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wmth@Matthew:3:9 @ and do not imagine that you can say to yourselves, `We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.

wmth@Matthew:5:13 @ are the salt of the earth; but if salt has become tasteless, in what way can it regain its saltness? It is no longer good for anything but to be thrown away and trodden on by the passers by.

wmth@Matthew:5:14 @ are the light of the world; a town cannot be hid if built on a hill-top.

wmth@Matthew:5:36 @ And do not swear by your head, for you cannot make one hair white or black.

wmth@Matthew:6:24 @ »No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold.«

wmth@Matthew:6:27 @ Which of you by being over-anxious can add a single foot to his height?

wmth@Matthew:7:18 @ A good tree cannot bear bad fruit, nor a poisonous tree good fruit.

wmth@Matthew:9:15 @ »Can the bridegroom's party mourn,« He replied, »as long as the bridegroom is with them? But other days will come (when the Bridegroom has been taken from them) and then they will fast.

wmth@Matthew:9:28 @ And when He had gone indoors, they came to Him. »Do you believe that I can do this?« He asked them. »Yes, Sir,« they replied.

wmth@Matthew:10:4 @ Simon the Cananaean, and Judas the Iscariot, who also betrayed Him.

wmth@Matthew:10:28 @ »And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna.«

wmth@Matthew:12:23 @ And the crowds of people were all filled with amazement and said, »Can this be the Son of David?«

wmth@Matthew:12:29 @ Again, how can any one enter the house of a strong man and carry off his goods, unless first of all he masters and secures the strong man: then he will ransack his house.

wmth@Matthew:12:34 @ O vipers' brood, how can you speak what is good when you are evil? For it is from the overflow of the heart that the mouth speaks.

wmth@Matthew:13:5 @ Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;

wmth@Matthew:15:22 @ Here a Canaanitish woman of the district came out and persistently cried out, »Sir, Son of David, pity me; my daughter is cruelly harassed by a demon.«

wmth@Matthew:15:33 @ »Where can we,« asked the disciples, »get bread enough in this remote place to satisfy so vast a multitude?«

wmth@Matthew:16:3 @ and in the morning, `It will be rough weather to-day, for the sky is red and murky.' You learn how to distinguish the aspect of the heavens, but the signs of the times you cannot.

wmth@Matthew:18:7 @ »Alas for the world because of causes of falling! They cannot but come, but alas for each man through whom they come!«

wmth@Matthew:19:11 @ »It is not every man,« He replied, »who can receive this teaching, but only those on whom the grace has been bestowed.

wmth@Matthew:19:25 @ These words utterly amazed the disciples, and they asked, »Who then can be saved?«

wmth@Matthew:20:22 @ »None of you know what you are asking for,« said Jesus; »can you drink out of the cup from which I am about to drink?«»We can,« they replied.

wmth@Matthew:22:45 @ »If therefore David calls Him Lord, how can He be his son?«

wmth@Matthew:26:22 @ Intensely grieved they began one after another to ask Him, »Can it be I, Master?«

wmth@Matthew:26:25 @ Then Judas, the disciple who was betraying Him, asked, »Can it be I, Rabbi?« »It is you,« He replied.

wmth@Matthew:26:53 @ Or do you suppose I cannot entreat my Father and He would instantly send to my help more than twelve legions of angels?

wmth@Matthew:27:29 @ They twisted a wreath of thorny twigs and put it on His head, and they put a sceptre of cane in His right hand, and kneeling to Him they shouted in mockery, »Long live the King of the Jews!«

wmth@Matthew:27:30 @ Then they spat upon Him, and taking the cane they repeatedly struck Him on the head with it.

wmth@Matthew:27:42 @ »He saved others,« they said, »himself he cannot save! He is the King of Israel! Let him now come down from the cross, and we will believe in him.

wmth@Matthew:27:48 @ One of them ran forthwith, and filling a sponge with sour wine put it on the end of a cane and offered it Him to drink;

wmth@Matthew:27:65 @ »You can have a guard,« said Pilate:»go and make all safe, as best you can.«

wmth@Mark:2:7 @ »Why does this man use such words?« they said; »he is blaspheming. Who can pardon sins but One–that is, God?«

wmth@Mark:2:19 @ »Can a wedding party fast while the bridegroom is among them?« replied Jesus. »So long as they have the bridegroom with them, fasting is impossible.

wmth@Mark:3:18 @ Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananaean,

wmth@Mark:3:24 @ For if civil war breaks out in a kingdom, nothing can make that kingdom last;

wmth@Mark:3:25 @ and if a family splits into parties, that family cannot continue.

wmth@Mark:3:26 @ So if Satan has risen in arms and has made war upon himself, stand he cannot, but meets his end.

wmth@Mark:3:27 @ Nay, no one can go into a strong man's house and carry off his property, unless he first binds the strong man, and then he will plunder his house.

wmth@Mark:7:15 @ There is nothing outside a man which entering him can make him unclean; but it is the things which come out of a man that make him unclean.«

wmth@Mark:7:18 @ »Have also so little understanding?« He replied; »do you not understand that anything whatever that enters a man from outside cannot make him unclean,

wmth@Mark:8:4 @ »Where can we possibly get bread here in this remote place to satisfy such a crowd?« answered His disciples.

wmth@Mark:8:18 @ -You have eyes! can you not see? You have ears! can you not hear?- and have you no memory?

wmth@Mark:8:23 @ So He took the blind man by the arm and brought him out of the village, and spitting into his eyes He put His hands on him and asked him, »Can you see anything?«

wmth@Mark:8:24 @ He looked up and said, »I can see the people: I see them like trees–only walking.«

wmth@Mark:9:22 @ »and often it has thrown him into the fire or into pools of water to destroy him. But, if you possibly can, have pity on us and help us.«

wmth@Mark:9:23 @ »`If I possibly can!'« replied Jesus; »why, everything is possible to him who believes.«

wmth@Mark:9:29 @ »An evil spirit of this kind,« He answered, »can only be driven out by prayer.«

wmth@Mark:9:43 @ If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.

wmth@Mark:12:37 @ »David himself calls Him `Lord:' how then can He be his son?« And the mass of people found pleasure in listening to Jesus.

wmth@Mark:14:7 @ For you always have the poor among you, and whenever you choose you can do acts of kindness to them; but me you have not always.

wmth@Mark:14:14 @ and whatever house he enters, tell the master of the house, `The Rabbi asks, Where is my room where I can eat the Passover with my disciples?'

wmth@Mark:15:19 @ Then they began to beat Him on the head with a cane, to spit on Him, and to do Him homage on bended knees.

wmth@Mark:15:31 @ In the same way the High Priests also, as well as the Scribes, kept on scoffing at Him, saying to one another, »He has saved others: himself he cannot save!

wmth@Mark:15:36 @ Then a man ran to fill a sponge with sour wine, and he put it on the end of a cane and placed it to His lips, saying at the same time, »Wait! let us see whether Elijah will come and take him down.«

wmth@Luke:1:34 @ »How can this be,« Mary replied, »seeing that I have no husband?«

wmth@Luke:2:51 @ But they did not understand the significance of these words.

wmth@Luke:3:8 @ Live lives which shall prove your change of heart; and do not begin to say to yourselves, `We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.

wmth@Luke:5:21 @ Then the Scribes and Pharisees began to cavil, asking, »Who is this, uttering blasphemies? Who but God alone can forgive sins?«

wmth@Luke:5:34 @ »Can you compel the bridal party to fast,« replied Jesus, »so long as they have the bridegroom among them?

wmth@Luke:6:39 @ He also spoke to them in figurative language. »Can a blind man lead a blind man?« He asked; »would not both fall into the ditch?

wmth@Luke:6:42 @ How can you say to your brother, `Brother, let me take that splinter out of your eye,' when all the while you yourself do not see the beam in your own eye? Vain pretender! take the beam out of your own eye first, and then you will see clearly to take the splinter out of your brother's eye.

wmth@Luke:6:44 @ Every tree is known by its own fruit. It is not from thorns that men gather figs, nor from the bramble that they can get a bunch of grapes.

wmth@Luke:7:49 @ Then the other guests began to say to themselves, »Who can this man be who even forgives sins?«

wmth@Luke:11:7 @ »And he from indoors shall answer,« `Do not pester me. The door is now barred, and I am here in bed with my children. I cannot get up and give you bread.'

wmth@Luke:12:4 @ »But to you who are my friends I say,« `Be not afraid of those who kill the body and after that can do nothing further.

wmth@Luke:12:33 @ Sell your possessions and give alms. Provide yourselves with purses that will never wear out, a treasure inexhaustible in Heaven, where no thief can come nor moth consume.

wmth@Luke:12:56 @ Vain pretenders! You know how to read the aspect of earth and sky. How is it you cannot read this present time?

wmth@Luke:13:7 @ So he said to the gardener, »`See, this is the third year I have come to look for fruit on this fig-tree and cannot find any. Cut it down. Why should so much ground be actually wasted?'

wmth@Luke:14:26 @ »If any one is coming to me who does not hate his father and mother, wife and children, brothers and sisters, yes and his own life also, he cannot be a disciple of mine.«

wmth@Luke:14:27 @ No one who does not carry his own cross and come after me can be a disciple of mine.

wmth@Luke:14:33 @ Just as no one of you who does not detach himself from all that belongs to him can be a disciple of mine.

wmth@Luke:16:2 @ He called him and said, »`What is this I hear about you? Render an account of your stewardship, for I cannot let you hold it any longer.'

wmth@Luke:16:13 @ »No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold.«

wmth@Luke:17:20 @ Being asked by the Pharisees when the Kingdom of God was coming, He answered, »The Kingdom of God does not so come that you can stealthily watch for it.

wmth@Luke:18:26 @ »Who then can be saved?« exclaimed the hearers.

wmth@Luke:20:36 @ For indeed they cannot die again; they are like angels, and are sons of God through being sons of the Resurrection.

wmth@Luke:20:44 @ »David himself therefore calls Him Lord, and how can He be his son?«

wmth@Luke:22:11 @ and say to the master of the house, »`The Rabbi asks you, Where is the room where I can eat the Passover with my disciples?'

wmth@Luke:23:4 @ Pilate said to the High Priests and to the crowd, »I can find no crime in this man.«

wmth@John:1:46 @ »Can anything good come out of Nazareth?« replied Nathanael. »Come and see,« said Philip.

wmth@John:2:1 @ Two days later there was a wedding at Cana in Galilee, and the mother of Jesus was there,

wmth@John:2:11 @ This, the first of His miracles, Jesus performed at Cana in Galilee, and thus displayed His glorious power; and His disciples believed in Him.

wmth@John:3:2 @ He came to Jesus by night and said, »Rabbi, we know that you are a teacher from God; for no one can do these miracles which you are doing, unless God is with him.

wmth@John:3:3 @ »In most solemn truth I tell you,« answered Jesus, »that unless a man is born anew he cannot see the Kingdom of God.«

wmth@John:3:4 @ »How is it possible,« Nicodemus asked, »for a man to be born when he is old? Can he a second time enter his mother's womb and be born?«

wmth@John:3:5 @ »In most solemn truth I tell you,« replied Jesus, »that unless a man is born of water and the Spirit, he cannot enter the Kingdom of God.

wmth@John:3:27 @ »A man cannot obtain anything,« replied John, »unless it has been granted to him from Heaven.

wmth@John:3:28 @ You yourselves can bear witness to my having said, `I am not the Christ,' but `I am His appointed forerunner.'

wmth@John:4:11 @ »Sir,« she said, »you have nothing to draw with, and the well is deep; so where can you get the living water from?

wmth@John:4:29 @ »Come,« she said, »and see a man who has told me everything I have ever done. Can this be the Christ, do you think?«

wmth@John:4:33 @ So the disciples began questioning one another. »Can it be,« they said, »that some one has brought Him something to eat?«

wmth@John:4:46 @ So He came once more to Cana in Galilee, where He had made the water into wine. Now there was a certain officer of the King's court whose son was ill at Capernaum.

wmth@John:5:19 @ »In most solemn truth I tell you,« replied Jesus, »that the Son can do nothing of Himself–He can only do what He sees the Father doing; for whatever He does, that the Son does in like manner.

wmth@John:5:30 @ »I can of my own self do nothing. As I am bidden, so I judge; and mine is a just judgement, because it is not my own will that guides me, but the will of Him who sent me.«

wmth@John:5:31 @ »If I give testimony concerning myself, my testimony cannot be accepted.«

wmth@John:6:7 @ »Seven pounds' worth of bread,« replied Philip, »is not enough for them all to get even a scanty meal.«

wmth@John:6:44 @ »no one can come to me unless the Father who sent me draws him; then I will raise him to life on the last day.«

wmth@John:6:52 @ This led to an angry debate among the Jews. »How can this man,« they argued, »give us his flesh to eat?«

wmth@John:6:60 @ Many therefore of His disciples, when they heard it, said, »This is hard to accept. Who can listen to such teaching?«

wmth@John:6:65 @ So He added, »That is why I told you that no one can come to me unless it be granted him by the Father.«

wmth@John:7:26 @ But here he is, speaking openly and boldly, and they say nothing to him! Can the Rulers really have ascertained that this man is the Christ?

wmth@John:7:27 @ And yet we know this man, and we know where he is from; but as for the Christ, when He comes, no one can tell where He is from.«

wmth@John:7:34 @ You will look for me and will not find me, and where I am you cannot come.«

wmth@John:7:36 @ What do those words of his mean, `You will look for me, but will not find me, and where I am you cannot come'?«

wmth@John:8:43 @ How is it you do not understand me when I speak? It is because you cannot bear to listen to my words.

wmth@John:9:4 @ We must do the works of Him who sent me while there is daylight. Night is coming on, when no one can work.

wmth@John:9:15 @ So the Pharisees renewed their questioning as to how he had obtained his sight. »He put clay on my eyes,« he replied, »and I washed, and now I can see.«

wmth@John:9:19 @ »Is this your son, who you say was born blind? How is it then that he can now see?«

wmth@John:9:21 @ but how it is that he can now see or who has opened his eyes we do not know. Ask him himself; he is of full age; he himself will give his own account of it.«

wmth@John:9:25 @ »Whether he is a sinner or not, I do not know,« he replied; »one thing I know–that I was once blind and that now I can see.«

wmth@John:10:21 @ Others argued, »That is not the language of a demoniac: and can a demon open blind men's eyes?«

wmth@John:10:35 @ If those to whom God's word was addressed are called gods (and the Scripture cannot be annulled),

wmth@John:13:33 @ Dear children, I am still with you a little longer. You will seek me, but, as I said to the Jews, `Where I am going you cannot come,' so for the present I say to you.

wmth@John:13:36 @ »Master,« inquired Simon Peter, »where are you going?«»Where I am going,« replied Jesus, »you cannot be my follower now, but you shall be later.«

wmth@John:13:37 @ »Master,« asked Peter again, »why cannot I follow you now? I will lay down my life on your behalf.

wmth@John:14:9 @ »Have I been so long among you,« Jesus answered, »and yet you, Philip, do not know me? He who has seen me has seen the Father. How can ask me, `Cause us to see the Father'?

wmth@John:14:17 @ That Spirit the world cannot receive, because it does not see Him or know Him. You know Him, because He remains by your side and is in you.

wmth@John:15:4 @ Continue in me, and let me continue in you. Just as the branch cannot bear fruit of itself –that is, if it does not continue in the vine– so neither can you if you do not continue in me.

wmth@John:15:5 @ I am the Vine, you are the branches. He who continues in me and in whom I continue bears abundant fruit, for apart from me you can do nothing.

wmth@John:16:18 @ So they asked one another repeatedly, »What can that `little while' mean which He speaks of? We do not understand His words.«

wmth@John:21:2 @ Simon Peter was with Thomas, called the Twin, Nathanael of Cana in Galilee, the sons of Zabdi, and two others of the Master's disciples.

wmth@John:21:17 @ A third time Jesus put the question:»Simon, son of John, am I dear to you?« It grieved Peter that Jesus asked him the third time, »Am I dear to you?«»Master,« he replied, »you know everything, you can see that you are dear to me.«»Then feed my much-loved sheep,« said Jesus.

wmth@Acts:2:12 @ They were all astounded and bewildered, and asked one another, »What can this mean?«

wmth@Acts:3:16 @ It is His name – faith in that name being the condition– which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see.

wmth@Acts:3:19 @ Repent, therefore, and reform your lives, so that the record of your sins may be cancelled, and that there may come seasons of revival from the Lord,

wmth@Acts:4:16 @ »What are we to do with these men?« they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it.

wmth@Acts:4:20 @ As for us, what we have seen and heard we cannot help speaking about.«

wmth@Acts:6:5 @ The suggestion met with general approval, and they selected Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte of Antioch.

wmth@Acts:7:11 @ But there came a famine throughout the whole of Egypt and Canaan –and great distress– so that our forefathers could find no food.

wmth@Acts:7:56 @ »I can see Heaven wide open,« he said, »and the Son of Man standing at God's right hand.«

wmth@Acts:8:20 @ »Perish your money and yourself,« replied Peter, »because you have imagined that you can obtain God's free gift with money!

wmth@Acts:8:27 @ Upon this he rose and went. Now, as it happened, an Ethiopian eunuch who was in a position of high authority with Candace, queen of the Ethiopians, as her treasurer, had visited Jerusalem to worship there,

wmth@Acts:8:31 @ »Why, how can I,« replied the eunuch, »unless some one explains it to me?« And he earnestly invited Philip to come up and sit with him.

wmth@Acts:10:36 @ The Message which He sent to the descendants of Israel, when He announced the Good News of peace through Jesus Christ –He is Lord of all– that Message you cannot but know;

wmth@Acts:10:47 @ »Can any one forbid the use of water, and object to these persons being baptized–men who have received the Holy Spirit just as we did?«

wmth@Acts:13:19 @ Then, after overthrowing seven nations in the land of Canaan, He divided that country among them as their inheritance for about four hundred and fifty years;

wmth@Acts:15:1 @ But certain persons who had come down from Judaea tried to convince the brethren, saying, »Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved.«

wmth@Acts:16:36 @ So the jailer brought Paul word, saying, »The praetors have sent orders for you to be released. Now therefore you can go, and proceed on your way in peace.«

wmth@Acts:21:13 @ His reply was, »What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus.«

wmth@Acts:21:24 @ Associate with these men and purify yourself with them, and pay their expenses so that they can shave their heads. Then everybody will know that there is no truth in these stories about you, but that in your own actions you yourself scrupulously obey the Law.

wmth@Acts:22:5 @ as the High Priest also and all the Elders can bear me witness. It was, too, from them that I received letters to the brethren in Damascus, and I was already on my way to Damascus, intending to bring those also who had fled there, in chains to Jerusalem, to be punished.

wmth@Acts:24:13 @ Nor can they prove the charges which they are now bringing against me.

wmth@Acts:24:25 @ But when he dealt with the subjects of justice, self-control, and the judgement which was soon to come, Felix became alarmed and said, »For the present leave me, and when I can find a convenient opportunity I will send for you.«

wmth@Acts:25:5 @ »Therefore let those of you,« he said, »who can come, go down with me, and impeach the man, if there is anything amiss in him.«

wmth@Acts:25:26 @ I have nothing very definite, however, to tell our Sovereign about him. So I have brought the man before you all –and especially before you, King Agrippa– that after he has been examined I may find something which I can put into writing.

wmth@Romans:2:18 @ and know the supreme will, and can test things that differ –being a man who receives instruction from the Law–

wmth@Romans:3:19 @ But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.

wmth@Romans:3:30 @ unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.

wmth@Romans:4:15 @ For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.

wmth@Romans:7:20 @ But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.

wmth@Romans:8:7 @ Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.

wmth@Romans:8:8 @ And those whose hearts are absorbed in earthly things cannot please God.

wmth@Romans:8:24 @ It is that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?

wmth@Romans:8:26 @ In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,

wmth@Romans:11:14 @ trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them.

wmth@Romans:12:18 @ If you can, so far as it depends on you, live at peace with all the world.

wmth@Romans:14:4 @ Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.

wmth@Romans:15:17 @ I can therefore glory in Christ Jesus concerning the work for God in which I am engaged.

wmth@1Corinthians:2:14 @ The unspiritual man rejects the things of the Spirit of God, and cannot attain to the knowledge of them, because they are spiritually judged.

wmth@1Corinthians:3:3 @ you are still unspiritual. For so long as jealousy and strife continue among you, can it be denied that you are unspiritual and are living and acting like mere men of the world?

wmth@1Corinthians:3:11 @ For no one can lay any other foundation in addition to that which is already laid, namely Jesus Christ.

wmth@1Corinthians:4:8 @ Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!

wmth@1Corinthians:4:11 @ To this very moment we endure both hunger and thirst, with scanty clothing and many a blow.

wmth@1Corinthians:7:9 @ If, however, they cannot maintain self-control, by all means let them marry; for marriage is better than the fever of passion.

wmth@1Corinthians:7:21 @ Were you a slave when God called you? Let not that weigh on your mind. And yet if you can get your freedom, take advantage of the opportunity.

wmth@1Corinthians:9:1 @ Am I not free? Am I not an Apostle? Can it be denied that I have seen Jesus, our Lord? Are not you yourselves my work in the Lord?

wmth@1Corinthians:9:18 @ What are my wages then? The very fact that the Good News which I preach will cost my hearers nothing, so that I cannot be charged with abuse of my privileges as a Christian preacher.

wmth@1Corinthians:10:21 @ You cannot drink the Lord's cup and the cup of demons: you cannot be joint-partakers both in the table of the Lord and in the table of demons.

wmth@1Corinthians:11:17 @ But while giving you these instructions, there is one thing I cannot praise–your meeting together, with bad rather than good results.

wmth@1Corinthians:13:1 @ If I can speak with the tongues of men and of angels, but am destitute of Love, I have but become a loud-sounding trumpet or a clanging cymbal.

wmth@1Corinthians:13:2 @ If I possess the gift of prophecy and am versed in all mysteries and all knowledge, and have such absolute faith that I can remove mountains, but am destitute of Love, I am nothing.

wmth@1Corinthians:14:5 @ I should be right glad were you all to speak in `tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in `tongues,' except when the latter can interpret in order that the Church may get a blessing.

wmth@1Corinthians:14:31 @ For you can all prophesy one by one, so that all may learn and all be encouraged:

wmth@1Corinthians:15:35 @ But some one will say, »How can the dead rise? And with what kind of body do they come back?«

wmth@1Corinthians:15:50 @ But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.

wmth@2Corinthians:3:3 @ For all can see that you are a letter of Christ entrusted to our care, and written not with ink, but with the Spirit of the ever-living God–and not on tablets of stone, but on human hearts as tablets.

wmth@2Corinthians:6:15 @ Where can harmony between Christ and Belial be found? Or what participation has a believer with an unbeliever?

wmth@2Corinthians:8:3 @ For I can testify that to the utmost of their power, and even beyond their power, they have of their own free will given help.

wmth@2Corinthians:11:14 @ And no wonder. Satan, their master, can disguise himself as an angel of light.

wmth@Galatians:2:14 @ As soon as I saw that they were not walking uprightly in the spirit of the Good News, I said to Peter, before them all, »If you, though you are a Jew, live as a Gentile does, and not as a Jew, how can you make the Gentiles follow Jewish customs?

wmth@Galatians:2:16 @ know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.

wmth@Galatians:3:11 @ It is evident, too, that no one can find acceptance with God simply by obeying the Law, because

wmth@Galatians:3:20 @ But there cannot be a mediator where only one individual is concerned.

wmth@Galatians:4:16 @ Can it be that I have become your enemy through speaking the truth to you?

wmth@Galatians:5:17 @ For the cravings of the lower nature are opposed to those of the Spirit, and the cravings of the Spirit are opposed to those of the lower nature; because these are antagonistic to each other, so that you cannot do everything to which you are inclined.

wmth@Ephesians:3:4 @ By means of that explanation, as you read it, you can judge of my insight into the truth of Christ

wmth@Ephesians:4:28 @ He who has been a thief must steal no more, but, instead of that, should work with his own hands in honest industry, so that he may have something of which he can give the needy a share.

wmth@Ephesians:5:13 @ But everything can be tested by the light and thus be shown in its true colors; for whatever shines of itself is light.

wmth@Philippians:1:22 @ But since to live means a longer stay on earth, that implies more labour for me–and not unsuccessful labour; and which I am to choose I cannot tell.

wmth@Philippians:2:1 @ If then I can appeal to you as the followers of Christ, if there is any persuasive power in love and any common sharing of the Spirit, or if you have any tender-heartedness and compassion, make my joy complete by being of one mind,

wmth@Colossians:1:24 @ Now I can find joy amid my sufferings for you, and I fill up in my own person whatever is lacking in Christ's afflictions on behalf of His Body, the Church.

wmth@Colossians:2:14 @ The bond, with its requirements, which was in force against us and was hostile to us, He cancelled, and cleared it out of the way, nailing it to His Cross.

wmth@Colossians:4:13 @ For I can bear witness to the deep interest he takes in you and in the brethren at Laodicea and in those at Hierapolis.

wmth@1Thessalonians:3:9 @ For what thanksgiving on your behalf can we possibly offer to God in return for all the joy which fills our souls before our God for you,

wmth@2Thessalonians:2:3 @ Let no one in any way deceive you, for that day cannot come without the coming of the apostasy first, and the appearing of the man of sin, the son of perdition, who sets himself against,

wmth@1Timothy:5:25 @ So also the right actions of some are evident to the world, and those that are not cannot remain for ever out of sight.

wmth@1Timothy:6:7 @ for we brought nothing into the world, nor can we carry anything out of it;

wmth@1Timothy:6:16 @ who alone possesses immortality, dwelling in unapproachable light, and whom no man has seen or can see. To Him be eternal honour and power! Amen.

wmth@2Timothy:2:13 @ »And even if faith fails, He remains true–He cannot prove false to Himself.«

wmth@Titus:2:8 @ and healthy language which no one can censure, so that our opponents may feel ashamed at having nothing evil to say against us.

wmth@Hebrews:4:12 @ For God's Message is full of life and power, and is keener than the sharpest two-edged sword. It pierces even to the severance of soul from spirit, and penetrates between the joints and the marrow, and it can discern the secret thoughts and purposes of the heart.

wmth@Hebrews:6:19 @ That hope we have as an anchor of the soul–an anchor that can neither break nor drag. It passes in behind the veil,

wmth@Hebrews:9:5 @ And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail.

wmth@Hebrews:10:1 @ For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.

wmth@Hebrews:10:11 @ And while every priest stands ministering, day after day, and constantly offering the same sacrifices –though such can never rid us of our sins–

wmth@Hebrews:10:25 @ not neglecting –as some habitually do– to meet together, but encouraging one another, and doing this all the more since you can see the day of Christ approaching.

wmth@Hebrews:11:12 @ And thus there sprang from one man, and him practically dead, a nation like the stars of the sky in number, and like the sands on the sea shore which cannot be counted.

wmth@Hebrews:12:27 @ Here the words »Yet again, once for all« denote the removal of the things which can be shaken –created things– in order that the things which cannot be shaken may remain.

wmth@Hebrews:12:28 @ Therefore, receiving, as we now do, a kingdom which cannot be shaken, let us cherish thankfulness so that we may ever offer to God an acceptable service, with godly reverence and awe.

wmth@James:2:14 @ What good is it, my brethren, if a man professes to have faith, and yet his actions do not correspond? Can such faith save him?

wmth@James:3:4 @ So too with ships, great as they are, and often driven along by strong gales, yet they can be steered with a very small rudder in whichever direction the caprice of the man at the helm chooses.

wmth@James:3:5 @ In the same way the tongue is an insignificant part of the body, but it is immensely boastful. Remember how a mere spark may set a vast forest in flames.

wmth@James:3:7 @ For brute nature under all its forms –beasts and birds, reptiles and fishes– can be subjected and kept in subjection by human nature.

wmth@James:3:12 @ Can a fig-tree, my brethren, yield olives, or a vine yield figs? No; and neither can salt water yield sweet.

wmth@James:4:2 @ You covet things and yet cannot get them; you commit murder; you have passionate desires and yet cannot gain your end; you begin to fight and make war. You have not, because you do not pray;

wmth@1Peter:1:8 @ Him you love, though your eyes have never looked on Him. In Him, though at present you cannot see Him, you nevertheless trust, and triumph with a joy which is unspeakable and is crowned with glory,

wmth@1Peter:5:8 @ Curb every passion, and be on the alert. Your great accuser, the Devil, is going about like a roaring lion to see whom he can devour.

wmth@2Peter:1:9 @ For the man in whom they are lacking is blind and cannot see distant objects, in that he has forgotten that he has been cleansed from his old sins.

wmth@2Peter:2:3 @ Thirsting for riches, they will trade on you with their canting talk. From of old their judgement has been working itself out, and their destruction has not been slumbering.

wmth@1John:2:5 @ But whoever obeys His Message, in him love for God has in very deed reached perfection. By this we can know that we are in Him.

wmth@1John:3:9 @ No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin–because he is a child of God.

wmth@1John:3:10 @ By this we can distinguish God's children and the Devil's children: no one who fails to act righteously is a child of God, nor he who does not love his brother man.

wmth@1John:3:17 @ But if any one has this world's wealth and sees that his brother man is in need, and yet hardens his heart against him–how can such a one continue to love God?

wmth@1John:3:24 @ The man who obeys His commands continues in union with God, and God continues in union with him; and through His Spirit whom He has given us we can know that He continues in union with us.

wmth@1John:4:6 @ The man who is beginning to know God listens to us, but he who is not a child of God does not listen to us. By this test we can distinguish the Spirit of truth from the spirit of error.

wmth@1John:4:13 @ We can know that we are continuing in union with Him and that He is continuing in union with us, by the fact that He has given us a portion of His Spirit.

wmth@1John:4:20 @ If any one says that he loves God, while he hates his brother man, he is a liar; for he who does not love his brother man whom he has seen, cannot love God whom he has not seen.

wmth@1John:5:18 @ We know that no one who is a child of God lives in sin, but He who is God's Child keeps him, and the Evil one cannot touch him.

wmth@Jude:1:16 @ These men are murmurers, ever bemoaning their lot. Their lives are guided by their evil passions, and their mouths are full of big, boastful words, while they treat individual men with admiring reverence for the sake of the advantage they can gain.