NT.filter - geneva eat:
geneva@
Matthew:1:25 @ And knew her not (note:)The word «till», in the Hebrew language, gives us to understand that a thing will not come to pass in time to come: as Michal had no children «till» her death day, (2Sa_6:23). And in the last chapter of this evangelist: Behold, I am with you «till» the end of the world.(:note) till she had brought forth her firstborn son: and he called his name JESUS.
geneva@Matthew:2:10 @ And when they sawe the starre, they reioyced with an exceeding great ioy,
geneva@Matthew:2:15 @ And was there vnto the death of Herod, that that might be fulfilled, which is spoken of the Lord by the Prophet, saying, Out of Egypt haue I called my sonne.
geneva@Matthew:2:18 @ In Rama was there (note:)A voice of lamenting, weeping and howling.(:note) a voice heard, lamentation, and weeping, and great mourning, That is to say, All who live around Bethlehem: for Rachel, Jacob's wife who died in childbirth, was buried by the road that leads to this town, which is also called Ephratah, because of the fruitfulness of the soil, and the plentifulness of corn. Rachel weeping [for] her children, and would not be comforted, because they are not.
geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,
geneva@Matthew:3:4 @ And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was (note:)Locusts were a type of meat which certain of the eastern people use, who were therefore called devourers of locusts.(:note) locusts and wild honey.
geneva@Matthew:4:13 @ And leaving Nazareth, he came and dwelt in (note:)Which was a town a great deal more famous than Nazareth was.(:note) Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
geneva@Matthew:4:16 @ The people which sate in darkenes, sawe great light: and to them which sate in the region, and shadowe of death, light is risen vp.
geneva@Matthew:4:24 @ And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and (note:)The word signifies properly the stone with which gold is tried: and by a borrowed kind of speech, is applied to all kinds of examinations by torture, when as by rough dealing and torments, we draw out the truths from men who otherwise would not confess: in this place it is taken for those diseases, which put sick men to great woe.(:note) torments, and those which were possessed with devils, and those which were Who at every full moon or the change of the moon, are troubled and diseased. lunatick, and those that had the Weak and feeble men, who have the parts of their body loosed and so weakened, that they are neither able to gather them up together, nor do with them as they wish. palsy; and he healed them.
geneva@Matthew:4:25 @ And there folowed him great multitudes out of Galile, and Decapolis, and Hierusalem, and Iudea, and from beyond Iordan.
geneva@Matthew:5:12 @ Reioyce and be glad, for great is your reward in heauen: for so persecuted they the Prophets which were before you.
geneva@Matthew:5:13 @ Ye (note:)The ministers of the word especially (unless they will be the most cowardly of all) must lead others both by word and deed to this greatest joy and happiness.(:note) are the salt of the Your doctrine must be very sound and good, for if it is not so, it will be not regarded and cast away as a thing unsavoury and vain. earth: but if the salt have lost his savour, wherewith shall it be What will you have to salt with? And so are fools in the Latin tongue called «saltless», as you would say, men that have no salt or savour and taste in them. salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
geneva@Matthew:5:22 @ But I say unto you, That whosoever is angry with his brother without a cause shall be (note:)He speaks of the judgment of God, and of the difference of sins, and therefore applies his words to the form of civil judgments which were then used.(:note) in danger Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes. of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the By that judgment which stood of 23 judges, who had the hearing and deciding of weighty affairs, as the matter of a whole tribe or of a high priest, or of a false prophet. council: but whosoever shall say, Thou fool, shall be in danger of Whereas we read here «hell», it is in the text itself «Gehenna», which is one Hebrew word made out of two, and is as if to say «as the Valley of Hinnom», which the Hebrews called Topheth: it was a place where the Israelites cruelly sacrificed their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in (Jer_7:31). hell The Jews used four kinds of punishments, before their government was taken away by Herod: hanging, beheading, stoning, and burning. It is burning that Christ meant, because burning was the greatest punishment; therefore by making mention of a judgment, a council, and a fire, he shows that some sins are worse than others are, but yet they are all such that we must give account for them, and will be punished for them. fire.
geneva@Matthew:5:35 @ Nor yet by the earth: for it is his footestoole: neither by Hierusalem: for it is the citie of the great King.
geneva@Matthew:5:47 @ And if ye salute your brethren only, what do ye more [than others]? do not even the (note:)They that were the toll masters, and had the oversight of tributes and customs: this was a type of man that the Jews hated to death, both because they served the Romans in those offices (whose heavy bondage they could not overthrow) and also because these toll masters were for the most part given to covetousness.(:note) publicans so?
geneva@Matthew:6:7 @ But when ye pray, use not (note:)Long prayers are not condemned, but vain, needless, and superstitious ones.(:note) vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.
geneva@Matthew:6:23 @ But if thine eye be wicked, then all thy body shalbe darke. Wherefore if the light that is in thee, be darkenes, howe great is that darkenesse?
geneva@Matthew:6:31 @ Therefore take no thought, saying, What shall we eate? or what shall we drinke? or where with shall we be clothed?
geneva@Matthew:7:25 @ And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell not: for it was grounded on a rocke.
geneva@Matthew:7:27 @ And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell, and the fall thereof was great.
geneva@Matthew:8:1 @ Nowe when he was come downe from the mountaine, great multitudes followed him.
geneva@Matthew:8:10 @ When Iesus heard that, he marueiled, and said to them that folowed him, Verely, I say vnto you, I haue not found so great faith, euen in Israel.
geneva@Matthew:8:18 @ Now when Jesus saw great multitudes about him, he gave commandment to depart unto the (note:)For Capernaum was situated upon the lake of Tiberias.(:note) other side.
geneva@Matthew:8:24 @ And beholde, there arose a great tempest in the sea, so that the ship was couered with waues: but he was a sleepe.
geneva@Matthew:8:26 @ And he said vnto them, Why are ye fearefull, O ye of litle faith? Then he arose, & rebuked the winds & the sea: & so there was a great calme.
geneva@Matthew:9:10 @ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and (note:)The publicans who were placed by the Romans, after that time Judea was brought into the form of a province, to gather the taxes, and therefore by the rest of the Jews they were called sinners, that is to say, very vile men.(:note) sinners came and sat down with him and his disciples.
geneva@Matthew:9:11 @ And when the Pharises sawe that, they saide to his disciples, Why eateth your master with Publicanes and sinners?
geneva@Matthew:9:30 @ And their eyes were opened, and Iesus gaue them great charge, saying, See that no man knowe it.
geneva@Matthew:9:37 @ Then saide he to his disciples, Surely the haruest is great, but the labourers are fewe.
geneva@Matthew:10:10 @ Nor scrip for [your] journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his (note:)God will provide you with food.(:note) meat.
geneva@Matthew:10:21 @ And the brother shall betray the brother to death, and the father the sonne, and the children shal rise against their parents, and shall cause them to die.
geneva@Matthew:11:11 @ Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the (note:)In the new state of the Church where the true glory of God shines: the people are not compared together, but the types of doctrines, the preaching of John with the law and the prophets: and again, the most clear preaching of the gospel is compared with John's.(:note) kingdom of heaven is greater than he.
geneva@Matthew:11:18 @ For Iohn came neither eating nor drinking, and they say, He hath a deuill.
geneva@Matthew:11:19 @ The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. (note:)That which the many refuse, the elect and chosen embrace.(:note) But Wise men acknowledge the wisdom of the gospel when they receive it. wisdom is justified of her children.
geneva@Matthew:11:21 @ Woe be to thee, Chorazin: Woe be to thee, Bethsaida: for if ye great workes, which were done in you, had bene done in Tyrus and Sidon, they had repented long agone in sackecloth and ashes.
geneva@Matthew:11:23 @ And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day.
geneva@Matthew:12:1 @ At (note:)Of the true sanctifying of the sabbath, and the breaking of it.(:note) that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
geneva@Matthew:12:4 @ How he entered into the house of God, and did eat the (note:)The Hebrews call it «bread of faces», because it stood before the Lord all the week upon the golden table appointed for that service; (Lev_24:6).(:note) shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
geneva@Matthew:12:6 @ But I say vnto you, that here is one greater then the Temple.
geneva@Matthew:12:15 @ But whe Iesus knew it, he departed thece, & great multitudes folowed him, & he healed the al,
geneva@Matthew:12:16 @ And charged them in threatning wise, that they should not make him knowen,
geneva@Matthew:12:42 @ The queen of the (note:)He means the Queen of Sheba: whose country is south in respect to the land of Israel; (1Ki_10:1-13).(:note) south shall rise up in the judgment with this generation, and shall condemn it: for she came from the For Sheba is situated in the farthest coast of Arabia at the mouth of the Arabian Sea. uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.
geneva@Matthew:13:25 @ But while men slept, there came his enemie, and sowed tares among the wheat, and went his waie.
geneva@Matthew:13:29 @ But he saide, Nay, lest while yee goe about to gather the tares, yee plucke vp also with them the wheat.
geneva@Matthew:13:30 @ Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.
geneva@Matthew:13:32 @ Which in deede is the least of all seedes: but when it is growen, it is the greatest among herbes, and it is a tree, so that the birdes of heauen come and builde in the branches thereof.
geneva@Matthew:13:46 @ Who hauing found a pearle of great price, went and solde all that he had, and bought it.
geneva@Matthew:13:58 @ And he did not many great woorkes there, for their vnbeliefes sake.
geneva@Matthew:14:5 @ And when hee woulde haue put him to death, hee feared the multitude, because they counted him as a Prophet.
geneva@Matthew:14:16 @ But Iesus saide to them, They haue no neede to goe away: giue yee them to eate.
geneva@Matthew:14:20 @ And they did all eate, and were sufficed, and they tooke vp of the fragments that remained, twelue baskets full.
geneva@Matthew:14:21 @ And they that had eaten, were about fiue thousande men, beside women and litle children.
geneva@Matthew:15:2 @ Why do thy disciples transgress the tradition of the elders? for they (note:)Which they received handed down from their ancestors, or their elders allowed, who were the governors of the Church.(:note) wash not their hands when they eat bread.
geneva@Matthew:15:4 @ For God commanded, saying, (note:)By honour is meant every duty which children owe to their parents.(:note) Honour thy father and mother: and, He that curseth father or mother, let him die the death.
geneva@Matthew:15:20 @ These are the things, which defile the man: but to eat with vnwashen hands, defileth not ye man.
geneva@Matthew:15:27 @ But she said, Trueth, Lord: yet in deede the whelpes eate of the crommes, which fall from their masters table.
geneva@Matthew:15:28 @ Then Iesus answered, and saide vnto her, O woman, great is thy faith: be it to thee, as thou desirest; her daughter was made whole at that houre.
geneva@Matthew:15:30 @ And great multitudes came unto him, having with them [those that were] lame, blind, dumb, (note:)Whose members were weakened with paralysis, or by nature, for after it is said that he healed them. Now Christ preferred to heal in this way, that such members as were weak, he restored to health, and yet he could easily, if he had wanted, have given them hands and feet and other members which they lacked.(:note) maimed, and many others, and cast them down at Jesus' feet; and he healed them:
geneva@Matthew:15:33 @ And his disciples saide vnto him, Whence should we get so much bread in the wildernes, as should suffice so great a multitude!
geneva@Matthew:15:37 @ And they did all eat, and were filled: and they took up of the broken [meat] that was left seven (note:)A kind of container made with twigs.(:note) baskets full.
geneva@Matthew:15:38 @ And they that had eaten, were foure thousand men, beside women, and litle children.
geneva@Matthew:16:3 @ And in the morning, [It will be] foul weather to day: for the sky is red and lowring. O [ye] hypocrites, ye can discern the (note:)The outward show and countenance, as it were, of all things, is called in the Hebrew language, a face.(:note) face of the sky; but can ye not [discern] the signs of the times?
geneva@Matthew:16:25 @ For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall (note:)Shall gain himself: And this is his meaning, they that deny Christ to save themselves, not only not gain that which they look for, but also lose the thing they would have kept, that is, themselves, which is the greatest loss of all: but as for them that doubt not to die for Christ, it goes well with them otherwise.(:note) find it.
geneva@Matthew:16:28 @ Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his (note:)By his kingdom is understood the glory of his ascension, and what follows after that, (Eph_4:10), or the preaching of the gospel, (Mar_9:1).(:note) kingdom.
geneva@Matthew:18:1 @ The same time the disciples came vnto Iesus, saying, Who is the greatest in the kingdome of heauen?
geneva@Matthew:18:4 @ Whosoeuer therefore shal humble himselfe as this litle childe, the same is the greatest in the kingdome of heauen.
geneva@Matthew:18:24 @ And when he had begun to reckon, one was brought unto him, which owed him (note:)Here is set down a very great sum of six thousand crowns, that the difference may be the greater, for there is no proportion between them.(:note) ten thousand talents.
geneva@Matthew:18:26 @ The servant therefore fell down, and (note:)This was a polite reverence which was very common in the East.(:note) worshipped him, saying, Lord, Yield not too much to your anger against me: so is God called in the Scripture, slow to anger, that is to say, gentle, and one that refrains his fierce wrath, (Psa_86:5); patient and of great mercy. have patience with me, and I will pay thee all.
geneva@Matthew:19:2 @ And great multitudes followed him, and he healed them there.
geneva@Matthew:19:9 @ And I say unto you, Whosoever shall put away his wife, except [it be] (note:)Therefore in these days the laws that were made against adulterers were not regarded: for they would have no need of divorce, if the marriage had been severed by punishment of death.(:note) for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
geneva@Matthew:19:22 @ And when the yong man heard that saying, he went away sorowfull: for he had great possessions.
geneva@Matthew:20:12 @ Saying, These last haue wrought but one houre, and thou hast made them equall vnto vs, which haue borne the burden & heate of the day.
geneva@Matthew:20:25 @ But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise (note:)Somewhat sharply and roughly.(:note) dominion over them, and they that are great exercise authority upon them.
geneva@Matthew:20:26 @ But it shall not be so among you: but whosoeuer will be great among you, let him be your seruant.
geneva@Matthew:21:8 @ And a great multitude spred their garments in the way: and other cut downe branches from the trees, and strawed them in the way.
geneva@Matthew:21:12 @ And Iesus went into the Temple of God, and cast out all them that solde and bought in the Temple, and ouerthrew the tables of the money chagers, & the seates of them that sold doues,
geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
geneva@Matthew:21:35 @ And ye husbandmen tooke his seruants and beat one, and killed another, and stoned another.
geneva@Matthew:21:42 @ Jesus saith unto them, Did ye never read in the scriptures, The stone which the (note:)Master builders, who are chief builders of the house, that is of the Church.(:note) builders rejected, the same is Began to be. become the The chiefest stone in the corner is called the head of the corner: which bears up the couplings or joints of the whole building. head of the corner: That matter (in that the stone which was cast away is made the head) is the Lord's doing which we behold and greatly marvel at. this is the Lord's doing, and it is marvellous in our eyes?
geneva@Matthew:22:6 @ And the remnant tooke his seruants, and intreated them sharpely, and slewe them.
geneva@Matthew:22:16 @ And they sent out unto him their disciples with the (note:)Those who with Herod made a new religion, composed of both heathen and Jewish religion.(:note) Herodians, saying, Master, we know that thou art true, and teachest the way of God Truly and sincerely. in truth, neither carest thou for any [man]: for thou regardest not the You are not moved with any appearance and outward show. person of men.
geneva@Matthew:22:36 @ Master, which is ye great commaundement in the Lawe?
geneva@Matthew:22:38 @ This is the first and the great commaundement.
geneva@Matthew:23:6 @ And love the uppermost rooms at feasts, and the chief seats in the (note:)When assemblies and councils are gathered together.(:note) synagogues,
geneva@Matthew:23:7 @ And greetings in the markets, and to be called of men, Rabbi, (note:)This word «Rabbi» signifies one that is above his fellows, and is as good as any of them: and we may see by the repeating of it how proud a title it was. Now they were called Rabbi who, by the laying on of hands, were uttered and declared to the world to be wise men.(:note) Rabbi.
geneva@Matthew:23:10 @ Neither be ye called (note:)It seems that the scribes hunted very greatly after such titles, these scribes being the ones whom he called blind guides in (Mat_23:16).(:note) masters: for one is your Master, [even] Christ.
geneva@Matthew:23:11 @ But he that is greatest among you, let him be your seruant.
geneva@Matthew:23:17 @ [Ye] fools and blind: for whether is greater, the gold, or the temple that (note:)Causes the gold which is dedicated to a holy use to be considered holy.(:note) sanctifieth the gold?
geneva@Matthew:23:19 @ Ye fooles and blinde, whether is greater, the offering, or the altar which sanctifieth the offering?
geneva@Matthew:24:8 @ All these [are] the beginning of (note:)Literally, «of great torments», just like women in childbirth.(:note) sorrows.
geneva@Matthew:24:18 @ Neither let him which is in the field return back to take his (note:)This is a sign of how great the fear will be.(:note) clothes.
geneva@Matthew:24:21 @ For then shall be great tribulation, such as was not from the beginning of the worlde to this time, nor shalbe.
geneva@Matthew:24:24 @ For there shall arise false Christs, and false prophets, and (note:)Will openly set forth great signs for men to behold.(:note) shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.
geneva@Matthew:24:30 @ And then shall appear the (note:)The exceeding glory and majesty, which will bear witness that Christ the Lord of heaven and earth draws near to judge the world.(:note) sign of the Son of man in heaven: and then shall all the All nations, and he alludes to the dispersion which we read of in (Genesis 10-11), or to the dividing of the people of Israel. tribes of the earth They will be in such sorrow, that they will strike themselves: and it is transferred to the mourning. mourn, and they shall see the Son of man Sitting upon the clouds, as he was taken up into heaven. coming in the clouds of heaven with power and great glory.
geneva@Matthew:24:31 @ And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the (note:)From the four corners of the world.(:note) four winds, from one end of heaven to the other.
geneva@Matthew:24:38 @ For as in the days that were before the flood they were (note:)The word which the evangelist uses expresses the matter more fully then ours does: for it is a word which is used of brute beasts: and his meaning is that in those days men will pay attention to their appetites just like brute beasts: for otherwise there is nothing wrong with eating and drinking.(:note) eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
geneva@Matthew:24:45 @ Who then is a faithfull seruaunt and wise, whom his master hath made ruler ouer his household, to giue them meate in season?
geneva@Matthew:24:49 @ And begin to smite his fellowes, & to eate, and to drinke with the drunken,
geneva@Matthew:25:35 @ For I was an hungred, and ye gaue me meate: I thirsted, and ye gaue me drinke: I was a stranger, and ye tooke me in vnto you.
geneva@Matthew:25:42 @ For I was an hungred, and ye gaue me no meate: I thirsted, and ye gaue me no drinke:
geneva@Matthew:26:1 @ And (note:)Christ witnesses by his going to death voluntarily, that he will make full satisfaction for the sin of Adam by his obedience.(:note) it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
geneva@Matthew:26:20 @ Now when the even was come, he (note:)Because the Law appointed them to be wearing footwear, and to have their staffs in their hands, as though they were is haste, therefore it is to be gathered that they did not sit down when they ate the Passover, but stood, for normally when they went to eat they took off their shoes: therefore he speaks here in this place, not of the Passover, but of the supper which was celebrated after the Passover was solemnly done.(:note) sat down with the twelve.
geneva@Matthew:26:21 @ And as they did eate, he sayde, Verely I say vnto you, that one of you shall betraie me.
geneva@Matthew:26:23 @ And he answered and said, He that (note:)That is to say, he whom I invited to come to my table, alluding in this to (Psa_41:9), which is not to be understood as though just as the Lord spoke these words Judas had his hand in the dish (for that would have been an undoubted sign) but it refers to his tabling and eating with him.(:note) dippeth [his] hand with me in the dish, the same shall betray me.
geneva@Matthew:26:37 @ And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and (note:)The word which he uses signifies great sorrow, and tremendous and deadly grief: this thing, as it indicates man's true nature, which shuns death as a thing that entered in against nature, shows that though Christ was void of sin, yet he sustained this horrible punishment, because he felt the wrath of God kindled against us for sins, which he revenged and punished in his person.(:note) very heavy.
geneva@Matthew:26:47 @ And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, (note:)Sent from the high Priests.(:note) from the chief priests and elders of the people.
geneva@Matthew:26:59 @ Nowe the chiefe Priestes and the Elders, and all the whole councill sought false witnesse against Iesus, to put him to death.
geneva@Matthew:26:64 @ Jesus saith unto him, Thou hast said: nevertheless I say unto you, (note:)This word distinguishes his first coming from the latter.(:note) Hereafter shall ye see the Son of man sitting Sitting with God in like and equal honour at the right hand of his power, that is, in greatest power: for the right hand signifies among the Hebrews that which is mighty and of great power. on the right hand of power, and coming in the Clouds of heaven; see above in (Mat_24:30). clouds of heaven.
geneva@Matthew:26:65 @ Then the high priest (note:)This was a peculiar custom among the Jews: for so were they bound to do when they heard any Israelite blaspheme God, and it was a tradition of their talmud in the book of the magistrates, in the title, of the four kinds of death.(:note) rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
geneva@Matthew:26:66 @ What thinke yee? They answered, and said, He is guiltie of death.
geneva@Matthew:27:1 @ Vvhen the morning was come, all the chiefe Priests, and the elders of the people tooke counsell against Iesus, to put him to death,
geneva@Matthew:27:6 @ And the chief priests took the silver pieces, and said, It is not lawful for to put them into the (note:)The treasury of the temple.(:note) treasury, because it is the price Of life and death. of blood.
geneva@Matthew:27:14 @ But he answered him not to one worde, in so much that the gouernour marueiled greatly.
geneva@Matthew:27:19 @ Also when he was set downe vpon the iudgement seate, his wife sent to him, saying, Haue thou nothing to do with that iust man: for I haue suffered many things this day in a dreame by reason of him.)
geneva@Matthew:27:47 @ Some of them that stood there, when they heard [that], said, This [man] calleth for (note:)They allude to Elias' name, not because they did not understand what he said, but because of a profane impudence and disrespect, and he repeated those words so that this repetition of the name might be understood.(:note) Elias.
geneva@Matthew:27:52 @ And the (note:)That is to say, the stones broke apart, and the graves opened themselves to show by this act that death was overcome: and the resurrection of the dead followed the resurrection of Christ, as the next verse indicates (Mat_27:53).(:note) graves were opened; and many bodies of the saints which slept arose,
geneva@Matthew:27:54 @ When the Centurion, and they that were with him watching Iesus, saw the earthquake, and the thinges that were done, they feared greatly, saying, Truely this was the Sonne of God.
geneva@Matthew:27:60 @ And put it in his new tombe, which he had hewen out in a rocke, and rolled a great stone to the doore of the sepulchre, and departed.
geneva@Matthew:28:1 @ In (note:)Christ, having routed death in the tomb, rises by his own power, as the angel immediately witnesses.(:note) the At the going out of the sabbath, that is, about daybreak after the Roman manner of telling time, which considers the natural day to be from the rising of the sun to the next sunrise: and not as the Hebrews, which count from evening to evening. end of the sabbath, as it When the morning of the first day after the sabbath began to dawn: and that first day is the same as that which we now call Sunday, or the Lord's day. began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.
geneva@Matthew:28:2 @ And behold, there was a great earthquake: for the Angel of the Lorde descended from heauen, and came and rolled backe the stone from the doore, and sate vpon it.
geneva@Matthew:28:8 @ So they departed quickly from the sepulchre, with feare and great ioye, and did runne to bring his disciples worde.
geneva@Mark:1:6 @ Nowe Iohn was clothed with camels heare, and with a girdle of a skinne about his loynes: and he did eate Locusts and wilde hony,
geneva@Mark:2:16 @ And when the Scribes and Pharises sawe him eate with the Publicanes and sinners, they sayd vnto his disciples, Howe is it, that hee eateth and drinketh with Publicanes and sinners?
geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
geneva@Mark:3:7 @ But Iesus auoided with his disciples to the sea: and a great multitude followed him from Galile, and from Iudea,
geneva@Mark:3:8 @ And from Jerusalem, and from Idumaea, and [from] (note:)Which Josephus called stony or rocky.(:note) beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
geneva@Mark:3:20 @ And the multitude assembled againe, so that they could not so much as eate bread.
geneva@Mark:4:1 @ And he began again to teach by the (note:)Seaside of Tiberias.(:note) sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat In a ship which was launched into the sea. in the sea; and the whole multitude was by the sea on the land.
geneva@Mark:4:32 @ But after that it is sowen, it groweth vp, and is greatest of all herbes, and beareth great branches, so that the foules of heauen may builde vnder the shadow of it.
geneva@Mark:4:39 @ And hee rose vp, and rebuked the winde, and saide vnto the sea, Peace, and be still. So the winde ceased, and it was a great calme.
geneva@Mark:5:11 @ Now there was there nigh unto the (note:)This whole country is for the most part very hilly, for the mountains of Galeed run through it.(:note) mountains a great herd of swine feeding.
geneva@Mark:5:19 @ Howbeit, Iesus would not suffer him, but said vnto him, Goe thy way home to thy friendes, and shewe them what great thinges the Lorde hath done vnto thee, and howe hee hath had compassion on thee.
geneva@Mark:5:20 @ So he departed, and began to publish in Decapolis, what great things Iesus had done vnto him: and all men did marueile.
geneva@Mark:5:21 @ And when Iesus was come ouer againe by ship vnto the other side, a great multitude gathered together to him, & he was neere vnto the sea.
geneva@Mark:5:23 @ And besought him instantly, saying, My litle daughter lyeth at point of death: I pray thee that thou wouldest come and lay thine hands on her, that she may be healed, and liue.
geneva@Mark:5:24 @ Then hee went with him, and a great multitude folowed him, and thronged him.
geneva@Mark:5:38 @ So hee came vnto the house of the ruler of the Synagogue, and sawe the tumult, and them that wept and wailed greatly.
geneva@Mark:5:43 @ And he charged them straitly that no man should knowe of it, and commaunded to giue her meate.
geneva@Mark:6:24 @ And (note:)For women did not used to eat with men.(:note) she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
geneva@Mark:6:34 @ Then Iesus went out, and sawe a great multitude, and had compassion on them, because they were like sheepe which had no shepheard: and he began to teach them many things.
geneva@Mark:6:36 @ Let them depart, that they may goe into the countrey and townes about, and buy them bread: for they haue nothing to eate.
geneva@Mark:6:37 @ He answered and said unto them, Give ye them to eat. And they say unto him, (note:)This is a kind of demand and wondering, with a subtle mockery, which men commonly use when they begin to get angry and refuse to do something.(:note) Shall we go and buy Which is about twenty crowns, which is five pounds. two hundred pennyworth of bread, and give them to eat?
geneva@Mark:6:42 @ So they did all eate, and were satisfied.
geneva@Mark:6:44 @ And they that had eaten, were about fiue thousand men.
geneva@Mark:7:2 @ And when they saw some of his disciples (note:)Literally, «eat bread»: an idiom which the Hebrews use, understanding bread to represent every type of food.(:note) eat bread with For the Pharisees would not eat their food with unwashed hands, because they thought that their hands were defiled with the common handling of things; (Mat_15:11-12). defiled, that is to say, with unwashen, hands, they found fault.
geneva@Mark:7:3 @ For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, (note:)Observing diligently.(:note) holding the tradition of the elders.
geneva@Mark:7:4 @ And [when they come] from the (note:)That is to say, after coming from civil and worldly affairs they do not eat unless they first wash themselves.(:note) market, except they wash, they eat not. And many other things there be, which they have received to hold, [as] the washing of cups, and By these words are understood all types of vessels which we use daily. pots, brasen vessels, and of tables.
geneva@Mark:7:5 @ Then the Pharisees and scribes asked him, Why (note:)Why live they not? This is a Hebrew idiom: for among them the «way» is taken for «lifestyle».(:note) walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
geneva@Mark:7:10 @ For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him (note:)Without hope of pardon, he will be put to death.(:note) die the death:
geneva@Mark:7:19 @ Because it entereth not into his heart, but into the belly, and goeth out into the draught, (note:)For that which goes into the draught purges all meats.(:note) purging all meats?
geneva@Mark:7:28 @ And she answered and said unto him, (note:)As if she said, «It is as thou sayest Lord, for it is enough for the dogs if they can but gather up the crumbs that are under the table; therefore I crave the crumbs and not the children's bread.»(:note) Yes, Lord: yet the dogs under the table eat of the children's crumbs.
geneva@Mark:7:36 @ And he commanded them, that they should tell no man: but howe much soeuer hee forbad them, the more a great deale they published it,
geneva@Mark:8:1 @ In those dayes, when there was a very great multitude, and had nothing to eate, Iesus called his disciples to him, and said vnto them,
geneva@Mark:8:2 @ I haue compassion on the multitude, because they haue nowe continued with mee three dayes, and haue nothing to eate.
geneva@Mark:8:8 @ So they did eate, and were sufficed, and they tooke vp of the broken meate that was left, seuen baskets full.
geneva@Mark:8:9 @ (And they that had eaten, were about foure thousand) so he sent them away.
geneva@Mark:8:12 @ And he (note:)These sighs came from the centre of his heart for the Lord was very much moved with the great unbelief of these men.(:note) sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, Literally, «If a sign be given». It is an abbreviated kind of speech very common among the Hebrews; it is the same as when we say, «Let me be taken for a liar», or something similar. And when they speak out the whole, they say, «The Lord do such and such by me.» There shall no sign be given unto this generation.
geneva@Mark:8:19 @ When I brake the fiue loaues among fiue thousand, how many baskets full of broken meate tooke ye vp? They said vnto him, Twelue.
geneva@Mark:8:20 @ And when I brake seuen among foure thousande, howe many baskets of the leauings of broken meate tooke ye vp? And they said, Seuen.
geneva@Mark:9:1 @ And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the (note:)When he will begin his kingdom through the preaching of the gospel: that is to say, after the resurrection.(:note) kingdom of God come with power.
geneva@Mark:10:6 @ But at the beginning of the creation God made them male and female:
geneva@Mark:10:22 @ But hee was sad at that saying, and went away sorowfull: for he had great possessions.
geneva@Mark:10:33 @ Saying, Beholde, we goe vp to Hierusalem, and the Sonne of man shall be deliuered vnto the hie Priests, and to the Scribes, and they shall condemne him to death, and shall deliuer him to the Gentiles.
geneva@Mark:10:43 @ But it shal not be so among you: but whosoeuer will be great among you, shall be your seruant.
geneva@Mark:11:14 @ Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it.
geneva@Mark:12:3 @ But they tooke him, and beat him, & sent him away emptie.
geneva@Mark:12:5 @ And againe he sent another, and him they slew, & many other, beating some, & killing some.
geneva@Mark:12:27 @ God is not ye God of the dead, but the God of the liuing. Ye are therefore greatly deceiued.
geneva@Mark:12:31 @ And the second is like, that is, Thou shalt loue thy neighbour as thy selfe. There is none other commandement greater then these.
geneva@Mark:12:36 @ For David himself said by (note:)Literally, «in the Holy Spirit»; and there is a great power in this kind of speech, by which is meant that it was not so much David who was speaking, but instead the Holy Spirit, who in a way possessed David.(:note) the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
geneva@Mark:12:39 @ And the chiefe seates in the Synagogues, and the first roumes at feastes,
geneva@Mark:12:40 @ Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.
geneva@Mark:13:2 @ Then Iesus answered and saide vnto him, Seest thou these great buildings? There shall not be left one stone vpon a stone, that shall not be throwen downe.
geneva@Mark:13:9 @ But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a (note:)When they hear you preach it will be a most evident witness against them, so that they will not be able to pretend that they do not know.(:note) testimony against them.
geneva@Mark:13:12 @ Yea, and the brother shall deliuer the brother to death, and the father the sonne, and the children shall rise against their parents, and shall cause them to die.
geneva@Mark:13:14 @ But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, (note:)When the heathen and profane people shall not only enter into the temple, and defile both it and the city, but also completely destroy it.(:note) standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
geneva@Mark:13:19 @ For [in] (note:)This is an idiom which the Hebrews use and it has a great power in it, for it shows us that during that entire time one misery will follow another in such a way as if the time itself was very misery itself. So the prophet Amos says that the day of the Lord will be darkness; (Amo_5:20).(:note) those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
geneva@Mark:13:26 @ And then shall they see the Sonne of man comming in ye cloudes, with great power & glory.
geneva@Mark:14:1 @ After (note:)By the will of God, against the counsel of men, it came to pass that Christ should be put to death upon the solemn day of the passover, that in all respects the truth of his sacrifice might agree to the symbol of the passover.(:note) two days was [the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death.
geneva@Mark:14:14 @ And whithersoeuer he goeth in, say yee to the good man of the house, The Master sayeth, Where is the lodging where I shal eate the Passeouer with my disciples?
geneva@Mark:14:15 @ And he will shew you a large (note:)The Greek word signifies that part of the house that is highest from the ground, and because they used to eat supper in that part of the house they called it a supper room, no matter what they were using it for.(:note) upper room furnished [and] prepared: there make ready for us.
geneva@Mark:14:20 @ And he answered and said unto them, [It is] one of the twelve, that (note:)That regularly eats with me.(:note) dippeth with me in the dish.
geneva@Mark:14:22 @ And as they did eate, Iesus tooke the bread, and when hee had giuen thankes, he brake it and gaue it to them, and sayde, Take, eate, this is my bodie.
geneva@Mark:14:33 @ And hee tooke with him Peter, and Iames, and Iohn, and hee began to be troubled, and in great heauinesse,
geneva@Mark:14:34 @ And saide vnto them, My soule is very heauie, euen vnto the death: tarie here, and watch.
geneva@Mark:14:64 @ Ye haue heard the blasphemie: what thinke yee? And they all condemned him to be worthie of death.
geneva@Mark:15:1 @ And (note:)Christ being bound before the judgment seat of an earthly Judge, is condemned before the open assembly as guilty unto the death of the cross, not for his own sins (as is shown by the judge's own words) but for all of ours, that we who are indeed guilty creatures, in being delivered from the guiltiness of our sins, might be acquitted before the judgment seat of God, even in the open assembly of the angels.(:note) straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried [him] away, and It was not lawful for them to put any man to death, for all authority to punish by death was taken away from them, first by Herod the great, and afterward by the Romans, about forty years before the destruction of the temple, and therefore they deliver Jesus to Pilate.delivered [him] to Pilate.
geneva@Mark:15:33 @ And when the sixth hour was come, there was (note:)How angry God was against our sins, which he punished in his son who is our sure substitute, is made evident by this horrible darkness.(:note) darkness over the By this word «land» he means Palestine: so that the strangeness of the wonder is all the more set forth in that at the feast of the passover, and in the full moon, when the sun shone over all the rest of the world, and at midday, this corner of the world in which so wicked an act was committed was covered over with great darkness. whole land until the ninth hour.
geneva@Mark:15:34 @ And at the (note:)Christ striving mightily with Satan, sin and death, all three armed with the horrible curse of God, grievously tormented in body hanging upon the cross, and in soul plunged into the depth of hell, yet he clears himself, crying with a mighty voice: and notwithstanding the wound which he received from death, in that he died, yet by smiting both things above and things beneath, by the renting of the veil of the temple, and by the testimony wrung out of those who murdered him, he shows evidently unto the rest of his enemies who are as yet obstinate, and mock at him, that he will be known without delay to be conqueror and Lord of all.(:note) ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
geneva@Mark:15:43 @ Joseph of Arimathaea, an (note:)A man of great authority, of the council of the sanhedrin, or else a man who was taken by Pilate for his own council.(:note) honourable counsellor, which also waited for the kingdom of God, came, and went in If we consider what danger Joseph put himself into we shall perceive how bold he was. boldly unto Pilate, and craved the body of Jesus.
geneva@Mark:16:4 @ And when they (note:)When they cast their eyes toward the sepulchre.(:note) looked, they saw that the stone was rolled away: for it was very great.
geneva@Luke:1:3 @ It seemed good to me also, having had perfect understanding of all things (note:)Luke began his gospel a great deal further in the past than the others did.(:note) from the very first, to write unto thee in order, It is «most mighty», and therefore Theophilus was a very honourable man, and in a place of great dignity. most excellent Theophilus,
geneva@Luke:1:5 @ There (note:)John, who was another Elias and appointed to be the herald of Christ, coming from the family of Aaron, and of two famous and blameless parents, has shown in his conception (which was against the course of nature) a double miracle, to the end that men should be more readily prepared for the hearing of his preaching, according to the forewarning of the prophets.(:note) was This is a Hebrew idiom which shows us how short and frail a thing the power of princes is. in the days of Herod the great. Herod, the king of Judaea, a certain priest named Zacharias, of the For the posterity of Aaron was divided into courses. course of Abia: and his wife [was] of the daughters of Aaron, and her name [was] Elisabeth.
geneva@Luke:1:15 @ For he shall be great in the (note:)So the Hebrews say when a rare kind of excellency is signified: so it is said of Nimrod in (Gen_10:9), «He was a mighty hunter before the LORD».(:note) sight of the Lord, and shall drink neither wine nor Any drink that might make someone drunk. strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
geneva@Luke:1:17 @ And he shall go (note:)As they used to go before kings, and when you see them, you know the king is not far off.(:note) before him This is spoken by the figure of speech metonymy, taking the spirit for the gift of the spirit; as you would say, the cause of that which comes from the cause. in the spirit and power of Elias, to turn the By the figure of speech synecdoche he shows that he will take away all types of enmities which used to breed great troubles and turmoils among men. hearts of the fathers to the children, and the disobedient to the Wisdom and goodness are two of the main causes which make men revere and honour their fathers. wisdom of the just; to make ready a people prepared for the Lord.
geneva@Luke:1:18 @ Then Zacharias said vnto ye Angel, Whereby shall I knowe this? For I am an olde man, and my wife is of a great age.
geneva@Luke:1:32 @ He shall be great, and shall be (note:)He will be declared to be so, for he was the Son of God from everlasting, but was made manifest in the flesh in his time.(:note) called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
geneva@Luke:1:34 @ Then said Mary unto the angel, (note:)The greatness of the matter causes the virgin to ask this question, not that she distrusted by any means at all, for she asks only of the manner of the conceiving, so that it is plain she believed all the rest.(:note) How shall this be, seeing So speak the Hebrews, signifying by this modest kind of speech the company of man and wife together, and this is the meaning of it: how will this be, for as I will be Christ's mother I am very sure I will not know any man: for the godly virgin had learned by the prophets that the Messiah would be born of a virgin. I know not a man?
geneva@Luke:1:49 @ Because hee that is mightie, hath done for me great things, and holy is his Name.
geneva@Luke:1:52 @ He hath (note:)The mighty and rich men.(:note) put down the mighty from [their] seats, and exalted them of Those of no account, who are vile in men's eyes, who are indeed the poor in spirit, that is, those who claim nothing of themselves in the sight of God. low degree.
geneva@Luke:1:58 @ And her neighbours, and cousins heard tell howe the Lorde had shewed his great mercie vpon her, and they reioyced with her.
geneva@Luke:1:79 @ To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the (note:)Into the way which leads us to true happiness.(:note) way of peace.
geneva@Luke:2:10 @ Then the Angel saide vnto them, Be not afraid: for behold, I bring you glad tidings of great ioy, that shalbe to all the people,
geneva@Luke:2:26 @ And it was declared to him from God by the holy Ghost, that he shoulde not see death, before he had seene that Anointed of the Lord.
geneva@Luke:3:11 @ And he answered, and said vnto them, He that hath two coates, let him part with him that hath none: and hee that hath meate, let him doe likewise.
geneva@Luke:4:2 @ And was there fourtie dayes tempted of the deuil, & in those dayes he did eate nothing: but when they were ended, he afterward was hungry.
geneva@Luke:4:25 @ But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the (note:)Land of Israel; {{See Mar_15:33}}.(:note) land;
geneva@Luke:5:6 @ And when they had so done, they enclosed a great multitude of fishes, so that their net brake.
geneva@Luke:5:29 @ Then Leui made him a great feast in his owne house, where there was a great company of Publicanes, and of other that sate at table with them.
geneva@Luke:5:30 @ But they that were Scribes and Pharises among them, murmured against his disciples, saying, Why eate ye and drinke ye with Publicanes and sinners?
geneva@Luke:6:1 @ And (note:)Christ shows against the superstitious, who dwell on every trifling matter, that the law of the very sabbath was not given to be kept without exception: much less that the salvation of man should consist in the outward keeping of it.(:note) it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples Epiphanius notes well in his treatise, where he refutes Ebion, that the time when the disciples plucked the ears of the corn was in the feast of unleavened bread. Now, in those feasts which were kept over a period of many days, as the feast of tabernacles and passover, their first day and the last were very solemn; see (Leviticus. strkjv@23:1-44). Luke then fitly calls the last day the second sabbath, though Theophylact understands it to be any of the sabbaths that followed the first. plucked the ears of corn, and did eat, rubbing [them] in [their] hands.
geneva@Luke:6:4 @ Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?
geneva@Luke:6:17 @ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the (note:)From all the sea coast, which is called Syrophoenecia.(:note) sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
geneva@Luke:6:23 @ Rejoice ye in that day, and (note:)Leap for exceeding joy, as cattle do who are spurred on by food.(:note) leap for joy: for, behold, your reward [is] great in heaven: for in the like manner did their fathers unto the prophets.
geneva@Luke:6:35 @ But love ye your enemies, and do good, and lend, (note:)When you will lend, do it only to benefit and please with it, and not with the hope of receiving the principal again.(:note) hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.
geneva@Luke:6:48 @ He is like a man which built an house, and digged deepe, and layde the fundation on a rocke: and when the waters arose, the flood beat vpon that house, and coulde not shake it: for it was grounded vpon a rocke.
geneva@Luke:6:49 @ But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.
geneva@Luke:7:9 @ When Iesus heard these things, he marueiled at him, and turned him, and said to the people, that followed him, I say vnto you, I haue not found so great faith, no not in Israel.
geneva@Luke:7:16 @ Then there came a feare on them all, and they glorified God, saying, A great Prophet is risen among vs, and God hath visited his people.
geneva@Luke:7:26 @ But what went ye foorth to see? A Prophet? Yea, I say to you, and greater then a Prophet.
geneva@Luke:7:28 @ For I say vnto you, there is no greater Prophet then Iohn, among them that are begotten of women: neuerthelesse, hee that is the least in the kingdome of God, is greater then he.
geneva@Luke:7:33 @ For Iohn Baptist came, neither eating bread, nor drinking wine: and ye say, He hath the deuil.
geneva@Luke:7:34 @ The Sonne of man is come, and eateth and drinketh: and ye say, Beholde, a man which is a glutton, and a drinker of wine, a friend of Publicanes and sinners:
geneva@Luke:7:47 @ Wherefore I say unto thee, Her sins, which are many, are forgiven; (note:)That is, says Theophylact, she has shown her faith abundantly: and Basil in his «Sermon of Baptism» says, «He that owes much has much forgiven him, that he may love much more». And therefore Christ's saying is so plain in light of this that it is a wonder to see the enemies of the truth so badly distort and misinterpret this place in such a thorough manner in order to establish their meritorious works: for the greater sum a man has forgiven him, the more he loves him that has been so gracious to him. And this woman shows by deeds of love how great the benefit was she had received: and therefore the charity that is here spoken of is not to be taken as the cause of her forgiveness, but as a sign of it: for Christ does not say as the Pharisees did that she was a sinner, but bears her witness that the sins of her past life are forgiven her.(:note) for she loved much: but to whom little is forgiven, [the same] loveth little.
geneva@Luke:8:37 @ Then the whole multitude of the countrey about the Gadarenes, besought him that he would depart from them: for they were taken with a great feare: and he went into the ship, and returned.
geneva@Luke:8:39 @ Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published (note:)That is, the city of the Gadarenes: and though Mark says that he preached it in Decapolis, these accounts do not differ, for Pliny records in lib. 5, chap. 18, that Gadara is a town of Decapolis: so that Decapolis was partly on this side of Jordan, and partly on the other side.(:note) throughout the whole city how great things Jesus had done unto him.
geneva@Luke:8:40 @ And it came to pass, that, when Jesus was returned, the people (note:)The multitude was glad he had come again, and greatly rejoiced.(:note) [gladly] received him: for they were all waiting for him.
geneva@Luke:8:52 @ And all wept, and (note:)The word signifies to beat and strike, and is used in the mournings and lamentations that are at burials, at which times men used this type of behaviour.(:note) bewailed her: but he said, Weep not; she is not dead, but sleepeth.
geneva@Luke:8:55 @ And her spirit came again, and she (note:)The corpse was lying there, and then the young girl received life, and rose out of the bed, that all the world might see that she was not only restored to life, but also void of all sickness.(:note) arose straightway: and he commanded to give her meat.
geneva@Luke:9:12 @ And when the day began to weare away, the twelue came, and sayd vnto him, Sende the people away, that they may goe into the townes and villages round about, and lodge, & get meate: for we are here in a desart place.
geneva@Luke:9:13 @ But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; (note:)This is said imperfectly, and therefore we must understand it to mean something like this: «We cannot give them to eat unless we go and buy, etc.».(:note) except we should go and buy meat for all this people.
geneva@Luke:9:16 @ Then he took the five loaves and the two fishes, and looking up to heaven, (note:)He gave God thanks for these loaves and fishes, and prayed at the same time that God would feed this multitude which was so great with such a small quantity, and to put it briefly, that this whole banquet might be to the glory of God.(:note) he blessed them, and brake, and gave to the disciples to set before the multitude.
geneva@Luke:9:17 @ So they did all eate, and were satisfied: and there was taken vp of that remained to them, twelue baskets full of broken meate.
geneva@Luke:9:27 @ And I tell you of a suretie, there be some standing here, which shall not taste of death, till they haue seene the kingdome of God.
geneva@Luke:9:31 @ Who appeared in glory, and spake of his (note:)What death he would die in Jerusalem.(:note) decease which he should accomplish at Jerusalem.
geneva@Luke:9:48 @ And said vnto them, Whosoeuer receiueth this litle childe in my Name, receiueth me: and whosoeuer shall receiue me, receiueth him that sent me: for he that is least among you all, he shall be great.
geneva@Luke:10:2 @ And he said vnto them, The haruest is great, but the labourers are fewe: pray therefore the Lord of the haruest to sende foorth labourers into his haruest.
geneva@Luke:10:7 @ And in the same house (note:)Take up your lodging in that house which you enter into first, that is, do not be concerned about comfortable lodging, as men do who plan to stay in a place a long time: for here that solemn preaching of the gospel, which was used afterward when the Churches were settled, is not instituted: but these are sent abroad to all the coasts of Judea to show them that the last jubilee is at hand.(:note) remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
geneva@Luke:10:8 @ And into whatsoever city ye enter, and they receive you, (note:)Be content with the food that is set before you.(:note) eat such things as are set before you:
geneva@Luke:10:13 @ Woe be to thee, Chorazin: woe be to thee, Beth-saida: for if the miracles had bene done in Tyrus and Sidon, which haue bene done in you, they had a great while agone repented, sitting in sackecloth and ashes.
geneva@Luke:11:31 @ The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Solomon, and beholde, a greater then Solomon is here.
geneva@Luke:11:32 @ The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here.
geneva@Luke:11:41 @ But rather give alms (note:)That is, according to your ability: as one would say, instead of your extortion which hindered you so that you could not eat cleanly, use charity, and in accordance with your ability be good to the poor, and in this way will that which is within the platter be sanctified even though the platter is unwashed.(:note) of such things as ye have; and, behold, all things are clean unto you.
geneva@Luke:12:5 @ But I will (note:)He warns them of dangers that presently hang over their heads, for those that come upon one suddenly make a greater wound.(:note) forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
geneva@Luke:12:18 @ And he said, This wil I do, I wil pul downe my barnes, and builde greater, and therein will I gather all my fruites, and my goods.
geneva@Luke:12:19 @ And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, [and] (note:)Be merry and make good cheer.(:note) be merry.
geneva@Luke:12:23 @ The life is more then meate: and the body more then the raiment.
geneva@Luke:12:29 @ And seek not ye what ye shall eat, or what ye shall drink, neither (note:)A metaphor taken of things that hang in the air, for those that care too much for this worldly life, and rely upon the arm of man, always have wavering and doubtful minds, swaying sometimes this way, and sometimes that way.(:note) be ye of doubtful mind.
geneva@Luke:12:42 @ And the Lord said, Who then is that faithful and wise steward, whom [his] lord shall make ruler over his household, to give [them their] (note:)That is, every month the measure of corn that was given to them.(:note) portion of meat in due season?
geneva@Luke:12:45 @ But if that seruant say in his heart, My master doeth deferre his comming, and ginne to smite the seruants, and maydens, and to eate, and drinke, and to be drunken,
geneva@Luke:12:47 @ And that seruant that knewe his masters will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.
geneva@Luke:12:48 @ But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask (note:)More than the one who did not receive as much.(:note) the more.![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}