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wmth@Matthew:1:17 @ There are therefore, in all, fourteen generations from Abraham to David; fourteen from David to the Removal to Babylon; and fourteen from the Removal to Babylon to the Christ.

wmth@Matthew:1:19 @ But Joseph her husband, being a kind-hearted man and unwilling publicly to disgrace her, had determined to release her privately from the betrothal.

wmth@Matthew:1:21 @ She will give birth to a Son, and you are to call His name JESUS for He it is who will save His People from their sins.«

wmth@Matthew:2:1 @ Now after the birth of Jesus, which took place at Bethlehem in Judaea in the reign of King Herod, excitement was produced in Jerusalem by the arrival of certain Magi from the east,

wmth@Matthew:2:7 @ Thereupon Herod sent privately for the Magi and ascertained from them the exact time of the star's appearing.

wmth@Matthew:2:16 @ Then Herod, finding that the Magi had trifled with him, was furious, and sent and massacred all the boys under two years of age, in Bethlehem and all its neighbourhood, according to the date he had so carefully ascertained from the Magi.

wmth@Matthew:2:20 @ »Rise from sleep, and take the child and His mother, and go into the land of Israel, for those who were seeking the child's life are dead.«

wmth@Matthew:3:5 @ Then large numbers of people went out to him –people from Jerusalem and from all Judaea, and from the whole of the Jordan valley–

wmth@Matthew:3:7 @ But when he saw many of the Pharisees and Sadducees coming for baptism, he exclaimed, `O vipers' brood, who has warned you to flee from the coming wrath?

wmth@Matthew:3:9 @ and do not imagine that you can say to yourselves, `We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.

wmth@Matthew:3:13 @ Just at that time Jesus, coming from Galilee to the Jordan, presents Himself to John to be baptized by him.

wmth@Matthew:3:16 @ and Jesus was baptized, and immediately went up from the water. At that moment the heavens opened, and he saw the Spirit of God descending like a dove and alighting upon Him,

wmth@Matthew:3:17 @ while a voice came from Heaven, saying, »This is My Son, the dearly loved, in whom is My delight.«

wmth@Matthew:4:2 @ There He fasted for forty days and nights; and after that He suffered from hunger.

wmth@Matthew:4:8 @ Then the Devil took Him to the top of an exceedingly lofty mountain, from which he caused Him to see all the Kingdoms of the world and their splendour,

wmth@Matthew:4:17 @ From that time Jesus began to preach. »Repent,« He said, »for the Kingdom of the Heavens is now close at hand.«

wmth@Matthew:4:24 @ Thus His fame spread through all Syria; and they brought all the sick to Him, the people who were suffering from various diseases and pains–demoniacs, epileptics, paralytics; and He cured them.

wmth@Matthew:4:25 @ And great crowds followed Him, coming from Galilee, from the Ten Towns, from Jerusalem, and from beyond the district on the other side of the Jordan.

wmth@Matthew:5:18 @ Solemnly I tell you that until Heaven and earth pass away, not one iota or smallest detail will pass away from the Law until all has taken place.

wmth@Matthew:5:25 @ Come to terms without delay with your opponent while you are yet with him on the way to the court; for fear he should obtain judgement from the magistrate against you, and the magistrate should give you in custody to the officer and you be thrown into prison.

wmth@Matthew:5:37 @ But let your language be, `Yes, yes,' or `No, no.' Anything in excess of this comes from the Evil one.

wmth@Matthew:5:42 @ To him who asks, give: from him who would borrow, turn not away.

wmth@Matthew:6:13 @ and bring us not into temptation, but rescue us from the Evil one.'

wmth@Matthew:6:28 @ And why be anxious about clothing? Learn a lesson from the wild lilies. Watch their growth. They neither toil nor spin,

wmth@Matthew:7:5 @ Hypocrite, first take the beam out of your own eye, and then you will see clearly how to remove the splinter from your brother's eye.

wmth@Matthew:7:16 @ By their fruits you will easily recognize them. Are grapes gathered from thorns or figs from brambles?

wmth@Matthew:7:23 @ And then I will tell them plainly, »`I never knew you: begone from me, you doers of wickedness.'

wmth@Matthew:8:1 @ Upon descending from the hill country He was followed by immense crowds.

wmth@Matthew:8:3 @ So Jesus put out His hand and touched him, and said, »I am willing: be cleansed.« Instantly he was cleansed from his leprosy;

wmth@Matthew:8:11 @ And I tell you that many will come from the east and from the west and will recline at table with Abraham, Isaac and Jacob in the Kingdom of the Heavens,

wmth@Matthew:8:28 @ On His arrival at the other side, in the country of the Gadarenes, there met Him two men possessed by demons, coming from among the tombs: they were so dangerously fierce that no one was able to pass that way.

wmth@Matthew:8:30 @ Now at some distance from them a vast herd of swine were feeding.

wmth@Matthew:8:32 @ »Go,« He replied. Then they came out from the men and went into the swine, whereupon the entire herd instantly rushed down the cliff into the Lake and perished in the water.

wmth@Matthew:9:15 @ »Can the bridegroom's party mourn,« He replied, »as long as the bridegroom is with them? But other days will come (when the Bridegroom has been taken from them) and then they will fast.

wmth@Matthew:9:22 @ And Jesus turned and saw her, and said, »Take courage, daughter; your faith has cured you.« And the woman was restored to health from that moment.

wmth@Matthew:10:14 @ And whoever refuses to receive you or even to listen to your Message, as you leave that house or town, shake off the very dust from your feet.

wmth@Matthew:11:12 @ But from the time of John the Baptist till now, the Kingdom of the Heavens has been suffering violent assault, and the violent have been seizing it by force.

wmth@Matthew:11:25 @ About that time Jesus exclaimed, »I heartily praise Thee, Father, Lord of Heaven and of earth, that Thou hast hidden these things from sages and men of discernment, and hast unveiled them to babes.

wmth@Matthew:11:29 @ Take my yoke upon you and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls.

wmth@Matthew:12:34 @ O vipers' brood, how can you speak what is good when you are evil? For it is from the overflow of the heart that the mouth speaks.

wmth@Matthew:12:35 @ A good man from his good store produces good things, and a bad man from his bad store produces bad things.

wmth@Matthew:12:42 @ The Queen of the south will awake at the Judgement together with the present generation, and will condemn it; because she came from the ends of the earth to hear the wisdom of Solomon, and mark! there is One greater than Solomon here.

wmth@Matthew:13:12 @ For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away.

wmth@Matthew:13:27 @ So the farmer's men come and ask him, »`Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?'

wmth@Matthew:13:49 @ So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous,

wmth@Matthew:13:57 @ So they turned angrily away from Him. But Jesus said to them, »There is no prophet left without honour except in his own country and among his own family.«

wmth@Matthew:14:13 @ Upon receiving these tidings, Jesus went away by boat to an uninhabited and secluded district; but the people heard of it and followed Him in crowds from the towns by land.

wmth@Matthew:14:29 @ »Come,« said Jesus. Then Peter climbed down from the boat and walked upon the water to go to Him.

wmth@Matthew:15:1 @ Then there came to Jesus a party of Pharisees and Scribes from Jerusalem, who inquired,

wmth@Matthew:15:5 @ but you –this is what you say: `If a man says to his father or mother, That is consecrated, whatever it is, which otherwise you should have received from me–

wmth@Matthew:15:6 @ he shall be absolved from honouring his father'; and so you have abrogated God's Word for the sake of your tradition.

wmth@Matthew:15:17 @ Do you not understand that whatever enters the mouth passes into the stomach and is afterwards ejected from the body?

wmth@Matthew:15:18 @ But the things that come out of the mouth proceed from the heart, and it is these that defile the man.

wmth@Matthew:15:27 @ »Be it so, Sir,« she said, »for even the dogs eat the scraps which fall from their masters' tables.«

wmth@Matthew:15:28 @ »O woman,« replied Jesus, »great is your faith: be it done to you as you desire.« And from that moment her daughter was restored to health.

wmth@Matthew:16:21 @ From this time Jesus began to explain to His disciples that He must go to Jerusalem, and suffer much cruelty from the Elders and the High Priests and the Scribes, and be put to death, and on the third day be raised to life again.

wmth@Matthew:17:5 @ He was still speaking when a luminous cloud spread over them; and a voice was heard from within the cloud, which said, »This is My Son dearly beloved, in whom is My delight. Listen to Him.«

wmth@Matthew:17:9 @ As they were descending the mountain, Jesus laid a command upon them. »Tell no one,« He said, »of the sight you have seen till the Son of Man has risen from among the dead.«

wmth@Matthew:17:18 @ Then Jesus reprimanded the demon, and it came out and left him; and the boy was cured from that moment.

wmth@Matthew:17:20 @ »Because your faith is so small,« He replied; »for I solemnly declare to you that if you have faith like a mustard-seed, you shall say to this mountain, `Remove from this place to that,' and it will remove; and nothing shall be impossible to you.

wmth@Matthew:17:25 @ »Yes,« he replied, and then went into the house. But before he spoke a word Jesus said, »What think you, Simon? From whom do this world's kings receive customs or capitation tax? from their own children, or from others?«

wmth@Matthew:17:26 @ »From others,« he replied. »Then the children go free,« said Jesus.

wmth@Matthew:18:19 @ I also solemnly tell you that if two of you here on earth agree together concerning anything whatever that they shall ask, the boon will come to them from my Father who is in Heaven.

wmth@Matthew:18:35 @ »In the same way my Heavenly Father will deal with you, if you do not all of you forgive one another from your hearts.«

wmth@Matthew:19:1 @ When Jesus had finished these discourses, He removed from Galilee and came into that part of Judaea which lay beyond the Jordan.

wmth@Matthew:19:4 @ »Have you not read,« He replied, »that He who made them from the beginning

wmth@Matthew:19:8 @ »Moses,« He replied, »in consideration of the hardness of your nature permitted you to put away your wives, but it has not been so from the beginning.

wmth@Matthew:19:12 @ There are men who from their birth have been disabled from marriage, others who have been so disabled by men, and others who have disabled themselves for the sake of the Kingdom of the Heavens. He who is able to receive this, let him receive it.«

wmth@Matthew:20:22 @ »None of you know what you are asking for,« said Jesus; »can you drink out of the cup from which I am about to drink?«»We can,« they replied.

wmth@Matthew:21:8 @ and most of the crowd kept spreading their garments along the road, while others cut branches from the trees and carpeted the road with them,

wmth@Matthew:21:11 @ »This is Jesus, the Prophet, from Nazareth in Galilee,« replied the crowds.

wmth@Matthew:21:43 @ »That, I tell you, is the reason why the Kingdom of God will be taken away from you, and given to a nation that will exhibit the power of it.

wmth@Matthew:22:46 @ No one could say a word in reply, nor from that day did any one venture again to put a question to Him.

wmth@Matthew:23:34 @ »For this reason I am sending to you Prophets and wise men and Scribes. Some of them you will put to death–nay, crucify; some of them you will flog in your synagogues and chase from town to town;«

wmth@Matthew:23:35 @ that all the innocent blood shed upon earth may come on you, from the blood of righteous Abel to the blood of Zechariah the son of Berechiah whom you murdered between the Sanctuary and the altar.

wmth@Matthew:24:3 @ Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, »Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?«

wmth@Matthew:24:32 @ »Now learn from the fig-tree the lesson it teaches. As soon as its branches have now become soft and it is bursting into leaf, you all know that summer is near.«

wmth@Matthew:25:15 @ To one he gave five talents, to another two, to another one–to each according to his individual capacity; and then started from home.

wmth@Matthew:25:28 @ So take away the talent from him, and give it to the man who has the ten.'

wmth@Matthew:25:29 @ (For to every one who has, more shall be given, and he shall have abundance; but from him who has nothing, even what he has shall be taken away.)

wmth@Matthew:25:32 @ and all the nations will be gathered into His presence. And He will separate them from one another, just as a shepherd separates the sheep from the goats;«

wmth@Matthew:25:41 @ »Then will He say to those at His left,« `Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels.

wmth@Matthew:25:45 @ »But he will reply,« `In solemn truth I tell you that in so far as you withheld such services from one of the humblest of these, you withheld them from me.'

wmth@Matthew:26:16 @ and from that moment he was on the look out for an opportunity to betray Him.

wmth@Matthew:26:27 @ And He took the cup and gave thanks, and gave it to them saying, »Drink from it, all of you;

wmth@Matthew:26:39 @ Going forward a short distance He fell on His face and prayed. »My Father,« He said, »if it is possible, let this cup pass away from me; nevertheless, not as I will, but as Thou willest.«

wmth@Matthew:27:18 @ For he knew that it was from envious hatred that Jesus had been brought before him.

wmth@Matthew:27:19 @ While he was sitting on the tribunal a message came to him from his wife. »Have nothing to do with that innocent man,« she said, »for during the night I have suffered terribly in a dream through him.«

wmth@Matthew:27:40 @ and said, »You who would pull down the Sanctuary and build a new one within three days, save yourself. If you are God's Son, come down from the cross.«

wmth@Matthew:27:42 @ »He saved others,« they said, »himself he cannot save! He is the King of Israel! Let him now come down from the cross, and we will believe in him.

wmth@Matthew:27:45 @ Now from noon until three o'clock in the afternoon there was darkness over the whole land;

wmth@Matthew:27:51 @ Immediately the curtain of the Sanctuary was torn in two from top to bottom: the earth quaked; the rocks split;

wmth@Matthew:27:55 @ And there were a number of women there looking on from a distance, who had followed Jesus from Galilee ministering to His necessities;

wmth@Matthew:28:2 @ But to their amazement there had been a great earthquake; for an angel of the Lord had descended from Heaven, and had come and rolled back the stone, and was sitting upon it.

wmth@Matthew:28:7 @ And go quickly and tell His disciples that He has risen from the dead and is going before you into Galilee: there you shall see Him. Remember, I have told you.«

wmth@Matthew:28:14 @ »And if this,« they added, »is reported to the Governor, we will satisfy him and screen you from punishment.«

wmth@Mark:1:5 @ There went out to him people of all classes from Judaea, and the inhabitants of Jerusalem of all ranks, and were baptized by him in the river Jordan, making open confession of their sins.

wmth@Mark:1:9 @ At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan;

wmth@Mark:1:11 @ and a voice came from the sky, saying, »Thou art My Son dearly loved: in Thee is My delight.«

wmth@Mark:1:22 @ The people listened with amazement to His teaching –for there was authority about it: it was very different from that of the Scribes–

wmth@Mark:1:38 @ »Let us go elsewhere, to the neighbouring country towns,« He replied, »that I may proclaim my Message there also; because for that purpose I came from God.«

wmth@Mark:1:45 @ But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts.

wmth@Mark:2:20 @ But a time will come when the Bridegroom will be taken away from them; then they will fast.

wmth@Mark:2:21 @ No one mends an old garment with a piece of unshrunk cloth. Otherwise, the patch put on would tear away from it– the new from the old– and a worse hole would be made.

wmth@Mark:3:7 @ Accordingly Jesus withdrew with His disciples to the Lake, and a vast crowd of people from Galilee followed Him;

wmth@Mark:3:8 @ and from Judaea and Jerusalem and Idumaea and from beyond the Jordan and from the district of Tyre and Sidon there came to Him a vast crowd, hearing of all that He was doing.

wmth@Mark:3:22 @ The Scribes, too, who had come down from Jerusalem said, »He has Baal-zebul in him; and it is by the power of the Prince of the demons that he expels the demons.«

wmth@Mark:4:1 @ Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore close to the water.

wmth@Mark:4:25 @ For those who have will have more given them; and from those who have not, even what they have will be taken away.«

wmth@Mark:4:36 @ So they got away from the crowd, and took Him –as He was– in the boat; and other boats accompanied Him.

wmth@Mark:5:2 @ At once, on His landing, there came from the tombs to meet Him a man possessed by a foul spirit.

wmth@Mark:5:4 @ for many a time he had been left securely bound in fetters and chains, but afterwards the chains lay torn link from link, and the fetters in fragments, and there was no one strong enough to master him.

wmth@Mark:5:17 @ Then they began entreating Him to depart from their district.

wmth@Mark:5:25 @ Now a woman who for twelve years had suffered from haemorrhage,

wmth@Mark:5:30 @ Immediately Jesus, well knowing that healing power had gone from within Him, turned round in the crowd and asked, »Who touched my clothes?«

wmth@Mark:5:34 @ »Daughter,« He said, »your faith has cured you: go in peace, and be free from your complaint.«

wmth@Mark:5:35 @ While He is yet speaking, men come from the house to the Warden, and say, »Your daughter is dead: why trouble the Rabbi further?«

wmth@Mark:6:11 @ But wherever they will not receive you or listen to you, when you leave shake off the very dust from under your feet to bear witness concerning them.«

wmth@Mark:6:33 @ But the people saw them going, and many knew them; and coming by land they ran together there from all the neighbouring towns, and arrived before them.

wmth@Mark:7:1 @ Then the Pharisees, with certain Scribes who had come from Jerusalem, came to Him in a body.

wmth@Mark:7:4 @ and when they come from market they will not eat without bathing first; and they have a good many other customs which they have received traditionally and cling to, such as the rinsing of cups and pots and of bronze utensils, and the washing of beds.)

wmth@Mark:7:11 @ But say, `If a man says to his father or mother, It is a Korban (that is, a thing devoted to God), whatever it is, which otherwise you would have received from me–'

wmth@Mark:7:18 @ »Have also so little understanding?« He replied; »do you not understand that anything whatever that enters a man from outside cannot make him unclean,

wmth@Mark:7:19 @ because it does not go into his heart, but into his stomach, and passes away ejected from him?« By these words Jesus pronounced all kinds of food clean.

wmth@Mark:7:21 @ For from within, out of men's hearts, their evil purposes proceed–fornication, theft, murder, adultery,

wmth@Mark:7:23 @ all these wicked things come out from within and make a man unclean.«

wmth@Mark:7:26 @ She was a Gentile woman, a Syro-phoenician by nation: and again and again she begged Him to expel the demon from her daughter.

wmth@Mark:7:31 @ Returning from the neighbourhood of Tyre, He came by way of Sidon to the Lake of Galilee, passing through the district of the Ten Towns.

wmth@Mark:7:33 @ So Jesus taking him aside, apart from the crowd, put His fingers into his ears, and spat, and moistened his tongue;

wmth@Mark:8:27 @ From that place Jesus and His disciples went to the villages belonging to Caesarea Philippi. On the way He began to ask His disciples, »Who do people say that I am?«

wmth@Mark:9:2 @ Six days later, Jesus took with Him Peter, James, and John, and brought them alone, apart from the rest, up a high mountain; and in their presence His appearance underwent a change.

wmth@Mark:9:7 @ Then there came a cloud spreading over them, and a voice issued from the cloud, »This is my Son, dearly loved: listen to Him.«

wmth@Mark:9:9 @ As they were coming down from the mountain, He very strictly forbad them to tell any one what they had seen »until after the Son of Man has risen from among the dead.«

wmth@Mark:9:10 @ So they kept the matter to themselves, although frequently asking one another what was meant by the rising from the dead.

wmth@Mark:9:21 @ Then Jesus asked the father, »How long has he been like this?«»From early childhood,« he said;

wmth@Mark:10:6 @ but from the beginning of the creation the rule was,

wmth@Mark:10:20 @ »Rabbi,« he replied, »all these Commandments I have carefully obeyed from my youth.«

wmth@Mark:10:38 @ »You know not,« said He, »what you are asking. Are you able to drink out of the cup from which I am to drink, or to be baptized with the baptism with which I am to be baptized?«

wmth@Mark:10:39 @ »We are able,« they replied. »Out of the cup,« said Jesus, »from which I am to drink you shall drink, and with the baptism with which I am to be baptized you shall be baptized;

wmth@Mark:11:14 @ and He said to the tree, »Let no one ever again eat fruit from thee!« And His disciples heard this.

wmth@Mark:12:2 @ At vintage-time he sent one of his servants to receive from the vine-dressers a share of the grapes.

wmth@Mark:12:25 @ For when they have risen from among the dead, men do not marry and women are not given in marriage, but they are as angels are in Heaven.

wmth@Mark:12:34 @ Perceiving that the Scribe had answered wisely Jesus said to him, »You are not far from the Kingdom of God.« No one from that time forward ventured to put any question to Him.

wmth@Mark:13:3 @ He was sitting on the Mount of Olives opposite to the Temple, when Peter, James, John, and Andrew, apart from the others asked Him,

wmth@Mark:13:27 @ Then He will send forth the angels and gather together His chosen People from north, south, east and west, from the remotest parts of the earth and the sky.

wmth@Mark:13:28 @ »Learn from the fig-tree the lesson it teaches. As soon as its branch has become soft and it is bursting into leaf, you know that summer is near.«

wmth@Mark:14:23 @ Then He took the cup, gave thanks, and handed it to them, and they all of them drank from it.

wmth@Mark:14:36 @ and He said, »Abba! my Father! all things are possible for Thee: take this cup of suffering away from me: and yet not what I desire, but what Thou desirest.«

wmth@Mark:15:6 @ Now at the Festival it was customary for Pilate to release to the Jews any one prisoner whom they might beg off from punishment;

wmth@Mark:15:21 @ One Simon, a Cyrenaean, the father of Alexander and Rufus, was passing along, coming from the country: him they compelled to carry His cross.

wmth@Mark:15:30 @ come down from the cross and save yourself.«

wmth@Mark:15:32 @ This Christ, the King of Israel, let him come down now from the cross, that we may see and believe.« Even the men who were being crucified with Him heaped insults on Him.

wmth@Mark:15:38 @ And the curtain in the Sanctuary was torn in two, from top to bottom.

wmth@Mark:15:40 @ There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome–

wmth@Mark:16:3 @ and they were saying to one another, `Who will roll away the stone for us from the entrance to the tomb?«

wmth@Mark:16:8 @ So they came out, and fled from the tomb, for they were greatly agitated and surprised; and they said not a word to any one, for they were afraid.

wmth@Mark:16:9 @ [But He rose to life early on the first day of the week, and appeared first to Mary of Magdala from whom He had expelled seven demons.

wmth@Luke:1:2 @ on the authority of those who were from the beginning eye-witnesses and were devoted to the service of the divine Message,

wmth@Luke:1:3 @ it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account,

wmth@Luke:1:15 @ For he will be great in the sight of the Lord; no wine or fermented drink shall he ever drink; but he will be filled with the Holy Spirit from the very hour of his birth.

wmth@Luke:1:26 @ Now in the sixth month the angel Gabriel was sent from God to a town in Galilee called Nazareth,

wmth@Luke:1:37 @ For no promise from God will be impossible of fulfilment.«

wmth@Luke:1:45 @ And blessed is she who has believed, for the word spoken to her from the Lord shall be fulfilled.«

wmth@Luke:1:48 @ Because He has not turned from His maidservant in her lowly position; For from this time forward all generations will account me happy,

wmth@Luke:1:52 @ He has cast monarchs down from their thrones, And exalted men of low estate.

wmth@Luke:1:70 @ As He has spoken from all time by the lips of His holy Prophets–

wmth@Luke:1:71 @ To deliver us from our foes and from the power of all who hate us.

wmth@Luke:1:74 @ To grant us to be rescued from the power of our foes And so render worship to Him free from fear,

wmth@Luke:1:78 @ Through the tender compassion of our God, Through which the daybreak from on high will come to us,

wmth@Luke:2:4 @ So Joseph went up from Galilee, from the town of Nazareth, to Judaea, to David's town of Bethlehem, because he was of the house and lineage of David,

wmth@Luke:2:38 @ and then being a widow of eighty-four years. She was never absent from the Temple, but worshipped, by day and by night, with fasting and prayer.

wmth@Luke:3:2 @ during the High-priesthood of Annas and Caiaphas, a message from God came to John, the son of Zechariah, in the Desert.

wmth@Luke:3:7 @ Accordingly John used to say to the crowds who came out to be baptized by him, `O vipers' brood, who has warned you to flee from the coming wrath?

wmth@Luke:3:8 @ Live lives which shall prove your change of heart; and do not begin to say to yourselves, `We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.

wmth@Luke:3:22 @ and the Holy Spirit came down in bodily shape, like a dove, upon Him, and a voice came from Heaven, which said, »Thou art My Son, dearly loved: in Thee is My delight.«

wmth@Luke:4:1 @ Then Jesus, full of the Holy Spirit, returned from the Jordan, and was led about by the Spirit in the Desert for forty days,

wmth@Luke:4:2 @ tempted all the while by the Devil. During those days He ate nothing, and at the close of them He suffered from hunger.

wmth@Luke:4:9 @ Then he brought Him to Jerusalem and caused Him to stand on the roof of the Temple, and said to Him, »If you are God's Son, throw yourself down from here; for it is written,

wmth@Luke:4:15 @ And He proceeded to teach in their synagogues, winning praise from all.

wmth@Luke:4:22 @ And they all spoke well of Him, wondering at the sweet words of kindness which fell from His lips, while they asked one another, »Is not this Joseph's son?«

wmth@Luke:4:38 @ Now when He rose and left the synagogue He went to Simon's house. Simon's mother-in-law was suffering from an acute attack of fever; and they consulted Him about her.

wmth@Luke:4:40 @ At sunset all who had friends suffering from any illness brought them to Him, and He laid His hands on them all, one by one, and cured them.

wmth@Luke:5:2 @ He, however, saw two fishing-boats drawn up on the beach (for the men had gone away from them and were washing the nets),

wmth@Luke:5:3 @ and going on board one of them, which was Simon's He asked him to push out a little from land. Then He sat down and taught the crowd of people from the boat.

wmth@Luke:5:10 @ and so were Simon's partners James and John, the sons of Zabdi.) But Jesus replied to Simon, »Fear not: from this time you shall be a catcher of men.«

wmth@Luke:5:17 @ One day He was teaching, and there were Pharisees and teachers of the Law sitting there who had come from every village in Galilee and Judaea and from Jerusalem. And the power of the Lord was present for Him to cure people.

wmth@Luke:5:35 @ But a time for this will come, when the Bridegroom has been taken away from them: then, at that time, they will fast.«

wmth@Luke:5:36 @ He also spoke in figurative language to them. »No one,« He said, »tears a piece from a new garment to mend an old one. Otherwise he would not only spoil the new, but the patch from the new would not match the old.

wmth@Luke:6:13 @ When it was day, He called His disciples; and He selected from among them twelve, whom He also named Apostles.

wmth@Luke:6:17 @ With these He came down till He reached a level place, where there was a great crowd of His disciples, and a multitude of people from every part of Judaea, from Jerusalem, and from the sea-side district of Tyre and Sidon, who came to hear Him and to be cured of their diseases;

wmth@Luke:6:19 @ The whole crowd were eager to touch Him, because power went forth from him and cured every one.

wmth@Luke:6:22 @ »Blessed are you when men shall hate you and exclude you from their society and insult you, and spurn your very names as evil things, for the Son of Man's sake.«

wmth@Luke:6:30 @ To every one who asks, give; and from him who takes away your property, do not demand it back.

wmth@Luke:6:34 @ And if you lend to those from whom you hope to receive, what credit is it to you? Even bad men lend to their fellows so as to receive back an equal amount.

wmth@Luke:6:44 @ Every tree is known by its own fruit. It is not from thorns that men gather figs, nor from the bramble that they can get a bunch of grapes.

wmth@Luke:6:45 @ A good man from the good stored up in his heart brings out what is good; and an evil man from the evil stored up brings out what is evil; for from the overflow of his heart his mouth speaks.

wmth@Luke:7:6 @ Then Jesus went with them. But when He was not far from the house, the Captain sent friends to Him with the message: »Sir, do not trouble to come. I am not worthy of having you come under my roof;

wmth@Luke:7:45 @ No kiss did you give me; but she from the moment I came in has not left off tenderly kissing my feet.

wmth@Luke:8:2 @ and certain women whom He had delivered from evil spirits and various diseases–Mary of Magdala, out of whom seven demons had come,

wmth@Luke:8:4 @ And when a great crowd was assembling, and was receiving additions from one town after another, He spoke a parable to them.

wmth@Luke:8:12 @ Those by the way-side are those who have heard, and then the Devil comes and carries away the Message from their hearts, lest they should believe and be saved.

wmth@Luke:8:18 @ Be careful, therefore, how you hear; for whoever has anything, to him more shall be given, and whoever has nothing, even that which he thinks he has shall be taken away from him.«

wmth@Luke:8:35 @ whereupon the people came out to see what had happened. They came to Jesus, and they found the man from whom the demons had gone out sitting at the feet of Jesus, clothed and in his right mind; and they were terrified.

wmth@Luke:8:37 @ Then the whole population of the Gerasenes and of the adjacent districts begged Him to depart from them; for their terror was great. So He went on board and returned.

wmth@Luke:8:38 @ But the man from whom the demons had gone out earnestly asked permission to go with Him; but He sent him away.

wmth@Luke:8:46 @ »Some one has touched me,« Jesus replied, »for I feel that power has gone out from me.«

wmth@Luke:8:49 @ While He was still speaking, some one came to the Warden of the Synagogue from his house and said, »Your daughter is dead; trouble the Rabbi no further.«

wmth@Luke:9:4 @ Whatever house you enter, make that your home, and from it start afresh.

wmth@Luke:9:5 @ Wherever they refuse to receive you, as you leave that town shake off the very dust from your feet as a protest against them.«

wmth@Luke:9:33 @ And when they were preparing to depart from Him, Peter said to Jesus, »Rabbi, we are thankful to you that we are here. Let us put up three tents–one for you, one for Moses, and one for Elijah.« He did not know what he was saying.

wmth@Luke:9:35 @ Then there came a voice from within the cloud:»This is My Son, My Chosen One: listen to Him.«

wmth@Luke:9:37 @ On the following day, when they were come down from the mountain, a great crowd came to meet Him;

wmth@Luke:9:38 @ and a man from the crowd called out, »Rabbi, I beg you to pity my son, for he is my only child.

wmth@Luke:9:45 @ But they did not understand His meaning: it was veiled from them that they might not perceive it, and they were afraid to ask Him about it.

wmth@Luke:9:54 @ When the disciples James and John saw this, they said, »Master, do you wish us to order fire to come down from Heaven and consume them?«

wmth@Luke:10:7 @ And in that same house stay, eating and drinking at their table; for the labourer deserves his wages. Do not move from one house to another.

wmth@Luke:10:21 @ On that same occasion Jesus was filled by the Holy Spirit with rapturous joy. »I give Thee fervent thanks,« He exclaimed, »O Father, Lord of Heaven and earth, that Thou hast hidden these things from sages and men of understanding, and hast revealed them to babes. Yes, Father, for such has been Thy gracious will.

wmth@Luke:10:30 @ Jesus replied, »A man was once on his way down from Jerusalem to Jericho when he fell among robbers, who after both stripping and beating him went away, leaving him half dead.

wmth@Luke:11:1 @ At one place where He was praying, when He rose from His knees one of His disciples said to Him, »Master, teach us to pray, just as John taught his disciples.«

wmth@Luke:11:6 @ for a friend of mine has just come to my house from a distance, and I have nothing for him to eat'?

wmth@Luke:11:7 @ »And he from indoors shall answer,« `Do not pester me. The door is now barred, and I am here in bed with my children. I cannot get up and give you bread.'

wmth@Luke:11:31 @ The Queen of the South will awake at the Judgement together with the men of the present generation, and will condemn them; because she came from the extremity of the earth to hear the wisdom of Solomon; but mark! One greater than Solomon is here.

wmth@Luke:11:50 @ so that the blood of all the Prophets, that is being shed from the creation of the world onwards, may be required from the present generation.

wmth@Luke:11:51 @ Yes, I tell you that, from the blood of Abel down to the blood of Zechariah who perished between the altar and the House, it shall all be required from the present generation.

wmth@Luke:11:54 @ lying in wait to catch some unguarded expression from His lips.

wmth@Luke:12:3 @ Whatever therefore you have said in the dark, will be heard in the light; and what you have whispered within closed doors will be proclaimed from the house-tops.

wmth@Luke:12:20 @ »But God said to him,« `Foolish man, this night your life is demanded from you; and these preparations–for whom shall they be?'

wmth@Luke:12:36 @ and be yourselves like men waiting for their master –on the look-out till he shall return from the wedding feast– that, when he comes and knocks, they may open the door instantly.

wmth@Luke:12:48 @ But he who had not been told it and yet did what deserved the scourge, will receive but few lashes. To whomsoever much has been given, from him much will be required; and to whom much has been entrusted, of him a larger amount will be demanded.

wmth@Luke:12:52 @ For from this time there will be in one house five persons split into parties. Three will form a party against two and two will form a party against three;

wmth@Luke:13:12 @ But Jesus saw her, and calling to her, He said to her, »Woman, you are free from your weakness.«

wmth@Luke:13:15 @ But the Lord's reply to him was, »Hypocrites, does not each of you on the Sabbath untie his bullock or his ass from the stall and lead him to water?

wmth@Luke:13:16 @ And this woman, daughter of Abraham as she is, whom Satan had bound for no less than eighteen years, was she not to be loosed from this chain because it is the Sabbath day?«

wmth@Luke:13:27 @ »But He will reply,« `I tell you that you are no friends of mine. Begone from me, all of you, wrongdoers that you are.'

wmth@Luke:13:29 @ They will come from east and west, from north and south, and will sit down at the banquet in the Kingdom of God.

wmth@Luke:14:2 @ In front of Him was a man suffering from dropsy.

wmth@Luke:14:33 @ Just as no one of you who does not detach himself from all that belongs to him can be a disciple of mine.

wmth@Luke:16:3 @ »Then the steward said within himself,« `What am I to do? For my master is taking away the stewardship from me. I am not strong enough for field labour: to beg, I should be ashamed.

wmth@Luke:16:4 @ I see what to do, in order that when I am discharged from the stewardship they may give me a home in their own houses.'

wmth@Luke:16:16 @ The Law and the Prophets continued until John came: from that time the Good News of the Kingdom of God has been spreading, and all classes have been forcing their way into it.

wmth@Luke:16:18 @ Every man who divorces his wife and marries another commits adultery; and he who marries her when so divorced from her husband commits adultery.

wmth@Luke:16:21 @ covered with sores and longing to make a full meal off the scraps flung on the floor from the rich man's table. Nay, the dogs, too, used to come and lick his sores.«

wmth@Luke:16:26 @ And, besides all this, a vast chasm is immovably fixed between us and you, put there in order that those who desire to cross from this side to you may not be able, nor any be able to cross over from your side to us.'

wmth@Luke:16:30 @ »`No, father Abraham,' he pleaded; `but if some one goes to them from the dead, they will repent.'«

wmth@Luke:16:31 @ »`If they are deaf to Moses and the Prophets,' replied Abraham, `they would not be led to believe even if some one should rise from the dead.'«

wmth@Luke:17:7 @ But which of you who has a servant ploughing, or tending sheep, will say to him when he comes in from the farm, `Come at once and take your place at table,'

wmth@Luke:17:24 @ For just as the lightning, when it flashes, shines from one part of the horizon to the opposite part, so will the Son of Man be on His day.

wmth@Luke:17:29 @ but on the day that Lot left Sodom, God rained fire and brimstone from the sky and destroyed them all.

wmth@Luke:17:30 @ Exactly so will it be on the day that the veil is lifted from the Son of Man.

wmth@Luke:18:5 @ yet because she annoys me I will give her justice, to prevent her from constantly coming to pester me.'«

wmth@Luke:18:14 @ »I tell you that this man went home more thoroughly absolved from guilt than the other; for every one who uplifts himself will be humbled, but he who humbles himself will be uplifted.«

wmth@Luke:18:21 @ »All of those,« he replied, »I have kept from my youth.«

wmth@Luke:19:8 @ Zacchaeus however stood up, and addressing the Lord said, »Here and now, Master, I give half my property to the poor, and if I have unjustly exacted money from any man, I pledge myself to repay to him four times the amount.«

wmth@Luke:19:24 @ »And he said to those who stood by,« `Take the pound from him and give it to him who has the ten pounds.'

wmth@Luke:19:26 @ »`I tell you that to every one who has anything, more shall be given; and from him who has not anything, even what he has shall be taken away.

wmth@Luke:19:42 @ »O that at this time thou hadst known –yes even thou– what makes peace possible! But now it is hid from thine eyes.

wmth@Luke:20:35 @ But as for those who shall have been deemed worthy to find a place in that other age and in the Resurrection from among the dead, the men do not marry and the women are not given in marriage.

wmth@Luke:20:40 @ From that time, however, no one ventured to challenge Him with a single question.

wmth@Luke:21:4 @ For from what they could well spare they have all of them contributed to the offerings, but she in her need has thrown in all she had to live on.«

wmth@Luke:21:11 @ And there will be great earthquakes, and in places famines and pestilence; and there will be terrible sights and wonderful tokens from Heaven.

wmth@Luke:21:36 @ But beware of slumbering; and every moment pray that you may be fully strengthened to escape from all these coming evils, and to take your stand in the presence of the Son of Man.«

wmth@Luke:22:18 @ for I tell you that from this time I will never drink the produce of the vine till the Kingdom of God has come.«

wmth@Luke:22:41 @ But He Himself withdrew from them about a stone's throw, and knelt down and prayed repeatedly, saying,

wmth@Luke:22:42 @ »Father, if it be Thy will, take this cup away from me; yet not my will but Thine be done!«

wmth@Luke:22:43 @ And there appeared to Him an angel from Heaven, strengthening Him;

wmth@Luke:22:45 @ When He rose from his prayer and came to His disciples, He found them sleeping for sorrow.

wmth@Luke:22:69 @ But from this time forward the Son of Man will be seated at the right hand of God's omnipotence.«

wmth@Luke:22:71 @ »What need have we of further evidence?« they said; »for we ourselves have heard it from his own lips.«

wmth@Luke:23:5 @ But they violently insisted. »He stirs up the people,« they said, »throughout all Judaea with His teaching–even from Galilee (where He first started) to this city.«

wmth@Luke:23:26 @ As soon as they led Him away, they laid hold on one Simon, a Cyrenaean, who was coming in from the country, and on his shoulders they put the cross, for him to carry it behind Jesus.

wmth@Luke:23:51 @ who came from the Jewish town of Arimathaea and was awaiting the coming of the Kingdom of God. He had not concurred in the design or action of the Council,

wmth@Luke:23:55 @ The women –those who had come with Jesus from Galilee– followed close behind, and saw the tomb and how His body was placed.

wmth@Luke:24:2 @ But they found the stone rolled back from the tomb,

wmth@Luke:24:9 @ and returning from the tomb they reported all this to the Eleven and to all the rest.

wmth@Luke:24:13 @ On that same day two of the disciples were walking to Emmaus, a village seven or eight miles from Jerusalem,

wmth@Luke:24:16 @ though they were prevented from recognizing Him.

wmth@Luke:24:31 @ their eyes were opened and they recognized Him. But He vanished from them.

wmth@Luke:24:46 @ and He said, »Thus it is written that the Christ would suffer and on the third day rise again from among the dead;

wmth@Luke:24:49 @ And remember that I am about to send out my Father's promised gift to rest upon you. But, as for you, wait patiently in the city until you are clothed with power from on high.«

wmth@Luke:24:51 @ And while He was blessing them, He parted from them and was carried up into Heaven.

wmth@John:1:3 @ All things came into being through Him, and apart from Him nothing that exists came into being.

wmth@John:1:6 @ There was a man sent from God, whose name was John.

wmth@John:1:13 @ who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God.

wmth@John:1:14 @ And the Word came in the flesh, and lived for a time in our midst, so that we saw His glory–the glory as of the Father's only Son, sent from His presence. He was full of grace and truth.

wmth@John:1:16 @ For He it is from whose fulness we have all received, and grace upon grace.

wmth@John:1:19 @ This also is John's testimony, when the Jews sent to him a deputation of Priests and Levites from Jerusalem to ask him who he was.

wmth@John:1:44 @ (Now Philip came from Bethsaida, the same town as Andrew and Peter.)

wmth@John:2:9 @ So they carried some to him. And no sooner had the President tasted the water now turned into wine, than –not knowing where it came from, though the attendants who had drawn the water knew– he called to the bridegroom

wmth@John:2:22 @ When however He had risen from among the dead, His disciples recollected that He had said this; and they believed the Scripture and the teaching which Jesus had given them.

wmth@John:3:2 @ He came to Jesus by night and said, »Rabbi, we know that you are a teacher from God; for no one can do these miracles which you are doing, unless God is with him.

wmth@John:3:8 @ The wind blows where it chooses, and you hear its sound, but you do not know where it comes from or where it is going. So is it with every one who has been born of the Spirit.«

wmth@John:3:13 @ There is no one who has gone up to Heaven, but there is One who has come down from Heaven, namely the Son of Man whose home is in Heaven.

wmth@John:3:27 @ »A man cannot obtain anything,« replied John, »unless it has been granted to him from Heaven.

wmth@John:3:31 @ He who comes from above is above all. He whose origin is from the earth is not only himself from the earth, his teaching also is from the earth. He who comes from Heaven is above all.

wmth@John:4:11 @ »Sir,« she said, »you have nothing to draw with, and the well is deep; so where can you get the living water from?

wmth@John:4:12 @ Are you greater than our forefather Jacob, who gave us the well, and himself drank from it, as did also his sons and his cattle?«

wmth@John:4:15 @ »Sir,« said the woman, »give me that water, that I may never be thirsty, nor continually come all the way here to draw from the well.«

wmth@John:4:22 @ You worship One of whom you know nothing. We worship One whom we know; for salvation comes from the Jews.

wmth@John:4:38 @ I sent you to reap a harvest which is not the result of your own labours. Others have laboured, and you are getting benefit from their labours.«

wmth@John:4:47 @ Having heard that Jesus had come from Judaea to Galilee, he came to Him and begged Him to go down and cure his son; for he was at the point of death.

wmth@John:4:54 @ This is the second miracle that Jesus performed, after coming from Judaea into Galilee.

wmth@John:5:23 @ that all may honour the Son even as they honour the Father. The man who withholds honour from the Son withholds honour from the Father who sent Him.

wmth@John:5:34 @ But the testimony on my behalf which I accept is not from man; though I say all this in order that you may be saved.

wmth@John:5:41 @ »I do not accept glory from man,

wmth@John:5:44 @ How is it possible for you to believe, while you receive glory from one another and have no desire for the glory that comes from the only God?

wmth@John:6:23 @ Yet a number of small boats came from Tiberias to the neighbourhood of the place where they had eaten the bread after the Lord had given thanks.

wmth@John:6:45 @ It stands written in the Prophets, Every one who listens to the Father and learns from Him comes to me.

wmth@John:6:46 @ No one has ever seen the Father–except Him who is from God. He has seen the Father.

wmth@John:6:64 @ But there are some of you who do not believe.« For Jesus knew from the beginning who those were that did not believe, and who it was that would betray Him.

wmth@John:7:1 @ After this Jesus moved from place to place in Galilee. He would not go about in Judaea, because the Jews were seeking an opportunity to kill Him.

wmth@John:7:16 @ Jesus answered their question by saying, »My teaching does not belong to me, but comes from Him who sent me.

wmth@John:7:17 @ If any one is willing to do His will, he shall know about the teaching, whether it is from God or originates with me.

wmth@John:7:27 @ And yet we know this man, and we know where he is from; but as for the Christ, when He comes, no one can tell where He is from

wmth@John:7:28 @ Jesus therefore, while teaching in the Temple, cried aloud, and said, »Yes, you know me, and you know where I am from. And yet I have not come of my own accord; but there is One who has sent me, an Authority indeed, of whom you have no knowledge.

wmth@John:7:29 @ I know Him, because I came from Him, and He sent me.«

wmth@John:7:31 @ But from among the crowd a large number believed in Him. »When the Christ comes,« they said, »will He perform more miracles than this teacher has performed?«

wmth@John:7:38 @ He who believes in me, from within him –as the Scripture has said– rivers of living water shall flow.«

wmth@John:7:41 @ Others said, »He is the Christ.« But others again, »Not so, for is the Christ to come from Galilee?

wmth@John:7:42 @ Has not the Scripture declared that the Christ is to come of the family of David and from Bethlehem, David's village?«

wmth@John:7:52 @ »Do you also come from Galilee?« they asked in reply. »Search and see for yourself that no Prophet is of Galilaean origin.«

wmth@John:8:11 @ »No one, Sir,« she replied. »And do not condemn you either,« said Jesus; »go, and from this time do not sin any more.«]

wmth@John:8:14 @ »Even if I am giving testimony about myself,« replied Jesus, »my testimony is true; for I know where I came from and where I am going, but you know neither of these two things.

wmth@John:8:23 @ »You,« He continued, »are from below, I am from above: you are of this present world, I am not of this present world.

wmth@John:8:26 @ »Many things I have to speak and to judge concerning you. But He who sent me is true, and the things which I have heard from Him are those which I have come into the world to speak.«

wmth@John:8:38 @ The words I speak are those I have learnt in the presence of the Father. Therefore you also should do what you have heard from your father.«

wmth@John:8:40 @ But, in fact, you are longing to kill me, a man who has spoken to you the truth which I have heard from God. Abraham did not do that.

wmth@John:8:42 @ »If God were your Father,« said Jesus, »you would love me; for it is from God that I came and I am now here. I have not come of myself, but sent me.

wmth@John:8:44 @ The father whose sons you are is the Devil; and you desire to do what gives him pleasure. was a murderer from the beginning, and does not stand firm in the truth–for there is no truth in him. Whenever he utters his lie, he utters it out of his own store; for he is a liar, and the father of lies.

wmth@John:9:1 @ As He passed by, He saw a man who had been blind from his birth.

wmth@John:9:16 @ This led some of the Pharisees to say, »That man has not come from God, for he does not keep the Sabbath.«»How is it possible for a bad man to do such miracles?« argued others.

wmth@John:9:22 @ Such was their answer, because they were afraid of the Jews; for the Jews had already settled among themselves that if any one should acknowledge Jesus as the Christ, he should be excluded from the synagogue.

wmth@John:9:29 @ We know that God spoke to Moses; but as for this fellow we do not know where he comes from

wmth@John:9:30 @ »Why, this is marvellous!« the man replied; »you do not know where he comes from, and yet he has opened my eyes!

wmth@John:9:32 @ From the beginning of the world such a thing was never heard of as that any one should open the eyes of a man blind from his birth.

wmth@John:9:33 @ Had that man not come from God, he could have done nothing.«

wmth@John:10:5 @ But a stranger they will by no means follow, but will run away from him, because they do not know the voice of strangers.«

wmth@John:10:18 @ No one is taking it away from me, but I myself am laying it down. I am authorized to lay it down, and I am authorized to receive it back again. This is the command I received from my Father.«

wmth@John:10:28 @ I give them the Life of the Ages, and they shall never, never perish, nor shall any one wrest them from my hand.

wmth@John:10:29 @ What my Father has given me is more precious than all besides; and no one is able to wrest anything from my Father's hand.

wmth@John:10:32 @ Jesus remonstrated with them. »Many good deeds,« He said, »have I shown you as coming from the Father; for which of them are you going to stone me?«

wmth@John:11:37 @ But others of them asked, »Was this man who opened the blind man's eyes unable to prevent this man from dying?«

wmth@John:11:53 @ So from that day forward they planned and schemed in order to put Him to death.

wmth@John:11:55 @ The Jewish Passover was coming near, and many from that district went up to Jerusalem before the Passover, to purify themselves.

wmth@John:12:1 @ Jesus, however, six days before the Passover, came to Bethany, where Lazarus was whom He had raised from the dead.

wmth@John:12:27 @ Now is my soul full of trouble; and what shall I say? Father, save me from this hour. But for this purpose I have come to this hour.

wmth@John:12:28 @ Father, glorify Thy name.« Thereupon there came a voice from the sky, »I have glorified it and will also glorify it again.«

wmth@John:12:32 @ And I – if I am lifted up from the earth– will draw all men to me.«

wmth@John:12:36 @ In the degree that you have light, believe in the Light, so that you may become sons of Light.« Jesus said this, and went away and hid Himself from them.

wmth@John:12:42 @ Nevertheless even from among the Rulers many believed in Him. But because of the Pharisees they did not avow their belief, for fear they should be shut out from the synagogue.

wmth@John:12:43 @ For they loved the glory that comes from men rather than the glory that comes from God.

wmth@John:13:3 @ although He knew that the Father had put everything into His hands, and that He had come forth from God and was now going to God,

wmth@John:13:4 @ rose from the table, threw off His upper garments, and took a towel and tied it round Him.

wmth@John:13:19 @ From this time forward I tell you things before they happen, in order that when they do happen you may believe that I am He.

wmth@John:14:7 @ If you –all of you– knew me, you would fully know my Father also. From this time forward you know Him and have seen Him.«

wmth@John:15:5 @ I am the Vine, you are the branches. He who continues in me and in whom I continue bears abundant fruit, for apart from me you can do nothing.

wmth@John:15:15 @ No longer do I call you servants, because a servant does not know what his master is doing; but I have called you friends, because all that I have heard from the Father I have made known to you.

wmth@John:15:26 @ »When the Advocate is come whom I will send to you from the Father's presence –the Spirit of Truth who comes forth from the Father's presence– He will be a witness concerning me.«

wmth@John:15:27 @ And you also are witnesses, because you have been with me from the first.

wmth@John:16:2 @ You will be excluded from the synagogues; nay more, the time is coming when any one who has murdered one of you will suppose he is offering service to God.

wmth@John:16:22 @ So you also now have sorrow; but I shall see you again, and your hearts will be glad, and your gladness no one will take away from you.

wmth@John:16:27 @ for the Father Himself holds you dear, because you have held me dear and have believed that I came from the Father's presence.

wmth@John:16:28 @ I came from the Father and have come into the world. Again I am leaving the world and am going to the Father.«

wmth@John:16:30 @ Now we know that you have all knowledge, and do not need to be pressed with questions. Through this we believe that you came from God.«

wmth@John:17:7 @ Now they know that whatever Thou hast given me is from Thee.

wmth@John:17:8 @ For the truths which Thou didst teach me I have taught them. And they have received them, and have known for certain that I came out from Thy presence, and have believed that Thou didst send me.

wmth@John:17:15 @ I do not ask that Thou wilt remove them out of the world, but that Thou wilt protect them from the Evil one.

wmth@John:17:24 @ »Father, those whom Thou hast given me – I desire that where I am they also may be with me, that they may see the glory –my glory– my gift from Thee, which Thou hast given me because Thou didst love me before the creation of the world.

wmth@John:18:28 @ So they brought Jesus from Caiaphas's house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover.

wmth@John:18:36 @ »My kingdom,« replied Jesus, »does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin.«

wmth@John:19:11 @ »You would have had no power whatever over me,« replied Jesus, »had it not been granted you from above. On that account he who has delivered me up to you is more guilty than you are.«

wmth@John:19:23 @ So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts–one part for each soldier. The tunic was without seam, woven from the top in one piece.

wmth@John:19:27 @ Then He said to the disciple, »Behold, your mother!« And from that time the disciple received her into his own home.

wmth@John:19:33 @ Then they came to Jesus Himself: but when they saw that He was already dead, they refrained from breaking His legs.

wmth@John:20:1 @ On the first day of the week, very early, while it was still dark, Mary of Magdala came to the tomb and saw that the stone had been removed from it.

wmth@John:20:9 @ For until now they had not understood the inspired teaching, that He must rise again from among the dead.

wmth@John:21:8 @ But the rest of the disciples came in the small boat (for they were not far from land–only about a hundred yards off), dragging the net full of fish.

wmth@John:21:14 @ This was now the third occasion on which Jesus showed Himself to the disciples after He had risen from among the dead.

wmth@Acts:1:4 @ And while in their company He charged them not to leave Jerusalem, but to wait for the Father's promised gift. »This you have heard of,« He said, »from me.

wmth@Acts:1:9 @ When He had said this, and while they were looking at Him, He was carried up, and a cloud closing beneath Him hid Him from their sight.

wmth@Acts:1:11 @ who said, »Galilaeans, why stand looking into the sky? This same Jesus who has been taken up from you into Heaven will come in just the same way as you have seen Him going into Heaven.«

wmth@Acts:1:12 @ Then they returned to Jerusalem from the mountain called the Oliveyard, which is near Jerusalem, about a mile off.

wmth@Acts:1:22 @ beginning from His baptism by John down to the day on which He was taken up again from us into Heaven–one should be appointed to become a witness with us as to His resurrection.«

wmth@Acts:1:25 @ to occupy the place in this ministry and Apostleship from which Judas through transgression fell, in order to go to his own place.«

wmth@Acts:2:2 @ when suddenly there came from the sky a sound as of a strong rushing blast of wind. This filled the whole house where they were sitting;

wmth@Acts:2:5 @ Now there were Jews residing in Jerusalem, devout men from every part of the world.

wmth@Acts:2:10 @ of Egypt or of the parts of Africa towards Cyrene. Others are visitors from Rome –being either Jews or converts from heathenism– and others are Cretans or Arabians.

wmth@Acts:2:22 @ »Listen, Israelites, to what I say. Jesus, the Nazarene, a man accredited to you from God by miracles and marvels and signs which God did among you through Him, as you yourselves know, Him–«

wmth@Acts:2:33 @ »Being therefore lifted high by the mighty hand of God, He has received from the Father the promised Holy Spirit and has poured out this which you see and hear.«

wmth@Acts:2:40 @ And with many more appeals he solemnly warned and entreated them, saying, »Escape from this crooked generation.«

wmth@Acts:3:2 @ some men were carrying there one who had been lame from birth, whom they were wont to place every day close to the Beautiful Gate (as it was called) of the Temple, for him to beg from the people as they went in.

wmth@Acts:3:5 @ So he looked and waited, expecting to receive something from them.

wmth@Acts:3:15 @ The Prince of Life you put to death; but God has raised Him from the dead, and we are witnesses as to that.

wmth@Acts:3:19 @ Repent, therefore, and reform your lives, so that the record of your sins may be cancelled, and that there may come seasons of revival from the Lord,

wmth@Acts:3:21 @ Heaven must receive Him until those times of which God has spoken from the earliest ages through the lips of His holy Prophets–the times of the reconstitution of all things.

wmth@Acts:3:24 @ Yes, and all the Prophets, from Samuel onwards –all who have spoken– have also announced the coming of this present time.

wmth@Acts:3:26 @ It is to you first that God, after raising His Servant from the grave, has sent Him to bless you, by causing every one of you to turn from your wickedness.«

wmth@Acts:4:2 @ highly incensed at their teaching the people and proclaiming in the case of Jesus the Resurrection from among the dead.

wmth@Acts:4:10 @ be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom crucified, but whom has raised from among the dead– through that name this man stands here before you in perfect health.

wmth@Acts:4:15 @ So they ordered them to withdraw from the Sanhedrin while they conferred among themselves.

wmth@Acts:4:17 @ But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever.«

wmth@Acts:5:34 @ But a Pharisee of the name of Gamaliel, a teacher of the Law, held in honour by all the people, rose from his seat and requested that they should be sent outside the court for a few minutes.

wmth@Acts:5:38 @ And now I tell you to hold aloof from these men and leave them alone–for if this scheme or work is of human origin, it will come to nothing.

wmth@Acts:5:39 @ But if it is really from God, you will be powerless to put them down–lest perhaps you find yourselves to be actually fighting against God.«

wmth@Acts:5:42 @ But they did not desist from teaching every day, in the Temple or in private houses, and telling the Good News about Jesus, the Christ.

wmth@Acts:6:3 @ Therefore, brethren, pick out from among yourselves seven men of good repute, full of the Spirit and of wisdom, and we will appoint them to undertake this duty.

wmth@Acts:6:9 @ But some members of the so-called `Synagogue of the Freed-men,' together with some Cyrenaeans, Alexandrians, Cilicians and men from Roman Asia, were roused to encounter Stephen in debate.

wmth@Acts:7:10 @ and delivered him from all his afflictions, and gave him favour and wisdom when he stood before Pharaoh, king of Egypt, who appointed him governor over Egypt and all the royal household.«

wmth@Acts:7:16 @ and they were taken to Shechem and were laid in the tomb which Abraham had bought from the sons of Hamor at Shechem for a sum of money paid in silver.

wmth@Acts:7:29 @ »Alarmed at this question, Moses fled from the country and went to live in the land of Midian. There he became the father of two sons.«

wmth@Acts:7:42 @ So God turned from them and gave them up to the worship of the Host of Heaven, as it is written in the Book of the Prophets,

wmth@Acts:8:4 @ Those, however, who were scattered abroad went from place to place spreading the Good News of God's Message;

wmth@Acts:8:6 @ Crowds of people, with one accord, gave attention to what they heard from him, listening, and witnessing the signs which he did.

wmth@Acts:8:11 @ His influence over them arose from their having been, for a long time, bewildered by his sorceries.

wmth@Acts:8:26 @ And an angel of the Lord said to Philip, »Rise and proceed south to the road that runs down from Jerusalem to Gaza, crossing the Desert.«

wmth@Acts:9:2 @ went to the High Priest and begged from him letters addressed to the synagogues in Damascus, in order that if he found any believers there, either men or women, he might bring them in chains to Jerusalem.

wmth@Acts:9:3 @ But on the journey, as he was getting near Damascus, suddenly there flashed round him a light from Heaven;

wmth@Acts:9:8 @ Then he rose from the ground, but when he had opened his eyes, he could not see, and they led him by the arm and brought him to Damascus.

wmth@Acts:9:11 @ »Rise,« said the Lord, »and go to Straight Street, and inquire at the house of Judas for a man called Saul, from Tarsus, for he is actually praying.

wmth@Acts:9:13 @ »Lord,« answered Ananias, »I have heard about that man from many, and I have heard of the great mischief he has done to Thy people in Jerusalem;

wmth@Acts:9:18 @ Instantly there dropped from his eyes what seemed to be scales, and he could see once more. Upon this he rose and received baptism;

wmth@Acts:9:31 @ The Church, however, throughout the whole of Judaea, Galilee and Samaria, had peace and was spiritually built up; and grew in numbers, living in the fear of the Lord and receiving encouragement from the Holy Spirit.

wmth@Acts:10:23 @ Upon hearing this, Peter invited them in, and gave them a lodging. The next day he set out with them, some of the brethren from Jaffa going with him,

wmth@Acts:10:41 @ not to all the people, but to witnesses –men previously chosen by God– namely, to us, who ate and drank with Him after He rose from the dead.

wmth@Acts:11:4 @ Peter, however, explained the whole matter to them from the beginning.

wmth@Acts:11:5 @ »While I was in the town of Jaffa, offering prayer,« he said, »in a trance I saw a vision. There descended what seemed to be an enormous sail, being let down from the sky by ropes at the four corners, and it came close to me.

wmth@Acts:11:9 @ »But a voice answered, speaking a second time from the sky,« `What God has purified, you must not regard as unholy.'

wmth@Acts:11:11 @ »Now at that very moment three men came to the house where we were, having been sent from Caesarea to find me.«

wmth@Acts:11:27 @ At that time certain Prophets came down from Jerusalem to Antioch,

wmth@Acts:12:11 @ Peter coming to himself said, »Now I know for certain that the Lord has sent His angel and has rescued me from the power of Herod and from all that the Jewish people were anticipating.«

wmth@Acts:12:19 @ And when Herod had had him searched for and could not find him, after sharply questioning the guards he ordered them away to execution. He then went down from Judaea to Caesarea and remained there.

wmth@Acts:12:25 @ And Barnabas and Saul returned from Jerusalem, having discharged their mission, and they brought with them John, surnamed Mark.

wmth@Acts:13:4 @ They therefore, being thus sent out by the Holy Spirit, went down to Seleuceia, and from there sailed to Cyprus.

wmth@Acts:13:8 @ But Elymas (or `the Magician,' for such is the meaning of the name) opposed them, and tried to prevent the Proconsul from accepting the faith.

wmth@Acts:13:13 @ From Paphos, Paul and his party put out to sea and sailed to Perga in Pamphylia. John, however, left them and returned to Jerusalem.

wmth@Acts:13:14 @ But they themselves, passing through from Perga, came to Antioch in Pisidia. Here, on the Sabbath day, they went into the synagogue and sat down.

wmth@Acts:13:17 @ The God of this people of Israel chose our forefathers, and made the people great during their stay in Egypt, until with wondrous power He brought them out from that land.

wmth@Acts:13:23 @ »It is from among David's descendants that God, in fulfilment of His promise, has raised up a Saviour for Israel, even Jesus.«

wmth@Acts:13:29 @ and when they had carried out everything which had been written about Him, they took Him down from the cross and laid Him in a tomb.

wmth@Acts:13:30 @ »But God raised Him from the dead.«

wmth@Acts:13:31 @ And, after a few days, He appeared to the people who had gone up with Him from Galilee to Jerusalem and are now witnesses concerning Him to the Jews.

wmth@Acts:13:34 @ And as to His having raised Him from among the dead, never again to be in the position of one soon to return to decay, He speaks thus:

wmth@Acts:13:39 @ and in Him every believer is absolved from all offences, from which you could not be absolved under the Law of Moses.«

wmth@Acts:13:43 @ And, when the congregation had broken up, many of the Jews and of the devout converts from heathenism continued with Paul and Barnabas, who talked to them and urged them to hold fast to the grace of God.

wmth@Acts:13:51 @ But they shook off the dust from their feet as a protest against them and came to Iconium;

wmth@Acts:14:8 @ Now a man who had no power in his feet used to sit in the streets of Lystra. He had been lame from his birth and had never walked.

wmth@Acts:14:15 @ We also are but men, with natures kindred to your own; and we bring you the Good News that you are to turn from these unreal things, to worship the ever-living God, the Creator of earth and sky and sea and of everything that is in them.

wmth@Acts:14:17 @ and yet by His beneficence He has not left His existence unattested–His beneficence, I mean, in sending you rain from Heaven and fruitful seasons, satisfying your hearts with food and joyfulness.«

wmth@Acts:14:18 @ Even with words like these they had difficulty in preventing the thronging crowd from offering sacrifices to them.

wmth@Acts:14:19 @ But now a party of Jews came from Antioch and Iconium, and, having won over the crowd, they stoned Paul and dragged him out of the town, believing him to be dead.

wmth@Acts:15:1 @ But certain persons who had come down from Judaea tried to convince the brethren, saying, »Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved.«

wmth@Acts:15:7 @ and after there had been a long discussion Peter rose to his feet. »It is within your own knowledge,« he said, »that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe.

wmth@Acts:15:14 @ Symeon has related how God first looked graciously on the Gentiles to take from among them a People to be called by His name.

wmth@Acts:15:18 @ Says the Lord, who has been making these things known from ages long past.'

wmth@Acts:15:20 @ Yet let us send them written instructions to abstain from things polluted by connexion with idolatry, from fornication, from meat killed by strangling, and from blood.

wmth@Acts:15:21 @ For Moses from the earliest times has had his preachers in every town, being read, as he is, Sabbath after Sabbath, in the various synagogues.«

wmth@Acts:15:22 @ Thereupon it was decided by the Apostles and Elders, with the approval of the whole Church, to choose suitable persons from among themselves and send them to Antioch, with Paul and Barnabas. Judas, called Bar-sabbas, and Silas, leading men among the brethren, were selected,

wmth@Acts:15:24 @ As we have been informed that certain persons who have gone out from among us have disturbed you by their teaching and have unsettled your minds, without having received any such instructions from us;

wmth@Acts:15:29 @ You must abstain from things sacrificed to idols, from blood, from things strangled, and from fornication. Keep yourselves clear of these things, and it will be well with you. Farewell.«

wmth@Acts:15:33 @ After spending some time there they received an affectionate farewell from the brethren to return to those who had sent them.

wmth@Acts:15:39 @ So there arose a serious disagreement between them, which resulted in their parting from one another, Barnabas taking Mark and setting sail for Cyprus.

wmth@Acts:16:4 @ As they journeyed on from town to town, they handed to the brethren for their observance the decisions which had been arrived at by the Apostles and Elders in Jerusalem.

wmth@Acts:16:5 @ So the Churches went on gaining a stronger faith and growing in numbers from day to day.

wmth@Acts:16:11 @ Accordingly we put out to sea from Troas, and ran a straight course to Samothrace. The next day we came to Neapolis,

wmth@Acts:16:26 @ when suddenly there was such a violent shock of earthquake that the prison shook to its foundations. Instantly the doors all flew open, and the chains fell off from every prisoner.

wmth@Acts:16:27 @ Starting up from sleep and seeing the doors of the jail wide open, the jailer drew his sword and was on the point of killing himself, supposing that the prisoners had escaped.

wmth@Acts:17:2 @ Paul –following his usual custom– betook himself to it, and for three successive Sabbaths reasoned with them from the Scriptures,

wmth@Acts:17:3 @ which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, »The Jesus whom I am announcing to you is the Christ.«

wmth@Acts:17:15 @ Those who were caring for Paul's safety went with him as far as Athens, and then left him, taking a message from him to Silas and Timothy, asking them to join him as speedily as possible.

wmth@Acts:17:26 @ He caused to spring from one forefather people of every race, for them to live on the whole surface of the earth, and marked out for them an appointed span of life and the boundaries of their homes;

wmth@Acts:17:27 @ that they might seek God, if perhaps they could grope for Him and find Him. Yes, though He is not far from any one of us.

wmth@Acts:17:31 @ seeing that He has appointed a day on which, before long, He will judge the world in righteousness, through the instrumentality of a man whom He has pre-destined to this work, and has made the fact certain to every one by raising Him from the dead.«

wmth@Acts:17:33 @ So Paul went away from them.

wmth@Acts:18:2 @ Here he found a Jew, a native of Pontus, of the name of Aquila. He and his wife Priscilla had recently come from Italy because of Claudius's edict expelling all the Jews from Rome. So Paul paid them a visit;

wmth@Acts:18:5 @ Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ.

wmth@Acts:18:8 @ And Crispus, the Warden of the synagogue, believed in the Lord, and so did all his household; and from time to time many of the Corinthians who heard Paul believed and received baptism.

wmth@Acts:18:21 @ but took leave of them with the promise, »I will return to you, God willing.« So he set sail from Ephesus.

wmth@Acts:18:28 @ for he powerfully and in public overcame the Jews in argument, proving to them from the Scriptures that Jesus is the Christ.

wmth@Acts:19:12 @ Towels or aprons, for instance, which Paul had handled used to be carried to the sick, and they recovered from their ailments, or the evil spirits left them.

wmth@Acts:19:16 @ And the man in whom the evil spirit was sprang on two of them, over-mastered them both, and treated them with such violence, that they fled from the house stripped of their clothes and wounded.

wmth@Acts:19:27 @ There is danger, therefore, not only that this our trade will become of no account, but also that the temple of the great goddess Diana will fall into utter disrepute, and that before long she will be actually deposed from her majestic rank–she who is now worshipped by the whole province of Asia; nay, by the whole world.«

wmth@Acts:19:34 @ No sooner, however, did they see that he was a Jew, than there arose from them all one roar of shouting, lasting about two hours. »Great is the Ephesian Diana,« they said.

wmth@Acts:19:35 @ At length the Recorder quieted them down. »Men of Ephesus,« he said, »who is there of all mankind that needs to be told that the city of Ephesus is the guardian of the temple of the great Diana and of the image which fell down from Zeus?

wmth@Acts:20:6 @ But we ourselves sailed from Philippi after the days of Unleavened Bread, and five days later joined them in the Troad, where we remained for a week.

wmth@Acts:20:9 @ and a youth of the name of Eutychus was sitting at the window. This lad, gradually sinking into deep sleep while Paul preached at unusual length, overcome at last by sleep, fell from the second floor and was taken up dead.

wmth@Acts:20:11 @ Then he went upstairs again, broke bread, and took some food; and after a long conversation which was continued till daybreak, at last he parted from them.

wmth@Acts:20:15 @ Sailing from there, we arrived the next day off Chios. On the next we touched at Samos; and on the day following reached Miletus.

wmth@Acts:20:17 @ From Miletus he sent to Ephesus for the Elders of the Church to come to him.

wmth@Acts:20:18 @ Upon their arrival he said to them, »You Elders well know, from the first day of my setting foot in the province of Asia, the kind of life I lived among you the whole time,

wmth@Acts:20:20 @ and that I never shrank from declaring to you anything that was profitable, or from teaching you in public and in your homes,

wmth@Acts:20:27 @ For I have not shrunk from declaring to you God's whole truth.

wmth@Acts:20:30 @ and that from among your own selves men will rise up who will seek with their perverse talk to draw away the disciples after them.

wmth@Acts:21:1 @ When, at last, we had torn ourselves away and had set sail, we ran in a straight course to Cos; the next day to Rhodes, and from there to Patara.

wmth@Acts:21:7 @ As for us, our voyage was over when having sailed from Tyre we reached Ptolemais. here we inquired after the welfare of the brethren, and remained a day with them.

wmth@Acts:21:10 @ and during our somewhat lengthy stay a Prophet of the name of Agabus came down from Judaea.

wmth@Acts:21:16 @ Some of the disciples from Caesarea also joined our party, and brought with them Mnason, a Cyprian, one of the early disciples, at whose house we were to lodge.

wmth@Acts:21:25 @ But as for the Gentiles who have accepted the faith, we have communicated to them our decision that they are carefully to abstain from anything sacrificed to an idol, from blood, from what is strangled, and from fornication.«

wmth@Acts:21:27 @ But, when the seven days were nearly over, the Jews from the province of Asia, having seen Paul in the Temple, set about rousing the fury of all the people against him.

wmth@Acts:22:5 @ as the High Priest also and all the Elders can bear me witness. It was, too, from them that I received letters to the brethren in Damascus, and I was already on my way to Damascus, intending to bring those also who had fled there, in chains to Jerusalem, to be punished.

wmth@Acts:22:6 @ »But on my way, when I was now not far from Damascus, about noon a sudden blaze of light from Heaven shone round me.

wmth@Acts:22:22 @ Until they heard this last statement the people listened to Paul, but now with a roar of disapproval they cried out, »Away with such a fellow from the earth! He ought not to be allowed to live.«

wmth@Acts:23:10 @ But when the struggle was becoming violent, the Tribune, fearing that Paul would be torn to pieces by the people, ordered the troops to go down and take him from among them by force and bring him into the barracks.

wmth@Acts:23:34 @ Felix, after reading the letter, inquired from what province he was; and being told »from Cilicia,«

wmth@Acts:24:4 @ But –not to detain you too long– I beg you in your forbearance to listen to a brief statement from us.

wmth@Acts:24:10 @ Then, at a sign from the Governor, Paul answered, »Knowing, Sir, that for many years you have administered justice to this nation, I cheerfully make my defence.

wmth@Acts:24:18 @ While I was busy about these, they found me in the Temple purified, with no crowd around me and no uproar; but there were certain Jews from the province of Asia.

wmth@Acts:24:23 @ And he gave orders to the Captain that Paul was to be kept in custody, but be treated with indulgence, and that his personal friends were not to be prevented from showing him kindness.

wmth@Acts:25:1 @ Festus, having entered on his duties as governor of the province, two days later went up from Caesarea to Jerusalem.

wmth@Acts:25:7 @ Upon Paul's arrival, the Jews who had come down from Jerusalem stood round him, and brought many grave charges against him which they were unable to substantiate.

wmth@Acts:26:4 @ »The kind of life I have lived from my youth upwards, as exemplified in my early days among my nation and in Jerusalem, is known to all the Jews.«

wmth@Acts:26:10 @ And that was how I acted in Jerusalem. Armed with authority received from the High Priests I shut up many of God's people in various prisons, and when they were about to be put to death I gave my vote against them.

wmth@Acts:26:12 @ »While thus engaged, I was travelling one day to Damascus armed with authority and a commission from the High Priests,

wmth@Acts:26:13 @ and on the journey, at noon, Sir, I saw a light from Heaven –brighter than the brightness of the sun– shining around me and around those who were travelling with me.«

wmth@Acts:26:17 @ I will save you from the Jewish people and from the Gentiles, to whom I send you to open their eyes,

wmth@Acts:26:18 @ that they may turn from darkness to light and from the obedience to Satan to God, in order to receive forgiveness of sins and an inheritance among those who are sanctified through faith in Me.'

wmth@Acts:26:22 @ Having, however, obtained the help which is from God, I have stood firm until now, and have solemnly exhorted rich and poor alike, saying nothing except what the Prophets and Moses predicted as soon to happen,

wmth@Acts:26:23 @ since the Christ was to be a suffering Christ, and by coming back from the dead was then to be the first to proclaim a message of light both to the Jewish people and to the Gentiles.«

wmth@Acts:27:2 @ and going on board a ship of Adramyttium which was about to sail to the ports of the province of Asia, we put to sea; Aristarchus, the Macedonian, from Thessalonica, forming one of our party.

wmth@Acts:27:7 @ It took several days of slow sailing for us to come with difficulty off Cnidus; from which point, as the wind did not allow us to get on in the direct course, we ran under the lee of Crete by Salmone.

wmth@Acts:27:13 @ And a light breeze from the south sprang up, so that they supposed they were now sure of their purpose. So weighing anchor they ran along the coast of Crete, hugging the shore.

wmth@Acts:27:14 @ But it was not long before a furious north-east wind, coming down from the mountains, burst upon us and carried the ship out of her course.

wmth@Acts:27:21 @ When for a long time they had taken but little food, Paul, standing up among them, said, »Sirs, you ought to have listened to me and not have sailed from Crete. You would then have escaped this suffering and loss.

wmth@Acts:27:29 @ Then for fear of possibly running on rocks, they threw out four anchors from the stern and waited impatiently for daylight.

wmth@Acts:27:30 @ The sailors, however, wanted to make their escape from the ship, and had lowered the boat into the sea, pretending that they were going to lay out anchors from the bow.

wmth@Acts:27:34 @ I therefore strongly advise you to take some food. This is essential for your safety. For not a hair will perish from the head of any one of you.«

wmth@Acts:27:43 @ But their Captain, bent on securing Paul's safety, kept them from their purpose and gave orders that those who could swim should first jump overboard and get to land;

wmth@Acts:27:44 @ and that the rest should follow, some on planks, and others on various things from the ship. In this way they all got safely to land.

wmth@Acts:28:4 @ When the natives saw the creature hanging to his hand, they said to one another, »Beyond doubt this man is a murderer, for, though saved from the sea, unerring Justice does not permit him to live.«

wmth@Acts:28:13 @ From there we came round and reached Rhegium; and a day later, a south wind sprang up which brought us by the evening of the next day to Puteoli.

wmth@Acts:28:17 @ After one complete day he invited the leading men among the Jews to meet him; and, when they were come together, he said to them, »As for me, brethren, although I had done nothing prejudicial to our people or contrary to the customs of our forefathers, I was handed over as a prisoner from Jerusalem into the power of the Romans.

wmth@Acts:28:21 @ »For our part,« they replied, »we have not received any letters from Judaea about you, nor have any of our countrymen come here and reported or stated anything to your disadvantage.

wmth@Acts:28:22 @ But we should be glad to hear from you what it is that you believe; for as for this sect all we know is that it is everywhere spoken against.«

wmth@Acts:28:23 @ So they arranged a day with him and came to him in considerable numbers at the house of the friends who were entertaining him. And then, with solemn earnestness, he explained to them the subject of the Kingdom of God, endeavouring from morning till evening to convince them about Jesus, both from the Law of Moses and from the Prophets.

wmth@Romans:1:7 @ To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

wmth@Romans:1:13 @ And I desire you to know, brethren, that I have many a time intended to come to you –though until now I have been disappointed– in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.

wmth@Romans:1:17 @ For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it,

wmth@Romans:1:18 @ For God's anger is being revealed from Heaven against all impiety and against the iniquity of men who through iniquity suppress the truth. God is angry:

wmth@Romans:1:20 @ For, from the very creation of the world, His invisible perfections –namely His eternal power and divine nature– have been rendered intelligible and clearly visible by His works, so that these men are without excuse.

wmth@Romans:2:12 @ For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned whilst living under the Law, will be judged by the Law.

wmth@Romans:2:18 @ and know the supreme will, and can test things that differ –being a man who receives instruction from the Law–

wmth@Romans:2:29 @ But the true Jew is one inwardly, and true circumcision is heart-circumcision–not literal, but spiritual; and such people receive praise not from men, but from God.

wmth@Romans:3:1 @ What special privilege, then, has a Jew? Or what benefit is to be derived from circumcision?

wmth@Romans:3:2 @ The privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.

wmth@Romans:3:12 @ All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right–no, not so much as one.«

wmth@Romans:3:19 @ But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.

wmth@Romans:3:21 @ But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it–

wmth@Romans:3:22 @ a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;

wmth@Romans:3:24 @ gaining acquittal from guilt by His free unpurchased grace through the deliverance which is found in Christ Jesus.

wmth@Romans:3:28 @ For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law.

wmth@Romans:4:5 @ whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.

wmth@Romans:4:6 @ In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.

wmth@Romans:4:24 @ it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,

wmth@Romans:5:9 @ If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.

wmth@Romans:5:14 @ Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.

wmth@Romans:6:4 @ Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.

wmth@Romans:6:7 @ for he who has paid the penalty of death stands absolved from his sin.

wmth@Romans:6:13 @ and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right.

wmth@Romans:6:18 @ You were set free from the tyranny of Sin, and became the bondservants of Righteousness–

wmth@Romans:6:21 @ At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.

wmth@Romans:6:22 @ But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.

wmth@Romans:7:4 @ So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God.

wmth@Romans:7:8 @ Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.

wmth@Romans:7:9 @ Once, apart from Law, I was alive, but when the Commandment came, sin sprang into life, and I died;

wmth@Romans:7:24 @ (Unhappy man that I am! who will rescue me from this death-burdened body?

wmth@Romans:8:2 @ for the Spirit's Law – telling of Life in Christ Jesus– has set me free from the Law that deals only with sin and death.

wmth@Romans:8:11 @ And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.

wmth@Romans:8:21 @ Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.

wmth@Romans:8:30 @ and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.

wmth@Romans:8:33 @ Who shall impeach those whom God has chosen? God declares them free from guilt.

wmth@Romans:8:35 @ Who shall separate us from Christ's love? Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?

wmth@Romans:8:39 @ nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.

wmth@Romans:9:3 @ For I could pray to be accursed from Christ on behalf of my brethren, my human kinsfolk–for such the Israelites are.

wmth@Romans:9:5 @ To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.

wmth@Romans:9:6 @ Not however that God's word has failed; for all who have sprung from Israel do not count as Israel,

wmth@Romans:9:16 @ And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,

wmth@Romans:9:24 @ even towards us whom He has called not only from among the Jews but also from among the Gentiles?

wmth@Romans:9:30 @ To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it–a righteousness, however, which arises from faith;

wmth@Romans:9:32 @ And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;

wmth@Romans:10:7 @ »nor `Who shall go down into the abyss?'« –that is, to bring Christ up again from the grave.

wmth@Romans:10:17 @ And this proves that faith comes from a Message heard, and that the Message comes through its having been spoken by Christ.

wmth@Romans:11:23 @ Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again;

wmth@Romans:11:24 @ and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?

wmth@Romans:13:11 @ Carry out these injunctions because you know the critical period at which we are living, and that it is now high time, to rouse yourselves from sleep; for salvation is now nearer to us than when we first became believers.

wmth@Romans:14:3 @ Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.

wmth@Romans:14:6 @ He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God.

wmth@Romans:15:14 @ But as to you, brethren, I am convinced –yes, I Paul am convinced– that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.

wmth@Romans:15:29 @ and I know that when I come to you it will be with a vast amount of blessing from Christ.

wmth@Romans:15:31 @ asking that I may escape unhurt from those in Judaea who are disobedient, and that the service which I am going to Jerusalem to render may be well received by the Church there,

wmth@1Corinthians:1:3 @ May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

wmth@1Corinthians:1:8 @ who will also keep you stedfast to the very End, so that you will be free from reproach on the day of our Lord Jesus Christ.

wmth@1Corinthians:1:29 @ to prevent any mortal man from boasting in the presence of God.

wmth@1Corinthians:1:30 @ But you –and it is all God's doing– are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;

wmth@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may know the blessings that have been so freely given to us by God.

wmth@1Corinthians:4:5 @ Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come to him from God.

wmth@1Corinthians:5:2 @ And you, instead of mourning and removing from among you the man who has done this deed of shame, are filled with self-complacency!

wmth@1Corinthians:5:7 @ Get rid of the old yeast so that you may be dough of a new kind; for in fact you free from corruption. For our Passover Lamb has already been offered in sacrifice–even Christ.

wmth@1Corinthians:5:8 @ Therefore let us keep our festival not with old yeast nor with the yeast of what is evil and mischievous, but with bread free from yeast–the bread of transparent sincerity and of truth.

wmth@1Corinthians:5:10 @ not that in this world you are to keep wholly aloof from such as they, any more than from people who are avaricious and greedy of gain, or from worshippers of idols. For that would mean that you would be compelled to go out of the world altogether.

wmth@1Corinthians:5:13 @ while you leave to God's judgement those who are outside? Remove the wicked man from among you.

wmth@1Corinthians:6:11 @ And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.

wmth@1Corinthians:6:18 @ Flee from fornication. Any other sin that a human being commits lies outside the body; but he who commits fornication sins against his own body.

wmth@1Corinthians:6:19 @ Or do you not know that your bodies are a sanctuary of the Holy Spirit who is within you–the Spirit whom you have from God?

wmth@1Corinthians:7:1 @ I now deal with the subjects mentioned in your letter. It is well for a man to abstain altogether from marriage.

wmth@1Corinthians:7:7 @ Yet I would that everybody lived as I do; but each of us has his own special gift from God–one in one direction and one in another.

wmth@1Corinthians:7:13 @ And a woman who has an unbelieving husband–if he consents to live with her, let her not separate from him.

wmth@1Corinthians:7:25 @ Concerning unmarried women I have no command to give you from the Lord; but I offer you my opinion, which is that of a man who, through the Lord's mercy, is deserving of your confidence.

wmth@1Corinthians:7:27 @ Are you bound to a wife? Do not seek to get free. Are you free from the marriage bond? Do not seek for a wife.

wmth@1Corinthians:7:32 @ And I would have you free from worldly anxiety. An unmarried man concerns himself with the Lord's business–how he shall please the Lord;

wmth@1Corinthians:7:37 @ But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.

wmth@1Corinthians:8:7 @ But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted.

wmth@1Corinthians:8:8 @ It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it.

wmth@1Corinthians:9:11 @ If it is we who sowed the spiritual grain in you, is it a great thing that we should reap a temporal harvest from you?

wmth@1Corinthians:9:13 @ Do you not know that those who perform the sacred rites have their food from the sacred place, and that those who serve at the altar all alike share with the altar?

wmth@1Corinthians:9:19 @ Though free from all human control, I have made myself the slave of all in the hope of winning as many converts as possible.

wmth@1Corinthians:10:4 @ and all drank the same spiritual drink; for they long drank the water that flowed from the spiritual rock that went with them–and that rock was the Christ.

wmth@1Corinthians:10:28 @ But if any one tells you, »This food has been offered in sacrifice;« abstain from eating it–out of respect for him who warned you, and, as before, for conscience' sake.

wmth@1Corinthians:11:8 @ Man does not take his origin from woman, but woman takes hers from man.

wmth@1Corinthians:11:12 @ For just as woman originates from man, so also man comes into existence through woman, but everything springs originally from God.

wmth@1Corinthians:11:23 @ For it was from the Lord that I received the facts which, in turn, I handed on to you; how that the Lord Jesus, on the night He was to be betrayed, took some bread,

wmth@1Corinthians:11:26 @ For every time that you eat this bread and drink from the cup, you are proclaiming the Lord's death–until He returns.

wmth@1Corinthians:11:27 @ Whoever, therefore, in an unworthy manner, eats the bread or drinks from the cup of the Lord sins against the body and blood of the Lord.

wmth@1Corinthians:11:28 @ But let a man examine himself, and, having done that, then let him eat the bread and drink from the cup.

wmth@1Corinthians:11:32 @ But when we are judged by the Lord, chastisement follows, to save us from being condemned along with the world.

wmth@1Corinthians:13:11 @ When I was a child, I talked like a child, felt like a child, reasoned like a child: when I became a man, I put from me childish ways.

wmth@1Corinthians:14:36 @ Was it from you that God's Message first went forth, or is it to you only that it has come?

wmth@1Corinthians:15:2 @ through which also you are obtaining salvation, if you bear in mind the words in which I proclaimed it–unless indeed your faith has been unreal from the very first.

wmth@1Corinthians:15:12 @ But if Christ is preached as having risen from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead?

wmth@1Corinthians:15:20 @ But, in reality, Christ risen from among the dead, being the first to do so of those who are asleep.

wmth@1Corinthians:15:32 @ If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.

wmth@1Corinthians:15:34 @ Wake from this drunken fit; live righteous lives, and cease to sin; for some have no knowledge of God: I speak thus in order to move you to shame.

wmth@1Corinthians:15:41 @ There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory.

wmth@1Corinthians:15:42 @ It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay;

wmth@1Corinthians:15:47 @ The first man is a man of earth, earthy; the second man is from Heaven.

wmth@1Corinthians:15:56 @ Now sin is the sting of death, and sin derives its power from the Law;

wmth@1Corinthians:16:10 @ If Timothy pays you a visit, see that he is free from fear in his relations with you; for he is engaged in the Master's work just as I am.

wmth@1Corinthians:16:14 @ Let all that you do be done from motives of love.

wmth@2Corinthians:1:2 @ May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

wmth@2Corinthians:1:10 @ He it is who rescued us from so imminent a death, and will do so again; and we have a firm hope in Him that He will also rescue us in all the future,

wmth@2Corinthians:1:11 @ while you on your part lend us your aid in entreaty for us, so that from many lips thanksgivings may rise on our behalf for the boon granted to us at the intercession of many.

wmth@2Corinthians:1:13 @ For we are writing to you nothing different from what we have written before, or from what indeed you already recognize as truth and will, I trust, recognize as such to the very end;

wmth@2Corinthians:1:16 @ and to pass by way of Corinth into Macedonia. Then my plan was to return from Macedonia to you, and be helped forward by you to Judaea.

wmth@2Corinthians:2:3 @ And I write this to you in order that when I come I may not receive pain from those who ought to give me joy, confident as I am as to all of you that my joy is the joy of you all.

wmth@2Corinthians:3:1 @ Do you say that this is self-recommendation once more? Or do we need, as some do, letters of recommendation to you or from you?

wmth@2Corinthians:3:5 @ not that of ourselves we are competent to decide anything by our own reasonings, but our competency comes from God.

wmth@2Corinthians:3:13 @ who used to throw a veil over his face to hide from the gaze of the children of Israel the passing away of what was but transitory.

wmth@2Corinthians:3:18 @ And all of us, with unveiled faces, reflecting like bright mirrors the glory of the Lord, are being transformed into the same likeness, from one degree of radiant holiness to another, even as derived from the Lord the Spirit.

wmth@2Corinthians:4:14 @ For we know that He who raised the Lord Jesus from the dead will raise us also to be with Jesus, and will cause both us and you to stand in His own presence.

wmth@2Corinthians:5:2 @ For in this one we sigh, because we long to put on over it our dwelling which comes from Heaven–

wmth@2Corinthians:5:6 @ We have therefore a cheerful confidence. We know that while we are at home in the body we are banished from the Lord;

wmth@2Corinthians:5:8 @ So we have a cheerful confidence, and we anticipate with greater delight being banished from the body and going home to the Lord.

wmth@2Corinthians:5:18 @ And all this is from God, who has reconciled us to Himself through Christ, and has appointed us to serve in the ministry of reconciliation.

wmth@2Corinthians:7:1 @ Having therefore these promises, beloved friends, let us purify ourselves from all defilement of body and of spirit, and secure perfect holiness through the fear of God.

wmth@2Corinthians:7:9 @ Now I rejoice, not in your grief, but because the grief led to repentance; for you sorrowed with a godly sorrow, which prevented you from receiving injury from us in any respect.

wmth@2Corinthians:7:11 @ For mark the effects of this very thing –your having sorrowed with a godly sorrow– what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.

wmth@2Corinthians:8:4 @ With earnest entreaty they begged from us the favour of being allowed to share in the service now being rendered to God's people.

wmth@2Corinthians:8:23 @ As for Titus, remember that he is a partner with me, and is my comrade in my labours for you. And as for our brethren, remember that they are delegates from the Churches, and are men in whom Christ is glorified.

wmth@2Corinthians:9:5 @ I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.

wmth@2Corinthians:11:3 @ But I am afraid that, as the serpent in his craftiness deceived Eve, so your minds may be led astray from their single-heartedness and their fidelity to Christ.

wmth@2Corinthians:11:4 @ If indeed some visitor is proclaiming among you another Jesus whom we did not proclaim, or if you are receiving a Spirit different from the One you have already received or a Good News different from that which you have already welcomed, your toleration is admirable!

wmth@2Corinthians:11:8 @ Other Churches I robbed, receiving pay from them in order to do you service.

wmth@2Corinthians:11:9 @ And when I was with you and my resources failed, there was no one to whom I became a burden –for the brethren when they came from Macedonia fully supplied my wants– and I kept myself from being in the least a burden to you, and will do so still.

wmth@2Corinthians:11:10 @ Christ knows that it is true when I say that I will not be stopped from boasting of this anywhere in Greece.

wmth@2Corinthians:11:12 @ But I will persist in the same line of conduct in order to cut the ground from under the feet of those who desire an opportunity of getting themselves recognized as being on a level with us in the matters about which they boast.

wmth@2Corinthians:11:24 @ From the Jews I five times have received forty lashes all but one.

wmth@2Corinthians:11:26 @ I have served Him by frequent travelling, amid dangers in crossing rivers, dangers from robbers; dangers from my own countrymen, dangers from the Gentiles; dangers in the city, dangers in the Desert, dangers by sea, dangers from spies in our midst;

wmth@2Corinthians:12:3 @ And I know that this man– whether in the body or apart from the body I do not know;

wmth@2Corinthians:12:6 @ If however I should choose to boast, I should not be a fool for so doing, for I should be speaking the truth. But I forbear, lest any one should be led to estimate me more highly than what his own eyes attest, or more highly than what he hears from my lips.

wmth@Galatians:1:1 @ Paul, an Apostle sent not from men nor by any man, but by Jesus Christ and by God the Father, who raised Jesus from among the dead–

wmth@Galatians:1:3 @ May grace and peace be granted to you from God the Father, and from our Lord Jesus Christ,

wmth@Galatians:1:4 @ who gave Himself to suffer for our sins in order to rescue us from the present wicked age in accordance with the will of our God and Father.

wmth@Galatians:1:8 @ But if even we or an angel from Heaven should bring you a Good News different from that which we have already brought you, let him be accursed.

wmth@Galatians:1:12 @ For, in fact, it was not from man that I received or learnt it, but by a revelation from Jesus Christ.

wmth@Galatians:1:15 @ But when He who set me apart even from my birth, and called me by His grace,

wmth@Galatians:2:6 @ From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me–God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new.

wmth@Galatians:2:12 @ For until certain persons came from James he had been accustomed to eat with Gentiles; but as soon as these persons came, he withdrew and separated himself for fear of the Circumcision party.

wmth@Galatians:2:16 @ know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.

wmth@Galatians:2:17 @ But if while we are seeking in Christ acquittal from guilt we ourselves are convicted of sin, Christ then encourages us to sin! No, indeed.

wmth@Galatians:2:21 @ I do not nullify the grace of God; for if acquittal from guilt is obtainable through the Law, then Christ has died in vain.«

wmth@Galatians:3:8 @ And the Scripture, foreseeing that in consequence of faith God would declare the nations to be free from guilt, sent beforehand the Good News to Abraham, saying,

wmth@Galatians:3:13 @ Christ has purchased our freedom from the curse of the Law by becoming accursed for us–because

wmth@Galatians:3:15 @ Brethren, even a covenant made by a man –to borrow an illustration from daily life– when once formally sanctioned is not liable to be set aside or added to.

wmth@Galatians:3:24 @ So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.

wmth@Galatians:4:1 @ Now I say that so long as an heir is a child, he in no respect differs from a slave, although he is the owner of everything,

wmth@Galatians:5:4 @ Christ has become nothing to any of you who are seeking acceptance with God through the Law: you have fallen away from grace.

wmth@Galatians:5:7 @ You were running the race nobly! Who has interfered and caused you to swerve from the truth?

wmth@Galatians:5:8 @ No such teaching ever proceeded from Him who is calling you.

wmth@Galatians:6:8 @ He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages.

wmth@Galatians:6:17 @ From this time onward let no one trouble me; for, as for me, I bear, branded on my body, the scars of Jesus as my Master.

wmth@Ephesians:1:2 @ May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

wmth@Ephesians:1:20 @ when He displayed it in Christ by raising Him from the dead and seating Him at His own right hand in the heavenly realms,

wmth@Ephesians:2:6 @ raised us with Him from the dead, and enthroned us with Him in the heavenly realms as being in Christ Jesus,

wmth@Ephesians:2:12 @ At that time you were living apart from Christ, estranged from the Commonwealth of Israel, with no share by birth in the Covenants which are based on the Promises, and you had no hope and no God, in all the world.

wmth@Ephesians:2:19 @ You are therefore no longer mere foreigners or persons excluded from civil rights. On the contrary you share citizenship with God's people and are members of His family.

wmth@Ephesians:3:9 @ and to show all men in a clear light what my stewardship is. It is the stewardship of the truth which from all the Ages lay concealed in the mind of God, the Creator of all things–

wmth@Ephesians:3:15 @ from whom the whole family in Heaven and on earth derives its name,

wmth@Ephesians:4:20 @ But these are not the lessons which you have learned from Christ;

wmth@Ephesians:4:24 @ with that new and better self which has been created to resemble God in the righteousness and holiness which come from the truth.

wmth@Ephesians:5:14 @ For this reason it is said, »Rise, sleeper; rise from among the dead, and Christ will shed light upon you.«

wmth@Ephesians:6:6 @ Let it not be in acts of eye-service as if you had but to please men, but as Christ's bondservants who are doing God's will from the heart.

wmth@Ephesians:6:8 @ You well know that whatever right thing any one does, he will receive a requital for it from the Lord, whether he is a slave or a free man.

wmth@Ephesians:6:9 @ And you masters, act towards your slaves on the same principles, and refrain from threats. For you know that in Heaven there is One who is your Master as well as theirs, and that merely earthly distinctions there are none with Him.

wmth@Ephesians:6:23 @ Peace be to the brethren, and love combined with faith, from God the Father and the Lord Jesus Christ.

wmth@Philippians:1:2 @ May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

wmth@Philippians:1:5 @ I thank my God, I say, for your cooperation in spreading the Good News, from the time it first came to you even until now.

wmth@Philippians:1:15 @ Some indeed actually preach Christ out of envy and contentiousness but there are also others who do it from good will.

wmth@Philippians:1:16 @ These latter preach Him from love to me, knowing that I am here for the defence of the Good News;

wmth@Philippians:1:17 @ while the others proclaim Him from motives of rivalry, and insincerely, supposing that by this they are embittering my imprisonment.

wmth@Philippians:1:28 @ Never for a moment quail before your antagonists. Your fearlessness will be to them a sure token of impending destruction, but to you it will be a sure token of your salvation–a token coming from God.

wmth@Philippians:2:6 @ Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped.

wmth@Philippians:2:12 @ Therefore, my dearly-loved friends, as I have always found you obedient, labour earnestly with fear and trembling –not merely as though I were present with you, but much more now since I am absent from you– labour earnestly, I say, to make sure of your own salvation.

wmth@Philippians:2:27 @ For it is true that he has been ill, and was apparently at the point of death; but God had pity on him, and not only on him, but also on me, to save me from having sorrow upon sorrow.

wmth@Philippians:3:5 @ circumcised, as I was, on the eighth day, a member of the race of Israel and of the tribe of Benjamin, a Hebrew sprung from Hebrews; as to the Law a Pharisee;

wmth@Philippians:3:9 @ not having a righteousness of my own, derived from the Law, but that which arises from faith in Christ–the righteousness which comes from God through faith.

wmth@Philippians:3:11 @ in the hope that I may attain to the resurrection from among the dead.

wmth@Philippians:3:20 @ We, however, are free citizens of Heaven, and we are waiting with longing expectation for the coming from Heaven of a Saviour, the Lord Jesus Christ,

wmth@Philippians:4:17 @ Not that I crave for gifts from you, but I do want to see abundant fruit bring you honour.

wmth@Philippians:4:18 @ I have enough of everything –and more than enough. My wants are fully satisfied now that I have received from the hands of Epaphroditus the generous gifts which you sent me– they are a fragrant odor, an acceptable sacrifice, truly pleasing to God.

wmth@Colossians:1:2 @ To the people of God and the believing brethren at Colossae who are in Christ. May grace and peace be granted to you from God our Father.

wmth@Colossians:1:6 @ For it has reached you, and remains with you, just as it has also spread through the whole world, yielding fruit there and increasing, as it has done among you from the day when first you heard it and came really to know the grace of God,

wmth@Colossians:1:7 @ as you learned it from Epaphras our dearly-loved fellow servant. He is to you a faithful minister of Christ in our stead,

wmth@Colossians:1:9 @ For this reason we also, from the day we first received these tidings, have never ceased to pray for you and to entreat that you may be filled with a clear knowledge of His will accompanied by thorough wisdom and discernment in spiritual things;

wmth@Colossians:1:18 @ Moreover He is the Head of His Body, the Church. He is the Beginning, the Firstborn from among the dead, in order that He Himself may in all things occupy the foremost place.

wmth@Colossians:1:23 @ if, indeed, you are still firmly holding to faith as your foundation, without ever shifting from your hope that rests on the Good News that you have heard, which has been proclaimed in the whole creation under Heaven, and in which I Paul have been appointed to serve.

wmth@Colossians:1:26 @ the truth which has been kept secret from all ages and generations, but has now been revealed to His people,

wmth@Colossians:2:3 @ In Him all the treasures of wisdom and knowledge are stored up, hidden from view.

wmth@Colossians:2:5 @ For although, as you say, I am absent from you in body, yet in spirit I am present with you and am delighted to witness your good discipline and the solid front presented by your faith in Christ.

wmth@Colossians:2:12 @ having been buried with Him in your baptism, in which you were also raised with Him through faith produced within you by God who raised Him from among the dead.

wmth@Colossians:2:15 @ And the hostile princes and rulers He shook off from Himself, and boldly displayed them as His conquests, when by the Cross He triumphed over them.

wmth@Colossians:2:19 @ Such a one does not keep his hold upon Christ, the Head, from whom the Body, in all its parts nourished and strengthened by its points of contact and its connections, grows with a divine growth.

wmth@Colossians:2:20 @ If you have died with Christ and have escaped from the world's rudimentary notions, why, as though your life still belonged to the world, do you submit to such precepts as

wmth@Colossians:3:24 @ For you know that it is from the Lord you will receive the inheritance as your reward. Christ is the Master whose bondservants you are.

wmth@1Thessalonians:1:8 @ For it was not only from you that the Master's Message sounded forth throughout Macedonia and Greece; but everywhere your faith in God has become known, so that it is unnecessary for us to say anything about it.

wmth@1Thessalonians:1:9 @ For when others speak of us they report the reception we had from you, and how you turned from your idols to God, to be bondservants of the true and ever-living God,

wmth@1Thessalonians:1:10 @ and to await the return from Heaven of His Son, whom He raised from among the dead–even Jesus, our Deliverer from God's coming anger.

wmth@1Thessalonians:2:6 @ nor did we seek glory either from you or from any other mere men, although we might have stood on our dignity as Christ's Apostles.

wmth@1Thessalonians:2:13 @ And for this further reason we render unceasing thanks to God, that when you received God's Message from our lips, it was as no mere message from men that you embraced it, but as –what it really is– God's Message, which also does its work in the hearts of you who believe.

wmth@1Thessalonians:2:17 @ But we, brethren, having been for a short time separated from you in bodily presence, though not in heart, endeavoured all the more earnestly, with intense longing, to see you face to face.

wmth@1Thessalonians:3:6 @ But now that Timothy has recently come back to us from you, and has brought us the happy tidings of your faith and love, and has told us how you still cherish a constant and affectionate recollection of us, and are longing to see us as we also long to see you–

wmth@1Thessalonians:4:1 @ Moreover, brethren, as you learnt from our lips the lives which you ought to live, and do live, so as to please God, we beg and exhort you in the name of the Lord Jesus to live them more and more truly.

wmth@1Thessalonians:4:3 @ For this is God's will–your purity of life, that you abstain from fornication;

wmth@1Thessalonians:4:13 @ Now, concerning those who from time to time pass away, we would not have you to be ignorant, brethren, lest you should mourn as others do who have no hope.

wmth@1Thessalonians:4:16 @ For the Lord Himself will come down from Heaven with a loud word of command, and with an archangel's voice and the trumpet of God, and the dead in Christ will rise first.

wmth@1Thessalonians:5:22 @ Hold yourselves aloof from every form of evil.

wmth@2Thessalonians:1:2 @ May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

wmth@2Thessalonians:1:3 @ Unceasing thanks are due from us to God on your behalf, brethren. They are appropriate because your faith is growing greatly, and the love of every one of you for all the others goes on increasing.

wmth@2Thessalonians:1:7 @ and to requite with rest you who are suffering affliction now–rest with us at the re-appearing of the Lord Jesus from Heaven, attended by His mighty angels.

wmth@2Thessalonians:1:9 @ They will pay the penalty of eternal destruction, being banished from the presence of the Lord and from His glorious majesty,

wmth@2Thessalonians:2:13 @ And from us thanks are always due to God on your behalf –brethren whom the Lord loves– because God from the beginning has chosen you for salvation through the Spirit's sanctifying influence and your belief in the truth.

wmth@2Thessalonians:2:15 @ So then, brethren, stand your ground, and hold fast to the teachings which you have received from us, whether by word of mouth or by letter.

wmth@2Thessalonians:3:2 @ and that we may be delivered from wrong-headed and wicked men; for it is not everybody who has faith.

wmth@2Thessalonians:3:3 @ But the Lord is faithful, and He will make you stedfast and will guard you from the Evil one.

wmth@2Thessalonians:3:6 @ But, by the authority of the Lord, we command you, brethren, to stand aloof from every brother whose life is disorderly and not in accordance with the teaching which all received from us.

wmth@2Thessalonians:3:9 @ This was not because we had not a claim upon you, but it arose from a desire to set you an example–for you to imitate us.

wmth@1Timothy:1:2 @ To Timothy, my own true son in the faith. May grace, mercy and peace be granted to you from God the Father and Christ Jesus our Lord.

wmth@1Timothy:1:5 @ But the end sought to be secured by exhortation is the love which springs from a pure heart, a clear conscience and a sincere faith.

wmth@1Timothy:1:6 @ From these some have drifted away, and have wandered into empty words.

wmth@1Timothy:2:11 @ A woman should quietly learn from others with entire submissiveness.

wmth@1Timothy:4:1 @ Now the Spirit expressly declares that in later times some will fall away from the faith, giving heed to deceiving spirits and the teachings of demons;

wmth@1Timothy:4:3 @ forbidding people to marry, and insisting on abstinence from foods which God has created to be partaken of, with thankfulness, by those who believe and have a clear knowledge of the truth.

wmth@1Timothy:5:7 @ Press these facts upon them, so that they may live lives free from reproach.

wmth@1Timothy:5:13 @ And at the same time they also learn to be idle as they go round from house to house; and they are not only idle, but are gossips also and busybodies, speaking of things that ought not to be spoken of.

wmth@1Timothy:5:16 @ If a believing woman has widows dependent on her, she should relieve their wants, and save the Church from being burdened–so that the Church may relieve the widows who are really in need.

wmth@1Timothy:5:21 @ I solemnly call upon you, in the presence of God and of Christ Jesus and of the elect angels, to carry out these instructions of mine without prejudice, and to do nothing from partiality.

wmth@1Timothy:6:10 @ For from love of money all sorts of evils arise; and some have so hankered after money as to be led astray from the faith and be pierced through with countless sorrows.

wmth@1Timothy:6:11 @ But you, O man of God, must flee from these things; and strive for uprightness, godliness, good faith, love, fortitude, and a forgiving temper.

wmth@2Timothy:1:2 @ To Timothy my dearly-loved child. May grace, mercy and peace be granted to you from God the Father and Christ Jesus our Lord.

wmth@2Timothy:1:13 @ Provide yourself with an outline of the sound teaching which you have heard from my lips, and be true to the faith and love which are in Christ Jesus.

wmth@2Timothy:2:4 @ Every one who serves as a soldier keeps himself from becoming entangled in the world's business–so that he may satisfy the officer who enlisted him.

wmth@2Timothy:2:8 @ Never forget that Jesus Christ has risen from among the dead and is a descendant of David, as is declared in the Good News which I preach.

wmth@2Timothy:2:16 @ But from irreligious and frivolous talk hold aloof, for those who indulge in it will proceed from bad to worse in impiety,

wmth@2Timothy:2:26 @ and recover sober-mindedness and freedom from the Devil's snare, though they are now entrapped by him to do his will.

wmth@2Timothy:3:5 @ and will keep up a make-believe of piety and yet live in defiance of its power. Turn away from people of this sort.

wmth@2Timothy:3:13 @ But bad men and impostors will go on from bad to worse, misleading and being misled.

wmth@2Timothy:3:15 @ and that from infancy you have known the sacred writings which are able to make you wise to obtain salvation through faith in Christ Jesus.

wmth@2Timothy:4:4 @ and will turn away from listening to the truth and will turn aside to fables.

wmth@2Timothy:4:8 @ From this time onward there is reserved for me the crown of righteousness which the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who love the thought of His Appearing.

wmth@2Timothy:4:17 @ The Lord, however, stood by me and filled me with inward strength, that through me the Message might be fully proclaimed and that all the Gentiles might hear it; and I was rescued from the lion's jaws.

wmth@2Timothy:4:18 @ The Lord will deliver me from every cruel attack and will keep me safe in preparation for His heavenly Kingdom. To Him be the glory until the Ages of the Ages! Amen.

wmth@Titus:1:4 @ To Titus my own true child in our common faith. May grace and peace be granted to you from God the Father and Christ Jesus our Saviour.

wmth@Titus:1:6 @ wherever there is a man of blameless life, true to his one wife, having children who are themselves believers and are free from every reproach of profligacy or of stubborn self-will.

wmth@Titus:2:14 @ who gave Himself for us to purchase our freedom from all iniquity, and purify for Himself a people who should be specially His own, zealous for doing good works.

wmth@Titus:3:9 @ But hold yourself aloof from foolish controversies and pedigrees and discussions and wrangling about the Law, for they are useless and vain.

wmth@Titus:3:11 @ for, as you know, a man of that description has turned aside from the right path and is a sinner self-condemned.

wmth@Philemon:1:3 @ May grace be granted to you all, and peace, from God our Father and the Lord Jesus Christ.

wmth@Philemon:1:15 @ For perhaps it was for this reason he was parted from you for a time, that you might receive him back wholly and for ever yours;

wmth@Philemon:1:23 @ Greetings to you, my brother, from Epaphras my fellow prisoner for the sake of Christ Jesus;

wmth@Philemon:1:24 @ and from Mark, Aristarchus, Demas, and Luke, my fellow workers.

wmth@Hebrews:1:3 @ He brightly reflects God's glory and is the exact representation of His being, and upholds the universe by His all-powerful word. After securing man's purification from sin He took His seat at the right hand of the Majesty on high,

wmth@Hebrews:2:1 @ For this reason we ought to pay the more earnest heed to the things which we have heard, for fear we should drift away from them.

wmth@Hebrews:3:12 @ see to it, brethren, that there is never in any one of you –as perhaps there may be– a sinful and unbelieving heart, manifesting itself in revolt from the ever-living God.

wmth@Hebrews:4:10 @ For He who has been admitted to His rest, has rested from His works as God did from His.

wmth@Hebrews:4:12 @ For God's Message is full of life and power, and is keener than the sharpest two-edged sword. It pierces even to the severance of soul from spirit, and penetrates between the joints and the marrow, and it can discern the secret thoughts and purposes of the heart.

wmth@Hebrews:5:1 @ For every High Priest is chosen from among men, and is appointed to act on behalf of men in matters relating to God, in order to offer both gifts and sin-offerings,

wmth@Hebrews:5:7 @ For Jesus during his earthly life offered up prayers and entreaties, crying aloud and weeping as He pleaded with Him who was able to bring Him in safety out of death, and He was delivered from the terror from which He shrank.

wmth@Hebrews:5:8 @ Although He was God's Son, yet He learned obedience from the sufferings which He endured;

wmth@Hebrews:5:14 @ Such persons are mere babes. But solid food is for adults–that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.

wmth@Hebrews:6:1 @ Therefore leaving elementary instruction about the Christ, let us advance to mature manhood and not be continually re-laying a foundation of repentance from lifeless works and of faith in God,

wmth@Hebrews:7:5 @ And those of the descendants of Levi who receive the priesthood are authorized by the Law to take tithes from the people, that is, from their brethren, though these have sprung from Abraham.

wmth@Hebrews:7:6 @ But, in this instance, one who does not trace his origin from them takes tithes from Abraham, and pronounces a blessing on him to whom the promises belong.

wmth@Hebrews:7:14 @ For it is undeniable that our Lord sprang from Judah, a tribe of which Moses said nothing in connection with priests.

wmth@Hebrews:7:21 @ for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, »The Lord has sworn and will not recall His words, Thou art a Priest for ever« –

wmth@Hebrews:7:26 @ Moreover we needed just such a High Priest as this–holy, guileless, undefiled, far removed from sinful men and exalted above the heavens;

wmth@Hebrews:8:7 @ For if that first Covenant had been free from imperfection, there would have been no attempt to introduce another.

wmth@Hebrews:8:13 @ By using the words, »a new Covenant,« He has made the first one obsolete; but whatever is decaying and showing signs of old age is not far from disappearing altogether.

wmth@Hebrews:9:9 @ And this is a figure –for the time now present– answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.

wmth@Hebrews:9:14 @ how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God?

wmth@Hebrews:9:22 @ Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.

wmth@Hebrews:9:26 @ In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself.

wmth@Hebrews:9:28 @ so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.

wmth@Hebrews:10:1 @ For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.

wmth@Hebrews:10:10 @ It is through that divine will that we have been set free from sin, through the offering of Jesus Christ as our sacrifice once for all.

wmth@Hebrews:10:13 @ waiting from that time onward until His enemies be put as a footstool under His feet.

wmth@Hebrews:10:14 @ For by a single offering He has for ever completed the blessing for those whom He is setting free from sin.

wmth@Hebrews:10:22 @ let us draw near with sincerity and unfaltering faith, having had our hearts sprinkled, once for all, from consciences oppressed with sin, and our bodies bathed in pure water.

wmth@Hebrews:10:29 @ How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?

wmth@Hebrews:10:34 @ For you not only showed sympathy with those who were imprisoned, but you even submitted with joy when your property was taken from you, being well aware that you have in your own selves a more valuable possession and one which will remain.

wmth@Hebrews:10:35 @ Therefore do not cast from you your confident hope, for it will receive a vast reward.

wmth@Hebrews:11:5 @ Through faith Enoch was taken from the earth so that he did not see death, and he could not be found, because God had taken him; for before he was taken we have evidence that he truly pleased God.

wmth@Hebrews:11:12 @ And thus there sprang from one man, and him practically dead, a nation like the stars of the sky in number, and like the sands on the sea shore which cannot be counted.

wmth@Hebrews:11:13 @ All these died in the possession of faith. They had not received the promised blessings, but had seen them from a distance and had greeted them, and had acknowledged themselves to be foreigners and strangers here on earth;

wmth@Hebrews:11:19 @ For he reckoned that God is even able to raise a man up from among the dead, and, figuratively speaking, it was from among the dead that he received Isaac again.

wmth@Hebrews:11:33 @ men who, as the result of faith, conquered whole kingdoms, brought about true justice, obtained promises from God, stopped lions' mouths,

wmth@Hebrews:11:35 @ Women received back their dear ones alive from the dead; and others were put to death with torture, refusing the deliverance offered to them–that they might secure a better resurrection.

wmth@Hebrews:11:37 @ They were stoned, they were sawn asunder, they were tried by temptation, they were killed with the sword. They went from place to place in sheepskins or goatskins, enduring want, oppression and cruelty.

wmth@Hebrews:11:40 @ for God had provided for them and us something better, so that apart from us they were not to attain to full blessedness.

wmth@Hebrews:12:14 @ but may rather be restored. Persistently strive for peace with all men, and for that growth in holiness apart from which no one will see the Lord.

wmth@Hebrews:12:15 @ Be carefully on your guard lest there be any one who falls back from the grace of God; lest any root bearing bitter fruit spring up and cause trouble among you, and through it the whole brotherhood be defiled;

wmth@Hebrews:12:25 @ Be careful not to refuse to listen to Him who is speaking to you. For if they of old did not escape unpunished when they refused to listen to him who spoke on earth, much less shall we escape who turn a deaf ear to Him who now speaks from Heaven.

wmth@Hebrews:13:9 @ Do not be drawn aside by all sorts of strange teaching; for it is well to have the heart made stedfast through God's grace, and not by special kinds of food, from which those who scrupulously attend to them have derived no benefit.

wmth@Hebrews:13:10 @ We Christians have an altar from which the ministers of the Jewish Tent have no right to eat.

wmth@Hebrews:13:12 @ And for this reason Jesus also, in order, by His own blood, to set the people free from sin, suffered outside the gate.

wmth@Hebrews:13:20 @ Now may God who gives peace, and brought Jesus, our Lord, up again from among the dead –even Him who, by virtue of the blood of the eternal Covenant, is the great Shepherd of the sheep–

wmth@Hebrews:13:24 @ Greet all your leaders and all God's people. The brethren from Italy send you greetings.

wmth@James:1:7 @ A person of that sort must not expect to receive anything from the Lord–

wmth@James:1:13 @ Let no one say when passing through trial, »My temptation is from God;« for God is incapable of being tempted to do evil, and He Himself tempts no one.

wmth@James:1:17 @ Every gift which is good, and every perfect boon, is from above, and comes down from the Father, who is the source of all Light. In Him there is no variation nor the slightest suggestion of change.

wmth@James:1:27 @ The religious service which is pure and stainless in the sight of our God and Father is to visit fatherless children and widowed women in their time of trouble, and to keep one's own self unspotted from the world.

wmth@James:2:18 @ Nay, some one will say, »You have faith, I have actions: prove to me your faith apart from corresponding actions and I will prove mine to you by my actions.

wmth@James:2:20 @ But, idle boaster, are you willing to be taught how it is that faith apart from obedience is worthless? Take the case of Abraham our forefather.

wmth@James:3:11 @ In a fountain, are fresh water and bitter sent forth from the same opening?

wmth@James:3:15 @ That is not the wisdom which comes down from above: it belongs to earth, to the unspiritual nature, and to evil spirits.

wmth@James:3:17 @ The wisdom from above is first of all pure, then peaceful, courteous, not self-willed, full of compassion and kind actions, free from favouritism and from all insincerity.

wmth@James:4:7 @ Submit therefore to God: resist the Devil, and he will flee from you.

wmth@James:5:10 @ In illustration, brethren, of persecution patiently endured take the Prophets who have spoken as messengers from the Lord.

wmth@James:5:19 @ My brethren, if one of you strays from the truth and some one brings him back,

wmth@James:5:20 @ let him know that he who brings a sinner back from his evil ways will save the man's soul from death and throw a veil over a multitude of sins.

wmth@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who in His great mercy has begotten us anew to an ever-living hope through the resurrection of Jesus Christ from the dead,

wmth@1Peter:1:12 @ To them it was revealed that they were serving not themselves but you, when they foretold the very things which have now been openly declared to you by those who, having been taught by the Holy Spirit which had been sent from Heaven, brought you the Good News. Angels long to stoop and look into these things.

wmth@1Peter:1:18 @ knowing, as you do, that it was not with a ransom of perishable wealth, such as silver or gold, that you were set free from your frivolous habits of life which had been handed down to you from your forefathers,

wmth@1Peter:1:21 @ are faithful to God, who raised Him from among the dead and gave Him glory, so that your faith and hope are resting upon God.

wmth@1Peter:1:23 @ For you have been begotten again by God's ever-living and enduring word from a germ not of perishable, but of imperishable life.

wmth@1Peter:2:19 @ For it is an acceptable thing with God, if, from a sense of duty to Him, a man patiently submits to wrong, when treated unjustly.

wmth@1Peter:2:22 @ He never sinned, and no deceitful language was ever heard from His mouth.

wmth@1Peter:3:1 @ Married women, in the same way, be submissive to your husbands, so that even if some of them disbelieve the Message, they may, apart from the Message, be won over by the daily life of their wives, after watching your daily life–

wmth@1Peter:3:15 @ but in your hearts consecrate Christ as Lord, being always ready to make your defence to any one who asks from you a reason for the hope which you cherish.

wmth@1Peter:3:16 @ Yet argue modestly and cautiously, keeping your consciences free from guilt, so that, when you are spoken against, those who slander your good Christian lives may be put to shame.

wmth@2Peter:1:9 @ For the man in whom they are lacking is blind and cannot see distant objects, in that he has forgotten that he has been cleansed from his old sins.

wmth@2Peter:1:17 @ He received honour and glory from God the Father, and out of the wondrous glory words such as these were spoken to Him, »This is My dearly-loved Son, in whom I take delight.«

wmth@2Peter:1:18 @ And we ourselves heard these words come from Heaven, when we were with Him on the holy mountain.

wmth@2Peter:1:20 @ But, above all, remember that no prophecy in Scripture will be found to have come from the prophet's own prompting;

wmth@2Peter:2:3 @ Thirsting for riches, they will trade on you with their canting talk. From of old their judgement has been working itself out, and their destruction has not been slumbering.

wmth@2Peter:2:9 @ Since all this is so, the Lord knows how to rescue godly men from temptation, and on the other hand how to keep the unrighteous under punishment in readiness for the Day of Judgement,

wmth@2Peter:2:14 @ Their very eyes are full of adultery–being eyes which never cease from sin. These men set traps to catch unstedfast souls, their own hearts being well trained in greed. They are fore-doomed to God's curse!

wmth@2Peter:2:18 @ For, while they pour out their frivolous and arrogant talk, they use earthly cravings –every kind of immorality– as a bait to entrap men who are just escaping from the influence of those who live in error.

wmth@2Peter:2:20 @ For if, after escaping from the pollutions of the world through a full knowledge of our Lord and Saviour Jesus Christ, people are once more entangled in these pollutions and are overcome, their last state has become worse than their first.

wmth@2Peter:2:21 @ For it would have been better for them not to have fully known the way of righteousness, than, after knowing it, to turn back from the holy commandments in which they were instructed.

wmth@2Peter:3:4 @ and, asking, »What has become of His promised Return? For from the time our forefathers fell asleep all things continue as they have been ever since the creation of the world.«

wmth@2Peter:3:14 @ Therefore, dear friends, since you have these expectations, earnestly seek to be found in His presence, free from blemish or reproach, in peace.

wmth@2Peter:3:17 @ You, therefore, dear friends, having been warned beforehand, must continually be on your guard so as not to be led astray by the false teaching of immoral men nor fall from your own stedfastness.

wmth@1John:1:1 @ That which was from the beginning, which we have listened to, which we have seen with our own eyes, and our own hands have handled concerning the Word of Life–

wmth@1John:1:5 @ This is the Message which we have heard from the Lord Jesus and now deliver to you–God is Light, and in Him there is no darkness.

wmth@1John:1:7 @ But if we live in the light as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, cleanses us from all sin.

wmth@1John:1:8 @ If we claim to be already free from sin, we lead ourselves astray and the truth has no place in our hearts.

wmth@1John:1:9 @ If we confess our sins, He is so faithful and just that He forgives us our sins and cleanses us from all unrighteousness.

wmth@1John:2:7 @ My dearly-loved friends, it is no new command that I am now giving you, but an old command which you have had from the very beginning. By the old command I mean the teaching which you have already received.

wmth@1John:2:13 @ I am writing to you, fathers, because you know Him who has existed from the very beginning. I am writing to you, young men, because you have overcome the Evil one. I have written to you, children, because you know the Father.

wmth@1John:2:14 @ I have written to you, fathers, because you know Him who has existed from the very beginning. I have written to you, young men, because you are strong and God's Message still has a place in your hearts, and you have overcome the Evil one.

wmth@1John:2:16 @ For the things in the world –the cravings of the earthly nature, the cravings of the eyes, the show and pride of life– they all come, not from the Father, but from the world.

wmth@1John:2:19 @ They have gone forth from our midst, but they did not really belong to us; for had they belonged to us, they would have remained with us. But they left us that it might be manifest that professed believers do not all belong to us.

wmth@1John:2:20 @ As for you, you have an anointing from the holy One and have perfect knowledge.

wmth@1John:2:21 @ I have written to you, not because you are ignorant of the truth, but because you know it, and you know that nothing false comes from the truth.

wmth@1John:2:24 @ As for you, let the teaching which you have received from the very beginning continue in your hearts. If that teaching does continue in your hearts, you also will continue to be in union with the Son and with the Father.

wmth@1John:2:27 @ And as for you, the anointing which you received from Him remains within you, and there is no need for any one to teach you. But since His anointing gives you instruction in all things –and is true and is no falsehood– you are continuing in union with Him even as it has taught you to do.

wmth@1John:2:28 @ And now, dear children, continue in union with Him; so that, if He re-appears, we may have perfect confidence, and may not shrink away in shame from His presence at His Coming.

wmth@1John:3:8 @ He who is habitually guilty of sin is a child of the Devil, because the Devil has been a sinner from the very beginning. The Son of God appeared for the purpose of undoing the work of the Devil.

wmth@1John:3:11 @ For this is the Message you have heard from the beginning–that we are to love one another.

wmth@1John:3:22 @ and whatever we ask for we obtain from Him, because we obey His commands and do the things which are pleasing in His sight.

wmth@1John:4:1 @ Dear friends, do not believe every spirit, but put the spirits to the test to see whether they are from God; for many false teachers have gone out into the world.

wmth@1John:4:2 @ The test by which you may recognize the Spirit of God is that every spirit which acknowledges that Jesus Christ has come as man is from God,

wmth@1John:4:3 @ and that no spirit is from God which does not acknowledge this about Jesus. Such is the spirit of the anti-Christ; of whose coming you have heard, and it is already in the world.

wmth@1John:4:6 @ The man who is beginning to know God listens to us, but he who is not a child of God does not listen to us. By this test we can distinguish the Spirit of truth from the spirit of error.

wmth@1John:4:21 @ And the command which we have from Him is that he who loves God must love his brother man also.

wmth@1John:5:15 @ And since we know that He listens to us, then whatever we ask, we know that we have the things which we have asked from Him.

wmth@1John:5:21 @ Dear children, guard yourselves from idols.

wmth@2John:1:3 @ Grace, mercy and peace will be with us from God the Father, and from Jesus Christ the Son of the Father, in truth and love.

wmth@2John:1:4 @ It is an intense joy to me to have found some of your children living true Christian lives, in obedience to the command which we have received from the Father.

wmth@2John:1:5 @ And now, dear lady, I pray you –writing to you, as I do, not a new command, but the one which we have had from the very beginning– let us love one another.

wmth@2John:1:6 @ The love of which I am speaking consists in our living in obedience to God's commands. God's command is that you should live in obedience to what you all heard from the very beginning.

wmth@3John:1:7 @ For it is for Christ that they have gone forth, accepting nothing from the Gentiles.

wmth@3John:1:10 @ For this reason, if I come, I shall not forget his conduct, nor his idle and mischievous talk against us. And he does not stop there: he not only will not receive the brethren, but those who desire to do this he hinders, and excludes them from the Church.

wmth@Jude:1:14 @ It was also about these that Enoch, who belonged to the seventh generation from Adam, prophesied, saying, »The Lord has come, attended by myriads of His people, to execute judgement upon all,

wmth@Jude:1:23 @ others you must try to save, as brands plucked from the flames; and on others look with pity mingled with fear, while you hate every trace of their sin.

wmth@Jude:1:24 @ But to Him who is able to keep you safe from stumbling, and cause you to stand in the presence of His glory free from blemish and full of exultant joy–