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orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.

orthjbc@Matthew:1:22 @ Now all this occurred so that which was spoken by Hashem through the Navi (note:)prophet(:note) might be fulfilled,

orthjbc@Matthew:1:23 @ HINEI, HA'ALMAH HARAH V'YOLEDET BEN V'KARAT SHMO IMMANU-EL (note:)"Behold, the Virgin * will be `with child` and will bear Son and will call his name Immanu-El" YESHAYAH strkjv@7:14(:note), which translated means "Hashem is with us."

orthjbc@Matthew:1:24 @ Then Yosef, rising up from sleep, did as the malach Hashem commanded him and he took his wife.

orthjbc@Matthew:2:10 @ When they saw the KOCHAV, they rejoiced with exceedingly great nachas (note:)joy(:note).

orthjbc@Matthew:2:13 @ And when they'd gone, hinei, a malach Hashem appeared to Yosef Ben Dovid in a cholom (note:)dream(:note), saying, "Arise, and take the yeled and his Em, and flee to Egypt, and stay there until I tell you, for Herod is about to seek the yeled to destroy him."

orthjbc@Matthew:2:15 @ And he was there until the death of Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (note:)"Out of Egypt have I called my Son," HOSHEA strkjv@11:1(:note). FIRST CENTURY SHOAH OF THE INNOCENTS

orthjbc@Matthew:2:19 @ When Herod died--hinei!--in Mitzrayim (note:)Egypt(:note) a malach Hashem appeared to Yosef in a cholom dream,

orthjbc@Matthew:3:2 @ saying, "Make teshuva, for the Malchut HaShomayim has come near."

orthjbc@Matthew:3:3 @ For this is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths straight!`"

orthjbc@Matthew:3:6 @ Making vidduy (note:)confession(:note) [to Hashem] of their averos sins, they were submitted to a tevilah immersion by him, using the Yarden River as a mikveh mayim.

orthjbc@Matthew:3:7 @ But when he saw many of the Perushim and Tzedukim coming to where he was using the Yarden as a mikveh mayim, he said to them, "You yeladim of nachashim (note:)snakes(:note)! Who warned you to flee from the charon af [Hashem] habah the coming burning wrath of Hashem?

orthjbc@Matthew:3:9 @ "Do not presume to say to yourselves, `We have the yichus (note:)proud lineage(:note), we have the zechut Avot merit of the Fathers of Avraham Avinu our father Abraham.` For I say to you that Hashem is able to raise up from these avanim stones banim sons of Avraham.

orthjbc@Matthew:3:11 @ "I give you a tevilah (note:)immersion(:note) in a mikveh mayim for teshuva, but Hu HaBah He who Comes, i.e. Moshiach after me has more koach power than me. I am not worthy to remove his sandals. He will give you a tevilah immersion with the Ruach Hakodesh and aish fire.

orthjbc@Matthew:3:15 @ But answering him, Yehoshua said, "Permit it now, for thus it is proper to fulfill all Tzidkat Hashem [DANIEL strkjv@9:24]."

orthjbc@Matthew:3:16 @ And having received the tevilah in the Yarden's mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And--hinei!--the Shomayim were opened to him, and he saw the Ruach Hashem descending like a yonah (note:)dove(:note) and coming upon him.

orthjbc@Matthew:4:1 @ Then Rebbe, Melech HaMoshiach was led up into the midbar by the Ruach Hakodesh of Hashem to undergo temptation by Hasatan.

orthjbc@Matthew:4:4 @ But Rebbe, Melech HaMoshiach answered, "Katuv (note:)It is written(:note), LO 'AL HALECHEM L'VADOH Y'CHE-YEH HAADAM, KI 'AL KOL MOTZAH FI HASHEM. "Man does not live on bread alone but on every word that comes from the mouth of Hashem", DEVARIM strkjv@8:3.

orthjbc@Matthew:4:5 @ Then Hasatan takes Rebbe, Melech HaMoshiach to the Ir Hakodesh (note:)the Holy City(:note) and set him atop the pinnacle of the Beis Hamikdash,

orthjbc@Matthew:4:7 @ Rebbe, Melech HaMoshiach said to Hasatan, "Again, it is written, LO TENASSU ES HASHEM ELOHEICHEM (note:)"Do not test Hashem your G-d" DEVARIM strkjv@6:16(:note).

orthjbc@Matthew:4:8 @ Again, Hasatan takes Rebbe, Melech HaMoshiach to a very high mountain and shows him all the mamlechot (note:)kingdoms(:note) of the Olam Hazeh and the kavod glory of them.

orthjbc@Matthew:4:9 @ And Hasatan said to Rebbe, Melech HaMoshiach, "All these things I will give to you, if you will fall down V'TISHTACHAVEH (note:)`and you will bow down` to, [DEVARIM strkjv@5:9](:note) me."

orthjbc@Matthew:4:10 @ Then Rebbe, Melech HaMoshiach says to him, "Depart, Hasatan! For katuv (note:)it is written(:note), ES HASHEM ELOHEICHA TIRAH V'OTO TA'AVOD "The L-rd your G-d you shall fear and Him you shall worship," DEVARIM strkjv@6:13.

orthjbc@Matthew:4:11 @ Then Hasatan leaves him, and, hinei, malachim came and attended to Rebbe, Melech HaMoshiach. MOSHIACH'S KEHILLAH BEGINS TO FORM IN THE GALIL, WITH ITS ROSH HAEDAT AND MANHIG, REBBE MELECH HAMOSHIACH, SURROUNDED BY MOSHIACH'S SHLUCHIM AS ACHIM (note:)BROTHERS(:note) WHO BECOME CHAVERIM AND CHAVRUTA STUDY COMPANIONS IN MOSHIACH

orthjbc@Matthew:4:16 @ the people sitting in CHOSHECH R'U OHR GADOL (note:)"the people sitting in darkness saw a great light"(:note), YOSHVEI V'ERETS TSALMAVET "the ones living in the land of the shadow of death", a light has dawned among them."

orthjbc@Matthew:4:17 @ From then Rebbe, Melech HaMoshiach, as a maggid, began to proclaim, saying, "Make teshuva, for the Malchut HaShomayim has come near."

orthjbc@Matthew:4:23 @ And Rebbe, Melech HaMoshiach went about in all the Galil, exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuroh Tovoh Good Tiding of a Joyous Event, the Besuras HaGeulah the Good News of Redemption of the Malchut Hashem, * and Rebbe, Melech HaMoshiach went about administering refu'ah healing to every disease and every illness of the people.

orthjbc@Matthew:5:3 @ "Ashrey ANIYEY RUACH (note:)"Blessed/Happy are the poor in spirit," YESHAYAH strkjv@66:2(:note) for theirs is the Malchut HaShomayim.

orthjbc@Matthew:5:6 @ Ashrey are the ones hungering and thirsting for Tzidkat Hashem (note:)Righteousness, DANIEL strkjv@9:24(:note), for they will be satisfied.

orthjbc@Matthew:5:8 @ Ashrey are those of LEV TAHOR (note:)"pure heart," TEHILLIM strkjv@51:12 [10](:note), for they will see Hashem.

orthjbc@Matthew:5:10 @ Ashrey are the ones being persecuted because of Tzidkat Hashem (note:)`righteousness,` DANIEL strkjv@9:24(:note), for theirs is the Malchut HaShomayim.

orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *

orthjbc@Matthew:5:20 @ For I say unto you that unless your Tzidkat Hashem (note:)Righteousness(:note) exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim. REBBE, MELECH HAMOSHIACH AND THE ASERES HA-DIBROS

orthjbc@Matthew:5:23 @ Therefore, if you bring your korban to the Mitzbe'ach (note:)altar(:note), and there you remember that your ach b'Moshiach has something against you,

orthjbc@Matthew:5:25 @ Come to terms quickly with your ish riv (note:)opponent in a lawsuit(:note), while you are a fellow-traveller on the derech eretz, lest the ish riv might deliver you to the shofet judge and the shofet might deliver you to the shoter law official and the shoter might deliver you to the beit hasohar prison house.

orthjbc@Matthew:5:28 @ But I say to you that everyone looking upon a woman with ta'avah (note:)lust(:note) for her has already committed ni'uf adultery with her in his heart.

orthjbc@Matthew:5:33 @ Again, you have heard that it was said to the ancients, `You shall not break your nederim (note:)vows(:note), but you shall repay your vows to Hashem.`see VAYIKRA strkjv@19:12; BAMIDBAR strkjv@30:3; DEVARIM strkjv@23:22

orthjbc@Matthew:5:34 @ But I say to you, Do not swear shevuot (note:)oaths(:note) at all, neither by Shomayim, for it is the kisseh Hashem throne of G-d,

orthjbc@Matthew:6:8 @ Therefore, be nisht azoi (note:)not so(:note); for your Av has da'as knowledge of what things you have need before you ask him.

orthjbc@Matthew:6:24 @ No one is able to serve two adonim (note:)masters(:note). For either he will have sin'ah hatred for the one and ahavah love for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon Money.

orthjbc@Matthew:6:25 @ Therefore, I say to you, Do not have a LEV ROGEZ (note:)anxious heart, [DEVARIM strkjv@28:65](:note) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel food and basar more than malbush clothing? SHATZ UP EVALUATE YOUR WORTH IN THE ESTIMATION OF HASHEM!

orthjbc@Matthew:6:26 @ Look to the OF HASHOMAYIM (note:)`birds of heaven,`IYOV strkjv@35:11(:note), for they do not sow nor reap nor gather into barns, and your Av sh'baShomayim feeds them. Are you yourselves not worth more than they?

orthjbc@Matthew:6:30 @ And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into an oven, how much more will he clothe you, you ones of little emunah.

orthjbc@Matthew:6:33 @ But seek first the Malchut Hashem and his Tzidkat Hashem, and all these things will be added to you.

orthjbc@Matthew:6:34 @ Therefore, do not have a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) for tomorrow, for makhar tomorrow will care for itself. Each day has enough tsimmes difficulties of its own."

orthjbc@Matthew:7:10 @ Or if he asks for a dag (note:)fish(:note), will give him a nachash snake?

orthjbc@Matthew:7:12 @ Therefore, everything that you wish bnei Adam do for you, thus also you do for them. For this is the Torah and the Nevi'im. WITHOUT KEDUSHAH NO MAN WILL SEE HASHEM

orthjbc@Matthew:7:15 @ Beware of the nevi'ei hasheker (note:)false prophets(:note), who come to you in the malbush clothing of kevasim sheep, but within are ravenous ze'evim wolves.

orthjbc@Matthew:7:21 @ Not all the ones saying to me, `Adoneinu, Adoneinu,` will enter the Malchut HaShomayim, but the one doing ratson Avi sh'baShomayim (note:)the will of my Father in Heaven [Mt.26:39,42](:note).

orthjbc@Matthew:8:6 @ and saying, "Adoneinu, my servant has been bedridden in the house, paralyzed, in terrible tza'ar (note:)pain and suffering(:note)."

orthjbc@Matthew:8:11 @ And I say to you, that many from the mizrach (note:)east(:note) and the ma'arav west will come and will sit bimesibba reclining at tish with Avraham and Yitzchak and Ya'akov in the Malchut HaShomayim.

orthjbc@Matthew:8:20 @ And Rebbe, Melech HaMoshiach says to him, "Foxes have holes and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@35:11(:note) have nests, but the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] does not have a place where he may lay his head."

orthjbc@Matthew:9:3 @ And--hinei!--some of the Sofrim said to themselves, "This one commits Chillul Hashem!" [VAYIKRA strkjv@22:32]

orthjbc@Matthew:9:6 @ But in order that you may know that the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] has samchut * (note:)authority(:note) on earth to pronounce selicha forgiveness on chatta'im sins"--Moshiach then declared to the paralytic--"Arise, take up your mat and go to your bais house."

orthjbc@Matthew:9:8 @ And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men. THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES --THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE

orthjbc@Matthew:9:18 @ While Rebbe, Melech HaMoshiach was speaking these things to them--hinei--one of the nichbadim (note:)dignitaries(:note) [of the shul] came and fell down before Rebbe, Melech HaMoshiach, saying, "The bat daughter of me has just become niftar, but come lay your hand upon her and she will live."

orthjbc@Matthew:9:22 @ Turning and seeing her, Rebbe, Melech HaMoshiach said, "Chazak, bat (note:)daughter(:note) of me! Your emunah has brought you refu'ah." And the isha was healed from that hour.

orthjbc@Matthew:9:34 @ But the Perushim said, "It was by the Sar HaShedim (note:)the Prince of Demons(:note) that this man casts out shedim!" THE RACHMONUS OF REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:9:35 @ And Rebbe, Melech HaMoshiach went about all the towns and villages exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuras HaGeulah of the Malchut Hashem and bringing refu'ah to all the cholim, every machla disease and every illness.

orthjbc@Matthew:10:7 @ And, while going, preach that the Malchut HaShomayim is imminent and miyad.

orthjbc@Matthew:10:16 @ Hinei! I send you as kevesim (note:)sheep(:note) in the midst of ze'evim; therefore, have the saichel intelligence of nachashim serpents and be tamim faultless as yonim doves.

orthjbc@Matthew:10:26 @ Therefore, do not fear them; for nothing has been veiled which will not be unveiled; and nothing has been hidden which will not be made known.

orthjbc@Matthew:10:33 @ But everyone who makes hakhchashah (note:)denial(:note) of me [as Moshiach], I also will make hakhchasha denial of him before Avi sh'baShomayim.

orthjbc@Matthew:10:37 @ The one who has more ahavah (note:)love(:note) for a tata or a mama than for me [Moshiach] is not worthy of me [Moshiach], and the one who has more ahavah love for a ben or a bat than me is not worthy of me [Moshiach]. REBBE, MELECH HAMOSHIACH TEACHES ON MESIRAS NEFESH [SELF-SACRIFICE]

orthjbc@Matthew:10:39 @ The one who has found his nefesh will lose it; the one who has lost his nefesh for my sake [lema'an Rebbe, Melech HaMoshiach] will find it. REBBE, MELECH HAMOSHIACH AND THE SACHAR FROM HASHEM

orthjbc@Matthew:11:2 @ Now when Yochanan, in the beit hasohor (note:)prison(:note), heard of the ma'a'sei haMoshiach works of Moshiach, he sent his talmidim to Rebbe, Melech HaMoshiach.

orthjbc@Matthew:11:10 @ This is he about whom it has been written, HINNENI SHOLEIACH MALACHI (note:)"Behold, I will send my messenger"(:note) before your face, UPINNAH DERECH LEFANAI "and he will prepare the way before me," [SHEMOT strkjv@23:20; MALACHI strkjv@3:1].

orthjbc@Matthew:11:11 @ Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut (note:)importance(:note) in the Malchut HaShomayim is greater than he.

orthjbc@Matthew:11:12 @ From the days of Yochanan of the tevilah of teshuva until now, the Malchut HaShomayim has been under violent attack and the violent seize it with coersion.

orthjbc@Matthew:11:18 @ For Yochanan came neither eating nor drinking, and they say,`He has a shed (note:)demon, evil spirit(:note).`

orthjbc@Matthew:11:25 @ At that time, Rebbe, Melech HaMoshiach said, "Modeh Ani, Avi, Adon haShomayim v'ha'Aretz, (note:)I thank you, Father, L-rd of Heaven and Earth(:note), because you hid these things from the chachamim wise and those with saichel, and to them they are "nistar" hidden, esoteric, and you revealed them unto ollelim infants.

orthjbc@Matthew:11:26 @ "Ken, Avi, for thus it was pleasing in your sight. REBBE, MELECH HAMOSIACH THE BEN YACHID OF HASHEM IS EIDEL (note:)GENTLE(:note) AND BRINGS TRUE SHABBOS MENUCHAH; THE BURDEN OF THE SINAI COVENANT AND ITS MITZVOT IS LIGHTER WHEN WE BECOME MEKABEL MOSHIACH BECAUSE HE HAS BROUGHT SHLEIMUT TO THE TORAH OF MOSHE RABBEINU AND HAS OVERCOME THE OLAM HAZEH

orthjbc@Matthew:11:27 @ "All things were given to me by Avi, and no one has da'as (note:)knowledge(:note) of HaBen except HaAv, nor does anyone have da'as of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.

orthjbc@Matthew:12:4 @ "how he entered into the Beit Hashem and ate the Lechem HaPanim (note:)the Bread of the Presence(:note), which was not mutar permissible for him to eat nor the ones with him, but only for the kohanim alone?

orthjbc@Matthew:12:5 @ "Or have you not read in the Torah that on Shabbos the kohanim in the Beis Hamikdash commit Chillul HaYom HaShabbos (note:)desecration of the Sabbath Day(:note) and yet are blameless?

orthjbc@Matthew:12:8 @ "For the Ben HaAdam (note:)Moshiach(:note) is Adon HaShabbos."

orthjbc@Matthew:12:14 @ But the Perushim went out and took counsel against Rebbe, Melech HaMoshiach so that they might destroy him. REBBE, MELECH HAMOSHIACH THE CHOSEN EVED HASHEM

orthjbc@Matthew:12:23 @ And all the multitudes were amazed and they were saying, "Surely this is not the Ben Dovid (note:)Moshiach(:note), is he?" REBBE, MELECH HAMOSHIACH ON LASHON HORAH AND ALSO ON CHILLUL HASHEM

orthjbc@Matthew:12:24 @ But, having heard this, the Perushim said, "This one does not cast out shedim except by Ba'al-zibbul, the Sar HaShedim (note:)the Prince of Demons(:note)."

orthjbc@Matthew:12:26 @ And if Hasatan casts out Hasatan, he is divided against himself. How, therefore, will the Malchut Hasatan stand?

orthjbc@Matthew:12:28 @ But if by the Ruach Hakodesh I [Moshiach] cast out the shedim, then upon you the Malchut Hashem has arrived.

orthjbc@Matthew:12:31 @ Therefore, I say to you, every chet (note:)sin(:note) and gidduf blasphemy will be forgiven men, but whoever commits Chillul Hashem desecration of the Name against the Ruach Hakodesh will not be forgiven.

orthjbc@Matthew:12:34 @ You yeladim of nechashim, how are you able to l'deber tovot (note:)speak good things(:note), for out of the abundance of the lev heart the mouth speaks.

orthjbc@Matthew:12:45 @ Then it goes and takes along with itself seven other ruchot more evil than itself and, having entered the residence, it sets up house there and the last state of that man has become worse than the first. Thus it will be with this evil generation also."

orthjbc@Matthew:13:11 @ And Rebbe, Melech HaMoshiach answered them, "Because to you it has been granted to know the razi'im (note:)mysteries(:note) of the Malchut HaShomayim, but to those it has not been granted.

orthjbc@Matthew:13:12 @ For whoever has, [more] will be given to him,and he will have an abundance. But whoever does not have, even what he has will be taken from him (note:)see Mt.25:14-29(:note).

orthjbc@Matthew:13:15 @ HASHMEIN LEV HA'AM HAZEH V'AZNAV HACHBEID V'EINAV HASHA, PEN YIREH V'EINAV UVE'AZNAV YISHMAH U'LEVAVO YAVIN, V'SHAV N'RAFAH LOH. ("For the heart of this people has been made dull, and with [their] ears they are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (note:)heart) they understand and they turn and I will give them refu'ah [healing]," YESHAYAH strkjv@6:9-10(:note)

orthjbc@Matthew:13:17 @ For truly I say to you that many Nevi'im and tzaddikim desired to see what you see, and they did not see [it], and to hear what you hear, and they did not hear it. REBBE, MELECH HAMOSHIACH EXPLAINS THE MASHAL OF THE SOWER AND THE MESIRAT NEFESH (note:)DEVOTION(:note) NECESSARY TO ENTER THE MALCHUT HASHEM

orthjbc@Matthew:13:20 @ And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.

orthjbc@Matthew:13:21 @ Yet he has no root in himself but is short-lived, and when ES TZARAH * comes or persecution on account of the Dvar Hashem, immediately he ceases being a ma'amin Meshichi (note:)Messianic believer(:note) and becomes meshummad apostate, falling away and giving up the [true Orthodox Jewish] faith.

orthjbc@Matthew:13:22 @ And the [zera] sown among the thorns is the one hearing the dvar (note:)word(:note), and the rogez HaOlam Hazeh the anxiety of this age, DEVARIM strkjv@28:65 and the deceit of riches, chokes the Dvar Hashem and it becomes unfruitful.

orthjbc@Matthew:13:23 @ And the zera sown upon the adamah hatovah (note:)the good ground(:note), this is the one who hears the Dvar Hashem and, understanding [it], indeed bears p'ri and, one produces a hundred, the other sixty, the other thirty." ANOTHER MASHAL

orthjbc@Matthew:13:24 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a man sowing zera tov (note:)good seed(:note) in his field.

orthjbc@Matthew:13:31 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a mustard seed, which a man, taking, sowed in his field.

orthjbc@Matthew:13:32 @ This which is indeed less than all the zera'im (note:)seeds(:note), but when it grows, it is larger than the garden vegetables and it becomes an aitz tree, so that the OF HASHOMAYIM the birds of heaven, IYOV strkjv@35:11 come and dwell in its branches." ANOTHER MASHAL

orthjbc@Matthew:13:33 @ Another mashal Rebbe, Melech HaMoshiach spoke to them. "The Malchut HaShomayim is like se'or (note:)leaven(:note), which having taken, a woman hid in shalosh three satas of wheat flour until the whole was leavened."

orthjbc@Matthew:13:39 @ And the Oyev (note:)the Enemy(:note) sowing them is Hasatan. And the Katzir Harvest, this is the Kets HaOlam the end of the age. And the kotzerim reapers, harvesters are malachim angels.

orthjbc@Matthew:13:44 @ The Malchut HaShomayim is like otzar (note:)treasure(:note) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything which he has and buys that field.

orthjbc@Matthew:13:45 @ Again, the Malchut HaShomayim is like a merchant searching for fine pearls.

orthjbc@Matthew:13:47 @ Again, the Malchut HaShomayim is like a reshet (note:)net(:note) having been cast into the lake, a reshet collecting and gathering dagim fish of all descriptions,

orthjbc@Matthew:13:52 @ So Rebbe, Melech HaMoshiach said to them, "Therefore, every sofer (note:)scribe, Torah-teacher(:note) who becomes a talmid of the Malchut HaShomayim is like a man [who is] a Ba'al Bayit, who takes out of his otzar treasure, chadashot new things and also yeshanot old things."

orthjbc@Matthew:14:2 @ And he said to his servants, "This one is Yochanan of the tevilah of teshuva. He has come up from the Techiyas HaMesim (note:)the resurrection of the dead(:note) and for this reason the moftim wonders are working in him."

orthjbc@Matthew:14:3 @ For Herod had Yochanan arrested and bound him and threw him in the beit hasohar (note:)prison(:note), on account of Herodias, the wife of his brother Philip.

orthjbc@Matthew:14:10 @ And he sent and had Yochanan beheaded in the beit hasohar.

orthjbc@Matthew:15:3 @ But Rebbe, Melech HaMoshiach, in reply to them, said, "Why [do] also you transgress the mitzvat Hashem on account of your own masoret (note:)tradition(:note)? *

orthjbc@Matthew:15:4 @ For Hashem has said, KABED ES AVICHA V'ES IMMECHA (note:)"honor your father and your mother," SHEMOT strkjv@20:12; DEVARIM strkjv@5:16(:note), and M'KALEL 'AVIV V'IMMO MOT YUMATliterally, "the one cursing to die he must die, "SHEMOT strkjv@21:17; VAYIKRA strkjv@20:9.

orthjbc@Matthew:15:6 @ by no means does [anyone who says this] honor his father. And you nullify the Dvar Hashem on account of your masoret. REBBE,MELECH HAMOSHIACH REBUKES VAIN AVODAH AND POINTS TO THE SOURCE OF TIFLUT

orthjbc@Matthew:16:19 @ I will give you the maftechot Malchut HaShomayim (note:)keys of the Kingdom of Heaven(:note); and whatever you shall bind as asur prohibited on ha'aretz shall be bound as asur prohibited in Shomayim, and whatever you shall loose as mutar permitted on ha'aretz shall be loosed as mutar permitted in Shomayim."

orthjbc@Matthew:16:21 @ From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (note:)Elders(:note), and the Rashei Hakohanim the Chief Priests and the Sofrim Scribes and be killed and undergo the Techiyas HaMesim on the Yom HaShlishi the Third Day.

orthjbc@Matthew:16:22 @ And Kefa took him aside and began to rebuke him, saying, "Chas v'shalom (note:)G-d forbid!(:note) Adoni, this shall never happen to you!"

orthjbc@Matthew:16:23 @ But Rebbe, Melech HaMoshiach turned and said to Kefa, "Get behind me, Hasatan! You are a michshol (note:)stumbling block(:note) to me; for you are not setting your mind on the divrei Elohim the things of G-d, but the things of bnei Adam!" THE BITTUL HAYESH ABANDONMENT OF SELF MOSHIACH COMMANDS

orthjbc@Matthew:17:9 @ And as Moshiach's talmidim were coming down from the mountain, Rebbe, Melech HaMoshiach gave them this command, saying, "Tell the mar'eh (note:)vision(:note) to no one until the Ben HaAdam Moshiach has undergone the Techiyas HaMesim."

orthjbc@Matthew:17:23 @ and they will kill him, and Rebbe, Melech HaMoshiach will undergo the Techiyas HaMesim on the Yom HaShlishi." And Moshiach's talmidim were deeply moved with agmat nefesh.

orthjbc@Matthew:18:1 @ At that time, the talmidim approached Rebbe, Melech HaMoshiach, saying, "Who then is greatest in the Malchut HaShomayim?"

orthjbc@Matthew:18:3 @ and said, "Omein, I say to you, unless you change inwardly and have a complete turn-around and become like yeladim, you shall never enter the Malchut HaShomayim.

orthjbc@Matthew:18:4 @ Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.

orthjbc@Matthew:18:12 @ What do you think? If any man owns a hundred kevasim (note:)sheep(:note) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?*

orthjbc@Matthew:18:13 @ And if it turns out that he finds it, truly I say to you, he has more simcha (note:)joy(:note) over it than over the ninety-nine which have not gone astray.

orthjbc@Matthew:18:14 @ Thus it is not the ratson Hashem, the will of your Av sh'baShomayim, that one of these little ones perish. HOW SIN IS BOUND AND SETTLED IN THE BET DIN OF MOSHIACH'S KEHILLAH IF YOU HAVE A TVIA (note:)GRIEVANCE(:note) AGAINST YOUR ACH B'MOSHIACH

orthjbc@Matthew:18:23 @ Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.

orthjbc@Matthew:18:30 @ But the debtor was not willing. Then the debtor went and threw the servant into the beit hasohar (note:)prison(:note) until he should repay the debt.

orthjbc@Matthew:18:34 @ And in charon af (note:)wrath(:note), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire debt.

orthjbc@Matthew:19:6 @ So they are no longer shnayim (note:)two(:note) but basar echad one flesh. Therefore, whatever Hashem joined together, let no man divide asunder."

orthjbc@Matthew:19:11 @ But Rebbe, Melech HaMoshiach said to them, "Not everyone is able to accept this divrei torah, but rather those to whom it has been given.

orthjbc@Matthew:19:12 @ For there are sarisim (note:)eunuchs(:note) who from the womb of their Em were born thus, and there are sarisim who were made sarisim by men, and there are sarisim who make sarisim of themselves for the sake of the Malchut haShomayim. The one able to receive this, let him receive this." REBBE, MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS

orthjbc@Matthew:19:14 @ But Rebbe, Melech HaMoshiach said, "Permit the yeladim to come to me, and forbid them not, * for of such is the Malchut HaShomayim." YELADIM RECEIVE THE BIRKAT REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:19:23 @ And Rebbe, Melech HaMoshiach said to his talmidim, "Omein, I say to you that a rich person with difficulty will enter into the Malchut HaShomayim.

orthjbc@Matthew:19:24 @ And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich person to enter into the Malchut HaShomayim."

orthjbc@Matthew:19:26 @ And having looked upon them, Rebbe, Melech HaMoshiach said to them, "With bnei Adam it is impossible; but with Hashem all things are possible."

orthjbc@Matthew:20:1 @ "The Malchut HaShomayim is like a man, the Ba'al Bayit, who went out early in the boker (note:)morning(:note), to hire po'alim workers for his kerem vineyard.

orthjbc@Matthew:20:19 @ And they will hand Rebbe, Melech HaMoshiach over to the Goyim in order to mock and to whip and to hang him up pierced al Aitz (note:)on the Tree(:note), and on the Yom HaShlishi Third Day there will be Moshiach's Techiyas HaMesim." ARE YOU ABLE TO SHARE MOSHIACH'S KOS?

orthjbc@Matthew:20:23 @ Rebbe, Melech HaMoshiach says to them, "Indeed, you will drink my Kos, but to sit on the right and on the left of me, this is not mine to grant, but it is for those for whom it has been prepared by my (note:)Moshiach's(:note) Av."

orthjbc@Matthew:20:30 @ And--hinei!--two ivrim (note:)blind men(:note), sitting beside the road, having heard that Rebbe, Melech HaMoshiach is passing by, shouted, crying out, "Adoneinu, Ben Dovid, chaneinu, y'hi chase'd'cha aleinu" "have mercy on us" TEHILLIM strkjv@33:22!"

orthjbc@Matthew:21:3 @ "And if anyone should say to you anything, you say, `The Adon has need of them.' And he will send them immediately."

orthjbc@Matthew:21:13 @ And Rebbe, Melech HaMoshiach says to them, "It has been written, BEITI BEIT TEFILLAH YIKAREI (note:)"My House shall be called a House of Prayer," YESHAYAH strkjv@56:7(:note), but you are making it into a ME'ARAT PARITZIM "den of robbers," YIRMEYAH strkjv@7:11."

orthjbc@Matthew:21:31 @ Which of the two did the ratson haAv (note:)the will of the Father(:note)? They say, "The rishon the first." Rebbe, Melech HaMoshiach says to them, "Omein, I say to you, that the mochesim tax-collectors and the zonot prostitutes are going in ahead of you into the Malchut Hashem.

orthjbc@Matthew:21:32 @ For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (note:)Way of Righteousness(:note), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind and believe him." REBBE, MELECH HAMOSHIACH THE BECHOR TEHILLIM strkjv@89:28: A MASHAL

orthjbc@Matthew:21:42 @ Rebbe, Melech HaMoshiach says to them, "Have you never heard in the Kitvei Hakodesh (note:)Holy Scriptures(:note), EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ES HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU "The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes," TEHILLIM strkjv@118:22-23?

orthjbc@Matthew:21:43 @ For this reason, I say to you, the Malchut Hashem will be taken from you and it will be given to a people that produces its p'ri."

orthjbc@Matthew:22:2 @ "The Malchut HaShomayim is like a man, a Melech (note:)King(:note), who prepared a chassuna wedding feast for his Ben.

orthjbc@Matthew:22:3 @ And the Melech sent out his servants to summon the Bnei haChuppah (note:)wedding invitees--Mt.9:15(:note) to the chassuna, and they did not want to come.

orthjbc@Matthew:22:4 @ Again, the Melech sent out other servants, saying, `Tell the Bnei HaChuppah, the wedding invitees, "Hinei! My Seudah I have prepared, my oxen and fatten calves have been slaughtered, and everything is ready: Come to the chassuna!"`

orthjbc@Matthew:22:5 @ But the Bnei HaChuppah, the chassuna invitees, having treated it all as a mere trifle, departed, one to his farmer's field, one to his business;

orthjbc@Matthew:22:8 @ Then the King says to his ministers, `The chassuna is ready, but the invited ones were not worthy.

orthjbc@Matthew:22:9 @ Therefore, go to the intercessions of the streets, and, whoever you find, invite as muzmanim (note:)guests(:note) to the chassuna.'

orthjbc@Matthew:22:10 @ And having gone out to the highways, those ministers congregated everyone they found, rah and tov (note:)evil and good(:note), and the chassuna was filled with muzmanim guests.

orthjbc@Matthew:22:11 @ And the Melech, having entered to see the ones sitting bimesibba (note:)reclining at tish(:note), spotted there a man lacking the attire proper for the chassuna.

orthjbc@Matthew:22:12 @ And the Melech says to him, `Chaver, how did you get in here, not having attire proper for the chassuna?' But the man had nothing to say. *

orthjbc@Matthew:22:16 @ And they are sending to Rebbe, Melech HaMoshiach their talmidim with the Herodians, saying, "Rabbi, we know that you are an ehrliche Yid (note:)a good Jew(:note) and of the Derech Hashem you give Divrei Torah in Emes, and you show no deference to flesh, for you are impartial toward bnei Adam.

orthjbc@Matthew:22:21 @ They say to him "Caesar's." Then Rebbe, Melech HaMoshiach says to them, "Give, therefore, unto Caesar the things of Caesar, and the things of Hashem, unto Hashem."

orthjbc@Matthew:22:29 @ And Rebbe, Melech HaMoshiach said in reply to them, "You are in error, not having known the Kitvei HaKodesh or the gevurat Hashem."

orthjbc@Matthew:22:31 @ But concerning the Techiyas HaMesim, have you not read the thing spoken to you by Hashem, saying,

orthjbc@Matthew:22:32 @ ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI YA'AKOV (note:)"I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov," [SHEMOT strkjv@3:6](:note)? Hashem is not the G-d of the Mesim dead ones but the G-d of the Chayyim living."

orthjbc@Matthew:22:44 @ NE'UM HASHEM LAADONI, SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA (note:)"Utterance of Hashem to my L-rd, `Sit at my right hand until I make your enemies a foot stool for your feet`" TEHILLIM strkjv@110:1(:note).

orthjbc@Matthew:23:4 @ And they tie up heavy [extra-Biblical, Mt.4:4; strkjv@15:3,6-9; strkjv@22:29] loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens. DO NOT SEEK AFTER CHASHIVUS OR A CHASHUVE POSITION IN THE KEHILLAH

orthjbc@Matthew:23:13 @ But oy to you, Sofrim and Perushim, tzevu'im (note:)hypocrites(:note), for in front of bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.

orthjbc@Matthew:23:22 @ And the one having sworn by Shomayim swears by the Kisei Hashem and by the One sitting upon it. REBBE, MELECH HAMOSHIACH SPEAKS ABOUT TERUMOS (note:)OFFERINGS(:note) AND MA'ASROS TITHES

orthjbc@Matthew:23:33 @ Snakes, you yeladim of nachashim, how can you escape the Yom HaDin of Gehinnom?

orthjbc@Matthew:24:21 @ For then will be Tzarah Gedolah (note:)Great Tribulation*(:note) such as has not been from Reshit HaOlam Beginning of the World until now nor will it by any means happen again.

orthjbc@Matthew:24:31 @ And Rebbe, Melech HaMoshiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Moshiach's Bechirim from the four winds, from one end of Shomayim to the other." MOSHIACH'S HINT FOR MECHASHVEI KITSIN (note:)RECKONERS OF THE END OF DAYS, ESCHATOLOGISTS(:note)

orthjbc@Matthew:24:32 @ "And from the aitz te'enah (note:)fig tree(:note), learn its parabolic lesson: when its branch has become tender already and sprouts leaves, you know that Kayits Summer is near;

orthjbc@Matthew:24:36 @ But concerning that day and hour, no one knows, neither the malachim haShomayim nor HaBen, but only HaAv (note:)the Father(:note).

orthjbc@Matthew:25:1 @ Then the Malchut HaShomayim will be compared to eser almot (note:)ten virgins(:note), who, having taken their menorahs, went out to meet the Chosson Bridegroom.

orthjbc@Matthew:25:10 @ And as they were going away to buy, the Bias of the Chosson (note:)Bridegroom(:note) occurred! The ones prepared entered with him into the Chassuna Wedding feast and the door was shut.

orthjbc@Matthew:25:29 @ For to everyone having, it will be given and he will have abundance, but from the one not having, even what he has will be taken from him.

orthjbc@Matthew:25:36 @ I was naked and you gave me malbish arumim (note:)clothing the naked(:note). I was ill and with bikkur cholim visiting the sick you ministered to me. I was in the beit hasohar prison and you came to me.`

orthjbc@Matthew:25:39 @ And when did we see you ill or in the beit hasohar and we came to you?`

orthjbc@Matthew:25:41 @ Then Rebbe, Melech HaMoshiach will say also to the ones on his left, `Depart from me, the ones having been cursed, into the Aish Olam having been prepared for Hasatan and his malachim.

orthjbc@Matthew:25:43 @ I was a sojourner and you did not extend hachnosat orchim to me, I was naked and you did not clothe me, ill and in the beit hasohar and you did not visit me.

orthjbc@Matthew:25:44 @ Then also they will answer, saying, `Adoneinu, when did we see you hungering or thirsting or a sojourner or naked or sick or in the beit hasohar and we did not minister to you?

orthjbc@Matthew:26:12 @ For this isha (note:)woman(:note) has poured this ointment on my guf body in order to prepare me for kevurah burial.

orthjbc@Matthew:26:31 @ Then Rebbe, Melech HaMoshiach says to them, "All of you will be offended at me [Moshiach] during this night, for it has been written, HACH ES HARO'EH UTEFUTSEN HATSON (note:)"Strike the Shepherd and the sheep will be scattered" ZECHARYAH strkjv@13:7(:note).

orthjbc@Matthew:26:34 @ Rebbe, Melech HaMoshiach said to him, "Omein, I say to you that balailah hazeh (note:)during this night(:note), before a tarnegol cock crows, you will make hakhchashah denial of me [as Moshiach] shalosh pa'amim three times."

orthjbc@Matthew:26:46 @ Arise, and let us go. Hinei! My betrayer has drawn near."

orthjbc@Matthew:26:61 @ and said, "This one said, `I am able to bring about a churban (note:)destruction(:note) of the Beis Hamikdash of Hashem and within shloshah yamim to build it.`

orthjbc@Matthew:26:63 @ But Rebbe, Melech HaMoshiach was silent. And the Kohen Gadol said to him, "I adjure you by Hashem, Elohim Chayyim, to tell us if you are the Rebbe, Melech HaMoshiach Ben HaElohim."

orthjbc@Matthew:26:64 @ Rebbe, Melech HaMoshiach says to him, "You said it. But I say to you, `From now on you will see the Ben HaAdam (note:)Moshiach(:note) sitting at the right hand of Gevurah Power and his Bias Coming will be with ANENEI HASHOMAYIM "clouds of Heaven," strkjv@DANIEL7:13-14.`"

orthjbc@Matthew:26:65 @ Then the Kohen Gadol made the keriah (note:)rending of his garments(:note), saying, "He has committed Chillul Hashem. What further need do we have of edut? Hinei! Now you have heard the Chillul Hashem.

orthjbc@Matthew:26:68 @ saying, "Give us nevu'ah, Rebbe, Melech HaMoshiach. Who is the one who hit you?" KEFA MAKES HAKHCHASHAH (note:)DENIAL(:note) OF REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:27:1 @ Now when boker had come, all the Rashei Hakohenim and the Ziknei haAm took counsel together against Yehoshua to put him to death. HASHEM'S AKEDAH OF THE REBBE, MELECH HAMOSHIACH, WHO IS HIMSELF THE YITZCHAK OF YISROEL'S REDEMPTION; MATTITYAHU WAS MECHAVEN (note:)MAKING AN ALLUSION(:note) TO THE AKEDAH

orthjbc@Matthew:27:8 @ For this reason that field has been called the `Sadeh HaDahm (note:)Field of Blood(:note)` to this day.

orthjbc@Matthew:27:10 @ And they gave them for the potter's field as Hashem directed (note:)ZECHARYAH strkjv@11:12-13(:note)."

orthjbc@Matthew:27:14 @ And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed. THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (VAYIKRA strkjv@16:6-9]; MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Matthew:27:23 @ But Pilate said, "Why? What ra'ah (note:)evil(:note) has he done?" But they kept shouting all the more, saying, "Let him be hanged on HaAitz!"

orthjbc@Matthew:27:39 @ And those passing by were hurling Chillul Hashem at Rebbe, Melech HaMoshiach, wagging their heads,

orthjbc@Matthew:27:43 @ "He trusts in Hashem; let Hashem be his Moshi'a and deliver him now, if Hashem takes pleasure in him, for this one said, `Ben HaElohim Ani!`"

orthjbc@Matthew:27:46 @ And about the ninth hour, Rebbe, Melech HaMoshiach cried out with a kol gadol, saying "Eli, Eli, lema sabachthani! * (note:)that is, "My G-d, my G-d, why hast thou forsaken me? "TEHILLIM strkjv@22:2[1](:note).

orthjbc@Matthew:27:64 @ Therefore, give orders for the kever to be made secure until the Yom HaShlishi (note:)the Third Day(:note), lest his talmidim come and steal him away and say to the people, `He has stood up alive from the dead.` And the last deception will be worse than the first."

orthjbc@Matthew:28:2 @ And--hinei!--a great earthquake had occurred, for a malach Adonoi (note:)an angel of Hashem(:note) descended from Shomayim and came and rolled away the stone and sat upon it.

orthjbc@Matthew:28:5 @ And the malach, in reply, said to the nashim, "Do not be afraid, for I know that you are seeking Yehoshua, who has been hanged on HaAitz. *

orthjbc@Matthew:28:6 @ "He is not here. For to Rebbe, Melech HaMoshiach has come the Techiyas HaMesim, just as he said. Come, see the place where he was lying.

orthjbc@Matthew:28:18 @ And Rebbe, Melech HaMoshiach came up and spoke to them, saying, "All samchut (note:)authority(:note) has been given to me in Shomayim and on haAretz. MOSHIACH'S GZERAH MIN HASHOMAYIM

orthjbc@Matthew:28:19 @ Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, the Name of HaAv, HaBen, and HaRuach haKodesh,

orthjbc@Mark:1:2 @ Just as it has been written in Yeshayah HaNavi, HINNENI SHOLEIACH MALACHI (note:)"Behold, I send my messenger"(:note) before your face, UPINNAH DERECH LEFANAI "and he will prepare the way before me," [SHEMOT strkjv@23:20; MALACHI strkjv@3:1], he will prepare your way.

orthjbc@Mark:1:3 @ KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," TARGUM HASHIVIM YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths yashar straight!'"

orthjbc@Mark:1:5 @ And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a tevilah using the Yarden River as a mikveh mayim, making vidduy (note:)confession(:note) [to Hashem] of their averos sins.

orthjbc@Mark:1:10 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and Rebbe, Melech HaMoshiach saw the Shomayim being torn open and the Ruach Hakodesh of Hashem descending like a yonah dove upon him.

orthjbc@Mark:1:11 @ And there was a bat kol out of Shomayim, ATAH BNI AHUVI ASHER B'CHA CHAFATSTI (note:)"You are my Son, the beloved, with whom I am well pleased"(:note). [Bereshis strkjv@22:2; Tehillim strkjv@2:7; Yeshayah strkjv@42:1] HASATAN STANDS UP AGAINST MOSHIACH: THE TEMPTATION MT.4:1-11; strkjv@MK1:12-13; LK strkjv@4:1-13

orthjbc@Mark:1:13 @ And Rebbe, Melech HaMoshiach was in the midbar arba'im yom v'arba'im lailah, undergoing temptation by Hasatan; and Rebbe, Melech HaMoshiach was with the chayyat hassadeh (note:)wild beasts, IYOV strkjv@5:23(:note), and the malachim were the meshartei Hashem ministering to Moshiach YOEL strkjv@1:9; TEHILLIM strkjv@91:11. [Shemot strkjv@24:18; Melachim Alef strkjv@19:8] MOSHIACH RETURNS TO THE GALIL MT.4:12; MK strkjv@1:14; LK strkjv@4:14; JO strkjv@4:43-45

orthjbc@Mark:1:14 @ Now after Yochanan was arrested, Rebbe, Melech HaMoshiach came to the Galil, proclaiming the Besuras HaGeulah of Hashem, MOSHIACH THE MAGGID OF TESHUVAH (note:)MT.4:17; MK strkjv@1:15; LK strkjv@4:15(:note)

orthjbc@Mark:1:15 @ and saying, "The appointed time has been fulfilled and the Malchut Hashem has come near. Make teshuva, and have emunah in the Besuras HaGeulah." MOSHIACH'S KEHILLAH BEGINS TO FORM IN THE GALIL, WITH ITS ROSH HAEDAT AND MANHIG, REBBE, MELECH HAMOSHIACH, SURROUNDED BY MOSHIACH'S SHLUCHIM FISHING THE OLAM HAZEH: MOSHIACH SUMMONS THE DAIYAGIM (note:)MT.4:18-22; MK strkjv@1:16-20; LK strkjv@5:1-11(:note)

orthjbc@Mark:1:24 @ saying, "Yehoshua of Natzeret, mah lanu v'lach?" (note:)"What to us and to you?" Melachim Alef strkjv@17:18(:note) Have you come to bring us churban destruction? I have da'as [of the raz, secret/mystery of] who you are, HaKadosh of Hashem the Holy One of G-d, YESHAYAH strkjv@49:7!" [Shofetim strkjv@13:5, Yeshayah strkjv@41:14,16,20]

orthjbc@Mark:1:37 @ And they found him and they say to him, "Everyone is seeking you" [Shir HaShirim strkjv@1:4; Chaggai strkjv@2:7].

orthjbc@Mark:2:2 @ And many were gathered together so that there was no longer any room at the delet, and Rebbe, Melech HaMoshiach was speaking the dvar Hashem to them.

orthjbc@Mark:2:7 @ "Why is this one speaking thus? He is guilty of Chillul Hashem gidduf. Who is able to grant selicha to averos except Hashem?" [Yeshayah strkjv@43:25]

orthjbc@Mark:2:10 @ But in order that you may have da'as that the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) has samchut authority on ha'aretz to grant that averos receive selicha," -- Rebbe, Melech HaMoshiach says to the paralytic--

orthjbc@Mark:2:12 @ And the man arose, and, ofen ort (note:)immediately(:note), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, "Never have we seen anthing like this." THE KERI'AH CALLING OF MATTITYAHU THE MOCHES --THE SICHOS CHULIN SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE; CALLING CHOTE'IM TO TESHUVA MT strkjv@9:9-13; MK strkjv@2:13-17; LK strkjv@5:27-31

orthjbc@Mark:2:26 @ How he entered into the Beis Hashem during the yamim of Avyator the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (note:)permissible(:note) except by the Kohanim, and he gave [some] also to the ones with him." [Divrey Hayamim Alef strkjv@24:6, Shmuel Bais strkjv@8:17, Vayikra strkjv@24:5-9, Shmuel Alef strkjv@21:1-6]

orthjbc@Mark:3:19 @ and Yehudah from K'riot, the one who betrayed Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH ACCUSED OF CHILLUL HASHEM (note:)MT.12:15-45; MK strkjv@3:19-30(:note)

orthjbc@Mark:3:22 @ And the Sofrim (note:)Scribes(:note), the ones coming down from Yerushalayim, were saying, "He is possessed by Ba'al-zibbul and by the Sar HaShedim he casts out shedim."

orthjbc@Mark:3:23 @ But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim (note:)parables(:note), "How is it possible for Hasatan to cast out Hasatan?

orthjbc@Mark:3:26 @ And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.

orthjbc@Mark:3:28 @ Omein, I say to you that everything--the averos and the Chillul Hashem, whatever they may commit--of the bnei Adam will be granted selicha.

orthjbc@Mark:3:29 @ But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a chet Olam."

orthjbc@Mark:3:30 @ For they were saying, "He has a ruach temei'ah." WHO ARE THE TRUE ACHIM OF REBBE, MELECH HAMOSHIACH? (note:)MT strkjv@12:46-50; MK strkjv@3:31-35; strkjv@LK8:19-21(:note)

orthjbc@Mark:3:35 @ For whoever does the ratzon Hashem, this one is my brother and my sister and mother."

orthjbc@Mark:4:9 @ And Rebbe, Melech HaMoshiach was saying, "He who has ears to hear, let him hear."

orthjbc@Mark:4:11 @ And he was saying to them. "To you the raz (note:)secret(:note) of the Malchut Hashem has been given. But to the outsiders, everything remains in meshalim,

orthjbc@Mark:4:12 @ in order that `YIRU they may see and not have da'as V'SHIM'U they may hear and not have binah, lest they should turn and they should receive refu'ah and selicha.'" (note:)YESHAYAH strkjv@6:9-10, TARGUM HASHIVIM(:note)

orthjbc@Mark:4:14 @ The one sowing sows the dvar Hashem.

orthjbc@Mark:4:15 @ And these are the ones beside the road where the dvar Hashem is sown. And when they hear it, ofen ort (note:)immediately(:note) Hasatan comes and takes the dvar that has been sown in them.

orthjbc@Mark:4:19 @ And the worries of the Olam Hazeh and the seduction of osher (note:)wealth(:note) and the desires for other things come in and choke the dvar Hashem and it does not bear p'ri.

orthjbc@Mark:4:20 @ And these are the ones sown upon adamah tovah: they hear the dvar Hashem and are mekabel dvar Hashem and bear p'ri, thirty, sixty and one hundredfold."

orthjbc@Mark:4:22 @ For there is not [anything] nistar (note:)hidden, secret(:note) except that it may be made hitgalut nor has it become nistar but that it may come into [the] open. [Yirmeyah strkjv@16:17]

orthjbc@Mark:4:23 @ If anyone has ears to hear, let him hear."

orthjbc@Mark:4:25 @ For whoever has, it will be given to him, and whoever does not have, even what he has will be taken away from him."

orthjbc@Mark:4:26 @ And Rebbe, Melech HaMoshiach was saying, "Thus is the Malchut Hashem: like a man who casts seed upon the soil,

orthjbc@Mark:4:30 @ And Rebbe, Melech HaMoshiach was saying, "To what should we compare the Malchut Hashem or by what mashal may we present it?

orthjbc@Mark:4:31 @ The Malchut Hashem is like a mustard seed, which, when it is sown on the soil, is smaller [than] all the seeds on the earth.

orthjbc@Mark:4:32 @ And when it is sown, it grows up and becomes greater [than] all the plants of the garden and puts forth large branches, so that the OF HASHOMAYIM can nest under its shade."

orthjbc@Mark:4:33 @ And with many such meshalim, Rebbe, Melech HaMoshich was speaking to them the dvar Hashem as they were able to hear.

orthjbc@Mark:5:7 @ And having cried out with a kol gadol, he says, "Mah lanu valach, Yehoshua, Ben HaElohim HaElyon? I implore you by Hashem, [do] not torment me."

orthjbc@Mark:5:19 @ And Rebbe, Melech HaMoshiach did not permit him, but says to him, "Go home to your people and report to them everything that Hashem has done for you and [that] he had rachmanim (note:)mercy(:note) upon you."

orthjbc@Mark:5:29 @ And ofen ort (note:)immediately(:note), the flow of her dahm was dried up and she felt in her guf body that she has been given refu'ah from the shrekliche terrible affliction.

orthjbc@Mark:5:34 @ And Rebbe, Melech HaMoshiach said to her, "Bat, your emunah has brought you refu'ah. Go in shalom and receive refu'ah from your affliction."

orthjbc@Mark:6:2 @ And Shabbos having come, Rebbe, Melech HaMoshiach began to say shiurim in the shul, and many, listening, were amazed, saying, "From where [did] this one get lernen, and what [is] the chochmah that has been given to this one? And what gevurot are being done by his hands?

orthjbc@Mark:6:14 @ And Herod the king heard of it, for the name of Yehoshua had become famous, and some were saying, "Yochanan of the tevilah of teshuva has been made to stand up alive from [the] mesim, and for this reason the nissim (note:)miracles(:note) are at work in him."

orthjbc@Mark:6:16 @ But when Herod heard of it, he kept saying, "Yochanan whom I beheaded has stood up alive from the mesim!"

orthjbc@Mark:6:17 @ For Herod himself had sent and had Yochanan arrested and bound in the beis hasohar, on account of Herodias, the wife of his brother, Philippos, for he had married her.

orthjbc@Mark:6:21 @ And, an opportune day having come, when Herod, on his birthday, gave a seudah for the court of his nobles, and the military commanders, and those of chashivut (note:)prominence(:note) of the Galil, [Esther strkjv@1:3, strkjv@2:18]

orthjbc@Mark:6:25 @ And having entered, ofen ort (note:)immediately(:note), with haste before the king, she made a request, saying, "You may give to me upon a platter the rosh Yochanan of the tevilah of teshuva."

orthjbc@Mark:6:27 @ And, ofen ort (note:)immediately(:note), the king sent an executioner and commanded him to bring the rosh Yochanan. And having left, the executioner beheaded Yochanan of the tevilah of teshuva in the beit hasohar.

orthjbc@Mark:7:6 @ And Rebbe, Melech HaMoshiach said to them, "Yeshayah rightly gave nevu'ah of you tzevu'im, as it has been written, HAAM HAZEH BISFATAV KIBDUNI V'LIBO RIKHAK MIMENI VATEHI YIRATAM OTI MITZVAT ANASHIM MELUMMADAH ("This people with [their] lips honor me, but their heart is removed far away from me.

orthjbc@Mark:7:8 @ Abandoning the mitzvat Hashem, you are holding to the Masoret HaBnei Adam."

orthjbc@Mark:7:9 @ And Rebbe Melech HaMoshiach was saying to them, "You have a fine knack for setting aside the mitzvat Hashem in order that your own masorah might stand undisturbed.

orthjbc@Mark:7:11 @ But you say, `If a man says to his Av or to his Em, whatever by me you might have benefited is Korban' [that is, the taitsh (note:)translation(:note) is an offering to Hashem],

orthjbc@Mark:7:13 @ You nullify and make void the dvar Hashem by means of your masorah you received. And you do many similar things."

orthjbc@Mark:7:29 @ And Rebbe, Melech HaMoshiach said to her, "Because of this teshuva (note:)answer(:note), go your way, the shed has gone out from the bat of you."

orthjbc@Mark:7:37 @ And they were all astonished beyond all measure, saying, "He has done all things tov me'od, and he makes even the chereshim (note:)deaf people(:note) to hear and the illemim to speak. [Yeshayah strkjv@35:5,6]

orthjbc@Mark:8:11 @ And the Perushim came out and began to argue with him, seeking from him an ot min HaShomayim (note:)a sign from heaven(:note), testing him.

orthjbc@Mark:8:33 @ But having turned around and having looked at his talmidim, Rebbe, Melech HaMoshiach rebuked Kefa, and says, "Get behind me, Hasatan; for you are not putting your machshavot (note:)thoughts(:note) on the interests of Hashem but on that of bnei Adam."

orthjbc@Mark:8:34 @ And having summoned the multitude along with his talmidim, Rebbe, Melech HaMoshiach said to them, "If anyone wishes to follow after me, let him make hakhchashah (note:)denial(:note) of himself, and take up his aitz of mesiras nefesh self-sacrifice, and follow me.

orthjbc@Mark:9:1 @ And Rebbe, Melech HaMoshiach was saying to them, "Omein, I say to you, there are some of those standing here who shall not taste mavet until they see that the Malchut Hashem has come in gevurah." A PREVIEW OF THE BIAS HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)

orthjbc@Mark:9:13 @ "But I say to you, that Eliyahu Hanavi has indeed come, and they did to him whatever they pleased, just as it has been written concerning him." [Melachim Alef strkjv@19:2, 10; Malachi strkjv@3:23f (note:)4:5f)] REBBE, MELECH HAMOSHIACH HEALS THE BOCHUR POSSESSED BY SHEDIM MT strkjv@17:14-21; MK strkjv@9:14-29; LK strkjv@9:37-42(:note)

orthjbc@Mark:9:17 @ And one of the multitude answered Rebbe, Melech HaMoshiach, "Rabbi, I brought beni (note:)my son(:note) to you, because he has a shed that makes him illem mute.

orthjbc@Mark:9:21 @ And Rebbe, Melech HaMoshiach questioned the bochur's abba, "How long has this been happening to him?" And he said, "From kinder-yoren.

orthjbc@Mark:9:22 @ And also it has often thrown him into the aish and into the mayim that it might destroy him. But if you can do anything, grant rachamim upon us and help us!"

orthjbc@Mark:9:23 @ Rebbe, Melech HaMoshiach said to him, "`If you can?`!! All things are possible to him who has emunah!"

orthjbc@Mark:9:31 @ For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, "The Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] is to be betrayed into the hands of bnei Adam, and MOSHIACH YIKARET (note:)"Moshiach will be violently killed," Daniel strkjv@9:26(:note), and when he has been killed, he will rise in his Techiyas HaMesim on Yom HaShelishi."

orthjbc@Mark:9:38 @ Yochanan said to him, "Rebbe, we saw someone performing a gerush shedim in your name, and we were trying to stop him, because he was not one of your chasidim." [Bamidbar strkjv@11:27-29]

orthjbc@Mark:9:47 @ "And if your ayin (note:)eye(:note) causes you a michshol, take it out; for it is better for you to enter the Malchut Hashem one-eyed, than, having both eynayim, to be cast into Gehinnom,

orthjbc@Mark:10:6 @ "But from the Reshit of the Beri'ah (note:)beginning of the creation(:note) ZACHAR UNEKEVAH BARA OTAM Hashem "made them male and female". [Bereshis strkjv@1:27,5:2]

orthjbc@Mark:10:9 @ "Therefore, what Hashem has joined together, let no ben Adam separate."

orthjbc@Mark:10:14 @ And having seen this, Rebbe, Melech HaMoshiach became displeased and indignant, and said to his talmidim, "Permit the yeladim to come to me, and do not hinder them, for of such as these is the Malchut Hashem.

orthjbc@Mark:10:15 @ "Omein, I say to you, whoever is not mekabel Malchut Hashem as a yeled would be mekabel Malchut Hashem, will by no means enter it."

orthjbc@Mark:10:23 @ And Rebbe, Melech HaMoshiach, looking around, says to his talmidim, "How difficult it will be for the ashirim to enter the Malchut Hashem!" [Tehillim strkjv@52:7, strkjv@62:10]

orthjbc@Mark:10:24 @ And the talmidim were amazed at his dvarim. But again Rebbe, Melech HaMoshiach, in reply, says to them, "Yeladim, how difficult it is to enter into the Malchut Hashem.

orthjbc@Mark:10:25 @ "It is easier [for] a camel to go through the eye of a needle than for an ashir (note:)rich person(:note) to enter the Malchut Hashem."

orthjbc@Mark:10:27 @ Having looked at them, Rebbe, Melech HaMoshiach says, "With bnei Adam [this is] impossible, but not with Hashem. For all things are possible with Hashem."

orthjbc@Mark:10:34 @ "And they will mock him and spit on him and scourge him and will kill [him], and on the Yom HaShelishi he in his Techiyas HaMesim stand up alive again." YOCHANAN AND YA'AKOV: SELFISH AMBITION AND THE KOS OF REBBE, MELECH HAMOSHIACH (note:)MT strkjv@20:20-28; MK strkjv@10:35-45(:note)

orthjbc@Mark:10:40 @ "But to sit limin or lismol of me is not mine to grant, but for the ones for whom it has been prepared."

orthjbc@Mark:10:52 @ And Rebbe, Melech HaMoshiach said to him, "Go, your emunah has brought you tikkun." And ofen ort (note:)immediately(:note) he regained his sight and he began following Rebbe, Melech HaMoshiach baderech.

orthjbc@Mark:11:2 @ and says to them, "Go into the shtetl ahead of you, and ofen ort (note:)immediately(:note) as you enter it, you will find an AYIR colt, Zecharyah strkjv@9:9 tied there, on which no one of men yet has ever sat; untie it and bring it here. [Bamidbar strkjv@19:2, Devarim strkjv@21:3, Shmuel Alef strkjv@6:7]

orthjbc@Mark:11:3 @ And if anyone says to you, `Why are you doing this?` you say `The Adon has need of it and will send it again here.`"

orthjbc@Mark:11:17 @ And he was teaching Torah and he was saying to them, "Has it not been written, BEITI BEIT TEFILLAH YIKAREI L'KHOL HA'AMMIM (note:)"My House shall be called a House of Prayer [for] all peoples"(:note) but you have made it a ME'ARAT PARITZIM "den of robbers". [Yeshayah strkjv@56:7; Yirmeyah strkjv@7:11]

orthjbc@Mark:11:21 @ And, having remembered, Shimon Kefa says to him, "Rebbe, look, the aitz te'enah (note:)fig tree(:note) which you cursed has been withered."

orthjbc@Mark:11:22 @ And in reply Rebbe, Melech HaMoshiach says to them, "Have emunah in Hashem.

orthjbc@Mark:11:23 @ "Omein, I say to you, whoever says to this mountain, be lifted up and be thrown into the sea, and does not waver in his lev but has emunah that what he says happens, so it will be for him.

orthjbc@Mark:12:10 @ Have you not read this Kitvei Hakodesh? "EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ET HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU ("The stone which the ones building rejected, this one has come to be for [the] capstone of [the] corner."

orthjbc@Mark:12:14 @ And having come, they say to him, "Rabbi, we have da'as that you are an ish of Emes and you do not show deference toward anyone. Ki ein masso panim with you. but rather on the Derech Hashem you give Divrei Torah in Emes. Is it mutar (note:)permissible(:note) to give a poll tax to Caesar or not? Should we give or should we not give?"

orthjbc@Mark:12:17 @ And Rebbe, Melech HaMoshiach said to them, "The things of Caesar, give to Caesar, and the things of Hashem [give] to Hashem." And they were amazed at Rebbe, Melech HaMoshiach. THE SHEILAH (note:)QUESTION(:note) ABOUT THE TECHIYAS HAMESIM--A VAIN EFFORT TO CHALLENGE THE CHOCHMAH OF REBBE, MELECH HAMOSHIACH; WHEN THE TZEDUKIM CALL HIM "RABBI" THEY INTEND IT AS A SHTOCH MOCKING AND IRONIC JABMT strkjv@22:23-33; MK strkjv@12:18-27; LK strkjv@20:27-40

orthjbc@Mark:12:24 @ Rebbe, Melech HaMoshiach, said to them, "Is not this the reason you are in error, having da'as neither of the Kitvei Hakodesh nor of the gevurat Hashem?

orthjbc@Mark:12:26 @ "But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer of Moshe Rabbeinu at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK V'ELOHEI YA'AKOV (note:)"I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov," Shemot strkjv@3:6(:note)

orthjbc@Mark:12:27 @ "Hashem is not the G-d of the Mesim but of the Chayyim. You are greatly mistaken." THE TALMID CHACHAM (note:)BA'AL TORAH(:note) ASKS REBBE, MELECH HAMOSHIACH TO POINT TO THE GREATEST MITZVAH MT strkjv@22:34-40; MK strkjv@12:28-34

orthjbc@Mark:12:32 @ And the Ba'al Torah said to him, "Well spoken, Rabbi, b'emes you have said that Hashem is ECHAD, and EIN OD ("one [Devarim strkjv@6:4] and there is no other" [Yeshayah strkjv@45:18] except him. [Devarim strkjv@4:35,39; Yeshayah strkjv@45:6,14; strkjv@46:9]

orthjbc@Mark:12:34 @ And Rebbe, Melech HaMoshiach, when he saw that this Torah teacher answered with chochmah said to him, "You are not far from the Malchut Hashem." And no one was daring to put a sh'eilah in front of Rebbe, Melech HaMoshiach again. REBBE, MELECH HAMOSHIACH GIVES US THE TRUE DAAS TORAH INTERPRETATION OF TEHILLIM strkjv@110:1 (note:)MT.22:41-46; MK strkjv@12:35-37; LK strkjv@20:41-44(:note)

orthjbc@Mark:12:36 @ "Dovid himself said by the Ruach Hakodesh, `NE'UM HASHEM L'ADONI: SHEV LIMINI, AD ASHIT OYVECHA HADOM L'RAGLECHA` (note:)"Hashem said to my L-rd, Sit at the right of me, until I make your enemies a the footstool for your feet."(:note) [Shmuel Bais strkjv@23:2; Tehillim strkjv@110:1]

orthjbc@Mark:12:37 @ "Dovid himself calls Moshiach `Adon;` how then is Moshiach [merely] ben Dovid?" And the large multitude found it a huge oneg to listen to him. REBBE, MELECH HAMOSHIACH ATTACKS VAIN TRAPPINGS OF CHASHIVUT IN THE SHUL AS WELL AS ABUSES OF SAMCHUT (note:)MK strkjv@12:38-40; LK strkjv@20:45-47(:note)

orthjbc@Mark:12:43 @ And having summoned his talmidim, Rebbe, Melech HaMoshiach said to them, "Omein, I say to you that this poor almanah has put in more tzedakah than all those contributing to the Otzar,

orthjbc@Mark:12:44 @ "for everyone threw in from their abundance, but this almanah from her need has put in everything she had, all her michyah (note:)subsistence(:note)."

orthjbc@Mark:13:19 @ "For in those days will be Tzarah Gedolah (note:)Great Tribulation(:note) of such a kind as has not happened from [the] Reshit HaOlam Beginning of Creation which Hashem created until now and never again will be. [Daniel strkjv@9:26; strkjv@12:1; Yoel strkjv@2:2]

orthjbc@Mark:13:20 @ "And unless Hashem makes the yamim mekatzer (note:)shortened(:note), no one would be delivered in the Yeshu'at Eloheinu. But for the sake of the Bechirim Chosen Ones, whom Hashem chose, he shortened the yamim.

orthjbc@Mark:13:28 @ "And from the aitz te'enah (note:)fig tree(:note) learn the mashal: when by that time its branch has become tender and it puts forth the leaves, you have da'as that Kayits Summer is near;

orthjbc@Mark:13:32 @ "But concerning HaYom HaHu or the sha'ah, no one has da'as, neither the malachim in Shomayim nor HaBen, but only HaAv.

orthjbc@Mark:14:4 @ Now some were there who in ka'as said to one another, "For what reason has this waste of mishcha taken place?

orthjbc@Mark:14:6 @ But Rebbe, Melech HaMoshiach said, "Leave her alone. Why are you bringing about difficulty for the isha? Has she not performed one of the Gemilut Chasadim on me?

orthjbc@Mark:14:21 @ "For the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] goes just as it has been written concerning him [Yeshayah strkjv@53:3; Daniel strkjv@9:26; Zecharyah strkjv@12:10; Tehillim strkjv@41:10 (note:)9(:note)], but woe to that man through whom the Ben HaAdam is betrayed. [It would have been] better for him if that man had not been born." REBBE, MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20

orthjbc@Mark:14:25 @ "Omein, I say to you, that no longer will I by any means drink of the p'ri hagefen (note:)fruit of the vine(:note) until Yom HaHu when I drink it chadash new in the Malchut Hashem."

orthjbc@Mark:14:26 @ And having sung the Hallel, they went out to the Mount of Olives. REBBE, MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL BE SCATTERED (note:)MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38(:note); KEFA ASSERTS THAT EVEN IF ALL BECOME SHMAD DESERTERS, NEVERTHELESS HE WILL STAND FIRM; THE HAKHCHASHAH FORETOLD

orthjbc@Mark:14:27 @ And Rebbe, Melech HaMoshiach says to them, "All of you will fall away, for it has been written, "I will strike down ES HARO'EH UTEFUTEN HATZON (note:)"the Shepherd and the sheep will be scattered"(:note). [Zecharyah strkjv@13:7]

orthjbc@Mark:14:30 @ And Rebbe, Melech HaMoshiach says to him, "Omein, I say to you, that you today, balailah hazeh (note:)during this night(:note) before the tarnegol crows twice, you will make hakhchashah denial of me shalosh pa'amim three times.

orthjbc@Mark:14:31 @ But Kefa kept saying with vehemence, "If it is neccessary for me to die for you al kiddush ha-Shem, by no means will I make hakhchashah (note:)denial(:note) of you." And likewise also everyone declared. THE FINAL TEMPTATION OF REBBE, MELECH HAMOSHIACH; THE ADAM HECHADASH IN THE GAN HANISYONOS GARDEN OF TEMPTATION GAINS THE ESCHATOLOGICAL MESSIANIC TITZACHON VICTORYBERESHIS strkjv@3:1-6; MT strkjv@26:36-40; MK strkjv@14:32-42; LK strkjv@22:39-46; JO strkjv@18:1

orthjbc@Mark:14:41 @ And Rebbe, Melech HaMoshiach comes the shlishit (note:)third(:note) time and says to them, "Sleep [for] the remainder and take your rest. It is enough. The sha'ah has come. Hinei, the Ben HaAdam is betrayed in the hands of chote'im.

orthjbc@Mark:14:42 @ "Get up, let us go. Behold the one betraying me has drawn near." THE HANDING OVER OF THE SEH HAELOHIM, REBBE, MELECH HAMOSHIACH, THE PESACH KORBAN (note:)MT strkjv@26:47-56; MK strkjv@14:43-52; LK strkjv@22:47-53; JO strkjv@18:2-12; YESHAYAH strkjv@53:7(:note)

orthjbc@Mark:14:43 @ And, ofen ort (note:)immediately(:note), bishas maise at the same time Rebbe, Melech HaMoshiach is speaking, Yehudah arrives, one of the Shneym Asar, and with him a crowd with swords and clubs with Rashei Hakohanim the Chief Priests and the Sofrim Scribes and the Zekenim.

orthjbc@Mark:14:62 @ And Rebbe, Melech HaMoshiach said, "Ani hu, and you will see the BEN HAADAM [Daniel strkjv@7:13-14] YOSHEV LIMIN HaGevurah [Tehilllim strkjv@110:1] UVA IM ANENEI HASHOMAYIM" (note:)"the Ben HaAdam [Moshiach] sitting at the right hand of power and coming with the clouds of heaven"(:note).

orthjbc@Mark:14:64 @ "You heard him commit Chillul Hashem gidduf (note:)blasphemy(:note). How does it seem to you?" And they all condemned Rebbe, Melech HaMoshiach to be deserving of mishpat mavet. [Vayikra strkjv@24:16]

orthjbc@Mark:14:65 @ And some began to spit on Rebbe, Melech HaMoshiach and to cover his face and to strike him and to say to him, "Let's hear a dvar nevu'ah!" And the shomrim took custody of him by slapping Rebbe, Melech HaMoshiach. KEFA MAKES HAKHCHASHAH (note:)DENIAL(:note) OF REBBE, MELECH HAMOSHIACH MT strkjv@26:58,69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27

orthjbc@Mark:14:70 @ But again he made hakhchashah (note:)denial(:note). And after a little [while] again the ones having stood by were saying to Kefa, "You are one of them, for indeed you are a Gelili" inhabitant of the Galil.

orthjbc@Mark:14:72 @ And ofen ort (note:)immediately(:note), for a second time, a tarnegol crowed. And then Kefa remembered the dvar that Rebbe, Melech HaMoshiach had spoken to him, "Before a tarnegol crows twice, shalosh pe'amim three times you will make hakhchashah denial of me." Markos strkjv@14:30. And having broken down, Kefa was weeping.

orthjbc@Mark:15:5 @ But Rebbe, Melech HaMoshiach no longer answered anything, so Pilate was astounded. [Yeshayah strkjv@53:7] THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Mark:15:14 @ But Pilate was saying to them, "Why? What ra'ah has he committed?" But they all the more cried out, "Let him be hanged on HaAitz!" [Devarim strkjv@21:22]

orthjbc@Mark:15:43 @ Yosef of Ramatayim, a member of the Sanhedrin and a man of chashivut (note:)prominence(:note) there, a man who was also himself looking forward to the Malchut Hashem, had the chozek to go into Pilate and ask for the guf Yehoshua.

orthjbc@Mark:16:6 @ But he says to them, "Do not be alarmed. You seek Yehoshua from Natzeret, who has been hanged on HaAitz. He has been made to stand up alive. He is not here. Hinei! The place where they laid him.

orthjbc@Mark:16:18 @ "And with their hands they will pick up nechashim (note:)Acts strkjv@28:3-5(:note); and, if any deadly poison they drink, it will in no way harm them; upon [the] cholim they will lay their hands and they will bring them refu'ah." REBBE, MELECH HAMOSHIACH IS TAKEN UP INTO SHOMAYIM LK strkjv@24:50-53; ACTS strkjv@1:9-11

orthjbc@Mark:16:19 @ And then Adoneinu Yehoshua, after speaking to them, was taken up into Shomayim and V'YASHAV LIMIN HASHEM (note:)"sat down at the right hand of Hashem." [Tehillim strkjv@110:1](:note)

orthjbc@Luke:1:2 @ just as these [masoret haShluchim] have been handed down to us by those who from HaReshit [of the Besuras HaGeulah] were edei re'iyah (note:)eyewitnesses(:note) and mesharetim [ministers] of the Dvar Hashem,

orthjbc@Luke:1:6 @ And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvot and chukim of the Torah of Adoneinu. [Bereshis strkjv@6:9; Devarim strkjv@5:33; Melachim Alef strkjv@9:4]

orthjbc@Luke:1:8 @ And it came to pass in the performance of his avodas kodesh sherut as a kohen before Hashem in the appointed order of his division, [Divrey Hayamim Alef strkjv@24:19; Divrey Hayamim Bais strkjv@8:14]

orthjbc@Luke:1:11 @ And there appeared to Zecharyah a malach Hashem, standing on the right side of the Mitzbe'ach of ketoret. [Shemot strkjv@30:1-10]

orthjbc@Luke:1:15 @ "And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his em (note:)mother(:note), [Bamidbar strkjv@6:3; Vayikra strkjv@10:9; Shofetim strkjv@13:4; Yirmeyah strkjv@1:5]

orthjbc@Luke:1:16 @ "and many of the Bnei Yisroel he will turn back in teshuva to Hashem Eloheihem.

orthjbc@Luke:1:19 @ And in reply, the malach said to Zecharyah, "I am Gavri'el, I stand before Hashem. And I was sent to speak to you and to announce these things to you. [Daniel strkjv@8:16; strkjv@9:21]

orthjbc@Luke:1:25 @ "Hashem has done this for me. In these yamim he looked with Chen V'Chesed on me to take away my reproach among bnei Adam." [Bereshis strkjv@30:23; Yeshayah strkjv@4:1] THE HULEDET OF REBBE, MELECH HAMOSHIACH FORETOLD (note:)1:26-38(:note)

orthjbc@Luke:1:26 @ Now in the chodesh shishi the malach Gavri'el was sent from Hashem to a shtetl in the Galil called Natzeret,

orthjbc@Luke:1:28 @ And when the malach approached her, he said, "Shalom, favored one! Hashem is with you!"

orthjbc@Luke:1:30 @ And the malach said to her, "Do not have pachad, Miryam, for you have found chen before Hashem. [Bereshis strkjv@6:8]

orthjbc@Luke:1:36 @ "And--hinei-- Elisheva your korev (note:)relative(:note) also has conceived a ben in her old age, and this chodesh is hashishi for her who is called barren.

orthjbc@Luke:1:37 @ "For nothing will be impossible with Hashem."

orthjbc@Luke:1:38 @ And Miryam said, "Hinei!--I am the shifcha (note:)bond maid(:note) of Hashem. May it be done to me according to your dvar." And the malach departed from her. SHIRIM OF ELISHEVA AND MIRYAM LK strkjv@1:39-56

orthjbc@Luke:1:39 @ And in those yamim, Miryam got up and traveled into the hill country with haste to a shtetl of Yehudah.

orthjbc@Luke:1:43 @ "And why has this happened to me that the Em Adoni should come to me?

orthjbc@Luke:1:45 @ "And ashrey is the one having had emunah that there will be a fulfillment to the things having been spoken to Miryam by Hashem."

orthjbc@Luke:1:47 @ ALATZ LIBI BAHASHEM (note:)"My heart rejoices in Hashem" Shmuel Alef strkjv@2:1(:note) and my neshamah exalts in Hashem Moshi'i my Savior, [Tehillim strkjv@18:46; Yeshayah strkjv@17:10; strkjv@61:10; Chabakuk strkjv@3:18]

orthjbc@Luke:1:48 @ "For HASHEM VISHAFAL YIREH (note:)Tehillim strkjv@138:6(:note), he looked upon the humble state of his shifcha bond maid for--hinei-- from now on kol hadorot ishruni "all generations will call me happy,"-- Bereshis strkjv@30:13 [Tehillim strkjv@138:6]

orthjbc@Luke:1:50 @ "and the chesed of Hashem is DOR V'DOR [Tehillim strkjv@100:5] to those with yirat Shomayim. [Shemot strkjv@20:6; Tehillim strkjv@103:17]

orthjbc@Luke:1:51 @ "Hashem has done nifla'ot with his zero'a [Yeshayah strkjv@53:1]. He scattered those who in the machshavot (note:)thoughts(:note) of their levavot are the Ge'im the Haughty ones. [Tehillim strkjv@98:1; Yeshayah strkjv@40:10; Bereshis strkjv@11:8; Shemot strkjv@18:11; Shmuel Bais strkjv@22:28; Yirmeyah strkjv@13:9; strkjv@49:16]

orthjbc@Luke:1:53 @ "the ones hungering Hashem made mile tov and the ashirim he sent away empty. [Tehillim strkjv@107:9]

orthjbc@Luke:1:54 @ "Hashem helped his servant Yisroel, in zikaron of his rachamim, [Tehillim strkjv@98:3]

orthjbc@Luke:1:55 @ "just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam."

orthjbc@Luke:1:59 @ And it came about on the yom hashemini they came for the Bris Milah of the yeled, and they were calling him by the name of his abba, Zecharyah. [Bereshis strkjv@17:12]

orthjbc@Luke:1:64 @ And Zecharyah's mouth was loosed at once and the lashon of him, and he began speaking, saying "Baruch Hashem!" [Yechezkel strkjv@24:27]

orthjbc@Luke:1:66 @ All who heard these things pondered them in their levavot, saying, "What then will this yeled become?" For, indeed, the yad Hashem was with him. [Bereshis strkjv@39:2]

orthjbc@Luke:1:68 @ "BARUCH HASHEM ELOHEI YISROEL [Tehillim strkjv@41:14 (note:)13(:note)], for Adonoi has visited his Am Berit and accomplished a pedut for the Geulah of them. [Bereshis strkjv@24:27; Melachim Alef strkjv@8:15; Tehillim strkjv@72:18; strkjv@111:9]

orthjbc@Luke:1:69 @ "And Hashem raised up a Keren Yeshu'a, a mighty Moshi'a, for us in the Beis Dovid, his eved, [Shmuel Alef strkjv@2:1,10; Shmuel Bais strkjv@22:3; Tehillim strkjv@18:2; strkjv@89:17; strkjv@132:17; Yechezkel strkjv@29:21]

orthjbc@Luke:1:70 @ "just as Hashem spoke through the mouth of his nevi'im hakedoshim meOlam, [Yirmeyah strkjv@23:5]

orthjbc@Luke:1:72 @ "Thus Hashem has demonstrated his rachamim to Avoteinu and has shown zikaron of his Brit HaKodesh, [Michoh strkjv@7:20; Tehillim strkjv@105:8,9; strkjv@106:45; Yechezkel strkjv@16:60]

orthjbc@Luke:1:73 @ "the Brit HaShevu'ah which he swore to Avraham Avinu to grant us, [Bereshis strkjv@22:16-18]

orthjbc@Luke:1:74 @ "having been delivered from the yad haoyvim to serve Hashem fearlessly,

orthjbc@Luke:1:76 @ "And you also, yeled, will be called Navi HaElyon; for you will go LIFNEI HAADON to prepare the DERECH HASHEM. [Malachi strkjv@3:1; Yeshayah strkjv@40:3]

orthjbc@Luke:1:77 @ "to give da'as of Yeshu'at Eloheinu to Hashem's Am Berit, by their selichat avon [Yirmeyah strkjv@31:34]

orthjbc@Luke:2:9 @ And a malach Hashem suddenly stood before them, and the kavod Hashem shone around them; and they were afraid with a yir'ah gedolah.

orthjbc@Luke:2:11 @ "because hayom, in the Ir Dovid, has been born to you a Moshi'a (note:)Savior(:note), who is Rebbe Melech HaMoshiach HaAdon. [Yeshayah strkjv@9:56]

orthjbc@Luke:2:13 @ And suddenly there was with the malach a multitude of the Tz'va HaShomayim praising Hashem, and saying,

orthjbc@Luke:2:14 @ "Kavod to Hashem bamarom; And on ha'aretz shalom among bnei Adam ratzon." [Yeshayah strkjv@9:6; strkjv@52:7; strkjv@53:5; Michoh strkjv@5:5]

orthjbc@Luke:2:15 @ And it came about, when the malachim departed from them to Shomayim, the ro'im were saying to one another, "Let us go now up to Bethlehem and let us see this thing that has come about which Hashem has made known to us."

orthjbc@Luke:2:16 @ And they came in haste and found both Miryam and Yosef and the olal lying in the evus.

orthjbc@Luke:2:20 @ And the ro'im went back, and as they returned, they cried, `Baruch Hashem" as they gave kavod to G-d for all which they had heard and seen, just as it had been foretold to them. THE BRIS MILAH AND NAMING CEREMONY CONFERRING A HEBREW NAME ON REBBE MELECH HAMOSHIACH

orthjbc@Luke:2:22 @ And when the yamim for their tohorah according to the Torah of Moshe Rabbeinu were completed, they brought him up to Yerushalayim to present him to Hashem [Vayikra strkjv@12:2-8]

orthjbc@Luke:2:23 @ (just as it has been written in the Torat Hashem, "KHOL BECHOR opening the RECHEM KADESH to Hashem" [Shemot strkjv@13:2,12,15; Bamidbar strkjv@3:13]

orthjbc@Luke:2:24 @ and to offer a korban according to the thing having been said in the Torat Hashem, "SH'TEI TORIM O SHNEI BENI YONAH (note:)a pair of turtle doves or two young pigeons(:note)." [Vayikra strkjv@12:8]

orthjbc@Luke:2:25 @ And--hinei--there was an ish in Yerushalayim whose shem was Shim'on, a tzaddik, a chasid, awaiting the Nechamat Yisroel, and the Ruach Hakodesh was upon him. [Yeshayah strkjv@52:9]

orthjbc@Luke:2:26 @ And it had been revealed to him by the Ruach Hakodesh that he was not to see mavet until he had seen Hashem's Rebbe Melech HaMoshiach.

orthjbc@Luke:2:28 @ then Shim'on took him into his arms, saying "Baruch Hashem," and the following,

orthjbc@Luke:2:38 @ And at that very moment she came and stood nearby, exclaiming, "Baruch Hashem," and she continued speaking about him to all the ones anticipating the Geulah of Yerushalayim. [Yeshayah strkjv@40:2; strkjv@52:9]

orthjbc@Luke:2:39 @ And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret. THE BAL KISHRON REBBE MELECH HAMOSHIACH, ON THE THRESHOLD OF ADULT LIFE, WITH THE RABBONIM IN THE COURTS OF THE BEIS HAMIKDASH, LIKE A BOCHUR BEING PREPARED FOR HIS ENTRY INTO THE RELIGIOUS COMMUNITY, WHICH TOOK PLACE WHEN HE BECAME BAR MITZVAH AT THIRTEEN (note:)P. ABOTH strkjv@5:21(:note); REBBE MELECH HAMOSHIACH THE YESHIVA BOCHUR IN THE BEIS HAMIKDASH, AWARE OF HIS AV SH'BASHOMAYIM

orthjbc@Luke:2:40 @ And the yeled continued growing and was given chozek (note:)strength(:note), being filled with chochmah, and the Chen v'Chesed Hashem was upon him.

orthjbc@Luke:2:52 @ And Yehoshua kept increasing in chochmah V'GADEL VATOV GAM IM HASHEM V'GAM IM ANASHIM (note:)"and stature and favor with Hashem and men" Shmuel Alef strkjv@2:26(:note).

orthjbc@Luke:3:2 @ and when, during the same historical period, Anan and Caiapha were Kohanim Gedolim, then it was that the dvar Hashem came to Yochanan Ben-Zecharyah bamidbar (note:)in the wilderness(:note). THE KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA COMES AS REBBE MELECH HAMOSHIACH'S MAGGID IN THE MIDBAR MT. strkjv@3:1-12; MK strkjv@1:2-8

orthjbc@Luke:3:4 @ as it has been written in the sefer divrei Yeshayah Hanavi, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the Way of the L-rd. Make his paths straight!'"

orthjbc@Luke:3:5 @ KOL GEY YINNASE V'KHOL HAR V'GEVAH YISHPALU (note:)"Every valley will be filled in and every mountain and hill will be leveled off"(:note), V'HAYAH HE'AKOV LEMISHOR V'HARKHASIM L'VIKAH "The crooked will be made straight the rough paths made into smooth roads";

orthjbc@Luke:3:7 @ Therefore, Yochanan was saying to the multitudes coming out to have the tevilah supervised by him, "You yeladim of nachashim, who warned you to flee from the charon af [Hashem] habah (note:)the coming burning wrath of Hashem(:note)?

orthjbc@Luke:3:8 @ "Therefore, produce p'ri tov l'teshuva (note:)fruit worthy of repentance(:note), and do not begin to presume within yourselves, saying, `We have the zechut Avot merit of the Fathers of Avraham Avinu,' for, I say to you, that Hashem is able from these avanim stones to raise up banim to Avraham Avinu. [Yeshayah strkjv@51:2]

orthjbc@Luke:3:16 @ Yochanan answered everyone, saying, "I give you a tevilah with a mikveh mayim, but Hu HaBa (note:)Rebbe, Melech HaMoshiach(:note) has more ko'ach power than me; I am not worthy to untie the strap of his sandals. He will give you a tevilah with the Ruach Hakodesh and with aish.

orthjbc@Luke:3:20 @ Herod added this also on top of everything else: he locked up Yochanan in the beit hasohar (note:)prison(:note). REBBE MELECH HAMOSHIACH'S TEVILAH IN THE MIKVEH MAYIM OF THE YARDEN RIVER MT.3:13-17; MK strkjv@1:9-11

orthjbc@Luke:4:2 @ where for ARBA'IM YOM Rebbe, Melech HaMoshiach was being tempted by Hasatan. And he had no okhel in those yamim. And when the yamim had been completed, he was famished. [Shemot strkjv@34:28]

orthjbc@Luke:4:3 @ And Hasatan said to Rebbe Melech Melech HaMoshiach, "If you are the Ben HaElohim, command this even (note:)stone(:note) that it become lechem."

orthjbc@Luke:4:4 @ And Rebbe Melech HaMoshiach answered Hasatan, "It has been written, LO 'AL HALECHEM L'VADOH Y'CHE-YEH HAADAM, (note:)"Not by bread alone will man live." [Devarim strkjv@8:3](:note)

orthjbc@Luke:4:5 @ And Hasatan led Rebbe Melech HaMoshiach up and showed him, in a moment of time, all the mamlakhut (note:)kingdoms(:note) of the Olam Hazeh;

orthjbc@Luke:4:6 @ and Hasatan said to Rebbe Melech HaMoshiach, "To you I will give all this shilton and their kavod, because it has been given to me; and to whomever I desire, I give it.

orthjbc@Luke:4:8 @ And in reply, Rebbe Melech HaMoshiach said to Hasatan, "It has been written, ES HASHEM ELOHEICHA TIRAH V'OTO TA'AVOD (note:)"Es Hashem Eloheicha you shall fear and him alone you shall serve." Devarim strkjv@6:13(:note)

orthjbc@Luke:4:9 @ And Hasatan led Rebbe Melech HaMoshiach to Yerushalayim and set him atop the pinnacle of the Beis HaMikdash, and said to him, "If you are the Ben HaElohim, throw yourself down from here;

orthjbc@Luke:4:10 @ For it has been written, MALACHAV Y'TZAV-VEH LACH ("His angels he will command concerning you" to protect you,

orthjbc@Luke:4:12 @ And in reply, Rebbe Melech HaMoshiach said to Hasatan, "It is said, LO TENASSU ES HASHEM ELOHEICHEM, ("Do not put to the test Hashem your G-d." [Devarim strkjv@6:16]

orthjbc@Luke:4:13 @ And after Rebbe, Melech HaMoshiach completed all nisayonot, Hasatan went away from him until an opportune time. REBBE MELECH HAMOSHIACH RETURNS TO THE GALIL (note:)MT. strkjv@4:12; MK strkjv@1:14; JO strkjv@4:43-45(:note)

orthjbc@Luke:4:16 @ And he came to Natzeret, the shtetl of his guddal (note:)being brought up(:note) and he entered according to his minhag on Yom haShabbos into the shul and was given an aliyah as the Ba'al Koray.

orthjbc@Luke:4:18 @ RUACH ADONAI ELOHIM ALAI YA'AN MASHACH ADONAI OTI LEVASER ANAVIM SHELACHANI LIKRO LISHVUYIM DEROR, and to the blind PEKACH KO'ACH, L'SHLEI'ACH RETZUTZIM CHAFSHIM, ("The Spirit of the Sovereign L-rd is upon me because he anointed me to preach Besuras HaGeulah to the poor, he has sent me to preach to the captives release and to the blind the recovery of sight, to set the oppressed free [Yeshayah strkjv@61:1-2; strkjv@58:6],

orthjbc@Luke:4:19 @ LIKRO SHENAT RATZON LAHASHEM (note:)"To preach the year of Hashem's favor."(:note)[Yeshayah strkjv@61:1,2 Targum Ha-Shivim; Vayikra strkjv@25:10; Tehillim strkjv@102:20, strkjv@103:6; Yeshayah strkjv@42:7,49:8,9]

orthjbc@Luke:4:21 @ And Rebbe Melech HaMoshiach began to speak to them, "Hayom (note:)today(:note) this dvar of the Kitvei Hakodesh has been fulfilled in your hearing."

orthjbc@Luke:4:34 @ "Ah, mah lanu v'lach, Yehoshua of Natzeret? Did you come to destroy us? I have da'as of who you are, HaKadosh of Hashem."

orthjbc@Luke:4:43 @ But Rebbe Melech HaMoshiach said to them, "It is necessary for me to preach the Malchut Hashem in the other shtetlach, because for this purpose I was sent."

orthjbc@Luke:5:1 @ Now it came about that while the multitude was listening to the dvar Hashem and pressing in upon Rebbe Melech HaMoshiach, he had been standing beside Lake Kinneret,

orthjbc@Luke:5:17 @ And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim who had come from every shtetl of the Galil and Yehudah and Yerushalayim, were sitting down. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refu'ah.

orthjbc@Luke:5:21 @ And the Sofrim began to raise kashes (note:)questions(:note), and also the Perushim, saying, "Who is this who is speaking Chillul Hashem gidduf blasphemy? Who is able to grant selicha to chatta'im but Hashem alone?" [Yeshayah strkjv@43:25]

orthjbc@Luke:5:24 @ "But in order that you may have da'as that the Ben HaAdam has samchut (note:)authority(:note) on ha'Aretz to grant selicha to chatta'im," Rebbe Melech HaMoshiach said to the one having been paralyzed, "To you I say, get up, pick up your mat, and go to your bais."

orthjbc@Luke:5:25 @ And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, "Baruch Hashem!"

orthjbc@Luke:5:26 @ And astonishment seized everyone, and they were shouting "Baruch Hashem!" And they were filled with yirat Shomayim, saying, "Hayom our eyes have beheld nifla'ot!" THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES--THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISEMT9:9-13; MK strkjv@2:13-17

orthjbc@Luke:6:4 @ "how he entered into the Beit Hashem and took the Lechem HaPanim (note:)the Bread of the Presence(:note), and he ate and gave to the ones with him, which is mutar permissible to eat only by the kohanim?" [Vayikra strkjv@24:5,9]

orthjbc@Luke:6:5 @ And he was saying to them, "The Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) is Adon HaShabbos."

orthjbc@Luke:6:12 @ Now it came about in those yamim that Rebbe Melech HaMoshiach went forth to the mountain to daven, and he was spending the whole night b'tefillah to Hashem.

orthjbc@Luke:6:20 @ And lifting up his eyes to look at his talmidim, Rebbe Melech HaMoshiach said, "Ashrey are the the aniyim (note:)poor(:note), for yours is the Malchut Hashem.

orthjbc@Luke:6:26 @ "Woe when all bnei Adam speak well of you. For according to the same things were their Avot doing to the nevi'ei hasheker (note:)false prophets(:note).

orthjbc@Luke:6:35 @ "But show ahavah to your oyvim and do mitzvahs and Gemilut Chasadim, expecting nothing in return. And your sachar will be rav. And you will be bnei Elyon (note:)sons of the Most High(:note), because he is kind to anashim ra'im and those without hodayah.

orthjbc@Luke:7:5 @ "For he is one of the hasidei ummot haOlam who loves our Jewish people and he built for us our shul."

orthjbc@Luke:7:16 @ And everyone was filled with yirat Shomayim and they were shouting, "Baruch Hashem!" And they were saying, "A navi gadol is among us, and Hashem has visited his people."

orthjbc@Luke:7:27 @ "This one is he about whom it has been written,--HINENI SHOLEIACH MALAKHI ("Behold, I send my messenger before your face, who will prepare your derech in front of you" [Malachi strkjv@3:1]

orthjbc@Luke:7:28 @ "I say to you, among those born of isha there is no one greater than Yochanan, yet he who is least in the Malchut Hashem is greater than he."

orthjbc@Luke:7:29 @ (And when kol haAm and the mochesim heard this, they acknowledged the Tzidkat Hashem, having been submitted to the tevilah of teshuva of Yochanan.

orthjbc@Luke:7:30 @ But the Perushim and the Ba'alei HaTorah rejected the tachlis of Hashem for their lives, refusing the tevilah of teshuva of Yochanan.)

orthjbc@Luke:7:33 @ "For Yochanan of the tevilah of teshuva has come not eating lechem nor drinking yayin, and you say, `He has a shed (note:)demon(:note)!'

orthjbc@Luke:7:34 @ "The Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] has come eating and drinking, and you say, `Hinei! A man who is a zolel (note:)glutton(:note) and a soveh drunkard, a friend of mochesim and chote'im.'

orthjbc@Luke:7:44 @ And having turned to the isha, Rebbe, Melech HaMoshiach said to Shimon, "Do you see this isha? I entered your bais, you did not give me mayim for my feet, but she has washed my feet with her tears, and wiped them with the hairs of her rosh. [Bereshis strkjv@18:4; Shofetim strkjv@19:21]

orthjbc@Luke:7:47 @ "Oib azoi (note:)consequently(:note), I say to you, her chatta'im, which are many, have been granted selicha forgiven, for with rabbah ahavah she loved. But he who is mekabel selicha only a little, has ahavah only a little."

orthjbc@Luke:7:50 @ And Rebbe Melech HaMoshiach said to the isha, "Your emunah has gained you Yeshu'at Eloheinu. L'chi L'shalom. (note:)Go in shalom!(:note)"

orthjbc@Luke:8:1 @ And it came about afterwards that he was traveling through every shtetl and village preaching and proclaiming the Besuras HaGeulah of the Malchut Hashem; and the Shneym Asar were with Rebbe Melech HaMoshiach.

orthjbc@Luke:8:6 @ And other seed fell upon the rock, and as soon as it grew up, it dried up because it has no moisture.

orthjbc@Luke:8:10 @ And he said, "To you it has been granted to have da'as of the razei Malchut Hashem (note:)mysteries of the Kingdom of G-d(:note), but to the others I speak in mashalim, in order that `YIRU they may see and V'SHIM'U they may not have binah.'" [Yeshayah strkjv@6:9]

orthjbc@Luke:8:11 @ "Now the mashal is this: The seed is the dvar Hashem.

orthjbc@Luke:8:12 @ "The ones beside the road are the ones having heard, then Hasatan comes and takes away the dvar Hashem from their levavot, so that they may not have emunah and come to Yeshua'at Eloheinu.

orthjbc@Luke:8:15 @ "Now the one in the adamah tova, these are those who have heard the dvar Hashem with a lev tov and yeshar, and retain the dvar Hashem and bear p'ri with zitzfleisch (note:)patience(:note).

orthjbc@Luke:8:18 @ "Therefore, be shomer how you listen, for whoever has, to him shall more be given; and whoever does not have, even what he thinks he has shall be taken away from him." WHO ARE THE TRUE ACHIM OF REBBE MELECH HAMOSHIACH? (note:)MT strkjv@12:46-50; MK strkjv@3:31-35(:note)

orthjbc@Luke:8:21 @ But in reply, Rebbe Melech HaMoshiach said to them, "My em and my achim are these: the ones who are shomei dvar Hashem and also shomrei dvar Hashem." REBBE MELECH HAMOSHIACH THE BAAL HANES AND THE BAAL MOFET

orthjbc@Luke:8:39 @ "to your bais and tell what great things Hashem has done for you." And the man went away, preaching throughout the whole town, what great things Rebbe Melech HaMoshiach had done for him. REBBE MELECH HAMOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING NASHIM BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH (note:)SEPARATION(:note)MT strkjv@9:18-26; MK strkjv@5:21-43

orthjbc@Luke:8:49 @ While he was still speaking, someone comes from the bais of one of the Roshei Beit HaKnesset [Ya'ir], saying, "Your bat has died. No longer trouble the rabbi."

orthjbc@Luke:8:52 @ And all were weeping and mourning for her; but Rebbe Melech HaMoshiach said, "Stop weeping, for she has not died, but is sleeping."

orthjbc@Luke:9:2 @ Rebbe Melech HaMoshiach sent them out as his maggidim to preach the Malchut Hashem and to administer refu'ah to the cholim (note:)heal the sick(:note),

orthjbc@Luke:9:11 @ But the multitudes, having realized this, followed him. And having given them a kabbalat panim (note:)welcome(:note), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was administering refu'ah.

orthjbc@Luke:9:19 @ And in reply they said, "Yochanan of the tevilah of teshuva, but others, Eliyahu Hanavi, and others, that a certain navi of the ancients has come back to life."

orthjbc@Luke:9:20 @ And Rebbe Melech HaMoshiach said to them, "And you, whom do you declare me to be?" And in reply, Kefa said, "The Rebbe, Melech HaMoshiach of Hashem."

orthjbc@Luke:9:22 @ saying, "It is necessary for the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] to suffer much and to be rejected by the Ziknei HaAm (note:)the Elders of the People(:note) and Rashei Hakohanim and Sofrim and to be killed, and on the Yom HaShelishi to undergo the Techiyas HaMesim."

orthjbc@Luke:9:25 @ "For what is the revach (note:)profit(:note) to a ben Adam who has gained the whole of the Olam Hazeh, but has lost his own self, forfeited his neshamah?

orthjbc@Luke:9:27 @ "But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem." A PREVIEW OF THE BIAS HAREBBE MELECH HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)

orthjbc@Luke:9:43 @ And all were amazed at the gedulat Hashem. And while all were beholding the peledike way he was doing everything, Rebbe Melech HaMoshiach said to his talmidim,

orthjbc@Luke:9:44 @ "Let these divrei Hashem lodge in your ears: for the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] is about to be delivered into the hands of bnei Adam."

orthjbc@Luke:9:58 @ And Rebbe Melech HaMoshiach said to him, "Foxes have dens and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@7:13-14(:note) have nests, but the Ben HaAdam Moshiach, Daniel strkjv@7:13-14 does not have a place where he may lay down his head."

orthjbc@Luke:9:60 @ But Rebbe Melech HaMoshiach said to him, "Leave the mesim (note:)dead ones, spiritually unregenerate ones without hitkhadeshut(:note) to bury their mesim dead ones, but you go and proclaim the Malchut Hashem."

orthjbc@Luke:9:62 @ But Rebbe Melech HaMoshiach said to him, "No one having put his hand upon the plow yet looking back to the things behind is fit for the Malchut Hashem." [Bereshis strkjv@19:26]

orthjbc@Luke:10:6 @ "And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return. REBBE MELECH HAMOSHIACH ORDERS THAT HIS TALMIDIM NOT MOVE FROM BAIS TO BAIS SEEKING BETTER ACCOMMODATIONS AND TRYING TO MAKE A GOOD THING OUT OF THEIR VOCATION AS IF CHASSIDUS WERE A MEANS TO PROFITEER

orthjbc@Luke:10:9 @ "and administer refu'ah (note:)healing(:note) to the cholim and say to them, `The Malchut Hashem has come near you.'

orthjbc@Luke:10:11 @ "Say, `Even the [the Goyishe unclean] dust from your shtetl, which clings to us, we shake off from our feet as an omen of din (note:)judgment(:note) against you. But have da'as of this, that the Malchut Hashem has come near.'

orthjbc@Luke:10:16 @ "The one listening to you, listens to me (note:)Rebbe Melech HaMoshiach(:note), and the one rejecting you, rejects me Rebbe Melech HaMoshiach. But the one rejecting me Rebbe Melech HaMoshiach, rejects the One [the G-d of Yisroel] who sent me." THE MAPPALAH FALL, DEFEAT OF HASATAN

orthjbc@Luke:10:18 @ And Rebbe Melech HaMoshiach said to them, "I was seeing Hasatan falling like lightning from Shomayim. [Yeshayah strkjv@14:12]

orthjbc@Luke:10:19 @ "Hinei--! I have given to you the ko'ach and the samchut to walk on nechashim and akrabim, and on all the ko'ach of HaOyev [Hasatan], and nothing may by any means injure you. "KATVENU B'SEFER HACHAYYIM LEMA'ANCHA ELOHIM CHAYYIM" (note:)"INSCRIBE US IN THE BOOK OF LIFE FOR THY SAKE, O LIVING G-D, ROSH HASHANAH AMIDAH; MORNING SERVICE YOM KIPPUR(:note)

orthjbc@Luke:10:21 @ In the same hour Rebbe Melech HaMoshiach was full of simcha by the Ruach Hakodesh and he said, "Baruch Hashem, Avi, Adon HaShomayim v'haAretz, that you concealed these things from those with chochmah and saichel and you revealed them to yeladim, ken, Avi, for thus it was well-pleasing in your sight.

orthjbc@Luke:10:22 @ "Everything was handed over to me by Avi, and no one has da'as of HaBen except HaAv. And no one has da'as of HaAv except HaBen, and whomever HaBen wishes to reveal [him]."

orthjbc@Luke:10:26 @ And Rebbe, Melech HaMoshiach said to him, "In the Torah what has been written? How do you read it?

orthjbc@Luke:10:29 @ But because the Ba'al Torah wanted to justify himself, to be yitzdak im Hashem (note:)justified with G-d, Iyov strkjv@25:4(:note) on the basis of his own zchus merit, he said to Rebbe Melech HaMoshiach, "And who is my re'a neighbor?" REBBE, MELECH HAMOSHIACH CHARGES HIS TALMIDIM TO BE ACHRAI ACCOUNTABLE FOR THE RE'A NEIGHBOR

orthjbc@Luke:10:40 @ But Marta was distracted with much avodas. And having stood by, she said, "Adoneinu, is it of no concern to you that my achot has left me alone to serve? Speak, then, to her that she may help me."

orthjbc@Luke:11:6 @ `because a chaver of mine has come from a journey to me and I have nothing to set before him';

orthjbc@Luke:11:7 @ "and from inside he shall reply, saying, `Do not bother me; the delet has already been shut, and my yeladim and I are already in bed; I cannot get up and give to you anything.'

orthjbc@Luke:11:11 @ "And what av among you is there who will ask his ben for a dag (note:)fish(:note), and instead of a dag fish will give to him a nachash snake?

orthjbc@Luke:11:13 @ "If, therefore, you, though you are ra'im, have da'as of how to give matanot tovot to your yeladim, how much more will HaAv sh'baShomayim give the Ruach Hakodesh to the ones asking him." CHILLUL HASHEM AGAINST REBBE MELECH HAMOSHIACH

orthjbc@Luke:11:15 @ But some of them said, "He casts out the shedim by Ba'al-zibbul Sar HaShedim."

orthjbc@Luke:11:18 @ "And if Hasatan also was divided against himself, how shall Hasatan's Malchut stand? Because you say by Ba'al-zibbul I cast out shedim.

orthjbc@Luke:11:20 @ "But, if I, by the finger of Hashem, cast out the shedim, then the Malchut Hashem has come upon you. [Shemot strkjv@8:19]

orthjbc@Luke:11:28 @ But Rebbe Melech HaMoshiach said, "Aderaba (note:)to the contrary(:note); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot!" [Mishle strkjv@8:32]

orthjbc@Luke:11:42 @ "But oy to you, Perushim, because you give as ma'aser (note:)tithe(:note) the mint and the rue and every herb and you disregard the mishpat and the ahavah of Hashem. But these things it was necessary to do and those not to disregard. [Devarim strkjv@6:5; Michoh strkjv@6:8]

orthjbc@Luke:11:49 @ "Therefore, also the Chochmah of Hashem said, `I will send to them Nevi'im and Shluchim, some of whom they will kill and persecute, [Lu.20:9-19]

orthjbc@Luke:11:50 @ `that the Dahm of all the Nevi'im that has been poured out from the hivvased haOlam may be charged to HaDor HaZeh,

orthjbc@Luke:11:51 @ `from the blood of Hevel to the blood of Zecharyah who was killed al Kiddush ha-Shem between the Mitzbe'ach and the Beis Hashem;' ken, I tell you, it will be required from HaDor HaZeh." [Bereshis strkjv@4:8; Divrey Hayamim Bais strkjv@24:20,21]

orthjbc@Luke:12:5 @ "But I will show you Someone of whom you should have yir'ah; fear the one who after killing the body has the samchut to throw into Gehinnom. Ken, I say to you, have yir'ah of this One.

orthjbc@Luke:12:6 @ "Are not chamesh sparrows sold for two assarion? And not even one of them has been overlooked in the eynayim of Hashem.

orthjbc@Luke:12:8 @ "And I say to you, whoever will declare publicly the Ani Ma'amin of me [as Moshiach] before bnei Adam, the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] will make hoda'ah (note:)acknowledgement(:note) of him before the malachim of Hashem.

orthjbc@Luke:12:9 @ "But the one having made hakhchashah (note:)denial(:note) of me [as the Ben HaAdam Moshiach, Daniel strkjv@7:13-14] before bnei Adam will be denied before the malachim of Hashem.

orthjbc@Luke:12:10 @ "And everyone who will say a dvar against the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note), he will be given selicha. But the one having committed Chillul Hashem gidduf blasphemy against the Ruach Hakodesh will not be given selicha." WHEN THEY BRING YOU BEFORE BATEI MISHPAT COURTS OF LAW

orthjbc@Luke:12:20 @ "But Hashem said to him, `Goilem! Halailah hazeh your nashamah is required of you. Now to whom will be given what you prepared?' [Yirmeyah strkjv@17:11; Iyov strkjv@27:8; Tehillim strkjv@39:6; strkjv@49:10]

orthjbc@Luke:12:21 @ "Such is the one hoarding up for himself and not being osher toward Hashem." THE RAVENS AND LILIES (note:)LK strkjv@12:22-34(:note)

orthjbc@Luke:12:24 @ "Consider the ravens! They do not sow nor reap, they have no storeroom or asam (note:)barn(:note), yet Hashem feeds them. Of how much more worth are you than the OF HASHOMAYIM [Iyov strkjv@38:41; Tehillim strkjv@147:9]

orthjbc@Luke:12:28 @ "And if Hashem so enrobes the grass of the field, which is here hayom and thrown into the aish makhar (note:)tomorrow(:note), how much more will Hashem enrobe you, you ones of little emunah.

orthjbc@Luke:12:30 @ "For all these things the Goyim of the Olam Hazeh strive after, but your Av [sh'baShomayim] has da'as that you need these things.

orthjbc@Luke:12:31 @ "But seek the Malchut Hashem, and these things will be added to you.

orthjbc@Luke:12:36 @ "And you should be like bnei Adam who expectantly khakeh le'bo'o shel (note:)await the arrival of(:note) their Adon when he returns from the Chassuna, in order that, when he comes and knocks, ofen ort immediately they may open the delet for him.

orthjbc@Luke:12:44 @ "Omein, I say to you, that he will appoint him over all that he has.

orthjbc@Luke:12:45 @ "But if that eved says in his lev, `Adoni delays to come to me,' and he begins to beat ha'avadim and hashefakhot, and to gluttonize and get down in his schnapps,

orthjbc@Luke:12:58 @ "For as you go with your ish riv (note:)opponent in a lawsuit(:note) to appear before the magistrate, on the derech make an effort to settle with him, lest he drag you to the shofet, and the shofet will hand over you to the shoter, and the shoter will throw you into the beit hasohar.

orthjbc@Luke:13:13 @ And Rebbe, Melech HaMoshiach placed his hands upon her. And ofen ort (note:)immediately(:note) she was straightened and she was crying, "Baruch Hashem!"

orthjbc@Luke:13:16 @ "But ought not this isha, a bat Avraham Avinu as she is, whom Hasatan has bound--hinei, nebbach--these shmonah asar (note:)eighteen(:note) long years, should she not have been set free from this bond on Shabbos?"

orthjbc@Luke:13:18 @ Therefore, Rebbe, Melech HaMoshiach was saying, "What is the Malchut Hashem like? And to what shall I make a tzushtel (note:)comparison(:note) of it?

orthjbc@Luke:13:19 @ "It is like a mustard seed, which a man took and threw into his own garden, and it grew and became an aitz, and the OF HASHOMAYIM nested in its branches."

orthjbc@Luke:13:20 @ And again Rebbe, Melech HaMoshiach said, "To what shall I compare the Malchut Hashem?

orthjbc@Luke:13:28 @ "There will be weeping and gnashing of the teeth, when you will see Avraham Avinu and Yitzchak and Ya'akov and all the Nevi'im in the Malchut Hashem, but yourselves being thrown out.

orthjbc@Luke:13:29 @ "And they will come from mizrach and ma'arav and from tzafon and darom and they will bimesibba recline at tish in the Malchut Hashem.

orthjbc@Luke:13:32 @ And Rebbe, Melech HaMoshiach said to them, "Go and tell that fox, `Hinei-- behold I cast out shedim and I accomplish refu'ot (note:)healings(:note) hayom today and makhar tomorrow and Yom HaShelishi I reach my goal.'

orthjbc@Luke:14:8 @ "When you are invited by someone to a Chassuna, you should not recline at tish in the rashei hamoshavot (note:)chief seats(:note), lest a more distinguished person than you may have been invited by him,

orthjbc@Luke:14:10 @ "But when you are invited, go and recline at tish in the moshav shafel, so that when the one who has invited you comes, he may say to you, "Chaver, move up to a higher place; then you will have kavod in the sight of all who are with you at the tish.

orthjbc@Luke:14:15 @ And when a certain one of those reclining at tish with Rebbe, Melech HaMoshiach heard these things, he said to him, "Ashrey is he who will eat lechem in the Malchut Hashem!" [Yeshayah strkjv@25:6]

orthjbc@Luke:14:22 @ "And the eved said, `Adoni, what you commanded has been done, and still there is room.'

orthjbc@Luke:14:28 @ "For who among you, wanting to build a migdal (note:)tower(:note), wlll not first sit down and figure out the cost, to see if he has enough to complete it?

orthjbc@Luke:14:35 @ "It is useless either for adamah or for the dung hill; they throw it away. The one who has ears to hear, shema!"

orthjbc@Luke:15:4 @ "What man of you, if he has me'ah kevasim (note:)a hundred sheep(:note) and has lost from them one, does not leave the tishim v'tish'ah ninety-nine in the open pasture, and go for the one which has been lost until he finds it?

orthjbc@Luke:15:5 @ "And when it has found it, he puts it on his shoulders with lev same'ach. [Tehillim 23;119; Yirmeyah strkjv@31:10; Yechezkel strkjv@34:11-16]

orthjbc@Luke:15:10 @ "In the same way, I say to you, there is simcha in the presence of the malachim Hashem over one chot'eh who becomes a ba'al teshuva." THE MASHAL OF THE BEN HAOVED (note:)LOST SON(:note)

orthjbc@Luke:15:24 @ `Because this ben of mine was dead and now he has returned L'Chayyim! He had been lost and now he is found.' And they began to make a simcha.

orthjbc@Luke:15:32 @ `But now it was necessary for us to have lev samei'ach and make a simcha, because the ach of you was dead and he has returned l'Chayyim! He has been lost and now is found.'" [Malachi strkjv@3:17]

orthjbc@Luke:16:13 @ "No eved is able to serve two adonim; for either he will have sin'ah (note:)hatred(:note) toward the one and he will have ahavah toward the other, or one he will be devoted to and the other he will despise. You are not able to serve Hashem and Mammon."

orthjbc@Luke:16:15 @ And Rebbe, Melech HaMoshiach said to them, "You are the ones who in the sight of bnei Adam credit yourself as yitzdak im Hashem, but Hashem has da'as of your levavot. Because the thing highly esteemed among bnei Adam is a to'eva (note:)abomination(:note) before Hashem.

orthjbc@Luke:16:16 @ "The Torah and the Nevi'im were proclaimed until Yochanan; vi-bahlt (note:)since(:note) then it is the Malchut Hashem that is being preached as Besuras HaGeulah, and anyone entering it must strive to do so.

orthjbc@Luke:16:17 @ "But it is easier for HaShomayim and HaAretz to pass away than for one tag (note:)ornamental flourish(:note) of the Torah to be dropped.

orthjbc@Luke:16:26 @ "`And, in addition to all these things, there has been fixed between us and you a tehom gedolah (note:)a great abyss, chasm(:note), so that the ones wishing to come over from here to you are not able, neither from there to us may they cross over.'

orthjbc@Luke:17:15 @ And one of them, having seen that he had received refu'ah, returned with a kol gadol, saying "Baruch Hashem!"

orthjbc@Luke:17:18 @ "Was none of them found to return and to give kavod (note:)glory(:note) to Hashem except this nokhri foreigner?"

orthjbc@Luke:17:19 @ And Rebbe, Melech HaMoshiach said to him, "Get up and go. Your emunah (note:)faith(:note) has delivered you."

orthjbc@Luke:17:20 @ Now having been asked by the Perushim, "When comes the Malchut Hashem?" he replied, "The Malchut Hashem is not coming with things observable,

orthjbc@Luke:17:21 @ nor will they say `Hinei, here it is,' or `There it is,' for hinei, the Malchut Hashem is within you."

orthjbc@Luke:18:2 @ Saying, "A certain dayan (note:)judge(:note) was in a certain shtetl. Now this dayan had no fear of Hashem nor any respect for bnei Adam.

orthjbc@Luke:18:4 @ "And for a zman he was not willing. But after these things he said to himself, `If indeed Hashem I do not fear nor bnei Adam I respect,

orthjbc@Luke:18:7 @ "Now will not Hashem by all means do mishpat for his Bechirim crying out to him yomam valailah? Will he delay long in bringing them help? [Shemot strkjv@22:23; Tehillim strkjv@88:1]

orthjbc@Luke:18:8 @ "I say to you that Hashem will bring about their mishpat swiftly, but when the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) comes, will he then find emunah faith on ha'aretz?" WOE TO YOU WHEN YOU THINK YOU ARE ONE OF THE BAALEI BATIM UPRIGHT AND RESPECTED PEOPLE AND ONLY OTHERS ARE CHOTE'IM, NOT YOURSELF! YOUR PRAYER MUST BE, "ADONOY, RACHEM NA AL CHOTEH KAMONI!"

orthjbc@Luke:18:14 @ "I say to you, this one, rather than the other one, went down to his bais having been made yitzdak im Hashem. Because everyone lifting himself up will be brought low, but the one bringing himself low will be uplifted." REBBE MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS (note:)MT strkjv@19:13-15; MK strkjv@10:13-16(:note)

orthjbc@Luke:18:16 @ But Rebbe Melech HaMoshiach called for them saying, "Permit the yeladim to come to me and do not hinder them, for of such ones is the Malchut Hashem.

orthjbc@Luke:18:17 @ "Omein I say to you, whoever does not welcome the Malchut Hashem as a yeled, may by no means enter into it." REBBE MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO RECEIVE REBBE MELECH HAMOSHIACH'S S'MICHAH AND MINISTRY

orthjbc@Luke:18:19 @ And Rebbe Melech HaMoshiach said to him, "Why do you call me tov? No one is tov except Hashem alone.

orthjbc@Luke:18:24 @ And Rebbe, Melech HaMoshiach, when he saw him become agmat nefesh, said, "How difficult it is for the ones having osher to enter into the Malchut Hashem. [Mishle strkjv@11:28]

orthjbc@Luke:18:25 @ "For it is easier for a camel to go through the eye of a needle than for an ish ashir to enter into the Malchut Hashem."

orthjbc@Luke:18:27 @ And Rebbe, Melech HaMoshiach said, "The things impossible with bnei Adam are possible with Hashem."

orthjbc@Luke:18:29 @ And Rebbe, Melech HaMoshiach said to them, "Omein, I say to you, that there is no one who left bais or isha or achim or horim (note:)parents(:note) or yeladim because of the Malchut Hashem,

orthjbc@Luke:18:33 @ and, having laid the shot (note:)whip(:note) on him, they will kill him and on the Yom HaShlishi there will be Moshiach's Techiyas HaMesim."

orthjbc@Luke:18:42 @ And Rebbe Melech HaMoshiach said to him, "Regain your sight." Your emunah (note:)faith(:note) has brought you refu'ah."

orthjbc@Luke:18:43 @ And at once he saw again and was following Rebbe, Melech HaMoshiach shouting, "Baruch Hashem!" And all the people who were edey re'iyah (note:)eyewitnesses(:note) of this shouted, "Baruch HaShem!"

orthjbc@Luke:19:9 @ And Rebbe Melech HaMoshiach said to him, "Hayom Yeshu'at Eloheinu has come to this bais, because also he is a Ben Avraham."

orthjbc@Luke:19:11 @ Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (note:)parable(:note), because he was near to Yerushalayim and they had the havamina assumption that the Malchut Hashem was about to appear immediately.

orthjbc@Luke:19:25 @ "And they said to him, `Adoneinu, he has asarah minas!'

orthjbc@Luke:19:26 @ `I say to you that to everyone having, more will be given, but from the one not having, even what he has will be taken away.

orthjbc@Luke:19:31 @ "And if someone asks you, `Why are you untying it?' you will say this, `Rebbe, Melech HaMoshiach Adoneinu has need of it.'

orthjbc@Luke:19:34 @ And they said, "Rebbe, Melech HaMoshiach Adoneinu has need of it."

orthjbc@Luke:19:37 @ And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe's talmidim began with simcha to shout "Baruch Hashem!" with a kol gadol for all the nifla'ot and gevurot Hashem of which they had been edey re'iyah (note:)eyewitnesses(:note)

orthjbc@Luke:19:46 @ saying to them, "It has been written, BEITI BEIT TEFILLAH YIKAREI, but you made it a ME'ARAT PARITZIM. [Yeshayah strkjv@56:7; Yirmeyah strkjv@7:11]

orthjbc@Luke:20:16 @ "He will come and will destroy these koremim (note:)vine-keepers(:note) and and will give the kerem to others." And having heard this, HaAm Yisroel said, "Chas v'Shalom!"

orthjbc@Luke:20:17 @ But having looked at them, Rebbe, Melech HaMoshiach said, "What then is this which has been written: EVEN MA'ASU HAY'TAH LEROSH PINAH (note:)"The Stone they rejected became the capstone"(:note)? [Tehillim strkjv@118:22]

orthjbc@Luke:20:21 @ And they set a sh'eilah before Rebbe, Melech HaMoshiach, saying, "Rabbi, we have da'as that you speak beemes (note:)truly(:note) in the shiurim you say and you show no deference toward anyone, but on the basis of HaEmes you give torah about HaDerech Hashem.

orthjbc@Luke:20:24 @ "Show me a denarius. Whose demut has it? And whose inscription?" And they said, "Caesar's."

orthjbc@Luke:20:25 @ And Rebbe, Melech HaMoshiach said to them, "Then give the things of Caesar to Caesar and the things of Hashem to Hashem."

orthjbc@Luke:20:28 @ saying, "Rabbi, Moshe Rabbenu laid it down in writing to us, if someone's ach dies and has an isha, and UVEN EIN LO (note:)"and there is no son to him"(:note), that he should take the almanah of his ach and he should raise up a zera seed to his ach. [Devarim strkjv@25:5]

orthjbc@Luke:20:38 @ "But Hashem is not the G-d of Mesim but is Elohei HaChayyim, for to Hashem all are alive."

orthjbc@Luke:20:42 @ "For Dovid himself says in the book of Tehillim, `NE'UM HASHEM L'ADONI: SHEV LIMINI,

orthjbc@Luke:20:44 @ "Therefore, if Dovid calls him Adon, how is he [merely] ben Dovid?" REBBE MELECH HAMOSHIACH ATTACKS VAIN TRAPPINGS OF CHASHIVUT IN THE SHUL AS WELL AS ABUSES OF SAMCHUT (note:)MK strkjv@12:38-40; LK strkjv@20:45-47(:note)

orthjbc@Luke:21:4 @ "For all these from the things abounding to them put in matanot (note:)gifts(:note), but this almanah, out of her need, put in her michyah subsistence." REBBE MELECH HAMOSHIACH'S HINT FOR MECHASHVEI KITSIN RECKONERS OF THE END OF YAMIM, ESCHATOLOGISTS; THE GEULAH IS DESCRIBED MT strkjv@24:1-25:30; MK strkjv@13:1-37; LK strkjv@21:5-36

orthjbc@Luke:21:5 @ And as some were speaking about the Beis Hamikdash that with beautiful avanim (note:)stones(:note) and with matanot gifts it has been decorated, Rebbe, Melech HaMoshiach said,

orthjbc@Luke:21:8 @ And Rebbe, Melech HaMoshiach said, "Beware, you should not be deceived. For many will come b'Shem of me saying, `I am he [I am the Rebbe, Melech HaMoshiach]. And, the time has drawn near.' Do not follow after them.

orthjbc@Luke:21:12 @ "But before all these things, they will lay their hands on you and bring redifot on you, handing you over to the shuls and the batei hasohar, being led away before melachim (note:)kings(:note) and moshelim because of my name Yehoshua/Yeshua.

orthjbc@Luke:21:20 @ "But when you see Yerushalayim being surrounded by machanot (note:)armies(:note), then have da'as the devastation of it has drawn near.

orthjbc@Luke:21:31 @ "So also you, when you see these things happening, you have da'as that the Malchut Hashem is near.

orthjbc@Luke:21:33 @ "HaShomayim and Ha'Aretz will pass away, but my dvarim will by no means pass away.

orthjbc@Luke:22:3 @ And Hasatan entered into Yehudah, the one being called Yehudah from K'riot, being one of the Shneym Asar.

orthjbc@Luke:22:16 @ "For I say to you that I may by no means eat it until it is fulfilled in the Malchut Hashem." REBBE MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH (note:)MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20(:note) THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Luke:22:18 @ "For I say to you that by no means may I drink from now from the p'ri hagefen until the Malchut Hashem comes."

orthjbc@Luke:22:31 @ "Shimon, Shimon, hinei! Hasatan asked for you, to sift you like wheat [Iyov strkjv@1:6-12; Amos strkjv@9:9]

orthjbc@Luke:22:33 @ But Shimon Kefa said to him, "Adoni, with you I am prepared even to go to the beis hasohar, even to die al kiddush ha-Shem."

orthjbc@Luke:22:34 @ But Rebbe, Melech HaMoshiach said, "I say to you a tarnegol (note:)cock(:note) will not crow hayom until shlosh pa'amim you, Kefa, will make hakhchashah denial to have da'as of me."

orthjbc@Luke:22:42 @ saying, "Avi, im yirtzeh Hashem, if you are willing, take this kos (note:)cup(:note) away from me. Nevertheless not the ratzon of me but r'tzonechah thy will be done." Mt.6:10

orthjbc@Luke:22:43 @ And a malach min HaShomayim appeared to him, strengthening him.

orthjbc@Luke:22:53 @ "Yom Yom I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (note:)power of evil, sitra ahra(:note)." REBBE MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR PAIN AND SUFFERING: CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24 KEFA MAKES HAKHCHASHAH DENIAL OF REBBE MELECH HAMOSHIACH MT strkjv@26:58, 69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27

orthjbc@Luke:22:61 @ And having turned, Rebbe, Melech HaMoshiach Adoneinu looked at Kefa, and Kefa was reminded of the dvar of Moshiach Adoneinu when he said to him, "Before the tarnegol crows hayom you will make hakhchashah (note:)denial(:note) of me shalosh pe'amim."

orthjbc@Luke:22:65 @ And with much other Chillul Hashem gadfanut they were speaking against Rebbe, Melech HaMoshiach.

orthjbc@Luke:22:69 @ "But from now on the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) will be YOSHEV LIMIN as the gevurat Hashem. Tehillim strkjv@110:1

orthjbc@Luke:23:5 @ But they were insisting, saying, "He incites the people, from where he began with his torah, throughout all of Yehudah, from the Galil even to this place." REBBE MELECH HAMOSHIACH IS SENT TO HEROD THE KING; THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Luke:23:15 @ "And neither did Herod, for he sent back him to us, and, hinei, nothing worthy of mavet has been done by him.

orthjbc@Luke:23:25 @ And he released the one they were requesting, the one who had been thrown into the beis hasohar on account of an insurrection and retzach, but Rebbe Melech HaMoshiach he delivered over to their ratzon. A PICTURE OF THE TALMID OF MOSHIACH: ONE PRESSED INTO SERVICE TO HELP BEAR REBBE MELECH HAMOSHIACH'S AITZ (note:)MT strkjv@27:31-34; MK strkjv@15:20-23; LK strkjv@23:26-33; JO strkjv@19:16-17(:note)

orthjbc@Luke:23:35 @ And HaAm had stood watching. And the manhigim were mocking him also, saying, "Others he saved, let him save himself, if this one is the Rebbe Melech HaMoshiach of Hashem, the Bechir Hashem." [Tehillim strkjv@22:17; Yeshayah strkjv@42:1]

orthjbc@Luke:23:39 @ And one of the criminals having been hanged with him was speaking Chillul Hashem gadfanut against him, saying, "Are you not the Rebbe Melech HaMoshiach?

orthjbc@Luke:23:47 @ And the centurion who saw the thing that happened was saying, "Baruch Hashem, surely this man was a Tzaddik."

orthjbc@Luke:24:7 @ saying, `It is necessary for the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) to be delivered over into the hands of anashim chote'im and to be hanged on HaAitz [Devarim strkjv@21:22] and on HaYom HaShlishi to stand up alive again.'"

orthjbc@Luke:24:19 @ And he said to them, "What things?" And they said to him. "The things about Yehoshua from Natzeret, who was a man, a navi, powerful in ma'aseh and dvar before Hashem and all HaAm,

orthjbc@Luke:24:21 @ "But we were holding the tikvah that he is the one to bring the Geulah of Yisroel. Ken, and besides all this, it is now HaYom HaShlishi vi-bahlt (note:)since(:note) these things took place.

orthjbc@Luke:24:29 @ And they strongly urged him saying, "Stay with us, because it is towards erev and the yom has declined already." And he entered to stay with them.

orthjbc@Luke:24:46 @ And he said to them, "Thus it has been written, that the Rebbe, Melech HaMoshiach must suffer and come back to life again from HaMesim on HaYom HaShlishi,

orthjbc@Luke:24:53 @ And they were continually in the Beis Hamikdash praising Hashem.

orthjbc@John:1:1 @ Bereshis (note:)In the Beginning(:note) was the Dvar Hashem [Yeshayah strkjv@55:11; Bereshis strkjv@1:1], and the Dvar Hashem was agav along with Hashem [Mishle strkjv@8:30; strkjv@30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [Tehillim strkjv@56:1110; Yochanan strkjv@17:5; Revelation. strkjv@19:13]

orthjbc@John:1:2 @ Bereshis (note:)In the Beginning(:note) this Dvar Hashem was with Hashem [Mishle strkjv@8:30].

orthjbc@John:1:6 @ There came an ish haElohim, a man of G-d, having been sent from Hashem. His name was Yochanan.

orthjbc@John:1:9 @ The Ohr, the Ohr haAmiti (note:)the true Light(:note), which gives haskalah rational enlightenment to kol Bnei Adam all mankind, was coming into the Olam Hazeh.

orthjbc@John:1:12 @ But as many as received him, to them the Dvar Hashem gave the matanah (note:)gift(:note) of the authorization [of adoption] to become yeladim haElohim [Devarim strkjv@14:1], to

orthjbc@John:1:13 @ the ones whose being born was not by the agency of natural descent, nor by the ratzon (note:)will(:note) of basar fallen human nature, nor by the ratzon of a gever male--rather, to the ones born of G-d Yochanan strkjv@3:3,7. THE MISHKAN OF THE SHEKHINAH THAT HASHEM HAS RAISED UP

orthjbc@John:1:14 @ And the Dvar Hashem took on gufaniyut (note:)corporeality(:note) and made his Mishkan Tabernacle among us [Yechezkel strkjv@37:27; Yeshayah strkjv@7:14], and we gazed upon his Kavod [Shemot strkjv@33:18; 40;34; Yeshayah strkjv@60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem's Chesed favor and Emes.

orthjbc@John:1:15 @ And Yochanan gives solemn edut (note:)testimony(:note) about him and has cried out [as a maggid for Moshiach], "This was he about whom I said,`Hu HaBah He who comes [Bereshis strkjv@49:10; Yechezkel strkjv@21:27], i.e. Rebbe, Melech HaMoshiach He who comes after me is really before me in priority, because, before I came to be, he was8:58.'"

orthjbc@John:1:17 @ Because the matan Torah (note:)giving of the Torah(:note) was graciously bestowed through Moshe Rabbeinu [Devarim strkjv@32:46 Shemot strkjv@31:18; strkjv@34:28], but Chesed and Emes Hashem came through [Rebbe,] Melech HaMoshiach Yehoshua [Shemot strkjv@34:6; Tehillim strkjv@25:10; strkjv@40:11; strkjv@85:11; Yochanan strkjv@1:49].

orthjbc@John:1:18 @ No one has ever seen Hashem [Shemot strkjv@33:20]. It is Elohim the Ben Yachid (note:)who shares the nature of Hashem(:note), it is he, the one being in the kheyk bosom of HaAv, this one is Hashem's definitive derush exposition. YOCHANAN [MALACHI strkjv@3:23 4:5] OF THE TEVILAH OF TESHUVA AND HIS SOLEMN EDUT POINTING TO REBBE, MELECH HAMOSHIACH, THE SEH HAELOHIM WHO TAKES AWAY THE SINS OF THE WORLD, AS THE BEN HAELOHIM

orthjbc@John:1:20 @ Yochanan made hoda'a (note:)confession, admission(:note)...he did not make hakhchashah denial [Yochanan strkjv@18:17], he made hoda'a confession, and said clearly, "I am not the [Rebbe,] Melech HaMoshiach."

orthjbc@John:1:23 @ Yochanan said, "I am a KOL KOREY BAMIDBAR, make straight the DERECH HASHEM! (note:)Yeshayah strkjv@40:3, Targum Hashivim(:note), as Yeshayah haNavi said."

orthjbc@John:1:51 @ And he says to Natan'el, "Omein, omein, I say to you, you will see Shomayim having been opened and malachim (note:)angels(:note) of Hashem ascending and descending on the Ben HaAdam." [Daniel strkjv@7:13-14; Zafanyah strkjv@3:15; Bereshis strkjv@28:12].

orthjbc@John:2:1 @ On Yom HaShelishi, there was a Chassuna (note:)Wedding Feast(:note) in Kanah in the Galil; and the Em Mother of Rebbe, Melech HaMoshiach was there.

orthjbc@John:2:2 @ He and his talmidim were also invited to the chassuna (note:)Wedding Feast(:note).

orthjbc@John:2:4 @ And Rebbe, Melech HaMoshiach says to her, "Mah lanu valach, Isha? [Bereshis strkjv@3:15] My sha'ah (note:)hour, time(:note) has not yet come." [See Mattityahu strkjv@26:18,28]

orthjbc@John:2:16 @ And to the ones selling doves, Rebbe, Melech HaMoshiach said, "Take these things from here. Do not make the bais Avi a bais hasokhareem (note:)house of merchants(:note)." [Zecharyah strkjv@14:21]

orthjbc@John:2:23 @ And when Rebbe, Melech HaMoshiach was in Yerushalayim during Pesach at the Chag (note:)Feast(:note), many from Yehudah had emunah faith in ha-Shem of Rebbe, Melech HaMoshiach, seeing his otot miraculous signs which he was doing. REBBE, MELECH HAMOSHIACH HAS DA'AS OF KOL BNEI ADAM

orthjbc@John:2:25 @ And he had no need that anyone should give solemn edut (note:)testimony(:note) about them [Yeshayah strkjv@11:3], for he knew what was in Bnei Adam [Devarim strkjv@31:21; Melachim Alef strkjv@8:39]. REBBE, MELECH HAMOSHIACH AND RAV NAKDIMON; AN ALLUSION IS MADE TO THE TEVILAH OF TESHUVAH OF YOCHANAN AND THE HITKHADESHUT REGENERATION OF THE TRUE DA'AS OF HASHEM NECESSARY FOR SPIRITUAL SIGHT AND ENTRANCE INTO THE MALCHUT HASHEM; RAV NAKDIMON, REPRESENTS ALL THE RABBONIM OF THE WORLD MANY OF THE YOU'S ADDRESSED TO HIM ARE PLURAL, MEANING "YOU RABBIS"; ORTHODOX BIBLICAL JUDAISM, BRIT CHADASHA JUDAISM, DOES NOT ASK RABBONIM TO STOP BEING RABBONIM, ONLY TO STOP BEING UNREGENERATE RABBONIM WITHOUT HITKHADESHUT SEE I TIMOTIYOS, II TIMOTIYOS, TITOS, ACTS CHAPTERS 15 AND 21

orthjbc@John:3:2 @ This one came to Rebbe, Melech HaMoshiach during the lailah and said to him, "Rabbi, we have da'as that from Hashem you have come, a moreh, for no one is able these otot (note:)miraculous signs(:note) to do, which you do, unless Hashem is with him."

orthjbc@John:3:3 @ In reply, Rebbe, Melech HaMoshiach said to him, "Omein, omein, I say to you, unless someone is born anew [1:13; Devarim strkjv@10:16; strkjv@30:6; Yirmeyah strkjv@4:4; Yeshayah strkjv@52:1; Yechezkel strkjv@44:7,9], he not able to see the Malchut Hashem."

orthjbc@John:3:5 @ In reply, Rebbe, Melech HaMoshiach said, "Omein, omein, I say to you: unless someone is born of mayim (note:)Tehillim strkjv@36:10 [9](:note) and Ruach Hakodesh [Yechezkel strkjv@36:25-27; strkjv@37:14], he is not able to enter into the Malchut Hashem.

orthjbc@John:3:13 @ "And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Daniel strkjv@7:13-14; Mishle strkjv@30:4; Devarim strkjv@30:12].

orthjbc@John:3:14 @ "And as Moshe lifted up the nachash in the wilderness [Bamidbar strkjv@21:8,9], so it is necessary for there to be a HAGBA (note:)lifting up(:note) of the Ben HaAdam [Tehillim 22; Yeshayah 53],

orthjbc@John:3:16 @ "For Hashem so had ahavah (note:)agape(:note) for the Olam Hazeh that G-d gave the matanah gift [Yeshayah strkjv@9:5 6] of his Ben Yachid [Bereshis strkjv@22:12], so that whosoever has emunah in him may not be ne'evad lost, perish, be ruined with destruction, but find Chayyei Olam.

orthjbc@John:3:17 @ "For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the time of the Geulah and the Olam Haba through him (note:)Rebbe, Melech HaMoshiach(:note).[Yeshayah strkjv@53:11]

orthjbc@John:3:18 @ "The one of emunah who is mekabel Rebbe, Melech HaMoshiach (note:)accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach(:note) is not judged, but the one without emunah who is not mekabel Rebbe, Melech HaMoshiach, already has been judged and condemned, because he has no emunah in ha-Shem of the Ben Yachid of Elohim.

orthjbc@John:3:19 @ "And this is the din (note:)judgment(:note), that the Ohr Light has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech darkness rather than for the Ohr Light, for their ma'asim were ra'im evil. [Tehillim strkjv@52:3]

orthjbc@John:3:20 @ "For everyone walking in the derech resha'im has sin'ah (note:)hatred(:note) for the Ohr Light and does not come to the Ohr Light, lest his ma'asim be exposed. [Iyov strkjv@24:13-17]

orthjbc@John:3:21 @ "But the one doing HaEmes comes to the Ohr (note:)Light(:note) that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem." THE JEWISH PEOPLE COME AND SUBMIT TO A TEVILAH OF TESHUVA, A TEVILAH OF EXPECTANT PREPARATION FOR THE COMING OF REBBE, MELECH HAMOSHIACH; YOCHANAN SPEAKS OF THE ONE WHO IS MEKABEL REBBE, MELECH HAMOSHIACH AND THE ONE WHO IS A DISOBEDIENT MORED B'MALCHUS REBEL AND NOT PART OF THE KALLAH OF REBBE, MELECH HAMOSHIACH THE CHOSSAN

orthjbc@John:3:24 @ Yochanan had not yet been incarcerated in the beit hasohar (note:)prison(:note).

orthjbc@John:3:27 @ In reply, Yochanan said, "A man is not able to receive anything, unless it has been given to him from Shomayim.

orthjbc@John:3:29 @ "The one having the Kallah (note:)bride(:note) is the Chosson Bridegroom, i.e. Rebbe, Melech HaMoshiach but the Shoshvin the Chosson's best man, the one having stood and hearing him with simcha, rejoices because of the kol voice of the Chosson Bridegroom. Therefore, this simcha of mine has been made sheleimah complete.

orthjbc@John:3:32 @ Rebbe, Melech HaMoshiach gives solemn edut (note:)testimony(:note) to that which he has seen and heard, yet no one receives his edut.

orthjbc@John:3:33 @ The One who has received Rebbe, Melech HaMoshiach's edut has thereby set his chatam (note:)seal(:note) of attestation that Hashem is Emes.

orthjbc@John:3:34 @ For he whom Hashem sent speaks the Divrei Hashem (note:)Words of Hashem(:note), for Hashem gives the Ruach Hakodesh without measure. [Yeshayah strkjv@42:1]

orthjbc@John:3:35 @ Elohim HaAv (note:)the Father(:note) has ahavah love for HaBen the Rebbe, Melech HaMoshiach and has given all things into his hand.

orthjbc@John:3:36 @ The one with emunah in HaBen (note:)Rebbe, Melech HaMoshiach(:note) has Chayyei Olam; but the one disobeying HaBen will not see Chayyim, but the Charon Af of Hashem remains on him."

orthjbc@John:4:6 @ Now a be'er (note:)well(:note) of Ya'akov was there. Rebbe, Melech HaMoshiach, having become weary from his nesi'ah journey was sitting there at the be'er. The sha'ah hour, time was about hashishit the sixth, noon.

orthjbc@John:4:10 @ In reply, Rebbe, Melech HaMoshiach said to her, "If you knew the matanah (note:)gift(:note) of Hashem and who it is saying to you, `Give me a drink,' [Bereshis strkjv@26:19] you would have asked him and he would have given you Mayim Chayyim Living Water." [Yeshayah strkjv@44:3; strkjv@55:1; Yirmeyah strkjv@2:13; strkjv@17:13; Zecharyah strkjv@14:8].

orthjbc@John:4:24 @ "Hashem is Ruach (note:)Spirit(:note) and it is necessary for the ones worshiping him to worship in the Ruach Hakodesh and Emes." [Yechezkel strkjv@36:26-27; strkjv@37:14]

orthjbc@John:4:30 @ They came out of the city and were coming to him. THE OKHEL OF REBBE, MELECH HAMOSHIACH IS TO DO THE RATZON HASHEM; COMPLETING HIS WORK SHOULD BE THE SHIRAYIM OF THE HARVESTERS

orthjbc@John:4:52 @ Therefore, the man inquired from them the sha'ah (note:)hour, time(:note) in which he began to recover. Then they said to him, "Etmol yesterday at the sha'ah hashevi'it seventh hour the fever left him."

orthjbc@John:4:54 @ Now this was ot hasheni (note:)the second miraculous sign(:note) that Rebbe, Melech HaMoshiach did after having come from the land of Yehudah to the Galil.

orthjbc@John:5:16 @ and, because of this, those of Yehudah brought redifah (note:)persecution(:note) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos. THE SAMCHUT AUTHORITY, AUTHORIZATION OF REBBE, MELECH HAMOSHIACH, BEN DOVID, BEN HAELOHIM, ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER IS FOR THE MA'ASIM GEDOLIM OF THE OLAM HABAH, WHICH IS PRESENT IN HIS PERSON, BUT THOSE OF YEHUDAH, NOT UNDERSTANDING THE RELATIONSHIP BETWEEN HAAV AND HABEN THAT IS, BETWEEN HASHEM AND HIS DVAR HASHEM THINK LIKE THOSE OF THE OLAM HAZEH THINK, AND THEY DO NOT ENTER THE GREATER SHABBOS PRESENT IN HIS PERSON, SINCE THEY LACK EMUNAH AND ARE CONVINCED HE IS APPARENTLY NOT SHOMER SHABBOS AND ALSO A BLASPHEMER MAKING HIMSELF EQUAL WITH HASHEM

orthjbc@John:5:18 @ Because of this, therefore, those of Yehudah were seeking all the more to kill Rebbe, Melech HaMoshiach, because not only was he not Shomer Shabbos, but also Rebbe was saying that his own Av was Hashem, thereby making himself equal with Elohim [1:1].

orthjbc@John:5:20 @ "For HaAv has ahavah for HaBen and all things He shows to Him which He does and ma'asim gedolim (note:)greater works(:note) than these He will show him that you may marvel.

orthjbc@John:5:22 @ "For not even HaAv judges anyone, but all din (note:)judgment(:note) Hashem has given to HaBen [Bereshis strkjv@18:25; Shofetim strkjv@11:27; Daniel strkjv@7:10,13-14]

orthjbc@John:5:24 @ "Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (note:)death(:note) into Chayyim Life.

orthjbc@John:5:26 @ "For just as HaAv has Chayyim (note:)Life(:note) in himself [Devarim strkjv@30:20; Iyov strkjv@10:12; strkjv@33:4; Tehillim strkjv@36:10 9], so also HaBen he gave to have Chayyim Life in himself.

orthjbc@John:5:33 @ "You (note:)pl.(:note) have sent to Yochanan and he has given solemn edut testimony to HaEmes the Truth.

orthjbc@John:5:36 @ "but l have edut (note:)testimony(:note) greater than Yochanan's. For the ma'asim which HaAv has given to me that I should make them shlemim complete, these ma'asim which I do give solemn edut testimony about me, that HaAv has sent me.

orthjbc@John:5:37 @ "And HaAv who sent me has Himself given solemn edut (note:)testimony(:note) about me. You have neither heard His kol voice nor the visage of Hashem have you seen [Devarim strkjv@4:12],

orthjbc@John:5:38 @ "and the dvar Hashem you do not have abiding and dwelling in you, because you have no bittachon (note:)trust(:note), no emunah faith in the One whom Hashem has sent." [Yeshayah strkjv@26:10; strkjv@53:1; Yirmeyah strkjv@8:8] THE TRAGEDY OF THOSE WHO ARE OPEN TO PSEUDO-MESSIAHS BUT WILL NOT RECEIVE THE BIBLICALLY FORESEEN REBBE, MELECH HAMOSHIACH OF THE NEVI'IM

orthjbc@John:5:42 @ "But I have had da'as of you, that the ahavas Hashem (note:)the love of G-d(:note) you do not have in yourselves.

orthjbc@John:6:9 @ "There is a na'ar here who has chamash barley loaves and sheney dagim (note:)fish(:note), but what are these for so many?" [Melachim Bais strkjv@4:43]

orthjbc@John:6:27 @ "Do not work for the okhel (note:)food(:note) that is perishing, but for the okhal food remaining to Chayyei Olam, which the Ben HaAdam will give to you, for Elohim HaAv has set his chatam seal on this one" [Yeshayah strkjv@55:2].

orthjbc@John:6:28 @ Therefore, they said to Rebbe, Melech HaMoshiach, "What may we do that we may work the pe'ulot of Hashem?"

orthjbc@John:6:29 @ In reply, Rebbe, Melech HaMoshiach said to them, "This is the mitzvoh of Hashem, that you may believe in Rebbe, Melech HaMoshiach whom Hashem has sent."

orthjbc@John:6:31 @ "Avoteinu ate the manna in the wilderness [Bamidbar strkjv@11:7-9; Shemot strkjv@16:4,15; Nechemyah strkjv@9:15], as it has been written, "Lechem min SHOMAYIM NATAN LAMO LE'EKHOL (note:)"Bread from Heaven he gave them to eat"(:note). [TEHILLIM strkjv@78:24; strkjv@105:40]

orthjbc@John:6:32 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, it was not Moshe who has given you the lechem out of Shomayim, but HaAv of me gives you the lechem ha'amiti (note:)the true bread(:note) out of Shomayim.

orthjbc@John:6:33 @ "For the lechem of Hashem is one coming down out of Shomayim and giving Chayyim (note:)Life(:note) to the Olam.

orthjbc@John:6:39 @ "Now this is the ratson (note:)will(:note) of the One who sent me, that I should lose nothing of all which He has given me, but I will raise it up on the Yom HaAcharon Last Day. [Yeshayah strkjv@27:3; Yirmeyah strkjv@23:4]

orthjbc@John:6:45 @ "It has been written in the Nevi'im, "V'CHOL BANAYIHK LIMUDI HASHEM" ("They shall all be taught of G-d" [Yeshayah strkjv@54:13; see Yirmeyah strkjv@31:33,34] Everyone having heard from HaAv and having learned comes to me.

orthjbc@John:6:46 @ "Not that anyone has seen HaAv except the One being sent from Hashem; this one has seen HaAv.

orthjbc@John:6:47 @ "Omein, omein, I say to you, the one having emunah has Chayyei Olam.

orthjbc@John:6:54 @ "The one feeding on my basar and drinking dahmi has Chayyei Olam and I will raise him up on the Yom HaAcharon.

orthjbc@John:6:65 @ And he was saying, "Because of this, I have told you that no one is able to come to me unless it has been given to him from HaAv."

orthjbc@John:6:69 @ And we have bittachon and have trusted with emunah and we have da'as that you are HaKadosh of Hashem (note:)the Holy One of G-d, Yeshayah strkjv@49:7(:note).

orthjbc@John:7:6 @ Therefore, Rebbe, Melech HaMoshiach says to them, "My sha'ah has not yet come, but your time is always ready.

orthjbc@John:7:8 @ "You make aliyah leregel up to the Chag (note:)Feast(:note). I am not going up to this Chag Feast, because my time has not yet been fulfilled."

orthjbc@John:7:15 @ Therefore, those of Yehudah were marveling, saying, "How has this man binah (note:)understanding(:note) of a Yeshiva yode'a sefer scholar, not having learned?"

orthjbc@John:7:17 @ "If anyone wants to do the ratson Hashem, he will have da'as about my Torah, whether it is of Hashem or I speak only from myself. [Tehillim strkjv@25:14; strkjv@92:16; Bamidbar strkjv@16:28]

orthjbc@John:7:19 @ "Has not Moshe given you the Torah? And, as far as the Torah is concerned, none of you is able to be shomer. Why are you seeking to kill me?" [Devarim strkjv@32:46; Mishle strkjv@20:9; Kohelet strkjv@7:20; Yeshayah strkjv@53:6]

orthjbc@John:7:21 @ In reply, Rebbe, Melech HaMoshiach said to them, "Of the Pe'ulot of Hashem, I accomplished echad, one pe'ulah, and every one marvels."

orthjbc@John:7:22 @ "Moshe has given you bris milah--not that bris milah is of Moshe, but it is of the Avot, and on a Shabbos you perpetually perform bris milah. [Bereshis strkjv@17:10-14; strkjv@21:4; Vayikra strkjv@12:3]

orthjbc@John:7:27 @ "But this man, we have da'as where he is from; but the Rebbe, Melech HaMoshiach, whenever he comes, no one has da'as where he is from."

orthjbc@John:7:38 @ "The one with emunah in me, as the Kitvei Hakodesh said, `Out of the midst of him, rivers of MAYIM CHAYYIM [Zecharyah strkjv@14:8] will flow.'" [Mishle strkjv@18:4; Yeshayah strkjv@44:3; strkjv@58:11; strkjv@43:19f, Yechezkel strkjv@47:1-12; Yoel strkjv@4:18; Shir HaShirim strkjv@4:15].

orthjbc@John:7:42 @ Has not the Kitvei Hakodesh said that the Rebbe, Melech HaMoshiach is from the zera Dovid and from Beit-Lechem, the shtetl where Dovid lived?" [Shmuel Bais strkjv@7:12; Tehillim strkjv@89:3-4; Michoh strkjv@5:1(note:)2(:note); Yirmeyah strkjv@23:5]

orthjbc@John:7:44 @ And some of them were wanting to arrest him, but no one laid his hands on Rebbe, Melech HaMoshiach. MANHIGIM HAVE NO EMUNAH (note:)BUT SEE ACTS strkjv@6:7(:note) BECAUSE THEY HAVE DA'AS NEITHER OF THE KITVEI HAKODESH NOR OF THE GEVURAH OF HASHEM, IGNORANT OF THE FACT THAT REBBE, MELECH HAMOSHIACH YEHOSHUA WAS BORN IN BEIT-LECHEM MT.2:5-6; LU strkjv@2:4 AND RAISED IN THE GALIL YESHAYAH strkjv@8:23; strkjv@9:1 LIKE YONAH HANAVI, WHO AFTER YAMIM SHLOSHA WAS MADE TO STAND UP ALIVE FROM A WATERY GRAVE, AND CAME FROM GATH-HEPHER IN GALILEAN ZEBULUN MELACHIM BAIS strkjv@14:25; YONAH strkjv@1:17 [2:1]

orthjbc@John:7:48 @ "Has any of the manhigim put their emunah (note:)faith(:note) in him, or any of the Perushim?

orthjbc@John:7:49 @ "But this am ha'aretz crowd has no da'as of Torah and is cursed." [Devarim strkjv@27:26]

orthjbc@John:7:51 @ "Surely Torateinu (note:)Our Torah(:note) judges not the Man unless it hears first from the Man himself and has da'as of what he does, does it?" [Devarim strkjv@1:16; strkjv@17:6; Shemot strkjv@23:1]

orthjbc@John:8:4 @ they say to Rebbe, Melech HaMoshiach, "Rabbi, this isha (note:)woman(:note) has been caught in the act of committing ni'uf adultery.

orthjbc@John:8:17 @ "And it has been written even in your Torah, that the edut (note:)testimony(:note) of two is ne'emanah. [Devarim strkjv@17:6; strkjv@19:15]

orthjbc@John:8:37 @ "I have da'as that you are zera Avraham, but you seek to kill me, because my dvar has no place in you.

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:8:40 @ "But now you are seeking to kill me, a man who has told you HaEmes, which I heard from Hashem; this was not a ma'aseh Avraham did. [Tehillim strkjv@15:2]

orthjbc@John:8:41 @ "You are doing the ma'asim of your Av." They said, therefore, to Rebbe, Melech HaMoshiach, "We are not mamzerim who have been born of zenunim (note:)fornication(:note). We have Av Echad, Hashem." [Bereshis strkjv@38:24; Yeshayah strkjv@63:16; strkjv@64:8; Malachi strkjv@2:10; Devarim strkjv@32:6].

orthjbc@John:8:42 @ Rebbe, Melech HaMoshiach said to them, "If Hashem were the Av of you, you would have had ahavah for me, for I came forth from Hashem, and now I am present here, for I have not come on my own, but HaAv sent me.

orthjbc@John:8:44 @ "You are from the Av of you, Hasatan [Bereshis strkjv@3:4-5; Tehillim strkjv@58:4(note:)3(:note)], and the ta'avot of your Av you want to do, for that one was a rotze'akh from Bereshis and he has not taken a stand in HaEmes, because HaEmes is not in him. When he speaks the sheker, he speaks naturally, because he is a shakkeran liar and the Av of it. [Bereshis strkjv@3:4; Divrey haYomim Bais strkjv@18:21; Tehillim strkjv@5:6; strkjv@12:2]

orthjbc@John:8:47 @ The one who is of Hashem hears the divrei Hashem. Therefore, you not hear because you are not of Hashem." WHO IS GUILTY OF CHILLUL HASHEM? BEFORE AVRAHAM WAS I AM

orthjbc@John:9:3 @ In reply, Rebbe, Melech HaMoshiach said, "Neither this man sinned nor the horim of him, but that the pe'ulot of Hashem may be manifested in him.

orthjbc@John:9:16 @ Therefore some of the Perushim were saying,"This man is not from Hashem, because he is not Shomer Shabbos." But others were saying, "How is a man who is a choteh (note:)sinner(:note) able to do such otot miraculous signs?" There was a makhaloket division of dissension among them.

orthjbc@John:9:29 @ "We have da'as that Hashem has spoken to Moshe Rabbeinu, but this man, we do not have da'as from where he comes."

orthjbc@John:9:31 @ We have da'as that G-d does not listen to chote'im (note:)sinners(:note), but if anyone has chassidus and yirat shomayim and does the ratson will of him, this one G-d hears. [Tehillim strkjv@18:23-32; strkjv@34:15-16; strkjv@66:18; strkjv@145:19-20; strkjv@51:75; Mishle strkjv@15:8,29; Yeshayah strkjv@1:15; strkjv@59:1-2]

orthjbc@John:9:33 @ "If this man was not from Hashem, he would not be able to do anything."

orthjbc@John:10:1 @ "Omein, omein, I say to you, the one not entering through the derech hasha'ar (note:)way of the entrance(:note) into the mikhla haTzon fold [enclosure] of the sheep but going up another derech, that one is a ganav and a shoded robber [Tehillim strkjv@1:6].

orthjbc@John:10:2 @ "But the one entering through the derech hasha'ar is Ro'eh haTzon (note:)Shepherd of the flock [of sheep](:note).

orthjbc@John:10:4 @ "When the Ro'eh has brought out all his own, he goes ahead of them, and the tzon follow the Ro'eh, because they have da'as of the Ro'eh's voice.

orthjbc@John:10:7 @ Rebbe, Melech HaMoshiach said, therefore, again, "Omein, omein, I say to you, Ani hu the derech hasha'ar (note:)way of the entrance(:note) of the tzon.

orthjbc@John:10:9 @ "I am the derech hasha'ar. Through me, if anyone enters, he will come to yeshu'at Eloheinu and will go in and will go out and will find mir'eh (note:)pasture(:note) [Bamidbar strkjv@27:17; Tehillim strkjv@118:20; strkjv@23:2]

orthjbc@John:10:14 @ "Ani hu the Ro'eh HaTov, and I have da'as of my tzon and my tzon has da'as of me. [Shemot strkjv@33:12]

orthjbc@John:10:15 @ "Just as HaAv has da'as of me and I have da'as of HaAv, so I lay down my neshamah for the tzon.

orthjbc@John:10:17 @ "Therefore, HaAv has ahavah for me, because I lay down my neshamah that I may take it up again.

orthjbc@John:10:20 @ And many of them were saying, "He has a shed (note:)demon(:note)," and "He is meshuga, why do you listen to him?" [Melachim Bais strkjv@9:11; Yirmeyah strkjv@29:26]

orthjbc@John:10:29 @ "That which HaAv of me has given me is greater than all, and no one is able to snatch out of the hand of HaAv.

orthjbc@John:10:33 @ In reply, those of Yehudah said to Rebbe, Melech HaMoshiach, "For a ma'aseh tov we do not stone you, but for Chillul Hashem and because you being a man make yourself G-d." [Vayikra strkjv@24:16]

orthjbc@John:10:34 @ In reply, Rebbe, Melech HaMoshiach answered them, "Has it not been written in your Torah, ANI AMARTI ELOHIM ATEM ("I said you are g-ds"--[Tehillim strkjv@82:6] [Shemot strkjv@7:1; strkjv@22:27 Targum Ha-Shivim (note:)Septuagint(:note)]

orthjbc@John:10:35 @ "If those ones He called g-ds, to whom the Dvar Hashem came-- and lo tufar Kitvei Hakodesh (note:)and the Kitvei Hakodesh cannot be broken, Tehillim strkjv@119:89,142(:note)

orthjbc@John:10:36 @ "--can you say of the One whom HaAv set apart as HaKadosh and sent into the Olam Hazeh that he commits Chillul Hashem because I said, `Ben haElohim Ani hu?' [Yirmeyah strkjv@1:5]

orthjbc@John:11:4 @ And having heard this, Rebbe, Melech HaMoshiach said, "This machla (note:)illness, krenk(:note) is not unto mavet death, but for the kavod Hashem, that the Ben HaElohim may receive kavod through it."

orthjbc@John:11:6 @ When, therefore, Rebbe, Melech HaMoshiach heard that El'azar was choleh, then he remained in the place where he was yomayim (note:)two days(:note). ON YOM HASHELISHI REBBE, MELECH HAMOSHIACH BEGINS TO ACT TO BRING THE NIFTAR BACK FROM THE MESIM

orthjbc@John:11:11 @ These things he said. Then, after this, Rebbe, Melech HaMoshiach says to them, "El'azar our chaver haahuv has fallen asleep, but I am setting out to awaken him."

orthjbc@John:11:12 @ Therefore, the talmidim said to him, "Adoni, if he has fallen asleep, he will be granted refu'ah (note:)healing(:note)."

orthjbc@John:11:16 @ Therefore, T'oma (note:)his name means "Twin"(:note) said to his fellow talmidim, "Let us go also, that we may die with him." THE PERIOD OF AVELUT MOURNING HAS ALREADY BEGUN; THE AVELIM MOURNERS OF THE LAND OF YEHUDAH ARE SITTING SHIVA [IYOV strkjv@3:13]; REBBE, MELECH HAMOSHIACH AND THE TECHIYAS HAMESIM AND HACHAYYIM

orthjbc@John:11:22 @ But even now I have da'as that whatever you ask Hashem, Hashem will give you."

orthjbc@John:11:40 @ Rebbe, Melech HaMoshiach says to her, "Did I not tell you that if you have emunah (note:)faith(:note), you will see the kavod Hashem?"

orthjbc@John:11:52 @ and not on behalf of Am Yisroel only but also the yeladim of Hashem, the ones having been scattered, that he may gather into echad.[Yeshayah strkjv@49:6]

orthjbc@John:12:14 @ And Rebbe, Melech HaMoshiach found an ayir (note:)young donkey(:note), and he sat on it, just as it has been written,

orthjbc@John:12:23 @ And Rebbe, Melech HaMoshiach answers them, saying, "The sha'ah (note:)hour, time(:note) has come that the Ben HaAdam may receive kavod." REBBE, MELECH HAMOSHIACH ON MESIRAT NEFESH SELF-SACRIFICE AND BITTUL HAYESH ABANDONMENT OF SELF

orthjbc@John:12:27 @ "Now my neshamah (note:)soul(:note) has been troubled, and what may I say? Save me from this sha'ah? No, it is for this tachlis that I came to this sha'ah. [Tehillim strkjv@6:3,4f; strkjv@42:5,11]

orthjbc@John:12:29 @ Therefore, the multitude, that was standing there and heard, said, "That was ra'am (note:)thunder(:note)! Others were saying, "A malach angel has spoken to him!" [Iyov strkjv@37:5; Bereshis strkjv@21:17]

orthjbc@John:12:30 @ In reply, Rebbe, Melech HaMoshiach said, "Not for my sake has this kol come, but for yours. [Shemot strkjv@19:9]

orthjbc@John:12:38 @ that the dvar of Yeshayah the Navi may be fulfilled, which said, "Adonoi, MI HE'EMIN LISHMU'ATEINU UZERO'A HASHEM AL-MI NIGLATAH? ("Who has believed our report and to whom is the arm of Hashem revealed?"--[Yeshayah strkjv@53:1]

orthjbc@John:12:40 @ `HE HAS BLINDED THEIR EYES, HASHMIN LEV HAAM HAZEH (note:)"Harden the heart of this people"(:note), THAT THEY MIGHT NOT SEE WITH THEIR EYES AND HAVE BINAH UNDERSTANDING WITH THEIR LEV AND MIGHT TURN AND I WILL HEAL THEM.' [Yeshayah strkjv@6:10]

orthjbc@John:12:43 @ For their ahavah was for the kavod anashim rather than the kavod Hashem. [Shmuel Alef strkjv@15:30] JUDGMENT WHEN THE AV BET DIN WILL BE REBBE, MELECH HAMOSHIACH

orthjbc@John:12:48 @ "The one setting me aside and not receiving the dvarim has his Shofet: the dvar which I spoke will judge him on the Yom HaAcharon [i.e. the Yom HaDin].

orthjbc@John:12:49 @ "Because I do not speak on my own, but the one having sent me--HaAv--he has given me a mitzvoh of what I may say and what I may speak.

orthjbc@John:12:50 @ "And I have da'as that the mitzvoh of him is Chayyei Olam. Whatsoever things I speak, I speak, therefore, just as HaAv has told me."

orthjbc@John:13:2 @ And seudah taking place, Hasatan already having put into the lev of Yehudah Ben Shimon from K'riot that he should betray him,

orthjbc@John:13:3 @ and Rebbe, Melech HaMoshiach having had da'as that HaAv had given into his hands all things, and that from Hashem Rebbe, Melech HaMoshiach came forth and to Hashem he is going,

orthjbc@John:13:27 @ And after he received the [maror-charoset-matzah] morsel, then Hasatan entered into that man; therefore, Rebbe, Melech HaMoshiach says to him, "What you are bent on doing, do quickly."

orthjbc@John:13:30 @ Therefore, having taken the morsel, that man went out immediately. And it was lailah (note:)night(:note). IMMANUEL YESHAYAH strkjv@7:14; YOCHANAN strkjv@1:1 THE BEN HAADAM TO RECEIVE KAVOD IN HASHEM

orthjbc@John:13:31 @ When, therefore that man went out, Rebbe, Melech HaMoshiach says, "Now the Ben HaAdam [Daniel strkjv@7:13-4] receives kavod and Hashem is given kavod in Him.

orthjbc@John:13:32 @ "If Hashem receives kavod in Him, Hashem will also give him kavod in Himself, and Hashem will give Him kavod immediately.

orthjbc@John:13:33 @ "Yeladim, yet a little while I am immanu (note:)with you(:note); you will seek me, and as I said to those of Yehudah, "Where I go away, you are not able to come." Also to you I say this now. THE MITZVAH CHADASHA NEW COMMANDMENT [I YOCHANAN strkjv@2:7-8] REBBE, MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL MAKE HAKHCHASHAH DENIAL OF HIM MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38

orthjbc@John:13:38 @ Rebbe, Melech HaMoshiach answers, "Your neshamah for me will you lay down? Omein, omein, I say to you, a tarnegol will not crow until you make hakhchashah (note:)denial(:note) of me [as Rebbe, Melech HaMoshiach] shloshah times."

orthjbc@John:14:1 @ "Let not you levavot be troubled [14:27]. You have emunah (note:)faith(:note) in Hashem. Also in me have emunah faith.[Shemot strkjv@14:21; Tehillim strkjv@4:5]

orthjbc@John:14:9 @ Rebbe, Melech HaMoshiach says to Philippos, "So long a time with you I am and you have not had da'as of me, Philippos? The one having seen me has seen [Elohim] HaAv [Colossians.1:15; Yeshayah strkjv@9:5(note:)6(:note)] How do you say, `Show us HaAv?'

orthjbc@John:14:14 @ "If anything you ask me b'Shem of me, I will do it." THE HAVTACHAH (note:)PROMISE(:note) OF THE RUACH HAKODESH; HAAV AND MOSHIACH WILL COME TO MAKE A MISHKAN IN THE OBEDIENT TALMID YECHEZKEL strkjv@37:27; HAAV HAS THE GREATER POSITION NOT ESSENCE FOR HAAV SENDS AND COMMANDS; THE CHOCHMAH OF HAAV IS SENT AND OBEYS. HERE THE CHOCHMAH HASHEM SPEAKS FROM THE POINT OF VIEW OF HIS HUMANITY AND ITS CONDENSCENSION AND HIS BEING UNDER AUTHORITY OF HAAV, HAVING TO FULFILL HIS MESSIANIC MITZVOT [TEHILLIM strkjv@33:6; strkjv@107:20; YOCHANAN strkjv@14:28]; THE RUACH HAKODESH IS THE RABBO HAMUVHAK MAIN TEACHER OF MOSHIACH'S SHLUCHIM

orthjbc@John:14:22 @ Yehudah (note:)not the one from K'riot(:note) says to Rebbe, Melech HaMoshiach, "Adoni, and what has transpired that to us you are about to manifest yourself and not to the Olam Hazeh?"

orthjbc@John:14:23 @ In reply, Rebbe, Melech HaMoshiach said to him, "If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah (note:)agape(:note) for him and to him we will come and with him we will make a maon [see strkjv@14:1, me'onot, pl.] [Mishle strkjv@8:17; Yechezkel strkjv@37:27].

orthjbc@John:14:27 @ "Shalom Hashem I leave with you, my Shalom I give to you, [Bamidbar strkjv@6:26; Tehillim strkjv@85:8; Malachi strkjv@2:6] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1] nor let them be ones of morech lev (note:)cowardliness, Revelation.21:8(:note). [Chaggai strkjv@2:9 Targum Ha-Shivim Septuagint]

orthjbc@John:14:29 @ "And now I have told you before it happens, that when it happens, you may have emunah (note:)faith(:note). SAMAEL THE SAMEKH MEM, THE DEVIL, THE RULER OF THE SITRA AHRA THE OTHER SIDE, THE POWER OF EVIL IS COMING BUT HE HAS NO POWER OVER REBBE, MELECH HAMOSHIACH

orthjbc@John:15:9 @ "As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah.

orthjbc@John:15:13 @ "Ahavah (note:)agape love(:note) gedolah than this no one has, that someone lay down his neshamah for his chaverim [Bereshis strkjv@44:33].

orthjbc@John:15:18 @ "If the Olam Hazeh has sin'as chinom (note:)hatred without cause(:note) for you, [Yeshayah strkjv@66:5] be aware it has had sin'as chinom for me before you.

orthjbc@John:15:19 @ "If you were of the Olam Hazeh, the Olam Hazeh would have had ahavah for its own. But because from the Olam Hazeh you are not, but I chose you out of the Olam Hazeh, therefore the Olam Hazeh has sin'as chinom for you.

orthjbc@John:15:23 @ "The one having sin'as chinom (note:)hatred without cause(:note) for me Rebbe, Melech HaMoshiach has sin'as chinom for HaAv of me.

orthjbc@John:16:2 @ "They will put you under the cherem ban in the shuls; a sha'ah (note:)hour, time(:note) is coming when everyone who kills you will suppose they are offering avodas kodesh to Hashem. [Yeshayah strkjv@66:5]

orthjbc@John:16:6 @ "But because I have spoken these things to you, agmat nefesh (note:)grief(:note) has flled your levavot heart.

orthjbc@John:16:11 @ "and concerning Mishpat (note:)Judgment(:note) because the Sar HaOlam Hazeh has been judged.

orthjbc@John:16:13 @ "But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [Tehillim strkjv@25:5] For He will not speak on His own, but what things He will hear, He will speak, and the things that are to come He will announce to you.

orthjbc@John:16:15 @ "All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you. AGMAT NEFESH WILL TURN TO SIMCHA

orthjbc@John:16:21 @ "The isha (note:)woman(:note) when she gives birth, has agmat nefesh grief, [Yeshayah strkjv@13:8; strkjv@21:3; strkjv@26:17; Michoh strkjv@4:9; Hoshea strkjv@13:13] because the sha'ah hour, time of her has come. But when she gives birth to the yeled, she no longer has zikaron of the Tribulation because of the naches that an ish was born into the Olam Hazeh.

orthjbc@John:16:24 @ "Until now you did not ask anything b'Shem of me. Ask and you will receive that the simcha of you may be shleimah." REBBE, MELECH HAMOSHIACH HAS CONQUERED THE OLAM HAZEH

orthjbc@John:16:27 @ "For HaAv Himself has ahavah for you, because you have ahavah for me and have emunah that I came forth from HaAv.

orthjbc@John:16:30 @ "Now we have da'as that you have da'as of all things, and you have no need that any test you with any sh'eilah (note:)question(:note). By this we have emunah that you came forth from Hashem." [Melachim Alef strkjv@17:24]

orthjbc@John:16:32 @ "Hinei! A sha'ah (note:)hour, time(:note) is coming and has come, that you are SCATTERED [ZECHARYAH strkjv@13:7] each one to his own home, and you leave me alone, and I am not alone, because HaAv is with me.

orthjbc@John:17:1 @ These things said Rebbe, Melech HaMoshiach. And having lifted up his eyes to Shomayim, said, "Avi, the sha'ah (note:)hour, time(:note) has come. Give kavod to your Ben HaElohim, that HaBen may give kavod to you,

orthjbc@John:17:14 @ "I have given to them the dvar of You and the Olam Hazeh has had sin'as chinom (note:)hatred without cause(:note) of them, because they are not of the Olam Hazeh, just as I am not of the Olam Hazeh.

orthjbc@John:18:11 @ Therefore, Rebbe, Melech HaMoshiach said to Kefa, "Put the cherev (note:)sword(:note) into the sheath. The kos cup which HaAv of me has given me, should I not drink it?" REBBE, MELECH HAMOSHIACH BEFORE THE KOHEN GADOL

orthjbc@John:18:14 @ Now Caiapha was the one having given counsel to those of Yehudah that it is a bedievedike thing (note:)expedient(:note) for one man to die for the people. KEFA MAKES HAKHCHASHAH DENIAL OF REBBE, MELECH HAMOSHIACH MT strkjv@26:58,69-75; strkjv@14:54,66-72; LK strkjv@22:54-62

orthjbc@John:18:27 @ Therefore, again Kefa made hakhchashah (note:)denial(:note). And immediately a tarnegol cock crowed. REBBE, MELECH HAMOSHIACH BEFORE PILATE MT strkjv@27:3-14; MK strkjv@15:2-5; LK strkjv@23:1-5

orthjbc@John:19:28 @ After this, having had da'as that already everything has become shleimah, Rebbe, Melech HaMoshiach, that the Kitvei Hakodesh may be fulfilled, says, "Ani tzameh (note:)I thirst(:note)" [Tehillim strkjv@22:1615].

orthjbc@John:19:35 @ And the ed re'iyah (note:)eyewitness(:note) of this has given solemn edut testimony and his edut is ne'emanah trustworthy and that one has da'as that he speaks Emes that you might have emunah.

orthjbc@John:20:21 @ Therefore Rebbe, Melech HaMoshiach said to them again, "Shalom Aleichem! As HaAv has sent me, so also I send you." [Bereshis strkjv@2:7; Yechezkel strkjv@37:9]

orthjbc@John:21:19 @ And this Rebbe, Melech HaMoshiach said signifying by what mavet Shimon Kefa will glorify Hashem. After this, he said to him, "Follow me." REBBE, MELECH HAMOSHIACH AND THE TALMID HA'AHUV

orthjbc@Acts:1:3 @ to whom also he presented himself chai, after his Messianic innuyim, by many convincing proofs, during arba'im yamim appearing to his Shluchim and speaking concerning the Malchut Hashem.

orthjbc@Acts:1:6 @ And at yechidus, having come together, they were asking him saying, "Adoneinu, is it at this time that you are restoring the Malchut Hashem to Am Yisroel?"

orthjbc@Acts:1:7 @ But Rebbe, Melech HaMoshiach said to them, "It is not for you to have da'as of the itim (note:)times(:note) or modedim seasons which HaAv has set by his own samchut authority. [Devarim strkjv@29:29; Tehillim strkjv@107:13]

orthjbc@Acts:1:8 @ "But you will receive ko'ach when the Ruach HaKodesh has come upon you, and you all will be HaEd (note:)The Witness(:note) of me, in Yerushalayim and in all Yehudah and Shomron and as far as ketzeh ha'aretz."

orthjbc@Acts:1:20 @ "For it has been written in the sefer Tehillim, "TEHI the place of him NESHAMMAH, V'AL YEHI YOSHEV" (note:)"May his place be deserted and let him not be the one dwelling in it"--TEHILLIM strkjv@69:26(:note) and "PEKUDATO YIKACH ACHER" "his place of leadership may another take"--TEHLLIM strkjv@109:8

orthjbc@Acts:2:11 @ both Yehudim and Gerim (note:)Proselytes(:note), Cretans, and Arabs--we hear them speaking in other languages [than their own] of the Gevurot mighty acts of Hashem?"

orthjbc@Acts:2:13 @ But others, mocking, were saying, "Of sweet wine they have been filled." SHIMON KEFA'S DRASHAH AT SHAVUOS; THE MOSHIACH'S SHLIACH WAS MOIDIA (note:)MAKING KNOWN, ANNOUNCING(:note) TO KLAL YISROEL THAT HASHEM TOOK THEIR AVEIRAH SIN AND TURNED IT AROUND BERESHIS strkjv@50:20 AND WORKED IT FOR THE GEULAH OF THE NATIONS OF THE OLAM HAZEH; NOW THAT THE MAGGIDIM ARE FILLED WITH THE RUACH HAKODESH, MOSHIACH'S PROGRAM OF KIRUV RECHOKIM BRINGING NEAR THE FAR AWAY ONES AND MEKAREV HAYEHUDIM BEGINS IN EARNEST

orthjbc@Acts:2:16 @ "But this is what has been spoken by Yoel HaNavi,

orthjbc@Acts:2:17 @ `And it shall be in the Acharit Hayamim, ne'um Hashem, ESHPOCH ES RUCHI AL KOL BASAR V'NIB'U BNEICHEM U'VENOTEICHEM ZIKNEICHEM CHALOMOT YACHALOMUN BACHUREICHEM CHEZYONOT YIRU ("I will pour out my Spirit on all flesh, and your sons and daughters will prophesy, your old men will dream dreams and your bochrim will see visions" --Yoel strkjv@3:1f (note:)2:28f(:note)] [Bamidbar strkjv@11:25; Yeshayah strkjv@44:3; Yechezkel strkjv@39:29]

orthjbc@Acts:2:20 @ `HASHEMESH YEHAFECH L'CHOSHECH V'HAYYAREIACH L'DAHM LIFNEI BO YOM HASHEM HAGADOL V'HANNORAH V'HAYAH KOL ASHER YIKRA B'SHEM ADONOI YIMMALET. ("The shemesh (note:)sun(:note) will be transformed into choshech darkness) and the moon into blood before the great and dreadful YOM HASHEM."

orthjbc@Acts:2:22 @ "Anshei Yisroel, listen to these dvarim: Yehoshua of Natzeret, a man having been attested by Hashem to you by gevurot and moftim which Hashem did through him in your midst, just as you yourselves have da'as--

orthjbc@Acts:2:23 @ "this one, delivered up by the determined cheshbon (note:)plan(:note) and Yedi'ah mukdemet foreknowledge of Hashem, you nailed to HaAitz Devarim strkjv@21:22 by the hand of lawless bnei Adam and put Rebbe, Melech HaMoshiach to death. [Yeshayah strkjv@53:10]

orthjbc@Acts:2:24 @ "But Rebbe, Melech HaMoshiach in fact Hashem made to stand up alive again, having destroyed the chevlei haMavet, because it was impossible for Rebbe, Melech HaMoshiach to be held by death's ko'ach.

orthjbc@Acts:2:25 @ "For Dovid Hamelech says of him, SHIVVITI HASHEM L'NEGDI TAMID KI MIMINI BAL EMMOT (note:)"I set Adonoi before me always, because he is at my right hand I will not be shaken."(:note) [Tehillim strkjv@16:8-11]

orthjbc@Acts:2:27 @ KI LO TA'AZOV NAFSHI LISHE'OL LO TITEN CHASIDCHA LIR'OT SHACHAT ("Because you will not abandon the nefesh (note:)soul) of me to destruction nor will you give your Chassid [i.e. Moshiach the ultimate Chassid] to see corruption."(:note)

orthjbc@Acts:2:30 @ "Therefore, being a Navi and having da'as that with a shevu'ah (note:)an oath(:note) HASHEM swore to him that from his loins his zera would sit upon his KISSEH. [Tehillim strkjv@132:11; strkjv@89:3-4; Shmuel Bais strkjv@7:12-13]

orthjbc@Acts:2:32 @ "This Yehoshua in fact Hashem made to stand up alive again, of which we all are edim (note:)witnesses unto mavet al Kiddush Hashem(:note).

orthjbc@Acts:2:33 @ "Having been exalted to the right hand of Hashem and having received the havtachah of the Ruach Hakodesh from HaAv, Moshiach poured out this which you also see and hear.

orthjbc@Acts:2:34 @ "For Dovid Hamelech did not ascend into Shomayim, but he says, "Hashem says to Adoni, SHEV LIMINI (note:)"sit down at my right hand"(:note)

orthjbc@Acts:2:36 @ "Therefore, assuredly let Klal Yisroel have da'as that this Yehoshua, whom you hanged on HaAitz (note:)Devarim strkjv@21:22(:note), Hashem has made both Adoneinu and Rabbeinu, Melech HaMoshiach." THE RESPONSE OF THE SHE'ARIT REMNANT OF KLAL YISROEL TO THE BESURAS HAGEULAH, WHICH IS THE VANGUARD MODEL FOR THE CORRECT RESPONSE OF ALL PEOPLES AND OF THOSE WHO WOULD FOLLOW THE ORTHODOX JEWISH FAITH

orthjbc@Acts:2:38 @ And Kefa said to them, "Make teshuva (note:)repentance, turning from chet to Hashem(:note) and each of you submit to a tevilah of teshuvah in the Shem of Yehoshua, Rebbe, Melech HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.

orthjbc@Acts:2:39 @ "For to you is the havtachah and to your yeladim and to all the ones at a distance, as many as may YIKRAH B'SHEM HASHEM ELOHEINU." [Yoel strkjv@3:5; strkjv@2:28; Yeshayah strkjv@44:3; strkjv@65:23; strkjv@57:19] ATAH KADOSH V'SHIMECHA KADOSH U'KEDOSHIM B'KHOL YOM YEHALELUCHA; BARUCH ATAH ADONOI HAEL HAKADOSH

orthjbc@Acts:2:47 @ praising Hashem, and having favor with all the people while G-d was adding to their number yom yom those receiving Yeshu'at Eloheinu.

orthjbc@Acts:3:8 @ And leaping up, he stood and was walking around, and he entered with them into the Beis Hamikdash, walking and leaping and shouting "Baruch Hashem!" [Yeshayah strkjv@35:6]

orthjbc@Acts:3:9 @ And all the people saw him walking and shouting, "Baruch Hashem!"

orthjbc@Acts:3:12 @ And when Kefa saw this, he answered the people, preaching, "Anshei Yisroel, why are you bewildered at this or at us? Why are you gazing as if it were by our own ko'ach or chassidus that this man has become able to walk?

orthjbc@Acts:3:13 @ "Hashem, Elohei Avraham V'Elohei Yitzchak V'Elohei Ya'akov, the G-d of Avoteinu, has brought kavod to his mesharet, his Eved, Rebbe, Melech HaMoshiach Yehoshua whom you delivered over and denied in the presence of Pilate when you decided to release the other one. [Shemot strkjv@3:6,15; Yeshayah strkjv@52:13;53:11]

orthjbc@Acts:3:15 @ "but the Sar HaChayyim you did away with, whom Hashem made to stand up alive again from the mesim, of which we are edim (note:)witnesses(:note).

orthjbc@Acts:3:16 @ "And on the basis of emunah in his Shem (note:)Name(:note), this ish [pisei'ach] whom you see and know, the Shem of Yehoshua has made strong; ken, and it is emunah that comes through Rebbe, Melech HaMoshiach Yehoshua, which has given a refu'ah shleimah to this man in the presence of all of you.

orthjbc@Acts:3:18 @ "But Hashem has thus fulfilled the things which he announced beforehand through the mouth of all the Nevi'im (note:)prophets(:note) that the Rebbe, Melech HaMoshiach should suffer.

orthjbc@Acts:3:21 @ "whom it is necessary for Shomayim to receive until the times of Tikkun of all things of which Hashem spoke through the mouth of Nevi'im hakedoshim from ancient time."

orthjbc@Acts:3:22 @ "Moshe Rabbenu indeed said, "NAVI KAMOCHA [i.e. a prophet like Moses] for you Adonoi Hashem will raise up from your achim; to him you will give heed according to everything whatever he may speak to you." [Devarim strkjv@18:15,18]

orthjbc@Acts:3:25 @ "You are the Bnei HaNevi'im (note:)prophets(:note) and you are the Bnei HaBrit which Hashem decreed to your Avot, saying to Avraham Avinu, V'HITBARAKHU V'ZAR'ACHA KOL GOYYEI HAARETZ "and in your zera will be blessed all the Goyyei HaAretz." [Bereshis strkjv@12:3; strkjv@22:18; strkjv@26:4; strkjv@28:14]

orthjbc@Acts:3:26 @ "To you rishonah (note:)first(:note) Hashem raised up his Erev [Moshiach], sending him to give you a berucha, turning every one of you in teshuva away from your wicked ways."

orthjbc@Acts:4:3 @ And they took them with their hands, and put them in the beis hasohar until the next day, for it was already erev.

orthjbc@Acts:4:4 @ And many of the ones having listened to the dvar Hashem had emunah; and the number of the men came be lav davka (note:)approximately(:note) chameshet alafim.

orthjbc@Acts:4:9 @ "if we today are being examined on account of a ma'aseh tov done to a handicapped man, as to by what means this one has been given refuah shleimah,

orthjbc@Acts:4:10 @ "let it be known to all of you and to Klal Yisroel, that b'Shem Rebbe, Melech HaMoshiach Yeshoshua of Natzeret, whom you hanged on HaAitz (note:)Devarim strkjv@21:22(:note), whom Hashem made to stand up alive again from haMesim--by this Shem this man stands here before you bari ulam.

orthjbc@Acts:4:12 @ "And there is no Yeshu'at Eloheinu in any other, for there is no other Shem under Shomayim that has been given among bnei Adam, by which it is necessary for you to be spared [the Mishpat Hashem in the Yom HaDin]."

orthjbc@Acts:4:16 @ saying, "What should we do with these anashim? For that a remarkable ot (note:)miraculous sign(:note) has occurred through them is evident to all the ones inhabiting Yerushalayim, and we are not able to make hakhchashah denial of the fact.

orthjbc@Acts:4:19 @ But Kefa and Yochanan in reply said to them, "If it is tov before Hashem to listen to you rather than to Hashem, you be the Beit Din Dayan;

orthjbc@Acts:4:21 @ And when they had threatened them further, they released them, finding no basis on which they might punish them, because of the people, vi-bahlt (note:)since(:note) all were crying "Baruch Hashem!" on account of what had happened.

orthjbc@Acts:4:22 @ For the man was more than arba'im shanah (note:)forty years(:note) old, upon whom this ot miraculous sign of refu'ah had been brought about. THE MA'AMINIM IN REBBE, MELECH HAMOSHIACH DAVEN, MAKING PETITION FOR OMETZ LEV COURAGE, BOLDNESS TO BE POURED OUT ON THEM BY HASHEM FOR THE PURPOSE OF PROCLAIMING THE BESURAS HAGEULAH

orthjbc@Acts:4:24 @ And having heard this, the people lifted their voices to Hashem with one mind, and said, "Rabbono shel Olam, you are the one BARAH ES HASHOMAYIM V'ES HA'ARETZ and the yam and all that is in them, [Bereshis strkjv@1:1; Nechemyah strkjv@9:6; Iyov strkjv@41:11; Yeshayah strkjv@37:16; Tehillim strkjv@146:6; Shemot strkjv@20:11]

orthjbc@Acts:4:26 @ YITYATZVU MALKHEI ERETZ V'ROZNIM NOSEDU YACHAD AL HASHEM V'AL MOSHIACHO (note:)`The kings of the earth took their stand, and the rulers assembled together against Hashem and against His Moshiach.'(:note) [Tehillim strkjv@2:1,2; Daniel strkjv@9:25]

orthjbc@Acts:4:31 @ And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (note:)courage, boldness(:note).

orthjbc@Acts:4:33 @ And with gevaltike (note:)extraordinary(:note) ko'ach power the Moshiach's Shluchim were giving edut testimony of the Techiyas HaMesim of Yehoshua Adoneinu and great Chen v'Chesed Hashem was upon them all. THE AUTHOR IS NOT ADVOCATING COMMUNISM; HE IS DESCRIBING THE TEVA CHARACTER OF THE ESCHATOLOGICAL URGENCY AND SIMCHA AND AHAVAH AMONG YEHUDIM WHO HAVE EMUNAH IN MOSHIACH IN THE BRIT CHADASHA KEHILLAH DURING THIS EARLY TEKUFA PERIOD WHEN THE GOYIM HAD NOT YET ENTERED THE PICTURE AND HASATAN HAD NOT YET COME IN WITH OTHERS LIKE CHANANYAH AND SHAPPIRA; THE HISHTADLUS PERSONAL CONTRIBUTION, EFFORTS TOWARD A GOAL, INITIATIVE OF BAR-NABBA ARE DESCRIBED AS A BACKDROP OF TOV AGAINST WHICH TO VIEW THE RAH, AND BAR-NABBA IS INTRODUCED AS A CRUCIAL INSTRUMENT IN RAV SHA'UL'S FIRST WORLD OUTREACH JOURNEY, MOSHIACH'S SHLICHUT TO THE NATIONS, WHICH, AS WE WILL SEE, KEFA ANTICIPATES WITH CORNELIUS

orthjbc@Acts:5:3 @ But Kefa said, "Chananyah, why has Hasatan filled your lev (note:)heart(:note) that you lied to the Ruach Hakodesh and misappropriated from the price of the land? [Devarim strkjv@23:21]

orthjbc@Acts:5:9 @ And Kefa said to her, "Why was it agreed by the two of you to put the Ruach Hakodesh of Hashem to the test? --Hinei-- the feet of the ones having buried your ish are at the petach (note:)doorway(:note), and they will carry you out."

orthjbc@Acts:5:18 @ And they laid their hands upon the Moshiach's Shluchim and they put them in a public beis hasohar.

orthjbc@Acts:5:19 @ And a malach Adonoi (note:)an angel of Hashem(:note), opened the doors of the beis hasohar balailah, and having led them out, said, [Bereshis strkjv@16:7; Shemot strkjv@3:2; Tehillim strkjv@34:7]

orthjbc@Acts:5:21 @ And having heard, the Moshiach's Shluchim entered the Beis Hamikdash at Shachrit and were giving shiurim. And when the Kohen Gadol and the ones with him had come, they called together the Sanhedrin and all the assembly of Zekenim of the bnei Yisroel, and they sent to the beis hasohar for the prisoners to be brought to them.

orthjbc@Acts:5:22 @ But their mesharetim, having come, did not find them in the beis hasohar. And having returned, they reported these things

orthjbc@Acts:5:23 @ saying, "We found the beis hasohar locked tight and the shomrim standing at the doors; but when we opened up, we found no one inside."

orthjbc@Acts:5:25 @ But someone came and reported to them, "Hinei! The men whom you put in the beis hasohar are in the Beis Hamikdash standing and giving shiurim to the people."

orthjbc@Acts:5:29 @ And in reply Kefa and the Moshiach's Shluchim said, "It is necessary to obey Hashem rather than bnei Adam. [Shemot strkjv@1:17]

orthjbc@Acts:5:31 @ "This one Hashem exalted as Sar and Moshi'a (note:)Savior(:note) to his right hand to grant teshuva to Yisroel and selicha forgiveness of chatta'im averos, sins.

orthjbc@Acts:5:32 @ "And we are edim of these matters and so is the Ruach Hakodesh whom Hashem gave to the ones obeying him."

orthjbc@Acts:5:39 @ "but if it is from Hashem, you are not able to overthrow them, lest also you may be found fighting keneged (note:)against, opposing(:note) Hashem." And they were persuaded by Rabban Gamli'el. [Divrey Hayamim Bais strkjv@13:12; Mishle strkjv@21:30; Yeshayah strkjv@46:10]

orthjbc@Acts:6:2 @ And the Sheneym Asar, having called the multitude of the talmidim together, said, "It is not desirable for us to neglect the dvar Hashem in order to serve tishen.

orthjbc@Acts:6:7 @ And the Dvar Hashem was increasing, and the number of talmidim was being greatly multiplied in Yerushalayim, and a kama (note:)quite a number(:note) of the kohanim were obeying the [Orthodox Jewish Messianic] emunah faith. THE ARREST OF STEFANOS; HOW IT CAME ABOUT THAT ONE OF THE MESSIANIC SHAMMASHIM OF THE YERUSHALAYIM BRIT CHADASHA SHUL RECEIVED THE DEATH PENALTY OF SEQUILAH STONING; EDEY SHEKER ACCUSE STEFANOS WRONGLY OF HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU ACT strkjv@21:21-25

orthjbc@Acts:6:8 @ And Stefanos, full of the Chen v'Chesed Hashem and ko'ach (note:)power(:note), was effecting otot and moftim gedolim among the people.

orthjbc@Acts:6:11 @ Then they secretly induced anashim to say, "We have heard him commit Chillul Hashem in the words he spoke keneged (note:)against(:note) Moshe Rabbenu and Hashem." [Melachim Alef strkjv@21:10]

orthjbc@Acts:7:3 @ "and YAYOMER HASHEM EL AVRAM, `LECH LECHA MEARTZECHA UMIMOLADTECHA U'MIBEIS AVICHA EL HAARETZ ASHER ARECHA' (note:)"And Hashem said to Avram, `Depart from your land and from your relatives and come to the land which I shall show you.'(:note) [Bereshis strkjv@12:1, strkjv@48:4]

orthjbc@Acts:7:4 @ "Then having departed from the land of the Chaldeans, he settled in Charan. And from there, after the mavet of his Av, he was settled by Hashem here in this land in which we now are living, [Bereshis strkjv@12:5]

orthjbc@Acts:7:5 @ "and he did not give to him a nachalah (note:)inheritance(:note) in it nor AD MIDRACH KAF RAGEL "even enough to put your foot on" Devarim strkjv@2:5; and yet, even when he had no ben, the havtachah promise of Hashem to him was ES HAARETZ HAZOT E'TEN "this land I will give" to him and to his zera seed after him. [Devarim strkjv@2:5; Bereshis strkjv@12:7; strkjv@13:15; strkjv@17:8; strkjv@26:3; strkjv@48:4]

orthjbc@Acts:7:6 @ "And Hashem spoke thus, that GER YIHIYEH ZAR'ACHA ("your seed will be strangers (note:)aliens)"(:note) in another's [i.e. foreign] land and them they will enslave and they will mistreat them ARBA ME'OT SHANAH "four hundred years". [Bereshis strkjv@15:13f; Shemot strkjv@1:8-11; strkjv@12:40]

orthjbc@Acts:7:7 @ "V'GAM ES HAGOY ASHER YA'AVODU DAN ANOKHI ("And whatever nation to which they shall be in bondage I myself will judge" said Hashem, VACHAREI KHEN YETZU (note:)"And after that they will come out"(:note) and serve me in this place." [Bereshis strkjv@15:13,14; Shemot strkjv@3:12]

orthjbc@Acts:7:8 @ "And he gave to him the Brit Milah. And thus Avraham Avinu became the father of Yitzchak and he did his Brit Milah on the Yom HaShemini and Yitzchak became the father of Ya'akov and Ya'akov of the Sheneym Asar HaAvot. [Bereshis strkjv@17:9-14; strkjv@21:2-4; strkjv@25:26; strkjv@29:31-35; strkjv@30:5-13, 17-24; strkjv@35:16-18,22-26]

orthjbc@Acts:7:9 @ "And the Avot had kinah toward Yosef and sold him into Mitzrayim (note:)Egypt(:note), and Hashem was with him. [Bereshis strkjv@37:4,11:28; Bereshis strkjv@37:28; Tehillim strkjv@105:17; Bereshis strkjv@39:1,2,21,23; strkjv@45:4; Chaggai strkjv@2:4]

orthjbc@Acts:7:10 @ "And Hashem delivered Yosef from all his tzoros and gave to him Chen v'Chesed Hashem and chochmah before Pharaoh king of Mitzrayim (note:)Egypt(:note) and he appointed him his grand vizier to rule over Mitzrayim Egypt and over his whole bais. [Bereshis strkjv@41:37-45; Tehillim strkjv@105:20-22]

orthjbc@Acts:7:17 @ "Now as the time of the havtachah was drawing near, which Hashem promised to Avraham Avinu, the people grew and were multiplied in Mitzrayim (note:)Egypt(:note) [Shemot strkjv@1:7; Tehillim strkjv@105:24]

orthjbc@Acts:7:20 @ "And at this time Moshe Rabbenu was born and he was well pleasing to Hashem; and he was nurtured for shloshah chodashim in the bais of his abba. [Shemot strkjv@2:2]

orthjbc@Acts:7:25 @ "Now he was assuming that his achim had binah that Hashem by the hand of Moshe was giving Yeshu'at Eloheinu to them, but they did not have binah.

orthjbc@Acts:7:30 @ "And at the fulfillment of arba'im shanah a MALACH appeared to him BELABAT AISH MITOCH HASENEH (note:)"in flame of fire from within a burning thorn bush"(:note) in the desert of the mountain Sinai. [Shemot strkjv@3:1-2]

orthjbc@Acts:7:31 @ "And Moshe Rabbenu having seen this, was mishpoyel (note:)standing in awe(:note) at the chazon and, as he was approaching it to look more closely, there came the kol voice of Hashem, [Shemot strkjv@3:1-4]

orthjbc@Acts:7:33 @ "And Hashem said to him, SAL NE'ALECHA ME'AL RAGLECHA (note:)"Take off your sandals from your feet"(:note) for the place on which you have stood is admat kodesh holy ground." [Shemot strkjv@3:5; Yehoshua strkjv@5:15]

orthjbc@Acts:7:37 @ "This is the Moshe who said to the Bnei Yisroel NAVI MIKIRBECHA ME'ACHECHA KAMONI YAKIM (note:)"A prophet from among you from your brothers like me [Moshe] Hashem will raise up."(:note) [Devarim strkjv@18:15,18]

orthjbc@Acts:7:42 @ "But Hashem turned away and handed them over to serve the tzeva Shomayim, just as it has been written in the sefer haNevi'im, HAZEVACHIM UMINCHAH HIGASHTEM LI BAMIDBAR ARBA'IM SHANAH, BET YISROEL (note:)"It was not to me that you offered victims and sacrifices forty years in the wilderness, was it, O House of Israel?"(:note) [Yehoshua strkjv@24:20; Yeshayah strkjv@63:10; Yirmeyah strkjv@19:13]

orthjbc@Acts:7:43 @ "You also took up the ohel of Moloch and the KOKHAV of your g-d Reifan, the tzelamim (note:)idols(:note) which you made to worship them; therefore N'HIGLEITI ETKHEM MEHALAH "I will exile you beyond" Babylon. [Yirmeyah strkjv@7:18, TARGUM HASHIVIM strkjv@19:13; Amos strkjv@5:25-27]

orthjbc@Acts:7:45 @ "And having received it in their turn, Avoteinu brought it in with Yehoshua (note:)Joshua(:note) upon dispossessing of the land of the Goyim, which Hashem drove out from the presence of Avoteinu until the yamim of Dovid. [Yehoshua strkjv@3:14-17; strkjv@18:1;23:9; strkjv@24:18; Tehillim strkjv@44:2; Shmuel Bais strkjv@7:2,6; Bereshis strkjv@17:8; strkjv@48:4; Devarim strkjv@32:49]

orthjbc@Acts:7:46 @ "And Dovid found Chen v'Chesed Hashem before G-d, and asked that he might find a mishkanot for Elohei Ya'akov. [Shmuel Bais strkjv@7:2, 8-16; Melachim Alef strkjv@8:17; Tehillim strkjv@132:1-5]

orthjbc@Acts:7:49 @ "HASHOMAYIM KISSI V'HAARETZ HADOM RAGLAI (note:)"Heaven is my throne and earth is the footstool for my feet"(:note). EI-ZEH BAYIT ASHER TIVNU LI "What kind of House will you build for me?" says Hashem, V'EI-ZEH MAKOM MENUCHATI "Or what place is there for my rest?"

orthjbc@Acts:7:53 @ "you who received the Torah at the directions of malachim and were not shomer of it." THE SEQILAH (note:)STONING(:note) OF STEFANOS, WHO AT THE TIME OF HIS DEATH AL KIDDUSH HASHEM, SEES REBBE, MELECH HAMOSHIACH IN SHOMAYIM AND BECOMES MOSHIACH'S SHLIACH

orthjbc@Acts:7:55 @ But being full of the Ruach Hakodesh and having gazed into Shomayim, Stefanos saw the kavod (note:)glory(:note) of Hashem and Yehoshua standing limin Hashem.

orthjbc@Acts:7:56 @ And Stefanos said, "Hinei! I see the Shomayim having been opened and the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) standing limin Hashem."

orthjbc@Acts:7:59 @ And they went on stoning Stefanos as he called upon Hashem, saying, "Adoneinu, receive my neshamah." [Tehillim strkjv@31:5]

orthjbc@Acts:8:2 @ And chassidim came and gave kevurah (note:)burial(:note) to Stefanos and they made loud lamentation over him.

orthjbc@Acts:8:3 @ But Rav Sha'ul was making havoc of the Moshiach's Kehillah, barging in bais by bais, dragging off both anashim and nashim, and delivering them over to the beis hasohar. THE BESURAS HAGEULAH IS PREACHED IN SHOMRON, MAKING A GEZUNTE CONFRONTATION WITH THE POWERS OF THE OCCULT; A HITORERUT (note:)SPIRITUAL AWAKENING(:note) BEGINS IN SHOMRON

orthjbc@Acts:8:4 @ The ones therefore having been scattered went about preaching the dvar Hashem.

orthjbc@Acts:8:10 @ And to this Shimon everyone from katon to gadol was paying attention, saying, "Hinei haIsh Hazeh is the ko'ach (note:)power(:note) of Hashem, the ko'ach hagadol."

orthjbc@Acts:8:12 @ But when they had emunah in what Philippos preached about the Malchut Hashem and the Shem of Rebbe, Melech HaMoshiach Yehoshua, they, both anashim and nashim, were submitting to Moshiach's tevilah of teshuvah.

orthjbc@Acts:8:14 @ And when Moshiach's Shluchim heard in Yerushalayim that Shomron has accepted the dvar Hashem, they sent Kefa and Yochanan to them,

orthjbc@Acts:8:20 @ But Kefa said to him, "May your kesef perish with you! Because the matnat Hashem you thought by kesef to acquire. [Melachim Bais strkjv@5:16; Daniel strkjv@5:17]

orthjbc@Acts:8:21 @ "There is not to you a chelek (note:)allotted portion(:note) nor share in this matter, for your lev heart is krum deviant and not upright before Hashem. [Nechemyah strkjv@2:20; Tehillim strkjv@78:37]

orthjbc@Acts:8:22 @ "Therefore make teshuva (note:)repentance, turning from chet [sin] to G-d(:note) from your wickedness and daven pray to Hashem if efsher perhaps you will receive selicha for the intent of your lev,

orthjbc@Acts:8:23 @ "for I see you are in bitter gall and the bond of haresha." [Devarim strkjv@29:18 TARGUM HASHIVIM; Yirmeyah strkjv@4:18; Yeshayah strkjv@58:6]

orthjbc@Acts:8:24 @ And in reply Shimon said, "Daven for me to Hashem that nothing may come upon me of which you have spoken." [Shemot strkjv@8:8; Bamidbar strkjv@21:7; Melachim Alef strkjv@13:6; Yirmeyah strkjv@42:2]

orthjbc@Acts:8:33 @ `In humiliation his judgment was taken away. The descendants of him who will tell? Because he is taken away from HA'ARETZ CHAYYIM.' [Yeshayah strkjv@53:7,8; strkjv@57:7f TARGUM HASHIVIM]

orthjbc@Acts:8:39 @ And when they came up from the mikveh mayim, the Ruach Hakodesh of Hashem took Philippos away, and the eunuch did not see him any longer, but was going on his way with lev same'ach. [Melachim Alef strkjv@18:12; Melachim Bais strkjv@2:16; Yechezkel strkjv@3:12,14; strkjv@8:3; strkjv@11:1,24; strkjv@43:5]

orthjbc@Acts:9:2 @ He requested from him iggrot of reshus (note:)authorization(:note) to the shuls of Damascus, that if someone he should find being mishtatef in HaDerech [Hashem], both anashim and nashim, he may lead them bound to Yerushalayim. [Yeshayah strkjv@17:1; Yirmeyah strkjv@49:23]

orthjbc@Acts:9:12 @ "and Sha'ul has seen in a chazon (note:)vision(:note) an ish by name Chananyah come in and place his hands upon him that he may see again."

orthjbc@Acts:9:14 @ "And here he has samchut (note:)authority(:note) from the Rashei Kohanim to bind all the ones davening b'shemecha."

orthjbc@Acts:9:17 @ And Chananyah departed and entered into the bais and having placed his hands upon Rav Sha'ul, he said, "Ach b'Moshiach Sha'ul, Rebbe, Melech HaMoshiach Adoneinu has sent me. I'm referring to Yehoshua, the one who appeared to you on the derech by which you were coming. He sent me that you may see again and may be filled with the Ruach Hakodesh."

orthjbc@Acts:10:2 @ a devout man, a yire Elohim, as was all his bais, who practiced much tzedakah for the benefit of Am Yisroel, and davened to Hashem continually.

orthjbc@Acts:10:3 @ Cornelius clearly saw in a chazon (note:)vision(:note) lav davka approximately at the ninth hour of the day three o'clock in the afternoon a malach Hashem having come to him and having said to him, "Cornelius!" [Tehillim strkjv@55:17]

orthjbc@Acts:10:4 @ And having looked intently at him and having become afraid, Cornelius said, "What is it, Adon?" The malach said to him, "Your tefillos and your giving tzedakah have ascended as a zekaron (note:)memorial offering(:note) before Hashem. [Tehillim strkjv@20:3]

orthjbc@Acts:10:12 @ In this were all the four-footed animals and remesh haAdamah and Of haShomayim (note:)birds of heaven(:note).

orthjbc@Acts:10:15 @ And the kol came to Kefa again for a second time, "What Hashem made tahor (note:)clean(:note), you should no longer regard as tameh unclean." [Bereshis strkjv@9:3]

orthjbc@Acts:10:28 @ and he said to them, "You have da'as that it is asur (note:)prohibited(:note) for an ish Yehudi to associate with or to approach a nokhri foreigner. And yet to me Hashem showed to call no one sheketz abomination or tameh unclean.

orthjbc@Acts:10:31 @ "and he says, `Cornelius, your tefillah was heard and your tzedakah are remembered before Hashem.

orthjbc@Acts:10:33 @ "At once I sent for you and you did well having come. Now, therefore, we all are present before Hashem to hear all the things that have been commanded to you by Adonoi." SHIMON KEFA SPEAKS IN CORNELIUS' HOUSE

orthjbc@Acts:10:34 @ And opening his mouth, Kefa said, "Omein, I have binah that Hashem is not one to show masso panim (note:)partiality(:note), [Devarim strkjv@10:17; Divrey Hayamim Bais strkjv@19:7; Iyov strkjv@34:19]

orthjbc@Acts:10:36 @ "The dvar which he sent to the Bnei Yisroel, preaching shalom through Rebbe, Melech HaMoshiach Yehoshua (note:)Hu Adon Kol!(:note) [Yeshayah strkjv@52:7; Tehillim strkjv@107:20; strkjv@147:18 TARGUM HASHIVIM]

orthjbc@Acts:10:38 @ "You know Rebbe, Melech HaMoshiach Yehoshua from Natzeret, how Hashem anointed him with the Ruach Hakodesh and with ko'ach (note:)power(:note), and how he went about doing mitzvot and giving refu'ah shlemah to all the ones being oppressed by Samael the devil because Hashem was with him. [Yeshayah strkjv@61:1]

orthjbc@Acts:10:40 @ "This one Hashem made to stand up alive again on the Yom HaShlishi and granted to him to be visible,

orthjbc@Acts:10:41 @ "not to Klal Yisroel, but to edim which had been chosen beforehand by Hashem, that is, to us who ate and drank together with him at Tish after his Techiyas HaMesim.

orthjbc@Acts:10:42 @ "Rebbe, Melech HaMoshiach gave mitzvah to us to preach to the people and to bear solemn edut (note:)testimony(:note) that this one is the one having been appointed by Hashem as shofet judge of haChayyim and haMesim.

orthjbc@Acts:10:43 @ "To this one all the Nevi'im (note:)prophets(:note) bear witness that through ha-Shem of him [Rebbe, Melech HaMoshiach Yehoshua] everyone who has emunah in him has selicha forgiveness of chatta'im averos, sins." [Yeshayah strkjv@53:11] NON-JEWS RECEIVE THE TEVILAH IN THE RUACH HAKODESH

orthjbc@Acts:10:45 @ And the Messianic Jews who had come with Kefa were mishpoyel (note:)standing in awe(:note) that also upon the Goyim the matnat HaRuach Hakodesh has been poured out.

orthjbc@Acts:10:46 @ For they were hearing them speaking in leshonot and exalting Hashem. Then Kefa answered,

orthjbc@Acts:11:1 @ And the Moshiach's Shluchim and the Achim b'Moshiach, the ones throughout Yehudah, heard that also the Goyim received the dvar Hashem.

orthjbc@Acts:11:6 @ "And when I had gazed upon it, I saw four-footed animals of ha'aretz and chayyat hasadeh and remesh haAdamah and Of HaShomayim.

orthjbc@Acts:11:8 @ "But I said, `By no means, Adoni, because nothing common or tameh (note:)unclean(:note) has ever entered into my stomach.

orthjbc@Acts:11:9 @ "And the kol answered for a second time from Shomayim, `What Hashem made tahor (note:)clean(:note) do not declare tameh unclean.'

orthjbc@Acts:11:17 @ "If then Hashem gave the same matanah to them as also to us after believing in Rebbe, Melech HaMoshiach Adoneinu, who then was I to stand in the way of Hashem?"

orthjbc@Acts:11:18 @ And having heard these things, they remained silent and glorified Hashem, saying `Then also to the Nations Hashem has given teshuva unto Chayyim.' THE BRIT CHADASHA KEHILLAH AT ANTIOCH

orthjbc@Acts:11:19 @ Then the ones, that is, those having been scattered because of the tzoros that happened in connection with Stefanos, came to Phoenicia and Cyprus and Antioch, speaking to no one the dvar Hashem except only to Yehudim.

orthjbc@Acts:11:23 @ who having come, and having seen the Chen v'Chesed Hashem, rejoiced and was encouraging every one devoted of lev to remain true to Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@Acts:12:4 @ When he had Kefa seized, he put him in the beis hasohar, having handed him over to four squads of chaiyalim to guard him, intending after Pesach to bring him before the people.

orthjbc@Acts:12:5 @ Therefore, Kefa was being kept in the beis hasohar. But tefillah to Hashem was earnestly being made by Moshiach's Kehillah for him. SHIMON KEFA DELIVERED FROM THE BEIS HASOHAR

orthjbc@Acts:12:6 @ But b'lailah, when Herod was about to lead him out, Kefa, bound with two shasherot (note:)chains(:note), was sleeping between shnei chaiyalim; and, before the delet door, were shomrim guards keeping watch over the beis hasohar.

orthjbc@Acts:12:17 @ And having motioned to them with his hand to be silent, he told them how HaAdon led him out from the beis hasohar. Then Kefa said, "Report to Ya'akov and to the Achim b'Moshiach these things." And having gone out, Kefa went to another place.

orthjbc@Acts:12:22 @ And the multitude was crying out, "Hinei, the kol of Hashem and not of an ish!"

orthjbc@Acts:12:23 @ Immediately, a malach Adonoi struck him, because he did not give the kavod to Hashem. And, having become eaten with worms, Herod died. [Shmuel Alef strkjv@25:38; Shmuel Bais strkjv@24:16,17; Melachim Bais strkjv@19:35]

orthjbc@Acts:12:24 @ But the dvar Hashem was growing and increasing.

orthjbc@Acts:13:5 @ Having arrived in Salamis, they were proclaiming the dvar Hashem in the shuls, with Yochanan Markos also as ozer (note:)helper(:note).

orthjbc@Acts:13:7 @ who was with the proconsul Sergius Paulus, an ish of seychel. This one, having summoned Bar-Nabba and Sha'ul, sought to hear the dvar Hashem.

orthjbc@Acts:13:10 @ and said, "O ish full of all mirmah and all resha, ben haSatan, oyev (note:)enemy(:note) of all Tzedek, will you not cease making crooked the straights paths of Hashem? [Hoshea strkjv@14:9]

orthjbc@Acts:13:11 @ "Now --heini-- the yad Hashem is on you, and you will be blind, not seeing the shemesh (note:)sun(:note) for awhile." Immediately, mistiness and choshech darkness fell on him, and, going about, he was seeking someone to lead him by the hand. [Shemot strkjv@9:3; Shmuel Alef strkjv@5:6,7; Tehillim strkjv@32:4; Bereshis strkjv@19:10,11; Melachim Bais strkjv@6:18]

orthjbc@Acts:13:17 @ "Elohei HaAm Yisroel chose Avoteinu. Hashem made the people great during their sojourn in the land of Mitzrayim (note:)Egypt(:note), and with an uplifted arm he led them out of it, [Shemot strkjv@6:1,6,7; strkjv@14:8; Devarim strkjv@7:6-8]

orthjbc@Acts:13:21 @ "And then they asked for a melech, and Hashem gave to them Sha'ul Ben Kish, an ish from the shevet of Binyamin, for arba'im shanah, [Shmuel Alef strkjv@8:5,19; strkjv@10:1; strkjv@9:1,2]

orthjbc@Acts:13:22 @ "And after having removed Sha'ul, Hashem raised up Dovid as a Melech for them. About Dovid also Hashem spoke favorably, saying `I found Dovid Ben Yishai an ISH KILEVAVO ("a man after his [G-d's] heart"] who will do all my ratzon.' [Shmuel Alef strkjv@15:23; strkjv@16:13; Tehillim strkjv@89:20; Shmuel Alef strkjv@13:14; Yirmeyah strkjv@3:15; Yeshayah strkjv@44:28]

orthjbc@Acts:13:23 @ "From the zera (note:)seed(:note) of this man, according to the havtachah promise, Hashem has brought to Yisroel a Moshi'a Savior, Yehoshua. [Shmuel Bais strkjv@7:11; strkjv@22:51; Yirmeyah strkjv@30:9]

orthjbc@Acts:13:30 @ "But Hashem made him to stand up alive again from the dead,

orthjbc@Acts:13:33 @ "that Hashem has fulfilled this havtachah for us, their banim, having made to stand up alive again Rebbe, Melech HaMoshiach Yehoshuah, as also in the Tehillim it has been written, BENI ATAH, ANI HAYOM YELIDETICHA (note:)"You are my son; today I have become your father"(:note). [Tehillim strkjv@2:7]

orthjbc@Acts:13:34 @ "And that he made him to stand up alive again from the Mesim, no longer to return to decay, thus he has said, `I will give you CHASEDEI DOVID HANE'EMANIM. [Yeshayah strkjv@55:3 TARGUM HASHIVIM]

orthjbc@Acts:13:35 @ "Therefore, also elsewhere in the Tehillim, he says LO TITEN CHASIDECHA LIR'OT SHACHAT ("You will not allow your Chassid (note:)Moshiach) to undergo decay"(:note). [Tehillim strkjv@15:10; strkjv@16:10 TARGUM HASHIVIM]

orthjbc@Acts:13:36 @ "For Dovid, after in his own dor (note:)generation(:note) he had served by the yirat Hashem, fell asleep, and VAYISHKAV DOVID IM AVOTAV and he experienced decay. [Shmuel Bais strkjv@7:12; Melachim Alef strkjv@2:10; Shofetim strkjv@2:10; Divrey Hayamim Bais strkjv@29:28]

orthjbc@Acts:13:37 @ "But whom Hashem made to stand up alive again did not experience decay.

orthjbc@Acts:13:41 @ RE'U V'HABITU V'HITAMMEHU TEMAHU. KI PO'AL POEL BIMEKHEM LO TA'AMINU KI YESUPAR (note:)"Look"(:note) scoffers, "And be amazed and marvel and stand in awe" and perish, "because I am working a work in your yamim, a work which you may by no means believe if someone should tell you." [Chabakuk strkjv@1:5 TARGUM HASHIVIM]

orthjbc@Acts:13:43 @ And when the gathering was dismissed, rabbim (note:)many(:note) of the Yehudim and of the gerim who were Ye're'im Elohim, followed Rav Sha'ul and Bar-Nabbba, who urged them to remain in the Chen v'Chesed Hashem.

orthjbc@Acts:13:44 @ Now on the following Shabbos nearly all the city was assembled to hear the dvar Hashem.

orthjbc@Acts:13:45 @ But when the Yehudim saw the multitudes, they were filled with kinah and were choilek (note:)taking issue(:note) and speaking keneged against, in opposition to the things being spoken by Rav Sha'ul, and they were committing Chillul Hashem.

orthjbc@Acts:13:46 @ And having spoken with ometz lev (note:)boldness(:note), Rav Sha'ul and Bar-Nabba said, `To you it was necessary rishonah first for the dvar Hashem to be spoken; vi-bahlt since you reject it, and judge yourselves not worthy of Chayyim Olam, hinei, we are turning to the Goyim.

orthjbc@Acts:13:47 @ "For thus has Hashem commanded us UNETATICHA L'OHR GOYIM, LIH'YOT YESHU'ATI AD KETZEH HAARETZ" (note:)"I have placed you as a light to the Nations, that you should bring salvation to the end of the earth."(:note) [Yeshayah strkjv@49:6]

orthjbc@Acts:13:48 @ Now hearing this, the Goyim rejoiced with simcha gedolah and were praising the dvar Hashem. And as many as had been destined to Chayyim Olam became ma'aminim hameshichiyim.

orthjbc@Acts:13:49 @ And the dvar Hashem was spreading through the entire region.

orthjbc@Acts:13:50 @ But the Yehudim aroused the chashuve (note:)prominent(:note) G-d-fearing nashim and the machers of the city, and they instigated redifah keneged Rav Sha'ul and Bar-Nabba, and they drove them from out of their territory.

orthjbc@Acts:14:3 @ Therefore, they continued for a long zman (note:)time(:note) speaking with ometz lev boldness for Hashem, who gave edut to the dvar of Chen v'Chesed Hashem by granting otot and moftim to take place by the hands of Moshiach's Shluchim.

orthjbc@Acts:14:9 @ This one heard Rav Sha'ul speaking, and when he gazed at the man and saw that he has emunah (note:)faith(:note) to be restored to health,

orthjbc@Acts:14:15 @ "Anashim, why are you doing these things? We also are of the same nature as you, mere men, preaching to you to turn in teshuva from these worthless things to the Elohim Chayyim who made HASHOMAYIM V'ES HAARETZ V'ES HAYAM and all the things in them; [Shmuel Alef strkjv@12:21; Bereshis strkjv@1:1; Tehillim strkjv@146:6; Shemot strkjv@20:11]

orthjbc@Acts:14:16 @ "In the dorot having passed, Hashem allowed all the Goyim to go their own way. [Tehillim strkjv@81:12; Michoh strkjv@4:5]

orthjbc@Acts:14:17 @ "And yet Hashem did not leave himself without an eidus (note:)witness(:note) in doing hatovim to you, giving geshem from Shomayim and seasons of bearing p'ri, filling you with ochel and your levavot with simcha." [Devarim strkjv@11:14; Iyov strkjv@5:10; Tehillim strkjv@65:10; strkjv@4:7; strkjv@147:20]

orthjbc@Acts:14:18 @ And even saying these things, it was with difficulty that Moshiach's Shluchim restrained the multitudes from offering pagan zevachim to them. [Amos strkjv@9:11 TARGUM HASHIVIM; Yirmeyah strkjv@12:15; Yeshayah strkjv@45:21]

orthjbc@Acts:14:22 @ strengthening the nefashot (note:)souls(:note) of Moshiach's talmidim, encouraging them to remain in the [Orthodox Jewish] emunah faith, and exhorting them that through tzarot rabbot it is necessary for us to enter into the Malchut Hashem.

orthjbc@Acts:14:25 @ And having spoken the dvar Hashem in Perga, they went down to Attalia;

orthjbc@Acts:14:26 @ And from there, they sailed away to Syrian Antioch, their point of origin from which they had been commended to the Chen v'Chesed Hashem to the Messianic avodas kodesh which they had completed.

orthjbc@Acts:14:27 @ Upon their arrival in Syrian Antioch, they assembled the Moshiach's Kehillah there, and were reporting what Hashem had done with them and how he had opened for the Nations a sha'ar of emunah.

orthjbc@Acts:15:3 @ Then having been sent on their way by the Kehillah, they were passing through both Phoenicia and Shomron telling in detail how the Nations were turning to Hashem and they were bringing great simcha to all the Achim b'Moshiach.

orthjbc@Acts:15:4 @ And having come to Yerushalayim, they were there received by Moshiach's Kehillah and the Moshiach's Shluchim and the Zekenim and they reported what things Hashem had done with them.

orthjbc@Acts:15:7 @ And after much deliberation had taken place, Moshiach's Shliach Shimon Kefa got up. Kefa said to them, "Anashim, Achim b'Moshiach, you have da'as that in the early days Hashem chose that among you I would be the one and through my mouth the Goyim would hear the dvar Hashem of the Besuras HaGeulah and would come to emunah [in the Orthodox Jewish faith]. IT IS THE TEVILAH OF THE RUACH HAKODESH THAT IS HASHEM'S WITNESS AS TO WHO, WHETHER BORN JEWISH OR NON-JEWISH, HAS IN FACT BECOME MEKABEL OF THE TRUE ORTHODOX JEWISH FAITH OF THE TRUE MOSHIACH

orthjbc@Acts:15:8 @ "And the One who has da'as of levavot, Hashem, bore solemn edut and stood as their witness, having given the non-Jews the tevilah in the Ruach Hakodesh just as Hashem did also to us Jews [Acts strkjv@2:4; strkjv@10:46].

orthjbc@Acts:15:9 @ "And in making tehorot their levavot by emunah, in this repect Hashem did not differentiate between us Jews and those non-Jews.

orthjbc@Acts:15:10 @ "Therefore, now why are you testing Hashem by laying an ol (note:)yoke(:note) upon the neck of the talmidim which neither Avoteinu nor we were able to bear? [Devarim strkjv@9:5-6]

orthjbc@Acts:15:11 @ "On the contrary, Anu Ma'aminim (note:)We believe(:note) that we Jews come to Yeshu'at Eloheinu by the Chen v'Chesed Hashem of the Rebbe, Melech HaMoshiach Adoneinu in the same Derech Hashem as those non-Jews do also." [Romans.3:9,30]

orthjbc@Acts:15:12 @ And then all the multitude was silent and they were listening to Bar-Nabba and Rav Sha'ul describing what otot and moftim Hashem did among the Nations through them.

orthjbc@Acts:15:13 @ And after Rav Sha'ul and Bar-Nabba fell silent, Moshiach's Shliach Ya'akov responded, saying, "Anashim, Achim b'Moshiach, listen to me." THE REPLY OF THE MOSHIACH'S BRIT CHADASHA "SANHEDRIN" TO SHIMON KEFA, RAV SHA'UL AND BAR-NABBA: TNOIM (note:)STIPULATIONS) [A VARIANT ON THE SHEVA MITZVOS B'NAI NOACH WHICH HAD TO DO WITH 1) COURTS OF JUSTICE, 2) IDOL WORSHIP, 3) BLASPHEMY, 4) HUMAN BLOODSHED, 5) IMMORALITY, 6) ROBBERY, AND 7) EATING THE FLESH OF THE LIMB OF A LIVING ANIMAL] AND THE VARIANT TNOIM LISTED BELOW WERE NECESSARY --AND HERE IS THE IMPORTANT THING--THE PARTICULAR TNOIM LISTED BELOW 1) GILUI ARAYOT 2) SH'CHITAH 3) DAHM AND 4(:note) AVODAH ZARAH WERE NECESSARY NOT MERELY FOR ONE OF THE YIREI ELOHIM G-D-FEARERS OR FOR ONE OF THE CHASIDEI UMOT HAOLAM PIOUS IN THE GENTILE WORLD BUT FOR--IN THE TURNING OF THE AGES IN THE NEW ORDER OF MOSHIACH'S TECHIYAS HAMESIM--A MESSIANIC GER A FULL PROSELYTE TO MESSIANIC ORTHODOX JUDAISM; THIS WAS SO IN ORDER FOR THERE TO BE CHAVURAH AT MOSHIACH'S TISH BETWEEN THE SHE'ARIT OF ORTHODOX LAW OBSERVANT JEWS WHO ARE MA'AMINIM HAMESHICHIYIM SEE ACTS strkjv@21:20 AND THE SHE'ARIT OF THE NATIONS WHO ARE MA'AMINIM HAMESHICHIYIM; FOR THE MATTERS OF GILUI ARAYOT SEXUAL IMMORALITY, SH'CHITAH, DAHM, AND AVODAH ZARAH IDOLATRY, ALL HAVE TO DO WITH THE ISSUE OF THE RECEPTION BY THE ORTHODOX JUDAISM OF REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA OF THE GER TZEDEK THE SINCERE PROSELYTE FROM THE NATIONS, A CRUCIAL QUESTION REQUIRING ACHDUS IN THE DECISION; MOSHIACH'S SHLIACH YA'AKOV ASSURES HIS FELLOW ORTHODOX JEWS THAT THEY NEED NOT BE THREATENED OR ALARMED BY RAV SHA'UL'S GROWING SHLICHUT TO THE GOYIM BECAUSE HASHEM IS IN FACT VERY MUCH IN THIS WORLD-WIDE ENTERPRISE, AND, BESIDES, NOTHING WILL BE LOST BY ORTHODOX JUDAISM, SINCE THERE WILL ALWAYS BE, THROUGHOUT THE WORLD, SHULS LIKE MOSHIACH'S SHLIACH RAV YA'AKOV'S OWN MESSIANIC ORTHODOX JEWISH SHUL IN YERUSHALAYIM WHERE ON SHABBOS THE TORAH IS READ AND PREACHED AND PRACTICED; THE DECISION OF THIS COUNCIL OF CHAREDIM IS PRIOR TO AND TAKES PRECEDENCE OVER ANY COUNCIL OF THE RABBIS OF YAVNEH OF YOCHANAN BEN ZAKKAI, A FACT TO WHICH HASHEM HIMSELF ATTESTS BY THE OTOT OF THE TEVILAH OF THE RUACH HAKODESH, FOR AT MOSHIACH'S TISH THE SHE'ARIT OF THE NATIONS ARE FULL MESSIANIC PROSELYTES WITH THE BRIS MILAH OF THE RUACH HAKODESH AND HITKHADESHUT AND EACH IS A GER TZEDEK IN MOSHIACH, AND THIS IS THE FINAL OUTCOME OF THE SHEILAH REGARDING TABLE FELLOWSHIP AT ANTIOCH GAL.2:12; ACTS strkjv@15:1; THE "MECHITZAH" SITUATION OF THE ANTI-GENTILE SOREG BARRIER FENCING OFF THE HOLY PRECINCT ON PAIN OF DEATH IN THE BEIS HAMIKDASH ACT.21:28 IS ABOLISHED IN THE ORTHODOX JEWISH BRIT CHADASHA AT THE MOSHIACH'S TISH SEE EVERYTHING YOU NEED TO GROW A MESSIANIC YESHIVA

orthjbc@Acts:15:14 @ "Shimon explained how Hashem rishonah (note:)first(:note) concerned himself to receive from the Nations a people for his Shem.

orthjbc@Acts:15:15 @ "And this is in agreement with the dvarim of the Nevi'im, just as it has been written,

orthjbc@Acts:15:16 @ `After these things I will return and V'AKIM ES SUKKAT DOVID HANOFELET VHARISOTAV AKIM U'VENITIHA (note:)"I will rebuild the tabernacle of Dovid which has fallen and the things having been torn down of it I will rebuild and I will restore it"(:note),

orthjbc@Acts:15:17 @ `so that the she'arit (note:)remnant(:note) of anashim might seek Hashem and all the GOYIM WHO ARE CALLED BY MY NAME,

orthjbc@Acts:15:18 @ SAYS THE L-RD, WHO MAKES THESE THINGS KNOWN FROM LONG AGO [Amos strkjv@9:11f TARGUM HASHIVIM, 12; Yirmeyah strkjv@12:15; Yeshayah strkjv@45:21]

orthjbc@Acts:15:19 @ "Therefore, it is my judgment not to trouble the ones from the Goyim turning in teshuva to Hashem,

orthjbc@Acts:15:21 @ "For Moshe Rabbenu from ancient dorot in every shtetl has his maggidim and in the shuls every Shabbos he has been read." THE REPLY OF THE MOSHIACH'S ORTHODOX JEWISH BRIT CHADASHA (note:)MOSHIACH'S SHE'ARIT(:note) "SANHEDRIN"

orthjbc@Acts:15:35 @ And Rav Sha'ul and Bar-Nabba were staying in Syrian Antioch saying shiurim and drashot with also many others, the content of these being the dvar Hashem. RAV SHA'UL AND BAR-NABBA BECOME BROIGEZ AND SEPARATE

orthjbc@Acts:15:36 @ And after some yamim Rav Sha'ul said to Bar-Nabba, "Let's return, then and visit the Achim b'Moshiach throughout every city in which we proclaimed the dvar Hashem to see how they are doing."

orthjbc@Acts:15:40 @ And Rav Sha'ul chose Sila and departed, having been commended to the Chen v'Chesed Hashem by the Achim b'Moshiach.

orthjbc@Acts:16:5 @ The Moshiach's Kehillot, therefore, were growing in the emunah (note:)faith(:note), and yom yom were increasing in number. RAV SHA'UL'S CHAZON OF THE ISH OF MACEDONIA; BY THIS TIME, THE AUTHOR LUKAS, HAS JOINED THE COMPANY OF MOSHIACH'S SHLIACH RAV SHA'UL; THE RUACH HAKODESH, THE RUACH OF MOSHIACH, IS ORDERING THE STEPS OF THE COMPANY AND LEADING THEM TO AVOID ASIA MINOR'S EPHESUS [MODERN TURKISH TOWN SELJUK], WHERE SO MUCH TROUBLE IS AWAITING THEM LATER, AND INSTEAD TO PROCEED TO OPEN THE VIRGIN FIELD OF EUROPE FOR REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA, FOR IN EUROPE MANY "MORE NOBLE" JEWS AND NON-JEWS ARE WAITING TO HEAR AND SERIOUSLY CONSIDER THE EVIDENCE IN THE TANAKH AND IN THE OTOT OF THE RUACH HAKODESH AND SOME AMONG THESE ARE WAITING TO BECOME, BY THE CHESED OF HASHEM, MEKABEL BESURAS HAGEULAH

orthjbc@Acts:16:6 @ And they traveled through the regions of Phrygia and Galatia, having been forbidden by the Ruach Hakodesh to speak the dvar Hashem in [the Roman Province of] Asia.

orthjbc@Acts:16:10 @ And when Rav Sha'ul saw the chazon, immediately he sought to cross over to Macedonia, concluding that Hashem had called us to preach the Besuras HaGeulah to them. LYDIA BECOMES A TALMIDAH OF REBBE, MELECH HAMOSHIACH AND IS MAKPID (note:)RESOLUTE(:note) THAT RAV SHA'UL USE HER BAIS FOR HIS HEADQUARTERS

orthjbc@Acts:16:12 @ and from there, to Philippi, which is a chashuve city of the district of Macedonia, a Roman colony. And we were in this city, staying some yamim.

orthjbc@Acts:16:14 @ And a certain isha, by name Lydia, a dealer in purple cloth, of the city of Thyatira, a yire Elohim, was listening, and Hashem opened her lev (note:)heart(:note) to pay attention to the things being spoken by Rav Sha'ul.

orthjbc@Acts:16:15 @ And when she was given the Moshiach's tevilah of teshuvah along with all her household, she said, "If you have judged me ne'emanah to Hashem, enter into my bais and stay there." And she prevailed upon us. SHEDIM CAUSE A MATZAV (note:)CIRCUMSTANCE(:note) THAT IS MATRIACH AN ANNOYING CHEPPEH, AND THE SHLUCHIM, UNABLE TO TAKE IT ANY LONGER, TURN AND--VEZEHU! CAST IT OUT!; THE IMPRISONMENT AT PHILIPPI; SALVATION, NOT SUICIDE; FREE THOUGH BOUND, BOUND THOUGH FREE

orthjbc@Acts:16:23 @ And having inflicted klop after klop upon these Jewish men, they threw Rav Sha'ul and Sila into the beis hasohar, giving orders to the soher (note:)jailer(:note) to guard them securely.

orthjbc@Acts:16:24 @ And the soher (note:)jailer(:note), having received such an order, threw them into the inner beis hasohar, and he fastened their feet in the stock. [Iyov strkjv@13:27; strkjv@33:11; Yirmeyah strkjv@20:2,3; strkjv@29:26]

orthjbc@Acts:16:25 @ And about chatzot halailah Rav Sha'ul and Sila were davening and were singing niggunim to Hashem, and the prisoners were listening to them.

orthjbc@Acts:16:26 @ And, suddenly, there came a gevaltike earthquake, so that the beis hasohar was shaken to its foundations, and immediately were opened all delatot and all sharsherot (note:)chains(:note) were unfastened.

orthjbc@Acts:16:27 @ And the soher, having awakened and having seen the delatot of the beis hasohar having been opened, drew his cherev (note:)sword(:note) and was about to commit suicide, thinking the prisoners had run away.

orthjbc@Acts:16:32 @ And they spoke to him the dvar Hashem together with all the ones in his bais.

orthjbc@Acts:16:34 @ After that he led them to tish in his bais, and he set before them ochel, and he with his whole bais had simcha gedolah that they had come to emunah in Hashem.

orthjbc@Acts:16:37 @ But Rav Sha'ul said to them, "After giving us a public flogging, though we are uncondemned Roman citizens, they threw us into the beis hasohar; and now are they secretly sending us out? No, indeed! Let them come themselves and lead us out in public."

orthjbc@Acts:16:40 @ And having come out from the beis hasohar, they came to Lydia, and having seen and encouraged the Achim b'Moshiach of the Kehillah that met in Lydia's bais, Rav Sha'ul and Sila departed.

orthjbc@Acts:17:4 @ And some of them were persuaded and were being mishtatef (note:)joined, become involved(:note) in a chavurah with Rav Sha'ul and Sila, as did a large number of yirei Elohim Yevanim and not a few of the chashuve nashim.

orthjbc@Acts:17:7 @ "And Jason is the one who has received them into his bais! And all these ones are acting against the decrees of Caesar, saying that there is king other than Caesar, this Rebbe, Melech HaMoshiach Yehoshua!"

orthjbc@Acts:17:11 @ But these Bereans were more noble-minded than the Thessalonians. The Berean Yehudim received the dvar Hashem with all readiness, yom yom (note:)daily(:note) making a chazora review and examining and horiva over analyzing the Kitvei HaKodesh, to see if these things might be so. [Devarim strkjv@29:29]

orthjbc@Acts:17:12 @ Therefore, many of them became Messianic Jews, and also of the chashuve Yevanim, not a few nashim and anashim came to emunah.

orthjbc@Acts:17:13 @ But when the Yehudim without emunah from Thessalonica realized that also in Berea the dvar Hashem was being proclaimed by Rav Sha'ul, they came also to Berea, agitating and stirring up mobs.

orthjbc@Acts:17:24 @ "Hashem, the One having made HaOlam and all the things in it, this One being Adon HaShomayim vaHaAretz, does not dwell in temples made by human hands. [Yeshayah strkjv@42:5 Devarim strkjv@10:14; Yeshayah strkjv@66:1; Melachim Alef strkjv@8:27]

orthjbc@Acts:17:25 @ "Nor is Hashem served by human hands, as if Hashem were in need of something, since he gives to all Chayyim and breath and everything. [Tehillim strkjv@50:10-12; Yeshayah strkjv@42:5]

orthjbc@Acts:17:26 @ "And Hashem made from one ancestor every nation of anashim dwelling pnei kol haAretz. And Hashem has set the zmanim and the fixed boundaries of their habitations, [Devarim strkjv@32:8; Iyov strkjv@12:23]

orthjbc@Acts:17:27 @ "so that they would seek G-d, if efsher (note:)perhaps(:note) they might grope for him and might find him, though Hashem is not far from each one of us. [Devarim strkjv@4:7; Yeshayah strkjv@55:6; Yirmeyah strkjv@23:23.24]

orthjbc@Acts:17:29 @ "Therefore, being offspring of Hashem, we ought not to think that Hashem's essence is like gold or silver or stone, a tzelem (note:)image(:note) made by the skill and thought of bnei Adam. [Yeshayah strkjv@40:18-20]

orthjbc@Acts:17:30 @ While Hashem has disregarded and let pass the Am HaAretz times, now, however, Hashem proclaims to kol bnei Adam everywhere to make teshuva, REBBE, MELECH HAMOSHIACH IS THE DAYAN (note:)JUDGE(:note) APPOINTED FOR THE YOM HADIN IN THE SUPREME BETH DIN IN SHOMAYIM WHEN HASHEM WILL JUDGE THE OLAM HAZEH

orthjbc@Acts:18:5 @ Now when both Sila and Timotiyos came down from Macedonia, Rav Sha'ul was farnumen (note:)preoccupied(:note) and totally absorbed with the Dvar Hashem, bearing solemn edut to the Yehudim that Yehoshua is the Rebbe, Melech HaMoshiach.

orthjbc@Acts:18:6 @ But when some began opposing Rav Sha'ul, and when they began committing Chillul Hashem, Rav Sha'ul shook out his kaftan and said to them, "The responsibility of your lot be upon you own head! For I am tahor (note:)clean(:note); from now on, I go to the Nations." [Shmuel Bais strkjv@1:16; Yechezkel strkjv@33:4; strkjv@3:17-19; Nechemyah strkjv@5:13]

orthjbc@Acts:18:11 @ And Rav Sha'ul sat shanah and shishah chodashim saying shiurim to them on the dvar Hashem.

orthjbc@Acts:18:13 @ saying, "This one persuades anashim to worship Hashem in a manner against the Torah."

orthjbc@Acts:18:21 @ But taking leave of them, he said, "I will return again im yirtzeh Hashem (note:)G-d willing(:note). Then Rav Sha'ul set sail from Ephesus.

orthjbc@Acts:18:25 @ This one had been taught the Derech Hashem and was on fire in the Ruach Hakodesh and saying shiurim and drashot accurate and true to Rebbe, Melech HaMoshiach. But Rav Apollos was acquainted only with the tevilah of teshuvah of Yochanan.

orthjbc@Acts:18:26 @ And this rabbi began to speak with ometz lev in the shul. And having heard him, Priscilla and Aquila took him and more accurately instructed him in the Derech Hashem.

orthjbc@Acts:18:27 @ When Rav Apollos desired to go to Achaia, the Achim b'Moshiach encouraged him and wrote iggrot to Moshiach's talmidim there to welcome him. When Rav Apollos arrived, he greatly helped the ones who through the Chen v'Chesed Hashem had come to emunah.

orthjbc@Acts:19:8 @ And having joined the minyan at the shul, Rav Sha'ul was speaking with ometz lev during the course of shloshah chodashim, debating and persuading concerning the things of the Malchut Hashem.

orthjbc@Acts:19:9 @ But when some unbelievers in the shul were being hardened and were disobeying, speaking Chillul Hashem of the Derech Hashem before the multitude, Rav Sha'ul withdrew from them. Rav Sha'ul took the Moshiach's talmidim and yom yom was saying shiurim in the yeshiva of Tyrannus.

orthjbc@Acts:19:10 @ And this happened over a period of shenatayim (note:)two years(:note) with the intended result that all the ones inhabiting [the Roman Province of] Asia heard the dvar Hashem, both Yehudim and Yevanim. BNEI SKEVA: A CONTRAST BETWEEN THE WORKS OF JEWISH CHARLATANS AND THE TRUE MA'ASIM OF MOSHIACH'S AUTHENTIC SHLUCHIM

orthjbc@Acts:19:11 @ And gevaltike moftim and niflaot Hashem effected at the hands of Rav Sha'ul,

orthjbc@Acts:19:16 @ And the ish in whom was the ruach hara'ah leaped upon them and subdued all [shivah] of them, and overpowered them, so that they fled, naked and wounded, from the bais. WHEN THE DVAR HASHEM OF REBBE MELECH HAMOSHIACH ARRIVES, THE MAGIC SEGULLOT (note:)CHARMS(:note) AND OCCULT BOOKS ABOUT KAMAYOT AMULETS, ETC OF THE PSEUDO-REBBES AND MAGICIANS ARE BURNED, WITH THE KO'ACH OF THE RUACH HAKODESH MAKING THE BEST UPSHLUG REFUTATION OF THEIR OCCULT LORE AND BONDAGE AND DOMINATION

orthjbc@Acts:19:20 @ So the dvar Hashem, the Besuras HaGeulah, was growing with ko'ach and was prevailing. THE KUNTZ (note:)STRATEGY(:note) OF RAV SHA'UL IN GOING FROM YERUSHALAYIM TO ROME AND THE DISTURBANCE AND RIOT CONCERNING THE DERECH HASHEM OF ORTHODOX JUDAISM AS GOYISHE IDOL-WORSHIPERS DO WHAT UNBELIEVING YEHUDIM HAD DONE: PERSECUTE MOSHIACH'S SHLIACH

orthjbc@Acts:19:23 @ Now during that time there was no small disturbance concerning the Derech Hashem.

orthjbc@Acts:19:26 @ "and you see and hear that not only here in Ephesus but in almost all of Asia this Rav Sha'ul has persuaded and drawn away a large multitude saying, `Elilim made with human hands are not Elohim. [Devarim strkjv@4:28; Tehillim strkjv@115:4; Yeshayah strkjv@44:10-20; Yirmeyah strkjv@10:3-5]

orthjbc@Acts:19:29 @ And the city was filled with tohu (note:)chaos(:note), and they rushed with one impulse into the theater, having seized Gaius and Aristarchus, who were Macedonians and traveling fellow po'alim of Rav Sha'ul. THOSE TALMIDIM WITH RAV SHA'UL HAVE A CHSHASH UNEASY APPREHENSION ABOUT LETTING HIM ADDRESS THE RIOTOUS IDOLATORS IN THE EPHESIAN TOWN MEETING

orthjbc@Acts:20:6 @ And we sailed away after the Yamim HaMatzot [i.e. Pesach] from Philippi, and within chamash yamim we came to them in Troas, where we stayed shivah yamim. RAV SHA'UL'S FAREWELL VISIT TO TROAS ON MOTZEI SHABBOS; AFTER PARTAKING OF MOSHIACH'S MELAVAH MALKAH MEAL AND DURING A LONG SHIUR, A TALMID FALLS ASLEEP AND TOPPLES TO WHAT WOULD HAVE BEEN THE END OF HIS LIFE, HAD NOT HASHEM THROUGH MOSHIACH'S SHLIACH MADE HIM TO STAND UP ALIVE AGAIN FROM THE DEAD

orthjbc@Acts:20:19 @ "my avodas kodesh service to Hashem with all anavah (note:)humility(:note) and tears and tzoros, and all that happened to me by the kesharim of the Yehudim; [Tehillim strkjv@6:6]

orthjbc@Acts:20:21 @ "bearing solemn edut both to Yehudim and Yevanim about teshuva toward Hashem and emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Acts:20:23 @ "except that the Ruach Hakodesh, in every city, testifies to me, saying that the beis hasohar and tzoros are awaiting me.

orthjbc@Acts:20:24 @ "But I gufa (note:)myself(:note) do not account my existence in the Olam Hazeh of any value to myself, if only may finish my course and the avodas kodesh sherut which I received from the Rebbe, Melech HaMoshiach Adoneinu Yehoshua to bear witness to the Besuras HaGeulah of the Chen v'Chesed Hashem.

orthjbc@Acts:20:25 @ "And now, hinei, I have da'as that no longer will you see my face, all of you among whom I went about preaching the Malchut Hashem.

orthjbc@Acts:20:27 @ "For I did not shrink back from preaching and disclosing to all of you the whole etzat Hashem (note:)counsel, plan of G-d(:note).

orthjbc@Acts:20:28 @ "Pay attention to yourselves and to all the eder Hashem (note:)flock of G-d(:note) in which the Ruach Hakodesh has placed you as mashgichim ruchaniyim spiritual overseers to do the work of ro'im shepherds over the Kehillah of Hashem which Adoneinu purchased for the Geulah with his own dahm [for kapparah].

orthjbc@Acts:20:32 @ "And now I commend you to Hashem and to the Dvar HaChen v'Chesed Hashem which is able to build you up and give you nachalah among all the kedoshim.

orthjbc@Acts:21:8 @ And on the next day, having left, we came to Caesarea; and entered the bais of Philippos, the maggid of the Besuras HaGeulah who was one of HaShivah [see strkjv@6:3]. And we stayed with him.

orthjbc@Acts:21:13 @ Then Rav Sha'ul answered, "What are you doing weeping and breaking my lev (note:)heart(:note)? For I am prepared not only to be bound but to die al kiddush ha-Shem in Yerushalayim, for haShem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Acts:21:14 @ And not persuading him, we remained silent, having said, "Let the ratzon Hashem be done."

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS

orthjbc@Acts:21:18 @ And on the following day Rav Sha'ul was going in with us to Ya'akov, and all the Ziknei HaKehillah came. MOSHIACH'S SHLIACH TO THE NATIONS, RAV SHA'UL, SUBMITS HIS MINISTRY TO REBBE, MELECH MOSHIACH'S GEDOLEI YISRAEL IN YERUSHALAYIM AND OBEYS THEIR ADMONITIONS LEST ANYONE MISINTERPRET RAV SHA'UL'S WORK AMONG THE GOYIM; HERE RAV SHA'UL PROVES THAT THE HARD CENTER OF HIS (note:)AND OUR(:note) RELIGION IS ORTHODOX JUDAISM LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; ONLY THOSE SPEAKING LASHON HORA WERE SAYING THAT RAV SHA'UL TAUGHT JEWISH PEOPLE IN THE GOLUS TO BELIEVE IN A MOSHIACH WHO REQUIRED THEM TO FORSAKE THE SINAI COVENANT AND ITS MITZVOT AND TO BE SHMAD; THIS WAS NOT TRUE AND HIS WRITINGS TO KEHILLOT MADE UP OF GOYIM WHO WERE NOT GIVEN THE SINAI COVENANT AND ITS MITZVOT BY HASHEM CANNOT TO USED TO SUBSTANTIATE LASHON HORA REGARDING RAV SHA'UL AND APOSTASY FROM THE SINAI COVENANT. RAV SHA'UL PROVED ALSO BY HIS OBEDIENCE TO THE ZEKENIM OF MOSHIACH'S KEHILLAH IN YERUSALAYIM THAT HE HAD DONE AND WOULD DO NOTHING TO IMPEDE MOSHIACH'S SHLICHUT TO ORTHODOX JEWS, WHOSE RELIGION WAS HIS OWN AND ONE OF WHICH HE NUMBERED HIMSELF, AND THAT HE HAD NOT HIMSELF COMMITTED APOSTASY FROM THE SINAI COVENANT

orthjbc@Acts:21:19 @ And having given them a "Shalom" greeting, Rav Sha'ul was explaining one by one the things Hashem did through his avodas kodesh as Moshiach's Shliach to the Goyim.

orthjbc@Acts:21:20 @ And the ones who heard were saying, "Baruch Hashem!" And they said to him, "You see, Ach b'Moshiach, how many thousands there are among the Yehudim who have emunah [in our Rebbe, Melech HaMoshiach Adoneinu Yehoshua], and they all have kanous (note:)zealousness(:note), are shomer mitzvot for the Torah [Sinai Covenant and its mitzvot].

orthjbc@Acts:21:28 @ crying out, "Anashim, Bnei Yisroel, help us! This one is the ish who is giving shiurim to everyone everywhere keneged (note:)against, in opposition to(:note) HaAm [Yisroel] and the Torah of Moshe Rabbenu and this Makom HaKadosh, and in addition also he brought Yevanim into the Beis Hamikdash and has defiled Makom HaKadosh HaZeh the Beis Hamikdash."

orthjbc@Acts:22:3 @ "I am an ish Yehudi, born in Tarsus of Cilicia, but having been brought up in a yeshiva in this city of Yerushalayim at the feet of Rabban Gamliel, having learned with irreproachable frumkeit according to all machmir chumra strictness the Torah of Avoteinu, and I have a kinat Hashem just as all of you do today; [Melachim Alef strkjv@19:10]

orthjbc@Acts:22:4 @ "I brought redifah on this `Derech,' even to the point of mavet, binding and delivering both anashim and nashim over to the beis hasohar,

orthjbc@Acts:22:10 @ "And I said, `What may I do, Adoni?' And Rebbe, Melech HaMoshiach Adoneinu said to me, `Get up and go into Damascus, and there you will be told about everything which has been appointed for you to do.'

orthjbc@Acts:22:14 @ "And he said, `Elohei Avoteinu has chosen and appointed you to have da'as of his ratzon and to see the Tzaddik [Moshiach] and to hear the kol from his mouth.

orthjbc@Acts:22:26 @ And having heard this, the centurion approached the tribune and reported, saying, "What are you about to do? For this man has Roman citizenship."

orthjbc@Acts:23:1 @ And as he gazed at the Sanhedrin, Rav Sha'ul said, "Anashim, Achim, I have lived before Hashem until this day with a lev tahor."

orthjbc@Acts:23:3 @ Then Rav Sha'ul said to him, "Hashem is about to strike you, you white-washed wall! You sit judging me according to Torah, and yet in violation of the Torah you command me to be struck?" [Vayikra strkjv@19:15; Devarim strkjv@25:1,2]

orthjbc@Acts:23:4 @ And the ones standing by said, "Do you revile the Kohen Gadol of Hashem?"

orthjbc@Acts:23:5 @ And Rav Sha'ul said, "I was without da'as, Achim, that he is the Kohen Gadol, for it has been written, NASI V'AMMECHA LO TA'OR ("A ruler of your people you will not speak evil of", Shemot strkjv@22:27 (note:)28(:note)

orthjbc@Acts:23:17 @ And Rav Sha'ul summoned one of the centurions and said, "Bring this bochur to the tribune for he has something to report to him."

orthjbc@Acts:23:18 @ So the centurion took the bocher and brought him to the tribune and says, "The prisoner Rav Sha'ul has summoned me and asked me to bring this bochur to you; he has something to say to you."

orthjbc@Acts:24:2 @ And when Rav Shaul had been summoned, Tertullus began to accuse him, saying, "Your Excellency, much shalom has been attained through you, and reforms have come to this nation by your foresight.

orthjbc@Acts:24:14 @ "For Ani modeh this to you, that according to the Derech Hashem, which they call a `kat' [Judaism], I serve the Elohei Avoteinu, having emunah in everything written according to the Torah and the Nevi'im.

orthjbc@Acts:24:15 @ "I have a tikvah (note:)hope(:note) in Hashem, which also these ones themselves anticipate, the coming Techiyas HaMesim of both the Tzaddikim and the Resha'im.

orthjbc@Acts:24:16 @ "In view of this, I always do my best to keep a matzpun naki (note:)clear conscience(:note) before Hashem and before anashim.

orthjbc@Acts:24:22 @ But Felix, who was already rather well informed about the Derech Hashem, adjourned the meeting, saying, "When Lysias the tribune comes down, I will decide your case."

orthjbc@Acts:25:14 @ And while they were spending many yamim there, Festus laid out to the Melech the things with respect to Rav Sha'ul, saying, "There is a man here who was left behind in the beis hasohar by Felix.

orthjbc@Acts:25:23 @ Then on the next day Agrippa and Bernice came with great pomp and entered into the auditorium along with both the military tribunes and the chashuve anashim of Caesarea. And Festus the Moshel gave orders to have Rav Sha'ul brought in.

orthjbc@Acts:25:24 @ And Festus says, "Agrippa HaMelech and all here present with us, you see this man about whom K'lal Yisroel has petitioned me, both in Yerushalayim and here, shouting that he is no longer fit to live.

orthjbc@Acts:25:25 @ "But I found he has done nothing worthy of mavet, and when he appealed to Caesar, I decided to send him.

orthjbc@Acts:26:5 @ "They have had da'as of this for a long time, if they are willing to bear edut (note:)testimony(:note), that according to the most machmir kat of our Orthodox Jewish faith my life has been lived out as a Parush.

orthjbc@Acts:26:7 @ "a havtacha the Sheneym Asar Shevateinu have tikvah to attain, as they with earnestness worship Hashem yomam valailah. It if for this tikvah, your Excellency, that I am accused by Yehudim!

orthjbc@Acts:26:8 @ "Why is it considered incredible by any of you that Hashem makes the Mesim to stand up alive?

orthjbc@Acts:26:10 @ "And this I also did in Yerushalayim; and armed with samchut received from the Rashei Hakohanim, many of the kedoshim I locked up in the beis hasohar; and I cast my vote keneged (note:)against(:note) them when they received the death penalty.

orthjbc@Acts:26:11 @ "And throughout all the shuls I often punished them, forcing them to commit Chillul Hashem gidduf, and since I was so enraged against them, I was bringing redifah on them even as far as foreign cities. RAV SHA'UL TELLS OF HIS EXPERIENCE OF BEING MEKABEL REBBE, MELECH HAMOSHIACH

orthjbc@Acts:26:18 @ `to open their eyes, to turn them from choshech to ohr and from the samchut of Hasatan to Hashem, that they receive selichat avon and nachalah among the ones having been set apart in kedusha by emunah in me.' [Yeshayah strkjv@35:5; Tehillim strkjv@18:28; Yeshayah strkjv@42:7,16] RAV SHA'UL'S SOLEMN EDUT TO YEHUDIM AND GOYIM

orthjbc@Acts:26:20 @ "But beginning with the ones in Damascus and also with those in Yerushalayim, and with all the region of Yehudah and with the Goyim, I was preaching they should make teshuva and turn to Hashem, doing ma'asin mitzvot worthy of teshuva. [Yirmeyah strkjv@18:11; strkjv@35:15]

orthjbc@Acts:26:22 @ "To this day I have obtained ezer (note:)help(:note) from Hashem, to stand and give solemn edut testimony before both ketanim and Gedolim, testifying about nothing beyond the Orthodox Jewish faith based on what the Nevi'im and Moshe Rabbenu said would happen:

orthjbc@Acts:26:24 @ And while he was saying these things in his hitstaddekut, Festus in a kol gadol shouts, "Rav Sha'ul, all your yeshiva learning has made you meshuga!"

orthjbc@Acts:26:26 @ "For HaMelech has da'as of these matters, to whom also I am speaking freely, for I am sure that absolutely none of these things escape his notice, for this has not been done in a corner.

orthjbc@Acts:26:29 @ But Rav Sha'ul said, "I would daven that Hashem, quickly or not, might make not only you but all listening to me today as I am, apart from these kevalim (note:)chains(:note)."

orthjbc@Acts:27:23 @ "For a malach Hashem stood by me during lailah hazeh, of the G-d whom I serve,

orthjbc@Acts:27:24 @ "saying, `Do not be afraid, Sha'ul, it is necessary for you to stand before Caesar; and, hinei, Hashem has given to you all the ones sailing with you.'

orthjbc@Acts:27:25 @ "Therefore have lev same'ach, Anashim. For I have emunah in Hashem that it will be exactly as he has told me.

orthjbc@Acts:28:3 @ And when Rav Sha'ul gathered some brushwood and placed the sticks on the hadlakah (note:)bonfire(:note), a nachash from the heat came out and fastened onto Rav Sha'ul's hand.

orthjbc@Acts:28:5 @ Then, having shaken off the nachash into the aish (note:)fire(:note), Rav Sha'ul suffered no ill effects.

orthjbc@Acts:28:15 @ And from there, the Achim b'Moshiach when they heard of us, came out to meet us, even as far as the Forum of Appius and the Three Taverns. On seeing them, ometz lev came to Rav Sha'ul and he said a berakhah, davening hodah to Hashem.

orthjbc@Acts:28:16 @ Now when we entered into Rome, Rav Sha'ul was permitted to live by himself in his own quarters with a chaiyal guarding him. RAV SHA'UL PREACHES REBBE, MELECH HAMOSHIACH TO YEHUDIM IN ROME AND LUKAS, HAVING SHOWN BY MANY LEGAL PRECEDENTS AND PROOFS THE CONCLUSION OF THE CASE OF HIS HISTORICAL APOLOGETIC, BRINGS US TO HIS THESIS: THAT THE HARD CENTER OF THE FAITH OF THE DERECH [HASHEM], EVEN AS IT REACHES OUT TO THE WHOLE WORLD, IS RUACH HAKODESH-FILLED ORTHODOX JUDAISM IN JERUSALEM AND SO ITS ADHERENTS SHOULD QUALIFY FOR THE PROTECTION OF JULIUS CAESAR'S DECREE OF JUDAISM AS A RELIGIO LICITA

orthjbc@Acts:28:17 @ And it came about after shloshah yamim, that Rav Sha'ul called together the chashuve Yehudim. And when they had assembled, Rav Sha'ul was saying to them, "Anashim, Achim, though I had done nothing keneged (note:)against, in opposition to(:note) our Jewish people or to the minhagei Avoteinu of Orthodox Judaism, I was arrested in Yerushalayim and delivered over into the hands of the Romans,

orthjbc@Acts:28:23 @ And they set a day for him, and they came to him in his lodgings and there were many of them. And Rav Sha'ul was making a midrash, bearing solemn edut about the Malchut Hashem, and persuading them about Yehoshua from both the Torah of Moshe Rabbenu and from the Nevi'im, from haboker to haerev.

orthjbc@Acts:28:27 @ HASHMEN LEV HAAM HAZEH V'AZNAV HAKHBED V'EDAV HASHA PEN YIREH V'EINAV UVAZNAV YISHMA ULEVAVO YAVIN VASHAV N'RAFA LO ("For the heart of this people has become dull and with their ears they scarcely hear and they have closed their eyes lest they should see with their eyes and with their ears may hear and with their heart they may have binah and they may turn and I will heal them. [Tehillim strkjv@119:70; Yeshayah strkjv@6:9,10]

orthjbc@Acts:28:28 @ "Therefore, let it be known to you that to the GOYIM (note:)Tehillim strkjv@67:2(:note) this Yeshu'at Eloheinu of Hashem was sent, and they will listen."

orthjbc@Acts:28:31 @ preaching the Malchut Hashem and saying shiurim concerning the Rebbe, Melech HaMoshiach Adoneinu Yehoshua with all openness and without hindrance.

orthjbc@Romans:1:1 @ From Sha'ul, an eved of Rebbe, Melech haMoshiach Yehoshua, summoned to be a Shliach (note:)of Moshiach(:note), set apart for the Besuras HaGeulah of Hashem,

orthjbc@Romans:1:2 @ which Hashem promised beforehand through His Neviim in the Kitvei haKodesh. HAKDOMA (note:)PREFACE(:note)

orthjbc@Romans:1:3 @ The Good News of Redemption of Hashem concerns Ben HaElohim, Adoneinu Rebbe, Melech Moshiach Yehoshua, born from the zera Dovid as far as basar is concerned,

orthjbc@Romans:1:5 @ Through Him and for the kavod of His Name, we have received unmerited Chen v'Chesed Hashem and the Shlichut for the tachlis of bringing about the mishma'at (note:)obedience(:note) of emunah among all Goyim,

orthjbc@Romans:1:7 @ To all who are in Rome, ahuvei Hashem (note:)beloved ones of G-d(:note), summoned by Hashem's keri'ah calling to be kedoshim holy ones --unmerited Chesed Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. SHA'UL'S DESIRE TO VISIT THE MA'AMINIM B'MOSHIACH IN ROME

orthjbc@Romans:1:9 @ For Hashem 'ed! (note:)G-d is my witness!(:note), whom I serve with my neshamah in the Besuras HaGeulah of the Ben Elohim of Hashem, how, when I daven, I constantly mention you in my tefillos,

orthjbc@Romans:1:10 @ always making techinnah (note:)supplication(:note) and petitioning that I might somehow now at last efsher perhaps succeed im yirtzeh Hashem if the L-rd wills to make my way to you.

orthjbc@Romans:1:13 @ Now I do not want you to lack da'as, Achim b'Moshiach of mine, of how I often made plans to come to you, though I have been prevented thus far, in order that I might have some p'ri for Hashem among you as well, just as among the rest of the ethnic peoples.

orthjbc@Romans:1:16 @ For I am not ashamed of the Besuras HaGeulah. It is the ko'ach (note:)power(:note) of Hashem for the Geulah deliverance IYOV strkjv@19:25; YESHAYAH strkjv@43:1, to all who have emunah, to the Yehudi the Jew above all, but also the Yevani Greek. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D, THE UNIVERSAL GUILT OF BNEI ADAM, AND THE CHARON AF BURNING ANGER OF HASHEM AGAINST ALL THOSE WHO SUPPRESS THE DVAR HASHEM

orthjbc@Romans:1:17 @ For the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note) is being revealed in the Besuras HaGeulah by emunah from first to last, from [orthodox Jewish] Faith to [orthodox Jewish] Faith, as it is written, V'TZADDIK BE'EMUNATO YICHE'YEH "The righteous by his faith shall live" CHABAKUK strkjv@2:4; Galatians.3:11; Hebrews. strkjv@10:35.

orthjbc@Romans:1:18 @ For the Charon Af Hashem (note:)the burning anger of G-d strkjv@1:18; strkjv@2:8; strkjv@3:5; strkjv@4:15; strkjv@5:9; strkjv@9:22; strkjv@12:19; strkjv@13:4(:note) is being revealed from Shomayim. It is being revealed against all that is without yirat Shomayim and Tzedek, all bnei Adam who wickedly repress the Emes [of Hashem],

orthjbc@Romans:1:19 @ all anashim who, even though what is knowable about Hashem lies plainly before their eyes (note:)for G-d has shown them!(:note), they nevertheless cling to their resha and wickedly suppress haEmes [of Hashem]. THEY ARE WITHOUT EXCUSE BECAUSE HASHEM ES HAOLAM NATAN BELIBAM KOHELET strkjv@3:11; THE OIS VARF REJECT, REPROBATE SEEN AS KOFUI TOIVA INGRATE AND PERVERT, THESE HELD UP AS EXHIBIT "A" TO SHOW THE HUMAN CONDITION WITH HITKHADESHUT

orthjbc@Romans:1:21 @ because, even though they in actual fact knew G-d, they did not ascribe Him kavod (note:)glory(:note) as G-d or give hodot thanks to Him, but became filled with hevel futility, vanity, emptiness, worthlessness in their thinking, and their senseless levavot were darkened. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D EXPLAINED: THE STATUES AND ICONS OF AVODAH ZARAH AND THE TO'AYVAH OF MISKAV ZACHUR OF THE GOYIM VAYIKRA strkjv@18:22 GIVE EDUT OF BNEI ADAM AS BEING GOYISHE CHOTE'IM DESERVING OF G-D'S JUST SENTENCE OF DEATH

orthjbc@Romans:1:25 @ they traded in the Emes Hashem (note:)the truth of G-d(:note) for sheker, for a lie, and worshiped and served the HaBeriyah the creature rather than HaBo're the Creator, hamvorach l'olamim. Omein. who is blessed forever. Amen.

orthjbc@Romans:1:26 @ For this reason, Hashem (note:)in wrath(:note) delivered them over to paskudneh contemptible sexual desires. For their females traded off natural sexual intercourse into unnatural.

orthjbc@Romans:1:28 @ And as far as G-d's worthiness to be recognized by them was concerned, vi-bahlt (note:)since(:note) they marked G-d down as failing the test, therefore G-d in wrath delivered them over to a failure of a brain, one that has a mind bent on doing what is perversely unworthy

orthjbc@Romans:1:32 @ Although they have known full well the just requirements of Hashem, his just decree, that is, that those who practice such things are b'nei mavet (note:)sons of death, deserving of death(:note); nevertheless, they not only do the very same but even give their perverted berachah blessing on those who practice such.

orthjbc@Romans:2:2 @ And we know that the mishpat (note:)justice(:note) of Hashem HaShofet Rom. strkjv@1:32 against those who practice such things is in accordance with the Emes Hashem Rom. strkjv@1:25.

orthjbc@Romans:2:3 @ You sir, you who pass judgment on those who practice such things and yet do the same yourself, do you suppose then that you will escape the Mishpat Hashem?

orthjbc@Romans:2:4 @ Or do you think lightly of the wealth of His nedivut and of His chesed and of His being ERECH APAYIM (note:)"slow of anger, forbearing SHEMOT strkjv@34:6(:note) and of His zitzfleisch patience, disregarding the fact that the Chesed Hashem the kindness of G-d is to lead you to teshuvah repentance?

orthjbc@Romans:2:5 @ As a result of your KESHI (note:)stubbornness, hardness DEVARIM strkjv@9:27(:note) and your levavot without teshuvah, you are storing up for yourself Charon Af Hashem the burning anger of G-d in the Yom Af the Day of Wrath--Psalm strkjv@110:5, i.e. the Yom haDin, the Day of Judgment, when will be revealed the Tzidkat Mishpat Hashem the righteous judgment of G-d--Rom.1:17,

orthjbc@Romans:2:6 @ who will render L'ISH K'MA'A'SEI HU (note:)to each according to his works"--TEHILLIM strkjv@62:12[13](:note). SOME REJECT THE EMES HASHEM AND TAKE THE DERECH RESHA'IM TEHILLIM strkjv@1:6 LEADING TO HASHEM'S CHARON AF BURNING ANGER; OTHERS TAKE THE PATH OF CHAYYEI OLAM

orthjbc@Romans:2:8 @ But to those who are self-seeking and who have no mishma'at (note:)obedience(:note) to the Emes Hashem Rom. strkjv@1:25, but instead have mishma'at to resha, there will be Charon Af Hashem and fury.

orthjbc@Romans:2:11 @ For ki ein masso panim im Hashem (note:)there is no partiality with Hashem(:note).

orthjbc@Romans:2:13 @ For it is not the Shomei HaTorah (note:)hearers of the Law of Moshe Rabbeinu(:note) who are the tzaddikim, accounted to be YITZDAK IM HASHEM "justified with G-d" IYOV strkjv@25:4. It is the Shomrei HaTorah the keepers of the Law of Moshe Rabbeinu which will be counted to be YITZDAK IM HASHEM.

orthjbc@Romans:2:16 @ in the Yom HaDin (note:)Day of Judgment(:note) when Hashem is to judge the secrets of Bnei Adam in accordance with my Besuras HaGeulah through Rebbe, Melech HaMoshiach Yehoshua. ON THE YEHUDIM AND THE TORAH

orthjbc@Romans:2:17 @ But if you are called by the name Yehudi (note:)Jew(:note) and rely on the Torah and boast in Hashem,

orthjbc@Romans:2:23 @ You who boast in the Torah--through lasur min haTorah (note:)deviating from the Torah(:note) you commit Chillul Hashem.

orthjbc@Romans:2:24 @ As it is written, Among the Goyim KOL HAYOM HA-SHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (note:)YESHAYAH strkjv@52:5(:note) because of you. WITHOUT BELITTLING THE BRIS MILAH OR THE TORAH OR THE MINHAGIM OR THE AM KADOSH ACTS strkjv@21:18-26 VINDICATES RAV SHA'UL THAT THERE WAS "NOTHING IN THE REPORTS" THAT HE WAS A TRAITOR TO ANY OF THESE, AN ARGUMENT CAN BE MADE REGARDING DEVARIM strkjv@27:26, MISHMA'AT AND ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM MAT. strkjv@5:18-19; strkjv@23:23; JAM.2:10: THE HASIDEI UMMOT HAOLAM THE RIGHTEOUS GENTILES WILL SURPASS YOU YEHUDIM WHO PLACE UNWARRANTED BITTACHON IN BRIS MILAH AND BEING SHOMER MITZVOT "TO THE LETTER" CHUMRA AND BEING YEHUDIM IN THE YECHUS AVOT MERIT OF THE FATHERS, YET HAVE ONLY THE FORM AND NOT THE SUBSTANCE OF THE TORAH, WHILE THE RIGHTEOUS GENTILES, EVEN WITHOUT THE FORM, HAVE MISHMA'AT TO THE TORAH AND SO SURPASS YOU YEHUDIM, UNAWARE, AS YOU ARE, OF THE TURNING OF THE AGES AND THE NEED FOR THE ULTIMATE BRIS MILAH IN THE MOSHIACH, THAT OF HITKHADESHUT INWARDLY IN THE RUACH HAKODESH AND IN THE MOSHIACH

orthjbc@Romans:2:25 @ For the bris milah (note:)circumcision(:note) is of benefit if you stand in mishma'at obedience to the Torah. But if you are guilty, lasur min haTorah deviating from the Torah2:23, your bris milah has become uncircumcision.

orthjbc@Romans:2:29 @ the true Yehudi is so in [Hashem's] hidden way, and true bris milah is of the lev, in the Ruach Hakodesh, not in the chumra (note:)strict adherence to the letter of the law, legalism(:note). The one so marked has hodaah praise--"Yehudah/Hodah/Praise"...see Bereshis strkjv@29:35 that comes not from Bnei Adam but from Hashem.

orthjbc@Romans:3:3 @ So, where does that leave us? If some have disbelieved, has their lack of emunah annulled the ne'emanut (note:)faithfulness, trustworthiness, reliability(:note) of Hashem?

orthjbc@Romans:3:4 @ Chas v'shalom (note:)G-d forbid!(:note) Let G-d be true and KOL HAADAM KOZEV "every man a liar"--Tehillim strkjv@116:11. Even as it is written, L'MA'AN TITZDAK B'DAVRECHA ("in order that you might be vindicated when you speak and shall overcome when you judge" Tehillim strkjv@51:4[6].

orthjbc@Romans:3:5 @ But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem 1:18? I speak from a human standpoint.

orthjbc@Romans:3:6 @ Chas v'shalom! (note:)G-d forbid!(:note) For then how could Hashem be HaShofet kol ha'arets Bereshis strkjv@18:25?

orthjbc@Romans:3:7 @ "But if the Emes Hashem (note:)truth of G-d(:note) has by my sheker overflowed to His kavod glory, why am I still judged as a rashah an evildoer?"

orthjbc@Romans:3:8 @ Why do we not say, as some speakers of lashon hora slanderously report us to say, "Let us do resha that hatov might come of it"? The gezar din (note:)verdict(:note) of ashem guilty on them is well deserved. KI ADAM EIN TZADDIK BA'ARETZ KOHELET strkjv@7:20: BOTH YEHUDIM AND GOYIM ARE UNDER THE POWER OF CHET KADMON, THE ENTRANCE OF WHICH INTO OLAM HAZEH HAS DRAGGED ALL UNDER THE GEZAR DIN OF ASHEM; A CATENA OF PASSAGES FROM TEHILLIM AND YESHAYAH IN THE TARGUM HASHIVIM AND THE TANACH

orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; strkjv@14:1-3; strkjv@5:9,10; strkjv@139:4; strkjv@140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4 BY CHUKIM OF THE TORAH, FOR, BECAUSE OF CHET KADMON'S ENTRANCE INTO THE OLAM HAZEH, ALL HAVE FALLEN FROM AND LACK THE ILLUMINATION BY HASHEM'S KAVOD THAT ADAM ONCE KNEW AND NOW ALL NEED THE GEULAH THROUGH THE KORBAN PESACH OF MOSHIACH, THE DAMI BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED

orthjbc@Romans:3:19 @ Now we know that whatever the Torah says it says to those under the Torah, in order that every mouth might be stopped and kol HaOlam Hazeh become liable to the Mishpat Hashem.

orthjbc@Romans:3:21 @ But now, apart from the Torah, the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note) has been revealed, as attested by the Torah and the Neviim the prophets,

orthjbc@Romans:3:22 @ that is, the Tzidkat Hashem through emunah in Rebbe, Melech HaMoshiach Yehoshua to all the ma'aminim. For there is no distinction.

orthjbc@Romans:3:23 @ For all have sinned and come short of the kavod Hashem (note:)glory of G-d(:note).

orthjbc@Romans:3:24 @ They are acquitted and accounted to be YITZDAK IM HASHEM as a matnat Elohim by the unmerited Chen v'Chesed Hashem through the pedut (note:)the redemption, release on payment of ransom(:note) which is in Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@Romans:3:25 @ whom G-d set forth as a kapparah (note:)place or medium of wrath-propitiating blood atonement sacrifice(:note) through emunah faith in the DAM "blood"--BERESHIS strkjv@22:7; SHEMOT strkjv@12:3; YESHAYAH strkjv@53:7 of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat Hashem righteousness of G-d in pasach passing over, letting go the penalty of the averos sins committed in former times

orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20 AS AN EXPRESSION OF COVENANT OBLIGATION AND DISTINCTIVE PRIVILEGE, WHILE AT THE SAME TIME MAKING THE WAY STRAIGHT FOR BOTH YEHUDIM AND GOYIM TO ENTER THE MALCHUT HASHEM VIA THE TORAH OF FAITH AND THE ONE WAY OF TRUST IN THE WORK OF HASHEM IN THE MAVET AND TECHIYAS HAMESIM OF MOSHIACH, SINCE HASHEM IS G-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE

orthjbc@Romans:3:27 @ Where then is boasting? (note:)4:2(:note) It has been memayet precluded, excluded. By what kind of Torah? Of ma'asim? No, on the contrary, by the Torah of emunah the Law of faith, that is, the Law understood in terms of faith.

orthjbc@Romans:3:28 @ For we reckon that a man is acquitted and pronounced to be YITZDAK IM HASHEM by emunah (note:)personal faith, trust(:note), apart from the ma'a'sei haTorah.

orthjbc@Romans:3:29 @ Or is Hashem G-d of the Yehudim only? Is Hashem not also G-d of the Goyim? Ken, of non-Jews, too,

orthjbc@Romans:3:30 @ vi-bahlt (note:)since(:note), after all, Adonai echad "G-d is one"--DEVARIM strkjv@6:4. Therefore, He will consider to be YITZDAK IM HASHEM and acquit those of the bris milah on the ground of emunah and the uncircumcised through that same emunah. TORAH IS MOICHIACH ESTABLISHED, VERIFIED IN ITS VALIDITY BY EMUNAH

orthjbc@Romans:3:31 @ Does it follow that we abolish Torah and make it invalid through emunah (note:)faith(:note)? Chas v'shalom! G-d forbid! Aderaba to the contrary, we uphold the Torah.

orthjbc@Romans:4:2 @ For if Avraham Avinu was accounted to be YITZDAK IM HASHEM and acquitted before Hashem on the basis of ma'a'sei HaTorah (note:)works of the Law(:note), he has something to boast about--but not before Hashem!

orthjbc@Romans:4:3 @ For what does the Torah say? Avraham Avinu had emunah (note:)faith(:note) in Hashem V'YACHSHEVEH-HA LO TZEDAKAH "and it was accounted/credited/reckoned to him for righteousness"--Bereshis strkjv@15:6. HASHEM CREDITS US WITH THE STATUS OF BEING YITZDAK IM HASHEM AS AN UNEARNED AND UNMERITED MATNAT HAELOHIM GIFT OF G-D; HASHEM DOES NOT CREDIT US WITH THE STATUS OF BEING YITZDAK IM HASHEM ON THE BASIS OF A DEBT OWED BY G-D TO THE ZCHUS HAMA'ASEI HATORAH MERIT OF THE WORKS OF THE TORAH

orthjbc@Romans:4:5 @ But to the man who does not work but has emunah (note:)faith(:note) and bittachon trust in the One who takes the impious man lacking chassidus and accounts him to be YITZDAK IM HASHEM, such a man who does not work but has emunah faith), such emunah is credited to him for TZEDAKAH "righteousness"--Bereshis strkjv@15:6.

orthjbc@Romans:4:6 @ As also Dovid speaks of the ma'ashair (note:)happiness/ blessedness(:note) of the person to whom Hashem reckons to be YITZDAK IM HASHEM without dependence on [zchus-earning] ma'asim 4:4:

orthjbc@Romans:4:8 @ ASHREY ADAM LO YAKHSHOV HASHEM LO AVON. Blessed/happy is the one whose sin the L-rd will by no means count." (note:)TEHILLIM strkjv@32:1-2(:note).

orthjbc@Romans:4:11 @ Not in circumcision, but in uncircumcision! And he received the sign (note:)or distinguishing mark(:note) of the bris milah, a seal of the tzidkat haemunah the righteousness of faith which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned/counted to them as well,

orthjbc@Romans:4:15 @ for the Torah brings about the Charon Af Hashem (note:)Rom.1:18; strkjv@3:20(:note), and where there is no Torah there is no pesha transgression/rebellion/violation of the Law.

orthjbc@Romans:4:16 @ For this reason the havtachah (note:)the promise(:note) is of emunah faith, in order that it might be in accordance with unmerited Chen v'Chesed Hashem favor, grace, that the havtachah might be certain to all the zera seed, not to him who is of the Torah only, but also to bnei emunat Avraham the sons of the faith of Avraham Avinu, to him who is of the faith of Abraham. Avraham Avinu is the father of us all,

orthjbc@Romans:4:17 @ as it is written, AV HAMON GOYIM N'TATICHA (note:)"I have made you father of many nations"-- BERESHIS strkjv@17:5(:note). This was in the sight of Hashem in whom "he believed," Elohim who gives life to the dead and calls things which have no existence into existence.

orthjbc@Romans:4:20 @ He did not doubt the havtachah Hashem (note:)the promise of G-d(:note) in disbelief, but was strengthened in emunah faith, giving kavod glory to Elohim,

orthjbc@Romans:5:1 @ Therefore, having been acquitted and declared to be YITZDAK IM HASHEM (note:)IYOV strkjv@25:4(:note) because of our emunah faith, we have shalom peace in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@Romans:5:2 @ through whom also we have haSha'ar laHashem (note:)gate to appoach G-d's presence, access of the tzaddikim--Tehillim strkjv@118:20(:note) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod HaElohim.

orthjbc@Romans:5:5 @ And tikvah does not in the end lead to our being meyayesh (note:)despairing(:note) in disillusionment and bushah shameTehillim strkjv@25:3, because the Ahavas Hashem G-d's love has been poured out in our levavot through the Ruach Hakodesh given to us.

orthjbc@Romans:5:8 @ But Hashem demonstrates His ahavah (note:)love(:note) for us in that while we were still chatta'im sinners, Moshiach died for us.

orthjbc@Romans:5:9 @ How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM (note:)IYOV strkjv@25:4(:note) on the basis of the Moshiach's DAM blood and sacrificial death, how much more then shall we be delivered through Him from eschatological Charon Af Hashem burning anger of G-d!

orthjbc@Romans:5:10 @ For if when we were (note:)G-d's(:note) oyevim enemies we were reconciled to Hashem through the mavet death of the Ben HaElohim [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by His risen Chayyei olam!

orthjbc@Romans:5:11 @ Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through Whom we have now received the ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note). ADAM AND THE NEW ADAM MOSHIACH BEN HAELOHIM; THE SHEVIRAT KELIM COSMIC CATASTROPHE OF THE FALL

orthjbc@Romans:5:14 @ Nevertheless, Mavet (note:)Death(:note) reigned supreme from the epoch of Adam Adam until the epoch of Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam's averah transgression, disobedience, commandment rebelled against and recorded for death penalty--that is, Adam who is a tipus pattern, prophetic type, a demut he'atid a future figure of Hu HaBah "He who comes," Moshiach the Coming One, the Coming Go'el Redeemer--Yeshayah strkjv@59:20. CHEN V'CHESED HASHEM SEEN IN A COMPARISON OF ADAM AND MOSHIACH

orthjbc@Romans:5:15 @ But the averah (note:)transgression(:note) was not like the effect of unmerited chesed grace. For if by the averah of the one, the many died, how much more the unmerited Chen v'Chesed Hashem grace of G-d and the matnat hachesed free gift of grace, which is of the Adam Echad one Man Rebbe Melech HaMoshiach Yehoshua, have overflowed to the many.

orthjbc@Romans:5:16 @ And the mattanah (note:)free gift(:note) is not like the effect of that one man's averah. For the mishpat judgment is from one averah transgression to the gezar din verdict of ashem guilty, to haresha'ah condemnation as guilty, but the effect of the unmerited Chen v'Chesed Hashem is from many averot transgressions to zikkuy acquittal, justification, to that of being YITZDAK IM HASHEM "justified with G-d" Iyov strkjv@25:4, i.e. acquittal/justification with Hashem.

orthjbc@Romans:5:17 @ For if by the averah (note:)transgression(:note) of the one, Mavet Death reigned through the one, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem grace and of the matnat hatzedakah the gift of righteousness, shall reign in life through the one, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Romans:5:20 @ The (note:)epoch of the(:note) Torah came to increase the averah transgression; but where Chet Sin, Chet Kadmon increased, unmerited Chen v'Chesed Hashem overflowed in abundance,

orthjbc@Romans:6:1 @ What then shall we say? Are we to persist in Chet (note:)sin(:note) al menat in order that unmerited Chen v'Chesed Hashem might increase?

orthjbc@Romans:6:2 @ Chas v'shalom! Vi-bahlt (note:)since(:note) we have died to Chet, how can we still live in it?

orthjbc@Romans:6:5 @ For if we have become grown together with the very likeness of His mavet (note:)death(:note), we shall certainly also be grown together with the very likeness of His Techiyas HaMesim Resurrection. MOSHIACH'S AITZ HAKELALAT HASHEM AND BEING DEAD WITH MOSHIACH TO THE YETZER HARAH AND BEING MESIM DEAD ONES TO AVERAH, TO THE POWER OF CHET KADMON, AND BEING CHAYYIM IN MOSHIACH AT THE TURNING OF THE AGES WITH NATURAL CAPACITES NOW NESHEK HAOHR 6:13; strkjv@13:12

orthjbc@Romans:6:6 @ Knowing this, that our old humanity (note:)in Adam(:note) has been put to death on Moshiach's Aitz HaKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23 with Him, in order that the etsem HaAdam HaChet the essence of the humanity of sin, the human existence ruled by sin might be done away with, so that we might no longer serve Chet sin.

orthjbc@Romans:6:7 @ For he who has died is declared free from Chet (note:)sin(:note).

orthjbc@Romans:6:10 @ For the Mavet he died, he died to chet (note:)sin(:note) once and for all; but HaChayyim the life he lives, he lives to Hashem.

orthjbc@Romans:6:11 @ So also you must reckon yourselves mesim (note:)dead ones(:note) to Chet Sin but Chayyim l'Hashem baMoshiach Yehoshua alive to G-d in Messiah Yehoshua.

orthjbc@Romans:6:13 @ and do not give Chet (note:)sin(:note) control of your natural capacities as neshek weapons of pesha unrighteousness, transgression, but present yourselves to Hashem as ones alive from the mesim and present to Hashem your natural capacities as neshek weapons of Tzedek Olamim.

orthjbc@Romans:6:15 @ What then? Should we commit averah, because we are not under the epoch of Torah but under the epoch of Chesed? Chas v'shalom!

orthjbc@Romans:6:17 @ But Baruch Hashem (note:)Blessed be G-d(:note), that you used to be avadim slaves of slave-master Chet, but you gave your mishma'at obedience from the lev to the pattern of Torah the Torah of Moshiach--Yeshayah strkjv@42:4 to which you were handed over.

orthjbc@Romans:6:18 @ Having been set free from Chet (note:)sin(:note), you became a servant of the Tzidkat Hashem the righteousness of G-d.

orthjbc@Romans:6:19 @ --I speak in human terms on acount of the weakness of your frail fallen humanity. For just as you handed over your natural capacities as avadim (note:)slaves(:note) to tum'a uncleanness and to lawlessness which results in lawlessness, so now hand over your natural capacities as servants of Tzidkat Hashem which results in kedusha holiness/consecration.

orthjbc@Romans:6:21 @ What p'ri for Hashem did you produce then? Things for which you are now have bushah (note:)shame(:note), for the end result of those things is mavet death.

orthjbc@Romans:6:22 @ But now, having been set free from Chet (note:)sin(:note) and made an eved Hashem servant of G-d, you have your p'ri for Hashem, resulting in kedusha, and the end is Chayyei Olam eternal life. THE KNAS PENALTY OF AVEIRAH IS MAVET

orthjbc@Romans:6:23 @ For the wages that (note:)slavemaster(:note) Chet Sin pays is mavet death, but the gracious matnat hachesed Hashem the gift of the grace of G-d is Chayyei Olam baMoshiach Yehoshua Adoneinu.

orthjbc@Romans:7:4 @ So then, Achim b'Moshiach, you also were put to death in relation to the Torah through the basar of Moshiach (note:)Tehillim strkjv@16:9-10; (:note), in order that you might become another's, bound to the One who was raised from the mesim, so that we might bear p'ri for Hashem.

orthjbc@Romans:7:7 @ What then shall we say? That the Torah is considered as chet (note:)sin(:note)? Chas v'shalom! Nevertheless, I would not have experienced chet sin except through the Torah; for I would not have known chamdanut covetousness/greediness if the Torah had not said, LO TACHMOD "Thou shalt not covet"--SHEMOT strkjv@20:17.

orthjbc@Romans:7:13 @ Did that which is good, then, become mavet (note:)death(:note) to me? Chas v'shalom! But Chet Sin, it was Chet, working mavet death in me through that which is good, in order that Chet might be shown as Chet Sin, and in order that Chet through the mitzvoh commandment might become chata'ah gedolah ad-m'od utterly sinful.

orthjbc@Romans:7:22 @ For I rejoice, I have simcha Torah, I have joy in the Torah of Hashem (note:)the Torah of G-d(:note), so far as the inner man is concerned,

orthjbc@Romans:7:25 @ Hodu l'Hashem baMoshiach Yehoshua Adoneinu (note:)Thanks be to G-d in Yehoshua the Messiah our L-rd(:note). So then I myself with my mind serve the Torah of Hashem the Torah of G-d and with my basar I serve the Chok of Chet the Law of Sin.

orthjbc@Romans:8:2 @ For the Torah of the Ruach haKodesh that gives Chayyim in Moshiach Yehoshua [Jeremiah.31:31-34; Ezek.36:26-27] has set you free from the Chok of Chet and Mavet.

orthjbc@Romans:8:9 @ However, you are not in the basar but in the Ruach Hakodesh, assuming that the Ruach Hashem does indeed dwell in you--if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

orthjbc@Romans:8:10 @ And if Moshiach is in you, the body (note:)of the basar(:note) is dead because of sin but the Ruach [Kakodesh] is life for you because of Tzedek righteousness [i.e. you have been put right with G-d, so that G-d sees you to be YITZDAK IM HASHEM IYOV strkjv@25:4].

orthjbc@Romans:8:26 @ In the same way, the Ruach Hakodesh helps us in our weakness (note:)as creatures: see Romans strkjv@5:6(:note). For as we daven, we do not know as we should for what to make tefillos prayers, but the Ruach Hashem Himself intercedes on our behalf with labor pang groans, not intelligibly uttered.

orthjbc@Romans:8:27 @ And He who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the kedoshim. HASHGACHAH (note:)PROVIDENCE(:note) GUARDS THE AM KADOSH OF MOSHIACH ACCORDING TO THE TOCHNIT HASHEM 8:28; strkjv@9:11 WHEREIN BY CHESED AND CHOCHMAH THE ENTIRE YESHU'AT ELOHEINU IS BEING WORKED OUT

orthjbc@Romans:8:28 @ And we know that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (note:)the summoned/called ones(:note) according to tochnit Hashem purposeful and willed plan or goal--9:11.

orthjbc@Romans:8:30 @ And those He decided upon from the beginning, He also summoned/called; and those He summoned/called, He also acquitted and pronounced to be YITZDAK IM HASHEM; and those He acquitted and pronounced to be YITZDAK IM HASHEM, He also set in eternal kavod (note:)glory(:note). WHO CAN SEPARATE US FROM THE AHAVAS MOSHIACH?

orthjbc@Romans:8:31 @ In view of these things, what therefore shall we say? If Hashem is for us, who is against us?

orthjbc@Romans:8:33 @ Who will bring charges against the Bechirei HaElohim (note:)chosen ones of Hashem(:note)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM JUSTIFIED WITH G-D.

orthjbc@Romans:8:34 @ Who is there to make mishpat to haresha'a (note:)condemnation(:note), to make judgment to Onesh Gehinnom? It is Moshiach Yehoshua who died, rather was kam litechiyah raised to life, who also is at LIMIN HASHEM the right hand of G-d--Tehillim strkjv@110:1, who also intercedes on our behalf see Romans strkjv@8:26-27. OUR INSEPARABLE DEVEKUS WITH HASHEM THROUGH MOSHIACH

orthjbc@Romans:8:39 @ neither height nor depth, nor any other creature will be able to separate us from the ahavas Hashem which is in Yehoshua Moshiach Adoneinu.

orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION

orthjbc@Romans:9:6 @ But it is not as though the Dvar Hashem has failed. For not all those descended from Yisroel are truly redeemed Yisroel (note:)of the eschatological Geulah(:note).

orthjbc@Romans:9:11 @ For when they were not yet born nor had done anything tov or rah, good or evil,in order that the tochnit Hashem (note:)purposeful and willed plan of God--8:28(:note) should stand in terms of bechirah divine election, selection, choosing,

orthjbc@Romans:9:14 @ What then shall we say? There is no avla (note:)injustice(:note) with G-d, is there? Chas v'Shalom!

orthjbc@Romans:9:16 @ So then, it is not a matter of the one who wills or the one who runs. It is a matter of YAD HASHEM HACHANINAH (note:)the hand of the G-d of gracious, free mercy(:note).

orthjbc@Romans:9:18 @ So then, to whom He wills He shows chaninah (note:)mercy, free grace(:note), but whom He wills He hardens that is, makes unresponsive or more mired down in KESHI [stubbornness, hardness DEVARIM strkjv@9:27]. THE CHARON AF OF HASHEM AND HIS CHANINAH

orthjbc@Romans:9:19 @ You will say to me then: "Why does He still find fault? For who has resisted His will?"

orthjbc@Romans:9:22 @ But what if naniach Hashem, willing to demonstrate His Charon Af Hashem (note:)burning anger of G-d(:note) and to make known His ko'ach power strkjv@1:18,16 put up with zitzfleisch patience, with much endurance, vessels which are objects of G-d's Charon Af burning anger, objects made ready for Churban 9:3,

orthjbc@Romans:9:23 @ and in order that He might make known the wealth of His kavod (note:)glory(:note) on vessels which are objects of Hashem's chaninah mercy, free grace which He prepared beforehand for kavod glory, strkjv@8:29-30.

orthjbc@Romans:9:28 @ for Hashem will complete and cut short and will perform His Word on the earth--Yeshayah strkjv@10:22-23.

orthjbc@Romans:9:29 @ And as Yeshayah said beforehand, "Except Adonoi Tzvaot had left us SARID KIM'AT ("some survivors" (note:)9:7(:note), we would have become like S'dom and we would have been the same as Amora"-- [YESHAYAH strkjv@1:9]. ON YISROEL AND THE BESURAS HAGEULAH; THE TORAH OF RIGHTEOUSNESS, THE TORAH WHICH DEFINES RIGHTEOUSNESS, DOING SO BY BRINGING THE DA'AS HACHET AND THE DEATH CURSE OF THE LAW. THE TORAH DEFINES RIGHTEOUSNESS ALSO BY BRINGING THE DA'AS OF MOSHIACH AND HIS COMING ESCHATOLOGICAL RIGHTEOUSNESS WHICH BASAR WITHOUT HITKHADESHUT REGENERATION) CAN NO MORE PURSUE BY MA'ASIM HATORAH THAN IT CAN ESCAPE THE DEATH CURSE OF THE LAW--ROMANS strkjv@3:20,23; strkjv@6:23; HE WHO HAS EMUNAH IN THE MOSHIACH, THE TZUR MICHSHOL, THE EVEN NEGEF, WILL NOT STUMBLE IN SHAME AT THE YOM HADIN SEE ALSO DANIEL strkjv@12:2; THE MISTAKE OF TAKING THE PATH OF TZEDEK BY PE'ULOT RATHER THAN EMUNAH

orthjbc@Romans:10:1 @ Achim b'Moshiach, the great tshuka (note:)desire(:note) of my lev and my tefillah to Hashem is for the Yeshu'at Yisroel salvation of Israel.

orthjbc@Romans:10:2 @ For I can be meid (note:)provide testimony(:note) regarding them that they have a kinat Hashem zeal for G-d, but not in accordance with saving binah and da'as.

orthjbc@Romans:10:3 @ For, having no saving da'as of the Tzidkat Hashem (note:)the righteousness of G-d(:note), and seeking to establish their own that is, self-attained, exclusively Jewish they have not subjected themselves to the Tzidkat Hashem righteousness of G-d--1:17; strkjv@3:5,21,25-26; strkjv@6:18.

orthjbc@Romans:10:4 @ For Moshiach is the finishing line of (note:)the epoch of(:note) Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.

orthjbc@Romans:10:10 @ For with the "heart" one has emunah unto being YITZDAK IM HASHEM and with the "mouth" hoda'ah is made unto Yeshu'at Eloheinu.

orthjbc@Romans:10:11 @ For the Kitvei Hakodesh says, "Everyone who has emunah in Him shall not be put to shame"--YESHAYAH strkjv@28:16.

orthjbc@Romans:10:13 @ For V'HAYAH KOL ASHER YIKRA B'SHEM HASHEM (note:)"Everyone whoever calls upon the Name" YOEL strkjv@3:5 [2:32](:note) of the L-rd shall be delivered. THE EPOCH OF TORAH IS OVER; LAW MUST NOT BE USED IN PLACE OF MOSHIACH, FOR IT CANNOT SAVE. IF THE TORAH REDEEMS AS A SUBSTITUTE FOR THE MOSHIACH GO'ELEINU, THEN MOSHIACH DIED FOR NOTHING GAL.3:21.

orthjbc@Romans:10:16 @ But not all have mishma'at (note:)obedience(:note) to the Besuras HaGeulah. RAV SHA'UL NOW SHOWS THAT THE LACK OF RESPONSE TO THE PREACHING OF THE BESURAS HAGEULAH ON THE PART OF JEWISH PEOPLE WAS EXPECTED IN NEVU'AH PROPHECY; ONLY THE REMNANT WAS PREDICTED TO HEAR AND HAVE EMUNAH; THEIR "HEARING" IS BOTH THE ACT OF OBEDIENT HEARING AND THAT WHICH IS HEARD; THE "WORD OF MOSHIACH" IS MOSHIACH HIMSELF WHO COMES FROM SHOMAYIM AND FROM THE KEVER AND INTO THE LEV AS THE ESCHATOLOGICAL WORD OF SALVATION AND BEARER OF THE SAVING MESSAGE--ROMANS strkjv@10:6-13 For Yeshayah says YESHAYAH strkjv@53:1: MI HE'EMIN LISHMU'ATEINU ("Who has believed that which is heard, our report?"

orthjbc@Romans:10:18 @ But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world"--TEHILLIM strkjv@19:4. RAV SHA'UL IS USING TEHILLIM 19'S LANGUAGE ABOUT A REVELATION OF G-D THROUGH THE CREATED STARS TO EXPRESS THE POINT THAT THE REVELATION OF MOSHIACH YEHOSHUA HAS REACHED AROUND THE WORLD LIKE THE CREATED REVELATION OF THE GOOD NEWS HAS REACHED UNIVERSAL JEWRY THROUGH PREACHERS LIKE SHA'UL PREACHING IN THE DIASPORA SYNAGOGUES, SO THE JEWISH PEOPLE ARE WITHOUT EXCUSE. THE JEWISH PEOPLE CANNOT SAY THEY HAVE NOT HEARD ABOUT MOSHIACH YEHOSHUA. NEXT RAV SHA'UL WILL SHOW THAT JEWISH PEOPLE WHO HEAR THE TORAH READ OUT FROM COVER TO COVER IN THE SHULS EVERY YEAR CANNOT SAY THEY HAVE NOT HEARD MOSHE RABBEINU SPEAK ABOUT THE ESCHATOLOGICAL INCOMING OF THE GENTILES, AN EVENT BEING FULFILLED IN RAV SHA'UL'S MINISTRY AND ATTESTED BY BOTH THE TORAH AND THE NEVIIM, WHICH SHA'UL NOW QUOTES. AM YISROEL OUGHT TO HAVE SEEN THE GOYIM OF THE WHOLE WORLD FLOCKING INTO EMUNAH IN THE MOSHIACH AS A FULFILMENT OF DEVARIM strkjv@32:21. THE EMUNAH OF THE GOYIM AND THE LACK OF IT ON THE PART OF YISROEL ARE PLACARDED IN LARGE PRINT FOR ALL TO SEE IN THE WORDS OF THE KITVEI HAKODESH WHICH RAV SHA'UL NOW QUOTES, SO YISROEL IS WITHOUT EXCUSE

orthjbc@Romans:10:19 @ But I say, is it the case that Yisroel has not known? First, Moshe Rabbeinu says: "I will provoke you to jealousy by a not nation; By a senseless nation I will make you angry."--DEVARIM strkjv@32:21.

orthjbc@Romans:11:1 @ I ask, therefore, has Hashem repudiated His people? Not at all! Chas v'Shalom! For I too am a ben Yisroel, of the zera Avraham (note:)seed of Avraham Avinu(:note), of the tribe of Binyamin.

orthjbc@Romans:11:2 @ Hashem has not repudiated His people whom he foreknew [TEHILLIM strkjv@94:14; ROMANS strkjv@8:29). Or do you not know what the Kitvei Hakodesh says in the section about Eliyahu, how he appeals to Hashem against Yisroel?

orthjbc@Romans:11:4 @ But what is Hashem's answer to him? "I have kept for myself seven thousand men, who have not bowed the knee to Ba'al." [MELACHIM ALEF strkjv@19:18]

orthjbc@Romans:11:5 @ Thus, therefore, also in the present time, there has come into being a she'arit (note:)remnant, remainder(:note) in accordance with the bechirah election of chesed free, unmerited favor or grace.

orthjbc@Romans:11:10 @ Let their eyes be darkened so that they cannot see, and bend their backs forever." --TEHILLIM strkjv@68:23-24 TARGUM HASHIVIM; [69:22-23].

orthjbc@Romans:11:11 @ I ask, therefore, have they stumbled so as to fall? Chas v'Shalom! But by their pesha (note:)transgression(:note), Yeshu'at Eloheinu is coming to the Goyim in order to provoke them to jealousy.

orthjbc@Romans:11:22 @ Consider then the nedivut, the chesed of Hashem and also the mishpat hanora (note:)frightful judgment(:note) of Hashem: to those who fell 11:15, severity; but to you the goodness of G-d, provided that you continue in that goodness--otherwise, you too will be cut off.

orthjbc@Romans:11:23 @ Whereas, they also, if they do not continue in a condition of no emunah, shall be grafted in; for Hashem is able to graft them in again.

orthjbc@Romans:11:25 @ For I do not want you to be unaware, Achim b'Moshiach, of this raz (note:)mystery(:note), lest you be wise in your own estimation, that a hardening in part has come over Yisroel, until the full number of the Goyim has come in;

orthjbc@Romans:11:27 @ and this will be my Berit (note:)covenant(:note) with them, when I take away their sins"--YESHAYAH strkjv@59:20-21; strkjv@27:9. SUMMING UP THE TOCHNIT HASHEM 8:28; strkjv@9:11

orthjbc@Romans:11:29 @ For the matnat Hashem and the keri'at Hashem are irrevocable.

orthjbc@Romans:11:30 @ For just as you Goyim were once without mishma'at to Hashem, but now have received chaninah (note:)mercy(:note) by their lack of mishma'at,

orthjbc@Romans:11:32 @ For G-d has confined all in disobedience in order that He might have chaninah (note:)mercy(:note) on all;

orthjbc@Romans:11:33 @ O the depth of the riches and the chochmah (note:)wisdom(:note) and da'as knowledge of Hashem. How unfathomable are His mishpatim judgments and incomprehensible His ways.

orthjbc@Romans:11:34 @ For who has known the Ruach (note:)Spirit(:note) of Hashem? Or who has been His ISH ATZATO "Counsellor"--YESHAYAH strkjv@40:13?

orthjbc@Romans:11:35 @ Or who has given in advance to Him so that His presents come only as a debt repaid? [IYOV strkjv@41:11]

orthjbc@Romans:12:1 @ I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (note:)mercies of G-d(:note), to present your geviyah Bereshis strkjv@47:18, all of your being as a korban chai living sacrifice, kadosh holy and nichoach to Hashem Bereshis strkjv@8:21, which is your spiritual avodas kodesh.

orthjbc@Romans:12:2 @ Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadeshut haDa'as (note:)regeneration/renewal of knowing(:note), so that you may individually and corporately ascertain what is the ratzon Hashem the will of G-d, what is good, acceptable, and perfect.

orthjbc@Romans:12:3 @ For I say, through the chesed (note:)unmerited favor, grace(:note) given to me, to all who are among you, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi self-control, thinking with seychel, as G-d has measured to each a measure of emunah. ONE NEW HUMANITY IN THE NEW ADAM OUR MOSHIACH OF THE TECHIYAS HAMESIM: IMPLICATIONS FOR AVODAS KODESH IN HIS ORTHODOX JUDAISM

orthjbc@Romans:12:8 @ One who imparts chizzuk (note:)strengthening, encouragement(:note) should be active in the avodas kodesh ministry of chizzuk. One who makes tzedakah contributions should do so with nedivut generosity. The one in manhigut leadership, with shekidah diligence. The one in bikkur cholim visiting the sick and gemilut chasadim benevolence, with simcha.

orthjbc@Romans:12:11 @ Be zealous without negligence; with bren (note:)fervor, hitlahavut(:note) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.

orthjbc@Romans:12:17 @ Repay no one ra'a (note:)evil(:note) for ra'a evil. Take into consideration what is haTov in the sight of everyone and do that. [MISHLE strkjv@3:4 TARGUM HASHIVIM]

orthjbc@Romans:12:19 @ Do not take your own revenge, beloved, but give opportunity for G-d's Charon Af (note:)burning wrath(:note), for it is written, LI NAKAM V'SHILEM "Vengeance is mine and recompense/repayment--I am He who will repay, says Hashem"--DEVARIM strkjv@32:35.

orthjbc@Romans:13:1 @ Let kol nefesh (note:)every soul, person(:note) be subject to the official governing authorities. For there is no memshalah government except given by Hashem, and the powers that be have been established by G-d.

orthjbc@Romans:13:2 @ So then, he who opposes the authority has resisted the ordinance/official decree of G-d; and those who resist shall receive mishpat (note:)judgment(:note) on themselves.

orthjbc@Romans:13:4 @ For he is the mesharet (note:)minister, servant(:note) of Hashem to you for haTov. But if you do haRah, be afraid. For he does not bear the cherev 8:35 to no purpose. For he is the mesharet of Hashem, an avenger for Charon Af 1:18 strkjv@2:8; strkjv@3:5; strkjv@4:15; strkjv@5:9; strkjv@9:22; strkjv@12:19; strkjv@13:4) against the rashah evildoer.

orthjbc@Romans:13:5 @ Wherefore it is necessary to be subject, not only on account of the Charon Af of Hashem, but also on account of matzpun tahor (note:)clean conscience(:note).

orthjbc@Romans:13:8 @ Owe, be indebted/obligated nothing to anyone except a chov (note:)debt(:note) of ahavah love; for he who has ahavah has fulfilled the Torah.

orthjbc@Romans:13:10 @ Ahavah (note:)agape(:note) does no wrong to the re'a neighbor; therefore the fulfillment of the Torah is ahavah. DISCERN THE TURNING OF THE AGES ALREADY IN THE BODY OF MOSHIACH 6:9-10; strkjv@7:4; LISTEN FOR THE IMMINENT SHOFAR BLAST OF THE BIAS MOSHIACH; AWAKEN FROM MORAL TURPITUDE AND BLINDNESS 11:8 AND SLOTH IN AVODAS KODESH; THE ACTIVITIES OF THE NIGHT OF THE OLD EPOCH AND OUR OLD LIFE WITHOUT MOSHIACH MUST BE PUT OFF; WE MUST DISROBE FROM THE BEGADIM IDDIM STAINED GARMENTS OF MENSTRUATIONYESHAYAH strkjv@64:5, WHICH IN THE "NIGHT" OF THE OLD EPOCH ARE THE BEST DEEDS OF THE GUILTY SEE ROMANS CHAPTERS 1-3; WE MUST PUTTING ON THE ME'ILIM ROBES OF THE TZIDKAT HASHEM 1:17; strkjv@3:5, 22-26; strkjv@6:16,19; strkjv@10:3; AND, STARTING WITH OUR OWN NATURAL CAPACITIES 6:13,16; strkjv@7:5,23;12:4-5 WHICH BECOME NESHEK HAOHR, WE MUST TAKE UP ALL THOSE OTHER FIGHTING INSTRUMENTS OF THE OHR OF THE OLAM HABAH, WHICH IS THAT FUTURE TIME THAT IS ALREADY PRESENT IN PART AND MUST BE OUR LIVING SPACE EVEN NOW IN MOSHIACH AS WE MAKE NO PROVISION FOR THE BASAR (OLD HUMAN NATURE IN FALLEN ADAM, THE OLD HUMAN NATURE WITHOUT MAVET IN MOSHIACH AND HITKHADESHUT IN THE RUACH HAKODESH, THE OLD HUMAN NATURE SOLD UNDER THE POWER OF THE YETZER HARAH 7:14; strkjv@6:23 AND SLAVEMASTER CHET KADMON ENSLAVING THE OLAM HAZEH

orthjbc@Romans:14:2 @ For example, one person has emunah (note:)faith(:note) to eat every potential food; but the weak practice vegetarianism.

orthjbc@Romans:14:3 @ Let the one who eats not hold in contempt or despise the one who does not eat, and let not the one who does not eat pass judgment on the one who eats, for Hashem treats him as an oreach ratzuy (note:)welcome guest(:note).

orthjbc@Romans:14:6 @ The one who holds an opinion on the day does so to Hashem. And the one who eats does so to Hashem, for he does the benching of the Birkat Hamazon to Hashem. And the one who does not eat does so to Hashem and give the hodayah (note:)thanksgiving(:note) to Hashem.

orthjbc@Romans:14:8 @ For if we live, we live for Hashem; and if we die, we die for Hashem. So whether we live or whether we die, we belong to Hashem.

orthjbc@Romans:14:10 @ So you, why do you judge your ach b'Moshiach? Or you, why do you despise your ach b'Moshiach? For we shall all stand in the Bet Din (note:)Court of Law(:note) of Hashem see II Cor.5:10 before His Kisse Din judgment seat, His Kisse Mishpat,

orthjbc@Romans:14:11 @ for it is written, "As I live, says Hashem, before Me KOL BERECH (note:)every knee(:note) will bow and KOL LASHON every tongue shall give praise to Hashem" [YESHAYAH strkjv@49:18].

orthjbc@Romans:14:12 @ So then each of us will give account of himself to Hashem.

orthjbc@Romans:14:17 @ For the Malchut Hashem is not a matter of eating and drinking, but of tsedek (note:)righteousness(:note), shalom peace and simcha b'Ruach Hakodesh.

orthjbc@Romans:14:18 @ For he who serves Moshiach in this is pleasing to Hashem and approved by people in general.

orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.

orthjbc@Romans:15:6 @ in order that with one mind and with one voice you might give kavod (note:)glory(:note) to Elohim Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua. LIVE IN THE CHANINAH HASHEM SHEMOT strkjv@33:19; strkjv@9:23; strkjv@11:31; strkjv@19:9

orthjbc@Romans:15:7 @ Therefore, treat each other as orchim ratzuy, as Moshiach welcomed you, to the kavod of Hashem (note:)glory of G-d(:note).

orthjbc@Romans:15:8 @ For I declare that Moshiach has become Mesharet Bnei haMilah (note:)Servant, Minister of the Circumcised(:note) for the sake of the Emes Hashem the truth of G-d, to confirm the havtachot promises given to the Avot Patriarchs,

orthjbc@Romans:15:9 @ and in order that the Goyim might give praise to Hashem for His chaninah (note:)mercy(:note). As it is written, "AL KEN O'DECHA HASHEM BAGOYIM HASHEM UL'SHIMCHA AZAMER (" For this reason I will confess You among Goyim and sing praise to Your Name"--TEHILLIM strkjv@18:49[50].

orthjbc@Romans:15:11 @ And again, HALELU ES HASHEM KOL GOYIM SHABBECHUHU KOL HAUMMIM (note:)"Boruch Hashem, Praise the L-rd, all you Goyim, and let all the peoples praise Him"--TEHILLIM strkjv@117:1(:note). IN THE TORAH OF MOSHIACH THE BESURAS HAGEULAH THE GOYIM WILL FIND TIKVAH YESHAYAH strkjv@42:4

orthjbc@Romans:15:15 @ But I wrote to you rather bluntly in this iggeret (note:)letter(:note) in part as a way of reminding you, by virtue of the chesed unmerited favor, gift of grace given me from Hashem,

orthjbc@Romans:15:16 @ so that I might be a mesharet (note:)minister, servant(:note) of Rebbe, Melech HaMoshiach Yehoshua for the Goyim, serving the Besuras HaGeulah of Hashem, administering with a Kohen's avodas kodesh the minchah offering to Hashem of the Goyim might be acceptable, mekudash b'Ruach Hakodesh set apart as holy in the Holy Spirit.

orthjbc@Romans:15:18 @ For I will not presume to say anything, except of what Moshiach has accomplished through me for the mishma'at (note:)obedience(:note) of the nations, peoples, by word and deed,

orthjbc@Romans:15:19 @ by the ko'ach (note:)power(:note) of otot u'moftim signs and wonders, by the power of the Ruach Hakodesh; so that from Yerushalayim in a sweep round to Illyricum today's Yugoslavia and Albania I have completed the Besuras HaGeulah of Hashem,

orthjbc@Romans:15:20 @ thus making it my sheifos (note:)aspiration, hasagos(:note) to preach the Besuras HaGeulah where Moshiach not been named, lest I build on another's foundation.

orthjbc@Romans:15:29 @ And I know that when I come to you, I will come in the fullness of the Birkat haMoshiach. RAV SHA'UL KNOWS THAT SOME OF THE MA'AMINIM MESHICHI IN YERUSHALAYIM WHO ARE ZEALOUS FOR THE MITZVOT OF THE TORAH MAY HAVE MISUNDERSTOOD HIS MINISTRY TO THE GOYIM AS MEANING THAT HE PERSONALLY DID NOT SHARE THEIR ZEAL, WHICH IS NOT TRUE. RAV SHA'UL PRAYS THAT THEY WILL ACCEPT HIS MINISTRY AND THAT HE WILL BE DELIVERED FROM THE UNBELIEVERS WHO WANT TO KILL HIM, SINCE THEY MISTAKENLY THINK HE HAS APOSTATIZED FROM JUDAISM (note:)SEE ACTS CHAPTERS 20-21(:note)

orthjbc@Romans:15:30 @ I appeal to you, Achim b'Moshiach, through Adoneinu Moshiach Yehoshua and through the ahavas haRuach Hakodesh, to contend with me in your tefillos (note:)prayers(:note) to Hashem on my behalf,

orthjbc@Romans:15:32 @ in order that I might come to you in simcha (note:)joy(:note) by the birtzon Hashem the will of G-d and be mutually refreshed by your hitchabrut fellowship.

orthjbc@Romans:15:33 @ V'Elohei haShalom im kulechem. Omein. (note:)May the G-d of peace be with you all. Amen.(:note)

orthjbc@Romans:16:2 @ that you be mekarev (note:)welcome and treat well(:note) to her in Adoneinu, in a manner worthy of the kedoshim and assist her in whatever matter she may have need of you. For she herself has also been patroness of many and of myself. SHALOM GREETINGS

orthjbc@Romans:16:6 @ "Shalom greetings" to Miryam, who has labored much for you.

orthjbc@Romans:16:12 @ "Shalom greetings" to Tryphaena (note:)TREE-feh-nah(:note) and Tryphosa tree-FOH-sah, who have worked hard in Adoneinu. "Shalom greetings" to the beloved Persis, who has labored much in Adoneinu.

orthjbc@Romans:16:19 @ For your mishma'at (note:)obedience(:note) has become known to all. So I have simcha over you, but want you to be chacham regarding what is haTov and innocent regarding what is haRah.

orthjbc@Romans:16:20 @ And Elohei haShalom (note:)the G-d of peace(:note) will crush Hasatan under your feet speedily. Chesed Adoneinu Moshiach Yehoshua yi'heyeh immachem The unmerited favor, mercy and grace of Adoneinu Moshiach Yehoshua be with you. A POSTSCRIPT: FINAL SHALOM GREETINGS FROM EYE-WITNESSES OF THE DICTATION

orthjbc@Romans:16:25 @ To Him who is able to give you chizzuk, in accordance with my Besuras haGeualah, and the hachrazah (note:)proclamation, kyrygma(:note) of Moshiach Yehoshua, in accordance with the hitgalut haSod the revelation of the mystery concealed for long ages,

orthjbc@1Corinthians:1:1 @ From Sha'ul given the keri'ah (note:)calling(:note) of Hashem and summoned to be a shliach of Rebbe, Melech HaMoshiach b'ratzon Hashem and from Sosthenes Acts strkjv@18:17 the Ach b'Moshiach

orthjbc@1Corinthians:1:2 @ to the Kehillah (note:)congregation(:note) of Hashem existing in Corinth, to the ones having been set apart unto kedusha in Rebbe, Melech HaMoshiach, given the keri'ah to be kedoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@1Corinthians:1:3 @ Chen v'Chesed Hashem and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI THAT THE GEVURAH (note:)POWER(:note) OF OTOT U'MOFTIM SIGNS AND WONDERS AND MATANOT HARUACH HAKODESH ARE EVIDENCE CONFIRMING OUR EDUT AT CORINTH ABOUT THE REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:1:4 @ Modeh Ani (note:)I give thanks(:note) to my G-d always concerning you for the Chen v'Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua

orthjbc@1Corinthians:1:8 @ who also with chizzuk will confirm you to AD ET KETZ (note:)"until the time of the End" DANIEL strkjv@11:35(:note), unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua. [Amos strkjv@5:18]

orthjbc@1Corinthians:1:9 @ Ne'eman (note:)faithful(:note) is Hashem through whom you were called into the chavurah company, fellowship, society of His Ben haElohim Rebbe, Melech HaMoshiach Yehoshua Adoneinu. A DVAR HACHIZZUK REGARDING IKKARIM BASIC PRINCIPLES; MACHALOKOT IN THE KEHILLAH

orthjbc@1Corinthians:1:13 @ Has Rebbe, Melech HaMoshiach been divided? Surely Sha'ul was not for your korban m'cholal (note:)sacrifice being pierced(:note) and hanged on the Aitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23? Surely it was not in the name of Sha'ul that the Moshiach's tevilah in the mikveh mayim was given to you?

orthjbc@1Corinthians:1:14 @ Modeh Ani Hashem that to not one of you I did the Moshiach's tevilah except Crispus and Gaius (note:)Romans.16:23(:note),

orthjbc@1Corinthians:1:16 @ Now I did the Moshiach's tevilah also to Stephanas' household; as to the rest, I do not have da'as if to any other I did. REBBE, MELECH HAMOSHIACH: THE GEVURAT HASHEM (note:)POWER OF G-D(:note) AND THE CHOCHMAT HASHEM THE CHOCHMAH OF G-D WHO RESCUES FROM DIN JUDGMENT BY THE "SICHLUT" OF WHAT IS PROCLAIMED: REBBE, MELECH HAMOSHIACH AND NIVLATO AL HAAITZ (HIS GUF BODY) [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 ON THE TREE DEVARIM strkjv@21:23; IN VIEW OF THE TURNING OF THE AGES, AND HASHEM'S TURNING EVERYTHING ON ITS HEAD IN THE DAWN OF THE OLAM HABAH, WHERE DOES THAT LEAVE THE TALMID CHACHAM OF OLAM HAZEH?

orthjbc@1Corinthians:1:17 @ For Rebbe, Melech HaMoshiach did not send me to administer Moshiach's tevilah in the mikveh mayim but to preach the Besuras HaGeulah, not by means of the lomdus (note:)cleverness(:note) of the rhetoric of Bnei Adam, lest HaGevurah of HaAitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23 of Rebbe, Melech HaMoshiach be buttel cancelled out) strkjv@1:18,24;2:4,5;4:19,20; strkjv@5:4; strkjv@6:14; strkjv@12:10; strkjv@12:28;,29; strkjv@14:11; strkjv@15:24,43,56. REBBE, MELECH HAMOSHIACH THE GEVURAT AND THE CHOCHMAH OF HASHEM

orthjbc@1Corinthians:1:18 @ For the message of the Aitz haKelalat Hashem (note:)Tree of the Curse of G-d--Devarim strkjv@21:23(:note) is narrishkeit foolishness to the ones perishing. But to us being delivered in Yeshu'at Eloheinu, it is the gevurat Hashem the power of G-d.

orthjbc@1Corinthians:1:19 @ For it has been written, V'AVEDAH CHOCHMAT CHACHAMAV U'VINAT NEVONAV TISTATAR (note:)"I will destroy the chochmah of the wise ones and the binah of the intelligent I will set aside" TEHILLIM strkjv@29:14(:note). [Yeshayah strkjv@29:14]

orthjbc@1Corinthians:1:20 @ Where is the chacham (note:)wise man(:note)? Where is the sofer scribe of the yeshiva, the Talmid Chacham? Where is the philosophical debater of Olam Hazeh? Did not Hashem make the so-called chochmah wisdom of Olam Hazeh to become sichlut foolishness? [Yeshayah strkjv@19:11,12; Iyov strkjv@12:17; Yeshayah strkjv@44:25; Yirmeyah strkjv@8:9]

orthjbc@1Corinthians:1:21 @ For, als (note:)since(:note), and this was by the chochmah of Hashem, the Olam Hazeh did not by its chochmah have da'as Hashem, G-d was pleased through the "sichlut" foolishness of the Hachrazah Proclamation, Kyrygma to save the ma'aminim believers.

orthjbc@1Corinthians:1:23 @ but, we proclaim Korban Rebbe, Melech HaMoshiach and hu m'cholal mipeyshaeinu and hanging on haAitz haKillat HaShem (note:)the Tree of the Curse of G-d, Yehayah strkjv@53:5; Devarim strkjv@21:23(:note) having been pierced on the Aitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23: to Jews, a michshol YESHAYAH strkjv@8:14; to Goyim, sichlut foolishness.

orthjbc@1Corinthians:1:24 @ Yet, to those whom Hashem has given the keri'ah (note:)1:1-2(:note) and summoned, to haKeru'im to the Called Ones, both to Yehudim and to Yevanim--Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem.

orthjbc@1Corinthians:1:25 @ For the so-called sichlut (note:)foolishness(:note) of Hashem has more chochmah than Bnei Adam, and the weakness of G-d has more chazakah strength than Bnei Adam 1:18. CORINTHIANS, SEE AND DISCERN THE TURNING OF THE AGES IN THE REBBE, MELECH HAMOSHIACH'S MAVET AND TECHIYAS HAMESIM: HASHEM CHOSE THE AM HA'ARETZ TO SHAME THOSE OF MISHPOCHAH ATZILAH NOBLE BIRTH, HUMBLING WHAT IS EXALTED IN THE OLAM HAZEH IN ORDER TO EXALT IN THE DAWN OF THE OLAM HABAH WHAT IS HUMBLED

orthjbc@1Corinthians:1:26 @ For you see your keri'ah (note:)calling(:note), Achim b'Moshiach, what you were, that not many of you were chachamim wise ones, by the standards of Bnei Adam, not many ba'alei hashpa'ah people of influence, not many ba'alei zchus privileged.

orthjbc@1Corinthians:1:27 @ But Hashem in His bechirah (note:)selection(:note) chose the things of sichlut foolishness, that He might bring the chachamim to bushah shame, and Hashem in His bechirah selection chose the things of weakness that He might bring the bnei chayil "able" men to bushah shame.

orthjbc@1Corinthians:1:28 @ And those without mishpochah atzilah (note:)noble birth(:note) of Olam Hazeh and the those which are nivzot despised--YESHAYAH strkjv@53:3 Hashem chose, choosing the things that are not in order to bring to naught nothing the things that are.

orthjbc@1Corinthians:1:29 @ His tachlis (note:)purpose(:note) is that no basar fallen humanity sold under the power fo slavemaster Chet Kadmon, Original Sin, Romans.7:14 may boast before Hashem.

orthjbc@1Corinthians:1:30 @ But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua--who became to us chochmah (note:)wisdom(:note) from Hashem, our Tzidkanut Righteousness and our Kedusha Holiness and our Geulah laOlam Redemption to the world, [Yirmeyah strkjv@23:5,6; strkjv@33:16;]

orthjbc@1Corinthians:1:31 @ al menat (note:)in order that(:note), as it has been written, KI YITHALLEL HAMITHALLEL B'HASHEM "The one boasting let him boast in the L-rd" YIRMEYAH strkjv@9:23. [Yirmeyah strkjv@9:23,24; Tehillim strkjv@34:2; strkjv@44:8]

orthjbc@1Corinthians:2:1 @ When I came to you, Achim b'Moshiach, I did not come preaching and announcing to you the sod Hashem (note:)mystery of G-d(:note) as a ba'al melitzot rhetorician, fine talker or in the excellence of chochmah.

orthjbc@1Corinthians:2:2 @ For I made the decision not to have da'as of anything among you except Korban Rebbe, Melech HaMoshiach's Aitz haKelalat Hashem (note:)Tree of the Curse of G-d--Devarim strkjv@21:23) and hu m'cholal mipeishaeinu Yeshayeh strkjv@53:5(:note).

orthjbc@1Corinthians:2:4 @ and my loshon (note:)speech(:note) and my hachrazah proclamation, kyrygma to you of the Besuras HaGeulah of Hashem was not in persuasive words but in the demonstration of the Ruach Hakodesh and the gevurat Hashem power of G-d--1:17,

orthjbc@1Corinthians:2:5 @ that the [orthodox Jewish] emunah (note:)emunah(:note) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem [1:17]. THE TRUE CHOCHMAH OF THE ORTHODOX JEWISH FAITH: A SOD GALUY OPEN SECRET, HIDDEN IN HASHEM FROM ALL HUMAN EYES BUT NOW UNVEILED PUBLICLY AND IN HISTORY IN MOSHIACH PIERCED DAKARU ZECHARYAH strkjv@12:10; MECHOLAL YESHAYAH strkjv@53:5 KA'ARU/KARAH SOME HEBREW MANUSCRIPTS WRUKSAN "THEY PIERCED" TARGUM HASHIVIM TEHILLIM strkjv@22:17 AND PUT TO DEATH YESHAYAH strkjv@53:8; DANIEL strkjv@9:26 ON THE AITZ HAKELALAT HASHEM TREE OF THE CURSE OF G-D--DEVARIM strkjv@21:23; THE MAN WITHOUT HITKHADESHUT AND RUCHANIYUT IS THE NATURAL MAN OF THE OLAM HAZEH AND HE LACKS THE RUACH HAKODESH; HOWEVER, THE MA'AMIN B'MOSHIACH IS THE MAN WITH THE RUACH HAKODESH OF THE OLAM HABAH, EVEN NOW, AND CAN, IF HE IS MEVUGAR MATURE, COME TO DA'AS OF, AND RECEIVE THE CHOCHMAH FOR, DISCERNING THE THINGS OF THE RUACH HAKODESH; WE HAVE SUCH CHOCHMAH; WE HAVE THE MIND OF REBBE, MELECH HAMOSHIACH; THE FIRST PRINCIPLE OR KLAL GUIDELINE OF EXEGESIS: NO SCRIPTURE IS OF ONE'S OWN INTERPRETATION BUT IS CARRIED ALONG I KEFA.1:20-21 BY THE RUACH HAKODESH, BY SPIRITUAL WORDS TAUGHT BY SPIRITUAL WORDS OF THE RUACH HAKODESH, MEANING BY THE ANALOGY OF SCRIPTURE, WITH INSPIRED SCRIPTURE EXPLAINING INSPIRED SCRIPTURE

orthjbc@1Corinthians:2:7 @ But we speak the chochmah of Hashem in a hidden sod (note:)mystery--2:1(:note), which was nigzar merosh determined from the beginning, preordained, predestined, decided beforehand by Hashem lifnei yemei haOlam before the days of eternity for our kavod glory--Romans.8:29-30;

orthjbc@1Corinthians:2:8 @ a chochmah which not one of the rulers of Olam Hazeh has known, for, if they had had da'as, they would not have pierced and put to death on the Aitz haKelalat Hashem (note:)Tree of the Curse of G-d--Devarim strkjv@21:23(:note) the Rebbe, Melech HaMoshiach Adoneinu haKavod. [Tehillim strkjv@24:7]

orthjbc@1Corinthians:2:9 @ But even as it has been written, UMEOLAM LO SHAMU LO HE'EZINU AYIN LO RA'ATAH (note:)"[From ancient times] no one has heard, no one perceived, no eye has seen" YESHAYAH strkjv@64:3[4](:note) nor did it come up in the mind and lev haBnei Adam the things Hashem prepared for the ones who have ahavah for Him [TARGUM HASHIVIM "what things you do for those who wait"; also YESHAYAH strkjv@52:15; YIRMEYAH strkjv@33:3; MISHLE strkjv@8:17]. [Yeshayah strkjv@64:4; strkjv@65:17]

orthjbc@1Corinthians:2:10 @ But Hashem has made the hitgalut haSod (note:)the revelation of the mystery(:note) to us of these things through the Ruach Hakodesh; for the Ruach Hakodesh searches all things, even the deep things of G-d.

orthjbc@1Corinthians:2:11 @ For who of Bnei Adam has da'as of the things of Bnei Adam except the ruach (note:)spirit(:note) of a man in him? So also the things of G-d no one has known except the Ruach Hashem. [Yirmeyah strkjv@17:9; Mishle strkjv@20:27]

orthjbc@1Corinthians:2:12 @ Now we have not received the ruach (note:)spirit(:note) of the Olam Hazeh, but the Ruach Hakodesh from Hashem, that we may have da'as of the things having been freely given to us by Hashem,

orthjbc@1Corinthians:2:14 @ But a person without hitkhadeshut (note:)renewal(:note) and ruchaniyut spirituality does not receive the things of the Ruach Hakodesh of Hashem, for they are sichlut foolishness strkjv@1:21-24 to him, and he is not able to have personal saving da'as of them, because they are discerned in the Ruach Hakodesh.

orthjbc@1Corinthians:2:16 @ For, "Who has known the mind of Hashem so as to instruct Him" [YESHAYAH strkjv@40:14 TARGUM HASHIVIM]? But we have the mind of Rebbe, Melech HaMoshiach. [Yeshayah strkjv@40:13]

orthjbc@1Corinthians:3:6 @ I planted, Apollos watered, but Hashem gave the increase.

orthjbc@1Corinthians:3:7 @ Therefore, neither is the one planting anything nor the one watering, but it is the One giving the increase--Hashem!

orthjbc@1Corinthians:3:9 @ For we are fellow po'alim (note:)workers(:note) of Hashem, you are the sadeh Hashem field of G-d, you are Hashem's binyan building. [Yeshayah strkjv@61:3]

orthjbc@1Corinthians:3:10 @ According to the Chen v'Chesed Hashem having been given to me as a bannai chacham (note:)wise builder(:note), I laid a yesod foundation, and another builds on it. But, let each one beware how he builds on it.

orthjbc@1Corinthians:3:11 @ For no other yesod other than the one that has been laid can be laid: Rebbe, Melech HaMoshiach. [Yeshayah strkjv@28:16]

orthjbc@1Corinthians:3:16 @ Do you not have da'as that you are a Heikhal Hashem and the Ruach Hakodesh of Hashem dwells in you?

orthjbc@1Corinthians:3:17 @ If anyone attempts to cause churban to the Heikhal Hashem, G-d will destroy this man, for the Heikhal Hashem is kadosh. and you are that Heikhal.

orthjbc@1Corinthians:3:19 @ For, the chochmah (note:)wisdom(:note) of Olam Hazeh is sichlut foolishness with Hashem. For it has been written, LOCHED CHACHAMIM BE'ARMAM "He catches the wise in their own craftiness" IYOV strkjv@5:13.

orthjbc@1Corinthians:3:20 @ And again, HASHEM YODE'A MACHSH'VOT ADAM KI HEMAH HEVEL (note:)"The L-rd knows the thoughts of the wise that they are empty vanity-- TEHILLIM strkjv@94:11(:note). [Tehillim strkjv@94:11]

orthjbc@1Corinthians:4:1 @ So let a man consider us as Gabba'im of Rebbe Melech HaMoshiach and mefakkechim (note:)stewards, supervisors(:note) of the sodot mysteries of Hashem [2:7].

orthjbc@1Corinthians:4:2 @ Moreover, it is sought in mefakkechim that one be found that has ne'emanut (note:)faithfulness(:note).

orthjbc@1Corinthians:4:5 @ Therefore, do not judge anything before the time, until the Bias Adoneinu [Rebbe, Melech HaMoshiach], who both will bring to Ohr (note:)Light(:note) the hidden things of the choshech darkness and manifest the motives of the levavot and then the tehillah praise each one will receive will be from Hashem. [Iyov strkjv@12:22; Tehillim strkjv@90:8] SECOND PRINCIPLE OR SHITA GUIDING RULE OF EXEGESIS IS THIS KLAL FIXED RULE: DO NOT GO BEYOND WHAT STANDS WRITTEN BUT LIVE ACCORDING TO THE KITVEI HAKODESH, NO MORE, NO LESS

orthjbc@1Corinthians:4:9 @ For I omein believe that Hashem has exhibited us, the Shluchim of Rebbe, Melech HaMoshiach, as last in the program, condemned to death, because, like wretches under a mishpat mavet (note:)death sentence(:note), we became displayed at the arena for the eyes of Olam Hazeh, malachim as well as Bnei Adam. [Tehillim strkjv@71:7]

orthjbc@1Corinthians:4:17 @ Because of this very thing, I sent Timotiyos to you-- Timotiyos, who is my beni haahuv (note:)beloved son(:note) and ne'eman faithful trustworthy in Hashem, who will remind you of my derech baKodesh in Rebbe, Melech HaMoshiach, even as natati shiurim I give lessons everywhere in every kehillah congregation.

orthjbc@1Corinthians:4:19 @ but I will come shortly to you, im yirtzeh Hashem (note:)if the L-rd wills(:note), and I will find out not the lashon of the ones having been puffed up, but the ko'ach power.

orthjbc@1Corinthians:4:20 @ For the Malchut Hashem depends not on the talk [of the ish safatayim (note:)the eloquent speaker(:note)] but on ko'ach power.

orthjbc@1Corinthians:5:1 @ Zenut (note:)fornication(:note) is actually reported among you, and such zenut which is not even among the Goyim, that one of you Corinthians has the isha wife of his abba [VAYIKRA strkjv@18:8]. [Vayikra strkjv@18:8; Devarim strkjv@22:30; strkjv@27:27]

orthjbc@1Corinthians:5:2 @ And you have been puffed up with ga'avah (note:)pride(:note). Should you not rather have been filled with agmat nefesh grief, so that he who has done this would have been taken from among you and placed under cherem?

orthjbc@1Corinthians:5:3 @ For I indeed being not present in habasar but being not absent in the Ruach Hakodesh have already, as being present, pronounced the Rebbe, Melech HaMoshiach's Bet Din mishpat on the one who has done such a thing.

orthjbc@1Corinthians:5:5 @ you are to transmit and hand over to Hasatan such a person for the churban of the basar (note:)3:16-17(:note), that his neshamah may be spared in the Yom Hashem Amos strkjv@5:18; Malachi strkjv@3:19; Yoel strkjv@2:1-17; Zefanyah strkjv@1:14-18.

orthjbc@1Corinthians:5:6 @ Your boasting is not good. Do you not have da'as that a little chometz all the mixture leavens? MOSHIACH OUR KORBAN PESACH (note:)THE OFFERING OF THE SEH [LAMB, YESHAYAH strkjv@53:7] FOR THE PESACH SEDER(:note) HAS BEEN SACRIFICED; YOU ARE MATZAH SHEMURAH UNLEAVENED BREAD IN MOSHIACH

orthjbc@1Corinthians:5:13 @ But the outsiders Hashem judges. UVI'ARTA HARA MIKIRBECHA "You must purge the evil from among you" (note:)DEVARIM strkjv@17:7; strkjv@19:19; strkjv@22:24; strkjv@24:7(:note). [Devarim strkjv@13:5; strkjv@17:7; strkjv@19:19; strkjv@22:21,24; strkjv@24:7; Shofetim strkjv@20:13]

orthjbc@1Corinthians:6:9 @ Or do you not have da'as that the resha'im (note:)unrighteous ones(:note) will not inherit the Malchut Hashem? Do not fall under remiyah guile, deceit; neither zanayim fornicators nor ovdei elilim idolaters nor mena'afim adulterers nor effeminate call-boys nor shochvei zachar homosexuals [Iyov strkjv@13:9; Vayikra strkjv@18:20; Devarim strkjv@22:22; Vayikra strkjv@18:22]

orthjbc@1Corinthians:6:10 @ nor ganavim (note:)thieves(:note) nor kamtzanim misers nor shikkorim drunkards nor megadefim revilers nor the ones practices hona'ah swindling will inherit the Malchut Hashem.

orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2

orthjbc@1Corinthians:6:13 @ "Maakhal (note:)food(:note) for the beten stomach and the beten for Maakhal," but Hashem will destroy both one and the other 1:8; strkjv@3:13; strkjv@5:5; but the guf body is not for zenut fornication but for Hashem, and Hashem for the guf body.

orthjbc@1Corinthians:6:14 @ And Hashem brought about the Techiyas haMesim for Rebbe, Melech HaMoshiach Adoneinu and will also bring about the Techiyas haMesim for us through his gevurah (note:)power(:note).

orthjbc@1Corinthians:6:15 @ Do you not have da'as that your gufot (note:)bodies(:note) are evarim members, limbs of Rebbe, Melech HaMoshiach? Should I then take the evarim members of Rebbe, Melech HaMoshiach and make them evarim members of a zonah prostitute? Chas v'Shalom! G-d forbid! RAV SHA'UL ON RAZAH DEYIHUDAH THE SECRET OF UNION

orthjbc@1Corinthians:6:17 @ But the one with devekut (note:)"cleaving, attachment"--DEVARIM strkjv@11:22(:note) to Hashem has achdut union in the Ruach Hakodesh with Elohim.

orthjbc@1Corinthians:6:19 @ Or have you no da'as that your guf (note:)body(:note) is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own?

orthjbc@1Corinthians:6:20 @ For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot. [Tehillim strkjv@74:2]

orthjbc@1Corinthians:7:1 @ Now, concerning the things in your iggeret, let's take up the next inyan (note:)topic(:note): `it is beneficial for a man not to touch an isha' i.e. postpone the chassuna [wedding].

orthjbc@1Corinthians:7:4 @ It is not the isha who has samchut (note:)authority(:note) over her own guf body, but the ba'al husband; likewise, also it is not the ba'al husband who has samchut over his own guf body, but the isha.

orthjbc@1Corinthians:7:5 @ Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (note:)diligence(:note) to tefillah prayer and again you may be together, lest Hasatan lead you into nissayon temptation because of your lack of shlitah atzmi self-control. [Shemot strkjv@19:15; Shmuel Alef strkjv@21:4,5]

orthjbc@1Corinthians:7:7 @ But, I wish kol Bnei Adam even to be as I am; however, [this is impossible since] each has his own matanah (note:)gift(:note) from Hashem: one this; and another that.

orthjbc@1Corinthians:7:12 @ But, to the rest I--Sha'ul--say, not Rebbe, Melech HaMoshiach Adoneinu: if any Ach b'Moshiach has an isha who is an Apikoros and she is willing to live with him, let him not leave her;

orthjbc@1Corinthians:7:13 @ and if an isha has a ba'al (note:)husband(:note) who is an Apikoros, and he is willing to dwell with her, let her not leave her ba'al husband.

orthjbc@1Corinthians:7:15 @ But, if the one who is an Apikoros separates and departs, let the separation occur; the Ach b'Moshiach has not been enslaved, or the Achot b'Moshiach in such cases; but Hashem has called you in shalom.

orthjbc@1Corinthians:7:16 @ For how do you know, isha, if you will not bring your basherter (note:)destined mate(:note), your ba'al, to Yeshu'at Eloheinu? WHATEVER THE DERECH CHAYYIM TO WHICH YOU HAVE BEEN CALLED, REMAIN IN DEVEKUT WITH HASHEM

orthjbc@1Corinthians:7:17 @ Only each of you walk the derech [according to Hashem's tochnit--Romans.8:28) to which you were called by Hashem (note:)Tehillim strkjv@1:6(:note). This is my charge in all the kehillot of Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:7:18 @ If as a ben Berit with bris milah anyone received their calling, let him conceal it; if anyone as a ben Noach without bris milah has been called, let him not undergo bris milah;

orthjbc@1Corinthians:7:19 @ bris milah is not everything nor the lack of it, but being shomer mitzvot Hashem.

orthjbc@1Corinthians:7:22 @ For, the one in Hashem having been called while a bond-servant is [Rebbe, Melech HaMoshiach] Adoneinu's ben Chorim (note:)freedman(:note); likewise, the one having been called while a ben Chorim is the Rebbe, Melech HaMoshiach's bond-servant.

orthjbc@1Corinthians:7:24 @ Each one wherever on the derech of Chayyim he was called, Achim b'Moshiach, there let him remain in devekut with Hashem. CONCERNING THE BETULOT IN VIEW OF THE FACT THAT THE WHOLE SCHEME OF THINGS IN THE OLAM HAZEH IS IN THE CRISIS OF HAKETZ AND IS PASSING AWAY

orthjbc@1Corinthians:7:25 @ Next sugya (note:)topic(:note): concerning the betulot virgins, a mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a da'at thought I offer as one who by the rachamim Hashem is ne'eman faithful.

orthjbc@1Corinthians:7:29 @ Now this I say, Achim b'Moshiach, the time [until haKetz] has been shortened. From now on, let those having nashim live as if not having nashim,

orthjbc@1Corinthians:7:32 @ But I would have you free from atzvat lev (note:)Mishle strkjv@15:13(:note); the ben Adam without isha cares for the things of Hashem, how he may please Hashem.

orthjbc@1Corinthians:7:34 @ and he has been divided (note:)1:13(:note). Both the isha free of a ba'al or the betulah cares for the things of Hashem, that she may be kedosha both in guf body and neshamah. But the isha with a ba'al cares for the things of the Olam Hazeh, how she may please her ba'al.

orthjbc@1Corinthians:7:35 @ Now, this I say for your own benefit, not that I may throw a noose on your deror (note:)"freedom" VAYIKRA strkjv@25:10(:note), but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh]. [Tehillim strkjv@86:11]

orthjbc@1Corinthians:7:36 @ However, if anyone thinks he does not have proper hitnahagut (note:)conduct(:note) toward the betulah of his airusin betrothal, engagement, and if he thinks his basherte destined mate is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanisuim in covenant of marriage.

orthjbc@1Corinthians:7:37 @ But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and this he in his lev has decided, not to enter bibrit hanisuim with his betulah (note:)virgin(:note), he does well.

orthjbc@1Corinthians:7:39 @ An isha has been bound (note:)bibrit hanisuim, in covenant of marriage(:note) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanisuin with the ba'al she desires, but only in Rebbe, Melech HaHaMoshiach Adoneinu.

orthjbc@1Corinthians:8:2 @ If anyone presumes he has da'as of anything, he does not yet have da'as the necessary da'as.

orthjbc@1Corinthians:8:3 @ But if a person has Ahavas Hashem, Hashem has da'as of that person. [Yirmeyah strkjv@1:5]

orthjbc@1Corinthians:8:4 @ Now concerning the eating of the okhel at the mitzbeach of avodah zarah sacrificed to an elil (note:)idol(:note), we have da'as that an elil is nothing in Olam Hazeh, and that there is no Hashem but ECHAD DEVARIM strkjv@4:35, 39; strkjv@6:4. [Devarim strkjv@6:4; Tehillim strkjv@86:10]

orthjbc@1Corinthians:8:6 @ yet we have da'as that there is ADONOI ECHAD (note:)DEVARIM strkjv@6:4(:note), Hashem AV ECHAD L'CHULLANU "One Father of us all--MALACHI strkjv@2:10, from whom are all things, and we exist for Hashem, and there is Adon Echad Rebbe, Melech HaMoshiach Yehoshua, through whom are all things and we through Him. [Malachi strkjv@2:10]

orthjbc@1Corinthians:8:8 @ But ma'achal (note:)food(:note) will not usher us into the presence of Hashem; neither are we falling short if we do not eat ma'achal, nor are we better if we eat.

orthjbc@1Corinthians:9:2 @ If to others I am not a shliach, surely I am to you, for you are the chatam (note:)seal(:note) of my shlichut Galatians.2:10, in Hashem.

orthjbc@1Corinthians:9:9 @ For, in the Torah of Moshe Rabbenu it has been written, LO TACHSOM SHOR BEDISHO (note:)"You shall not muzzle an ox treading grain"--DEVARIM strkjv@25:4(:note). Surely it is not for shevarim oxen that Hashem is concerned. [Devarim strkjv@25:4; strkjv@22:1-4; Mishle strkjv@12:10]

orthjbc@1Corinthians:9:10 @ Or does he not speak altogether for our sake, and for us that Hashem says this? Yes, for us, because it was written that the one plowing ought to plow on in tikvah, and the one threshing ought to partake with tikvah. [Mishle strkjv@11:25]

orthjbc@1Corinthians:9:17 @ For, if I do this willingly, I have a sachar (note:)reward(:note); but, if unwillingly, then a ne'emanut trusteeship, a kehunah priesthood for the Besuras HaGeulah Romans.15:16 OJBC has been entrusted to me.

orthjbc@1Corinthians:9:21 @ to the ones without Torah, as without Torah (not being under [the epoch of] Hashem's Torah but being under [the epoch of] Rebbe, Melech HaMoshiach's Torah [Yeshayah strkjv@42:4], that I may gain the ones without Torah.

orthjbc@1Corinthians:10:5 @ But Hashem was not pleased with most of them, for they were strewn about in the desert, VAYISHCHATEM BAMIDBAR (note:)"then He slaughtered them in the desert" [Bamidbar strkjv@14:16, 23,29-30; Tehillim strkjv@78:31(:note).

orthjbc@1Corinthians:10:7 @ Neither should you become ovdei elilim (note:)idolaters(:note), as some of them did, as it has been written, VAYESHEV HAAM LE'ECHOL V'SHATO VAYAKUMU L'TZACHEK ("And the people sat to eat and to drink and they got up to revel" [SHEMOT strkjv@32:4,6,19]. IF SHA'UL IS NOT GIVING THE NUMBER THAT DIED IN ONE DAY, A VERY FAMOUS AND DEVASTATING TWENTY-FOUR HOUR PERIOD, WITH NUMBERS strkjv@25:4 MENTIONING OTHER EXECUTIONS AND THE SUBSEQUENT TOTAL BEING 24,000 [BAMIDBAR strkjv@24:9], THEN HE IS REFERRING TO THOSE WHO DIED IN SHEMOT strkjv@32:35, QUOTING AS HE DOES SHEMOT strkjv@32:6 IN I COR. strkjv@10:7 missing

orthjbc@1Corinthians:10:9 @ Neither let us tempt Rebbe, Melech HaMoshiach, as some of them put Rebbe, Melech HaMoshiach to the test, and by nechashim (note:)serpents(:note) were being destroyed [Shemot strkjv@17:2; Bamidbar strkjv@21:5-6; Tehillim strkjv@78:18; strkjv@95:9; strkjv@106:4; Bamidbar strkjv@21:5,6].

orthjbc@1Corinthians:10:11 @ Now, these things happened to those ones as moftim (note:)examples(:note), but it was written for our admonition, to whom the Kitzei haOlamim has come.

orthjbc@1Corinthians:10:13 @ No nissayon (note:)temptation(:note) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne'eman faithfulDevarim strkjv@7:9, who will not let you to be brought into nissayon temptation, taiva beyond what you are able but will make with the nissayon also the derech Tzaddikim--Tehillim strkjv@1:6 as a way out for you to be able to endure.

orthjbc@1Corinthians:10:21 @ You are not able to drink from the kos Hashem and also from the kos haShedim (note:)the cup of demons--[Malachi strkjv@1:7,12](:note), you are not able to partake of the shulchan of Hashem and the shulchan of shedim demons.

orthjbc@1Corinthians:10:22 @ Or is it that you would move Hashem to kinah (note:)jealousy(:note) [Devarim strkjv@32:21]? We don't think we are stronger than Him, do we? [Devarim strkjv@32:16; Melachim Alef strkjv@14:22; Tehillim strkjv@78:58; Yirmeyah strkjv@44:8; Kohelet strkjv@6:10; Yeshayah strkjv@45:9] ON THE CHAKIRA PROPOSITION "ALL THINGS ARE LAWFUL"; MORE ADVICE TO GOYIM: DO ALL TO THE KAVOD OF HASHEM

orthjbc@1Corinthians:10:26 @ For LAHASHEM HA'ARETZ UMELOAH ("The earth is the L-rd's and the fullness thereof" TEHILLIM strkjv@24:1; strkjv@50:12; strkjv@89:11; Shemot strkjv@9:29; strkjv@19:5; Iyov strkjv@41:11; Tehillim strkjv@50:12].

orthjbc@1Corinthians:10:31 @ Whether, therefore, you eat or you drink or whatever you do, do all things to the kavod (note:)glory(:note) of Hashem. [Zecharyah strkjv@14:21]

orthjbc@1Corinthians:10:32 @ Be without michshol both to Yehudim and to Yevanim and to the Kehillah of Hashem,

orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG

orthjbc@1Corinthians:11:2 @ Now, I commend you that in all things you have remembered me and, you hold fast to the masoret torat haShlichim just as I transmitted and handed them over to you.

orthjbc@1Corinthians:11:3 @ But I want you to have da'as that Rebbe, Melech HaMoshiach is the rosh (note:)head(:note) of every one of the Bnei Adam, and the rosh of an isha is the ben Adam Man, ba'al [Bereshis strkjv@3:16], and the rosh of Rebbe, Melech HaMoshiach is Hashem. [Bereshis strkjv@3:16]

orthjbc@1Corinthians:11:7 @ For a ben Adam indeed ought not to be covered on the rosh, being the demut HASHEM (note:)Bereshis strkjv@1:26(:note) and the kavod Hashem, and the Isha being the kavod glory, the glorious reflection of Adam. [Bereshis strkjv@1:26; strkjv@5:1; strkjv@9:6]

orthjbc@1Corinthians:11:11 @ However, neither is Isha without Adam (note:)Man(:note) nor Adam Man without Isha in Hashem.

orthjbc@1Corinthians:11:12 @ For just as the Isha comes out of Adam (note:)Man(:note) [Bereshis strkjv@2:21-23], so also the ben Adam Man comes through the Isha [Bereshis strkjv@3:15-16] but all things are of Hashem [Bereshis strkjv@1:1; Tehillim strkjv@24:1; strkjv@50:12; strkjv@89:11].

orthjbc@1Corinthians:11:13 @ You yourselves be the dayan [of the Bet Din]: is it fitting for an isha to offer tefillos to Hashem [in shul] begile rosh (note:)with head uncovered(:note)?

orthjbc@1Corinthians:11:15 @ But if an isha wears a long hair-do of a lady's coiffure, it is her kavod (note:)Shir haShirim strkjv@4:1(:note)? Because the long hair has been given to her instead of the sterntichel kerchiek or kesut rosh head covering.

orthjbc@1Corinthians:11:16 @ But if anyone presumes in his thinking to be contentious, we have no such minhag, nor do the kehillot of Hashem [throughout the world]. THE SEUDAH OF REBBE, MELECH HAMOSHIACH ABUSED

orthjbc@1Corinthians:11:21 @ For each one rushes ahead with his own seudah (note:)meal(:note): one is hungerik hungry, one has passed out in his schnapps.

orthjbc@1Corinthians:11:32 @ But, being brought into mishpat (din (note:)judgment)(:note) by Hashem, we are being disciplined, that we may not be condemned [to Onesh Gehinnom] with the Olam Hazeh. [Tehillim strkjv@115:5; strkjv@118:18; Mishle strkjv@3:11,12]

orthjbc@1Corinthians:12:3 @ Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, "Al Yehoshua ki Cherem hu" (note:)"a curse of the ban of destruction is on Yehoshua"(:note), and no one is able to say, "Yehoshua is Adoneinu" Yehoshua is our L-rd except by the Ruach Hakodesh.

orthjbc@1Corinthians:12:12 @ For even as the guf (note:)body(:note) is one, and has many evarim members, and all the evarim members of the guf body, though many, are one guf body, so is Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:12:18 @ But now Hashem set the evarim (note:)members(:note) each one of them in the guf body according to His ratzon will, as He wanted.

orthjbc@1Corinthians:12:24 @ Whereas, our evarim with greater kibbud have no need of more. However, Hashem has so composed the achdut of yichudim (note:)unity/harmony of unifications(:note) of the guf body, giving the superior kibbud to the inferior,

orthjbc@1Corinthians:12:25 @ lest there be schisms (note:)1:10; strkjv@11:18(:note) in the guf body. But the evarim should have have the same gemilut chasadim deeds of lovingkindness and caring for one another.

orthjbc@1Corinthians:12:26 @ And when one evar (note:)member(:note) has tza'ar pain and suffering, all the evarim members has tza'ar with it; or one evar has the aliyah of kibbud, all the evarim has simcha with it.

orthjbc@1Corinthians:12:28 @ Now Hashem placed some in the edah haMoshiach (note:)community of Rebbe, Melech HaMoshiach--Shemot strkjv@12:6(:note), in the Kehillah, rishon first: shluchim, second, nevi'im, third, morim, teachers, then those of cholel niflaot "accomplishing miracles"--Shemot strkjv@4:21, then matnot harippuy gifts of healing, then matnot of helps, then manhigut ruchanit spiritual leadership/administration, kinds of leshonot tongues.

orthjbc@1Corinthians:12:31 @ But earnestly desire the greater matnot (note:)gifts(:note) [of the Ruach Hakodesh]. AHAVAH AGAPE IN REBBE, MELECH HAMOSHIACH: THE DERECH HASHEM BEYOND COMPARISON And yet now I show you a more feste excellent derech.

orthjbc@1Corinthians:13:3 @ And if I'm a marbitz tzedaka and give all I possess in gemilut chasadim and if I give my guf (note:)body(:note) in Kiddush Hashem for sereifah death by burning, but ahavah love I do not have, I have gained nothing. [Daniel strkjv@3:28]

orthjbc@1Corinthians:13:7 @ Ahavah covers all things (note:)Mishle strkjv@10:12(:note), believes all things, has tikvah hope, even zitzfleisch patience for all things.

orthjbc@1Corinthians:13:10 @ But when hashlamah comes, the olam katan will disappear.

orthjbc@1Corinthians:13:12 @ For still we see through a mirror indistinctly. But then [in the Olam Haba], distinctly panim el panim (note:)face to face, directly, in person(:note). Now I have da'as only in part; then I will have da'as fully, even as also Hashem had full da'as of me. [Iyov strkjv@26:14; strkjv@36:26; Bereshis strkjv@32:30; Iyov strkjv@19:26]

orthjbc@1Corinthians:14:2 @ For the one speaking in a lashon (note:)tongue(:note) speaks not to bnei Adam but to Hashem; for no one grasps with their ears, but the speaker speaks sodot mysteries.

orthjbc@1Corinthians:14:18 @ Modeh Ani Hashem that I speak in leshonot more than all of you,

orthjbc@1Corinthians:14:23 @ If, therefore, the kehillah has a farbrengen gathering and all speak in leshonot (note:)tongues(:note), and then in walks the am haAretz or the Apikorosim, will they not say that you are all meshuggah?

orthjbc@1Corinthians:14:25 @ what is hiding in his lev (note:)heart(:note) becomes manifest, and, having fallen on his face, he worships Hashem, declaring that G-d is among you Zecharyah strkjv@8:23; Yeshayah strkjv@45:14; Daniel strkjv@2:47. [Yeshayah strkjv@45:14; Zecharyah strkjv@8:23] ALL THINGS TO BE DONE IN THE KEHILLAH B'SEDER IN ORDER

orthjbc@1Corinthians:14:28 @ But if there is no one to give the petron, let the one with the lashon (note:)tongue(:note) be silent in the kehillah and let him instead speak to himself and to Hashem.

orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.

orthjbc@1Corinthians:14:36 @ Or from you did the dvar Hashem go forth (note:)Yeshayah strkjv@2:3(:note), or to you only did it reach?

orthjbc@1Corinthians:15:4 @ and that Rebbe, Melech HaMoshiach was buried in a kever (note:)grave, burial place, Yeshayah strkjv@53:9(:note), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI Bereshis strkjv@1:11-13 [bikkurim, see I Cor. strkjv@15:20]; Shemot strkjv@19:11,15-16; Yehoshua strkjv@1:11; Bamidbar strkjv@19:11-13; Yonah strkjv@1:17; Hoshea strkjv@6:2; Melachim Bais strkjv@20:5,8; Ezra strkjv@6:15 according to the Kitvei Hakodesh Tehillim strkjv@16:10; Hoshea strkjv@6:2; Yonah strkjv@1:17,

orthjbc@1Corinthians:15:9 @ For I am the least of Rebbe, Melech HaMoshiach's Shluchim, not qualified to be called a Shliach, because I brought redifah (note:)persecution(:note) upon the Kehillah of Hashem.

orthjbc@1Corinthians:15:10 @ But by the Chen v'Chesed Hashem I am what I am. And the Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach to me was not in vain, but more abundantly than all the Rebbe, Melech HaMoshiach's Shluchim I labored, yet it was not I, but the Chen v'Chesed Hashem with me.

orthjbc@1Corinthians:15:13 @ And if there is no Techiyas haMesim, neither then has Rebbe, Melech HaMoshiach be raised.

orthjbc@1Corinthians:15:14 @ And if Rebbe, Melech HaMoshiach has not been raised, then our preaching to you was in vain and also in vain is your emunah (note:)faith(:note).

orthjbc@1Corinthians:15:15 @ Moreover, we are found also to edei sheker (note:)false witnesses(:note)Shemot strkjv@20:16; Devarim strkjv@19:16-21 misrepresenting Hashem Himself, because we gave solemn edut testimony--1:6 as in the presence of G-d that Hashem raised Rebbe, Melech HaMoshiach [whom of course He did not raise if, as you say, the Mesim are not bemetzius in fact raised].

orthjbc@1Corinthians:15:16 @ For if the Mesim (note:)dead persons(:note) have not Techiyah, neither has Rebbe, Melech HaMoshiach had a Techiyah;

orthjbc@1Corinthians:15:17 @ and if Rebbe, Melech HaMoshiach has not already had his Techiyah from the Mesim, your emunah is futile, you are still in your averos (note:)sins(:note),

orthjbc@1Corinthians:15:19 @ Listen, if for the Olam Hazeh only we have tikvateinu in Rebbe, Melech HaMoshiach, we are to be pitied more that kol Bnei Adam. A DESCRIPTION BEGINS OF THE TECHIYAS HAMESIM AND THE GLORIOUS GUF (note:)BODY(:note) FOR THE ALIYAT NESHAMAH; BUT REBBE, MELECH HAMOSHIACH HAS HAD HIS TECHIYAH, EVEN IN THE MIDST OF HIS REDEMPTIVE MISSION; NOW IN REBBE, MELECH HAMOSHIACH WILL ALL BE MADE ALIVE, THAT IS, REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU, ALL WILL BE MADE ALIVE, GIVEN ZERAH V'NICHEYEH V'LO NAMUT "SEED THAT WE WILL LIVE AND NOT DIE"--BERESHIS strkjv@47:19; BERESHIS strkjv@22:18; YESHAYAH strkjv@53:10; DANIEL strkjv@7:13-14; IYOV strkjv@19:25-26

orthjbc@1Corinthians:15:20 @ But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim (note:)"Firstfruits" --Bereshis strkjv@1:11-13; Shemot strkjv@23:16(:note), the Firstfruits of the ones having fallen asleep in Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:15:24 @ then haKetz when Rebbe, Melech HaMoshiach gives over the Malchut Hashem to G-d, even Elohim Avinu (note:)Daniel strkjv@2:44; strkjv@7:13-14(:note), after He has abolished all Mishrah Rule and all Shilton Authority and all Gevurah Power. [Daniel strkjv@2:44; strkjv@7:14,27]

orthjbc@1Corinthians:15:25 @ For it is necessary for Rebbe, Melech HaMoshiach to reign until Hashem puts all his OYVIM (note:)"enemies"(:note) under His RAGLAYIM "feet"--TEHILLIM strkjv@110:1. [Yeshayah strkjv@9:7; strkjv@52:7]

orthjbc@1Corinthians:15:27 @ For KOL HASHEM put TACHAT RAGLAV "All things He subjected under His feet"--TEHILLIM strkjv@8:7(note:)8(:note), but when He says that all things have been subjected, it is peshat plain, literal that this does not include the One [Hashem] who put all things in subjection under Rebbe, Melech HaMoshiach. [Tehillim strkjv@8:6]

orthjbc@1Corinthians:15:28 @ But, when all things are subjected to Hashem, then also the Ben haElohim [Rebbe, Melech HaMoshiach] himself will be subjected to the One (note:)Hashem(:note) having subjected all things under him Rebbe, Melech HaMoshiach, that in all things G-d may be all i.e. preeminent. AN UNAUTHORIZED MINHAG WE DO NOT HAVE DA'AS WHETHER IT WAS AN ABUSE OF A MOURNING OR FUNERAL PRACTICE OR AN ABUSE OF A MIKVEH PRACTICE OR BOTH, MENTIONED BUT NOT APPROVED BY REBBE, MELECH HAMOSHIACH'S SHLIACH, SINCE THE TOPIC IS NOT REALLY INTRODUCED BUT IS A TANGENTIAL REMARK USED AS A DEBATING MOVE, LOBBING THE ARGUMENT IN A HIGH ARC TO THE BACK OF HIS OPPONENTS' COURT TO ILLUSTRATE THE INCONSISTENT THINKING IN THE "CHOCHMAH" OF THE GOYIM AT CORINTH

orthjbc@1Corinthians:15:33 @ Do not fall under a delusion: "Bad chavrusashaft (note:)association, influence or hashpaa(:note) corrupts good midos."

orthjbc@1Corinthians:15:34 @ Wake up and come to your senses. Start walking in the derech tzaddikim (note:)Tehillim strkjv@1:6(:note). Stop committing averos. Some among you have no saving da'as of Hashem. I say this to your bushah shame. THE GUF BODY CHAYYAH OF THE TECHIYAS HAMESIM OF ADON REBBE, MELECH HAMOSHIACH BEN YOSEF, THE ZERA OF ABRAHAM AVINU BERESHIS strkjv@47:18-19; YESHAYAH strkjv@53:10; DIATRIBE REFUTING THE DETRACTOR, SHOWING THAT JUST AS A SEED HAS TWO BODIES, ONE THAT IS SOWN AS DEAD AND BURIED, AND ANOTHER GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 THAT RISES RENEWED, SO THERE IS A NATURAL GUF BODY AND A SPIRITUAL GUF BODY, ONE HAVING A KAVOD OF ONE KIND, ONE OF ANOTHER; JUST AS THERE IS ADAM HARISHON, OF THE DUST, EARTHLY, SO THERE IS ADAM HAACHARON, THE MAN FROM SHOMAYIM, REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:15:38 @ However, Hashem chooses [another] guf (note:)body(:note) to give to the dead and buried seed, and to each kind of zera is given by Hashem its own guf bodyBereshis strkjv@1:11-13; strkjv@47:18-19.

orthjbc@1Corinthians:15:45 @ So, also, it has been written, VAY'HI HAADAM L'NEFESH CHAYYAH (note:)"And [first] Man became a living soul" BERESHIS strkjv@2:7(:note); but the Adam haacharon last Adam became a Ruach mechayyeh Joh.5:26. [Bereshis strkjv@2:7]

orthjbc@1Corinthians:15:47 @ The Adam haRishon is AFAR MIN HA'ADAMAH (note:)"dust from the earth/ground" BERESHIS strkjv@2:7(:note), out of ha'aretz. The Adam haSheni the second Adam is out of Shomayim. [Bereshis strkjv@2:7; strkjv@3:19; Tehillim strkjv@90:3]

orthjbc@1Corinthians:15:50 @ Now this I say, Achim b'Moshiach, that basar vadam cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable (note:)Tehillim strkjv@16:9-10; Iyov strkjv@19:25-26(:note). THE SOD MYSTERY OF THE ALIYAT ASCENT OF THE SHE'ARIT REMNANT, SURVIVORS ALIVE AND REMAINING UNTIL THE LAST SHOFAR

orthjbc@1Corinthians:15:54 @ But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu'ah will come to pass that stands written, HASHEM BILLA HAMAVET LANETZACH (note:)"He will swallow up death forever" YESHAYAH strkjv@25:8(:note) in victory. [Yeshayah strkjv@25:8]

orthjbc@1Corinthians:15:57 @ But Baruch Hashem, who is giving us the nitzachon (note:)victory(:note) through Adoneinu Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:15:58 @ So then, Chaverim and Achim b'Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da'asing that your po'al (note:)work(:note) is not in vain in Hashem Divrey Hayamim Bais strkjv@15:7; Yeshayah strkjv@65:23.

orthjbc@1Corinthians:16:7 @ For I do not want to see you now in passing, for I have the tikvah to remain some time with you, im yirtzeh Hashem (note:)G-d willing/permitting(:note).

orthjbc@1Corinthians:16:9 @ for a delet (note:)door(:note) has opened, great and effective, for me, but there are many mitnaggedim opponents. BE MEKAREV IN YOUR RECEPTION OF TIMOTIYOS, IF HE COMES

orthjbc@1Corinthians:16:10 @ Now if Timotiyos comes, see that he may be with you without fear; for the avodas kodesh of Hashem he labors in as I do.

orthjbc@1Corinthians:16:12 @ Now, concerning Apollos the Ach b'Moshiach, I strongly exhorted him, that he would come to you with the Achim b'Moshiach. But he is beshum oifen (note:)absolutely(:note) unwilling to go at this time, but he will come whenever he has an opportunity. FINAL SHALOM GREETINGS FROM REBBE, MELECH HAMOSHIACH'S SHALIACH

orthjbc@1Corinthians:16:22 @ If anyone does not ahavah (note:)love(:note) Hashem, "Alav ki Cherem hu" "a curse of the ban of destruction is on him"12:3. Marana our L-rd tha come.

orthjbc@1Corinthians:16:23 @ The Chen v'Chesed Hashem of the Rebbe, Melech HaMoshiach Adoneinu be with you.

orthjbc@2Corinthians:1:1 @ From Sha'ul, a shliach of Rebbe, Melech HaMoshiach Yehoshua through the birtson Hashem, and Timotiyos, the Ach b'Moshiach; To the Kehillah (note:)congregation(:note) of Hashem existing in Corinth, with all the kedoshim existing throughout Achaia [Greece].

orthjbc@2Corinthians:1:2 @ Chen v'Chesed Hashem to you and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI AFTER REDIFAH; SHA'UL, NOW WITH PERSONAL DA'AS OF THE REASON WHY HE WAS PREVIOUSLY FORBIDDEN TO ENTER ASIA (note:)MODERN TURKEY(:note), SPECIFICALLY EPHESUS ACTS strkjv@16:6, SINCE TERRIBLE PERIL AND A HORRIBLE EISEK ORDEAL AWAITED HIM THERE, AND NOW, A FEW YEARS LATER, HAVING EXPERIENCED THE PERSECUTION THE RUACH HAKODESH HAD BEEN PROTECTING HIM FROM ACTS strkjv@16:6, SHA'UL IS NOW FILLED WITH NECHAMAH AND SIMCHA AFTER BEING DELIVERED FROM A BRUSH WITH DEATH IN EPHESUS

orthjbc@2Corinthians:1:3 @ Baruch hu Hashem Elohim Avi Adoneinu Yehoshua, Avi haRachamim vaElohei kol nechamah (note:)comfort(:note), [Tehillim strkjv@103:13; Yeshayah strkjv@66:13]

orthjbc@2Corinthians:1:4 @ the one giving us chizzuk with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (note:)comfort(:note) by which we ourselves are comforted 1:3 by Hashem. [Yeshayah strkjv@49:13; strkjv@51:12; strkjv@66:13]

orthjbc@2Corinthians:1:7 @ And our tikvah (note:)hope(:note) for you is well-founded, for we have da'as that as you are chaverim with devekut Hashem cleaving to the Chevlei Rebbe, Melech HaMoshiach, so also you will be chaverim with devekut Hashem cleaving to the nechamah comfort. THE NEAR KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF REBBE, MELECH HAMOSHIACH TO THE GOYIM AND THE DELIVERANCE THAT PREVENTED SHA'UL'S MARTYRDOM IN EPHESUS, ALL PART OF THE SAME DIVINE PLAN SHOWN IN ACTS strkjv@16:6, WHERE THE SHLUCHIM ARE KEPT OUT OF EPHESUS BYA DVAR OF CHOCHMAH AND DIVINE GUIDANCE, AND NOT ALLOWED TO GO TO FACE THE DANGERS OF EPHESUS UNTIL THE KEHILLOT IN GREECE ARE ESTABLISHED

orthjbc@2Corinthians:1:9 @ But we ourselves have had the gezar din (note:)verdict(:note) of mavet Death in ourselves that we should not have emunah in ourselves but in Hashem, the One of whom [we say] Mechayyei Mesim Atah Thou Revivest the Dead. [Yirmeyah strkjv@17:5,7]

orthjbc@2Corinthians:1:12 @ For our glorying is in this: the edut (note:)testimony(:note) of our matzpun conscience [Hebrews. strkjv@13:18] is that without remiyah guile, deceit and with the lev tahor "pure heart," [TEHILLIM strkjv@51:12] of Hashem [II Cor. strkjv@2:17] and not in the "chochmah" of the basar [ICor strkjv@1:17] but in the Chen v'Chesed of Hashem, we conducted ourselves in the Olam Hazeh, and more especially toward you.

orthjbc@2Corinthians:1:14 @ as you have already had da'as of us in part--as also we are your kavod [II Cor. strkjv@5:12], even as also you are ours in the Yom Hashem of Adoneinu Yehoshua. [Php strkjv@2:16]

orthjbc@2Corinthians:1:18 @ Al emunat Hashem, our dvar to you has not been "Ken" and "Lo."

orthjbc@2Corinthians:1:20 @ For in Rebbe, Melech HaMoshiach every one of Hashem's havtachot (note:)promises(:note) is "Ken." For this reason is it in b'Shem Rebbe, Melech HaMoshiach that we say the "Omein" to the kavod of Elohim [I Cor. strkjv@14:16; Revelation. strkjv@3:14].

orthjbc@2Corinthians:1:21 @ But it is Hashem who establishes us with you in Rebbe, Melech HaMoshiach and has given us the mishchah (note:)anointing--I Joh. strkjv@2:27(:note),

orthjbc@2Corinthians:1:22 @ having put his chatam [seal of ownership--Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Eph strkjv@1:13; strkjv@4:30; Rev strkjv@7:4] on us and having given the eravon (note:)pledge(:note) of the Ruach Hakodesh in our levavot hearts--Rom strkjv@8:16; II Cor. strkjv@5:5; Ephesians. strkjv@1:14. [Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Chaggai strkjv@2:23] THE CONSTANT TOCHNIT HASHEM PURPOSEFUL AND WILLED PLAN OR GOAL OF HASHEM AFTER THE CHANGING PLANS OF THE SHLIACH [MISHLE strkjv@16:3,4,9]

orthjbc@2Corinthians:1:23 @ Now, I call upon Hashem as eidus (note:)witness(:note) to my nefesh, my neshamah soul, that it was to spare you, that I did not come again to Corinth. [Rom strkjv@1:9; II Cor. strkjv@11:31; Php strkjv@1:8; I Thes. strkjv@2:5,10]

orthjbc@2Corinthians:2:4 @ For out of much tzoros and distress of lev (note:)heart(:note) I wrote the iggeret to you with many tears [Acts strkjv@20:31], not that you should have agamat nefesh, but that you may have da'as of the ahavah in Hashem which I have more abundantly for all of you. SELICHAH FOR THE OFFENDER

orthjbc@2Corinthians:2:5 @ Now if anyone has caused agmat nefesh, it is not me he has grieved, but -- to some extent, not to be to severe -- he has grieved you all. [I Cor strkjv@5:1]

orthjbc@2Corinthians:2:11 @ lest we should be outsmarted by HaSatan [Luk strkjv@22:31]; for we do not lack da'as of his kesharim.

orthjbc@2Corinthians:2:13 @ I did not have shalom in my neshamah when I was not able to find Titos my ach b'Moshiach. So I took leave of them and I went on to Macedonia. [Acts strkjv@20:1] REBBE, MELECH HAMOSHIACH'S PROGRAM OF KIRUV RECHOKIM (note:)BRINGING NEAR THE FAR WAY ONES(:note) AND HASHEM WHO STANDS BEHIND IT

orthjbc@2Corinthians:2:14 @ But Baruch Hashem, the One in whom didan notzakh (note:)we are victorious(:note) who always leads us in triumph in Rebbe, Melech HaMoshiach and through us, in every place spreads the fragrance of the da'as of him.

orthjbc@2Corinthians:2:15 @ For we are the aroma of Rebbe, Melech HaMoshiach to Hashem among the ones coming to yeshu'at Eloheinu and among the ones perishing; [I Cor. strkjv@1:18; Daniel. strkjv@12:2]

orthjbc@2Corinthians:2:17 @ For we are not as many, peddling the dvar Hashem, but as from sincerity, as from Hashem, in the presence of Hashem, in Rebbe, Melech HaMoshiach we speak. [II Cor. strkjv@1:12; I Pet. strkjv@4:11]

orthjbc@2Corinthians:3:3 @ And you show that you are an iggeret from Rebbe, Melech HaMoshiach, prepared by us, having been written not with ink but with the Ruach Hakodesh of the Elohim Chayyim, not on luchot of stone [Shemot strkjv@24:12; strkjv@31:18; strkjv@32:15,16; strkjv@34:1; Devarim strkjv@9:10,11] but on luchot of lev basar. [Mishle strkjv@3:3; strkjv@7:3; Yirmeyah strkjv@31:33; Yechezkel strkjv@11:19; strkjv@36:26] THE BRIT CHADASHA AND ITS AVODAS KODESH; WHEN MOSHE RABBEINU WENT IN BEFORE THE L-RD, MOSHE TOOK THE VEIL OFF; IN THE SAME WAY, WHOEVER TURNS TO THE L-RD, HAS THE VEIL TAKEN AWAY

orthjbc@2Corinthians:3:4 @ Such is the bittachon that we have through Rebbe, Melech HaMoshiach toward Hashem.

orthjbc@2Corinthians:3:5 @ Not that we are competent from ourselves to claim anything as of ourselves, but our competence is from Hashem, [II Cor strkjv@2:16]

orthjbc@2Corinthians:3:10 @ For indeed what once had kavod has lost its kavod [Shemot strkjv@34:29-30] on account of the surpassing kavod (note:)glory(:note).

orthjbc@2Corinthians:3:11 @ For if the thing, which now is fading away, came with kavod (note:)glory(:note), much more has that which remains come in kavod.

orthjbc@2Corinthians:4:1 @ Therefore, since it is by the chesed of Hashem that we have this sherut, this kehunnah, [II Cor strkjv@3:16] we do not lose chozek. [Tehillim strkjv@18:45; Yeshayah strkjv@40:31]

orthjbc@2Corinthians:4:2 @ But we renounced the things nistar (note:)hidden(:note) of bushah, not going about with cunning nor falsifying the dvar Hashem. Rather by the manifestation of HaEmes we present ourselves to every man's matzpun in the sight of Hashem. [II Cor strkjv@2:17; I Thes.2:5]

orthjbc@2Corinthians:4:4 @ in whose case the g-d of the Olam Hazeh (note:)Ephesians.2:2(:note) blinded the minds of the ones without emunah, so the illumination of the Besuras HaGeulah of the kavod of Rebbe, Melech HaMoshiach, who is the demut of Hashem, [Colossians.1:15;Hebrews.1:3] would not shine on them.

orthjbc@2Corinthians:4:6 @ Because Hashem is the one who said,"Let Ohr shine out of choshech [Bereshis strkjv@1:3; Yeshayah strkjv@9:2] who shone in our levavot for an illumination of the da'as of the kavod of Hashem in the face of Rebbe, Melech HaMoshiach Yehoshua. [II Cor. strkjv@3:18]

orthjbc@2Corinthians:4:7 @ Now we have this otzar (note:)treasure(:note) in earthen vessels [II Cor strkjv@5:1] that the excellence of the ko'ach may be of Hashem and not of us; [Iyov strkjv@4:19; Yeshayah strkjv@64:8; Shofetim strkjv@7:2]

orthjbc@2Corinthians:4:15 @ For all things are because of you [II Cor. strkjv@1:3-6] that the Chen v'Chesed Hashem, having increased through the many, may increase the hodayah (note:)thanksgiving(:note) to the kavod of Hashem. [1:6] LIVING BY EMUNAH 4:16 BECAUSE WHAT IS VISIBLE IS FOR THE YOM HACHURBAN BUT WHAT IS INVISIBLE IS FOR L'OLAMIM

orthjbc@2Corinthians:5:1 @ For we have da'as that if our beit mishkaneinu [Iyov strkjv@4:19; II Cor.4:7] is made churban, we have a bais from Hashem, a bais not made with hands, in Shomayim L'olamim. [Yeshayah strkjv@38:12]

orthjbc@2Corinthians:5:5 @ Now the one having prepared us for this very thing is Hashem, the One having given us the eravon (note:)pledge(:note) of the Ruach Hakodesh. [Rom strkjv@8:16,23; II Cor strkjv@1:22; Eph strkjv@1:13]

orthjbc@2Corinthians:5:9 @ Therefore, also we are aspiring, whether at home or away from home to be well pleasing to Hashem, [Colossians. strkjv@1:10; I Thes strkjv@4:1]

orthjbc@2Corinthians:5:10 @ since it is necessary for all of us to be revealed for an appearance before the Kisse Din of Rebbe, Melech HaMoshiach (note:)Judgment throne of Moshiach(:note), so that each one of us may be recompensed for the things done through the basar, according to his ma'asim works, whether tov or rah. [Kohelet strkjv@12:14; Acts strkjv@17:31; Romans. strkjv@2:16;14:10] THE BRIT CHADASHA AND THE NOSEI K'LEI HASHEM ONES CARRYING THE VESSELS OF HASHEM, THE SHERUT OF HITRATZTZUT RECONCILIATION

orthjbc@2Corinthians:5:11 @ Therefore, since we have da'as of the yirat [Rebbe Melech HaMoshiach] Adoneinu, we persuade men, and we have been made manifest to Hashem and I have tikvah (note:)hope(:note) also that we have been made manifest to your consiences matzpunim. [Iyov strkjv@23:15; II Cor.4:2]

orthjbc@2Corinthians:5:13 @ For if we seem meshuga, it is for Hashem; if we are in our right mind, it is for you.

orthjbc@2Corinthians:5:15 @ And Moshiach died, on behalf of all, [I Tim strkjv@2:6] that the ones living may live no longer to themselves but to the one [Moshiach] who died on behalf of them has been made to stand up alive in his techiyas hamesim. [Rom strkjv@14:7-8]

orthjbc@2Corinthians:5:17 @ so that if anyone is in Rebbe, Melech HaMoshiach, he is a bria chadasha (note:)a new being(:note) [Rom strkjv@8:1,10; Galatians. strkjv@6:15]: the old things passed away; hinei, all has become chadash. [Yeshayah strkjv@43:18; strkjv@65:17; Revelation. strkjv@21:5]

orthjbc@2Corinthians:5:18 @ And all things are of Hashem, who is the one having granted to us ritztzuy (note:)reconciliation(:note) to himself through Rebbe, Melech HaMoshiach [Rom strkjv@5:10] and has given to us the sherut haRitztzuy the ministry of reconciliation,

orthjbc@2Corinthians:5:19 @ davka (note:)specifically), that Hashem was in Rebbe, Melech HaMoshiach reconciling the Olam to himself, [Romans. strkjv@3:24-25; Col strkjv@1:19-20(:note) not reckoning their avonot against them and putting in us the message of reconciliation Dvar HaRitztzuy.

orthjbc@2Corinthians:5:20 @ On behalf of Rebbe, Melech HaMoshiach, therefore, we are emissaries of shalom [Yeshayah strkjv@27:5; strkjv@52:7; Ephesians. strkjv@6:20], as if Hashem were entreating through us: we ask on behalf of Rebbe, Melech HaMoshiach, be reconciled to Hashem.

orthjbc@2Corinthians:5:21 @ The one who in his person was without da'as of chet (note:)transgression(:note) [Act strkjv@3:14; Jo. strkjv@8:46; Hebrews. strkjv@4:15; strkjv@7:26; I Pet. strkjv@2:22; I Jo. strkjv@3:5], this one Hashem made a sin offering, chattat kapparah [Galatians. strkjv@3:13; Yeshayah strkjv@53:10] on our behalf that we might become the Tzedek [DANIEL strkjv@9:25] of Hashem in Rebbe, Melech HaMoshiach. [I Cor strkjv@1:30; Php. strkjv@3:9]

orthjbc@2Corinthians:6:1 @ As we work together with him, we also urge you not to recieve the Chen v'Chesed Hashem in vain. [II Cor strkjv@5:20]

orthjbc@2Corinthians:6:4 @ but in everything presenting ourselves [II Cor strkjv@4:2] as mesharetim of Hashem -- in much savlanut, in tzoros, in hardships, in distresses,

orthjbc@2Corinthians:6:7 @ in the dvar HaEmes, in the gevurat Hashem, [I Cor strkjv@2:4] through the weapons of Tzedek [DANIEL strkjv@9:25] of the right hand and of the left.

orthjbc@2Corinthians:6:11 @ We have spoken freely with you Corinthians, our levavot has been enlarged.

orthjbc@2Corinthians:6:13 @ Now--I speak as to yeladim--make a fair exchange and open wide your levavot [I Cor strkjv@4:14]. THE BEIS HAMIKDASH OF HASHEM (note:)THE KEHILLAH OF REBBE, MELECH HAMOSHIACH(:note) REQUIRES A RESPONSE OF TOTAL CONSECRATION

orthjbc@2Corinthians:6:14 @ Do not become unequally yoked with koferim (note:)unbelievers(:note) [Eph strkjv@5:7,11] for what shuttafut has Tzedek [DANIEL strkjv@9:25] with lawlessness? Or where is the Brit Covenant between ohr light and chosech darkness? [Bereshis strkjv@24:3; Devarim strkjv@22:10]

orthjbc@2Corinthians:6:15 @ And what harmony does Rebbe, Melech HaMoshiach have with B'liya'al? Or what chelek (note:)allotment, inheritance(:note) has a ma'amin with a kofer?

orthjbc@2Corinthians:6:16 @ And what agreement has the heikhal of Hashem with elilim? For we are a heikhal of the Elohim Chayyima [I Cor. strkjv@3:16; strkjv@6:19] as Hashem, "V'HITHALECHTI B'TOCHCHEM ("And I will walk in the midst of you" [VAYIKRA strkjv@26:12] I WILL BE MISHKANI ALEHEM (note:)"dwelling place of me with them" [YECHEZKEL strkjv@37:27](:note) V'HAYU LI L'AM VAANIEHEYEH LAHEM LELOHIM [YIRMEYAH strkjv@32:38] ("And they will be to me as people and I will be to them as G-d." [YIRMEYAH strkjv@32:38] ON AVOIDANCE OF HUKKAT HAGOYYIM IMITATION OF GENTILE CUSTOMS

orthjbc@2Corinthians:7:6 @ But Hashem who encouraging the lowly, encouraged us [Yeshayah strkjv@49:13; II Cor. strkjv@1:3-4] by the coming of Titos,

orthjbc@2Corinthians:7:9 @ Now I have simcha, not that you had agmat nefesh, but that your grief brough you to teshuva, for your agmat nefesh was in Hashem, so that by us you suffered in nothing.

orthjbc@2Corinthians:7:10 @ For the agmat nefesh that is according to Hashem produces teshuva to Yeshu'at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet. [Mat. strkjv@27:3-5; Heb strkjv@12:17]

orthjbc@2Corinthians:7:11 @ For, hinei, see what zerizut (note:)diligence(:note) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous, what onesh! At every point you proved yourselves to be without ashma guilt in the matter.

orthjbc@2Corinthians:7:12 @ Then though I wrote an iggeret to you, it was not for the sake of the one having done resha, nor for the sake of the one who was beleidikt (note:)offended(:note), but for the sake of your kanous for us becoming manifest to you before Hashem.

orthjbc@2Corinthians:7:13 @ In this we have chozek. But in addititon to our encouragement, we had still more simcha at the simcha of Titos, because his neshamah has been set at rest by all of you;

orthjbc@2Corinthians:7:14 @ Because if I have been somewhat boastful about you Corinthians to Titos, I was in this not put to shame, but just as everything we said to you is HaEmes, so also our boasting to Titos has proven true as well.

orthjbc@2Corinthians:7:15 @ And his lev (note:)heart(:note) goes out to you, all the more as he has zikaron of the mishma'at obedience of all of you [II Cor strkjv@2:9] as you received him with B'YIRAH fear and BIRA'DAH trembling [Tefillah strkjv@2:11]

orthjbc@2Corinthians:8:1 @ Now we make known to you, Achim b'Moshiach, the Chen v'Chesed Hashem that was granted to Moshiach's Kehillot of Macedonia,

orthjbc@2Corinthians:8:5 @ and this not merely according to tikvateinu; they gave themselves barishonah to Adoneinu and to us [Moshiach's Shluchim] by the ratzon of Hashem,

orthjbc@2Corinthians:8:6 @ so that it was necessary for us to urge Titos that as he began and made a haschala (note:)start(:note) before, so he should complete among you also this mitzvah of avodas kodesh of the Chen v'Chesed Hashem.

orthjbc@2Corinthians:8:7 @ Now just as you abound in everything--in emunah, in torah, in da'as [I Cor. strkjv@1:5] and in all zerizut (note:)diligence(:note) and in our ahavah love for you--see also that you excel in this Chen v'Chesed Hashem. [I Cor. strkjv@16:1-2]

orthjbc@2Corinthians:8:15 @ as it has been written V'LO HE'DIF HAMARBEH V'HAMAMIT LO HECHESIR. (note:)"The one that gathered the much did not abound and the one that gathered the little did not abound"--SHEMOT strkjv@16:18(:note) TITOS AND THE PUSHKE OF THE SHE'ARIT FROM THE NATIONS, WHO ARE COLLECTING A SPECIAL TZEDAKAH FUND AND TAKING THE PUSHKE TO ALL THE KEHILLOT IN REBBE, MELECH HAMOSHIACH IN THE GOLUS FOR THE SAKE OF MESSIANIC JEWISH MINISTRY FOR YEHUDIM IN ERETZ YISROEL

orthjbc@2Corinthians:8:16 @ But Baruch Hashem, the One having given the same zerizut (note:)diligence(:note) for you in the lev heart of Titos,

orthjbc@2Corinthians:8:19 @ and not only this but also this Ach b'Moshiach has been hand picked by the Kehillot to travel with us and with this avodas kodesh of chesed being administered by us to the kavod of Adoneinu himself and as an edut (note:)testimony(:note) to your goodwill.

orthjbc@2Corinthians:9:2 @ For I have da'as of your readiness to involve yourself in Messianic Jewish ministry and this is the subject of my glorying to the Macedonians, saying that Achaia has been prepared vi-bahlt (note:)since(:note) last shanah and your kanous has been mezarez a spur into action to most of them.

orthjbc@2Corinthians:9:7 @ Each of you should give as he has decided previously in his lev (note:)heart(:note), not giving bedieved begrudgingly nor out of necessity; for Hashem loves a cheerful giver. [Shemot strkjv@25:2; Devarim strkjv@15:10; Mishle strkjv@22:8 Targum Ha-Shivim]

orthjbc@2Corinthians:9:8 @ And Hashem is able to cause to abound to you all Chen v'Chesed Hashem that in everything, always, having all sufficiency, you may abound to every mitzvah.

orthjbc@2Corinthians:9:9 @ as it has been written, PIZAR NATAN LAEVYONIM TZIDKATO OMEDET LA'AD "He scattered, he gave to the poor, His Righteousness endures forever." [TEHILLIM strkjv@112:9 Malachi strkjv@3:10]

orthjbc@2Corinthians:9:11 @ you will be enriched in everything to all ma'aseh chesed (note:)generosity(:note), which produces through us hodayah thanksgiving to Hashem; [II Cor strkjv@1:11; strkjv@4:15]

orthjbc@2Corinthians:9:12 @ Because the avodas kodesh of this tzedakah is not only filling up the things lacking of the kedoshim, [II Cor strkjv@8:14] but is also abounding through hodayah rabbah (note:)much thanksgiving(:note) to Hashem;

orthjbc@2Corinthians:9:13 @ through the proof of this Messianic Jewish sherut you bring kavod to Hashem on the basis of your submission to your Ani Ma'amin Hoda'a of the Besuras HaGeulah of Rebbe, Melech HaMoshiach and on the basis of ma'aseh chesed (note:)generosity(:note) of your terumah contribution to them and to all kol bnei Adam;

orthjbc@2Corinthians:9:14 @ And, reciprocally, the Messianic Jews in Yerushalayim will daven in intercession for you, having great ahavah in Moshiach for you, because of the surpassing Chen v'Chesed Hashem upon you.

orthjbc@2Corinthians:9:15 @ Baruch Hashem for his indescribable mattanah!

orthjbc@2Corinthians:10:4 @ for the weapons of our warfare are not of the basar [Ephesians. strkjv@6:13-17], but full of ko'ach through Hashem to the overthrow of strongholds, overthrowing reasonings [Yirmeyah strkjv@1:10; strkjv@23:29] BRING EVERY THOUGHT CAPTIVE FOR TIKKUN (note:)RECTIFICATION(:note) IN MOSHIACH

orthjbc@2Corinthians:10:5 @ and every high-minded thing rising up against the da'as of Hashem, and leading captive every machashavah (note:)thought(:note) into the mishma'at of Rebbe, Melech HaMoshiach, [Yeshayah strkjv@2:11,12]

orthjbc@2Corinthians:10:6 @ and prepared to discipline all disobedience whenever your mishma'at (note:)obedience(:note) is completed. [II Cor.2:9] OYVIM OF THE BESURAS HAGEULAH ATTACK ONE OF HASHEM'S KLEI KODESH (KELI KODESH MINISTER)S

orthjbc@2Corinthians:10:7 @ You look at things according to outward appearance. If anyone has persuaded himself that he belongs to Rebbe, Melech HaMoshiach, have zikaron of this: as he is of Rebbe, Melech HaMoshiach, so also are we.

orthjbc@2Corinthians:10:13 @ But we will not boast out of our depth, but will be shomer to keep within the sadeh (note:)field(:note) Hashem has apportioned to us [Rom strkjv@12:3] which reached out even as far as you. [Galatians.2:7-8]

orthjbc@2Corinthians:10:14 @ For we were not getting out of our depth when we reached even as far as you. We were the chalutzim who came with th Besuras HaGeulah of Rebbe, Melech HaMoshiach, EVIL PO'ALIM (note:)WORKERS(:note), FALSE SHLUCHIM, MEN WHO DO NOT ESTABLISH NEW KEHILLOT, BUT TRY TO STEAL ANOTHER MAN'S WORK, EVEN WHILE THEY ARE BOASTING INAPPROPRIATELY ABOUT ANOTHER MAN'S LABOR AND WICKEDLY INJECTING A RUACH OF GA'AVAH INTO THE BEIS HASHEM

orthjbc@2Corinthians:11:2 @ For I have kinah for you a kinat Hashem, for, as a shadhan (note:)marriage-broker(:note), I betrothed you to one ish husband to present you as a chaste betulah to Rebbe, Melech HaMoshiach; [Hoshea strkjv@2:19; Shir Ha-Shirim; Eph, strkjv@5:26-27]

orthjbc@2Corinthians:11:3 @ but I fear lest somehow as the Nachash deceived Chavah by his cunning [Bereshis strkjv@3:1-6,13] your machshavot should be led astray from a simple and pure devekut to Hashem's Rebbe, Melech HaMoshiach.

orthjbc@2Corinthians:11:7 @ Or--anshuldiks! (note:)pardon!(:note)--did I commit averos by humbling myself that you might be exalted, because I proclaimed Hashem's Besuras HaGeulah to you free of charge? [I Cor. strkjv@9:12,18]

orthjbc@2Corinthians:11:11 @ Why? Because I do not have ahavah for you? Hashem knows that I do!

orthjbc@2Corinthians:11:14 @ And no wonder! For even Hasatan transforms himself into a malach of ohr (note:)light(:note);

orthjbc@2Corinthians:11:15 @ It is no big megillah, therefore, if also Hasatan's ministers transform themselves as ministers of Tzedek [DANIEL strkjv@9:25]. Their end will be according to their ma'asim. THE QUALIFICATIONS OF THE TRUE SHLIACH ENTAIL MORE THAN BEING MERELY FARNUMEN (note:)BUSY(:note) AND FARMAHTERT EXHAUSTED FROM THE TZOROS OF THE CARES OF THE KEHILLAH, BUT ENTAIL ALL KINDS OF MESSIANIC SUFFERING; THE SAKANA RISK, HAZARD OF RAV SHA'UL'S AVODAS KODESH SERVICE TO MOSHIACH

orthjbc@2Corinthians:11:31 @ Hashem, Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua knows (note:)Hamevorach l'olmei olamim!(:note) that I am not speaking sheker. [II Cor strkjv@1:23]

orthjbc@2Corinthians:12:2 @ I have da'as of a man in Rebbe, Melech HaMoshiach arba esreh shanah before, whether in or out of the guf (note:)body(:note) I do not have da'as, Hashem knows, such a man was snatched up and raptured to th raki'a haShlishi of Shomayim.

orthjbc@2Corinthians:12:3 @ And I have da'as that such a man, whether in or out of the guf (note:)body(:note) I do not have da'as, Hashem knows,

orthjbc@2Corinthians:12:7 @ Therefore, lest I should be too exalted especially by the excess of my chazonot (note:)revelations, visions(:note), there was given to me a kotz thorn, splinter in my basar, a malach of Hasatan, for the purpose of using his fists on me [Iyov strkjv@2:6], lest I should be too exalted. [Bamidbar strkjv@33:55]

orthjbc@2Corinthians:12:19 @ All along have you been thinking that we are making a hitstaddekut (note:)defense(:note) before you? No, before Hashem in Rebbe, Melech HaMoshiach we speak! Everything we do, Chaverim, is for the sake of your upbuilding and edification!

orthjbc@2Corinthians:12:21 @ lest when I come again Hashem Elohai may make me anav (note:)humble(:note) before you, and I should have agmat nefesh over many of the ones who committed averos before [II Cor strkjv@13:2], and have not made teshuva from the tumah uncleanness and zenut fornication and debauchery which they practiced.

orthjbc@2Corinthians:13:1 @ This is the pa'am hashlishit I am coming to you; [II Cor strkjv@12:14] by the PI SHNAYIM SHLOSHAH EDIM (note:)`by the mouth of two or three witnesses,`DEVARIM strkjv@19:15(:note) every dvar shall be established.

orthjbc@2Corinthians:13:2 @ I warned those who committed averos before and all the rest, and now absent I warn them again, as I did when I made pakod (note:)visit(:note) the pa'am hasheinit, that if I come again, I will not spare, I will not be lenient,

orthjbc@2Corinthians:13:4 @ For indeed he was pierced on the Aitz out of weakness, [Philippians. strkjv@2:7-8] but Moshiach lives by the gevurat Hashem. Likewise, we are weak in him, yet by the gevurat Hashem we will live with him to serve you.

orthjbc@2Corinthians:13:7 @ Now we daven (note:)pray(:note) to Hashem that you do not do any rah, not that we Shluchim may appear to have stood the test, but that you may do HaTov, though we may seem to have failed.

orthjbc@2Corinthians:13:14 @ The Chen v'Chesed Adoneinu Rebbe, Melech HaMoshiach and the ahavat Hashem and the hitkhabrut HaRuach Hakodesh be with you all. [Rom strkjv@16:16; I Cor strkjv@16:20; I Pet strkjv@5:14]

orthjbc@Galatians:1:1 @ From Sha'ul, a Shliach, not from Bnei Adam, nor through Bnei Adam, but through Rebbe, Melech HaMoshiach Yehoshua and Hashem, Elohim Avinu, the One of whom [we say] Mechayyei Mesim Atah (note:)Thou Revivest the Dead(:note), even the Moshiach,

orthjbc@Galatians:1:3 @ Chen v'Chesed Hashem to you and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@Galatians:1:4 @ the one having made a matnat Elohim of himself, on behalf of chattoteynu (note:)our sins(:note), so that he might rescue us out of the Olam Hazeh [Yom Tzarah], this age, this present evil age, according to the ratzon Hashem, even Avinu,

orthjbc@Galatians:1:6 @ I am shocked that so quickly you are being turned from the One who granted you the keri'ah (note:)calling(:note), summoning you by the Chen v'Chesed Hashem of Moshiach..I am shocked that so quickly you are being turned from this to a different "Besuras HaGeulah,"

orthjbc@Galatians:1:10 @ Am I now seeking the ishshur (note:)approval(:note) of Bnei Adam? Or the haskama approval of Hashem? Or am I seeking to be a man-pleaser? If and this is not the case I were still pleasing Bnei Adam, I would not have been the eved of Moshiach.

orthjbc@Galatians:1:12 @ for neither did I receive it from Bnei Adam nor was I taught it, but no, it was through a chazon (note:)revelation(:note) of Moshiach Yehoshua. MY LIFE BEFORE I CAME TO HAVE ZEAL FOR THE MOSHIACH OF TRUE ORTHODOX JEWISH FAITH: THEN I HAD BEKIUS IN HALACHA MORE THAN MOST OF MY CONTEMPORARIES AND COMBINED HORRENDOUS ZEAL FOR THE MINHAGIM AND MASOROT HAAVOT HANDED DOWN IN THE YESHIVAS OF THE PERUSHIM WHICH I NOW BY NO MEANS REVILE--SEE ACTS strkjv@21:21-25 AND A MISPLACED ZEAL FOR REDIFAH WHICH I BROUGHT UPON THE KEHILLAH OF HASHEM

orthjbc@Galatians:1:13 @ For you heard of my derech, my halichah, my hitnahagut (note:)conduct(:note) in earlier times in Yahadut Judaism, how I was to an extraordinary degree bringing redifah persecution upon the kehillah of Hashem and was making havoc of it,

orthjbc@Galatians:1:15 @ But when Hashem was pleased, when it was the ratzon Hashem, Hashem being the One who separated me as kadosh KERA'ANI MIME'EI IMMI (note:)"He called me from the womb of my mother" YESHAYAH strkjv@49:1(:note) and granted me the keri'ah calling, summoning me through the Chen v'Chesed of Hashem

orthjbc@Galatians:1:20 @ Now, what things I write to you, hinei, before Hashem I do not speak sheker.

orthjbc@Galatians:1:24 @ And they were glorifying Hashem in me.

orthjbc@Galatians:2:2 @ Yet I went up according to a chazon (note:)revelation(:note); and I laid before them the Besuras HaGeulah which I proclaim among the Goyim, but I did this privately to the men of repute 2:9, lest I should run, or should prove to have run, L'TOHU in vain [Yeshayah strkjv@49:4; strkjv@65:23]. MOSHIACH'S SENAT HAYYOVEL YEAR OF RELEASE, JUBILEE YEAR AND THE HARD SAREI MISIM TASK-MASTERS, THE ONES OF THE PARTY OF THE MOHALIM HAGOYIM CIRCUMCISERS OF GENTILES, THE ACHEI SHEKER WHO DEFY MOSHIACH'S SHLIACH SHA'UL, EVEN THOUGH THE BRIS MILAH FOR YEHUDIM WAS NOT AT ISSUE IN THE DEBATE ACTS strkjv@16:1-3; strkjv@21:17-29, THE ONLY ISSUE BEING THE BRIS MILAH FOR GOYIM AND WHETHER ALL GOYIM IN THE WORLD HAD TO BECOME CIRCUMCISED PRACTICING JEWS AND HAD TO COME UNDER THE YOKE OF THE WHOLE TORAH AS PRACTICING JEWS TO BE SAVED FROM THE COMING WRATH OF HASHEM ACTS strkjv@15:1,5

orthjbc@Galatians:2:6 @ But from the men of repute--whatever they once were matters nothing to me, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note)--for to me these men of repute added nothing. MOSHIACH'S SHLUCHIM, KEFA AND YA'AKOV AND YOCHANAN, ACKNOWLEDGED THERE MUST BE A SHLICHUT FOR THE YEHUDIM AND ALSO ANOTHER SHLICHUT FOR THE GOYIM, AND THAT THE BRIS MILAH PARTY [THE ONES HOLDING ASSERTING IN THE FACE OF EVIDENCE TO THE CONTRARY THAT GOYIM HAD TO HAVE THE BRIS MILAH TO BE SAVED] SHOULD NOT DICTATE POLICY ON THE FIELD IN THE DIASPORA

orthjbc@Galatians:2:9 @ And realizing the Chen v'Chesed Hashem having been given to me, Ya'akov and Kefa and Yochanan, the men of repute, the ones seeming to be Ammudei haKehillah (note:)Pillars of the Kehillah(:note), extended to me and to Bar-Nabba the yad yeminam right hands as a sign of Achavah B'Moshiach Brotherhood in Moshiach, that we should be for those of the Goyim, but they for those of the bris milah,

orthjbc@Galatians:2:16 @ Yet we know that a man cannot be YITZDAK IM Hashem (note:)"be justified with G-d" IYOV strkjv@25:4(:note) by chukim of the Torah laws of Torah, but through emunah in Moshiach Yehoshua." "MAH YITZDAK ENOSH IM HASHEM"IYOV strkjv@25:4? ANSWER: NOT THROUGH THE CHUKIM OF TORAH BUT THROUGH THE MOSHIACH OF HASHEM! THE ERRONEOUS PRESUMPTION AND UNBIBLICAL IMPERTINENT BOLDNESS OF SELF-RIGHTEOUSNESS ON THE BASIS OF THE MA'ASEI MITZVOT HATORAH PHIL.3:9 HAS TO BE DESTROYED AND THE TORAH, RIGHTLY HANDLED, REVEALS EVEN YEHUDIM, HOWEVER RELIGIOUSLY SINCERE, AS CHATTA'IM IN NEED OF THE MOSHIACH REDEEMER And we have come to have bittachon in Moshiach Yehoshua, that we can be YITZDAK IM HASHEM "be justified with G-d" IYOV strkjv@25:4 by emunah in Moshiach and not by chukim of the Torah, because by chukim of the Torah KOL CHAI LO YITZDAK "all living shall not be justified" TEHILLIM strkjv@143:2.

orthjbc@Galatians:2:17 @ Now, if, by seeking to be YITZDAK IM HASHEM in Moshiach, we ourselves were found also to be chatta'im (note:)sinners(:note)[2:15; Romans.3:9,23], then in that case is Moshiach a kohen for iniquity, a minister serving sin? Chas v'Shalom G-d forbid!!

orthjbc@Galatians:2:18 @ For if what I destroyed, these things I again rebuild (note:)1:23; strkjv@5:2(:note), I display myself to be a poshei'a transgressor. THE TORAH SAYS, MOT TAMUT "YOU WILL SURELY DIE," BUT WE ARE THE ZERAH OF MOSHIACH YESHAYEH strkjv@53:10,8 AND HIS DEATH BECOMES OURS SO THAT WE WILL SURELY LIVE TO HASHEM; THE TURNING OF THE AGES HAS COME AND THE OLD HUMANITY IN ADAM HAS DIED AND A NEW HUMANITY IN MOSHIACH HAS STOOD UP ALIVE; IF LAW COULD ACCOMPLISH ALL THIS, THEN MOSHIACH DIED FOR NOTHING; THE CHISOREN DRAWBACK, DISADVANTAGEOUS FEATURE OF THE LAW IS THAT IT CANNOT BRING HITKHADESHUT, IT CANNOT MAKE ALIVE, NOR CAN IT BRING YITZDAK IM HASHEM

orthjbc@Galatians:2:19 @ For I, through the Torah (note:)3:13(:note), died in relation to the Torah Romans.7:4-6, so that I might live to Hashem. With Moshiach I have been pierced and put to death on the Aitz DEVARIM strkjv@21:23.

orthjbc@Galatians:2:21 @ I do not set aside the Chen v'Chesed Hashem; for if the MAH (note:)"how"(:note) an ENOSH "man" is to be YITZDAK IM HASHEM IYOV strkjv@25:4 is found through chumra legalism, then Moshiach died for nothing and L'TOHU in vain [Yeshayah strkjv@49:4; strkjv@65:23].

orthjbc@Galatians:3:5 @ So then, Hashem who is supplying to you the Ruach haKodesh and producing nifla'ot (note:)miracles(:note) among you, by what means does he do it, by chukim of the Torah or by the hearing of emunah?

orthjbc@Galatians:3:6 @ Just as Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKAH (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note),

orthjbc@Galatians:3:7 @ know then, that the ones of emunah, these ones are the Bnei haAvraham Avinu! THE BERACHAH OF AVRAHAM AVINU AND "YITZDAK IM HASHEM" COMES ONLY TO THE MA'AMINIM B'MOSHIACH, THE ONE WHO BECAME A KELALAH FOR US, THE ONE, THE ONLY ONE, WHO "YA'ASEH OTAM VACHAI" (note:)VAYIKRA strkjv@18:5(:note); THOSE WHO SEEK "YITZDAK IM HASHEM" THROUGH CHUKIM OF THE TORAH ARE OVERTAKEN BY A KELALAH AND NO ONE CAN BE JUSTIFIED BY THE CHUKIM OF THE TORAH

orthjbc@Galatians:3:8 @ And the Kitvei haKodesh, having foreseen that Hashem would yatzdik (note:)justify(:note) the Goyim by emunah, preached the Besuras HaGeulah beforehand to Avraham Avinu, saying "VENIVRECHU VO KOL GOYEI HA'ARETZ "All the familes/peoples of the earth will be blessed in you" BERESHIS strkjv@18:18; strkjv@12:3.

orthjbc@Galatians:3:10 @ For as many as are (note:)seeking "YITZDAK IM HASHEM"(:note) by chukim of the Torah are under a kelalah curse; for it has been written, ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM "Cursed is everyone who does not uphold/abide by all the words of this Torah to do them/to carry them out" DEVARIM strkjv@27:26; cf Jam.2:10.

orthjbc@Galatians:3:11 @ Now it is clear that not one person is YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by the Torah, because V'TZADDIK BE'EMUNATO YICHEYEH "the righteous by his faith will live" CHABAKUK strkjv@2:4. ONLY MOSHIACH CAN FULLY SATISFY THE TORAH'S LEGAL DEMANDS FOR OBEDIENCE AND WORKS OF MA'ASEI MITZVOT HATORAH, ALL IMPLIED IN "HAADAM YA'ASEH OTAM VACHAI," VAYIKRA strkjv@18:5 INCLUDING THE OBEDIENCE OF GIVING HIMSELF AS A KELALAH ON OUR BEHALF, WHICH IS TORAH OBEDIENCE DEVARIM strkjv@21:23 REQUIRED OF THE MOSHIACH AND REWARDED BY LIFE, ACCORDING TO YESHAYAH strkjv@53:4-5,10-11, IN ORDER THAT THE NACHALAH OF THE RUACH HAKODESH AND THE MALCHUT HASHEM AND THE BRI'A CHADASHA MIGHT BE FULFILLED TO ALL, YEHUDIM AND GOYIM ALIKE, THROUGH BERACHAH AND HAVTACHAH AND EMUNAH

orthjbc@Galatians:3:13 @ Moshiach redeemed us from the kelalah (note:)curse(:note) of the Torah, having become a kelalah curse on behalf of us, because it has been written, KILELAT HASHEM NIVLATO TALLUY AL HA-AITZ ("Curse of G-d is on the NEVELAH corpse) being hung on the tree" DEVARIM strkjv@21:23,

orthjbc@Galatians:3:14 @ al menat (note:)in order that(:note) to the Goyim the Berachah of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah promise of the Ruach haKodesh we might receive through emunah. RAV SHA'UL IS MEDAYEK INFERRING A CONCLUSION OR INTERPRETATION BASED ON THE WORD FOR "SEED." THE HAVTACHAH OF YESHU'AT ELOHEYNU, WITH ITS PRIORITY AND PERMANENCE, SET FORTH IN THE TORAH OF MOSHE RABBENU, POINTS TO THE MESSIANIC BASIS FOR RECEIVING THE NACHALAH OF OLAM HABAH THROUGH EMUNAH, AND THE GREATER GLORY OF THIS HAVTACHAH IS THAT IT COMES DIRECTLY FROM HASHEM TO AVRAHAM AVINU WITHOUT THE NEED OF INTERMEDIARIES, SO YOU GOYIM IN THE FIELD OF MINISTRY OF MY SHLICHUT SHOULD BE PUTTING YOUR EYES ON THE HAVTACHAH MADE TO AVRAHAM AVINU ABOUT THE MOSHIACH RATHER THAN CHUKIM OF THE TORAH, WHICH ALONG WITH THE BRIS MILAH, ARE THE COVENANT PRIVILEGES AND OBLIGATIONS OF THE YEHUDIM AS A PEOPLE OF G-D AND NOT THE PURVIEW OF GOYIM NOR THE MEANS OR POWER OF SALVATION FOR ANYONE

orthjbc@Galatians:3:17 @ And this I say: a berit (note:)covenant(:note), which was previously confirmed by Hashem, cannot be annulled so as to abolish the havtachah promise by the mattan Torah which was given arba me'ot usheloshim shanah [four hundred and thirty years--SHEMOT strkjv@12:40] later.

orthjbc@Galatians:3:18 @ For if the nachalah (note:)inheritance(:note) is based on Torah, it is no longer based on havtachah promise; but Hashem has given the nachalah to Avraham Avinu by havtachah promise.

orthjbc@Galatians:3:21 @ Is the Torah, mimeila (note:)resultantly, as a consequence(:note), against the havtachot promises of Hashem? Chas v'Shalom G-d forbid!! For if Torah had been given that had the ko'ach power to affect hitkhadeshut regeneration, then to be YITZDAK IM HASHEM "justified with G-d" would indeed have been based on chukim of the Torah.

orthjbc@Galatians:3:24 @ This is the result: the Torah functioned as our omenet (note:)governess(:note) to lead us to Moshiach, that by emunah we might be YITZDAK IM HASHEM.

orthjbc@Galatians:4:1 @ Now I say this: for however much time as the yoresh (note:)heir(:note) has not attained his majority the state or time of being of full legal age, he differs nothing from an eved, though being Ba'al Bayit of all the nachalah inheritance.

orthjbc@Galatians:4:4 @ But when the fullness of time had come, Hashem sent forth his Ben haElohim [Moshiach, SHMUEL BAIS strkjv@7:14; TEHILLIM strkjv@2:7; strkjv@89:27f], born of an isha (note:)BERESHIS strkjv@3:15; YESHAYEH strkjv@7:14; MICHOH strkjv@5:2(:note), under the Torah,

orthjbc@Galatians:4:6 @ And because you are banim, Hashem sent forth the Ruach of His Ben haElohim into your levavot, crying "Abba, Avinu!" THE SHLIACH SHA'UL DEALS WITH THE GALATIAN GOYIM AS A MASHGIACH RUCHANI (note:)SPIRITUAL OVERSEER(:note), SAYING THAT GOYIM WHO ONCE WERE AVADIM SERVING THE SHEDIM BEHIND AVODAH ZARAH NOW FOOLISHLY WANT TO RENEW THEIR SERVICE OF THE WEAK AND BEGGARLY YESODOT OF OLAM HAZEH, AS IF THE TURNING OF THE AGES IN MOSHIACH HAD NOT OCCURRED, ALL BECAUSE THEY ARE HOODWINKED BY THE MOHALIM OF GOYIM; DO YOU GOYIM THINK YOU CAN EARN SALVATION BY ADOPTING THE JEWISH CALENDAR?

orthjbc@Galatians:4:7 @ So you are no longer an eved but a ben; and if a ben, also a yoresh through Hashem.

orthjbc@Galatians:4:8 @ But, formerly, when you did not have da'as (note:)knowledge(:note) of Hashem, you were avadim serving that which is by nature not haEl ha'Amiti the true G-d.

orthjbc@Galatians:4:9 @ But, now, having known Hashem, or rather having been known by Hashem, how is it that you are returning to the weak and beggarly yesodot (note:)rudiments(:note) of Olam Hazeh to which again you want to renew your service as avadim?

orthjbc@Galatians:4:14 @ and your nissayon (note:)trial(:note) in my basar you did not despise nor did you loathe but as a malach Hashem you received me, as Moshiach Yehoshua.

orthjbc@Galatians:4:23 @ But the one of the slave woman has been born according to the basar, and the one of the free woman has been born through the havtachah (note:)promise(:note).

orthjbc@Galatians:4:27 @ For it has been written, RANNI AKARAH LO YALADAH PITZCHI RINNAH V'TZAHALI LO CHALAH KI RABBIM BENEI SHOMEMAH MIB'NEI VE'ULAH (note:)"Sing/rejoice, O barren, the one not giving birth, break forth into song and shout for joy, the one not suffering birth pains; because more are the children of the desolate woman than the one having the husband" YESHAYEH strkjv@54:1(:note).

orthjbc@Galatians:5:4 @ You who want to be YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by chumra legalism, by chukim of the Torah are estranged from Moshiach, you fell from the Chen v'Chesed Hashem.

orthjbc@Galatians:5:11 @ But if I preach [to Goyim] the bris milah, Achim B'Moshiach, why am I still being persecuted? In that case, the michshol (note:)stumbling block(:note) of [Moshiach's] Aitz 3:12-14; DEVARIM strkjv@21:23 has been abolished.

orthjbc@Galatians:5:14 @ For the entire Torah has been summed up in one word: V'AHAVTA L'RE'ACHA KAMOCHA (note:)"Love your neighbor as yourself" VAYIKRA strkjv@19:18(:note).

orthjbc@Galatians:5:15 @ But if you bite and devour one another, beware lest you be consumed by one another. A FINAL WORD TO THE TRUE BA'AL TESHUVA IN MOSHIACH: MUSSAR (note:)ETHICAL CONDUCT(:note) IS LEARNED BY WALKING IN THE RUACH HAKODESH AND NOT THE BASAR THE OLD NATURE OF FALLEN HUMANITY, SINCE THE MOSHIACH HAS COME AND THE RUACH HAKODESH HAS COME, THE TURNING OF THE AGES IS HERE, AND THE GOYIM SHOULD REALIZE THAT THEY ARE NOT NOW UNDER THE AGE OF THE TORAH; THE BRIT CHADASHA MAKES POSSIBLE A NEW SPIRITUAL DIMENSION OF TORAH OBEDIENCE IN MOSHIACH AND IN THE RUACH HAKODESH YIRMEYAH strkjv@31:33--BUT DO YOU GOYIM UNDERSTAND THE DIFFERENCE BETWEEN THE P'RI OF THE RUACH HAKODESH AND THE MA'ASEI HABASAR?

orthjbc@Galatians:5:21 @ tzarut ayin (note:)envyings(:note), shichrut drunkenness, holelut carousing and things like these, of which I tell you beforehand, as I said previously, that the ones practicing such things will not receive the nachalah inheritance of the Malchut Hashem.

orthjbc@Galatians:6:7 @ Do not be led astray. Hashem is not mocked. For whatever a man sows, this also he will reap.

orthjbc@Galatians:6:9 @ Now let us not lose chozek in doing Gemilut Chasadim, for BE'ITO (note:)"in its season" TEHILLIM strkjv@1:3(:note) we will reap, if we faint not.

orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS

orthjbc@Galatians:6:16 @ And as many as stay in line with the Derech haYashar (note:)Straight Way(:note) of these divrei torah, Shalom Hashem and Chesed Hashem be upon them, and upon the Yisroel of Hashem.

orthjbc@Galatians:6:18 @ Achim B'Moshiach, the Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua Adoneinu be with your neshamah. Omein.

orthjbc@Ephesians:1:1 @ Sha'ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua by the ratzon Hashem to the kedoshim who are in Ephesus, and who are haNe'emanim in Rebbe, Melech HaMoshiach Yehoshua;

orthjbc@Ephesians:1:2 @ Chen v'Chesed Hashem to you and shalom from Elohim Avinu and Rebbe, Melech HaMoshiach Adoneinu Yehoshua. THE BERAKHOT OF THE GEULAH B'MOSHIACH

orthjbc@Ephesians:1:3 @ Baruch hu Adonoi Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who has bestowed on us every birkat hanefesh in Shomayim in Moshiach,

orthjbc@Ephesians:1:4 @ just as he picked us out to be part of Hashem's Bechirim (note:)Chosen Ones(:note) before the hivvased tevel foundation of the world, that we should be kedoshim and without mum defect, Vayikra strkjv@22:20 before him. In ahavah [Vayikra strkjv@11:44; strkjv@20:7; Shmuel Bais strkjv@22:24; Tehillim strkjv@15:2]

orthjbc@Ephesians:1:6 @ to the tehilat kavod of the Chen v'Chesed Hashem of him by which he freely favored us in the Moshiach HaAhuv.

orthjbc@Ephesians:1:7 @ In him we have the pedut (note:)redemption, personal Geulah release on payment of ransom(:note) through the [kapparah] dahm of Moshiach, the selichat chatoteinu, according to the osher of the Chen v'Chesed Hashem of him,

orthjbc@Ephesians:1:9 @ having made hitgalut to us the raz of his ratzon, according to the chafetz of his ratzon, which Hashem purposed in Moshiach

orthjbc@Ephesians:1:10 @ for a pakuddat Hashem (note:)stewardship of G-d(:note), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on ha'Aretz in him.

orthjbc@Ephesians:1:11 @ In Moshiach we have also obtained a nachalah (note:)alloted inheritance, Tehillim strkjv@16:5-6(:note), having been predestined according to the tochnit Hashem purposeful and willed plan of G-d, who works all things after the counsel of his ratzon,

orthjbc@Ephesians:1:14 @ who is bestowed as an eravon (note:)pledge(:note) of our nachalah alloted inheritance, Tehillim strkjv@16:5-6, with a view to the Geulah of Hashem's own possession, to the tehilat kevod of him. THE TEFILLAH OF RAV SHA'UL

orthjbc@Ephesians:1:17 @ that Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, the Avi Hakavod, may give to you a ruach of chochmah and hitgalut in the da'as of Moshiach.[Shemot strkjv@28:3; Yeshayah strkjv@11:2]

orthjbc@Ephesians:1:22 @ And Hashem subordinated all things under the feet of Moshiach and gave him as Rosh over all things to the Brit Chadasha Kehillah,

orthjbc@Ephesians:2:2 @ in which you amol (note:)formerly(:note) fier zich comported oneself, according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri sons of Rebellion.

orthjbc@Ephesians:2:3 @ Among them we too all formerly conducted ourselves in the ta'avot of our basar, following the lusts of the flesh and of the machshavot (note:)thoughts(:note), and we were by nature yeladim of the Charon Af Hashem, as also the rest.

orthjbc@Ephesians:2:4 @ But Hashem, being rich in rachamim, because of his ahavah harabba with which he loved us,

orthjbc@Ephesians:2:5 @ even when we were niftar in our pesha'im, he made us alive together with Rebbe, Melech HaMoshiach (note:)by the unmerited Chen v'Chesed Hashem you have been delivered in your personal Geulah and the Yeshu'at Eloheinu(:note), [Tehillim strkjv@103:12]

orthjbc@Ephesians:2:7 @ in order that, in the Olam HaBah, he might display the surpassing osher of the Chen v'Chesed Hashem of him in chesed toward us in Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Ephesians:2:8 @ For by unmerited Chen v'Chesed Hashem you have been delivered from Hashem's Din (note:)Judgment(:note) and granted a share in the Geulah Redemption, through emunah; and this is not an ainfal of yourselves, it is a matnat Hashem gift of G-d;

orthjbc@Ephesians:2:9 @ not the result [of the zchus (note:)merit(:note)] of being Torah and mitzvot observant [Acts strkjv@15:1; Galatians.5:3-4], so that before Hashem no man should be a ravrevan boaster, braggart. [Devarim strkjv@9:5]

orthjbc@Ephesians:2:10 @ For we are his masterpiece, having been created in Moshiach Yehoshua for ma'asim tovim, which Hashem prepared beforehand, that we should walk our derech in them. [Yeshayah strkjv@29:23; strkjv@42:7; strkjv@60:21;] ACHDUT IN REBBE, MELECH HAMOSHIACH ADONEINU, MOREINU, V'RABBEINU

orthjbc@Ephesians:2:16 @ and that Moshiach might bring the ritztzuy (note:)reconciliation, cessation of enmity(:note), reconciling to Hashem the Shneym into one gufaniyut corporeality [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11] through the Moshiach's aitz, having put to death the Eyvah by it.

orthjbc@Ephesians:2:18 @ because through Moshiach we both have HaSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim --Tehillim strkjv@118:20(:note) by one Ruach Hakodesh to Elohim HaAv.

orthjbc@Ephesians:2:21 @ in whom all the binyan (note:)edifice(:note), being fitly joined together, grows into a Heikhal Kadosh b'Hashem,

orthjbc@Ephesians:2:22 @ in whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh.

orthjbc@Ephesians:3:2 @ if indeed you heard of the pakuddat Hashem of the Chen v'Chesed Hashem having been given to me for you,

orthjbc@Ephesians:3:5 @ of which in other dorot was not made known to the bnei Adam as it has now been made hitgalut to Rebbe, Melech HaMoshiach's Shluchim and Nevi'im HaKedoshim in the Ruach Hakodesh,

orthjbc@Ephesians:3:7 @ of which I became a keli kodesh (note:)minister(:note) according to the matnat Hashem of the Chen v'Chesed of G-d having been bestowed upon me, according to the working of his gevurah.

orthjbc@Ephesians:3:8 @ To me, the less than the least of all kedoshim, was given this Chen v'Chesed Hashem, to preach to the Goyim the unsearchable osher of Rebbe, Melech HaMoshiach,

orthjbc@Ephesians:3:9 @ and to shed light on what is the pakuddat Hashem of the Sod that was meOlam nistar (note:)hidden(:note) in Hashem, who created all things,

orthjbc@Ephesians:3:10 @ in order that the many-faceted Chochmah Hashem might be made known now to the rulers and the authorities in Shomayim through the Rebbe, Melech HaMoshiach's Brit Chadasha Kehillah.

orthjbc@Ephesians:3:11 @ This was in accordance with the tochnit Hashem (note:)purposeful and willed plan of G-d(:note) for the Olamim Ages, which he implemented in Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@Ephesians:3:12 @ in whom we have boldness and HaSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim --Tehillim strkjv@118:20(:note) in bittachon through emunah in him.

orthjbc@Ephesians:3:19 @ and to have da'as of the ahavah of Rebbe, Melech HaMoshiach, which ahavah surpasses da'as, in order that you may be filled to all the melo (note:)plentitude(:note) of Hashem.

orthjbc@Ephesians:4:7 @ But to each of us was given the Chen v'Chesed Hashem according to the measure of the Matnat HaMoshiach.

orthjbc@Ephesians:4:8 @ Therefore it says, ALITA LAMMAROM SHAVITA SHEVI LAKACHTA MATANOT (note:)"You ascended to the height you led captive, you received gifts"--Tehillim strkjv@68:19 [68:18](:note), he has led captive a host of captives, he had brought matanot to bnei Adam.

orthjbc@Ephesians:4:18 @ their binah (note:)understanding(:note) being in choshech, having been alienated from the life of Hashem because of the ignorance existing in them, because of the KESHI stubbornness, hardness DEVARIM strkjv@9:27 of their levavot, [Devarim strkjv@29:4]

orthjbc@Ephesians:4:24 @ and to enrobe yourself in the Adam HeChadash (note:)the new humanity(:note) having been created according to the demut Hashem in tzidkat Eloheinu and in the kedushah of HaEmes.

orthjbc@Ephesians:4:27 @ nor [by the yetzer hara] give opportunity to Hasatan.

orthjbc@Ephesians:4:29 @ Let no lashon hora proceed out of your peh, but only a dvar that is tov, for edification in accordance with the need, that it may mediate Chen v'Chesed Hashem to the ones hearing.

orthjbc@Ephesians:4:30 @ And do not grieve the Ruach Hakodesh of Hashem, by whom you were sealed for the Yom HaGeulah. [Yeshayah strkjv@63:10]

orthjbc@Ephesians:4:32 @ And have chen v'chesed (note:)graciousness(:note) with another. Be kind, tender hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.

orthjbc@Ephesians:5:1 @ Therefore, be imitators of Hashem as beloved yeladim,

orthjbc@Ephesians:5:2 @ and fier zich (note:)comport oneself(:note) in your derech in ahavah, as also Rebbe, Melech HaMoshiach had ahavah for us and gave himself up on behalf of us as a korban and zevach to Hashem for a RE'ACH HANNICHOACH "a pleasant aroma" Bereshis strkjv@8:21.

orthjbc@Ephesians:5:5 @ For of this you have da'as vada (note:)with certainty(:note), that every zoneh fornicator or impure person or covetous person chamdanut is avodah zarah, avodah elilim does not have a nachalah in the Malchut of Rebbe, Melech HaMoshiach and of Hashem. TO WALK THE DERECH OF YELADIM OF HAOHR

orthjbc@Ephesians:5:6 @ Let no one deceive you with empty dvarim. For, because of these things the Charon Af Hashem comes upon the bnei haMeri (note:)sons of Rebellion(:note).

orthjbc@Ephesians:5:8 @ For you were once Choshech, but now you are Ohr (note:)Light(:note) in Hashem. Fier zich comport oneself in your derech as yeladim of HaOhr.

orthjbc@Ephesians:5:10 @ proving that which is well-pleasing be'einei Hashem.

orthjbc@Ephesians:5:17 @ Therefore, do not be foolish, but have binah of what the ratzon Hashem is.

orthjbc@Ephesians:5:25 @ Ba'alim, have ahavah for your nashim, as also Rebbe, Melech HaMoshiach has ahavah for the Brit Chadasha Kehillah and gave himself up on behalf of her,

orthjbc@Ephesians:5:28 @ So also the ba'alim ought to show ahavah for their own nashim as their own gufim; [Bereshis strkjv@2:23-24] the one with ahavah for his own isha has ahavah for himself,

orthjbc@Ephesians:5:32 @ This is a sod hagadol, but I am referring to Rebbe, Melech HaMoshiach and the Brit Chadasha Kehillah. [Shir HaShirim strkjv@3:6-4:12; Bereshis strkjv@2:23,24; strkjv@24:1-7; strkjv@41:45; strkjv@47:18; Shemot strkjv@2:21; Ruth strkjv@1:16-17; strkjv@3:9]

orthjbc@Ephesians:6:4 @ And, Avot, do not provoke your yeladim to ka'as, but nurture them in the musar of Hashem and his tokhechah (note:)reproof(:note). [Bereshis strkjv@18:19; Devarim strkjv@6:7; Mishle strkjv@13:24; strkjv@22:6]

orthjbc@Ephesians:6:6 @ not with eye service as men-pleasers, being mehaneh to bnei Adam, but as avadim (note:)servants(:note) of Rebbe, Melech HaMoshiach, doing the ratzon Hashem from your levavot.

orthjbc@Ephesians:6:8 @ having da'as that whatever ma'aseh tov each one does, this he will receive back from Hashem, whether he is an eved or a Ben Chorim.

orthjbc@Ephesians:6:9 @ And, adonim, do the same things to them, forbearing threatening, having da'as that both their and your Adon is in Shomayim, and ein masso panim im Hashem (note:)there is no partiality with Hashem(:note). [Iyov strkjv@31:13,14]

orthjbc@Ephesians:6:10 @ For the rest, be continually empowered in the ko'ach of Hashem and in the oz of his gevurah. [Tehillim strkjv@27:14] MUKHAN UMEZUMAN (note:)"BEHOLD, I AM READY AND SPIRITUALLY PREPARED"(:note); AGAINST THE SITRA AHRA POWERS OF EVIL AND DARKNESS

orthjbc@Ephesians:6:11 @ Put on the whole armor of Hashem for you to be able to stand against the nechalim (note:)schemes, wiles, evil plots(:note) of Hasatan.

orthjbc@Ephesians:6:13 @ Therefore, take up the whole armor of Hashem, that you may be able to withstand in the Yom HaRah and, having done all, to stand.

orthjbc@Ephesians:6:17 @ and take the helmet of yeshu'a and the cherev of the Ruach Hakodesh, which is the dvar Hashem. [Yeshayah strkjv@59:17; strkjv@49:2]

orthjbc@Ephesians:6:21 @ But that you may also know my affairs, and what I am doing, Tychicus the Ach b'Moshiach and chaver and keli kodesh (note:)minister(:note) who is ne'eman in Hashem,

orthjbc@Ephesians:6:24 @ Chen v'Chesed Hashem be with all the ones who have ahavah for Rebbe, Melech HaMoshiach Adoneinu with an incorruptible ahavah.

orthjbc@Philippians:1:2 @ Chen v'chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MOSHIACH'S SHLIACH AND HIS TEFILLAH FOR THE KEHILLAH IN PHILIPPI [A ROMAN COLONY LOCATED IN MACEDONIA WHICH IS IN THE BALKAN PENINSULA, NORTH OF ANCIENT GREECE, AND IS WHERE RAV SHA'UL WAS LED ALSO TO THESSALONICA AND BEREA AND TO HIS MINISTRY THERE (SEE ACTS strkjv@16:9-17:13]; HIS HANACHA (note:)PREMISE(:note) IS THAT HASHEM HAS BEGUN A MITZVAH IN THE PHILIPPIANS; HIS DIYUK LOGICAL CONCLUSION IS THAT HASHEM WILL COMPLETE IT

orthjbc@Philippians:1:5 @ in view of your devekut Hashem, your chavrusa partnership in the Besuras HaGeulah from day one until now.

orthjbc@Philippians:1:6 @ Being convinced of this: that He who began a pe'ulah hatovah (note:)good action strkjv@2:13(:note) in you, will bring that mitzvoh to completion [Tehillim strkjv@138:8] by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua [1:10; strkjv@2:16].

orthjbc@Philippians:1:7 @ It is in fact b'tzedek for me to have hitbonanut (note:)profound contemplation-4:8-9(:note) about you all because you hold me in your levavot with hartzige sincerety, both in regard to my kaval chain/fetter and in the apologetic and vindicatory work for the Besuras HaGeulah, you being all devekut attachment to G-d participators in the Chen v'Chesed Hashem given to me.

orthjbc@Philippians:1:8 @ For Hashem 'ed (note:)G-d is my witness(:note) how I yearn for all of you with the ahavas Moshiach Yehoshua.

orthjbc@Philippians:1:11 @ having been filled with the p'ri Tzedek (note:)fruit of righteousness(:note) through Rebbe, Melech HaMoshiach Yehoshua to the kavod Hashem and his tiferet. SHA'UL LIFTS THE KOS OF L'CHAYIM: "TO ME TO LIVE IS REBBE, MELECH HAMOSHIACH"; THE MATURE KNOW THAT HE IS KOVUA ESTABLISHED, FIRMLY SET BY HASHEM IN ROME FOR THE APOLOGETIC DEFENSE OF THE BESURAS HAGEULAH

orthjbc@Philippians:1:13 @ So that my kaval (note:)chain/fetter--1:7(:note) has been made hitgalut in Rebbe, Melech HaMoshiach! In all the imperial guard and the public at large!

orthjbc@Philippians:1:14 @ And most of the Achim b'Adoneinu, having been strengthened in bittachon by my kaval (note:)chain/fetter(:note), are more readily willing to dare to fearlessly proclaim the Dvar Hashem.

orthjbc@Philippians:1:22 @ But if it means I am to go on living in the basar, this for me is p'ri for Hashem in the work of avodas kodesh. What will I choose? I do not have da'as.

orthjbc@Philippians:1:28 @ And, I might add, not having pakhad (note:)fear, terror(:note) in reaction to anything as far as the mitnaggedim the ones opposing are concerned, which is a proof to them of their churban destruction, but of your Yeshu'ah (salvation--1:19; strkjv@2:12], and this from Hashem.

orthjbc@Philippians:2:9 @ Therefore, also Hashem exalted [Yeshayah strkjv@52:13; strkjv@53:12; Daniel.7:14; Acts strkjv@2:33; Hebrews.1:3] Rebbe, Melech HaMoshiach, and gave to him ha-Shem [Ephesians.1:21; Heb.1:4] above every name,

orthjbc@Philippians:2:13 @ For Hashem is the one working in you, both to will and to work kirtzono (note:)according to His will(:note). [Ezra strkjv@1:5]

orthjbc@Philippians:2:24 @ But I have bittachon in Hashem that indeed I will come quickly.

orthjbc@Philippians:2:27 @ For indeed he was sick, coming near to death, but Hashem had mercy on him--not on him only but also on me, lest I should have agmat nefesh (note:)grief(:note) upon agmat nefesh.

orthjbc@Philippians:3:3 @ For we are the Bnei haMilah [Romans.2:29; Colossians.2:11-12], the ones whose avodas kodesh is by the Ruach Hakodesh [Joh.4:23; Rom.8:4] and whose kavod is in Rebbe, Melech HaMoshiach Yehoshua and who take no bittachon in the basar. AS TO HIDDUR MITZVAH (note:)CAREFUL AND PUNCTILIOUS OBSERVANCE OF THE LAW(:note) IN TORAH-JUDAISM, PUT ME DOWN AS FRUMEH YIDDEN, CHAREIDI, SHOMER DATI, A HEILIGER YID HOLY JEW WITH PEYOT, BEKESHE AND SHTREIMEL, KEEPING WITH IRREPROACHABLE FRUMKEIT ALL THE TRADITIONAL MINHAGIM AND HIDURIM STRINGENCIES IN THE WORLD OF CHASSIDUS PIETY OF MY GENERATION

orthjbc@Philippians:3:4 @ Even though I could be having bittachon also in the basar. If any other person thinks he has grounds to have bittachon in the basar, I have more (note:)II Cor.11:18-12:10(:note): *

orthjbc@Philippians:3:6 @ with regard to kanous (note:)zealousness(:note), persecuting the adat haMoshiach Act strkjv@8:3; strkjv@22:4; strkjv@26:9-11, *with regard to [my own, eigene] Tzidkat haTorah [3:9; Romans.2:27-29], unreproachable [glatt kosher frum and shomer mitzvot]. ALTHOUGH SHA'UL IS STILL LOYAL TO HIS PEOPLE AND IS STILL A PRACTICING SHOMER MITZVOT JEW WHO IS PROUD OF HIS HERITAGE, YET THE PRAISE OF THE MEN OF JUDAH HE CONSIDERS NOTHING COMPARED TO THE PRAISE OF HASHEM; THE RABBI WHO ONCE KNEW THE ADULATION OF THE YESHIVAH AND PRAISE OF THE COURT OF THE KOHEN GADOL, CONSIDERS ALL THIS NOW AS NOTHING COMPARED TO THE DEVEKUT WITH HASHEM HE NOW KNOWS AND THE DA'AS OF THE TZIDKAT HASHEM THAT COMES NOT FROM YICHUS OR ZCHUS OF MA'ASEI MITZVOT ROM.4:4-6; GAL.5:6; EPH.2:8-9 OR A LEGALISTIC MISINTERPRETATION OF THE TORAH BUT FROM THE TORAH-TRUE EMUNAH OF AVRAHAM AVINU IN REBBE, MELECH HAMOSHIACH BERESHIS strkjv@15:6; NOW SHA'UL IS SHOMER MITZOT OUT OF HIS JEWISH LOYALTY TO THE COVENANT OF THE TORAH AND NOT AS A MEANS TO EARN HIS OWN PERSONAL REDEMPTION APART FROM THE GEULAH SHLEIMAH PURCHASED FOR HIM BY REBBE, MELECH HAMOSHIACH

orthjbc@Philippians:3:9 @ and be found in him, not having my own Tzedek (note:)self-achieved righteousness, a self-righteousness(:note) based on chumra legalism [a misinterpretation of the Torah], but the Tzedek [Yirmeyah strkjv@33:16] through emunah [Romans.3:21-22] in Rebbe, Melech HaMoshiach, the Tzidkat Hashem based upon emunah [Bereshis strkjv@15:6; Rom.9:30].

orthjbc@Philippians:3:14 @ according to the tachlis I pursue the prize of the Aliyah of Hashem, the k'riah (note:)call(:note) of HaShem b'Rebbe, Melech HaMoshiach Yehoshua II Pet.1:10; strkjv@2:12.

orthjbc@Philippians:3:15 @ Therefore, as many as would be shlemut, let us think like this (note:)2:5-8(:note): and if in anything your makhshavot thoughts are different [Mt.5:48; I Cor.2:6], even this Hashem will reveal to you.

orthjbc@Philippians:4:5 @ Let your chassidus sobriety be known to kol Bnei Adam; Rebbe, Moshiach Adoneinu is near [Tehillim strkjv@119:151; strkjv@145:18; Hebrews.10:37; James.5:8,9]!

orthjbc@Philippians:4:6 @ Be anxious in nothing [Mt.6:25; I Pet.5:7], but in everything by tefillah and by techinah (note:)supplication(:note) with hodayah thanksgiving--Colossians.4:2, let your requests be made known before Hashem,

orthjbc@Philippians:4:7 @ and the shalom Hashem [Yeshayah strkjv@26:3; Joh.14:27; Colossians.3:15], surpassing all binah (note:)understanding(:note) will guard your levavot and your makhshavot thoughts in Rebbe, Melech HaMoshiach Yehoshua. THE HITBONANUT IN LINE WITH DEVEKUT; WHAT YOU ARE TO TRACHT CONTEMPLATE WHEN YOUR ARE FARTRACHT INTROSPECTIVE; LET THIS BE YOUR HITBODEDUT QUIET MEDITATION

orthjbc@Philippians:4:9 @ And that which you learned and you received and you heard and you saw in me, practice these [Romans.12:17] and Elohei haShalom [Rom.15:33; strkjv@16:20; I Cor.14:33; I Thes.5:23] will be with you. TODAH RABBAH FOR YOUR MATANOT (note:)GIFTS(:note)

orthjbc@Philippians:4:18 @ But I have all things and I abound; I have been filled, having received from Epaphroditus the things from you, a RE'ACH HANNICHOACH (note:)"a pleasant aroma" Bereshis strkjv@8:21(:note), an acceptable, sacrifice well-pleasing to Hashem [Shemot strkjv@29:18; Yechezkel strkjv@20:41]. HASHEM RO'I LO EH'CH'SAR TEHILLIM strkjv@23:1

orthjbc@Colossians:1:1 @ Sha'ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua through the ratzon Hashem [1:9] of G-d and Timotiyos the Ach b'Moshiach.

orthjbc@Colossians:1:2 @ To the kedoshim in Colossae and the Achim b'Moshiach, the Achim haNe'emanim. Chen v'Chesed Hashem to you and shalom from Elohim Avinu. REBBE, MELECH HAMOSHIACH'S SHLIACH RAV SHA'UL OFFERS TODOT FOR MOSHIACH'S TALMIDIM IN COLOSSAE AND THEIR MESSIANIC KEHILLAH

orthjbc@Colossians:1:3 @ Hodinu l'Hashem (note:)we give thanks to Hashem(:note) Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, davening always concerning you,

orthjbc@Colossians:1:6 @ that has come to you, as also in all the Olam Hazeh it is bearing p'ri and growing, so also in you, from the day you heard it and began to have saving da'as of the Chen v'Chesed Hashem in actuality.

orthjbc@Colossians:1:9 @ Therefore, we also, from the day that we heard, do not cease davening for you and offering tefillos that you be filled with da'as of the ratzon Hashem [1:1] in all chokhmah and binah in the Ruach Hakodesh.

orthjbc@Colossians:1:10 @ And this is the purpose: that you walk in hitnahagut (note:)conduct(:note) worthy of Adoneinu in every way pleasing to him in every mitzvoh bearing p'ri in the da'as of Hashem,

orthjbc@Colossians:1:12 @ giving todot to Elohim HaAv. THE MA'ASIM (note:)WORKS(:note) OF ELOHIM HAAV AND REBBE, MELECH HAMOSHIACH Elohim HaAv is the One who has qualified you for the share of the allotted nachalah inheritance, Tehillim strkjv@16:5-6 of the kedoshim in Ohr Light; THE BERAKHOT OF THE GEULAH B'MOSHIACH

orthjbc@Colossians:1:14 @ in whom we have the pedut (note:)redemption, personal Geulah release on payment of ransom(:note), the selicha forgiveness of chatoteinu our sins. WHAT CAN WE SAY ABOUT THE PERSON OF MOSHIACH? IS MOSHIACH THE DEMUT LIKENESS OF A HUMAN FORM ON THE KISSEH OF HASHEM YECHEZKEL strkjv@1:26? IS HE THE ADAM KADMON AND MORE? LET ATAR PANUI MINNEI NO PLACE IS EMPTY OF HIM

orthjbc@Colossians:1:19 @ because Hashem was pleased that all his fullness have its mishkan (note:)tabernacle(:note) in Moshiach,

orthjbc@Colossians:1:20 @ and through Moshiach to bring ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note) between all things and himself, having made shalom through the dahm of the kapparah of the aitz of Moshiach [Devarim strkjv@21:23; Yeshayah strkjv@52:15; Vayikra strkjv@16:15-16], whether the things on haAretz or the things in haShomayim.

orthjbc@Colossians:1:23 @ provided you remain in the [correct orthodox Jewish] Emunah [Faith, the Emunah of the true Dat haYehudit], having been founded in it and securely established and not moving away from the tikvah (note:)hope(:note) of the Besuras HaGeulah which you heard, the Besuras HaGeulah which has been proclaimed in kol hanivrah all creation under Shomayim, the Besuras HaGeulah of which I, Sha'ul, became a keli kodesh minister. THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH'S SHLIACH IN THE BRIT CHADASHA KEHILLAH AND THE NATURE OF THAT MINISTRY

orthjbc@Colossians:1:25 @ of which I became a keli kodesh [1:23] according to the pekuddat Hashem (note:)stewardship of G-d, his shlichut commission(:note) which was given to me for you, to carry to shlemus wholeness, completion the dvar Hashem--

orthjbc@Colossians:1:27 @ to whom Hashem wanted to make hitgalut what is the spiritual osher (note:)riches(:note) of the kavod of this raz mystery among the non-Jews: Moshiach in you, the tikvah hope of kavod.

orthjbc@Colossians:2:2 @ that their levavot may be given chozek (note:)strength(:note), having been united together in ahavah and in all osher wealth of the full assurance of binah binah, resulting in the da'as of the raz of Hashem, namely Moshiach,

orthjbc@Colossians:2:8 @ Beware lest there be anyone of you taken captive through hashkafos (note:)philosophy(:note) and empty deceit according to the kabbalah oral tradition of mere men, according to the ikkarim basic principles of the Olam Hazeh and not according to Rebbe, Melech HaMoshiach;

orthjbc@Colossians:2:12 @ having been buried together with him in Moshiach's tevilah, with whom also you were raised together through your emunah and bittachon in the ma'aseh of Hashem who raised Moshiach from the mesim.

orthjbc@Colossians:2:14 @ having erased the hand-signed certificate of guilt-indebtedness (note:)choiv, debt(:note), the heavenly indictment against us in the maleh chukat haTorah full statute requirement of the Torah, which was against us. Moshiach has done away with this opposing record, having nailed it to the aitz.

orthjbc@Colossians:2:19 @ and not holding on to the Rosh, out of whom all the Moshiach's Guf (note:)Body(:note), being fully supplied and being be'ichud united together through the joints and ligaments, grows with the growth of Hashem. PSEUDO-JEWISH MYSTICAL SOPHISTRY MASKING FALSE DOCTRINE BY USING LEGALISTIC EMPTY FORM TO COUNTERFEIT THE TRUE SUBSTANCE OF MOSHIACH AVAILABLE BY EMUNAH HERE AND NOW

orthjbc@Colossians:3:1 @ If therefore you were raised with Rebbe, Melech HaMoshiach, seek the things above, where Rebbe, Melech HaMoshiach is, LI'MINI(note:)"at my right hand" Tehillim strkjv@110:1(:note), sitting at the right hand of Hashem.

orthjbc@Colossians:3:3 @ For you died and the Chayyim of you has been nistar (note:)hidden, strkjv@2:3(:note) with Moshiach in Hashem.

orthjbc@Colossians:3:6 @ Because of such things as these the charon af Hashem habah (note:)the coming burning wrath of Hashem(:note) is on the way.

orthjbc@Colossians:3:8 @ But now you also put away all these things: ka'as (note:)anger(:note), rage, kavvanah ra'ah malice, chillul Hashem blasphemy. Put away loshon hora from your mouth.

orthjbc@Colossians:3:12 @ Therefore, as Bechirim (note:)Chosen ones(:note) of Hashem, kedoshim and ahuvim, enrobe yourselves in tender feelings of rachamanut compassion, mercy, chesed, anavah, shiflut, and savlanut long-suffering,

orthjbc@Colossians:3:25 @ For the one doing wrong will be repaid for his wrong, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note).

orthjbc@Colossians:4:6 @ May your lashon always be with the Chen v'Chesed Hashem, seasoned with melach (note:)salt(:note), so that you may have da'as how it is necessary for you to answer each one. PIDYON SHEVUIM RANSOMING PRISONERS BY YOUR TEFILLOS; RAV SHA'UL SPEAKS OF HIS BEHELFERS HELPERS, TWO OF WHOM ARE AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA

orthjbc@Colossians:4:11 @ Also Yehoshua, the one being called Justus. These [Aristarchus, Markos, and Justus] are the only Messianic Jews among my fellow po'alim (note:)workers(:note) in the Malchut Hashem. They became to me an encouragement.

orthjbc@Colossians:4:12 @ Epaphras sends you "shalom" greetings. He is also a member of your kehillah, an eved of Rebbe, Melech HaMoshiach Yehoshua, always davening, always agonizing for you in his tefillos, that you might stand Bnei Chayil mature and be fully assured in all the ratzon Hashem.

orthjbc@Colossians:4:13 @ For I give solemn edut for him that he has toiled much for you and for the ones in Laodicea and for the ones in Hieraopolis.

orthjbc@Colossians:4:15 @ Send "shalom" greetings to the Achim b'Moshiach in Laodicea and to Nymphas and the Brit Chadasha kehillah at her bais. DEVEKUT BEOTIOT (note:)CLINGING TO THE LETTERS(:note) OF AN IGGERET HAKODESH WHILE DAVENING

orthjbc@Colossians:4:18 @ This is my hand-signed shalom greeting, Sha'ul's. Remember my kaval (note:)chain/fetter(:note). Chen v'Chesed Hashem be with you.

orthjbc@1Thessalonians:1:1 @ From Sha'ul and Silvanus (note:)Sila(:note) and Timotiyos. To the kehillah of the inhabitants of the city of Thessalonika, the kehillah in Hashem, in Elohim HaAv and in Rebbe, Melech HaMoshiach Adoneinu Yehoshua. Chen v'Chesed Hashem and Shalom Hashem to you. HODINU L'HASHEM FOR THE KEHILLAH'S EMUNAH AND MOFET

orthjbc@1Thessalonians:1:2 @ Hodinu l'Hashem (note:)We give thanks to Hashem(:note) always for all of you, with zikaron remembrance during our davening, without ceasing

orthjbc@1Thessalonians:1:4 @ knowing, Achim b'Moshiach ahuvei Hashem (note:)Brothers in Moshiach beloved of G-d(:note), your bechirah election.

orthjbc@1Thessalonians:1:6 @ And you became imitators of us and of the L-rd, having received the Dvar Hashem (note:)the Word of the L-rd(:note) in much redifah persecution with the simcha of the Ruach HaKodesh,

orthjbc@1Thessalonians:1:8 @ For from you the Dvar Hashem has resounded not only in Macedonia and in Achaia, but also in every place to which your emunah b'Hashem (note:)faith in G-d(:note) has gone forth, with the result that we have no need to say anything. GOYIM TURNING FROM AVODAH ZARAH TO AWAIT THE BIAS HAMOSHIACH

orthjbc@1Thessalonians:1:9 @ For they themselves (note:)the ma'aminim b'Moshiach in Macedonia and Achaia(:note) are reporting about us, what sort of initial reception we had with you, and how you made teshuva, turning to Hashem from elilim idols, from Avodah Zarah Idol Worship, turning to worship the Elohim Chayyim and Elohei Emes the Living G-d and the True G-d,

orthjbc@1Thessalonians:1:10 @ and to expect [Moshiach] Ben Elohim from Shomayim whom Hashem raised from the mesim (note:)the dead, the corpses(:note)--Yehoshua, Moshieynu our Deliverer from the chori af haba the wrath to come.

orthjbc@1Thessalonians:2:2 @ On the contrary, having suffered before and having been shamefully persecuted (note:)as you know(:note) in Philippi, we had the chozek b'Eloheynu strength in our G-d to speak to you the Besuras HaGeulah of Hashem in the face of tzorrim rabbim great and oppressive enemy opposition.

orthjbc@1Thessalonians:2:4 @ On the contrary, in this way we speak: as persons examined and approved by G-d to be entrusted with the Besuras HaGeulah of Hashem, as striving to please not men but Hashem who tests, who examines, our levavot.

orthjbc@1Thessalonians:2:5 @ Nor did we ever come with divrei chanuppah (note:)words of flattery(:note), as you know, nor with pretext for chamdanut greed-- Hashem 'ed! G-d is my witness!--

orthjbc@1Thessalonians:2:8 @ Thus having yearned for you, it was our good pleasure to share with you not only the Besuras HaGeulah of Hashem, but also our very lives, because you became beloved chaverim to us.

orthjbc@1Thessalonians:2:9 @ For remember, Achim b'Moshiach, our labor and toil yomam valailah working for the purpose of not weighing down any one of you while we maggidim [for Moshiach] made the Hachrazah (note:)Proclamation, Kyrygma(:note) to you of the Besuras HaGeulah of Hashem.

orthjbc@1Thessalonians:2:10 @ You were edim (note:)witnesses(:note) and so is Hashem, with what kodesh and tzedek and tamim manner of shomer masoret religious devotion we acted toward you ma'aminim b'Moshiach,

orthjbc@1Thessalonians:2:12 @ exhorting you with divrei chizuk and comforting you, addressing you with solemn edut (note:)testimony(:note) that you let your derech way of life, your hitnahagut conduct, be to fier zich comport oneself in a manner worthy of Hashem, who summons you to His own Malchut and Kavod.

orthjbc@1Thessalonians:2:13 @ And for this reason also we constantly offer todot to Hashem that when you received (note:)as authoritative teaching, as Ani Maamin(:note) the Dvar Hashem, the Word of Hachrazah Proclamation from us, you received it not as the dvar haBnei Adam but, as it actually is, the Dvar Hashem, which also is at work in you who have emunah.

orthjbc@1Thessalonians:2:14 @ For you became imitators, chaverim, of the kehillot Hashem in Moshiach Yehoshua which are in Y'hudah, because you also were similarly persecuted by your own landsmannschaften, just as also they were by the ones in Y'hudah,

orthjbc@1Thessalonians:2:15 @ even the ones who killed [Moshiach] Adoneinu Yehoshua and killed the Nevi'im and persecuted us [Shluchim] severely. Indeed, they are not pleasing Hashem and are hostile to kol Bnei Adam,

orthjbc@1Thessalonians:2:16 @ by hindering us from speaking to the Goyim in order that the Goyim might be delivered. Thus they always make complete their peshaim (note:)transgressions(:note). So the chori af, the burning wrath, the furious retribution of Hashem has overtaken them at last. THE TIKVAH OF THE SHLIACH OF MOSHIACH TO VISIT THE KEHILLAH AGAIN IN SPITE OF THE HINDRANCE OF HASATAN

orthjbc@1Thessalonians:2:18 @ For we wanted to come to you. Indeed I, Sha'ul, did again and again; but Hasatan thwarted us.

orthjbc@1Thessalonians:3:2 @ Also we sent Timotiyos, acheinu (note:)our brother(:note) and fellow po'el worker of Hashem in the Besuras HaGeulah of Moshiach. We sent Timotiyos in order to give you chozek strength and to speak divrei chizuk words of encouragement to you on behalf of our [orthodox Jewish] Emunah [of the true Dat haYehudit].

orthjbc@1Thessalonians:3:5 @ For this reason, when I could no longer endure it, I sent in order to know your emunah, lest somehow [Hasatan Samma'el] haMenasseh (note:)the Tempter(:note) had ensnared you by nissayon temptation and our labor should be for nothing.

orthjbc@1Thessalonians:3:6 @ But, just now, when Timotiyos has come to us from you and has brought us good news of your [correct orthodox Jewish] Emunah and your ahavah (note:)agape(:note) and that you always have zochrim tovim good memories of us, yearning to see us, just as we yearn to see you.

orthjbc@1Thessalonians:3:8 @ For now we have Chayyim if you have a firm standing and remain ne'emanot (note:)faithful(:note) in Hashem.

orthjbc@1Thessalonians:3:9 @ For what todot are we able to return to Hashem concerning you because of all the simcha with which we rejoice on account of you before Eloheynu,

orthjbc@1Thessalonians:3:11 @ And may Eloheynu and Avinu, may Hashem Himself and Adoneinu Yehoshua direct our way to you;

orthjbc@1Thessalonians:3:12 @ And may Hashem cause you to grow and to overflow and abound in ahavah (note:)agape(:note) for one another and for kol Bnei Adam, just as also we have ahavah agape for you,

orthjbc@1Thessalonians:3:13 @ with this tachlis: to establish your levavot faultless in kedusha (note:)holiness(:note) in the presence of Hashem and Avinu at the Bias of Adoneinu Yehoshua with all His Kedoshim. Omein.

orthjbc@1Thessalonians:4:1 @ Lemaskana (note:)finally(:note), Achim b'Moshiach, we ask and exhort you in Adoneinu Yehoshua, in order that, just as you received as authoritative tradition from us how it is necessary for you to fier zich comport oneself in your derech way of life and to please Hashem just as you in fact are carrying on your hitnahagut, so you should abound more and more.

orthjbc@1Thessalonians:4:3 @ For this is the ratson Hashem (note:)the will of G-d(:note), your kedusha holiness, your consecration, that you abstain from zenut fornication,

orthjbc@1Thessalonians:4:5 @ not in the passion of ta'avah (note:)evil desire/lust(:note) like Goyim who do not have da'as of Hashem;

orthjbc@1Thessalonians:4:6 @ that no man commit pesha and take advantage of one of his Achim b'Moshiach in this [sexual] matter, because Hashem is the Nokem (note:)Avenger(:note) concerning all these things, just as also we told you before and warned you.

orthjbc@1Thessalonians:4:7 @ For [as far as our bechirah (note:)election(:note) is concerned], Hashem did not summon us for sexual tu'ma uncleanness but in kedusha holiness.

orthjbc@1Thessalonians:4:8 @ Therefore, the one rejecting this mitzvah (note:)commandment(:note) does not reject man but Hashem who gives to you His Ruach Hakodesh.

orthjbc@1Thessalonians:4:14 @ For, if we have an Ani Maamin belief that Yehoshua died and then stood up alive again in Moshiach's techiyas hamesim, even so, Hashem will bring with Him [Moshiach] those who have fallen asleep through Yehoshua.

orthjbc@1Thessalonians:4:15 @ For this we say to you by the Dvar Hashem, that we who are alive and have been left behind until the Bias Moshiach Adoneinu, may in no way be kodem (note:)preceding(:note) those who have fallen asleep.

orthjbc@1Thessalonians:4:16 @ For Adoneinu Himself, at the signal, at the voice of the Sar haMalachim (note:)the Archangel(:note), and at the shofar blast of Hashem, shall come down from Shomayim heaven; and the mesim in Moshiach shall rise from the dead first.

orthjbc@1Thessalonians:5:2 @ For you yourselves know very well that the Yom Hashem comes like a ganav balailah (note:)thief in the night(:note).

orthjbc@1Thessalonians:5:9 @ Because Hashem did not appoint us to chori af (note:)the burning wrath(:note) but to the attainment of Yeshu'at Eloheynu through Adoneinu, Moshiach Yehoshua.

orthjbc@1Thessalonians:5:11 @ Therefore, give chozek (note:)strength(:note) and encouragement, building up one another, as indeed you are doing. ON BATLANIM BEGINNING TO GAIN HAVANAH OF THE WORK OF HASHEM

orthjbc@1Thessalonians:5:18 @ In everything offer todot, for this is the ratzon Hashem in Moshiach Yehoshua for you.

orthjbc@1Thessalonians:5:23 @ And now Elohei haShalom wholly set you apart as kedoshim and may your whole ruach and nefesh and basar be reserved without blame at the Bias of Moshiach Adoneinu Yehoshua.

orthjbc@1Thessalonians:5:27 @ By Adoneinu, I solemnly give you the mitzvah that this letter has to be read to all the Achim b'Moshiach.

orthjbc@2Thessalonians:1:1 @ From Sha'ul and Silvanus (note:)Sila(:note) and Timotiyos. To the kehillah of the inhabitants of the city of Thessalonika in Hashem, in Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@2Thessalonians:1:2 @ Chen v'Chesed Hashem to you and Shalom from Elohim Avinu and Rebbe Melech HaMoshiach Yehoshua Adoneinu. HODINU L'HASHEM FOR THE KEHILLAH'S GROWING EMUNAH AND AHAVAH IN FACE OF REDIFOT AND TZOROS

orthjbc@2Thessalonians:1:3 @ With continuous todot we ought to make berachot to Hashem concerning you, Achim b'Moshiach, as is fitting, because your emunah is increasing abundantly and the ahavah (note:)agape(:note) every one of you has for the other is growing.

orthjbc@2Thessalonians:1:4 @ Therefore, we ourselves glory in you in all the kehillot of Hashem for your zitzfleisch (note:)patience(:note) and emunah in all the redifot persecutions and the tzoros you are enduring,

orthjbc@2Thessalonians:1:5 @ kluhr a manifest siman (note:)sign(:note) of the yashar mishpat righteous judgment of Hashem intended for you to be deemed worthy of the Malchut Hashem, on behalf of which also you undergo [Chevlei Moshiach] sufferings. ON THE RETRIBUTION OF REDEFOT AND THE REWARD OF MA'AMINIM AT THE BIAS MOSHIACH, AT HIS PAROUSIA, HIS ARRIVAL

orthjbc@2Thessalonians:1:6 @ Indeed it is emes and tzedek for Hashem to repay with tzarah (note:)tribulation(:note) those who bring tzarah tribulation on you

orthjbc@2Thessalonians:1:8 @ BELAHAVEI AISH (note:)"in flaming fire" YESHAYAH strkjv@66:15(:note), giving Onesh to the ones not knowing Hashem and to the ones not obeying the Besuras HaGeulah of [Moshiach] Yehoshua Adoneinu.

orthjbc@2Thessalonians:1:9 @ These are the ones who will pay an Onesh of Avaddon Olam (note:)Eternal Destruction [Gehinnom](:note) away from the Shechinah of Hashem UMEHADAR GE'ONO "and from the splendor of his majesty" --YESHAYAH strkjv@2:19,

orthjbc@2Thessalonians:2:2 @ that you not become too hastily disturbed from your mental composure nor frightened either by a ruach or by a dibbur (note:)saying(:note) or by a iggeret letter, as if from us, saying that the YOM Hashem AMOS strkjv@5:18 has come.

orthjbc@2Thessalonians:2:4 @ I'm referring to the one setting himself against and exalting himself AL KOL EL (note:)DANIEL strkjv@11:36(:note), above all that are given the appellation "El" or "avodat Hashem," with the result that he sits down in G-d's own Beis Hamikdash, proclaiming that he himself is Elohim YECHEZKEL strkjv@28:2...

orthjbc@2Thessalonians:2:9 @ The Bias of the Anti-Moshiach is according to the working of Hasatan with all false koach and otot and pseudo-moftim,

orthjbc@2Thessalonians:2:11 @ And for this reason Hashem sends to them a powerful madduchei shav (note:)delusion(:note) al menat in order that they believe what is sheker.

orthjbc@2Thessalonians:2:13 @ But we ought always to offer todot and make berachot to Hashem concerning you, Achim b'Moshiach ahuvei Hashem, because Hashem chose you as bikkurim for the Geulah through kedusha of the Ruach HaKodesh and emunah in haEmes.

orthjbc@2Thessalonians:2:14 @ This is haEmes to which Hashem called you through our Besuras HaGeulah to the obtaining of the kavod of Rebbe Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@2Thessalonians:2:16 @ Now may haMelech haMoshiach Yehoshua Adoneinu Himself and Elohim Avinu, who has regarded us with ahavah (note:)agape(:note), and has granted us nechamat olam eternal encouragement and tikvah tovah good hope by the unmerited Chesed of Hashem--

orthjbc@2Thessalonians:3:1 @ Lemaskana (note:)finally(:note), Achim b'Moshiach, daven tefillos for us, that the Dvar Hashem will run and be lifted up in kavod, just as it is also with you,

orthjbc@2Thessalonians:3:3 @ But Ne'eman is Hashem who gives you chozek (note:)strength(:note) and is shomer over you, guarding you from the Evil One.

orthjbc@2Thessalonians:3:4 @ And we have bittachon in Hashem concerning you, that you are doing and will continue to do what we have directed.

orthjbc@2Thessalonians:3:5 @ Now may Hashem direct your levavot in the ahavat Hashem and into the zitzfleisch of Moshiach. ADMONITION AGAINST SCHNORRERS IN THE KEHILLAH

orthjbc@2Thessalonians:3:16 @ Now may Elohei haShalom Himself grant you shalom in every way. Hashem be with you all.

orthjbc@2Thessalonians:3:18 @ The unmerited Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua be with you all.

orthjbc@1Timothy:1:1 @ From Sha'ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua according to the mitzva of Hashem Moshieynu and Rebbe, Melech HaMoshiach Yehoshua tikvateynu.

orthjbc@1Timothy:1:2 @ To Timotiyos [Act strkjv@16:1], a true born ben baEmunah (note:)son in the faith(:note). Chesed Hashem, Rachamim Hashem, and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. WARNING AGAINST TORAH ACHERET

orthjbc@1Timothy:1:4 @ nor to focus on aggadah [Titus strkjv@1:14] and endless toledot (note:)genealogies(:note) which give rise to useless speculations in contrast to Hashem's immun training in emunah.

orthjbc@1Timothy:1:13 @ Previously being one guilty of chillul Hashem (note:)blasphemy(:note), redifah persecution, and [religious] terrorism; fort nevertheless, I received rachamim mercy, because I acted in ignorance in the absence of emunah.

orthjbc@1Timothy:1:17 @ Now to haMelech haOlamim, the One who is ein ketz (note:)without end(:note), Whom no eye has seen, Adonoi echad, be honor v'hatiferet mayhaolam v'ad haolam and glory forever. Omein.

orthjbc@1Timothy:1:20 @ Among these are Hymenaeus and Alexander, whom I handed over to Hasatan, that they might be taught not to commit chillul Hashem.

orthjbc@1Timothy:2:2 @ on behalf of malchei eretz (note:)kings(:note) and on behalf of all the ones in authority, that we may lead a life of chayei menuchah life of rest in all chassidus piety and yirat Shamayim reverence.

orthjbc@1Timothy:2:3 @ This is good and acceptable before Hashem Moshieynu,

orthjbc@1Timothy:2:5 @ For Adonoi echad hu (note:)there is one G-d(:note) and there is also melitz echad one mediator, Iyov strkjv@33:23, Yeshayah strkjv@43:27; cf. Devarim strkjv@5:5,22-31, one mochiach one arbitrator--Iyov strkjv@9:33, one sarsur agent between Hashem and kol bnei Adam, the Ben Adam Moshiach Yehoshua,

orthjbc@1Timothy:2:7 @ And for this edut I was given the s'michah (note:)ordination(:note) of Hashem as a karoz herald, a maggid [for Moshiach], a Shliach apostle--I speak Emes, I do not speak sheker-- and a rabbinic moreh teacher for the Goyim in emunah and Emes.

orthjbc@1Timothy:2:14 @ And Adam was not deceived, but the isha, having been deceived, has come to be in averah (note:)transgression(:note).

orthjbc@1Timothy:3:1 @ Trustworthy is the dvar Emes: if anyone aspires to the congregational office of Mashgiach Ruchani (note:)Spiritual Overseer(:note) over the edat Hashem congregation of G-d, he desires a good task.

orthjbc@1Timothy:3:5 @ Now if anyone does not know how to manage his own bais, how will he give oversight to the Kehillah of Hashem?

orthjbc@1Timothy:3:6 @ He must not be a neophyte in the emunah [of Moshiach], lest, having become a ba'al gaavah (note:)a haughty person(:note), he might fall into the din Hasatan the judgment/verdict of the Adversary.

orthjbc@1Timothy:3:7 @ Now it is necessary also for him to have a shem tov (note:)good name(:note) with the outsiders, lest he might fall into reproach and a mashchit trap of Hasatan. THE AVODAS HAKODESH OF MOSHIACH'S SHAMMASHIM

orthjbc@1Timothy:3:13 @ For the ones having served well in the avodas hakodesh of shammashim acquire for themselves a good standing and much bittachon in emunah in Moshiach Yehoshua. THE SOD OF CHASSIDUS IN MOSHIACH

orthjbc@1Timothy:3:15 @ if I delay, you may know how one's hitnahagut (note:)conduct(:note) ought to be in the Bais Hashem, which is the Adat haEl Chai the Community of the Living G-d, the ammud pillar and yesod foundation of HaEmes.

orthjbc@1Timothy:3:16 @ And confessedly great is the sod hachasidus [in Moshiach--3:9], who was manifested in basar, was vindicated by the Ruach HaKodesh, was seen by malachim, was proclaimed among the Goyim, was believed on in the world, was taken up in kavod.

orthjbc@1Timothy:4:3 @ Such will forbid nisu'im (note:)marriage(:note), commanding hinnazerut abstinence from that which Hashem created for partaking with todah by the ma'aminim in Moshiach and by the ones who know haEmes,

orthjbc@1Timothy:4:4 @ because the whole Bri'ah (note:)Creation(:note) that Hashem has created is tov [Bereshis strkjv@1:4,10,12,18,21,25,31] and nothing is to be rejected that is received with todah.

orthjbc@1Timothy:4:5 @ For it is being set apart as kadosh through the dvar Hashem and tefillos and berachot. A GOOD K'LI KODESH OF MOSHIACH

orthjbc@1Timothy:4:7 @ But the worldly aggadot and bubbemeises (note:)old wives tales(:note), refuse. Rather, train yourself [1:4] for chassidus [in Moshiach].

orthjbc@1Timothy:4:8 @ For hitammelut (note:)bodily exercise(:note) is kedai profitable a bissle, but chassidus [in Moshiach] is profitable in every way, holding havtachah promise of Chayyim now in Olam Hazeh, and, later, of Olam Habah.

orthjbc@1Timothy:5:4 @ But if any almanah has banim or bnei banim, let the banim or bnei banim learn first to show yirat Shamayim vis a vis their own bais and to render recompense to the horim (note:)parents(:note), for this is acceptable in the sight of Hashem.

orthjbc@1Timothy:5:5 @ Now the true almanah, left alone, has set her tikvah on Hashem and continues in her techinnah [2:1] and her tefillos yomam valailah.

orthjbc@1Timothy:5:6 @ But the one living in hedoniyut (note:)hedonism(:note) has died while living.

orthjbc@1Timothy:5:8 @ But if anyone does not get a parnasah to provide for his own mishpochah and especially his own bais, he has denied the emunah [of Moshiach] and is worse than an Apikoros (note:)skeptic, a kofer, unbeliever(:note).

orthjbc@1Timothy:5:15 @ For already some almanot have turned aside to follow Hasatan.

orthjbc@1Timothy:5:16 @ If any ma'aminah (note:)believing woman(:note) has in her mishpochah family almanot, let her assist her almanot and let not Moshiach's Kehillah be burdened, that indeed Moshiach's Kehillah may assist the ones who are true almanot.

orthjbc@1Timothy:5:21 @ I charge you before Hashem and Moshiach Yehoshua and the malachim habechirim (note:)chosen angels(:note) that these mitzvot you keep without discrimination, doing nothing on the mekor basis of masoh panim.

orthjbc@1Timothy:6:1 @ As many avadim as are under the ol (note:)yoke(:note) of slavery let them consider their own adonim as worthy of all kavod, lest the name of Hashem and torateynu our teaching suffer chillul Hashem.

orthjbc@1Timothy:6:3 @ If anyone teaches heterodoxy (note:)a doctrine that has a chiluk or difference(:note) and does not agree with the orthodox Jewish teaching of Yehoshua the Moshiach Adoneinu and with torah conforming to chassidus,

orthjbc@1Timothy:6:4 @ he has succombed to gaa'vah (note:)conceit(:note), having understood nothing, but having a morbid craving for controversies and disputes over devarim out of which comes kinah envy, madon strife, lashon hora evil speaking, chashadot merusha'im evil suspicions,

orthjbc@1Timothy:6:5 @ and constant friction between men corrupted in their minds and having become bereft of haEmes, thinking chassidus to be a means of financial gain.

orthjbc@1Timothy:6:6 @ But chassidus with tzufrieden-kait (note:)contentment(:note) is great revach gain, profit.

orthjbc@1Timothy:6:11 @ But you, ish haElohim (note:)man of G-d(:note), flee these things. Pursue tzedek, chassidus, emunah, ahavah, savlanut, and anavah.

orthjbc@1Timothy:6:13 @ I charge you before Hashem, the one giving Chayyim to all things, and before Moshiach Yehoshua, the one having testified before Pontius Pilate the edut hatovah (note:)good witness(:note),

orthjbc@1Timothy:6:17 @ Charge the ashirim in Olam Hazeh not to walk in gaa'vah (note:)pride(:note) and high mindedness, neither to put their tikvah hope in the uncertainty of their riches but on Hashem who richly grants us all things for enjoyment.

orthjbc@1Timothy:6:21 @ by which, some, professing, missed the mark concerning the emunah [of Moshiach]. Chesed Hashem be with you.

orthjbc@2Timothy:1:1 @ Sha'ul, a shliach of Moshiach Yehoshua birtzon Hashem (note:)by the will of G-d(:note), according to the havtachah haChayim promise of Life in Rebbe, Melech, HaMoshiach Yehoshua.

orthjbc@2Timothy:1:2 @ To Timotiyos, beni haahuv (note:)my beloved son(:note). Chesed Hashem, Rachamim Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. LOYALTY TO THE BESURAS HAGEULAH

orthjbc@2Timothy:1:3 @ Modeh ani Hashem whom I offer avodas hakodesh with a matzpun tahor (note:)as did the Avot of me(:note), when I remember you constantly in my tefillos.

orthjbc@2Timothy:1:6 @ For which cause I remind you to meorer (note:)rekindle(:note) the matnat Elohim, the gift of Hashem which is in you through my conferring of s'michah ordination.

orthjbc@2Timothy:1:7 @ For Hashem did not bestow upon us a ruach of pachad (note:)terror(:note), but of gevurah power and of ahavah love and of sound havchanah judgment.

orthjbc@2Timothy:1:8 @ Do not, therefore, be ashamed of the edut of Adoneinu nor of me, his asir (note:)prisoner(:note), but suffer together with me for the Besuras HaGeulah in the koach of Hashem,

orthjbc@2Timothy:1:16 @ May Hashem grant rachamim to the bais of Onesiphorus, because often he refreshed me and he was not ashamed of my kaval (note:)fetter/chain(:note).

orthjbc@2Timothy:1:18 @ May Adoneinu grant to him to find rachamim from Hashem in haYom haHu [1:12]. Also, in how many ways while in Ephesus he did avodas hakodesh you know very well.

orthjbc@2Timothy:2:4 @ No one on duty as a chaiyal is entangled with the everyday chiloni (note:)secular(:note) affairs of inactive duty, in order that he may please the One who has enlisted him.

orthjbc@2Timothy:2:7 @ Let your devekut be a mediation on what I say, for Hashem will give to you binah (note:)understanding(:note) in all things.

orthjbc@2Timothy:2:9 @ for which I suffer as if I were an evil-doer, even to the point of the bais hasohar's bonds, but the dvar Hashem has no bonds.

orthjbc@2Timothy:2:11 @ Trustworthy is Hashem, for if we died (note:)to the Olam Hazeh(:note) with him, also we will live in the Olam Habah with him.

orthjbc@2Timothy:2:14 @ Remind them of these things, solemnly warning them in the presence of Hashem not to be engaged in disputes over devarim, which is not beneficial, but only ruins the hearers.

orthjbc@2Timothy:2:15 @ Do your best to shtel zich (note:)apply yourself(:note), to present yourself to Hashem as one approved, a po'el workman unashamed, keeping on a straight derech the dvar haEmes.

orthjbc@2Timothy:2:18 @ who concerning haEmes missed the mark, teaching that the Techiyas haMesim has already occurred. They are overthrowing the emunah of some.

orthjbc@2Timothy:2:19 @ Al kol panim (note:)Nevertheless(:note), the solid yesod of Hashem stands firm and zicher certain, having this seal: V'YODA' Hashem ES ASHER LO "Hashem KNOWS THE ONES WHO ARE HIS" BAMIDBAR strkjv@16:5; and let everyone who names the name of Hashem depart from 'avel iniquity/gross injustice

orthjbc@2Timothy:2:24 @ And an eved Hashem ought not be quarrel-prone, but ought to be gentle to all, a skilled rabbinic moreh, savlan (note:)patient(:note),

orthjbc@2Timothy:2:25 @ correcting the mitnaggedim in meekness, in the tikvah that Hashem may efsher (note:)perhaps(:note) grant them teshuva, resulting in da'as haEmes,

orthjbc@2Timothy:2:26 @ and that they may come to their senses, escaping the mashchit (note:)trap(:note) of Hasatan, after having been captured by him to do his will.

orthjbc@2Timothy:3:4 @ treacherous, reckless, conceited, ohavei ta'anugot (note:)lovers of pleasures(:note) rather than ohavei Hashem,

orthjbc@2Timothy:3:5 @ having an outward form of yirat Shamayim but the ko'ach of chassidus having denied. Turn away from these.

orthjbc@2Timothy:3:12 @ Also all the ones wanting to live as chasidim in Moshiach Yehoshua will be persecuted,

orthjbc@2Timothy:3:16 @ The entire Kitvei haKodesh is Hashem-breathed and useful for hora'ah, for reproof, for correction, for training in tzedek,

orthjbc@2Timothy:4:1 @ I solemnly charge you before Hashem and Moshiach Yehoshua, the imminent Shofet of the living and dead and by Bias Moshiach and his Malchut:

orthjbc@2Timothy:4:2 @ Preach the dvar Hashem, be ready in season out of season, expose, rebuke, encourage, with all long suffering and hora'ah.

orthjbc@2Timothy:4:4 @ And from haEmes of Hashem they will turn away their ear and to aggadah they will be turned aside.

orthjbc@2Timothy:4:6 @ For I already am being poured out, and the time of my departure has come.

orthjbc@2Timothy:4:18 @ Hashem will rescue me from every evil work and thus will bring me safely into his Malchut haShomayim. Lo haKavod l'olam va'ed. Omein. A FINAL SHALOM

orthjbc@2Timothy:4:21 @ Make haste to come before winter. Eubulus and Pudens and Linus greet you, Claudia and all the achim in Moshiach.

orthjbc@2Timothy:4:22 @ Hashem be with your neshamah. Chesed Hashem be with you.

orthjbc@Titus:1:1 @ Sha'ul an eved of Hashem and a Shliach of Rebbe, Melech HaMoshiach Yehoshua, according to the charedi (note:)orthodox(:note) emunah faith of the Bechirei Hashem chosen ones of G-d and da'as haEmes as pertains to chassidus [in Moshiach],

orthjbc@Titus:1:2 @ based on a tikvah of Chayyei Olam which Hashem--who cannot speak sheker [Bamidbar strkjv@24:19; Shmuel Alef strkjv@15:29]--promised before the Yamim haOlam (note:)days of eternity(:note),

orthjbc@Titus:1:3 @ but revealed at the proper time his dvar [Besuras HaGeulah] in the hachrazah (note:)proclamation, kyrygma(:note), with which I was entrusted, according to the mitzva of Hashem Moshieynu.

orthjbc@Titus:1:4 @ To Titos, beni ha'amitti baEmunah (note:)my true son in the faith(:note), the [orthodox Jewish] emunah shared in common. Chesed Hashem and Shalom from Elohim HaAv and Moshiach Yehoshua Moshieynu. MESSIANIC S'MICHAH FOR MOSHIACH'S ZEKENIM IN THE KEHILLOT OF MOSHIACH

orthjbc@Titus:1:7 @ For it is necessary for the congregational Mashgiach Ruchani to be without reproach as Hashem's mefakke'ach al Bais Hashem (note:)steward or supervisor of the House of G-d(:note), not a ba'al gaavah a haughty person, not quick in ka'as anger, not a shikkor drunkard given to much wine, not violent, not a gelt-loving kamtzon miser.

orthjbc@Titus:1:15 @ All things are tahor to the tahorim; but, to the ones having been defiled and taking the side of the Apikoros, nothing is tahor, but has been made tameh, both lev and matzpun.

orthjbc@Titus:1:16 @ Hashem they profess to know, but by their ma'asim they deny him, being disqualified [for the rabbanut or ministry of Moshiach] and sorrut, and, as to every one of the ma'asim tovim, unpalatably unkosher (note:)unfit(:note).

orthjbc@Titus:2:5 @ to have seychel, tahor in tznius, domestic workers baBayit, tov lev, being submissive to their ba'alim, lest chillul Hashem come to the dvar haElohim.

orthjbc@Titus:2:10 @ not pilfering, but showing all good reliability, that they may adorn the hora'ah of Hashem Moshieynu in all things.

orthjbc@Titus:2:11 @ For the Chen v'chesed of Hashem has appeared, bringing Yeshu'at Eloheynu to kol bnei Adam,

orthjbc@Titus:2:12 @ instructing us to deny all that is frai and not chassidus [in Moshiach] and all that is ta'avanut, and to live with seychel and tzedek Hashem and yirat Shamayim in Olam Hazeh,

orthjbc@Titus:3:3 @ For all of us were once chaser da'at (note:)lacking knowledge(:note), sorrarim disobedient, being led astray, avadim slaves of ta'avot and to various pleasures of Olam Hazeh, spending our lives in eyvah enmity--Bereshis strkjv@3:15 and kina jealousy, hated, and hating one another.

orthjbc@Titus:3:4 @ But when the Chen v'chesed and the ahavah of Hashem Moshieynu appeared to bnei Adam,

orthjbc@Titus:3:7 @ that, having been acquitted betzedek by the chesed of Hashem, we might become yoreshim (note:)heirs(:note) in the tikvah HaChayei HaOlam.

orthjbc@Titus:3:8 @ Trustworthy is the dvar Emes. I counsel you to strongly affirm the divrei torah I am handing on to you, that those who have become ma'aminim in Hashem may be shomer for ma'asim tovim. These things to bnei Adam are good, tov m'od.

orthjbc@Titus:3:15 @ All the ones with me give you "shalom" greetings. "Shalom" to those who have ahavah for us in the emunah [of Moshiach]. Chen v'chesed Hashem to all of you.

orthjbc@Philemon:1:3 @ Chesed Hashem and shalom Hashem to you from Elohim Avinu and from Rebbe, Melech HaMoshiach Adoneinu Yehoshua. THE AHAVAH AND EMUNAH OF PHILEMON

orthjbc@Philemon:1:10 @ I appeal to you concerning beni, having "fathered" him (note:)to a new birth(:note) while in bais hasohar prison--that is, Onesimus trans. note: means "Useful"

orthjbc@Philemon:1:14 @ But I wanted to do nothing without your haskamah (note:)consent(:note), in order that the mitzva you do might not be meshabed caused to be obligated or forced but voluntary.

orthjbc@Philemon:1:25 @ The Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua be with your neshamah.

orthjbc@Hebrews:1:1 @ In many and various drakhim (note:)ways(:note) Hashem in amolike times olden times spoke to the Avot by the Nevi'im.

orthjbc@Hebrews:1:2 @ At the Ketz HaYamim Hashem spoke to us by HaBen, whom He appointed Bechor of the Bechorah, Yoresh Kol (note:)Heir of All Things(:note), through whom also Hashem barah es HaShomayim v'es HaAretz;

orthjbc@Hebrews:1:3 @ who being the Shekhinah zohar (note:)brilliance(:note) of Hashem and the exact impress and demut of Hashem's essential nature, being, and reality, and sustaining everything by His dvar haKo'ach, after He made tihur purification of chata'im sins, sat down at LIMIN "the right hand"--Tehillim strkjv@110:1 of the Majesty on High.

orthjbc@Hebrews:1:4 @ He had become as much superior to the malachim as ha-Shem (note:)the Name(:note) Rebbe, Melech HaMoshiach has inherited is more fest excellent than theirs. THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4 IS SUPERIOR TO MALACHIM; THE RABBI BRINGS DOWN A NUMBER OF CITATIONS TO SUPPORT HIS CHIDUSHIM POINTS

orthjbc@Hebrews:1:5 @ For to which of the malachim did Hashem ever say, "BENI ATAH, ANI HAYOM YELIDTICHA," (note:)"My Son you are; Today I have become your Father." Tehillim strkjv@2:7)? And again, "ANI EH'H'YEH LO L'AV V'HU YIHEYEH LI L'BEN" "I will be to Him a Father and He will be to Me as a Son" Shmuel Bais strkjv@7:14(:note)?

orthjbc@Hebrews:1:6 @ And again, when Hashem brings HaBechor into the Olam Hazeh, He says, "Let all Hashem's malachim worship him." [Devarim strkjv@32:43 Targum Ha-Shivim (note:)Septuagint(:note)]

orthjbc@Hebrews:1:7 @ And of the malachim, Hashem says "OSEH MALAKHAV RUCHOT MESHARTAV AISH L'HET" (note:)"He makes his angels winds and his servants [ministering angels] flaming fire." Tehillim strkjv@104:4(:note)

orthjbc@Hebrews:1:8 @ And Hashem says to HaBen, "KIS'AHCHA ELOHIM OLAM VAED SHEVET MISHOR SHEVET MALKHUTECHA" (note:)"Your throne, G-d, will endure for ever and ever, and the scepter of justice is the scepter of the your kingdom"--Tehillim strkjv@45:7(:note)

orthjbc@Hebrews:1:13 @ And to which of the malachim has Hashem ever said, "SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA" (note:)"Sit at the my right hand until I put your enemies as a foot stool of your feet" Tehillim strkjv@110:1(:note)?

orthjbc@Hebrews:1:14 @ Are not all ruchot hasharet (note:)ministering spirits, malachey hasharet(:note) sent out with the shlichut mission to do service as Hashem's klei kodesh ministers on behalf of the ones being about to inherit Yeshua'at Eloheinu?

orthjbc@Hebrews:2:2 @ For if the Dvar Hashem which was declared through malachim became firmly established and every pesha (note:)transgression(:note) and averah disobedience to the commandment received a gemul tzodek just retribution,[Devarim strkjv@33:2, Targum Ha-Shivim Septuagint]

orthjbc@Hebrews:2:4 @ while Hashem gave solemn edut (note:)testimony(:note) through otot u'moftim signs and wonders and nifla'ot rabbot many miracles and matanot gifts of the Ruach Hakodesh distributed according to his ratzon will? THE CHALUTZ PIONEER OF YESHUA'AT ELOHEINU

orthjbc@Hebrews:2:5 @ For Hashem did not subject the Olam Habah, about which we are speaking, to malachim.

orthjbc@Hebrews:2:6 @ But someone has given solemn edut (note:)testimony(:note) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that you are mindful of him or the Son of Man that you care for him?

orthjbc@Hebrews:2:7 @ VATECHASREHU ME'AT ME'EHLOHIM V'KHAVOD V'HADAR TE'ATREHU TAMSHILEHU BEMA'ASEH YADECHA (note:)"You made him a little lower than EHLOHIM and you crowned him with glory and honor and you made him ruler over the works of your hands"(:note)

orthjbc@Hebrews:2:8 @ KOL SHTAH TACHAT RAGLAV (note:)"Putting everything under his feet" Tehillim strkjv@8:5-7(:note). Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.

orthjbc@Hebrews:2:9 @ But this is what we do see: Yehoshua, for a short time having been "made lower than the malachim," has, because of the innuyim (note:)suffering(:note) of mavet death, been "crowned with KAVOD V'HADAR" Tehillim strkjv@8:6 in order that by the Chen v'Chesed Hashem on behalf of all he might taste mavet.

orthjbc@Hebrews:2:10 @ For it was bekavod (note:)fitting, pas(:note) for him, for whom are all things and through whom are all things, in bringing banim rabbim to kavod, to bring to shleimut perfection, completion the Rosh and Mekhonen Founder of their Yehua'at Hashem through innuyim suffering.

orthjbc@Hebrews:2:13 @ And again, "I put my bittachon in him" [Yeshayah strkjv@12:2] and again ("HINEH ANOCHI V'HAYELADIM ASHER NATAN LI HASHEM (note:)"Here I am and the yeladim whom Hashem gave to me."(:note) [Yeshayah strkjv@8:18] GEULAH REDEMPTION ON THE PERSONAL INDIVIDUAL LEVEL EFFECTED BY REBBE, MELECH HAMOSHIACH; IF HASATAN CAN BE CALLED THE MALACH HAMAVET, HE IS NEVERTHELESS DEFEATED BY MOSHIACH BECAUSE HIS POWER IS TAKEN FROM HIM BY MOSHIACH

orthjbc@Hebrews:2:14 @ Therefore, als (note:)since(:note) the yeladim have shared in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through mavet he might destroy the one having power over mavet, that is, Hasatan,

orthjbc@Hebrews:2:17 @ And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b'Moshiach [2:11] in every respect that he might become a Kohen Gadol rachaman v'ne'eman before Hashem in order to make kapparah for the chatta'im HaAm. [Yeshayah strkjv@53:8; strkjv@49:7]

orthjbc@Hebrews:2:18 @ For, because Rebbe, Melech HaMoshiach himself has endured being tested in the innuyim (note:)sufferings(:note) of his nefesh [Yeshayah strkjv@53:10,11], he is able to come to the ezrah aid of the ones being tested.

orthjbc@Hebrews:3:2 @ He being ne'eman (note:)faithful(:note) to the One having given Him s'michah as also Moshe Rabbeinu was ne'eman faithful in kol Hashem's Beit.

orthjbc@Hebrews:3:3 @ Yet Rebbe, Melech HaMoshiach is considered worthy of more kavod than Moshe Rabbeinu, because more kavod has the Boneh (note:)Builder(:note) of the Beis that the Beis itself.

orthjbc@Hebrews:3:4 @ For every Beis is built by someone, but the One having built everything is Hashem.

orthjbc@Hebrews:3:5 @ Now Moshe Rabbeinu was ne'eman (note:)faithful(:note) in the Kol Beis Hashem as an eved, for a solemn edut testimony of the things which were to be spoken later; [i.e. strkjv@3:11].

orthjbc@Hebrews:3:6 @ But Rebbe, Melech HaMoshiach was ne'eman (note:)faithful(:note) as Ben over the Beis Hashem, whose Beis we are, if indeed the bittachon and the tikvah hope in which we glory we keep hold of to HaKetz. MENUKHAH FOR THE AM OF HASHEM

orthjbc@Hebrews:3:17 @ And with whom was Hashem angry ARBA'IM SHANAH? Was it not with the ones having sinned, whose "PEGARIM" (note:)"corpses" Bamidbar strkjv@14:29(:note) lay where they had "fallen BAMIDBAR "in the desert" --Bamidbar strkjv@14:29?

orthjbc@Hebrews:4:1 @ Therefore, let us walk in yirat Shomayim, for fear that, while the havtachah (note:)promise(:note) of entering the menukhah of Hashem is still open, anyone of you should seem to have fallen short of it.

orthjbc@Hebrews:4:3 @ For we ma'aminim enter into that menukhah, just as Hashem has said, "ASHER NISHBA'TI VEAPI IM YEVO'UN EL MENUCHATI" (note:)"As I vowed in my fury, they shall never enter into my rest" Tehillim strkjv@95:11(:note), although the ma'asim works of Hashem were finished from the hivvased tevel foundation of the world.

orthjbc@Hebrews:4:4 @ For concerning Shabbos, the Yom HaShevi'i, Hashem has said somewhere, "VAYISHBOT ELOHIM BAYOM HASHEVI'I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." [Bereshis strkjv@2:2]

orthjbc@Hebrews:4:5 @ And again in this mekor (note:)passage, citation(:note), "IM YEVO'UN EL MENUCHATI" "Never shall they enter into my rest" Tehillim strkjv@95:11. THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4) IS SUPERIOR TO YEHOSHUA BEN NUN; THOUGH THERE IS NO DOCTRINE HERE AGAINST MA'ASIM MITZOT, WHICH WERE EXPECTED OF A PRACTICING MESSIANIC JEW IN THE FIRST CENTURY--SEE ACTS strkjv@21:20-21, AN EXHORTATION IS GIVEN HERE ABOUT THE NEED TO REST FROM STRIVING FOR ZCHUS MERIT BY BEING YITZDAK IM HASHEM JUSTIFIED WITH G-D ON THE BASIS OF MA'ASIM MITZVOT

orthjbc@Hebrews:4:7 @ so then again Hashem sets a certain day, "HAYOM" (note:)"Today," Tehillim strkjv@95:7(:note) in one of the Tehillim of Dovid, much later, in that quoted above, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM" "Today, if you hear his voice, do not harden your heart" --Tehillim strkjv@95:7f.

orthjbc@Hebrews:4:8 @ For if Yehoshua [ben Nun] had brought them to a place of menukhah, Hashem would not have spoken of another "Yom" after that [Tehillim strkjv@95:7].

orthjbc@Hebrews:4:9 @ Therefore, there remains a Shabbos menukhah for the Am Hashem.

orthjbc@Hebrews:4:10 @ For whoever has entered into the menukhah of Hashem has also rested from his ma'asim, just as Hashem rested from his. WARNING AGAINST THE APOSTASY OF THE SHMAD DEFECTORS WHO FALL AWAY FROM REBBE, MELECH HAMOSHIACH

orthjbc@Hebrews:4:12 @ For the Dvar Hashem is chai (note:)living(:note) and chazak strong, sharper than every doubled-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the makhshavot and deliberations of the kavanat halev the inner-directedness of the heart. THE HAVTACHAH OF HASHEM AND THE DAY OF RECKONING

orthjbc@Hebrews:4:14 @ Therefore, als (note:)since(:note) we have a great Kohen Gadol who has passed through Shomayim, Yehoshua HaBen HaElohim, let us hold firmly to the hoda'ah confession of the hachrazah proclamation of our [orthodox Jewish] emunah. OUR REBBE, MELECH HAMOSHIACH KOHEN GADOL AFTER THE ORDER OF MELCHI-TZEDEK DOES NOT HAVE THE INBORN AND IMMEMORIAL YETZER HARA EVIL INCLINATION OF THE HUMAN CONDITION: LO CHAMAS ASAH V'LO MIRMAH BEFIV "NO VIOLENCE HE DID NOR DECEIT WAS IN HIS MOUTH" YESHAYAH strkjv@53:9; THEREFORE HE IS QUALIFIED TO BE NOT ONLY OUR KOHEN GADOL BUT OUR SHELIACH TZIBUR, OUR EMISSARY TO PLEAD BEFORE G-D ON OUR BEHALF, HAVING INSCRIBED OUR NAMES IN THE SEFER HACHAYYIM

orthjbc@Hebrews:4:15 @ For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without [inborn and immemorial yetzer hara evil inclination] and chet.

orthjbc@Hebrews:5:1 @ For every Kohen Gadol chosen from among bnei Adam receives semicha for the avodas kodesh of Hashem, that he may offer both minchot (note:)gifts(:note) and zevakhim sacrifices for chatta'im sins;

orthjbc@Hebrews:5:4 @ And one does not presume to take the kavod of the office of Kohen Gadol upon oneself, but one must have the bechirah (note:)choice, election(:note) of Hashem, just as Aharon did.

orthjbc@Hebrews:5:7 @ Rebbi, Melech HaMoshiach, in the days of his earthly life, offered with a raised voice and tears both tefillos and techinnah (note:)prayers of supplication(:note) to the One who was able to deliver him from mavet, and Hashem heard him because of his chassidus.

orthjbc@Hebrews:5:10 @ having been designated by Hashem as Kohen Gadol AL DIVRATI MALKI-TZEDEK [Tehillim strkjv@110:4].

orthjbc@Hebrews:5:12 @ For indeed by this time you ought to be morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikkarim (note:)principles(:note) of the dvrei Hashem, and you have become one having need of chalav and not solid okhel.

orthjbc@Hebrews:6:1 @ Therefore, let us leave behind the stam (note:)elementary(:note) ikkarim of the dvarim hahora'ah about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut maturity, not laying again a foundation of teshuvah from ma'asim metim dead works and emunah toward Hashem,

orthjbc@Hebrews:6:3 @ And this we shall do, im yirtzeh Hashem (note:)if the L-rd wills(:note). THE DANGER OF TURNING AWAY FROM REBBE, MELECH HAMOSHIACH AND BECOMING A SHMAD DEFECTOR: THE DANGER OF AN APOSTATE MESSIANIC JEW NEVER AGAIN BEING A BAAL TESHUVA

orthjbc@Hebrews:6:4 @ For it is impossible for those who once received the Ohr Hashem, having tasted of the matanah of Shomayim and having become Chavrusa partners of the Ruach Hakodesh,

orthjbc@Hebrews:6:5 @ and having tasted the dvar Hashem haTov and the nifla'ot of the Olam Habah,

orthjbc@Hebrews:6:6 @ and then, having fallen away, and become shmad--it is impossible to renew them again to teshuva, because they have pierced to themselves the Ben HaElohim on the Aitz haKelalat Hashem and have again held him up to contempt and open bushah.

orthjbc@Hebrews:6:7 @ For haAdamah, which drinks the geshem (note:)rain(:note) that often falls upon it, and brings forth esev plants suitable for those for whom it is cultivated, receives a berakah from Hashem;

orthjbc@Hebrews:6:10 @ For Hashem is not unjust so as to forget your po'al (note:)work(:note) and the ahavah which you have shown toward ha-Shem of him, having rendered klei kodesh ministry service to the kedoshim, yes, and you are still serving them.

orthjbc@Hebrews:6:13 @ For when Hashem gave the havtachah (note:)promise(:note) to Avraham Avinu, als since Hashem had no one greater by which to make a shevu'ah oath, Hashem made a shevu'ah by Himself, [Bereshis strkjv@22:16]

orthjbc@Hebrews:6:17 @ Similarly, when Hashem wanted to demonstrate even more emphatically to the yoreshim of the havtachah (note:)promise(:note) the unchangeableness of his willed purpose, Hashem guaranteed it with a shevu'ah,

orthjbc@Hebrews:6:18 @ in order that by two unchangeable things in which it is impossible for Hashem to speak sheker, we may have chozek (note:)strength(:note) and great encouragement, we who say that "he is my makhsi refuge, Tehillim strkjv@91:2" and have taken hold of the tikvah hope set before us.

orthjbc@Hebrews:6:19 @ This tikvah we have as an ogen (note:)anchor(:note) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet, THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4 IS SUPERIOR TO THE KOHANIM

orthjbc@Hebrews:6:20 @ where Yehoshua has entered as a foroisgeier (note:)forerunner(:note) on behalf of us, having become a KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK "Kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4.

orthjbc@Hebrews:7:6 @ But, this man, though not tracing his descent from them, has received ma'aser from Avraham Avinu and has given a berakhah to the one having the havtachot (note:)promises(:note).

orthjbc@Hebrews:7:9 @ One could even go so far as to say that through Avraham Avinu, even Levy, the one receiving ma'aser, has paid ma'aser,

orthjbc@Hebrews:7:13 @ For the One about whom these things are said belonged to a different shevet (note:)tribe(:note), from which no one has officiated at the Mitzbe'ach.

orthjbc@Hebrews:7:19 @ (for the Torah brought nothing to shleimut (note:)perfection(:note); on the other hand, there is the mavo introduction of a tikvah tovah yoter a better hope through which we approach and draw near to Hashem.

orthjbc@Hebrews:7:21 @ but the Rebbe, Melech HaMoshiach became a kohen with a shevu'ah (note:)oath(:note) through the One saying to Him, NISHBA HASHEM V'LO YINNAKHEM, ATAH KOHEN L'OLAM "Hashem has made an oath and will not change his mind, You are a kohen forever"--Tehillim strkjv@110:4.

orthjbc@Hebrews:7:22 @ According to such a shevu'ah of Hashem, Rebbe, Melech HaMoshiach Yehoshua has become the guarantee of a tov yoter HaBrit. REBBE, MELECH HAMOSHIACH ADONEINU, MOREINU, RABBEINU, V'KOHEN NE'EMAN LANU

orthjbc@Hebrews:7:24 @ But because Rebbe, Melech HaMoshiach continues forever, he has the Kehunah l'netsakh (note:)for eternity(:note).

orthjbc@Hebrews:7:25 @ From which also he is able to completely deliver to Geulah and Yeshu'at Eloheinu the ones approaching Hashem through him, als (note:)since(:note) he has Chayyei Ein Sof Endless Life and always lives to intercede in techinnah supplication for them.

orthjbc@Hebrews:7:26 @ For such was for us indeed a bekavod (note:)suitable(:note) Kohen Gadol, chasid, tamim, tahor, nivdal from chote'im separated from sinners and exalted above HaShomayim;

orthjbc@Hebrews:7:28 @ For the Torah of Moshe Rabbeinu appoints bnei Adam as Kohanim Gedolim, bnei Adam with frailties, but the dvar HaShevu'ah [Tehillim strkjv@110:4], which came later than the Torah of Moshe Rabbeinu, appoints HaBen [Ben HaElohim Rebbe, Melech HaMoshiach] who came to shleimut (note:)completeness(:note) l'Olam.

orthjbc@Hebrews:8:1 @ Now the main point of what is being said is this: we have such a Kohen Gadol, who has taken his seat LIMIN HASHEM (note:)"at the right hand of the kisse of the kavod in Shomayim"--Tehillim strkjv@110:1(:note).

orthjbc@Hebrews:8:5 @ however, the avodas kodesh ministry of these kohanim is service of a copy and shadow of the things in Shomayim, just as Moshe Rabbeinu was warned, when he was about to complete the Mishkan for "URE'EH" (note:)"Now see to it"(:note), Hashem says, "VA'ASEH BETAVNITAM ASHER ATAH MAREH BAHAR" "that you will make it according to the pattern having been shown to you on the mountain"--Shemot strkjv@25:40.

orthjbc@Hebrews:8:6 @ But now our Kohen Gadol has attained a more fest (note:)excellent(:note) avodas kodesh ministry in as much as he is also the Melitz Iyov strkjv@33:23; Yeshayah strkjv@43:27; Divrey haYomim Bais strkjv@32:31; Yeshayah strkjv@42:4; cf. Devarim strkjv@5:5, 22-31 of a more fest excellent Berit upon which more auspicious havtachot promises have been enacted. ORTHODOX JUDAISM'S BRIT CHADASHA IS MORE EXCELLENT THAN ANY OTHER

orthjbc@Hebrews:8:7 @ For if the Brit haRishonah had been without fault, it would not have been necessary to speak about a Brit haShniyah [Yirmeyah strkjv@31:30-33 (note:)31-34(:note)].

orthjbc@Hebrews:8:8 @ For, when Hashem finds fault with them, he says, "HINEH YAMIM BA'IM, NE'UM HASHEM, VKHARATI ES BEIS YISRAEL VES BEIS YEHUDAH BRIT CHADASHA" (note:)"Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha"(:note)

orthjbc@Hebrews:8:9 @ "LO KHABRIT ASHER KARATI ES AVOTAM B'YOM HECHEZIKI BEYADAM L'HOTZIAM ME'ERETZ MITZRAYIM ASHER HEMMAH HEFERU ES BRITI V'ANOKHI BA'ALTI VAM, NE'UM HASHEM" (note:)"Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them"(:note)

orthjbc@Hebrews:8:10 @ "KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE'UM HASHEM; NATATI ES TORATI BEKIRBAM V'AL LIBAM EKHTAVENNAH, V'HAYITI LAHEM LELOHIM V'HEMMAH YIH'YU LI LE'AM" (note:)"Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem: putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to me a people"(:note).

orthjbc@Hebrews:8:11 @ "V'LO YELMEDU OD ISH ES RE'EHU V'ISH ES AKHIYU LEMOR, DE'U ES HASHEM; KI KHULAM YEDE'U OTI LEMIKTANNAM V'AD GEDOLAM" (note:)"No longer will a man teach his neighbor, or a man his brother, saying `Have da'as of Hashem,` because they will all have da'as of me, from the least of them to the greatest."(:note)

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED

orthjbc@Hebrews:8:13 @ When Hashem uses the word "CHADASHA" he has thereby made the Brit haRishonah HaBrit HaYeshanah and a Brit thus made is near to disappearance.

orthjbc@Hebrews:9:3 @ And behind the Parokhet HaSheynit was the part of the Mishkan being called the Kodesh HaKodashim,

orthjbc@Hebrews:9:8 @ By this the Ruach Hakodesh signifies that the derech into the Kodesh HaKodashim has not yet been revealed while the mishkan, the hachitzon (note:)the outer one(:note), is still standing,

orthjbc@Hebrews:9:15 @ And for this reason Rebbe, Melech HaMoshiach is the melitz of a Brit Chadasha in order that those who are HaKeru'im (note:)the Called ones(:note) may receive the nachalat olam eternal inheritance of the Havtachah Promise, because a mavet, a kapparat hapesha'im has taken place that gives them pedut redemption, Geulah from pesha'im that were committed under HaBrit HaRishonah.

orthjbc@Hebrews:9:20 @ saying, "HINEI DAHM HABRIT ("This is the blood of the Covenant"--Shemot strkjv@24:8 which Hashem commanded you.

orthjbc@Hebrews:9:21 @ And in the same way he sprinked both the Mishkan and also all the k'lei haSherut (note:)vessels of service in the Mishkan(:note) with dahm. THE SVARA REASONING TO JUSTIFY A POSITION FOR THE MAVET OF REBBE, MELECH HAMOSHIACH

orthjbc@Hebrews:9:24 @ For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere tavnit (note:)pattern, copy(:note) of the true Kodesh HaKodashim, but into Shomayim itself, now to appear before the face of Hashem for us;

orthjbc@Hebrews:9:26 @ for then it would have been necessary for him to suffer often from the hivvased tevel (note:)foundation of the world(:note); but now, once at the Ketz HaOlamim, he has appeared to put away averos sins by the korban of himself.

orthjbc@Hebrews:10:1 @ For the Torah, als (note:)since(:note) it has only a shadow of the tovot ha'atidot good things to come and is not the very demut of things, can never by the same yearly zevakhim sacrifices, which they offer continually, make shalem whole, complete those drawing near.

orthjbc@Hebrews:10:9 @ then he said, "I have come LA'ASOT RETZONECHAH." He takes away HaRishonah (note:)the way of the zevakhim of the kehunah of Levy(:note) in order to establish HaSheniyah the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach.

orthjbc@Hebrews:10:10 @ And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban of HaGuf HaRebbe, Melech HaMoshiach Yehoshua, once and for all.

orthjbc@Hebrews:10:12 @ but Rebbe, Melech HaMoshiach, having offered up one korban for chatta'im for all time, YASHAV LIMIN HASHEM (note:)"Sat down at the right hand of G-d"--Tehillim strkjv@110:1(:note),

orthjbc@Hebrews:10:14 @ For by one korban he has perfected forever HaMekudashim (note:)the ones being set apart as kedoshim(:note).

orthjbc@Hebrews:10:18 @ Now where there is selicha (note:)forgiveness(:note) for these things, there is no longer a korban for chatta'im. WARNING: WE HAVE A KOHEN GADOL OVER THE BEIS HASHEM IN SHOMAYIM AND OURS IS THE TRUE ORTHODOX JEWISH EMUNAH: DO NOT TURN AWAY AND APOSTATIZE AND BECOME SHMAD DEFECTORS!

orthjbc@Hebrews:10:19 @ Therefore, Achim b'Moshiach, having bittachon for haSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim--Tehillim strkjv@118:20(:note) into the Kodesh HaKodashim by HaDahm HaYehoshua,

orthjbc@Hebrews:10:21 @ And als (note:)since(:note) we have a Kohen Gadol over the Beis Hashem,

orthjbc@Hebrews:10:22 @ let us approach and draw near to Hashem with a lev shalem, with full assurance and bittachon of emunah, our levavot having been sprinkled clean (note:)tehorim(:note) [YAZZEH, "MOSHIACH WILL SPRINKLE," Yeshayah strkjv@52:15] from an evil matzpun conscience and our bodies plunged kluhr pure into a tevilah in a mikveh mayim [Yechezkel strkjv@36:25-26].

orthjbc@Hebrews:10:27 @ but only a terrible expectation of Din and Mishpat and of a blazing AISH TZARECHA TOKHLEM (note:)"Fire that will consume the enemies of Hashem" Yeshayah strkjv@26:11(:note).

orthjbc@Hebrews:10:29 @ By how much worse onesh do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (note:)profane(:note) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem's chesed?

orthjbc@Hebrews:10:30 @ For we have da'as of the One who said, LI NAKAM V'SHILEM ("Vengeance is mine and I will repay" [Devarim strkjv@32:35] and again YADIN HASHEM AMMO (note:)"The L-rd will judge his people" Devarim strkjv@32:36(:note).

orthjbc@Hebrews:10:32 @ But have zikaron of the yamim mikedem in which, when you had received the Ohr Hashem, you endured a great tzoros, a great kristallnacht of innuyim (note:)suffering(:note),

orthjbc@Hebrews:10:34 @ For you showed Gemilut Chasadim for the Achim b'Moshiach in the beis hasohar and with simcha you accepted the pogrom-like confiscation of your property because you have da'as that you possess a better and more enduring bechorah.

orthjbc@Hebrews:10:35 @ Do not discard, then, your bittachon which has gadol sachar.

orthjbc@Hebrews:10:36 @ You are nitzrach (note:)needy(:note) of the kind of zitzfleisch patience that has endurance, in order that, having accomplished the ratzon Hashem, you will receive the havtachah promise,

orthjbc@Hebrews:11:3 @ By emunah we understand Shomayim v'ha'Aretz found their "barah" from the Dvar Hashem, so that not from anything visible has what we see come into being. [Tehillim strkjv@33:6]

orthjbc@Hebrews:11:4 @ By emunah Hevel offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn edut (note:)testimony(:note) to his matanot; and by his emunah, Hevel, though niftar, still speaks. THE RAPTURE OF CHANOCH ENOCH WAS BY EMUNAH

orthjbc@Hebrews:11:5 @ By emunah Chanoch was taken up, was translated, not to see mavet, V'EINENNU KI LAKACH OTO ELOHIM (note:)"and he was not, because G-d took him [up]" Bereshis strkjv@5:24(:note). Before Chanoch was raptured in his aliyah l'Shomayim, he received solemn edut testimony that he have been pleasing to Hashem [cf. Bereshis strkjv@5:24]

orthjbc@Hebrews:11:6 @ And without emunah it is impossible to please Hashem. For it is necessary for the one approaching Hashem to have emunah in the yikum (note:)existence(:note) of Elohim, and that Elohim gives sachar reward to those who seek him with zerizut diligence.

orthjbc@Hebrews:11:7 @ By emunah Noach, having been warned about the things not yet visible to the eye of flesh, and being an ish of yirat Shomayim, built the Teva (note:)Ark(:note) for the Geulah of the Beis HaNoach. By his emunah he condemned the Olam Hazeh and he became the yoresh heir of the Tzedek Hashem that is credited to emunah. [Bereshis strkjv@15:6; Chabakuk strkjv@2:4]

orthjbc@Hebrews:11:10 @ for Avraham Avinu was looking forward to HaIr (note:)The City(:note) having a yesod Olam eternally firm foundation, whose Planner and Builder is Hashem.

orthjbc@Hebrews:11:12 @ therefore, also, from one man were born [Devarim strkjv@26:5] --and indeed this man was kimat (note:)practically, as good as(:note) dead--many, as numerous as HAKOKHAVIM in HASHOMAYIM and as innumberable as the KHOL ASHER AL SEFAT "sand that is on the seashore". [Bereshis strkjv@15:5; strkjv@22:17; strkjv@32:12]

orthjbc@Hebrews:11:16 @ But, as it is, they aspire for something better, an Eretz HaAvot b'Shomayim; therefore, Hashem is not ashamed to be called "Ehoheihem;" for he prepared for them an Ir Kodesh.

orthjbc@Hebrews:11:19 @ Avraham Avinu considered that Hashem was able to bring about the Techiyas HaMesim, from which he also received back Yitzchak as a tifus (note:)type(:note).

orthjbc@Hebrews:11:25 @ chosing rather to endure redifah (note:)persecution(:note) with the Am Hashem than to enjoy the ephemeral pleasures of averos for a season.

orthjbc@Hebrews:11:36 @ and others underwent the nisayon of cruel mockings and scourgings, also the kaval and the beis hasohar.

orthjbc@Hebrews:11:39 @ And all these, having Hashem's commendation through their emunah, did not receive the havtachah (note:)promise(:note),

orthjbc@Hebrews:11:40 @ Hashem having foreseen something better for us, so that, apart from us, they should not be made shelemut.

orthjbc@Hebrews:12:2 @ fixing our gaze on the Mekhonen (note:)Founder(:note) of our [Orthodox Jewish] faith, and the One who makes it Shlemut--Yehoshua, who because of the simcha set before him, endured HaAitz HaMoshiach, disregarding its bushah, and YASHAV LIMIN KISSEH HASHEM "Sat down at the right hand of the throne of G-d" Tehillim strkjv@110:1.

orthjbc@Hebrews:12:5 @ and you have let slip from zikaron (note:)remembrance(:note) the dvar haChizzuk which he speaks to you as banim, MUSAR HASHEM, BNI, EL TIMAS, VAL TAKOTZ BETOKHACHTO "My son, do not think lightly of the musar of the Hashem, do not lose heart when rebuked by him"

orthjbc@Hebrews:12:6 @ KI ES ASHER YE'EHAV HASHEM YOKHI'ACH YAKHIV ES BEN YIRTZEH (note:)"for whom Hashem loves he disciplines and he punishes every Ben whom he receives"--Mishle strkjv@3:11-12; Iyov strkjv@5:17(:note).

orthjbc@Hebrews:12:7 @ For you endure nisayonot for the sake of Musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar?

orthjbc@Hebrews:12:10 @ For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedusha.

orthjbc@Hebrews:12:11 @ All musar for the moment seems not to be na'im (note:)pleasant(:note), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.

orthjbc@Hebrews:12:13 @ and make the drakhim straight for your feet, so that the ever (note:)limb, member(:note) which is lame may not be dislocated, but rather have refu'ah healing. WARNING AGAINST REJECTING THE CHESED OF HASHEM

orthjbc@Hebrews:12:14 @ Pursue shalom with kol bnei Adam, and the kedusha without which no one will see Hashem.

orthjbc@Hebrews:12:15 @ See to it that no one fall short of the Chen v'Chesed Hashem; that no SHORESH (note:)Devarim strkjv@29:19(:note) of merirut bitterness sprouting up may cause tzoros, and by it many be made teme'ot;

orthjbc@Hebrews:12:17 @ For you have da'as that even afterwards, when he desired to receive the nachalah of the berakhah, he was rejected, for he found no place for teshuva, though he sought for it with tears. DEVEKUT (note:)ATTACHMENT TO G-D(:note) WITH HASHEM THROUGH REBBE, MELECH HAMOSHIACH IS SUPERIOR TO ALL ELSE

orthjbc@Hebrews:12:23 @ and to the Kehillat HaBechorim who are inscribed in Shomayim and to Hashem, the Shofet HaKol, and to the ruchot (note:)spirits(:note) of the tzaddim made shleimim,

orthjbc@Hebrews:12:26 @ And the bat kol of Hashem shook ha'aretz then, but now he has given havtachah (note:)promise(:note), saying, "Yet once more V'ANI MARISH ES HASHOMAYIM V'ES HA'ARETZ "And I will shake the heavens and the earth." Chaggai strkjv@2:6

orthjbc@Hebrews:12:28 @ Therefore, als (note:)since(:note) we are receiving a malchut unshakeable, let us hold on to the Chen v'Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chassidus.

orthjbc@Hebrews:13:3 @ Have zikaron of the prisoners in the beis hasohar, as if having been bound with the kaval (note:)chain/fetter(:note) with them; and those being tortured as though you were also.

orthjbc@Hebrews:13:4 @ Let the chuppah have kavod in the eyes of all, and let the Chassuna remain kadosha, for those guilty of gilui arayot (note:)sexual immorality(:note) and adulterers, Hashem will judge.

orthjbc@Hebrews:13:5 @ Fier zich (note:)comport oneself(:note) in your derech free of chamdanut covetousness, being content with what you have, for he himself has said, LO ARPECHA V'LO E'EZVECH "I will never desert you, nor will I ever forsake you" Devarim strkjv@31:6,8; Yehoshua strkjv@1:5,

orthjbc@Hebrews:13:6 @ so that we say with bittachon, HASHEM LI my helper, LO IRA MAH YA'ASEH LI ADAM (note:)"The L-rd is my helper, I will not be afraid. What shall man do to me?"--Tehillim strkjv@118:6(:note)?

orthjbc@Hebrews:13:7 @ Remember your manhigim and be machshiv and mechabed toward those who spoke to you the dvar Hashem; and considering the toitzaa (note:)outcome(:note) of their derech, imitate their emunah.

orthjbc@Hebrews:13:9 @ Do not be carried away by various torot zarot; for it is tov for the lev to be given chizzuk by the Chen v'Chesed Hashem, not by okhel through which those who were thus occupied were not benefitted.

orthjbc@Hebrews:13:15 @ By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hodayah (note:)thanksgiving(:note) to his Shem.

orthjbc@Hebrews:13:16 @ But do not drift away from ma'asim tovim and sharing; for with such zevakhim Hashem is well pleased.

orthjbc@Hebrews:13:17 @ Obey your manhigim and submit to them; for they are being shomer over your neshamot, as those who have achraius (note:)answerability, accountability(:note) [to Hashem]. That they may do so with simcha and not with agmat nefesh, for that would be unprofitable for you.

orthjbc@Hebrews:13:20 @ Now the Elohei Hashalom, who brought up in the Techiyas HaMesim, HaRo'eh HaTzon HaGadol, through the Dahm Brit Olam, even Adoneinu,

orthjbc@Hebrews:13:23 @ Have da'as that our Ach b'Moshiach Timotiyos has been released, with whom if he comes shortly, I will see you.

orthjbc@Hebrews:13:25 @ Chen v'Chesed Hashem be with all of you.

orthjbc@James:1:1 @ Ya'akov, eved (note:)servant(:note) of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar haShevatim Twelve Tribes in the Golus, Shalom! [Devarim strkjv@32:26] EMUNAH AND CHOCHMAH

orthjbc@James:1:5 @ But if anyone of you is lacking chochmah (note:)wisdom(:note), let him direct tefillah prayer and techinotot petitions to Hashem, the One whose matanot gifts are given generously and without grudging. And chochmah will be given to him. [Melachim Alef strkjv@3:9,10; Mishle strkjv@2:3-6; Tehillim strkjv@51:6; Daniel strkjv@1:17; strkjv@2:21]

orthjbc@James:1:6 @ But let the tefillah be offered with much bittachon in emunah (note:)faith(:note), in no way doubting. AD MATAY ATEM POSKHIM AL SHTEY HAS'IFIM? [MELACHIM ALEF strkjv@18:21] For the doubtful man, wavering in emunah, is like a wave of the yam sea being tossed by the wind.

orthjbc@James:1:9 @ But let the Ach b'Moshiach of shiflut (note:)lowliness(:note) glory in the da'as that Hashem will exalt him.

orthjbc@James:1:10 @ And let the Ach b'Moshiach who has osher (note:)riches(:note) glory in his bizyoinos humiliation, in the da'as that Hashem will bring him low, because KOL HABASAR KHATZIR "All flesh is grass," Yeshayah strkjv@40:6,7 and so he likewise will vanish. [Iyov strkjv@14:2; Tehillim strkjv@103:15,16]

orthjbc@James:1:11 @ For the shemesh (note:)sun(:note) rises with its burning heat and dried the grass and its TZITZ NAVEL "flower blossom falls"--Yeshayah strkjv@40:6-8 and the beauty of its appearance perished, so also the ashir rich in his goings will fade away. [Tehillim strkjv@102:4,11] STANDING FIRM IN THE SHA'AT HANISAYON HOUR OF TRIAL WITH THE DA'AS THAT HASHEM IS NOT THE TEMPTER OF ANYONE TO EVIL

orthjbc@James:1:12 @ Ashrey is the one who stands up under nisayon (note:)trial(:note), because, having become approved, that one will be given the ateret haChayyim crown of Life, which Hashem gave as a havtachah promise to those having Ahavas Hashem. [Bereshis strkjv@22:1]

orthjbc@James:1:13 @ However, let no one say, when he is tempted, "from Hashem I am being tempted," for Hashem cannot be tempted to crave ra'ah (note:)evil(:note), and he himself trips up no one with nisayon temptation.

orthjbc@James:1:15 @ Then after her conception Ta'avah gives birth to Averah (note:)Transgression(:note) and Averah, once she has fully developed, gives birth to Mavet. [Bereshis strkjv@3:6; Iyov strkjv@15:35; Tehillim strkjv@7:14; Yeshayah strkjv@59:4] THE IMMUTABILITY OF HASHEM

orthjbc@James:1:18 @ Birtzon Hashem (note:)by the will of G-d(:note), he gave birth to us and brought us alive by the Dvar HaEmes, that we might be a kind of bikkurim firstfruits of his yetzurim creatures. [Yirmeyah strkjv@2:3] THE SHOMEI HATORAH HEARERS OF THE LAW OF MOSHE RABBEINU AND THE SHOMREI HATORAH KEEPERS OF THE LAW OF MOSHE RABBEINU

orthjbc@James:1:20 @ For the ka'as haBnei Adam does not accomplish the Tzikat Hashem.

orthjbc@James:1:21 @ Therefore, having put away all filthiness and what remains of resha (note:)wickedness(:note) in shiflut lowliness and meekness receive the implanted Dvar Hashem being able to save your nefashot

orthjbc@James:1:22 @ Now be Shomrei HaDavar Hashem and not Shomei HaDavar only, thereby causing yourselves to fall under remiyah (note:)deceit, deception(:note).

orthjbc@James:1:24 @ for he observed himself and has gone away and immediately forgot what he looked like.

orthjbc@James:1:25 @ But the one having peered into the Torah haShleimah, the Torah HaCherut, and there remaining entranced, not as a forgetful listener but one who is shomer mitzvot and goes into action--this one will have a beracha on his head in all his acts. [Tehillim strkjv@19:7]

orthjbc@James:1:26 @ If anyone considers himself to be one of the Charedim (note:)Orthodox, G-d-fearing Jewish religious ones(:note), yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah deceit, this one's piety is worthless. [Tehillim strkjv@34:13; strkjv@39:1; strkjv@141:3]

orthjbc@James:2:5 @ Hinei! My beloved Achim b'Moshiach, did not Der Oybershter make the Aniyim of the Olam Hazeh in fact Bechirim of Hashem to be rich in emunah and yoreshim of the Malchut, which Adoshem gave as a havtachah (note:)promise(:note) to those with Ahavas Hashem? [Iyov strkjv@34:19]

orthjbc@James:2:7 @ Do they not commit Chillul Hashem blasphemies against the Rebbe, Melech HaMoshiach's Shem Tov that has been named upon you?

orthjbc@James:2:18 @ But someone will say, "You have emunah and I have ma'asim." You make known to me the hitgalut haSod (note:)the revelation of the mystery(:note) of your emunah without your ma'asim, and I'll show you, Chaver, from my ma'asim, the Emunah.

orthjbc@James:2:21 @ Avraham Avinu, was he not YITZDAK IM HASHEM (note:)justified with G-d(:note) by his ma'asim when he performed the akedah binding and offered up Yitzchak Beno Isaac his son upon the mitzbe'ach? [Bereshis strkjv@22:9,12]

orthjbc@James:2:23 @ And the Kitvei Hakodesh was fulfilled, Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKA (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note). He was even called "Ohev Hashem" "Friend of G-d" [Bereshis strkjv@15:6; Yeshayah strkjv@41:8; Divrey haYomim Bais strkjv@20:7]

orthjbc@James:2:24 @ You see that from Ma'asim a man is YITZDAK IM HASHEM and not from sterilely unpartnered Emunah.

orthjbc@James:2:25 @ And likewise also Rachav the Zonah--was she not made YITZDAK IM HASHEM from ma'asim, having received the messengers and having sent them out a different way?

orthjbc@James:3:1 @ Not many of you, Achim b'Moshiach, should be Morim for Moshiach, als (note:)since(:note), as far as concerns Mishpat Hashem, you have da'as that we morim will have the chomer haDin rigor of the Law fall on us more severely.

orthjbc@James:3:7 @ For every species both of wild animals and bird, reptiles and marine creatures is tamed and has been tamed by the species of bnei Adam.

orthjbc@James:3:9 @ With this we say a berucha to Hashem, Adoneinu and Avoteynu, and with this we say a curse to bnei Adam, who have been created according to the demut Elohim [Bereshis strkjv@1:26,27f).

orthjbc@James:3:12 @ Surely an aitz te'enah (note:)fig tree(:note) cannot yield olives, my Achim b'Moshiach, or a grapevine figs? Neither can salt water yield sweet water? WHO HAS CHOCHMAH AND BINAH AMONG YOU?

orthjbc@James:3:13 @ Who has chochmah and binah among you? let him show by his hitnahagut hatovah (note:)good conduct(:note) that the ma'asim of him are of the shiflut lowliness of chochmah.

orthjbc@James:4:4 @ No'afim (note:)Adulterers(:note) and mena'afot Adultresses! Do you not have da'as that shaichus closeness, friendship with the Olam Hazeh is eyvah im HASHEM? Therefore, whoever chooses to make the Olam Hazeh his Chavrusa Study Partner is made an Oyev Enemy of Hashem. [Yeshayah strkjv@54:4; Yirmeyah strkjv@3:20; Hoshea strkjv@2:2-5; strkjv@3:1; strkjv@9:1]

orthjbc@James:4:5 @ Or do you think that in vain the Kitvei Hakodesh attests that Hashem yearns jealously over the Ruach Hakodesh He causes to dwell in us?

orthjbc@James:4:6 @ But He gives all the more Chen v'Chesed! Therefore it says, "Hashem LALETZIM HU YALITZ V'LA'ANAVIM YITEN CHEN (note:)"Hashem opposes the proud mocker but gives grace to the humble" [Mishle strkjv@3:34](:note).

orthjbc@James:4:7 @ Submit yourselves in mishma'at (note:)obedience(:note) to Hashem. Resist Hasatan. And he will flee from you.

orthjbc@James:4:8 @ Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (note:)hands(:note), you chote'im sinners! And purify your levavot, you anashim of double mind! [Tehillim strkjv@73:28; Zecharyah strkjv@1:3; Malachi strkjv@3:7; Yeshayah strkjv@1:16; Tehillim strkjv@24:4; strkjv@119:113; Yirmeyah strkjv@4:14]

orthjbc@James:4:10 @ Be humbled before Hashem and He will exalt you. [Iyov strkjv@5:11] YOU ARE NOT THE SHOFET OF KOL HA'ARETZ (note:)BERESHIS strkjv@18:25(:note) AND YOU ARE NOT THE SHOFET OF YOUR ACH B'MOSHIACH

orthjbc@James:4:12 @ One is HaMechokak (note:)Law-Giver(:note) and HaShofet, the One who is able to save and to destroy. But who are you, the one who has set yourself up as the shofet of your re'a neighbor? A WARNING FOR THE BARIMER BOASTER

orthjbc@James:4:15 @ Instead of this, you ought to say "Im yirtzeh Hashem" (note:)"if the L-rd wills"(:note) "we will live, also we will do this or that."

orthjbc@James:5:2 @ The osher of you has rotted and your malbush has become moth-eaten. [Iyov strkjv@13:28; Tehillim strkjv@39:11; Yeshayah strkjv@50:9]

orthjbc@James:5:3 @ The gold of you and the silver has been corroded and the corrosion of them will be for a solemn eidus (note:)witness(:note) against you, and will eat the basar of you as aish. You stored up otsar treasure in the Acharit Hayamim.

orthjbc@James:5:8 @ You must also have zitzfleishch. Strengthen your levavot, because the Bias HaMoshiach, the Coming of Rebbe, Melech HaMoshiach Adoneinu, has drawn near.

orthjbc@James:5:9 @ Do not murmur, Achim b'Moshiach, against one another, lest you be judged. Hinei! HaShofet is standing before the delet! [Shemot strkjv@15:24; strkjv@16:2; strkjv@17:3; Bamidbar strkjv@14:2,29; strkjv@16:41; Tehillim strkjv@94:2]

orthjbc@James:5:10 @ Take as an example, Achim b'Moshiach, of innuyim (note:)suffering(:note) evil and of zitzfleisch the Nevi'im who spoke in the name of Hashem.

orthjbc@James:5:11 @ Hinei! We call blessed the ones having endured: the savlanut (note:)long-suffering(:note) of Iyov you heard of and the toitzaa outcome from Hashem you saw, that Hashem is full of rachamim and channun. [Iyov strkjv@1:21,22; strkjv@2:10; strkjv@42:10,12-17; Shemot strkjv@34:6; Bamidbar strkjv@14:18; Tehillim strkjv@103:8]

orthjbc@James:5:13 @ If anyone is suffering among you, let him daven. If anyone has simcha, let his sing niggunim. [Tehillim strkjv@50:15]

orthjbc@James:5:15 @ And the tefillah of emunah will deliver the choleh (note:)sick person(:note), and Hashem will raise him up. And if he may have been committing pesha'im, he will be given selicha forgiveness.

orthjbc@James:5:20 @ you should have da'as that the one having helped a choteh (note:)sinner(:note) to make teshuvah from the toyus of his derech, from setiyah HaDerech Hashem turning aside from the Way of Hashem will save the neshamah of him from mavet and will cover a multitude of chatta'im.

orthjbc@1Peter:1:2 @ to haBechirim (note:)the Chosen ones(:note) according to the foreknowledge [1:20] of Elohim Avinu, the ones set apart as kedoshim by the Ruach Hakodesh, resulting in mishma'at obedience [1:14,22; strkjv@3:6; strkjv@4:17] to the Moshiach and resulting in hazzayat haDam haMoshiach sprinkling of the Blood of Moshiach--Yeshayah strkjv@52:15, Shemot strkjv@24:7, of Moshiach Yehoshua. May Chesed Hashem and Shalom Hashem abound to all of you! A BERACHAH FOR THE NEW BIRTH IN MOSHIACH

orthjbc@1Peter:1:3 @ Baruch Hashem, haElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (note:)mercy(:note) we have been born anew to a tikvah chayah living hope through Moshiach Yehoshua's Techiyas Resurrection from Hamesim the dead ones.

orthjbc@1Peter:1:5 @ the ones by the koach of Hashem being guarded through Emunah (note:)Faith(:note) for Yeshu'at Eloheynu the Salvation of our G-d, which is ready to be revealed at the Ketz Hayamim End of Days.

orthjbc@1Peter:1:10 @ The Nevi'im, who prophecied of the Chen v'Chesed Hashem that was to come to you, searched and inquired about this Yeshua'at Eloheynu.

orthjbc@1Peter:1:13 @ Therefore, tighten the "readiness" belt of your mind, a mind that is kovesh es yitzro (note:)self-controlled(:note). Set your tikvah completely on the Chen v'Chesed Hashem that is being brought to you at the Apocalypse of Moshiach Yehoshua.

orthjbc@1Peter:1:18 @ knowing that the padut nafsheynu (note:)redemption of our souls(:note) was not with perishable things such as silver or gold when your Geulah Redemption was purchased from the Derech haHevel handed down to you from your Avot.

orthjbc@1Peter:1:21 @ Through him [Moshiach] you have emunah in Hashem, the One who brought forth Moshiach's Techiyas (note:)Resurrection(:note) from Hamesim the dead ones and gave him Kavod. And so your emunah and your tikvah [1:13] are in Hashem.

orthjbc@1Peter:1:24 @ For, KOL HABASAR CHATZIR V'CHOL CHASEDO K'TZITZ HASSADEH, YAVESH CHATZIR, NAVEL TZITZ UDVAR ELOHEYNU YAKUM L'OLAM ("All flesh is grass and all of [mankind's] glory is like the flower: the grass withers, the flower falls,

orthjbc@1Peter:2:3 @ now that you have tasted KI TOV Hashem (note:)"that the L-rd is good," TEHILLIM strkjv@34:9(:note).

orthjbc@1Peter:2:4 @ Come to him [Moshiach], to that "Even Chayah" (note:)"Living Stone"(:note), CHADAL ISHIM "rejected by men"--YESHAYAH strkjv@53:3; TEHILLIM strkjv@118:22; YESHAYAH strkjv@28:16 but with Hashem BECHIR "Chosen" YESHAYAH strkjv@42:1 [1:1], precious--

orthjbc@1Peter:2:5 @ You also, like avanim chayot (note:)living stones [2:24](:note), are being built up for a Bayit Ruchani for a kehunnat kodesh holy priesthood to offer up zivchei ruach sacrifices of the spirit acceptable to Hashem through Moshiach Yehoshua.

orthjbc@1Peter:2:8 @ And EVEN NEGEF UL'TZUR MICHSHOL (note:)"a stone for stumbling over and a rock for falling over"--YESHAYAH strkjv@8:14(:note). They stumble because they have no mishma'at obedience--1:2,14,22; strkjv@4:17 to the Dvar Hashem--which is also what they were appointed for [II Pet.2:9,12,17; Jude strkjv@1:4; Romans.9:14-24]. MOSHE RABBEINU AND YESHAYAH SPOKE ABOUT YOU MA'AMINIM IN MOSHIACH

orthjbc@1Peter:2:10 @ You, who once were LO AMMI (note:)"not my people"-HOSHEA strkjv@1:9(:note) but now are AMMI ATAH "my people you are"--HOSHEA strkjv@2:25, the AM Hashem "the people of G-d", the ones having not received rachamim, but now having received rachamim HOSHEA strkjv@2:25. CHIZZUK TO THOSE WHO ARE EXILES IN THE GOLUS OF OLAM HAZEH

orthjbc@1Peter:2:12 @ Let your hitnahagut (note:)conduct(:note) among the Goyim show feste excellent midas chassidus quality of piety that, wherein they speak against you as anshei resha men of wickedness, by observing your ma'asim tovim they may glorify Hashem in the YOM PEKUDDAH "Day of Visitation" [YESHAYAH strkjv@10:3].

orthjbc@1Peter:2:13 @ Submit [2:18; strkjv@3:1] to every created human memshalet (note:)governing authority(:note) because of Hashem, whether to a melech king as being haRosh,

orthjbc@1Peter:2:14 @ or to moshelim (note:)governors(:note) as being sent by Hashem for the purpose of nakam vengeance on anshei resha men of wickedness but for the purpose of shevach praise, commendation on anshei tzedek.

orthjbc@1Peter:2:15 @ For it is the ratzon Hashem (note:)the will of G-d(:note) that you, by acting as anshei tzedek, may silence the lack of da'as knowledge of the kesilim the foolish people.

orthjbc@1Peter:2:16 @ As Avadim (note:)Servants(:note) of Hashem, live as bnei Chorim sons of Freedom, freemen; yet do not use your cherut freedom as a cloak for concealing ra'ah evil.

orthjbc@1Peter:2:17 @ Allot kavod (note:)respect, honor(:note) to kol Adam all Men; have ahavah agap for [Moshiach's] agudah brotherhood; allot yirat Shomayim to Hashem [1:17; strkjv@2:17; strkjv@3:2,6,14,16], allot kavod to haMelech.

orthjbc@1Peter:2:19 @ For this is worthy of shevach (note:)praise, commendation(:note) if, because of a consciousness of Hashem, anyone bears up under tzoros troubles while suffering unjustly.

orthjbc@1Peter:2:20 @ For what shevach (note:)praise(:note) is it if, after committing cha'ttaim sins and being beaten, you endure? But if being osei tzedek doers of rightness and suffering, then you endure, this is worthy of shevach before Hashem. BACHAVURAH IN COMPANY OF THE CHABBUROT WOUNDS OF MOSHIACH

orthjbc@1Peter:3:1 @ Nashim (note:)wives(:note), submit similarly to your own ba'alim husbands, that even if any anashim lack mishma'at obedience to the Dvar Hashem [of the Besuras HaGeulah--1:25], through the hitnahagut conduct of their nashim they may be won without the dvar,

orthjbc@1Peter:3:2 @ when they see your yirat Shomayim and your midas chassidus (note:)quality of piety(:note). WINNING BA'ALIM TO MOSHIACH AND THE MATTER OF TZNIUS

orthjbc@1Peter:3:4 @ but let your adornment be hidden: adornment shebalev (note:)inwardly(:note) by the imperishable [1:4] adorning of the quiet ruach anavah humble spirit, which is before Hashem of great worth.

orthjbc@1Peter:3:5 @ For so formerly also the nashim hakedoshot (note:)holy women(:note) whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba'alim.

orthjbc@1Peter:3:12 @ EINEI Hashem EL TZADDIKIM V'AZNAV EL SHAV'ATAM (note:)"Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos"--TEHILLIM strkjv@34:15-16(:note). P'NEI Hashem B'OSEI RAH L'HACHRIT MEYA'RETZ ZICHRAM "But the face of the L-rd is against the ones doing evil to cut off their memory from the earth"--TEHILLIM strkjv@34:15-17.

orthjbc@1Peter:3:14 @ But if indeed you should suffer tzoros because of the tzedek Hashem, you are ashrey (note:)blessed,happy(:note). But do not fear their pachad terror, neither be troubled.

orthjbc@1Peter:3:16 @ but with anavah (note:)meekness(:note) and yirat Shomayim, having a matzpun tahor clean conscience [3:21], so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chassidus quality of piety in Moshiach. ON TESHUVAH AND EMUNAH IN MOSHIACH OUR MEMALLE MAKOM SUBSTITUTE AND ON MOSHIACH'S TEVILAH IN THE MIKVEH MAYIM, WHICH IS A PLEDGE FOR A MATZPUN TAHOR AND WHICH WAS PREFIGURED BY THE MABBUL FLOOD WHEN MOSHIACH WENT TO THE RUCHOT IN MISHMAR

orthjbc@1Peter:3:17 @ For if such is the ratzon Hashem, it is better to suffer tzoros for doing mitzvot than for doing ra'ah.

orthjbc@1Peter:3:18 @ Because, indeed, Moshiach suffered once on behalf of chata'im (note:)sins(:note), a tzaddik righteous one on behalf of the chatta'im unrighteous ones, sinners, that he might bring you to Hashem--he, having been, in the basar of Moshiach [Tehillim strkjv@16:9-10], put to death, yet, in the Ruach Hakodesh, having been made alive [4:6];

orthjbc@1Peter:3:20 @ to ones without mishma'at (note:)obedience(:note) back then when the zitzfleisch patience of Hashem was waiting, in the days of Noach, while the Teva Ark was being prepared, in which a few, that is shemoneh nefashot eight souls, were delivered through that mabbul's mikveh mayim;

orthjbc@1Peter:3:21 @ and Moshiach's tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but by means of the hitchaiy'vut (note:)pledge(:note) of a matzpun tahor toward Hashem, through the Techiyas haMesim of Moshiach Yehoshua,

orthjbc@1Peter:3:22 @ who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot (note:)authorities(:note) and gevurot under his feet.

orthjbc@1Peter:4:1 @ Therefore, als (note:)since(:note) Moshiach underwent bodily sivlot sufferings [4:13], also you arm yourselves with the same way of thinking as Moshiach, because the one having suffered in the basar flesh has finished with chet sin

orthjbc@1Peter:4:2 @ so as no longer to live the remaining time of Olam Hazeh in the basar, in the ta'avot bnei Adam (note:)lusts of men(:note), but in the ratzon Hashem will of G-d.

orthjbc@1Peter:4:4 @ The Goyim think it strange [4:12] that you are not running with them into the same mabbul (note:)flood(:note) of dissipation, and so they blaspheme and commit Chillul Hashem.

orthjbc@1Peter:4:6 @ For, indeed, this is the reason that the Besuras HaGeulah was preached to the mesim (note:)dead ones(:note), that, though judged in the basar as men [Hebrews.12:23; Joh strkjv@5:25; I Thes.4:13-18], they might have Chayyim in the ruach as Hashem. THE KETZ HAYAMIM HAS DRAWN NEAR

orthjbc@1Peter:4:7 @ The Ketz (note:)End(:note) of all things now has drawn near. Let your thinking be one of zililut da'as sober-mindedness, therefore, and be kovesh es yitzro self-controlled, for the sake of your tefillos [prayers].

orthjbc@1Peter:4:8 @ Above all else, have fervent ahavah (note:)agap(:note) among yourselves, because ahavah agap KOL PESHA'IM T'CHASSEH "all wrongs covers"--MISHLE strkjv@10:12.

orthjbc@1Peter:4:10 @ each one according as he received a mattanah (note:)gift(:note), as k'lei kodesh ministering to one another, mefakkechim tovim good stewards, supervisors of the varied Chen v'Chesed Hashem.

orthjbc@1Peter:4:11 @ If anyone speaks, let it be as though it were the oracles of Hashem; if anyone ministers, let it be as by the chozek (note:)strength(:note) which Hashem supplies, that in all things Hashem may be glorified through Moshiach Yehoshua. Lo haKavod v'haOz l'Olemei olamim. Omein To whom be the glory and the power into the ages of the ages. Omein.

orthjbc@1Peter:4:14 @ If you are reproached for the shem haMoshiach, ashrei (note:)happy, blessed(:note) are you, because the Ruach haKodesh of Kavod and the RUACH Hashem [YESHAYAH strkjv@11:2] rests upon you.

orthjbc@1Peter:4:16 @ But if any one of you suffers as a ma'amin in Moshiach (note:)believer in Messiah(:note), let him not be ashamed, but let him glorify Hashem by this name.

orthjbc@1Peter:4:17 @ Because the time has come to begin the Mishpat from the Beis Hashem; and if the Mishpat begins from us, what will be the toitzaa (note:)outcome(:note) of the ones without mishma'at obedience to the Besuras HaGeulah of Hashem?

orthjbc@1Peter:4:18 @ And if the Tzaddik is saved with difficulty, where will the man without chassidus [in Moshiach] and the Am ha'Aretz choteh (note:)sinner(:note) appear [MISHLE strkjv@11:31]?

orthjbc@1Peter:4:19 @ Therefore, indeed, the ones undergoing sivlot according to the ratzon Hashem, let them commit their nefashot to a trustworthy Yotzer (note:)Creator(:note) while they continue to do ma'asim tovim.

orthjbc@1Peter:5:2 @ Exercise the avodas hakodesh of Ro'eh (note:)Shepherd(:note) on behalf of the 'Eder Hashem Flock of G-d [Yirmeyah strkjv@13:17] among you, serving as Mashgichim Ruchaniyim Spiritual Overseers, not unwillingly, for the sake of dishonest gelt, but willingly, eagerly, in conformity with Hashem,

orthjbc@1Peter:5:3 @ not as domineering the ones assigned by Hashem to your oversight, but being a mofet (note:)example(:note) for the tzon flock.

orthjbc@1Peter:5:4 @ After the Sar haRo'im (note:)Chief of Shepherds(:note) has been manifested [1:20], you will receive the unfading 'ateret haKavod crown of Glory.

orthjbc@1Peter:5:5 @ Likewise, bochrim (note:)young men(:note), be submissive to the Zekenim Elders and clothe yourselves in the kaftan of anavah humility toward one another, because IM LALETZIM HU YALITZ V'LA'ANAYIM YITEN CHEN "Indeed Hashem scorns the scorners, but gives grace to the humble"--MISHLE strkjv@3:34.

orthjbc@1Peter:5:6 @ Therefore, be humbled under the mighty hand of Hashem, that you may be exalted in due time.

orthjbc@1Peter:5:7 @ HASHLECH AL Hashem Y'HAVECHA V'HU Y'CHALKELECHA (note:)"Cast your care on Hashem and he will sustain you"--TEHILLIM strkjv@55:23(:note), because Hashem is concerned about you. YOUR ADVERSARY HASATAN SAMMA'EL

orthjbc@1Peter:5:8 @ Watch and be one characterized by zililut da'as (note:)sober-mindedness(:note), for your adversary Hasatan Samma'el, walks around like a roaring arye lion, seeking whom to swallow.

orthjbc@1Peter:5:12 @ To you, through Sila haAch haNe'eman (note:)the Faithful Brother in Moshiach(:note), as such I regard him, I have written you briefly, a word of chizuk, encouraging you and giving edut testimony that this is the true Chen v'Chesed Hashem in which you stand.

orthjbc@2Peter:1:1 @ Shimon Kefa, an eved and Shliach of Rebbe Melech HaMoshiach Yehoshua: to the ones having obtained, with us [Shluchim haMoshiach], equally precious [orthodox Jewish] emunah (note:)faith(:note) [the Emunah of the true Dat haYehudit] in the Tzedek Hashem [Daniel strkjv@9:24] of Eloheynu and Moshieynu Rebbe Melech HaMoshiach Yehoshua.

orthjbc@2Peter:1:2 @ Chesed Hashem and Shalom Hashem to you abundantly in the da'as (note:)personal, saving knowledge(:note) of Hashem and Adoneinu Yehoshua. HAVTACHOT GEDOLOT FOR THE WAY OF ESCAPE: THE KERI'AH AND BECHIRAH OF THE MA'AMIN IN MOSHIACH

orthjbc@2Peter:1:3 @ As the gevurat Hashem (note:)the power of G-d(:note) has given us everything for Chayyim life and chassidus through the da'as personal, saving knowledge of the One who bestows on us the keri'ah calling to his own Kavod Glory and Tzidkanut Righteousness--see strkjv@1:5-7; strkjv@2:5,21; strkjv@3:13,

orthjbc@2Peter:1:4 @ so Hashem has given us precious havtachot gedolot (note:)great promises--3:4,9,13 cf.2:19(:note) that you might have devekut devotion, attachment/cleaving with, communion with your nefesh elohit with the very Shechinah of Hashem, having escaped [Chet Kadmon's] shachat (corruption--Tehillim strkjv@16:10] that is in Olam Hazeh because of ta'avah evil desire/lust. THE STEPS UPWARD FROM CORRUPTION TO CONFIRMATION OF ONE'S KERI'AH AND BECHIRAH IN MOSHIACH; THE MIDOS TRAITS OF A TRUE TALMID OF REBBE, MELECH HAMOSHIACH

orthjbc@2Peter:1:6 @ and to da'as, shlitah atsmit (note:)self-control(:note), and to shlitah atsmit, chozek fortitude, and to chozek, chassidus piety,

orthjbc@2Peter:1:7 @ and to chassidus, ahavah shel achvah (note:)brotherly love(:note), and to ahaveh shel achvah, agape.

orthjbc@2Peter:1:9 @ For the one with whom these middos chassidus (note:)qualities of piety(:note) are not present is an ivver blind man, being shortsighted, having forgotten the tororat cleansing of his past averos sins.

orthjbc@2Peter:1:21 @ For no nevu'ah was at any time brought by the ratzon haAdam (note:)will of Man(:note), but men being carried along by the Ruach Hakodesh spoke from Hashem.

orthjbc@2Peter:2:4 @ For if Hashem did not spare malachim that sinned, but cast them into Gehinnom, consigning them to the kaval (note:)chain/fetter(:note) of choshech to be kept for Mishpat;

orthjbc@2Peter:2:5 @ and if Hashem did not spare the ancient world, but preserved Noach, the eighth of the shemoneh nefashot [in the Teva (note:)Ark(:note)], a maggid of Tzidkanut Righteousness, when Hashem brought a mabbul flood upon the world of resha'im evildoers;

orthjbc@2Peter:2:6 @ and if Hashem judged the cities of S'dom and Amora, reducing them to ashes by a churban catastrophe, making them a mofet for the ones intending to be resha'im;

orthjbc@2Peter:2:7 @ and if Hashem delivered Lot, a tzaddik distressed by the hitnahagut (note:)conduct(:note) of the mufkarim lawless--2:8,10;3:17 walking in darchei zimah the ways of licentiousness

orthjbc@2Peter:2:9 @ then Hashem knows how to rescue the chasidim from trial and how to keep the anshei resha (note:)men of wickedness(:note) being punished for the Yom HaDin,

orthjbc@2Peter:2:10 @ especially the ones going after the basar (note:)flesh(:note) in ta'avah lust producing tum'a defilement and the ones despising kol samchut Matthew.28:18. Bold and self-willed, these have no yirat Shomayim and therefore commit Chillul Hashem as they slander the glorious ones,

orthjbc@2Peter:2:11 @ whereas malachim, being greater b'oz and koach (note:)in strength and power(:note), al kol panim nevertheless do not bring against them a slanderous judgment before Hashem.

orthjbc@2Peter:2:12 @ But these men, like irrational beasts born b'derech hatevah (note:)naturally(:note) to be caught and killed, commit Chillul Hashem in matters where they lack da'as. In the destruction of them they also will be destroyed,

orthjbc@2Peter:2:13 @ suffering harm as onesh (note:)penalty(:note) for harm done. They actually think there is nachas in reveling in broad daylight. They are mumim defects and spots reveling in their evil pleasures even while they sit at seudot banquet dinners with you.

orthjbc@2Peter:2:17 @ These men are mikva'ot without mayim and mists being driven by storms, for whom has been reserved the gloom of choshech (note:)darkness(:note).

orthjbc@2Peter:2:22 @ The word of the true mashal (note:)proverb(:note) has overtaken them: KECHELEV SHAV AL KE'O "As a dog having returned to its own vomit", and a "chazir swine is washed only to wallow in the mud" MISHLE strkjv@26:11.

orthjbc@2Peter:3:5 @ For this is hidden from them (note:)but they want it that way(:note): that the Shomayim existed from long ago and ha'aretz out of mayim and through mayim BIDVAR Hashem NA'ASU "By the word of the L-rd were made"--TEHILLIM strkjv@33:6.

orthjbc@2Peter:3:7 @ But the present Shomayim v'ha'aretz are being reserved by the same Dvar Hashem, being kept for Aish (note:)Fire(:note) for Yom haDin and for the destruction of anshei resha men of wickedness.

orthjbc@2Peter:3:8 @ Chaverim, let not this one thing escape your notice, that KI ELEF SHANIM B'EINECHAH K'YOM (note:)"A thousand years in the eyes of Hashem is like one day"--TEHILLIM strkjv@90:4(:note) and one day like a thousand years.

orthjbc@2Peter:3:9 @ But Hashem is not slow concerning his havtachah (note:)promise(:note), as some consider slowness, but is demonstrating zitzfleisch patience--3:15 toward you, not wanting any to perish but all to come to teshuvah repentance.

orthjbc@2Peter:3:10 @ But the Yom Hashem will come as a ganav (note:)thief(:note), in which the Shomayim with great suddenness will pass away and the elements, burning up, will be destroyed, and the Olam Hazeh and its ma'asim will be found out [BAMIDBAR strkjv@32:23].

orthjbc@2Peter:3:11 @ Als (note:)Since(:note) all these things will thus be destroyed, what kinds of persons ought you to be in hitnahagut conduct that is characterized by kedusha and chassidus,

orthjbc@2Peter:3:12 @ awaiting and hastening the Bias of the Yom Hashem, because of which the Shomayim will be turned into Aish (note:)Fire(:note) and destroyed and the elements set ablaze and melted.

orthjbc@2Peter:3:13 @ But SHOMAYIM CHADASHIM VA'ARETZ CHADASHA [YESHAYAH strkjv@65:17 cf. strkjv@66:22] according to the havtachah (note:)promise(:note) of Hashem we await, in which Tzidkanut Righteousness dwells.

orthjbc@1John:1:2 @ Indeed the Chayyim Hashem was manifested, and we have seen it and we give solemn edut (note:)testimony(:note) and we proclaim to you the Chayyei Olam which was alongside with HaAv [Yochanan strkjv@1:1-4,14] and made hitgalut appearance of, exposure of in revelation to us [Shluchim].

orthjbc@1John:1:4 @ And these things we [Shluchim] write, that the simcha of us may be made shleimah. WALKING NOT IN SELF-DELUSION BUT IN THE OHR HAOLAM: BET YA'AKOV LEKHU V'NELKHAH B'OHR HASHEM (note:)YESHAYAH strkjv@2:5(:note)

orthjbc@1John:2:5 @ But whoever of the dvar of him is shomer, omein in this one the ahavas Hashem has been made shleimah. By this we have da'as that in him we are.

orthjbc@1John:2:6 @ The one claiming to make his maon in Him ought to walk the derech just as that One walked. [Yochanan strkjv@14:1,23; Tehillim strkjv@1:6] REBBE, MELECH HAMOSHIACH'S MITZVAH CHADASHA (note:)YOCHANAN strkjv@13:34(:note) AND THE NITZACHON VICTORY OVER HASATAN

orthjbc@1John:2:14 @ I wrote to you, yeladim, because you have had da'as of HaAv; I wrote to you, avot, because you have had da'as of the One Bereshis. I wrote to you, bochrim, because you are chazakim (note:)strong ones(:note) and the dvar Hashem makes his maon in you and you have conquered the evil one. DO NOT HAVE AHAVAH FOR THE OLAM HAZEH

orthjbc@1John:2:15 @ Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas HaAv is not in him.

orthjbc@1John:2:16 @ For all that is in the Olam Hazeh, the ta'avah (note:)lust(:note) of the basar and the ta'avah of the eyes and the gaa'vah pride in the chashivut prominence of what one has in this life, one's vital possessions, all this is not of HaAv but is of the Olam Hazeh. [Bereshis strkjv@3:6; Mishle strkjv@27:20]

orthjbc@1John:2:17 @ And the Olam Hazeh is passing away and the ta'avah of it, but the one doing the ratzon Hashem has his manon lanetazkh (note:)forever(:note). WARNING AGAINST THE ANTI-MOSHIACH AND MANY ANTI-MOSHIACH NEVI'EI SHEKER FALSE PROPHETS WHO MAKE PEOPLE SHMAD

orthjbc@1John:2:22 @ Who is the shakkeran (note:)liar(:note) except the one making hakhchashah denial and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah denial of HaAv and HaBen.

orthjbc@1John:2:23 @ No one making hakhchashah of HaBen has HaAv; the one making hoda'ah (note:)confession(:note) of HaBen has HaAv also.

orthjbc@1John:2:27 @ And the [Ruach Hakodesh] mishcha (note:)anointing(:note) which you received from him makes its maon in you, and you are not nitzrach needy that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha teaches you concerning everything and is Emes and is not sheker, and as he taught you, keep your maon in him. [Yirmeyah strkjv@31:34] YELADIM OF HASHEM

orthjbc@1John:2:29 @ If you have da'as that he is tzaddik, you have da'as that also everyone who is a po'el tzedek (note:)worker of righteousness(:note) has been born of him.

orthjbc@1John:3:1 @ See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And we are. Therefore, the Olam Hazeh does not have da'as of us, because it did not have da'as of him.

orthjbc@1John:3:2 @ Chaverim, now yeladim of Elohim we are, and not yet it has been hitgalut what we will be. We have da'as that when he is hitgalut, like him we will be, because we will see him as he is. [Tehillim strkjv@17:15]

orthjbc@1John:3:5 @ And you have da'as that that One has been made hitgalut that the averos he might take away [Yeshayah strkjv@53:4-12], and chet in him is not. [Yeshayah strkjv@53:9]

orthjbc@1John:3:6 @ Everyone in him making his maon does not go on sinning; everyone sinning has not seen him nor has had da'as of him.

orthjbc@1John:3:8 @ The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hitgalut the Ben HaElohim, that he might destroy the pe'ulot Hasatan.

orthjbc@1John:3:9 @ Everyone having been born of Hashem is not practicing chet, because his Zera makes maon in him, and he cannot abide sinning, because he is born of Hashem. [Tehillim strkjv@119:3]

orthjbc@1John:3:10 @ By this is made hitgalut the yeladim of Hashem and the yeladim of Hasatan; everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b'Moshiach. HAVE AHAVAH FOR ONE ANOTHER

orthjbc@1John:3:17 @ Now whoever has vital possessions of the Olam Hazeh and sees the Ach b'Moshiach of him being nitzrach (note:)needy(:note) and has no rachamim on him [Devarim strkjv@15:7,8] and refuses gemilut Chesed, how does the ahavas Hashem make ma'on in him?

orthjbc@1John:3:20 @ that if our levavot condemn us, Hashem is greater than our levavot, and he has da'as of all things.

orthjbc@1John:3:21 @ Chaverim, if our levavot do not bring us under the gezar din (note:)verdict(:note) of ashem guilty, we have bittachon before Hashem.

orthjbc@1John:4:1 @ Chaverim, do not believe every ruach. [Yirmeyah strkjv@29:8] But test the ruchot (note:)spirits(:note), if they are of Hashem, because many nevi'ei sheker have gone out into the Olam Hazeh.

orthjbc@1John:4:2 @ By this we have da'as of the Ruach Hakodesh of Hashem: every ruach which makes hoda'ah (note:)confession(:note) of Yehoshua, Rebbe, Melech HaMoshiach as having come in the basar is of Hashem,

orthjbc@1John:4:3 @ and every ruach which does not make hoda'ah of Yehoshua is not of Hashem. And this is the ruach of the Anti-Moshiach, which you have heard that it is coming; and now it already is in the Olam Hazeh.

orthjbc@1John:4:4 @ Yeladim, you are of Hashem, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh. [Melachim Bais strkjv@6:16]

orthjbc@1John:4:6 @ We are of Hashem; the one having da'as of Hashem pays heed to us; he who is not of Hashem does not pay heed to us. From this we have da'as of the Ruach Hakodesh of Emes and the ruach of deceiving toyus (note:)error(:note). HASHEM IS AHAVAH; THE DERECH OF DEVEKUT

orthjbc@1John:4:7 @ Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da'as of Hashem.

orthjbc@1John:4:8 @ The one not having ahavah did not have da'as of Hashem, because Hashem is ahavah.

orthjbc@1John:4:9 @ By this was made hitgalut the ahavah of Hashem among us, because Hashem has sent his Ben Yachid into the Olam Hazeh that we may live through him.

orthjbc@1John:4:10 @ In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave his Ben HaElohim as a kapparah for chattoteynu.

orthjbc@1John:4:11 @ Chaverim, if Hashem so had ahavah for us, also we ought to have ahavah one for another.

orthjbc@1John:4:12 @ No one has ever beheld Hashem. If we have ahavah one for another, G-d makes his ma'on in us and the Ahavas Hashem in us has been made shleimah.

orthjbc@1John:4:13 @ By this we have da'as that we have our ma'on in him and he in us, because of the Ruach Hakodesh of him he has given us.

orthjbc@1John:4:14 @ And we have beheld and we give solemn edut (note:)testimony(:note) that HaAv has sent HaBen as Moshi'a Savior of the Olam Hazeh.

orthjbc@1John:4:15 @ Whoever makes hoda'ah (note:)confession(:note) that Yehoshua is the Ben HaElohim, Hashem makes his ma'on in him and he in Hashem.

orthjbc@1John:4:16 @ And we have had da'as and have had emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma'on in ahavah makes his ma'on in Hashem and Hashem in him.

orthjbc@1John:4:17 @ By this has the ahavah become shleimah with us, that we may have ittachon in the Yom HaMishpat, because as that One is, so we are also in the Olam Hazeh.

orthjbc@1John:4:18 @ Pachad (note:)fear(:note) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with Yirat HaOnesh fear of punishment and the one with pachad has not been perfected in ahavah.

orthjbc@1John:4:20 @ If anyone says I have ahavah for Hashem and the Ach b'Moshiach he hates, he is a shakkeran (note:)liar(:note). For the one not having ahavah for the Ach b'Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen.

orthjbc@1John:4:21 @ And this mitzvah we have from him that the one having ahavah for Hashem should have ahavah also for the Ach b'Moshiach of him.

orthjbc@1John:5:1 @ Everyone with emunah that Yehoshua is the Rebbe, Melech HaMoshiach has been born of Hashem, and everyone having ahavah for the One having given birth has also ahavah for the one having been born of him.

orthjbc@1John:5:2 @ By this we have da'as that we have ahavah for the yeladim of Hashem, when we have ahavas Hashem and we are shomer of His mitzvot.

orthjbc@1John:5:3 @ For this is the ahavas Hashem, that we are shomer of His mitzvot, and His mitzvot are not burdensome. [Devarim strkjv@30:11]

orthjbc@1John:5:4 @ Because all that has been born of Hashem obtains nitzachon (note:)victory(:note) over the Olam Hazeh. And this is the nitzachon victory, the nitzachon that overcomes the Olam Hazeh, even our emunah.

orthjbc@1John:5:9 @ If the solemn edut of bnei Adam we receive, the solemn edut of Hashem is greater, because this is the edut of Hashem that he has testified concerning the Ben HaElohim of him.

orthjbc@1John:5:10 @ The one with emunah in the Ben HaElohim has the edut even the eidus (note:)witness(:note), in himself; the one without emunah in Hashem has made Hashem a shakkeran liar, because he has not had emunah in the edut which Hashem has testified concerning the Ben HaElohim of him.

orthjbc@1John:5:11 @ And this is the edut, that Hashem gave Chayyei Olam to us, and this Chayyim is in HaBen of him.

orthjbc@1John:5:12 @ The one having HaBen has the Chayyim; the one not having HaBen HaElohim does not have Chayyim. THE DA'AS OF CHAYYEI OLAM

orthjbc@1John:5:14 @ And this is the bittachon which we have with him, that if we request anything according to the ratzon Hashem, he hears us.

orthjbc@1John:5:16 @ If anyone sees his Ach b'Moshiach sinning an averah not leading to mavet, he will ask and Hashem will give to him Chayyim, to the ones sinning a chet not leading to mavet. There is an averah leading to mavet. I do not say we should make request concerning that averah. [Shemot strkjv@23:21; Yirmeyah strkjv@7:16; strkjv@14:11]

orthjbc@1John:5:18 @ We have da'as that everyone having been born of Hashem does not continually sin, but the One having been born of G-d (note:)Ben HaElohim Moshiach(:note) is shomer over him and Hasatan does not touch him.

orthjbc@1John:5:19 @ We have da'as that we are of Hashem and the whole Olam Hazeh lies under Hasatan.

orthjbc@1John:5:20 @ And we have da'as that the Ben HaElohim has come and has given us binah that we may have da'as of the One who is Omein, and we are in the One who is Omein, even in HaBen of him, Rebbe, Melech HaMoshiach Yehoshua. This one is the true G-d and Chayyei Olam [Yirmeyah strkjv@24:7].

orthjbc@2John:1:3 @ Chen v'Chesed Hashem (note:)unmerited favor and kindness(:note), Rachamim Hashem mercy, and Shalom Hashem peace will be immanu with us from Elohim HaAv and from haMelech haMoshiach Yehoshua, haBen of HaAv, in Emes and Ahavah agap. EMES AND AHAVAH

orthjbc@2John:1:7 @ Because mat`im rabbim (note:)many misleaders/deceivers(:note) have gone out into the world, the ones not making the Ani Ma'amin confession that Rebbe, Melech haMoshiach Yehoshua habah b'basar has come in bodily flesh; this one is haMat`eh the Deceiver and the Anti-Moshiach.

orthjbc@2John:1:9 @ Everyone who runs ahead and does not remain in the Torah of Rebbe, Melech HaMoshiach does not have Hashem; the one remaining in the Torah [of Moshiach], this one has both HaAv and haBen.

orthjbc@2John:1:11 @ For the one exchanging "Shalom" greetings with him participates with (note:)i.e. has koinonia with(:note), has shuttafut partnership with, his ma'asim hara'im evil deeds.

orthjbc@3John:1:6 @ They gave `edut (note:)testimony(:note) to your ahavah agap before the kehillah assembly; you will do well to send them on their way in a manner worthy of the ratson Hashem will of G-d.

orthjbc@3John:1:7 @ For, on behalf of Hashem they went forth [in Moshiach's Kiruv Rechokim], taking nothing from the Goyim.

orthjbc@3John:1:9 @ I wrote something to the kehillah; but Diotrephes, who has fallen in love with being first among them, being "rosh ha`edat" (note:)"head of the congregation"(:note), does not receive us.

orthjbc@3John:1:11 @ Chaver, do not imitate haRah (note:)Evil(:note); rather, imitate haTov Good. The one doing haTov is from Hashem. The one doing haRah has not regarded Hashem.

orthjbc@3John:1:12 @ To Demetrius, edut (note:)testimony(:note) has been given by all and, personally, by no less than haEmes the Truth; we also give edut testimony, and you know that our edut is amitti True.

orthjbc@Jude:1:1 @ From Yehuda, eved (note:)servant(:note) of Rebbe, Melech HaMoshiach Yehoshua and a brother of Ya'akov; To haKeru'im the Called Ones, beloved in Elohim haAv and Hashemurim the Guarded ones for Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Jude:1:2 @ Rachamim Hashem and Shalom Hashem and Ahavas Hashem to you abundantly! THE ORTHODOX JEWISH FAITH AND THE TRUE GEULAH

orthjbc@Jude:1:4 @ For certain men, anshei resha (note:)men of wickedness(:note) written down long ago [in the seferim of Hashem] for this harsha'ah condemnation [Daniel.7:10; Revelation.20:12; I Pet.2:8], have infiltrated our ranks, men twisting the Chen v'Chesed haEloheynu into a license for sensual self-indulgence and denying our only Ribboneynu and Adoneynu Rebbe, Melech HaMoshiach Yehoshua. THE COMING MUSAR OF AISH OLAM FOR THOSE WHO TURN ASIDE FROM THE DERECH TZEDEK AND INDULGE IN ZENUT FORNICATION AND PERVERSION

orthjbc@Jude:1:5 @ Now I wish to remind you, though you are fully informed, that Hashem, who once saved a people from the land of Mitzrayim (note:)Egypt(:note), afterwards destroyed every Apikoros not having Emunah Faith.

orthjbc@Jude:1:6 @ And you know about the malachim (note:)angels(:note), not being content to keep their positions of Memshalet Rule/Dominion, having deserted their own station, these malachim Hashem has kept chained forever under choshech [see II Pet.2:4] for the Mishpat haYom haGadol, the Judgment of the Great Day [the Yom haDin, the Day of Judgment].

orthjbc@Jude:1:7 @ As S'dom and Amora and the cities around them, in a doime (note:)similar(:note) manner to these, indulging in sexual immorality against the course of nature and turning aside and going after alien flesh, are set forth to lie in public view as an example, undergoing the musar punishment, Yeshayah strkjv@53:5 of Aish Olam Eternal Fire, Yeshayah strkjv@66:24; Mt. strkjv@25:46; Revelation.20:10. MOREI SHEKER AND THEIR REBELLION AGAINST THE MEMSHALAH INSTITUTED BY HASHEM

orthjbc@Jude:1:9 @ By contrast, Micha'el the Sar haMalachim (note:)Daniel.10:13(:note), when he took issue with haSatan and disputed about the geviyat Moshe Rabbeinu corpse of Moses, did not presume to pronounce a slanderous judgment [against haSatan], but said, "May Hashem rebuke you!"

orthjbc@Jude:1:13 @ wild waves of the sea, foaming up their ma'asim hara'im (note:)evil deeds(:note), wandering kochavim stars for whom the shvartz gloom of choshech has been reserved adei ad forever.

orthjbc@Jude:1:14 @ But also it was about these [men] that Enoch, in the seventh [generation] from Adam, prophesied, saying, "Hinei! Hashem comes with His ten thousands of malachim

orthjbc@Jude:1:21 @ Keep yourselves in the Ahavas Hashem, awaiting the rachamim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua unto Chayyei Olam. HAVING RACHAMIM, BUT BEING MECHALEK (note:)DIFFERENTIATING(:note)

orthjbc@Revelation:1:1 @ The Gilluy Shechinah of Rebbe, Melech HaMoshiach Yehoshua which Hashem gave to him to show to his mesharetim (note:)servants, klei kodesh, ministers(:note) MAH DI LEHEVE "what will happen," Daniel strkjv@2:28f, the things which are destined to take place, and speedily; Rebbe, Melech HaMoshiach made it known by sending his malach angel to his mesharet servant, keli kodesh, minister, Yochanan. [Amos strkjv@3:7]


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