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orthjbc@Matthew:1:19 @ Her shidduch, Yosef, being a tzaddik and not wanting to humiliate her publicly, planned to deal with the get (note:)bill of divorce(:note) in a private arrangement. MIRYAM VINDICATED AS AN AISHES CHAYIL

orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.

orthjbc@Matthew:1:21 @ And she shall bear BEN (note:)Son(:note) and you will call SHMO his name Yehoshua [trans. note: see ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 where the TZEMACH or MOSHIACH is indicated by the personal name YEHOSHUA, which in Aramaic is YESHUA * ], because he will bring his people yeshu'a rescue, salvation, deliverance from their peysha'im rebellions, transgressions."

orthjbc@Matthew:2:1 @ Now after Yehoshua was born in Beit-Lechem Yehudah, in the days of Herod [the Great, the Roman "client"] king --hinei!-- chachamim (note:)wise men(:note) from eretz Mizrach the land of the East arrived in Yerushalayim,

orthjbc@Matthew:2:6 @ `And YOU, BEIT-LECHEM,(note:)"Bethlehem," MICHOH strkjv@5:1[2](:note) in eretz Yehudah, are by no means least among the shtetlach towns or ruling [clans] of Yehudah; because out of you will come a Moshel Governor who will be the Ro'eh Ami Yisroel Shepherd of my people Israel.`"

orthjbc@Matthew:2:15 @ And he was there until the death of Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (note:)"Out of Egypt have I called my Son," HOSHEA strkjv@11:1(:note). FIRST CENTURY SHOAH OF THE INNOCENTS

orthjbc@Matthew:2:20 @ saying, "Arise, and take the yeled and his Em and go to Eretz-Yisroel, for those seeking the life of the yeled are dead."

orthjbc@Matthew:2:22 @ And when Yosef heard that Archelaus had succeeded his father Herod as king of Yehudah, Yosef was afraid to go there. And, having been warned in a cholom, he departed into the districts of the Galil.

orthjbc@Matthew:3:9 @ "Do not presume to say to yourselves, `We have the yichus (note:)proud lineage(:note), we have the zechut Avot merit of the Fathers of Avraham Avinu our father Abraham.` For I say to you that Hashem is able to raise up from these avanim stones banim sons of Avraham.

orthjbc@Matthew:3:12 @ "The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the barn; but the chaff he will burn with unquenchable aish (note:)fire(:note)." THE TEVILAH OF THE KOHEN MOSHIACH IN THE MIKVEH MAYIM OF THE YARDEN RIVER SEE TEHILLIM strkjv@110:1-4; VAYIKRA strkjv@16:4,24; DANIEL strkjv@9:24

orthjbc@Matthew:3:13 @ Then Yehoshua comes from the Galil to the Yarden to Yochanan, to submit to Yochanan's tevilah (note:)immersion(:note).

orthjbc@Matthew:3:16 @ And having received the tevilah in the Yarden's mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And--hinei!--the Shomayim were opened to him, and he saw the Ruach Hashem descending like a yonah (note:)dove(:note) and coming upon him.

orthjbc@Matthew:4:4 @ But Rebbe, Melech HaMoshiach answered, "Katuv (note:)It is written(:note), LO 'AL HALECHEM L'VADOH Y'CHE-YEH HAADAM, KI 'AL KOL MOTZAH FI HASHEM. "Man does not live on bread alone but on every word that comes from the mouth of Hashem", DEVARIM strkjv@8:3.

orthjbc@Matthew:4:6 @ and says to Rebbe, Melech HaMoshiach, "If you are the Ben HaElohim, then throw yourself down, for katuv (note:)it is written(:note), MALACHAV Y'TZAV-VEH LACH "His angels he will command concerning you") "and upon their hands they will lift you up lest you strike your foot against a stone," TEHILLIM strkjv@91:11-12.

orthjbc@Matthew:4:11 @ Then Hasatan leaves him, and, hinei, malachim came and attended to Rebbe, Melech HaMoshiach. MOSHIACH'S KEHILLAH BEGINS TO FORM IN THE GALIL, WITH ITS ROSH HAEDAT AND MANHIG, REBBE MELECH HAMOSHIACH, SURROUNDED BY MOSHIACH'S SHLUCHIM AS ACHIM (note:)BROTHERS(:note) WHO BECOME CHAVERIM AND CHAVRUTA STUDY COMPANIONS IN MOSHIACH

orthjbc@Matthew:4:12 @ Now, having heard that Yochanan was arrested, Rebbe, Melech HaMoshiach departed into the Galil.

orthjbc@Matthew:4:13 @ And having left behind Natzeret, Rebbe, Melech HaMoshiach headquartered in K'far-Nachum by the sea, in the environs of Z'vulun and Naftali.

orthjbc@Matthew:4:15 @ ARTZAH Z'VULUN V'ARTZAH NAFTALI (note:)"To the land of Z'vulun and to the land of Naftali," YESHAYAH strkjv@8:23-9:1 [9:1-2](:note), the way to the sea beyond the Yarden, Galil haGoyim,

orthjbc@Matthew:4:16 @ the people sitting in CHOSHECH R'U OHR GADOL (note:)"the people sitting in darkness saw a great light"(:note), YOSHVEI V'ERETS TSALMAVET "the ones living in the land of the shadow of death", a light has dawned among them."

orthjbc@Matthew:4:18 @ And walking beside Lake Kinneret, (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa Petros, and his brother Andrew, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Matthew:4:22 @ Immediately, leaving the sirah (note:)boat(:note) and their father, they followed Rebbe, Melech HaMoshiach. THE REFUAH SHELEMAH COMPLETE HEALING REBBE, MELECH HAMOSHIACH BRINGS --THE BEGINNING OF MOSHIACH'S MA'ASIM TOVIM GOOD DEEDS AND NISIM MIRACLES

orthjbc@Matthew:4:23 @ And Rebbe, Melech HaMoshiach went about in all the Galil, exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuroh Tovoh Good Tiding of a Joyous Event, the Besuras HaGeulah the Good News of Redemption of the Malchut Hashem, * and Rebbe, Melech HaMoshiach went about administering refu'ah healing to every disease and every illness of the people.

orthjbc@Matthew:4:24 @ And the report went out about Rebbe, Melech HaMoshiach throughout all Syria; and they brought to him all the cholim (note:)sick(:note) with various illnesses and machalot, demoniacs, epileptics, and paralytics, and Rebbe, Melech HaMoshiach brought them refu'ah.

orthjbc@Matthew:4:25 @ And from the Galil, the Decapolis, Yerushalayim, Yehudah, and Ever-haYarden--from all these places great multitudes followed Rebbe, Melech HaMoshiach.

orthjbc@Matthew:5:4 @ Ashrey are the AVELIM (note:)"the ones mourning,"YESHAYAH strkjv@61:2(:note), for they will be comforted.

orthjbc@Matthew:5:5 @ Ashrey are the ANAVIM ("humble," YESHAYAH strkjv@29:19; TZEFANYAH (note:)ZEPH) strkjv@2:3(:note), for YIRESHU A'RETZ "they will inherit the land," TEHILLIM strkjv@37:11.

orthjbc@Matthew:5:8 @ Ashrey are those of LEV TAHOR (note:)"pure heart," TEHILLIM strkjv@51:12 [10](:note), for they will see Hashem.

orthjbc@Matthew:5:11 @ Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (note:)falsehood, lies(:note) because of me [Moshiach].

orthjbc@Matthew:5:14 @ You are the Ohr HaOlam (note:)the Light of the World(:note). A city lying on a mountain top cannot be hidden.

orthjbc@Matthew:5:15 @ No one, after lighting a menorah, places it under a measuring basket, but on the shulchan, and it gives light to kol anshey habais (note:)all in the house(:note).

orthjbc@Matthew:5:16 @ In like manner, let your light shine before bnei Adam, so that they may see your ma'asim tovim (note:)good works(:note) and give kavod glory to your Av sh'baShomayim Father in Heaven. REBBE, MELECH HAMOSHIACH ON THE TORAH OF MOSHE RABBENU

orthjbc@Matthew:5:17 @ Do not think that I came to abolish the Torah or the Nevi'im. I did not come to abolish but to complete.

orthjbc@Matthew:5:18 @ For, omein, truly I say to you, until Shomayim and ha'aretz pass away, not one yod, not one tag (note:)ornamental flourish(:note), will pass from the Torah until everything is accomplished.

orthjbc@Matthew:5:21 @ You have heard that it was said to the ancients, LO TIRTZACH (note:)"Do not murder," SHEMOT strkjv@20:13; DEVARIM strkjv@5:17(:note), and every rotzeach murderer shall be liable to be the Bet Din Court.

orthjbc@Matthew:5:25 @ Come to terms quickly with your ish riv (note:)opponent in a lawsuit(:note), while you are a fellow-traveller on the derech eretz, lest the ish riv might deliver you to the shofet judge and the shofet might deliver you to the shoter law official and the shoter might deliver you to the beit hasohar prison house.

orthjbc@Matthew:5:35 @ nor by ha'aretz, for it is the foot stool of his feet, nor by Yerushalayim, for it is the kiryat melech rav (note:)"city of the great king," TEHILLIM strkjv@48:3[2](:note).

orthjbc@Matthew:6:7 @ But when you daven, do not babble on and on maarich (note:)long-winded(:note) and vacuously and without kavanah like the Goyim. For the Goyim think that in their verbosity their techinnah prayers of supplication will be heard.

orthjbc@Matthew:6:9 @ Therefore, when you offer tefillos, daven like this: THE MOSHIACH'S TEFILLAH `Avinu sh'baShomayim` (note:)`Our Father in heaven`(:note), `yitkadash shmecha` `hallowed be your Name`.

orthjbc@Matthew:6:13 @ `V'al t'vieinu lidey nisayon` (note:)`And lead us not into temptation` [Mt.26:41](:note) `ki im chaltzeinu min harah` `but deliver us from evil [or the evil one]`. [`Ki l'chah hamamlachah` `for thine is the Kingdom` `v'hagvurah` `and the power` v'hatiferet` `and the glory` `l'olmey olamim` `forever`. `Omein`]. MOSHIACH'S CONDITION FOR SELICHOT PRAYERS FOR FORGIVENESS TO BE ANSWERED

orthjbc@Matthew:6:14 @ For if you give men mechila (note:)forgiveness(:note) for their chata'im sins, so also your Av sh'baShomayim will give selicha forgiveness to you.

orthjbc@Matthew:6:15 @ But if you do not give men mechila (note:)forgiveness(:note), neither will your chata'im receive selicha from your Av. REBBE, MELECH HAMOSHIACH ON UNDERGOING A TZOM FAST

orthjbc@Matthew:6:22 @ The eye is the menorah of the basar. Therefore, if your eye is unblurred, then your whole basar will be lighted.

orthjbc@Matthew:6:25 @ Therefore, I say to you, Do not have a LEV ROGEZ (note:)anxious heart, [DEVARIM strkjv@28:65](:note) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel food and basar more than malbush clothing? SHATZ UP EVALUATE YOUR WORTH IN THE ESTIMATION OF HASHEM!

orthjbc@Matthew:6:27 @ And who among you by a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) is able to add to his life-spand one cubit?

orthjbc@Matthew:6:28 @ And why have a LEV ROGEZ (note:)anxious heart(:note) about malbush clothing? Observe the lilies of the field, how they grow. They do not labor nor spin.

orthjbc@Matthew:6:30 @ And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into an oven, how much more will he clothe you, you ones of little emunah.

orthjbc@Matthew:6:32 @ For all these things the Goyim strive for. For your Av sh'baShomayim bavorn (note:)anticipates, realizes and resolves in advance(:note) that you need all these things.

orthjbc@Matthew:7:14 @ But tzar (note:)narrow(:note) is the delet and constricted is the Derech Way that leads to Chayyim life and few are the ones finding it.

orthjbc@Matthew:7:22 @ Many will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], `Adoneinu, Adoneinu, did we not speak as nevi'im in your Name? Did we not cast out shedim (note:)evil spirits, demons(:note) in your Name? Did we not accomplish many niflaot miracles in your Name?`

orthjbc@Matthew:7:23 @ And then I will tell them to their face, `I never knew you. Depart from me, you workers of mufkarut (note:)lawlessness(:note)` [TEHILLIM strkjv@6:98].

orthjbc@Matthew:7:24 @ Therefore, everyone who hears these words of mine and does them, is like a chacham (note:)wise man(:note) who built his bais house upon the Tsur Rock.

orthjbc@Matthew:7:26 @ And everyone hearing these words of mine [Divrei Moshiach] and not doing them is like the shoteh (note:)fool(:note), who built his bais upon the sand.

orthjbc@Matthew:8:3 @ And, having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, "I am willing. Be made tahor."

orthjbc@Matthew:8:7 @ And Rebbe, Melech HaMoshiach says to him, "I am coming. I will give him refu'ah (note:)healing(:note)."

orthjbc@Matthew:8:8 @ The centurion answered, "Adoneinu, * I am not worthy that you might come under my roof, but only say the dvar, and my servant will receive the refu'ah (note:)healing(:note).

orthjbc@Matthew:8:11 @ And I say to you, that many from the mizrach (note:)east(:note) and the ma'arav west will come and will sit bimesibba reclining at tish with Avraham and Yitzchak and Ya'akov in the Malchut HaShomayim.

orthjbc@Matthew:8:13 @ And Rebbe, Melech HaMoshiach said to the centurion, "Go! According to your bittachon (note:)trust(:note), your emunah faith, let it be for you." And his servant was given refu'ah healing punkt exactly at that hour.

orthjbc@Matthew:8:16 @ And when erev (note:)evening(:note) had come, they brought to Rebbe, Melech HaMoshiach many possessed by shedim evil spirits, demons, and he cast out the shedim with a dvar, and all the cholim Rebbe, Melech HaMoshiach healed.

orthjbc@Matthew:8:26 @ And Rebbe, Melech HaMoshiach says to them, "Why are you fearful, you ones of little emunah?" REBBE, MELECH HAMOSHIACH SHOWS HIMSELF ADON KOL HA'ARETZ Then, arising, Rebbe, Melech HaMoshiach rebuked the winds and the sea, and there was great calm.

orthjbc@Matthew:9:2 @ And--hinei!--they brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Rebbe, Melech HaMoshiach, having seen their emunah, said to the paralytic, "Chazak! (note:)Be strong!(:note) Selicha forgiveness is granted on your averos sins!"

orthjbc@Matthew:9:5 @ For which is easier to say, `Selicha is granted on your averos!` or`Arise and walk!`?

orthjbc@Matthew:9:6 @ But in order that you may know that the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] has samchut * (note:)authority(:note) on earth to pronounce selicha forgiveness on chatta'im sins"--Moshiach then declared to the paralytic--"Arise, take up your mat and go to your bais house."

orthjbc@Matthew:9:8 @ And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men. THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES --THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE

orthjbc@Matthew:9:10 @ And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (note:)reclining(:note) at tish table in the bais--hinei!--many mochesim tax collectors and chote'im sinners came and were sitting bimesibba reclining at tish table with Rebbe, Melech HaMoshiach and his talmidim.

orthjbc@Matthew:9:12 @ But when Rebbe, Melech HaMoshiach heard this, he said, "It is not the bari'im (note:)healthy ones(:note) who have need of a rofeh physician, but the cholim.

orthjbc@Matthew:9:15 @ And Rebbe, Melech HaMoshiach said to them, "Surely the Bnei haChuppah (note:)wedding invitees(:note) are not able to act as avelim mourners as long as the Chosson Bridegroom is with them. But the days will come when the Chosson is taken away from them, and then they will undergo tzomot.

orthjbc@Matthew:9:18 @ While Rebbe, Melech HaMoshiach was speaking these things to them--hinei--one of the nichbadim (note:)dignitaries(:note) [of the shul] came and fell down before Rebbe, Melech HaMoshiach, saying, "The bat daughter of me has just become niftar, but come lay your hand upon her and she will live."

orthjbc@Matthew:9:21 @ For she was saying to herself, "If only I might touch his garment, I will receive refu'ah (note:)healing(:note)."

orthjbc@Matthew:9:25 @ But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.

orthjbc@Matthew:9:27 @ And as Rebbe, Melech HaMoshiach went on from there, two iverim (note:)blind men(:note) followed him, shouting loudly, "Chaneinu, Ben Dovid!"

orthjbc@Matthew:9:28 @ And when Rebbe, Melech HaMoshiach entered the bais (note:)house(:note), the iverim blind men approached him and he says to them, "Do you have emunah that I am able to do this?" They say to Rebbe, Melech HaMoshiach, "Ken, Adoneinu."

orthjbc@Matthew:9:33 @ And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, "Never was anything like this seen in eretz-Yisroel!"

orthjbc@Matthew:9:35 @ And Rebbe, Melech HaMoshiach went about all the towns and villages exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuras HaGeulah of the Malchut Hashem and bringing refu'ah to all the cholim, every machla disease and every illness.

orthjbc@Matthew:9:36 @ And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachamanut (note:)mercy, compassion, sympathy(:note) for his people, for they were distressed and nil'ah weary KA-TZON ASHER EIN LAHEM RO'EH `like sheep without a shepherd,` BAMIDBAR strkjv@27:17.

orthjbc@Matthew:10:3 @ Philippos and Bar-Talmai, T'oma and Mattityahu the moches, Ya'akov Bar-Chalfai and Taddai,

orthjbc@Matthew:10:8 @ Heal the cholim, raise the mesim (note:)dead ones(:note), cleanse the metzora'im lepers, cast out the shedim demons; freely you received, freely give. REBBE, MELECH HAMOSHIACH COMMANDS THAT HIS SHLUCHIM HAVE THE RIGHT TO EARN THEIR CHALLOH BY PREACHING THE BESURAS HAGEULAH

orthjbc@Matthew:10:14 @ And whoever neither receives you nor listens to your divrei [Moshiach], as you are leaving and as you go outside of that bais (note:)house(:note) or city, then let it be NI'ER CHATZNO * shake out the fold of the robe, i.e. wash one's hands of, shake off the dust of your feet.

orthjbc@Matthew:10:16 @ Hinei! I send you as kevesim (note:)sheep(:note) in the midst of ze'evim; therefore, have the saichel intelligence of nachashim serpents and be tamim faultless as yonim doves.

orthjbc@Matthew:10:17 @ And beware of bnei Adam, for they will deliver you up to the sanhedriyot (note:)local councils/courts(:note), and in their shuls they will subject you to the shot whip.

orthjbc@Matthew:10:18 @ And before moshelim (note:)governors(:note) and also melachim kings you will be led for my sake [for the sake of Moshiach], for an edut testimony to them and to the Goyim.

orthjbc@Matthew:10:19 @ But when they deliver you up, do not be of a LEV ROGEZ (note:)anxious heart, DEVARIM strkjv@28:65(:note) worried about how or what you are to say; for it will be given to you in that hour what you are to speak.

orthjbc@Matthew:10:21 @ And brother will deliver up to death his own brother, even an abba his own yeled. And yeladim will stand up against their horim (note:)parents(:note) and put them to death.

orthjbc@Matthew:10:27 @ What I say to you in the choshech (note:)darkness(:note), you declare in the ohr light; and what you hear whispered into your ears, shout, preach, from the rooftops.

orthjbc@Matthew:10:32 @ Therefore, everyone who shall declare publicly the Ani Ma'amin of me [as Moshiach], before bnei haAdam, I will make hoda'ah (note:)acknowledgment(:note) of him before Avi sh'baShomayim.

orthjbc@Matthew:10:42 @ And whoever in the name of a talmid [of Moshiach] gives only a cup of cold water to one of these little ones [the least of the talmidim of Moshiach], omein, I say to you, he will by no means lose his sachar (note:)reward(:note)."

orthjbc@Matthew:11:5 @ the iverim (note:)blind people(:note) see, the pisechim lame people walk, the metzora'im lepers are cleansed, the chereshim deaf people hear, the mesim are made to stand up alive, and the aniyim poor have the Besuras HaGeulah preached to them. *

orthjbc@Matthew:11:6 @ Ashrey (note:)Happy(:note) is the one who does not find a cause of michshol falling in me [as Moshiach]."

orthjbc@Matthew:11:14 @ And, if you are willing to accept it, he is the "Eliyahu," who is to come [MALACHI strkjv@3:23].

orthjbc@Matthew:11:16 @ But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,

orthjbc@Matthew:11:17 @ `We played the chalil (note:)flute(:note) for you, but you did not dance; we sang a kina lament, funeral dirge for you, and you did not mourn.

orthjbc@Matthew:11:20 @ Then Rebbe, Melech HaMoshiach began to reproach the arim (note:)towns(:note) in which were accomplished most of his gevurot mighty deeds, because they did not make teshuva repentance, turning from sin to G-d.

orthjbc@Matthew:11:21 @ "Oy l'chah (note:)Woe to you!(:note), Korazin! Oy l'chah, Beit-Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.

orthjbc@Matthew:11:23 @ And you, K'far-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol [Yeshayah strkjv@14:13,15]. For if in S'dom were accomplished the gevurot that were accomplished among you, S'dom would have a she'arit (note:)remnant(:note) today!

orthjbc@Matthew:11:24 @ Nevertheless, I say to you, it will be more bearable for the land of S'dom on Yom HaDin than for you." IN SPITE OF APICURSIM (note:)NONBELIEVERS(:note), REBBE, MELECH HAMOSHIACH OFFERS THANKS TO RABBONO SHEL OLAM

orthjbc@Matthew:11:25 @ At that time, Rebbe, Melech HaMoshiach said, "Modeh Ani, Avi, Adon haShomayim v'ha'Aretz, (note:)I thank you, Father, L-rd of Heaven and Earth(:note), because you hid these things from the chachamim wise and those with saichel, and to them they are "nistar" hidden, esoteric, and you revealed them unto ollelim infants.

orthjbc@Matthew:11:26 @ "Ken, Avi, for thus it was pleasing in your sight. REBBE, MELECH HAMOSIACH THE BEN YACHID OF HASHEM IS EIDEL (note:)GENTLE(:note) AND BRINGS TRUE SHABBOS MENUCHAH; THE BURDEN OF THE SINAI COVENANT AND ITS MITZVOT IS LIGHTER WHEN WE BECOME MEKABEL MOSHIACH BECAUSE HE HAS BROUGHT SHLEIMUT TO THE TORAH OF MOSHE RABBEINU AND HAS OVERCOME THE OLAM HAZEH

orthjbc@Matthew:11:30 @ "For my [Moshiach's] ol (note:)yoke(:note) is easy and my burden is light." [See Mt.23:4].

orthjbc@Matthew:12:10 @ And hinei! there was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking "Is it mutar (note:)permissible(:note) to administer refu'ah healing on Shabbos?" They did this in order to bring accusation against him.

orthjbc@Matthew:12:11 @ But Rebbe, Melech HaMoshiach said to them, "What man will there be among you, who owns a kevesh (note:)sheep(:note), and if it falls into a pit on Shabbos, will not take hold of it and lift it out?

orthjbc@Matthew:12:18 @ HEN AVDI ETMACH BO, BECHIRI RATZTAH NAFSHI, NATATI RUCHI 'ALAV, MISHPAT LAGOYIM YOTZI (note:)"Here is my Servant, whom I uphold, my Chosen One in whom my Soul delights, I will put my Spirit on him, he will bring Justice to the Nations," YESHAYAH strkjv@42:1(:note)

orthjbc@Matthew:12:22 @ Then a man, blind and mute, who was possessed by shedim, was brought to Rebbe, Melech HaMoshiach, and Rebbe, Melech HaMoshiach administered refu'ah to him, so that the mute man was able to speak and to see.

orthjbc@Matthew:12:32 @ And whoever speaks a word against the Ben HaAdam (note:)Moshiach(:note) will be granted selicha forgiveness, but whoever speaks against the Ruach Hakodesh, selicha forgiveness will be granted him neither in the Olam Hazeh nor in the Olam Haba.

orthjbc@Matthew:12:42 @ The Queen of the South will be made to stand up alive at the Mishpat with this generation and will condemn it, for she came from the ends of the earth to listen to the chochmah of Shlomo and, hinei, something much greater than Solomon is here.

orthjbc@Matthew:13:3 @ And Rebbe, Melech HaMoshiach told them many things in meshalim (note:)parables(:note), saying "Hinei! The Sower went out to sow [seeds].

orthjbc@Matthew:13:10 @ And, approaching, the talmidim said to Rebbe, Melech HaMoshiach, "Why in meshalim (note:)parables(:note) are you speaking to them?"

orthjbc@Matthew:13:13 @ For this reason in meshalim I am speaking to them, for while seeing they do not see, and [while] hearing they do not hear, nor do they understand.

orthjbc@Matthew:13:15 @ HASHMEIN LEV HA'AM HAZEH V'AZNAV HACHBEID V'EINAV HASHA, PEN YIREH V'EINAV UVE'AZNAV YISHMAH U'LEVAVO YAVIN, V'SHAV N'RAFAH LOH. ("For the heart of this people has been made dull, and with [their] ears they are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (note:)heart) they understand and they turn and I will give them refu'ah [healing]," YESHAYAH strkjv@6:9-10(:note)

orthjbc@Matthew:13:18 @ "You, therefore, listen to the mashal of the sower.

orthjbc@Matthew:13:20 @ And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.

orthjbc@Matthew:13:21 @ Yet he has no root in himself but is short-lived, and when ES TZARAH * comes or persecution on account of the Dvar Hashem, immediately he ceases being a ma'amin Meshichi (note:)Messianic believer(:note) and becomes meshummad apostate, falling away and giving up the [true Orthodox Jewish] faith.

orthjbc@Matthew:13:24 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a man sowing zera tov (note:)good seed(:note) in his field.

orthjbc@Matthew:13:31 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a mustard seed, which a man, taking, sowed in his field.

orthjbc@Matthew:13:33 @ Another mashal Rebbe, Melech HaMoshiach spoke to them. "The Malchut HaShomayim is like se'or (note:)leaven(:note), which having taken, a woman hid in shalosh three satas of wheat flour until the whole was leavened."

orthjbc@Matthew:13:34 @ All these things Rebbe, Melech HaMoshiach spoke in mashalim to the multitudes. And apart from mashalim Rebbe, Melech HaMoshiach did not speak to them,

orthjbc@Matthew:13:35 @ so that might be fulfilled what was spoken through the Navi, saying, EFT'CHA V'MASHAL PI A'VIAH CHIDOT MINI-KEDEM (note:)"I will open my mouth with parables, I will utter things having been hidden from the foundation of the world," TEHILLIM strkjv@78:2(:note)

orthjbc@Matthew:13:44 @ The Malchut HaShomayim is like otzar (note:)treasure(:note) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything which he has and buys that field.

orthjbc@Matthew:13:45 @ Again, the Malchut HaShomayim is like a merchant searching for fine pearls.

orthjbc@Matthew:13:46 @ And having found one precious pearl, he went away and liquidated everything he had and acquired it.

orthjbc@Matthew:13:47 @ Again, the Malchut HaShomayim is like a reshet (note:)net(:note) having been cast into the lake, a reshet collecting and gathering dagim fish of all descriptions,

orthjbc@Matthew:13:52 @ So Rebbe, Melech HaMoshiach said to them, "Therefore, every sofer (note:)scribe, Torah-teacher(:note) who becomes a talmid of the Malchut HaShomayim is like a man [who is] a Ba'al Bayit, who takes out of his otzar treasure, chadashot new things and also yeshanot old things."

orthjbc@Matthew:13:53 @ And it came about when Rebbe, Melech HaMoshiach finished these meshalim, that he went away from there. TAKING OFFENSE AT REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:13:58 @ And Rebbe, Melech HaMoshiach did not accomplish in that place many moftim, because of their lack of emunah and bittachon.

orthjbc@Matthew:14:3 @ For Herod had Yochanan arrested and bound him and threw him in the beit hasohar (note:)prison(:note), on account of Herodias, the wife of his brother Philip.

orthjbc@Matthew:14:14 @ And having gone out, Rebbe, Melech HaMoshiach saw a great multitude, and Rebbe, Melech HaMoshiach felt rachamanut (note:)compassion(:note) for them and administered refu'ah healing to their cholim.

orthjbc@Matthew:14:19 @ And having commanded the multitudes to recline on the grass and having taken the chamesh loaves and the shnei hadagim, and having looked up to Shomayim, Rebbe, Melech HaMoshiach said a beracha over the okhel, and having offered the betzi'at halechem (note:)the breaking of the bread(:note), Rebbe, Melech HaMoshiach gave the lechem to the talmidim, and Moshiach's talmidim served the lechem to the multitudes.

orthjbc@Matthew:14:31 @ And immediately Rebbe, Melech HaMoshiach, having stretched out (note:)his(:note) hand, took hold of Kefa and says to him, "One of little emunah, why did you doubt?"

orthjbc@Matthew:14:35 @ And having recognized him, the men of that place sent into all the surrounding region around, and they brought to Rebbe, Melech HaMoshiach all the cholim,

orthjbc@Matthew:14:36 @ and they were appealing to him that they might touch even the Moshiach's tzitzit on his garment, and all who did, received Moshiach's refu'ah (note:)healing(:note). [Yeshayah strkjv@53:5]

orthjbc@Matthew:15:4 @ For Hashem has said, KABED ES AVICHA V'ES IMMECHA (note:)"honor your father and your mother," SHEMOT strkjv@20:12; DEVARIM strkjv@5:16(:note), and M'KALEL 'AVIV V'IMMO MOT YUMATliterally, "the one cursing to die he must die, "SHEMOT strkjv@21:17; VAYIKRA strkjv@20:9.

orthjbc@Matthew:15:6 @ by no means does [anyone who says this] honor his father. And you nullify the Dvar Hashem on account of your masoret. REBBE,MELECH HAMOSHIACH REBUKES VAIN AVODAH AND POINTS TO THE SOURCE OF TIFLUT

orthjbc@Matthew:15:8 @ YA'AN KI NIGASH HAAM HAZEH BEFIV U'VISHFATAV KI-B'DUNI V'LIBO RICHAK MIMENI VA'TEHI YIRA'TAM OTI MITZVAT ANASHIM MELUMADAH ("This people with their lips honor Me, but their heart is far away from Me,

orthjbc@Matthew:15:10 @ And having summoned the multitude, Rebbe, Melech HaMoshiach said to them, "Listen and understand!

orthjbc@Matthew:15:14 @ Leave them. They are blind morei derech (note:)guides/teachers(:note) of [the] blind. And if the ivver blind man leads the iverim blind, both will fall into a pit."

orthjbc@Matthew:15:20 @ These are the things making the man tameh, but eating with hands lacking the netilat yadayim (note:)ritual of the washing of the hands--see Mt. strkjv@27:24(:note), this does not make the man tameh." THE EMUNAH OF THE GOYIM IN SPITE OF THE MECHITZAH-SOREG BARRIER OF GENDER AND NATIONALITY SEPARATING THEM FROM REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:15:27 @ But she said, "Ken, Adoni, but even the kelevim eat the crumbs falling from the tish (note:)table(:note) of their masters."

orthjbc@Matthew:15:28 @ Then, in reply, Rebbe, Melech HaMoshiach said to her, "O woman, great [is] your emunah. Let it be done for you as you wish." And the bat (note:)daughter(:note) of her was given refu'ah healing at that very hour.

orthjbc@Matthew:15:30 @ And great multitudes approached Rebbe, Melech HaMoshiach, having with them pisechim (note:)lame(:note), iverim blind, crippled, mute people, and many others, and they laid them at Moshiach's feet, and Rebbe, Melech HaMoshiach gave the cholim refu'ah.

orthjbc@Matthew:15:31 @ The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (note:)lame(:note) walking, and the iverim blind people seeing, and they gave kavod to Elohei Yisroel. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS SECOND FARBRENGEN

orthjbc@Matthew:15:35 @ And when Rebbe, Melech HaMoshiach gave the command for the multitude to recline on the ground,

orthjbc@Matthew:16:4 @ A dor rah um'naef (note:)an evil and adulterous generation(:note) demands an ot sign, and no ot will be given it except the ot of Yonah HaNavi." And having left them, Rebbe, Melech HaMoshiach went away. REBBE, MELECH HAMOSHIACH WARNS ABOUT TEACHING THAT PUFFS UP WITH BLINDING GA'AVAH PRIDE

orthjbc@Matthew:16:8 @ But Rebbe, Melech HaMoshiach, aware of their makhshavot (note:)thoughts(:note), said, "You men of little emunah, why do you reason among yourselves that you have no lechem?

orthjbc@Matthew:16:13 @ Now, having arrived in the district of Caesarea Philippi, Rebbe, Melech HaMoshiach began asking his talmidim, saying, "Who do men say that the Ben HaAdam is?"

orthjbc@Matthew:16:14 @ And Moshiach's talmidim said, "Some say `Yochanan of the tevilah of teshuva,` and others, `Eliyahu,` but still others, `Yirmeyah or one of the Nevi'im.`"

orthjbc@Matthew:16:21 @ From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (note:)Elders(:note), and the Rashei Hakohanim the Chief Priests and the Sofrim Scribes and be killed and undergo the Techiyas HaMesim on the Yom HaShlishi the Third Day.

orthjbc@Matthew:16:23 @ But Rebbe, Melech HaMoshiach turned and said to Kefa, "Get behind me, Hasatan! You are a michshol (note:)stumbling block(:note) to me; for you are not setting your mind on the divrei Elohim the things of G-d, but the things of bnei Adam!" THE BITTUL HAYESH ABANDONMENT OF SELF MOSHIACH COMMANDS

orthjbc@Matthew:17:2 @ And Rebbe, Melech HaMoshiach was transfigured * before them, and Moshiach's face shone like the shemesh, and his garments became brilliant like the ohr.

orthjbc@Matthew:17:3 @ And--hinei!--there appeared before them Moshe and Eliyahu conferring with Rebbe, Melech HaMoshiach.

orthjbc@Matthew:17:4 @ And Kefa said in reply to Rebbe, Melech HaMoshiach, "Adoni, it is good for us to be here. If you wish, I will make shalosh succot (note:)three tabernacles(:note) here: one for you, and one for Moshe, and one for Eliyahu."

orthjbc@Matthew:17:5 @ While he was speaking--hinei!--a brightly shining anan (note:)cloud(:note) overshadowed them, and--hinei!--a bat kol a Divine voice out of he anan was saying, "This is my Ben ahuvi beloved Son with whom I am well-pleased. Listen to him."

orthjbc@Matthew:17:8 @ And lifting their eyes, they saw no one, except only Rebbe, Melech HaMoshiach himself, alone.

orthjbc@Matthew:17:10 @ And Moshiach's talmidim asked him, saying, "Why then do the Sofrim say that it is necessary for Eliyahu to come first?"

orthjbc@Matthew:17:11 @ And Rebbe, Melech HaMoshiach said in reply, "Eliyahu does indeed have his Bias (note:)Coming(:note) and will restore all things.

orthjbc@Matthew:17:12 @ But I say to you, that Eliyahu already came, and they did not know him, but did to him whatever they willed (note:)Mt. strkjv@6:10(:note). So also the Ben HaAdam Moshiach is about to suffer by them."

orthjbc@Matthew:17:14 @ And when they came to the multitude, a man came up to rebbe, Melech HaMoshiach, falling down before him.

orthjbc@Matthew:17:20 @ And Rebbe, Melech HaMoshiach said to them, "On account of your little emunah, for, omein, I say to you, if you have emunah as a mustard seed, you shall say to this mountain, `Move from here,`and it shall be moved; and nothing shall be impossible for you."

orthjbc@Matthew:17:21 @ But these kinds, i.e. kinds of mazikim (note:)malicious spirits(:note), do not come out except by tefillah and tzom. MOSHIACH'S SECOND NEVU'AH OF HIS INNUYIM AND THE KAVOD TO FOLLOW

orthjbc@Matthew:17:22 @ And as they were gathering together in the Galil, Rebbe, Melech HaMoshiach said to them, "The Ben HaAdam (note:)Moshiach(:note) is about to be handed over, even betrayed, into the hands of bnei Adam.

orthjbc@Matthew:17:23 @ and they will kill him, and Rebbe, Melech HaMoshiach will undergo the Techiyas HaMesim on the Yom HaShlishi." And Moshiach's talmidim were deeply moved with agmat nefesh.

orthjbc@Matthew:18:3 @ and said, "Omein, I say to you, unless you change inwardly and have a complete turn-around and become like yeladim, you shall never enter the Malchut HaShomayim.

orthjbc@Matthew:18:6 @ But whoever causes a michshol (note:)stumbling block(:note) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.

orthjbc@Matthew:18:7 @ Oy l'Olam (note:)Woe to the World(:note) because of its michsholim stumbling blocks! For it is inevitable that michsholim come; but oy to that man through whom the michshol comes.

orthjbc@Matthew:18:10 @ See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi sh'baShomayim (note:)my Father who is in Heaven(:note).

orthjbc@Matthew:18:14 @ Thus it is not the ratson Hashem, the will of your Av sh'baShomayim, that one of these little ones perish. HOW SIN IS BOUND AND SETTLED IN THE BET DIN OF MOSHIACH'S KEHILLAH IF YOU HAVE A TVIA (note:)GRIEVANCE(:note) AGAINST YOUR ACH B'MOSHIACH

orthjbc@Matthew:18:15 @ And if your ach b'Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your ach b'Moshiach.

orthjbc@Matthew:18:16 @ But if he does not listen to you, take one or two more achim b'Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM (note:)`by the mouth of two or three witnesses,` DEVARIM strkjv@19:15(:note) every word shall be established.

orthjbc@Matthew:18:17 @ But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy and the moches (note:)tax-collector(:note).

orthjbc@Matthew:18:21 @ Then, having approached, Kefa said to Rebbe, Melech HaMoshiach, "Adoni, how often will my brother sin against me and I will grant to him selicha (note:)forgiveness(:note)? As many as shevah seven times?"

orthjbc@Matthew:18:23 @ Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.

orthjbc@Matthew:18:26 @ Therefore, crying out for rachamim and falling down before him, the servant said, `Have zitzfleisch (note:)patience(:note) with me and I will pay back to you everything!`

orthjbc@Matthew:18:29 @ And, falling down, the servant said to the debtor,`Have zitzfleisch (note:)patience(:note) with me and I will repay you.`

orthjbc@Matthew:18:30 @ But the debtor was not willing. Then the debtor went and threw the servant into the beit hasohar (note:)prison(:note) until he should repay the debt.

orthjbc@Matthew:18:35 @ Thus also Avi sh'baShomayim will do to you, unless you grant selicha (note:)forgiveness(:note), each one to his brother from your lev heart."

orthjbc@Matthew:19:1 @ And it came to pass when Rebbe, Melech HaMoshiach finished these words, he departed from the Galil and came into the regions of Yehudah east of the Yarden River.

orthjbc@Matthew:19:17 @ And Rebbe, Melech HaMoshiach said to him, "Why do you ask me about the good? There is only One who is good. But if you wish to enter into Chayyim (note:)Life(:note), do not fail to be shomer mitzvot."

orthjbc@Matthew:20:1 @ "The Malchut HaShomayim is like a man, the Ba'al Bayit, who went out early in the boker (note:)morning(:note), to hire po'alim workers for his kerem vineyard.

orthjbc@Matthew:20:2 @ And having agreed with the po'alim to salary them a denarius for their day's pay, the Ba'al Bayit sent them into his kerem.

orthjbc@Matthew:20:8 @ And when erev had come, another man, the owner of the kerem, says to his foreman, `Call the po'alim and give to them the wage, beginning with the acharonim and going to the rishonim.'

orthjbc@Matthew:20:19 @ And they will hand Rebbe, Melech HaMoshiach over to the Goyim in order to mock and to whip and to hang him up pierced al Aitz (note:)on the Tree(:note), and on the Yom HaShlishi Third Day there will be Moshiach's Techiyas HaMesim." ARE YOU ABLE TO SHARE MOSHIACH'S KOS?

orthjbc@Matthew:20:25 @ But Rebbe, Melech HaMoshiach, having summoned them, said, "You know that those who have the rule over the Goyim domineer them like tyrants.

orthjbc@Matthew:20:30 @ And--hinei!--two ivrim (note:)blind men(:note), sitting beside the road, having heard that Rebbe, Melech HaMoshiach is passing by, shouted, crying out, "Adoneinu, Ben Dovid, chaneinu, y'hi chase'd'cha aleinu" "have mercy on us" TEHILLIM strkjv@33:22!"

orthjbc@Matthew:21:1 @ When they came near to Yerushalayim and arrived at Beit-Pagey on the Mount of Olives, then Rebbe, Melech HaMoshiach sent two talmidim,

orthjbc@Matthew:21:6 @ And having accomplished just what Rebbe, Melech HaMoshiach had commanded them,

orthjbc@Matthew:21:9 @ And the multitudes going before Rebbe, Melech HaMoshiach and the multitudes following after Rebbe, Melech HaMoshiach were crying out, saying, "HOSHAN NAH (note:)`Save now`, TEHILLIM strkjv@118:25-26(:note) to Ben Dovid! BARUCH HABAH B'SHEM ADONAI!" *Hoshannah in the Highest!"

orthjbc@Matthew:21:11 @ And the multitudes were saying, "This is Yehoshua HaNavi! From Natzeret in the Galil." REBBE, MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH

orthjbc@Matthew:21:12 @ And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And Rebbe, Melech HaMoshiach turned over the tishen (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of those selling the yonim doves.

orthjbc@Matthew:21:14 @ And iverim (note:)blind persons(:note) and pisechim lame persons came to Rebbe, Melech HaMoshiach in the Beis Hamikdash, and Rebbe, Melech HaMoshiach administered refu'ah to them.

orthjbc@Matthew:21:15 @ And the Rashei Hakohanim and the Sofrim, having seen the niflaot which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, "Hosha nah to the Ben Dovid," were indignant.

orthjbc@Matthew:21:16 @ And they said to Rebbe, Melech HaMoshiach, "Do you hear what these are saying?" And Rebbe, Melech HaMoshiach says to them, "Ken. Have you never read, MIPI OLELIM V'YONKIM YISSADETAH OZ (note:)"From the lips of children and infants You ordained strength/praise," TEHILLIM strkjv@8:3[2](:note)?"

orthjbc@Matthew:21:21 @ And Rebbe, Melech HaMoshiach said in reply, "Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the aitz te'enah, but also if you say to this mountain, `Be lifted up and be thrown into the sea,' it will happen."

orthjbc@Matthew:21:22 @ And, when you daven, all things whatever you may with emunah make techinah (note:)petition, supplication(:note), with emunah you will receive. THE SAMCHUT OF REBBE, MELECH HAMOSHIACH IS QUESTIONED

orthjbc@Matthew:21:25 @ the tevilah in the mikveh mayim that Yochanan administered...it was from where, from Shomayim or from bnei Adam (note:)the sons of Men(:note)?" And they were discussing it among themselves, saying, "If we say, from Shomayim, he will say to us, `Why then do you not believe him?`

orthjbc@Matthew:21:32 @ For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (note:)Way of Righteousness(:note), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind and believe him." REBBE, MELECH HAMOSHIACH THE BECHOR TEHILLIM strkjv@89:28: A MASHAL

orthjbc@Matthew:21:33 @ "Listen to another mashal. There was a man, a Ba'al Bayit, who planted a kerem (note:)vineyard(:note). And he put a fence around it, and he dug a yekev winepress in it, and built a migdal tower and leased it to koremim vine-keepers and departed.

orthjbc@Matthew:21:41 @ They say to Rebbe, Melech HaMoshiach, "Those resha'im (note:)evildoers(:note) the Ba'al HaKerem will bring to a terrible niftar decease and the Kerem the Ba'al HaKerem will lease to other koremim, who will render unto the Ba'al haKerem the P'RI B'ITO `fruit in its season, `TEHILLIM strkjv@1:3."

orthjbc@Matthew:21:42 @ Rebbe, Melech HaMoshiach says to them, "Have you never heard in the Kitvei Hakodesh (note:)Holy Scriptures(:note), EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ES HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU "The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes," TEHILLIM strkjv@118:22-23?

orthjbc@Matthew:22:1 @ And, in reply, Rebbe, Melech HaMoshiach again spoke in meshalim (note:)parables(:note) to them, saying,

orthjbc@Matthew:22:2 @ "The Malchut HaShomayim is like a man, a Melech (note:)King(:note), who prepared a chassuna wedding feast for his Ben.

orthjbc@Matthew:22:11 @ And the Melech, having entered to see the ones sitting bimesibba (note:)reclining at tish(:note), spotted there a man lacking the attire proper for the chassuna.

orthjbc@Matthew:22:16 @ And they are sending to Rebbe, Melech HaMoshiach their talmidim with the Herodians, saying, "Rabbi, we know that you are an ehrliche Yid (note:)a good Jew(:note) and of the Derech Hashem you give Divrei Torah in Emes, and you show no deference to flesh, for you are impartial toward bnei Adam.

orthjbc@Matthew:22:26 @ Likewise, also the second brother and the third, up to the seventh.

orthjbc@Matthew:22:30 @ For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.

orthjbc@Matthew:22:32 @ ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI YA'AKOV (note:)"I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov," [SHEMOT strkjv@3:6](:note)? Hashem is not the G-d of the Mesim dead ones but the G-d of the Chayyim living."

orthjbc@Matthew:22:39 @ And the second mitzva is like it: V'AHAVTAH L'REI'ACHA KAMOCHA"(note:)"And thou shalt love thy neighbor as thyself," [VAYIKRA strkjv@19:18](:note).

orthjbc@Matthew:22:40 @ On these two mitzvot hang the entire Torah and the Nevi'im. MOSHIACH MAKES A DIYUK (note:)INFERENCE(:note) WHICH GIVES US THE TRUE DAAS TORAH INTERPRETATION OF TEHILLIM strkjv@110:1*

orthjbc@Matthew:22:44 @ NE'UM HASHEM LAADONI, SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA (note:)"Utterance of Hashem to my L-rd, `Sit at my right hand until I make your enemies a foot stool for your feet`" TEHILLIM strkjv@110:1(:note).

orthjbc@Matthew:23:4 @ And they tie up heavy [extra-Biblical, Mt.4:4; strkjv@15:3,6-9; strkjv@22:29] loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens. DO NOT SEEK AFTER CHASHIVUS OR A CHASHUVE POSITION IN THE KEHILLAH

orthjbc@Matthew:23:5 @ And all their ma'asim hamitzvot (note:)works of the commandments(:note) they do in order to be seen by bnei Adam, for they their tefillin broad and lengthen their tzitziyot

orthjbc@Matthew:23:8 @ But you are not to have pretentious titles like `Rebbe,' for One is your Rebbe [Moshiach], and all of you are achim.

orthjbc@Matthew:23:12 @ But whoever will lift up himself will be humbled, and whoever will humble himself will be lifted up.

orthjbc@Matthew:23:16 @ Oy to you, morei derech ivrim (note:)blind guides(:note), the, ones saying,`Whoever swears by the Beis Hamikdash, it is a worthless shevu'ah oath: but whoever swears by the gold of the Beis Hamikdash, he is obligated.'

orthjbc@Matthew:23:17 @ Iverim! (note:)blind ones(:note), for which is greater, the gold or the Beis Hamikdash which gives the gold its kedusha holiness, sanctity?

orthjbc@Matthew:23:18 @ `And whoever swears by the Mizbe'ach (note:)altar(:note), it is worthless; but whoever swears by the korban upon it, he is obligated.'

orthjbc@Matthew:23:19 @ Ivrim, blind ones, for which is greater, the korban or the Mizbe'ach which gives the korban its kedusha (note:)holiness, sanctity(:note)?

orthjbc@Matthew:23:21 @ And the one having sworn by the Beis Hamikdash swears by it and by everything indwelling it.

orthjbc@Matthew:23:24 @ Morei derech ivrim (note:)blind guides(:note), the ones that strain out a gnat and swallow a camel. REBBE, MELECH HAMOSHIACH DEMANDS EHRLICHE YIDEN, WITH ALL HIS TALMIDIM GLAT KOSHER FIT, PROPER ON THE INSIDE AND WITH HIS HECHSHER THAT EACH IS A KOSHERER YID GOOD AND RIGHTEOUS JEW

orthjbc@Matthew:23:26 @ Blind Parush, first cleanse the inside of the kos, that perhaps also the outside may become clean.

orthjbc@Matthew:23:27 @ Oy to you, Sofrim and Perushim, tzevu'im, for you are like kevarim (note:)graves(:note) having been whitewashed which on the outside indeed appear ois vaist ostensibly shein beautiful, but on the inside are full of the unclean bones of the mesim dead ones and every kind of unclean treifoh.

orthjbc@Matthew:23:37 @ Yerushalayim, Yerushalayim, the ones that kill the Nevi'im and stone those having been sent to you! How often have I wanted to gather your yeladim, as a hen gathers her chickens under her wings, but you were not willing!

orthjbc@Matthew:24:2 @ But Rebbe, Melech HaMoshiach said in reply to them, "Do you not see all these things? Omein, I say to you, by no means will be left here one stone upon another, for all will be demolished."

orthjbc@Matthew:24:3 @ And while Rebbe, Melech HaMoshiach was sitting upon the Mount of Olives, his talmidim approached him privately, saying, "Tell us when these things will be and what about the ot (note:)sign(:note) of the Bias Moshiach, of your Coming, and the kets haOlam Hazeh?"

orthjbc@Matthew:24:24 @ For meshichei sheker (note:)false moshiachs(:note) will arise, and nevi'ei sheker false prophets, and they will give otot gedolim great signs and moftim wonders, so as to deceive, if possible, even the Bechirim Chosen ones.

orthjbc@Matthew:24:27 @ For as lightning goes out from the mizrach (note:)east(:note) and shines to as far as the ma'arav west, thus will be the Bias HaMoshiach coming of the Messiah, the Ben HaAdam, the Son of Man--DANIEL strkjv@7:13-14. *

orthjbc@Matthew:24:29 @ Immediately after the Tzarah (note:)Tribulation--Mt.24:21(:note) of those days, the shemesh sun will be darkened, and the yare'ach moon will not give its light. And the kochavim stars will fall from Shomayim, and the powers of the heavens will be shaken.

orthjbc@Matthew:24:32 @ "And from the aitz te'enah (note:)fig tree(:note), learn its parabolic lesson: when its branch has become tender already and sprouts leaves, you know that Kayits Summer is near;

orthjbc@Matthew:25:2 @ Now five of them were foolish and five were wise.

orthjbc@Matthew:25:3 @ When the foolish took their menorahs, they neglected to take shemen (note:)oil(:note).

orthjbc@Matthew:25:8 @ But the foolish said to the wise, `Give us from your shemen (note:)oil(:note), for our menorahs are going out.`

orthjbc@Matthew:25:9 @ But the wise answered, saying, `Perhaps there might not be enough for us and for you. Instead, you go to the ones selling and buy for yourselves.`

orthjbc@Matthew:25:15 @ And to this one, he gave five talents, and to this one, two, and to this one, one, each according to his own ability. Then the man went on his journey. Immediately

orthjbc@Matthew:25:17 @ Likewise, the one having received the two talents--this one gained two others.

orthjbc@Matthew:25:19 @ And after much time, here comes the Adon of those servants. And he conducts a settling of accounts with them.

orthjbc@Matthew:25:34 @ Then HaMelech HaMoshiach will say to the ones on his right, `Come! Baruchei Avi (note:)Blessed of my Father(:note), receive the bechorah inheritance, the Malchut prepared for you from before Hivvased HaOlam the establishing of the world.

orthjbc@Matthew:25:35 @ For I hungered and you gave me something to eat. I thirsted and you gave drink to me. I was a sojourner, and you extended hachnosat orchim (note:)hospitality(:note) to me.

orthjbc@Matthew:25:36 @ I was naked and you gave me malbish arumim (note:)clothing the naked(:note). I was ill and with bikkur cholim visiting the sick you ministered to me. I was in the beit hasohar prison and you came to me.`

orthjbc@Matthew:25:38 @ And when did we see you a sojourner and we extended hachnosat orchim (note:)hospitality(:note) to you, or naked and we clothed you?

orthjbc@Matthew:25:46 @ And these will go away into Onesh Olam (note:)Eternal Punishment*(:note), but the tzaddikim into Chayyei Olam Eternal Life.`

orthjbc@Matthew:26:7 @ an isha (note:)woman(:note) approached Rebbe, Melech HaMoshiach with an alabaster flask of costly mishcha ointment, and she poured it out on Moshiach's rosh, as he sat bimesibba reclining at tish [table].

orthjbc@Matthew:26:15 @ and said, `What are you willing to give me? And I will hand him over to you.' And they weighed out for him sheloshim shiklei kesef (note:)thirty pieces of silver(:note).

orthjbc@Matthew:26:20 @ When erev came, Rebbe, Melech HaMoshiach was sitting bimesibba (note:)reclining(:note) at tish with the Shneym Asar Talmidim.

orthjbc@Matthew:26:26 @ And at the Seudah, Rebbe, Melech HaMoshiach, having taken matzah, having made the ha-Motzi, he offered the betzi'at halechem (note:)breaking of the bread(:note), giving it to the talmidim, and said, "Take and eat, this is my basar." * THE FINAL KIDDUSH IN ZIKARON REMEMBRANCE OF REBBE, MELECH HAMOSHIACH WHOSE TZAVA'AH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Matthew:26:28 @ For this is my [Moshiach's] Dahm HaBrit HaChadasha, which is being shed LARABBIM (note:)`for Many` YESHAYAH strkjv@53:11-12(:note) for the selicha forgiveness of chatta'im sins.

orthjbc@Matthew:26:30 @ And having sung the Hallel, they went out to the Mount of Olives.

orthjbc@Matthew:26:32 @ But after I undergo Techiyas HaMesim I will go ahead of you to the Galil." [Mt.28:7]

orthjbc@Matthew:26:35 @ Kefa says to Rebbe, Melech HaMoshiach, "Even if it is necessary for me to die with you, by no means will I deny you. "Likewise all the talmidim spoke also. THE FINAL TEMPTATION OF REBBE, MELECH HAMOSHIACH; THE ADAM HECHADASH IN THE GAN HANISYONOS (note:)GARDEN OF TEMPTATION(:note) GAINS THE ESCHATOLOGICAL MESSIANIC NITZACHON VICTORY

orthjbc@Matthew:26:41 @ Stay awake and offer tefillos, lest you enter lidey nisayon (note:)Mt.6:13(:note). Indeed the ruach is willing but the basar is weak."

orthjbc@Matthew:26:44 @ And having left them again and having gone away, Rebbe, Melech HaMoshiach was davening for the shlishit (note:)third(:note) time, saying the same words.

orthjbc@Matthew:26:69 @ Now Kefa was sitting outside in the courtyard. And one maid approached Kefa, saying, "And you were with Yehoshua of the Galil!"

orthjbc@Matthew:26:73 @ And after a little while the bystanders came and said to Kefa, "Truly also you are one of them, for even your accent gives you away!"

orthjbc@Matthew:27:2 @ And having performed the akedah (note:)binding(:note), they led him away, and delivered him up to Pilate the Governor.

orthjbc@Matthew:27:18 @ For Pilate knew that because of kin'ah (note:)envy(:note) they had delivered Yehoshua up.

orthjbc@Matthew:27:24 @ And when Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the multitude, saying, "I am innocent of this man's blood; see to that yourselves."

orthjbc@Matthew:27:34 @ they gave him wine to drink mingled with gall. And, after tasting it, Rebbe, Melech HaMoshiach was unwilling to drink. THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:27:39 @ And those passing by were hurling Chillul Hashem at Rebbe, Melech HaMoshiach, wagging their heads,

orthjbc@Matthew:27:41 @ Likewise, also the Rashei Hakohanim along with the Sofrim and Zekenim, were mocking him, and saying,

orthjbc@Matthew:27:43 @ "He trusts in Hashem; let Hashem be his Moshi'a and deliver him now, if Hashem takes pleasure in him, for this one said, `Ben HaElohim Ani!`"

orthjbc@Matthew:27:46 @ And about the ninth hour, Rebbe, Melech HaMoshiach cried out with a kol gadol, saying "Eli, Eli, lema sabachthani! * (note:)that is, "My G-d, my G-d, why hast thou forsaken me? "TEHILLIM strkjv@22:2[1](:note).

orthjbc@Matthew:27:47 @ And some of those who were standing there, when they heard, began saying, "This one calls for Eliyahu."

orthjbc@Matthew:27:49 @ But the rest of them said, "Wait. We will see whether Eliyahu will come to save him."

orthjbc@Matthew:27:51 @ And--hinei!--the parochet (note:)curtain(:note) of the Beis Hamikdash was torn in two from top to bottom, and the earth shook; and the rocks were split

orthjbc@Matthew:27:52 @ and the kevarim (note:)graves(:note) were opened, and many gufot bodies of the kedoshim who had fallen asleep were made to stand up alive.

orthjbc@Matthew:27:55 @ And many nashim were there, looking on from a distance, who had followed Rebbe, Melech HaMoshiach from the Galil and had ministered to him.

orthjbc@Matthew:27:58 @ This man went to Pilate and asked for the guf Yehoshua [TEHILLIM strkjv@16:9-10]. Then Pilate ordered it to be given over to Yosef.

orthjbc@Matthew:27:63 @ and said, "Sir, we remember that when he was still alive that mat'eh (note:)deceiver(:note) said, `After shloshah yamim I am to rise again.`

orthjbc@Matthew:27:64 @ Therefore, give orders for the kever to be made secure until the Yom HaShlishi (note:)the Third Day(:note), lest his talmidim come and steal him away and say to the people, `He has stood up alive from the dead.` And the last deception will be worse than the first."

orthjbc@Matthew:28:3 @ And his appearance was like lightning and his garment as white as snow.

orthjbc@Matthew:28:4 @ And the shomrim shook for fear of him and became like dead men.

orthjbc@Matthew:28:7 @ "And go quickly, tell his talmidim about Moshiach's Techiyas HaMesim. And--hinei!--he is going ahead of you into the Galil. There you will see him. Hinei! I have told you!"

orthjbc@Matthew:28:10 @ Then he said to them, "Do not be afraid; go and take word to my achim that they may go away to the Galil, and there they shall see me."

orthjbc@Matthew:28:16 @ But the Achad Asar Talmidim proceeded to the Galil, to the mountain which Rebbe, Melech HaMoshiach had designated.

orthjbc@Mark:1:4 @ Yochanan came with a mikveh mayim in the midbar (note:)wilderness(:note), preaching a tevilah of teshuva for the selichat avon forgiveness/pardon of sins.

orthjbc@Mark:1:9 @ And it was during that period that Yehoshua from Natzeret of the Galil came and submitted to Yochanan's tevilah in the mikveh mayim of the Yarden.

orthjbc@Mark:1:10 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and Rebbe, Melech HaMoshiach saw the Shomayim being torn open and the Ruach Hakodesh of Hashem descending like a yonah dove upon him.

orthjbc@Mark:1:11 @ And there was a bat kol out of Shomayim, ATAH BNI AHUVI ASHER B'CHA CHAFATSTI (note:)"You are my Son, the beloved, with whom I am well pleased"(:note). [Bereshis strkjv@22:2; Tehillim strkjv@2:7; Yeshayah strkjv@42:1] HASATAN STANDS UP AGAINST MOSHIACH: THE TEMPTATION MT.4:1-11; strkjv@MK1:12-13; LK strkjv@4:1-13

orthjbc@Mark:1:13 @ And Rebbe, Melech HaMoshiach was in the midbar arba'im yom v'arba'im lailah, undergoing temptation by Hasatan; and Rebbe, Melech HaMoshiach was with the chayyat hassadeh (note:)wild beasts, IYOV strkjv@5:23(:note), and the malachim were the meshartei Hashem ministering to Moshiach YOEL strkjv@1:9; TEHILLIM strkjv@91:11. [Shemot strkjv@24:18; Melachim Alef strkjv@19:8] MOSHIACH RETURNS TO THE GALIL MT.4:12; MK strkjv@1:14; LK strkjv@4:14; JO strkjv@4:43-45

orthjbc@Mark:1:14 @ Now after Yochanan was arrested, Rebbe, Melech HaMoshiach came to the Galil, proclaiming the Besuras HaGeulah of Hashem, MOSHIACH THE MAGGID OF TESHUVAH (note:)MT.4:17; MK strkjv@1:15; LK strkjv@4:15(:note)

orthjbc@Mark:1:15 @ and saying, "The appointed time has been fulfilled and the Malchut Hashem has come near. Make teshuva, and have emunah in the Besuras HaGeulah." MOSHIACH'S KEHILLAH BEGINS TO FORM IN THE GALIL, WITH ITS ROSH HAEDAT AND MANHIG, REBBE, MELECH HAMOSHIACH, SURROUNDED BY MOSHIACH'S SHLUCHIM FISHING THE OLAM HAZEH: MOSHIACH SUMMONS THE DAIYAGIM (note:)MT.4:18-22; MK strkjv@1:16-20; LK strkjv@5:1-11(:note)

orthjbc@Mark:1:16 @ And passing along beside Lake Kinneret (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw Shimon and Andrew, the brother of Shimon, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Mark:1:19 @ And going on a little, Rebbe, Melech HaMoshiach saw Ya`akov Ben-Zavdai and Yochanan his brother, who were also in the sirah (note:)boat(:note) repairing the nets.

orthjbc@Mark:1:22 @ And they were astounded at Moshiach's torah (note:)teaching(:note), for he was teaching them as one having samchut authority, and not as the Sofrim Scribes/torah teachers, rabbonim. THE REFUAH SHELEMAH COMPLETE HEALING REBBE, MELECH HAMOSHIACH BRINGS--THE BEGINNING OF MOSHIACH'S MA'ASIM TOVIM GOOD DEEDS AND NISSIM MIRACLES

orthjbc@Mark:1:28 @ And the besuroh (note:)news(:note) of Rebbe, Melech HaMoshiach ofen ort immediately went forth everywhere into the surrounding region of the Galil.

orthjbc@Mark:1:31 @ And approaching, holding her hand, Rebbe, Melech HaMoshiach lifted her up, and the kaddachat (note:)fever, DEVARIM strkjv@28:22(:note) left her, and she then began functioning as their mesharetet servant, keli kodesh, minister, waiting on them.

orthjbc@Mark:1:32 @ When erev came, with the setting of the shemesh, they brought to Rebbe, Melech HaMoshiach all the cholim and all those possessed by shedim.

orthjbc@Mark:1:34 @ And Rebbe, Melech HaMoshiach administered refu'ah to many cholim suffering from various machalot, and he cast out many shedim. And Rebbe, Melech HaMoshiach did not permit the shedim to give utterance, for the shedim knew the raz of his identity, that he was the Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL (note:)MT strkjv@4:23-25; MK strkjv@1:35-39; LK strkjv@4:42-44(:note)

orthjbc@Mark:1:39 @ And he came preaching in their shuls (note:)synagogues(:note) and casting out shedim in [the] whole [region of] the Galil. REBBE, MELECH HAMOSHIACH'S REFU'AH OF THE ISH METZORAH MT strkjv@8:2-4; MK strkjv@1:40-45; LK strkjv@5:12-16

orthjbc@Mark:1:40 @ And an ish metzorah (note:)leper(:note) comes to him begging him and kneeling down and saying, "If you are willing, you are able to make me tahor clean."

orthjbc@Mark:1:41 @ And being filled with rachmei Shomayim [and] stretching out his hand, Rebbe, Melech HaMoshiach touched [the man] and says to him, "I am willing. Be made tahor (note:)cleansed(:note)."

orthjbc@Mark:2:5 @ And Rebbe, Melech HaMoshiach, having seen the emunah of them, says to the paralytic, "Beni, your averos are granted selicha."

orthjbc@Mark:2:7 @ "Why is this one speaking thus? He is guilty of Chillul Hashem gidduf. Who is able to grant selicha to averos except Hashem?" [Yeshayah strkjv@43:25]

orthjbc@Mark:2:9 @ Which is easier? To say to the paralytic, `Your averos are granted selicha', or to say, `Stand and pick up your mat and walk'?"

orthjbc@Mark:2:10 @ But in order that you may have da'as that the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) has samchut authority on ha'aretz to grant that averos receive selicha," -- Rebbe, Melech HaMoshiach says to the paralytic--

orthjbc@Mark:2:12 @ And the man arose, and, ofen ort (note:)immediately(:note), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, "Never have we seen anthing like this." THE KERI'AH CALLING OF MATTITYAHU THE MOCHES --THE SICHOS CHULIN SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE; CALLING CHOTE'IM TO TESHUVA MT strkjv@9:9-13; MK strkjv@2:13-17; LK strkjv@5:27-31

orthjbc@Mark:2:15 @ And it came to pass that Rebbe, Melech HaMoshiach reclined at tish in Levi's house, and many mochesim (note:)tax collectors(:note) and chote'im sinners were reclining at tish with Rebbe, Melech HaMoshiach and with his talmidim. For there were many, and they were following him.

orthjbc@Mark:2:17 @ And having heard this, Rebbe, Melech HaMoshiach says to them, "It's not the strong ones that have need of a rofeh (note:)physician(:note) but rather the cholim. I did not come to call [the] tzaddikim righteous ones but the chote'im sinners [to teshuva]. REBBE, MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT FASTSMT strkjv@9:14-17; MK strkjv@2:18-22; LK strkjv@5:33-39

orthjbc@Mark:3:7 @ And Rebbe, Melech HaMoshiach with his talmidim went away to the lake, and a great multitude from the Galil and also from Yehudah followed Rebbe, Melech HaMoshiach.

orthjbc@Mark:3:10 @ For he had brought refu'ah to many, with the result that as many as had afflictions pressed in on him in order to touch him.

orthjbc@Mark:3:11 @ And the ruchot hatemei'ot (note:)unclean spirits(:note), whenever they saw Rebbe, Melech HaMoshiach, were falling before him and were crying out, saying, "You are the Ben HaElohim!"

orthjbc@Mark:3:18 @ And Andrew and Philippos and Bar-Talmai, and Mattityahu, and T'oma, and Ya'akov Ben-Chalfai, and Taddia, and Shimon the Zealot,

orthjbc@Mark:3:23 @ But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim (note:)parables(:note), "How is it possible for Hasatan to cast out Hasatan?

orthjbc@Mark:3:28 @ Omein, I say to you that everything--the averos and the Chillul Hashem, whatever they may commit--of the bnei Adam will be granted selicha.

orthjbc@Mark:3:29 @ But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a chet Olam."

orthjbc@Mark:4:2 @ And Rebbe Melech HaMoshiach was teaching them with many meshalim (note:)parables(:note) and in the shiurim he said, he was saying to them:

orthjbc@Mark:4:3 @ "Listen. Hinei! The Sower went out to sow (note:)seeds(:note).

orthjbc@Mark:4:10 @ And when he was alone, the Shneym Asar were asking him for a hezber (note:)explanation(:note) of the meshalim.

orthjbc@Mark:4:11 @ And he was saying to them. "To you the raz (note:)secret(:note) of the Malchut Hashem has been given. But to the outsiders, everything remains in meshalim,

orthjbc@Mark:4:12 @ in order that `YIRU they may see and not have da'as V'SHIM'U they may hear and not have binah, lest they should turn and they should receive refu'ah and selicha.'" (note:)YESHAYAH strkjv@6:9-10, TARGUM HASHIVIM(:note)

orthjbc@Mark:4:13 @ And Rebbe Melech HaMoshiach says to them, "Do you not have da'as of the meaning of this mashal? Then how will you have binah of all the meshalim?

orthjbc@Mark:4:26 @ And Rebbe, Melech HaMoshiach was saying, "Thus is the Malchut Hashem: like a man who casts seed upon the soil,

orthjbc@Mark:4:31 @ The Malchut Hashem is like a mustard seed, which, when it is sown on the soil, is smaller [than] all the seeds on the earth.

orthjbc@Mark:4:33 @ And with many such meshalim, Rebbe, Melech HaMoshich was speaking to them the dvar Hashem as they were able to hear.

orthjbc@Mark:4:34 @ But apart from meshalim, Rebbe, Melech HaMoshiach was not speaking to them. Only privately, in a yechidus, was Rebbe Melech HaMoshiach explaining everything to his own talmidim. REBBE, MELECH HAMOSHIACH THE BAAL MOFET (note:)MIRACLE WORKER(:note)THE STILLING OF THE STORM: MT strkjv@8:23-34; MK strkjv@4:35-5:20; LK strkjv@8:22-39

orthjbc@Mark:4:37 @ And there arose a fierce gale of wind and the waves were beating against the sirah (note:)boat(:note), so that it was already filling up.

orthjbc@Mark:4:40 @ And Rebbe, Melech HaMoshiach said to them, "Why do you have morech lev (note:)cowardliness(:note)? Do you still not have emunah?"

orthjbc@Mark:5:3 @ This man had (note:)his(:note) dwelling among the kevarim. And no one could keep him tied any longer, even with a kaval chain/fetter;

orthjbc@Mark:5:20 @ And the man left and began to preach in the Decapolis everything that Rebbe, Melech HaMoshiach had done for him, and everyone was amazed. REBBE, MELECH HAMOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING WOMEN BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH (note:)SEPARATION(:note)MT9:18-26; MK strkjv@5:21-43; LK strkjv@8:40-56

orthjbc@Mark:5:23 @ and he begs him earnestly saying, "Biti (note:)my daughter(:note) is at the point of mavet. Come and put your hand on her that she may receive refu'ah and may live."

orthjbc@Mark:5:29 @ And ofen ort (note:)immediately(:note), the flow of her dahm was dried up and she felt in her guf body that she has been given refu'ah from the shrekliche terrible affliction.

orthjbc@Mark:5:33 @ Now the isha, B'YIR'AH (note:)with fear(:note) and BIRA'DAH trembling, aware of what had happened to her, came and fell down before Rebbe, Melech HaMoshiach and told him the Emes.

orthjbc@Mark:5:34 @ And Rebbe, Melech HaMoshiach said to her, "Bat, your emunah has brought you refu'ah. Go in shalom and receive refu'ah from your affliction."

orthjbc@Mark:5:38 @ And they come into the bais of the Rosh Beit HaKnesset, and Rebbe, Melech HaMoshiach beheld much commotion and weeping and loud wailing.

orthjbc@Mark:5:41 @ And having grasped the hand of the na'arah, Rebbe, Melech HaMoshiach says to her, "Talitha Koum," which, being translated, means "Little girl, to you I say, arise!"

orthjbc@Mark:6:2 @ And Shabbos having come, Rebbe, Melech HaMoshiach began to say shiurim in the shul, and many, listening, were amazed, saying, "From where [did] this one get lernen, and what [is] the chochmah that has been given to this one? And what gevurot are being done by his hands?

orthjbc@Mark:6:5 @ And he was not able there to do many nissim, except on a few cholim he laid (note:)his(:note) hands and administered refu'ah to them. REBBE, MELECH HAMOSHIACH'S TALMIDIM ARE EMPOWERED FOR ADMINISTERING REFU'AH MT strkjv@10:1-42; MK strkjv@6:6-13; LK strkjv@9:1-6

orthjbc@Mark:6:11 @ And whatever place does not give you the kabbalat panim, and does not listen to you, then, as you are leaving there, let it be NI'ER CHATZNO, shake off the dust of your feet, for an edut to them.

orthjbc@Mark:6:13 @ And many shedim they were casting out, and they were anointing with shemen (note:)oil(:note) many cholim, and they were administering refu'ah to them. HEROD'S PECHADIM TERRORSMT strkjv@14:1-12; MK strkjv@6:14-29; LK strkjv@9:7-9

orthjbc@Mark:6:14 @ And Herod the king heard of it, for the name of Yehoshua had become famous, and some were saying, "Yochanan of the tevilah of teshuva has been made to stand up alive from [the] mesim, and for this reason the nissim (note:)miracles(:note) are at work in him."

orthjbc@Mark:6:15 @ But others were saying, "It is Eliyahu." And still others were saying, "He is a navi, like one of the nevi'im of old." [Malachi strkjv@4:5]

orthjbc@Mark:6:16 @ But when Herod heard of it, he kept saying, "Yochanan whom I beheaded has stood up alive from the mesim!"

orthjbc@Mark:6:17 @ For Herod himself had sent and had Yochanan arrested and bound in the beis hasohar, on account of Herodias, the wife of his brother, Philippos, for he had married her.

orthjbc@Mark:6:20 @ For Herod feared Yochanan, knowing him [to be] a tzaddik and kadosh, and Herod was protecting Yochanan. And when Herod heard Yochanan, he was greatly disturbed, and [yet] gladly Herod was listening to Yochanan.

orthjbc@Mark:6:21 @ And, an opportune day having come, when Herod, on his birthday, gave a seudah for the court of his nobles, and the military commanders, and those of chashivut (note:)prominence(:note) of the Galil, [Esther strkjv@1:3, strkjv@2:18]

orthjbc@Mark:6:22 @ And when his daughter entered and danced, she pleased Herod and the ones reclining at the seudah with him. And the king said to the the girl, "Ask me whatever you wish and I will give [it] to you."

orthjbc@Mark:6:26 @ And having become very sad, the king, on account of his shevu'ah and on account of the ones reclining at the seudah [with him], was unwilling to refuse her.

orthjbc@Mark:6:34 @ And having gotten out of the sirah (note:)boat(:note), Rebbe, Melech HaMoshiach saw a large multitude and he had rachamanut on them, for they were KATSON ASHER AIN LAHEM RO'EH "like sheep without a shepherd", and Rebbe Malech HaMoshiach began to teach them many things. Bamidbar strkjv@27:17; Melachim Alef strkjv@22:17; Divrey Hayamim Bais strkjv@18:16; Yechezkel strkjv@34:8

orthjbc@Mark:6:39 @ And Rebbe, Melech HaMoshiach commanded them to recline at tish, as it were, everyone group by group, on the green grass.

orthjbc@Mark:6:40 @ And they reclined, group by group, in hundreds and in fifties.

orthjbc@Mark:6:55 @ And the people rushed everywhere in that whole region, and they began to carry about on their mats the cholim to where they heard he was.

orthjbc@Mark:6:56 @ And wherever Rebbe, Melech HaMoshiach was entering into the shtetlach or into towns or into the countryside, thy laid the cholim in the marketplaces, entreating him that they might just touch the tzitzit of Rebbe, Melech HaMoshiach. And as many as touched it were receiving refu'ah. [Bamidbar strkjv@15:38-41; Devarim strkjv@22:12]

orthjbc@Mark:7:6 @ And Rebbe, Melech HaMoshiach said to them, "Yeshayah rightly gave nevu'ah of you tzevu'im, as it has been written, HAAM HAZEH BISFATAV KIBDUNI V'LIBO RIKHAK MIMENI VATEHI YIRATAM OTI MITZVAT ANASHIM MELUMMADAH ("This people with [their] lips honor me, but their heart is removed far away from me.

orthjbc@Mark:7:10 @ For Moshe [Rabbeinu] said, `KABED ES AVICHA V'ES IMMECHA' (note:)"Honor your father and your mother"(:note), and, `The one reviling AVIV V'IMMO MOT YUMAT ("father or mother -- let him be put to death.' [Shemot strkjv@20:12, Devarim strkjv@5:16, Shemot strkjv@21:17, Vayikra strkjv@20:9]

orthjbc@Mark:7:13 @ You nullify and make void the dvar Hashem by means of your masorah you received. And you do many similar things."

orthjbc@Mark:7:22 @ ni'ufim (note:)adulteries(:note), chamdanut greediness, rishah wickedness, nechalim scheming deceitfulness, zimmah lewdness, sensuality, an 'ayin horo or ro'ah 'ayin an envious evil eye, lashon hora, ga'avah pride, and ivvelet foolishness.

orthjbc@Mark:7:23 @ All these evil things proceed from within and make the ben Adam tameh. THE EMUNAH OF THE GOYIM IN SPITE OF THE MECHITZAH OF GENDER AND NATIONALITY SEPARATING THEM FROM REBBE, MELECH HAMOSHIACH (note:)MT strkjv@15:21-28; strkjv@MK7:24-30(:note)

orthjbc@Mark:7:28 @ But she replied, saying, "Ken, Adoni, but even the kelevim under the shulchan eat from the crumbs of the yeladim."

orthjbc@Mark:7:31 @ When he returned from the region of Tzor, and then went through Tzidon to Lake Kinneret within the region of the Decapolis,

orthjbc@Mark:8:6 @ And Rebbe, Melech HaMoshiach directed the multitude to recline at tish, as it were, on the ground. And having taken the sheva kikrot (note:)loaves(:note), he made a berakhah and offered the betzi'at halechem the breaking of the bread and was giving [them] to his talmidim to serve to them, and they served the multitude.

orthjbc@Mark:8:12 @ And sighing deeply in his ruach, Rebbe, Melech HaMoshiach said, "Why does hador hazeh (note:)this generation(:note) seek for an ot? Omein, I say to you, no ot shall be given to hador hazeh." REBBE, MELECH HAMOSHIACH SHMOOZES OUT A SCOLDING AND CHIDES HIS TALMIDIM, WARNING THEM ABOUT TEACHING THAT PUFFS UP WITH BLINDING GA'AVAH PRIDEMT strkjv@16:5-12; MK strkjv@8:13-26

orthjbc@Mark:8:22 @ And they come to Beit-Tzaidah. And they bring to Rebbe, Melech HaMoshiach an ivver (note:)blind man(:note), and entreated him to touch him.

orthjbc@Mark:8:24 @ And after looking up, the ivver was was saying, "I see bnei Adam--they look like trees walking!"

orthjbc@Mark:8:27 @ And Rebbe, Melech HaMoshiach went out along with his talmidim, to the shtetlach of Caesarea Philippi; and on the way he was questioning his talmidim, saying to them, "Who do bnei Adam say that I am?"

orthjbc@Mark:8:28 @ And the talmidim spoke to him, saying, "`Yochanan of the tevilah of teshuva;' and others say, `Eliyahu;' but others, `One of the nevi'im.'" [Malachi strkjv@4:5]

orthjbc@Mark:9:3 @ and his garments became like a dazzlingly brilliant kittel, gantz (note:)exceedingly(:note) white, more white than anyone on earth could bleach them.

orthjbc@Mark:9:4 @ And Eliyahu Hanavi appeared to them along with Moshe (note:)Rabbeinu(:note), and they were talking with Rebbe, Melech HaMoshiach.

orthjbc@Mark:9:5 @ And in reply, Kefa says to Rebbe, Melech HaMoshiach, "Rebbe, it is tov [for] us to be here, and let us make shalosh sukkot, one for you and one for Moshe (note:)Rabbeinu(:note) and one for Eliyahu Hanavi.

orthjbc@Mark:9:7 @ And there came an anan (note:)cloud(:note) that was overshadowing them, and there came a bat kol out of the anan, "ZEH BENI AHUVI, ELAV TISHMA'UN Listen to him!" Tehillim strkjv@2:7 [Shemot strkjv@24:16]

orthjbc@Mark:9:11 @ And they were questioning Rebbe, Melech HaMoshiach, saying, "Why is it that the Sofrim (note:)Scribes(:note) say it is necessary for Eliyahu Hanavi to come rishonah?"

orthjbc@Mark:9:12 @ And Rebbe, Melech HaMoshiach said to them, "Eliyahu Hanavi indeed does come rishonah and brings tikkun to all things. And yet how is it written of the Ben HaAdam that he must suffer many things and be NIVZEH VACHADAL (note:)"despised and rejected"--Yeshayah strkjv@53:3(:note)?

orthjbc@Mark:9:13 @ "But I say to you, that Eliyahu Hanavi has indeed come, and they did to him whatever they pleased, just as it has been written concerning him." [Melachim Alef strkjv@19:2, 10; Malachi strkjv@3:23f (note:)4:5f)] REBBE, MELECH HAMOSHIACH HEALS THE BOCHUR POSSESSED BY SHEDIM MT strkjv@17:14-21; MK strkjv@9:14-29; LK strkjv@9:37-42(:note)

orthjbc@Mark:9:20 @ They brought the bochur to Rebbe, Melech HaMoshiach. And when the shed saw Rebbe, Melech HaMoshiach, it threw the bochur into convulsions, and, falling to the ground, the bochur began rolling around foaming at the mouth.

orthjbc@Mark:9:26 @ And after shrieking out a shrai (note:)scream(:note) and throwing the bochur into violent seizures, the ruach hatemei'ah came it. And the bochur was so like a geviyah corpse that many exclaimed he was niftar.

orthjbc@Mark:9:27 @ But Rebbe, Melech HaMoshiach, having grasped the hand of the bochur, lifted him up; and the bochur stood up.

orthjbc@Mark:9:29 @ And Rebbe, Melech HaMoshiach said to them, "This kind of gerush shedim is accomplished only by davening tefillos." REBBE, MELECH HAMOSHIACH'S SECOND NEVU'AH OF HIS SUFFERING AND THE KAVOD TO FOLLOW (note:)MT strkjv@17:22-23; MK strkjv@9:30-32; LK strkjv@9:43-45(:note)

orthjbc@Mark:9:30 @ And from there they went forth and were passing through the Galil, and Rebbe, Melech HaMoshiach did not want anyone to have da'as.

orthjbc@Mark:9:31 @ For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, "The Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] is to be betrayed into the hands of bnei Adam, and MOSHIACH YIKARET (note:)"Moshiach will be violently killed," Daniel strkjv@9:26(:note), and when he has been killed, he will rise in his Techiyas HaMesim on Yom HaShelishi."

orthjbc@Mark:9:32 @ But they were did binah concerning this dvar, and they were afraid to inquire further. A QUESTION FOR REBBE, MELECH HAMOSHIACH: WHO ARE THE GEDOLIM? (note:)MT strkjv@18:1-5; MK strkjv@9:33-37; LK strkjv@9:46-48(:note)

orthjbc@Mark:9:37 @ "Whoever receives one yeled such as this bishmi (note:)in my name(:note) receives me, and whoever receives me, receives not only me but the One who sent me." REBBE, MELECH HAMOSHIACH SPEAKS OF THE MICHSHOLIM OF THE OLAM HAZEH MT strkjv@18:6-14; MK strkjv@9:38-50; LK strkjv@9:49-50

orthjbc@Mark:9:39 @ But Rebbe, Melech HaMoshiach said, "Do not stop him, for no one who will accomplish nifla'ot bishmi (note:)in my name(:note) will be able soon afterward to speak lashon hora about me.

orthjbc@Mark:9:42 @ "And whoever causes a michshol (note:)stumbling block(:note) for one of these little ones, the ma'aminim b'Moshiach who have emunah in me, it would be better for him if a heavy millstone, one turned by a donkey, were hung around his neck and he were cast into the sea.

orthjbc@Mark:10:5 @ But Rebbe, Melech HaMoshiach said to them, "Because of the hardness of your levavot, he wrote you this mitzva. [Tehillim strkjv@95:8]

orthjbc@Mark:10:17 @ And as Rebbe, Melech HaMoshiach was setting out to travel, one running and falling down before him, was asking him, "Rabbi haTov, what mitzva may I do that I might inherit Chayyei Olam?"

orthjbc@Mark:10:23 @ And Rebbe, Melech HaMoshiach, looking around, says to his talmidim, "How difficult it will be for the ashirim to enter the Malchut Hashem!" [Tehillim strkjv@52:7, strkjv@62:10]

orthjbc@Mark:10:32 @ And they were on the derech making aliyah leregel to Yerushalayim, and Rebbe, Melech HaMoshiach was leading out, walking ahead of them, and they were astounded, and the ones following were afraid. And again Rebbe, Melech HaMoshiach took the Shneym Asar aside for a yechidus and began to tell them what was to happen to him,

orthjbc@Mark:10:33 @ saying, "Hinei, we are making aliyah leregel to Yerushalayim, and the Ben Adam will be betrayed to the Rashei Hakohanim and the Sofrim (note:)Scribes(:note) and they will condemn him with onesh mavet and will hand him over to the Goyim,

orthjbc@Mark:10:34 @ "And they will mock him and spit on him and scourge him and will kill [him], and on the Yom HaShelishi he in his Techiyas HaMesim stand up alive again." YOCHANAN AND YA'AKOV: SELFISH AMBITION AND THE KOS OF REBBE, MELECH HAMOSHIACH (note:)MT strkjv@20:20-28; MK strkjv@10:35-45(:note)

orthjbc@Mark:10:37 @ And they said to him, "Grant to us that one may sit limin of you (note:)right hand(:note) and one lismol left hand in the kavod of your kisse."

orthjbc@Mark:10:40 @ "But to sit limin or lismol of me is not mine to grant, but for the ones for whom it has been prepared."

orthjbc@Mark:10:42 @ And having summoned them, Rebbe, Melech HaMoshiach says to them, "You have da'as that among the Goyim those whom they recognize as their moshlim (note:)rulers(:note) domineer them and their Gedolim exercise authority over them.

orthjbc@Mark:10:46 @ And they come to Yericho. And as Rebbe, Melech HaMoshiach was going forth from Yericho with his talmidim and a great multitude, Bar-Timai [son of Timai], an ivver kabbetsan (note:)a blind beggar(:note) was sitting beside the road.

orthjbc@Mark:10:49 @ Having stopped, Rebbe, Melech HaMoshiach said, "Summon him here." And they called the ivver, saying to him, "Chazak! Cheer up! He is calling you!"

orthjbc@Mark:11:1 @ And when they draw near to Yerushalayim at Beit-Pagey and Beit-Anyah near the Mount of Olives, Rebbe, Melech HaMoshiach sends two of his talmidim,

orthjbc@Mark:11:9 @ And the vanguard and rearguard of the procession were crying out, HOSHAN NAH (note:)`Save now,` Tehillim strkjv@118:25-26(:note) BARUCH HABAH B'SHEM ADONOI!

orthjbc@Mark:11:14 @ And in reply, Rebbe, Melech HaMoshiach said to it, "May no one ever be nourished from p'ri from you again! And Rebbe, Melech HaMoshiach's talmidim were listening.

orthjbc@Mark:11:15 @ Then they came to Yerushalayim. And having entered the Beis HaMikdash, Rebbe, Melech HaMoshiach began to drive out the ones buying and selling in the Beis HaMikdash, and he overturned the shulchanot (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of the ones selling the yonim doves.

orthjbc@Mark:11:23 @ "Omein, I say to you, whoever says to this mountain, be lifted up and be thrown into the sea, and does not waver in his lev but has emunah that what he says happens, so it will be for him.

orthjbc@Mark:11:25 @ And when you stand davening, grant selicha if something you hold against someone, in order that your Avinu sh'baShomayim may grant you selicha for your peisha'im.

orthjbc@Mark:12:1 @ And Rebbe, Melech HaMoshiach began to speak to them in meshalim. "A man, a Ba'al Bayit, planted a kerem (note:)vineyard(:note), and he put around [it] a fence and dug a pit for the yekev winepress and built a migdal tower, and he leased it to koremim vine-keepers and then the man went on a journey. [Yeshayah strkjv@5:1-7]

orthjbc@Mark:12:5 @ "And the Ba'al Bayit sent another; and that one they killed, and many others, some beating, and others killing.

orthjbc@Mark:12:11 @ "From Adonoi this came to be and it is wonderful in [the] our eyes?" [Tehillim strkjv@118:22,23]

orthjbc@Mark:12:21 @ "And the second took her and he died, not having left behind a descendant. And the third likewise.

orthjbc@Mark:12:23 @ "In the Techiyas HaMesim, when they are made to stand up alive, of which of them will she be [the] isha? For shiva had her [as] wife."

orthjbc@Mark:12:25 @ "But concerning the Mesim that are made to stand up alive, they do not marry nor are they given in nissuin (note:)marriage(:note), but are like the malachim in Shomayim.

orthjbc@Mark:12:26 @ "But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer of Moshe Rabbeinu at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK V'ELOHEI YA'AKOV (note:)"I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov," Shemot strkjv@3:6(:note)

orthjbc@Mark:12:34 @ And Rebbe, Melech HaMoshiach, when he saw that this Torah teacher answered with chochmah said to him, "You are not far from the Malchut Hashem." And no one was daring to put a sh'eilah in front of Rebbe, Melech HaMoshiach again. REBBE, MELECH HAMOSHIACH GIVES US THE TRUE DAAS TORAH INTERPRETATION OF TEHILLIM strkjv@110:1 (note:)MT.22:41-46; MK strkjv@12:35-37; LK strkjv@20:41-44(:note)

orthjbc@Mark:12:36 @ "Dovid himself said by the Ruach Hakodesh, `NE'UM HASHEM L'ADONI: SHEV LIMINI, AD ASHIT OYVECHA HADOM L'RAGLECHA` (note:)"Hashem said to my L-rd, Sit at the right of me, until I make your enemies a the footstool for your feet."(:note) [Shmuel Bais strkjv@23:2; Tehillim strkjv@110:1]

orthjbc@Mark:12:37 @ "Dovid himself calls Moshiach `Adon;` how then is Moshiach [merely] ben Dovid?" And the large multitude found it a huge oneg to listen to him. REBBE, MELECH HAMOSHIACH ATTACKS VAIN TRAPPINGS OF CHASHIVUT IN THE SHUL AS WELL AS ABUSES OF SAMCHUT (note:)MK strkjv@12:38-40; LK strkjv@20:45-47(:note)

orthjbc@Mark:13:3 @ And Rebbe, Melech HaMoshiach was sitting on the Mount of Olives opposite the Beis HaMikdash having a yechidus with Kefa and Ya'akov and Yochanan and Andrew. THE BEGINNING OF THE CHEVLEI MOSHIACH

orthjbc@Mark:13:9 @ "But as for yourselves, take heed and be careful. For they will hand you over to the sanhedrin and in the shuls you will be beaten and before moshlim (note:)governors(:note) and melachim kings you will take your stand for the sake of me [Moshiach] as a solemn edut testimony to them.

orthjbc@Mark:13:20 @ "And unless Hashem makes the yamim mekatzer (note:)shortened(:note), no one would be delivered in the Yeshu'at Eloheinu. But for the sake of the Bechirim Chosen Ones, whom Hashem chose, he shortened the yamim.

orthjbc@Mark:13:24 @ "But after the Tzarah [13:19] of yamim hahem, the shemesh will be darkened, and the yare'ach will not give the ohr (note:)light(:note) of it,

orthjbc@Mark:13:25 @ "and the kokhavim (note:)stars(:note) will be falling out of Shomayim, and the kokhot, the ones in Shomayim [i.e. the cosmic structure], will be shaken. [Yeshayah strkjv@13:10; strkjv@34:4; Yechezkel strkjv@32:7-8; Amos strkjv@8:9; Yoel strkjv@3:3f 2:30f]

orthjbc@Mark:13:27 @ "And then he will send the malachim and he will gather together his Bechirim [13:20] from the four winds, from the ends (note:)extremities(:note) of ha'aretz to the ends extremities of Shomayim. [Zecharyah strkjv@2:6] REBBE, MELECH HAMOSHIACH FORETELLS THE KETS HAOLAM HAZEH KAYITS HARVEST OF KLAL YISROEL, ESPECIALLY OF THE RELIGIOUS GEDOLIM WHO THEN WILL BE NO LONGER IN THE WINTER OF THE CURSE OF REJECTION [MARKOS strkjv@11:21] AS AT THE TIME OF THE CHURBAN, WHICH REBBE, MELECH HAMOSHIACH ALSO FORETOLD [MARKOS strkjv@13:2]

orthjbc@Mark:13:34 @ "It is like a man, when departing on a journey and leaving his bais and, having put his avadim in charge, each with his assigned avodas, gives orders to the sho'er (note:)gatekeeper(:note) to be shomer." UFITOM YAVO EL HEKHALO HAADON [REBBE, MELECH HAMOSHIACH] ASHER ATEM MEVAKSHIM UMALACH HABRIT ASHER ATEM CHAFETZIM HINEH VA MALACHI strkjv@3:1; CHAGGAI strkjv@2:7; THIS MESSAGE IS FOR ALL ESCHATOLOGICAL YISROEL AND ALL THE BECHIRIM AND ALL MA'AMINIM IN MOSHIACH MK strkjv@13:37, NOT FOR ONLY YEHUDIM OR YEHUDIM WITH EMUNAH IN REBBE MELECH HAMOSHIACH OR ONLY THE BRIT CHADASHA KEHILLAH, THIS MESSAGE IS FOR ALL--TAKE HEED!

orthjbc@Mark:14:3 @ And he was in Beit-Anyah at the bais of Shimon the leper, reclining at tish, and an isha came, having an alabaster flask of costly mishcha (note:)ointment(:note), pure nard, and having broke open the alabaster flask, she poured [it on] the rosh of Rebbe, Melech HaMoshiach.

orthjbc@Mark:14:8 @ "With what she had she did all she could. She prepared ahead of time to anoint my basar for the kevurah (note:)burial(:note) [Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11].

orthjbc@Mark:14:14 @ "and wherever he enters, tell the Ba'al Bayit that the Rebbe says, "Where is my mekom linah (note:)guest room(:note) where I can conduct the Pesach Seder with my talmidim?

orthjbc@Mark:14:18 @ And while they were at tish in a yechidus, reclining and eating, Rebbe, Melech HaMoshiach said, "Omein, I say to you, that one of you will betray me, OKHEL LACHEMI ("the one eating my bread" Tehillim strkjv@41:10 (note:)9(:note). THE TIME OF CHESHBON HANEFESH OF THE SHLUCHIM AND THE BEDIKAS CHOMETZ OF DENIAL AND BETRAYAL

orthjbc@Mark:14:21 @ "For the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] goes just as it has been written concerning him [Yeshayah strkjv@53:3; Daniel strkjv@9:26; Zecharyah strkjv@12:10; Tehillim strkjv@41:10 (note:)9(:note)], but woe to that man through whom the Ben HaAdam is betrayed. [It would have been] better for him if that man had not been born." REBBE, MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20

orthjbc@Mark:14:22 @ And at the Seudah, while they were eating, Rebbe, Melech HaMoshiach, having taken the matzah, having made the ha-Motzi, he offered the betzi'at halechem (note:)breaking of the bread(:note) and gave to them, and said, "Take and eat, this is my BASAR. [SHEMOT strkjv@12:8]" THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE, MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Mark:14:26 @ And having sung the Hallel, they went out to the Mount of Olives. REBBE, MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL BE SCATTERED (note:)MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38(:note); KEFA ASSERTS THAT EVEN IF ALL BECOME SHMAD DESERTERS, NEVERTHELESS HE WILL STAND FIRM; THE HAKHCHASHAH FORETOLD

orthjbc@Mark:14:28 @ "But after I am made to stand up alive (note:)Moshiach's Techiyas HaMesim(:note), I will go before you into the Galil."

orthjbc@Mark:14:31 @ But Kefa kept saying with vehemence, "If it is neccessary for me to die for you al kiddush ha-Shem, by no means will I make hakhchashah (note:)denial(:note) of you." And likewise also everyone declared. THE FINAL TEMPTATION OF REBBE, MELECH HAMOSHIACH; THE ADAM HECHADASH IN THE GAN HANISYONOS GARDEN OF TEMPTATION GAINS THE ESCHATOLOGICAL MESSIANIC TITZACHON VICTORYBERESHIS strkjv@3:1-6; MT strkjv@26:36-40; MK strkjv@14:32-42; LK strkjv@22:39-46; JO strkjv@18:1

orthjbc@Mark:14:35 @ And having gone forth a little, he was falling on the ground and was davening tefillos that, if it is possible, this sha'ah might pass from him."

orthjbc@Mark:14:38 @ "Stay shomer and daven that you may not enter lidey nisayon. Indeed the ruach [is] ready but the basar [is] weak."

orthjbc@Mark:14:40 @ And once again he came and found them sleeping, for their eyes were falling shut, and they did not have da'as of what they might answer him.

orthjbc@Mark:14:41 @ And Rebbe, Melech HaMoshiach comes the shlishit (note:)third(:note) time and says to them, "Sleep [for] the remainder and take your rest. It is enough. The sha'ah has come. Hinei, the Ben HaAdam is betrayed in the hands of chote'im.

orthjbc@Mark:14:51 @ And a certain bochur was following along with Rebbe, Melech HaMoshiach, and the bochur was wearing nothing but a linen garment around his naked body, and they seized the bochur.

orthjbc@Mark:14:52 @ But the bochur ran away naked, leaving the linen garment behind. REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR (note:)PAIN AND SUFFERING(:note): CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24

orthjbc@Mark:14:62 @ And Rebbe, Melech HaMoshiach said, "Ani hu, and you will see the BEN HAADAM [Daniel strkjv@7:13-14] YOSHEV LIMIN HaGevurah [Tehilllim strkjv@110:1] UVA IM ANENEI HASHOMAYIM" (note:)"the Ben HaAdam [Moshiach] sitting at the right hand of power and coming with the clouds of heaven"(:note).

orthjbc@Mark:14:70 @ But again he made hakhchashah (note:)denial(:note). And after a little [while] again the ones having stood by were saying to Kefa, "You are one of them, for indeed you are a Gelili" inhabitant of the Galil.

orthjbc@Mark:15:15 @ So Pilate, desiring to placate the crowd, released to them Bar-Abba, and handed over Rebbe, Melech HaMoshiach to be scourged [with the flagellum] and to be hanged on HaAitz. [Devarim strkjv@21:22] REBBE, MELECH HAMOSHIACH'S KETER OF THORNS [YESHAYAH strkjv@53:6]; THE COHORT OF THE ARMY OF THE GOYIM IS GATHERED AGAINST MOSHIACH (note:)TEHILLIM strkjv@2:1-2(:note)

orthjbc@Mark:15:16 @ And the chaiyalim (note:)soldiers(:note) led away Rebbe, Melech HaMoshiach into the courtyard, which is [the] Praetorium, the governor's headquarters, and they called together [the] whole cohort.

orthjbc@Mark:15:19 @ And they were striking him [on] the rosh with a staff and they were spitting on him and bending their knees and bowing down before him. [Tehillim strkjv@22:8,17]

orthjbc@Mark:15:21 @ And a certain Shimon from Cyrene was passing by, who was coming in from [the] countryside. He was the father of Alexander and Rufus. The chaiyalim requisition him in order that he might carry Rebbe, Melech HaMoshiach's Aitz. [Devarim strkjv@21:23; strkjv@27:26; Yeshayah strkjv@53:4-5] THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH MT strkjv@27:35-50; MK strkjv@15:24-37; LK strkjv@23:33-46; JO strkjv@19:18-30

orthjbc@Mark:15:23 @ And they were giving to him yayin having been mixed with myrrh, but this one did not take it. [Tehillim strkjv@69:22 (note:)21(:note); Mishle strkjv@31:6]

orthjbc@Mark:15:24 @ And they hanged Rebbe, Melech HaMoshiach on HaAitz and YICHALLEKU VEGADAI (note:)"they divide the garments"(:note) of Rebbe, Melech HaMoshiach, and VAPPILU GORAL "they cast lots" for them, to decide what each might take." [Tehillim strkjv@22:1918]

orthjbc@Mark:15:29 @ And the ones passing by were reviling him and shaking their heads and saying, "Ha! The one bringing churban on the Beis HaMikdash and rebuilding [it] in shalosha yamim, [Tehillim strkjv@22:7; strkjv@109:25]

orthjbc@Mark:15:31 @ "Likewise, also, the Rashei Hakohanim along with the Sofrim were also mocking him, saying. "He saved others, but himself he is not able to save." [Tehillim strkjv@22:7]

orthjbc@Mark:15:34 @ And at the ninth hour, Rebbe, Melech HaMoshiach cried out in a kol gadol, "Eloi, Eloi lamah sabachthani?" which means, being translated, "ELI ELI LAMAH AZAVTANI? ("My G-d, my G-d, why have you forsaken me?" [Tehillim strkjv@22:1]

orthjbc@Mark:15:35 @ And some of the ones having been standing nearby and having heard, were saying, "Hinei! He calls for Eliyahu HaNavi!"

orthjbc@Mark:15:36 @ And someone having run and having filled a sponge with CHOMETZ (note:)"vinegar" Tehillim strkjv@69:21(:note), and having placed it on a staff, gave a drink to him, saying, "Leave him alone. Let us see if Eliyahu Hanavi comes to take him down."

orthjbc@Mark:15:40 @ And there were also nashim looking on from a distance, among whom [were] Miryam from Magdala, and Miryam the Imma of the younger Ya'akov and of Yosi, and Shlomit. [Tehillim strkjv@38:11]

orthjbc@Mark:15:41 @ They were with Rebbe, Melech HaMoshiach in the Galil and they had been following him [as talmidat] and serving him, and there were many other Jewish women who with Rebbe, Melech HaMoshiach had made their aliyah leregel up to Yerushalayim. REBBE, MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR (note:)MT strkjv@27:57-60; MK strkjv@15:42-46; strkjv@LK23:50-54; JO strkjv@19:31-42(:note)

orthjbc@Mark:15:46 @ And having bought tachrichim linen cloths and having taken Rebbe, Melech HaMoshiach down, he wrapped him in the tachrichim and placed him in a kever which had been cut from rock, and he rolled a stone against the entrance of the kever.

orthjbc@Mark:16:6 @ But he says to them, "Do not be alarmed. You seek Yehoshua from Natzeret, who has been hanged on HaAitz. He has been made to stand up alive. He is not here. Hinei! The place where they laid him.

orthjbc@Mark:16:7 @ But go tell his talmidim and Kefa that he goes before you into the Galil. There you will see him, just as he told you."

orthjbc@Mark:16:8 @ And having gone out, they fled from the kever, and trembling and amazement seized them. And they told no one anything for they were afraid.

orthjbc@Mark:16:11 @ And those who heard that Rebbe, Melech HaMoshiach lives and he was seen by her, refused to have emunah.

orthjbc@Mark:16:14 @ But later Rebbe, Melech HaMoshiach appeared to the Achad Asar themselves, reclining at tish, and Rebbe, Melech HaMoshiach reproached them for their lack of emunah and the KESHI [stubbornness, hardness DEVARIM strkjv@9:27] of their levavot, because they had no bittachon in those who saw Rebbe, Melech HaMoshiach after he had been made to stand up alive.

orthjbc@Mark:16:16 @ "The one having had emunah and having submitted to a tevilah of teshuva will be delivered in the Yeshu'at Eloheinu, but the one not having emunah will come under the gezar din (note:)verdict(:note) of haresha'ah condemnation as guilty.

orthjbc@Mark:16:18 @ "And with their hands they will pick up nechashim (note:)Acts strkjv@28:3-5(:note); and, if any deadly poison they drink, it will in no way harm them; upon [the] cholim they will lay their hands and they will bring them refu'ah." REBBE, MELECH HAMOSHIACH IS TAKEN UP INTO SHOMAYIM LK strkjv@24:50-53; ACTS strkjv@1:9-11

orthjbc@Mark:16:19 @ And then Adoneinu Yehoshua, after speaking to them, was taken up into Shomayim and V'YASHAV LIMIN HASHEM (note:)"sat down at the right hand of Hashem." [Tehillim strkjv@110:1](:note)

orthjbc@Luke:1:5 @ At the time of Herod king of Yehudah, there was an a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon and her name was Elisheva. [Divrey Hayamim Alef strkjv@24:10]

orthjbc@Luke:1:7 @ But they had no ben, because Elisheva was barren, and they were both advanced in their yamim.

orthjbc@Luke:1:9 @ according to the minhag (note:)custom(:note) of the kehunah, Zecharyah was chosen by lot to enter the Beis Hamikdash and to offer ketoket incense. [Shemot strkjv@30:7,8; Divrey Hayamim Alef strkjv@23:13; Divrey Hayamim Bais strkjv@29:11; Tehillim strkjv@141:2]

orthjbc@Luke:1:13 @ But the malach said to him, "Do not have pachad, Zecharyah. Your tefillah was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.

orthjbc@Luke:1:17 @ "And he will go forth before Adonoi in the Ruach and Ko'ach of Eliyahu, "VEHESHIV LEV AVOT AL BANIM" (note:)"And he will turn the heart of the fathers to the children" Malachi strkjv@3:24 [4:6](:note) and those without mishma'at obedience to the chochmah of the tzaddikim to prepare for Adonoi an Am People having been made ready." [Malachi strkjv@4:5,6]

orthjbc@Luke:1:24 @ And after these yamim, Elisheva, his isha, became "with child," and she kept herself in seclusion for chamesh chodashim, saying,

orthjbc@Luke:1:26 @ Now in the chodesh shishi the malach Gavri'el was sent from Hashem to a shtetl in the Galil called Natzeret,

orthjbc@Luke:1:33 @ "and he will rule over the Beis Yakov l'Olam va'ed, and his Malchut will never come to an end." [Shmuel Bais strkjv@7:16; Tehillim strkjv@89:3,4; Yeshayah strkjv@9:7; Yirmeyah strkjv@33:17; Daniel strkjv@2:44; strkjv@7:14,27; Michoh strkjv@4:7]

orthjbc@Luke:1:36 @ "And--hinei-- Elisheva your korev (note:)relative(:note) also has conceived a ben in her old age, and this chodesh is hashishi for her who is called barren.

orthjbc@Luke:1:38 @ And Miryam said, "Hinei!--I am the shifcha (note:)bond maid(:note) of Hashem. May it be done to me according to your dvar." And the malach departed from her. SHIRIM OF ELISHEVA AND MIRYAM LK strkjv@1:39-56

orthjbc@Luke:1:40 @ And she entered into the bais of Zecharyah and gave Shalom greetings to Elisheva.

orthjbc@Luke:1:41 @ And it came about, when Elisheva heard the greeting of "Shalom!" of Miryam, the yeled leaped in Elisheva's womb, and Elisheva was filled with the Ruach Hakodesh.

orthjbc@Luke:1:42 @ And Elisheva cried out with a kol gadol, and said, "Berukhah at miNashim, and Baruch p'ri (note:)fruit(:note) of your womb! [Shofetim strkjv@5:24]

orthjbc@Luke:1:46 @ And Miryam said, [Tehillim strkjv@34:2,3]

orthjbc@Luke:1:47 @ ALATZ LIBI BAHASHEM (note:)"My heart rejoices in Hashem" Shmuel Alef strkjv@2:1(:note) and my neshamah exalts in Hashem Moshi'i my Savior, [Tehillim strkjv@18:46; Yeshayah strkjv@17:10; strkjv@61:10; Chabakuk strkjv@3:18]

orthjbc@Luke:1:48 @ "For HASHEM VISHAFAL YIREH (note:)Tehillim strkjv@138:6(:note), he looked upon the humble state of his shifcha bond maid for--hinei-- from now on kol hadorot ishruni "all generations will call me happy,"-- Bereshis strkjv@30:13 [Tehillim strkjv@138:6]

orthjbc@Luke:1:49 @ "for Shaddai (note:)the Almighty(:note) did gedolot for me and Kadosh is Shmo, [Tehillim strkjv@111:9]

orthjbc@Luke:1:50 @ "and the chesed of Hashem is DOR V'DOR [Tehillim strkjv@100:5] to those with yirat Shomayim. [Shemot strkjv@20:6; Tehillim strkjv@103:17]

orthjbc@Luke:1:51 @ "Hashem has done nifla'ot with his zero'a [Yeshayah strkjv@53:1]. He scattered those who in the machshavot (note:)thoughts(:note) of their levavot are the Ge'im the Haughty ones. [Tehillim strkjv@98:1; Yeshayah strkjv@40:10; Bereshis strkjv@11:8; Shemot strkjv@18:11; Shmuel Bais strkjv@22:28; Yirmeyah strkjv@13:9; strkjv@49:16]

orthjbc@Luke:1:52 @ "He brought down shalitim (note:)rulers(:note) from their kisot thrones and lifted up the Anavim,

orthjbc@Luke:1:53 @ "the ones hungering Hashem made mile tov and the ashirim he sent away empty. [Tehillim strkjv@107:9]

orthjbc@Luke:1:54 @ "Hashem helped his servant Yisroel, in zikaron of his rachamim, [Tehillim strkjv@98:3]

orthjbc@Luke:1:56 @ And Miryam remained with Elisheva about shalosha chodashim, and then Miryam returned to her bais. HULEDET AND YOUTH OF YOCHANAN OF THE TEVILAH OF TESHUVA

orthjbc@Luke:1:57 @ Now when the time of Elisheva to give birth was fulfilled, she bore a ben.

orthjbc@Luke:1:58 @ And Elisheva's shcheinim (note:)neighbors(:note) and kroivim relatives heard that Adoneinu greatly demonstrated his rachamim to her and they had much simcha with her.

orthjbc@Luke:1:59 @ And it came about on the yom hashemini they came for the Bris Milah of the yeled, and they were calling him by the name of his abba, Zecharyah. [Bereshis strkjv@17:12]

orthjbc@Luke:1:68 @ "BARUCH HASHEM ELOHEI YISROEL [Tehillim strkjv@41:14 (note:)13(:note)], for Adonoi has visited his Am Berit and accomplished a pedut for the Geulah of them. [Bereshis strkjv@24:27; Melachim Alef strkjv@8:15; Tehillim strkjv@72:18; strkjv@111:9]

orthjbc@Luke:1:69 @ "And Hashem raised up a Keren Yeshu'a, a mighty Moshi'a, for us in the Beis Dovid, his eved, [Shmuel Alef strkjv@2:1,10; Shmuel Bais strkjv@22:3; Tehillim strkjv@18:2; strkjv@89:17; strkjv@132:17; Yechezkel strkjv@29:21]

orthjbc@Luke:1:72 @ "Thus Hashem has demonstrated his rachamim to Avoteinu and has shown zikaron of his Brit HaKodesh, [Michoh strkjv@7:20; Tehillim strkjv@105:8,9; strkjv@106:45; Yechezkel strkjv@16:60]

orthjbc@Luke:1:74 @ "having been delivered from the yad haoyvim to serve Hashem fearlessly,

orthjbc@Luke:1:76 @ "And you also, yeled, will be called Navi HaElyon; for you will go LIFNEI HAADON to prepare the DERECH HASHEM. [Malachi strkjv@3:1; Yeshayah strkjv@40:3]

orthjbc@Luke:1:77 @ "to give da'as of Yeshu'at Eloheinu to Hashem's Am Berit, by their selichat avon [Yirmeyah strkjv@31:34]

orthjbc@Luke:1:79 @ "to appear to the ones in CHOSHECH and YOSHVEI B'ERETZ TZALMAVET, to direct our feet into the Derech Shalom." [Tehillim strkjv@107:14; Yeshayah strkjv@9:1-2; strkjv@59:9]

orthjbc@Luke:2:4 @ Now Yosef also went up from the Galil, from the shtetl of Natzeret, to Yehudah, to the Ir Dovid, which is called Beit-Lechem, because he was of the mishpochah and beis of Dovid.

orthjbc@Luke:2:8 @ And ro'im were in the same region, living in the open outside, and keeping shomer over their eder (note:)flock(:note) balailah.

orthjbc@Luke:2:12 @ "And this will be HaOt [The Sign] to you: you will find an olal (note:)infant(:note) wrapped in cloths and lying in an evus." [Shmuel Alef strkjv@2:34; Melachim Bais strkjv@19:29; Tehillim strkjv@86:17; Yeshayah strkjv@7:14]

orthjbc@Luke:2:34 @ And Shim'on said a berakhah over them and said to Miryam his em, "Hinei--this one is destined for the michshol (note:)stumbling(:note) and tekumah revival of RABBIM [Yeshayah strkjv@53:11-12] in Yisroel and for an Ot that will be opposed against which there will be mitnaggedim, opponents. [Yeshayah strkjv@8:14; strkjv@53:3]

orthjbc@Luke:2:36 @ And there was a ne'viah (note:)prophetess(:note) named Chanah Bat-P'nu'el, of the shevet tribe of Asher. This isha was advanced in age, having lived with her ba'al sheva shanim from her betulim virginity,

orthjbc@Luke:2:37 @ and then to the age of eighty-four she had lived as an almanah who was not departing from the Beis HaMikdash, serving yomam valailah with tzomot (note:)fastings(:note) and tefillos.

orthjbc@Luke:2:39 @ And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret. THE BAL KISHRON REBBE MELECH HAMOSHIACH, ON THE THRESHOLD OF ADULT LIFE, WITH THE RABBONIM IN THE COURTS OF THE BEIS HAMIKDASH, LIKE A BOCHUR BEING PREPARED FOR HIS ENTRY INTO THE RELIGIOUS COMMUNITY, WHICH TOOK PLACE WHEN HE BECAME BAR MITZVAH AT THIRTEEN (note:)P. ABOTH strkjv@5:21(:note); REBBE MELECH HAMOSHIACH THE YESHIVA BOCHUR IN THE BEIS HAMIKDASH, AWARE OF HIS AV SH'BASHOMAYIM

orthjbc@Luke:2:41 @ And his horim used to make aliyah leregel to Yerushalayim shanah b'shanah for Chag HaPesach (note:)the Feast of Pesach(:note). [Shemot strkjv@23:15; Devarim strkjv@16:1-8]

orthjbc@Luke:2:42 @ And when he became a bochur of sheteym esreh shanim, they made aliyah leregel, as usual according to the mitzva and minhag of the Chag;

orthjbc@Luke:2:46 @ And it came about, that after shelosha yamim they found him in the courts of the Beis HaMikdash, sitting in the midst of the rabbis, both listening to them and asking them she'elot (note:)kashes, questions(:note).

orthjbc@Luke:2:47 @ And all the ones listening to him where amazed at his binah and at his teshuvot.

orthjbc@Luke:3:1 @ In the shenat chamesh esreh (note:)15th year(:note) of the reign of Tiberius Caesar, while Pontius Pilate was governing Yehudah, when Herod [Antipas] was tetrarch of the Galil, and when Philip the brother of Herod Antipas was tetrarch of Iturea and Trachonitis, and at the same time Lysanias was tetrarch of Abilene,

orthjbc@Luke:3:2 @ and when, during the same historical period, Anan and Caiapha were Kohanim Gedolim, then it was that the dvar Hashem came to Yochanan Ben-Zecharyah bamidbar (note:)in the wilderness(:note). THE KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA COMES AS REBBE MELECH HAMOSHIACH'S MAGGID IN THE MIDBAR MT. strkjv@3:1-12; MK strkjv@1:2-8

orthjbc@Luke:3:3 @ And Yochanan went into all the surrounding region of the Yarden preaching a tevilah of teshuvah for the selichat avon,

orthjbc@Luke:3:6 @ V'RA'U KHOL BASAR ES YESHU'AT ELOHEINU (note:)"And all basar will see the salvation of our G-d"(:note). [Yeshayah strkjv@40:3-5; Tehillim strkjv@98:2; Yeshayah strkjv@42:16; strkjv@52:10]

orthjbc@Luke:3:11 @ And in reply, Yochanan was saying to them, "Let the one having two kaftans share with the one having none, and let the one having okhel do likewise." [Yeshayah strkjv@58:7; Yechezkel strkjv@18:7]

orthjbc@Luke:3:14 @ And also chaiyalim (note:)soldiers(:note) were asking him, "What should we do also?" And Yochanan said to them, "Extort kesef from no one, and let there be no lashon hora slander. And be satisfied with your gehalt wages." [Yechezkel strkjv@23:1; Vayikra strkjv@19:11]

orthjbc@Luke:3:17 @ "The winnowing fork is in his hand to clean out his threshing floor and to gather the wheat into his barn, but the MOTZ (note:)"chaff," Tehillim strkjv@1:4(:note) he will burn up with an AISH LO TIKHBEH fire not [ever] extinguished--Yeshayah strkjv@66:24. [Yeshayah strkjv@30:24; Ruth strkjv@3:2]

orthjbc@Luke:3:22 @ and the Ruach Hakodesh descended in demut gashmit as a yonah upon Rebbe, Melech HaMoshiach; and then came a Bat Kol out of Shomayim, saying, "ATAH BNI AHUVI ASHER B'CHA CHAFATSTI ("You are my Son, the beloved one, with you I am well pleased." [Bereshis strkjv@22:2; Yeshayah strkjv@42:1; Tehillim strkjv@2:7] TOLDOT OF REBBE MELECH HAMOSHIACH (note:)Mt.1:1-17(:note)

orthjbc@Luke:3:23 @ And Yehoshua himself was about shaloshim shanah, at the beginning of his avodas kodesh ministry, being the ben, as it was being thought, of Yosef ben Eli,

orthjbc@Luke:3:25 @ ben Mattityahu, ben Amotz, ben Nachum, ben Chesli, ben Naggai,

orthjbc@Luke:3:29 @ ben Yehoshua, ben Eliezer, ben Yorim, ben Mattat, ben Levi,

orthjbc@Luke:4:4 @ And Rebbe Melech HaMoshiach answered Hasatan, "It has been written, LO 'AL HALECHEM L'VADOH Y'CHE-YEH HAADAM, (note:)"Not by bread alone will man live." [Devarim strkjv@8:3](:note)

orthjbc@Luke:4:11 @ "and upon their hands they will lift you up, lest you strike your foot against a stone." [Tehillim strkjv@91:11,12]

orthjbc@Luke:4:13 @ And after Rebbe, Melech HaMoshiach completed all nisayonot, Hasatan went away from him until an opportune time. REBBE MELECH HAMOSHIACH RETURNS TO THE GALIL (note:)MT. strkjv@4:12; MK strkjv@1:14; JO strkjv@4:43-45(:note)

orthjbc@Luke:4:14 @ And in the ko'ach of the Ruach Hakodesh, Rebbe Melech HaMoshiach returned to the Galil. And a report went out throughout all the surrounding countryside about him. GO'ALEINU ADONOI TZ'VA'OT SHMO KEDOSH YISROEL! REBBE MELECH HAMOSHIACH CALLED UP TO READ AT THE ALMEMAR (note:)RAISED PLATFORM(:note) AS THE BA'AL KORAY OF THE HAFTARAH MT.4:17; MK strkjv@1:15

orthjbc@Luke:4:15 @ And Rebbe Melech HaMoshiach was saying shiurim in their shuls and eliciting a peledike reaction from everyone.

orthjbc@Luke:4:16 @ And he came to Natzeret, the shtetl of his guddal (note:)being brought up(:note) and he entered according to his minhag on Yom haShabbos into the shul and was given an aliyah as the Ba'al Koray.

orthjbc@Luke:4:18 @ RUACH ADONAI ELOHIM ALAI YA'AN MASHACH ADONAI OTI LEVASER ANAVIM SHELACHANI LIKRO LISHVUYIM DEROR, and to the blind PEKACH KO'ACH, L'SHLEI'ACH RETZUTZIM CHAFSHIM, ("The Spirit of the Sovereign L-rd is upon me because he anointed me to preach Besuras HaGeulah to the poor, he has sent me to preach to the captives release and to the blind the recovery of sight, to set the oppressed free [Yeshayah strkjv@61:1-2; strkjv@58:6],

orthjbc@Luke:4:19 @ LIKRO SHENAT RATZON LAHASHEM (note:)"To preach the year of Hashem's favor."(:note)[Yeshayah strkjv@61:1,2 Targum Ha-Shivim; Vayikra strkjv@25:10; Tehillim strkjv@102:20, strkjv@103:6; Yeshayah strkjv@42:7,49:8,9]

orthjbc@Luke:4:20 @ And doing the gelilah ceremony, he rolled up the megillah; and, having given it back to the shammash, he sat down [to teach]. And all the eyes in the shul were focused on him.

orthjbc@Luke:4:25 @ "Omein I tell you, there were many almanot in Yisroel in the yamim of Eliyahu HaNavi, when Shomayim was shut up for shalosh shanim and shishah chodashim, when a great famine occurred over all the land, [Melachim Alef strkjv@17:1]

orthjbc@Luke:4:26 @ "And to not one of them was Eliyahu HaNavi sent except to Tzarfat of Tzidon to an isha, an almanah. [Melachim Alef strkjv@17:8-16]

orthjbc@Luke:4:27 @ And many metzora'im (note:)lepers(:note) were in Yisroel during the time of Elisha HaNavi, and not one of them was cleansed except Naaman the Syrian." [Melachim Bais strkjv@5:1-14]

orthjbc@Luke:4:31 @ And Rebbe, Melech HaMoshiach went down to K'far-Nachum, a shtetl of the Galil. And he was saying them shiurim on the Shabbatot. SHABBOS IN KFAR-NACHUM (note:)MT strkjv@8:14-17; MK strkjv@1:21-34(:note)

orthjbc@Luke:4:39 @ And having stood over her, Rebbe Melech HaMoshiach rebuked the kaddachat (note:)fever, DEVARIM strkjv@28:22(:note) and it left her. And at once, having got up, she was functioning as their mesharetet servant, keli kodesh, minister.

orthjbc@Luke:4:40 @ And while the shemesh was setting, all who had cholim, all with various machalot brought them to Rebbe Melech HaMoshiach. And he, laying his hands upon each one of them, was administering refu'ah to them.

orthjbc@Luke:4:41 @ And also shedim were coming out from many, shrieking a shrai (note:)scream(:note) and crying out, "You are HaBen HaElohim!" And rebuklng them, Rebbe, Melech HaMoshiach was not allowing them to speak, because they had da'as of his identity as Rebbe Melech HaMoshiach. REBBE MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL MT strkjv@4:23-25; MK strkjv@1:35-39

orthjbc@Luke:5:1 @ Now it came about that while the multitude was listening to the dvar Hashem and pressing in upon Rebbe Melech HaMoshiach, he had been standing beside Lake Kinneret,

orthjbc@Luke:5:3 @ And embarking into one of the sirot (note:)boats(:note), which was Shimon's, Rebbe Melech HaMoshiach asked Shimon to put out from the land a little; and having sat down, from the sirah boat Rebbe Melech HaMoshiach was teaching Torah to the multitudes.

orthjbc@Luke:5:10 @ and likewise also Ya'akov and Yochanan the banim of Zavdai, who were business shuttafim (note:)partners(:note) with Shimon. And Rebbe Melech HaMoshiach said to Shimon, "Do not be afraid. From now on you will catch bnei Adam."

orthjbc@Luke:5:12 @ And it came about, while he was in one of the shtetlach --hinei!--there was an ish metzorah (note:)a leper(:note) full of leprosy. And having seen Rebbe Melech HaMoshiach, having fallen on his face, he begged him saying, "Adoni, if you are willing, you are able to make me tahor."

orthjbc@Luke:5:13 @ And having stretched out his hand, Rebbe Melech HaMoshiach touched him, saying, "I am willing. Be made tahor." And, ofen ort (note:)immediately(:note), the leprosy departed from him.

orthjbc@Luke:5:15 @ But the man was spreading even more the dvar about Rebbe, Melech HaMoshiach, and many multitudes were assembling to listen and to receive refu'ah from their machalot. REBBE MELECH HAMOSHIACH REJECTED (note:)YESHAYAH strkjv@53:3; MT strkjv@4:13-16(:note); REBBE MELECH HAMOSHIACH GIVES REFU'AH TO A PARALYTIC IN KFAR-NACHUM MT. strkjv@9:1-8; MK strkjv@2:1-12; LK strkjv@5:17-26

orthjbc@Luke:5:17 @ And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim who had come from every shtetl of the Galil and Yehudah and Yerushalayim, were sitting down. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refu'ah.

orthjbc@Luke:5:20 @ And having seen their emunah, Rebbe Melech HaMoshiach said, "Ish (note:)man(:note), your chatta'im have received selicha."

orthjbc@Luke:5:21 @ And the Sofrim began to raise kashes (note:)questions(:note), and also the Perushim, saying, "Who is this who is speaking Chillul Hashem gidduf blasphemy? Who is able to grant selicha to chatta'im but Hashem alone?" [Yeshayah strkjv@43:25]

orthjbc@Luke:5:23 @ "Which is easier: to say, `Your chatta'im have been granted selicha,' or to say, `Get up and walk?'

orthjbc@Luke:5:24 @ "But in order that you may have da'as that the Ben HaAdam has samchut (note:)authority(:note) on ha'Aretz to grant selicha to chatta'im," Rebbe Melech HaMoshiach said to the one having been paralyzed, "To you I say, get up, pick up your mat, and go to your bais."

orthjbc@Luke:5:26 @ And astonishment seized everyone, and they were shouting "Baruch Hashem!" And they were filled with yirat Shomayim, saying, "Hayom our eyes have beheld nifla'ot!" THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES--THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISEMT9:9-13; MK strkjv@2:13-17

orthjbc@Luke:5:29 @ And Levi arranged a large seudah in his bais for Rebbe Melech HaMoshiach, and there was a great number of mochesim and others who were with them, reclining at tish.

orthjbc@Luke:5:31 @ And in reply, Rebbe Melech HaMoshiach said to them, "It is not the bari'im (note:)healthy ones(:note) who have need of a rofeh physician, but the cholim;

orthjbc@Luke:5:32 @ "I have not come to call the tzaddikim but chote'im to teshuva." REBBE MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT (note:)FASTS(:note)MT strkjv@9:14-17; MK strkjv@2:18-22

orthjbc@Luke:5:33 @ But they said to Rebbe, Melech HaMoshiach, "Yochanan's talmidim undergo tzomot (note:)fasts(:note) often and offer tefillos; likewise also the ones of the Perushim; but your talmidim eat and drink."

orthjbc@Luke:5:36 @ Now Rebbe, Melech HaMoshiach was telling also a mashal to them: "No one tears a piece from a new garment, and sews it as a patch on old garment. Otherwise, both the new will be torn, and the patch from the new will not match the old.

orthjbc@Luke:6:14 @ Shimon, whom also he called Kefa, and Andrew his brother, and Ya'akov and Yochanan and Philippos and Bar-Talmai,

orthjbc@Luke:6:20 @ And lifting up his eyes to look at his talmidim, Rebbe Melech HaMoshiach said, "Ashrey are the the aniyim (note:)poor(:note), for yours is the Malchut Hashem.

orthjbc@Luke:6:27 @ "But to you I say, to the ones listening, show ahavah to the your oyvim (note:)enemies(:note), do mitzvahs for the ones with sinas chinam for you,

orthjbc@Luke:6:36 @ "Be anashim of rachamanut (note:)compassion(:note) just as also your Elohim HaAv is rachum compassionate." [Tehillim strkjv@103:8] ON GIVING UP A FARIBEL GRUDGE

orthjbc@Luke:6:37 @ "Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (note:)forgiveness(:note), you will be pardoned with selicha forgiveness.

orthjbc@Luke:6:38 @ "Give, and it will be given to you. A good measure, having been pressed down and having been shaken, overflowing, will be put into your lap. For by what measure you measure it will be measured in return to you." [Tehillim strkjv@79:12; Yeshayah strkjv@65:6,7]

orthjbc@Luke:6:39 @ Now Rebbe Melech HaMoshiach told also a mashal to them. "Surely an ivver (note:)blind man(:note) is not able to guide an ivver, is he? Will not both fall into a pit?

orthjbc@Luke:6:40 @ "A talmid is not above his moreh (note:)teacher(:note). But everyone, having been fully trained, will be like his moreh teacher.

orthjbc@Luke:6:47 @ "Everyone coming to me and hearing my divrei Torah and putting them into practice, I will show you to whom he is likened.

orthjbc@Luke:6:48 @ "He is likened to the man building a bais who dug and went down deep and laid a yesod (note:)foundation(:note) upon the av sela bed rock. And a flood having come, the river struck against that bais, and the flood was not strong enough to shake it, because its binnuy construction was firm.

orthjbc@Luke:6:49 @ Now the one having heard [Rebbe Melech HaMoshiach's divrei Torah], and not having put them into practice, is like a man having built a bais upon the ground without a yesod, which the river struck against, and ofen ort (note:)immediately(:note) the bais collapsed, and gadol was the churban of that bais.

orthjbc@Luke:7:7 @ "Therefore, I did not consider myself worthy to come to you. But just say the dvar, and my eved will receive refu'ah. [Tehillim strkjv@107:20]

orthjbc@Luke:7:8 @ "For I too am a man placed under the yad memshalah (note:)the hand governing authority(:note), having chaiyalim soldiers under myself, and I say to this one, `Go,' and he goes, and to another, `Come,' and he comes, and to my eved, `Do this,' and he does it."

orthjbc@Luke:7:9 @ And having heard these things, Rebbe Melech HaMoshiach was mispoyel (note:)marvelling(:note) at him, and, having turned to the multitude following him, he said, "I say to you, nowhere even in Yisroel have I found such great emunah."

orthjbc@Luke:7:10 @ And when the ones having been sent returned to the bais, they found the eved being shalem b'guf (note:)healthy(:note). A LEVAYE FUNERAL IN THE GALIL AND THE RAISING OF THE BEN OF THE ALMANAH OF NA'IM JO strkjv@7:11-17

orthjbc@Luke:7:11 @ And it came about on the next day that Rebbe Melech HaMoshiach proceeded to a shtetl called Na'im, and his talmidim were traveling along with him as well as a great company of people.

orthjbc@Luke:7:21 @ At genoi (note:)exactly(:note) that time, Rebbe, Melech HaMoshiach gave refu'ah to many with machalot and afflictions and ruchot ra'ot and to many ivverim he granted sight.

orthjbc@Luke:7:22 @ And in reply he said to them, "Go and tell Yochanan what you have seen [as edey re'iyah]. IVRIM RO'IM, pisechim (note:)lame persons(:note) walk, the metzorim lepers are cleansed, and chereshim deaf persons hear, the mesim are restored to life, ANIYIM poor have the Besuras HaGeulah preached to them. [Yeshayah strkjv@29:18,19; strkjv@35:5,6; strkjv@61:1,2]

orthjbc@Luke:7:23 @ "And ashrey (note:)happy(:note) is whoever does not find a michshol stumbling block, obstacle, Yeshayah strkjv@57:14 in me [as Rebbe Melech HaMoshiach]."

orthjbc@Luke:7:25 @ "But what did you go out to see? A man dressed in a dandy's soft clothing?--Hinei--the ones with glorious apparel are living in luxury as courtiers in the palaces.

orthjbc@Luke:7:30 @ But the Perushim and the Ba'alei HaTorah rejected the tachlis of Hashem for their lives, refusing the tevilah of teshuva of Yochanan.)

orthjbc@Luke:7:31 @ "Therefore, to what will I compare the people of haDor hazeh (note:)this generation(:note) and what are they like?

orthjbc@Luke:7:32 @ "They are like yeladim sitting in the marketplace and calling out to one another; and they say, `We played the chalil (note:)flute(:note) for you and you did not dance; we sang a kina lament, funeral dirge and you did not weep.'

orthjbc@Luke:7:36 @ Now a certain one of the Perushim was requesting Rebbe Melech HaMoshiach at tish, and, he, having entered into the bais of the Parush, reclined to eat.

orthjbc@Luke:7:37 @ And--hinei--an isha (note:)woman(:note) was in the shtetl, an isha chota'at a woman of sin, and, when she had da'as that Rebbe Melech HaMoshiach reclines at tish in the bais of the Parush, she brought an alabaster flask of shemen bosem perfume.

orthjbc@Luke:7:46 @ "With shemen my rosh you did not anoint. But she with shemen bosem (note:)perfume(:note) anointed my feet. [Tehillim strkjv@23:5; Kohelet strkjv@9:8]

orthjbc@Luke:7:47 @ "Oib azoi (note:)consequently(:note), I say to you, her chatta'im, which are many, have been granted selicha forgiven, for with rabbah ahavah she loved. But he who is mekabel selicha only a little, has ahavah only a little."

orthjbc@Luke:7:48 @ And he said to her, "Your averos have been granted selicha."

orthjbc@Luke:7:49 @ And the ones reclining at tish with Rebbe Melech HaMoshiach began to say to themselves, "Who is this who even grants selicha to averos?"

orthjbc@Luke:8:1 @ And it came about afterwards that he was traveling through every shtetl and village preaching and proclaiming the Besuras HaGeulah of the Malchut Hashem; and the Shneym Asar were with Rebbe Melech HaMoshiach.

orthjbc@Luke:8:2 @ And there were some nashim who had received refu'ah from ruchot ra'ot and machalot: Miryam (note:)called Magdalit(:note), from whom shivah shedim had gone out,

orthjbc@Luke:8:3 @ and Yochanah the wife of Kuza, the steward of Herod; Shoshanah, and many others who were giving maamadot (note:)contributions(:note) for Rebbe, Melech HaMoshiach from their private means. THE MASHALIM OF REBBE MELECH HAMOSHIACH MT strkjv@13:1-53; MK strkjv@4:1-34; LK strkjv@8:4-18 WILL YOU OR WON'T YOU BEAR P'RI IN MOSHIACH?

orthjbc@Luke:8:8 @ And other seed fell in the adamah tovah and, having grown up, produced p'ri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, "The one having oznayim (note:)ears(:note) to hear, let him hear."

orthjbc@Luke:8:10 @ And he said, "To you it has been granted to have da'as of the razei Malchut Hashem (note:)mysteries of the Kingdom of G-d(:note), but to the others I speak in mashalim, in order that `YIRU they may see and V'SHIM'U they may not have binah.'" [Yeshayah strkjv@6:9]

orthjbc@Luke:8:16 @ "Now no one having lit a menorah covers it with a jar or places it under a bed; but he places the menorah on the shulchan, in order that the ones entering may see the ohr (note:)light(:note).

orthjbc@Luke:8:17 @ "For nothing is nistar (note:)hidden(:note) which will not become nikar evident, nor anything nelam hidden which shall not be made known and come to ohr light.

orthjbc@Luke:8:18 @ "Therefore, be shomer how you listen, for whoever has, to him shall more be given; and whoever does not have, even what he thinks he has shall be taken away from him." WHO ARE THE TRUE ACHIM OF REBBE MELECH HAMOSHIACH? (note:)MT strkjv@12:46-50; MK strkjv@3:31-35(:note)

orthjbc@Luke:8:23 @ But as they were sailing, he fell asleep; and a driving storm of wind descended upon the lake, and they began to be swamped and began to be in pikuach nefesh (note:)imminent danger(:note).

orthjbc@Luke:8:24 @ And they came and woke him up, saying, "Adoneinu, Adoneinu, we are perishing!" And having been awakened, Rebbe Melech HaMoshiach rebuked the wind and the rough waves, and the storm ceased. And all became calm. [Tehillim strkjv@107:29]

orthjbc@Luke:8:26 @ And they sailed down to the country of the Gerasenes, which is opposite the Galil.

orthjbc@Luke:8:27 @ And as Rebbe Melech HaMoshiach disembarked upon the shore, he was met from the town by a certain ish possessed by shedim; and the ish had not worn clothing for a long time and was not living in a bais but among the kevarim.

orthjbc@Luke:8:28 @ And having seen Rebbe Melech HaMoshiach and having cried out, he fell down before him and said in a kol gadol, "Mah li ul'chah, Yehoshua Ben El Elyon? (note:)"What to me and to you, Yehoshua Son of the Most High G-d?"(:note) I beg you, do not torment me."

orthjbc@Luke:8:47 @ And when the isha saw that she had not escaped notice, she came trembling and fell down before Rebbe Melech HaMoshiach, and declared before the people the reason she touched him, and how ofen ort (note:)immediately(:note) she received refu'ah.

orthjbc@Luke:9:2 @ Rebbe Melech HaMoshiach sent them out as his maggidim to preach the Malchut Hashem and to administer refu'ah to the cholim (note:)heal the sick(:note),

orthjbc@Luke:9:6 @ And they departed and were itinerating throughout the shtetlach, preaching the Besuras HaGeulah and healing everywhere. HEROD'S PECHADIM (note:)TERRORS(:note)MT strkjv@14:1-12; MK strkjv@6:14-29

orthjbc@Luke:9:8 @ by some also that Eliyahu Hanavi had appeared, but by others that some navi of the ancients arose.

orthjbc@Luke:9:11 @ But the multitudes, having realized this, followed him. And having given them a kabbalat panim (note:)welcome(:note), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was administering refu'ah.

orthjbc@Luke:9:12 @ Now the day began to decline. And having approached, the Shneym Asar said to Rebbe Melech HaMoshiach, "Send away the multitude, so that having gone into the surrounding shtetlach and farms, they may find lodging and may find provisions, for here we are in a desolate place."

orthjbc@Luke:9:14 @ For there were about chamesh elafim anashim. But Rebbe Melech HaMoshiach said to his talmidim, "Have them recline [as at tish], chamishim in a group." [Tehillim strkjv@23:2]

orthjbc@Luke:9:15 @ And Rebbe Melech HaMoshiach's talmidim did so, and all reclined, [as at tish].

orthjbc@Luke:9:19 @ And in reply they said, "Yochanan of the tevilah of teshuva, but others, Eliyahu Hanavi, and others, that a certain navi of the ancients has come back to life."

orthjbc@Luke:9:22 @ saying, "It is necessary for the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] to suffer much and to be rejected by the Ziknei HaAm (note:)the Elders of the People(:note) and Rashei Hakohanim and Sofrim and to be killed, and on the Yom HaShelishi to undergo the Techiyas HaMesim."

orthjbc@Luke:9:23 @ And Rebbe Melech HaMoshiach was saying to all, "If anyone wishes to come after me (note:)Rebbe Melech HaMoshiach(:note), let him deny himself and lift up his aitz shel hinnazrut tree of self-denial yom yom and let him follow me.

orthjbc@Luke:9:29 @ And it came about that while Rebbe Melech HaMoshiach davens, the appearance of his face became different and his kaftan and all his clothing became dazzling white.

orthjbc@Luke:9:30 @ And--hinei--two men were conversing with Rebbe Melech HaMoshiach, and these two men were Moshe Rabbeinu and Eliyahu HaNavi,

orthjbc@Luke:9:33 @ And it came about, just as they departed from Rebbe Melech HaMoshiach, Kefa said, "Adoni, it is good for us to be here; let us make shalosh sukkot, one for you and one for Moshe Rabbeinu and one for Eliyahu HaNavi." (note:)Kefa did not know what he was saying.(:note)

orthjbc@Luke:9:35 @ And a Bat Kol came from the anan (note:)cloud(:note), saying "ZEH BENI BECHIRI, ELAV TISHMA'UN ("This is my Son the Chosen One, listen to him." [Yeshayah strkjv@42:1; Tehillim strkjv@2:7]

orthjbc@Luke:9:44 @ "Let these divrei Hashem lodge in your ears: for the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] is about to be delivered into the hands of bnei Adam."

orthjbc@Luke:9:45 @ But they had no binah concerning this dvar of Rebbe Melech HaMoshiach, and it had been hidden from them in order that they might not understand it, and they were afraid to ask him about this dvar. A SHEILAH FOR REBBE MELECH HAMOSHIACH: WHO ARE THE GEDOLIM? (note:)MT strkjv@18:1-5; MK strkjv@9:33-37(:note)

orthjbc@Luke:9:48 @ And Rebbe Melech HaMoshiach said to them, "Whoever receives this yeled in ha-Shem of me (note:)Moshiach(:note), is mekabel of me. And whoever is mekabel of me is mekabel of the One who sent me. For whoever is the least among all of you, this one is the Gadol." REBBE MELECH HAMOSHIACH SPEAKS OF THE MICHSHOLIM OF OLAM HAZEH MT strkjv@18:6-14; strkjv@MK9:38-50

orthjbc@Luke:9:50 @ But Rebbe Melech HaMoshiach said to him, "Do not stop him. For whoever is not against you, is for you." REBBE MELECH HAMOSHIACH REBUKES THE SHLUCHIM YA'AKOV AND YOCHANAN FOR KA'AS; HIS TAFKID (note:)MISSION(:note) DEMANDING RESOLUTENESS, HE SETS HIS FACE LIKE A FLINT TO GO TO YERUSHALAYIM

orthjbc@Luke:9:51 @ And it came about that as the Yom of Rebbe Melech HaMoshiach's aliyah to Shomayim approaches, he set his face bedavka (note:)deliberately(:note) and resolutely to go up to Yerushalayim.

orthjbc@Luke:10:2 @ And Rebbe Melech HaMoshiach was saying to them, "Indeed the Katzir is plentiful, but the po'alim of the Katzir are few; therefore, ask the Adon of the Katzir that he might send out po'alim into his Katzir.

orthjbc@Luke:10:9 @ "and administer refu'ah (note:)healing(:note) to the cholim and say to them, `The Malchut Hashem has come near you.'

orthjbc@Luke:10:11 @ "Say, `Even the [the Goyishe unclean] dust from your shtetl, which clings to us, we shake off from our feet as an omen of din (note:)judgment(:note) against you. But have da'as of this, that the Malchut Hashem has come near.'

orthjbc@Luke:10:16 @ "The one listening to you, listens to me (note:)Rebbe Melech HaMoshiach(:note), and the one rejecting you, rejects me Rebbe Melech HaMoshiach. But the one rejecting me Rebbe Melech HaMoshiach, rejects the One [the G-d of Yisroel] who sent me." THE MAPPALAH FALL, DEFEAT OF HASATAN

orthjbc@Luke:10:18 @ And Rebbe Melech HaMoshiach said to them, "I was seeing Hasatan falling like lightning from Shomayim. [Yeshayah strkjv@14:12]

orthjbc@Luke:10:19 @ "Hinei--! I have given to you the ko'ach and the samchut to walk on nechashim and akrabim, and on all the ko'ach of HaOyev [Hasatan], and nothing may by any means injure you. "KATVENU B'SEFER HACHAYYIM LEMA'ANCHA ELOHIM CHAYYIM" (note:)"INSCRIBE US IN THE BOOK OF LIFE FOR THY SAKE, O LIVING G-D, ROSH HASHANAH AMIDAH; MORNING SERVICE YOM KIPPUR(:note)

orthjbc@Luke:10:28 @ And Rebbe, Melech HaMoshiach said to him, "Your answer is frum. Richtik (note:)correct(:note). Do this and you will live."

orthjbc@Luke:10:30 @ In reply, Rebbe Melech HaMoshiach said, "A certain ish was coming down from Yerushalayim to Yericho, and he encountered shodedim (note:)robbers(:note). They stripped him and inflicted a klap blow, more than one--they went away and left him half dead.

orthjbc@Luke:10:32 @ And likewise also a Levi happened upon the place, but when he came and saw him, he passed by on the other side.

orthjbc@Luke:10:33 @ But a certain Shomroni, traveling along on the derech, came upon him; and when he saw him, he was filled with rachamim (note:)compassion(:note).

orthjbc@Luke:10:37 @ And the Ba'al Torah answered, "The one having shown the man rachamim." And Rebbe Melech HaMoshiach said to him, "Go and do likewise." REBBE MELECH HAMOSHIACH RECEIVED BY MARTA AND MIRYAM AT BEIT-ANYAH (note:)LK strkjv@10:38-42(:note); ON WHAT IS AND IS NOT A BRACHA LEVATULLA FRUITLESS PURSUIT

orthjbc@Luke:10:39 @ And this isha had an achot (note:)sister(:note) named Miryam, who sat down at the feet of Rebbe, Melech HaMoshiach Adoneinu listening to his dvar.

orthjbc@Luke:11:4 @ `u-s'lach lanu al chatta'einu' (note:)`And forgive us our sins'(:note) `Ki gam anachnu solechim lekhol hachote'im lanu' `for we ourselves are forgiving everyone who is indebted to us.' `v'al tevi'einu lidei nissayon' `And lead us not into temptation'."

orthjbc@Luke:11:26 @ "Then it goes and takes another sheva shedim more ra'ot (note:)evil(:note) than itself, and they enter it and dwell there; and the acharit last condition of that ish becomes worse than the reshit first." REBBE, MELECH HAMOSHIACH REFUSES TO ALLOW HIS TRUE TALMIDIM TO RELIGIOUSLY VENERATE HIS EM MOTHER

orthjbc@Luke:11:27 @ And it came about while Rebbe Melech HaMoshiach says these things, a certain isha in the multitude, having lifted up her voice, said to Rebbe Melech HaMoshiach, "Ashrey is the womb having carried you and the breasts that nursed you."

orthjbc@Luke:11:31 @ "The Queen of the South will be made to stand up alive at the [Yom HaDin] judgment with the men of HaDor HaZeh and she will declare a gezar din (note:)verdict(:note) of ashem guilty, of haresha'ah condemnation as guilty, because she came from the ends of the earth to hear the chochmah of Shlomo, and--hinei--one greater than Shlomo is here. [Melachim Alef strkjv@10:1; Divrey Hayamim Bais strkjv@9:1]

orthjbc@Luke:11:33 @ "No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr." THE FATAL MISTAKE OF RABBINIC JUDAISM WITHOUT HITKHADESHUT (note:)AS OPPOSED TO BRIT CHADASHA ORTHODOX JUDAISM(:note)

orthjbc@Luke:11:36 @ "If therefore, your whole guf (note:)body(:note) is full of ohr and not having any part choshech, it will be all full of ohr as when the menorah with the ohr light shines on you."

orthjbc@Luke:11:37 @ Now while Rebbe Melech HaMoshiach spoke, a Parush asks him that he might have betzi'at halechem (note:)have a meal, breaking of bread(:note) with him. And, having entered, Rebbe Melech HaMoshiach reclined at tish.

orthjbc@Luke:11:44 @ "Woe to you, because you are like the unmarked kevarim (note:)graves(:note), and bnei Adam walk over them without having da'as."

orthjbc@Luke:11:48 @ "Therefore, you are edim (note:)witnesses(:note) and in agreement with the deeds of your avot, because they do the killing of them part and you do the providing of the matsevot part.

orthjbc@Luke:12:1 @ Meanwhile, when the multitudes by the thousands assembled, to the point of trampling one another, Rebbe, Melech, HaMoshiach said this in a yechidus first to his talmidim, "Be shomer regarding the Se'or of the Perushim, which is their tzeviut (note:)hypocrisy(:note).

orthjbc@Luke:12:5 @ "But I will show you Someone of whom you should have yir'ah; fear the one who after killing the body has the samchut to throw into Gehinnom. Ken, I say to you, have yir'ah of this One.

orthjbc@Luke:12:8 @ "And I say to you, whoever will declare publicly the Ani Ma'amin of me [as Moshiach] before bnei Adam, the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] will make hoda'ah (note:)acknowledgement(:note) of him before the malachim of Hashem.

orthjbc@Luke:12:10 @ "And everyone who will say a dvar against the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note), he will be given selicha. But the one having committed Chillul Hashem gidduf blasphemy against the Ruach Hakodesh will not be given selicha." WHEN THEY BRING YOU BEFORE BATEI MISHPAT COURTS OF LAW

orthjbc@Luke:12:12 @ "For the Ruach Hakodesh will be your rabbi teaching you in the same hour what it is necessary to say." [Shemot strkjv@4:12] COVETOUSNESS AND THE MASHAL OF THE RICH MAN (note:)ON THE FOLLY OF GASHMIUS [MATERIALISM](:note)

orthjbc@Luke:12:15 @ And Rebbe, Melech HaMoshiach said to them, "Take care and be shomer against all chamdanut, because the Chayyei HaAdam does not consist in the abundance of his possessions." [Iyov strkjv@20:20; strkjv@31:24; Tehillim strkjv@62:10]

orthjbc@Luke:12:19 @ `And I will say to my neshamah, "Neshamah, you have an ample store of goods for many years to come. Take your ease, LE'EKHOL, V'LISHTOT, V'LISHMO'ACH ("to eat, to drink, and to be merry" (note:)Kohelet strkjv@8:15(:note)

orthjbc@Luke:12:20 @ "But Hashem said to him, `Goilem! Halailah hazeh your nashamah is required of you. Now to whom will be given what you prepared?' [Yirmeyah strkjv@17:11; Iyov strkjv@27:8; Tehillim strkjv@39:6; strkjv@49:10]

orthjbc@Luke:12:21 @ "Such is the one hoarding up for himself and not being osher toward Hashem." THE RAVENS AND LILIES (note:)LK strkjv@12:22-34(:note)

orthjbc@Luke:12:23 @ "For the neshamah is more than okhel and the guf (note:)body(:note) more than kaftan and gartel. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:12:24 @ "Consider the ravens! They do not sow nor reap, they have no storeroom or asam (note:)barn(:note), yet Hashem feeds them. Of how much more worth are you than the OF HASHOMAYIM [Iyov strkjv@38:41; Tehillim strkjv@147:9]

orthjbc@Luke:12:27 @ "Consider the lilies! How they grow! A lily does not labor nor spin. But I say to you, not even Shlomo HaMelech in all his kavod was arrayed like one of these. [Melachim Alef strkjv@10:4-7]

orthjbc@Luke:12:28 @ "And if Hashem so enrobes the grass of the field, which is here hayom and thrown into the aish makhar (note:)tomorrow(:note), how much more will Hashem enrobe you, you ones of little emunah.

orthjbc@Luke:12:32 @ "Do not have pachad, Eder Katan (note:)Little Flock(:note), because it is the ratzon, the chefetz of your Av [shba'Shomayim] to give you the Malchut.

orthjbc@Luke:12:35 @ "Tighten your gartels for action and have your menorahs lit.

orthjbc@Luke:12:36 @ "And you should be like bnei Adam who expectantly khakeh le'bo'o shel (note:)await the arrival of(:note) their Adon when he returns from the Chassuna, in order that, when he comes and knocks, ofen ort immediately they may open the delet for him.

orthjbc@Luke:12:46 @ "HaAdon of that eved will come on a day which he does not expect and at an hour of which he does not have da'as, and will cut him in pieces and assign him the Apikoros' portion with the unbelievers.

orthjbc@Luke:12:48 @ "But the one not having had da'as, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (note:)accountability(:note) will be required." [Vayikra strkjv@5:17; Bamidbar strkjv@15:27-30] REBBE, MELECH HAMOSHIACH'S DESIRE FOR HIS TEVILAH OF MAVET TO BE COMPLETED LK strkjv@12:49-59 AND THE DIVISION BETWEEN THOSE WITH HITKHADESHUT AND THOSE WITHOUT HITKHADESHUT

orthjbc@Luke:13:1 @ Now on the same occasion there were some present reporting to Rebbe, Melech HaMoshiach about the men of the Galil whose blood Pilate mixed with their zevakhim (note:)sacrifices(:note).

orthjbc@Luke:13:2 @ And, in reply, Rebbe, Melech HaMoshiach said, "Do you think that these men of the Galil were greater chote'im than all others of the Galil, because they suffered this shud (note:)misfortune(:note)?

orthjbc@Luke:13:3 @ "Lo, I say, but unless you make teshuva, you will all likewise perish.

orthjbc@Luke:13:4 @ "Or do you think that those shmonah asar (note:)eighteen(:note) upon whom the migdal tower in Siloam fell and killed them, do you think that they were greater chote'im that all the bnei Adam living in Yerushalayim?

orthjbc@Luke:13:5 @ "Lo, I tell you, but unless you make teshuva, you will all likewise perish."

orthjbc@Luke:13:8 @ "But in reply he says to him, `Adoni, leave it also this year, until I may dig around it and may throw fertilizer on it,

orthjbc@Luke:13:9 @ `And if indeed it produces p'ri in the future; otherwise, you will cut down it.'" REFU'AH ON SHABBOS (note:)LK strkjv@13:10-21(:note); PIKKU'ACH NEFESH DOCHEH SHABBOS THE DUTY OF SAVING LIFE OVERRIDES THE SHABBOS LAWS

orthjbc@Luke:13:17 @ And as Rebbe, Melech HaMoshiach said these things, all his mitnaggedim (note:)opponents(:note) were put to bushah shame, and all the multitude was having simcha with chedvah rejoicing over all the things of kavod being accomplished by him. [Yeshayah strkjv@66:5]

orthjbc@Luke:13:18 @ Therefore, Rebbe, Melech HaMoshiach was saying, "What is the Malchut Hashem like? And to what shall I make a tzushtel (note:)comparison(:note) of it?

orthjbc@Luke:13:19 @ "It is like a mustard seed, which a man took and threw into his own garden, and it grew and became an aitz, and the OF HASHOMAYIM nested in its branches."

orthjbc@Luke:13:21 @ "It is like se'or (note:)leaven(:note), which an isha took and hid in shalosh measures of wheat flour until the whole batch was leavened." A QUESTION FOR REBBE MELECH HAMOSHIACH: WILL THOSE WHO RECEIVE THE YESHUAT ELOHEINU BE FEW? LK strkjv@13:22-35 REBBE, MELECH HAMOSHIACH PREDICTS THE EMUNAH OF YISROEL IN HIM AND HIS BIAS HAMOSHIACH ARE CONNECTED

orthjbc@Luke:13:29 @ "And they will come from mizrach and ma'arav and from tzafon and darom and they will bimesibba recline at tish in the Malchut Hashem.

orthjbc@Luke:13:32 @ And Rebbe, Melech HaMoshiach said to them, "Go and tell that fox, `Hinei-- behold I cast out shedim and I accomplish refu'ot (note:)healings(:note) hayom today and makhar tomorrow and Yom HaShelishi I reach my goal.'

orthjbc@Luke:13:34 @ "O Yerushalayim, Yerushalayim, she who kills the Nevi'im and stones the ones sent to her! How often I wanted to gather your yeladim just as a hen gathers her chicks under her wings, and you were not willing!

orthjbc@Luke:13:35 @ "Hinei-- your Beis is left to you desolate; and I say to you, you shall by no means see me until the zman comes when you say, BARUCH HABAH B'SHEM ADONAI [Yirmeyah strkjv@12:17; Tehillim strkjv@118:26]

orthjbc@Luke:14:8 @ "When you are invited by someone to a Chassuna, you should not recline at tish in the rashei hamoshavot (note:)chief seats(:note), lest a more distinguished person than you may have been invited by him,

orthjbc@Luke:14:10 @ "But when you are invited, go and recline at tish in the moshav shafel, so that when the one who has invited you comes, he may say to you, "Chaver, move up to a higher place; then you will have kavod in the sight of all who are with you at the tish.

orthjbc@Luke:14:11 @ "For everyone exalting himself shall be humbled, and the one humbling himself shall be exalted."

orthjbc@Luke:14:15 @ And when a certain one of those reclining at tish with Rebbe, Melech HaMoshiach heard these things, he said to him, "Ashrey is he who will eat lechem in the Malchut Hashem!" [Yeshayah strkjv@25:6]

orthjbc@Luke:14:24 @ `For I say to you that no one of those bnei Adam who were invited will taste my seudah.'" REBBE MELECH HAMOSHIACH'S TALMIDIM MUST PUT MOSHIACH ABOVE ALL (note:)IF THEY "COME TO HIM" AS TALMIDIM AND THIS CAUSES FAMILY TO REJECT THEM, THEY MUST NOT CHOSE FAMILY OVER MOSHIACH. HOWEVER, HERE THERE IS USE OF RABBINIC HYPERBOLE AND NO LITERAL INTERPRETATION OF THE WORD "HATE" WOULD HAVE BEEN MADE BY THE JEWISH LISTENERS FAMILIAR WITH THIS FIGURE OF SPEECH(:note); IN APPROACHING THE MATTER OF BEING MOSHIACH'S TALMID, A MENTALITY THAT IS OISGERECHENED CALCULATED AND SOBER IS NECESSARY; MOSHIACH IS TELLING THEM TO TRACHT OIS THINK THROUGH THE BIG DECISION OF BECOMING ONE OF HIS TALMIDIM

orthjbc@Luke:14:26 @ "If someone comes to me, and does not hate his own abba and em (note:)mother(:note) and isha and yeladim and achim and achayot and in addition also his own life [in the Olam Hazeh], he is not able to be my talmid.

orthjbc@Luke:15:1 @ Now all the mochesim and the chote'im were coming near Rebbe, Melech HaMoshiach to listen to him.

orthjbc@Luke:15:2 @ And both the Perushim and the Sofrim were grumbling, saying, "This one welcomes chote'im and eats at tish with them."

orthjbc@Luke:15:5 @ "And when it has found it, he puts it on his shoulders with lev same'ach. [Tehillim 23;119; Yirmeyah strkjv@31:10; Yechezkel strkjv@34:11-16]

orthjbc@Luke:15:8 @ "Or what isha having asaret (note:)ten(:note) drachmas, if she loses one drachma, will not light a licht candle and sweep the bais and search carefully until she finds it?

orthjbc@Luke:15:13 @ "And not many yamim later, having gathered together everything, the younger ben went on a journey to a far away country, and there he squandered his ashires with loose living.

orthjbc@Luke:15:21 @ "And his ben said to him, `Avi, I sinned against Shomayim and in your sight, no longer am I worthy to be called your ben.' [Tehillim strkjv@51:4]

orthjbc@Luke:16:6 @ "And he said, `One hundred jugs of olive oil.' And the sochen said to him, `Take your bill, sit down, quickly write fifty.'

orthjbc@Luke:16:8 @ "And the Ba'al Bayit praised the unrighteous sochen because he acted with chochmah. Because the Bnei HaOlam HaZeh have more saichel in dealing with their own generation than the Bnei HaOhr. [Tehillim strkjv@17:14; strkjv@18:26]

orthjbc@Luke:16:10 @ "The one ne'eman (note:)oisgehalten, trustworthy(:note) in little, also is ne'eman in much, and the one who is unrighteous in little, also in much is unrighteous.

orthjbc@Luke:16:19 @ "Now there was a certain ish ashir (note:)rich man(:note). He was dressed in purple and fine linen, and yom yom he feasted sumptuosly and every day for him was a simcha. [Yechezkel strkjv@16:49]

orthjbc@Luke:16:21 @ "And the kaptzan El'azar longed to fill his stomach with what fell from the rich man's tish. But even the kelevim were coming and licking the kaptzan's sores.

orthjbc@Luke:16:23 @ "And lifting up his eynayim in She'ol, where he was in the torments of agony, he sees Avraham Avinu off in the distance and El'azar at his kheyk.

orthjbc@Luke:16:25 @ "But Avraham Avinu said, `Beni, have zikaron that you received your tov in the chayyim of you, and El'azar likewise the ra'ah. But now he is given nechamah (note:)comfort(:note) here, but you, yisurim torments. [Tehillim strkjv@17:14]

orthjbc@Luke:16:29 @ "But Avraham Avinu says, `They have Moshe Rabbeinu and the Nevi'im. Let them listen to them.'

orthjbc@Luke:16:31 @ "But Avraham said to him, `If Moshe Rabbeinu and the Nevi'im they do not listen to, neither if someone from the Mesim should come back again will they be persuaded.'"

orthjbc@Luke:17:2 @ "It is better for him if a millstone is hung around his neck and he had been thrown into the sea than that he should cause a michshol (note:)stumbling block(:note) for these little ones.

orthjbc@Luke:17:3 @ "Pay attention to yourselves. If your ach sins and you rebuke him, and if he makes teshuva, grant him selicha (note:)forgiveness(:note).

orthjbc@Luke:17:4 @ "And if shevah pe'amim (note:)seven times(:note) during the yom he sins against you and shevah pe'amim he turns around to you saying, `I make teshuva,' you will grant him selicha.

orthjbc@Luke:17:6 @ And Rebbe, Melech HaMoshiach Adoneinu said, "If you have emunah like a mustard seed, you would have said to this mulberry aitz, be uprooted and be planted in the sea, and it would have given you mishma'at.

orthjbc@Luke:17:7 @ "But who among you, having an eved plowing or tending kevesim, when he comes in from the sadeh, will say to him, `Here, come ofen ort (note:)immediately(:note) and recline at tish.'

orthjbc@Luke:17:9 @ "There is no obligatory effusive todah, when the eved only did his chiyuv (note:)duty, what was commanded, that which one does to be yoitzeh(:note).

orthjbc@Luke:17:11 @ And it came about while Rebbe, Melech HaMoshiach goes to Yerushalayim, he was traveling through the middle of Shomron and the Galil.

orthjbc@Luke:17:19 @ And Rebbe, Melech HaMoshiach said to him, "Get up and go. Your emunah (note:)faith(:note) has delivered you."

orthjbc@Luke:17:20 @ Now having been asked by the Perushim, "When comes the Malchut Hashem?" he replied, "The Malchut Hashem is not coming with things observable,

orthjbc@Luke:17:24 @ "For as the lightning flashing out of one part under Shomayim lights up the other part under Shomayim, thus will be the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) in his Yom.

orthjbc@Luke:17:28 @ "Likewise, just as it was in the yamim of Lot. They were eating, drinking, buying, selling, planting, and building. [Bereshis strkjv@19:1-28]

orthjbc@Luke:17:31 @ "On that yom let not anyone on the rooftop come down back inside for any of his property in the bais, and the one in a sadeh likewise let him not turn back for things left behind.

orthjbc@Luke:18:4 @ "And for a zman he was not willing. But after these things he said to himself, `If indeed Hashem I do not fear nor bnei Adam I respect,

orthjbc@Luke:18:6 @ Now Rebbe, Melech HaMoshiach Adoneinu said, "Listen to what the unrighteous dayan says.

orthjbc@Luke:18:7 @ "Now will not Hashem by all means do mishpat for his Bechirim crying out to him yomam valailah? Will he delay long in bringing them help? [Shemot strkjv@22:23; Tehillim strkjv@88:1]

orthjbc@Luke:18:11 @ "The Perush was standing by himself, davening, and his tefillah went like this: `Adonoi, Modeh Ani that I am not like other men, swindlers, resha'im, mena'afim (note:)adulterers(:note), or even as this moches tax-collector.

orthjbc@Luke:18:13 @ "But the moches (note:)tax-collector(:note) stood at a distance and was not willing even to lift up his eynayim to Shomayim but was beating his chest, saying, `Adonoi, rachem na al choteh kamoni! L-rd, have mercy on a sinner like me!' [Yeshayah strkjv@66:2; Yirmeyah strkjv@31:19]

orthjbc@Luke:18:14 @ "I say to you, this one, rather than the other one, went down to his bais having been made yitzdak im Hashem. Because everyone lifting himself up will be brought low, but the one bringing himself low will be uplifted." REBBE MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS (note:)MT strkjv@19:13-15; MK strkjv@10:13-16(:note)

orthjbc@Luke:18:15 @ Now also they were bringing to Rebbe, Melech HaMoshiach ollelim (note:)infants(:note) that he might place his hands on them. But having seen this, the talmidim were rebuking them.

orthjbc@Luke:18:31 @ And having taken the Shneym Asar aside in a yechidus, he said to them, "Hinei, we are making another aliyah leregel to Yerushalayim, and all the things having been written by the Nevi'im about the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) will be fulfilled. [Yeshayah 53]

orthjbc@Luke:18:32 @ "For he (note:)the Ben HaAdam Moshiach(:note) will be delivered up to the goyim and he will be ridiculed and he will be mistreated and he will be spat upon,

orthjbc@Luke:18:33 @ and, having laid the shot (note:)whip(:note) on him, they will kill him and on the Yom HaShlishi there will be Moshiach's Techiyas HaMesim."

orthjbc@Luke:18:36 @ And having heard a multitude traveling through, he was asking what this might be.

orthjbc@Luke:19:4 @ And having run ahead to the front, he climbed up onto an aitz (note:)tree(:note), a sycamore, that he might see Rebbe, Melech HaMoshiach, because by that derech way he was about to pass by. [Melachim Alef strkjv@10:27, Divrey Hayamim Alef strkjv@27:28, Yeshayah strkjv@9:10]

orthjbc@Luke:19:17 @ `Yafeh asita, Eved tov, because you have been ne'eman in a very small thing, have shlita (note:)authority(:note) over eser shtetlach.' [Mishle strkjv@27:18]

orthjbc@Luke:19:19 @ "And he said also to this one, `And you have shlita over chamash shtetlach.'

orthjbc@Luke:19:27 @ `But these oyevim of me, the ones not wanting me to have the shlita over them, bring them here and execute them before me.'"

orthjbc@Luke:19:28 @ And having said these things, Rebbe, Melech HaMoshiach was traveling ahead making his aliyah leregel to Yerushalayim. REBBE MELECH HAMOSHIACH'S TRIUMPHAL ENTRY INTO YERUSHALAYIM (note:)MT strkjv@21:1-11; MK strkjv@11:1-10; LK strkjv@19:28-38; JO strkjv@12:12-16; ZECH. strkjv@14:4(:note)

orthjbc@Luke:19:29 @ And it came about as he came near to Beit-Pagey and Beit-Anyah to the Mount of Olives, Rebbe, Melech HaMoshiach sent shnayim of the talmidim

orthjbc@Luke:19:37 @ And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe's talmidim began with simcha to shout "Baruch Hashem!" with a kol gadol for all the nifla'ot and gevurot Hashem of which they had been edey re'iyah (note:)eyewitnesses(:note)

orthjbc@Luke:19:38 @ saying, "BARUCH HABAH, HaMelech B'SHEM ADONOI! Shalom b'Shomayim! And kavod in the Highest!" [Tehillim strkjv@118:26]

orthjbc@Luke:19:44 @ And they will dash you to the ground and your yeladim with you, and they will not leave an even (note:)stone(:note) upon an even stone within you, because you did not have da'as of the zman of your pekuddat visitation." [Tehillim strkjv@137:9] REBBE MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH--THE AITZ TE'ENAH IS CURSED MT strkjv@21:18-19; MT strkjv@11:12-18; LK strkjv@19:45-48

orthjbc@Luke:20:2 @ and they spoke, saying to him, "Tell us by what shlita (note:)authority(:note) you do these things, or who is the one having given to you this shlita authority?"

orthjbc@Luke:20:5 @ And they reasoned to themselves saying, "If we say, from Shomayim, he will say, why did you not believe him?

orthjbc@Luke:20:8 @ And Rebbe Melech HaMoshiach said to them, "Neither am I telling you by what shlita (note:)authority(:note) I do these things."

orthjbc@Luke:20:12 @ "And he proceeded to send an eved shlishi. And also this one, having wounded, they threw out.

orthjbc@Luke:20:17 @ But having looked at them, Rebbe, Melech HaMoshiach said, "What then is this which has been written: EVEN MA'ASU HAY'TAH LEROSH PINAH (note:)"The Stone they rejected became the capstone"(:note)? [Tehillim strkjv@118:22]

orthjbc@Luke:20:20 @ And having watched carefully, they sent spies pretending themselves to be tzaddikim, that they might catch him in his dvar, so as to deliver him to the rulers and the manhigim under the Moshel.

orthjbc@Luke:20:31 @ "and the third took her, and likewise also the seventh did not leave behind a ben and they all died.

orthjbc@Luke:20:36 @ "For neither is it possible any longer for them to die, for they are like malachim and they are bnei haElohim, being bnei haTechiyas HaMesim.

orthjbc@Luke:20:37 @ "But that the Mesim are made to stand up alive, even Moshe revealed at the burning bush, as he calls Adonoi ELOHEI AVRAHAM ELOHEI YITZCHAK V'ELOHEI YA'AKOV. [Shemot strkjv@3:6]

orthjbc@Luke:20:38 @ "But Hashem is not the G-d of Mesim but is Elohei HaChayyim, for to Hashem all are alive."

orthjbc@Luke:20:40 @ For no longer were they daring to set a sh'eilah before him regarding anything. REBBE MELECH HAMOSHIACH GIVES US THE TRUE DAAS TORAH INTERPRETATION OF TEHILLIM strkjv@110:1; REBBE, MELECH HAMOSHIACH IS MORE THAN DOVID'S BEN, HE IS ALSO DOVID'S ADON (note:)MT. strkjv@22:41-46; MK strkjv@12:35-37; LK strkjv@20:41-44(:note)

orthjbc@Luke:20:42 @ "For Dovid himself says in the book of Tehillim, `NE'UM HASHEM L'ADONI: SHEV LIMINI,

orthjbc@Luke:20:43 @ `AD ASHIT OYVECHA L'RAGLECHA. [Tehillim strkjv@110:1]

orthjbc@Luke:21:12 @ "But before all these things, they will lay their hands on you and bring redifot on you, handing you over to the shuls and the batei hasohar, being led away before melachim (note:)kings(:note) and moshelim because of my name Yehoshua/Yeshua.

orthjbc@Luke:21:28 @ "And when reshit of these things occurs, stand erect and lift up your roshim, because the Geulah of you draws near." THE MASHAL OF THE AITZ TE'ENAH; THE CHIDUSH (note:)POINT(:note) OF THE MASHAL IS THAT A TEKUMAH REVIVAL AMONG THE YEHUDIM SIGNALS HAKETZ OF THE OLAM HAZEH AND THE BIAS HAMOSHIACH

orthjbc@Luke:21:35 @ "as a mokesh (note:)trap(:note). For it will come upon all the ones dwelling on the pnei kol haAretz the face of all the Earth.

orthjbc@Luke:21:37 @ Now in those days Rebbe, Melech HaMoshiach was saying shiurim in the Beis Hamikdash, and balailah he was going out into the Mount of Olives.

orthjbc@Luke:22:11 @ "And you will say to the Ba'al Bayit, `The Rabbi says to you, Where is the mekom linah (note:)guest room(:note) where I may conduct the Pesach Seder with my talmidim?'

orthjbc@Luke:22:14 @ And when the hour came, Rebbe, Melech HaMoshiach reclined at tish and the Moshiach's Shluchim were with him.

orthjbc@Luke:22:16 @ "For I say to you that I may by no means eat it until it is fulfilled in the Malchut Hashem." REBBE MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH (note:)MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20(:note) THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Luke:22:21 @ "Nevertheless, hinei! The hand of the one betraying me is with me on the tish [Tehillim strkjv@41:9]

orthjbc@Luke:22:25 @ And Rebbe, Melech HaMoshiach said to them, "The melachim (note:)kings(:note) of the Goyim domineer them and the ones having shlita over the goyim are called "benefactors."

orthjbc@Luke:22:26 @ "But with you it is not so, but he of the Gedolim among you, let him be as the youngest, and he of the Manhigim, as the one serving.

orthjbc@Luke:22:27 @ "For who is haGadol? The one reclining at tish or the one serving? Is it not the one reclining at tish? But I am in your midst as one serving.

orthjbc@Luke:22:29 @ "And I assign shlita to you, just as Avi assigned shlita to me--a malchut (note:)kingdom(:note),

orthjbc@Luke:22:31 @ "Shimon, Shimon, hinei! Hasatan asked for you, to sift you like wheat [Iyov strkjv@1:6-12; Amos strkjv@9:9]

orthjbc@Luke:22:36 @ And Rebbe, Melech HaMoshiach said to them, "But now the one having a money belt, let him take it; likewise also a bag; and the one not having, let him sell his kaftan and let him buy a cherev.

orthjbc@Luke:22:39 @ And having gone out he went according to his kvius (note:)regimen(:note) to the Mount of Olives, and his talmidim followed him also.

orthjbc@Luke:22:40 @ And having come to the place, Rebbe, Melech HaMoshiach said to them, "Daven and offer tefillos, lest you enter lidey nisayon."

orthjbc@Luke:22:42 @ saying, "Avi, im yirtzeh Hashem, if you are willing, take this kos (note:)cup(:note) away from me. Nevertheless not the ratzon of me but r'tzonechah thy will be done." Mt.6:10

orthjbc@Luke:22:44 @ And having been in agony, Rebbe, Melech HaMoshiach was davening more fervently; and his sweat became like drops of blood falling down upon the ground.

orthjbc@Luke:22:46 @ And Rebbe, Melech HaMoshiach said to them, "Why are you sleeping? Get up, daven, lest you enter lidey nisayon. THE HANDING OVER OF THE SEH HAELOHIM, REBBE MELECH HAMOSHIACH THE PESACH KORBAN (note:)MT strkjv@26:47-56; MK strkjv@14:43-52; LK strkjv@22:47-53; JO strkjv@18:2-12(:note)

orthjbc@Luke:22:53 @ "Yom Yom I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (note:)power of evil, sitra ahra(:note)." REBBE MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR PAIN AND SUFFERING: CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24 KEFA MAKES HAKHCHASHAH DENIAL OF REBBE MELECH HAMOSHIACH MT strkjv@26:58, 69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27

orthjbc@Luke:22:56 @ And a certain shifcha (note:)woman servant(:note), seeing him sitting in the light of the hadlakah, stared intently at Kefa and said, "And this one was with him."

orthjbc@Luke:22:59 @ And about one hour had passed, and still another was insisting, saying, "Beemes this one was with him also, for he also is a Gelili (note:)inhabitant of the Galil(:note)!"

orthjbc@Luke:22:63 @ And the men, the ones having Rebbe, Melech HaMoshiach in custody were ridiculing him and beating him.

orthjbc@Luke:22:64 @ And having blindfolded him, they were setting a sh'eilah in front of him, saying, "Give a dvar nevu'ah, who is the one having given you a klap (note:)blow(:note)?"

orthjbc@Luke:22:69 @ "But from now on the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) will be YOSHEV LIMIN as the gevurat Hashem. Tehillim strkjv@110:1

orthjbc@Luke:23:2 @ And they began to accuse him saying, "This one we found misleading our nation and making it asur (note:)forbidden(:note) to pay taxes to Caesar and calling himself Moshiach and that he is to be a Melech."

orthjbc@Luke:23:5 @ But they were insisting, saying, "He incites the people, from where he began with his torah, throughout all of Yehudah, from the Galil even to this place." REBBE MELECH HAMOSHIACH IS SENT TO HEROD THE KING; THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Luke:23:6 @ And when Pilate heard this, he asked whether the man was a Gelili (note:)an inhabitant of the Galil(:note).

orthjbc@Luke:23:11 @ And having treated him with contempt, Herod with his chaiyalim (note:)soldiers(:note) also ridiculed him, having clothed him in an elegant royal robe. So they thus sent back him to Pilate.

orthjbc@Luke:23:16 @ "Therefore, having disciplined him, I will release him."

orthjbc@Luke:23:22 @ And a pa'am shlishit, Pilate said to them, "But what ra'ah did this one do? No crime worthy of mavet did I find in him. Therefore, having disciplined him I will release him."

orthjbc@Luke:23:23 @ But they insisted with a kol gadol demanding him to be hanged on the aitz and their voices were roiv prevailing.

orthjbc@Luke:23:24 @ And Pilate decided that their demand be accomplished.

orthjbc@Luke:23:25 @ And he released the one they were requesting, the one who had been thrown into the beis hasohar on account of an insurrection and retzach, but Rebbe Melech HaMoshiach he delivered over to their ratzon. A PICTURE OF THE TALMID OF MOSHIACH: ONE PRESSED INTO SERVICE TO HELP BEAR REBBE MELECH HAMOSHIACH'S AITZ (note:)MT strkjv@27:31-34; MK strkjv@15:20-23; LK strkjv@23:26-33; JO strkjv@19:16-17(:note)

orthjbc@Luke:23:27 @ And a great multitude of HaAm were following him and nashim who were acting as avelim (note:)mourners(:note) lamenting for him.

orthjbc@Luke:23:32 @ And two criminals were also being led away with Rebbe, Melech HaMoshiach to be executed. [Yeshayah strkjv@53:12] THE HAGBA (note:)LIFTING UP(:note) OF REBBE MELECH HAMOSHIACH MT strkjv@27:35-50; MK strkjv@15:24-37; LK strkjv@23:33-46; JO strkjv@19:18-30

orthjbc@Luke:23:34 @ But Rebbe Melech HaMoshiach was saying, "Abba, grant selicha to them, for they have no da'as of what they are doing." And dividing up his garments, VAPPILU GORAL (note:)"they cast lots"(:note). [Tehillim strkjv@22:1918]

orthjbc@Luke:23:35 @ And HaAm had stood watching. And the manhigim were mocking him also, saying, "Others he saved, let him save himself, if this one is the Rebbe Melech HaMoshiach of Hashem, the Bechir Hashem." [Tehillim strkjv@22:17; Yeshayah strkjv@42:1]

orthjbc@Luke:23:36 @ And the chaiyalim (note:)soldiers(:note) also ridiculed Rebbe, Melech HaMoshiach as they approached, offering CHOMETZ "wine vinegar" Tehillim strkjv@69:21 to him, [Tehillim strkjv@22:7]

orthjbc@Luke:23:45 @ The shemesh (note:)sun(:note) had been eclipsed and the parokhet in the Beis Hamikdash was torn in two. [Shemot strkjv@26:31-33]

orthjbc@Luke:23:46 @ And having cried out with a kol gadol, Rebbe Melech HaMoshiach said, "Abba, B'YADCHA AFKED RUCHI ("Into your hands I commit my ruach" Tehillim strkjv@31:6(note:)5)(:note). And this having said, Rebbe, Melech HaMoshiach breathed out his last. [Tehillim strkjv@31:5]

orthjbc@Luke:23:49 @ And all his acquaintances stood at a distance and the nashim, the ones following him from the Galil, observed these things [as edey re'iyah, eyewitnesses]. THE REBBE MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR; YOSEF OF RAMATAYIM APPEARS AS THE FIRST SHOMER UNTIL THE BODY IS BURIED (note:)MT strkjv@27:57-60; MK strkjv@15:42-46; LK strkjv@23:50-54; JO strkjv@19:31-42(:note)

orthjbc@Luke:23:52 @ He approached Pilate, and asked for the guf Yehoshua. [Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:23:53 @ And, having taken down the guf (note:)body(:note), he wrapped it in a linen [tachrichim] and placed it in a hewn kever tomb where not anyone was yet been laid. [Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:23:55 @ And following along after, the nashim who had come out of the Galil with him, saw the kever (note:)tomb(:note) and how his guf (body was laid. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:24:3 @ and, having entered, they did not find the guf (note:)body(:note) of the Rebbe Melech HaMoshiach Adoneinu. [Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@26:19; strkjv@53:11]

orthjbc@Luke:24:4 @ It came about while they uncertain about this, indeed, hinei, shnei (note:)two(:note), garmented in dazzling robes, stood by them.

orthjbc@Luke:24:5 @ And having become terrified, the nashim bowed their faces to the ground. They said to the nashim, "Why are you seeking haChai (note:)the One living(:note) among HaMesim?

orthjbc@Luke:24:6 @ "He is not here, he kam (note:)stood up(:note) litechiyyah to come to life again. Have zikaron how he spoke to you while he was still in the Galil,

orthjbc@Luke:24:7 @ saying, `It is necessary for the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) to be delivered over into the hands of anashim chote'im and to be hanged on HaAitz [Devarim strkjv@21:22] and on HaYom HaShlishi to stand up alive again.'"

orthjbc@Luke:24:10 @ Now there were Miryam of Magdala and Yochanah and Miryam the Em (note:)mother(:note) of Ya'akov, and the others with them. They were telling the Moshiach's Shluchim these things,

orthjbc@Luke:24:12 @ Kefa got up and ran to the kever (note:)tomb(:note). And when he bent over, Kefa sees the tachrichim linen cloths only, and he departed wondering to himself with tzorich iyun unresolved puzzlement about the thing that had happened. TWO TZUBROCHENE SAD, WITH EXPECTIONS CRUSHED TALMIDIM ON THE ROAD TO AMMA'US

orthjbc@Luke:24:13 @ And, hinei, shnayim (note:)two(:note) of them that same day were traveling to a shtetl being distant sixty stadia from Yerushalayim, a shtetl to which is the name Amma'us.

orthjbc@Luke:24:15 @ And it came about while they were talking and discussing these things that also Rebbe Melech HaMoshiach himself had come near and was traveling along with them,

orthjbc@Luke:24:20 @ "and how both our Rashei Hakohenim and minhagim delivered him over to a condemnation of mavet and how on HaAitz they hanged him.[Devarim strkjv@21:22]

orthjbc@Luke:24:21 @ "But we were holding the tikvah that he is the one to bring the Geulah of Yisroel. Ken, and besides all this, it is now HaYom HaShlishi vi-bahlt (note:)since(:note) these things took place.

orthjbc@Luke:24:23 @ "and not having found the guf (note:)body(:note) of him, they came saying also to have seen a chazon vision, appearance of malachim who say he lives. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:24:25 @ And he said to them, "O foolish ones and slow in lev (note:)heart(:note) to have emunah in all which the Nevi'im spoke.

orthjbc@Luke:24:28 @ And they drew near to the shtetl where they were traveling and he acted as though to travel vaiter (note:)farther(:note).

orthjbc@Luke:24:29 @ And they strongly urged him saying, "Stay with us, because it is towards erev and the yom has declined already." And he entered to stay with them.

orthjbc@Luke:24:30 @ And it came about, while he was reclining at tish with them, having taken the matzot, he made the ha-Motzi, and, having offered the betzi'at halechem, he was giving it to them.

orthjbc@Luke:24:34 @ saying that "Be'emes (note:)really, tahke(:note) Rebbe, Melech HaMoshiach Adoneinu was mamash genuinely made to stand up alive and he appeared to Shimon."

orthjbc@Luke:24:41 @ And while in their simcha they were still disbelieving and astonished, he said to them, "Have you some okhel here?"

orthjbc@Luke:24:44 @ And he said to them, "These are my dvarim which I spoke to you while still being with you, that it is necessary that all the things having been written in the Torah of Moshe [Rabbenu] and the Nevi'im and the Tehillim about me to be fulfilled." [Tehillim 2; 16; 22; 69; 72; 89; 110; 118;]

orthjbc@Luke:24:46 @ And he said to them, "Thus it has been written, that the Rebbe, Melech HaMoshiach must suffer and come back to life again from HaMesim on HaYom HaShlishi,

orthjbc@Luke:24:47 @ "and teshuva for the selicha (note:)forgiveness(:note) of chatta'im sins is to be preached b'Shem of Rebbe, Melech HaMoshiach to all the Nations, beginning from Yerushalayim. THE PROMISE OF THE TEVILAH IN THE RUACH HAKODESH GIVEN TO REBBE MELECH HAMOSHIACH'S TALMIDIM, THAT THEY WILL HAVE POWER AND WEAPONS OF THE RUACH HAKODESH TO BE HIS WITNESSES IN A RESISTANT AND REBELLIOUS OLAM HAZEH AND TO TAKE REBBE MELECH HAMOSHIACH'S BESURAS HAGEULAH TO THE ENDS OF THE EARTH SEE HOW IN THE BOOK OF ACTS AT DIFFERENT TIMES THE TALMIDIM ARE MADE TO "SIT" BY MOSHIACH'S SHLUCHIM AND BE REGULARIZED WITH THIS POWER

orthjbc@Luke:24:50 @ And he led them outside as far as Beit-Anyah, and having lifted up his hands, he said a berakhah over them.

orthjbc@Luke:24:51 @ And it came about, while he said the berakhah over them, he departed from them, and was being taken up in an aliyah to Shomayim.

orthjbc@John:1:1 @ Bereshis (note:)In the Beginning(:note) was the Dvar Hashem [Yeshayah strkjv@55:11; Bereshis strkjv@1:1], and the Dvar Hashem was agav along with Hashem [Mishle strkjv@8:30; strkjv@30:4], and the Dvar Hashem was nothing less, by nature, than Elohim! [Tehillim strkjv@56:1110; Yochanan strkjv@17:5; Revelation. strkjv@19:13]

orthjbc@John:1:3 @ All things through him came to be, and without him came to be not one thing which came into being. [Tehillim strkjv@33:6,9; Mishle strkjv@30:4]

orthjbc@John:1:4 @ In him was Chayyim (note:)Life(:note) and the Chayyim Life was the Ohr Light of Bnei Adam. [Tehillim strkjv@36:10 9]

orthjbc@John:1:5 @ And the Ohr (note:)Light(:note) shines in the choshech darkness [Tehillim strkjv@18:28], and the choshech did not grasp it. [Yeshayah strkjv@9:1] YOCHANAN OF THE TEVILAH OF TESHUVA COMES TO BEAR SOLEMN EDUT TO THE OHR HAOLAM: REBBE, MELECH HAMOSHIACH

orthjbc@John:1:7 @ This Yochanan came for an eidus (note:)testimony of witness(:note), that he might give solemn edut testimony about the Ohr Light, that kol Bnei Adam might have emunah faith through him.

orthjbc@John:1:8 @ This ish haElohim was not the Ohr (note:)Light(:note), but he came that he might give solemn edut testimony about the Ohr Light.

orthjbc@John:1:9 @ The Ohr, the Ohr haAmiti (note:)the true Light(:note), which gives haskalah rational enlightenment to kol Bnei Adam all mankind, was coming into the Olam Hazeh.

orthjbc@John:1:10 @ He was in the Olam Hazeh, the Olam (note:)world(:note) came to be through him [Tehillim strkjv@33:6,9]; yet the Olam Hazeh did not recognize him.

orthjbc@John:1:11 @ He came to his own [Klal Yisroel], and his own did not receive him [Yeshayah strkjv@53:3]. AS MANY AS BECOME MEKABEL REBBE, MELECH HAMOSHIACH AND DEDICATE THEIR LIFE TO REBBE, MELECH HAMOSHIACH HAVE THE TOKEF (note:)VALIDITY(:note) TO BECOME YELADIM HAELOHIM, BNEI MELECH CHILDREN OF G-D, THE ONES HAVING EMUNAH IN SHMO HIS NAME, TRANS. NOTE: SEE DEVARIM strkjv@14:1; ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 WHERE THE TZEMACH OR REBBE, MELECH HAMOSHIACH IS INDICATED BY THE PERSONAL NAME YEHOSHUA, WHICH AS ACTS strkjv@7:45 SHOWS IS THE NAME OF BOTH JOSHUA BEN NUN AND OUR MOSHI'A, THE CARPENTER-REBBE-CHOCHMAH OMAN ETZLO BEN DOVID, BEN HAELOHIM--SEE YOCHANAN strkjv@1:49; MISHLE strkjv@30:4; strkjv@8:30

orthjbc@John:1:14 @ And the Dvar Hashem took on gufaniyut (note:)corporeality(:note) and made his Mishkan Tabernacle among us [Yechezkel strkjv@37:27; Yeshayah strkjv@7:14], and we gazed upon his Kavod [Shemot strkjv@33:18; 40;34; Yeshayah strkjv@60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem's Chesed favor and Emes.

orthjbc@John:1:17 @ Because the matan Torah (note:)giving of the Torah(:note) was graciously bestowed through Moshe Rabbeinu [Devarim strkjv@32:46 Shemot strkjv@31:18; strkjv@34:28], but Chesed and Emes Hashem came through [Rebbe,] Melech HaMoshiach Yehoshua [Shemot strkjv@34:6; Tehillim strkjv@25:10; strkjv@40:11; strkjv@85:11; Yochanan strkjv@1:49].

orthjbc@John:1:21 @ And they asked Yochanan, "What, then? Are you Eliyahu haNavi? and Yochanan says, "I am not." "Are you the Navi? (note:)Devarim strkjv@18:15,18(:note) And he answered, "Lo' "No".

orthjbc@John:1:25 @ And the Perushim asked Yochanan, "If you are not the [Rebbe,] Melech HaMoshiach nor Eliyahu nor the Navi, then why do you administer the mikveh mayim's tevilah?"

orthjbc@John:1:32 @ And Yochanan gave solemn edut (note:)testimony(:note), "I have seen the Ruach Hakodesh descending like a yonah dove out of Shomayim and remaining upon him. Yeshayah strkjv@11:2

orthjbc@John:1:34 @ "And I have seen and I have given solemn edut (note:)testimony(:note) that this One is the Ben HaElohim."[Shmuel Bais strkjv@7:14; Tehillim strkjv@2:7; Divrey Hayamin Alef strkjv@17:10-14; Mishle strkjv@8:30; strkjv@30:4] THE FIRST TALMIDIM OF REBBE, MELECH HAMOSHIACH

orthjbc@John:1:38 @ When he turned and saw them following, he says to them, "Mah tevakkeshu? (note:)What do you seek?(:note)" And they said to him, "Rebbe (which means, being translated, my Master Moreh [teacher], where is your mekom megurim dwelling place?"

orthjbc@John:1:41 @ Andrew first finds his own Achi Shimon Kefa and says to him, "We have found the Rebbe, Melech HaMoshiach!" (note:)the word, being translated, means "Messiah"(:note). [Daniel strkjv@9:25; Tehillim strkjv@2:2; Shmuel Alef strkjv@2:10]

orthjbc@John:1:42 @ Andrew led Shimon to Yehoshua. When Yehoshua gazed at Shimon, he said, "You are Shimon Bar Yonah. You will be called Kefa, which is translated Petros [Rock]." [Bereshis strkjv@17:5,15; strkjv@32:28; strkjv@35:10] THE KERI'AH (note:)CALL, SUMMONS(:note) OF PHILIPPOS AND NATAN'EL; NATAN'EL VIEWED BY MOSHIACH AS A SHAYNER YID

orthjbc@John:1:43 @ On the next day he wanted to go out into the Galil, and he finds Philippos, and says to Philippos, "Follow me [as my talmid]." [Melachim Alef strkjv@19:19]

orthjbc@John:1:44 @ Now Philippos was from Beit-Tzaidah, the town of Andrew and Kefa.

orthjbc@John:1:45 @ Philippos finds Natan'el and says to him, "He whom Moshe Rabbenu wrote of in the Sefer Torah, he whom the Nevi'im also wrote of--Yehoshua ben Yosef [ben Dovid], from Natzeret--we have found! [Devarim strkjv@18:18; Yeshayah strkjv@7:14; strkjv@9:5[6]; Yechezkel strkjv@34:23]

orthjbc@John:1:46 @ And Natan'el said to Philippos, "Can anything good come out of Natzeret? [7:41; Yeshayah strkjv@11:1; Zecharyah strkjv@6:11-12]" Philippos says to Natan'el, "Bo'u u're'u! (note:)Come and see!(:note)" [Melachim Bais strkjv@6:13]

orthjbc@John:1:47 @ Yehoshua saw Natan'el coming to him, and he says,"Hinei! A genuine Ben Yisroel, in whom is no tarmit (note:)deceit(:note)." [Tehillim strkjv@32:2; Zefanyah strkjv@3:13]

orthjbc@John:1:48 @ Natan'el says to "How do you have da'as of me?" In reply, Yehoshua said to him, "Before you received your keri'ah from Philippos, while you were beneath the aitz te'enah (note:)fig tree, Michoh strkjv@4:4; Zecharyoh strkjv@3:10(:note), I watched you." YEHOSHUA IS FIRST CALLED REBBE, MELECH HAMOSHIACH BY HIS TALMIDIM

orthjbc@John:1:49 @ In reply, Natan'el said to him, "Rebbe, you are the Ben HaElohim [SHEMUEL BAIS strkjv@7:14; TEHILLIM strkjv@2:7; strkjv@89:26-27], the Rebbe, Melech HaMoshiach of Yisroel." YEHOSHUA ALLOWS HIMSELF TO BE ADDRESSED AS REBBE, MELECH HAMOSHIACH BUT ADDS THE ADDITIONAL MESSIANIC TITLE FROM DANIEL strkjv@7:13-14 OF THE BEN HAADAM

orthjbc@John:2:1 @ On Yom HaShelishi, there was a Chassuna (note:)Wedding Feast(:note) in Kanah in the Galil; and the Em Mother of Rebbe, Melech HaMoshiach was there.

orthjbc@John:2:11 @ This was the reshit (note:)beginning(:note) of the otot miraculous signs Rebbe, Melech HaMoshiach accomplished in Kana of the Galil and he manifested the kavod kavod of him, v'ya'aminu bo and they put their faith in him [Shemot strkjv@14:31]. REBBE, MELECH HAMOSHIACH'S FIRST STAY IN K'FAR-NACHUM

orthjbc@John:2:14 @ And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [Vayikra strkjv@1:14; Devarim strkjv@14:26] and the coin dealers sitting [Devarim strkjv@14:25].

orthjbc@John:2:15 @ And having made a shot (note:)whip(:note) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim money changers and overturned their tishen tables.

orthjbc@John:2:16 @ And to the ones selling doves, Rebbe, Melech HaMoshiach said, "Take these things from here. Do not make the bais Avi a bais hasokhareem (note:)house of merchants(:note)." [Zecharyah strkjv@14:21]

orthjbc@John:2:17 @ The talmidim of Rebbe, Melech HaMoshiach remembered that it had been written, "KINAT BETECHA AKHALATNI" (The zeal for the your bais will devour me" [TEHILLIM strkjv@69:9].

orthjbc@John:2:21 @ But that one was speaking about the heikhal of Rebbe, Melech HaMoshiach's geviyah. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:10-11]

orthjbc@John:2:22 @ Therefore, when Rebbe, Melech HaMoshiach underwent the Techiyas Hamesim (note:)Resurrection of the Dead(:note), his talmidim remembered that this he was saying and v'ya'aminu and they put their faith Shemot strkjv@14:31 in the Kitvei Hakodesh [Tehillim strkjv@16:9-10] and the dvar which Rebbe, Melech HaMoshiach said.

orthjbc@John:2:25 @ And he had no need that anyone should give solemn edut (note:)testimony(:note) about them [Yeshayah strkjv@11:3], for he knew what was in Bnei Adam [Devarim strkjv@31:21; Melachim Alef strkjv@8:39]. REBBE, MELECH HAMOSHIACH AND RAV NAKDIMON; AN ALLUSION IS MADE TO THE TEVILAH OF TESHUVAH OF YOCHANAN AND THE HITKHADESHUT REGENERATION OF THE TRUE DA'AS OF HASHEM NECESSARY FOR SPIRITUAL SIGHT AND ENTRANCE INTO THE MALCHUT HASHEM; RAV NAKDIMON, REPRESENTS ALL THE RABBONIM OF THE WORLD MANY OF THE YOU'S ADDRESSED TO HIM ARE PLURAL, MEANING "YOU RABBIS"; ORTHODOX BIBLICAL JUDAISM, BRIT CHADASHA JUDAISM, DOES NOT ASK RABBONIM TO STOP BEING RABBONIM, ONLY TO STOP BEING UNREGENERATE RABBONIM WITHOUT HITKHADESHUT SEE I TIMOTIYOS, II TIMOTIYOS, TITOS, ACTS CHAPTERS 15 AND 21

orthjbc@John:3:5 @ In reply, Rebbe, Melech HaMoshiach said, "Omein, omein, I say to you: unless someone is born of mayim (note:)Tehillim strkjv@36:10 [9](:note) and Ruach Hakodesh [Yechezkel strkjv@36:25-27; strkjv@37:14], he is not able to enter into the Malchut Hashem.

orthjbc@John:3:14 @ "And as Moshe lifted up the nachash in the wilderness [Bamidbar strkjv@21:8,9], so it is necessary for there to be a HAGBA (note:)lifting up(:note) of the Ben HaAdam [Tehillim 22; Yeshayah 53],

orthjbc@John:3:19 @ "And this is the din (note:)judgment(:note), that the Ohr Light has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech darkness rather than for the Ohr Light, for their ma'asim were ra'im evil. [Tehillim strkjv@52:3]

orthjbc@John:3:20 @ "For everyone walking in the derech resha'im has sin'ah (note:)hatred(:note) for the Ohr Light and does not come to the Ohr Light, lest his ma'asim be exposed. [Iyov strkjv@24:13-17]

orthjbc@John:3:21 @ "But the one doing HaEmes comes to the Ohr (note:)Light(:note) that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem." THE JEWISH PEOPLE COME AND SUBMIT TO A TEVILAH OF TESHUVA, A TEVILAH OF EXPECTANT PREPARATION FOR THE COMING OF REBBE, MELECH HAMOSHIACH; YOCHANAN SPEAKS OF THE ONE WHO IS MEKABEL REBBE, MELECH HAMOSHIACH AND THE ONE WHO IS A DISOBEDIENT MORED B'MALCHUS REBEL AND NOT PART OF THE KALLAH OF REBBE, MELECH HAMOSHIACH THE CHOSSAN

orthjbc@John:4:3 @ --then Rebbe, Melech HaMoshiach left the land of Yehudah and departed again into the Galil. REBBE, MELECH HAMOSHIACH AT THE WELL OF YA'AKOV AVINU

orthjbc@John:4:10 @ In reply, Rebbe, Melech HaMoshiach said to her, "If you knew the matanah (note:)gift(:note) of Hashem and who it is saying to you, `Give me a drink,' [Bereshis strkjv@26:19] you would have asked him and he would have given you Mayim Chayyim Living Water." [Yeshayah strkjv@44:3; strkjv@55:1; Yirmeyah strkjv@2:13; strkjv@17:13; Zecharyah strkjv@14:8].

orthjbc@John:4:14 @ "but whoever drinks of the mayim (note:)water(:note) which I will give to him will never thirst again, but the mayim water which I will give him will become in him a makor fountain, Tehillim strkjv@36:10 [9] of mayim water, Yeshayah strkjv@12:3; strkjv@58:11 springing up into Chayyei Olam."

orthjbc@John:4:18 @ "For beetzem (note:)in fact(:note) chamasha be'alim five husbands you had, and the one you have now is not your ba'al husband. What you have said is Emes." [Melachim Bais strkjv@17:24; Hoshea strkjv@2:7] THE AVODAH SHEBALEV INWARD WORSHIP ELOHIM AVINU DESIRES

orthjbc@John:4:20 @ "Avoteinu on this mountain (note:)Gerizim(:note) worshiped [Devarim strkjv@11:29; strkjv@27:12; Yehoshua strkjv@8:33] and you say that in Yerushalayim is the place where it is necessary to worship." [Devarim strkjv@12:5-14; Tehillim strkjv@122:1-5]

orthjbc@John:4:21 @ Rebbe, Melech HaMoshiach says to her, "Have emunah (note:)faith(:note), believe me, Isha. A sha'ah hour, time comes when neither on this mountain nor in Yerushalayim [Malachi strkjv@1:11; Melachim Alef strkjv@8:27; Yeshayah strkjv@66:1] will you worship HaAv. [Yeshayah strkjv@63:16]

orthjbc@John:4:27 @ And at this very moment, the Rebbe, Melech HaMoshiach's talmidim arrived, and they were marveling that he was speaking with an isha (note:)woman(:note). No one said, however, "What are you seeking?" or "Why do you speak with her?"

orthjbc@John:4:35 @ "Do not say, `Yet arba'ah chodashim (note:)four months(:note) and then comes the katzir harvest.' Hinei, I say to you, Lift up your eyes and see the sadot fields that they are white for the katzir harvest. Already

orthjbc@John:4:42 @ And to the isha they were saying, "No longer because of what you spoke do we have emunah (note:)faith(:note), for we ourselves have heard and we have da'as that his one is be'emes the Moshi'a haOlam the Savior of the world." REBBE, MELECH HAMOSHIACH RETURNS TO THE GALIL MT.4:12; MK strkjv@1:14; LK strkjv@4:14

orthjbc@John:4:43 @ And after two yamim (note:)days(:note), he went out from there into the Galil.

orthjbc@John:4:45 @ Therefore, when he came into the Galil, those of the Galil received Rebbe, Melech HaMoshiach, vi-bahlt (note:)since(:note) they had seen all which he did in Yerushalayim during the Chag, for they also went to the Chag. THE BAAL MOFET REBBE, MELECH HAMOSHIACH BRINGS REFU'AH TO THE BEN OF A ROYAL OFFICIAL

orthjbc@John:4:46 @ Then Rebbe, Melech HaMoshiach came again into Kanah of the Galil where he made the mayim (note:)water(:note) into yayin wine. There was a certain royal official whose ben was choleh ill in K'far-Nachum.

orthjbc@John:4:47 @ This man, having heard that Yehoshua comes from the land of Yehudah into the Galil, went to Rebbe, Melech HaMoshiach and was asking him to come down and cure his ben. For the yeled was about to die.

orthjbc@John:4:50 @ Rebbe, Melech HaMoshiach says to him, "Go! Chai benech! (note:)the ben of you lives(:note)!" [Melachim Alef strkjv@17:23] The man had emunah faith in the dvar that Rebbe, Melech HaMoshiach had said to him, and the man departed.

orthjbc@John:4:51 @ And as the man was going, his avadim met Rebbe, Melech HaMoshiach saying that the man's yeled lives.

orthjbc@John:4:54 @ Now this was ot hasheni (note:)the second miraculous sign(:note) that Rebbe, Melech HaMoshiach did after having come from the land of Yehudah to the Galil.

orthjbc@John:5:3 @ In these were laying a multitude of invalids--ivrim (note:)blind men(:note), pisechim lame persons, paralyzed,

orthjbc@John:5:9 @ And immediately the man received his refu'ah (note:)healing(:note) and took his mat and was walking around. And that day was Shabbos.

orthjbc@John:5:10 @ So those of Yehudah were saying to the one having been granted refu'ah (note:)healing(:note), "It is Shabbos, so it is asur prohibited, it is chillul Shabbos [desecration of Shabbat] for you to carry your mat." [Nechemyah strkjv@13:15-22; Yirmeyah strkjv@17:21]

orthjbc@John:5:12 @ They asked him, "Who is haIsh (note:)the Man(:note) telling you to take up your mat and walk?""

orthjbc@John:5:13 @ But the one having been granted refu'ah (note:)healing(:note) did not have da'as who it is, for Rebbe, Melech HaMoshiach slipped away-- there being a multitude in the place.

orthjbc@John:5:16 @ and, because of this, those of Yehudah brought redifah (note:)persecution(:note) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos. THE SAMCHUT AUTHORITY, AUTHORIZATION OF REBBE, MELECH HAMOSHIACH, BEN DOVID, BEN HAELOHIM, ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER IS FOR THE MA'ASIM GEDOLIM OF THE OLAM HABAH, WHICH IS PRESENT IN HIS PERSON, BUT THOSE OF YEHUDAH, NOT UNDERSTANDING THE RELATIONSHIP BETWEEN HAAV AND HABEN THAT IS, BETWEEN HASHEM AND HIS DVAR HASHEM THINK LIKE THOSE OF THE OLAM HAZEH THINK, AND THEY DO NOT ENTER THE GREATER SHABBOS PRESENT IN HIS PERSON, SINCE THEY LACK EMUNAH AND ARE CONVINCED HE IS APPARENTLY NOT SHOMER SHABBOS AND ALSO A BLASPHEMER MAKING HIMSELF EQUAL WITH HASHEM

orthjbc@John:5:19 @ In reply, therefore, Rebbe, Melech HaMoshiach was saying to them, "Omein, omein I say to you, HaBen is not able to do anything from himself except what he sees HaAv doing, for what things that One is doing, these things also the HaBen likewise is doing.

orthjbc@John:5:20 @ "For HaAv has ahavah for HaBen and all things He shows to Him which He does and ma'asim gedolim (note:)greater works(:note) than these He will show him that you may marvel.

orthjbc@John:5:21 @ "For just as HaAv raises the Mesim (note:)dead ones(:note) and makes them alive, so also HaBen makes alive whom he wills. [Devarim strkjv@32:39; Shmuel Alef strkjv@2:6; Melachim Bais strkjv@5:7; Hoshea strkjv@6:2]

orthjbc@John:5:24 @ "Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (note:)death(:note) into Chayyim Life.

orthjbc@John:5:25 @ "Omein, omein I say to you, that a sha'ah (note:)hour(:note) is coming and now is, when the Mesim dead ones will hear the kol voice of the Ben HaElohim and the ones having heard will live.

orthjbc@John:5:26 @ "For just as HaAv has Chayyim (note:)Life(:note) in himself [Devarim strkjv@30:20; Iyov strkjv@10:12; strkjv@33:4; Tehillim strkjv@36:10 9], so also HaBen he gave to have Chayyim Life in himself.

orthjbc@John:5:29 @ "and will come out, the ones having practiced haTov to a Techiyas haMesim of Chayyim (note:)Life(:note), the ones having practised haRah to a Techiyas haMesim of Mishpat Judgment. [Daniel strkjv@12:2]

orthjbc@John:5:31 @ "If I give solemn edut (note:)testimony(:note) about myself, the edut of mine is not ne'emanah reliable.

orthjbc@John:5:32 @ "There is another giving solemn edut about me, however, and I have da'as that the edut He testifies about me is ne'emanah (note:)reliable(:note).

orthjbc@John:5:35 @ "He [Yochanan] was a menorah burning and shining and you chose to exult for a time in his Ohr (note:)Light(:note); [Tehillim strkjv@132:16; Daniel strkjv@12:3]

orthjbc@John:5:38 @ "and the dvar Hashem you do not have abiding and dwelling in you, because you have no bittachon (note:)trust(:note), no emunah faith in the One whom Hashem has sent." [Yeshayah strkjv@26:10; strkjv@53:1; Yirmeyah strkjv@8:8] THE TRAGEDY OF THOSE WHO ARE OPEN TO PSEUDO-MESSIAHS BUT WILL NOT RECEIVE THE BIBLICALLY FORESEEN REBBE, MELECH HAMOSHIACH OF THE NEVI'IM

orthjbc@John:6:2 @ And a riezige (note:)sizable(:note) multitude was following him, because they were seeing the otot miraculous signs which he was doing on the cholim the ones being ill.

orthjbc@John:6:5 @ Therefore, having lifted up his eyes, Rebbe, Melech HaMoshiach saw that a great multitude is coming to Him, and he says to Philippos, "From where may we buy lechem that these ones may eat?"

orthjbc@John:6:6 @ But he was saying this to test Philippos, for he himself knew what he was about to do.

orthjbc@John:6:7 @ In reply, Philippos said, "Two hundred denarii worth of lechem would not be enough that each one may take a little something."

orthjbc@John:6:10 @ Rebbe, Melech HaMoshiach said, "Instruct the anashim (note:)men(:note) to recline." Now there was much grass in the area. Therefore the anashim reclined, their number being about chameshet elafim five thousand.

orthjbc@John:6:11 @ Therefore, Rebbe, Melech HaMoshiach took the loaves and, having made the berakhah, distributed to the ones bimesibba (note:)reclining [at tish](:note); likewise also he distributed of the dagim fish as much as they were wanting.

orthjbc@John:6:19 @ Therefore, having rowed about esrim v'chamash or sheloshim stadia, they see Rebbe, Melech HaMoshiach walking on the sea and coming near the sirah (note:)boat(:note), and they were gefeirlich horribly frightened. [Iyov strkjv@9:8]

orthjbc@John:6:21 @ Therefore, the talmidim were willing to receive him into the sirah (note:)boat(:note). And immediately the sirah boat came to the shore to which they were going. [Tehillim strkjv@106:30 Targum Ha-Shivim Septuagint] REBBE, MELECH HAMOSHIACH THE LECHEM PANIM THAT COMES DOWN FROM SHOMAYIM, REJECTED IN THE SHUL

orthjbc@John:6:29 @ In reply, Rebbe, Melech HaMoshiach said to them, "This is the mitzvoh of Hashem, that you may believe in Rebbe, Melech HaMoshiach whom Hashem has sent."

orthjbc@John:6:31 @ "Avoteinu ate the manna in the wilderness [Bamidbar strkjv@11:7-9; Shemot strkjv@16:4,15; Nechemyah strkjv@9:15], as it has been written, "Lechem min SHOMAYIM NATAN LAMO LE'EKHOL (note:)"Bread from Heaven he gave them to eat"(:note). [TEHILLIM strkjv@78:24; strkjv@105:40]

orthjbc@John:6:33 @ "For the lechem of Hashem is one coming down out of Shomayim and giving Chayyim (note:)Life(:note) to the Olam.

orthjbc@John:6:40 @ "For this is the ratson (note:)will(:note) of HaAv of me: that everyone seeing HaBen and believing in him may have Chayyei Olam, and I will raise up him on Yom HaAcharon."

orthjbc@John:6:45 @ "It has been written in the Nevi'im, "V'CHOL BANAYIHK LIMUDI HASHEM" ("They shall all be taught of G-d" [Yeshayah strkjv@54:13; see Yirmeyah strkjv@31:33,34] Everyone having heard from HaAv and having learned comes to me.

orthjbc@John:6:50 @ "This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die." [Bereshis strkjv@3:22] REBBE, MELECH HAMOSHIACH SPEAKS AS THE SEH HAELOHIM (note:)LAMB OF G-D(:note) AND POINTS TO THE EXCHANGE NECESSARY FOR THE GEULAH OF THE OLAM HAZEH, WHICH IS HIS BODY AND HIS DAHM IN EXCHANGE FOR THE LIFE OF THE OLAM HAZEH, WHICH IS PASSED OVER AND SPARED IN THE EXODUS OF YESHU'AT ELOHEINU; MANY TALMIDIM HAVE NEITHER DA'AS NOR EMUNAH AND THEREFORE STOP FOLLOWING THE BEN HAADAM REBBE, MELECH HAMOSHIACH SEH LAMB BECAUSE OF THIS HARD SAYING; THEY REFUSE THE KIDDUSH CUP OF THE GEULAH SEALED IN THE BRIT CHADASHA IN "DAHMI" [SHEMOT strkjv@24:8; MT strkjv@26:28] WHICH IS PROLEPTICALLY OFFERED TO THEM AND, HAVING REFUSED IT, SO THEY PERISH

orthjbc@John:6:51 @ "Ani hu the lechem haChai (note:)the bread living(:note) having come down out of Shomayim. If anyone eats of this lechem he will live l'olam forever. And indeed, the lechem which I will give on behalf of the Chayyim life of the Olam Hazeh is the basar of me. [Tehillim strkjv@16:9-10; Yeshayah strkjv@53:1-12]

orthjbc@John:6:53 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, unless you eat the basar of the Ben HaAdam and drink his dahm, you do not have Chayyim (note:)Life(:note) in yourselves. [Shemot strkjv@12:13; Vayikra strkjv@17:10-14; Yeshayah strkjv@53:7; Daniel strkjv@7:13-14]

orthjbc@John:6:57 @ "As HaAv haChai sent me and I live because of HaAv, so also whoever is feeding on me even that one will live because of me.

orthjbc@John:6:58 @ "This is the lechem out of Shomayim having come down, not as the Avot ate and died; the one feeding on this lechem will live l'olam."

orthjbc@John:6:59 @ These things Rebbe, Melech HaMoshiach said in a shul while teaching in K'far-Nachum. THE DIVREI TORAH OF REBBE, MELECH HAMOSHIACH ARE THE DIVREI CHAYYEI OLAM; THE TELUNNAH (note:)MURMURING(:note) BEGINS AGAINST REBBE, MELECH HAMOSHIACH BAMIDBAR strkjv@14:2 AND SOME TALMIDIM BECOME SHMAD FALLING AWAY TO DESTRUCTION

orthjbc@John:6:61 @ And Rebbe, Melech HaMoshiach, having da'as in himself that his talmidim are grumbling about this, said to them, "Does this cause a michshol (note:)stumbling block(:note) for you?

orthjbc@John:6:63 @ "The Ruach Hakodesh is that which is making alive, the basar does not profit anything. The devarim which I have spoken to you are as Ruach Hakodesh and they are as Chayyim (note:)Life(:note).

orthjbc@John:7:1 @ And after these things Rebbe, Melech HaMoshiach itinerated in the Galil, for he was not wanting to move about in Yehudah, because those of Yehudah were seeking to kill him. THE TIME: NEARLY 15 TISHRI; THE OCCASION: REBBE, MELECH HAMOSHIACH REBUKES HIS HALF-BROTHERS (note:)BNEI YOSEF BEN DOVID(:note) BECAUSE OF THEIR LACK OF EMUNAH; YA'AKOV AND YEHUDA WOULD LATER BE LEADERS IN THE BRIT CHADASHA KEHILLAH, YA'AKOV LATER BEING A SHLIACH AND A LEADER IN THE MESSIANIC KEHILLAH IN YERUSHALAYIM HAVING BECOME A WITNESS OF MOSHIACH'S TECHIYAS HAMESIM SEE I COR.15:7

orthjbc@John:7:4 @ For no one who seeks public notice does anything in besod (note:)secretly(:note). If these things you do, then manifest yourself to the Olam."

orthjbc@John:7:5 @ For not even the achim of Rebbe, Melech HaMoshiach were believing in him. [Tehillim strkjv@69:8]

orthjbc@John:7:8 @ "You make aliyah leregel up to the Chag (note:)Feast(:note). I am not going up to this Chag Feast, because my time has not yet been fulfilled."

orthjbc@John:7:9 @ And having said these things, Rebbe, Melech HaMoshiach remained in the Galil. REBBE, MELECH HAMOSHIACH AND THE FESTIVAL OF SUKKOT

orthjbc@John:7:10 @ But when the achim of him made aliyah leregel to the Chag (note:)Feast(:note), then also Rebbe, Melech HaMoshiach went up [Yochanan strkjv@5:30] not publicly but besod secretly.

orthjbc@John:7:15 @ Therefore, those of Yehudah were marveling, saying, "How has this man binah (note:)understanding(:note) of a Yeshiva yode'a sefer scholar, not having learned?"

orthjbc@John:7:17 @ "If anyone wants to do the ratson Hashem, he will have da'as about my Torah, whether it is of Hashem or I speak only from myself. [Tehillim strkjv@25:14; strkjv@92:16; Bamidbar strkjv@16:28]

orthjbc@John:7:21 @ In reply, Rebbe, Melech HaMoshiach said to them, "Of the Pe'ulot of Hashem, I accomplished echad, one pe'ulah, and every one marvels."

orthjbc@John:7:26 @ "And, hinei, he speaks publicly and they say nothing to him. Perhaps the manhigim (note:)the gedolim of Judaism(:note) have da'as that this man is the Rebbe, Melech HaMoshiach?

orthjbc@John:7:33 @ Therefore, Rebbe, Melech HaMoshiach said, "Yet a little time I am with you and I go away to the One having sent me.

orthjbc@John:7:36 @ What is this dvar which he said, "You will seek me and will not find me and where Ani hu, you are not able to come?" REBBE, MELECH HAMOSHIACH AND THE MABBU'A MAYIM CHAYYIM (note:)SPRING OF LIVING WATER(:note)

orthjbc@John:7:41 @ Others were saying, "This man is the Rebbe, Melech HaMoshiach." But some were saying, "Surely the Rebbe, Melech HaMoshiach comes not from the Galil, does he?

orthjbc@John:7:42 @ Has not the Kitvei Hakodesh said that the Rebbe, Melech HaMoshiach is from the zera Dovid and from Beit-Lechem, the shtetl where Dovid lived?" [Shmuel Bais strkjv@7:12; Tehillim strkjv@89:3-4; Michoh strkjv@5:1(note:)2(:note); Yirmeyah strkjv@23:5]

orthjbc@John:7:44 @ And some of them were wanting to arrest him, but no one laid his hands on Rebbe, Melech HaMoshiach. MANHIGIM HAVE NO EMUNAH (note:)BUT SEE ACTS strkjv@6:7(:note) BECAUSE THEY HAVE DA'AS NEITHER OF THE KITVEI HAKODESH NOR OF THE GEVURAH OF HASHEM, IGNORANT OF THE FACT THAT REBBE, MELECH HAMOSHIACH YEHOSHUA WAS BORN IN BEIT-LECHEM MT.2:5-6; LU strkjv@2:4 AND RAISED IN THE GALIL YESHAYAH strkjv@8:23; strkjv@9:1 LIKE YONAH HANAVI, WHO AFTER YAMIM SHLOSHA WAS MADE TO STAND UP ALIVE FROM A WATERY GRAVE, AND CAME FROM GATH-HEPHER IN GALILEAN ZEBULUN MELACHIM BAIS strkjv@14:25; YONAH strkjv@1:17 [2:1]

orthjbc@John:7:46 @ In reply, the avadim said, "Never Ish spoke like this Ish."

orthjbc@John:7:50 @ Rav Nakdimon, the one having come to Rebbe, Melech HaMoshiach earlier, being one of their own, says to them,

orthjbc@John:7:52 @ They answered and said to Rav Nakdimon, "Surely not you also are from the Galil, are you? Search [the Kitvei Hakodesh] and see that from the Galil a Navi does not arise." [Melachim Bais strkjv@14:25]

orthjbc@John:8:1 @ But Rebbe, Melech HaMoshiach went to the Har haZeytim (note:)Mount of Olives(:note).

orthjbc@John:8:28 @ Therefore, Rebbe, Melech HaMoshiach said to them, "When you perform the hagba (note:)lifting up(:note) of the Ben HaAdam, you will have da'as that Ani Hu [Yeshayah strkjv@41:4; Shemot strkjv@3:14-16], and from myself I do nothing, but as HaAv of me taught me, these things I speak.

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:8:40 @ "But now you are seeking to kill me, a man who has told you HaEmes, which I heard from Hashem; this was not a ma'aseh Avraham did. [Tehillim strkjv@15:2]

orthjbc@John:8:44 @ "You are from the Av of you, Hasatan [Bereshis strkjv@3:4-5; Tehillim strkjv@58:4(note:)3(:note)], and the ta'avot of your Av you want to do, for that one was a rotze'akh from Bereshis and he has not taken a stand in HaEmes, because HaEmes is not in him. When he speaks the sheker, he speaks naturally, because he is a shakkeran liar and the Av of it. [Bereshis strkjv@3:4; Divrey haYomim Bais strkjv@18:21; Tehillim strkjv@5:6; strkjv@12:2]

orthjbc@John:8:55 @ "And you have not had da'as of him. But I have had da'as of him. If I would say that I do not have da'as of him, I will be like you, a shakkeran (note:)liar(:note), but I have da'as of him, and I keep his dvar.

orthjbc@John:9:1 @ And passing along, Rebbe, Melech HaMoshiach saw a man ivver (note:)blind(:note) from birth.

orthjbc@John:9:6 @ Having said these things, he spat on the ground and made clay out of the saliva and he anointed the the clay upon his eyes,

orthjbc@John:9:9 @ Some were saying, "This is the one!" Others were saying, "No, but it is a man like him." But the man was saying, "I am the one!"

orthjbc@John:9:12 @ And they said to him, "Where is that one?" The man says to them, "I do not have da'as of that." THE PERUSHUIM INVESTIGATE THE HEALING

orthjbc@John:9:13 @ The people lead the man to the Perushim, the man who had formerly been ivver (note:)blind(:note).

orthjbc@John:9:17 @ Therefore, they say to the ivver (note:)blind man(:note) again, "What do you say about him, because he opened your eyes?" And the man said, "He is a Navi."

orthjbc@John:9:18 @ Therefore, those of Yehudah did not believe that the man had been ivver (note:)blind(:note) until they called the horim of the man whose eyes were opened.

orthjbc@John:9:24 @ They called a second time, therefore, the man who had been ivver (note:)blind(:note) and said to him, "V'ten lo todah." "Give glory to G-d" [Yehoshua strkjv@7:19] We have da'as that this man is a choteh sinner. [Tehillim strkjv@68:35; Yehoshua strkjv@7:19]

orthjbc@John:9:27 @ The man answered them, "I told you already, and you do not listen. Why again do you want to hear? Surely not also you want to become his talmidim?"

orthjbc@John:9:31 @ We have da'as that G-d does not listen to chote'im (note:)sinners(:note), but if anyone has chassidus and yirat shomayim and does the ratson will of him, this one G-d hears. [Tehillim strkjv@18:23-32; strkjv@34:15-16; strkjv@66:18; strkjv@145:19-20; strkjv@51:75; Mishle strkjv@15:8,29; Yeshayah strkjv@1:15; strkjv@59:1-2]

orthjbc@John:9:32 @ "Never vi-bahlt (note:)since(:note) the Bri'at HaOlam the Creation of the World it was heard that anyone opened the eyes of a ivver blind man having been born thus.

orthjbc@John:9:34 @ They answered and said to him, "You were born totally in chatta'im (note:)sins(:note) and you teach us?" And they threw him out. [Tehillim strkjv@51:57] SPIRITUAL BLINDNESS REGARDING REBBE, MELECH HAMOSHIACH

orthjbc@John:9:39 @ And Rebbe, Melech HaMoshiach said, "For the sake of Mishpat, I came into the Olam Hazeh, that the ones who are ivver (note:)blind(:note) may see, and the ones seeing may become ivverim."

orthjbc@John:9:41 @ Rebbe, Melech HaMoshiach said to them, "If you were ivrim (note:)blind men(:note), you would not have chet, but now vi-bahlt since you say `We see' the chet of you remains."

orthjbc@John:10:1 @ "Omein, omein, I say to you, the one not entering through the derech hasha'ar (note:)way of the entrance(:note) into the mikhla haTzon fold [enclosure] of the sheep but going up another derech, that one is a ganav and a shoded robber [Tehillim strkjv@1:6].

orthjbc@John:10:3 @ "To this one the doorkeeper opens, and the tzon hears the Ro'eh's voice and the Ro'eh calls b'shem (note:)by name(:note) each of his own tzon and leads them out. [Tehillim strkjv@95:7]

orthjbc@John:10:8 @ "All who came before me are ganavim (note:)thieves(:note) and shodedim robbers, but the tzon did not listen to them. [Yirmeyah strkjv@23:1,2; Yechezkel strkjv@34:2-3]

orthjbc@John:10:9 @ "I am the derech hasha'ar. Through me, if anyone enters, he will come to yeshu'at Eloheinu and will go in and will go out and will find mir'eh (note:)pasture(:note) [Bamidbar strkjv@27:17; Tehillim strkjv@118:20; strkjv@23:2]

orthjbc@John:10:10 @ "The ganav does not come except in order that he may steal and kill and destroy. I came that they may have Chayyim (note:)Life(:note) and that they may have it more abundantly. [Tehillim strkjv@65:11]

orthjbc@John:10:11 @ "I am the Ro'eh HaTov (note:)the Good Shepherd(:note). The Ro'eh HaTov lays down his neshamah for the tzon. [Tehillim strkjv@23:1; Yeshayah strkjv@40:11; Yechezkel strkjv@34:11-16,23]

orthjbc@John:10:12 @ "The hireling, who is not the Ro'eh, of whom the tzon does not belong, sees the ze'ev (note:)wolf(:note) coming and abandons and runs for his life--and the ze'ev seizes them and scatters them. [Zecharyah strkjv@11:16]

orthjbc@John:10:13 @ "This happens because he is a hireling and the tzon means nothing to him.

orthjbc@John:10:20 @ And many of them were saying, "He has a shed (note:)demon(:note)," and "He is meshuga, why do you listen to him?" [Melachim Bais strkjv@9:11; Yirmeyah strkjv@29:26]

orthjbc@John:10:30 @ "I and HaAv are echad." [Devarim strkjv@6:4; Tehillim strkjv@33:6]

orthjbc@John:10:34 @ In reply, Rebbe, Melech HaMoshiach answered them, "Has it not been written in your Torah, ANI AMARTI ELOHIM ATEM ("I said you are g-ds"--[Tehillim strkjv@82:6] [Shemot strkjv@7:1; strkjv@22:27 Targum Ha-Shivim (note:)Septuagint(:note)]

orthjbc@John:10:35 @ "If those ones He called g-ds, to whom the Dvar Hashem came-- and lo tufar Kitvei Hakodesh (note:)and the Kitvei Hakodesh cannot be broken, Tehillim strkjv@119:89,142(:note)

orthjbc@John:10:37 @ "If I do not accomplish the pe'ulot of HaAv of me, do not regard me with bittachon.

orthjbc@John:11:6 @ When, therefore, Rebbe, Melech HaMoshiach heard that El'azar was choleh, then he remained in the place where he was yomayim (note:)two days(:note). ON YOM HASHELISHI REBBE, MELECH HAMOSHIACH BEGINS TO ACT TO BRING THE NIFTAR BACK FROM THE MESIM

orthjbc@John:11:9 @ In reply, Rebbe, Melech HaMoshiach said, "Are there not Sheneym Asar (note:)Twelve(:note) sha'ot hours of HaYom? If the derech of anyone is a derech by Yom he does not stumble, because the Ohr HaOlam Hazeh he sees. [Yirmeyah strkjv@13:16; Tehillim strkjv@1:6]

orthjbc@John:11:12 @ Therefore, the talmidim said to him, "Adoni, if he has fallen asleep, he will be granted refu'ah (note:)healing(:note)."

orthjbc@John:11:16 @ Therefore, T'oma (note:)his name means "Twin"(:note) said to his fellow talmidim, "Let us go also, that we may die with him." THE PERIOD OF AVELUT MOURNING HAS ALREADY BEGUN; THE AVELIM MOURNERS OF THE LAND OF YEHUDAH ARE SITTING SHIVA [IYOV strkjv@3:13]; REBBE, MELECH HAMOSHIACH AND THE TECHIYAS HAMESIM AND HACHAYYIM

orthjbc@John:11:25 @ Rebbe, Melech HaMoshiach said to her, "Ani hu the Techiyas haMesim and the Chayyim (note:)Life(:note): the one having emunah in me, even if he should die, will live,

orthjbc@John:11:26 @ "and everyone living and believing in me, l'Olam never dies. Do you have emunah in this?"

orthjbc@John:11:28 @ And having said this, she withdrew and summoned Miryam her achot, telling her privately, "Rabbeinu and Moreinu is here, and summons you."

orthjbc@John:11:37 @ But some of them said, "Could not this man, who was able to open the eyes of the ivver, have also prevented this man from becoming niftar?" EL'AZAR BROUGHT TO LIFE BY REBBE, MELECH HAMOSHIACH

orthjbc@John:11:39 @ Rebbe, Melech HaMoshiach says, "Lift the stone." Marta, the achot of the niftar, says to Rebbe, Melech HaMoshiach, "Adoni, already he smells, for it is now arba'ah yamim (note:)four days(:note)."

orthjbc@John:11:41 @ Therefore, they lifted the stone and Rebbe, Melech HaMoshiach lifted up his eyes and said, "Avi, I thank you that you heard me.

orthjbc@John:11:44 @ Then the niftar, having been bound feet and hands with the linen cloths of the tachrichim, and with his face covered with a mitznefet (note:)head wrapping(:note), came out. Rebbe, Melech HaMoshiach says to them, "Untie him and let him go." THE PLOT TO KILL REBBE, MELECH HAMOSHIACH

orthjbc@John:12:1 @ Then Rebbe, Melech HaMoshiach came into Beit-Anyan (note:)Bethany(:note) shesh yamim before Pesach. This was the place where El'azar was, whom Rebbe, Melech HaMoshiach made to stand up alive from the mesim. THE ISHA USES MISHCHA TO PREPARE HAGUF OF REBBE, MELECH HAMOSHIACH FOR KEVURAH MT strkjv@26:6-13; MK strkjv@14:3-9

orthjbc@John:12:2 @ Then they made Rebbe, Melech HaMoshiach a seudah there. And Marta was serving, and El'azar was one of the ones reclining at tish with Rebbe, Melech HaMoshiach.

orthjbc@John:12:9 @ When the great multitude of the Yehudim had da'as of where Rebbe, Melech HaMoshiach was, they came not only because of him but also because of El'azar, that they may see the one whom he made to stand up alive from the mesim.

orthjbc@John:12:11 @ because many of the Yehudim were leaving and believing in Rebbe, Melech HaMoshiach on account of El'azar. REBBE, MELECH HAMOSHIACH'S TRIUMPHAL ENTRY INTO YERUSHALAYIM (note:)MT strkjv@21:1-11; MK strkjv@11:1-10; LK strkjv@19:28-38; ZECHARYAH strkjv@14:4(:note); THE PUBLICITY SURROUNDING THE RAISING OF EL'AZAR CREATES A VAST CROWD FOR THE ENTRANCE OF A DEATH-CONQUERING MELECH BEN DOVID INTO THE CITY OF DOVID

orthjbc@John:12:13 @ took the branches of the temarim (note:)palm trees(:note) [Vayikra strkjv@23:40] and went out to a meeting with him and were crying out, "HOSHAN NAH [Tehillim strkjv@118:25-26] BARUCH HABAH B'SHEM ADONAI! Zefanyah strkjv@3:15 Targum Ha-Shivim Septuagint] Melech Yisroel!"

orthjbc@John:12:17 @ So the crowd that had been with Rebbe, Melech HaMoshiach when he called El'azar out of the kever and made him stand up alive from the mesim were giving solemn edut (note:)testimony(:note).

orthjbc@John:12:21 @ These ones, therefore, approached Philippos from Beit-Tzaidah of the Galil, and were asking him, "Sir, we want to see Yehoshua.

orthjbc@John:12:22 @ Philippos comes and tells Andrew and Andrew and Philippos come and tell Rebbe, Melech HaMoshiach.

orthjbc@John:12:26 @ "If anyone serves me, let him follow me, and where I am, there also my eved (note:)servant(:note) will be. If anyone serves me, HaAv will honor him." ON THE HAGBA LIFTING UP OF REBBE, MELECH HAMOSHIACH

orthjbc@John:12:27 @ "Now my neshamah (note:)soul(:note) has been troubled, and what may I say? Save me from this sha'ah? No, it is for this tachlis that I came to this sha'ah. [Tehillim strkjv@6:3,4f; strkjv@42:5,11]

orthjbc@John:12:32 @ "And if I receive the HAGBA (note:)lifting up(:note) from ha'aretz, I will draw kol bnei Adam to myself." [Yeshayah strkjv@11:10]

orthjbc@John:12:34 @ Then the crowd answered Rebbe, Melech HaMoshiach, "We heard from the Torah that the Rebbe, Melech HaMoshiach remains l'Olam (note:)forever(:note) and how do you say that it is necessary for the Ben HaAdam to be lifted up? Who is this Ben HaAdam?" [Tehillim strkjv@89:4,36-37; strkjv@110:4; Yeshayah strkjv@9:7; Yechezkel strkjv@37:25; Daniel strkjv@7:14]

orthjbc@John:12:35 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Yet a little time is the Ohr (note:)Light(:note) among you. Walk while you have the Ohr lest choshech darkness overtakes you; the one walking in the choshech darkness does not have da'as of where he is going.

orthjbc@John:12:36 @ "While you have the Ohr (note:)Light(:note), walk in the Ohr Light that you may become Bnei HaOhr." THE LACK OF EMUNAH OF THOSE OF YEHUDAH These things spoke Rebbe, Melech HaMoshiach. And, having gone away, he was hidden from them.

orthjbc@John:12:38 @ that the dvar of Yeshayah the Navi may be fulfilled, which said, "Adonoi, MI HE'EMIN LISHMU'ATEINU UZERO'A HASHEM AL-MI NIGLATAH? ("Who has believed our report and to whom is the arm of Hashem revealed?"--[Yeshayah strkjv@53:1]

orthjbc@John:12:40 @ `HE HAS BLINDED THEIR EYES, HASHMIN LEV HAAM HAZEH (note:)"Harden the heart of this people"(:note), THAT THEY MIGHT NOT SEE WITH THEIR EYES AND HAVE BINAH UNDERSTANDING WITH THEIR LEV AND MIGHT TURN AND I WILL HEAL THEM.' [Yeshayah strkjv@6:10]

orthjbc@John:12:46 @ "I have come as an Ohr (note:)Light(:note) into the Olam Hazeh that everyone believing in me may not remain in the choshech darkness.

orthjbc@John:13:12 @ Therefore, when he washed their feet and resuited himself into his kaftan, Rebbe, Melech HaMoshiach reclined at tish again and said to them, "Do you have da'as of what I have done for you?

orthjbc@John:13:16 @ "Omein, omein, I say to you, an eved is not greater than his Adon, nor is a shliach (note:)one sent(:note) greater than his Meshalle'ach Sender.

orthjbc@John:13:18 @ "I do not speak about all of you. (note:)I have da'as of whom I chose.(:note) But it is to fulfill the Kitvei Hakodesh, OKHEL LAKHEMI HIGDIL ALAI AKEV ("the one eating my bread he lifted up his heel against me." [Tehillim strkjv@41:9 10]

orthjbc@John:13:23 @ One of his talmidim was reclining at tish near the kheyk (note:)bosom(:note) of Rebbe, Melech HaMoshiach--the talmid haahuv--

orthjbc@John:13:28 @ But no one reclining at tish had da'as of why he said this to him.

orthjbc@John:13:33 @ "Yeladim, yet a little while I am immanu (note:)with you(:note); you will seek me, and as I said to those of Yehudah, "Where I go away, you are not able to come." Also to you I say this now. THE MITZVAH CHADASHA NEW COMMANDMENT [I YOCHANAN strkjv@2:7-8] REBBE, MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL MAKE HAKHCHASHAH DENIAL OF HIM MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38

orthjbc@John:14:1 @ "Let not you levavot be troubled [14:27]. You have emunah (note:)faith(:note) in Hashem. Also in me have emunah faith.[Shemot strkjv@14:21; Tehillim strkjv@4:5]

orthjbc@John:14:2 @ "In the Beit Avi there are many me'onot (note:)dwelling places, permanent residences, homes, cf strkjv@14:23(:note); if it were not so, would I have told you that I go to prepare a makom place for you?

orthjbc@John:14:4 @ And where I go you have da'as of HaDerech. [Tehillim strkjv@1:6]

orthjbc@John:14:6 @ Rebbe, Melech HaMoshiach says to him, "I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me. PHILIPPOS, HOW CAN YOU BE SO SHVACH (note:)SLOW TO UNDERSTAND, DULL(:note)?

orthjbc@John:14:7 @ "If you have had da'as of me, also you will have had da'as of Avi. And from now on, you have had da'as of Him and have seen Him." A PIDYON NEFESH (note:)REQUEST(:note) OF PHILIPPOS

orthjbc@John:14:8 @ Philippos says to him, "Adoni, show us [Elohim] HaAv and it is enough for us."

orthjbc@John:14:9 @ Rebbe, Melech HaMoshiach says to Philippos, "So long a time with you I am and you have not had da'as of me, Philippos? The one having seen me has seen [Elohim] HaAv [Colossians.1:15; Yeshayah strkjv@9:5(note:)6(:note)] How do you say, `Show us HaAv?'

orthjbc@John:14:10 @ "Do you not have emunah (note:)faith(:note) that Ani hu in HaAv and HaAv is in me? The dvarim which I speak to you I do not speak on my own, but HaAv dwelling in me does His pe'ulot.

orthjbc@John:14:12 @ "Omein, omein, I say to you, the one believing in me the pe'ulot which I do he will do, and gedolot than these will he do, because I am going to HaAv.

orthjbc@John:14:14 @ "If anything you ask me b'Shem of me, I will do it." THE HAVTACHAH (note:)PROMISE(:note) OF THE RUACH HAKODESH; HAAV AND MOSHIACH WILL COME TO MAKE A MISHKAN IN THE OBEDIENT TALMID YECHEZKEL strkjv@37:27; HAAV HAS THE GREATER POSITION NOT ESSENCE FOR HAAV SENDS AND COMMANDS; THE CHOCHMAH OF HAAV IS SENT AND OBEYS. HERE THE CHOCHMAH HASHEM SPEAKS FROM THE POINT OF VIEW OF HIS HUMANITY AND ITS CONDENSCENSION AND HIS BEING UNDER AUTHORITY OF HAAV, HAVING TO FULFILL HIS MESSIANIC MITZVOT [TEHILLIM strkjv@33:6; strkjv@107:20; YOCHANAN strkjv@14:28]; THE RUACH HAKODESH IS THE RABBO HAMUVHAK MAIN TEACHER OF MOSHIACH'S SHLUCHIM

orthjbc@John:14:15 @ "If you have ahavah for me, you will be shomer mitzvot regarding my commandments. [Tehillim strkjv@103:18]

orthjbc@John:14:16 @ "And I will ask HaAv and another Melitz Yosher [Advocate, Counsellor, Helper in Court, strkjv@14:26; strkjv@15:26; strkjv@16:7; I Yochanan strkjv@2:1] he will give you that He may be with you l'Olam,

orthjbc@John:14:19 @ "Yet a little time and the Olam Hazeh no longer sees me, but you see me. Because Ani Chai, so you will live also.

orthjbc@John:14:26 @ "But the Melitz Yosher (note:)Praklit, Advocate, Counsellor, Helper in Court(:note), the Ruach Hakodesh--which HaAv will send b'Shem of me--He will teach you all things and will remind you of all things which I told you.

orthjbc@John:14:27 @ "Shalom Hashem I leave with you, my Shalom I give to you, [Bamidbar strkjv@6:26; Tehillim strkjv@85:8; Malachi strkjv@2:6] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1] nor let them be ones of morech lev (note:)cowardliness, Revelation.21:8(:note). [Chaggai strkjv@2:9 Targum Ha-Shivim Septuagint]

orthjbc@John:15:1 @ "I am HaGefen HaAmitit (note:)the true vine(:note) [Tehillim strkjv@80:8-20; Yeshayah strkjv@5:1-7; Yechezkel strkjv@19:10] and HaAv of me is the Korem vineyard proprietor.

orthjbc@John:15:2 @ "Every sarig (note:)shoot, branch(:note) in me not bearing p'ri [Tehillim strkjv@92:14] He takes it, and every sarig bearing p'ri he prunes it and cleans it that much p'ri it may bear.

orthjbc@John:15:25 @ "But this was that the dvar having been written in their Torah might be fulfilled, "SONE'AI CHINOM ATZMU" (note:)"They are many hating me without cause"(:note). [Tehillim strkjv@69:4-5; strkjv@35:19; strkjv@109:3]

orthjbc@John:15:26 @ "But when the Melitz Yosher (note:)Praklit, Advocate, Counsellor, Helper in Court(:note) comes, whom I will send to you from HaAv, the Ruach Hakodesh, the Ruach HaEmes, who proceeds from HaAv, that one will gives solemn edut testimony about me.

orthjbc@John:16:1 @ "I have spoken these things to you that no cause of michshol (note:)stumbling, falling(:note) may trip you up.

orthjbc@John:16:7 @ "But I tell HaEmes (note:)the truth(:note), it is better for you that I go away. For if I do not go away, the Melitz Yosher Praklit, Advocate, Counsellor, Helper in Court will not come to you. But if go, I will send him the Ruach Hakodesh to you.

orthjbc@John:16:13 @ "But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [Tehillim strkjv@25:5] For He will not speak on His own, but what things He will hear, He will speak, and the things that are to come He will announce to you.

orthjbc@John:16:16 @ "A little time and you no longer see me. And again a little time, and you will see me."

orthjbc@John:16:17 @ Therefore, some of the talmidim of Rebbe, Melech HaMoshiach said to one another, "What is this which he says to us? `A little time and you do not see me.' And `Again a little time and you will see me'? And `Because I go to HaAv'"?

orthjbc@John:16:18 @ Therefore, they were saying, "What is this, which he says, `A little time'? We do not have da'as of what he says."

orthjbc@John:16:19 @ Rebbe, Melech HaMoshiach knew that they were wanting to ask him. And he said to them, "About this you inquire of one another that I said, `A litle time and you do not see me. And again a little time and you will see me'"?

orthjbc@John:16:20 @ "Omein, omein, I say to you, that there will be bechi (note:)weeping(:note) and avelut mourning, but the Olam Hazeh will have simcha. You will have agmat nefesh, but your agmat nefesh grief will become simcha [Tehillim strkjv@30:6 5]

orthjbc@John:16:25 @ "Regarding these things I have spoken figuratively. [Tehillim strkjv@78:2; Yechezkel strkjv@20:49] A sha'ah comes when no longer I will speak figuratively to you, but will announce plainly to you concerning HaAv.

orthjbc@John:17:1 @ These things said Rebbe, Melech HaMoshiach. And having lifted up his eyes to Shomayim, said, "Avi, the sha'ah (note:)hour, time(:note) has come. Give kavod to your Ben HaElohim, that HaBen may give kavod to you,

orthjbc@John:17:11 @ "And I am no longer in the Olam Hazeh, and they are in the Olam Hazeh, and I am coming to You, Avi HaKadosh. Guard them in the Shem of You, which You have given me, that they may be Echad as we are Echad. [Tehillim strkjv@133:1; Devarim strkjv@6:4]

orthjbc@John:17:12 @ "When I was with them, I was keeping them in the Shem of You, which you have given me, and I kept watch, and none of them perished or was lost, except the Ben HaAvaddon (note:)the Son of Destruction, Perdition, the state of final spiritual ruin, Gehinnom(:note) that the Kitvei Hakodesh might be fulfilled. [Tehillim strkjv@24:22; strkjv@41:9; strkjv@109:4,5,7,8]

orthjbc@John:17:18 @ "As You sent me into the Olam Hazeh, so also I send them into the Olam Hazeh. [Tehillim strkjv@119:142, 160]

orthjbc@John:17:24 @ "Elohim Avi, as to that which You have given me, I desire that where I am, those also may be with me, that they may behold my Kavod, which You have given me, because You had ahavah for me before the hivvased haOlam (note:)the establishing of the world(:note).

orthjbc@John:18:3 @ Then, Yehudah from K'riot, having taken the band of chaiyalim (note:)soldiers(:note) and avadim of the Rashei Hakohanim and of the Perushim, comes there with torches and lamps and weapons.

orthjbc@John:18:12 @ Then the band of chaiyalim, their commander, and the avadim (note:)servants(:note) of those of Yehudah took Rebbe, Melech HaMoshiach and performed the akedah binding on him. THE SEH HAELOHIM MUST BE EXAMINED: THE EXAMINATION OF REBBE, MELECH HAMOSHIACH BY ANAN ANNAS

orthjbc@John:18:20 @ In reply, Rebbe, Melech HaMoshiach said, "In public I have spoken to the Olam Hazeh; I always taught in the Beit Haknesset and in the Beis Hamikdash, where all the Yehudim come together. In secret I spoke nothing. [Yeshayah strkjv@45:19]

orthjbc@John:18:36 @ In reply, Rebbe, Melech HaMoshiach said, "My Malchut is not of the Olam Hazeh. If my Malchut were of the Olam Hazeh, my mesharetim would have fought, that I should not be delivered to those of Yehudah; but now my Malchut is not from here."

orthjbc@John:19:2 @ And the [Roman] chaiyalim (note:)soldiers(:note), having woven a wreath out of thorns, put it on his rosh and a purple [royal] robe they threw around Rebbe, Melech HaMoshiach.

orthjbc@John:19:16 @ Then, therefore, Pilate delivered Rebbe, Melech HaMoshiach to them that he should be hanged on HaAitz. [Devarim strkjv@21:22] THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH, THE KOHEN L'OLAM AL DIVRATI MALKI TZEDEK, WHOSE UNDERGARMENT WAS THE SEAMLESS KETONET OF THE KOHEN GADOL Therefore, they took Rebbe, Melech HaMoshiach.

orthjbc@John:19:23 @ Therefore the chaiyalim (note:)soldiers(:note), when they hanged Rebbe, Melech HaMoshiach on the Aitz, took his garments and divided them into arba'ah four parts, to each chaiyal soldier a part. They also took his ketonet Vayikra strkjv@16:4; Tehillim strkjv@110:4. Now the ketonet was seamless, woven from the top in one piece.

orthjbc@John:19:24 @ Therefore, they said to one another, "Let us not tear it but let us cast lots for it (note:)Esther strkjv@3:7(:note) to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, "YECHALKU VEGADAI LAHEM V'AL LEVUSHI YAPILU GORAL" "They divide my garments among them and for my clothing they cast lots."[Tehillim strkjv@22:19 18, Shemot strkjv@28:32] Therefore the chaiyalim did these things.

orthjbc@John:19:28 @ After this, having had da'as that already everything has become shleimah, Rebbe, Melech HaMoshiach, that the Kitvei Hakodesh may be fulfilled, says, "Ani tzameh (note:)I thirst(:note)" [Tehillim strkjv@22:1615].

orthjbc@John:19:29 @ A k'li (note:)vessel(:note) full of sour wine chometz vinegar was set there [Tehillim strkjv@69:2221]: the sponge full of vinegar having been wrapped around a hyssop branch [Shemot strkjv@12:22], they brought it to his mouth.

orthjbc@John:19:32 @ Therefore the chaiyalim (note:)soldiers(:note) came and broke the first man's legs and then the other one hanging on the Aitz.

orthjbc@John:19:34 @ But one of the chaiyalim pierced [Zecharyah strkjv@12:10] his side with a romakh and immediately out came dahm and mayim.

orthjbc@John:19:36 @ For these things happened that the Kitvei Hakodesh [19:24, 28,37] might be fulfilled, "V'ETZEM LO TISHVERU VO" (note:)"And not a bone of him shall be broken"(:note). [Shemot strkjv@12:46; Bamidbar strkjv@9:12; Tehillim strkjv@34:20-21]

orthjbc@John:19:38 @ Now after these things, Yosef from Ramatayim, being a talmid of Rebbe, Melech HaMoshiach, but besod (note:)in secret(:note) because of fear of those of Yehudah, requested Pilate that he might take the guf Yehoshua Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11 and Pilate allowed it. Yosef from Ramatayim came, therefore, and took his geviyah [Bereshis strkjv@47:18].

orthjbc@John:19:40 @ Therefore, they took the Guf haRebbe, Melech HaMoshiach and bound it in linen cloths with spices as is the burial minhag with the Yehudim.

orthjbc@John:20:5 @ and having stooped down, the talmid ha'ahuv sees the tachrichim linen cloths lying there. However, he did not enter the kever. SHIMON KEFA IS THE FIRST ED RE'IYAH (note:)EYE WITNESS(:note) TO ENTER THE EMPTY KEVER TOMB

orthjbc@John:20:6 @ Then comes also Shimon Kefa following him and Shimon Kefa entered into the kever (note:)tomb(:note), and sees the tachrichim linen cloths lying there.

orthjbc@John:20:9 @ For they did not yet have da'as of the Kitvei Hakodesh that it is necessary for Rebbe, Melech HaMoshiach to have his Techiyas HaMesim [Tehillim strkjv@16:9; Yeshayah strkjv@53:10]

orthjbc@John:20:17 @ Rebbe, Melech HaMoshiach says to her, "Stop touching me, for I have not yet made the aliyah ascent to HaAv; but go to my achim and tell them, "I make the aliyah ascent to Avi (note:)my Father(:note) and to Avichem your Father, to Elohai and Eloheichem." [Tehillim strkjv@22:23]

orthjbc@John:20:22 @ And having said, Moshiach breathed on them and says to them, "Receive the Ruach Hakodesh." REBBE, MELECH HAMOSHIACH'S SHLUCHIM AND THE POWER VESTED IN THEM BY HIM TO ESTABLISH AND DISCIPLINE HIS KEHILLAH

orthjbc@John:20:23 @ "If you grant selicha to the averos of any, they have selicha; if there be any whose averos you retain, they are retained." [Mt.16:19; strkjv@18:18; Acts strkjv@8:17-24] REBBE, MELECH HAMOSHIACH AND T'OMA

orthjbc@John:20:27 @ Then Rebbe, Melech HaMoshiach says to T'oma, "Bring your finger here and see my hands, and bring your hand and put it into my side, and do not be without emunah but be a ma'amin (note:)believer(:note)."

orthjbc@John:20:28 @ In reply, T'oma said to Rebbe, Melech HaMoshiach, "Adoni and Elohai!" [Tehillim strkjv@35:23]

orthjbc@John:20:31 @ But these things have been written that you might have emunah that Yehoshua is the Rebbe, Melech HaMoshiach, the Ben HaElohim, and that, believing, you may have Chayyim (note:)Life(:note) b'Shem of him.

orthjbc@John:21:2 @ Together there were Shimon Kefa and T'oma (note:)his name means "Twin"(:note) and Nathanael, the one from Kanah in the Galil and the Bnei Zavdai and two others of the talmidim of Rebbe, Melech HaMoshiach.

orthjbc@John:21:4 @ Now early morning already having come, Rebbe, Melech HaMoshiach stood on the shore. The talmidim had not, however, realized it was he.

orthjbc@John:21:11 @ Therefore, Shimon Kefa went up and dragged the reshet (note:)net(:note) onto the shore, full of large dagim, me'ah vchamishim ushloshah one hundred and fifty three, and, though being so many, did not split the reshet net.

orthjbc@John:21:13 @ Rebbe, Melech HaMoshiach comes and takes the lechem and gives to them, likewise the dagim.

orthjbc@John:21:14 @ This was now the shlishit (note:)third(:note) time Rebbe, Melech HaMoshiach, having been made to stand up alive from the mesim, was manifested to the talmidim. REBBE, MELECH HAMOSHIACH SAYS "FEED MY SHEEP"; THE DEATH AL KIDDUSH HA-SHEM MARTYRDOM OF SHIMON KEFA FORESEEN IN A DVAR HANEVU'AH

orthjbc@John:21:16 @ Rebbe, Melech HaMoshiach again a second time says to him, "Shimon Ben Yochanan, do you have ahavah for me?" Shimon Kefa says to Rebbe, Melech HaMoshiach, "Ken, Adoni, you have da'as that I have ahavah for you." Rebbe, Melech HaMoshiach says to him, "Take care [as a ro'eh (note:)shepherd(:note) would] of my sheep." [Shmuel Bais strkjv@5:2; Yechezkel strkjv@34:2 Tehillim strkjv@78:71f]

orthjbc@John:21:17 @ Rebbe, Melech HaMoshiach says to him, the shlishit time, "Shimon Ben Yochanan, do you have ahavah for me?" Kefa was grieved because Rebbe, Melech HaMoshiach said to him the shlishit time, "Do you have ahavah for me?" and he says to Rebbe, Melech HaMoshiach, "Adoni, you have da'as of all things. You have da'as that I have ahavah for you." Rebbe, Melech HaMoshiach says to him, "Feed my kevasim.

orthjbc@John:21:20 @ Having turned, Kefa sees the talmid ha'ahuv following them, who also was reclining at tish during the seudah upon the kheyk (note:)bosom(:note) of Rebbe, Melech HaMoshiach, and this talmid was the one who had said "Adoni, who is the one betraying you?"

orthjbc@Acts:1:2 @ until HaYom, when he made aliyah ascent to Shomayim, having given Moshiach's mitzvot through the Ruach HaKodesh to the Shluchim whom he chose,

orthjbc@Acts:1:4 @ And while gathering them at a yechidus, Rebbe, Melech HaMoshiach gave instructions to them not to depart from Yerushalayim, but to wait for the havtachah of HaAv which he said, "You heard of from me. [Tehillim strkjv@27:14]

orthjbc@Acts:1:5 @ "For Yochanan gave a tevilah of teshuvah with a mikveh mayim, but you will receive a tevilah in the Ruach HaKodesh not many yamim from now." MOSHIACH'S ALIYAH ASCENT TO SHOMAYIM

orthjbc@Acts:1:7 @ But Rebbe, Melech HaMoshiach said to them, "It is not for you to have da'as of the itim (note:)times(:note) or modedim seasons which HaAv has set by his own samchut authority. [Devarim strkjv@29:29; Tehillim strkjv@107:13]

orthjbc@Acts:1:9 @ And having said these things, while they were looking on, in an aliyah ascent to Shomayim, Rebbe, Melech HaMoshiach was taken up, and an anan (note:)cloud(:note) took him away from their eyes.

orthjbc@Acts:1:11 @ Also, these said, "Men of the Galil, why do you stand looking into Shomayim? This Rebbe, Melech HaMoshiach Yehoshua, the one having been taken up from you into Shomayim, will also come again in like manner as you saw him going into Shomayim." THE CHOICE OF SUCCESSOR FOR YEHUDAH FROM K'RIOT

orthjbc@Acts:1:12 @ Then they returned to Yerushalayim from the Mount of Olives, which from Yerushalayim is a Shabbos walk.

orthjbc@Acts:1:13 @ And when they entered, they went up into the upstairs where they were staying, that is, Kefa and Yochanan and Ya'akov and Andrew and Philippos and T'oma and Bar-Talmai and Mattityahu and Ya'akov Ben-Chalfai and Shimon the Zealot and Yehudah Ben Ya'akov.

orthjbc@Acts:1:20 @ "For it has been written in the sefer Tehillim, "TEHI the place of him NESHAMMAH, V'AL YEHI YOSHEV" (note:)"May his place be deserted and let him not be the one dwelling in it"--TEHILLIM strkjv@69:26(:note) and "PEKUDATO YIKACH ACHER" "his place of leadership may another take"--TEHLLIM strkjv@109:8

orthjbc@Acts:1:25 @ "to take the place of this avodas Kodesh and shlichut from which Yehudah turned aside to go to his own place."

orthjbc@Acts:2:2 @ And there was mitamuhl (note:)suddenly(:note) from Shomayim a sound like the rushing of a violent wind and it filled the whole bais where they were sitting.

orthjbc@Acts:2:4 @ and all were filled with the Ruach HaKodesh, and they began to speak in other leshonot as the Ruach HaKodesh was giving the ability to them to speak.

orthjbc@Acts:2:7 @ And they were mishpoyel (note:)standing in awe(:note) and marveled, saying, "Hinei! Are not all of these Galileans speaking?

orthjbc@Acts:2:9 @ "--we Parthians and Medes and Elamites; the ones living in Mesopotamia, Yehudah, Cappadocia, Pontus, Asia,

orthjbc@Acts:2:10 @ Phrygia, Pamphylia, Mitzrayim (note:)Egypt(:note), and the regions of Libya around Cyrene; and the visiting Romans,

orthjbc@Acts:2:12 @ And all had real hispailus (note:)overwhelming awe(:note) and were bewildered, saying one to another, "What can this mean?" THOSE WITHOUT EMUNAH SEEK TO AINZETZ RATIONALIZE THAT THE PLAUSIBLE EXPLANATION FOR THE BEHAVIOR OF THE MOSHIACH'S TALMIDIM WAS THAT THEY WERE INTOXICATED

orthjbc@Acts:2:13 @ But others, mocking, were saying, "Of sweet wine they have been filled." SHIMON KEFA'S DRASHAH AT SHAVUOS; THE MOSHIACH'S SHLIACH WAS MOIDIA (note:)MAKING KNOWN, ANNOUNCING(:note) TO KLAL YISROEL THAT HASHEM TOOK THEIR AVEIRAH SIN AND TURNED IT AROUND BERESHIS strkjv@50:20 AND WORKED IT FOR THE GEULAH OF THE NATIONS OF THE OLAM HAZEH; NOW THAT THE MAGGIDIM ARE FILLED WITH THE RUACH HAKODESH, MOSHIACH'S PROGRAM OF KIRUV RECHOKIM BRINGING NEAR THE FAR AWAY ONES AND MEKAREV HAYEHUDIM BEGINS IN EARNEST

orthjbc@Acts:2:14 @ But Kefa, having stood with the Achad Asar, lifted up his voice and declared to them, "Anashim Yehudim! And the ones inhabiting Yerushalayim, have da'as of all this and be goires to my dvarim.

orthjbc@Acts:2:20 @ `HASHEMESH YEHAFECH L'CHOSHECH V'HAYYAREIACH L'DAHM LIFNEI BO YOM HASHEM HAGADOL V'HANNORAH V'HAYAH KOL ASHER YIKRA B'SHEM ADONOI YIMMALET. ("The shemesh (note:)sun(:note) will be transformed into choshech darkness) and the moon into blood before the great and dreadful YOM HASHEM."

orthjbc@Acts:2:22 @ "Anshei Yisroel, listen to these dvarim: Yehoshua of Natzeret, a man having been attested by Hashem to you by gevurot and moftim which Hashem did through him in your midst, just as you yourselves have da'as--

orthjbc@Acts:2:23 @ "this one, delivered up by the determined cheshbon (note:)plan(:note) and Yedi'ah mukdemet foreknowledge of Hashem, you nailed to HaAitz Devarim strkjv@21:22 by the hand of lawless bnei Adam and put Rebbe, Melech HaMoshiach to death. [Yeshayah strkjv@53:10]

orthjbc@Acts:2:24 @ "But Rebbe, Melech HaMoshiach in fact Hashem made to stand up alive again, having destroyed the chevlei haMavet, because it was impossible for Rebbe, Melech HaMoshiach to be held by death's ko'ach.

orthjbc@Acts:2:25 @ "For Dovid Hamelech says of him, SHIVVITI HASHEM L'NEGDI TAMID KI MIMINI BAL EMMOT (note:)"I set Adonoi before me always, because he is at my right hand I will not be shaken."(:note) [Tehillim strkjv@16:8-11]

orthjbc@Acts:2:26 @ LAKHEN SAMACH LIBI VAYYAGEL KEVODI AF BESARI YISHKON LAVETACH (note:)"Therefore my heart was cheered up and my tongue exulted and in addition also my flesh, my body, will live in secure [hope]."(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Acts:2:27 @ KI LO TA'AZOV NAFSHI LISHE'OL LO TITEN CHASIDCHA LIR'OT SHACHAT ("Because you will not abandon the nefesh (note:)soul) of me to destruction nor will you give your Chassid [i.e. Moshiach the ultimate Chassid] to see corruption."(:note)

orthjbc@Acts:2:28 @ TODIEINI ORACH CHAYYIM SOVA SEMACHOT ES PANECHA (note:)"You made known to me the path of Chayyim, you will fill me with simcha with your presence."(:note) [Tehillim strkjv@16:8-11]

orthjbc@Acts:2:30 @ "Therefore, being a Navi and having da'as that with a shevu'ah (note:)an oath(:note) HASHEM swore to him that from his loins his zera would sit upon his KISSEH. [Tehillim strkjv@132:11; strkjv@89:3-4; Shmuel Bais strkjv@7:12-13]

orthjbc@Acts:2:31 @ "Foreseeing this, Dovid Hamelech spoke about the Techiyas HaMesim of Rebbe, Melech HaMoshiach: neither was he "abandoned to destruction nor did his BASAR see corruption." [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Acts:2:32 @ "This Yehoshua in fact Hashem made to stand up alive again, of which we all are edim (note:)witnesses unto mavet al Kiddush Hashem(:note).

orthjbc@Acts:2:34 @ "For Dovid Hamelech did not ascend into Shomayim, but he says, "Hashem says to Adoni, SHEV LIMINI (note:)"sit down at my right hand"(:note)

orthjbc@Acts:2:35 @ until I make OYVECHA (note:)"your enemies"(:note) your footstool." [Tehillim strkjv@110:1]

orthjbc@Acts:2:38 @ And Kefa said to them, "Make teshuva (note:)repentance, turning from chet to Hashem(:note) and each of you submit to a tevilah of teshuvah in the Shem of Yehoshua, Rebbe, Melech HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.

orthjbc@Acts:2:42 @ And they were keseder (note:)constantly(:note) shtark steadfastly devoting themselves to the torah of Moshiach's Shluchim and to being mishtatef in a chavura becoming involved, joining a fellowship and to the Betzi'at HaLechem and to the Tefillos. RADICAL TESHUVA AMONG THE MA'AMINIM HAMESHICHIYIM; COVETOUS GASHMIYUS MATERIALISM REPENTED OF AS AN ASPECT OF ZEAL FOR THE IMMINENT BIAS HAMOSHIACH; THIS IS NOT COMMUNISM BUT KANOUS

orthjbc@Acts:2:45 @ And they were selling their properties and possessions and were distributing tzedakah to everyone as someone had need.[Devarim strkjv@28:1-14]

orthjbc@Acts:3:1 @ Now Kefa and Yochanan were going up to the Beis Hamikdash at the hour of tefillah, the ninth hour (note:)three o'clock in the afternoon(:note). [Tehillim strkjv@55:17]

orthjbc@Acts:3:7 @ And having grasped him by the yad yamin, Kefa lifted him up, and immediately the man's feet and ankles were strengthened.

orthjbc@Acts:3:13 @ "Hashem, Elohei Avraham V'Elohei Yitzchak V'Elohei Ya'akov, the G-d of Avoteinu, has brought kavod to his mesharet, his Eved, Rebbe, Melech HaMoshiach Yehoshua whom you delivered over and denied in the presence of Pilate when you decided to release the other one. [Shemot strkjv@3:6,15; Yeshayah strkjv@52:13;53:11]

orthjbc@Acts:3:15 @ "but the Sar HaChayyim you did away with, whom Hashem made to stand up alive again from the mesim, of which we are edim (note:)witnesses(:note).

orthjbc@Acts:3:19 @ "Therefore, make teshuva (note:)repentance, turning from chet [sin] to G-d(:note) and turn in order that your chatta'im, your averos sins may be removed, [Tehillim strkjv@51:1; Yeshayah strkjv@43:25; strkjv@44:22]

orthjbc@Acts:3:22 @ "Moshe Rabbenu indeed said, "NAVI KAMOCHA [i.e. a prophet like Moses] for you Adonoi Hashem will raise up from your achim; to him you will give heed according to everything whatever he may speak to you." [Devarim strkjv@18:15,18]

orthjbc@Acts:3:23 @ "And it will be that every nefesh (note:)soul(:note) whoever LO YISHMA does not listen to that Navi prophet will be utterly destroyed from among the people. [Devarim strkjv@18:19; Vayikra strkjv@23:29]

orthjbc@Acts:3:24 @ "And likewise all the Nevi'im (note:)prophets(:note) from Shmuel and his successors onward, also announced HaYom HaZeh.

orthjbc@Acts:4:4 @ And many of the ones having listened to the dvar Hashem had emunah; and the number of the men came be lav davka (note:)approximately(:note) chameshet alafim.

orthjbc@Acts:4:10 @ "let it be known to all of you and to Klal Yisroel, that b'Shem Rebbe, Melech HaMoshiach Yeshoshua of Natzeret, whom you hanged on HaAitz (note:)Devarim strkjv@21:22(:note), whom Hashem made to stand up alive again from haMesim--by this Shem this man stands here before you bari ulam.

orthjbc@Acts:4:11 @ "He [Yehoshua] is the EVEN MA'ASU (note:)"which was rejected"(:note) by you, HABONIM "the builders", which HAY'TAH LEROSH PINNAH "became the very corner" stone. [Tehillim strkjv@118:22; Yeshayah strkjv@28:16; Zecharyah strkjv@10:4]

orthjbc@Acts:4:19 @ But Kefa and Yochanan in reply said to them, "If it is tov before Hashem to listen to you rather than to Hashem, you be the Beit Din Dayan;

orthjbc@Acts:4:24 @ And having heard this, the people lifted their voices to Hashem with one mind, and said, "Rabbono shel Olam, you are the one BARAH ES HASHOMAYIM V'ES HA'ARETZ and the yam and all that is in them, [Bereshis strkjv@1:1; Nechemyah strkjv@9:6; Iyov strkjv@41:11; Yeshayah strkjv@37:16; Tehillim strkjv@146:6; Shemot strkjv@20:11]

orthjbc@Acts:4:26 @ YITYATZVU MALKHEI ERETZ V'ROZNIM NOSEDU YACHAD AL HASHEM V'AL MOSHIACHO (note:)`The kings of the earth took their stand, and the rulers assembled together against Hashem and against His Moshiach.'(:note) [Tehillim strkjv@2:1,2; Daniel strkjv@9:25]

orthjbc@Acts:4:27 @ "For be'emes in this Ir, keneged (note:)in opposition, against(:note) thy Eved HaKadosh Yehoshua whom you did anoint, there were assembled both Herod and Pontius Pilate along with the Goyim and HaAm Yisroel, [Tehillim strkjv@61:1, strkjv@2:1f; Yeshayah 53; Zecharyah strkjv@12:10]

orthjbc@Acts:4:29 @ "And now, Adonoi, look upon their threats and grant that your avadim may speak your dvar with all ometz lev (note:)courage, boldness(:note), [Tehillim strkjv@138:3]

orthjbc@Acts:4:33 @ And with gevaltike (note:)extraordinary(:note) ko'ach power the Moshiach's Shluchim were giving edut testimony of the Techiyas HaMesim of Yehoshua Adoneinu and great Chen v'Chesed Hashem was upon them all. THE AUTHOR IS NOT ADVOCATING COMMUNISM; HE IS DESCRIBING THE TEVA CHARACTER OF THE ESCHATOLOGICAL URGENCY AND SIMCHA AND AHAVAH AMONG YEHUDIM WHO HAVE EMUNAH IN MOSHIACH IN THE BRIT CHADASHA KEHILLAH DURING THIS EARLY TEKUFA PERIOD WHEN THE GOYIM HAD NOT YET ENTERED THE PICTURE AND HASATAN HAD NOT YET COME IN WITH OTHERS LIKE CHANANYAH AND SHAPPIRA; THE HISHTADLUS PERSONAL CONTRIBUTION, EFFORTS TOWARD A GOAL, INITIATIVE OF BAR-NABBA ARE DESCRIBED AS A BACKDROP OF TOV AGAINST WHICH TO VIEW THE RAH, AND BAR-NABBA IS INTRODUCED AS A CRUCIAL INSTRUMENT IN RAV SHA'UL'S FIRST WORLD OUTREACH JOURNEY, MOSHIACH'S SHLICHUT TO THE NATIONS, WHICH, AS WE WILL SEE, KEFA ANTICIPATES WITH CORNELIUS

orthjbc@Acts:4:34 @ For there was no one needy among them, for as many as were owners of sadot or batim were selling them and were bringing the proceeds of the sale

orthjbc@Acts:5:3 @ But Kefa said, "Chananyah, why has Hasatan filled your lev (note:)heart(:note) that you lied to the Ruach Hakodesh and misappropriated from the price of the land? [Devarim strkjv@23:21]

orthjbc@Acts:5:5 @ And hearing these dvarim, having fallen down, Chananyah died; and there came great yirat Shomayim upon all the ones listening. [Tehillim strkjv@5:6]

orthjbc@Acts:5:11 @ And there came great yirat Shomayim upon the whole kehillah and upon all the ones hearing these things. MANY OTOT AND MOFTIM ACCOMPLISHED

orthjbc@Acts:5:15 @ so much so that even out into the rehkovot they would carry the cholim and put them on pallets and mats, that when Kefa came by, at least his shadow might fall upon some of them.

orthjbc@Acts:5:16 @ And also the multitudes from the shtetlach surrounding Yerushalayim were coming together, carrying the cholim and the ones being tormented by ruchot teme'ot (note:)unclean spirits(:note); and they were all receiving refu'ah shleimah. REDIFAH BROUGHT ON REBBE, MELECH HAMOSHIACH'S SHLUCHIM

orthjbc@Acts:5:18 @ And they laid their hands upon the Moshiach's Shluchim and they put them in a public beis hasohar.

orthjbc@Acts:5:19 @ And a malach Adonoi (note:)an angel of Hashem(:note), opened the doors of the beis hasohar balailah, and having led them out, said, [Bereshis strkjv@16:7; Shemot strkjv@3:2; Tehillim strkjv@34:7]

orthjbc@Acts:5:30 @ "Elohei Avoteinu made Rebbe, Melech HaMoshiach Yehoshua to stand up alive again, the very one whom you killed, having hung him on an aitz (note:)tree(:note). [Devarim strkjv@21:22]

orthjbc@Acts:5:31 @ "This one Hashem exalted as Sar and Moshi'a (note:)Savior(:note) to his right hand to grant teshuva to Yisroel and selicha forgiveness of chatta'im averos, sins.

orthjbc@Acts:5:33 @ And the ones having heard were cut to the quick and in fury were deciding to do away with them. AN EITZA FROM RABBAN GAMLI'EL

orthjbc@Acts:5:34 @ But a certain Parush got up in the Sanhedrin, a moreh of Torah by name Rabban Gamli'el, respected by kol Am Yisroel, and gave orders to put the men outside for for a little while.

orthjbc@Acts:5:35 @ And Rabban Gamli'el said to them, "Anshei Yisroel, pay attention to yourselves what you are about to do with these anashim.

orthjbc@Acts:5:36 @ "For at an earlier tekufa (note:)era, period(:note), there was the uprising of Theudas, who claimed to be somebody himself, with whom were associated a number of anashim lav davka approximately four hundred; who was done away with and all as many as were obeying him were dispersed and it came to nothing.

orthjbc@Acts:5:37 @ "After this there was Yehudah HaGelili in the yamim of the census; who misled the people to follow after him and that man perished and all, as many as were obeying him, were scattered.

orthjbc@Acts:5:39 @ "but if it is from Hashem, you are not able to overthrow them, lest also you may be found fighting keneged (note:)against, opposing(:note) Hashem." And they were persuaded by Rabban Gamli'el. [Divrey Hayamim Bais strkjv@13:12; Mishle strkjv@21:30; Yeshayah strkjv@46:10]

orthjbc@Acts:6:5 @ And this dvar found approval before all the multitude and they chose Stefanos, a man full of emunah (note:)faith(:note) and the Ruach Hakodesh, and they also chose Philippos and Prochorus and Nikanor and Timon and Parmenas and Nicholas, a ger proselyte of Antioch

orthjbc@Acts:6:7 @ And the Dvar Hashem was increasing, and the number of talmidim was being greatly multiplied in Yerushalayim, and a kama (note:)quite a number(:note) of the kohanim were obeying the [Orthodox Jewish Messianic] emunah faith. THE ARREST OF STEFANOS; HOW IT CAME ABOUT THAT ONE OF THE MESSIANIC SHAMMASHIM OF THE YERUSHALAYIM BRIT CHADASHA SHUL RECEIVED THE DEATH PENALTY OF SEQUILAH STONING; EDEY SHEKER ACCUSE STEFANOS WRONGLY OF HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU ACT strkjv@21:21-25

orthjbc@Acts:6:8 @ And Stefanos, full of the Chen v'Chesed Hashem and ko'ach (note:)power(:note), was effecting otot and moftim gedolim among the people.

orthjbc@Acts:6:9 @ But some of the men from the shul called the Beit Knesset of the Meshuchrarim (note:)the Freedmen(:note) and the Cyrenians and the Alexandrians, and the ones from Cilicia and Asia, rose up and argued with Stefanos,

orthjbc@Acts:6:13 @ and edey sheker (note:)false witnesses(:note) swore falsely, saying "This man is not ceasing to speak words keneged against Makom HaKadosh HaZeh and the Torah. [Shemot strkjv@23:1; Tehillim strkjv@27:12]

orthjbc@Acts:6:15 @ And having stared intently at him, all the ones sitting in the Sanhedrin saw his ponem like the face of a malach.

orthjbc@Acts:7:2 @ And Stefanos said, "Achim and Avot, hear me! Elohei Hakavod appeared to Avraham Avinu while he was in Mesopotamia before he lived in Haran [Tehillim strkjv@29:3; Bereshis strkjv@11:31; strkjv@15:7]

orthjbc@Acts:7:4 @ "Then having departed from the land of the Chaldeans, he settled in Charan. And from there, after the mavet of his Av, he was settled by Hashem here in this land in which we now are living, [Bereshis strkjv@12:5]

orthjbc@Acts:7:6 @ "And Hashem spoke thus, that GER YIHIYEH ZAR'ACHA ("your seed will be strangers (note:)aliens)"(:note) in another's [i.e. foreign] land and them they will enslave and they will mistreat them ARBA ME'OT SHANAH "four hundred years". [Bereshis strkjv@15:13f; Shemot strkjv@1:8-11; strkjv@12:40]

orthjbc@Acts:7:9 @ "And the Avot had kinah toward Yosef and sold him into Mitzrayim (note:)Egypt(:note), and Hashem was with him. [Bereshis strkjv@37:4,11:28; Bereshis strkjv@37:28; Tehillim strkjv@105:17; Bereshis strkjv@39:1,2,21,23; strkjv@45:4; Chaggai strkjv@2:4]

orthjbc@Acts:7:10 @ "And Hashem delivered Yosef from all his tzoros and gave to him Chen v'Chesed Hashem and chochmah before Pharaoh king of Mitzrayim (note:)Egypt(:note) and he appointed him his grand vizier to rule over Mitzrayim Egypt and over his whole bais. [Bereshis strkjv@41:37-45; Tehillim strkjv@105:20-22]

orthjbc@Acts:7:17 @ "Now as the time of the havtachah was drawing near, which Hashem promised to Avraham Avinu, the people grew and were multiplied in Mitzrayim (note:)Egypt(:note) [Shemot strkjv@1:7; Tehillim strkjv@105:24]

orthjbc@Acts:7:19 @ "This king exploited by his shrewdness our nation and mistreated Avoteinu so as to make their ollelim exposed in order not to keep them alive. [Shemot strkjv@1:10-22]

orthjbc@Acts:7:24 @ "And having seen one of them being treated unjustly he retaliated and brought yashrus (note:)justice(:note) for the one being oppressed by striking down the Egyptian. [Shemot strkjv@2:12]

orthjbc@Acts:7:32 @ "I am the G-d of your Avot, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK V'ELOHEI YA'AKOV (note:)"I am the G-d of Avraham and the G-d of Yitzchak and the G-d of Ya'akov"(:note). But Moshe Rabbenu was trembling with pachad and was not daring to look. [Shemot strkjv@3:6]

orthjbc@Acts:7:34 @ "RAIG RAITI ES ANI AMMI ASHER B'MITZRAYIM (note:)"I have seen the oppression of my people in Mitzrayim [Egypt]"(:note) and the groaning of them I heard and I came down to deliver them. And now come that I may send you to Mitzrayim Egypt. [Shemot strkjv@3:5,7-10; strkjv@2:24]

orthjbc@Acts:7:37 @ "This is the Moshe who said to the Bnei Yisroel NAVI MIKIRBECHA ME'ACHECHA KAMONI YAKIM (note:)"A prophet from among you from your brothers like me [Moshe] Hashem will raise up."(:note) [Devarim strkjv@18:15,18]

orthjbc@Acts:7:39 @ "And Avoteinu were not willing to have mishma'at (note:)obedience(:note) to Moshe Rabbenu, but they pushed him aside and they turned their levavot back to Mitzrayim, Egypt [Bamidbar strkjv@14:3,4]

orthjbc@Acts:7:41 @ "And at that time they made an egel (note:)calf(:note) and brought a sacrifice offering to the elil idol and were taking delight in the ma'asim works of their hands. [Shemot strkjv@32:4-6; Tehillim strkjv@106:19,20]

orthjbc@Acts:7:42 @ "But Hashem turned away and handed them over to serve the tzeva Shomayim, just as it has been written in the sefer haNevi'im, HAZEVACHIM UMINCHAH HIGASHTEM LI BAMIDBAR ARBA'IM SHANAH, BET YISROEL (note:)"It was not to me that you offered victims and sacrifices forty years in the wilderness, was it, O House of Israel?"(:note) [Yehoshua strkjv@24:20; Yeshayah strkjv@63:10; Yirmeyah strkjv@19:13]

orthjbc@Acts:7:45 @ "And having received it in their turn, Avoteinu brought it in with Yehoshua (note:)Joshua(:note) upon dispossessing of the land of the Goyim, which Hashem drove out from the presence of Avoteinu until the yamim of Dovid. [Yehoshua strkjv@3:14-17; strkjv@18:1;23:9; strkjv@24:18; Tehillim strkjv@44:2; Shmuel Bais strkjv@7:2,6; Bereshis strkjv@17:8; strkjv@48:4; Devarim strkjv@32:49]

orthjbc@Acts:7:46 @ "And Dovid found Chen v'Chesed Hashem before G-d, and asked that he might find a mishkanot for Elohei Ya'akov. [Shmuel Bais strkjv@7:2, 8-16; Melachim Alef strkjv@8:17; Tehillim strkjv@132:1-5]

orthjbc@Acts:7:49 @ "HASHOMAYIM KISSI V'HAARETZ HADOM RAGLAI (note:)"Heaven is my throne and earth is the footstool for my feet"(:note). EI-ZEH BAYIT ASHER TIVNU LI "What kind of House will you build for me?" says Hashem, V'EI-ZEH MAKOM MENUCHATI "Or what place is there for my rest?"

orthjbc@Acts:7:51 @ "You AM KSHE OREF (note:)"stiff necked people" Shemot strkjv@33:5(:note), you who are without the Bris Milah of the lev heart and of the oznayim ears, you always resist the Ruach Hakodesh; you are doing like your Avot. [Shemot strkjv@32:9; strkjv@33:3,5; Vayikra strkjv@26:41; Devarim strkjv@10:16; Yirmeyah strkjv@4:4; strkjv@9:26; Yeshayah strkjv@63:10]

orthjbc@Acts:7:53 @ "you who received the Torah at the directions of malachim and were not shomer of it." THE SEQILAH (note:)STONING(:note) OF STEFANOS, WHO AT THE TIME OF HIS DEATH AL KIDDUSH HASHEM, SEES REBBE, MELECH HAMOSHIACH IN SHOMAYIM AND BECOMES MOSHIACH'S SHLIACH

orthjbc@Acts:7:55 @ But being full of the Ruach Hakodesh and having gazed into Shomayim, Stefanos saw the kavod (note:)glory(:note) of Hashem and Yehoshua standing limin Hashem.

orthjbc@Acts:7:56 @ And Stefanos said, "Hinei! I see the Shomayim having been opened and the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) standing limin Hashem."

orthjbc@Acts:7:59 @ And they went on stoning Stefanos as he called upon Hashem, saying, "Adoneinu, receive my neshamah." [Tehillim strkjv@31:5]

orthjbc@Acts:8:3 @ But Rav Sha'ul was making havoc of the Moshiach's Kehillah, barging in bais by bais, dragging off both anashim and nashim, and delivering them over to the beis hasohar. THE BESURAS HAGEULAH IS PREACHED IN SHOMRON, MAKING A GEZUNTE CONFRONTATION WITH THE POWERS OF THE OCCULT; A HITORERUT (note:)SPIRITUAL AWAKENING(:note) BEGINS IN SHOMRON

orthjbc@Acts:8:5 @ Now Philippos having gone down to the city of Shomron was preaching to them the Rebbe, Melech HaMoshiach.

orthjbc@Acts:8:6 @ And the multitudes with one accord were paying attention to the things being said by Philippos, as they heard him and saw the otot which he was accomplishing.

orthjbc@Acts:8:12 @ But when they had emunah in what Philippos preached about the Malchut Hashem and the Shem of Rebbe, Melech HaMoshiach Yehoshua, they, both anashim and nashim, were submitting to Moshiach's tevilah of teshuvah.

orthjbc@Acts:8:13 @ And Shimon himself also had emunah, and, having submitted to Moshiach's tevilah of teshuva, was following Philippos, and, seeing otot and and niflaot and moftim hagedolim taking place, he was constantly mishpoyel (note:)standing in awe(:note). MOSHIACH'S SHLUCHIM COME DOWN TO SHOMRON TO REGULARIZE THE MA'AMINIM HAMESHICHIYIM WITH THE TEVILAH OF THE RUACH HAKODESH 2:4; strkjv@10:45-46

orthjbc@Acts:8:21 @ "There is not to you a chelek (note:)allotted portion(:note) nor share in this matter, for your lev heart is krum deviant and not upright before Hashem. [Nechemyah strkjv@2:20; Tehillim strkjv@78:37]

orthjbc@Acts:8:22 @ "Therefore make teshuva (note:)repentance, turning from chet [sin] to G-d(:note) from your wickedness and daven pray to Hashem if efsher perhaps you will receive selicha for the intent of your lev,

orthjbc@Acts:8:25 @ The ones then having testified and spoken the dvar Adonoi were returning to Yerushalayim and to many villages of the Shomronim preaching the Besuras HaGeulah. PHILIPPOS AND THE ETHIOPIAN EUNUCH; THE BEGINNING OF THE FALASHA HITORERUT WHEN THE KETA (note:)PASSAGE(:note) CONVENIENTLY OMITTED FROM THE MODERN HAFTORAH RE'EH IS NOT OMITTED FROM THE BINAH OF A SINCERE INQUIRER SEEKING THE TRUE ORTHODOX JEWISH FAITH

orthjbc@Acts:8:26 @ And a malach Adonoi spoke to Philippos, saying, "Get up and go south on the derech going down from Yerushalayim to Gaza." This is desert.

orthjbc@Acts:8:27 @ And having got up, Philippos went. And, hinei, an Ethiopian man, a eunuch, a court official of the Kandake of the Ethiopians. He was over all of her Otzrot (note:)treasury(:note) and had come worshiping to Yerushalayim, [Tehillim strkjv@68:31; strkjv@87:4; Zefanyah strkjv@3:10; Yeshayah strkjv@56:3-5; Melachim Alef strkjv@8:41-43]

orthjbc@Acts:8:29 @ And the Ruach Hakodesh said to Philippos, "Approach and join this chariot."

orthjbc@Acts:8:30 @ And having run, Philippos heard him reading Yeshayah HaNavi, and Philippos said, "So do you have binah of you are reading?"

orthjbc@Acts:8:31 @ And he said, "How then might I be able, unless someone will guide me?" And he invited Philippos to come up and sit with him.

orthjbc@Acts:8:33 @ `In humiliation his judgment was taken away. The descendants of him who will tell? Because he is taken away from HA'ARETZ CHAYYIM.' [Yeshayah strkjv@53:7,8; strkjv@57:7f TARGUM HASHIVIM]

orthjbc@Acts:8:34 @ And in reply the eunuch said to Philippos, "I ask you about whom the Navi (note:)prophet(:note) says this? About himself or about some other person?"

orthjbc@Acts:8:35 @ And having opened his mouth, and beginning from this keta (note:)passage(:note) of the Kitvei Hakodesh, Philippos began to preach and fier ois elucidate Yehoshua to him.

orthjbc@Acts:8:38 @ And he commanded the chariot to stop and both went down into the mikveh mayim, both Philippos and the eunuch, and Philippos administered Moshiach's tevilah of teshuvah in the mikveh mayim.

orthjbc@Acts:8:39 @ And when they came up from the mikveh mayim, the Ruach Hakodesh of Hashem took Philippos away, and the eunuch did not see him any longer, but was going on his way with lev same'ach. [Melachim Alef strkjv@18:12; Melachim Bais strkjv@2:16; Yechezkel strkjv@3:12,14; strkjv@8:3; strkjv@11:1,24; strkjv@43:5]

orthjbc@Acts:8:40 @ But Philippos was found in Ashdod, and passing through, he was preaching the Besuras HaGeulah to all shtetlach until he came to Caesarea.

orthjbc@Acts:9:3 @ Now as he goes, it came about that he comes near Damascus, and suddenly shone around him an Ohr (note:)Light(:note) from Shomayim;

orthjbc@Acts:9:7 @ And the anashim traveling with Rav Sha'ul had stood speechless, hearing [Sha'ul's] voice but seeing no one. [Daniel strkjv@10:7]

orthjbc@Acts:9:15 @ But Rebbe, Melech HaMoshiach Adoneinu said to him, "Go, for this one is a keli nivchar (note:)chosen vessel(:note) of mine to carry Shemi before both Goyim and melachim kings and the Bnei Yisroel.

orthjbc@Acts:9:18 @ And immediately fell from his eyes something like scales, and Rav Sha'ul saw again, and, having got up, he submitted to Moshiach's tevilah of teshuvah. RAV SHA'UL DELIVERS DRASHOT IN THE SHULS AT DAMASCUS

orthjbc@Acts:9:21 @ And all the ones listening were astonished, and they were saying, "Is this not the one making havoc in Yerushalayim among the ones invoking this Shem? And was not his tachlis (note:)purpose(:note) in coming here to bind them over before the Rashei Hakohanim?"

orthjbc@Acts:9:22 @ But Sha'ul even more was being strengthened and was confounding the unbelieving Yehudim dwelling in Damascus, by proving that this Yehoshua is the Rebbe, Melech HaMoshiach. RAV SHA'UL ESCAPES FROM THE ONES OF THE YEHUDIM IN DAMASCUS WHO WERE UNBELIEVING

orthjbc@Acts:9:23 @ But when yamim rabbim were completed, the ones of the Yehudim who were unbelieving plotted to kill him.

orthjbc@Acts:9:26 @ And having arrived in Yerushalayim, Rav Sha'ul was trying to associate with the Moshiach's talmidim, and they were all afraid of him, not believing that he is a talmid.

orthjbc@Acts:9:31 @ Then Rebbe, Melech HaMoshiach's Kehillah throughout all of Yehudah and the Galil and Shomron had shalom and was increasing, being built up, and going on in the yir'at Shomayim and in the yir'at Moshiach Adoneinu and, beNechamat HaRuach Hakodesh. THE REFU'AH OF AENEAS

orthjbc@Acts:9:32 @ Now it came about that Kefa, passing through all the parts of Eretz Yisrael, came down also to Moshiach's kedoshim dwelling in Lud.

orthjbc@Acts:9:35 @ And everyone dwelling in Lud and Sharon saw him, and they turned to Adoneinu. [Divrey Hayamim Alef strkjv@5:16; strkjv@27:29; strkjv@2:1; Yeshayah strkjv@33:9; strkjv@35:2; strkjv@65:10] TAVITHA PREPARED BY A CHEVRA KADISHA FOR KEVURAH ON THE SAME DAY IS RESTORED TO CHAYYIM BY MOSHIACH'S SHLIACH SHIMON KEFA

orthjbc@Acts:9:41 @ And having given his hand to her, he made her to stand up alive again; and, having called the Moshiach's kedoshim and the almanot, Kefa presented her chayyah (note:)living(:note).

orthjbc@Acts:10:1 @ Now a certain ish in Caesarea by name Cornelius, a centurion from what was called the Italian cohort,

orthjbc@Acts:10:3 @ Cornelius clearly saw in a chazon (note:)vision(:note) lav davka approximately at the ninth hour of the day three o'clock in the afternoon a malach Hashem having come to him and having said to him, "Cornelius!" [Tehillim strkjv@55:17]

orthjbc@Acts:10:4 @ And having looked intently at him and having become afraid, Cornelius said, "What is it, Adon?" The malach said to him, "Your tefillos and your giving tzedakah have ascended as a zekaron (note:)memorial offering(:note) before Hashem. [Tehillim strkjv@20:3]

orthjbc@Acts:10:7 @ And, when the malach speaking to him had departed, Cornelius summoned shnayim of his household avadim and a devout chaiyal (note:)soldier(:note) from among the ones in his service,

orthjbc@Acts:10:9 @ Now on the next day, as these were traveling and drawing near to Yafo, around the sixth hour (note:)noon(:note), Kefa went up on to the roof to daven pray.

orthjbc@Acts:10:11 @ and he sees Shomayim having been opened, and a certain object descending like a large linen cloth lowered by four corners upon haAretz.

orthjbc@Acts:10:14 @ But Kefa said, "Chalilah li, Adonoi! For I have never eaten basar pigulim (note:)unclean meat(:note)." [Vayikra strkjv@11:4-8, 13-20; 20-25; Devarim strkjv@14:3-20; Yechezkel strkjv@4:14]

orthjbc@Acts:10:17 @ Now, while Kefa was greatly perplexed within himself as to what the chazon which he saw might be, hinei, the anashim, who had been sent by Cornelius, and who had, by inquiring, found the bais of Shimon, stood at the gate;

orthjbc@Acts:10:18 @ and, calling out, they were asking if Shimon, the one called Kefa, is staying here.

orthjbc@Acts:10:22 @ And they said, "Cornelius, a centurion, an ish tzaddik, and a yire Elohim with a shem tov with all the Am HaYehudim, was directed by a malach kadosh to summon you to his bais and to hear a message from you."

orthjbc@Acts:10:23 @ Therefore, having invited them in, Kefa gave them hachnosas orchim (note:)hospitality, lodging(:note). And on the next day Kefa got up and went away with them, and some of the Achim b'Moshiach from Yafo accompanied him.

orthjbc@Acts:10:24 @ And on the next day, Moshiach's Shliach Shimon Kefa entered into Caesarea, and Cornelius was expecting them, having called together his krovey mishpokhot (note:)relatives(:note) and close friends.

orthjbc@Acts:10:25 @ Now when it came about that Kefa entered, Cornelius met him, falling at his feet to pay him reverence. [Daniel strkjv@7:14; strkjv@3:18]

orthjbc@Acts:10:27 @ And as he conversed with Cornelius, Kefa entered and finds many having assembled,

orthjbc@Acts:10:30 @ Cornelius said, "Four days ago to this hour, I was davening in my bais at the ninth hour, and, hinei, an ish stood before me in shining malbush (note:)clothing(:note),

orthjbc@Acts:10:31 @ "and he says, `Cornelius, your tefillah was heard and your tzedakah are remembered before Hashem.

orthjbc@Acts:10:33 @ "At once I sent for you and you did well having come. Now, therefore, we all are present before Hashem to hear all the things that have been commanded to you by Adonoi." SHIMON KEFA SPEAKS IN CORNELIUS' HOUSE

orthjbc@Acts:10:34 @ And opening his mouth, Kefa said, "Omein, I have binah that Hashem is not one to show masso panim (note:)partiality(:note), [Devarim strkjv@10:17; Divrey Hayamim Bais strkjv@19:7; Iyov strkjv@34:19]

orthjbc@Acts:10:36 @ "The dvar which he sent to the Bnei Yisroel, preaching shalom through Rebbe, Melech HaMoshiach Yehoshua (note:)Hu Adon Kol!(:note) [Yeshayah strkjv@52:7; Tehillim strkjv@107:20; strkjv@147:18 TARGUM HASHIVIM]

orthjbc@Acts:10:37 @ "--you know the thing which took place throughout all Yehudah, having begun from the Galil after the tevilah of teshuvah which Yochanan preached,

orthjbc@Acts:10:40 @ "This one Hashem made to stand up alive again on the Yom HaShlishi and granted to him to be visible,

orthjbc@Acts:10:43 @ "To this one all the Nevi'im (note:)prophets(:note) bear witness that through ha-Shem of him [Rebbe, Melech HaMoshiach Yehoshua] everyone who has emunah in him has selicha forgiveness of chatta'im averos, sins." [Yeshayah strkjv@53:11] NON-JEWS RECEIVE THE TEVILAH IN THE RUACH HAKODESH

orthjbc@Acts:11:3 @ saying, "You entered into a bais of anashim arelim (note:)uncircumcised men(:note) and you sat at tish with them."

orthjbc@Acts:11:5 @ "I was davening in the shtetl of Yafo and in a trance I saw a chazon (note:)vision(:note) of a certain object descending like a large linen cloth being lowered by four corners from Shomayim and it came up to me.

orthjbc@Acts:11:17 @ "If then Hashem gave the same matanah to them as also to us after believing in Rebbe, Melech HaMoshiach Adoneinu, who then was I to stand in the way of Hashem?"

orthjbc@Acts:11:26 @ and, having found him, he brought him to Antioch. And it came about that for an entire year, they met with Moshiach's Kehillah there, and taught a large multitude. And it was in Antioch the talmidim were first called ma'aminim hameshichiyim (note:)messianic believers(:note).

orthjbc@Acts:11:29 @ Now the talmidim decided that according to their means, each of them would send support to the Achim b'Moshiach dwelling in Yehudah;

orthjbc@Acts:12:4 @ When he had Kefa seized, he put him in the beis hasohar, having handed him over to four squads of chaiyalim to guard him, intending after Pesach to bring him before the people.

orthjbc@Acts:12:5 @ Therefore, Kefa was being kept in the beis hasohar. But tefillah to Hashem was earnestly being made by Moshiach's Kehillah for him. SHIMON KEFA DELIVERED FROM THE BEIS HASOHAR

orthjbc@Acts:12:6 @ But b'lailah, when Herod was about to lead him out, Kefa, bound with two shasherot (note:)chains(:note), was sleeping between shnei chaiyalim; and, before the delet door, were shomrim guards keeping watch over the beis hasohar.

orthjbc@Acts:12:7 @ Then--hinei--a malach HaAdon approached and ohr (note:)light(:note) shone in the cheder room, and, having struck the side of Kefa, he awoke him, saying, "Get up quickly!" And the kaval chain/fetter fell off his hands. [Tehillim strkjv@107:14]

orthjbc@Acts:12:11 @ And Kefa, having come to himself, said, "Now I have da'as for sure that HaAdon sent out his malach and delivered me from the hand of Herod and from all the expectation of the Judean people." [Tehillim strkjv@34:7; Daniel strkjv@3:28; strkjv@6:22]

orthjbc@Acts:12:12 @ Having realized this, Kefa came upon the bais of Miryam the em (note:)mother(:note) of Yochanan, the one being called Markos, where there were many having been assembled and davening.

orthjbc@Acts:12:13 @ And when Kefa knocked on the delet (note:)door(:note) of the gate, a na'arah by name Rhoda, approached to listen.

orthjbc@Acts:12:18 @ Now when it was boker, there was not a little commotion among the chaiyalim as to what had become of Kefa.

orthjbc@Acts:12:21 @ Now on the appointed day, Herod, having clothed himself with royal malbush (note:)clothing(:note) and having sat down on the kisseh hamishpat, was delivering a pubic address to them.

orthjbc@Acts:12:25 @ And Bar-Nabba and Sha'ul returned from Yerushalayim, having fulfilled their shlichut to deliver the tzedakah and having taken along with them [back to Antioch], Yochanan the one called Markos.

orthjbc@Acts:13:11 @ "Now --heini-- the yad Hashem is on you, and you will be blind, not seeing the shemesh (note:)sun(:note) for awhile." Immediately, mistiness and choshech darkness fell on him, and, going about, he was seeking someone to lead him by the hand. [Shemot strkjv@9:3; Shmuel Alef strkjv@5:6,7; Tehillim strkjv@32:4; Bereshis strkjv@19:10,11; Melachim Bais strkjv@6:18]

orthjbc@Acts:13:13 @ And having put out to sea from Paphos, Rav Sha'ul and those with him came to Perga of Pamphylia. But Yochanan (note:)Markos(:note), having left them, returned to Yerushalayim.

orthjbc@Acts:13:16 @ And having got up and having motioned with his hand, Rav Sha'ul said, "Anshei Yisroel and Yirei Elohim, listen!

orthjbc@Acts:13:17 @ "Elohei HaAm Yisroel chose Avoteinu. Hashem made the people great during their sojourn in the land of Mitzrayim (note:)Egypt(:note), and with an uplifted arm he led them out of it, [Shemot strkjv@6:1,6,7; strkjv@14:8; Devarim strkjv@7:6-8]

orthjbc@Acts:13:18 @ "and lav davka (note:)approximately(:note) ARBA'IM SHANAH he put up with them in the desert, [Devarim strkjv@1:31; Bamidbar strkjv@14:33,34; Tehillim strkjv@95:10; Shemot strkjv@16:35;]

orthjbc@Acts:13:19 @ "and having destroyed SHIVAH GOYIM in eretz Canaan, he gave as a nachalah their land [Devarim strkjv@7:1; Yehoshua strkjv@14:2; strkjv@19:51; Tehillim strkjv@78:55]

orthjbc@Acts:13:22 @ "And after having removed Sha'ul, Hashem raised up Dovid as a Melech for them. About Dovid also Hashem spoke favorably, saying `I found Dovid Ben Yishai an ISH KILEVAVO ("a man after his [G-d's] heart"] who will do all my ratzon.' [Shmuel Alef strkjv@15:23; strkjv@16:13; Tehillim strkjv@89:20; Shmuel Alef strkjv@13:14; Yirmeyah strkjv@3:15; Yeshayah strkjv@44:28]

orthjbc@Acts:13:26 @ "Achim, Bnei Mishpochah Avraham, and Yirei Elohim, it is to us that the dvar of this Yeshu'at Eloheinu was sent out. [Tehillim strkjv@107:20]

orthjbc@Acts:13:27 @ "For the ones dwelling in Yerushalayim and their rashim did not have da'as of this one or of the dvarim of the Nevi'im being read every Shabbos; they fulfilled these dvarim by condemning him.

orthjbc@Acts:13:30 @ "But Hashem made him to stand up alive again from the dead,

orthjbc@Acts:13:31 @ "and he was seen over many yamim by the ones having come up with him from the Galil to Yerushalayim who now are his edim to the people.

orthjbc@Acts:13:33 @ "that Hashem has fulfilled this havtachah for us, their banim, having made to stand up alive again Rebbe, Melech HaMoshiach Yehoshuah, as also in the Tehillim it has been written, BENI ATAH, ANI HAYOM YELIDETICHA (note:)"You are my son; today I have become your father"(:note). [Tehillim strkjv@2:7]

orthjbc@Acts:13:34 @ "And that he made him to stand up alive again from the Mesim, no longer to return to decay, thus he has said, `I will give you CHASEDEI DOVID HANE'EMANIM. [Yeshayah strkjv@55:3 TARGUM HASHIVIM]

orthjbc@Acts:13:35 @ "Therefore, also elsewhere in the Tehillim, he says LO TITEN CHASIDECHA LIR'OT SHACHAT ("You will not allow your Chassid (note:)Moshiach) to undergo decay"(:note). [Tehillim strkjv@15:10; strkjv@16:10 TARGUM HASHIVIM]

orthjbc@Acts:13:37 @ "But whom Hashem made to stand up alive again did not experience decay.

orthjbc@Acts:13:38 @ "Let it be known, therefore, to you, Anashim, Achim, that through this one, selicha (note:)forgiveness(:note) of chatta'im, averos [sins] is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified,

orthjbc@Acts:13:41 @ RE'U V'HABITU V'HITAMMEHU TEMAHU. KI PO'AL POEL BIMEKHEM LO TA'AMINU KI YESUPAR (note:)"Look"(:note) scoffers, "And be amazed and marvel and stand in awe" and perish, "because I am working a work in your yamim, a work which you may by no means believe if someone should tell you." [Chabakuk strkjv@1:5 TARGUM HASHIVIM]

orthjbc@Acts:13:47 @ "For thus has Hashem commanded us UNETATICHA L'OHR GOYIM, LIH'YOT YESHU'ATI AD KETZEH HAARETZ" (note:)"I have placed you as a light to the Nations, that you should bring salvation to the end of the earth."(:note) [Yeshayah strkjv@49:6]

orthjbc@Acts:14:11 @ And the multitudes, when they saw what Rav Sha'ul did, shouted in the Lycaonian language, saying, "The g-ds, having been made like anashim, have come down to us."

orthjbc@Acts:14:12 @ And they were calling Bar-Nabba "Zeus" and Rav Sha'ul "Hermes," vi-bahlt (note:)since(:note) Rav Sha'ul was the main speaker.

orthjbc@Acts:14:15 @ "Anashim, why are you doing these things? We also are of the same nature as you, mere men, preaching to you to turn in teshuva from these worthless things to the Elohim Chayyim who made HASHOMAYIM V'ES HAARETZ V'ES HAYAM and all the things in them; [Shmuel Alef strkjv@12:21; Bereshis strkjv@1:1; Tehillim strkjv@146:6; Shemot strkjv@20:11]

orthjbc@Acts:14:16 @ "In the dorot having passed, Hashem allowed all the Goyim to go their own way. [Tehillim strkjv@81:12; Michoh strkjv@4:5]

orthjbc@Acts:14:17 @ "And yet Hashem did not leave himself without an eidus (note:)witness(:note) in doing hatovim to you, giving geshem from Shomayim and seasons of bearing p'ri, filling you with ochel and your levavot with simcha." [Devarim strkjv@11:14; Iyov strkjv@5:10; Tehillim strkjv@65:10; strkjv@4:7; strkjv@147:20]

orthjbc@Acts:14:24 @ And having gone through Pisidia, they came to Pamphylia.

orthjbc@Acts:14:25 @ And having spoken the dvar Hashem in Perga, they went down to Attalia;

orthjbc@Acts:14:28 @ And they were spending not a little zman with the talmidim.

orthjbc@Acts:15:2 @ Now this brought them into a dispute and a debate of no little proportion with Rav Sha'ul and Bar-Nabba, who were appointed to go up with some others from them to bring this sheilah (note:)question(:note) before the Moshiach's Shluchim and Zekenim in Yerushalayim.

orthjbc@Acts:15:3 @ Then having been sent on their way by the Kehillah, they were passing through both Phoenicia and Shomron telling in detail how the Nations were turning to Hashem and they were bringing great simcha to all the Achim b'Moshiach.

orthjbc@Acts:15:7 @ And after much deliberation had taken place, Moshiach's Shliach Shimon Kefa got up. Kefa said to them, "Anashim, Achim b'Moshiach, you have da'as that in the early days Hashem chose that among you I would be the one and through my mouth the Goyim would hear the dvar Hashem of the Besuras HaGeulah and would come to emunah [in the Orthodox Jewish faith]. IT IS THE TEVILAH OF THE RUACH HAKODESH THAT IS HASHEM'S WITNESS AS TO WHO, WHETHER BORN JEWISH OR NON-JEWISH, HAS IN FACT BECOME MEKABEL OF THE TRUE ORTHODOX JEWISH FAITH OF THE TRUE MOSHIACH

orthjbc@Acts:15:11 @ "On the contrary, Anu Ma'aminim (note:)We believe(:note) that we Jews come to Yeshu'at Eloheinu by the Chen v'Chesed Hashem of the Rebbe, Melech HaMoshiach Adoneinu in the same Derech Hashem as those non-Jews do also." [Romans.3:9,30]

orthjbc@Acts:15:12 @ And then all the multitude was silent and they were listening to Bar-Nabba and Rav Sha'ul describing what otot and moftim Hashem did among the Nations through them.

orthjbc@Acts:15:13 @ And after Rav Sha'ul and Bar-Nabba fell silent, Moshiach's Shliach Ya'akov responded, saying, "Anashim, Achim b'Moshiach, listen to me." THE REPLY OF THE MOSHIACH'S BRIT CHADASHA "SANHEDRIN" TO SHIMON KEFA, RAV SHA'UL AND BAR-NABBA: TNOIM (note:)STIPULATIONS) [A VARIANT ON THE SHEVA MITZVOS B'NAI NOACH WHICH HAD TO DO WITH 1) COURTS OF JUSTICE, 2) IDOL WORSHIP, 3) BLASPHEMY, 4) HUMAN BLOODSHED, 5) IMMORALITY, 6) ROBBERY, AND 7) EATING THE FLESH OF THE LIMB OF A LIVING ANIMAL] AND THE VARIANT TNOIM LISTED BELOW WERE NECESSARY --AND HERE IS THE IMPORTANT THING--THE PARTICULAR TNOIM LISTED BELOW 1) GILUI ARAYOT 2) SH'CHITAH 3) DAHM AND 4(:note) AVODAH ZARAH WERE NECESSARY NOT MERELY FOR ONE OF THE YIREI ELOHIM G-D-FEARERS OR FOR ONE OF THE CHASIDEI UMOT HAOLAM PIOUS IN THE GENTILE WORLD BUT FOR--IN THE TURNING OF THE AGES IN THE NEW ORDER OF MOSHIACH'S TECHIYAS HAMESIM--A MESSIANIC GER A FULL PROSELYTE TO MESSIANIC ORTHODOX JUDAISM; THIS WAS SO IN ORDER FOR THERE TO BE CHAVURAH AT MOSHIACH'S TISH BETWEEN THE SHE'ARIT OF ORTHODOX LAW OBSERVANT JEWS WHO ARE MA'AMINIM HAMESHICHIYIM SEE ACTS strkjv@21:20 AND THE SHE'ARIT OF THE NATIONS WHO ARE MA'AMINIM HAMESHICHIYIM; FOR THE MATTERS OF GILUI ARAYOT SEXUAL IMMORALITY, SH'CHITAH, DAHM, AND AVODAH ZARAH IDOLATRY, ALL HAVE TO DO WITH THE ISSUE OF THE RECEPTION BY THE ORTHODOX JUDAISM OF REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA OF THE GER TZEDEK THE SINCERE PROSELYTE FROM THE NATIONS, A CRUCIAL QUESTION REQUIRING ACHDUS IN THE DECISION; MOSHIACH'S SHLIACH YA'AKOV ASSURES HIS FELLOW ORTHODOX JEWS THAT THEY NEED NOT BE THREATENED OR ALARMED BY RAV SHA'UL'S GROWING SHLICHUT TO THE GOYIM BECAUSE HASHEM IS IN FACT VERY MUCH IN THIS WORLD-WIDE ENTERPRISE, AND, BESIDES, NOTHING WILL BE LOST BY ORTHODOX JUDAISM, SINCE THERE WILL ALWAYS BE, THROUGHOUT THE WORLD, SHULS LIKE MOSHIACH'S SHLIACH RAV YA'AKOV'S OWN MESSIANIC ORTHODOX JEWISH SHUL IN YERUSHALAYIM WHERE ON SHABBOS THE TORAH IS READ AND PREACHED AND PRACTICED; THE DECISION OF THIS COUNCIL OF CHAREDIM IS PRIOR TO AND TAKES PRECEDENCE OVER ANY COUNCIL OF THE RABBIS OF YAVNEH OF YOCHANAN BEN ZAKKAI, A FACT TO WHICH HASHEM HIMSELF ATTESTS BY THE OTOT OF THE TEVILAH OF THE RUACH HAKODESH, FOR AT MOSHIACH'S TISH THE SHE'ARIT OF THE NATIONS ARE FULL MESSIANIC PROSELYTES WITH THE BRIS MILAH OF THE RUACH HAKODESH AND HITKHADESHUT AND EACH IS A GER TZEDEK IN MOSHIACH, AND THIS IS THE FINAL OUTCOME OF THE SHEILAH REGARDING TABLE FELLOWSHIP AT ANTIOCH GAL.2:12; ACTS strkjv@15:1; THE "MECHITZAH" SITUATION OF THE ANTI-GENTILE SOREG BARRIER FENCING OFF THE HOLY PRECINCT ON PAIN OF DEATH IN THE BEIS HAMIKDASH ACT.21:28 IS ABOLISHED IN THE ORTHODOX JEWISH BRIT CHADASHA AT THE MOSHIACH'S TISH SEE EVERYTHING YOU NEED TO GROW A MESSIANIC YESHIVA

orthjbc@Acts:15:20 @ "but to write to them to keep away from the pollution of elilim and of zenut and of the thing strangled and of dahm. [Vayikra strkjv@3:17; strkjv@7:26; strkjv@17:10-13; strkjv@19:26; Devarim strkjv@12:16,23]

orthjbc@Acts:15:23 @ with the following iggeret: "From the Achim b'Moshiach, Moshiach's Shluchim and the Zekenim: to the Achim b'Moshiach throughout Antioch and Syria and Cilicia, to those from among the Nations, Shalom!

orthjbc@Acts:15:24 @ "Vi-bahlt (note:)since(:note) we heard that certain men had gone out from us, though not having any directives from us, and have given you mitzvot with dvarim unsettling your nefashot souls,

orthjbc@Acts:15:26 @ "anashim who have imperilled their lives for ha-Shem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua--

orthjbc@Acts:15:29 @ "that you non-Jewish ma'aminim hameshichiyim keep away from meat sacrificed to elilim, and dahm, and what is strangled, and zenut. If you are shomer to avoid these, you will do well. Shalom!" THE MOSHIACH'S SHLUCHIM TAKE THE IGGERET TO THE NON-JEWISH MA'AMINIM HAMESHICHIYIM AND DEPART

orthjbc@Acts:15:30 @ Therefore, having been dismissed, they went down to Syrian Antioch, and having gathered together the multitude, they delivered the iggeret.

orthjbc@Acts:15:38 @ But Rav Sha'ul was insisting not to take along this one, the one having withdrawn from them from Pamphylia and not having gone with them to the avodas kodesh work of the Moshiach's Shlichut.

orthjbc@Acts:15:41 @ And they were traveling through Syria and Cilicia strengthening the Moshiach's Kehillot.

orthjbc@Acts:16:4 @ And as they were traveling through the cities, they were handing on to them to be shomer regarding the mitzvot that had been laid down by the Moshiach's Shluchim and the Ziknei haKehillot of Moshiach in Yerushalayim.

orthjbc@Acts:16:5 @ The Moshiach's Kehillot, therefore, were growing in the emunah (note:)faith(:note), and yom yom were increasing in number. RAV SHA'UL'S CHAZON OF THE ISH OF MACEDONIA; BY THIS TIME, THE AUTHOR LUKAS, HAS JOINED THE COMPANY OF MOSHIACH'S SHLIACH RAV SHA'UL; THE RUACH HAKODESH, THE RUACH OF MOSHIACH, IS ORDERING THE STEPS OF THE COMPANY AND LEADING THEM TO AVOID ASIA MINOR'S EPHESUS [MODERN TURKISH TOWN SELJUK], WHERE SO MUCH TROUBLE IS AWAITING THEM LATER, AND INSTEAD TO PROCEED TO OPEN THE VIRGIN FIELD OF EUROPE FOR REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA, FOR IN EUROPE MANY "MORE NOBLE" JEWS AND NON-JEWS ARE WAITING TO HEAR AND SERIOUSLY CONSIDER THE EVIDENCE IN THE TANAKH AND IN THE OTOT OF THE RUACH HAKODESH AND SOME AMONG THESE ARE WAITING TO BECOME, BY THE CHESED OF HASHEM, MEKABEL BESURAS HAGEULAH

orthjbc@Acts:16:11 @ And having set sail from Troas, we ran a straight course to Samothrace, and, on the next day, to Neapolis;

orthjbc@Acts:16:12 @ and from there, to Philippi, which is a chashuve city of the district of Macedonia, a Roman colony. And we were in this city, staying some yamim.

orthjbc@Acts:16:14 @ And a certain isha, by name Lydia, a dealer in purple cloth, of the city of Thyatira, a yire Elohim, was listening, and Hashem opened her lev (note:)heart(:note) to pay attention to the things being spoken by Rav Sha'ul.

orthjbc@Acts:16:15 @ And when she was given the Moshiach's tevilah of teshuvah along with all her household, she said, "If you have judged me ne'emanah to Hashem, enter into my bais and stay there." And she prevailed upon us. SHEDIM CAUSE A MATZAV (note:)CIRCUMSTANCE(:note) THAT IS MATRIACH AN ANNOYING CHEPPEH, AND THE SHLUCHIM, UNABLE TO TAKE IT ANY LONGER, TURN AND--VEZEHU! CAST IT OUT!; THE IMPRISONMENT AT PHILIPPI; SALVATION, NOT SUICIDE; FREE THOUGH BOUND, BOUND THOUGH FREE

orthjbc@Acts:16:23 @ And having inflicted klop after klop upon these Jewish men, they threw Rav Sha'ul and Sila into the beis hasohar, giving orders to the soher (note:)jailer(:note) to guard them securely.

orthjbc@Acts:16:25 @ And about chatzot halailah Rav Sha'ul and Sila were davening and were singing niggunim to Hashem, and the prisoners were listening to them.

orthjbc@Acts:16:29 @ And having asked for lights, he rushed in and, starting to tremble with pachad, he fell down before Rav Sha'ul and Sila.

orthjbc@Acts:16:35 @ And in the boker, the magistrates sent the soterim (note:)policemen(:note), saying, "Release those men."

orthjbc@Acts:16:36 @ And the soher reported these words to Rav Sha'ul, saying, "The magistrates sent word that you may be released; now, therefore, go and depart in shalom." [Shofetim strkjv@18:6] RAV SHA'UL, NOT WILLING TO PUT UP WITH THE GNAI (note:)INDIGNITY(:note) OF WHAT HAD BEEN DONE TO HIM AND THE VIOLATION OF HIS CITIZENSHIP RIGHTS, ESTABLISHES A LEGAL PRECEDENT AS HE WILL CONTINUE TO DO FROM THIS POINT ONWARD FOR THE FUTURE PROTECTION OF BRIT CHADASHA ADHERENTS OF THE ORTHODOX JEWISH FAITH

orthjbc@Acts:16:37 @ But Rav Sha'ul said to them, "After giving us a public flogging, though we are uncondemned Roman citizens, they threw us into the beis hasohar; and now are they secretly sending us out? No, indeed! Let them come themselves and lead us out in public."

orthjbc@Acts:17:1 @ Now having passed through Amphipolis and Apollonia, Rav Sha'ul and Sila came to Thessalonica, where there was a shul.

orthjbc@Acts:17:3 @ making a Messianic midrash (note:)homiletical interpretation of the Scriptures(:note) and giving the pshat rationale for the innuyim of Rebbe, Melech HaMoshiach, that it was necessary for him to suffer and to stand up alive from the Mesim, saying, "This one is the Rebbe, Melech HaMoshiach, this Yehoshua whom I am proclaiming to you."

orthjbc@Acts:17:13 @ But when the Yehudim without emunah from Thessalonica realized that also in Berea the dvar Hashem was being proclaimed by Rav Sha'ul, they came also to Berea, agitating and stirring up mobs.

orthjbc@Acts:17:15 @ Now the ones escorting Rav Sha'ul brought him as far as Athens, and after receiving instructions to have Sila and Timotiyos come to Rav Sha'ul in Athens as quickly as possible, the ones escorting him departed. RAV SHA'UL PREACHING TO THE BATLANIM (note:)TIME WASTERS(:note) THAT KRATZ AROUND AT ATHENS; ALSO AT THE AREOPAGUS, A LOW HILL NORTHWEST OF THE ACROPOLIS, WHERE, ON STONE SEATS, THE COUNCIL OF ATHENS MET INCLUDING A COUNCIL MEMBER DIONYSIUS; RAV SHA'UL QUOTES POETRY AND USES THE ARTS IN AVODAS KODESH SERVICE OF THE BESURAS HAGEULAH, THOUGH SOME OF THE GREEKS STUPIDLY THINK HE IS SPEAKING IN HIS DRASHA ABOUT GREEK DEITIES, ONE OF THEM NAMED "ANASTASIS" RESURRECTION

orthjbc@Acts:17:16 @ And awaiting them in Athens, the ruach of Rav Sha'ul was being distressed within him as he observed the city being full of elilim.

orthjbc@Acts:17:22 @ And Rav Sha'ul, taking his stand in the middle of the Areopagus, said, "Anashim, Athenians, with respect to everything how very religious (note:)dati, chared(:note) indeed I observe you to be.

orthjbc@Acts:17:25 @ "Nor is Hashem served by human hands, as if Hashem were in need of something, since he gives to all Chayyim and breath and everything. [Tehillim strkjv@50:10-12; Yeshayah strkjv@42:5]

orthjbc@Acts:17:26 @ "And Hashem made from one ancestor every nation of anashim dwelling pnei kol haAretz. And Hashem has set the zmanim and the fixed boundaries of their habitations, [Devarim strkjv@32:8; Iyov strkjv@12:23]

orthjbc@Acts:17:28 @ "For `we live in him and in him we move and have our being,' as also some of your poets have said, `For we are all his offspring.' [Devarim strkjv@30:20; Iyov strkjv@12:10; Daniel strkjv@5:23' Epimenides; Aratus]

orthjbc@Acts:17:29 @ "Therefore, being offspring of Hashem, we ought not to think that Hashem's essence is like gold or silver or stone, a tzelem (note:)image(:note) made by the skill and thought of bnei Adam. [Yeshayah strkjv@40:18-20]

orthjbc@Acts:17:31 @ "because he set a day in which he is about to bring MISHPAT (note:)Tehillim strkjv@9:8(:note) on the Olam Hazeh in tzedek [Daniel strkjv@9:25] by an ISH Zecharyah strkjv@6:12 whom he appointed, having furnished proof to all by having made him to stand up alive again from the Mesim." [Tehillim strkjv@9:8; strkjv@96:13; strkjv@98:9; Yeshayah strkjv@53:11 Megillot Yam HaMelah Dead Sea Scrolls]

orthjbc@Acts:18:2 @ And in Corinth Rav Sha'ul found some Messianic Jews, namely Aquila hailing from Pontus, having recently come from Italy, where Claudius ordered a decree of Jewish expulsion from Rome, and Priscilla, his isha. Rav Sha'ul went to see them.

orthjbc@Acts:18:6 @ But when some began opposing Rav Sha'ul, and when they began committing Chillul Hashem, Rav Sha'ul shook out his kaftan and said to them, "The responsibility of your lot be upon you own head! For I am tahor (note:)clean(:note); from now on, I go to the Nations." [Shmuel Bais strkjv@1:16; Yechezkel strkjv@33:4; strkjv@3:17-19; Nechemyah strkjv@5:13]

orthjbc@Acts:18:12 @ And when Gallio was proconsul of Achaia, the [disobedient] Yehudim rose up with one accord keneged (note:)against, in opposition to(:note) Rav Sha'ul, and they took him to court,

orthjbc@Acts:18:14 @ Rav Sha'ul was about to open his mouth when Gallio spoke to the Yehudim, "If this matter concerned some wrong or heinous crime, O Yehudim, I might reasonably put up with you;

orthjbc@Acts:18:17 @ They seized Sosthenes, the Rosh HaKnesset, and were beating him in full view of the Kes HaMishpat (note:)judgment seat(:note), and none of these things created a concern for Gallio. RAV SHA'UL'S RETURNS TO SYRIAN ANTIOCH BUT DOES NOT ABANDON HIS PRACTICE, EVEN AMONG THE GOYIM AND IN THE GOLUS, OF BEING SHOMER MITZVOT AS A CHAREDI AND FRUM PRACTICING ORTHODOX JEW

orthjbc@Acts:18:18 @ But Rav Sha'ul still remained a number of yamim and then took leave of the Achim b'Moshiach, and was sailing away to Syria; and with him were Priscilla and Aquila. In Cenchrea he cut his hair, for he had taken a neder. [Bamidbar strkjv@6:2,5,18]

orthjbc@Acts:18:21 @ But taking leave of them, he said, "I will return again im yirtzeh Hashem (note:)G-d willing(:note). Then Rav Sha'ul set sail from Ephesus.

orthjbc@Acts:18:24 @ Now a certain man, a Yehudi, arrived in Ephesus, Apollos by name, hailing from Alexandria, a Lamdan (note:)a Torah scholar with prodigious knowledge(:note), being tief deep and profound, baki, erudite, chorif, keen in the Kitvei HaKodesh.

orthjbc@Acts:18:28 @ For with ko'ach gadol, Rav Apollos was publicly refuting the [unbelieving] Yehudim, showing through the Kitvei HaKodesh that Yehoshua is the Rebbe, Melech HaMoshiach.

orthjbc@Acts:19:9 @ But when some unbelievers in the shul were being hardened and were disobeying, speaking Chillul Hashem of the Derech Hashem before the multitude, Rav Sha'ul withdrew from them. Rav Sha'ul took the Moshiach's talmidim and yom yom was saying shiurim in the yeshiva of Tyrannus.

orthjbc@Acts:19:12 @ so that when a mitpachat (note:)handkerchief(:note) or a sinnar apron touched the skin of Rav Sha'ul and was brought to the cholim, the machalot and the shedim left them.

orthjbc@Acts:19:13 @ And some travelling Jewish exorcists attempted to use ha-Shem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua over the ones possessed of ruchot ra'ot, saying, "I exorcise and cast you out by the Yehoshua whom Rav Sha'ul preaches!"

orthjbc@Acts:19:19 @ And a number of the ones who had practiced kishuf (note:)magic(:note) brought together their occult sfarim and were burning them publicly; and they added up the price of these occult sfarim, and they found it to be fifty thousand silver pieces.

orthjbc@Acts:19:20 @ So the dvar Hashem, the Besuras HaGeulah, was growing with ko'ach and was prevailing. THE KUNTZ (note:)STRATEGY(:note) OF RAV SHA'UL IN GOING FROM YERUSHALAYIM TO ROME AND THE DISTURBANCE AND RIOT CONCERNING THE DERECH HASHEM OF ORTHODOX JUDAISM AS GOYISHE IDOL-WORSHIPERS DO WHAT UNBELIEVING YEHUDIM HAD DONE: PERSECUTE MOSHIACH'S SHLIACH

orthjbc@Acts:19:22 @ So Rav Sha'ul sent to Macedonia two of the mesharetim (note:)ministers, servants(:note) with him -- Timotiyos and Erastus, while he stayed a little while longer in [the Province] of Asia.

orthjbc@Acts:19:26 @ "and you see and hear that not only here in Ephesus but in almost all of Asia this Rav Sha'ul has persuaded and drawn away a large multitude saying, `Elilim made with human hands are not Elohim. [Devarim strkjv@4:28; Tehillim strkjv@115:4; Yeshayah strkjv@44:10-20; Yirmeyah strkjv@10:3-5]

orthjbc@Acts:19:28 @ And having listened and having become full of ka'as, the idol makers were crying out, saying, "Gedolah is Artemis of the Ephesians!"

orthjbc@Acts:19:29 @ And the city was filled with tohu (note:)chaos(:note), and they rushed with one impulse into the theater, having seized Gaius and Aristarchus, who were Macedonians and traveling fellow po'alim of Rav Sha'ul. THOSE TALMIDIM WITH RAV SHA'UL HAVE A CHSHASH UNEASY APPREHENSION ABOUT LETTING HIM ADDRESS THE RIOTOUS IDOLATORS IN THE EPHESIAN TOWN MEETING

orthjbc@Acts:19:37 @ "For you brought these anashim here who are neither temple robbers nor speakers of evil against our religion.

orthjbc@Acts:20:3 @ And after he had spent shloshah chodashim there, Rav Sha'ul was about to set sail for Syria when a kesher (note:)conspiracy(:note) was plotted against him by the unbelieving Yehudim, and so Rav Sha'ul decided to return through Macedonia.

orthjbc@Acts:20:6 @ And we sailed away after the Yamim HaMatzot [i.e. Pesach] from Philippi, and within chamash yamim we came to them in Troas, where we stayed shivah yamim. RAV SHA'UL'S FAREWELL VISIT TO TROAS ON MOTZEI SHABBOS; AFTER PARTAKING OF MOSHIACH'S MELAVAH MALKAH MEAL AND DURING A LONG SHIUR, A TALMID FALLS ASLEEP AND TOPPLES TO WHAT WOULD HAVE BEEN THE END OF HIS LIFE, HAD NOT HASHEM THROUGH MOSHIACH'S SHLIACH MADE HIM TO STAND UP ALIVE AGAIN FROM THE DEAD

orthjbc@Acts:20:12 @ And they led away the bochur chai! And they were not a little comforted. THE VOYAGE FROM TROAS TO MILETUS

orthjbc@Acts:20:13 @ And we went ahead to the oniyah (note:)sailing vessel(:note) and set sail for Assos, where we were intending to take Rav Sha'ul on board, for he had arranged it so, intending to travel by land himself.

orthjbc@Acts:20:19 @ "my avodas kodesh service to Hashem with all anavah (note:)humility(:note) and tears and tzoros, and all that happened to me by the kesharim of the Yehudim; [Tehillim strkjv@6:6]

orthjbc@Acts:20:20 @ "how I kept back nothing profitable from you, and but kept giving you messianic drashot and shiurim publicly and from bais to bais, [Tehillim strkjv@40:10; Yirmeyah strkjv@26:2; strkjv@42:2]

orthjbc@Acts:21:3 @ And having come within sight of Cyprus, and leaving Cyprus behind on our left, we were sailing to Syria and we arrived in Tzor, for there the oniyah was unloading its cargo.

orthjbc@Acts:21:4 @ And after having searched for Moshiach's talmidim there, we stayed in Tzor shivah yamim. And Moshiach's talmidim were telling Rav Sha'ul by the Ruach Hakodesh not to make any aliyah to Yerushalayim.

orthjbc@Acts:21:5 @ But when our yamim there were ended, we departed and everyone, including nashim and yeladim, were accompanying us as far as the outskirts of the city; and falling down on the beach, we all were davening.

orthjbc@Acts:21:8 @ And on the next day, having left, we came to Caesarea; and entered the bais of Philippos, the maggid of the Besuras HaGeulah who was one of HaShivah [see strkjv@6:3]. And we stayed with him.

orthjbc@Acts:21:9 @ And Philippos was the abba of arbah banot, betulot, who were gifted in giving a dvar nevuah. [Shemot strkjv@15:20; Shofetim strkjv@4:4; Nechemyah strkjv@6:14]

orthjbc@Acts:21:12 @ And when we heard these things, we were begging Rav Sha'ul, both we and the locals, not to make any aliyah to Yerushalayim.

orthjbc@Acts:21:15 @ And after these yamim, having made preparations, we were making an aliyah to Yerushalayim.

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS

orthjbc@Acts:21:18 @ And on the following day Rav Sha'ul was going in with us to Ya'akov, and all the Ziknei HaKehillah came. MOSHIACH'S SHLIACH TO THE NATIONS, RAV SHA'UL, SUBMITS HIS MINISTRY TO REBBE, MELECH MOSHIACH'S GEDOLEI YISRAEL IN YERUSHALAYIM AND OBEYS THEIR ADMONITIONS LEST ANYONE MISINTERPRET RAV SHA'UL'S WORK AMONG THE GOYIM; HERE RAV SHA'UL PROVES THAT THE HARD CENTER OF HIS (note:)AND OUR(:note) RELIGION IS ORTHODOX JUDAISM LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; ONLY THOSE SPEAKING LASHON HORA WERE SAYING THAT RAV SHA'UL TAUGHT JEWISH PEOPLE IN THE GOLUS TO BELIEVE IN A MOSHIACH WHO REQUIRED THEM TO FORSAKE THE SINAI COVENANT AND ITS MITZVOT AND TO BE SHMAD; THIS WAS NOT TRUE AND HIS WRITINGS TO KEHILLOT MADE UP OF GOYIM WHO WERE NOT GIVEN THE SINAI COVENANT AND ITS MITZVOT BY HASHEM CANNOT TO USED TO SUBSTANTIATE LASHON HORA REGARDING RAV SHA'UL AND APOSTASY FROM THE SINAI COVENANT. RAV SHA'UL PROVED ALSO BY HIS OBEDIENCE TO THE ZEKENIM OF MOSHIACH'S KEHILLAH IN YERUSALAYIM THAT HE HAD DONE AND WOULD DO NOTHING TO IMPEDE MOSHIACH'S SHLICHUT TO ORTHODOX JEWS, WHOSE RELIGION WAS HIS OWN AND ONE OF WHICH HE NUMBERED HIMSELF, AND THAT HE HAD NOT HIMSELF COMMITTED APOSTASY FROM THE SINAI COVENANT

orthjbc@Acts:21:19 @ And having given them a "Shalom" greeting, Rav Sha'ul was explaining one by one the things Hashem did through his avodas kodesh as Moshiach's Shliach to the Goyim.

orthjbc@Acts:21:21 @ "And these Orthodox Jewish ma'aminim hameshichiyim have heard a rumor informing them about you, that you teach the Yehudim living among the Goyim in the Golus to be shmad and to commit apostasy from Orthodox Judaism, telling them to abandon Bris Milah for Bnei Yisroel and not to be shomer regarding the darkhei haTorah [Sinai Covenant and its mitzvot]. [Bamidbar strkjv@6:2,5]

orthjbc@Acts:21:25 @ And concerning the Goyim coming to [Orthodox Jewish] emunah, we have sent an iggeret with our decision that they avoid what is offered to elilim and dahm and what is strangled and zenut."

orthjbc@Acts:21:27 @ Now when the shivat yamim were about o be completed, unbelieving Yehudim from the Province of Asia [Ephesus], having seen Rav Sha'ul in the Beis Hamikdash, were stirring up all the multitude, and they laid their hands on him, [Yirmeyah strkjv@26:8]

orthjbc@Acts:21:32 @ At once he took his chaiyalim and centurions and ran down to them, and when the rioters saw the Roman tribune and the chaiyalim, they stopped beating Rav Sha'ul.

orthjbc@Acts:21:35 @ And when Rav Sha'ul was on the steps, it came about that he was carried by the chaiyalim, because of the violence of the multitude,

orthjbc@Acts:21:37 @ And just when he was about to be brought into the barracks, Rav Sha'ul says to the Roman tribune, "Is it is permissible for me to say something to you?" And the tribune said, "Ellinisti Ginoskeis? (note:)Do you know Greek?(:note)

orthjbc@Acts:21:39 @ And Rav Sha'ul said, "I gufa (note:)myself(:note) am an ish Yehudi from Tarsus of Cilicia, a citizen of no insignificant city. And I ask you to allow me to speak to the people."

orthjbc@Acts:22:1 @ Rav Sha'ul said, "Anashim, Achim, Avot, listen now to my hitstaddekut."

orthjbc@Acts:22:3 @ "I am an ish Yehudi, born in Tarsus of Cilicia, but having been brought up in a yeshiva in this city of Yerushalayim at the feet of Rabban Gamliel, having learned with irreproachable frumkeit according to all machmir chumra strictness the Torah of Avoteinu, and I have a kinat Hashem just as all of you do today; [Melachim Alef strkjv@19:10]

orthjbc@Acts:22:4 @ "I brought redifah on this `Derech,' even to the point of mavet, binding and delivering both anashim and nashim over to the beis hasohar,

orthjbc@Acts:22:6 @ "And it happened to me while traveling and drawing near to Damascus, lav davka (note:)approximately(:note) at tzohorayim noon, suddenly from Shomayim, a very bright ohr light shone around me;

orthjbc@Acts:22:9 @ "And the ones with me saw the ohr (note:)light(:note) but they did not hear the kol speaking to me.

orthjbc@Acts:22:11 @ "And because I had been blinded from the kavod (note:)glory(:note) of that ohr light, I was led by the hand by the ones who were with me and who led me into Damascus.

orthjbc@Acts:22:12 @ "A certain man, Chananyah by name, a frumeh Yidden Jew, charedi according to the Torah and with a shem tov with all the Yehudim living in Damascus,

orthjbc@Acts:22:16 @ `And now what do you intend to do? Get up and receive Moshiach's tevilah of teshuva and wash away your averos (note:)sins(:note) by calling upon his Shem.' [Vayikra strkjv@8:6; Tehillim strkjv@51:2; Yechezkel strkjv@36:25; Yoel strkjv@3:52:32 Malachi strkjv@3:1] RAV SHA'UL SENT TO THE NATIONS

orthjbc@Acts:22:20 @ `And when in al kiddush ha-Shem, the dahm of your eidus (note:)witness(:note) Stefanos was being poured out, I myself also had been standing by and agreeing and protecting the kaftans of the ones killing him.'

orthjbc@Acts:22:22 @ And they were listening to Rav Sha'ul up to the word "Goyim;" and then they lifted up their kol, saying, "Away with such a one from ha'aretz! He should not be allowed to live!"

orthjbc@Acts:23:1 @ And as he gazed at the Sanhedrin, Rav Sha'ul said, "Anashim, Achim, I have lived before Hashem until this day with a lev tahor."

orthjbc@Acts:23:22 @ Therefore, the tribune dismissed the bochur, ordering him, "Tell no one that you reported these things to me." RAV SHA'UL SENT TO FELIX THE MOSHEL

orthjbc@Acts:23:23 @ And having summoned two of the centurions, the tribune said, "Prepare to leave for Caesarea by nine o'clock tonight the following: two hundred chaiyalim; seventy horsemen; and two hundred bowmen.

orthjbc@Acts:23:24 @ "And also provide mounts for Rav Sha'ul to ride, that he may be given safe passage to Felix the Moshel."

orthjbc@Acts:23:26 @ "Claudius Lysias to the most excellent Moshel, Felix. Greetings.

orthjbc@Acts:23:27 @ "This man was seized by the Judeans and was about to be killed by them, but when I learned that he is a Roman citizen, I came with the chaiyalim and rescued him.

orthjbc@Acts:23:31 @ Therefore, as they were ordered, the chaiyalim took Rav Sha'ul along and brought him under cover of lailah to Antipatris.

orthjbc@Acts:23:33 @ When the horsemen entered into Caesarea, they delivered the iggeret to the Moshel and also presented Rav Sha'ul to him.

orthjbc@Acts:23:34 @ And having read it, and having asked from what province Rav Sha'ul hailed, the Moshel learned that he was from Cilicia.

orthjbc@Acts:23:35 @ "I will give you a hearing," Felix said, "when also your accusers arrive." The the Moshel commanded Rav Sha'ul to be watch by shomrim in the Praetorium of Herod.

orthjbc@Acts:24:3 @ "This in every way and everywhere, we acknowledge, most excellent Felix, with todah rabbah.

orthjbc@Acts:24:9 @ And the rest of the Judeans joined in the attack, saying that these things were so. RAV SHA'UL MAKES HIS HITSTADDEKUT BEFORE FELIX

orthjbc@Acts:24:11 @ "You will be able to learn that not more than twelve days have elapsed since I made an aliyah to worship in Yerushalayim.

orthjbc@Acts:24:22 @ But Felix, who was already rather well informed about the Derech Hashem, adjourned the meeting, saying, "When Lysias the tribune comes down, I will decide your case."

orthjbc@Acts:24:23 @ Then Felix gave orders to the centurion to guard Rav Sha'ul, but to grant him considerable liberty and not to prevent his chaverim from ministering to his needs. RAV SHA'UL HELD IN CUSTODY

orthjbc@Acts:24:24 @ And after some yamim, Felix came with Drusilla, his wife, who was Jewish. He summoned Rav Sha'ul and listened to him concerning his emunah (note:)faith(:note) in Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Acts:24:25 @ And as Rav Sha'ul was conversing about tzedek [Daniel strkjv@9:25] and kibush hayetzer (note:)self-control(:note) and about the Yom HaDin coming, Felix suddenly became afraid, and said, "That will do for the moment. Go now. When I find time, I'll send for you."

orthjbc@Acts:24:26 @ At the same time Felix was also hoping that bribe money would be given to him by Rav Sha'ul. Therefore, Felix used to frequently send for Rav Sha'ul to converse with him.

orthjbc@Acts:24:27 @ And shenatayim (note:)two years(:note) passed, Felix received a successor, Porcius Festus, and, wanting to grant a favor to the Judeans, Felix left Rav Sha'ul in custody.

orthjbc@Acts:25:14 @ And while they were spending many yamim there, Festus laid out to the Melech the things with respect to Rav Sha'ul, saying, "There is a man here who was left behind in the beis hasohar by Felix.

orthjbc@Acts:25:19 @ "Instead it was an internal matter having to do wiht questions regarding Orthodox Judaism, and certain disagreements they had with Rav Sha'ul, and regarding a certain Yehoshua who was niftar, but whom Rav Sha'ul asserted was alive.

orthjbc@Acts:25:20 @ "Since I was not qualified to investigate these religious questions, I was saying he might wish to go to Yerushalayim and there to be judged concerning these things.

orthjbc@Acts:25:23 @ Then on the next day Agrippa and Bernice came with great pomp and entered into the auditorium along with both the military tribunes and the chashuve anashim of Caesarea. And Festus the Moshel gave orders to have Rav Sha'ul brought in.

orthjbc@Acts:25:24 @ And Festus says, "Agrippa HaMelech and all here present with us, you see this man about whom K'lal Yisroel has petitioned me, both in Yerushalayim and here, shouting that he is no longer fit to live.

orthjbc@Acts:26:3 @ "Most of all, you are a bukki (note:)expert, meivin(:note) in all the minhagim and issues of the Yehudim; therefore, I beg you to listen patiently to me.

orthjbc@Acts:26:4 @ "All the Yehudim have da'as of my Yiddishkeit from my earliest youth, a life spent from the beginning among my own people and in Yerushalayim.

orthjbc@Acts:26:5 @ "They have had da'as of this for a long time, if they are willing to bear edut (note:)testimony(:note), that according to the most machmir kat of our Orthodox Jewish faith my life has been lived out as a Parush.

orthjbc@Acts:26:8 @ "Why is it considered incredible by any of you that Hashem makes the Mesim to stand up alive?

orthjbc@Acts:26:12 @ "This it was that as I was traveling to Damascus with authorization and permission from the Rashei Hakohanim,

orthjbc@Acts:26:13 @ "at tzohorayim (note:)noon(:note) on the derech, O Melech, I saw from Shomayim an ohr shining around me and the ones traveling with me, more brilliant that the shemesh.

orthjbc@Acts:26:16 @ `But get up and stand on your feet. For this tachlis, then, I appeared to you, to give you s'michah as a mesharet, an eved, and an eidus (note:)witness(:note), both of what you have seen of me and of what will appear to you. [Yechezkel strkjv@2:1; Daniel strkjv@10:11]

orthjbc@Acts:26:17 @ `I will deliver you from your own people and from the Goyim to whom I am sending you, [Yirmeyah strkjv@1:8,19]

orthjbc@Acts:26:18 @ `to open their eyes, to turn them from choshech to ohr and from the samchut of Hasatan to Hashem, that they receive selichat avon and nachalah among the ones having been set apart in kedusha by emunah in me.' [Yeshayah strkjv@35:5; Tehillim strkjv@18:28; Yeshayah strkjv@42:7,16] RAV SHA'UL'S SOLEMN EDUT TO YEHUDIM AND GOYIM

orthjbc@Acts:26:21 @ "Because of these things, the unbelieving Yehudim seized me while I was in the Beis Hamikdash, and were trying to kill me.

orthjbc@Acts:26:22 @ "To this day I have obtained ezer (note:)help(:note) from Hashem, to stand and give solemn edut testimony before both ketanim and Gedolim, testifying about nothing beyond the Orthodox Jewish faith based on what the Nevi'im and Moshe Rabbenu said would happen:

orthjbc@Acts:26:23 @ "that is, the innuyim (note:)sufferings(:note) of Rebbe, Melech HaMoshiach, and that by being rishon to stand up alive in the Techiyas HaMesim, he would proclaim ohr both to K'lal Yisroel and the Nations." RAV SHA'UL APPEALS TO AGRIPPA TO BELIEVE AND COME TO YESHU'AT ELOHEINU

orthjbc@Acts:26:27 @ "Agrippa HaMelech, do you believe in the Nevi'im? I have da'as that you do believe."

orthjbc@Acts:26:29 @ But Rav Sha'ul said, "I would daven that Hashem, quickly or not, might make not only you but all listening to me today as I am, apart from these kevalim (note:)chains(:note)."

orthjbc@Acts:27:1 @ And when it was decided that we set sail to Italy, they were handing over both Rav Sha'ul and some other prisoners to a centurion, Julius by name, of the Imperial Cohort.

orthjbc@Acts:27:3 @ And on another day, we put in at a harbor in Tzidon; and Julius treated Rav Sha'ul with kindness, permitting him to be cared for by his chaverim.

orthjbc@Acts:27:5 @ Then having sailed across the open sea along the coast of Cilicia and Pamphylia, we came down to Myra of Lycia.

orthjbc@Acts:27:6 @ And there the centurion found an Alexandrian oniyah sailing to Italy and put us on board.

orthjbc@Acts:27:7 @ But for many yamim we sailing slowly and with difficulty along the coast of Cnidus, and as the wind was not permitting us to go vaiter (note:)farther(:note), we sailed under the lee of Crete off Salmone.

orthjbc@Acts:27:8 @ And with difficulty sailing past it, we came to a certain place called Fair Havens, near the city of Lasea.

orthjbc@Acts:27:10 @ saying to them, "Anashim, I see that the voyage will be hardship and much peril, not only of the cargo and the oniyah, but also of our lives."

orthjbc@Acts:27:13 @ And a gentle south wind began to blow, and they thought they could attain their mattarah (note:)objective(:note), so they weighed anchor and they were sailing past Crete, close by the shore.

orthjbc@Acts:27:16 @ By running under the lee of a small island called Cauda, we were able only with difficulty to get the lifeboat secured.

orthjbc@Acts:27:19 @ And on the Yom Shlishi, with their own hands, they threw out the tackle of the oniyah.

orthjbc@Acts:27:22 @ "And now I advise you to have ometz lev, for there will be no loss of life among you, except the oniyah.

orthjbc@Acts:27:24 @ "saying, `Do not be afraid, Sha'ul, it is necessary for you to stand before Caesar; and, hinei, Hashem has given to you all the ones sailing with you.'

orthjbc@Acts:27:28 @ And having taken soundings, they found twenty fathoms and, having sailed a little vaiter (note:)farther(:note), again they took soundings, and they found fifteen fathoms.

orthjbc@Acts:27:30 @ Now when the sailors sought to flee from the oniyah and to let down the lifeboat into the sea on the pretext of casting out anchors,

orthjbc@Acts:27:31 @ Rav Sha'ul said to the centurion and to the chaiyalim, "Unless these remain in the oniyah, you cannot be saved."

orthjbc@Acts:27:32 @ Then the chaiyalim cut away the ropes of the lifeboat, and let it fall away, setting it adrift.

orthjbc@Acts:27:34 @ "Therefore, I encourage you to take ochel, for it is for your deliverance, for none of you will lose a hair from your heads."

orthjbc@Acts:27:38 @ And having eaten enough ochel (note:)food(:note), they were lightening the oniyah by throwing the wheat overboard into the sea. THE WRECK OF THE ONIYAH; REBBE, MELECH HAMOSHIACH IS TZUR YESHU'ATI

orthjbc@Acts:27:42 @ Now the cheshbon (note:)plan(:note) of the chaiyalim was that they should kill the prisoners, lest anyone, having swum away, should escape.

orthjbc@Acts:28:2 @ And the natives were showing not the ordinary kindness to us for, because of the geshem that had set in and because of the cold, they lit a hadlakah (note:)bonfire(:note).

orthjbc@Acts:28:4 @ And when the natives saw it hanging from his hand, they were saying to one another, "Surely this man is a rotzeach (note:)murderer(:note); for though he was brought safely from the sea, Yashrus Justice did not allow him to live."

orthjbc@Acts:28:7 @ Now in the area around that place were lands belonging to the gontser macher of the island, Publius by name, who welcomed us and gave us hachnosas orchim.

orthjbc@Acts:28:8 @ And it came about that the abba of Publius was bedfast, suffering fevers and dysentery; Rav Sha'ul approached him, and having davened, laid his hands on him and administered refuah shleimah to him.

orthjbc@Acts:28:9 @ And when this happened, also the the rest on the island, the cholim were approaching Rav Sha'ul and were receiving refuah shleimah.

orthjbc@Acts:28:10 @ The natives bestowed mattanot rabbot on us and, while being put out to sea, they gave us the provisions for our needs. [Tehillim strkjv@15:4] RAV SHA'UL ARRIVES AT ROME

orthjbc@Acts:28:13 @ Then we weighed anchor and arrived at Rhegium. And after one day, southwest wind sprang up and on the second day we came to Puteoli.

orthjbc@Acts:28:16 @ Now when we entered into Rome, Rav Sha'ul was permitted to live by himself in his own quarters with a chaiyal guarding him. RAV SHA'UL PREACHES REBBE, MELECH HAMOSHIACH TO YEHUDIM IN ROME AND LUKAS, HAVING SHOWN BY MANY LEGAL PRECEDENTS AND PROOFS THE CONCLUSION OF THE CASE OF HIS HISTORICAL APOLOGETIC, BRINGS US TO HIS THESIS: THAT THE HARD CENTER OF THE FAITH OF THE DERECH [HASHEM], EVEN AS IT REACHES OUT TO THE WHOLE WORLD, IS RUACH HAKODESH-FILLED ORTHODOX JUDAISM IN JERUSALEM AND SO ITS ADHERENTS SHOULD QUALIFY FOR THE PROTECTION OF JULIUS CAESAR'S DECREE OF JUDAISM AS A RELIGIO LICITA

orthjbc@Acts:28:17 @ And it came about after shloshah yamim, that Rav Sha'ul called together the chashuve Yehudim. And when they had assembled, Rav Sha'ul was saying to them, "Anashim, Achim, though I had done nothing keneged (note:)against, in opposition to(:note) our Jewish people or to the minhagei Avoteinu of Orthodox Judaism, I was arrested in Yerushalayim and delivered over into the hands of the Romans,

orthjbc@Acts:28:22 @ "But we desire to hear from you what you think, for lichora (note:)apparently(:note) with regard to this kat of Judaism, we have da'as that it is spoken keneged against everywhere."

orthjbc@Acts:28:27 @ HASHMEN LEV HAAM HAZEH V'AZNAV HAKHBED V'EDAV HASHA PEN YIREH V'EINAV UVAZNAV YISHMA ULEVAVO YAVIN VASHAV N'RAFA LO ("For the heart of this people has become dull and with their ears they scarcely hear and they have closed their eyes lest they should see with their eyes and with their ears may hear and with their heart they may have binah and they may turn and I will heal them. [Tehillim strkjv@119:70; Yeshayah strkjv@6:9,10]

orthjbc@Acts:28:28 @ "Therefore, let it be known to you that to the GOYIM (note:)Tehillim strkjv@67:2(:note) this Yeshu'at Eloheinu of Hashem was sent, and they will listen."

orthjbc@Romans:1:1 @ From Sha'ul, an eved of Rebbe, Melech haMoshiach Yehoshua, summoned to be a Shliach (note:)of Moshiach(:note), set apart for the Besuras HaGeulah of Hashem,

orthjbc@Romans:1:5 @ Through Him and for the kavod of His Name, we have received unmerited Chen v'Chesed Hashem and the Shlichut for the tachlis of bringing about the mishma'at (note:)obedience(:note) of emunah among all Goyim,

orthjbc@Romans:1:7 @ To all who are in Rome, ahuvei Hashem (note:)beloved ones of G-d(:note), summoned by Hashem's keri'ah calling to be kedoshim holy ones --unmerited Chesed Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. SHA'UL'S DESIRE TO VISIT THE MA'AMINIM B'MOSHIACH IN ROME

orthjbc@Romans:1:10 @ always making techinnah (note:)supplication(:note) and petitioning that I might somehow now at last efsher perhaps succeed im yirtzeh Hashem if the L-rd wills to make my way to you.

orthjbc@Romans:1:11 @ For I am longing to see you, that I may impart to you some mattanah ruchanit (note:)spiritual gift(:note) for the tachlis purpose of imparting chizzuk strengthening/encouragement to you and be mechazek;

orthjbc@Romans:1:14 @ I am meshubad (note:)obligated(:note) morally, under shiebud obligation, to both cultured Greek-speakers and non-Greek-speaking barbarians, both the learned and the untutored.

orthjbc@Romans:1:16 @ For I am not ashamed of the Besuras HaGeulah. It is the ko'ach (note:)power(:note) of Hashem for the Geulah deliverance IYOV strkjv@19:25; YESHAYAH strkjv@43:1, to all who have emunah, to the Yehudi the Jew above all, but also the Yevani Greek. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D, THE UNIVERSAL GUILT OF BNEI ADAM, AND THE CHARON AF BURNING ANGER OF HASHEM AGAINST ALL THOSE WHO SUPPRESS THE DVAR HASHEM

orthjbc@Romans:1:17 @ For the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note) is being revealed in the Besuras HaGeulah by emunah from first to last, from [orthodox Jewish] Faith to [orthodox Jewish] Faith, as it is written, V'TZADDIK BE'EMUNATO YICHE'YEH "The righteous by his faith shall live" CHABAKUK strkjv@2:4; Galatians.3:11; Hebrews. strkjv@10:35.

orthjbc@Romans:1:19 @ all anashim who, even though what is knowable about Hashem lies plainly before their eyes (note:)for G-d has shown them!(:note), they nevertheless cling to their resha and wickedly suppress haEmes [of Hashem]. THEY ARE WITHOUT EXCUSE BECAUSE HASHEM ES HAOLAM NATAN BELIBAM KOHELET strkjv@3:11; THE OIS VARF REJECT, REPROBATE SEEN AS KOFUI TOIVA INGRATE AND PERVERT, THESE HELD UP AS EXHIBIT "A" TO SHOW THE HUMAN CONDITION WITH HITKHADESHUT

orthjbc@Romans:1:21 @ because, even though they in actual fact knew G-d, they did not ascribe Him kavod (note:)glory(:note) as G-d or give hodot thanks to Him, but became filled with hevel futility, vanity, emptiness, worthlessness in their thinking, and their senseless levavot were darkened. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D EXPLAINED: THE STATUES AND ICONS OF AVODAH ZARAH AND THE TO'AYVAH OF MISKAV ZACHUR OF THE GOYIM VAYIKRA strkjv@18:22 GIVE EDUT OF BNEI ADAM AS BEING GOYISHE CHOTE'IM DESERVING OF G-D'S JUST SENTENCE OF DEATH

orthjbc@Romans:1:22 @ Claiming to be chachamim (note:)wise ones(:note), they became kesilim fools,

orthjbc@Romans:1:23 @ and traded in the kavod (note:)glory(:note) of the incorruptible G-d for the mere likeness of the tzelem image, icon of corruptible man, birds, beasts, and reptiles.

orthjbc@Romans:1:24 @ Therefore, G-d (note:)in wrath(:note) delivered them over in the ta'avot of their levavot to tum'a uncleanness to the dishonoring and perverting of their bodies among themselves:

orthjbc@Romans:1:25 @ they traded in the Emes Hashem (note:)the truth of G-d(:note) for sheker, for a lie, and worshiped and served the HaBeriyah the creature rather than HaBo're the Creator, hamvorach l'olamim. Omein. who is blessed forever. Amen.

orthjbc@Romans:1:26 @ For this reason, Hashem (note:)in wrath(:note) delivered them over to paskudneh contemptible sexual desires. For their females traded off natural sexual intercourse into unnatural.

orthjbc@Romans:1:27 @ Likewise also the males abandoned natural sexual intercourse with the female counterpart and were inflamed with craving for one another, males with males committing what is indecent and receiving back (note:)in exchange(:note) in themselves the appropriate gemul retribution--YESHAYAH strkjv@3:11 for their toyus error.

orthjbc@Romans:1:28 @ And as far as G-d's worthiness to be recognized by them was concerned, vi-bahlt (note:)since(:note) they marked G-d down as failing the test, therefore G-d in wrath delivered them over to a failure of a brain, one that has a mind bent on doing what is perversely unworthy

orthjbc@Romans:1:29 @ --filled with all resha, wickedness, chamdanut (note:)greediness(:note), and what is damagingly evil--full of kin'a jealousy, retzach murder, rivalry, mirmah deceit, merivah strife, remiyah guile, deceit, all kinds of lashon hora, malicious

orthjbc@Romans:2:4 @ Or do you think lightly of the wealth of His nedivut and of His chesed and of His being ERECH APAYIM (note:)"slow of anger, forbearing SHEMOT strkjv@34:6(:note) and of His zitzfleisch patience, disregarding the fact that the Chesed Hashem the kindness of G-d is to lead you to teshuvah repentance?

orthjbc@Romans:2:6 @ who will render L'ISH K'MA'A'SEI HU (note:)to each according to his works"--TEHILLIM strkjv@62:12[13](:note). SOME REJECT THE EMES HASHEM AND TAKE THE DERECH RESHA'IM TEHILLIM strkjv@1:6 LEADING TO HASHEM'S CHARON AF BURNING ANGER; OTHERS TAKE THE PATH OF CHAYYEI OLAM

orthjbc@Romans:2:7 @ To those who, by zitzfleisch (note:)patience(:note), persevere in doing ma'asim tovim, seek for kavod glory and honor and incorruptibility TEHILLIM strkjv@16:10, He will give Chayyei HaOlamim Eternal Life.

orthjbc@Romans:2:9 @ There will be affliction and distress on every living neshamah who brings about what is ra'a (note:)evil(:note), Yehudi above all and Yevani Greek as well.

orthjbc@Romans:2:11 @ For ki ein masso panim im Hashem (note:)there is no partiality with Hashem(:note).

orthjbc@Romans:2:19 @ and being bittachon that you are a moreh derech (note:)guide(:note) of the iverim blind ones, an Ohr for those in choshech,

orthjbc@Romans:2:20 @ a rabbinic moreh (note:)teacher(:note) of the foolish, a melammed instructor of the young, having the embodiment of da'as knowledge and Emes Rom.1:25 in the Torah...

orthjbc@Romans:2:22 @ You who say, LO TINAF (note:)"Do not commit adultery!" SHEMOT strkjv@20:14(:note), do you commit adultery? You who abhor elilim idols, do you rob pagan temples?

orthjbc@Romans:2:24 @ As it is written, Among the Goyim KOL HAYOM HA-SHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (note:)YESHAYAH strkjv@52:5(:note) because of you. WITHOUT BELITTLING THE BRIS MILAH OR THE TORAH OR THE MINHAGIM OR THE AM KADOSH ACTS strkjv@21:18-26 VINDICATES RAV SHA'UL THAT THERE WAS "NOTHING IN THE REPORTS" THAT HE WAS A TRAITOR TO ANY OF THESE, AN ARGUMENT CAN BE MADE REGARDING DEVARIM strkjv@27:26, MISHMA'AT AND ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM MAT. strkjv@5:18-19; strkjv@23:23; JAM.2:10: THE HASIDEI UMMOT HAOLAM THE RIGHTEOUS GENTILES WILL SURPASS YOU YEHUDIM WHO PLACE UNWARRANTED BITTACHON IN BRIS MILAH AND BEING SHOMER MITZVOT "TO THE LETTER" CHUMRA AND BEING YEHUDIM IN THE YECHUS AVOT MERIT OF THE FATHERS, YET HAVE ONLY THE FORM AND NOT THE SUBSTANCE OF THE TORAH, WHILE THE RIGHTEOUS GENTILES, EVEN WITHOUT THE FORM, HAVE MISHMA'AT TO THE TORAH AND SO SURPASS YOU YEHUDIM, UNAWARE, AS YOU ARE, OF THE TURNING OF THE AGES AND THE NEED FOR THE ULTIMATE BRIS MILAH IN THE MOSHIACH, THAT OF HITKHADESHUT INWARDLY IN THE RUACH HAKODESH AND IN THE MOSHIACH

orthjbc@Romans:2:27 @ And the naturally uncircumcised ish who is mishma'at to the Torah will arise as a judgment on you. You! The very one who through the chumra (note:)strict adherence to the letter of the law, legalism(:note) and uncircumcision 2:25 are the transgressor of Torah!

orthjbc@Romans:2:29 @ the true Yehudi is so in [Hashem's] hidden way, and true bris milah is of the lev, in the Ruach Hakodesh, not in the chumra (note:)strict adherence to the letter of the law, legalism(:note). The one so marked has hodaah praise--"Yehudah/Hodah/Praise"...see Bereshis strkjv@29:35 that comes not from Bnei Adam but from Hashem.

orthjbc@Romans:3:3 @ So, where does that leave us? If some have disbelieved, has their lack of emunah annulled the ne'emanut (note:)faithfulness, trustworthiness, reliability(:note) of Hashem?

orthjbc@Romans:3:4 @ Chas v'shalom (note:)G-d forbid!(:note) Let G-d be true and KOL HAADAM KOZEV "every man a liar"--Tehillim strkjv@116:11. Even as it is written, L'MA'AN TITZDAK B'DAVRECHA ("in order that you might be vindicated when you speak and shall overcome when you judge" Tehillim strkjv@51:4[6].

orthjbc@Romans:3:5 @ But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem 1:18? I speak from a human standpoint.

orthjbc@Romans:3:8 @ Why do we not say, as some speakers of lashon hora slanderously report us to say, "Let us do resha that hatov might come of it"? The gezar din (note:)verdict(:note) of ashem guilty on them is well deserved. KI ADAM EIN TZADDIK BA'ARETZ KOHELET strkjv@7:20: BOTH YEHUDIM AND GOYIM ARE UNDER THE POWER OF CHET KADMON, THE ENTRANCE OF WHICH INTO OLAM HAZEH HAS DRAGGED ALL UNDER THE GEZAR DIN OF ASHEM; A CATENA OF PASSAGES FROM TEHILLIM AND YESHAYAH IN THE TARGUM HASHIVIM AND THE TANACH

orthjbc@Romans:3:9 @ What then? Are we (note:)Yehudim(:note) better off? Not altogether. For we have now charged both Yehudim and non-Jews as all alike under HaChet sin,

orthjbc@Romans:3:10 @ as it is written, EIN TZADDIK BA'ARETZ (note:)KOHELET strkjv@7:20(:note), "There is none righteous, not even one"--Tehillim strkjv@14:1-3.

orthjbc@Romans:3:13 @ "Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips."

orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; strkjv@14:1-3; strkjv@5:9,10; strkjv@139:4; strkjv@140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4 BY CHUKIM OF THE TORAH, FOR, BECAUSE OF CHET KADMON'S ENTRANCE INTO THE OLAM HAZEH, ALL HAVE FALLEN FROM AND LACK THE ILLUMINATION BY HASHEM'S KAVOD THAT ADAM ONCE KNEW AND NOW ALL NEED THE GEULAH THROUGH THE KORBAN PESACH OF MOSHIACH, THE DAMI BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED

orthjbc@Romans:3:19 @ Now we know that whatever the Torah says it says to those under the Torah, in order that every mouth might be stopped and kol HaOlam Hazeh become liable to the Mishpat Hashem.

orthjbc@Romans:3:20 @ For by ma'asei HaTorah (note:)statutory works of the Torah(:note) shall KOL CHAI LO YITZDAK "all living not be justified" TEHILLIM strkjv@143:2, for through the Torah comes the da'as HaChet the knowledge of sin.

orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20 AS AN EXPRESSION OF COVENANT OBLIGATION AND DISTINCTIVE PRIVILEGE, WHILE AT THE SAME TIME MAKING THE WAY STRAIGHT FOR BOTH YEHUDIM AND GOYIM TO ENTER THE MALCHUT HASHEM VIA THE TORAH OF FAITH AND THE ONE WAY OF TRUST IN THE WORK OF HASHEM IN THE MAVET AND TECHIYAS HAMESIM OF MOSHIACH, SINCE HASHEM IS G-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE

orthjbc@Romans:3:30 @ vi-bahlt (note:)since(:note), after all, Adonai echad "G-d is one"--DEVARIM strkjv@6:4. Therefore, He will consider to be YITZDAK IM HASHEM and acquit those of the bris milah on the ground of emunah and the uncircumcised through that same emunah. TORAH IS MOICHIACH ESTABLISHED, VERIFIED IN ITS VALIDITY BY EMUNAH

orthjbc@Romans:3:31 @ Does it follow that we abolish Torah and make it invalid through emunah (note:)faith(:note)? Chas v'shalom! G-d forbid! Aderaba to the contrary, we uphold the Torah.

orthjbc@Romans:4:8 @ ASHREY ADAM LO YAKHSHOV HASHEM LO AVON. Blessed/happy is the one whose sin the L-rd will by no means count." (note:)TEHILLIM strkjv@32:1-2(:note).

orthjbc@Romans:4:11 @ Not in circumcision, but in uncircumcision! And he received the sign (note:)or distinguishing mark(:note) of the bris milah, a seal of the tzidkat haemunah the righteousness of faith which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned/counted to them as well,

orthjbc@Romans:4:14 @ For if the people of Torah are yoreshim (note:)heirs(:note), emunah faith is rendered invalid and the havtachah the promise is annulled,

orthjbc@Romans:4:15 @ for the Torah brings about the Charon Af Hashem (note:)Rom.1:18; strkjv@3:20(:note), and where there is no Torah there is no pesha transgression/rebellion/violation of the Law.

orthjbc@Romans:4:17 @ as it is written, AV HAMON GOYIM N'TATICHA (note:)"I have made you father of many nations"-- BERESHIS strkjv@17:5(:note). This was in the sight of Hashem in whom "he believed," Elohim who gives life to the dead and calls things which have no existence into existence.

orthjbc@Romans:4:20 @ He did not doubt the havtachah Hashem (note:)the promise of G-d(:note) in disbelief, but was strengthened in emunah faith, giving kavod glory to Elohim,

orthjbc@Romans:4:24 @ but also for us, to whom it is to be reckoned, who believe in Him who raised Yehoshua Adoneinu from the mesim (note:)dead ones(:note),

orthjbc@Romans:5:2 @ through whom also we have haSha'ar laHashem (note:)gate to appoach G-d's presence, access of the tzaddikim--Tehillim strkjv@118:20(:note) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod HaElohim.

orthjbc@Romans:5:3 @ Not only so, but we also glory in tzoros (note:)troubles, afflictions(:note), knowing that tzarah trouble produces zitzfleisch patience

orthjbc@Romans:5:5 @ And tikvah does not in the end lead to our being meyayesh (note:)despairing(:note) in disillusionment and bushah shameTehillim strkjv@25:3, because the Ahavas Hashem G-d's love has been poured out in our levavot through the Ruach Hakodesh given to us.

orthjbc@Romans:5:9 @ How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM (note:)IYOV strkjv@25:4(:note) on the basis of the Moshiach's DAM blood and sacrificial death, how much more then shall we be delivered through Him from eschatological Charon Af Hashem burning anger of G-d!

orthjbc@Romans:5:10 @ For if when we were (note:)G-d's(:note) oyevim enemies we were reconciled to Hashem through the mavet death of the Ben HaElohim [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by His risen Chayyei olam!

orthjbc@Romans:5:11 @ Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through Whom we have now received the ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note). ADAM AND THE NEW ADAM MOSHIACH BEN HAELOHIM; THE SHEVIRAT KELIM COSMIC CATASTROPHE OF THE FALL

orthjbc@Romans:5:15 @ But the averah (note:)transgression(:note) was not like the effect of unmerited chesed grace. For if by the averah of the one, the many died, how much more the unmerited Chen v'Chesed Hashem grace of G-d and the matnat hachesed free gift of grace, which is of the Adam Echad one Man Rebbe Melech HaMoshiach Yehoshua, have overflowed to the many.

orthjbc@Romans:5:16 @ And the mattanah (note:)free gift(:note) is not like the effect of that one man's averah. For the mishpat judgment is from one averah transgression to the gezar din verdict of ashem guilty, to haresha'ah condemnation as guilty, but the effect of the unmerited Chen v'Chesed Hashem is from many averot transgressions to zikkuy acquittal, justification, to that of being YITZDAK IM HASHEM "justified with G-d" Iyov strkjv@25:4, i.e. acquittal/justification with Hashem.

orthjbc@Romans:5:17 @ For if by the averah (note:)transgression(:note) of the one, Mavet Death reigned through the one, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem grace and of the matnat hatzedakah the gift of righteousness, shall reign in life through the one, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Romans:5:18 @ So, then, as through the averah of one to all anashim to haresha'ah (note:)condemnation as guilty(:note), so also through the righteous act of one to all anashim to tzidkat Chayyim righteousness of life.

orthjbc@Romans:6:2 @ Chas v'shalom! Vi-bahlt (note:)since(:note) we have died to Chet, how can we still live in it?

orthjbc@Romans:6:4 @ So then we were buried with Him through a tevilah unto Mavet, in order that as Rebbe Melech HaMoshiach was raised from hamesim (note:)the dead ones(:note) through the kavod haAv, so we also should walk in hitkhadeshut Chayyim newness of life.

orthjbc@Romans:6:5 @ For if we have become grown together with the very likeness of His mavet (note:)death(:note), we shall certainly also be grown together with the very likeness of His Techiyas HaMesim Resurrection. MOSHIACH'S AITZ HAKELALAT HASHEM AND BEING DEAD WITH MOSHIACH TO THE YETZER HARAH AND BEING MESIM DEAD ONES TO AVERAH, TO THE POWER OF CHET KADMON, AND BEING CHAYYIM IN MOSHIACH AT THE TURNING OF THE AGES WITH NATURAL CAPACITES NOW NESHEK HAOHR 6:13; strkjv@13:12

orthjbc@Romans:6:8 @ But if we have died with Moshiach, we believe that we shall also live with Him,

orthjbc@Romans:6:10 @ For the Mavet he died, he died to chet (note:)sin(:note) once and for all; but HaChayyim the life he lives, he lives to Hashem.

orthjbc@Romans:6:11 @ So also you must reckon yourselves mesim (note:)dead ones(:note) to Chet Sin but Chayyim l'Hashem baMoshiach Yehoshua alive to G-d in Messiah Yehoshua.

orthjbc@Romans:6:13 @ and do not give Chet (note:)sin(:note) control of your natural capacities as neshek weapons of pesha unrighteousness, transgression, but present yourselves to Hashem as ones alive from the mesim and present to Hashem your natural capacities as neshek weapons of Tzedek Olamim.

orthjbc@Romans:6:19 @ --I speak in human terms on acount of the weakness of your frail fallen humanity. For just as you handed over your natural capacities as avadim (note:)slaves(:note) to tum'a uncleanness and to lawlessness which results in lawlessness, so now hand over your natural capacities as servants of Tzidkat Hashem which results in kedusha holiness/consecration.

orthjbc@Romans:6:22 @ But now, having been set free from Chet (note:)sin(:note) and made an eved Hashem servant of G-d, you have your p'ri for Hashem, resulting in kedusha, and the end is Chayyei Olam eternal life. THE KNAS PENALTY OF AVEIRAH IS MAVET

orthjbc@Romans:7:1 @ Do you not know, Achim b'Moshiach, for I speak to those who know the Torah, that the Torah exercises marut (note:)authority, rule(:note) over a man so long as he lives?

orthjbc@Romans:7:2 @ For the agunah is bound by the Torah to her husband while he lives; but if her husband dies she is released from the Torah of her husband.

orthjbc@Romans:7:3 @ Accordingly she will be named no'eh-fet (note:)adulteress(:note) if, while her husband lives, she becomes another man's. But if her ba'al husband dies, she is free from the Torah, so that she is no no'eh-fet adulteress if she becomes another man's.

orthjbc@Romans:7:4 @ So then, Achim b'Moshiach, you also were put to death in relation to the Torah through the basar of Moshiach (note:)Tehillim strkjv@16:9-10; (:note), in order that you might become another's, bound to the One who was raised from the mesim, so that we might bear p'ri for Hashem.

orthjbc@Romans:7:6 @ But now we have been released from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in hitkhadeshut haRuach [haKodesh] (note:)the newness of the Holy Spirit(:note) and not in the oldness of the chumra strict adherence to the letter of the law, legalismsee strkjv@2:29. THE PROBLEM OF INDWELLING CHET AND ITS EXISTENTIAL POWER; FOR WITHOUT THE MAVET OF THE OLD HUMANITY AND THE HITKHADESHUT OF THE NEW HUMANITY IN MOSHIACH, THE CHUKIM OF THE TORAH AROUSES THE TA'AVOT HACHET, FOR MY BASAR, MY FALLEN HUMANITY, IS NOT MERELY PLAGUED BY THE YETZER HARAH, THE EVIL INCLINATION; IT IS BLIND AND HOSTILE TO G-D, SOLD UNDER THE POWER OF SLAVEMASTER CHET, UNSPIRITUAL 7:14, WITHOUT ANY GOOD 7:18, UNDER THE INBORN SWAY OF BONDAGE TO SIN 7:14, AND BEETZEM IN FACT CONSTITUTES THE CONDITION WHEREIN THE SINFUL LUSTS ARE IN OPERATION 7:5.

orthjbc@Romans:7:9 @ And in the absence of the Torah I was once alive. But when the mitzvoh (note:)commandment(:note) came, Chet Sin became alive,

orthjbc@Romans:7:10 @ and I died. The mitzvoh (note:)commandment(:note) intended as the Derech L'Chayim Way to Life proved for me a means to mavet death.

orthjbc@Romans:7:18 @ For I know that there dwells in me, that is, in my basar (note:)my fallen humanity(:note) no good thing; for the wish to do what is right lies ready at hand for me, but to accomplish the good is not.

orthjbc@Romans:7:21 @ I find then the chok (note:)law(:note), for me who wishes to do haTov the Good, that for me haRah the Evil lies ready at hand.

orthjbc@Romans:7:24 @ Wretched man am I! Who will deliver me from the body of this mavet (note:)death(:note)?

orthjbc@Romans:8:3 @ For what the Torah was unable to do in that it was weak through the basar (note:)fallen human nature unrenewed by the Ruach Hakodesh(:note), G-d sent His own Ben HaElohim in the very demut likeness of the basar of sinful humanity and as a chattat sin offering, sin-atoning sacrifice and both pronounced and effected a sentence of death on HaChet baBasar Sin in the Flesh, in the fallen old humanity

orthjbc@Romans:8:4 @ in order that the maleh chukat haTorah (note:)the full statute requirement of the Torah--see Vayikra strkjv@18:5(:note) might be fulfilled in us who walk in the Derech haChayyim the way of life according to the Ruach Hakodesh and not in accordance with the basar.

orthjbc@Romans:8:6 @ For the way of thinking of the basar is mavet (note:)death(:note), whereas the way of thinking of Ruach Hakodesh the Holy Spirit is Chayyim life and Shalom peace.

orthjbc@Romans:8:7 @ Because the way of thinking of the basar is hostility, eyvah (note:)enmity--Bereshis strkjv@3:15(:note) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.

orthjbc@Romans:8:10 @ And if Moshiach is in you, the body (note:)of the basar(:note) is dead because of sin but the Ruach [Kakodesh] is life for you because of Tzedek righteousness [i.e. you have been put right with G-d, so that G-d sees you to be YITZDAK IM HASHEM IYOV strkjv@25:4].

orthjbc@Romans:8:11 @ But if the Ruach of Him who raised Yehoshua from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach in you.

orthjbc@Romans:8:12 @ So then, Achim b'Moshiach, we are under no obligation to the basar to live in accordance with the basar.

orthjbc@Romans:8:13 @ For if you live in accordance with the basar you will certainly die; but if by the Ruach Hakodesh you put to death the deeds of the body, you will live.

orthjbc@Romans:8:15 @ For you did not receive a spirit of avdut, falling back into yir'ah (note:)fear(:note); but you received the Ruach Mishpat Banim the Ruach of having Ma'amad haBanim, standing as Sons, by which we cry, "Abba, Avinu"!

orthjbc@Romans:8:19 @ For the eager expectation of HaBri'ah (note:)the Creation(:note) eagerly awaits the heavenly unveiling, the Apocalypse, of the bnei HaElohim.

orthjbc@Romans:8:20 @ For HaBri'ah (note:)the Creation(:note) was subjected to hevel futility, not willingly, but on account of Him who subjected it, in tikvah hope,

orthjbc@Romans:8:24 @ For it is in terms of tikvah (note:)hope(:note) that we were delivered in eschatological salvation. But tikvah hope which is seen is not tikvah, for who hopes for what he sees?

orthjbc@Romans:8:26 @ In the same way, the Ruach Hakodesh helps us in our weakness (note:)as creatures: see Romans strkjv@5:6(:note). For as we daven, we do not know as we should for what to make tefillos prayers, but the Ruach Hashem Himself intercedes on our behalf with labor pang groans, not intelligibly uttered.

orthjbc@Romans:8:29 @ For those He had da'as of beterem (note:)beforehand--Yirmeyah strkjv@1:5(:note), He also decided upon from the beginning to be conformed to the demut likeness of His Ben HaElohim, that he [Moshiach] should be HaBechor Firstborn among many achim.

orthjbc@Romans:8:34 @ Who is there to make mishpat to haresha'a (note:)condemnation(:note), to make judgment to Onesh Gehinnom? It is Moshiach Yehoshua who died, rather was kam litechiyah raised to life, who also is at LIMIN HASHEM the right hand of G-d--Tehillim strkjv@110:1, who also intercedes on our behalf see Romans strkjv@8:26-27. OUR INSEPARABLE DEVEKUS WITH HASHEM THROUGH MOSHIACH

orthjbc@Romans:8:35 @ Who will separate us from the Ahavas Moshiach (note:)love of Messiah(:note)? Tzoros affliction, trouble, or distress, or redifot persecution, or hunger, or nakedness, or danger, or cherev sword--13:4?

orthjbc@Romans:8:36 @ As it is written, "KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K'TZON TIVCHAH ("For Your sake we are being killed all the day; we are reckoned as sheep for slaughter"--TEHILLIM strkjv@44:22 (note:)23(:note).

orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION

orthjbc@Romans:9:22 @ But what if naniach Hashem, willing to demonstrate His Charon Af Hashem (note:)burning anger of G-d(:note) and to make known His ko'ach power strkjv@1:18,16 put up with zitzfleisch patience, with much endurance, vessels which are objects of G-d's Charon Af burning anger, objects made ready for Churban 9:3,

orthjbc@Romans:9:26 @ and it shall be in the place where it was said to them, You are not my people, there they shall be called B'NEI EL CHAI (note:)"sons of the living G-d"--HOSHEA strkjv@2:1 [1:10](:note)

orthjbc@Romans:9:29 @ And as Yeshayah said beforehand, "Except Adonoi Tzvaot had left us SARID KIM'AT ("some survivors" (note:)9:7(:note), we would have become like S'dom and we would have been the same as Amora"-- [YESHAYAH strkjv@1:9]. ON YISROEL AND THE BESURAS HAGEULAH; THE TORAH OF RIGHTEOUSNESS, THE TORAH WHICH DEFINES RIGHTEOUSNESS, DOING SO BY BRINGING THE DA'AS HACHET AND THE DEATH CURSE OF THE LAW. THE TORAH DEFINES RIGHTEOUSNESS ALSO BY BRINGING THE DA'AS OF MOSHIACH AND HIS COMING ESCHATOLOGICAL RIGHTEOUSNESS WHICH BASAR WITHOUT HITKHADESHUT REGENERATION) CAN NO MORE PURSUE BY MA'ASIM HATORAH THAN IT CAN ESCAPE THE DEATH CURSE OF THE LAW--ROMANS strkjv@3:20,23; strkjv@6:23; HE WHO HAS EMUNAH IN THE MOSHIACH, THE TZUR MICHSHOL, THE EVEN NEGEF, WILL NOT STUMBLE IN SHAME AT THE YOM HADIN SEE ALSO DANIEL strkjv@12:2; THE MISTAKE OF TAKING THE PATH OF TZEDEK BY PE'ULOT RATHER THAN EMUNAH

orthjbc@Romans:9:32 @ Why so? Because it was not on the mekor (note:)basis(:note) of emunah but on the mekor basis of pe'ulot actions, works-- strkjv@3:20,28; strkjv@4:2,6; strkjv@9:11-12. They have stumbled over the EVEN NEGEF "Stone of Stumbling" YESHAYAH strkjv@8:14; strkjv@28:16,

orthjbc@Romans:9:33 @ as it is written--"Hinei, I place in Tziyon a stone of stumbling and a rock of offense; and he who believes in Me shall not be put to shame" (note:)YESHAYAH strkjv@8:14; strkjv@28:16(:note).

orthjbc@Romans:10:3 @ For, having no saving da'as of the Tzidkat Hashem (note:)the righteousness of G-d(:note), and seeking to establish their own that is, self-attained, exclusively Jewish they have not subjected themselves to the Tzidkat Hashem righteousness of G-d--1:17; strkjv@3:5,21,25-26; strkjv@6:18.

orthjbc@Romans:10:4 @ For Moshiach is the finishing line of (note:)the epoch of(:note) Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.

orthjbc@Romans:10:5 @ For Moshe Rabbeinu writes with reference to the (note:)accessibility of(:note) Tzidkat Torah righeousness which is from the Torah, "The man YA'ASEH OTAM VACHAI "who does these things will live" by them VAYIKRA strkjv@18:5.

orthjbc@Romans:10:8 @ But what does it say? The Dvar is near you, in your mouth and in your lev" [DEVARIM strkjv@9:4; strkjv@30:12-14], that is, the Dvar of Emunah which we proclaim. THE ANI MA'AMIN HODA'AH OF ORTHODOX JEWISH FAITH; NEED FOR GEULAH PERATIT (note:)INDIVIDUAL REDEMPTION(:note) BEFORE THE GEULAH KELALIT GENERAL REDEMPTION DESCRIBED IN ROMANS CHAPTER 11 missing

orthjbc@Romans:10:9 @ Because if you make hoda'ah (note:)confession(:note) "with your mouth" of Adoneinu Yehoshua, and have emunah "in your lev" that G-d raised Him from the mesim, you will be delivered.

orthjbc@Romans:10:13 @ For V'HAYAH KOL ASHER YIKRA B'SHEM HASHEM (note:)"Everyone whoever calls upon the Name" YOEL strkjv@3:5 [2:32](:note) of the L-rd shall be delivered. THE EPOCH OF TORAH IS OVER; LAW MUST NOT BE USED IN PLACE OF MOSHIACH, FOR IT CANNOT SAVE. IF THE TORAH REDEEMS AS A SUBSTITUTE FOR THE MOSHIACH GO'ELEINU, THEN MOSHIACH DIED FOR NOTHING GAL.3:21.

orthjbc@Romans:10:14 @ How therefore shall they call on Him in whom they have not believed? and how shall they believe in Him whom they have not heard? And how shall they hear without someone preaching?

orthjbc@Romans:10:16 @ But not all have mishma'at (note:)obedience(:note) to the Besuras HaGeulah. RAV SHA'UL NOW SHOWS THAT THE LACK OF RESPONSE TO THE PREACHING OF THE BESURAS HAGEULAH ON THE PART OF JEWISH PEOPLE WAS EXPECTED IN NEVU'AH PROPHECY; ONLY THE REMNANT WAS PREDICTED TO HEAR AND HAVE EMUNAH; THEIR "HEARING" IS BOTH THE ACT OF OBEDIENT HEARING AND THAT WHICH IS HEARD; THE "WORD OF MOSHIACH" IS MOSHIACH HIMSELF WHO COMES FROM SHOMAYIM AND FROM THE KEVER AND INTO THE LEV AS THE ESCHATOLOGICAL WORD OF SALVATION AND BEARER OF THE SAVING MESSAGE--ROMANS strkjv@10:6-13 For Yeshayah says YESHAYAH strkjv@53:1: MI HE'EMIN LISHMU'ATEINU ("Who has believed that which is heard, our report?"

orthjbc@Romans:10:18 @ But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world"--TEHILLIM strkjv@19:4. RAV SHA'UL IS USING TEHILLIM 19'S LANGUAGE ABOUT A REVELATION OF G-D THROUGH THE CREATED STARS TO EXPRESS THE POINT THAT THE REVELATION OF MOSHIACH YEHOSHUA HAS REACHED AROUND THE WORLD LIKE THE CREATED REVELATION OF THE GOOD NEWS HAS REACHED UNIVERSAL JEWRY THROUGH PREACHERS LIKE SHA'UL PREACHING IN THE DIASPORA SYNAGOGUES, SO THE JEWISH PEOPLE ARE WITHOUT EXCUSE. THE JEWISH PEOPLE CANNOT SAY THEY HAVE NOT HEARD ABOUT MOSHIACH YEHOSHUA. NEXT RAV SHA'UL WILL SHOW THAT JEWISH PEOPLE WHO HEAR THE TORAH READ OUT FROM COVER TO COVER IN THE SHULS EVERY YEAR CANNOT SAY THEY HAVE NOT HEARD MOSHE RABBEINU SPEAK ABOUT THE ESCHATOLOGICAL INCOMING OF THE GENTILES, AN EVENT BEING FULFILLED IN RAV SHA'UL'S MINISTRY AND ATTESTED BY BOTH THE TORAH AND THE NEVIIM, WHICH SHA'UL NOW QUOTES. AM YISROEL OUGHT TO HAVE SEEN THE GOYIM OF THE WHOLE WORLD FLOCKING INTO EMUNAH IN THE MOSHIACH AS A FULFILMENT OF DEVARIM strkjv@32:21. THE EMUNAH OF THE GOYIM AND THE LACK OF IT ON THE PART OF YISROEL ARE PLACARDED IN LARGE PRINT FOR ALL TO SEE IN THE WORDS OF THE KITVEI HAKODESH WHICH RAV SHA'UL NOW QUOTES, SO YISROEL IS WITHOUT EXCUSE

orthjbc@Romans:11:2 @ Hashem has not repudiated His people whom he foreknew [TEHILLIM strkjv@94:14; ROMANS strkjv@8:29). Or do you not know what the Kitvei Hakodesh says in the section about Eliyahu, how he appeals to Hashem against Yisroel?

orthjbc@Romans:11:3 @ "Adonoi, they have killed your Neviim, they have torn down your mitzbe'achot (note:)altars(:note), and I alone have been left and they seek my life." [MELACHIM ALEF strkjv@19:10]

orthjbc@Romans:11:10 @ Let their eyes be darkened so that they cannot see, and bend their backs forever." --TEHILLIM strkjv@68:23-24 TARGUM HASHIVIM; [69:22-23].

orthjbc@Romans:11:13 @ I am speaking to you Goyim. So then, inasmuch as I am Shaliach haGoyim, I magnify my avodas kodesh, in the tikvah (note:)hope(:note)

orthjbc@Romans:11:15 @ For if their rejection means ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note) for the world, what shall their acceptance mean other than Chayyim min haMesim Life from the dead ones?

orthjbc@Romans:11:17 @ But if some of the a'na'fim have been broken off, and you a wild olive, have been grafted among them and have become sharer in the richness of the olive tree's root,

orthjbc@Romans:11:24 @ For if you [Goyim] were cut off from the wild olive tree and grafted unnaturally into the cultivated olive tree, how much more shall those who belong to it naturally be grafted into their own olive tree.

orthjbc@Romans:11:26 @ and so klal Yisroel shall be delivered, as it is written: "Out of Tziyon (note:)Zion, heavenly Zion, Jerusalem or earthly Zion/Jerusalem at the parousia/Second Coming(:note) shall come the Go'el Deliverer/Redeemer; He will turn away/remove that which is without yir'at Shomayim from Ya'akov Jacob,

orthjbc@Romans:12:1 @ I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (note:)mercies of G-d(:note), to present your geviyah Bereshis strkjv@47:18, all of your being as a korban chai living sacrifice, kadosh holy and nichoach to Hashem Bereshis strkjv@8:21, which is your spiritual avodas kodesh.

orthjbc@Romans:12:3 @ For I say, through the chesed (note:)unmerited favor, grace(:note) given to me, to all who are among you, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi self-control, thinking with seychel, as G-d has measured to each a measure of emunah. ONE NEW HUMANITY IN THE NEW ADAM OUR MOSHIACH OF THE TECHIYAS HAMESIM: IMPLICATIONS FOR AVODAS KODESH IN HIS ORTHODOX JUDAISM

orthjbc@Romans:12:8 @ One who imparts chizzuk (note:)strengthening, encouragement(:note) should be active in the avodas kodesh ministry of chizzuk. One who makes tzedakah contributions should do so with nedivut generosity. The one in manhigut leadership, with shekidah diligence. The one in bikkur cholim visiting the sick and gemilut chasadim benevolence, with simcha.

orthjbc@Romans:12:11 @ Be zealous without negligence; with bren (note:)fervor, hitlahavut(:note) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.

orthjbc@Romans:12:18 @ If possible, so far as it depends on you, live in shalom with everyone.

orthjbc@Romans:12:19 @ Do not take your own revenge, beloved, but give opportunity for G-d's Charon Af (note:)burning wrath(:note), for it is written, LI NAKAM V'SHILEM "Vengeance is mine and recompense/repayment--I am He who will repay, says Hashem"--DEVARIM strkjv@32:35.

orthjbc@Romans:13:1 @ Let kol nefesh (note:)every soul, person(:note) be subject to the official governing authorities. For there is no memshalah government except given by Hashem, and the powers that be have been established by G-d.

orthjbc@Romans:13:8 @ Owe, be indebted/obligated nothing to anyone except a chov (note:)debt(:note) of ahavah love; for he who has ahavah has fulfilled the Torah.

orthjbc@Romans:13:10 @ Ahavah (note:)agape(:note) does no wrong to the re'a neighbor; therefore the fulfillment of the Torah is ahavah. DISCERN THE TURNING OF THE AGES ALREADY IN THE BODY OF MOSHIACH 6:9-10; strkjv@7:4; LISTEN FOR THE IMMINENT SHOFAR BLAST OF THE BIAS MOSHIACH; AWAKEN FROM MORAL TURPITUDE AND BLINDNESS 11:8 AND SLOTH IN AVODAS KODESH; THE ACTIVITIES OF THE NIGHT OF THE OLD EPOCH AND OUR OLD LIFE WITHOUT MOSHIACH MUST BE PUT OFF; WE MUST DISROBE FROM THE BEGADIM IDDIM STAINED GARMENTS OF MENSTRUATIONYESHAYAH strkjv@64:5, WHICH IN THE "NIGHT" OF THE OLD EPOCH ARE THE BEST DEEDS OF THE GUILTY SEE ROMANS CHAPTERS 1-3; WE MUST PUTTING ON THE ME'ILIM ROBES OF THE TZIDKAT HASHEM 1:17; strkjv@3:5, 22-26; strkjv@6:16,19; strkjv@10:3; AND, STARTING WITH OUR OWN NATURAL CAPACITIES 6:13,16; strkjv@7:5,23;12:4-5 WHICH BECOME NESHEK HAOHR, WE MUST TAKE UP ALL THOSE OTHER FIGHTING INSTRUMENTS OF THE OHR OF THE OLAM HABAH, WHICH IS THAT FUTURE TIME THAT IS ALREADY PRESENT IN PART AND MUST BE OUR LIVING SPACE EVEN NOW IN MOSHIACH AS WE MAKE NO PROVISION FOR THE BASAR (OLD HUMAN NATURE IN FALLEN ADAM, THE OLD HUMAN NATURE WITHOUT MAVET IN MOSHIACH AND HITKHADESHUT IN THE RUACH HAKODESH, THE OLD HUMAN NATURE SOLD UNDER THE POWER OF THE YETZER HARAH 7:14; strkjv@6:23 AND SLAVEMASTER CHET KADMON ENSLAVING THE OLAM HAZEH

orthjbc@Romans:13:12 @ The haLailah (note:)the Night(:note)of the old epoch is far advanced, and haYom [Yom haDin, the Day of Judgment] is imminent, at hand. Let us therefore disrobe and rid ourselves of the deeds of choshech and let us put on the neshek weapons strkjv@6:13 of Ohr light.

orthjbc@Romans:13:13 @ Let us conduct ourselves decently as in Yom (note:)Day(:note), not in holelut carousing and shichrut drunkenness, not in zenut fornication and debauchery and zimmah licentiousness, not in merivah strife and quarreling and anochiyut selfishness and kinah jealousy.

orthjbc@Romans:14:5 @ One person judges one day to be more important than another; another person judges every day to be alike. Let each be fully convinced in his own mind.

orthjbc@Romans:14:7 @ For no one of us lives for himself and no one dies for himself.

orthjbc@Romans:14:8 @ For if we live, we live for Hashem; and if we die, we die for Hashem. So whether we live or whether we die, we belong to Hashem.

orthjbc@Romans:14:9 @ For it was for this tachlis that Moshiach died and lived again, in order that he might have charge as Moshiach Adoneinu over both the mesim (note:)dead ones(:note) and the chayyim living ones.

orthjbc@Romans:14:11 @ for it is written, "As I live, says Hashem, before Me KOL BERECH (note:)every knee(:note) will bow and KOL LASHON every tongue shall give praise to Hashem" [YESHAYAH strkjv@49:18].

orthjbc@Romans:14:13 @ Let us therefore no longer pass judgment on one another, but decide this rather: not to put an occasion for michshol (note:)stumbling, offense, downfall strkjv@9:32-33(:note) in the way of the ach b'Moshiach.

orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.

orthjbc@Romans:15:3 @ For even Moshiach did not please himself; but, as it is written, V'CHERPOT CHORPECHA NAF'LU ALAI ("The reproaches of those who reproach You have fallen on Me"--TEHILLIM strkjv@69:9[10].

orthjbc@Romans:15:5 @ May the G-d of zitzfleisch and of nechamah give you to live in harmony among yourselves in accordance with Moshiach Yehoshua,

orthjbc@Romans:15:6 @ in order that with one mind and with one voice you might give kavod (note:)glory(:note) to Elohim Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua. LIVE IN THE CHANINAH HASHEM SHEMOT strkjv@33:19; strkjv@9:23; strkjv@11:31; strkjv@19:9

orthjbc@Romans:15:9 @ and in order that the Goyim might give praise to Hashem for His chaninah (note:)mercy(:note). As it is written, "AL KEN O'DECHA HASHEM BAGOYIM HASHEM UL'SHIMCHA AZAMER (" For this reason I will confess You among Goyim and sing praise to Your Name"--TEHILLIM strkjv@18:49[50].

orthjbc@Romans:15:11 @ And again, HALELU ES HASHEM KOL GOYIM SHABBECHUHU KOL HAUMMIM (note:)"Boruch Hashem, Praise the L-rd, all you Goyim, and let all the peoples praise Him"--TEHILLIM strkjv@117:1(:note). IN THE TORAH OF MOSHIACH THE BESURAS HAGEULAH THE GOYIM WILL FIND TIKVAH YESHAYAH strkjv@42:4

orthjbc@Romans:15:13 @ May the Elohei haTikvah (note:)the G-d of hope(:note) fill you with simcha and shalom in believing, that you may overflow in Tikvah hope, in the ko'ach power of the Ruach Hakodesh. THERE IS THE SHERUT BAIS HAMIKDASH PUBLIC SERVICE OF THE KEHUNA PRIESTHOOD IN THE TEMPLE IN YERUSHALAYIM AND THERE IS THE AVODAS KODESH MINISTRY OF THOSE WHO PREACH THE BESURAS HAGEULAH; RAV SHA'UL REFERS TO HIS OWN KOHEN-LIKE MINISTRY TO THE NON-JEWS OF THE WORLD YESHAYAH strkjv@66:20

orthjbc@Romans:15:18 @ For I will not presume to say anything, except of what Moshiach has accomplished through me for the mishma'at (note:)obedience(:note) of the nations, peoples, by word and deed,

orthjbc@Romans:15:25 @ But now I am traveling to Yerushalayim (note:)Jerusalem(:note) in service to the kedoshim saints in Jerusalem.

orthjbc@Romans:15:29 @ And I know that when I come to you, I will come in the fullness of the Birkat haMoshiach. RAV SHA'UL KNOWS THAT SOME OF THE MA'AMINIM MESHICHI IN YERUSHALAYIM WHO ARE ZEALOUS FOR THE MITZVOT OF THE TORAH MAY HAVE MISUNDERSTOOD HIS MINISTRY TO THE GOYIM AS MEANING THAT HE PERSONALLY DID NOT SHARE THEIR ZEAL, WHICH IS NOT TRUE. RAV SHA'UL PRAYS THAT THEY WILL ACCEPT HIS MINISTRY AND THAT HE WILL BE DELIVERED FROM THE UNBELIEVERS WHO WANT TO KILL HIM, SINCE THEY MISTAKENLY THINK HE HAS APOSTATIZED FROM JUDAISM (note:)SEE ACTS CHAPTERS 20-21(:note)

orthjbc@Romans:15:31 @ that I might be delivered from those without mishma'at in Yehudah and my ministry for Yerushalayim might be acceptable to the kedoshim

orthjbc@Romans:16:3 @ "Shalom greetings" to Prisca and Aquila my fellow po'alim (note:)workers(:note) in Moshiach Yehoshua

orthjbc@Romans:16:5 @ also greet the kehillah (note:)congregation) that meets in their house. "Shalom greetings" to my beloved Epaenetus, eh-PEN-neh-tohs(:note), who is the bikkurim first-fruits of Asia today's Turkey) for Moshiach. AMONG THE SHALOM GREETINGS, THE ONE TO RUFUS STANDS OUT, SINCE HE IS POSSIBLY THE JEWISH SON OF SIMON OF CYRENE--MARK strkjv@15:21, CYRENE BEING IN MODERN LIBYA

orthjbc@Romans:16:8 @ "Shalom greetings" to Ampliatus, my beloved chaver in Adoneinu.

orthjbc@Romans:16:15 @ "Shalom greetings" to Philologus (note:)fee-LOH-loh-gohs(:note) and Julia, Nereus and his achot sister; also Olympas and all the kedoshim with them.

orthjbc@1Corinthians:1:1 @ From Sha'ul given the keri'ah (note:)calling(:note) of Hashem and summoned to be a shliach of Rebbe, Melech HaMoshiach b'ratzon Hashem and from Sosthenes Acts strkjv@18:17 the Ach b'Moshiach

orthjbc@1Corinthians:1:10 @ Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machalokot (note:)divisions of dissension--11:18(:note), but, you may have achdus unity in the same way of thinking, the same ikkarim basic principles and in the same tachlis raison d'etre.

orthjbc@1Corinthians:1:16 @ Now I did the Moshiach's tevilah also to Stephanas' household; as to the rest, I do not have da'as if to any other I did. REBBE, MELECH HAMOSHIACH: THE GEVURAT HASHEM (note:)POWER OF G-D(:note) AND THE CHOCHMAT HASHEM THE CHOCHMAH OF G-D WHO RESCUES FROM DIN JUDGMENT BY THE "SICHLUT" OF WHAT IS PROCLAIMED: REBBE, MELECH HAMOSHIACH AND NIVLATO AL HAAITZ (HIS GUF BODY) [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 ON THE TREE DEVARIM strkjv@21:23; IN VIEW OF THE TURNING OF THE AGES, AND HASHEM'S TURNING EVERYTHING ON ITS HEAD IN THE DAWN OF THE OLAM HABAH, WHERE DOES THAT LEAVE THE TALMID CHACHAM OF OLAM HAZEH?

orthjbc@1Corinthians:1:18 @ For the message of the Aitz haKelalat Hashem (note:)Tree of the Curse of G-d--Devarim strkjv@21:23(:note) is narrishkeit foolishness to the ones perishing. But to us being delivered in Yeshu'at Eloheinu, it is the gevurat Hashem the power of G-d.

orthjbc@1Corinthians:1:19 @ For it has been written, V'AVEDAH CHOCHMAT CHACHAMAV U'VINAT NEVONAV TISTATAR (note:)"I will destroy the chochmah of the wise ones and the binah of the intelligent I will set aside" TEHILLIM strkjv@29:14(:note). [Yeshayah strkjv@29:14]

orthjbc@1Corinthians:1:20 @ Where is the chacham (note:)wise man(:note)? Where is the sofer scribe of the yeshiva, the Talmid Chacham? Where is the philosophical debater of Olam Hazeh? Did not Hashem make the so-called chochmah wisdom of Olam Hazeh to become sichlut foolishness? [Yeshayah strkjv@19:11,12; Iyov strkjv@12:17; Yeshayah strkjv@44:25; Yirmeyah strkjv@8:9]

orthjbc@1Corinthians:1:21 @ For, als (note:)since(:note), and this was by the chochmah of Hashem, the Olam Hazeh did not by its chochmah have da'as Hashem, G-d was pleased through the "sichlut" foolishness of the Hachrazah Proclamation, Kyrygma to save the ma'aminim believers.

orthjbc@1Corinthians:1:23 @ but, we proclaim Korban Rebbe, Melech HaMoshiach and hu m'cholal mipeyshaeinu and hanging on haAitz haKillat HaShem (note:)the Tree of the Curse of G-d, Yehayah strkjv@53:5; Devarim strkjv@21:23(:note) having been pierced on the Aitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23: to Jews, a michshol YESHAYAH strkjv@8:14; to Goyim, sichlut foolishness.

orthjbc@1Corinthians:1:25 @ For the so-called sichlut (note:)foolishness(:note) of Hashem has more chochmah than Bnei Adam, and the weakness of G-d has more chazakah strength than Bnei Adam 1:18. CORINTHIANS, SEE AND DISCERN THE TURNING OF THE AGES IN THE REBBE, MELECH HAMOSHIACH'S MAVET AND TECHIYAS HAMESIM: HASHEM CHOSE THE AM HA'ARETZ TO SHAME THOSE OF MISHPOCHAH ATZILAH NOBLE BIRTH, HUMBLING WHAT IS EXALTED IN THE OLAM HAZEH IN ORDER TO EXALT IN THE DAWN OF THE OLAM HABAH WHAT IS HUMBLED

orthjbc@1Corinthians:1:26 @ For you see your keri'ah (note:)calling(:note), Achim b'Moshiach, what you were, that not many of you were chachamim wise ones, by the standards of Bnei Adam, not many ba'alei hashpa'ah people of influence, not many ba'alei zchus privileged.

orthjbc@1Corinthians:1:27 @ But Hashem in His bechirah (note:)selection(:note) chose the things of sichlut foolishness, that He might bring the chachamim to bushah shame, and Hashem in His bechirah selection chose the things of weakness that He might bring the bnei chayil "able" men to bushah shame.

orthjbc@1Corinthians:1:29 @ His tachlis (note:)purpose(:note) is that no basar fallen humanity sold under the power fo slavemaster Chet Kadmon, Original Sin, Romans.7:14 may boast before Hashem.

orthjbc@1Corinthians:1:30 @ But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua--who became to us chochmah (note:)wisdom(:note) from Hashem, our Tzidkanut Righteousness and our Kedusha Holiness and our Geulah laOlam Redemption to the world, [Yirmeyah strkjv@23:5,6; strkjv@33:16;]

orthjbc@1Corinthians:1:31 @ al menat (note:)in order that(:note), as it has been written, KI YITHALLEL HAMITHALLEL B'HASHEM "The one boasting let him boast in the L-rd" YIRMEYAH strkjv@9:23. [Yirmeyah strkjv@9:23,24; Tehillim strkjv@34:2; strkjv@44:8]

orthjbc@1Corinthians:2:1 @ When I came to you, Achim b'Moshiach, I did not come preaching and announcing to you the sod Hashem (note:)mystery of G-d(:note) as a ba'al melitzot rhetorician, fine talker or in the excellence of chochmah.

orthjbc@1Corinthians:2:3 @ And I came to you (note:)Act strkjv@18:9-11(:note) in weakness 1:25,27 and in yir'at Shomayim and in chared fear, orthodox, shuddering, trembling in the presence of G-d, see YESHAYAH strkjv@19:16 and in pachad fear, and in much trembling I was with you,

orthjbc@1Corinthians:2:5 @ that the [orthodox Jewish] emunah (note:)emunah(:note) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem [1:17]. THE TRUE CHOCHMAH OF THE ORTHODOX JEWISH FAITH: A SOD GALUY OPEN SECRET, HIDDEN IN HASHEM FROM ALL HUMAN EYES BUT NOW UNVEILED PUBLICLY AND IN HISTORY IN MOSHIACH PIERCED DAKARU ZECHARYAH strkjv@12:10; MECHOLAL YESHAYAH strkjv@53:5 KA'ARU/KARAH SOME HEBREW MANUSCRIPTS WRUKSAN "THEY PIERCED" TARGUM HASHIVIM TEHILLIM strkjv@22:17 AND PUT TO DEATH YESHAYAH strkjv@53:8; DANIEL strkjv@9:26 ON THE AITZ HAKELALAT HASHEM TREE OF THE CURSE OF G-D--DEVARIM strkjv@21:23; THE MAN WITHOUT HITKHADESHUT AND RUCHANIYUT IS THE NATURAL MAN OF THE OLAM HAZEH AND HE LACKS THE RUACH HAKODESH; HOWEVER, THE MA'AMIN B'MOSHIACH IS THE MAN WITH THE RUACH HAKODESH OF THE OLAM HABAH, EVEN NOW, AND CAN, IF HE IS MEVUGAR MATURE, COME TO DA'AS OF, AND RECEIVE THE CHOCHMAH FOR, DISCERNING THE THINGS OF THE RUACH HAKODESH; WE HAVE SUCH CHOCHMAH; WE HAVE THE MIND OF REBBE, MELECH HAMOSHIACH; THE FIRST PRINCIPLE OR KLAL GUIDELINE OF EXEGESIS: NO SCRIPTURE IS OF ONE'S OWN INTERPRETATION BUT IS CARRIED ALONG I KEFA.1:20-21 BY THE RUACH HAKODESH, BY SPIRITUAL WORDS TAUGHT BY SPIRITUAL WORDS OF THE RUACH HAKODESH, MEANING BY THE ANALOGY OF SCRIPTURE, WITH INSPIRED SCRIPTURE EXPLAINING INSPIRED SCRIPTURE

orthjbc@1Corinthians:2:6 @ But we do speak chochmah (note:)wisdom(:note) to the man who is mevugar mature, grown up, to those with mature ruchaniyut spirituality in Rebbe, Melech HaMoshiach, yet, it is a chochmah wisdom not of Olam Hazeh, neither of the rulers of Olam Hazeh Romans.13:3, the ones being brought to naught 1:28. [Tehillim strkjv@146:4]

orthjbc@1Corinthians:2:7 @ But we speak the chochmah of Hashem in a hidden sod (note:)mystery--2:1(:note), which was nigzar merosh determined from the beginning, preordained, predestined, decided beforehand by Hashem lifnei yemei haOlam before the days of eternity for our kavod glory--Romans.8:29-30;

orthjbc@1Corinthians:2:8 @ a chochmah which not one of the rulers of Olam Hazeh has known, for, if they had had da'as, they would not have pierced and put to death on the Aitz haKelalat Hashem (note:)Tree of the Curse of G-d--Devarim strkjv@21:23(:note) the Rebbe, Melech HaMoshiach Adoneinu haKavod. [Tehillim strkjv@24:7]

orthjbc@1Corinthians:2:14 @ But a person without hitkhadeshut (note:)renewal(:note) and ruchaniyut spirituality does not receive the things of the Ruach Hakodesh of Hashem, for they are sichlut foolishness strkjv@1:21-24 to him, and he is not able to have personal saving da'as of them, because they are discerned in the Ruach Hakodesh.

orthjbc@1Corinthians:3:1 @ Achim b'Moshiach, I was not able to speak to you as to men of hitkhadeshut and ruchaniyut; I had to speak to you as anshei haBasar, as olalim b'Moshiach.

orthjbc@1Corinthians:3:2 @ Chalav (note:)milk(:note) I gave you to drink, not solid ma'achal food, for you were not yet able to receive it. but neither yet are you able now.

orthjbc@1Corinthians:3:3 @ For still you are anshei haBasar (note:)men of the Basar, immature and carnally minded believers(:note). For als since there is still kinah jealousy and merivah strife among you [1:11], are you not anshei haBasar, by the standards of Bnei Adam?

orthjbc@1Corinthians:3:8 @ Now the one planting and the one watering are be'ichud (note:)united(:note), and, each one will receive his own sachar reward according to his own amal toil. [Tehillim strkjv@18:20; strkjv@62:12]

orthjbc@1Corinthians:3:9 @ For we are fellow po'alim (note:)workers(:note) of Hashem, you are the sadeh Hashem field of G-d, you are Hashem's binyan building. [Yeshayah strkjv@61:3]

orthjbc@1Corinthians:3:13 @ the ma'aseh (note:)work(:note) of each bannai will become evident, for, haYom [Yom haDin] will make it hitgalut, because by Aish fire it is revealed; and the Aish Fire itself will test the quality of each one's ma'aseh. [Bamidbar strkjv@31:22,23; Yirmeyah strkjv@23:28,29; Malachi strkjv@3:3]

orthjbc@1Corinthians:3:19 @ For, the chochmah (note:)wisdom(:note) of Olam Hazeh is sichlut foolishness with Hashem. For it has been written, LOCHED CHACHAMIM BE'ARMAM "He catches the wise in their own craftiness" IYOV strkjv@5:13.

orthjbc@1Corinthians:3:20 @ And again, HASHEM YODE'A MACHSH'VOT ADAM KI HEMAH HEVEL (note:)"The L-rd knows the thoughts of the wise that they are empty vanity-- TEHILLIM strkjv@94:11(:note). [Tehillim strkjv@94:11]

orthjbc@1Corinthians:3:22 @ whether Sha'ul or Apollos or Kefa, or haOlam (note:)the world(:note) or Chayyim life or Mavet death, or things present or things coming; all things are yours,

orthjbc@1Corinthians:4:5 @ Therefore, do not judge anything before the time, until the Bias Adoneinu [Rebbe, Melech HaMoshiach], who both will bring to Ohr (note:)Light(:note) the hidden things of the choshech darkness and manifest the motives of the levavot and then the tehillah praise each one will receive will be from Hashem. [Iyov strkjv@12:22; Tehillim strkjv@90:8] SECOND PRINCIPLE OR SHITA GUIDING RULE OF EXEGESIS IS THIS KLAL FIXED RULE: DO NOT GO BEYOND WHAT STANDS WRITTEN BUT LIVE ACCORDING TO THE KITVEI HAKODESH, NO MORE, NO LESS

orthjbc@1Corinthians:4:6 @ Now these things, Achim b'Moshiach, I made a dimyon (note:)comparison(:note) applied with respect to myself and Apollos for your sake, that through us you may learn not to go beyond what things have been written [2:13], lest you are puffed up as ba'alei ga'avah conceited, haughty persons in favor of one or against the other.

orthjbc@1Corinthians:4:9 @ For I omein believe that Hashem has exhibited us, the Shluchim of Rebbe, Melech HaMoshiach, as last in the program, condemned to death, because, like wretches under a mishpat mavet (note:)death sentence(:note), we became displayed at the arena for the eyes of Olam Hazeh, malachim as well as Bnei Adam. [Tehillim strkjv@71:7]

orthjbc@1Corinthians:4:10 @ We are kesilim (note:)fools(:note) because of Rebbe, Melech HaMoshiach, but you are chachamim in Rebbe, Melech HaMoshiach; we are weak, but you are bnei chayil "able" men--1:27; you stride to the kehillah seat of kibbud but we are given the shul boot of a dishonor.

orthjbc@1Corinthians:4:12 @ And we have parnasah, toiling with our own hands, we labor working with the our own hands; being reviled, we make a beracha to the revilers; being persecuted, we endure it;

orthjbc@1Corinthians:4:13 @ being defamed by loshon hora, we conciliate. We have become what the earth wants swept out the door, something considered trash the Olam Hazeh wants removed. [Yirmeyah strkjv@20:18; Ekhah strkjv@3:45] IT IS NOT THE TACHLIS OF REBBE, MELECH HAMOSHIACH'S SHLIACH TO BRING THE CORINTHIAN GOYIM UNDER BUSHAH BUT TO EXHORT THEM IN THE RUACH HAKODESH TO BE AS YELADIM IMITATING THEIR ABBA

orthjbc@1Corinthians:5:6 @ Your boasting is not good. Do you not have da'as that a little chometz all the mixture leavens? MOSHIACH OUR KORBAN PESACH (note:)THE OFFERING OF THE SEH [LAMB, YESHAYAH strkjv@53:7] FOR THE PESACH SEDER(:note) HAS BEEN SACRIFICED; YOU ARE MATZAH SHEMURAH UNLEAVENED BREAD IN MOSHIACH

orthjbc@1Corinthians:5:7 @ Purge out the old chometz (note:)leavened bread(:note), that you may be issa chadasha new dough, as you are indeed like matzot unleavened bread. More than that, our Korban Pesach was sacrificed, Rebbe, Melech HaMoshiach. [Shemot strkjv@12:3-6,21]

orthjbc@1Corinthians:5:8 @ So let us celebrate Pesach, not with old se'or, nor with the se'or of kavvanah ra'ah (note:)malice(:note) and wickedness, but with matzot of kenut sincerity and emes. [Shemot strkjv@12:14,15; Devarim strkjv@16:3]

orthjbc@1Corinthians:5:10 @ not meaning complete dissociation from the zanayim of Olam Hazeh or those guilty of chamdanut (note:)greed(:note) and the ones practicing hona'ah swindling or those guilty of avodah zarah idol worship, als since in that case you would have to exit the Olam Hazeh.

orthjbc@1Corinthians:5:11 @ But, now I wrote to you not to mix with any Ach b'Moshiach who is a zanay (note:)fornicator(:note) or a kamtzan miser or an oved elilim idolater or a megadef reviler or a soveh drunkard or a chomes robber; with such a man do not sit at tish table, do not share betzi'at halechem breaking of bread.

orthjbc@1Corinthians:6:6 @ But an Ach b'Moshiach takes another Ach b'Moshiach to court, and this before the courtroom of Apikorosim (note:)unbelievers(:note)?

orthjbc@1Corinthians:6:9 @ Or do you not have da'as that the resha'im (note:)unrighteous ones(:note) will not inherit the Malchut Hashem? Do not fall under remiyah guile, deceit; neither zanayim fornicators nor ovdei elilim idolaters nor mena'afim adulterers nor effeminate call-boys nor shochvei zachar homosexuals [Iyov strkjv@13:9; Vayikra strkjv@18:20; Devarim strkjv@22:22; Vayikra strkjv@18:22]

orthjbc@1Corinthians:6:10 @ nor ganavim (note:)thieves(:note) nor kamtzanim misers nor shikkorim drunkards nor megadefim revilers nor the ones practices hona'ah swindling will inherit the Malchut Hashem.

orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2

orthjbc@1Corinthians:6:15 @ Do you not have da'as that your gufot (note:)bodies(:note) are evarim members, limbs of Rebbe, Melech HaMoshiach? Should I then take the evarim members of Rebbe, Melech HaMoshiach and make them evarim members of a zonah prostitute? Chas v'Shalom! G-d forbid! RAV SHA'UL ON RAZAH DEYIHUDAH THE SECRET OF UNION

orthjbc@1Corinthians:6:20 @ For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot. [Tehillim strkjv@74:2]

orthjbc@1Corinthians:7:3 @ Let the ba'al render the conjugal chov (note:)debt(:note) to his isha, and likewise also the isha to her ba'al husband. [Shemot strkjv@1:10]

orthjbc@1Corinthians:7:4 @ It is not the isha who has samchut (note:)authority(:note) over her own guf body, but the ba'al husband; likewise, also it is not the ba'al husband who has samchut over his own guf body, but the isha.

orthjbc@1Corinthians:7:5 @ Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (note:)diligence(:note) to tefillah prayer and again you may be together, lest Hasatan lead you into nissayon temptation because of your lack of shlitah atzmi self-control. [Shemot strkjv@19:15; Shmuel Alef strkjv@21:4,5]

orthjbc@1Corinthians:7:9 @ but if they do not have shlitah atzmi, let them marry. For better it is to marry than with Aish to be set ablaze.

orthjbc@1Corinthians:7:12 @ But, to the rest I--Sha'ul--say, not Rebbe, Melech HaMoshiach Adoneinu: if any Ach b'Moshiach has an isha who is an Apikoros and she is willing to live with him, let him not leave her;

orthjbc@1Corinthians:7:13 @ and if an isha has a ba'al (note:)husband(:note) who is an Apikoros, and he is willing to dwell with her, let her not leave her ba'al husband.

orthjbc@1Corinthians:7:14 @ For, [following the principle of bikkurim], the ba'al who is an Apikoros is mekudeshet b'Ruach Hakodesh (note:)set apart as holy in the Ruach Hakodesh(:note) by the isha, and the isha who is an Apikoros likewise by the Ach b'Moshiach; otherwise, your yeladim are tema'im unclean; but now they are kedoshim. [Malachi strkjv@2:15]

orthjbc@1Corinthians:7:17 @ Only each of you walk the derech [according to Hashem's tochnit--Romans.8:28) to which you were called by Hashem (note:)Tehillim strkjv@1:6(:note). This is my charge in all the kehillot of Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:7:18 @ If as a ben Berit with bris milah anyone received their calling, let him conceal it; if anyone as a ben Noach without bris milah has been called, let him not undergo bris milah;

orthjbc@1Corinthians:7:20 @ Each one walk on the derech of his keri'ah (note:)calling, summons(:note). and remain there.

orthjbc@1Corinthians:7:22 @ For, the one in Hashem having been called while a bond-servant is [Rebbe, Melech HaMoshiach] Adoneinu's ben Chorim (note:)freedman(:note); likewise, the one having been called while a ben Chorim is the Rebbe, Melech HaMoshiach's bond-servant.

orthjbc@1Corinthians:7:29 @ Now this I say, Achim b'Moshiach, the time [until haKetz] has been shortened. From now on, let those having nashim live as if not having nashim,

orthjbc@1Corinthians:7:35 @ Now, this I say for your own benefit, not that I may throw a noose on your deror (note:)"freedom" VAYIKRA strkjv@25:10(:note), but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh]. [Tehillim strkjv@86:11]

orthjbc@1Corinthians:7:39 @ An isha has been bound (note:)bibrit hanisuim, in covenant of marriage(:note) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanisuin with the ba'al she desires, but only in Rebbe, Melech HaHaMoshiach Adoneinu.

orthjbc@1Corinthians:8:1 @ Now concerning the sacrifice to an elil (note:)idol in avodah zarah, idol worship(:note), we have da'as that "we all possess da'as knowledge." But da'as puffs up with ga'avah, but ahavah agape--12:31-14:1 builds up.

orthjbc@1Corinthians:8:4 @ Now concerning the eating of the okhel at the mitzbeach of avodah zarah sacrificed to an elil (note:)idol(:note), we have da'as that an elil is nothing in Olam Hazeh, and that there is no Hashem but ECHAD DEVARIM strkjv@4:35, 39; strkjv@6:4. [Devarim strkjv@6:4; Tehillim strkjv@86:10]

orthjbc@1Corinthians:8:5 @ For even if there are so-called "g-ds" [believed wrongly to be] either in Shomayim or on ha'Aretz, even as there are [in popular tradition] so-called "g-ds" many and "l-rds" many,

orthjbc@1Corinthians:8:7 @ However, not kol Bnei Adam have this da'as (note:)knowledge(:note); some are so accustomed to the elil idol until now that when they eat, they think of the ma'achal food as being sacrificed to the elil in avodah zarah, and their matzpun conscience being weak, is made to be tameh defiled, unclean.

orthjbc@1Corinthians:8:8 @ But ma'achal (note:)food(:note) will not usher us into the presence of Hashem; neither are we falling short if we do not eat ma'achal, nor are we better if we eat.

orthjbc@1Corinthians:8:9 @ But beware lest somehow your cherut (note:)freedom(:note) becomes a michshol stumbling block to the weak ones.

orthjbc@1Corinthians:8:10 @ For if anyone sees you, the one having da'as (note:)knowledge(:note), eating in the temple of an elil, will not the matzpun of him be strengthened so as to eat the okhel at the mitzbeach of avodah zarah sacrificed to an elil idol?

orthjbc@1Corinthians:9:1 @ Do I not have cherut [in Rebbe, Melech HaMoshiach]? Am I not a shliach? Have I not seen Rebbe, Melech HaMoshiach Adoneinu? Are you not my po'al (note:)work(:note) in Adoneinu?

orthjbc@1Corinthians:9:2 @ If to others I am not a shliach, surely I am to you, for you are the chatam (note:)seal(:note) of my shlichut Galatians.2:10, in Hashem.

orthjbc@1Corinthians:9:14 @ So also Rebbe, Melech HaMoshiach Adoneinu appointed the ones proclaiming the Besuras HaGeulah to get their parnasah from the Besuras HaGeulah. RAV SHA'UL IS MOICHEL (note:)RELINQUISHING INTENTIONALLY, WAIVING(:note) HIS RIGHT TO A GEHALT FOR BEING A MAGGID FOR MOSHIACH

orthjbc@1Corinthians:9:15 @ But I have not used any of these privileges; I did not write these things that it might be so with me; for it is better for me rather to die than that someone deprive me of my kavod [in Rebbe, Melech HaMoshiach--Philippians.1:21).

orthjbc@1Corinthians:9:16 @ For if I preach the Besuras HaGeulah there is nothing for me to boast about, als (note:)since(:note) necessity is laid on, for Oy Li "Woe to me!" if I do not preach the Besuras HaGeulah [Yirmeyah strkjv@20:9].

orthjbc@1Corinthians:9:17 @ For, if I do this willingly, I have a sachar (note:)reward(:note); but, if unwillingly, then a ne'emanut trusteeship, a kehunah priesthood for the Besuras HaGeulah Romans.15:16 OJBC has been entrusted to me.

orthjbc@1Corinthians:9:25 @ And everyone competing in the [Olympic] games in all things exercises shlitah atzmi, those ones, therefore, that they may obtain a perishable wreath, but we an imperishable.

orthjbc@1Corinthians:9:27 @ But I am not sparing with my guf (note:)body(:note) and keep it under strict subjection, so that after I preach to others, I myself will not become declared ineligible.

orthjbc@1Corinthians:10:1 @ I do not want you to be without da'as, Achim b'Moshiach, that Avoteinu all were under the anan (note:)cloud, Shemot strkjv@13:21-22(:note) and passed through the sea [Shemot strkjv@14:22-25], [Shemot strkjv@13:21; Tehillim strkjv@105:39; Shemot strkjv@14:22,29; Tehillim strkjv@66:6]

orthjbc@1Corinthians:10:3 @ and all of the same spiritual ma'achal (note:)food(:note) ate [Shemot strkjv@16:4,35; Devarim strkjv@8:3; Tehillim strkjv@78:24-29],

orthjbc@1Corinthians:10:4 @ and all of the same spiritual drink drank, for they were drinking from a spiritual TZUR following them [Shemot strkjv@17:6; Bamidbar strkjv@20:11;; Tehillim strkjv@78:15; strkjv@105:41], and that TZUR was Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:10:5 @ But Hashem was not pleased with most of them, for they were strewn about in the desert, VAYISHCHATEM BAMIDBAR (note:)"then He slaughtered them in the desert" [Bamidbar strkjv@14:16, 23,29-30; Tehillim strkjv@78:31(:note).

orthjbc@1Corinthians:10:6 @ Now these things occurred as moftim (note:)examples(:note) for us, in order that we would not crave what is ra'ah as they did [Bamidbar strkjv@11:4,34; Tehillim strkjv@106:14]. ANOTHER LESSON FROM THE SAME CHALOIS EXAMPLE

orthjbc@1Corinthians:10:7 @ Neither should you become ovdei elilim (note:)idolaters(:note), as some of them did, as it has been written, VAYESHEV HAAM LE'ECHOL V'SHATO VAYAKUMU L'TZACHEK ("And the people sat to eat and to drink and they got up to revel" [SHEMOT strkjv@32:4,6,19]. IF SHA'UL IS NOT GIVING THE NUMBER THAT DIED IN ONE DAY, A VERY FAMOUS AND DEVASTATING TWENTY-FOUR HOUR PERIOD, WITH NUMBERS strkjv@25:4 MENTIONING OTHER EXECUTIONS AND THE SUBSEQUENT TOTAL BEING 24,000 [BAMIDBAR strkjv@24:9], THEN HE IS REFERRING TO THOSE WHO DIED IN SHEMOT strkjv@32:35, QUOTING AS HE DOES SHEMOT strkjv@32:6 IN I COR. strkjv@10:7 missing

orthjbc@1Corinthians:10:9 @ Neither let us tempt Rebbe, Melech HaMoshiach, as some of them put Rebbe, Melech HaMoshiach to the test, and by nechashim (note:)serpents(:note) were being destroyed [Shemot strkjv@17:2; Bamidbar strkjv@21:5-6; Tehillim strkjv@78:18; strkjv@95:9; strkjv@106:4; Bamidbar strkjv@21:5,6].

orthjbc@1Corinthians:10:10 @ Neither should we murmur and grumble even as some of them VAYILONU (note:)"and they murmured' SHEMOT strkjv@15:24; strkjv@16:2; strkjv@17:3; BAMIDBAR strkjv@14:2,29; strkjv@16:41(:note) and they were destroyed by the destroyer Bamidbar strkjv@14:2,36; strkjv@16:41-49; strkjv@17:5,10; Shemot strkjv@12:23 Tehillim strkjv@106:25-27.

orthjbc@1Corinthians:10:13 @ No nissayon (note:)temptation(:note) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne'eman faithfulDevarim strkjv@7:9, who will not let you to be brought into nissayon temptation, taiva beyond what you are able but will make with the nissayon also the derech Tzaddikim--Tehillim strkjv@1:6 as a way out for you to be able to endure.

orthjbc@1Corinthians:10:19 @ What then am I saying? That a sacrifice to an elil (note:)idol(:note) is anything or that an idol is anything?

orthjbc@1Corinthians:10:20 @ No, the things which they sacrifice, YIZB'CHU LASHEDIM LO ELOHIM (note:)"They sacrificed to demons which were not G-d" DEVARIM strkjv@32:17; Tehillim strkjv@106:37(:note). Now I do not want you to become sharers with the shedim demons. [Vayikra17:7; Devarim strkjv@32:17; Tehillim strkjv@106:37]

orthjbc@1Corinthians:10:22 @ Or is it that you would move Hashem to kinah (note:)jealousy(:note) [Devarim strkjv@32:21]? We don't think we are stronger than Him, do we? [Devarim strkjv@32:16; Melachim Alef strkjv@14:22; Tehillim strkjv@78:58; Yirmeyah strkjv@44:8; Kohelet strkjv@6:10; Yeshayah strkjv@45:9] ON THE CHAKIRA PROPOSITION "ALL THINGS ARE LAWFUL"; MORE ADVICE TO GOYIM: DO ALL TO THE KAVOD OF HASHEM

orthjbc@1Corinthians:10:26 @ For LAHASHEM HA'ARETZ UMELOAH ("The earth is the L-rd's and the fullness thereof" TEHILLIM strkjv@24:1; strkjv@50:12; strkjv@89:11; Shemot strkjv@9:29; strkjv@19:5; Iyov strkjv@41:11; Tehillim strkjv@50:12].

orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG

orthjbc@1Corinthians:11:2 @ Now, I commend you that in all things you have remembered me and, you hold fast to the masoret torat haShlichim just as I transmitted and handed them over to you.

orthjbc@1Corinthians:11:10 @ Because of this, the Isha ought to have a kesut rosh (note:)head covering(:note) of marut authority, discipline on her rosh because of the malachim.

orthjbc@1Corinthians:11:12 @ For just as the Isha comes out of Adam (note:)Man(:note) [Bereshis strkjv@2:21-23], so also the ben Adam Man comes through the Isha [Bereshis strkjv@3:15-16] but all things are of Hashem [Bereshis strkjv@1:1; Tehillim strkjv@24:1; strkjv@50:12; strkjv@89:11].

orthjbc@1Corinthians:11:18 @ Ershtins (note:)first of all(:note), indeed when you come together as the kehillah Shemot strkjv@12:6I hear there exist machalokot divisions--1:10 and schisms among you, and partly I believe it.

orthjbc@1Corinthians:11:22 @ Hey, you people, do you not have houses in which to eat and to drink? Or do you despise the Kehillah (note:)congregation(:note) of G-d? And do you bring bushah shame, even humiliation, on the ones having nothing? What should I say to you? Will I commend you? In this I do not commend you people! THE KIDDUSH AND THE HA-MOTZI OF THE SEUDES OF REBBE, MELECH HAMOSHIACH IN THE KEHILLAH; THE HALACHA THAT I RECEIVED FROM MOSHIACH ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER AND THE INSTITUTION OF REBBE, MELECH HAMOSHIACH'S TISH: THE PESACH MATZAH BECOMES THE KORBAN PESACH GUF BODY OF MOSHIACH'S BASAR TEHILLIM strkjv@16:9-10; YESHAYAH strkjv@52:13-53:12; "ZAVACHTI, I [REBBE, MELECH HAMOSHIACH] PREPARE SACRIFICE" FOR A DEVEKUT COMMUNION ZEVACH SACRIFICE FOR YOU MOSHIACH'S TALMIDIM11:24; WHEN THE KOS SHEL BERACHA CUP OF WINE IS RAISED WE ARE TO HAVE ZIKARON REMEMBRANCE OF THE CHURBAN OF THE BRIT CHADASHA BEIS HAMIKDASH, WHEN REBBE, MELECH HAMOSHIACH BECAME THE KORBAN PESACH OF THE GEULAH

orthjbc@1Corinthians:11:25 @ In like manner, after eating the Pesach seudah, also [after the beracha over] the [Kiddush] Cup, Rebbe, Melech HaMoshiach said, "This [Kiddush] Kos (note:)Cup(:note) is the BRIT CHADASHA [SHEMOT strkjv@24:8; YIRMEYAH strkjv@31:31; strkjv@32:40] in my DAHM blood--SHEMOT strkjv@24:6-8; ZECHARYAH strkjv@9:11; this do, as often as you drink, in ZIKARON remembrance--YEHOSHUA strkjv@4:7 of me."

orthjbc@1Corinthians:11:30 @ Because of this, many among you are weak and cholim (note:)sick(:note) and a number are sleeping the sleep of the mesim.

orthjbc@1Corinthians:11:31 @ But if we were judging ourselves [in teshuvah], we would not be brought into mishpat (din (note:)judgment(:note). [Tehillim strkjv@32:5]

orthjbc@1Corinthians:11:32 @ But, being brought into mishpat (din (note:)judgment)(:note) by Hashem, we are being disciplined, that we may not be condemned [to Onesh Gehinnom] with the Olam Hazeh. [Tehillim strkjv@115:5; strkjv@118:18; Mishle strkjv@3:11,12]

orthjbc@1Corinthians:12:2 @ You have da'as that when you WERE Goyim [you are no longer heathen pagans], somehow you were influenced and led astray to the to ELILIM ILLEMIM (note:)"Dumb idols, idols incapable of speech" Chabakuk strkjv@2:18-19(:note). [Tehillim strkjv@115:5; Yirmeyah strkjv@10:5; Chabakuk strkjv@2:18,19]

orthjbc@1Corinthians:12:9 @ to another, by the same Ruach Hakodesh, emunah (note:)Mt strkjv@17:20-21(:note); to another, by the one Ruach Hakodesh, matnot harippuy (gifts of healing refuah)--Act strkjv@3:6-16;

orthjbc@1Corinthians:12:10 @ to another those of cholel niflaot (note:)"accomplishing miracles"--Shemot strkjv@4:21; Joh strkjv@11:42-43(:note) and to another divrei hanevu'ah words of prophecy--Melachim Alef strkjv@17:1, and to another discernings being about to make a nafka mina distinction of ruchot spirits--Melachim Alef strkjv@22:22, to another kinds of leshonot tongues--Act strkjv@2:4, and to another, petronim interpretations of leshonot tongues--I Cor.14:13.

orthjbc@1Corinthians:12:11 @ All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as he determines. HAGUF (note:)BODY(:note) ECHAD AND HAADON ECHAD AND MANY EVARIM; REBBE, MELECH HAMOSHIACH BEN YOSEF HAADON OF THE GUF BODYBERESHIS strkjv@47:18-19; THE GUF BODY OF REBBE, MELECH HAMOSHIACH IS LIKE A MIKVEH MAYIM OF CHAYYEI OLAM WHEREIN IS MATNOT HARUACH HAKODESH, AND WE MA'AMINIM IN MOSHIACH HAVE ALL RECEIVED A TEVILAH INTO THAT MIKVEH MAYIM

orthjbc@1Corinthians:12:17 @ If the whole guf (note:)body(:note) were an ayin eye, where would be the hearing? If the whole guf body were hearing, where would be the smelling?

orthjbc@1Corinthians:12:26 @ And when one evar (note:)member(:note) has tza'ar pain and suffering, all the evarim members has tza'ar with it; or one evar has the aliyah of kibbud, all the evarim has simcha with it.

orthjbc@1Corinthians:12:28 @ Now Hashem placed some in the edah haMoshiach (note:)community of Rebbe, Melech HaMoshiach--Shemot strkjv@12:6(:note), in the Kehillah, rishon first: shluchim, second, nevi'im, third, morim, teachers, then those of cholel niflaot "accomplishing miracles"--Shemot strkjv@4:21, then matnot harippuy gifts of healing, then matnot of helps, then manhigut ruchanit spiritual leadership/administration, kinds of leshonot tongues.

orthjbc@1Corinthians:12:29 @ Surely not all are shluchim? Surely not all are nevi'im? Surely not all are rabbinical morim? Surely not all are those cholel niflaot (note:)"accomplishing miracles"--Shemot strkjv@4:21(:note)?

orthjbc@1Corinthians:12:30 @ Surely not all have matnot harippuy (note:)gifts of healing(:note)? Surely not all speak in leshonot tongues? Surely not all have the petron interpretation of leshonot tongues?

orthjbc@1Corinthians:13:7 @ Ahavah covers all things (note:)Mishle strkjv@10:12(:note), believes all things, has tikvah hope, even zitzfleisch patience for all things.

orthjbc@1Corinthians:13:8 @ Ahavah (note:)love(:note) never fails. However, divrei nevu'ah will be abolished; leshonot tongues will cease; da'as, it will come to an end.

orthjbc@1Corinthians:13:11 @ When I was a yeled, I used to speak like one, think like one, reason like one. But when I have became mevugar (note:)mature(:note), I put away kinderyohrn childhood days. [Tehillim strkjv@131:2]

orthjbc@1Corinthians:14:9 @ So also unless you by your lashon (note:)tongue(:note) render an intelligible dvar Torah, how will the thing being uttered be known? For you will be merely speaking into the air.

orthjbc@1Corinthians:14:14 @ For if I daven (note:)pray(:note) in a lashon, my nashamah davens, but my sikhliyut rationality lies shemitah fallow.

orthjbc@1Corinthians:14:16 @ Otherwise, if you make a beracha [in leshonot] with your neshamah, how will the am haAretz, who have no idea what you are saying, answer the "Omein"? [Devarim strkjv@27:15:26; Divrey Hayamim Alef strkjv@16:36; Nechemyah strkjv@8:6; Tehillim strkjv@106:48]

orthjbc@1Corinthians:14:19 @ but in a kehillah I want to speak five words with my sikhliyut (note:)rationality(:note), that also others I may instruct with a dvar hora'ah word of teaching, rather than speak ten thousand words in a lashon tongue.

orthjbc@1Corinthians:14:20 @ Achim b'Moshiach, be not yeladim in your machshavot (note:)thoughts(:note); infantile in kavvanah ra'ah malice, perhaps, but in your binah, oisvaks mature, develop. [Yirmeyah strkjv@4:22]

orthjbc@1Corinthians:14:21 @ In the Torah it stands written, KI BELA'AGEI SAFAH UVELASHON ACHERET YEDABER EL-HAAM HAZEH...V'LO AVU SH'MO'A (note:)"Then with ones of foreign lip and with strange tongue He will speak to this people.. but they were not willing to listen" YESHAYAH strkjv@28:11-12; DEVARIM strkjv@28:49(:note), says the L-rd.

orthjbc@1Corinthians:14:22 @ So then the leshonot (note:)tongues(:note) are for an ot miraculous sign, not to the ones believing, the ma'aminim in Rebbe, Melech HaMoshiach, but an ot miraculous sign to the Apikorosim; but divrei hanevu'ah words of prophecy are not for the Apikorosim, but for the ones believing, the ma'aminim in Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.

orthjbc@1Corinthians:14:35 @ And if the nashim wish to inquire about something, let them inquire of their own be'alim b'bayis (note:)husbands at home(:note), for it is a bushah shame for an isha to blurt out in the kehillah Bereshis strkjv@3:2.

orthjbc@1Corinthians:15:4 @ and that Rebbe, Melech HaMoshiach was buried in a kever (note:)grave, burial place, Yeshayah strkjv@53:9(:note), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI Bereshis strkjv@1:11-13 [bikkurim, see I Cor. strkjv@15:20]; Shemot strkjv@19:11,15-16; Yehoshua strkjv@1:11; Bamidbar strkjv@19:11-13; Yonah strkjv@1:17; Hoshea strkjv@6:2; Melachim Bais strkjv@20:5,8; Ezra strkjv@6:15 according to the Kitvei Hakodesh Tehillim strkjv@16:10; Hoshea strkjv@6:2; Yonah strkjv@1:17,

orthjbc@1Corinthians:15:6 @ afterward Rebbe, Melech HaMoshiach was seen by over five hundred Achim b'Moshiach at one time, of whom most remain alive until now, though some sleep the sleep of the mesim.

orthjbc@1Corinthians:15:8 @ And, last of all, even as if to one born not normally [like the rest], Rebbe, Melech HaMoshiach was seen by me also (note:)cf.9:1(:note).

orthjbc@1Corinthians:15:9 @ For I am the least of Rebbe, Melech HaMoshiach's Shluchim, not qualified to be called a Shliach, because I brought redifah (note:)persecution(:note) upon the Kehillah of Hashem.

orthjbc@1Corinthians:15:19 @ Listen, if for the Olam Hazeh only we have tikvateinu in Rebbe, Melech HaMoshiach, we are to be pitied more that kol Bnei Adam. A DESCRIPTION BEGINS OF THE TECHIYAS HAMESIM AND THE GLORIOUS GUF (note:)BODY(:note) FOR THE ALIYAT NESHAMAH; BUT REBBE, MELECH HAMOSHIACH HAS HAD HIS TECHIYAH, EVEN IN THE MIDST OF HIS REDEMPTIVE MISSION; NOW IN REBBE, MELECH HAMOSHIACH WILL ALL BE MADE ALIVE, THAT IS, REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU, ALL WILL BE MADE ALIVE, GIVEN ZERAH V'NICHEYEH V'LO NAMUT "SEED THAT WE WILL LIVE AND NOT DIE"--BERESHIS strkjv@47:19; BERESHIS strkjv@22:18; YESHAYAH strkjv@53:10; DANIEL strkjv@7:13-14; IYOV strkjv@19:25-26

orthjbc@1Corinthians:15:22 @ For as in Adam all die (note:)Bereshis strkjv@3:19(:note), so also in Rebbe, Melech HaMoshiach all will be made alive.

orthjbc@1Corinthians:15:24 @ then haKetz when Rebbe, Melech HaMoshiach gives over the Malchut Hashem to G-d, even Elohim Avinu (note:)Daniel strkjv@2:44; strkjv@7:13-14(:note), after He has abolished all Mishrah Rule and all Shilton Authority and all Gevurah Power. [Daniel strkjv@2:44; strkjv@7:14,27]

orthjbc@1Corinthians:15:25 @ For it is necessary for Rebbe, Melech HaMoshiach to reign until Hashem puts all his OYVIM (note:)"enemies"(:note) under His RAGLAYIM "feet"--TEHILLIM strkjv@110:1. [Yeshayah strkjv@9:7; strkjv@52:7]

orthjbc@1Corinthians:15:26 @ The last Oyev (note:)Enemy(:note) to be abolished is Mavet.

orthjbc@1Corinthians:15:27 @ For KOL HASHEM put TACHAT RAGLAV "All things He subjected under His feet"--TEHILLIM strkjv@8:7(note:)8(:note), but when He says that all things have been subjected, it is peshat plain, literal that this does not include the One [Hashem] who put all things in subjection under Rebbe, Melech HaMoshiach. [Tehillim strkjv@8:6]

orthjbc@1Corinthians:15:28 @ But, when all things are subjected to Hashem, then also the Ben haElohim [Rebbe, Melech HaMoshiach] himself will be subjected to the One (note:)Hashem(:note) having subjected all things under him Rebbe, Melech HaMoshiach, that in all things G-d may be all i.e. preeminent. AN UNAUTHORIZED MINHAG WE DO NOT HAVE DA'AS WHETHER IT WAS AN ABUSE OF A MOURNING OR FUNERAL PRACTICE OR AN ABUSE OF A MIKVEH PRACTICE OR BOTH, MENTIONED BUT NOT APPROVED BY REBBE, MELECH HAMOSHIACH'S SHLIACH, SINCE THE TOPIC IS NOT REALLY INTRODUCED BUT IS A TANGENTIAL REMARK USED AS A DEBATING MOVE, LOBBING THE ARGUMENT IN A HIGH ARC TO THE BACK OF HIS OPPONENTS' COURT TO ILLUSTRATE THE INCONSISTENT THINKING IN THE "CHOCHMAH" OF THE GOYIM AT CORINTH

orthjbc@1Corinthians:15:29 @ Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are their ones given tevilah on behalf of the Mesim? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM IN THE JUDAISM OF OUR LIVING REBBE, MELECH HAMOSHIACH? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF THE IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM TO HIS JEWISH SHLUCHIM FACING DEATH'S DANGER EVERYDAY?

orthjbc@1Corinthians:15:34 @ Wake up and come to your senses. Start walking in the derech tzaddikim (note:)Tehillim strkjv@1:6(:note). Stop committing averos. Some among you have no saving da'as of Hashem. I say this to your bushah shame. THE GUF BODY CHAYYAH OF THE TECHIYAS HAMESIM OF ADON REBBE, MELECH HAMOSHIACH BEN YOSEF, THE ZERA OF ABRAHAM AVINU BERESHIS strkjv@47:18-19; YESHAYAH strkjv@53:10; DIATRIBE REFUTING THE DETRACTOR, SHOWING THAT JUST AS A SEED HAS TWO BODIES, ONE THAT IS SOWN AS DEAD AND BURIED, AND ANOTHER GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 THAT RISES RENEWED, SO THERE IS A NATURAL GUF BODY AND A SPIRITUAL GUF BODY, ONE HAVING A KAVOD OF ONE KIND, ONE OF ANOTHER; JUST AS THERE IS ADAM HARISHON, OF THE DUST, EARTHLY, SO THERE IS ADAM HAACHARON, THE MAN FROM SHOMAYIM, REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:15:36 @ Foolish man, what you sow is not made alive unless it dies.

orthjbc@1Corinthians:15:41 @ There is one kavod (note:)glory(:note) of the shemesh sun, and another kavod glory of the yare'ach moon, and another kavod glory of the kochavim stars, for, in kavod glory, kochav differs from kochav. [Tehillim strkjv@19:4-6; Tehillim strkjv@8:1,3]

orthjbc@1Corinthians:15:45 @ So, also, it has been written, VAY'HI HAADAM L'NEFESH CHAYYAH (note:)"And [first] Man became a living soul" BERESHIS strkjv@2:7(:note); but the Adam haacharon last Adam became a Ruach mechayyeh Joh.5:26. [Bereshis strkjv@2:7]

orthjbc@1Corinthians:15:47 @ The Adam haRishon is AFAR MIN HA'ADAMAH (note:)"dust from the earth/ground" BERESHIS strkjv@2:7(:note), out of ha'aretz. The Adam haSheni the second Adam is out of Shomayim. [Bereshis strkjv@2:7; strkjv@3:19; Tehillim strkjv@90:3]

orthjbc@1Corinthians:15:49 @ And just as we have bourne the demut of the Adam MIN AFAR HA'ADAMAH (note:)"from the dust of the earth" BERESHIS strkjv@2:7(:note), so we will bear also the likeness of the Heavenly Adam Man. [Bereshis strkjv@5:3]

orthjbc@1Corinthians:15:50 @ Now this I say, Achim b'Moshiach, that basar vadam cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable (note:)Tehillim strkjv@16:9-10; Iyov strkjv@19:25-26(:note). THE SOD MYSTERY OF THE ALIYAT ASCENT OF THE SHE'ARIT REMNANT, SURVIVORS ALIVE AND REMAINING UNTIL THE LAST SHOFAR

orthjbc@1Corinthians:16:4 @ And, if it is fitting for me also to go, they will go with me. THE JEWISH CALENDAR OF THE REBBE, MELECH HAMOSHIACH'S SHLIACH AND THIS TACHLIS REGARDING SHAVUOS

orthjbc@1Corinthians:16:7 @ For I do not want to see you now in passing, for I have the tikvah to remain some time with you, im yirtzeh Hashem (note:)G-d willing/permitting(:note).

orthjbc@1Corinthians:16:12 @ Now, concerning Apollos the Ach b'Moshiach, I strongly exhorted him, that he would come to you with the Achim b'Moshiach. But he is beshum oifen (note:)absolutely(:note) unwilling to go at this time, but he will come whenever he has an opportunity. FINAL SHALOM GREETINGS FROM REBBE, MELECH HAMOSHIACH'S SHALIACH

orthjbc@1Corinthians:16:13 @ Watch, stand firm in the [orthodox Jewish] emunah (note:)faith(:note), be men, be strong Tehillim strkjv@31:24.

orthjbc@1Corinthians:16:15 @ Now, I urge you, Achim b'Moshiach, you have da'as the bais of Stephanas, that it is the bikkurim of Achaia, and that they have with devotion and zerizut (note:)diligence(:note) put themselves in avodas kodesh ministry for the kedoshim.

orthjbc@2Corinthians:1:1 @ From Sha'ul, a shliach of Rebbe, Melech HaMoshiach Yehoshua through the birtson Hashem, and Timotiyos, the Ach b'Moshiach; To the Kehillah (note:)congregation(:note) of Hashem existing in Corinth, with all the kedoshim existing throughout Achaia [Greece].

orthjbc@2Corinthians:1:2 @ Chen v'Chesed Hashem to you and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI AFTER REDIFAH; SHA'UL, NOW WITH PERSONAL DA'AS OF THE REASON WHY HE WAS PREVIOUSLY FORBIDDEN TO ENTER ASIA (note:)MODERN TURKEY(:note), SPECIFICALLY EPHESUS ACTS strkjv@16:6, SINCE TERRIBLE PERIL AND A HORRIBLE EISEK ORDEAL AWAITED HIM THERE, AND NOW, A FEW YEARS LATER, HAVING EXPERIENCED THE PERSECUTION THE RUACH HAKODESH HAD BEEN PROTECTING HIM FROM ACTS strkjv@16:6, SHA'UL IS NOW FILLED WITH NECHAMAH AND SIMCHA AFTER BEING DELIVERED FROM A BRUSH WITH DEATH IN EPHESUS

orthjbc@2Corinthians:1:3 @ Baruch hu Hashem Elohim Avi Adoneinu Yehoshua, Avi haRachamim vaElohei kol nechamah (note:)comfort(:note), [Tehillim strkjv@103:13; Yeshayah strkjv@66:13]

orthjbc@2Corinthians:1:5 @ This is so because as the Chevlei Moshiach (note:)birth pangs of Rebbe, Melech HaMoshiach(:note) abound to us, so through Rebbe, Melech HaMoshiach abounds also our nechamah 1:3; Yeshayah strkjv@51:12. [TEHILLIM strkjv@34:19; strkjv@94:19]

orthjbc@2Corinthians:1:7 @ And our tikvah (note:)hope(:note) for you is well-founded, for we have da'as that as you are chaverim with devekut Hashem cleaving to the Chevlei Rebbe, Melech HaMoshiach, so also you will be chaverim with devekut Hashem cleaving to the nechamah comfort. THE NEAR KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF REBBE, MELECH HAMOSHIACH TO THE GOYIM AND THE DELIVERANCE THAT PREVENTED SHA'UL'S MARTYRDOM IN EPHESUS, ALL PART OF THE SAME DIVINE PLAN SHOWN IN ACTS strkjv@16:6, WHERE THE SHLUCHIM ARE KEPT OUT OF EPHESUS BYA DVAR OF CHOCHMAH AND DIVINE GUIDANCE, AND NOT ALLOWED TO GO TO FACE THE DANGERS OF EPHESUS UNTIL THE KEHILLOT IN GREECE ARE ESTABLISHED

orthjbc@2Corinthians:1:8 @ For we do not want you to lack da'as, Achim, b'Moshiach, as to the tzoros and tribulation that came upon us in Asia [Act strkjv@19:23; I Cor. strkjv@15:32], that utterly beyond our strength we were burdened, causing us to come to a feeling of yiyush (note:)despair(:note) even of being able to stay alive.

orthjbc@2Corinthians:1:10 @ The same G-d out of so great a Mavet delivered us and will continue to deliver us. We have set tikvateinu that He will yet deliver us, [II Tim. strkjv@4:18]

orthjbc@2Corinthians:1:11 @ as you also labor together for us by techinnah (note:)supplication(:note), so that the "Modeh Ani" for us will be said by the many Yeshayah strkjv@53:11-12 for the matanah gift granted us through the tefillos of the many. [Yeshayah strkjv@53:11-12] THE HACHUNNOS PLANS OF THE SHLIACH AND, AFTER THEM, THE PLAN OF REBBE, MELECH HAMOSHIACH; DEFENDING HIMSELF AGAINST THE ACCUSATION OF REMIYAH OR EVEN VACILLATION IN HIS PLANS;

orthjbc@2Corinthians:1:12 @ For our glorying is in this: the edut (note:)testimony(:note) of our matzpun conscience [Hebrews. strkjv@13:18] is that without remiyah guile, deceit and with the lev tahor "pure heart," [TEHILLIM strkjv@51:12] of Hashem [II Cor. strkjv@2:17] and not in the "chochmah" of the basar [ICor strkjv@1:17] but in the Chen v'Chesed of Hashem, we conducted ourselves in the Olam Hazeh, and more especially toward you.

orthjbc@2Corinthians:1:21 @ But it is Hashem who establishes us with you in Rebbe, Melech HaMoshiach and has given us the mishchah (note:)anointing--I Joh. strkjv@2:27(:note),

orthjbc@2Corinthians:1:22 @ having put his chatam [seal of ownership--Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Eph strkjv@1:13; strkjv@4:30; Rev strkjv@7:4] on us and having given the eravon (note:)pledge(:note) of the Ruach Hakodesh in our levavot hearts--Rom strkjv@8:16; II Cor. strkjv@5:5; Ephesians. strkjv@1:14. [Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Chaggai strkjv@2:23] THE CONSTANT TOCHNIT HASHEM PURPOSEFUL AND WILLED PLAN OR GOAL OF HASHEM AFTER THE CHANGING PLANS OF THE SHLIACH [MISHLE strkjv@16:3,4,9]

orthjbc@2Corinthians:1:24 @ Not that we play the macher over your emunah (note:)faith(:note) [I Pet strkjv@5:3], but we are fellow po'alim for your simchah, for by emunah faith you stand.

orthjbc@2Corinthians:2:4 @ For out of much tzoros and distress of lev (note:)heart(:note) I wrote the iggeret to you with many tears [Acts strkjv@20:31], not that you should have agamat nefesh, but that you may have da'as of the ahavah in Hashem which I have more abundantly for all of you. SELICHAH FOR THE OFFENDER

orthjbc@2Corinthians:2:7 @ so that, on the contrary, rather you ought to give selichah and chizzuk to him lest efsher (note:)perhaps(:note) with more abundant agamat nefesh such a one may be swallowed up.

orthjbc@2Corinthians:2:10 @ Now to anyone you give selichah of anything, I do as well, for indeed what I have forgiven, if I have forgiven anything, it is for your sake in the presence of Rebbe, Melech HaMoshiach;

orthjbc@2Corinthians:2:16 @ to the latter ones a fragrance of mavet unto mavet; but to the former ones a fragrance of Chayyim (note:)life(:note) unto Chayyim [Luk strkjv@2:34]. Who is sufficient for these things,[II Cor strkjv@3:5-6]

orthjbc@2Corinthians:2:17 @ For we are not as many, peddling the dvar Hashem, but as from sincerity, as from Hashem, in the presence of Hashem, in Rebbe, Melech HaMoshiach we speak. [II Cor. strkjv@1:12; I Pet. strkjv@4:11]

orthjbc@2Corinthians:3:6 @ who also made us competent as klei kodesh mesharetim (note:)ministers(:note) of a Brit Chadasha [Shemot strkjv@24:8; Yirmeyah strkjv@31:31; strkjv@32:40; I Cor strkjv@11:25; Heb strkjv@8:8-13] not of chumra not of strict adherence to the letter of the law, legalism, but of the Ruach Hakodesh: for the chumra letter of the law kills, but the Ruach Hakodesh gives Chayyim life. [Joh. strkjv@6:63; Rom strkjv@7:6].

orthjbc@2Corinthians:3:14 @ But their minds were hardened; [Romans. strkjv@11:25] for until the present day the same veil remains at the keri'atha Torah (note:)the reading of Torah in shul(:note), not being unveiled, because the veil is being abolished in Rebbe, Melech HaMoshiach.

orthjbc@2Corinthians:3:15 @ For until today, whenever Moshe Rabbeinu is being read, a veil lies on their levavot.

orthjbc@2Corinthians:4:1 @ Therefore, since it is by the chesed of Hashem that we have this sherut, this kehunnah, [II Cor strkjv@3:16] we do not lose chozek. [Tehillim strkjv@18:45; Yeshayah strkjv@40:31]

orthjbc@2Corinthians:4:4 @ in whose case the g-d of the Olam Hazeh (note:)Ephesians.2:2(:note) blinded the minds of the ones without emunah, so the illumination of the Besuras HaGeulah of the kavod of Rebbe, Melech HaMoshiach, who is the demut of Hashem, [Colossians.1:15;Hebrews.1:3] would not shine on them.

orthjbc@2Corinthians:4:9 @ being persecuted but not forsaken, being cast down but not destroyed, [Tehillim strkjv@37:24; Mishle strkjv@24:16]

orthjbc@2Corinthians:4:10 @ always bearing about the dying of Rebbe, Melech HaMoshiach in my guf (note:)body(:note) that also the Chayyim of Rebbe, Melech HaMoshiach in the guf body of us might be manifested. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@2Corinthians:4:11 @ For always we, the ones living, are being given over to mavet because of Moshiach [Rom strkjv@8:36; I Cor. strkjv@15:31] that also the Chayyim of Moshiach may be manifested in our mortal basar.

orthjbc@2Corinthians:4:13 @ And having the same Ruach Hakodesh of emunah (note:)faith(:note) that is accordance with the kitvei Hakodesh, HE'EMANITI KIADABER "I believed, therefore I speak "TEHILLIM strkjv@116:10, we both believed and therefore we speak,

orthjbc@2Corinthians:4:15 @ For all things are because of you [II Cor. strkjv@1:3-6] that the Chen v'Chesed Hashem, having increased through the many, may increase the hodayah (note:)thanksgiving(:note) to the kavod of Hashem. [1:6] LIVING BY EMUNAH 4:16 BECAUSE WHAT IS VISIBLE IS FOR THE YOM HACHURBAN BUT WHAT IS INVISIBLE IS FOR L'OLAMIM

orthjbc@2Corinthians:4:16 @ Therefore we do not lose chozek. For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed. [Ephesians. strkjv@3:16] [Tehillim strkjv@18:45; strkjv@103:5; Yeshayah strkjv@40:31]

orthjbc@2Corinthians:4:17 @ For our present momentary tzoros is preparing us for an eternal weight of kavod (note:)glory(:note) utterly beyond measure, [Tehillim strkjv@30:5; Romans. strkjv@8:17-18]

orthjbc@2Corinthians:5:10 @ since it is necessary for all of us to be revealed for an appearance before the Kisse Din of Rebbe, Melech HaMoshiach (note:)Judgment throne of Moshiach(:note), so that each one of us may be recompensed for the things done through the basar, according to his ma'asim works, whether tov or rah. [Kohelet strkjv@12:14; Acts strkjv@17:31; Romans. strkjv@2:16;14:10] THE BRIT CHADASHA AND THE NOSEI K'LEI HASHEM ONES CARRYING THE VESSELS OF HASHEM, THE SHERUT OF HITRATZTZUT RECONCILIATION

orthjbc@2Corinthians:5:15 @ And Moshiach died, on behalf of all, [I Tim strkjv@2:6] that the ones living may live no longer to themselves but to the one [Moshiach] who died on behalf of them has been made to stand up alive in his techiyas hamesim. [Rom strkjv@14:7-8]

orthjbc@2Corinthians:5:18 @ And all things are of Hashem, who is the one having granted to us ritztzuy (note:)reconciliation(:note) to himself through Rebbe, Melech HaMoshiach [Rom strkjv@5:10] and has given to us the sherut haRitztzuy the ministry of reconciliation,

orthjbc@2Corinthians:5:19 @ davka (note:)specifically), that Hashem was in Rebbe, Melech HaMoshiach reconciling the Olam to himself, [Romans. strkjv@3:24-25; Col strkjv@1:19-20(:note) not reckoning their avonot against them and putting in us the message of reconciliation Dvar HaRitztzuy.

orthjbc@2Corinthians:6:2 @ For he says B'ET RATZON ANITICHA UV'YOM Y'SHUAH AZARTICHAH ("In a time acceptable I heard you and in a day of salvation I helped you" [YESHAYAH strkjv@49:8]. Hinei, now is the acceptable time; now is Yom Yeshu'ah. Tehillim strkjv@69:13; Yeshayah strkjv@55:6 Luk strkjv@4:19-21]

orthjbc@2Corinthians:6:9 @ as being unknown and yet being well known, as dying and hinei, we live! [II Cor strkjv@4:10]...As given the death penalty and yet not penalized wiht death [Tehillim strkjv@118:18]

orthjbc@2Corinthians:6:14 @ Do not become unequally yoked with koferim (note:)unbelievers(:note) [Eph strkjv@5:7,11] for what shuttafut has Tzedek [DANIEL strkjv@9:25] with lawlessness? Or where is the Brit Covenant between ohr light and chosech darkness? [Bereshis strkjv@24:3; Devarim strkjv@22:10]

orthjbc@2Corinthians:6:15 @ And what harmony does Rebbe, Melech HaMoshiach have with B'liya'al? Or what chelek (note:)allotment, inheritance(:note) has a ma'amin with a kofer?

orthjbc@2Corinthians:6:16 @ And what agreement has the heikhal of Hashem with elilim? For we are a heikhal of the Elohim Chayyima [I Cor. strkjv@3:16; strkjv@6:19] as Hashem, "V'HITHALECHTI B'TOCHCHEM ("And I will walk in the midst of you" [VAYIKRA strkjv@26:12] I WILL BE MISHKANI ALEHEM (note:)"dwelling place of me with them" [YECHEZKEL strkjv@37:27](:note) V'HAYU LI L'AM VAANIEHEYEH LAHEM LELOHIM [YIRMEYAH strkjv@32:38] ("And they will be to me as people and I will be to them as G-d." [YIRMEYAH strkjv@32:38] ON AVOIDANCE OF HUKKAT HAGOYYIM IMITATION OF GENTILE CUSTOMS

orthjbc@2Corinthians:7:1 @ Therefore, having these havtachot (note:)promises(:note), Chaverim, let us submit to his taharah, cleansing ourselves from every defilement of basar and ruach, perfecting kedushah holiness in yirat Shomayim. TESHUVA OPENS THE DELET TO CHAYYIM

orthjbc@2Corinthians:7:3 @ I do not say this to bring you under haresha'ah, for I have said before that you are in our levavot [II Cor. strkjv@6:11-12; Php strkjv@1:7] whether to die with you or to live with you. [Shmuel Beis strkjv@15:21]

orthjbc@2Corinthians:7:11 @ For, hinei, see what zerizut (note:)diligence(:note) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous, what onesh! At every point you proved yourselves to be without ashma guilt in the matter.

orthjbc@2Corinthians:7:15 @ And his lev (note:)heart(:note) goes out to you, all the more as he has zikaron of the mishma'at obedience of all of you [II Cor strkjv@2:9] as you received him with B'YIRAH fear and BIRA'DAH trembling [Tefillah strkjv@2:11]

orthjbc@2Corinthians:8:2 @ that during a great ordeal of tzoros, their abundant simcha and the extreme depth their aniyyut (note:)poverty(:note) abounded to the osher riches of their generosity; [Shemot strkjv@36:5; Philippians.1:29-30; I Thes.1:6; strkjv@2:14; strkjv@3:3-4]

orthjbc@2Corinthians:8:3 @ that according to their ability, I give solemn edut, and ad kdei kach (note:)that much!(:note) even beyond their ability, they gave voluntarily and of their own accord,

orthjbc@2Corinthians:8:7 @ Now just as you abound in everything--in emunah, in torah, in da'as [I Cor. strkjv@1:5] and in all zerizut (note:)diligence(:note) and in our ahavah love for you--see also that you excel in this Chen v'Chesed Hashem. [I Cor. strkjv@16:1-2]

orthjbc@2Corinthians:8:9 @ for you have da'as of the Chen v'Chesed of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who, though being rich, for your sakes, he became poor, [Mt. strkjv@8:20; Philippians. strkjv@2:6-7] that you by Moshiach's aniyyut (note:)poverty(:note) may become rich.

orthjbc@2Corinthians:8:10 @ And in this I give my etza (note:)advice(:note): it is tov me'od that last shanah you were the first not only to give tzedakah but also to be willing to do so.

orthjbc@2Corinthians:8:13 @ For it is not that there should be relief to others and distress and tzoros to you, but that there should be a balance of equality

orthjbc@2Corinthians:8:14 @ during the present time of your abundance for those who lack, and also for your lack there may be their abundance, [II Cor.9:12] so also there may be equality,

orthjbc@2Corinthians:8:15 @ as it has been written V'LO HE'DIF HAMARBEH V'HAMAMIT LO HECHESIR. (note:)"The one that gathered the much did not abound and the one that gathered the little did not abound"--SHEMOT strkjv@16:18(:note) TITOS AND THE PUSHKE OF THE SHE'ARIT FROM THE NATIONS, WHO ARE COLLECTING A SPECIAL TZEDAKAH FUND AND TAKING THE PUSHKE TO ALL THE KEHILLOT IN REBBE, MELECH HAMOSHIACH IN THE GOLUS FOR THE SAKE OF MESSIANIC JEWISH MINISTRY FOR YEHUDIM IN ERETZ YISROEL

orthjbc@2Corinthians:8:16 @ But Baruch Hashem, the One having given the same zerizut (note:)diligence(:note) for you in the lev heart of Titos,

orthjbc@2Corinthians:8:20 @ Avoiding also that anyone should murmur about our handling of this liberal mattanah (note:)gift(:note);

orthjbc@2Corinthians:8:21 @ for our tachlis is to do what is tov me'od not only B'EINEI ELOHIM V'ADAM. [Mishle strkjv@3:4 Targum Ha-Shivim]

orthjbc@2Corinthians:9:9 @ as it has been written, PIZAR NATAN LAEVYONIM TZIDKATO OMEDET LA'AD "He scattered, he gave to the poor, His Righteousness endures forever." [TEHILLIM strkjv@112:9 Malachi strkjv@3:10]

orthjbc@2Corinthians:9:12 @ Because the avodas kodesh of this tzedakah is not only filling up the things lacking of the kedoshim, [II Cor strkjv@8:14] but is also abounding through hodayah rabbah (note:)much thanksgiving(:note) to Hashem;

orthjbc@2Corinthians:10:1 @ Now I myself, Sha'ul, appeal to you gently in Rebbe, Melech HaMoshiach and in his anavah (note:)humility(:note)--I who am peh el peh "lowly" among you [I Cor strkjv@2:3] but have "chutzpah" with you when absent [I Cor strkjv@2:4; strkjv@7:8]

orthjbc@2Corinthians:10:6 @ and prepared to discipline all disobedience whenever your mishma'at (note:)obedience(:note) is completed. [II Cor.2:9] OYVIM OF THE BESURAS HAGEULAH ATTACK ONE OF HASHEM'S KLEI KODESH (KELI KODESH MINISTER)S

orthjbc@2Corinthians:10:8 @ Now even if I should glory a little too much [II Cor strkjv@12:6] in our samchut (note:)authority(:note) [as Shluchim of Moshiach] [II Cor strkjv@13:10] which Rebbe, Melech HaMoshiach Adoneinu gave for building you up and not for tearing you down, I will not suffer bushah. [Yirmeyah strkjv@1:10]

orthjbc@2Corinthians:10:14 @ For we were not getting out of our depth when we reached even as far as you. We were the chalutzim who came with th Besuras HaGeulah of Rebbe, Melech HaMoshiach, EVIL PO'ALIM (note:)WORKERS(:note), FALSE SHLUCHIM, MEN WHO DO NOT ESTABLISH NEW KEHILLOT, BUT TRY TO STEAL ANOTHER MAN'S WORK, EVEN WHILE THEY ARE BOASTING INAPPROPRIATELY ABOUT ANOTHER MAN'S LABOR AND WICKEDLY INJECTING A RUACH OF GA'AVAH INTO THE BEIS HASHEM

orthjbc@2Corinthians:10:15 @ We do not boast out of our depth, that is, in the labor of others; but the tikvateinu is that, as your emunah grows, our sphere of Shlichut among you will also be enlarged,

orthjbc@2Corinthians:10:16 @ so that we may abundantly proclaim the Besuras HaGeulah [Acts strkjv@19:21] to the regions beyond you, without boasting in someone else's Messianic chalutz accomplishments.

orthjbc@2Corinthians:10:17 @ But HAMMIT HALLELYIT HALLEL; (note:)"The one boasting let him boast" in the L-rd.(:note) [Yirmeyah strkjv@9:23,24; Tehillim strkjv@34:2; strkjv@44:8; I Cor.1:13];

orthjbc@2Corinthians:11:1 @ I would that you might bear with me in a little tipshus (note:)foolery(:note). Do bear with me!

orthjbc@2Corinthians:11:7 @ Or--anshuldiks! (note:)pardon!(:note)--did I commit averos by humbling myself that you might be exalted, because I proclaimed Hashem's Besuras HaGeulah to you free of charge? [I Cor. strkjv@9:12,18]

orthjbc@2Corinthians:11:13 @ For such ones are shlichei sheker, deceitful po'alim, [Php strkjv@3:2], transforming themselves in a masquerade as shluchim of Rebbe, Melech HaMoshiach.

orthjbc@2Corinthians:11:14 @ And no wonder! For even Hasatan transforms himself into a malach of ohr (note:)light(:note);

orthjbc@2Corinthians:11:15 @ It is no big megillah, therefore, if also Hasatan's ministers transform themselves as ministers of Tzedek [DANIEL strkjv@9:25]. Their end will be according to their ma'asim. THE QUALIFICATIONS OF THE TRUE SHLIACH ENTAIL MORE THAN BEING MERELY FARNUMEN (note:)BUSY(:note) AND FARMAHTERT EXHAUSTED FROM THE TZOROS OF THE CARES OF THE KEHILLAH, BUT ENTAIL ALL KINDS OF MESSIANIC SUFFERING; THE SAKANA RISK, HAZARD OF RAV SHA'UL'S AVODAS KODESH SERVICE TO MOSHIACH

orthjbc@2Corinthians:11:16 @ Listen here, let no one think me a tipesh (note:)idiot(:note). But if you do think me a yold fool, then receive me as a yold that I, too, may boast ki hu zeh a small amount. [II Cor strkjv@12:6]

orthjbc@2Corinthians:11:20 @ For you put up with it quite well, if anyone trades you into slavery, if anyon turns you into their supper, if anyone lifts your wallet, if anyone exalts himself into your macher, if anyone gives you a klop in the ponem.

orthjbc@2Corinthians:11:21 @ To my bushah, I say that we were too weak for that! But, nevertheless, in whatever way anyone may have chutzpah in foolishness, I also will speak with chutzpah.

orthjbc@2Corinthians:11:22 @ Are they Ivrim? So am I. Are they Yisre'elim? So am I. Are they Zera Avraham? So am I. [Php strkjv@3:5]

orthjbc@2Corinthians:11:23 @ Are they mesharetei HaRebbe, Melech HaMoshiach? (note:)I am talking like someone who is meshuga.(:note) [I Cor strkjv@15:10] I can outdo them: in labors more abundantly, in imprisonments more frequently, in beatings more by far, and often near death.

orthjbc@2Corinthians:12:2 @ I have da'as of a man in Rebbe, Melech HaMoshiach arba esreh shanah before, whether in or out of the guf (note:)body(:note) I do not have da'as, Hashem knows, such a man was snatched up and raptured to th raki'a haShlishi of Shomayim.

orthjbc@2Corinthians:12:7 @ Therefore, lest I should be too exalted especially by the excess of my chazonot (note:)revelations, visions(:note), there was given to me a kotz thorn, splinter in my basar, a malach of Hasatan, for the purpose of using his fists on me [Iyov strkjv@2:6], lest I should be too exalted. [Bamidbar strkjv@33:55]

orthjbc@2Corinthians:12:8 @ I davened shalosh p'amim, calling upon Adoneinu that it might depart from me.

orthjbc@2Corinthians:12:10 @ Wherefore I take pleasure in weaknesses, in insults, in hardships, in persecutions, and tzoros on behalf of Rebbe, Melech HaMoshiach; for whenever I am weak, then the gibbor (note:)strong man(:note) am I! [Php strkjv@4:11,13] A SHLIACH OF REBBE, MELECH HAMOSHIACH AND HIS CONCERN FOR THE KEHILLAH HE FOUNDED: ANSWERING OBJECTIONS

orthjbc@2Corinthians:12:12 @ Indeed the signs of the Shliach of Moshiach were brought about among you in all savlanut, both by otot and moftim and gevurot. [Rom strkjv@15:19]

orthjbc@2Corinthians:12:13 @ For in what have you been short-changed compared to the rest of Moshiach's Kehillot, except that I myself was not a burden on you? [II Cor strkjv@11:9] Do pardon me this slight!

orthjbc@2Corinthians:12:14 @ Hinei, this is the pa'am shlishit I am ready to come to you [II Cor strkjv@13:1], and I will not be a burden; for I seek not yours but you, for yeladim ought not to lay up for their horim (note:)parents(:note), but horim for their yeladim. [Mishle strkjv@19:14]

orthjbc@2Corinthians:12:18 @ I urged Titos to go, and I sent with him the Ach b'Moshiach; [II Cor strkjv@8:6, 16-18] Titos didn't take advantage of you, did he? Did we not walk our derech by the same Ruach Hakodesh? We did not march out of step, did Titos and I? THE SHLIACH OF REBBE, MELECH HAMOSHIACH AND THE KEHILLAH

orthjbc@2Corinthians:13:1 @ This is the pa'am hashlishit I am coming to you; [II Cor strkjv@12:14] by the PI SHNAYIM SHLOSHAH EDIM (note:)`by the mouth of two or three witnesses,`DEVARIM strkjv@19:15(:note) every dvar shall be established.

orthjbc@2Corinthians:13:4 @ For indeed he was pierced on the Aitz out of weakness, [Philippians. strkjv@2:7-8] but Moshiach lives by the gevurat Hashem. Likewise, we are weak in him, yet by the gevurat Hashem we will live with him to serve you.

orthjbc@2Corinthians:13:11 @ For the rest, Achim b'Moshiach, rejoice with simcha. [Philippians. strkjv@4:4] Come to order and chazzak (note:)be strong(:note)! Have achdut in your machshavot. Live in shalom. And the G-d of ahavah and shalom will be with you. [Rom strkjv@15:33]

orthjbc@Galatians:1:1 @ From Sha'ul, a Shliach, not from Bnei Adam, nor through Bnei Adam, but through Rebbe, Melech HaMoshiach Yehoshua and Hashem, Elohim Avinu, the One of whom [we say] Mechayyei Mesim Atah (note:)Thou Revivest the Dead(:note), even the Moshiach,

orthjbc@Galatians:1:6 @ I am shocked that so quickly you are being turned from the One who granted you the keri'ah (note:)calling(:note), summoning you by the Chen v'Chesed Hashem of Moshiach..I am shocked that so quickly you are being turned from this to a different "Besuras HaGeulah,"

orthjbc@Galatians:1:7 @ which is not another, except that there are some disturbing and troubling (note:)5:12(:note) you and are desiring to twist and pervert the Besuras HaGeulah of Moshiach.

orthjbc@Galatians:1:9 @ As we have previously said, and now again I say, if any one preaches a "Besuras haGeulah" to you other than that which you received, let him be ARUR HAISH and be consigned to onesh Gehinnom. NOW, HAVING PRONOUNCED THE PUNISHMENT OF CHEREM, AM I TO BE JUDGED A MAN-PLEASER? YOU DON'T UNDERSTAND HOW I BECAME A SHLIACH OF REBBE, MELECH HAMOSHIACH!

orthjbc@Galatians:1:12 @ for neither did I receive it from Bnei Adam nor was I taught it, but no, it was through a chazon (note:)revelation(:note) of Moshiach Yehoshua. MY LIFE BEFORE I CAME TO HAVE ZEAL FOR THE MOSHIACH OF TRUE ORTHODOX JEWISH FAITH: THEN I HAD BEKIUS IN HALACHA MORE THAN MOST OF MY CONTEMPORARIES AND COMBINED HORRENDOUS ZEAL FOR THE MINHAGIM AND MASOROT HAAVOT HANDED DOWN IN THE YESHIVAS OF THE PERUSHIM WHICH I NOW BY NO MEANS REVILE--SEE ACTS strkjv@21:21-25 AND A MISPLACED ZEAL FOR REDIFAH WHICH I BROUGHT UPON THE KEHILLAH OF HASHEM

orthjbc@Galatians:1:13 @ For you heard of my derech, my halichah, my hitnahagut (note:)conduct(:note) in earlier times in Yahadut Judaism, how I was to an extraordinary degree bringing redifah persecution upon the kehillah of Hashem and was making havoc of it,

orthjbc@Galatians:1:14 @ and I was shtaig (note:)working my way up, advancing, progressing(:note) in Yahadut Judaism beyond many of my landsmen, being more abundantly machmir and a kannai zealot for the kabbalah oral tradition, the Torah Sheb'al Peh, the Halachah of my Avot. HOW SHA'UL BECAME MOSHIACH'S SHLIACH WITH MOSHIACH'S AUTHORITATIVE BESURAS HAGEULAH

orthjbc@Galatians:1:15 @ But when Hashem was pleased, when it was the ratzon Hashem, Hashem being the One who separated me as kadosh KERA'ANI MIME'EI IMMI (note:)"He called me from the womb of my mother" YESHAYAH strkjv@49:1(:note) and granted me the keri'ah calling, summoning me through the Chen v'Chesed of Hashem

orthjbc@Galatians:1:21 @ Next I went into the regions of Syria and of Cilicia;

orthjbc@Galatians:2:2 @ Yet I went up according to a chazon (note:)revelation(:note); and I laid before them the Besuras HaGeulah which I proclaim among the Goyim, but I did this privately to the men of repute 2:9, lest I should run, or should prove to have run, L'TOHU in vain [Yeshayah strkjv@49:4; strkjv@65:23]. MOSHIACH'S SENAT HAYYOVEL YEAR OF RELEASE, JUBILEE YEAR AND THE HARD SAREI MISIM TASK-MASTERS, THE ONES OF THE PARTY OF THE MOHALIM HAGOYIM CIRCUMCISERS OF GENTILES, THE ACHEI SHEKER WHO DEFY MOSHIACH'S SHLIACH SHA'UL, EVEN THOUGH THE BRIS MILAH FOR YEHUDIM WAS NOT AT ISSUE IN THE DEBATE ACTS strkjv@16:1-3; strkjv@21:17-29, THE ONLY ISSUE BEING THE BRIS MILAH FOR GOYIM AND WHETHER ALL GOYIM IN THE WORLD HAD TO BECOME CIRCUMCISED PRACTICING JEWS AND HAD TO COME UNDER THE YOKE OF THE WHOLE TORAH AS PRACTICING JEWS TO BE SAVED FROM THE COMING WRATH OF HASHEM ACTS strkjv@15:1,5

orthjbc@Galatians:2:6 @ But from the men of repute--whatever they once were matters nothing to me, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note)--for to me these men of repute added nothing. MOSHIACH'S SHLUCHIM, KEFA AND YA'AKOV AND YOCHANAN, ACKNOWLEDGED THERE MUST BE A SHLICHUT FOR THE YEHUDIM AND ALSO ANOTHER SHLICHUT FOR THE GOYIM, AND THAT THE BRIS MILAH PARTY [THE ONES HOLDING ASSERTING IN THE FACE OF EVIDENCE TO THE CONTRARY THAT GOYIM HAD TO HAVE THE BRIS MILAH TO BE SAVED] SHOULD NOT DICTATE POLICY ON THE FIELD IN THE DIASPORA

orthjbc@Galatians:2:8 @ for the One having worked in Kefa for a Shlichut of those with the bris milah also worked in me for the Goyim.

orthjbc@Galatians:2:9 @ And realizing the Chen v'Chesed Hashem having been given to me, Ya'akov and Kefa and Yochanan, the men of repute, the ones seeming to be Ammudei haKehillah (note:)Pillars of the Kehillah(:note), extended to me and to Bar-Nabba the yad yeminam right hands as a sign of Achavah B'Moshiach Brotherhood in Moshiach, that we should be for those of the Goyim, but they for those of the bris milah,

orthjbc@Galatians:2:13 @ And the rest of the Yehudim who were ma'aminim b'Moshiach joined with Kefa in this dissembling, so that even Bar-Nabba was carried away with their tzevi'ut (note:)hypocrisy(:note). TENSION BETWEEN MOSHIACH'S SHLICHUT FOR THE YEHUDIM AND MOSHIACH'S SHLICHUT FOR THE GOYIM; HOWEVER, THERE IS AGREEMENT THAT BOTH YEHUDIM AND GOYIM COME TO YESHU'AT ELOHEYNU THROUGH EMUNAH IN MOSHIACH AND NOT THROUGH CHUKIM OF THE TORAH

orthjbc@Galatians:2:14 @ But when I saw that their halichah, their hitnahagut (note:)conduct(:note) was not the Derech haYashar Straight Way with respect to haEmes of haBesuras HaGeulah, I said to Kefa before all, "If you, being a Yehudi, have a halichah that is according to the derech Goyim and not the derech Yehudim, how do you compel the Goyim to live as the Yehudim?

orthjbc@Galatians:2:16 @ Yet we know that a man cannot be YITZDAK IM Hashem (note:)"be justified with G-d" IYOV strkjv@25:4(:note) by chukim of the Torah laws of Torah, but through emunah in Moshiach Yehoshua." "MAH YITZDAK ENOSH IM HASHEM"IYOV strkjv@25:4? ANSWER: NOT THROUGH THE CHUKIM OF TORAH BUT THROUGH THE MOSHIACH OF HASHEM! THE ERRONEOUS PRESUMPTION AND UNBIBLICAL IMPERTINENT BOLDNESS OF SELF-RIGHTEOUSNESS ON THE BASIS OF THE MA'ASEI MITZVOT HATORAH PHIL.3:9 HAS TO BE DESTROYED AND THE TORAH, RIGHTLY HANDLED, REVEALS EVEN YEHUDIM, HOWEVER RELIGIOUSLY SINCERE, AS CHATTA'IM IN NEED OF THE MOSHIACH REDEEMER And we have come to have bittachon in Moshiach Yehoshua, that we can be YITZDAK IM HASHEM "be justified with G-d" IYOV strkjv@25:4 by emunah in Moshiach and not by chukim of the Torah, because by chukim of the Torah KOL CHAI LO YITZDAK "all living shall not be justified" TEHILLIM strkjv@143:2.

orthjbc@Galatians:2:18 @ For if what I destroyed, these things I again rebuild (note:)1:23; strkjv@5:2(:note), I display myself to be a poshei'a transgressor. THE TORAH SAYS, MOT TAMUT "YOU WILL SURELY DIE," BUT WE ARE THE ZERAH OF MOSHIACH YESHAYEH strkjv@53:10,8 AND HIS DEATH BECOMES OURS SO THAT WE WILL SURELY LIVE TO HASHEM; THE TURNING OF THE AGES HAS COME AND THE OLD HUMANITY IN ADAM HAS DIED AND A NEW HUMANITY IN MOSHIACH HAS STOOD UP ALIVE; IF LAW COULD ACCOMPLISH ALL THIS, THEN MOSHIACH DIED FOR NOTHING; THE CHISOREN DRAWBACK, DISADVANTAGEOUS FEATURE OF THE LAW IS THAT IT CANNOT BRING HITKHADESHUT, IT CANNOT MAKE ALIVE, NOR CAN IT BRING YITZDAK IM HASHEM

orthjbc@Galatians:2:19 @ For I, through the Torah (note:)3:13(:note), died in relation to the Torah Romans.7:4-6, so that I might live to Hashem. With Moshiach I have been pierced and put to death on the Aitz DEVARIM strkjv@21:23.

orthjbc@Galatians:2:20 @ But it is no longer Anochi (note:)I(:note) who lives, but Moshiach who lives in me, and the life I now live in the basar, I live by emunah, emunah in the Ben haElohim [Moshiach], the One having ahavah agape for me and having given himself over, on my behalf.

orthjbc@Galatians:2:21 @ I do not set aside the Chen v'Chesed Hashem; for if the MAH (note:)"how"(:note) an ENOSH "man" is to be YITZDAK IM HASHEM IYOV strkjv@25:4 is found through chumra legalism, then Moshiach died for nothing and L'TOHU in vain [Yeshayah strkjv@49:4; strkjv@65:23].

orthjbc@Galatians:3:1 @ O senseless Galatians, who bewitched you? It was before your eyes that Moshiach Yehoshua was publicly shown forth as having been pierced on the Aitz (note:)DEVARIM strkjv@21:23(:note).

orthjbc@Galatians:3:6 @ Just as Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKAH (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note),

orthjbc@Galatians:3:9 @ For this reason, the ones of emunah receive the berachah (note:)blessing(:note) with Avraham Avinu hama'amin the believer.

orthjbc@Galatians:3:11 @ Now it is clear that not one person is YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by the Torah, because V'TZADDIK BE'EMUNATO YICHEYEH "the righteous by his faith will live" CHABAKUK strkjv@2:4. ONLY MOSHIACH CAN FULLY SATISFY THE TORAH'S LEGAL DEMANDS FOR OBEDIENCE AND WORKS OF MA'ASEI MITZVOT HATORAH, ALL IMPLIED IN "HAADAM YA'ASEH OTAM VACHAI," VAYIKRA strkjv@18:5 INCLUDING THE OBEDIENCE OF GIVING HIMSELF AS A KELALAH ON OUR BEHALF, WHICH IS TORAH OBEDIENCE DEVARIM strkjv@21:23 REQUIRED OF THE MOSHIACH AND REWARDED BY LIFE, ACCORDING TO YESHAYAH strkjv@53:4-5,10-11, IN ORDER THAT THE NACHALAH OF THE RUACH HAKODESH AND THE MALCHUT HASHEM AND THE BRI'A CHADASHA MIGHT BE FULFILLED TO ALL, YEHUDIM AND GOYIM ALIKE, THROUGH BERACHAH AND HAVTACHAH AND EMUNAH

orthjbc@Galatians:3:12 @ But the Torah is not of emunah, but the man YA'ASEH OTAM VACHAI (note:)"who does these things will live" by them VAYIKRA strkjv@18:5(:note).

orthjbc@Galatians:3:14 @ al menat (note:)in order that(:note) to the Goyim the Berachah of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah promise of the Ruach haKodesh we might receive through emunah. RAV SHA'UL IS MEDAYEK INFERRING A CONCLUSION OR INTERPRETATION BASED ON THE WORD FOR "SEED." THE HAVTACHAH OF YESHU'AT ELOHEYNU, WITH ITS PRIORITY AND PERMANENCE, SET FORTH IN THE TORAH OF MOSHE RABBENU, POINTS TO THE MESSIANIC BASIS FOR RECEIVING THE NACHALAH OF OLAM HABAH THROUGH EMUNAH, AND THE GREATER GLORY OF THIS HAVTACHAH IS THAT IT COMES DIRECTLY FROM HASHEM TO AVRAHAM AVINU WITHOUT THE NEED OF INTERMEDIARIES, SO YOU GOYIM IN THE FIELD OF MINISTRY OF MY SHLICHUT SHOULD BE PUTTING YOUR EYES ON THE HAVTACHAH MADE TO AVRAHAM AVINU ABOUT THE MOSHIACH RATHER THAN CHUKIM OF THE TORAH, WHICH ALONG WITH THE BRIS MILAH, ARE THE COVENANT PRIVILEGES AND OBLIGATIONS OF THE YEHUDIM AS A PEOPLE OF G-D AND NOT THE PURVIEW OF GOYIM NOR THE MEANS OR POWER OF SALVATION FOR ANYONE

orthjbc@Galatians:3:16 @ Now to Avraham Avinu were spoken the havtachot (note:)promises(:note) and to his ZERAH "seed" BERESHIS strkjv@22:18. He does not say V'LIZERAEHCHAH "and to your seeds", as concerning many, but as concerning one, "and to the ZERAH of you", and that ZERAH is Moshiach.

orthjbc@Galatians:3:17 @ And this I say: a berit (note:)covenant(:note), which was previously confirmed by Hashem, cannot be annulled so as to abolish the havtachah promise by the mattan Torah which was given arba me'ot usheloshim shanah [four hundred and thirty years--SHEMOT strkjv@12:40] later.

orthjbc@Galatians:3:19 @ Why then the Mattan Torah? The Torah was added because of pesha'im, until the ZERAH (note:)Moshiach(:note) should come to whom the havtachah had been made BERESHIS strkjv@22:18. Now the Torah was administered through malachim Devarim strkjv@33:2; Tehillim strkjv@68:18 by the hand of a sarsor middleman/agent--VAYIKRA strkjv@26:46; BAMIDBAR strkjv@36:13, an ish benayim.

orthjbc@Galatians:3:20 @ Now the sarsor, the ish benayim, the metavvech, is not for only one, but Elohim hu echad (note:)Devarim strkjv@6:4(:note). IS THERE A CONFLICT BETWEEN TORAH AND HAVTACHAH? LET'S EXAMINE THE DIFFERENCE BETWEEN BANIM AND AVADIM

orthjbc@Galatians:3:26 @ For through emunah in Moshiach Yehoshua, you are all bnei Elohim. THE MIKVEH MAYIM OF MOSHIACH AND THE TEVILAH INTO HIM WITH THE NEW ESCHATOLOGICAL EXISTENCE OF THE OLAM HABA INTO WHICH WE BY EMUNAH ARE JUSTIFIED-REGENERATED EVEN NOW, WITH THE TURNING OF THE AGES IN MOSHIACH CHANGING EVERYTHING, SINCE MOSHIACH IS AVRAHAM'S ZERAH, AND SINCE WE, WHETHER YEHUDIM OR GOYIM, PARTICIPATE IN MOSHIACH BY EMUNAH, AND ARE THEREFORE ALSO ABRAHAM'S OFFSPRING; CONCLUSION: YOU GALATIAN GOYIM ARE ABRAHAM'S OFFSPRING BY EMUNAH IN MOSHIACH AND DON'T NEED THE MOHALIM HAGOYIM, AND THIS IS THE TRUE ORTHODOX JEWISH FAITH, SO DON'T SUBMIT TO THEIR "BESURAS HAGEULAH" OR THEIR BRIS MILAH

orthjbc@Galatians:4:4 @ But when the fullness of time had come, Hashem sent forth his Ben haElohim [Moshiach, SHMUEL BAIS strkjv@7:14; TEHILLIM strkjv@2:7; strkjv@89:27f], born of an isha (note:)BERESHIS strkjv@3:15; YESHAYEH strkjv@7:14; MICHOH strkjv@5:2(:note), under the Torah,

orthjbc@Galatians:4:6 @ And because you are banim, Hashem sent forth the Ruach of His Ben haElohim into your levavot, crying "Abba, Avinu!" THE SHLIACH SHA'UL DEALS WITH THE GALATIAN GOYIM AS A MASHGIACH RUCHANI (note:)SPIRITUAL OVERSEER(:note), SAYING THAT GOYIM WHO ONCE WERE AVADIM SERVING THE SHEDIM BEHIND AVODAH ZARAH NOW FOOLISHLY WANT TO RENEW THEIR SERVICE OF THE WEAK AND BEGGARLY YESODOT OF OLAM HAZEH, AS IF THE TURNING OF THE AGES IN MOSHIACH HAD NOT OCCURRED, ALL BECAUSE THEY ARE HOODWINKED BY THE MOHALIM OF GOYIM; DO YOU GOYIM THINK YOU CAN EARN SALVATION BY ADOPTING THE JEWISH CALENDAR?

orthjbc@Galatians:4:11 @ I fear for you, lest somehow efsher (note:)perhaps(:note) I have labored for you lashav in vain. I IDENTIFIED WITH YOU TO BRING YOU TO MOSHIACH; WHY WILL YOU NOT IDENTIFY WITH ME? DON'T JOIN THE CULT OF THE MOHALIM HAGOYIM OR FOCUS YOUR ZEAL ON THEM! AND DON'T BE TWO-FACED TOWARD ME!

orthjbc@Galatians:4:16 @ So, then, have I become your oyev (note:)enemy(:note) by telling you haEmes?

orthjbc@Galatians:4:17 @ They (note:)the mohalim haGoyim(:note) are zealously courting you but not in a good way; rather, they desire to cut you off and shut you out, in order that you may be zealous of them.

orthjbc@Galatians:4:26 @ But the Yerushalayim above is a bat chorin (note:)daughter of freedom(:note), haEm lechulanu the Mother of us all--TEHILLIM strkjv@87:5-6; SHEMOT strkjv@25:40; YESHAYEH strkjv@49:20f; strkjv@54:1-13.

orthjbc@Galatians:4:27 @ For it has been written, RANNI AKARAH LO YALADAH PITZCHI RINNAH V'TZAHALI LO CHALAH KI RABBIM BENEI SHOMEMAH MIB'NEI VE'ULAH (note:)"Sing/rejoice, O barren, the one not giving birth, break forth into song and shout for joy, the one not suffering birth pains; because more are the children of the desolate woman than the one having the husband" YESHAYEH strkjv@54:1(:note).

orthjbc@Galatians:4:28 @ But you, Achim b'Moshiach, are Bnei haHavtacha (note:)Sons of the Promise(:note), like Yitzchak.

orthjbc@Galatians:5:3 @ And I testify again to every one of you undergoing bris milah that such is chal (note:)placed under obligation(:note) to do the whole Torah.

orthjbc@Galatians:5:4 @ You who want to be YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by chumra legalism, by chukim of the Torah are estranged from Moshiach, you fell from the Chen v'Chesed Hashem.

orthjbc@Galatians:5:8 @ This persuasion is not of the One calling you.

orthjbc@Galatians:5:9 @ A little chametz leavens all the dough.

orthjbc@Galatians:5:10 @ I have bittachon in you in Adoneinu that nothing other you will think, but the one troubling you will bear the judgement, whoever he may be.

orthjbc@Galatians:5:11 @ But if I preach [to Goyim] the bris milah, Achim B'Moshiach, why am I still being persecuted? In that case, the michshol (note:)stumbling block(:note) of [Moshiach's] Aitz 3:12-14; DEVARIM strkjv@21:23 has been abolished.

orthjbc@Galatians:5:12 @ O if the ones (note:)the mohalim of Goyim(:note) troubling you would castrate themselves!

orthjbc@Galatians:5:15 @ But if you bite and devour one another, beware lest you be consumed by one another. A FINAL WORD TO THE TRUE BA'AL TESHUVA IN MOSHIACH: MUSSAR (note:)ETHICAL CONDUCT(:note) IS LEARNED BY WALKING IN THE RUACH HAKODESH AND NOT THE BASAR THE OLD NATURE OF FALLEN HUMANITY, SINCE THE MOSHIACH HAS COME AND THE RUACH HAKODESH HAS COME, THE TURNING OF THE AGES IS HERE, AND THE GOYIM SHOULD REALIZE THAT THEY ARE NOT NOW UNDER THE AGE OF THE TORAH; THE BRIT CHADASHA MAKES POSSIBLE A NEW SPIRITUAL DIMENSION OF TORAH OBEDIENCE IN MOSHIACH AND IN THE RUACH HAKODESH YIRMEYAH strkjv@31:33--BUT DO YOU GOYIM UNDERSTAND THE DIFFERENCE BETWEEN THE P'RI OF THE RUACH HAKODESH AND THE MA'ASEI HABASAR?

orthjbc@Galatians:5:19 @ Now the ma'asei habasar are manifest, dehainu (note:)being:(:note) zenut fornication, tum'ah impurity, zimmah licentiousness,

orthjbc@Galatians:5:21 @ tzarut ayin (note:)envyings(:note), shichrut drunkenness, holelut carousing and things like these, of which I tell you beforehand, as I said previously, that the ones practicing such things will not receive the nachalah inheritance of the Malchut Hashem.

orthjbc@Galatians:5:23 @ anavah, shlitah atzmi...(note:)would you not agree?(:note) against these things there is no isser proscription in the Torah.

orthjbc@Galatians:5:25 @ If we live by the Ruach haKodesh, we should stay in line with the Derech haYashar (note:)Straight Way(:note) of the Ruach haKodesh.

orthjbc@Galatians:6:2 @ Bear one another's burdens (note:)TEHILLIM strkjv@55:23(:note) and thus you will fulfill the Torah of Moshiach.

orthjbc@Galatians:6:6 @ And let the one being taught limudei kodesh (note:)sacred studies(:note) in the Kitvei haKodesh share in all good things with his mashpia instructorII Tim.3:14 OJBC.

orthjbc@Galatians:6:9 @ Now let us not lose chozek in doing Gemilut Chasadim, for BE'ITO (note:)"in its season" TEHILLIM strkjv@1:3(:note) we will reap, if we faint not.

orthjbc@Galatians:6:12 @ As many as crave to be good preeners in the basar (note:)Romans.2:29(:note), these compel you Goyim to undergo bris milah; they the mohalim of Goyim do so only to avoid suffering redifah persecution for the Aitz of Moshiach DEVARIM strkjv@21:23.

orthjbc@Galatians:6:13 @ For not even those of the party of the bris milah are shomer mitzvot themselves; they (note:)the mohalim of Goyim(:note) want you Goyim to undergo bris milah for the purpose of boasting in your basar!

orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS

orthjbc@Galatians:6:16 @ And as many as stay in line with the Derech haYashar (note:)Straight Way(:note) of these divrei torah, Shalom Hashem and Chesed Hashem be upon them, and upon the Yisroel of Hashem.

orthjbc@Galatians:6:17 @ For the rest, let no one give me any more tzoros; for I bear in my basar the chabburot haYehoshua (note:)wounds/stripes of Yehoshua--YESHAYEH strkjv@53:5(:note). FINAL BERACHAH FROM MOSHIACH'S SHLIACH SHA'UL

orthjbc@Ephesians:1:1 @ Sha'ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua by the ratzon Hashem to the kedoshim who are in Ephesus, and who are haNe'emanim in Rebbe, Melech HaMoshiach Yehoshua;

orthjbc@Ephesians:1:4 @ just as he picked us out to be part of Hashem's Bechirim (note:)Chosen Ones(:note) before the hivvased tevel foundation of the world, that we should be kedoshim and without mum defect, Vayikra strkjv@22:20 before him. In ahavah [Vayikra strkjv@11:44; strkjv@20:7; Shmuel Bais strkjv@22:24; Tehillim strkjv@15:2]

orthjbc@Ephesians:1:7 @ In him we have the pedut (note:)redemption, personal Geulah release on payment of ransom(:note) through the [kapparah] dahm of Moshiach, the selichat chatoteinu, according to the osher of the Chen v'Chesed Hashem of him,

orthjbc@Ephesians:1:11 @ In Moshiach we have also obtained a nachalah (note:)alloted inheritance, Tehillim strkjv@16:5-6(:note), having been predestined according to the tochnit Hashem purposeful and willed plan of G-d, who works all things after the counsel of his ratzon,

orthjbc@Ephesians:1:14 @ who is bestowed as an eravon (note:)pledge(:note) of our nachalah alloted inheritance, Tehillim strkjv@16:5-6, with a view to the Geulah of Hashem's own possession, to the tehilat kevod of him. THE TEFILLAH OF RAV SHA'UL

orthjbc@Ephesians:1:18 @ It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da'as of what is the tikvah of his keri'ah (note:)his summons from Shomayim(:note), what is the osher of the kavod of his nachalah in the kedoshim,

orthjbc@Ephesians:1:23 @ which is HaGuf HaMoshiach, [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11] the melo (note:)plentitude(:note) of him, who fills all in all.

orthjbc@Ephesians:2:2 @ in which you amol (note:)formerly(:note) fier zich comported oneself, according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri sons of Rebellion.

orthjbc@Ephesians:2:5 @ even when we were niftar in our pesha'im, he made us alive together with Rebbe, Melech HaMoshiach (note:)by the unmerited Chen v'Chesed Hashem you have been delivered in your personal Geulah and the Yeshu'at Eloheinu(:note), [Tehillim strkjv@103:12]

orthjbc@Ephesians:2:8 @ For by unmerited Chen v'Chesed Hashem you have been delivered from Hashem's Din (note:)Judgment(:note) and granted a share in the Geulah Redemption, through emunah; and this is not an ainfal of yourselves, it is a matnat Hashem gift of G-d;

orthjbc@Ephesians:2:11 @ Therefore, have zikaron that formerly you, the Goyim in the flesh, who are called "arelim" (note:)uncircumcised ones(:note) by the ones being called "nimolim" circumcised ones--which is a Bris Milah performed in the flesh by human hands--

orthjbc@Ephesians:2:12 @ have zikaron that you were at that time bazunder (note:)unrelated and separate(:note) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut the citizenship in the Am Berit, from Yisroel, zarim strangers to the Beritot HaHavtacha, farfalen lost and having no tikvah hope and without G-d in the Olam Hazeh. [Yeshayah strkjv@14:1; strkjv@65:1]

orthjbc@Ephesians:2:16 @ and that Moshiach might bring the ritztzuy (note:)reconciliation, cessation of enmity(:note), reconciling to Hashem the Shneym into one gufaniyut corporeality [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11] through the Moshiach's aitz, having put to death the Eyvah by it.

orthjbc@Ephesians:2:17 @ And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [Tehillim strkjv@148:14; Yeshayah strkjv@57:19]

orthjbc@Ephesians:2:18 @ because through Moshiach we both have HaSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim --Tehillim strkjv@118:20(:note) by one Ruach Hakodesh to Elohim HaAv.

orthjbc@Ephesians:2:19 @ Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the kedoshim and bnei bayit members of the household of G-d,

orthjbc@Ephesians:2:20 @ having been built upon the yesod (note:)foundation(:note) of the Shluchim and Nevi'im, Rebbe, Melech HaMoshiach Yehoshua himself being the ROSH PINAH Tehillim strkjv@118:22,

orthjbc@Ephesians:3:6 @ namely, that the Nations are fellow bnei HaYerushsha (note:)heirs(:note) of the nachalah alloted inheritance, Tehillim strkjv@16:5-6 and joint evarim of HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11] and joint partakers of the havtachah promise in Rebbe, Melech HaMoshiach Yehoshua through the Besuras HaGeulah, [Yechezkel strkjv@47:22]

orthjbc@Ephesians:3:7 @ of which I became a keli kodesh (note:)minister(:note) according to the matnat Hashem of the Chen v'Chesed of G-d having been bestowed upon me, according to the working of his gevurah.

orthjbc@Ephesians:3:9 @ and to shed light on what is the pakuddat Hashem of the Sod that was meOlam nistar (note:)hidden(:note) in Hashem, who created all things,

orthjbc@Ephesians:3:12 @ in whom we have boldness and HaSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim --Tehillim strkjv@118:20(:note) in bittachon through emunah in him.

orthjbc@Ephesians:3:18 @ that you may be able to have binah, together with all the kedoshim, what is the breadth and length and height and depth [Iyov strkjv@11:8,9; Tehillim strkjv@103:11]

orthjbc@Ephesians:4:2 @ with all anavah (note:)humility(:note) of mind and meekness, with savlanut long-suffering, showing forbearance to one another in ahavah,

orthjbc@Ephesians:4:4 @ as there is one guf (note:)body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11 and one Ruach Hakodesh, as also you were called in one tikvah hope of your ke'riah:

orthjbc@Ephesians:4:8 @ Therefore it says, ALITA LAMMAROM SHAVITA SHEVI LAKACHTA MATANOT (note:)"You ascended to the height you led captive, you received gifts"--Tehillim strkjv@68:19 [68:18](:note), he has led captive a host of captives, he had brought matanot to bnei Adam.

orthjbc@Ephesians:4:12 @ for the equipping of the kedoshim for the work of avodas kodesh ministry, to the building up of HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Ephesians:4:14 @ In this way, we are no longer olalim (note:)infants(:note) tossed by waves and carried around by every wind of limmud instruction, by the cunning of bnei Adam, with craftiness leading to the scheming of remiyah deceit and madduchei shav delusion; [Yeshayah strkjv@57:20]

orthjbc@Ephesians:4:15 @ but telling HaEmes in ahavah, let us grow up in every respect unto him who is the Rosh, Rebbe, Melech HaMoshiach,

orthjbc@Ephesians:4:16 @ from whom all HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]--being fitly joined together and being united in an aggudas by that which every joint contributes according to each part's proper working process-- promotes the growth of HaGuf HaMoshiach in building itself up in ahavah.

orthjbc@Ephesians:4:17 @ This therefore I say and give solemn edut in Rebbe, Melech HaMoshiach Adoneinu: no longer are you to fier zich (note:)comport oneself(:note) in your derech as also the Goyim walk, in the futility of their machshavot thoughts,

orthjbc@Ephesians:4:18 @ their binah (note:)understanding(:note) being in choshech, having been alienated from the life of Hashem because of the ignorance existing in them, because of the KESHI stubbornness, hardness DEVARIM strkjv@9:27 of their levavot, [Devarim strkjv@29:4]

orthjbc@Ephesians:4:23 @ and to be renewed by the Ruach Hakodesh controlling your machshavot (note:)thoughts(:note)

orthjbc@Ephesians:4:25 @ Therefore, disrobed from Sheker, let us speak HaEmes, each one with his re'a (note:)neighbor(:note), because we are evarim one of another. [Tehillim strkjv@15:2; Vayikra strkjv@19:11; Zecharyah strkjv@8:16] AL TIFTAH PEH L'SATAN "DO NOT GIVE THE ADVERSARY AN OPENING"

orthjbc@Ephesians:4:26 @ Have ka'as and do not sin; do not let the shemesh go down on your anger, [Tehillim strkjv@4:4]

orthjbc@Ephesians:4:28 @ Let the one stealing no longer be a ganav, but rather let the ganav get a parnasah and toil with his own hands at something beneficial, that he may have something to share with the one who is nitzrach (note:)needy(:note).

orthjbc@Ephesians:5:4 @ And also let there be nothing that is an ERVAT DAVAR (note:)indecent thing(:note) or the tipshus or foolish talking of letzim or coarse jesting or shtiklech, which are not fitting, but rather hodayah thanksgiving.

orthjbc@Ephesians:5:5 @ For of this you have da'as vada (note:)with certainty(:note), that every zoneh fornicator or impure person or covetous person chamdanut is avodah zarah, avodah elilim does not have a nachalah in the Malchut of Rebbe, Melech HaMoshiach and of Hashem. TO WALK THE DERECH OF YELADIM OF HAOHR

orthjbc@Ephesians:5:6 @ Let no one deceive you with empty dvarim. For, because of these things the Charon Af Hashem comes upon the bnei haMeri (note:)sons of Rebellion(:note).

orthjbc@Ephesians:5:8 @ For you were once Choshech, but now you are Ohr (note:)Light(:note) in Hashem. Fier zich comport oneself in your derech as yeladim of HaOhr.

orthjbc@Ephesians:5:13 @ But everything being exposed by HaOhr (note:)Light(:note) becomes visible,

orthjbc@Ephesians:5:14 @ for everything becoming visible is HaOhr (note:)Light(:note); therefore here is the meaning of these words, KUMI, "Rise up!" YESHAYAH strkjv@51:17; strkjv@60:1, sleeper, AND ARISE FROM THE MESIM, YESHAYAH strkjv@26:19 AND Moshiach WILL SHINE ON YOU YESHAYAH strkjv@60:1-2. [Yeshayah strkjv@26:19; strkjv@60:1; Malachi strkjv@4:2]

orthjbc@Ephesians:5:15 @ Therefore, fier zich (note:)comport oneself(:note) in your derech with a careful walk, not as kesilim but as chachamim,

orthjbc@Ephesians:5:17 @ Therefore, do not be foolish, but have binah of what the ratzon Hashem is.

orthjbc@Ephesians:5:18 @ And do not become shikker with schnaps, in which is dissipation, but be filled with the Ruach Hakodesh, [Vayikra strkjv@10:9; Mishle strkjv@20:1; Yeshayah strkjv@28:7] A WORD TO THE CHAZZANIM AND MESHORORIM (note:)SINGERS(:note) CALLING FOR ZEMIROS SHABBOS TABLE SONGS AND NUSACH HATEFILLAH PRAYER CHANTS IN THE RUACH HAKODESH

orthjbc@Ephesians:5:19 @ speaking to one another in Tehillim and shirim and hymns and neshamah niggunim miRuach Hakodesh (note:)soul melodies from the Ruach Hakodesh(:note), singing and making melody in your levavot to Adonoi, [Tehillim strkjv@27:6]

orthjbc@Ephesians:5:20 @ giving todot always for everything to Eloheinu, even Avinu b'Shem Rebbe, Melech HaMoshiach Yehoshua [Iyov strkjv@1:21; Tehillim strkjv@34:1]

orthjbc@Ephesians:5:22 @ Nashim (note:)wives(:note), make yourselves accountable to your ba'alim as to Adoneinu, [Bereshis strkjv@3:16]

orthjbc@Ephesians:5:23 @ because a ba'al is rosh of the isha as also Rebbe, Melech HaMoshiach is rosh of the Brit Chadasha Kehillah, being himself the Moshi'a (note:)Savior(:note) of HaGuf HaMoshiach. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Ephesians:5:24 @ But as the Brit Chadasha Kehillah is accountable to Rebbe, Melech HaMoshiach, so also the nashim should be to their ba'alim in everything.

orthjbc@Ephesians:5:25 @ Ba'alim, have ahavah for your nashim, as also Rebbe, Melech HaMoshiach has ahavah for the Brit Chadasha Kehillah and gave himself up on behalf of her,

orthjbc@Ephesians:5:28 @ So also the ba'alim ought to show ahavah for their own nashim as their own gufim; [Bereshis strkjv@2:23-24] the one with ahavah for his own isha has ahavah for himself,

orthjbc@Ephesians:5:30 @ because we are evarim of HaGuf HaMoshiach. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Ephesians:6:5 @ Avadim (note:)servants(:note), serve with mishma'at obedience your adonim according to the basar B'YIR'AH "with fear" and BIRA'DAH "with trembling" [TEHILLIM strkjv@2:11] with your levavot of erlichkeit sincerety as to Rebbe, Melech HaMoshiach,

orthjbc@Ephesians:6:9 @ And, adonim, do the same things to them, forbearing threatening, having da'as that both their and your Adon is in Shomayim, and ein masso panim im Hashem (note:)there is no partiality with Hashem(:note). [Iyov strkjv@31:13,14]

orthjbc@Ephesians:6:10 @ For the rest, be continually empowered in the ko'ach of Hashem and in the oz of his gevurah. [Tehillim strkjv@27:14] MUKHAN UMEZUMAN (note:)"BEHOLD, I AM READY AND SPIRITUALLY PREPARED"(:note); AGAINST THE SITRA AHRA POWERS OF EVIL AND DARKNESS

orthjbc@Ephesians:6:11 @ Put on the whole armor of Hashem for you to be able to stand against the nechalim (note:)schemes, wiles, evil plots(:note) of Hasatan.

orthjbc@Ephesians:6:12 @ Because we are not wrestling against basar vadahm, but against the rulers, against the authorities, against the powers of the choshech of the Olam Hazeh, against the kokhot ruchaniyim ra'im in Shomayim.

orthjbc@Ephesians:6:14 @ Stand, therefore, having girded your waist with HaEmes and having put on the breastplate of Tzedek, [Yeshayah strkjv@11:5; Tehillim strkjv@132:9; Yeshayah strkjv@59:17]

orthjbc@Ephesians:6:18 @ Daven in the Ruach Hakodesh always with all tefillos and techinnah (note:)supplication(:note). To that end keep shomer and always persevere in techinnah for the kedoshim;

orthjbc@Ephesians:6:21 @ But that you may also know my affairs, and what I am doing, Tychicus the Ach b'Moshiach and chaver and keli kodesh (note:)minister(:note) who is ne'eman in Hashem,

orthjbc@Philippians:1:1 @ From Sha'ul and Timotiyos, servants of Rebbe, Melech HaMoshiach Yehoshua; To all the kedoshim in Rebbe, Melech HaMoshiach Yehoshua who are in the city of Philippi with the supervising mashgichim ruchaniyim (note:)spiritual overseers, zekenim, mivakkerim, supervisors(:note) and the klei kodesh ministers, the ministering messianic shammashim.

orthjbc@Philippians:1:2 @ Chen v'chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MOSHIACH'S SHLIACH AND HIS TEFILLAH FOR THE KEHILLAH IN PHILIPPI [A ROMAN COLONY LOCATED IN MACEDONIA WHICH IS IN THE BALKAN PENINSULA, NORTH OF ANCIENT GREECE, AND IS WHERE RAV SHA'UL WAS LED ALSO TO THESSALONICA AND BEREA AND TO HIS MINISTRY THERE (SEE ACTS strkjv@16:9-17:13]; HIS HANACHA (note:)PREMISE(:note) IS THAT HASHEM HAS BEGUN A MITZVAH IN THE PHILIPPIANS; HIS DIYUK LOGICAL CONCLUSION IS THAT HASHEM WILL COMPLETE IT

orthjbc@Philippians:1:3 @ Modeh Ani (note:)I thank(:note) my G-d upon every zikaron remembrance of you,

orthjbc@Philippians:1:4 @ always in every tefillah of mine on behalf of all of you, davening with simcha, making techinah (note:)supplication(:note)

orthjbc@Philippians:1:5 @ in view of your devekut Hashem, your chavrusa partnership in the Besuras HaGeulah from day one until now.

orthjbc@Philippians:1:6 @ Being convinced of this: that He who began a pe'ulah hatovah (note:)good action strkjv@2:13(:note) in you, will bring that mitzvoh to completion [Tehillim strkjv@138:8] by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua [1:10; strkjv@2:16].

orthjbc@Philippians:1:7 @ It is in fact b'tzedek for me to have hitbonanut (note:)profound contemplation-4:8-9(:note) about you all because you hold me in your levavot with hartzige sincerety, both in regard to my kaval chain/fetter and in the apologetic and vindicatory work for the Besuras HaGeulah, you being all devekut attachment to G-d participators in the Chen v'Chesed Hashem given to me.

orthjbc@Philippians:1:8 @ For Hashem 'ed (note:)G-d is my witness(:note) how I yearn for all of you with the ahavas Moshiach Yehoshua.

orthjbc@Philippians:1:9 @ And my tefillah is this, that your ahavah [in Rebbe, Melech HaMoshiach] may yet increase more and more in profound da'as and binah (note:)binah(:note)

orthjbc@Philippians:1:10 @ to help you approve the feste (note:)excellent(:note) things of musar moral discipline that matter, that you may be barei lev pure in heart and without michshol stumbling block of blame [2:15] in the Yom HaMoshiach [1:6; strkjv@2:16],

orthjbc@Philippians:1:11 @ having been filled with the p'ri Tzedek (note:)fruit of righteousness(:note) through Rebbe, Melech HaMoshiach Yehoshua to the kavod Hashem and his tiferet. SHA'UL LIFTS THE KOS OF L'CHAYIM: "TO ME TO LIVE IS REBBE, MELECH HAMOSHIACH"; THE MATURE KNOW THAT HE IS KOVUA ESTABLISHED, FIRMLY SET BY HASHEM IN ROME FOR THE APOLOGETIC DEFENSE OF THE BESURAS HAGEULAH

orthjbc@Philippians:1:12 @ I want you to have da'as, Achim b'Moshiach, that the things concerning me have come to an even greater advancement (note:)1:25(:note) of the Besuras HaGeulah [II Tim.2:9].

orthjbc@Philippians:1:13 @ So that my kaval (note:)chain/fetter--1:7(:note) has been made hitgalut in Rebbe, Melech HaMoshiach! In all the imperial guard and the public at large!

orthjbc@Philippians:1:14 @ And most of the Achim b'Adoneinu, having been strengthened in bittachon by my kaval (note:)chain/fetter(:note), are more readily willing to dare to fearlessly proclaim the Dvar Hashem.

orthjbc@Philippians:1:15 @ Indeed some darshanim (note:)preachers(:note) preach their derashot sermons out of a ruach that is mekanne jealous, envious and of madon strife; but some have derashot proclaiming Rebbe, Melech HaMoshiach, and these darshanim have kavvanah tovah good intention.

orthjbc@Philippians:1:16 @ These latter proclaim Rebbe, Melech HaMoshiach out of a ruach of ahavah, having da'as that the purpose of my divinely destined appointment here is for the apologetic defense of the Besuras HaGeulah.

orthjbc@Philippians:1:17 @ But those other ones preach Rebbe, Melech HaMoshiach out of anochiyut (note:)selfishness--2:3(:note), not with a lev tahor pure in heart motive, lu yetzuuyar assuming by means of my kaval 1:13-14 to stir up tzoros.

orthjbc@Philippians:1:18 @ Nu? Whether the maggidim are or are not perfect in their intent, the significant thing is that Rebbe, Melech HaMoshiach is preached! And in this I have simcha. And I will go right on having simcha! AS HAMOSHIACH'S SHLIACH TO THE GOYIM CONTEMPLATES HIS POSSIBLE IMMINENT KIDDUSH HA-SHEM MARTYRDOM, HIS FINAL CONCLUSION IS GAM HU LI LISHU'AH (note:)IYOV strkjv@13:16(:note) THROUGH THE TECHINAH SUPPLICATION OF THE KEHILLAH AND THROUGH THE DIVINE EZRAH; HOWEVER, WHETHER IN LIFE OR IN DEATH, MIMUH NIFSHACH EITHER WAY, HE WINS IN MOSHIACH

orthjbc@Philippians:1:19 @ For, I have da'as that through your tefillos for me and through the ezrah (note:)aid(:note) given by the Ruach Moshiach, this will turn out for my Yeshu'ah rescue--1:28; strkjv@2:12 [Romans.8:28].

orthjbc@Philippians:1:20 @ It is my confident tikvah that in nothing I will be put to bushah (note:)shame(:note), but with all ometz courage--Yehoshua strkjv@1:7 as always, even now, Rebbe, Melech HaMoshiach will be magnified in my guf body1:13, whether through Chayyah Life or through Mavet Death.

orthjbc@Philippians:1:21 @ For to me to live is Rebbe, Melech HaMoshiach [Galatians.2:20] and to die is revach (note:)gain, profit, hanaa(:note).

orthjbc@Philippians:1:22 @ But if it means I am to go on living in the basar, this for me is p'ri for Hashem in the work of avodas kodesh. What will I choose? I do not have da'as.

orthjbc@Philippians:1:23 @ I am kleir. I am pulled two drakhim (note:)ways(:note) by a happy dilemma, on the one tzad side having the desire to depart and be with Rebbe, Melech HaMoshiach, for this is much better [II Cor.5:8].

orthjbc@Philippians:1:24 @ But on the other tzad (note:)side(:note) to remain in the basar is more necessary for your sake.

orthjbc@Philippians:1:25 @ And having been convinced of this fact, I have da'as that I blaib (note:)remain, continue unchanged(:note) and will continue with all of you, for your advancement 1:12 and simcha of the [orthodox Jewish] Emunah [cf. strkjv@1:27; I Tim.3:9; strkjv@4:1,6; strkjv@5:8; strkjv@6:10,21; Jude 3],

orthjbc@Philippians:1:26 @ with the ultimate aim that by coming to you again your glorying may abound in Rebbe, Melech HaMoshiach Yehoshua. THE ACHDUT (note:)UNITY(:note) OF MOSHIACH'S KEHILLAH; YOUR FEARLESSNESS SAYS TO YOUR MITNAGGEDIM: HARAYA! THAT PROVES IT! YOU ARE LOST!

orthjbc@Philippians:1:27 @ Only one thing: carry out in practice the torat haEzrakhut (note:)citizenship--see strkjv@3:20(:note) worthily of the Besuras HaGeulah of Rebbe, Melech HaMoshiach. Then, whether I come and see you or am absent, I may hear concerning you that you are standing like a ma'oz fortress in one ruach, with one nashamah, contending for the Emunah Jude 3; Php strkjv@4:3 of the Besuras HaGeulah.

orthjbc@Philippians:1:28 @ And, I might add, not having pakhad (note:)fear, terror(:note) in reaction to anything as far as the mitnaggedim the ones opposing are concerned, which is a proof to them of their churban destruction, but of your Yeshu'ah (salvation--1:19; strkjv@2:12], and this from Hashem.

orthjbc@Philippians:1:29 @ For to you it was given on behalf of Rebbe, Melech HaMoshiach, not only to have emunah in him but also on behalf of him to be laden with the burden of Messianic innuyim (note:)sufferings--3:10(:note),

orthjbc@Philippians:1:30 @ with your having the same struggle, which you saw in me [Acts strkjv@16:22] and now hear to be in me [1:13].

orthjbc@Philippians:2:1 @ If, therefore, there is any idud (note:)encouragement(:note) in Rebbe, Melech HaMoshiach, if any nechamah comfort of ahavah love, if any devekut attachment to G-d in shutafut partnership, association of the Ruach Hakodesh, if any warmth of affection and rachamanut compassion, mercy,

orthjbc@Philippians:2:2 @ then make my simcha (note:)joy(:note) shleimah complete by having the same lev, the same ahavah, an agudah union, association with one neshamah, thinking the same makhshavot thoughts,

orthjbc@Philippians:2:3 @ doing nothing according to anochiyut (note:)selfishness--1:17(:note) nor according to empty gaiva conceit, haughtiness, arrogance, but in anavah humility, fergin graciously grant each other esteem above yourselves [Romans.12:10].

orthjbc@Philippians:2:4 @ Let each of you look after not only your own interests, but also the best interests of others [2:21; I Cor.10:24,33].

orthjbc@Philippians:2:5 @ Let this thinking be in you which was also in Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@Philippians:2:6 @ who, though existing in the demut of the mode of being of Elohim [his etzem or essential nature, Joh.1:1-2; strkjv@17:5], did not regard being equal with G-d as a thing to be seized (note:)thought it not gezel, robbery(:note)[Bereshis strkjv@3:5],

orthjbc@Philippians:2:7 @ but poured out and emptied himself [II Cor.8:9], taking the demut of the mode of being of a servant [Yeshayah strkjv@52:13-53:12], and was born in the likeness of bnei Adam [Joh.1:14; Romans.8:3; Hebrews.2:14-17], and having been found in appearance as an Adam,

orthjbc@Philippians:2:8 @ Rebbe, Melech HaMoshiach humbled himself, unto mishma'at (note:)obedience--2:12(:note) [cf. Bereshis strkjv@3:17] even unto death [Joh.10:17; Hebrews.5:8; strkjv@12:2], and that, a death on the Aitz [Devarim strkjv@21:23; strkjv@27:26; Galatians.3:13; Php.3:18].

orthjbc@Philippians:2:9 @ Therefore, also Hashem exalted [Yeshayah strkjv@52:13; strkjv@53:12; Daniel.7:14; Acts strkjv@2:33; Hebrews.1:3] Rebbe, Melech HaMoshiach, and gave to him ha-Shem [Ephesians.1:21; Heb.1:4] above every name,

orthjbc@Philippians:2:10 @ that at ha-Shem of Yehoshua, KOL BERECH (note:)every knee--YESHAYAH strkjv@45:23(:note) will bow, of beings b'Shomayim Shomayim and ba'Aretz on the earth and mitachat laAretz in the world below,

orthjbc@Philippians:2:11 @ and KOL LASHON (note:)every tongue--YESHAYAH strkjv@45:23(:note) shall make hoda'ah confession with an Ani Ma'amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua is Adoneinu, to the kavod of Elohim Avinu. VAYILONU "AND THEY MURMURED' SHEMOT strkjv@15:24; strkjv@16:2; strkjv@17:3; BAMIDBAR strkjv@14:2,29; strkjv@16:41; AVOID MURMURING AND DIVISION, REMEMBERING THAT THE OHR HAOLAM IS MOSHIACH IN US

orthjbc@Philippians:2:12 @ Therefore, Chaverim, just as you have always had mishma'at (note:)obedience--2:8(:note) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu'ah [1:19,28] B'YIR'AH "with fear" and BIRA'DAH "with trembling" [TEHILLIM strkjv@2:11].

orthjbc@Philippians:2:13 @ For Hashem is the one working in you, both to will and to work kirtzono (note:)according to His will(:note). [Ezra strkjv@1:5]

orthjbc@Philippians:2:14 @ Do all things without murmurings and arguments,

orthjbc@Philippians:2:15 @ that you may be barei lev (note:)pure in heart(:note) and without michshol stumbling block of blame [1:10], bnei haElohim TAMIM U'MUM "unblemished and unspotted"--SHEMOT strkjv@12:5; VAYIKRA strkjv@22:20; YESHAYAH strkjv@53:7-9 in the midst of a DOR IKKESH UFETALTOL "warped and crooked generation--DEVARIM strkjv@32:5, among whom you shine as the ZOHAR DANIEL strkjv@12:3 in the Olam Hazeh,

orthjbc@Philippians:2:16 @ holding fast the Dvar haChayyim. This is so that I will have reason for glorying on the Yom HaMoshiach [1:6,10], that I neither ran nor labored L'TOHU (note:)in vain(:note) [Yeshayah strkjv@49:4; strkjv@65:23].

orthjbc@Philippians:2:17 @ And, indeed, if my neshamah is to be poured out as a nesekh (note:)libation wine(:note) offering upon the korban sacrifice of the avodas kodesh kohen's service, ministry of your emunah, I have simcha, rejoicing together with you all [cf.Romans.15:16; II Tim.4:6].

orthjbc@Philippians:2:18 @ And in the same way also you have simcha, rejoicing together with me [l:4,18; strkjv@1:25; strkjv@2:2,17]. SEEING A MAILA (note:)COMMENDABLE TRAIT(:note): THE MOFET EXAMPLE OF RAV SHA'UL'S BEHELFER ASSISTANT TIMOTIYOS A ZARIZ STALWART AND EPAPHRODITUS: BITTUL HAYESH ABANDONMENT OF SELF IN DEVEKUT CLEAVING TO G-D THROUGH REBBE, MELECH HAMOSHIACH'S INNUYIM SUFFERINGS: ZERIZUT DILIGENCE AS A PORTRAIT OF SELFLESSNESS; RAV SHA'UL BEDOICHEK RELUCTANTLY SENDS EPAPHRODITUS TO PHILIPPI

orthjbc@Philippians:2:19 @ I have tikvah b'Adoneinu Yehoshua to send Timotiyos to you soon, that I also may be cheered up in the da'as of the things concerning you.

orthjbc@Philippians:2:20 @ For I have no one like-minded who will emesdik (note:)genuinely(:note) care for your spiritual welfare.

orthjbc@Philippians:2:21 @ All of them are seeking their own interests [2:4], not those of Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Philippians:2:22 @ But of the proven mamashus (note:)real worth(:note) of Timotiyos you have da'as, because as a ben with his Abba, Timotiyos served with me in the Besuras HaGeulah.

orthjbc@Philippians:2:23 @ Therefore, I have tikvah to send him, as soon as I see how the things will go with me.

orthjbc@Philippians:2:24 @ But I have bittachon in Hashem that indeed I will come quickly.

orthjbc@Philippians:2:25 @ But I considered it necessary to send to you Epaphroditus, the Ach b'Moshiach and fellow po'el (note:)worker(:note) and fellow chaiyal soldier of mine, but the shliach and keli kodesh minister of my need [4:18].

orthjbc@Philippians:2:26 @ I am sending him to you, because he was yearning after you all and was under zeiyar great stress, because you heard that he was ill.

orthjbc@Philippians:2:27 @ For indeed he was sick, coming near to death, but Hashem had mercy on him--not on him only but also on me, lest I should have agmat nefesh (note:)grief(:note) upon agmat nefesh.

orthjbc@Philippians:2:28 @ Therefore, I am all the more eager to dispatch him to you, in order that when you have seen him again, you may have simcha and I may have less agmat nefesh.

orthjbc@Philippians:2:29 @ Therefore, receive him in Adoneinu with all simcha and hold esteem for such klei kodesh (note:)ministers(:note) [I Cor.16:16,8; I Tim.5:17],

orthjbc@Philippians:2:30 @ because he came near to death on account of the avodas HaMoshiach, having risked his life, that he might make up for the ministry to me that you could not give.

orthjbc@Philippians:3:1 @ As to the rest, Achim b'Moshiach of mine, have simcha in Adoneinu [1:25; strkjv@2:18,28,29; strkjv@4:4]. To keep writing the zelba thing [l:4,18; strkjv@1:25; strkjv@2:2,17, 18, 28,29] to you is not an irksome bother to me, but for you it is a safe-guard.

orthjbc@Philippians:3:2 @ Be shomer and on your guard and watch out for those [unclean, prowling] kelevim (dogs--Tehillim strkjv@22:17(note:)16),20; Revelation.22:15(:note), watch out for the evil po'alim workers, watch out for the circumutilators Galatians.6:12.

orthjbc@Philippians:3:3 @ For we are the Bnei haMilah [Romans.2:29; Colossians.2:11-12], the ones whose avodas kodesh is by the Ruach Hakodesh [Joh.4:23; Rom.8:4] and whose kavod is in Rebbe, Melech HaMoshiach Yehoshua and who take no bittachon in the basar. AS TO HIDDUR MITZVAH (note:)CAREFUL AND PUNCTILIOUS OBSERVANCE OF THE LAW(:note) IN TORAH-JUDAISM, PUT ME DOWN AS FRUMEH YIDDEN, CHAREIDI, SHOMER DATI, A HEILIGER YID HOLY JEW WITH PEYOT, BEKESHE AND SHTREIMEL, KEEPING WITH IRREPROACHABLE FRUMKEIT ALL THE TRADITIONAL MINHAGIM AND HIDURIM STRINGENCIES IN THE WORLD OF CHASSIDUS PIETY OF MY GENERATION

orthjbc@Philippians:3:4 @ Even though I could be having bittachon also in the basar. If any other person thinks he has grounds to have bittachon in the basar, I have more (note:)II Cor.11:18-12:10(:note): *

orthjbc@Philippians:3:5 @ bris milah on the eighth day [Luke strkjv@1:59; strkjv@2:21], *from Bnei Yisroel by birth, *of the tribe of Benjamin, *a speaker of Lashon HaKodesh, Ivrit of Ivrit-speaking parents; a Hebrew of Hebrews (note:)II Cor.11:22(:note), *with regard to the Torah, from the kat haPerushim Act strkjv@23:6; strkjv@26:5, *

orthjbc@Philippians:3:6 @ with regard to kanous (note:)zealousness(:note), persecuting the adat haMoshiach Act strkjv@8:3; strkjv@22:4; strkjv@26:9-11, *with regard to [my own, eigene] Tzidkat haTorah [3:9; Romans.2:27-29], unreproachable [glatt kosher frum and shomer mitzvot]. ALTHOUGH SHA'UL IS STILL LOYAL TO HIS PEOPLE AND IS STILL A PRACTICING SHOMER MITZVOT JEW WHO IS PROUD OF HIS HERITAGE, YET THE PRAISE OF THE MEN OF JUDAH HE CONSIDERS NOTHING COMPARED TO THE PRAISE OF HASHEM; THE RABBI WHO ONCE KNEW THE ADULATION OF THE YESHIVAH AND PRAISE OF THE COURT OF THE KOHEN GADOL, CONSIDERS ALL THIS NOW AS NOTHING COMPARED TO THE DEVEKUT WITH HASHEM HE NOW KNOWS AND THE DA'AS OF THE TZIDKAT HASHEM THAT COMES NOT FROM YICHUS OR ZCHUS OF MA'ASEI MITZVOT ROM.4:4-6; GAL.5:6; EPH.2:8-9 OR A LEGALISTIC MISINTERPRETATION OF THE TORAH BUT FROM THE TORAH-TRUE EMUNAH OF AVRAHAM AVINU IN REBBE, MELECH HAMOSHIACH BERESHIS strkjv@15:6; NOW SHA'UL IS SHOMER MITZOT OUT OF HIS JEWISH LOYALTY TO THE COVENANT OF THE TORAH AND NOT AS A MEANS TO EARN HIS OWN PERSONAL REDEMPTION APART FROM THE GEULAH SHLEIMAH PURCHASED FOR HIM BY REBBE, MELECH HAMOSHIACH

orthjbc@Philippians:3:7 @ But what things were revach (note:)gain, profit, toeles(:note) to me, these things I considered loss, on account of Rebbe, Melech HaMoshiach Mt. strkjv@13:44-46; Luk.14:33.

orthjbc@Philippians:3:8 @ But even more so, I consider all to be loss on account of the excellency of the da'as of Rebbe, Melech HaMoshiach Yehoshua Adoneinu [3:10; Yirmeyah strkjv@9:23-24], on account of whom all things I suffered loss and I consider them as nothing, in comparison, that I may gain Rebbe, Melech HaMoshiach [Tehillim strkjv@73:25],

orthjbc@Philippians:3:9 @ and be found in him, not having my own Tzedek (note:)self-achieved righteousness, a self-righteousness(:note) based on chumra legalism [a misinterpretation of the Torah], but the Tzedek [Yirmeyah strkjv@33:16] through emunah [Romans.3:21-22] in Rebbe, Melech HaMoshiach, the Tzidkat Hashem based upon emunah [Bereshis strkjv@15:6; Rom.9:30].

orthjbc@Philippians:3:10 @ I want to have da'as of Rebbe, Melech HaMoshiach, and of the gevurah (note:)power(:note) of his Techiyas haMesim and the devekut attachment to G-d of Moshiach's innuyim sufferings -- strkjv@1:29;Romans.8:17; Galatians.6:17, being formed into the mode of being of Moshiach's death [death to the sinful Olam Hazeh and the unregenerate basar--Rom.6:3-5],

orthjbc@Philippians:3:11 @ if somehow I may oiftu (note:)attain(:note) to the Techiyas Hamesim [Act strkjv@4:2; Revelation.20:5-6]. PRESSING TOWARD THE MARK OF KEDUSHA AND ALIYAH TO GAN EDEN IN REBBE, MELECH HAMOSHIACH

orthjbc@Philippians:3:12 @ Not that already I oispoyel (note:)achieved, obtained(:note) or already have been made shleimut, but I pursue this tochnit master plan that I may lay hold of [I Tim.6:12,19 cf.Php strkjv@2:6] that for which I was laid hold of by Rebbe, Melech HaMoshiach Yehoshua [Act strkjv@9:5-6].

orthjbc@Philippians:3:13 @ Achim b'Moshiach, I do not consider myself to have laid hold (note:)3:12(:note); but one zach thing I do, forgetting the things behind, and stretching forward to the things before,

orthjbc@Philippians:3:14 @ according to the tachlis I pursue the prize of the Aliyah of Hashem, the k'riah (note:)call(:note) of HaShem b'Rebbe, Melech HaMoshiach Yehoshua II Pet.1:10; strkjv@2:12.

orthjbc@Philippians:3:15 @ Therefore, as many as would be shlemut, let us think like this (note:)2:5-8(:note): and if in anything your makhshavot thoughts are different [Mt.5:48; I Cor.2:6], even this Hashem will reveal to you.

orthjbc@Philippians:3:16 @ Fort (note:)nevertheless(:note), let us march in line with what we have attained, let us hold to the same [Galatians.6:16].

orthjbc@Philippians:3:17 @ Achim b'Moshiach, together be imitators of me [I Cor.4:16; strkjv@11:1]. Take note of the ones walking as you have a mofet (note:)Zech strkjv@3:8(:note) in us [2:5-8,19-30; I Thes.1:7; I Pet.5:3].

orthjbc@Philippians:3:18 @ For many, of whom I was often telling you, and now also I say with weeping, walk as oyvim (note:)enemies(:note) of the Aitz [Devarim strkjv@21:23; strkjv@27:26; Galatians.3:13; I Cor.1:23; Gal.6:12] of Moshiach [2:8].

orthjbc@Philippians:3:19 @ Their destined end [Tehillim strkjv@73:17] is churban (note:)destruction, Gehinnom(:note). Their g-d is their appetite [Romans.16:18], and their kavod, what they glory in, is their bushah shame. Their makhshavot are set on the Olam Hazeh [Rom.8:5-6]. WE ARE BNEI AVRAHAM BY EMUNAH AND OUR TORAT HAEZRAKHUT CITIZENSHIP IS OF THE OLAM HABAH, NOT THE OLAM HAZEH

orthjbc@Philippians:3:20 @ But the torat haEzrakhut (note:)citizenship--see strkjv@1:27(:note) we practice exists in Shomayim [Ephesians.2:6; eb.12:22; Galatians.4:26; strkjv@6:16], from where also we eagerly await a Moshi'a Savior, a Go'el, Adoneinu Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@Philippians:3:21 @ who will transfigure the guf (note:)body(:note) of our humiliation into the demut of the mode of being of the guf body of his kavod, according to the pe'ulah action--1:6; strkjv@2:13) of his ko'ach power [Romans.8:29; I Cor.15:43-53], even to the subjecting of all things to himself [I Cor. strkjv@15:28].

orthjbc@Philippians:4:1 @ So then, my achim ahuvim whom I have a tshuka (note:)longing(:note) for, my simcha and atarah crown--I Thes strkjv@2:19-20, stand firm in Rebbe, Melech HaMoshiach Adoneinu. THE SEFER CHAYYIM [SHEMOT strkjv@32:32,33; TEHILLIM strkjv@69:28; DAN.12:1; REV.3:5; strkjv@13:8; strkjv@17:8; strkjv@20:12,15; strkjv@21:27]

orthjbc@Philippians:4:2 @ I appeal to Euodias and I appeal to Syntyche, think the same thing in Adoneinu.

orthjbc@Philippians:4:3 @ Ken, I ask also you, true yoke-fellow, assist them, who contended alongside me in the Besuras HaGeulah with both Clement and the rest of the fellow po'alim (note:)workers(:note) of mine, whose names are in the Sefer haChayyim. HAVE SIMCHA IN REBBE, MELECH HAMOSHIACH ADONEINU; THE BIAS HAMOSHIACH IS IMMINENT

orthjbc@Philippians:4:4 @ Have simcha in Adoneinu always [2:18; strkjv@3:1; Tehillim strkjv@85:6; strkjv@97:12; Chabakuk strkjv@3:18]; again I will say it. Rejoice!

orthjbc@Philippians:4:5 @ Let your chassidus sobriety be known to kol Bnei Adam; Rebbe, Moshiach Adoneinu is near [Tehillim strkjv@119:151; strkjv@145:18; Hebrews.10:37; James.5:8,9]!

orthjbc@Philippians:4:6 @ Be anxious in nothing [Mt.6:25; I Pet.5:7], but in everything by tefillah and by techinah (note:)supplication(:note) with hodayah thanksgiving--Colossians.4:2, let your requests be made known before Hashem,

orthjbc@Philippians:4:7 @ and the shalom Hashem [Yeshayah strkjv@26:3; Joh.14:27; Colossians.3:15], surpassing all binah (note:)understanding(:note) will guard your levavot and your makhshavot thoughts in Rebbe, Melech HaMoshiach Yehoshua. THE HITBONANUT IN LINE WITH DEVEKUT; WHAT YOU ARE TO TRACHT CONTEMPLATE WHEN YOUR ARE FARTRACHT INTROSPECTIVE; LET THIS BE YOUR HITBODEDUT QUIET MEDITATION

orthjbc@Philippians:4:8 @ As to the rest, Achim b'Moshiach, whatever things are Emes, Nichbad, Yashar, Tahor, male No'am and tiferet (note:)Shemot strkjv@28:2(:note), whatever things are commendable, if there is any virtue, if any praise, think about these things.

orthjbc@Philippians:4:9 @ And that which you learned and you received and you heard and you saw in me, practice these [Romans.12:17] and Elohei haShalom [Rom.15:33; strkjv@16:20; I Cor.14:33; I Thes.5:23] will be with you. TODAH RABBAH FOR YOUR MATANOT (note:)GIFTS(:note)

orthjbc@Philippians:4:10 @ I had much simcha in Adoneinu that now at last you blossomed anew so as to think of me, for indeed you were thinking of me, but were lacking opportunity.

orthjbc@Philippians:4:11 @ Not that I refer to lack, for I have learned, in whatever circumstances I am, to be tzufrieden (note:)content(:note) [I Tim.6:6].

orthjbc@Philippians:4:12 @ I have da'as both to be humbled in anavah and I have da'as how to abound in everything. And in all things I have learned what is nistar (note:)concealed(:note), I have learned what it means to be filled and to have hunger, to abound and to have lack.

orthjbc@Philippians:4:13 @ I can do all things in the One empowering me [II Cor.12:10; II Tim.4:7].

orthjbc@Philippians:4:14 @ Fort (note:)nevertheless(:note), you did well in entering into devekut attachment to G-d with me through sharing in my Messianic innuyim sufferings.

orthjbc@Philippians:4:15 @ And also you Philippians have da'as, that in the beginning of the Besuras HaGeulah, when I went out from Macedonia, not one kehillah shared with me in an accounting of expenditures and receipts except you only [II Cor.11:9].

orthjbc@Philippians:4:16 @ Indeed in Thessalonica both once and again you sent to my need.

orthjbc@Philippians:4:17 @ Not that I seek the matanah (note:)gift(:note), but I seek the p'ri increasing to your account [I Cor.9:11].

orthjbc@Philippians:4:18 @ But I have all things and I abound; I have been filled, having received from Epaphroditus the things from you, a RE'ACH HANNICHOACH (note:)"a pleasant aroma" Bereshis strkjv@8:21(:note), an acceptable, sacrifice well-pleasing to Hashem [Shemot strkjv@29:18; Yechezkel strkjv@20:41]. HASHEM RO'I LO EH'CH'SAR TEHILLIM strkjv@23:1

orthjbc@Philippians:4:19 @ And my G-d will fill every need of yours [Tehillim strkjv@23:1] according to his osher (note:)riches(:note) in Kavod in Moshiach Yehoshua.

orthjbc@Philippians:4:20 @ L'Elohim Avinu hakavod l'Olemei Olamim. Omein. FINAL "SHALOM" GREETINGS

orthjbc@Philippians:4:21 @ Greet with "Shalom" every kadosh in Moshiach Yehoshua; the Achim b'Moshiach here with me send "Shalom" greetings.

orthjbc@Philippians:4:22 @ All the kedoshim send "Shalom" greetings, especially the kedoshim in Caesar [Nero's] household [Php.1:13].

orthjbc@Philippians:4:23 @ The Chen v'Chesed of Adoneinu Rebbe, Melech HaMoshiach Yehoshua be with your neshamah.

orthjbc@Colossians:1:1 @ Sha'ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua through the ratzon Hashem [1:9] of G-d and Timotiyos the Ach b'Moshiach.

orthjbc@Colossians:1:2 @ To the kedoshim in Colossae and the Achim b'Moshiach, the Achim haNe'emanim. Chen v'Chesed Hashem to you and shalom from Elohim Avinu. REBBE, MELECH HAMOSHIACH'S SHLIACH RAV SHA'UL OFFERS TODOT FOR MOSHIACH'S TALMIDIM IN COLOSSAE AND THEIR MESSIANIC KEHILLAH

orthjbc@Colossians:1:6 @ that has come to you, as also in all the Olam Hazeh it is bearing p'ri and growing, so also in you, from the day you heard it and began to have saving da'as of the Chen v'Chesed Hashem in actuality.

orthjbc@Colossians:1:7 @ This you learned from Epaphras, [4:12] our chaver and fellow eved, who is ne'eman (note:)faithful(:note), who is a trusted keli kodesh minister) of Rebbe, Melech HaMoshiach for you.

orthjbc@Colossians:1:12 @ giving todot to Elohim HaAv. THE MA'ASIM (note:)WORKS(:note) OF ELOHIM HAAV AND REBBE, MELECH HAMOSHIACH Elohim HaAv is the One who has qualified you for the share of the allotted nachalah inheritance, Tehillim strkjv@16:5-6 of the kedoshim in Ohr Light; THE BERAKHOT OF THE GEULAH B'MOSHIACH

orthjbc@Colossians:1:14 @ in whom we have the pedut (note:)redemption, personal Geulah release on payment of ransom(:note), the selicha forgiveness of chatoteinu our sins. WHAT CAN WE SAY ABOUT THE PERSON OF MOSHIACH? IS MOSHIACH THE DEMUT LIKENESS OF A HUMAN FORM ON THE KISSEH OF HASHEM YECHEZKEL strkjv@1:26? IS HE THE ADAM KADMON AND MORE? LET ATAR PANUI MINNEI NO PLACE IS EMPTY OF HIM

orthjbc@Colossians:1:15 @ Rebbe, Melech HaMoshiach is the demut (note:)Bereshis strkjv@1:26-27; Php strkjv@2:6(:note) of the invisible G-d, the Bechor [Tehillim strkjv@89:27], the Yoresh of kol nivrah all that is created,

orthjbc@Colossians:1:16 @ because in him were created all things in Shomayim and on ha'Aretz, the visible things and the invisible things, whether thrones or dominions, whether rulers or authorities, all things through him and for him have been created. (note:)Tehillim strkjv@33:6(:note)

orthjbc@Colossians:1:18 @ and Moshiach is the Rosh [Mishle strkjv@8:22; strkjv@30:4] of the Guf (note:)body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Yeshayah strkjv@53:11; Iyov strkjv@19:25-27], and the Guf is Moshiach's Brit Chadasha Kehillah; Moshiach is its Reshit, the Bechor from the Mesim, that Moshiach might be in everything pre-eminent, [Tehillim strkjv@89:27]

orthjbc@Colossians:1:20 @ and through Moshiach to bring ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note) between all things and himself, having made shalom through the dahm of the kapparah of the aitz of Moshiach [Devarim strkjv@21:23; Yeshayah strkjv@52:15; Vayikra strkjv@16:15-16], whether the things on haAretz or the things in haShomayim.

orthjbc@Colossians:1:21 @ And you, once having been alienated and oyvim (note:)enemies(:note) in the mind by ma'asim hara'im evil deeds,

orthjbc@Colossians:1:22 @ yet now Moshiach reconciled in the Guf (note:)body(:note) [1:18] of his basar [Tehillim strkjv@16:9-10] through Moshiach's mavet [Daniel strkjv@9:26; Yeshayah strkjv@53:8-9] to present you, kedoshim holy and without mum defect, Vayikra strkjv@22:20 and without reproach before him,

orthjbc@Colossians:1:23 @ provided you remain in the [correct orthodox Jewish] Emunah [Faith, the Emunah of the true Dat haYehudit], having been founded in it and securely established and not moving away from the tikvah (note:)hope(:note) of the Besuras HaGeulah which you heard, the Besuras HaGeulah which has been proclaimed in kol hanivrah all creation under Shomayim, the Besuras HaGeulah of which I, Sha'ul, became a keli kodesh minister. THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH'S SHLIACH IN THE BRIT CHADASHA KEHILLAH AND THE NATURE OF THAT MINISTRY

orthjbc@Colossians:1:24 @ Now with lev same'ach (note:)glad heart(:note) and chedvah rejoicing I rejoice in my suffering tzoros on behalf of you. And I am mashlim fill in or supply what is deficient or desired the things lacking of the Chevlei Moshiach in my basar on behalf of the gashmiut corporeality of Moshiach [1:18] which is the Brit Chadasha Kehillah,

orthjbc@Colossians:1:25 @ of which I became a keli kodesh [1:23] according to the pekuddat Hashem (note:)stewardship of G-d, his shlichut commission(:note) which was given to me for you, to carry to shlemus wholeness, completion the dvar Hashem--

orthjbc@Colossians:2:6 @ Therefore, as you became mekabel Moshiach and received Rebbe Melech HaMoshiach Adoneinu Yehoshua, so let your halichah be in him,

orthjbc@Colossians:2:9 @ because in Moshiach kol melo Elohim (note:)all the plentitude of G-d(:note) finds its bodily maon laShekhinah dwelling place for the Shekhinah.

orthjbc@Colossians:2:13 @ And you -- being dead in your pesha'im (note:)Yeshayah strkjv@53:8(:note) and your orlat basar uncircumcision of flesh-- he made alive together, you together with Moshiach, having granted you selicha forgiveness for all your pesha'im;

orthjbc@Colossians:2:15 @ Having disarmed the rulers and the authorities, he made a public spectacle of them, having triumphed over them by Moshiach's aitz [Devarim strkjv@21:23; strkjv@27:26]. RAV SHA'UL IS NOT CONDEMNING ANY YOM TOV AS SUCH BUT THE USE OF THESE TO TEACH WHAT CONTRADICTS THE TRUE MESSIANIC JEWISH FAITH OF ORTHODOX SECOND TEMPLE APOCALYPTIC TORAH JUDAISM

orthjbc@Colossians:2:17 @ which are a shadow of the things to come in the Olam Haba; but the reality, the substance, is Moshiach.

orthjbc@Colossians:2:18 @ Let no one deprive you of the prize by delighting in his mystical asceticism and his veneration of malachim and delving into his visions and being vainly puffed up by the machshavot (note:)thoughts(:note) of his basar old nature unrenewed and unregenerated by the Ruach Hakodesh,

orthjbc@Colossians:2:19 @ and not holding on to the Rosh, out of whom all the Moshiach's Guf (note:)Body(:note), being fully supplied and being be'ichud united together through the joints and ligaments, grows with the growth of Hashem. PSEUDO-JEWISH MYSTICAL SOPHISTRY MASKING FALSE DOCTRINE BY USING LEGALISTIC EMPTY FORM TO COUNTERFEIT THE TRUE SUBSTANCE OF MOSHIACH AVAILABLE BY EMUNAH HERE AND NOW

orthjbc@Colossians:2:20 @ Als (note:)Since(:note) you died with Rebbe, Melech HaMoshiach to the ikkarim basic principles of the Olam Hazeh, why, as though you still belonged to the keyam existence of the Olam Hazeh, do you Goyim chain yourself to legalisms?

orthjbc@Colossians:2:23 @ which things have a superficial appearance of chochmah in self-imposed religion and mystical asceticism and severe physical mortification, but are of no value against the indulgence of the basar (note:)the old nature unrenewed and unregenerated by the Ruach Hakodesh(:note).

orthjbc@Colossians:3:1 @ If therefore you were raised with Rebbe, Melech HaMoshiach, seek the things above, where Rebbe, Melech HaMoshiach is, LI'MINI(note:)"at my right hand" Tehillim strkjv@110:1(:note), sitting at the right hand of Hashem.

orthjbc@Colossians:3:4 @ When Rebbe, Melech HaMoshiach who is Chayyeinu (note:)our Life) is the Chayyim of you(:note) is made hitgalut, then also you with him will be made hitgalut in kavod.

orthjbc@Colossians:3:5 @ Therefore, put to death your evarim (note:)members(:note) in the Olam Hazeh: zenut fornication, debauchery, sensuality, zimmah licentiousness, and chamdanut covetousness, which is avodah zarah idolatry.

orthjbc@Colossians:3:7 @ Such was your derech to fier zich (note:)comport oneself(:note), the derech resha'im formerly, when you were living in these things.

orthjbc@Colossians:3:8 @ But now you also put away all these things: ka'as (note:)anger(:note), rage, kavvanah ra'ah malice, chillul Hashem blasphemy. Put away loshon hora from your mouth.

orthjbc@Colossians:3:12 @ Therefore, as Bechirim (note:)Chosen ones(:note) of Hashem, kedoshim and ahuvim, enrobe yourselves in tender feelings of rachamanut compassion, mercy, chesed, anavah, shiflut, and savlanut long-suffering,

orthjbc@Colossians:3:13 @ being soivel (note:)bearing with(:note) one another and extending selicha to each other, if it should be that one is murmuring his complaint against another. Just as Adoneinu extended selicha to you, so also you should extend selicha.

orthjbc@Colossians:3:15 @ And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one Guf (note:)Body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11;]. Let there be todah in your levavot. A WORD TO THE CHAZZANIM AND MESHORORIM SINGERS CALLING FOR ZEMIROS SHABBOS TABLE SONGS AND NUSACH HATEFILLAH PRAYER CHANTS IN THE RUACH HAKODESH

orthjbc@Colossians:3:16 @ Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and hora'ah (note:)teaching(:note) and words of chizuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh soul melodies from the Ruach Hakodesh with gratitude, singing in your levavot to G-d. [Tehillim strkjv@47:7]

orthjbc@Colossians:3:18 @ Nashim (note:)wives(:note), make yourselves accountable to your ba'alim husbands, as is proper in Adoneinu.

orthjbc@Colossians:3:19 @ Ba'alim, have ahavah for your nashim and do not be bitter against them.

orthjbc@Colossians:3:23 @ Whatever you do, be po'alim (note:)workers(:note) who work with an attitude from the neshamah as to Adoneinu and not to bnei Adam,

orthjbc@Colossians:3:24 @ having da'as that from Adoneinu you will receive the sachar of the nachalah (note:)alloted inheritance, strkjv@1:12, Tehillim strkjv@16:5-6(:note). Serve Adoneinu Rebbe, Melech HaMoshiach.

orthjbc@Colossians:3:25 @ For the one doing wrong will be repaid for his wrong, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note).

orthjbc@Colossians:4:7 @ Tychicus will tell you all the news about me; he is a beloved Ach b'Moshiach and a keli kodesh who is ne'eman (note:)faithful(:note), a chaver and fellow eved in Adoneinu.

orthjbc@Colossians:4:11 @ Also Yehoshua, the one being called Justus. These [Aristarchus, Markos, and Justus] are the only Messianic Jews among my fellow po'alim (note:)workers(:note) in the Malchut Hashem. They became to me an encouragement.

orthjbc@Colossians:4:13 @ For I give solemn edut for him that he has toiled much for you and for the ones in Laodicea and for the ones in Hieraopolis.

orthjbc@Colossians:4:15 @ Send "shalom" greetings to the Achim b'Moshiach in Laodicea and to Nymphas and the Brit Chadasha kehillah at her bais. DEVEKUT BEOTIOT (note:)CLINGING TO THE LETTERS(:note) OF AN IGGERET HAKODESH WHILE DAVENING

orthjbc@1Thessalonians:1:3 @ in our tefillos recalling before our G-d and Avinu your work of emunah, your labor of ahavah (note:)agape(:note), and your perseverance of tikvah in Rebbe, Melech HaMoshiach Adoneinu Yeshoshua,

orthjbc@1Thessalonians:1:7 @ with the result that you became a mofet (note:)portent(:note), even a role model for all the ma'aminim believers in the territory of Macedonia [a Roman province in northern Greece] and in Achaia [a Roman province of southern Greece].

orthjbc@1Thessalonians:1:9 @ For they themselves (note:)the ma'aminim b'Moshiach in Macedonia and Achaia(:note) are reporting about us, what sort of initial reception we had with you, and how you made teshuva, turning to Hashem from elilim idols, from Avodah Zarah Idol Worship, turning to worship the Elohim Chayyim and Elohei Emes the Living G-d and the True G-d,

orthjbc@1Thessalonians:1:10 @ and to expect [Moshiach] Ben Elohim from Shomayim whom Hashem raised from the mesim (note:)the dead, the corpses(:note)--Yehoshua, Moshieynu our Deliverer from the chori af haba the wrath to come.

orthjbc@1Thessalonians:2:2 @ On the contrary, having suffered before and having been shamefully persecuted (note:)as you know(:note) in Philippi, we had the chozek b'Eloheynu strength in our G-d to speak to you the Besuras HaGeulah of Hashem in the face of tzorrim rabbim great and oppressive enemy opposition.

orthjbc@1Thessalonians:2:8 @ Thus having yearned for you, it was our good pleasure to share with you not only the Besuras HaGeulah of Hashem, but also our very lives, because you became beloved chaverim to us.

orthjbc@1Thessalonians:2:10 @ You were edim (note:)witnesses(:note) and so is Hashem, with what kodesh and tzedek and tamim manner of shomer masoret religious devotion we acted toward you ma'aminim b'Moshiach,

orthjbc@1Thessalonians:2:12 @ exhorting you with divrei chizuk and comforting you, addressing you with solemn edut (note:)testimony(:note) that you let your derech way of life, your hitnahagut conduct, be to fier zich comport oneself in a manner worthy of Hashem, who summons you to His own Malchut and Kavod.

orthjbc@1Thessalonians:2:16 @ by hindering us from speaking to the Goyim in order that the Goyim might be delivered. Thus they always make complete their peshaim (note:)transgressions(:note). So the chori af, the burning wrath, the furious retribution of Hashem has overtaken them at last. THE TIKVAH OF THE SHLIACH OF MOSHIACH TO VISIT THE KEHILLAH AGAIN IN SPITE OF THE HINDRANCE OF HASATAN

orthjbc@1Thessalonians:3:3 @ This was for the tachlis that no one be unsettled because of ES TZARAH. For you yourselves have da'as that we have a divine calendar date with ES TZARAH.

orthjbc@1Thessalonians:3:4 @ For hinei when we were with you we kept telling you beforehand that we were going to suffer redifah (note:)persecution(:note), just as also it came to pass, of which you have da'as.

orthjbc@1Thessalonians:3:13 @ with this tachlis: to establish your levavot faultless in kedusha (note:)holiness(:note) in the presence of Hashem and Avinu at the Bias of Adoneinu Yehoshua with all His Kedoshim. Omein.

orthjbc@1Thessalonians:4:1 @ Lemaskana (note:)finally(:note), Achim b'Moshiach, we ask and exhort you in Adoneinu Yehoshua, in order that, just as you received as authoritative tradition from us how it is necessary for you to fier zich comport oneself in your derech way of life and to please Hashem just as you in fact are carrying on your hitnahagut, so you should abound more and more.

orthjbc@1Thessalonians:4:3 @ For this is the ratson Hashem (note:)the will of G-d(:note), your kedusha holiness, your consecration, that you abstain from zenut fornication,

orthjbc@1Thessalonians:4:4 @ that each one of you [as kedoshim] have da'as of how to control your own k'li (note:)vessel(:note) in kedusha and kavod,

orthjbc@1Thessalonians:4:5 @ not in the passion of ta'avah (note:)evil desire/lust(:note) like Goyim who do not have da'as of Hashem;

orthjbc@1Thessalonians:4:7 @ For [as far as our bechirah (note:)election(:note) is concerned], Hashem did not summon us for sexual tu'ma uncleanness but in kedusha holiness.

orthjbc@1Thessalonians:4:9 @ Concerning the matter of ahavah shel achvah (note:)brotherly love(:note), you have no need that we write you, for you yourselves are limudei Elohim taught of G-d to have ahavah agape one to another.

orthjbc@1Thessalonians:4:11 @ And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (note:)commandments(:note) we gave you.

orthjbc@1Thessalonians:4:12 @ The tachlis is that the way your fier zich (note:)comport oneself(:note) in your derech way of life be conducted properly toward outsiders and that you might not be nitzrach needy. THE BIAS MOSHIACH: WILL ANY MA'AMINIM BE LEFT OUT?

orthjbc@1Thessalonians:4:13 @ We do not want you lack da'as, chaverim, concerning those who have "fallen asleep." The tachlis is that you not have agmat nefesh (note:)grief(:note) like the rest, who do not have tikvah.

orthjbc@1Thessalonians:4:14 @ For, if we have an Ani Maamin belief that Yehoshua died and then stood up alive again in Moshiach's techiyas hamesim, even so, Hashem will bring with Him [Moshiach] those who have fallen asleep through Yehoshua.

orthjbc@1Thessalonians:4:15 @ For this we say to you by the Dvar Hashem, that we who are alive and have been left behind until the Bias Moshiach Adoneinu, may in no way be kodem (note:)preceding(:note) those who have fallen asleep.

orthjbc@1Thessalonians:4:17 @ Then [next in sequence], we who are alive and who have been left behind simultaneously with them shall be snatched up in the ananim (note:)clouds(:note) to meet Adoneinu in the air. And so always with Adoneinu we shall be.

orthjbc@1Thessalonians:5:2 @ For you yourselves know very well that the Yom Hashem comes like a ganav balailah (note:)thief in the night(:note).

orthjbc@1Thessalonians:5:3 @ Whenever they say, "Shalom and Bittachon!" then sudden churban (note:)destruction(:note) will come upon them like the chevlei ledah birth pangs of the isha with a child in her womb. And they can certainly not escape.

orthjbc@1Thessalonians:5:4 @ But you, Achim b'Moshiach, are not in choshech that the Yom should overtake you like a ganav.

orthjbc@1Thessalonians:5:6 @ Therefore, let us not "sleep" as the rest, but let us keep awake with zililut da'as (note:)sober-mindedness(:note).

orthjbc@1Thessalonians:5:8 @ But we, being Bnei Yom, let us be bnei zililut da'as (note:)sons of sober-mindedness(:note), having clothed ourselves with the choshen breastplate of emunah and ahavah agape and as a KOVAH YESHAYAH strkjv@59:17 the tikvah of Yeshu'at Eloheynu.

orthjbc@1Thessalonians:5:10 @ He is the one who died on our behalf al menat (note:)in order that(:note) whether we are [living] and awake or [passed away] and sleeping, we may live together with Moshiach.

orthjbc@1Thessalonians:5:13 @ And express chibbah (note:)esteem(:note) toward them most exceedingly in ahavah agape, because of their work. Among yourselves, live in shalom bayis family peace. WARNING AGAINST BATULLA IDLENESS

orthjbc@1Thessalonians:5:24 @ Ne'eman (note:)Faithful(:note) is the One who summons you to your keri'ah calling. He will do it.

orthjbc@2Thessalonians:1:7 @ and to recompense you, the ones suffering tzarah (note:)tribulation(:note), with revachah relief along with us at the Apocalypse of [Moshiach] Yehoshua Adoneinu from Shomayim with the malachim of his oz power

orthjbc@2Thessalonians:1:10 @ when He comes to be glorified in His kedoshim and to be marveled at in all the ma'aminim [in Moshiach] because our martyr's witness to you was believed in YOM HAHU (note:)"that Day" YESHAYAH strkjv@2:11(:note).

orthjbc@2Thessalonians:1:11 @ To this end also we make tefillos always concerning you that Eloheynu may count you worthy of the Keri'ah (note:)Calling(:note) and by His gevurah may fulfill every chefetz hatov good desire and ma'aseh haEmunah work of Faith

orthjbc@2Thessalonians:2:3 @ Let no one in any way lead you astray, because, unless the Mered (note:)Rebellion(:note), the [Anti-Moshiach] Shmad, the Ma'al Defection, the Azivah Desertion, comes rishonah first, and the Apocalypse of the Ish haMufkarut Man of Lawlessness, the Ish haChatta'ah Ben haAvaddon Man of Sin, Son of Destruction is unveiled...

orthjbc@2Thessalonians:2:5 @ Do you not recall that when I was still with you I was telling you these things?

orthjbc@2Thessalonians:2:10 @ and with all deception of resha (note:)wickedness(:note) for those who are perishing, because they did not accept the ahavat haEmes so that they be delivered.

orthjbc@2Thessalonians:2:11 @ And for this reason Hashem sends to them a powerful madduchei shav (note:)delusion(:note) al menat in order that they believe what is sheker.

orthjbc@2Thessalonians:2:12 @ This is for the purpose of condemning to Onesh all the ones who have no emunah in haEmes, but instead have had delight in resha. THE BECHIRAH OF THE BIKKURIM FOR THE GEULAH AND THE FAITHFUL SHOMRIM OF MOSHIACH'S TORAH

orthjbc@2Thessalonians:3:1 @ Lemaskana (note:)finally(:note), Achim b'Moshiach, daven tefillos for us, that the Dvar Hashem will run and be lifted up in kavod, just as it is also with you,

orthjbc@2Thessalonians:3:2 @ and that we may be delivered from wicked anshei resha, for not all possess the emunah.

orthjbc@2Thessalonians:3:8 @ Nor did we eat lechem (note:)food(:note) from anyone gratis, but in labor and exertion lailah v'yomah we were working for the tachlis of not weighing down any one of you;

orthjbc@2Thessalonians:3:11 @ For we hear that some among you are leading the life of a batlan (note:)loafer(:note), not being busy with a parnasah, but being busybodies with hitarevut meddlesomeness.

orthjbc@1Timothy:1:1 @ From Sha'ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua according to the mitzva of Hashem Moshieynu and Rebbe, Melech HaMoshiach Yehoshua tikvateynu.

orthjbc@1Timothy:1:5 @ But the tachlis (note:)purpose(:note) of the mitzva (command [1:3] is ahavah love out of a lev tahor pure heart and a matzpun tahor clean conscience and emunah faith without tzevi'ut hypocrisy.

orthjbc@1Timothy:1:9 @ Knowing this: that the Torah is not intended for the anshei tzedek but for the mufkarim (note:)lawless(:note) and the poshe'im the ones transgressing/ rebelling, those without yirat Shamayim and chatta'im sinners, osei to'eva doers of abomination, nevalah profane, rotzchei av va'em murderers of father and mother--Shemot strkjv@21:15, and meratzchim murderers

orthjbc@1Timothy:1:10 @ zanayim (note:)fornicators(:note), shochvei zachar homosexuals, gonvei nefesh kidnapper/slave dealers--Shemot strkjv@21:16 shakranim liars, nishba'im lasheker perjurers and whatever else opposes Moshiach's orthodox Jewish teaching

orthjbc@1Timothy:1:13 @ Previously being one guilty of chillul Hashem (note:)blasphemy(:note), redifah persecution, and [religious] terrorism; fort nevertheless, I received rachamim mercy, because I acted in ignorance in the absence of emunah.

orthjbc@1Timothy:2:1 @ I urge, therefore, of first importance, tefillah (note:)prayer(:note), techinnah supplication, tefillah prayer, bakkashot petitions, and todot thanksgivings be made on behalf of kol bnei Adam all men,

orthjbc@1Timothy:2:2 @ on behalf of malchei eretz (note:)kings(:note) and on behalf of all the ones in authority, that we may lead a life of chayei menuchah life of rest in all chassidus piety and yirat Shamayim reverence.

orthjbc@1Timothy:2:5 @ For Adonoi echad hu (note:)there is one G-d(:note) and there is also melitz echad one mediator, Iyov strkjv@33:23, Yeshayah strkjv@43:27; cf. Devarim strkjv@5:5,22-31, one mochiach one arbitrator--Iyov strkjv@9:33, one sarsur agent between Hashem and kol bnei Adam, the Ben Adam Moshiach Yehoshua,

orthjbc@1Timothy:2:7 @ And for this edut I was given the s'michah (note:)ordination(:note) of Hashem as a karoz herald, a maggid [for Moshiach], a Shliach apostle--I speak Emes, I do not speak sheker-- and a rabbinic moreh teacher for the Goyim in emunah and Emes.

orthjbc@1Timothy:2:8 @ I want, therefore, kol bnei Adam to daven in every shul, lifting up yadayim kodesh (note:)holy hands(:note) without ka'as anger and madon strife. MOSHIACH'S KEHILLAH AND THE MATTER OF TZNIUS AND BALEBATISHE PROPER CLOTHING

orthjbc@1Timothy:3:2 @ It is necessary, therefore, for the congregational Mashgiach Ruchani to be without reproach, ba'al isha echat (note:)husband of one wife(:note), mistaper temperate, a man of seychel, practiced in derech eretz and hachnosas orchim hospitality, skillful as a rabbinic moreh teacher,

orthjbc@1Timothy:3:15 @ if I delay, you may know how one's hitnahagut (note:)conduct(:note) ought to be in the Bais Hashem, which is the Adat haEl Chai the Community of the Living G-d, the ammud pillar and yesod foundation of HaEmes.

orthjbc@1Timothy:3:16 @ And confessedly great is the sod hachasidus [in Moshiach--3:9], who was manifested in basar, was vindicated by the Ruach HaKodesh, was seen by malachim, was proclaimed among the Goyim, was believed on in the world, was taken up in kavod.

orthjbc@1Timothy:4:5 @ For it is being set apart as kadosh through the dvar Hashem and tefillos and berachot. A GOOD K'LI KODESH OF MOSHIACH

orthjbc@1Timothy:4:6 @ By presenting these things to the achim [in Moshiach] you will be a good k'li kodesh (note:)minister(:note) of Moshiach Yehoshua, you will be one nourished with the divrei haEmunah and the torah yeshara straight teaching which you have followed.

orthjbc@1Timothy:4:13 @ Until I come, attend to the keri'ah betzibbur (note:)congregational public reading(:note) of the Kitvei Hakodesh, attend to the hattafah preaching and to the hora'ah teaching.

orthjbc@1Timothy:4:15 @ Put these things into practice, that your progress in shomer masoret (note:)religious devotion(:note) may be manifest to all.

orthjbc@1Timothy:5:6 @ But the one living in hedoniyut (note:)hedonism(:note) has died while living.

orthjbc@1Timothy:5:8 @ But if anyone does not get a parnasah to provide for his own mishpochah and especially his own bais, he has denied the emunah [of Moshiach] and is worse than an Apikoros (note:)skeptic, a kofer, unbeliever(:note).

orthjbc@1Timothy:5:9 @ Let an almanah be enrolled on the [kehillah support] list if she is not less than sixty years old, nesu'ah l'ish echad (note:)a one-man wife(:note),

orthjbc@1Timothy:5:16 @ If any ma'aminah (note:)believing woman(:note) has in her mishpochah family almanot, let her assist her almanot and let not Moshiach's Kehillah be burdened, that indeed Moshiach's Kehillah may assist the ones who are true almanot.

orthjbc@1Timothy:5:23 @ No longer drink only mayim, but use a little yayin because of your stomach and your frequent illnesses.

orthjbc@1Timothy:5:25 @ Likewise, also ma'asim tovim are borur (note:)obvious(:note), but even when they are not, they cannot be hidden.

orthjbc@1Timothy:6:9 @ But the ones desiring to be ashirim (note:)rich men(:note) fall into nissayon temptation and into a mashchit trap--Yirmeyeh strkjv@5:26 and into many foolish and destructive ta'avot lusts which plunge men into cherem and Avaddon destruction.

orthjbc@1Timothy:6:16 @ To the One who is alone Almavet (note:)immortal(:note), dwelling in Ohr unapproachable, whom no man among bnei Adam saw, neither is able to see, lo hakavod v'hagevurah l'olam va'ed. Omein.

orthjbc@1Timothy:6:18 @ Charge the ashirim to do haTov, to be rich in ma'asim tovim, to demonstrate rochav lev (note:)generosity(:note) and willingness to do gemilus chesed,

orthjbc@2Timothy:1:1 @ Sha'ul, a shliach of Moshiach Yehoshua birtzon Hashem (note:)by the will of G-d(:note), according to the havtachah haChayim promise of Life in Rebbe, Melech, HaMoshiach Yehoshua.

orthjbc@2Timothy:1:9 @ the one having granted us Yeshu'at Eloheynu and having called us with a keri'ah kedosha (note:)holy calling(:note), not according to the ma'asim mitzvot of us but according to his own tachlis and chesed having been given to us in Moshiach Yehoshua before Yamim haOlam,

orthjbc@2Timothy:1:10 @ but having been manifested now through the appearing of Moshieynu Moshiach Yehoshua, who nullified death and also brought Chayyim and al-killayon (note:)incorruptibility(:note) to light through the Besuras HaGeulah,

orthjbc@2Timothy:1:11 @ for which I was appointed a karoz (note:)herald(:note), a maggid, a Shliach and a rabbi.

orthjbc@2Timothy:1:12 @ It is because of these things also that I suffer. But I am not ashamed, for I know whom I have believed and I have been persuaded that he is able to stand shomer, guarding until haYom haHu the orthodox Jewish pikkadon (note:)deposit(:note) entrusted to him by me.

orthjbc@2Timothy:1:14 @ Guard the orthodox Jewish pikkadon entrusted to you through the Ruach Hakodesh dwelling in us.

orthjbc@2Timothy:1:17 @ But, when he was in Rome, he diligently sought me and found me.

orthjbc@2Timothy:2:2 @ And what things you heard from me through edim rabbim (note:)many witnesses(:note), these things commit to anashim ne'emanim faithful men of zrizus reliability who will be qualified rabbinic morim to teach others also.

orthjbc@2Timothy:2:4 @ No one on duty as a chaiyal is entangled with the everyday chiloni (note:)secular(:note) affairs of inactive duty, in order that he may please the One who has enlisted him.

orthjbc@2Timothy:2:11 @ Trustworthy is Hashem, for if we died (note:)to the Olam Hazeh(:note) with him, also we will live in the Olam Habah with him.

orthjbc@2Timothy:2:16 @ But profane chatter bereft of kedusha, avoid, for such will advance fraie (note:)irreligious(:note) resha evil.

orthjbc@2Timothy:2:17 @ Their lashon hora will spread like gangrene, as in the case of Hymenaeus and Philetus,

orthjbc@2Timothy:2:19 @ Al kol panim (note:)Nevertheless(:note), the solid yesod of Hashem stands firm and zicher certain, having this seal: V'YODA' Hashem ES ASHER LO "Hashem KNOWS THE ONES WHO ARE HIS" BAMIDBAR strkjv@16:5; and let everyone who names the name of Hashem depart from 'avel iniquity/gross injustice

orthjbc@2Timothy:2:21 @ If anyone makes himself tahor from these things he will be a k'li (note:)vessel(:note) for honorable use, having been set aside as kadosh, useful to the Adon, ready for every ma'aseh tov.

orthjbc@2Timothy:2:22 @ But flee from ta'avot (note:)lusts(:note) of ne'urim youth--Tehillim strkjv@25:7 and pursue tzedek, emunah, ahavah, and shalom with the ones calling on Adoneinu out of a lev tahor.

orthjbc@2Timothy:3:9 @ but they will not proceed very far, for the sichlut (note:)folly(:note) of them will likewise become conspicuous to all. THE RABBI'S LAST CHARGE TO HIS TRUSTED TALMID

orthjbc@2Timothy:3:10 @ But you closely followed my torah, my halicha, my megamma (note:)course of life, shteiger(:note), emunah, my long-suffering, ahavah, and endurance,

orthjbc@2Timothy:3:12 @ Also all the ones wanting to live as chasidim in Moshiach Yehoshua will be persecuted,

orthjbc@2Timothy:4:1 @ I solemnly charge you before Hashem and Moshiach Yehoshua, the imminent Shofet of the living and dead and by Bias Moshiach and his Malchut:

orthjbc@2Timothy:4:9 @ Be diligent to come to me quickly. FINAL MITZVOS TIMOTIYOS WILL EFFECT FOR REBBI MELECH HAMOSHIACH

orthjbc@2Timothy:4:14 @ Alexander the coppersmith did much rish'ah to me; Adonoi will repay him L'ISH K'MA'ASEIHU (note:)"TO EACH AS HIS DEEDS"--TEHILLIM strkjv@62:13(:note).

orthjbc@2Timothy:4:17 @ But Adoneinu stood with me, and empowered me, that through me the hachrazah (note:)proclamation, kyrygma(:note) of the Besuras HaGeulah might be fully preached and all the Goyim might hear it. And I was rescued out of the mouth of the lion.

orthjbc@2Timothy:4:20 @ Erastus remained in Corinth, but Trophimus, ailing, I left behind in Miletus.

orthjbc@2Timothy:4:21 @ Make haste to come before winter. Eubulus and Pudens and Linus greet you, Claudia and all the achim in Moshiach.

orthjbc@Titus:1:1 @ Sha'ul an eved of Hashem and a Shliach of Rebbe, Melech HaMoshiach Yehoshua, according to the charedi (note:)orthodox(:note) emunah faith of the Bechirei Hashem chosen ones of G-d and da'as haEmes as pertains to chassidus [in Moshiach],

orthjbc@Titus:1:6 @ If anyone is without reproach, a ba'al isha echat (note:)husband of one wife(:note), his banim being ma'aminim in Moshiach, and not under accusation of debauchery and zenut or sorrut rebelliousness/insubordination [Shmuel Alef strkjv@2:22].

orthjbc@Titus:1:8 @ Rather, the Mashgiach Ruchani must be a man who practices hachnosas orchim (note:)hospitality(:note), an ohev es haTov a lover of the good, having seychel, a tzaddik, kadosh holy, kovesh es yitzro self-controlled,

orthjbc@Titus:1:10 @ For there are indeed many mitnaggedim, idle talkers and deceivers, especially the ones of the party of the Mohalim haGoyim (note:)Circumcisers of Gentiles(:note),

orthjbc@Titus:1:11 @ whose mouths it is necessary to stop, who are subverting entire mishpachot (note:)families(:note) by teaching what they ought not, for the sake of dishonest gelt.

orthjbc@Titus:1:12 @ A certain one of them, a "navi" of their own number, said, "Cretans are always meshakkrim (note:)liars(:note), wicked beasts, lazy trombeniks."

orthjbc@Titus:1:16 @ Hashem they profess to know, but by their ma'asim they deny him, being disqualified [for the rabbanut or ministry of Moshiach] and sorrut, and, as to every one of the ma'asim tovim, unpalatably unkosher (note:)unfit(:note).

orthjbc@Titus:2:4 @ that they may encourage the young nashim to have ahavah for their ba'alim and their banim,

orthjbc@Titus:2:5 @ to have seychel, tahor in tznius, domestic workers baBayit, tov lev, being submissive to their ba'alim, lest chillul Hashem come to the dvar haElohim.

orthjbc@Titus:2:10 @ not pilfering, but showing all good reliability, that they may adorn the hora'ah of Hashem Moshieynu in all things.

orthjbc@Titus:2:12 @ instructing us to deny all that is frai and not chassidus [in Moshiach] and all that is ta'avanut, and to live with seychel and tzedek Hashem and yirat Shamayim in Olam Hazeh,

orthjbc@Titus:2:14 @ who gave his nefesh on behalf of us, that he might bring in the Geulah for us, redeeming us MI KOL AVONOTAV (note:)TEHILLIM strkjv@130:8(:note), making tahor AM LI SEGULAH "A PEOPLE FOR MY POSSESSION" --SHEMOT strkjv@19:5, zealous for ma'asim tovim.

orthjbc@Titus:3:3 @ For all of us were once chaser da'at (note:)lacking knowledge(:note), sorrarim disobedient, being led astray, avadim slaves of ta'avot and to various pleasures of Olam Hazeh, spending our lives in eyvah enmity--Bereshis strkjv@3:15 and kina jealousy, hated, and hating one another.

orthjbc@Titus:3:12 @ When I send Artemas or Tychicus to you, try to come to me at Nicopolis, for there I have decided to spend the winter.

orthjbc@Philemon:1:9 @ yet I would rather make an appeal on the mekor (note:)basis(:note) of ahavah agape--I, Sha'ul, the Zaken Elder but also a prisoner of Moshiach Yehoshua. ON BEING A "USEFUL" KELI KODESH MINISTER

orthjbc@Philemon:1:13 @ I was wanting to detain him with me, in order that he might function as a keli kodesh (note:)minister(:note), ministering to me in your place, as your murshe proxy, while I'm detained in the imprisonment of the Besuras HaGeulah.

orthjbc@Philemon:1:14 @ But I wanted to do nothing without your haskamah (note:)consent(:note), in order that the mitzva you do might not be meshabed caused to be obligated or forced but voluntary.

orthjbc@Philemon:1:22 @ Also, this too, prepare a heimishe mekom linah (note:)guest room, lodging place(:note) for me, for I have the tikvah hope that through your tefillos I will be restored to you. SHALOM GREETINGS FROM SOME OF THE INSPIRED AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA AND ALSO GREETINGS FROM OTHER KLEI KODESH MINISTERS

orthjbc@Philemon:1:24 @ And Markos, Aristarchus, Demas, and Lukas, my fellow po'alim (note:)workers(:note), do as well.

orthjbc@Hebrews:1:1 @ In many and various drakhim (note:)ways(:note) Hashem in amolike times olden times spoke to the Avot by the Nevi'im.

orthjbc@Hebrews:1:3 @ who being the Shekhinah zohar (note:)brilliance(:note) of Hashem and the exact impress and demut of Hashem's essential nature, being, and reality, and sustaining everything by His dvar haKo'ach, after He made tihur purification of chata'im sins, sat down at LIMIN "the right hand"--Tehillim strkjv@110:1 of the Majesty on High.

orthjbc@Hebrews:1:5 @ For to which of the malachim did Hashem ever say, "BENI ATAH, ANI HAYOM YELIDTICHA," (note:)"My Son you are; Today I have become your Father." Tehillim strkjv@2:7)? And again, "ANI EH'H'YEH LO L'AV V'HU YIHEYEH LI L'BEN" "I will be to Him a Father and He will be to Me as a Son" Shmuel Bais strkjv@7:14(:note)?

orthjbc@Hebrews:1:7 @ And of the malachim, Hashem says "OSEH MALAKHAV RUCHOT MESHARTAV AISH L'HET" (note:)"He makes his angels winds and his servants [ministering angels] flaming fire." Tehillim strkjv@104:4(:note)

orthjbc@Hebrews:1:8 @ And Hashem says to HaBen, "KIS'AHCHA ELOHIM OLAM VAED SHEVET MISHOR SHEVET MALKHUTECHA" (note:)"Your throne, G-d, will endure for ever and ever, and the scepter of justice is the scepter of the your kingdom"--Tehillim strkjv@45:7(:note)

orthjbc@Hebrews:1:9 @ "AHAVTA TZEDEK VATISNA RE'SHA, AL KEN MESHAKHACHA ELOHIM, ELOHECHA SHEMEN SASON MECHAVERECHA" (note:)"You loved righteousness and hated lawlessness; on account of this G-d, your G-d, anointed you with the oil of gladness more than your companions"--Tehillim strkjv@45:8(:note)

orthjbc@Hebrews:1:10 @ and "Atah Adonoy LEFANIM HA'ARETZ YASADETA UMA'ASEH YADECHA SHOMAYIM; HEMMAH YOVEDU V'ATAH TA'AMOD V'KHULAM KABEGED YIVLU KALVUSH TACHALIFEM V'YACHLOFU V'ATAH HU USHENOTECHA LO YITAMU" ("You L-rd in the beginning founded the earth and the heavens the work of your hands;

orthjbc@Hebrews:1:11 @ they will perish but you remain and all of them like the garment they will wear out,

orthjbc@Hebrews:1:12 @ like clothing you will change them and they will be discarded, but you are the same and the years of you they never come to an end"--Tehillim strkjv@102:26-28 [25-27]).

orthjbc@Hebrews:1:13 @ And to which of the malachim has Hashem ever said, "SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA" (note:)"Sit at the my right hand until I put your enemies as a foot stool of your feet" Tehillim strkjv@110:1(:note)?

orthjbc@Hebrews:1:14 @ Are not all ruchot hasharet (note:)ministering spirits, malachey hasharet(:note) sent out with the shlichut mission to do service as Hashem's klei kodesh ministers on behalf of the ones being about to inherit Yeshua'at Eloheinu?

orthjbc@Hebrews:2:2 @ For if the Dvar Hashem which was declared through malachim became firmly established and every pesha (note:)transgression(:note) and averah disobedience to the commandment received a gemul tzodek just retribution,[Devarim strkjv@33:2, Targum Ha-Shivim Septuagint]

orthjbc@Hebrews:2:7 @ VATECHASREHU ME'AT ME'EHLOHIM V'KHAVOD V'HADAR TE'ATREHU TAMSHILEHU BEMA'ASEH YADECHA (note:)"You made him a little lower than EHLOHIM and you crowned him with glory and honor and you made him ruler over the works of your hands"(:note)

orthjbc@Hebrews:2:8 @ KOL SHTAH TACHAT RAGLAV (note:)"Putting everything under his feet" Tehillim strkjv@8:5-7(:note). Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.

orthjbc@Hebrews:2:9 @ But this is what we do see: Yehoshua, for a short time having been "made lower than the malachim," has, because of the innuyim (note:)suffering(:note) of mavet death, been "crowned with KAVOD V'HADAR" Tehillim strkjv@8:6 in order that by the Chen v'Chesed Hashem on behalf of all he might taste mavet.

orthjbc@Hebrews:2:12 @ saying, "ASAPPERAH SHIMCHA LE'ECHAI BETOCH KAHAL AHALELECHA" (note:)"I will declare your Name to my brothers within the congregation I will praise you"--Tehillim strkjv@22:23 [22](:note).

orthjbc@Hebrews:2:13 @ And again, "I put my bittachon in him" [Yeshayah strkjv@12:2] and again ("HINEH ANOCHI V'HAYELADIM ASHER NATAN LI HASHEM (note:)"Here I am and the yeladim whom Hashem gave to me."(:note) [Yeshayah strkjv@8:18] GEULAH REDEMPTION ON THE PERSONAL INDIVIDUAL LEVEL EFFECTED BY REBBE, MELECH HAMOSHIACH; IF HASATAN CAN BE CALLED THE MALACH HAMAVET, HE IS NEVERTHELESS DEFEATED BY MOSHIACH BECAUSE HIS POWER IS TAKEN FROM HIM BY MOSHIACH

orthjbc@Hebrews:2:14 @ Therefore, als (note:)since(:note) the yeladim have shared in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through mavet he might destroy the one having power over mavet, that is, Hasatan,

orthjbc@Hebrews:2:17 @ And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b'Moshiach [2:11] in every respect that he might become a Kohen Gadol rachaman v'ne'eman before Hashem in order to make kapparah for the chatta'im HaAm. [Yeshayah strkjv@53:8; strkjv@49:7]

orthjbc@Hebrews:3:1 @ For this reason, Achai Hakedoshim b'Moshiach, Chaverim and Chavrusa partners in a Keri'at Marom (note:)High [Shomayim] Calling(:note), consider carefully the Shliach and Kohen Gadol of the Hachrazah Proclamation of our Emunah Faith, our Orthodox Jewish Ani Ma'amin Body of Emunah, Yehoshua.

orthjbc@Hebrews:3:7 @ Therefore, just as the Ruach Hakodesh says, "HAYOM IM BEKOLO TISHMAU (note:)"Today, if you hear His voice"--Tehillim strkjv@95:7f(:note);

orthjbc@Hebrews:3:9 @ ASHER NISSUNI AVOTECHEM BEKHANUNI GAM RA'U PO'OLI ARBA'IM SHANAH (note:)"Where your Fathers tested me and tried me though they saw my deeds forty years"(:note)

orthjbc@Hebrews:3:11 @ ASHER NISHBA'ETI BEAPEY IM YEVO'UN EL MENUKHATI (note:)"Therefore I declared on oath in my anger never shall they enter into my Rest/Home/Abode/Place of Tranquility."(:note) [Bereshis strkjv@49:15; Tehillim strkjv@23:1; Yeshayah strkjv@28:12; strkjv@66:1; Ruth strkjv@1:9; Melachim Alef strkjv@8:56]

orthjbc@Hebrews:3:13 @ Instead, give one another chozek (note:)strength(:note) each and every day, as long as it is still called "HAYOM," Tehillim strkjv@95:7 lest some of you may fall into KESHI stubbornness, hardness DEVARM strkjv@9:27 and be stubbornly hardened by the nechalim deceitfulness of Chet. REBBE, MELECH HAMOSHIACH THE KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK

orthjbc@Hebrews:3:15 @ as it is said, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM (note:)"Today, if you hear his voice, do not harden your heart"--Tehillim strkjv@95:7f(:note) as in the Meribah Mered Rebellion [the Ma'al shmad Defection, the Azivah Desertion].

orthjbc@Hebrews:4:3 @ For we ma'aminim enter into that menukhah, just as Hashem has said, "ASHER NISHBA'TI VEAPI IM YEVO'UN EL MENUCHATI" (note:)"As I vowed in my fury, they shall never enter into my rest" Tehillim strkjv@95:11(:note), although the ma'asim works of Hashem were finished from the hivvased tevel foundation of the world.

orthjbc@Hebrews:4:5 @ And again in this mekor (note:)passage, citation(:note), "IM YEVO'UN EL MENUCHATI" "Never shall they enter into my rest" Tehillim strkjv@95:11. THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4) IS SUPERIOR TO YEHOSHUA BEN NUN; THOUGH THERE IS NO DOCTRINE HERE AGAINST MA'ASIM MITZOT, WHICH WERE EXPECTED OF A PRACTICING MESSIANIC JEW IN THE FIRST CENTURY--SEE ACTS strkjv@21:20-21, AN EXHORTATION IS GIVEN HERE ABOUT THE NEED TO REST FROM STRIVING FOR ZCHUS MERIT BY BEING YITZDAK IM HASHEM JUSTIFIED WITH G-D ON THE BASIS OF MA'ASIM MITZVOT

orthjbc@Hebrews:4:6 @ Therefore, als (note:)since(:note) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim unbelievers,

orthjbc@Hebrews:4:7 @ so then again Hashem sets a certain day, "HAYOM" (note:)"Today," Tehillim strkjv@95:7(:note) in one of the Tehillim of Dovid, much later, in that quoted above, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM" "Today, if you hear his voice, do not harden your heart" --Tehillim strkjv@95:7f.

orthjbc@Hebrews:4:8 @ For if Yehoshua [ben Nun] had brought them to a place of menukhah, Hashem would not have spoken of another "Yom" after that [Tehillim strkjv@95:7].

orthjbc@Hebrews:4:11 @ Therefore, let us have zerizut (note:)diligence(:note) to enter into that menukhah, for fear that anyone fall through following be'ikvot in the footsteps of their same lack of mishma'at [cf strkjv@3:17-18; strkjv@4:6].

orthjbc@Hebrews:4:12 @ For the Dvar Hashem is chai (note:)living(:note) and chazak strong, sharper than every doubled-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the makhshavot and deliberations of the kavanat halev the inner-directedness of the heart. THE HAVTACHAH OF HASHEM AND THE DAY OF RECKONING

orthjbc@Hebrews:4:14 @ Therefore, als (note:)since(:note) we have a great Kohen Gadol who has passed through Shomayim, Yehoshua HaBen HaElohim, let us hold firmly to the hoda'ah confession of the hachrazah proclamation of our [orthodox Jewish] emunah. OUR REBBE, MELECH HAMOSHIACH KOHEN GADOL AFTER THE ORDER OF MELCHI-TZEDEK DOES NOT HAVE THE INBORN AND IMMEMORIAL YETZER HARA EVIL INCLINATION OF THE HUMAN CONDITION: LO CHAMAS ASAH V'LO MIRMAH BEFIV "NO VIOLENCE HE DID NOR DECEIT WAS IN HIS MOUTH" YESHAYAH strkjv@53:9; THEREFORE HE IS QUALIFIED TO BE NOT ONLY OUR KOHEN GADOL BUT OUR SHELIACH TZIBUR, OUR EMISSARY TO PLEAD BEFORE G-D ON OUR BEHALF, HAVING INSCRIBED OUR NAMES IN THE SEFER HACHAYYIM

orthjbc@Hebrews:4:15 @ For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without [inborn and immemorial yetzer hara evil inclination] and chet.

orthjbc@Hebrews:5:3 @ and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.

orthjbc@Hebrews:5:5 @ So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, "BENI ATAH, ANI HAYOM YELIDTICHA," (note:)"My Son you are; Today I have become your Father." Tehillim strkjv@2:7(:note)

orthjbc@Hebrews:5:6 @ says also in another passage, "ATAH KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK (note:)"You are a kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4(:note).

orthjbc@Hebrews:5:7 @ Rebbi, Melech HaMoshiach, in the days of his earthly life, offered with a raised voice and tears both tefillos and techinnah (note:)prayers of supplication(:note) to the One who was able to deliver him from mavet, and Hashem heard him because of his chassidus.

orthjbc@Hebrews:5:10 @ having been designated by Hashem as Kohen Gadol AL DIVRATI MALKI-TZEDEK [Tehillim strkjv@110:4].

orthjbc@Hebrews:5:12 @ For indeed by this time you ought to be morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikkarim (note:)principles(:note) of the dvrei Hashem, and you have become one having need of chalav and not solid okhel.

orthjbc@Hebrews:5:14 @ But solid okhel is for the mevugarim (note:)mature ones(:note), the ones whose keilim faculties have been trained by practice for distinguishing both HaTov vaHaRah.

orthjbc@Hebrews:6:11 @ And we desire that each one of you show the same zerizut (note:)diligence(:note) so as to realize the full bittachon of the tikvah hope until HaKetz,

orthjbc@Hebrews:6:18 @ in order that by two unchangeable things in which it is impossible for Hashem to speak sheker, we may have chozek (note:)strength(:note) and great encouragement, we who say that "he is my makhsi refuge, Tehillim strkjv@91:2" and have taken hold of the tikvah hope set before us.

orthjbc@Hebrews:6:20 @ where Yehoshua has entered as a foroisgeier (note:)forerunner(:note) on behalf of us, having become a KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK "Kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4.

orthjbc@Hebrews:7:3 @ Without Av, without Em, without Yichus, having neither a techillah (note:)beginning(:note) leyamim to days of him nor a Ketz HaChayyim, but resembling HaBen HaElohim, he remains a KOHEN L'OLAM ("a kohen perpetually, Tehillim strkjv@110:4.

orthjbc@Hebrews:7:4 @ Now consider how great among the Gedolim this one was to whom also Avraham Avinu gave from his booty a ma'aser (note:)tithe(:note).

orthjbc@Hebrews:7:8 @ Notice, in one case, ma'aser are received by mortal men; in the other case, ma'aser are received by one of whom we have solemn edut (note:)testimony(:note) that hu Chai "he lives!".

orthjbc@Hebrews:7:11 @ Now if shleimut (note:)completeness(:note) had been attainable through the Kehunah of Levy--for under it came the Mattan Torah giving of the Torah to the Am Berit--what further need would there have been to speak of another Kohen arising AL DIVRATI MALKI-TZEDEK "according to the order of Malki-Tzedek" --Tehillim strkjv@110:4 rather than "al divrati Aharon"?

orthjbc@Hebrews:7:15 @ And it is even more evident if another Kohen arises resembling Malki-Tzedek,

orthjbc@Hebrews:7:16 @ one who became a kohen, not by means of a mitzvat haTorah concerning yichus, but according to the gevurah of a Chayyei Ein Sof (note:)Endless Life(:note).

orthjbc@Hebrews:7:17 @ For of Rebbe, Melech HaMoshiach comes the solemn edut, "ATAH KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK" (note:)"You are a kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4(:note).

orthjbc@Hebrews:7:18 @ For, on the one hand, there is an abrogation of an earlier mitzvah because of its weakness and ineffectuality

orthjbc@Hebrews:7:21 @ but the Rebbe, Melech HaMoshiach became a kohen with a shevu'ah (note:)oath(:note) through the One saying to Him, NISHBA HASHEM V'LO YINNAKHEM, ATAH KOHEN L'OLAM "Hashem has made an oath and will not change his mind, You are a kohen forever"--Tehillim strkjv@110:4.

orthjbc@Hebrews:7:25 @ From which also he is able to completely deliver to Geulah and Yeshu'at Eloheinu the ones approaching Hashem through him, als (note:)since(:note) he has Chayyei Ein Sof Endless Life and always lives to intercede in techinnah supplication for them.

orthjbc@Hebrews:7:27 @ a Kohen Gadol who does not have daily need--as do the other Kohanim Gedolim--on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Berit. For this Kohen Gadol offered up himself, once and for all.

orthjbc@Hebrews:7:28 @ For the Torah of Moshe Rabbeinu appoints bnei Adam as Kohanim Gedolim, bnei Adam with frailties, but the dvar HaShevu'ah [Tehillim strkjv@110:4], which came later than the Torah of Moshe Rabbeinu, appoints HaBen [Ben HaElohim Rebbe, Melech HaMoshiach] who came to shleimut (note:)completeness(:note) l'Olam.

orthjbc@Hebrews:8:1 @ Now the main point of what is being said is this: we have such a Kohen Gadol, who has taken his seat LIMIN HASHEM (note:)"at the right hand of the kisse of the kavod in Shomayim"--Tehillim strkjv@110:1(:note).

orthjbc@Hebrews:8:6 @ But now our Kohen Gadol has attained a more fest (note:)excellent(:note) avodas kodesh ministry in as much as he is also the Melitz Iyov strkjv@33:23; Yeshayah strkjv@43:27; Divrey haYomim Bais strkjv@32:31; Yeshayah strkjv@42:4; cf. Devarim strkjv@5:5, 22-31 of a more fest excellent Berit upon which more auspicious havtachot promises have been enacted. ORTHODOX JUDAISM'S BRIT CHADASHA IS MORE EXCELLENT THAN ANY OTHER

orthjbc@Hebrews:8:8 @ For, when Hashem finds fault with them, he says, "HINEH YAMIM BA'IM, NE'UM HASHEM, VKHARATI ES BEIS YISRAEL VES BEIS YEHUDAH BRIT CHADASHA" (note:)"Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha"(:note)

orthjbc@Hebrews:8:9 @ "LO KHABRIT ASHER KARATI ES AVOTAM B'YOM HECHEZIKI BEYADAM L'HOTZIAM ME'ERETZ MITZRAYIM ASHER HEMMAH HEFERU ES BRITI V'ANOKHI BA'ALTI VAM, NE'UM HASHEM" (note:)"Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them"(:note)

orthjbc@Hebrews:8:10 @ "KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE'UM HASHEM; NATATI ES TORATI BEKIRBAM V'AL LIBAM EKHTAVENNAH, V'HAYITI LAHEM LELOHIM V'HEMMAH YIH'YU LI LE'AM" (note:)"Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem: putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to me a people"(:note).

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED

orthjbc@Hebrews:9:12 @ not through the dahm of se'irim and of agalim but through his own dahm he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.

orthjbc@Hebrews:9:13 @ For if the dahm of se'irim (note:)goats(:note) and parim young bulls and the ashes of a heifer sprinkling those who have become tum'a uncleanness, if this dahm sets apart for kedusha for the tohorah purification of the basar,

orthjbc@Hebrews:9:15 @ And for this reason Rebbe, Melech HaMoshiach is the melitz of a Brit Chadasha in order that those who are HaKeru'im (note:)the Called ones(:note) may receive the nachalat olam eternal inheritance of the Havtachah Promise, because a mavet, a kapparat hapesha'im has taken place that gives them pedut redemption, Geulah from pesha'im that were committed under HaBrit HaRishonah.

orthjbc@Hebrews:9:16 @ For where there is a brit or a tzavva'a (note:)will(:note), it is aizen well-founded, incontrovertible that the mavet of the one who made it must be established.

orthjbc@Hebrews:9:17 @ For a Brit, a tzavv'a (note:)covenant, will(:note) is valid only when bnei Adam have died, for it is never validly executed as long as the ba'al tzavva'a testator lives.

orthjbc@Hebrews:9:19 @ For when every mitzva had been spoken by Moshe Rabbeinu to all the Am Berit according to the Torah, he took the dahm of se'irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,

orthjbc@Hebrews:9:22 @ Indeed, according to the Torah, almost everything is metohar (note:)purified(:note) by dahm, and without a kapparah by means of shefach dahm there is no selichah forgiveness. CHET PUT AWAY BY REBBE, MELECH HAMOSHIACH'S KORBAN

orthjbc@Hebrews:10:5 @ Therefore, when he comes into the Olam Hazeh, he says "ZEVACH UMINCHAH LO CHAFATZTA ("SACRIFICE AND OFFERING"--Tehillim strkjv@40:7 (note:)6(:note) you did not desire but a body you prepared for me; Tehillim strkjv@39:7 Targum Ha-Shivim

orthjbc@Hebrews:10:9 @ then he said, "I have come LA'ASOT RETZONECHAH." He takes away HaRishonah (note:)the way of the zevakhim of the kehunah of Levy(:note) in order to establish HaSheniyah the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach.

orthjbc@Hebrews:10:12 @ but Rebbe, Melech HaMoshiach, having offered up one korban for chatta'im for all time, YASHAV LIMIN HASHEM (note:)"Sat down at the right hand of G-d"--Tehillim strkjv@110:1(:note),

orthjbc@Hebrews:10:16 @ ZOT HABERIT ASHER EKHROT with them ACHAREI HAYAMIM HAHEM, NE'UM ADONOI, NATATI ES TORATI BEKIRBAM V'AL-LIBAM EKHTAVENNAH (note:)"This is the covenant that I will make with them after those days," says the L-rd, "I will put my Torah in the mind of them and I will inscribe it on their heart"--Yirmeyah strkjv@31:33(:note). He then says,

orthjbc@Hebrews:10:18 @ Now where there is selicha (note:)forgiveness(:note) for these things, there is no longer a korban for chatta'im. WARNING: WE HAVE A KOHEN GADOL OVER THE BEIS HASHEM IN SHOMAYIM AND OURS IS THE TRUE ORTHODOX JEWISH EMUNAH: DO NOT TURN AWAY AND APOSTATIZE AND BECOME SHMAD DEFECTORS!

orthjbc@Hebrews:10:19 @ Therefore, Achim b'Moshiach, having bittachon for haSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim--Tehillim strkjv@118:20(:note) into the Kodesh HaKodashim by HaDahm HaYehoshua,

orthjbc@Hebrews:10:20 @ which he opened for us as a Derech Chadasha, a Derech Chayyah, through the parokhet, that is to say, the parokhet of the basar of Rebbe, Melech HaMoshiach. [Tehillim strkjv@16:9-10; Daniel strkjv@9:26; Yeshayah strkjv@53:5-12]

orthjbc@Hebrews:10:30 @ For we have da'as of the One who said, LI NAKAM V'SHILEM ("Vengeance is mine and I will repay" [Devarim strkjv@32:35] and again YADIN HASHEM AMMO (note:)"The L-rd will judge his people" Devarim strkjv@32:36(:note).

orthjbc@Hebrews:10:33 @ sometimes being publicly abused with baleidikung (note:)insult(:note) and fargolgung persecution yourselves; other times being oppressed Chavrusa partners with the ones so treated.

orthjbc@Hebrews:10:34 @ For you showed Gemilut Chasadim for the Achim b'Moshiach in the beis hasohar and with simcha you accepted the pogrom-like confiscation of your property because you have da'as that you possess a better and more enduring bechorah.

orthjbc@Hebrews:10:36 @ You are nitzrach (note:)needy(:note) of the kind of zitzfleisch patience that has endurance, in order that, having accomplished the ratzon Hashem, you will receive the havtachah promise,

orthjbc@Hebrews:10:37 @ for yet a little while and Hu HaBah [Rebbe, Melech HaMoshiach] YAVO LO YE'ACHER (note:)"He will come, he will not delay"(:note)

orthjbc@Hebrews:10:38 @ V'TZADDIK VE'EMUNATO YICHEYEH (note:)"And my tzaddik will live by emunah"--Chabakuk strkjv@2:3-4(:note) and, if he shrinks back a shmad defector, LO YASHRAH NAFSHO BO "his desire is not upright in him".

orthjbc@Hebrews:11:3 @ By emunah we understand Shomayim v'ha'Aretz found their "barah" from the Dvar Hashem, so that not from anything visible has what we see come into being. [Tehillim strkjv@33:6]

orthjbc@Hebrews:11:5 @ By emunah Chanoch was taken up, was translated, not to see mavet, V'EINENNU KI LAKACH OTO ELOHIM (note:)"and he was not, because G-d took him [up]" Bereshis strkjv@5:24(:note). Before Chanoch was raptured in his aliyah l'Shomayim, he received solemn edut testimony that he have been pleasing to Hashem [cf. Bereshis strkjv@5:24]

orthjbc@Hebrews:11:6 @ And without emunah it is impossible to please Hashem. For it is necessary for the one approaching Hashem to have emunah in the yikum (note:)existence(:note) of Elohim, and that Elohim gives sachar reward to those who seek him with zerizut diligence.

orthjbc@Hebrews:11:9 @ By emunah he made aliyah to HA'ARETZ ASHER DIBER (note:)"the land that He promised" Devarim strkjv@9:28(:note), the Ha'aretz haHavtacha the Promised Land, as in an eretz zarah a strange land, living in oholim tents, as did Yitzchak and Ya'akov, the fellow yorshim heirs of the same havtachah promise;

orthjbc@Hebrews:11:11 @ By emunah also Sarah, herself barren, received the ability to found a posterity, and she did so even beyond the normal age, als (note:)since(:note) she considered ne'eman faithful the One having given the Havtachah promise;

orthjbc@Hebrews:11:13 @ Yet all of these became niftarim (note:)deceased(:note) in emunah, not having received the havtachot promises, but having seen them and, as it were, they gave the havtachot a "Baruch Habah!" welcome from a distance, and they made the Ani Ma'amin hoda'ah confession that they were GERIM "strangers"--Tehillim strkjv@39:13 and TOSHAVIM "sojourners" in the Golus of the Olam Hazeh.

orthjbc@Hebrews:11:15 @ And if they were remembering ha'aretz from which they made aliyah, they would have had an opportunity to make yerida (note:)to descend back, return(:note).

orthjbc@Hebrews:11:28 @ By emunah, Moshe Rabbeinu kept Pesach and the sprinkling of the dahm [on the mezuzot, Shemot strkjv@12:22), for fear that the Destroyer of the Bechorim might destroy them.

orthjbc@Hebrews:11:34 @ quenched the power of aish, escaped from the edge of the cherev, out of weakness found strength, became mighty in milkhamah, put to flight tzive'ot zarim (note:)armies of the aliens(:note).

orthjbc@Hebrews:12:2 @ fixing our gaze on the Mekhonen (note:)Founder(:note) of our [Orthodox Jewish] faith, and the One who makes it Shlemut--Yehoshua, who because of the simcha set before him, endured HaAitz HaMoshiach, disregarding its bushah, and YASHAV LIMIN KISSEH HASHEM "Sat down at the right hand of the throne of G-d" Tehillim strkjv@110:1.

orthjbc@Hebrews:12:5 @ and you have let slip from zikaron (note:)remembrance(:note) the dvar haChizzuk which he speaks to you as banim, MUSAR HASHEM, BNI, EL TIMAS, VAL TAKOTZ BETOKHACHTO "My son, do not think lightly of the musar of the Hashem, do not lose heart when rebuked by him"

orthjbc@Hebrews:12:6 @ KI ES ASHER YE'EHAV HASHEM YOKHI'ACH YAKHIV ES BEN YIRTZEH (note:)"for whom Hashem loves he disciplines and he punishes every Ben whom he receives"--Mishle strkjv@3:11-12; Iyov strkjv@5:17(:note).

orthjbc@Hebrews:12:7 @ For you endure nisayonot for the sake of Musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar?

orthjbc@Hebrews:12:9 @ Furthermore, we had Avot on haAretz, who were morim that we reverenced and treated with kavod. Should we not even more subject ourselves to the Avi HaRuchot and live?

orthjbc@Hebrews:12:10 @ For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedusha.

orthjbc@Hebrews:12:13 @ and make the drakhim straight for your feet, so that the ever (note:)limb, member(:note) which is lame may not be dislocated, but rather have refu'ah healing. WARNING AGAINST REJECTING THE CHESED OF HASHEM

orthjbc@Hebrews:12:16 @ lest someone guilty of gilui arayot (note:)sexual immorality(:note) or some person who is mitnaged ladat like Esav, who in exchange for one meal sold Habechorah belonging to him.

orthjbc@Hebrews:12:21 @ And so fearful was the sight that Moshe Rabbeinu said "YAGORTI" (note:)"I am afraid"--Devarim strkjv@9:19(:note) and trembling,

orthjbc@Hebrews:12:24 @ and to Yehoshua, the Melitz of a Brit Chadasha and to the dahm hahazzayah (note:)blood of sprinkling(:note), which speaks better than the dahm haHevel.

orthjbc@Hebrews:13:2 @ Do not neglect hachnosas orchim (note:)hospitality(:note), for by this some without having da'as of it, have entertained malachim.

orthjbc@Hebrews:13:4 @ Let the chuppah have kavod in the eyes of all, and let the Chassuna remain kadosha, for those guilty of gilui arayot (note:)sexual immorality(:note) and adulterers, Hashem will judge.

orthjbc@Hebrews:13:6 @ so that we say with bittachon, HASHEM LI my helper, LO IRA MAH YA'ASEH LI ADAM (note:)"The L-rd is my helper, I will not be afraid. What shall man do to me?"--Tehillim strkjv@118:6(:note)?

orthjbc@Hebrews:13:15 @ By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hodayah (note:)thanksgiving(:note) to his Shem.

orthjbc@Hebrews:13:17 @ Obey your manhigim and submit to them; for they are being shomer over your neshamot, as those who have achraius (note:)answerability, accountability(:note) [to Hashem]. That they may do so with simcha and not with agmat nefesh, for that would be unprofitable for you.

orthjbc@James:1:5 @ But if anyone of you is lacking chochmah (note:)wisdom(:note), let him direct tefillah prayer and techinotot petitions to Hashem, the One whose matanot gifts are given generously and without grudging. And chochmah will be given to him. [Melachim Alef strkjv@3:9,10; Mishle strkjv@2:3-6; Tehillim strkjv@51:6; Daniel strkjv@1:17; strkjv@2:21]

orthjbc@James:1:6 @ But let the tefillah be offered with much bittachon in emunah (note:)faith(:note), in no way doubting. AD MATAY ATEM POSKHIM AL SHTEY HAS'IFIM? [MELACHIM ALEF strkjv@18:21] For the doubtful man, wavering in emunah, is like a wave of the yam sea being tossed by the wind.

orthjbc@James:1:8 @ He is an ish (note:)man(:note) of double mind, in all his drakhim ways, mesupak uncertain and unstable. [Tehillim strkjv@119:113] ONI POVERTY AND OSHER RICHES

orthjbc@James:1:9 @ But let the Ach b'Moshiach of shiflut (note:)lowliness(:note) glory in the da'as that Hashem will exalt him.

orthjbc@James:1:10 @ And let the Ach b'Moshiach who has osher (note:)riches(:note) glory in his bizyoinos humiliation, in the da'as that Hashem will bring him low, because KOL HABASAR KHATZIR "All flesh is grass," Yeshayah strkjv@40:6,7 and so he likewise will vanish. [Iyov strkjv@14:2; Tehillim strkjv@103:15,16]

orthjbc@James:1:11 @ For the shemesh (note:)sun(:note) rises with its burning heat and dried the grass and its TZITZ NAVEL "flower blossom falls"--Yeshayah strkjv@40:6-8 and the beauty of its appearance perished, so also the ashir rich in his goings will fade away. [Tehillim strkjv@102:4,11] STANDING FIRM IN THE SHA'AT HANISAYON HOUR OF TRIAL WITH THE DA'AS THAT HASHEM IS NOT THE TEMPTER OF ANYONE TO EVIL

orthjbc@James:1:12 @ Ashrey is the one who stands up under nisayon (note:)trial(:note), because, having become approved, that one will be given the ateret haChayyim crown of Life, which Hashem gave as a havtachah promise to those having Ahavas Hashem. [Bereshis strkjv@22:1]

orthjbc@James:1:15 @ Then after her conception Ta'avah gives birth to Averah (note:)Transgression(:note) and Averah, once she has fully developed, gives birth to Mavet. [Bereshis strkjv@3:6; Iyov strkjv@15:35; Tehillim strkjv@7:14; Yeshayah strkjv@59:4] THE IMMUTABILITY OF HASHEM

orthjbc@James:1:17 @ Every good endowment and every matanah shleimah (note:)complete gift(:note) is from above, coming down from Avi HaOhrot the Father of Lights with whom there is no variation or shadow of turning. [Tehillim strkjv@85:12; Bereshis strkjv@1:16; Tehillim strkjv@136:7; Daniel strkjv@2:22; Bamidbar strkjv@23:19; Tehillim strkjv@102:27; Malachi strkjv@3:6]

orthjbc@James:1:18 @ Birtzon Hashem (note:)by the will of G-d(:note), he gave birth to us and brought us alive by the Dvar HaEmes, that we might be a kind of bikkurim firstfruits of his yetzurim creatures. [Yirmeyah strkjv@2:3] THE SHOMEI HATORAH HEARERS OF THE LAW OF MOSHE RABBEINU AND THE SHOMREI HATORAH KEEPERS OF THE LAW OF MOSHE RABBEINU

orthjbc@James:1:20 @ For the ka'as haBnei Adam does not accomplish the Tzikat Hashem.

orthjbc@James:1:21 @ Therefore, having put away all filthiness and what remains of resha (note:)wickedness(:note) in shiflut lowliness and meekness receive the implanted Dvar Hashem being able to save your nefashot

orthjbc@James:1:23 @ Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,

orthjbc@James:1:24 @ for he observed himself and has gone away and immediately forgot what he looked like.

orthjbc@James:1:25 @ But the one having peered into the Torah haShleimah, the Torah HaCherut, and there remaining entranced, not as a forgetful listener but one who is shomer mitzvot and goes into action--this one will have a beracha on his head in all his acts. [Tehillim strkjv@19:7]

orthjbc@James:1:26 @ If anyone considers himself to be one of the Charedim (note:)Orthodox, G-d-fearing Jewish religious ones(:note), yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah deceit, this one's piety is worthless. [Tehillim strkjv@34:13; strkjv@39:1; strkjv@141:3]

orthjbc@James:1:27 @ Avodas Kodesh that is tehorah (note:)pure(:note) and tamimah unblemished before Elohim HaAv is this: to visit yetomim orphans and almanot widows in their tzoros and to be shomer against the defilement of the Olam Hazeh. [Devarim strkjv@14:29; Iyov strkjv@31:16,17,21; Tehillim strkjv@146:9; Yeshayah strkjv@1:17,23]

orthjbc@James:2:20 @ Are you willing to have da'as, O hollow man, that Emunah unharnessed to Ma'asim, stands idle?

orthjbc@James:2:23 @ And the Kitvei Hakodesh was fulfilled, Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKA (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note). He was even called "Ohev Hashem" "Friend of G-d" [Bereshis strkjv@15:6; Yeshayah strkjv@41:8; Divrey haYomim Bais strkjv@20:7]

orthjbc@James:2:25 @ And likewise also Rachav the Zonah--was she not made YITZDAK IM HASHEM from ma'asim, having received the messengers and having sent them out a different way?

orthjbc@James:3:2 @ For all of us stumble variously. If anyone as far as lashon hora is concerned, does not stumble, this one is an ish tamim able to bridle also the entire guf (note:)body(:note). [Melachim Alef strkjv@8:46; Tehillim strkjv@39:1; Mishle strkjv@10:19]

orthjbc@James:3:3 @ And if we put bits into the mouths of susim to bring them into mishma'at (note:)obedience(:note), in just this way we direct their whole gufot bodies. [Tehillim strkjv@32:9]

orthjbc@James:3:5 @ So also the lashon (note:)tongue(:note), an evar katon small member speaks of RAVREVAN "boastful things"--Daniel strkjv@7:8,20. Hinei! an aish ketanah small fire and yet how great a forest it can set ablaze! [Tehillim strkjv@12:3,4; strkjv@73:8,9]

orthjbc@James:3:6 @ And the lashon is an Aish, the lashon is made an Olam HaAvel (note:)World of Iniquity(:note) among our evarim members, defiling with a stain the kol haGuf whole body, and setting ablaze the course of life, and is itself set on fire by Gehinnom. [Mishle strkjv@16:27]

orthjbc@James:3:12 @ Surely an aitz te'enah (note:)fig tree(:note) cannot yield olives, my Achim b'Moshiach, or a grapevine figs? Neither can salt water yield sweet water? WHO HAS CHOCHMAH AND BINAH AMONG YOU?

orthjbc@James:3:13 @ Who has chochmah and binah among you? let him show by his hitnahagut hatovah (note:)good conduct(:note) that the ma'asim of him are of the shiflut lowliness of chochmah.

orthjbc@James:4:3 @ Or you make techinot (note:)petitions(:note) and you do not receive, because you ask wrongly, that on the ta'avot of you you may spend what you receive. [Tehillim strkjv@18:41; strkjv@66:18]

orthjbc@James:4:6 @ But He gives all the more Chen v'Chesed! Therefore it says, "Hashem LALETZIM HU YALITZ V'LA'ANAVIM YITEN CHEN (note:)"Hashem opposes the proud mocker but gives grace to the humble" [Mishle strkjv@3:34](:note).

orthjbc@James:4:8 @ Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (note:)hands(:note), you chote'im sinners! And purify your levavot, you anashim of double mind! [Tehillim strkjv@73:28; Zecharyah strkjv@1:3; Malachi strkjv@3:7; Yeshayah strkjv@1:16; Tehillim strkjv@24:4; strkjv@119:113; Yirmeyah strkjv@4:14]

orthjbc@James:4:14 @ Yet you do not even have da'as of what tomorrow's "yom" may bring. Look at your kiyum (note:)existence(:note)! For you are an ed mist, appearing a short time, then indeed disappearing! [Iyov strkjv@7:7; Tehillim strkjv@39:5; strkjv@102:3; strkjv@144:4; Yeshayah strkjv@2:22]

orthjbc@James:4:15 @ Instead of this, you ought to say "Im yirtzeh Hashem" (note:)"if the L-rd wills"(:note) "we will live, also we will do this or that."

orthjbc@James:5:1 @ Come now, you who have osher (note:)riches(:note), weep, howling over your miseries coming upon you. [Yeshayah strkjv@13:6; Yechezkel strkjv@30:2]

orthjbc@James:5:2 @ The osher of you has rotted and your malbush has become moth-eaten. [Iyov strkjv@13:28; Tehillim strkjv@39:11; Yeshayah strkjv@50:9]

orthjbc@James:5:4 @ Hinei! The wages of the po'alim (note:)workers(:note) who cut your fields, the wages you fraudulently withheld, those wages cry out, and the cries of the harvesting po'alim have reached the ears of Adonoi Tz'vaot. [Vayikra strkjv@19:13; Yirmeyah strkjv@22:13; Malachi strkjv@3:5; Devarim strkjv@24:15]

orthjbc@James:5:5 @ You lived in indulgence upon ha'aretz and lolled in a life of luxury, you fattened your levavot as in a Yom Tivchah (note:)"Day of Slaughter," Yeshayah strkjv@53:7(:note). [Yechezkel strkjv@16:49; Amos strkjv@6:1; Yirmeyah strkjv@12:3; strkjv@25:34]

orthjbc@James:5:9 @ Do not murmur, Achim b'Moshiach, against one another, lest you be judged. Hinei! HaShofet is standing before the delet! [Shemot strkjv@15:24; strkjv@16:2; strkjv@17:3; Bamidbar strkjv@14:2,29; strkjv@16:41; Tehillim strkjv@94:2]

orthjbc@James:5:11 @ Hinei! We call blessed the ones having endured: the savlanut (note:)long-suffering(:note) of Iyov you heard of and the toitzaa outcome from Hashem you saw, that Hashem is full of rachamim and channun. [Iyov strkjv@1:21,22; strkjv@2:10; strkjv@42:10,12-17; Shemot strkjv@34:6; Bamidbar strkjv@14:18; Tehillim strkjv@103:8]

orthjbc@James:5:13 @ If anyone is suffering among you, let him daven. If anyone has simcha, let his sing niggunim. [Tehillim strkjv@50:15]

orthjbc@James:5:14 @ Are there any cholim (note:)sick ones(:note) among you? Let him summon [for Bikkur Cholim visiting the sick] the ziknei haKehillah and let them daven tefillos over him, having applied the shemen mishchah anointing oil, b'Shem Adoneinu. [Tehillim strkjv@23:5; Yeshayah strkjv@1:6]

orthjbc@James:5:15 @ And the tefillah of emunah will deliver the choleh (note:)sick person(:note), and Hashem will raise him up. And if he may have been committing pesha'im, he will be given selicha forgiveness.

orthjbc@James:5:16 @ Therefore, make vidduy (note:)confession(:note) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah complete healing. The tefillah of a tzaddik is powerful and effective.

orthjbc@James:5:17 @ Eliyahu [Hanavi] was a man of like nature to us, and with tefillah he davened for it not to rain, and it did not rain upon ha'aretz for shalosh shanim (note:)three years(:note) and shishah chodashim six months; [Melachim Alef strkjv@17:1]

orthjbc@James:5:18 @ and again Eliyahu davened, and Shomayim gave geshem (note:)rain(:note) and ha'aretz caused its p'ri of it to sprout. [Melachim Alef strkjv@18:41-45]

orthjbc@1Peter:1:1 @ Shimon Kefa a Shliach of Rebbe, Melech HaMoshiach Yehoshua to haBechirim (note:)the Chosen ones [2:4,6,9](:note), to the Exiled ones of the Golus, Sojourners living as aliens in the Diaspora, scattered in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

orthjbc@1Peter:1:2 @ to haBechirim (note:)the Chosen ones(:note) according to the foreknowledge [1:20] of Elohim Avinu, the ones set apart as kedoshim by the Ruach Hakodesh, resulting in mishma'at obedience [1:14,22; strkjv@3:6; strkjv@4:17] to the Moshiach and resulting in hazzayat haDam haMoshiach sprinkling of the Blood of Moshiach--Yeshayah strkjv@52:15, Shemot strkjv@24:7, of Moshiach Yehoshua. May Chesed Hashem and Shalom Hashem abound to all of you! A BERACHAH FOR THE NEW BIRTH IN MOSHIACH

orthjbc@1Peter:1:3 @ Baruch Hashem, haElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (note:)mercy(:note) we have been born anew to a tikvah chayah living hope through Moshiach Yehoshua's Techiyas Resurrection from Hamesim the dead ones.

orthjbc@1Peter:1:4 @ We have also been born anew to a nachalah (note:)inheritance [3:9](:note) that is without shachat corruption--Tehillim strkjv@16:10 and undefiled and unfading, having been preserved in Shomayim for you,

orthjbc@1Peter:1:6 @ In this you have great simcha, though now for a little while you may have to suffer in various massot (note:)trials/temptations [4:12](:note),

orthjbc@1Peter:1:15 @ but, als (note:)since(:note) the One who bestows on you the keri'ah calling is KADOSH HU TEHILLIM strkjv@99:5, so also yourselves become kedoshim in hitnahagut conduct,

orthjbc@1Peter:1:17 @ And if you call upon as "Avinu" [Mt.6:9] the One who is the impartial Shofet (note:)Shofet kol ha'aretz(:note) of each man L'ISH K'MA'ASEIHU "TO EACH AS HIS DEEDS"--TEHILLIM strkjv@62:13, then conduct yourself with yirat Shomayim during your time in the Golus of Olam Hazeh,

orthjbc@1Peter:1:20 @ who, on the one hand, having been foreknown lifnei hivvased tevel (note:)before the foundation of the world(:note), but, on the other hand, having been manifested [5:4] at the Ketz Hayamim End of Days because of you.

orthjbc@1Peter:1:23 @ You have been given a new birth, not from perishable zerah (note:)seed(:note), but zerah that is without shachat corruption--Tehillim strkjv@16:10, through the Dvar Elohim who is Chai v'Nitzav l'Olam living and remaining firm forever.

orthjbc@1Peter:1:24 @ For, KOL HABASAR CHATZIR V'CHOL CHASEDO K'TZITZ HASSADEH, YAVESH CHATZIR, NAVEL TZITZ UDVAR ELOHEYNU YAKUM L'OLAM ("All flesh is grass and all of [mankind's] glory is like the flower: the grass withers, the flower falls,

orthjbc@1Peter:2:1 @ Therefore, having put away all rishus (note:)malice(:note), all remiyah guile, fraud, deceit and tzevi'ut hypocrisy and kin'ah envy and all lashon hora,

orthjbc@1Peter:2:2 @ as new born olalim (note:)infants(:note), desire the pure cholov ruchani spiritual milk, that by it you may grow into Yeshu'at Eloheynu,

orthjbc@1Peter:2:3 @ now that you have tasted KI TOV Hashem (note:)"that the L-rd is good," TEHILLIM strkjv@34:9(:note).

orthjbc@1Peter:2:4 @ Come to him [Moshiach], to that "Even Chayah" (note:)"Living Stone"(:note), CHADAL ISHIM "rejected by men"--YESHAYAH strkjv@53:3; TEHILLIM strkjv@118:22; YESHAYAH strkjv@28:16 but with Hashem BECHIR "Chosen" YESHAYAH strkjv@42:1 [1:1], precious--

orthjbc@1Peter:2:5 @ You also, like avanim chayot (note:)living stones [2:24](:note), are being built up for a Bayit Ruchani for a kehunnat kodesh holy priesthood to offer up zivchei ruach sacrifices of the spirit acceptable to Hashem through Moshiach Yehoshua.

orthjbc@1Peter:2:6 @ For it stands written in the Kitvei haKodesh, HINENI YISSAD B'TZION EVEN PINNAT YIKRAT (note:)"Behold! I place in Zion a precious corner stone"--YESHAYAH strkjv@28:16; TEHILLIM strkjv@118:22; DANIEL strkjv@2:34-35(:note), chosen, and HAMA'AMIN LO YACHISH ("the one believing on him, on Moshiach) never will be dismayed/ashamed--YESHAYAH strkjv@28:16. WHY SOME, WHEN IT COMES TO REBBE, MELECH HAMOSHIACH, BECOME MESHUMMAD APOSTATE

orthjbc@1Peter:2:7 @ Therefore, to you who are the ma'aminim [in Moshiach] this EVEN (note:)"Stone"(:note) is YIKRAT "precious"--YESHAYAH strkjv@28:16, but to the apikursim unbelievers: EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH "The stone which the ones building rejected became the head of the corner"--TEHILLIM strkjv@118:22 [YESHAYAH strkjv@53:3].

orthjbc@1Peter:2:8 @ And EVEN NEGEF UL'TZUR MICHSHOL (note:)"a stone for stumbling over and a rock for falling over"--YESHAYAH strkjv@8:14(:note). They stumble because they have no mishma'at obedience--1:2,14,22; strkjv@4:17 to the Dvar Hashem--which is also what they were appointed for [II Pet.2:9,12,17; Jude strkjv@1:4; Romans.9:14-24]. MOSHE RABBEINU AND YESHAYAH SPOKE ABOUT YOU MA'AMINIM IN MOSHIACH

orthjbc@1Peter:2:9 @ but you are an AM NIVCHAR (note:)"a chosen people"--YESHAYAH strkjv@43:20; SHEMOT strkjv@6:7(:note), a MAMLECHET KOHANIM "a kingdom of priests/royal priests"--SHEMOT strkjv@19:6, a GOY KADOSH "a holy nation"--SHEMOT strkjv@19:6, an AM SEGULLAH "a people of treasured possession"--SHEMOT strkjv@19:5; MALACHI strkjv@3:17, for this purpose: that you may declare the wondrous deeds of the One who gave you the keri'ah calling and summoned you out of choshech into his marvelous ohr [YESHAYAH strkjv@43:21; strkjv@42:12].

orthjbc@1Peter:2:11 @ Chaverim, I salute you as aliens and exiles (note:)1:1,17(:note) with the "chazak ve'ematz" "Be strong and of good courage", exhorting you to abstain from fleshly ta'avot which war against the neshamah.

orthjbc@1Peter:2:12 @ Let your hitnahagut (note:)conduct(:note) among the Goyim show feste excellent midas chassidus quality of piety that, wherein they speak against you as anshei resha men of wickedness, by observing your ma'asim tovim they may glorify Hashem in the YOM PEKUDDAH "Day of Visitation" [YESHAYAH strkjv@10:3].

orthjbc@1Peter:2:14 @ or to moshelim (note:)governors(:note) as being sent by Hashem for the purpose of nakam vengeance on anshei resha men of wickedness but for the purpose of shevach praise, commendation on anshei tzedek.

orthjbc@1Peter:2:15 @ For it is the ratzon Hashem (note:)the will of G-d(:note) that you, by acting as anshei tzedek, may silence the lack of da'as knowledge of the kesilim the foolish people.

orthjbc@1Peter:2:16 @ As Avadim (note:)Servants(:note) of Hashem, live as bnei Chorim sons of Freedom, freemen; yet do not use your cherut freedom as a cloak for concealing ra'ah evil.

orthjbc@1Peter:2:21 @ It was for this purpose [of your being osei tzedek and suffering] that you were given your keri'ah (note:)calling(:note), because also Moshiach suffered on behalf of you [YESHAYAH strkjv@53:5-6], leaving you a mofet example, that you should follow in the steps of Moshiach,

orthjbc@1Peter:2:22 @ who was beli chet (note:)without sin(:note) V'LO MIRMAH BEFIV "and no deceit was in his mouth"--YESHAYAH strkjv@53:9;

orthjbc@1Peter:2:23 @ Moshiach, who, being reviled, did not retaliate; suffering, he did not utter iyumim (note:)threats(:note), but handed himself over, entrusting himself to the Shofet Tzadik Righteous Judge [4:5];

orthjbc@1Peter:2:24 @ Moshiach, who himself NASAH ES CHATTOTEYNU (note:)"bore our sins" YESHAYAH strkjv@53:5,8,12(:note) in his basar [TEHILLIM strkjv@16:9-10; strkjv@22:1-32] on the Aitz [haChayim, the Tree of Life--BERESHIT strkjv@3:22] that, having become niftarim deceased ones to chattoteynu, we might become Kol Chai all living to Tzidkanut Righteousness; UVACHAVURATO NIRPA LANU "by whose wound you were healed"--YESHAYAH strkjv@53:5.

orthjbc@1Peter:2:25 @ For you were KULANU KATZON TA'INU (note:)"all of us like sheep we went astray"--YESHAYAH strkjv@53:6(:note), for you were as sheep being led astray, but you made teshuva now to the Ro'eh [YECHEZKEL strkjv@34:1-16] and Mashgiach Overseer--IYOV strkjv@10:12 of your nefashot souls.

orthjbc@1Peter:3:1 @ Nashim (note:)wives(:note), submit similarly to your own ba'alim husbands, that even if any anashim lack mishma'at obedience to the Dvar Hashem [of the Besuras HaGeulah--1:25], through the hitnahagut conduct of their nashim they may be won without the dvar,

orthjbc@1Peter:3:2 @ when they see your yirat Shomayim and your midas chassidus (note:)quality of piety(:note). WINNING BA'ALIM TO MOSHIACH AND THE MATTER OF TZNIUS

orthjbc@1Peter:3:5 @ For so formerly also the nashim hakedoshot (note:)holy women(:note) whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba'alim.

orthjbc@1Peter:3:6 @ Just so, Sarah submitted in mishma'at (note:)obedience(:note) to Avraham Avinu, calling him ADONI [BERESHIS strkjv@18:12]. You became her banot daughters, acting as nashei tzedek [2:15] and not fearing any intimidation [Mishle strkjv@3:25]. BA'ALIM AND THEIR NASHIM AS YORESHIM TOGETHER

orthjbc@1Peter:3:7 @ Likewise, Ba'alim (note:)Husbands(:note), dwell with them according to the da'as of the isha as a k'li rach weaker vessel, showing them kavod as also being yoreshim together [3:9] of the mattanah gift of the Chen v'Chesed haChayim, so that your tefillos will not be hindered [3:12; strkjv@4:7]. SUMMING UP: SHALOM BAYIS OF MOSHIACH IN THE KEHILLAH DURING THE COMING TIME OF TZOROS

orthjbc@1Peter:3:8 @ Now, to say over, all of you be an agudah (note:)union(:note) in your thinking, have achdus, be sympathetic, having ahavah agap for the achim [Tehillim strkjv@133:1], being anshei rachamim, sh'fal ruach lowly of spirit,

orthjbc@1Peter:3:9 @ not rendering ra'ah for ra'ah or lashon hora for lashon hora, but, fahkert (note:)on the contrary(:note), rendering a berachah blessing, because to this purpose you were given your keri'ah calling, that you may inherit a berachah blessing.

orthjbc@1Peter:3:10 @ HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV (note:)"For the one wanting to love life and to see good days"(:note) NETZOR L'SHONCHA MEYRAH USFATECHA MIDABEIR MIRMAH "Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]--TEHILLIM strkjv@34:13f."

orthjbc@1Peter:3:12 @ EINEI Hashem EL TZADDIKIM V'AZNAV EL SHAV'ATAM (note:)"Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos"--TEHILLIM strkjv@34:15-16(:note). P'NEI Hashem B'OSEI RAH L'HACHRIT MEYA'RETZ ZICHRAM "But the face of the L-rd is against the ones doing evil to cut off their memory from the earth"--TEHILLIM strkjv@34:15-17.

orthjbc@1Peter:3:16 @ but with anavah (note:)meekness(:note) and yirat Shomayim, having a matzpun tahor clean conscience [3:21], so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chassidus quality of piety in Moshiach. ON TESHUVAH AND EMUNAH IN MOSHIACH OUR MEMALLE MAKOM SUBSTITUTE AND ON MOSHIACH'S TEVILAH IN THE MIKVEH MAYIM, WHICH IS A PLEDGE FOR A MATZPUN TAHOR AND WHICH WAS PREFIGURED BY THE MABBUL FLOOD WHEN MOSHIACH WENT TO THE RUCHOT IN MISHMAR

orthjbc@1Peter:3:18 @ Because, indeed, Moshiach suffered once on behalf of chata'im (note:)sins(:note), a tzaddik righteous one on behalf of the chatta'im unrighteous ones, sinners, that he might bring you to Hashem--he, having been, in the basar of Moshiach [Tehillim strkjv@16:9-10], put to death, yet, in the Ruach Hakodesh, having been made alive [4:6];

orthjbc@1Peter:3:20 @ to ones without mishma'at (note:)obedience(:note) back then when the zitzfleisch patience of Hashem was waiting, in the days of Noach, while the Teva Ark was being prepared, in which a few, that is shemoneh nefashot eight souls, were delivered through that mabbul's mikveh mayim;

orthjbc@1Peter:3:21 @ and Moshiach's tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but by means of the hitchaiy'vut (note:)pledge(:note) of a matzpun tahor toward Hashem, through the Techiyas haMesim of Moshiach Yehoshua,

orthjbc@1Peter:4:2 @ so as no longer to live the remaining time of Olam Hazeh in the basar, in the ta'avot bnei Adam (note:)lusts of men(:note), but in the ratzon Hashem will of G-d.

orthjbc@1Peter:4:3 @ For you have already spent sufficient time (note:)time already gone by(:note) in Olam Hazeh participating in the ta'avot of the Goyim, walking in darchei zimah the ways of licentiousness, ta'avot, shichrut drunkenness, orgiastic drinking mesibot parties, and unlawful avodas elilim idolatry.

orthjbc@1Peter:4:5 @ But they will give an account to the One being ready to take his seat as the Shofet (note:)Judge(:note) of the chayyim the living ones and the mesim the dead ones.

orthjbc@1Peter:4:7 @ The Ketz (note:)End(:note) of all things now has drawn near. Let your thinking be one of zililut da'as sober-mindedness, therefore, and be kovesh es yitzro self-controlled, for the sake of your tefillos [prayers].

orthjbc@1Peter:4:9 @ Practice hachnosas orchim (note:)hospitality(:note) with one another without kevetching,

orthjbc@1Peter:4:11 @ If anyone speaks, let it be as though it were the oracles of Hashem; if anyone ministers, let it be as by the chozek (note:)strength(:note) which Hashem supplies, that in all things Hashem may be glorified through Moshiach Yehoshua. Lo haKavod v'haOz l'Olemei olamim. Omein To whom be the glory and the power into the ages of the ages. Omein.

orthjbc@1Peter:4:16 @ But if any one of you suffers as a ma'amin in Moshiach (note:)believer in Messiah(:note), let him not be ashamed, but let him glorify Hashem by this name.

orthjbc@1Peter:5:2 @ Exercise the avodas hakodesh of Ro'eh (note:)Shepherd(:note) on behalf of the 'Eder Hashem Flock of G-d [Yirmeyah strkjv@13:17] among you, serving as Mashgichim Ruchaniyim Spiritual Overseers, not unwillingly, for the sake of dishonest gelt, but willingly, eagerly, in conformity with Hashem,

orthjbc@1Peter:5:5 @ Likewise, bochrim (note:)young men(:note), be submissive to the Zekenim Elders and clothe yourselves in the kaftan of anavah humility toward one another, because IM LALETZIM HU YALITZ V'LA'ANAYIM YITEN CHEN "Indeed Hashem scorns the scorners, but gives grace to the humble"--MISHLE strkjv@3:34.

orthjbc@1Peter:5:7 @ HASHLECH AL Hashem Y'HAVECHA V'HU Y'CHALKELECHA (note:)"Cast your care on Hashem and he will sustain you"--TEHILLIM strkjv@55:23(:note), because Hashem is concerned about you. YOUR ADVERSARY HASATAN SAMMA'EL

orthjbc@1Peter:5:8 @ Watch and be one characterized by zililut da'as (note:)sober-mindedness(:note), for your adversary Hasatan Samma'el, walks around like a roaring arye lion, seeking whom to swallow.

orthjbc@1Peter:5:10 @ Now the Elohei Kol haChesed (note:)the G-d of all Grace(:note), the one having bestowed upon you the keri'ah calling into his eternal kavod in Moshiach Yehoshua, will himself, after you have suffered tzoros for a little while, will himself restore, confirm, strengthen and establish you.

orthjbc@2Peter:1:1 @ Shimon Kefa, an eved and Shliach of Rebbe Melech HaMoshiach Yehoshua: to the ones having obtained, with us [Shluchim haMoshiach], equally precious [orthodox Jewish] emunah (note:)faith(:note) [the Emunah of the true Dat haYehudit] in the Tzedek Hashem [Daniel strkjv@9:24] of Eloheynu and Moshieynu Rebbe Melech HaMoshiach Yehoshua.

orthjbc@2Peter:1:3 @ As the gevurat Hashem (note:)the power of G-d(:note) has given us everything for Chayyim life and chassidus through the da'as personal, saving knowledge of the One who bestows on us the keri'ah calling to his own Kavod Glory and Tzidkanut Righteousness--see strkjv@1:5-7; strkjv@2:5,21; strkjv@3:13,

orthjbc@2Peter:1:4 @ so Hashem has given us precious havtachot gedolot (note:)great promises--3:4,9,13 cf.2:19(:note) that you might have devekut devotion, attachment/cleaving with, communion with your nefesh elohit with the very Shechinah of Hashem, having escaped [Chet Kadmon's] shachat (corruption--Tehillim strkjv@16:10] that is in Olam Hazeh because of ta'avah evil desire/lust. THE STEPS UPWARD FROM CORRUPTION TO CONFIRMATION OF ONE'S KERI'AH AND BECHIRAH IN MOSHIACH; THE MIDOS TRAITS OF A TRUE TALMID OF REBBE, MELECH HAMOSHIACH

orthjbc@2Peter:1:5 @ For this very reason, you must apply all diligence to supply to emunah, midah hatov (note:)the attribute of virtue(:note), and to midah hatov, da'as knowledge,

orthjbc@2Peter:1:6 @ and to da'as, shlitah atsmit (note:)self-control(:note), and to shlitah atsmit, chozek fortitude, and to chozek, chassidus piety,

orthjbc@2Peter:1:9 @ For the one with whom these middos chassidus (note:)qualities of piety(:note) are not present is an ivver blind man, being shortsighted, having forgotten the tororat cleansing of his past averos sins.

orthjbc@2Peter:1:10 @ Therefore, Achim b'Moshiach, be eagerly diligent to make confirmation of your keri'ah (note:)calling(:note) and bechirah election, for, if you do these things, you will never fall over an machshelah obstacle, ruin.

orthjbc@2Peter:1:12 @ Therefore, it is my tachlis (note:)purpose(:note) always to remind you concerning these things, even though you have da'as of them and have been stabilized in haEmes that you have. ON THE ANTICIPATED KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF MOSHIACH

orthjbc@2Peter:1:17 @ For having received from Elohim haAv kavod va'oz, the Bat Kol was conveyed to Moshiach by the Majestic Glory, "ZEH BENI AHUVI ASHER BO CHAFATSTI" (note:)"This is my Son, the beloved, with whom I am well pleased"--TEHILLIM strkjv@2:7; BERESHIS strkjv@22:2; YESHAYAH strkjv@42:1(:note).

orthjbc@2Peter:2:2 @ And many will follow them in walking in darchei zimah (note:)the ways of licentiousness(:note), and because of them the Derech haEmes will be libelled with lashon hora.

orthjbc@2Peter:2:7 @ and if Hashem delivered Lot, a tzaddik distressed by the hitnahagut (note:)conduct(:note) of the mufkarim lawless--2:8,10;3:17 walking in darchei zimah the ways of licentiousness

orthjbc@2Peter:2:8 @ [for that tzaddik, living among them day after day, was tortured in his nefesh hayesharah (note:)honest soul(:note) by the darchei mufkarim the ways of lawless ones that he saw and heard];

orthjbc@2Peter:2:12 @ But these men, like irrational beasts born b'derech hatevah (note:)naturally(:note) to be caught and killed, commit Chillul Hashem in matters where they lack da'as. In the destruction of them they also will be destroyed,

orthjbc@2Peter:2:13 @ suffering harm as onesh (note:)penalty(:note) for harm done. They actually think there is nachas in reveling in broad daylight. They are mumim defects and spots reveling in their evil pleasures even while they sit at seudot banquet dinners with you.

orthjbc@2Peter:2:14 @ Having eyes full of ni'uf (note:)adultery(:note), ceaselessly committing averos sins, enticing unstable nefashot souls, having levavot trained in chomed covetous greed--banim mekulalim accursed children!

orthjbc@2Peter:2:18 @ Using high-sounding words of hevel, they entice, with licentious ta'avot of the basar, the ones barely escaped from those living in toyus and delusion.

orthjbc@2Peter:3:1 @ Chaverim, this now is the second letter I am writing to you; in these letters my tachlis is to arouse your sincere levavot by way of tizkoret (note:)reminder(:note):

orthjbc@2Peter:3:5 @ For this is hidden from them (note:)but they want it that way(:note): that the Shomayim existed from long ago and ha'aretz out of mayim and through mayim BIDVAR Hashem NA'ASU "By the word of the L-rd were made"--TEHILLIM strkjv@33:6.

orthjbc@2Peter:3:8 @ Chaverim, let not this one thing escape your notice, that KI ELEF SHANIM B'EINECHAH K'YOM (note:)"A thousand years in the eyes of Hashem is like one day"--TEHILLIM strkjv@90:4(:note) and one day like a thousand years.

orthjbc@2Peter:3:16 @ As also in all his letters speaking in them concerning these things, in which are some things lomdish (note:)intricate and complicated to understand(:note), which those unstable and without da'as twist, as also the other Kitvei Hakodesh, to their own destuction.

orthjbc@2Peter:3:17 @ Chaverim, you therefore, knowing beforehand, guard yourselves lest with the toyus (note:)error(:note) of the mufkarim lawless ones having been led away, you fall from your own stability.

orthjbc@1John:1:5 @ And this is the Besuras HaGeulah which we have heard from him and we proclaim to you, that G-d is Ohr (note:)Light(:note), and in him choshech there is not any at all.

orthjbc@1John:1:8 @ If we make the claim that we do not have avon (note:)sin(:note), we cause ourselves to fall under remiyah deceit, fraud and HaEmes is not in us. [Mishle strkjv@20:9; Yirmeyah strkjv@2:35] THE TRUE TASHLIKH MICHOH strkjv@7:19

orthjbc@1John:1:9 @ If we make vidduy (note:)confession(:note) of chattoteynu our sins, he is ne'eman faithful and tzaddik to grant selicha forgiveness of chattoteynu our sins and give us tohorah purification, cleansing from kol avon. [Devarim strkjv@32:4; Tehillim strkjv@32:5; strkjv@51:2; Mishle strkjv@28:13; Michoh strkjv@7:18-20]

orthjbc@1John:1:10 @ If we make the claim that we have not committed averos, a shakkeran (note:)liar(:note) we make Him and the dvar of Him is not in us.

orthjbc@1John:2:1 @ My yeladim, these things I write to you so that you do not commit averos. And if anyone does commit averos, a Melitz Yosher (note:)Advocate(:note) we have with HaAv, Yehoshua Rebbe, Melech HaMoshiach the Tzaddik.

orthjbc@1John:2:6 @ The one claiming to make his maon in Him ought to walk the derech just as that One walked. [Yochanan strkjv@14:1,23; Tehillim strkjv@1:6] REBBE, MELECH HAMOSHIACH'S MITZVAH CHADASHA (note:)YOCHANAN strkjv@13:34(:note) AND THE NITZACHON VICTORY OVER HASATAN

orthjbc@1John:2:8 @ Again a mitzvah chadasha I write to you, which is HaEmes in him and in you, because the choshech is passing away and the Ohr HaAmitti (note:)the True Light(:note) already is shining.

orthjbc@1John:2:9 @ The one claiming in the Ohr (note:)Light(:note) to be and the Ach b'Moshiach of him hating, is in the choshech still. [Vayikra strkjv@9:17]

orthjbc@1John:2:10 @ The one with ahavah for the Ach b'Moshiach of him makes his maon in the Ohr (note:)Light(:note) and a cause for michshol stumbling, falling is not in him. [Tehillim strkjv@119:165]

orthjbc@1John:2:11 @ But the one hating the Ach b'Moshiach of him is in the choshech and walks his derech in the choshech and does not have da'as where he goes, because the choshech blinded his eyes.

orthjbc@1John:2:12 @ I write to you, yeladim, because your averos have been granted selicha (note:)forgiveness(:note) because of ha-Shem of Him. [Tehillim strkjv@25:11]

orthjbc@1John:2:16 @ For all that is in the Olam Hazeh, the ta'avah (note:)lust(:note) of the basar and the ta'avah of the eyes and the gaa'vah pride in the chashivut prominence of what one has in this life, one's vital possessions, all this is not of HaAv but is of the Olam Hazeh. [Bereshis strkjv@3:6; Mishle strkjv@27:20]

orthjbc@1John:2:21 @ I did not write to you because you do not have da'as of HaEmes, but because you do have da'as of HaEmes and that kol sheker (note:)every lie(:note) is not of HaEmes.

orthjbc@1John:2:22 @ Who is the shakkeran (note:)liar(:note) except the one making hakhchashah denial and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah denial of HaAv and HaBen.

orthjbc@1John:3:2 @ Chaverim, now yeladim of Elohim we are, and not yet it has been hitgalut what we will be. We have da'as that when he is hitgalut, like him we will be, because we will see him as he is. [Tehillim strkjv@17:15]

orthjbc@1John:3:3 @ And everyone having this tikvah (note:)hope(:note) in him keeps himself in tohorah purification, cleansing, even as that One is tahor [Tehillim strkjv@18:26]

orthjbc@1John:3:8 @ The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hitgalut the Ben HaElohim, that he might destroy the pe'ulot Hasatan.

orthjbc@1John:3:9 @ Everyone having been born of Hashem is not practicing chet, because his Zera makes maon in him, and he cannot abide sinning, because he is born of Hashem. [Tehillim strkjv@119:3]

orthjbc@1John:3:12 @ not as Kayin, who was of the evil one, and slaughtered the ach of him; and for what cause did he slaughter him? Because the ma'asim of him were ra'im and the ma'asim of the ach of him were tzedek. [Bereshis strkjv@4:8; Tehillim strkjv@38:20; Mishle strkjv@29:10]

orthjbc@1John:4:1 @ Chaverim, do not believe every ruach. [Yirmeyah strkjv@29:8] But test the ruchot (note:)spirits(:note), if they are of Hashem, because many nevi'ei sheker have gone out into the Olam Hazeh.

orthjbc@1John:4:9 @ By this was made hitgalut the ahavah of Hashem among us, because Hashem has sent his Ben Yachid into the Olam Hazeh that we may live through him.

orthjbc@1John:4:20 @ If anyone says I have ahavah for Hashem and the Ach b'Moshiach he hates, he is a shakkeran (note:)liar(:note). For the one not having ahavah for the Ach b'Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen.

orthjbc@1John:5:10 @ The one with emunah in the Ben HaElohim has the edut even the eidus (note:)witness(:note), in himself; the one without emunah in Hashem has made Hashem a shakkeran liar, because he has not had emunah in the edut which Hashem has testified concerning the Ben HaElohim of him.

orthjbc@1John:5:19 @ We have da'as that we are of Hashem and the whole Olam Hazeh lies under Hasatan.

orthjbc@1John:5:21 @ Yeladim, keep yourselves from elilim [Yirmeyah strkjv@5:18-19].

orthjbc@2John:1:4 @ I had simcha gedola (note:)much joy(:note) that I have found some of your Banim with a walk which is Halicha b'Derech Emes Conduct in the Way of Truth, just as we received a mitzva commandment to do so from HaAv [1:3].

orthjbc@2John:1:6 @ And this is ahavah, that we should walk with a Halicha according to the Mitzvot of Moshiach; this is the mitzva just as you have heard it meyReishit --you must walk in it [1:5].

orthjbc@3John:1:2 @ Chaver, I pray all may be hatzlocha (note:)a success(:note) with you, and that you may be shalem b'guf healthy, just as your nefesh soul is matsli'ach successful.

orthjbc@3John:1:3 @ For I had simcha gedola (note:)much joy(:note) when the achim b'Moshiach brothers in Moshiach arrived and gave edut testimony of you being in haEmes the Truth, just as your walk is Halicha b'Derech Emes conduct in the Way of Truth.

orthjbc@3John:1:4 @ I have no greater simcha than this, to hear of my bnei b'Moshiach (note:)sons in Moshiach(:note), that their walk is Halicha b'Derech Emes. REBBE MELECH HAMOSHIACH'S KIRUV RECHOKIM THROUGH AHAVAH AND HAEMES

orthjbc@3John:1:8 @ Therefore, we ought to give hachnosas orchim (note:)hospitality(:note) to such, in order that we may be ozrim helpers with haEmes.

orthjbc@Jude:1:4 @ For certain men, anshei resha (note:)men of wickedness(:note) written down long ago [in the seferim of Hashem] for this harsha'ah condemnation [Daniel.7:10; Revelation.20:12; I Pet.2:8], have infiltrated our ranks, men twisting the Chen v'Chesed haEloheynu into a license for sensual self-indulgence and denying our only Ribboneynu and Adoneynu Rebbe, Melech HaMoshiach Yehoshua. THE COMING MUSAR OF AISH OLAM FOR THOSE WHO TURN ASIDE FROM THE DERECH TZEDEK AND INDULGE IN ZENUT FORNICATION AND PERVERSION

orthjbc@Jude:1:7 @ As S'dom and Amora and the cities around them, in a doime (note:)similar(:note) manner to these, indulging in sexual immorality against the course of nature and turning aside and going after alien flesh, are set forth to lie in public view as an example, undergoing the musar punishment, Yeshayah strkjv@53:5 of Aish Olam Eternal Fire, Yeshayah strkjv@66:24; Mt. strkjv@25:46; Revelation.20:10. MOREI SHEKER AND THEIR REBELLION AGAINST THE MEMSHALAH INSTITUTED BY HASHEM

orthjbc@Jude:1:8 @ Likewise, indeed, these ["certain men," strkjv@1:4], these dreamers, on the one hand, pollute the basar (note:)flesh(:note); on the other hand, they do not recognize the memshalah rule of glorious heavenly beings; instead, they speak lashon hora with slanderous railing against them.

orthjbc@Jude:1:10 @ But, on the one hand, these [men] slander whatever they do not understand; on the other hand, what they do understand instinctively, like unreasoning animals, by these things they are destroyed.

orthjbc@Jude:1:11 @ Oy to them! Because they walked in the Derech Kayin (note:)Bereshit strkjv@4:3-8(:note) and to the to'at Balaam error of Balaam, Bamidbar strkjv@31:16 they surrendered for gain, and in the mered rebellion of Korach against haMemshalah Bamidbar strkjv@16:1-35 they were destroyed!

orthjbc@Jude:1:18 @ because they were telling you that at Acharit haYamim (note:)the End of Days(:note), there will be leitzim scoffers, Tehillim strkjv@1:1 walking according to their ta'avot without yir'at Shomayim.

orthjbc@Jude:1:22 @ To those who are wavering, show rachamim; others, deliver, snatching them out of the Aish [Olam];

orthjbc@Jude:1:24 @ Now to the One who is able to stand shomer over you, to make you moineia (note:)prevented(:note) you from falling, and to set you unblemished in the presence of his Shechinah, with sason rav much rejoicing,

orthjbc@Revelation:1:1 @ The Gilluy Shechinah of Rebbe, Melech HaMoshiach Yehoshua which Hashem gave to him to show to his mesharetim (note:)servants, klei kodesh, ministers(:note) MAH DI LEHEVE "what will happen," Daniel strkjv@2:28f, the things which are destined to take place, and speedily; Rebbe, Melech HaMoshiach made it known by sending his malach angel to his mesharet servant, keli kodesh, minister, Yochanan. [Amos strkjv@3:7]


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