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NT.filter - dby man:



dby@Matthew:1:10 @ and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josias,

dby@Matthew:1:19 @ But Joseph, her husband, being [a] righteous [man], and unwilling to expose her publicly, purposed to have put her away secretly;

dby@Matthew:1:23 @ Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'

dby@Matthew:3:7 @ But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?

dby@Matthew:4:4 @ But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth.

dby@Matthew:5:19 @ Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach [them], he shall be called great in the kingdom of the heavens.

dby@Matthew:5:28 @ But I say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart.

dby@Matthew:7:9 @ Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone;

dby@Matthew:7:13 @ Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who enter in through it.

dby@Matthew:7:22 @ Many shall say to me in that day, Lord, Lord, have we not prophesied through thy name, and through thy name cast out demons, and through thy name done many works of power?

dby@Matthew:7:24 @ Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock;

dby@Matthew:7:26 @ And every one who hears these my words and does not do them, he shall be likened to a foolish man, who built his house upon the sand;

dby@Matthew:8:4 @ And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.

dby@Matthew:8:9 @ For I also am a man under authority, having under me soldiers, and I say to this [one], Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it.

dby@Matthew:8:11 @ But I say unto you, that many shall come from [the] rising and setting [sun], and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;

dby@Matthew:8:16 @ And when the evening was come, they brought to him many possessed by demons, and he cast out the spirits with a word, and healed all that were ill;

dby@Matthew:8:18 @ And Jesus, seeing great crowds around him, commanded to depart to the other side.

dby@Matthew:8:20 @ And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head.

dby@Matthew:8:27 @ But the men were astonished, saying, What sort [of man] is this, that even the winds and the sea obey him?

dby@Matthew:8:30 @ Now there was, a great way off from them, a herd of many swine feeding;

dby@Matthew:9:3 @ And behold, certain of the scribes said to themselves, This [man] blasphemes.

dby@Matthew:9:6 @ But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.

dby@Matthew:9:9 @ And Jesus, passing on thence, saw a man sitting at the tax-office, called Matthew, and says to him, Follow me. And he rose up and followed him.

dby@Matthew:9:10 @ And it came to pass, as he lay at table in the house, that behold, many tax-gatherers and sinners came and lay at table with Jesus and his disciples.

dby@Matthew:9:20 @ And behold, a woman, who had had a bloody flux [for] twelve years, came behind and touched the hem of his garment;

dby@Matthew:9:22 @ But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.

dby@Matthew:9:30 @ And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.

dby@Matthew:9:32 @ But as these were going out, behold, they brought to him a dumb man possessed by a demon.

dby@Matthew:10:10 @ nor scrip for the way, nor two body coats, nor sandals, nor a staff: for the workman is worthy of his nourishment.

dby@Matthew:10:23 @ But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.

dby@Matthew:10:24 @ The disciple is not above his teacher, nor the bondman above his lord.

dby@Matthew:10:25 @ [It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?

dby@Matthew:10:31 @ Fear not therefore; ye are better than many sparrows.

dby@Matthew:10:35 @ For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law;

dby@Matthew:10:36 @ and they of his household [shall be] a man's enemies.

dby@Matthew:10:41 @ He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.

dby@Matthew:11:1 @ And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities.

dby@Matthew:11:8 @ But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings.

dby@Matthew:11:19 @ The Son of man has come eating and drinking, and they say, Behold, a man [that is] eating and wine-drinking, a friend of tax-gatherers, and of sinners: -- and wisdom has been justified by her children.

dby@Matthew:12:8 @ For the Son of man is Lord of the sabbath.

dby@Matthew:12:10 @ And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

dby@Matthew:12:11 @ But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise [it] up?

dby@Matthew:12:12 @ How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.

dby@Matthew:12:13 @ Then he says to the man, Stretch out thy hand. And he stretched [it] out, and it was restored sound as the other.

dby@Matthew:12:22 @ Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb [man] spake and saw.

dby@Matthew:12:23 @ And all the crowds were amazed and said, Is this [man] the Son of David?

dby@Matthew:12:24 @ But the Pharisees, having heard [it], said, This [man] does not cast out demons, but by Beelzebub, prince of demons.

dby@Matthew:12:29 @ Or how can any one enter into the house of the strong [man] and plunder his goods, unless first he bind the strong [man]? and then he will plunder his house.

dby@Matthew:12:32 @ And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one].

dby@Matthew:12:35 @ The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

dby@Matthew:12:40 @ For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.

dby@Matthew:12:43 @ But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].

dby@Matthew:12:45 @ Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.

dby@Matthew:13:3 @ And he spoke to them many things in parables, saying, Behold, the sower went out to sow:

dby@Matthew:13:17 @ for verily I say unto you, that many prophets and righteous [men] have desired to see the things which ye behold and did not see [them], and to hear the things which ye hear and did not hear [them].

dby@Matthew:13:24 @ Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;

dby@Matthew:13:28 @ And he said to them, A man [that is] an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it [up]?

dby@Matthew:13:31 @ Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard [seed] which a man took and sowed in his field;

dby@Matthew:13:33 @ He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.

dby@Matthew:13:37 @ But he answering said, He that sows the good seed is the Son of man,

dby@Matthew:13:41 @ The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;

dby@Matthew:13:44 @ The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.

dby@Matthew:13:52 @ And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.

dby@Matthew:13:54 @ And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?

dby@Matthew:13:56 @ And his sisters, are they not all with us? Whence then has this [man] all these things?

dby@Matthew:13:58 @ And he did not there many works of power, because of their unbelief.

dby@Matthew:14:9 @ And the king was grieved; but on account of the oaths, and those lying at table with [him], he commanded [it] to be given.

dby@Matthew:14:19 @ And having commanded the crowds to recline upon the grass, having taken the five loaves and the two fishes, he looked up to heaven, and blessed: and having broken the loaves, he gave [them] to the disciples, and the disciples [gave them] to the crowds.

dby@Matthew:14:28 @ And Peter answering him said, Lord, if it be thou, command me to come to thee upon the waters.

dby@Matthew:14:36 @ and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.

dby@Matthew:15:3 @ But he answering said to them, Why do ye also transgress the commandment of God on account of your traditional teaching?

dby@Matthew:15:4 @ For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.

dby@Matthew:15:6 @ and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.

dby@Matthew:15:9 @ but in vain do they worship me, teaching [as] teachings commandments of men.

dby@Matthew:15:11 @ Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.

dby@Matthew:15:18 @ but the things which go forth out of the mouth come out of the heart, and those defile man.

dby@Matthew:15:20 @ these are the things which defile man; but the eating with unwashen hands does not defile man.

dby@Matthew:15:22 @ and lo, a Canaanitish woman, coming out from those borders, cried [to him] saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.

dby@Matthew:15:28 @ Then Jesus answering said to her, O woman, thy faith [is] great. Be it to thee as thou desirest. And her daughter was healed from that hour.

dby@Matthew:15:30 @ and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:

dby@Matthew:15:33 @ And his disciples say to him, Whence should we have so many loaves in [the] wilderness as to satisfy so great a crowd?

dby@Matthew:15:34 @ And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes.

dby@Matthew:15:35 @ And he commanded the crowds to lie down on the ground;

dby@Matthew:16:9 @ Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took [up]?

dby@Matthew:16:10 @ nor the seven loaves of the four thousand, and how many baskets ye took [up]?

dby@Matthew:16:13 @ But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?

dby@Matthew:16:20 @ Then he enjoined on his disciples that they should say to no man that he was the Christ.

dby@Matthew:16:21 @ From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.

dby@Matthew:16:26 @ For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?

dby@Matthew:16:27 @ For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.

dby@Matthew:16:28 @ Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.

dby@Matthew:17:9 @ And as they descended from the mountain, Jesus charged them, saying, Tell the vision to no one, until the Son of man be risen up from among [the] dead.

dby@Matthew:17:10 @ And [his] disciples demanded of him saying, Why then say the scribes that Elias must first have come?

dby@Matthew:17:12 @ But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.

dby@Matthew:17:14 @ And when they came to the crowd, a man came to him, falling on his knees before him, and saying,

dby@Matthew:17:22 @ And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into [the] hands of men,

dby@Matthew:18:7 @ Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes!

dby@Matthew:18:11 @ For the Son of man has come to save that which was lost.

dby@Matthew:18:12 @ What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?

dby@Matthew:18:25 @ But he not having anything to pay, [his] lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made.

dby@Matthew:18:26 @ The bondman therefore falling down did him homage, saying, Lord, have patience with me and I will pay thee all.

dby@Matthew:18:27 @ And the lord of that bondman, being moved with compassion, loosed him and forgave him the loan.

dby@Matthew:18:28 @ But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay [me] if thou owest anything.

dby@Matthew:18:29 @ His fellow-bondman therefore, having fallen down [at his feet], besought him, saying, Have patience with me, and I will pay thee.

dby@Matthew:18:32 @ Then his lord, having called him to [him], says to him, Wicked bondman! I forgave thee all that debt because thou besoughtest me;

dby@Matthew:18:33 @ shouldest not thou also have had compassion on thy fellow-bondman, as I also had compassion on thee?

dby@Matthew:19:3 @ And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause?

dby@Matthew:19:5 @ and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh?

dby@Matthew:19:6 @ so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.

dby@Matthew:19:7 @ They say to him, Why then did Moses command to give a letter of divorce and to send [her] away?

dby@Matthew:19:10 @ His disciples say to him, If the case of the man be so with his wife, it is not good to marry.

dby@Matthew:19:17 @ And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.

dby@Matthew:19:20 @ The young man says to him, All these have I kept; what lack I yet?

dby@Matthew:19:22 @ But the young man, having heard the word, went away grieved, for he had large possessions.

dby@Matthew:19:23 @ And Jesus said to his disciples, Verily I say unto you, A rich man shall with difficulty enter into the kingdom of the heavens;

dby@Matthew:19:24 @ and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God.

dby@Matthew:19:28 @ And Jesus said to them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit down upon his throne of glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.

dby@Matthew:19:30 @ But many first shall be last, and last first.

dby@Matthew:20:7 @ They say to him, Because no man has hired us. He says to them, Go also ye into the vineyard [and whatsoever may be just ye shall receive].

dby@Matthew:20:16 @ Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.

dby@Matthew:20:18 @ Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;

dby@Matthew:20:27 @ and whosoever will be first among you, let him be your bondman;

dby@Matthew:20:28 @ as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.

dby@Matthew:21:28 @ But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in [my] vineyard.

dby@Matthew:21:36 @ Again he sent other bondmen more than the first, and they did to them in like manner.

dby@Matthew:22:9 @ go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.

dby@Matthew:22:10 @ And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.

dby@Matthew:22:11 @ And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.

dby@Matthew:22:14 @ For many are called ones, but few chosen ones.

dby@Matthew:22:23 @ On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,

dby@Matthew:22:26 @ In like manner also the second and the third, unto the seven.

dby@Matthew:22:27 @ And last of all the woman also died.

dby@Matthew:22:35 @ And one of them, a lawyer, demanded, tempting him, and saying,

dby@Matthew:22:36 @ Teacher, which is the great commandment in the law?

dby@Matthew:22:38 @ This is [the] great and first commandment.

dby@Matthew:22:40 @ On these two commandments the whole law and the prophets hang.

dby@Matthew:22:41 @ And the Pharisees being gathered together, Jesus demanded of them,

dby@Matthew:24:5 @ For many shall come in my name, saying, I am the Christ, and they shall mislead many.

dby@Matthew:24:10 @ And then will many be offended, and will deliver one another up, and hate one another;

dby@Matthew:24:11 @ and many false prophets shall arise and shall mislead many;

dby@Matthew:24:27 @ For as the lightning goes forth from the east and shines to the west, so shall be the coming of the Son of man.

dby@Matthew:24:30 @ And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the land lament, and they shall see the Son of man coming on the clouds of heaven with power and great glory.

dby@Matthew:24:37 @ But as the days of Noe, so also shall be the coming of the Son of man.

dby@Matthew:24:39 @ and they knew not till the flood came and took all away; thus also shall be the coming of the Son of man.

dby@Matthew:24:44 @ Wherefore ye also, be ye ready, for in that hour that ye think not the Son of man comes.

dby@Matthew:24:45 @ Who then is the faithful and prudent bondman whom his lord has set over his household, to give them food in season?

dby@Matthew:24:46 @ Blessed is that bondman whom his lord on coming shall find doing thus.

dby@Matthew:24:48 @ But if that evil bondman should say in his heart, My lord delays to come,

dby@Matthew:24:50 @ the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of,

dby@Matthew:25:14 @ For [it is] as [if] a man going away out of a country called his own bondmen and delivered to them his substance.

dby@Matthew:25:17 @ In like manner also he that [had received] the two, [he also] gained two others.

dby@Matthew:25:21 @ His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord.

dby@Matthew:25:23 @ His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.

dby@Matthew:25:24 @ And he also that had received the one talent coming to [him] said, [My] lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered,

dby@Matthew:25:26 @ And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered;

dby@Matthew:25:30 @ And cast out the useless bondman into the outer darkness; there shall be the weeping and the gnashing of teeth.

dby@Matthew:25:31 @ But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,

dby@Matthew:26:2 @ Ye know that after two days the passover takes place, and the Son of man is delivered up to be crucified.

dby@Matthew:26:7 @ a woman, having an alabaster flask of very precious ointment, came to him and poured it out upon his head as he lay at table.

dby@Matthew:26:10 @ But Jesus knowing [it] said to them, Why do ye trouble the woman? for she has wrought a good work toward me.

dby@Matthew:26:13 @ Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this [woman] has done shall be spoken of for a memorial of her.

dby@Matthew:26:24 @ The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

dby@Matthew:26:28 @ For this is my blood, that of the [new] covenant, that shed for many for remission of sins.

dby@Matthew:26:36 @ Then Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder.

dby@Matthew:26:45 @ Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners.

dby@Matthew:26:51 @ And behold, one of those with Jesus stretched out his hand and drew his sword, and smiting the bondman of the high priest took off his ear.

dby@Matthew:26:60 @ And they found none, though many false witnesses came forward. But at the last two false witnesses came forward

dby@Matthew:26:64 @ Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.

dby@Matthew:26:71 @ And when he had gone out into the entrance, another [maid] saw him, and says to those there, This [man] also was with Jesus the Nazaraean.

dby@Matthew:26:72 @ And again he denied with an oath: I do not know the man.

dby@Matthew:26:73 @ And after a little, those who stood [there], coming to [him], said to Peter, Truly thou too art of them, for also thy speech makes thee manifest.

dby@Matthew:26:74 @ Then he began to curse and to swear, I know not the man. And immediately [the] cock crew.

dby@Matthew:27:10 @ and they gave them for the field of the potter, according as [the] Lord commanded me.

dby@Matthew:27:13 @ Then says Pilate to him, Hearest thou not how many things they witness against thee?

dby@Matthew:27:19 @ But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous [man]; for I have suffered to-day many things in a dream because of him.

dby@Matthew:27:32 @ And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go [with them] that he might bear his cross.

dby@Matthew:27:41 @ [And] in like manner the chief priests also, mocking, with the scribes and elders, said,

dby@Matthew:27:47 @ And some of those who stood there, when they heard [it], said, This [man] calls for Elias.

dby@Matthew:27:52 @ and the tombs were opened; and many bodies of the saints fallen asleep arose,

dby@Matthew:27:53 @ and going out of the tombs after his arising, entered into the holy city and appeared unto many.

dby@Matthew:27:54 @ But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.

dby@Matthew:27:55 @ And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him,

dby@Matthew:27:57 @ Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.

dby@Matthew:27:58 @ He, going to Pilate, begged the body of Jesus. Then Pilate commanded the body to be given up.

dby@Matthew:27:64 @ Command therefore that the sepulchre be secured until the third day, lest his disciples should come and steal him away, and say to the people, He is risen from the dead; and the last error shall be worse than the first.

dby@Mark:1:23 @ And there was in their synagogue a man [possessed] by an unclean spirit, and he cried out

dby@Mark:1:27 @ And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.

dby@Mark:1:34 @ And he healed many suffering from various diseases; and he cast out many demons, and did not suffer the demons to speak because they knew him.

dby@Mark:2:2 @ and straightway many were gathered together, so that there was no longer any room, not even at the door; and he spoke the word to them.

dby@Mark:2:7 @ Why does this [man] thus speak? he blasphemes. Who is able to forgive sins except God alone?

dby@Mark:2:10 @ But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic,

dby@Mark:2:15 @ And it came to pass as he lay at table in his house, that many tax-gatherers and sinners lay at table with Jesus and his disciples; for they were many, and they followed him.

dby@Mark:2:27 @ And he said to them, The sabbath was made on account of man, not man on account of the sabbath;

dby@Mark:2:28 @ so that the Son of man is lord of the sabbath also.

dby@Mark:3:1 @ And he entered again into the synagogue; and there was there a man having his hand dried up.

dby@Mark:3:3 @ And he says to the man who had his hand dried up, Rise up [and come] into the midst.

dby@Mark:3:5 @ And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched [it] out, and his hand was restored.

dby@Mark:3:10 @ For he healed many, so that they beset him that they might touch him, as many as had plagues.

dby@Mark:3:12 @ And he rebuked them much, that they might not make him manifest.

dby@Mark:3:27 @ But no one can, having entered into his house, plunder the goods of the strong [man] unless he first bind the strong [man], and then he will plunder his house.

dby@Mark:4:2 @ And he taught them many things in parables. And he said to them in his doctrine,

dby@Mark:4:16 @ And these are they in like manner who are sown upon the rocky places, who when they hear the word, immediately receive it with joy,

dby@Mark:4:22 @ For there is nothing hidden which shall not be made manifest; nor does any secret thing take place, but that it should come to light.

dby@Mark:4:26 @ And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth,

dby@Mark:4:33 @ And with many such parables he spoke the word to them, as they were able to hear,

dby@Mark:5:2 @ And immediately on his going out of the ship there met him out of the tombs a man possessed by an unclean spirit,

dby@Mark:5:8 @ For he said to him, Come forth, unclean spirit, out of the man.

dby@Mark:5:9 @ And he asked him, What is thy name? And he says to him, Legion is my name, because we are many.

dby@Mark:5:16 @ And they that had seen [it] related to them how it had happened to the [man] possessed by demons, and concerning the swine.

dby@Mark:5:18 @ And as he went on board ship, the man that had been possessed by demons besought him that he might be with him.

dby@Mark:5:25 @ And a certain woman who had had a flux of blood twelve years,

dby@Mark:5:26 @ and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse,

dby@Mark:5:33 @ But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth.

dby@Mark:6:2 @ And when sabbath was come he began to teach in the synagogue, and many hearing were amazed, saying, Whence [has] this [man] these things? and what [is] the wisdom that is given to him, and such works of power are done by his hands?

dby@Mark:6:8 @ and he commanded them that they should take nothing for the way, save a staff only; no scrip, no bread, no money in their belt;

dby@Mark:6:13 @ and they cast out many demons, and anointed with oil many infirm, and healed them.

dby@Mark:6:20 @ for Herod feared John knowing that he was a just and holy man, and kept him safe; and having heard him, did many things, and heard him gladly.

dby@Mark:6:31 @ And he said to them, Come ye yourselves apart into a desert place and rest a little. For those coming and those going were many, and they had not leisure even to eat.

dby@Mark:6:33 @ And many saw them going, and recognised them, and ran together there on foot, out of all the cities, and got [there] before them.

dby@Mark:6:34 @ And on leaving [the ship] [Jesus] saw a great crowd, and he was moved with compassion for them, because they were as sheep not having a shepherd. And he began to teach them many things.

dby@Mark:6:38 @ And he says to them, How many loaves have ye? Go [and] see. And when they knew they say, Five, and two fishes.

dby@Mark:6:56 @ And wherever he entered into villages, or cities, or the country, they laid the sick in the market-places, and besought him that they might touch if it were only the hem of his garment; and as many as touched him were healed.

dby@Mark:7:4 @ and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),

dby@Mark:7:7 @ But in vain do they worship me, teaching [as their] teachings commandments of men.

dby@Mark:7:8 @ [For], leaving the commandment of God, ye hold what is delivered by men [to keep] -- washings of vessels and cups, and many other such like things ye do.

dby@Mark:7:9 @ And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].

dby@Mark:7:11 @ But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...

dby@Mark:7:13 @ making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.

dby@Mark:7:15 @ There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.

dby@Mark:7:18 @ And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,

dby@Mark:7:20 @ And he said, That which goes forth out of the man, that defiles the man.

dby@Mark:7:23 @ all these wicked things go forth from within and defile the man.

dby@Mark:7:25 @ But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

dby@Mark:7:26 @ (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.

dby@Mark:7:32 @ And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.

dby@Mark:8:5 @ And he asked them, How many loaves have ye? And they said, Seven.

dby@Mark:8:6 @ And he commanded the crowd to sit down on the ground. And having taken the seven loaves, he gave thanks, and broke [them] and gave [them] to his disciples, that they might set [them] before [them]; and they set [them] before the crowd.

dby@Mark:8:10 @ And immediately going on board ship with his disciples, he came into the parts of Dalmanutha.

dby@Mark:8:19 @ When I broke the five loaves for the five thousand, how many hand-baskets full of fragments took ye up? They say to him, Twelve.

dby@Mark:8:20 @ And when the seven for the four thousand, the filling of how many baskets of fragments took ye up? And they said, Seven.

dby@Mark:8:22 @ And he comes to Bethsaida; and they bring him a blind man, and beseech him that he might touch him.

dby@Mark:8:23 @ And taking hold of the hand of the blind man he led him forth out of the village, and having spit upon his eyes, he laid his hands upon him, and asked him if he beheld anything.

dby@Mark:8:30 @ And he charged them straitly, in order that they should tell no man about him.

dby@Mark:8:31 @ And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise [again].

dby@Mark:8:36 @ For what shall it profit a man if he gain the whole world and suffer the loss of his soul?

dby@Mark:8:37 @ for what should a man give in exchange for his soul?

dby@Mark:8:38 @ For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him shall the Son of man also be ashamed when he shall come in the glory of his Father with the holy angels.

dby@Mark:9:9 @ And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among [the] dead.

dby@Mark:9:12 @ And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:

dby@Mark:9:25 @ But Jesus, seeing that [the] crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.

dby@Mark:9:31 @ for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again.

dby@Mark:10:2 @ And Pharisees coming to [him] asked him, Is it lawful for a man to put away [his] wife? (tempting him).

dby@Mark:10:3 @ But he answering said to them, What did Moses command you?

dby@Mark:10:5 @ And Jesus answering said to them, In view of your hard-heartedness he wrote this commandment for you;

dby@Mark:10:7 @ For this cause a man shall leave his father and mother and shall be united to his wife,

dby@Mark:10:9 @ What therefore God has joined together, let not man separate.

dby@Mark:10:12 @ And if a woman put away her husband and shall marry another, she commits adultery.

dby@Mark:10:19 @ Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother.

dby@Mark:10:25 @ It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.

dby@Mark:10:31 @ But many first shall be last, and the last first.

dby@Mark:10:33 @ Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations:

dby@Mark:10:44 @ and whosoever would be first of you shall be bondman of all.

dby@Mark:10:45 @ For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.

dby@Mark:10:46 @ And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind [man], sat by the wayside begging.

dby@Mark:10:48 @ And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.

dby@Mark:10:49 @ And Jesus, standing still, desired him to be called. And they call the blind [man], saying to him, Be of good courage, rise up, he calls thee.

dby@Mark:10:51 @ And Jesus answering says to him, What wilt thou that I shall do to thee? And the blind [man] said to him, Rabboni, that I may see.

dby@Mark:11:2 @ and says to them, Go into the village which is over against you, and immediately on entering into it ye will find a colt tied, upon which no [child] of man has ever sat: loose it and lead it [here].

dby@Mark:11:6 @ And they said to them as Jesus had commanded. And they let them [do it].

dby@Mark:11:8 @ and many strewed their clothes on the way, and others cut down branches from the trees [and went on strewing them on the way].

dby@Mark:12:1 @ And he began to say to them in parables, A man planted a vineyard, and made a fence round [it] and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country.

dby@Mark:12:2 @ And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.

dby@Mark:12:4 @ And again he sent to them another bondman; and [at] him they [threw stones, and] struck [him] on the head, and sent [him] away with insult.

dby@Mark:12:5 @ And [again] he sent another, and him they killed; and many others, beating some and killing some.

dby@Mark:12:18 @ And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,

dby@Mark:12:22 @ And the seven [took her and] did not leave seed. Last of all the woman also died.

dby@Mark:12:28 @ And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [the] first commandment of all?

dby@Mark:12:29 @ And Jesus answered him, [The] first commandment of all [is], Hear, Israel: the Lord our God is one Lord;

dby@Mark:12:30 @ and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is [the] first commandment.

dby@Mark:12:31 @ And a second like it [is] this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.

dby@Mark:12:41 @ And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.

dby@Mark:13:6 @ For many shall come in my name, saying, It is I, and shall mislead many.

dby@Mark:13:26 @ and then shall they see the Son of man coming in clouds with great power and glory;

dby@Mark:13:34 @ [it is] as a man gone out of the country, having left his house and given to his bondmen the authority, and to each one his work, and commanded the doorkeeper that he should watch.

dby@Mark:14:3 @ And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head.

dby@Mark:14:9 @ And verily I say unto you, Wheresoever these glad tidings may be preached in the whole world, what this [woman] has done shall be also spoken of for a memorial of her.

dby@Mark:14:13 @ And he sends two of his disciples, and says to them, Go into the city, and a man shall meet you carrying a pitcher of water; follow him.

dby@Mark:14:21 @ The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; [it were] good for that man if he had not been born.

dby@Mark:14:24 @ And he said to them, This is my blood, that of the [new] covenant, that shed for many.

dby@Mark:14:32 @ And they come to a place of which the name [is] Gethsemane, and he says to his disciples, Sit here while I shall pray.

dby@Mark:14:41 @ And he comes the third time and says to them, Sleep on now, and take your rest. It is enough; the hour is come; behold, the Son of man is delivered up into the hands of sinners.

dby@Mark:14:47 @ But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear.

dby@Mark:14:51 @ And a certain young man followed him with a linen cloth cast about his naked [body]; and [the young men] seize him;

dby@Mark:14:56 @ For many bore false witness against him, and their testimony did not agree.

dby@Mark:14:62 @ And Jesus said, I am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven.

dby@Mark:14:71 @ But he began to curse and to swear, I know not this man of whom ye speak.

dby@Mark:15:4 @ And Pilate asked him again, saying, Answerest thou nothing? See of how many things they bear witness against thee.

dby@Mark:15:31 @ In like manner the chief priests also, with the scribes, mocking with one another, said, He saved others; himself he cannot save.

dby@Mark:15:39 @ And the centurion who stood by over against him, when he saw that he had expired having thus cried out, said, Truly this man was Son of God.

dby@Mark:15:41 @ who also, when he was in Galilee, followed him and ministered to him; and many others who came up with him to Jerusalem.

dby@Mark:16:5 @ And entering into the sepulchre, they saw a young man sitting on the right, clothed in a white robe, and they were amazed and alarmed;

dby@Mark:16:12 @ And after these things he was manifested in another form to two of them as they walked, going into the country;

dby@Mark:16:14 @ Afterwards as they lay at table he was manifested to the eleven, and reproached [them with] their unbelief and hardness of heart, because they had not believed those who had seen him risen.

dby@Luke:1:1 @ Forasmuch as many have undertaken to draw up a relation concerning the matters fully believed among us,

dby@Luke:1:6 @ And they were both just before God, walking in all the commandments and ordinances of the Lord blameless.

dby@Luke:1:14 @ And he shall be to thee joy and rejoicing, and many shall rejoice at his birth.

dby@Luke:1:16 @ And many of the sons of Israel shall he turn to [the] Lord their God.

dby@Luke:1:18 @ And Zacharias said to the angel, How shall I know this, for I am an old man, and my wife advanced in years?

dby@Luke:1:27 @ to a virgin betrothed to a man whose name [was] Joseph, of the house of David; and the virgin's name [was] Mary.

dby@Luke:1:34 @ But Mary said to the angel, How shall this be, since I know not a man?

dby@Luke:1:36 @ And behold, Elizabeth, thy kinswoman, she also has conceived a son in her old age, and this is the sixth month to her that was called barren:

dby@Luke:2:7 @ and she brought forth her first-born son, and wrapped him up in swaddling-clothes and laid him in the manger, because there was no room for them in the inn.

dby@Luke:2:12 @ And this is the sign to you: ye shall find a babe wrapped in swaddling-clothes, and lying in a manger.

dby@Luke:2:16 @ And they came with haste, and found both Mary and Joseph, and the babe lying in the manger;

dby@Luke:2:25 @ And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and [the] Holy Spirit was upon him.

dby@Luke:2:29 @ Lord, now thou lettest thy bondman go, according to thy word, in peace;

dby@Luke:2:34 @ And Simeon blessed them, and said to Mary his mother, Lo, this [child] is set for the fall and rising up of many in Israel, and for a sign spoken against;

dby@Luke:2:35 @ (and even a sword shall go through thine own soul;) so that [the] thoughts may be revealed from many hearts.

dby@Luke:3:18 @ Exhorting then many other things also he announced [his] glad tidings to the people.

dby@Luke:4:4 @ And Jesus answered unto him saying, It is written, Man shall not live by bread alone, but by every word of God.

dby@Luke:4:25 @ But of a truth I say to you, There were many widows in Israel in the days of Elias, when the heaven was shut up for three years and six months, so that a great famine came upon all the land,

dby@Luke:4:26 @ and to none of them was Elias sent but to Sarepta of Sidonia, to a woman [that was] a widow.

dby@Luke:4:27 @ And there were many lepers in Israel in the time of Elisha the prophet, and none of them was cleansed but Naaman the Syrian.

dby@Luke:4:33 @ And there was in the synagogue a man having a spirit of an unclean demon, and he cried with a loud voice,

dby@Luke:4:36 @ And astonishment came upon all, and they spoke to one another, saying, What word [is] this? for with authority and power he commands the unclean spirits, and they come out.

dby@Luke:4:40 @ And when the sun went down, all, as many as had persons sick with divers diseases, brought them to him, and having laid his hands on every one of them, he healed them;

dby@Luke:4:41 @ and demons also went out from many, crying out and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ.

dby@Luke:5:8 @ But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord.

dby@Luke:5:10 @ and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; henceforth thou shalt be catching men.

dby@Luke:5:12 @ And it came to pass as he was in one of the cities, that behold, there was a man full of leprosy, and seeing Jesus, falling upon his face, he besought him saying, Lord, if thou wilt, thou art able to cleanse me.

dby@Luke:5:18 @ And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put [him] before him.

dby@Luke:5:20 @ And seeing their faith, he said, Man, thy sins are forgiven thee.

dby@Luke:5:24 @ But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.

dby@Luke:5:33 @ And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink?

dby@Luke:6:5 @ And he said to them, The Son of man is Lord of the sabbath also.

dby@Luke:6:6 @ And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.

dby@Luke:6:8 @ But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].

dby@Luke:6:22 @ Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:

dby@Luke:6:23 @ rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.

dby@Luke:6:26 @ Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.

dby@Luke:6:31 @ And as ye wish that men should do to you, do ye also to them in like manner.

dby@Luke:6:39 @ And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?

dby@Luke:6:45 @ The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.

dby@Luke:6:48 @ He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.

dby@Luke:6:49 @ And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.

dby@Luke:7:2 @ And a certain centurion's bondman who was dear to him was ill and about to die;

dby@Luke:7:3 @ and having heard of Jesus, he sent to him elders of the Jews, begging him that he might come and save his bondman.

dby@Luke:7:8 @ For I also am a man placed under authority, having under myself soldiers, and I say to this [one], Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does [it].

dby@Luke:7:10 @ And they who had been sent returning to the house found the bondman, who was ill, in good health.

dby@Luke:7:11 @ And it came to pass afterwards he went into a city called Nain, and many of his disciples and a great crowd went with him.

dby@Luke:7:12 @ And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd of the city [was] with her.

dby@Luke:7:21 @ In that hour he healed many of diseases and plagues and evil spirits, and to many blind he granted sight.

dby@Luke:7:25 @ But what went ye out to see? a man clothed in delicate garments? Behold, those who are in splendid clothing and live luxuriously are in the courts of kings.

dby@Luke:7:34 @ The Son of man has come eating and drinking, and ye say, Behold an eater and wine-drinker, a friend of tax-gatherers and sinners;

dby@Luke:7:37 @ and behold, a woman in the city, who was a sinner, and knew that he was sitting at meat in the house of the Pharisee, having taken an alabaster box of myrrh,

dby@Luke:7:39 @ And the Pharisee who had invited him, seeing it, spoke with himself saying, This [person] if he were a prophet would have known who and what the woman is who touches him, for she is a sinner.

dby@Luke:7:44 @ And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but she has washed my feet with tears, and wiped them with her hair.

dby@Luke:7:47 @ For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.

dby@Luke:7:50 @ And he said to the woman, Thy faith has saved thee; go in peace.

dby@Luke:8:3 @ and Joanna, wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to him of their substance.

dby@Luke:8:17 @ For there is nothing hid which shall not become manifest, nor secret which shall not be known and come to light.

dby@Luke:8:25 @ And he said to them, Where is your faith? And, being afraid, they were astonished, saying to one another, Who then is this, that he commands even the winds and the water, and they obey him?

dby@Luke:8:27 @ And as he got out [of the ship] on the land, a certain man out of the city met him, who had demons a long time, and put on no clothes, and did not abide in a house, but in the tombs.

dby@Luke:8:29 @ For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts.

dby@Luke:8:30 @ And Jesus asked him saying, What is thy name? And he said, Legion: for many demons had entered into him.

dby@Luke:8:31 @ And they besought him that he would not command them to go away into the bottomless pit.

dby@Luke:8:32 @ And there was there a herd of many swine feeding on the mountain, and they besought him that he would suffer them to enter into those; and he suffered them.

dby@Luke:8:33 @ And the demons, going out from the man, entered into the swine, and the herd rushed down the precipice into the lake, and were choked.

dby@Luke:8:35 @ And they went out to see what had happened, and came to Jesus, and found the man from whom the demons had gone out, sitting, clothed and sensible, at the feet of Jesus. And they were afraid.

dby@Luke:8:36 @ And they also who had seen it told them how the possessed man had been healed.

dby@Luke:8:38 @ But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying,

dby@Luke:8:41 @ And behold, a man came, whose name was Jairus, and he was [a] ruler of the synagogue, and falling at the feet of Jesus besought him to come to his house,

dby@Luke:8:43 @ And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one,

dby@Luke:8:47 @ And the woman, seeing that she was not hid, came trembling, and falling down before him declared before all the people for what cause she had touched him, and how she was immediately healed.

dby@Luke:8:55 @ And her spirit returned, and immediately she rose up; and he commanded [something] to eat to be given to her.

dby@Luke:9:5 @ And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them.

dby@Luke:9:21 @ But, earnestly charging them, he enjoined [them] to say this to no man,

dby@Luke:9:22 @ saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.

dby@Luke:9:25 @ For what shall a man profit if he shall have gained the whole world, and have destroyed, or come under the penalty of the loss of himself?

dby@Luke:9:26 @ For whosoever shall have been ashamed of me and of my words, of him will the Son of man be ashamed when he shall come in his glory, and [in that] of the Father, and of the holy angels.

dby@Luke:9:38 @ And lo, a man from the crowd cried out saying, Teacher, I beseech thee look upon my son, for he is mine only child:

dby@Luke:9:44 @ Do ye let these words sink into your ears. For the Son of man is about to be delivered into men's hands.

dby@Luke:9:58 @ And Jesus said to him, The foxes have holes and the birds of the heaven roosting-places, but the Son of man has not where he may lay his head.

dby@Luke:10:7 @ And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house.

dby@Luke:10:24 @ For I say to you that many prophets and kings have desired to see the things which ye behold, and did not see [them]; and to hear the things which ye hear, and did not hear [them].

dby@Luke:10:30 @ And Jesus replying said, A certain man descended from Jerusalem to Jericho and fell into [the hands of] robbers, who also, having stripped him and inflicted wounds, went away leaving him in a half-dead state.

dby@Luke:10:32 @ and in like manner also a Levite, being at the spot, came and looked [at him] and passed on on the opposite side.

dby@Luke:10:38 @ And it came to pass as they went that he entered into a certain village; and a certain woman, Martha by name, received him into her house.

dby@Luke:10:41 @ But Jesus answering said to her, Martha, Martha, thou art careful and troubled about many things;

dby@Luke:11:8 @ -- I say to you, Although he will not get up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.

dby@Luke:11:14 @ And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb [man] spoke. And the crowds wondered.

dby@Luke:11:21 @ When the strong [man] armed keeps his own house, his goods are in peace;

dby@Luke:11:24 @ When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding [any] he says, I will return to my house whence I came out.

dby@Luke:11:26 @ Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.

dby@Luke:11:27 @ And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.

dby@Luke:11:30 @ For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation.

dby@Luke:11:53 @ And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;

dby@Luke:12:7 @ But even the hairs of your head are all numbered. Fear not therefore, ye are better than many sparrows.

dby@Luke:12:8 @ But I say to you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God;

dby@Luke:12:10 @ and whoever shall say a word against the Son of man it shall be forgiven him; but to him that speaks injuriously against the Holy Spirit it shall not be forgiven.

dby@Luke:12:14 @ But he said to him, Man, who established me [as] a judge or a divider over you?

dby@Luke:12:15 @ And he said to them, Take heed and keep yourselves from all covetousness, for [it is] not because a man is in abundance [that] his life is in his possessions.

dby@Luke:12:16 @ And he spoke a parable to them, saying, The land of a certain rich man brought forth abundantly.

dby@Luke:12:19 @ and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.

dby@Luke:12:40 @ And ye therefore, be ye ready, for in the hour in which ye do not think [it], the Son of man comes.

dby@Luke:12:43 @ Blessed is that bondman whom his lord [on] coming shall find doing thus;

dby@Luke:12:45 @ But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken,

dby@Luke:12:46 @ the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of, and shall cut him in two and appoint his portion with the unbelievers.

dby@Luke:12:47 @ But that bondman who knew his own lord's will, and had not prepared [himself] nor done his will, shall be beaten with many [stripes];

dby@Luke:13:3 @ No, I say to you, but if ye repent not, ye shall all perish in the same manner.

dby@Luke:13:5 @ No, I say to you, but if ye repent not, ye shall all perish in like manner.

dby@Luke:13:6 @ And he spoke this parable: A certain [man] had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find [any].

dby@Luke:13:11 @ And lo, [there was] a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up.

dby@Luke:13:12 @ And Jesus, seeing her, called to [her], and said to her, Woman, thou art loosed from thine infirmity.

dby@Luke:13:15 @ The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading [it] away, water [it]?

dby@Luke:13:16 @ And this [woman], who is a daughter of Abraham, whom Satan has bound, lo, [these] eighteen years, ought she not to be loosed from this bond on the sabbath day?

dby@Luke:13:19 @ It is like a grain of mustard [seed] which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.

dby@Luke:13:21 @ It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.

dby@Luke:13:24 @ Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.

dby@Luke:14:2 @ And behold, there was a certain dropsical [man] before him.

dby@Luke:14:9 @ and he who invited thee and him come and say to thee, Give place to this [man], and then thou begin with shame to take the last place.

dby@Luke:14:16 @ And he said to him, A certain man made a great supper and invited many.

dby@Luke:14:17 @ And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.

dby@Luke:14:21 @ And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.

dby@Luke:14:22 @ And the bondman said, Sir, it is done as thou hast commanded, and there is still room.

dby@Luke:14:23 @ And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;

dby@Luke:14:26 @ If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;

dby@Luke:14:30 @ saying, This man began to build and was not able to finish?

dby@Luke:15:2 @ and the Pharisees and the scribes murmured, saying, This [man] receives sinners and eats with them.

dby@Luke:15:4 @ What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it?

dby@Luke:15:8 @ Or, what woman having ten drachmas, if she lose one drachma, does not light a lamp and sweep the house and seek carefully till she find it?

dby@Luke:15:11 @ And he said, A certain man had two sons;

dby@Luke:15:13 @ And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery.

dby@Luke:15:17 @ And coming to himself, he said, How many hired servants of my father's have abundance of bread, and I perish here by famine.

dby@Luke:15:29 @ But he answering said to his father, Behold, so many years I serve thee, and never have I transgressed a commandment of thine; and to me hast thou never given a kid that I might make merry with my friends:

dby@Luke:16:1 @ And he said also to [his] disciples, There was a certain rich man who had a steward, and he was accused to him as wasting his goods.

dby@Luke:16:19 @ Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.

dby@Luke:16:20 @ And [there was] a poor man, by name Lazarus, [who] was laid at his gateway full of sores,

dby@Luke:16:21 @ and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores.

dby@Luke:16:22 @ And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.

dby@Luke:17:7 @ But which of you [is there] who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table?

dby@Luke:17:9 @ Is he thankful to the bondman because he has done what was ordered? I judge not.

dby@Luke:17:22 @ And he said to the disciples, Days are coming, when ye shall desire to see one of the days of the Son of man, and shall not see [it].

dby@Luke:17:24 @ For as the lightning shines which lightens from [one end] under heaven to [the other end] under heaven, thus shall the Son of man be in his day.

dby@Luke:17:25 @ But first he must suffer many things and be rejected of this generation.

dby@Luke:17:26 @ And as it took place in the days of Noe, thus also shall it be in the days of the Son of man:

dby@Luke:17:28 @ and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded;

dby@Luke:17:30 @ after this [manner] shall it be in the day that the Son of man is revealed.

dby@Luke:18:2 @ saying, There was a judge in a city, not fearing God and not respecting man:

dby@Luke:18:4 @ And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man,

dby@Luke:18:8 @ I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?

dby@Luke:18:14 @ I say unto you, This [man] went down to his house justified rather than that [other]. For every one who exalts himself shall be humbled, and he that humbles himself shall be exalted.

dby@Luke:18:20 @ Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

dby@Luke:18:25 @ for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God.

dby@Luke:18:30 @ who shall not receive manifold more at this time, and in the coming age life eternal.

dby@Luke:18:31 @ And he took the twelve to [him] and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished;

dby@Luke:18:35 @ And it came to pass when he came into the neighbourhood of Jericho, a certain blind man sat by the wayside begging.

dby@Luke:18:40 @ And Jesus stood still, and commanded him to be led to him. And when he drew nigh he asked him [saying],

dby@Luke:19:2 @ And behold, [there was] a man by name called Zacchaeus, and he was chief tax-gatherer, and he was rich.

dby@Luke:19:7 @ And all murmured when they saw [it], saying, He has turned in to lodge with a sinful man.

dby@Luke:19:8 @ But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return [him] fourfold.

dby@Luke:19:10 @ for the Son of man has come to seek and to save that which is lost.

dby@Luke:19:11 @ But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.

dby@Luke:19:12 @ He said therefore, A certain high-born man went to a distant country to receive for himself a kingdom and return.

dby@Luke:19:14 @ But his citizens hated him, and sent an embassy after him, saying, We will not that this [man] should reign over us.

dby@Luke:19:17 @ And he said to him, Well [done], thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities.

dby@Luke:19:21 @ For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed.

dby@Luke:19:22 @ He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed.

dby@Luke:19:30 @ saying, Go into the village over against [you], in which ye will find, on entering it, a colt tied up, on which no [child] of man ever sat at any time: loose it and lead it [here].

dby@Luke:20:9 @ And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time.

dby@Luke:20:10 @ And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent [him] away empty.

dby@Luke:20:11 @ And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent [him] away empty.

dby@Luke:20:21 @ And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God:

dby@Luke:20:28 @ demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.

dby@Luke:20:30 @ and the second [took the woman, and he died childless];

dby@Luke:20:31 @ and the third took her: and in like manner also the seven left no children and died;

dby@Luke:20:32 @ and last of all the woman also died.

dby@Luke:21:8 @ And he said, See that ye be not led astray, for many shall come in my name, saying, I am [he], and the time is drawn nigh: go ye not [therefore] after them.

dby@Luke:21:27 @ And then shall they see the Son of man coming in a cloud with power and great glory.

dby@Luke:21:36 @ Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.

dby@Luke:22:10 @ And he said to them, Behold, as ye enter into the city a man will meet you, carrying an earthen pitcher of water; follow him into the house where he goes in;

dby@Luke:22:20 @ In like manner also the cup, after having supped, saying, This cup [is] the new covenant in my blood, which is poured out for you.

dby@Luke:22:22 @ and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up.

dby@Luke:22:31 @ And the Lord said, Simon, Simon, behold, Satan has demanded to have you, to sift [you] as wheat;

dby@Luke:22:36 @ He said therefore to them, But now he that has a purse let him take [it], in like manner also a scrip, and he that has none let him sell his garment and buy a sword;

dby@Luke:22:48 @ And Jesus said to him, Judas, deliverest thou up the Son of man with a kiss?

dby@Luke:22:50 @ And a certain one from among them smote the bondman of the high priest and took off his right ear.

dby@Luke:22:56 @ And a certain maid, having seen him sitting by the light, and having fixed her eyes upon him, said, And this [man] was with him.

dby@Luke:22:57 @ But he denied [him], saying, Woman, I do not know him.

dby@Luke:22:58 @ And after a short time another seeing him said, And thou art of them. But Peter said, Man, I am not.

dby@Luke:22:59 @ And after the lapse of about one hour another stoutly maintained it, saying, In truth this [man] also was with him, for also he is a Galilaean.

dby@Luke:22:60 @ And Peter said, Man, I know not what thou sayest. And immediately, while he was yet speaking, [the] cock crew.

dby@Luke:22:65 @ And they said many other injurious things to him.

dby@Luke:22:69 @ but henceforth shall the Son of man be sitting on the right hand of the power of God.

dby@Luke:23:2 @ And they began to accuse him, saying, We have found this [man] perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.

dby@Luke:23:3 @ And Pilate demanded of him saying, Art thou the king of the Jews? And he answering him said, Thou sayest.

dby@Luke:23:4 @ And Pilate said to the chief priests and the crowds, I find no guilt in this man.

dby@Luke:23:6 @ But Pilate, having heard Galilee [named], demanded if the man were a Galilaean;

dby@Luke:23:8 @ And when Herod saw Jesus he greatly rejoiced, for he had been a long while desirous of seeing him, because of hearing many things concerning him, and he hoped to see some sign done by him;

dby@Luke:23:9 @ and he questioned him in many words, but he answered him nothing.

dby@Luke:23:14 @ said to them, Ye have brought to me this man as turning away the people [to rebellion], and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him;

dby@Luke:23:18 @ But they cried out in a mass saying, Away with this [man] and release Barabbas to us;

dby@Luke:23:22 @ And he said the third time to them, What evil then has this [man] done? I have found no cause of death in him: I will chastise him therefore and release him.

dby@Luke:23:38 @ And there was also an inscription [written] over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews.

dby@Luke:23:41 @ and we indeed justly, for we receive the just recompense of what we have done; but this [man] has done nothing amiss.

dby@Luke:23:47 @ Now the centurion, seeing what took place, glorified God, saying, In very deed this man was just.

dby@Luke:23:50 @ And behold, a man named Joseph, who was a councillor, a good man and a just

dby@Luke:23:51 @ (this [man] had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, [himself also,] for the kingdom of God

dby@Luke:23:56 @ And having returned they prepared aromatic spices and ointments, and remained quiet on the sabbath, according to the commandment.

dby@Luke:24:7 @ saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day.

dby@John:1:6 @ There was a man sent from God, his name John.

dby@John:1:9 @ The true light was that which, coming into the world, lightens every man.

dby@John:1:12 @ but as many as received him, to them gave he [the] right to be children of God, to those that believe on his name;

dby@John:1:13 @ who have been born, not of blood, nor of flesh's will, nor of man's will, but of God.

dby@John:1:30 @ He it is of whom I said, A man comes after me who takes a place before me, because he was before me;

dby@John:1:31 @ and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water.

dby@John:1:51 @ And he says to him, Verily, verily, I say to you, Henceforth ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.

dby@John:2:4 @ Jesus says to her, What have I to do with thee, woman? mine hour has not yet come.

dby@John:2:10 @ and says to him, Every man sets on first the good wine, and when [men] have well drunk, then the inferior; thou hast kept the good wine till now.

dby@John:2:11 @ This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.

dby@John:2:12 @ After this he descended to Capernaum, he and his mother and his brethren and his disciples; and there they abode not many days.

dby@John:2:23 @ And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought.

dby@John:2:25 @ and that he had not need that any should testify of man, for himself knew what was in man.

dby@John:3:1 @ But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;

dby@John:3:4 @ Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born?

dby@John:3:13 @ And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven.

dby@John:3:14 @ And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,

dby@John:3:21 @ but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.

dby@John:3:27 @ John answered and said, A man can receive nothing unless it be given him out of heaven.

dby@John:4:7 @ A woman comes out of Samaria to draw water. Jesus says to her, Give me to drink

dby@John:4:9 @ The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.

dby@John:4:11 @ The woman says to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water?

dby@John:4:15 @ The woman says to him, Sir, give me this water, that I may not thirst nor come here to draw.

dby@John:4:17 @ The woman answered and said, I have not a husband. Jesus says to her, Thou hast well said, I have not a husband;

dby@John:4:19 @ The woman says to him, Sir, I see that thou art a prophet.

dby@John:4:21 @ Jesus says to her, Woman, believe me, [the] hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father.

dby@John:4:25 @ The woman says to him, I know that Messias is coming, who is called Christ; when he comes he will tell us all things.

dby@John:4:27 @ And upon this came his disciples, and wondered that he spoke with a woman; yet no one said, What seekest thou? or, Why speakest thou with her?

dby@John:4:28 @ The woman then left her waterpot and went away into the city, and says to the men,

dby@John:4:29 @ Come, see a man who told me all things I had ever done: is not he the Christ?

dby@John:4:39 @ But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

dby@John:4:42 @ and they said to the woman, [It is] no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world.

dby@John:4:50 @ Jesus says to him, Go, thy son lives. And the man believed the word which Jesus said to him, and went his way.

dby@John:5:5 @ But there was a certain man there who had been suffering under his infirmity thirty and eight years.

dby@John:5:6 @ Jesus seeing this [man] lying [there], and knowing that he was [in that state] now a great length of time, says to him, Wouldest thou become well?

dby@John:5:7 @ The infirm [man] answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me.

dby@John:5:9 @ And immediately the man became well, and took up his couch and walked: and on that day was sabbath.

dby@John:5:10 @ The Jews therefore said to the healed [man], It is sabbath, it is not permitted thee to take up thy couch.

dby@John:5:12 @ They asked him [therefore], Who is the man who said to thee, Take up thy couch and walk?

dby@John:5:15 @ The man went away and told the Jews that it was Jesus who had made him well.

dby@John:5:19 @ Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things he does, these things also the Son does in like manner.

dby@John:5:27 @ and has given him authority to execute judgment [also], because he is Son of man.

dby@John:5:34 @ But I do not receive witness from man, but I say this that ye might be saved.

dby@John:6:9 @ There is a little boy here who has five barley loaves and two small fishes; but this, what is it for so many?

dby@John:6:11 @ And Jesus took the loaves, and having given thanks, distributed [them] to those that were set down; and in like manner of the small fishes as much as they would.

dby@John:6:27 @ Work not [for] the food which perishes, but [for] the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, [even] God.

dby@John:6:31 @ Our fathers ate the manna in the wilderness, as it is written, He gave them bread out of heaven to eat.

dby@John:6:49 @ Your fathers ate the manna in the wilderness and died.

dby@John:6:53 @ Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.

dby@John:6:60 @ Many therefore of his disciples having heard [it] said, This word is hard; who can hear it?

dby@John:6:62 @ If then ye see the Son of man ascending up where he was before?

dby@John:6:66 @ From that [time] many of his disciples went away back and walked no more with him.

dby@John:7:4 @ for no one does anything in secret and himself seeks to be [known] in public. If thou doest these things, manifest thyself to the world:

dby@John:7:12 @ And there was much murmuring concerning him among the crowds. Some said, He is [a] good [man]; others said, No; but he deceives the crowd.

dby@John:7:15 @ The Jews therefore wondered, saying, How knows this [man] letters, having never learned?

dby@John:7:22 @ Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.

dby@John:7:23 @ If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?

dby@John:7:27 @ But [as to] this [man] we know whence he is. Now [as to] the Christ, when he comes, no one knows whence he is.

dby@John:7:31 @ But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this [man] has done?

dby@John:7:46 @ The officers answered, Never man spoke thus, as this man [speaks].

dby@John:7:51 @ Does our law judge a man before it have first heard from himself, and know what he does?

dby@John:8:3 @ And the scribes and the Pharisees bring [to him] a woman taken in adultery, and having set her in the midst,

dby@John:8:4 @ they say to him, Teacher, this woman has been taken in the very act, committing adultery.

dby@John:8:5 @ Now in the law Moses has commanded us to stone such; thou therefore, what sayest thou?

dby@John:8:9 @ But they, having heard [that], went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.

dby@John:8:10 @ And Jesus, lifting himself up and seeing no one but the woman, said to her, Woman, where are those thine accusers? Has no one condemned thee?

dby@John:8:26 @ I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world.

dby@John:8:28 @ Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am [he], and [that] I do nothing of myself, but as the Father has taught me I speak these things.

dby@John:8:30 @ As he spoke these things many believed on him.

dby@John:8:34 @ Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin.

dby@John:8:35 @ Now the bondman abides not in the house for ever: the son abides for ever.

dby@John:8:40 @ but now ye seek to kill me, a man who has spoken the truth to you, which I have heard from God: this did not Abraham.

dby@John:9:1 @ And as he passed on, he saw a man blind from birth.

dby@John:9:2 @ And his disciples asked him, saying, Rabbi, who sinned, this [man] or his parents, that he should be born blind?

dby@John:9:3 @ Jesus answered, Neither has this [man] sinned nor his parents, but that the works of God should be manifested in him.

dby@John:9:11 @ He answered [and said], A man called Jesus made mud and anointed mine eyes, and said to me, Go to Siloam and wash: and having gone and washed, I saw.

dby@John:9:16 @ Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

dby@John:9:17 @ They say therefore again to the blind [man], What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet.

dby@John:9:24 @ They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.

dby@John:9:29 @ We know that God spoke to Moses; but [as to] this [man], we know not whence he is.

dby@John:9:30 @ The man answered and said to them, Now in this is a wonderful thing, that ye do not know whence he is, and he has opened mine eyes.

dby@John:9:33 @ If this [man] were not of God he would be able to do nothing.

dby@John:10:18 @ No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.

dby@John:10:20 @ but many of them said, He has a demon and raves; why do ye hear him?

dby@John:10:32 @ Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me?

dby@John:10:33 @ The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.

dby@John:10:41 @ And many came to him, and said, John did no sign; but all things which John said of this [man] were true.

dby@John:10:42 @ And many believed on him there.

dby@John:11:1 @ Now there was a certain [man] sick, Lazarus of Bethany, of the village of Mary and Martha her sister.

dby@John:11:19 @ and many of the Jews came to Martha and Mary, that they might console them concerning their brother.

dby@John:11:37 @ And some of them said, Could not this [man], who has opened the eyes of the blind [man], have caused that this [man] also should not have died?

dby@John:11:45 @ Many therefore of the Jews who came to Mary and saw what he had done, believed on him;

dby@John:11:47 @ The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.

dby@John:11:48 @ If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation.

dby@John:11:50 @ nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.

dby@John:11:55 @ But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

dby@John:11:57 @ Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him.

dby@John:12:1 @ Jesus therefore, six days before the passover, came to Bethany, where was the dead [man] Lazarus, whom Jesus raised from among [the] dead.

dby@John:12:11 @ because many of the Jews went away on his account and believed on Jesus.

dby@John:12:23 @ But Jesus answered them saying, The hour is come that the Son of man should be glorified.

dby@John:12:34 @ The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man?

dby@John:12:37 @ But though he had done so many signs before them, they believed not on him,

dby@John:12:42 @ Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess [him], that they might not be put out of the synagogue:

dby@John:12:49 @ For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak;

dby@John:12:50 @ and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak.

dby@John:13:16 @ Verily, verily, I say to you, The bondman is not greater than his lord, nor the sent greater than he who has sent him.

dby@John:13:31 @ When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him.

dby@John:13:34 @ A new commandment I give to you, that ye love one another; as I have loved you, that ye also love one another.

dby@John:14:2 @ In my Father's house there are many abodes; were it not so, I had told you: for I go to prepare you a place;

dby@John:14:15 @ If ye love me, keep my commandments.

dby@John:14:21 @ He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.

dby@John:14:22 @ Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?

dby@John:14:31 @ but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence.

dby@John:15:1 @ I am the true vine, and my Father is the husbandman.

dby@John:15:10 @ If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love.

dby@John:15:12 @ This is my commandment, that ye love one another, as I have loved you.

dby@John:15:14 @ Ye are my friends if ye practise whatever I command you.

dby@John:15:15 @ I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

dby@John:15:17 @ These things I command you, that ye love one another.

dby@John:15:20 @ Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.

dby@John:16:5 @ But now I go to him that has sent me, and none of you demands of me, Where goest thou?

dby@John:16:12 @ I have yet many things to say to you, but ye cannot bear them now.

dby@John:16:19 @ Jesus knew therefore that they desired to demand of him, and said to them, Do ye inquire of this among yourselves that I said, A little while and ye do not behold me; and again a little while and ye shall see me?

dby@John:16:21 @ A woman, when she gives birth to a child, has grief because her hour has come; but when the child is born, she no longer remembers the trouble, on account of the joy that a man has been born into the world.

dby@John:16:23 @ And in that day ye shall demand nothing of me: verily, verily, I say to you, Whatsoever ye shall ask the Father in my name, he will give you.

dby@John:16:26 @ In that day ye shall ask in my name; and I say not to you that I will demand of the Father for you,

dby@John:16:30 @ Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God.

dby@John:17:6 @ I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word.

dby@John:17:9 @ I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,

dby@John:17:15 @ I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil.

dby@John:17:20 @ And I do not demand for these only, but also for those who believe on me through their word;

dby@John:18:7 @ He demanded of them therefore again, Whom seek ye? And they said, Jesus the Nazaraean.

dby@John:18:10 @ Simon Peter therefore, having a sword, drew it, and smote the bondman of the high priest and cut off his right ear; and the bondman's name was Malchus.

dby@John:18:14 @ But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.

dby@John:18:17 @ The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not.

dby@John:18:19 @ The high priest therefore demanded of Jesus concerning his disciples and concerning his doctrine.

dby@John:18:21 @ Why demandest thou of me? Demand of those who have heard, what I have spoken to them; behold, they know what I have said.

dby@John:18:26 @ One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?

dby@John:18:29 @ Pilate therefore went out to them and said, What accusation do ye bring against this man?

dby@John:18:30 @ They answered and said to him, If this [man] were not an evildoer, we should not have delivered him up to thee.

dby@John:18:40 @ They cried therefore again all, saying, Not this [man], but Barabbas. Now Barabbas was a robber.

dby@John:19:5 @ (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!

dby@John:19:12 @ From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this [man], thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.

dby@John:19:20 @ This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.

dby@John:19:26 @ Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

dby@John:19:31 @ The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],) demanded of Pilate that their legs might be broken and they taken away.

dby@John:19:38 @ And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.

dby@John:20:13 @ And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him.

dby@John:20:15 @ Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

dby@John:20:30 @ Many other signs therefore also Jesus did before his disciples, which are not written in this book;

dby@John:21:1 @ After these things Jesus manifested himself again to the disciples at the sea of Tiberias. And he manifested [himself] thus.

dby@John:21:11 @ Simon Peter went up and drew the net to the land full of great fishes, a hundred and fifty-three; and though there were so many, the net was not rent.

dby@John:21:13 @ Jesus comes and takes the bread and gives it to them, and the fish in like manner.

dby@John:21:14 @ This is already the third time that Jesus had been manifested to the disciples, being risen from among [the] dead.

dby@John:21:21 @ Peter, seeing him, says to Jesus, Lord, and what [of] this [man]?

dby@John:21:25 @ And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.

dby@Acts:1:3 @ to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;

dby@Acts:1:4 @ and, being assembled with [them], commanded them not to depart from Jerusalem, but to await the promise of the Father, which [said he] ye have heard of me.

dby@Acts:1:5 @ For John indeed baptised with water, but ye shall be baptised with the Holy Spirit after now not many days.

dby@Acts:1:11 @ who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.

dby@Acts:1:18 @ (This [man] then indeed got a field with [the] reward of iniquity, and, having fallen down headlong, burst in the midst, and all his bowels gushed out.

dby@Acts:2:10 @ both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning [here], both Jews and proselytes,

dby@Acts:2:22 @ Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know

dby@Acts:2:39 @ For to you is the promise and to your children, and to all who [are] afar off, as many as [the] Lord our God may call.

dby@Acts:2:40 @ And with many other words he testified and exhorted them, saying, Be saved from this perverse generation.

dby@Acts:2:43 @ And fear was upon every soul, and many wonders and signs took place through the apostles' means.

dby@Acts:3:2 @ and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;

dby@Acts:3:14 @ But ye denied the holy and righteous one, and asked that a man [that was] a murderer should be granted to you;

dby@Acts:3:16 @ And, by faith in his name, his name has made this [man] strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.

dby@Acts:3:24 @ And indeed all the prophets from Samuel and those in succession after [him], as many as have spoken, have announced also these days.

dby@Acts:4:4 @ But many of those who had heard the word believed; and the number of the men had become [about] five thousand.

dby@Acts:4:6 @ and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of [the] high priestly family;

dby@Acts:4:9 @ if we this day are called upon to answer as to the good deed [done] to the infirm man, how he has been healed,

dby@Acts:4:10 @ be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among [the] dead, by him this [man] stands here before you sound [in body].

dby@Acts:4:14 @ And beholding the man who had been healed standing with them, they had nothing to reply;

dby@Acts:4:15 @ but having commanded them to go out of the council they conferred with one another,

dby@Acts:4:16 @ saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.

dby@Acts:4:17 @ But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.

dby@Acts:4:22 @ for the man on whom this sign of healing had taken place was above forty years old.

dby@Acts:4:34 @ For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold

dby@Acts:5:1 @ But a certain man, Ananias by name, with Sapphira his wife, sold a possession,

dby@Acts:5:12 @ And by the hands of the apostles were many signs and wonders done among the people; (and they were all with one accord in Solomon's porch,

dby@Acts:5:13 @ but of the rest durst no man join them, but the people magnified them;

dby@Acts:5:28 @ saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man.

dby@Acts:5:34 @ But a certain [man], a Pharisee, named Gamaliel, a teacher of the law, held in honour of all the people, rose up in the council, and commanded to put the men out for a short while,

dby@Acts:5:36 @ for before these days Theudas rose up, alleging himself to be somebody, to whom a number of men, about four hundred, were joined; who was slain, and all, as many as obeyed him, were dispersed and came to nothing.

dby@Acts:5:37 @ After him rose Judas the Galilean in the days of the census, and drew away [a number of] people after him; and he perished, and all, as many as obeyed him, were scattered abroad.

dby@Acts:6:5 @ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and [the] Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,

dby@Acts:6:13 @ And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law;

dby@Acts:7:44 @ Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen;

dby@Acts:7:56 @ and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.

dby@Acts:7:58 @ and having cast [him] out of the city, they stoned [him]. And the witnesses laid aside their clothes at the feet of a young man called Saul.

dby@Acts:8:7 @ For from many who had unclean spirits they went out, crying with a loud voice; and many that were paralysed and lame were healed.

dby@Acts:8:9 @ But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one.

dby@Acts:8:25 @ They therefore, having testified and spoken the word of the Lord, returned to Jerusalem, and announced the glad tidings to many villages of the Samaritans.

dby@Acts:8:27 @ And he rose up and went. And lo, an Ethiopian, a eunuch, a man in power under Candace queen of the Ethiopians, who was over all her treasure, who had come to worship at Jerusalem,

dby@Acts:8:37 @ And he commanded the chariot to stop. And they went down both to the water, both Philip and the eunuch, and he baptised him.

dby@Acts:9:12 @ and has seen [in a vision] a man by name Ananias coming in and putting his hand on him, so that he should see.

dby@Acts:9:13 @ And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem;

dby@Acts:9:15 @ And the Lord said to him, Go, for this [man] is an elect vessel to me, to bear my name before both nations and kings and [the] sons of Israel:

dby@Acts:9:23 @ Now when many days were fulfilled, the Jews consulted together to kill him.

dby@Acts:9:33 @ And he found there a certain man, Aeneas by name, who had been lying for eight years upon a couch, who was paralysed.

dby@Acts:9:42 @ And it became known throughout the whole of Joppa, and many believed on the Lord.

dby@Acts:9:43 @ And it came to pass that he remained many days in Joppa with a certain Simon, a tanner.

dby@Acts:10:1 @ But a certain man in Caesarea, -- by name Cornelius, a centurion of the band called Italic,

dby@Acts:10:22 @ And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee.

dby@Acts:10:26 @ But Peter made him rise, saying, Rise up: I myself also am a man.

dby@Acts:10:27 @ And he went in, talking with him, and found many gathered together.

dby@Acts:10:28 @ And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean.

dby@Acts:10:30 @ And Cornelius said, Four days ago I had been [fasting] unto this hour, and the ninth [I was] praying in my house, and lo, a man stood before me in bright clothing,

dby@Acts:10:33 @ Immediately therefore I sent to thee, and thou hast well done in coming. Now therefore we are all present before God to hear all things that are commanded thee of God.

dby@Acts:10:40 @ This [man] God raised up the third day and gave him to be openly seen,

dby@Acts:10:42 @ And he commanded us to preach to the people, and to testify that he it is who was determinately appointed of God [to be] judge of living and dead.

dby@Acts:10:45 @ And the faithful of the circumcision were astonished, as many as came with Peter, that upon the nations also the gift of the Holy Spirit was poured out:

dby@Acts:10:48 @ And he commanded them to be baptised in the name of the Lord. Then they begged him to stay some days.

dby@Acts:11:12 @ And the Spirit said to me to go with them, nothing doubting. And there went with me these six brethren also, and we entered into the house of the man,

dby@Acts:11:24 @ for he was a good man and full of [the] Holy Spirit and of faith; and a large crowd [of people] were added to the Lord.

dby@Acts:12:12 @ And having become clearly conscious [in himself], he came to the house of Mary, the mother of John who was surnamed Mark, where were many gathered together and praying.

dby@Acts:12:19 @ And Herod having sought him and not found him, having examined the guards, commanded [them] to be executed. And he went down from Judaea to Caesarea and stayed [there].

dby@Acts:12:22 @ And the people cried out, A god's voice and not a man's.

dby@Acts:13:1 @ Now there were in Antioch, in the assembly which was [there], prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul.

dby@Acts:13:6 @ And having passed through the whole island as far as Paphos, they found a certain man a magician, a false prophet, a Jew, whose name was Bar-jesus,

dby@Acts:13:7 @ who was with the proconsul Sergius Paulus, an intelligent man. He, having called Barnabas and Saul to [him], desired to hear the word of God.

dby@Acts:13:21 @ And then they asked for a king, and God gave to them Saul, son of Kis, a man of the tribe of Benjamin, during forty years.

dby@Acts:13:22 @ And having removed him he raised up to them David for king, of whom also bearing witness he said, I have found David, the son of Jesse, a man after my heart, who shall do all my will.

dby@Acts:13:23 @ Of this man's seed according to promise has God brought to Israel a Saviour, Jesus;

dby@Acts:13:31 @ who appeared for many days to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.

dby@Acts:13:38 @ Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,

dby@Acts:13:43 @ And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.

dby@Acts:13:48 @ And [those of] the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.

dby@Acts:14:8 @ And a certain man in Lystra, impotent in his feet, sat, [being] lame from his mother's womb, who had never walked.

dby@Acts:14:9 @ This [man] heard Paul speaking, who, fixing his eyes on him, and seeing that he had faith to be healed,

dby@Acts:14:21 @ And having announced the glad tidings to that city, and having made many disciples, they returned to Lystra, and Iconium, and Antioch,

dby@Acts:14:22 @ establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God.

dby@Acts:15:11 @ But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.

dby@Acts:15:24 @ Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, [saying that ye must be circumcised and keep the law]; to whom we gave no commandment;

dby@Acts:15:34 @ And Paul and Barnabas stayed in Antioch, teaching and announcing the glad tidings, with many others also, of the word of the Lord.

dby@Acts:16:1 @ And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but [the] father a Greek,

dby@Acts:16:9 @ And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us.

dby@Acts:16:14 @ And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul.

dby@Acts:16:18 @ And this she did many days. And Paul, being distressed, turned, and said to the spirit, I enjoin thee in the name of Jesus Christ to come out of her. And it came out the same hour.

dby@Acts:16:21 @ and announce customs which it is not lawful for us to receive nor practise, being Romans.

dby@Acts:16:22 @ And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge [them].

dby@Acts:16:23 @ And having laid many stripes upon them they cast [them] into prison, charging the jailor to keep them safely;

dby@Acts:16:37 @ But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out.

dby@Acts:16:38 @ And the lictors reported these words to the praetors. And they were afraid when they heard they were Romans.

dby@Acts:17:12 @ Therefore many from among them believed, and of Grecian women of the upper classes and men not a few.

dby@Acts:17:15 @ But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed.

dby@Acts:17:29 @ Being therefore [the] offspring of God, we ought not to think that which is divine to be like gold or silver or stone, [the] graven form of man's art and imagination.

dby@Acts:17:31 @ because he has set a day in which he is going to judge the habitable earth in righteousness by [the] man whom he has appointed, giving the proof [of it] to all [in] having raised him from among [the] dead.

dby@Acts:17:34 @ But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.

dby@Acts:18:7 @ And departing thence he came to the house of a certain [man], by name Justus, who worshipped God, whose house adjoined the synagogue.

dby@Acts:18:8 @ But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.

dby@Acts:18:13 @ saying, This [man] persuades men to worship God contrary to the law.

dby@Acts:18:18 @ And Paul, having yet stayed [there] many days, took leave of the brethren and sailed thence to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow;

dby@Acts:18:24 @ But a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, who was mighty in the scriptures, arrived at Ephesus.

dby@Acts:19:16 @ And the man in whom the wicked spirit was leaped upon them, and having mastered both, prevailed against them, so that they fled out of that house naked and wounded.

dby@Acts:19:18 @ And many of those that believed came confessing and declaring their deeds.

dby@Acts:19:19 @ And many of those that practised curious arts brought their books [of charms] and burnt them before all. And they reckoned up the prices of them, and found it fifty thousand pieces of silver.

dby@Acts:19:24 @ For a certain [man] by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans;

dby@Acts:19:35 @ And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the [image] which fell down from heaven?

dby@Acts:20:8 @ And there were many lights in the upper room where we were assembled.

dby@Acts:21:9 @ Now this man had four virgin daughters who prophesied.

dby@Acts:21:10 @ And as we stayed there many days, a certain man, by name Agabus, a prophet, came down from Judaea,

dby@Acts:21:11 @ and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of [the] Gentiles.

dby@Acts:21:20 @ And they having heard [it] glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law.

dby@Acts:21:28 @ crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.

dby@Acts:21:33 @ Then the chiliarch came up and laid hold upon him, and commanded [him] to be bound with two chains, and inquired who he might be, and what he had done.

dby@Acts:21:34 @ And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress.

dby@Acts:22:12 @ And a certain Ananias, a pious man according to the law, borne witness to by all the Jews who dwelt [there],

dby@Acts:22:24 @ the chiliarch commanded him to be brought into the fortress, saying that he should be examined by scourging, that he might ascertain for what cause they cried thus against him.

dby@Acts:22:25 @ But as they stretched him forward with the thongs, Paul said to the centurion who stood [by], Is it lawful for you to scourge a man [who is] a Roman and uncondemned?

dby@Acts:22:26 @ And the centurion, having heard it, went and reported it to the chiliarch, saying, What art thou going to do? for this man is a Roman.

dby@Acts:22:27 @ And the chiliarch coming up said to him, Tell me, Art thou a Roman? And he said, Yes.

dby@Acts:22:29 @ Immediately therefore those who were going to examine him left him, and the chiliarch also was afraid when he ascertained that he was a Roman, and because he had bound him.

dby@Acts:22:30 @ And on the morrow, desirous to know the certainty [of the matter] why he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to meet, and having brought Paul down set him before them.

dby@Acts:23:3 @ Then Paul said to him, God will smite thee, whited wall. And thou, dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?

dby@Acts:23:9 @ And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel...

dby@Acts:23:10 @ And a great tumult having arisen, the chiliarch, fearing lest Paul should have been torn in pieces by them, commanded the troop to come down and take him by force from the midst of them, and to bring [him] into the fortress.

dby@Acts:23:22 @ The chiliarch then dismissed the youth, commanding [him], Utter to no one that thou hast represented these things to me.

dby@Acts:23:27 @ This man, having been taken by the Jews, and being about to be killed by them, I came up with the military and took out [of their hands], having learned that he was a Roman.

dby@Acts:23:30 @ But having received information of a plot about to be put in execution against the man [by the Jews], I have immediately sent him to thee, commanding also his accusers to say before thee the things that are against him. [Farewell.]

dby@Acts:23:35 @ he said, I will hear thee fully when thine accusers also are arrived. And he commanded him to be kept in Herod's praetorium.

dby@Acts:24:5 @ For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;

dby@Acts:24:8 @ having commanded his accusers to come to thee;] of whom thou canst thyself, in examining [him], know the certainty of all these things of which we accuse him.

dby@Acts:24:10 @ But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself.

dby@Acts:24:17 @ And after a lapse of many years I arrived, bringing alms to my nation, and offerings.

dby@Acts:25:5 @ Let therefore the persons of authority among you, says he, going down too, if there be anything in this man, accuse him.

dby@Acts:25:6 @ And having remained among them not more than eight or ten days, he went down to Caesarea; and on the next day, having sat down on the judgment-seat, commanded Paul to be brought.

dby@Acts:25:7 @ And when he was come, the Jews who were come down from Jerusalem stood round, bringing many and grievous charges which they were not able to prove:

dby@Acts:25:11 @ If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.

dby@Acts:25:14 @ And when they had spent many days there, Festus laid before the king the matters relating to Paul, saying, There is a certain man left prisoner by Felix,

dby@Acts:25:16 @ to whom I answered, It is not [the] custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.

dby@Acts:25:17 @ When therefore they had come together here, without putting it off, I sat the next day on the judgment-seat and commanded the man to be brought:

dby@Acts:25:21 @ But Paul having appealed to be kept for the cognisance of Augustus, I commanded him to be kept till I shall send him to Caesar.

dby@Acts:25:22 @ And Agrippa [said] to Festus, I myself also would desire to hear the man. To-morrow, said he, thou shalt hear him.

dby@Acts:25:23 @ On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.

dby@Acts:25:25 @ But I, having found that he had done nothing worthy of death, and this [man] himself having appealed to Augustus, I have decided to send him;

dby@Acts:26:4 @ My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,

dby@Acts:26:10 @ Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.

dby@Acts:26:31 @ and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.

dby@Acts:26:32 @ And Agrippa said to Festus, This man might have been let go if he had not appealed to Caesar.

dby@Acts:27:7 @ And sailing slowly for many days, and having with difficulty got abreast of Cnidus, the wind not suffering us, we sailed under the lee of Crete abreast of Salmone;

dby@Acts:27:11 @ But the centurion believed rather the helmsman and the shipowner than what was said by Paul.

dby@Acts:27:20 @ And neither sun nor stars appearing for many days, and no small storm lying on us, in the end all hope of our being saved was taken away.

dby@Acts:27:43 @ But the centurion, desirous of saving Paul, hindered them of their purpose, and commanded those who were able to swim, casting themselves first [into the sea], to get out on land;

dby@Acts:28:4 @ And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, [though] saved out of the sea, Nemesis has not allowed to live.

dby@Acts:28:7 @ Now in the country surrounding that place were the lands belonging to the chief man of the island, by name Publius, who received us and gave [us] hospitality three days in a very friendly way.

dby@Acts:28:10 @ who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants.

dby@Acts:28:17 @ And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, I having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,

dby@Acts:28:23 @ And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening.

dby@Romans:1:1 @ Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,

dby@Romans:1:2 @ (which he had before promised by his prophets in holy writings,)

dby@Romans:1:3 @ concerning his Son (come of David's seed according to flesh,

dby@Romans:1:4 @ marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;

dby@Romans:1:5 @ by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,

dby@Romans:1:6 @ among whom are ye also [the] called of Jesus Christ:

dby@Romans:1:7 @ to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.

dby@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.

dby@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

dby@Romans:1:10 @ always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.

dby@Romans:1:11 @ For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;

dby@Romans:1:12 @ that is, to have mutual comfort among you, each by the faith [which is] in the other, both yours and mine.

dby@Romans:1:13 @ But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

dby@Romans:1:14 @ I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

dby@Romans:1:15 @ so, as far as depends on me, am I ready to announce the glad tidings to you also who [are] in Rome.

dby@Romans:1:16 @ For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

dby@Romans:1:17 @ for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

dby@Romans:1:18 @ For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.

dby@Romans:1:19 @ Because what is known of God is manifest among them, for God has manifested [it] to them,

dby@Romans:1:20 @ -- for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, -- so as to render them inexcusable.

dby@Romans:1:21 @ Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

dby@Romans:1:22 @ professing themselves to be wise, they became fools,

dby@Romans:1:23 @ and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.

dby@Romans:1:24 @ Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

dby@Romans:1:25 @ who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen.

dby@Romans:1:26 @ For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

dby@Romans:1:27 @ and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

dby@Romans:1:28 @ And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;

dby@Romans:1:29 @ being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

dby@Romans:1:30 @ back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

dby@Romans:1:31 @ void of understanding, faithless, without natural affection, unmerciful;

dby@Romans:1:32 @ who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].

dby@Romans:2:1 @ Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

dby@Romans:2:2 @ But we know that the judgment of God is according to truth upon those who do such things.

dby@Romans:2:3 @ And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that thou shalt escape the judgment of God?

dby@Romans:2:4 @ or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?

dby@Romans:2:5 @ but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,

dby@Romans:2:6 @ who shall render to each according to his works:

dby@Romans:2:7 @ to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.

dby@Romans:2:8 @ But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,

dby@Romans:2:9 @ tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

dby@Romans:2:10 @ but glory and honour and peace to every one that works good, both to Jew first and to Greek:

dby@Romans:2:11 @ for there is no acceptance of persons with God.

dby@Romans:2:12 @ For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,

dby@Romans:2:13 @ (for not the hearers of the law [are] just before God, but the doers of the law shall be justified.

dby@Romans:2:14 @ For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

dby@Romans:2:15 @ who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

dby@Romans:2:16 @ in [the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.

dby@Romans:2:17 @ But if thou art named a Jew, and restest in the law, and makest thy boast in God,

dby@Romans:2:18 @ and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;

dby@Romans:2:19 @ and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,

dby@Romans:2:20 @ an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:

dby@Romans:2:21 @ thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?

dby@Romans:2:22 @ thou that sayest [man should] not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

dby@Romans:2:23 @ thou who boastest in law, dost thou by transgression of the law dishonour God?

dby@Romans:2:24 @ For the name of God is blasphemed on your account among the nations, according as it is written.

dby@Romans:2:25 @ For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.

dby@Romans:2:26 @ If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,

dby@Romans:2:27 @ and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [art] a law-transgressor?

dby@Romans:2:28 @ For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;

dby@Romans:2:29 @ but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.

dby@Romans:3:1 @ What then [is] the superiority of the Jew? or what the profit of circumcision?

dby@Romans:3:2 @ Much every way: and first, indeed, that to them were entrusted the oracles of God.

dby@Romans:3:3 @ For what? if some have not believed, shall their unbelief make the faith of God of none effect?

dby@Romans:3:4 @ Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

dby@Romans:3:5 @ But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.

dby@Romans:3:6 @ Far be the thought: since how shall God judge the world?

dby@Romans:3:7 @ For if the truth of God, in my lie, has more abounded to his glory, why yet am I also judged as a sinner?

dby@Romans:3:8 @ and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

dby@Romans:3:9 @ What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

dby@Romans:3:10 @ according as it is written, There is not a righteous [man], not even one;

dby@Romans:3:11 @ there is not the [man] that understands, there is not one that seeks after God.

dby@Romans:3:12 @ All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:

dby@Romans:3:13 @ their throat is an open sepulchre; with their tongues they have used deceit; asps' poison [is] under their lips:

dby@Romans:3:14 @ whose mouth is full of cursing and bitterness;

dby@Romans:3:15 @ swift their feet to shed blood;

dby@Romans:3:16 @ ruin and misery [are] in their ways,

dby@Romans:3:17 @ and way of peace they have not known:

dby@Romans:3:18 @ there is no fear of God before their eyes.

dby@Romans:3:19 @ Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

dby@Romans:3:20 @ Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.

dby@Romans:3:21 @ But now without law righteousness of God is manifested, borne witness to by the law and the prophets;

dby@Romans:3:22 @ righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;

dby@Romans:3:23 @ for all have sinned, and come short of the glory of God;

dby@Romans:3:24 @ being justified freely by his grace through the redemption which [is] in Christ Jesus;

dby@Romans:3:25 @ whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

dby@Romans:3:26 @ for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus.

dby@Romans:3:27 @ Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

dby@Romans:3:28 @ for we reckon that a man is justified by faith, without works of law.

dby@Romans:3:29 @ Is [God] the God of Jews only? is he not of [the] nations also? Yea, of nations also:

dby@Romans:3:30 @ since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith.

dby@Romans:3:31 @ Do we then make void law by faith? Far be the thought: [no,] but we establish law.

dby@Romans:4:1 @ What shall we say then that Abraham our father according to flesh has found?

dby@Romans:4:2 @ For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;

dby@Romans:4:3 @ for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.

dby@Romans:4:4 @ Now to him that works the reward is not reckoned as of grace, but of debt:

dby@Romans:4:5 @ but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.

dby@Romans:4:6 @ Even as David also declares the blessedness of the man to whom God reckons righteousness without works:

dby@Romans:4:7 @ Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered:

dby@Romans:4:8 @ blessed [the] man to whom [the] Lord shall not at all reckon sin.

dby@Romans:4:9 @ [Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

dby@Romans:4:10 @ How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

dby@Romans:4:11 @ And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

dby@Romans:4:12 @ and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.

dby@Romans:4:13 @ For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.

dby@Romans:4:14 @ For if they which [are] of law be heirs, faith is made vain, and the promise made of no effect.

dby@Romans:4:15 @ For law works wrath; but where no law is neither [is there] transgression.

dby@Romans:4:16 @ Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,

dby@Romans:4:17 @ (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

dby@Romans:4:18 @ who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

dby@Romans:4:19 @ and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,

dby@Romans:4:20 @ and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;

dby@Romans:4:21 @ and being fully persuaded that what he has promised he is able also to do;

dby@Romans:4:22 @ wherefore also it was reckoned to him as righteousness.

dby@Romans:4:23 @ Now it was not written on his account alone that it was reckoned to him,

dby@Romans:4:24 @ but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,

dby@Romans:4:25 @ who has been delivered for our offences and has been raised for our justification, it will be reckoned.

dby@Romans:5:1 @ Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;

dby@Romans:5:2 @ by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

dby@Romans:5:3 @ And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;

dby@Romans:5:4 @ and endurance, experience; and experience, hope;

dby@Romans:5:5 @ and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:

dby@Romans:5:6 @ for we being still without strength, in [the] due time Christ has died for [the] ungodly.

dby@Romans:5:7 @ For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;

dby@Romans:5:8 @ but God commends his love to us, in that, we being still sinners, Christ has died for us.

dby@Romans:5:9 @ Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.

dby@Romans:5:10 @ For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.

dby@Romans:5:11 @ And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

dby@Romans:5:12 @ For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

dby@Romans:5:13 @ (for until law sin was in [the] world; but sin is not put to account when there is no law;

dby@Romans:5:14 @ but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.

dby@Romans:5:15 @ But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.

dby@Romans:5:16 @ And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.

dby@Romans:5:17 @ For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

dby@Romans:5:18 @ so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.

dby@Romans:5:19 @ For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.

dby@Romans:5:20 @ But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

dby@Romans:5:21 @ in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.

dby@Romans:6:1 @ What then shall we say? Should we continue in sin that grace may abound?

dby@Romans:6:2 @ Far be the thought. We who have died to sin, how shall we still live in it?

dby@Romans:6:3 @ Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?

dby@Romans:6:4 @ We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [the] dead by the glory of the Father, so we also should walk in newness of life.

dby@Romans:6:5 @ For if we are become identified with [him] in the likeness of his death, so also we shall be of [his] resurrection;

dby@Romans:6:6 @ knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.

dby@Romans:6:7 @ For he that has died is justified from sin.

dby@Romans:6:8 @ Now if we have died with Christ, we believe that we shall also live with him,

dby@Romans:6:9 @ knowing that Christ having been raised up from among [the] dead dies no more: death has dominion over him no more.

dby@Romans:6:10 @ For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.

dby@Romans:6:11 @ So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.

dby@Romans:6:12 @ Let not sin therefore reign in your mortal body to obey its lusts.

dby@Romans:6:13 @ Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.

dby@Romans:6:14 @ For sin shall not have dominion over you, for ye are not under law but under grace.

dby@Romans:6:15 @ What then? should we sin because we are not under law but under grace? Far be the thought.

dby@Romans:6:16 @ Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

dby@Romans:6:17 @ But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

dby@Romans:6:18 @ Now, having got your freedom from sin, ye have become bondmen to righteousness.

dby@Romans:6:19 @ I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.

dby@Romans:6:20 @ For when ye were bondmen of sin ye were free from righteousness.

dby@Romans:6:21 @ What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them [is] death.

dby@Romans:6:22 @ But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.

dby@Romans:6:23 @ For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord.

dby@Romans:7:1 @ Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?

dby@Romans:7:2 @ For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:

dby@Romans:7:3 @ so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

dby@Romans:7:4 @ So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [the] dead, in order that we might bear fruit to God.

dby@Romans:7:5 @ For when we were in the flesh the passions of sins, which [were] by the law, wrought in our members to bring forth fruit to death;

dby@Romans:7:6 @ but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.

dby@Romans:7:7 @ What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

dby@Romans:7:8 @ but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead.

dby@Romans:7:9 @ But I was alive without law once; but the commandment having come, sin revived, but I died.

dby@Romans:7:10 @ And the commandment, which [was] for life, was found, [as] to me, itself [to be] unto death:

dby@Romans:7:11 @ for sin, getting a point of attack by the commandment, deceived me, and by it slew [me].

dby@Romans:7:12 @ So that the law indeed [is] holy, and the commandment holy, and just, and good.

dby@Romans:7:13 @ Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

dby@Romans:7:14 @ For we know that the law is spiritual: but I am fleshly, sold under sin.

dby@Romans:7:15 @ For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise.

dby@Romans:7:16 @ But if what I do not will, this I practise, I consent to the law that [it is] right.

dby@Romans:7:17 @ Now then [it is] no longer I [that] do it, but the sin that dwells in me.

dby@Romans:7:18 @ For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right [I find] not.

dby@Romans:7:19 @ For I do not practise the good that I will; but the evil I do not will, that I do.

dby@Romans:7:20 @ But if what I do not will, this I practise, [it is] no longer I [that] do it, but the sin that dwells in me.

dby@Romans:7:21 @ I find then the law upon me who will to practise what is right, that with me evil is there.

dby@Romans:7:22 @ For I delight in the law of God according to the inward man:

dby@Romans:7:23 @ but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

dby@Romans:7:24 @ O wretched man that I [am]! who shall deliver me out of this body of death?

dby@Romans:7:25 @ I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God's law; but with the flesh sin's law.

dby@Romans:8:1 @ [There is] then now no condemnation to those in Christ Jesus.

dby@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.

dby@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,

dby@Romans:8:4 @ in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.

dby@Romans:8:5 @ For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.

dby@Romans:8:6 @ For the mind of the flesh [is] death; but the mind of the Spirit life and peace.

dby@Romans:8:7 @ Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:

dby@Romans:8:8 @ and they that are in flesh cannot please God.

dby@Romans:8:9 @ But ye are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not [the] Spirit of Christ he is not of him:

dby@Romans:8:10 @ but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.

dby@Romans:8:11 @ But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.

dby@Romans:8:12 @ So then, brethren, we are debtors, not to the flesh, to live according to flesh;

dby@Romans:8:13 @ for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:

dby@Romans:8:14 @ for as many as are led by [the] Spirit of God, these are sons of God.

dby@Romans:8:15 @ For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.

dby@Romans:8:16 @ The Spirit itself bears witness with our spirit, that we are children of God.

dby@Romans:8:17 @ And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with [him], that we may also be glorified with [him].

dby@Romans:8:18 @ For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.

dby@Romans:8:19 @ For the anxious looking out of the creature expects the revelation of the sons of God:

dby@Romans:8:20 @ for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope

dby@Romans:8:21 @ that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.

dby@Romans:8:22 @ For we know that the whole creation groans together and travails in pain together until now.

dby@Romans:8:23 @ And not only [that], but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, [that is] the redemption of our body.

dby@Romans:8:24 @ For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?

dby@Romans:8:25 @ But if what we see not we hope, we expect in patience.

dby@Romans:8:26 @ And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.

dby@Romans:8:27 @ But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God.

dby@Romans:8:28 @ But we do know that all things work together for good to those who love God, to those who are called according to purpose.

dby@Romans:8:29 @ Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren.

dby@Romans:8:30 @ But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.

dby@Romans:8:31 @ What shall we then say to these things? If God [be] for us, who against us?

dby@Romans:8:32 @ He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

dby@Romans:8:33 @ Who shall bring an accusation against God's elect? [It is] God who justifies:

dby@Romans:8:34 @ who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.

dby@Romans:8:35 @ Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?

dby@Romans:8:36 @ According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.

dby@Romans:8:37 @ But in all these things we more than conquer through him that has loved us.

dby@Romans:8:38 @ For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

dby@Romans:8:39 @ nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.

dby@Romans:9:1 @ I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,

dby@Romans:9:2 @ that I have great grief and uninterrupted pain in my heart,

dby@Romans:9:3 @ for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;

dby@Romans:9:4 @ who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;

dby@Romans:9:5 @ whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.

dby@Romans:9:6 @ Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;

dby@Romans:9:7 @ nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.

dby@Romans:9:8 @ That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.

dby@Romans:9:9 @ For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.

dby@Romans:9:10 @ And not only [that], but Rebecca having conceived by one, Isaac our father,

dby@Romans:9:11 @ [the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),

dby@Romans:9:12 @ it was said to her, The greater shall serve the less:

dby@Romans:9:13 @ according as it is written, I have loved Jacob, and I have hated Esau.

dby@Romans:9:14 @ What shall we say then? [Is there] unrighteousness with God? Far be the thought.

dby@Romans:9:15 @ For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.

dby@Romans:9:16 @ So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.

dby@Romans:9:17 @ For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.

dby@Romans:9:18 @ So then, to whom he will he shews mercy, and whom he will he hardens.

dby@Romans:9:19 @ Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?

dby@Romans:9:20 @ Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

dby@Romans:9:21 @ Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?

dby@Romans:9:22 @ And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;

dby@Romans:9:23 @ and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

dby@Romans:9:24 @ us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?

dby@Romans:9:25 @ As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.

dby@Romans:9:26 @ And it shall be, in the place where it was said to them, Ye [are] not my people, there shall they be called Sons of [the] living God.

dby@Romans:9:27 @ But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:

dby@Romans:9:28 @ for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.

dby@Romans:9:29 @ And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.

dby@Romans:9:30 @ What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.

dby@Romans:9:31 @ But Israel, pursuing after a law of righteousness, has not attained to [that] law.

dby@Romans:9:32 @ Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

dby@Romans:9:33 @ according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

dby@Romans:10:1 @ Brethren, the delight of my own heart and my supplication which [I address] to God for them is for salvation.

dby@Romans:10:2 @ For I bear them witness that they have zeal for God, but not according to knowledge.

dby@Romans:10:3 @ For they, being ignorant of God's righteousness, and seeking to establish their own [righteousness], have not submitted to the righteousness of God.

dby@Romans:10:4 @ For Christ is [the] end of law for righteousness to every one that believes.

dby@Romans:10:5 @ For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.

dby@Romans:10:6 @ But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;

dby@Romans:10:7 @ or, Who shall descend into the abyss? that is, to bring up Christ from among [the] dead.

dby@Romans:10:8 @ But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:

dby@Romans:10:9 @ that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among [the] dead, thou shalt be saved.

dby@Romans:10:10 @ For with [the] heart is believed to righteousness; and with [the] mouth confession made to salvation.

dby@Romans:10:11 @ For the scripture says, No one believing on him shall be ashamed.

dby@Romans:10:12 @ For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.

dby@Romans:10:13 @ For every one whosoever, who shall call on the name of the Lord, shall be saved.

dby@Romans:10:14 @ How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?

dby@Romans:10:15 @ and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!

dby@Romans:10:16 @ But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?

dby@Romans:10:17 @ So faith then [is] by a report, but the report by God's word.

dby@Romans:10:18 @ But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.

dby@Romans:10:19 @ But I say, Has not Israel known? First, Moses says, I will provoke you to jealousy through [them that are] not a nation: through a nation without understanding I will anger you.

dby@Romans:10:20 @ But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.

dby@Romans:10:21 @ But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.

dby@Romans:11:1 @ I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.

dby@Romans:11:2 @ God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?

dby@Romans:11:3 @ Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.

dby@Romans:11:4 @ But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.

dby@Romans:11:5 @ Thus, then, in the present time also there has been a remnant according to election of grace.

dby@Romans:11:6 @ But if by grace, no longer of works: since [otherwise] grace is no more grace.

dby@Romans:11:7 @ What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,

dby@Romans:11:8 @ according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.

dby@Romans:11:9 @ And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:

dby@Romans:11:10 @ let their eyes be darkened not to see, and bow down their back alway.

dby@Romans:11:11 @ I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

dby@Romans:11:12 @ But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?

dby@Romans:11:13 @ For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;

dby@Romans:11:14 @ if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.

dby@Romans:11:15 @ For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?

dby@Romans:11:16 @ Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.

dby@Romans:11:17 @ Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

dby@Romans:11:18 @ boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.

dby@Romans:11:19 @ Thou wilt say then, The branches have been broken out in order that I might be grafted in.

dby@Romans:11:20 @ Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:

dby@Romans:11:21 @ if God indeed has not spared the natural branches; lest it might be he spare not thee either.

dby@Romans:11:22 @ Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.

dby@Romans:11:23 @ And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

dby@Romans:11:24 @ For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

dby@Romans:11:25 @ For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

dby@Romans:11:26 @ and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

dby@Romans:11:27 @ And this is the covenant from me to them, when I shall have taken away their sins.

dby@Romans:11:28 @ As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.

dby@Romans:11:29 @ For the gifts and the calling of God [are] not subject to repentance.

dby@Romans:11:30 @ For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;

dby@Romans:11:31 @ so these also have now not believed in your mercy, in order that they also may be objects of mercy.

dby@Romans:11:32 @ For God hath shut up together all in unbelief, in order that he might shew mercy to all.

dby@Romans:11:33 @ O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!

dby@Romans:11:34 @ For who has known [the] mind of [the] Lord, or who has been his counsellor?

dby@Romans:11:35 @ or who has first given to him, and it shall be rendered to him?

dby@Romans:11:36 @ For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.

dby@Romans:12:1 @ I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your intelligent service.

dby@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God.

dby@Romans:12:3 @ For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

dby@Romans:12:4 @ For, as in one body we have many members, but all the members have not the same office;

dby@Romans:12:5 @ thus we, [being] many, are one body in Christ, and each one members one of the other.

dby@Romans:12:6 @ But having different gifts, according to the grace which has been given to us, whether [it be] prophecy, [let us prophesy] according to the proportion of faith;

dby@Romans:12:7 @ or service, [let us occupy ourselves] in service; or he that teaches, in teaching;

dby@Romans:12:8 @ or he that exhorts, in exhortation; he that gives, in simplicity; he that leads, with diligence; he that shews mercy, with cheerfulness.

dby@Romans:12:9 @ Let love be unfeigned; abhorring evil; cleaving to good:

dby@Romans:12:10 @ as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other:

dby@Romans:12:11 @ as to diligent zealousness, not slothful; in spirit fervent; serving the Lord.

dby@Romans:12:12 @ As regards hope, rejoicing: as regards tribulation, enduring: as regards prayer, persevering:

dby@Romans:12:13 @ distributing to the necessities of the saints; given to hospitality.

dby@Romans:12:14 @ Bless them that persecute you; bless, and curse not.

dby@Romans:12:15 @ Rejoice with those that rejoice, weep with those that weep.

dby@Romans:12:16 @ Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes:

dby@Romans:12:17 @ recompensing to no one evil for evil: providing things honest before all men:

dby@Romans:12:18 @ if possible, as far as depends on you, living in peace with all men;

dby@Romans:12:19 @ not avenging yourselves, beloved, but give place to wrath; for it is written, Vengeance [belongs] to me, I will recompense, saith the Lord.

dby@Romans:12:20 @ If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head.

dby@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

dby@Romans:13:1 @ Let every soul be subject to the authorities that are above [him]. For there is no authority except from God; and those that exist are set up by God.

dby@Romans:13:2 @ So that he that sets himself in opposition to the authority resists the ordinance of God; and they who [thus] resist shall bring sentence of guilt on themselves.

dby@Romans:13:3 @ For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;

dby@Romans:13:4 @ for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.

dby@Romans:13:5 @ Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

dby@Romans:13:6 @ For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.

dby@Romans:13:7 @ Render to all their dues: to whom tribute [is due], tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.

dby@Romans:13:8 @ Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.

dby@Romans:13:9 @ For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

dby@Romans:13:10 @ Love works no ill to its neighbour; love therefore [is the] whole law.

dby@Romans:13:11 @ This also, knowing the time, that it is already time that we should be aroused out of sleep; for now [is] our salvation nearer than when we believed.

dby@Romans:13:12 @ The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.

dby@Romans:13:13 @ As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.

dby@Romans:13:14 @ But put on the Lord Jesus Christ, and do not take forethought for the flesh to [fulfil its] lusts.

dby@Romans:14:1 @ Now him that is weak in the faith receive, not to [the] determining of questions of reasoning.

dby@Romans:14:2 @ One man is assured that he may eat all things; but the weak eats herbs.

dby@Romans:14:3 @ Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.

dby@Romans:14:4 @ Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

dby@Romans:14:5 @ One man esteems day more than day; another esteems every day [alike]. Let each be fully persuaded in his own mind.

dby@Romans:14:6 @ He that regards the day, regards it to [the] Lord. And he that eats, eats to [the] Lord, for he gives God thanks; and he that does not eat, [it is] to [the] Lord he does not eat, and gives God thanks.

dby@Romans:14:7 @ For none of us lives to himself, and none dies to himself.

dby@Romans:14:8 @ For both if we should live, [it is] to the Lord we live; and if we should die, [it is] to the Lord we die: both if we should live then, and if we should die, we are the Lord's.

dby@Romans:14:9 @ For to this [end] Christ has died and lived [again], that he might rule over both dead and living.

dby@Romans:14:10 @ But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.

dby@Romans:14:11 @ For it is written, I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.

dby@Romans:14:12 @ So then each of us shall give an account concerning himself to God.

dby@Romans:14:13 @ Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.

dby@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.

dby@Romans:14:15 @ For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.

dby@Romans:14:16 @ Let not then your good be evil spoken of;

dby@Romans:14:17 @ for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.

dby@Romans:14:18 @ For he that in this serves the Christ [is] acceptable to God and approved of men.

dby@Romans:14:19 @ So then let us pursue the things which tend to peace, and things whereby one shall build up another.

dby@Romans:14:20 @ For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].

dby@Romans:14:21 @ [It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.

dby@Romans:14:22 @ Hast thou faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.

dby@Romans:14:23 @ But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.

dby@Romans:15:1 @ But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.

dby@Romans:15:2 @ Let each one of us please his neighbour with a view to what is good, to edification.

dby@Romans:15:3 @ For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.

dby@Romans:15:4 @ For as many things as have been written before have been written for our instruction, that through endurance and through encouragement of the scriptures we might have hope.

dby@Romans:15:5 @ Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;

dby@Romans:15:6 @ that ye may with one accord, with one mouth, glorify the God and Father of our Lord Jesus Christ.

dby@Romans:15:7 @ Wherefore receive ye one another, according as the Christ also has received you to [the] glory of God.

dby@Romans:15:8 @ For I say that Jesus Christ became a minister of [the] circumcision for [the] truth of God, to confirm the promises of the fathers;

dby@Romans:15:9 @ and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among [the] nations, and will sing to thy name.

dby@Romans:15:10 @ And again he says, Rejoice, nations, with his people.

dby@Romans:15:11 @ And again, Praise the Lord, all [ye] nations, and let all the peoples laud him.

dby@Romans:15:12 @ And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over [the] nations: in him shall [the] nations hope.

dby@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by [the] power of [the] Holy Spirit.

dby@Romans:15:14 @ But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.

dby@Romans:15:15 @ But I have written to you the more boldly, [brethren,] in part, as putting you in mind, because of the grace given to me by God,

dby@Romans:15:16 @ for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the [message of] glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by [the] Holy Spirit.

dby@Romans:15:17 @ I have therefore [whereof to] boast in Christ Jesus in the things which pertain to God.

dby@Romans:15:18 @ For I will not dare to speak anything of the things which Christ has not wrought by me, for [the] obedience of [the] nations, by word and deed,

dby@Romans:15:19 @ in [the] power of signs and wonders, in [the] power of [the] Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;

dby@Romans:15:20 @ and so aiming to announce the glad tidings, not where Christ has been named, that I might not build upon another's foundation;

dby@Romans:15:21 @ but according as it is written, To whom there was nothing told concerning him, they shall see; and they that have not heard shall understand.

dby@Romans:15:22 @ Wherefore also I have been often hindered from coming to you.

dby@Romans:15:23 @ But now, having no longer place in these regions, and having great desire to come to you these many years,

dby@Romans:15:24 @ whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)

dby@Romans:15:25 @ but now I go to Jerusalem, ministering to the saints;

dby@Romans:15:26 @ for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who [are] in Jerusalem.

dby@Romans:15:27 @ They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.

dby@Romans:15:28 @ Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain.

dby@Romans:15:29 @ But I know that, coming to you, I shall come in [the] fulness of [the] blessing of Christ.

dby@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;

dby@Romans:15:31 @ that I may be saved from those that do not believe in Judaea; and that my ministry which [I have] for Jerusalem may be acceptable to the saints;

dby@Romans:15:32 @ in order that I may come to you in joy by God's will, and that I may be refreshed with you.

dby@Romans:15:33 @ And the God of peace be with you all. Amen.

dby@Romans:16:1 @ But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea;

dby@Romans:16:2 @ that ye may receive her in [the] Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for she also has been a helper of many, and of myself.

dby@Romans:16:3 @ Salute Prisca and Aquila, my fellow-workmen in Christ Jesus,

dby@Romans:16:4 @ (who for my life staked their own neck; to whom not I only am thankful, but also all the assemblies of the nations,)

dby@Romans:16:5 @ and the assembly at their house. Salute Epaenetus, my beloved, who is [the] first-fruits of Asia for Christ.

dby@Romans:16:6 @ Salute Maria, who laboured much for you.

dby@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and fellow-captives, who are of note among the apostles; who were also in Christ before me.

dby@Romans:16:8 @ Salute Amplias, my beloved in the Lord.

dby@Romans:16:9 @ Salute Urbanus, our fellow-workman in Christ, and Stachys, my beloved.

dby@Romans:16:10 @ Salute Apelles, approved in Christ. Salute those who belong to Aristobulus.

dby@Romans:16:11 @ Salute Herodion, my kinsman. Salute those who belong to Narcissus, who are in [the] Lord.

dby@Romans:16:12 @ Salute Tryphaena and Tryphosa, who labour in [the] Lord. Salute Persis, the beloved, who has laboured much in [the] Lord.

dby@Romans:16:13 @ Salute Rufus, chosen in [the] Lord; and his mother and mine.

dby@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren with them.

dby@Romans:16:15 @ Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints with them.

dby@Romans:16:16 @ Salute one another with a holy kiss. All the assemblies of Christ salute you.

dby@Romans:16:17 @ But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.

dby@Romans:16:18 @ For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting.

dby@Romans:16:19 @ For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise [as] to that which is good, and simple [as] to evil.

dby@Romans:16:20 @ But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you.

dby@Romans:16:21 @ Timotheus, my fellow-workman, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

dby@Romans:16:22 @ I Tertius, who have written this epistle, salute you in [the] Lord.

dby@Romans:16:23 @ Gaius, my host and of the whole assembly, salutes you. Erastus, the steward of the city, salutes you, and the brother Quartus.

dby@Romans:16:24 @ The grace of our Lord Jesus Christ [be] with you all. Amen.

dby@Romans:16:25 @ Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to [the] revelation of [the] mystery, as to which silence has been kept in [the] times of the ages,

dby@Romans:16:26 @ but [which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations --

dby@Romans:16:27 @ [the] only wise God, through Jesus Christ, to whom be glory for ever. Amen.

dby@1Corinthians:1:26 @ For consider your calling, brethren, that [there are] not many wise according to flesh, not many powerful, not many high-born.

dby@1Corinthians:2:9 @ but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

dby@1Corinthians:2:11 @ For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.

dby@1Corinthians:2:13 @ which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual [things] by spiritual [means].

dby@1Corinthians:2:14 @ But [the] natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know [them] because they are spiritually discerned;

dby@1Corinthians:3:3 @ for ye are yet carnal. For whereas [there are] among you emulation and strife, are ye not carnal, and walk according to man?

dby@1Corinthians:3:11 @ For other foundation can no man lay besides that which [is] laid, which is Jesus Christ.

dby@1Corinthians:3:13 @ the work of each shall be made manifest; for the day shall declare [it], because it is revealed in fire; and the fire shall try the work of each what it is.

dby@1Corinthians:4:1 @ Let a man so account of us as servants of Christ, and stewards of [the] mysteries of God.

dby@1Corinthians:4:2 @ Here, further, it is sought in stewards, that a man be found faithful.

dby@1Corinthians:4:3 @ But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.

dby@1Corinthians:4:5 @ So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.

dby@1Corinthians:4:15 @ For if ye should have ten thousand instructors in Christ, yet not many fathers; for in Christ Jesus I have begotten you through the glad tidings.

dby@1Corinthians:6:18 @ Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

dby@1Corinthians:7:1 @ But concerning the things of which ye have written [to me]: [It is] good for a man not to touch a woman;

dby@1Corinthians:7:2 @ but on account of fornications, let each have his own wife, and each [woman] have her own husband.

dby@1Corinthians:7:3 @ Let the husband render her due to the wife, and in like manner the wife to the husband.

dby@1Corinthians:7:4 @ The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

dby@1Corinthians:7:6 @ But this I say, as consenting [to], not as commanding [it].

dby@1Corinthians:7:7 @ Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

dby@1Corinthians:7:13 @ And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [her] husband.

dby@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.

dby@1Corinthians:7:21 @ Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather.

dby@1Corinthians:7:22 @ For the bondman that is called in [the] Lord is the Lord's freedman; in like manner [also] the freeman being called is Christ's bondman.

dby@1Corinthians:7:25 @ But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.

dby@1Corinthians:7:26 @ I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.

dby@1Corinthians:8:5 @ For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many,)

dby@1Corinthians:9:8 @ Do I speak these things as a man, or does not the law also say these things?

dby@1Corinthians:9:19 @ For being free from all, I have made myself bondman to all, that I might gain the most [possible].

dby@1Corinthians:10:13 @ No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].

dby@1Corinthians:10:17 @ Because we, [being] many, are one loaf, one body; for we all partake of that one loaf.

dby@1Corinthians:10:33 @ Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.

dby@1Corinthians:11:3 @ But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.

dby@1Corinthians:11:4 @ Every man praying or prophesying, having [anything] on his head, puts his head to shame.

dby@1Corinthians:11:5 @ But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].

dby@1Corinthians:11:6 @ For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.

dby@1Corinthians:11:7 @ For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

dby@1Corinthians:11:8 @ For man is not of woman, but woman of man.

dby@1Corinthians:11:9 @ For also man was not created for the sake of the woman, but woman for the sake of the man.

dby@1Corinthians:11:10 @ Therefore ought the woman to have authority on her head, on account of the angels.

dby@1Corinthians:11:11 @ However, neither [is] woman without man, nor man without woman, in [the] Lord.

dby@1Corinthians:11:12 @ For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.

dby@1Corinthians:11:13 @ Judge in yourselves: is it comely that a woman should pray to God uncovered?

dby@1Corinthians:11:14 @ Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

dby@1Corinthians:11:15 @ But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.

dby@1Corinthians:11:19 @ For there must also be sects among you, that the approved may become manifest among you.

dby@1Corinthians:11:25 @ In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.

dby@1Corinthians:11:28 @ But let a man prove himself, and thus eat of the bread, and drink of the cup.

dby@1Corinthians:11:30 @ On this account many among you [are] weak and infirm, and a good many are fallen asleep.

dby@1Corinthians:12:1 @ But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.

dby@1Corinthians:12:7 @ But to each the manifestation of the Spirit is given for profit.

dby@1Corinthians:12:12 @ For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.

dby@1Corinthians:12:14 @ For also the body is not one member but many.

dby@1Corinthians:12:20 @ But now the members [are] many, and the body one.

dby@1Corinthians:13:5 @ does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil,

dby@1Corinthians:13:11 @ When I was a child, I spoke as a child, I felt as a child, I reasoned as a child; when I became a man, I had done with what belonged to the child.

dby@1Corinthians:14:1 @ Follow after love, and be emulous of spiritual [manifestations], but rather that ye may prophesy.

dby@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound.

dby@1Corinthians:14:25 @ the secrets of his heart are manifested; and thus, falling upon [his] face, he will do homage to God, reporting that God is indeed amongst you.

dby@1Corinthians:14:35 @ But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.

dby@1Corinthians:14:37 @ If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is [the] Lord's commandment.

dby@1Corinthians:15:21 @ For since by man [came] death, by man also resurrection of [those that are] dead.

dby@1Corinthians:15:32 @ If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.

dby@1Corinthians:15:33 @ Be not deceived: evil communications corrupt good manners.

dby@1Corinthians:15:45 @ Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.

dby@1Corinthians:15:47 @ the first man out of [the] earth, made of dust; the second man, out of heaven.

dby@1Corinthians:16:9 @ For a great door is opened to me and an effectual [one], and [the] adversaries many.

dby@2Corinthians:1:11 @ ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us.

dby@2Corinthians:2:4 @ For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.

dby@2Corinthians:2:6 @ Sufficient to such a one [is] this rebuke which [has been inflicted] by the many;

dby@2Corinthians:2:14 @ But thanks [be] to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.

dby@2Corinthians:2:17 @ For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ.

dby@2Corinthians:3:3 @ being manifested to be Christ's epistle ministered by us, written, not with ink, but [the] Spirit of [the] living God; not on stone tables, but on fleshy tables of [the] heart.

dby@2Corinthians:4:2 @ But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God.

dby@2Corinthians:4:10 @ always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body;

dby@2Corinthians:4:11 @ for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;

dby@2Corinthians:4:15 @ For all things [are] for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God.

dby@2Corinthians:4:16 @ Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day.

dby@2Corinthians:5:10 @ For we must all be manifested before the judgment-seat of the Christ, that each may receive the things [done] in the body, according to those he has done, whether [it be] good or evil.

dby@2Corinthians:5:11 @ Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.

dby@2Corinthians:6:3 @ giving no manner of offence in anything, that the ministry be not blamed;

dby@2Corinthians:6:10 @ as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things.

dby@2Corinthians:7:12 @ So then, if also I wrote to you, [it was] not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.

dby@2Corinthians:8:8 @ I do not speak as commanding [it], but through the zeal of others, and proving the genuineness of your love.

dby@2Corinthians:8:12 @ For if the readiness be there, [a man is] accepted according to what he may have, not according to what he has not.

dby@2Corinthians:8:22 @ And we have sent with them our brother whom we have often proved to be of diligent zeal in many things, and now more diligently zealous through the great confidence [he has] as to you.

dby@2Corinthians:9:12 @ Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;

dby@2Corinthians:11:2 @ For I am jealous as to you with a jealousy [which is] of God; for I have espoused you unto one man, to present [you] a chaste virgin to Christ.

dby@2Corinthians:11:6 @ But if [I am] a simple person in speech, yet not in knowledge, but in everything making [the truth] manifest in all things to you.

dby@2Corinthians:11:18 @ Since many boast according to flesh, I also will boast.

dby@2Corinthians:12:2 @ I know a man in Christ, fourteen years ago, (whether in [the] body I know not, or out of the body I know not, God knows;) such [a one] caught up to [the] third heaven.

dby@2Corinthians:12:3 @ And I know such a man, (whether in [the] body or out of the body I know not, God knows;)

dby@2Corinthians:12:4 @ that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter.

dby@2Corinthians:12:21 @ lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.

dby@Galatians:1:1 @ Paul, apostle, not from men nor through man, but through Jesus Christ, and God [the] Father who raised him from among [the] dead,

dby@Galatians:1:10 @ For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman.

dby@Galatians:1:11 @ But I let you know, brethren, [as to] the glad tidings which were announced by me, that they are not according to man.

dby@Galatians:1:12 @ For neither did I receive them from man, neither was I taught [them], but by revelation of Jesus Christ.

dby@Galatians:1:14 @ and advanced in Judaism beyond many [my] contemporaries in my nation, being exceedingly zealous of the doctrines of my fathers.

dby@Galatians:2:6 @ But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

dby@Galatians:2:16 @ but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

dby@Galatians:3:4 @ Have ye suffered so many things in vain, if indeed also in vain?

dby@Galatians:3:10 @ For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;

dby@Galatians:3:15 @ Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.

dby@Galatians:3:16 @ But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

dby@Galatians:3:27 @ For ye, as many as have been baptised unto Christ, have put on Christ.

dby@Galatians:3:28 @ There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

dby@Galatians:4:1 @ Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

dby@Galatians:4:4 @ but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

dby@Galatians:4:7 @ So thou art no longer bondman, but son; but if son, heir also through God.

dby@Galatians:4:22 @ For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.

dby@Galatians:4:23 @ But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.

dby@Galatians:4:30 @ But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.

dby@Galatians:4:31 @ So then, brethren, we are not maid servant's children, but [children] of the free woman.

dby@Galatians:5:3 @ And I witness again to every man [who is] circumcised, that he is debtor to do the whole law.

dby@Galatians:5:4 @ Ye are deprived of all profit from the Christ as separated [from him], as many as are justified by law; ye have fallen from grace.

dby@Galatians:5:19 @ Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,

dby@Galatians:6:1 @ Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest thou also be tempted.

dby@Galatians:6:3 @ For if any man reputes himself to be something, being nothing, he deceives himself;

dby@Galatians:6:7 @ Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap.

dby@Galatians:6:12 @ As many as desire to have a fair appearance in [the] flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.

dby@Galatians:6:16 @ And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God.

dby@Ephesians:2:10 @ For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.

dby@Ephesians:2:15 @ having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;

dby@Ephesians:3:16 @ in order that he may give you according to the riches of his glory, to be strengthened with power by his Spirit in the inner man;

dby@Ephesians:4:13 @ until we all arrive at the unity of the faith and of the knowledge of the Son of God, at [the] full-grown man, at [the] measure of the stature of the fulness of the Christ;

dby@Ephesians:4:22 @ [namely] your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts;

dby@Ephesians:4:24 @ and [your] having put on the new man, which according to God is created in truthful righteousness and holiness.

dby@Ephesians:5:13 @ But all things having their true character exposed by the light are made manifest; for that which makes everything manifest is light.

dby@Ephesians:5:31 @ Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh.

dby@Ephesians:6:2 @ Honour thy father and thy mother, which is the first commandment with a promise,

dby@Philippians:1:13 @ so that my bonds have become manifest [as being] in Christ in all the praetorium and to all others;

dby@Philippians:2:7 @ but emptied himself, taking a bondman's form, taking his place in [the] likeness of men;

dby@Philippians:2:8 @ and having been found in figure as a man, humbled himself, becoming obedient even unto death, and [that the] death of [the] cross.

dby@Philippians:2:18 @ In like manner do ye also rejoice, and rejoice with me.

dby@Philippians:2:25 @ but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need,

dby@Philippians:3:15 @ As many therefore as [are] perfect, let us be thus minded; and if ye are any otherwise minded, this also God shall reveal to you.

dby@Philippians:3:18 @ (for many walk of whom I have told you often, and now tell you even weeping, that they [are] the enemies of the cross of Christ:

dby@Colossians:1:7 @ even as ye learned from Epaphras our beloved fellow-bondman, who is a faithful minister of Christ for you,

dby@Colossians:1:8 @ who has also manifested to us your love in [the] Spirit.

dby@Colossians:1:26 @ the mystery which [has been] hidden from ages and from generations, but has now been made manifest to his saints;

dby@Colossians:1:28 @ whom we announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ.

dby@Colossians:2:1 @ For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh;

dby@Colossians:3:4 @ When the Christ is manifested who [is] our life, then shall ye also be manifested with him in glory.

dby@Colossians:3:9 @ Do not lie to one another, having put off the old man with his deeds,

dby@Colossians:3:11 @ wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ [is] everything, and in all.

dby@Colossians:4:4 @ to the end that I may make it manifest as I ought to speak.

dby@Colossians:4:7 @ Tychicus, the beloved brother and faithful minister and fellow-bondman in [the] Lord, will make known to you all that concerns me;

dby@Colossians:4:12 @ Epaphras, who is [one] of you, [the] bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all [the] will of God.

dby@1Thessalonians:3:2 @ and sent Timotheus, our brother and fellow-workman under God in the glad tidings of Christ, to confirm you and encourage [you] concerning your faith,

dby@1Thessalonians:4:8 @ He therefore that [in this] disregards [his brother], disregards, not man, but God, who has given also his Holy Spirit to you.

dby@2Thessalonians:1:5 @ a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;

dby@2Thessalonians:2:3 @ Let not any one deceive you in any manner, because [it will not be] unless the apostasy have first come, and the man of sin have been revealed, the son of perdition;

dby@2Thessalonians:3:10 @ For also when we were with you we enjoined you this, that if any man does not like to work, neither let him eat.

dby@2Thessalonians:3:14 @ But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;

dby@1Timothy:1:1 @ Paul, apostle of Jesus Christ, according to [the] command of God our Saviour, and of Christ Jesus our hope,

dby@1Timothy:1:13 @ who before was a blasphemer and persecutor, and an insolent overbearing [man]: but mercy was shewn me because I did it ignorantly, in unbelief.

dby@1Timothy:2:5 @ For God is one, and [the] mediator of God and men one, [the] man Christ Jesus,

dby@1Timothy:2:9 @ In like manner also that the women in decent deportment and dress adorn themselves with modesty and discretion, not with plaited [hair] and gold, or pearls, or costly clothing,

dby@1Timothy:2:11 @ Let a woman learn in quietness in all subjection;

dby@1Timothy:2:12 @ but I do not suffer a woman to teach nor to exercise authority over man, but to be in quietness;

dby@1Timothy:2:14 @ and Adam was not deceived; but the woman, having been deceived, was in transgression.

dby@1Timothy:3:8 @ Ministers, in like manner, grave, not double-tongued, not given to much wine, not seeking gain by base means,

dby@1Timothy:3:11 @ [The] women in like manner grave, not slanderers, sober, faithful in all things.

dby@1Timothy:3:16 @ And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in [the] Spirit, has appeared to angels, has been preached among [the] nations, has been believed on in [the] world, has been received up in glory.

dby@1Timothy:4:15 @ Occupy thyself with these things; be wholly in them, that thy progress may be manifest to all.

dby@1Timothy:5:9 @ Let a widow be put upon the list, being of not less than sixty years, [having been] wife of one man,

dby@1Timothy:5:16 @ If any believing man or woman have widows, let them impart relief to them, and let not the assembly be charged, that it may impart relief to those [that are] widows indeed.

dby@1Timothy:5:18 @ for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman [is] worthy of his hire.

dby@1Timothy:5:22 @ Lay hands quickly on no man, nor partake in others' sins. Keep thyself pure.

dby@1Timothy:5:24 @ Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.

dby@1Timothy:5:25 @ In like manner good works also are manifest beforehand, and those that are otherwise cannot be hid.

dby@1Timothy:6:1 @ Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.

dby@1Timothy:6:7 @ For we have brought nothing into the world: [it is] [manifest] that neither can we carry anything out.

dby@1Timothy:6:9 @ But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.

dby@1Timothy:6:10 @ For the love of money is [the] root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.

dby@1Timothy:6:11 @ But thou, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.

dby@1Timothy:6:12 @ Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.

dby@1Timothy:6:14 @ that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ;

dby@1Timothy:6:16 @ who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen.

dby@2Timothy:1:10 @ but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings;

dby@2Timothy:2:2 @ And the things thou hast heard of me in the presence of many witnesses, these entrust to faithful men, such as shall be competent to instruct others also.

dby@2Timothy:2:6 @ The husbandman must labour before partaking of the fruits.

dby@2Timothy:2:15 @ Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.

dby@2Timothy:2:24 @ And a bondman of [the] Lord ought not to contend, but be gentle towards all; apt to teach; forbearing;

dby@2Timothy:3:8 @ Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith.

dby@2Timothy:3:9 @ But they shall not advance farther; for their folly shall be completely manifest to all, as that of those also became.

dby@2Timothy:3:17 @ that the man of God may be complete, fully fitted to every good work.

dby@2Timothy:4:14 @ Alexander the smith did many evil things against me. The Lord will render to him according to his works.

dby@2Timothy:4:16 @ At my first defence no man stood with me, but all deserted me. May it not be imputed to them.

dby@Titus:1:1 @ Paul, bondman of God, and apostle of Jesus Christ according to [the] faith of God's elect, and knowledge of [the] truth which [is] according to piety;

dby@Titus:1:3 @ but has manifested in its own due season his word, in [the] proclamation with which I have been entrusted, according to [the] commandment of our Saviour God;

dby@Titus:1:10 @ For there are many and disorderly vain speakers and deceivers of people's minds, specially those of [the] circumcision,

dby@Titus:1:14 @ not turning [their] minds to Jewish fables and commandments of men turning away from the truth.

dby@Titus:2:3 @ that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;

dby@Titus:2:6 @ The younger men in like manner exhort to be discreet:

dby@Titus:3:4 @ But when the kindness and love to man of our Saviour God appeared,

dby@Titus:3:10 @ An heretical man after a first and second admonition have done with,

dby@Philemon:1:1 @ Paul, prisoner of Christ Jesus, and Timotheus the brother, to Philemon the beloved and our fellow-workman,

dby@Philemon:1:16 @ not any longer as a bondman, but above a bondman, a beloved brother, specially to me, and how much rather to thee, both in [the] flesh and in [the] Lord?

dby@Hebrews:1:1 @ God having spoken in many parts and in many ways formerly to the fathers in the prophets,

dby@Hebrews:2:6 @ but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?

dby@Hebrews:2:10 @ For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.

dby@Hebrews:2:14 @ Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;

dby@Hebrews:4:15 @ For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

dby@Hebrews:7:5 @ And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:

dby@Hebrews:7:16 @ who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.

dby@Hebrews:7:18 @ For there is a setting aside of the commandment going before for its weakness and unprofitableness,

dby@Hebrews:7:23 @ And they have been many priests, on account of being hindered from continuing by death;

dby@Hebrews:8:2 @ minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man.

dby@Hebrews:9:4 @ having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

dby@Hebrews:9:8 @ the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

dby@Hebrews:9:19 @ For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

dby@Hebrews:9:21 @ And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

dby@Hebrews:9:26 @ since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

dby@Hebrews:9:28 @ thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

dby@Hebrews:11:22 @ By faith Joseph [when] dying called to mind the going forth of the sons of Israel, and gave commandment concerning his bones.

dby@Hebrews:12:15 @ watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;

dby@Hebrews:13:6 @ So that, taking courage, we may say, The Lord [is] my helper, and I will not be afraid: what will man do unto me?

dby@James:1:1 @ James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.

dby@James:1:7 @ for let not that man think that he shall receive anything from the Lord;

dby@James:1:8 @ [he is] a double-minded man, unstable in all his ways.

dby@James:1:12 @ Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.

dby@James:1:13 @ Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.

dby@James:1:19 @ So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;

dby@James:1:20 @ for man's wrath does not work God's righteousness.

dby@James:1:23 @ For if any man be a hearer of [the] word and not a doer, he is like to a man considering his natural face in a mirror:

dby@James:1:26 @ If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.

dby@James:2:2 @ for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel,

dby@James:2:6 @ But ye have despised the poor [man]. Do not the rich oppress you, and [do not] they drag you before [the] tribunals?

dby@James:2:20 @ But wilt thou know, O vain man, that faith without works is dead?

dby@James:2:24 @ Ye see that a man is justified on the principle of works, and not on the principle of faith only.

dby@James:2:25 @ But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way?

dby@James:3:1 @ Be not many teachers, my brethren, knowing that we shall receive greater judgment.

dby@James:3:2 @ For we all often offend. If any one offend not in word, he [is] a perfect man, able to bridle the whole body too.

dby@James:3:4 @ Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.

dby@James:3:7 @ For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;

dby@James:5:16 @ Confess therefore your offences to one another, and pray for one another, that ye may be healed. [The] fervent supplication of the righteous [man] has much power.

dby@James:5:17 @ Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months;

dby@1Peter:1:11 @ searching what, or what manner of time, the Spirit of Christ which [was] in them pointed out, testifying before of the sufferings which [belonged] to Christ, and the glories after these.

dby@1Peter:1:20 @ foreknown indeed before [the] foundation of [the] world, but who has been manifested at the end of times for your sakes,

dby@1Peter:2:13 @ Be in subjection [therefore] to every human institution for the Lord's sake; whether to [the] king as supreme,

dby@1Peter:3:4 @ but the hidden man of the heart, in the incorruptible [ornament] of a meek and quiet spirit, which in the sight of God is of great price.

dby@1Peter:3:21 @ which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before God of a good conscience, by [the] resurrection of Jesus Christ,

dby@1Peter:5:4 @ And when the chief shepherd is manifested ye shall receive the unfading crown of glory.

dby@2Peter:1:1 @ Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through [the] righteousness of our God and Saviour Jesus Christ:

dby@2Peter:1:14 @ knowing that the putting off of my tabernacle is speedily [to take place], as also our Lord Jesus Christ has manifested to me;

dby@2Peter:1:21 @ for prophecy was not ever uttered by [the] will of man, but holy men of God spake under the power of [the] Holy Spirit.

dby@2Peter:2:2 @ and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.

dby@2Peter:2:8 @ (for the righteous man through seeing and hearing, dwelling among them, tormented [his] righteous soul day after day with [their] lawless works,)

dby@2Peter:2:16 @ but had reproof of his own wickedness -- [the] dumb ass speaking with man's voice forbad the folly of the prophet.

dby@2Peter:2:19 @ promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.

dby@2Peter:2:21 @ For it were better for them not to have known the way of righteousness, than having known [it] to turn back from the holy commandment delivered to them.

dby@2Peter:3:2 @ to be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour by your apostles;

dby@1John:1:2 @ (and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:)

dby@1John:2:3 @ And hereby we know that we know him, if we keep his commandments.

dby@1John:2:4 @ He that says, I know him, and does not keep his commandments, is a liar, and the truth is not in him;

dby@1John:2:7 @ Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye heard.

dby@1John:2:8 @ Again, I write a new commandment to you, which thing is true in him and in you, because the darkness is passing and the true light already shines.

dby@1John:2:18 @ Little children, it is [the] last hour, and, according as ye have heard that antichrist comes, even now there have come many antichrists, whence we know that it is [the] last hour.

dby@1John:2:19 @ They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.

dby@1John:2:28 @ And now, children, abide in him, that if he be manifested we may have boldness, and not be put to shame from before him at his coming.

dby@1John:3:2 @ Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.

dby@1John:3:5 @ And ye know that he has been manifested that he might take away our sins; and in him sin is not.

dby@1John:3:7 @ Children, let no man lead you astray; he that practises righteousness is righteous, even as he is righteous.

dby@1John:3:8 @ He that practises sin is of the devil; for from [the] beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.

dby@1John:3:10 @ In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.

dby@1John:3:22 @ and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight.

dby@1John:3:23 @ And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment.

dby@1John:3:24 @ And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.

dby@1John:4:1 @ Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world.

dby@1John:4:9 @ Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him.

dby@1John:4:21 @ And this commandment have we from him, That he that loves God love also his brother.

dby@1John:5:2 @ Hereby know we that we love the children of God, when we love God and keep his commandments.

dby@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not grievous.

dby@2John:1:4 @ I rejoiced greatly that I have found of thy children walking in truth, as we have received commandment from the Father.

dby@2John:1:5 @ And now I beseech thee, lady, not as writing to thee a new commandment, but that which we have had from [the] beginning, that we should love one another.

dby@2John:1:6 @ And this is love, that we should walk according to his commandments. This is the commandment, according as ye have heard from the beginning, that ye might walk in it.

dby@2John:1:7 @ For many deceivers have gone out into the world, they who do not confess Jesus Christ coming in flesh -- this is the deceiver and the antichrist.

dby@2John:1:12 @ Having many things to write to you, I would not with paper and ink; but hope to come to you, and to speak mouth to mouth, that our joy may be full.

dby@3John:1:13 @ I had many things to write to thee, but I will not with ink and pen write to thee;

dby@Jude:1:1 @ Jude, bondman of Jesus Christ, and brother of James, to the called ones beloved in God [the] Father and preserved in Jesus Christ:

dby@Jude:1:7 @ as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire.

dby@Jude:1:8 @ Yet in like manner these dreamers also defile [the] flesh, and despise lordship, and speak railingly against dignities.

dby@Revelation:1:1 @ Revelation of Jesus Christ, which God gave to him, to shew to his bondmen what must shortly take place; and he signified [it], sending by his angel, to his bondman John,