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orthjbc@Matthew:2:8 @ Then he sent them to Beth-Lechem, saying, "Go and make a thorough search for the yeled (note:)child(:note); and as soon as you have found him, report to me, so that I, as well as you, may come and fall down before him. "

orthjbc@Matthew:3:2 @ saying, "Make teshuva, for the Malchut HaShomayim has come near."

orthjbc@Matthew:3:6 @ Making vidduy (note:)confession(:note) [to Hashem] of their averos sins, they were submitted to a tevilah immersion by him, using the Yarden River as a mikveh mayim.

orthjbc@Matthew:3:7 @ But when he saw many of the Perushim and Tzedukim coming to where he was using the Yarden as a mikveh mayim, he said to them, "You yeladim of nachashim (note:)snakes(:note)! Who warned you to flee from the charon af [Hashem] habah the coming burning wrath of Hashem?

orthjbc@Matthew:3:11 @ "I give you a tevilah (note:)immersion(:note) in a mikveh mayim for teshuva, but Hu HaBah He who Comes, i.e. Moshiach after me has more koach power than me. I am not worthy to remove his sandals. He will give you a tevilah immersion with the Ruach Hakodesh and aish fire.

orthjbc@Matthew:3:12 @ "The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the barn; but the chaff he will burn with unquenchable aish (note:)fire(:note)." THE TEVILAH OF THE KOHEN MOSHIACH IN THE MIKVEH MAYIM OF THE YARDEN RIVER SEE TEHILLIM strkjv@110:1-4; VAYIKRA strkjv@16:4,24; DANIEL strkjv@9:24

orthjbc@Matthew:3:16 @ And having received the tevilah in the Yarden's mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And--hinei!--the Shomayim were opened to him, and he saw the Ruach Hashem descending like a yonah (note:)dove(:note) and coming upon him.

orthjbc@Matthew:3:17 @ And, hinei, a bat kol (note:)daughter of a voice, Divine voice(:note) came out of Shomayim, saying, ZEH BNI AHUVI ASHER BO CHAFATSTI "This is my Son, the beloved, with whom I am well pleased" *.

orthjbc@Matthew:4:17 @ From then Rebbe, Melech HaMoshiach, as a maggid, began to proclaim, saying, "Make teshuva, for the Malchut HaShomayim has come near."

orthjbc@Matthew:5:3 @ "Ashrey ANIYEY RUACH (note:)"Blessed/Happy are the poor in spirit," YESHAYAH strkjv@66:2(:note) for theirs is the Malchut HaShomayim.

orthjbc@Matthew:5:10 @ Ashrey are the ones being persecuted because of Tzidkat Hashem (note:)`righteousness,` DANIEL strkjv@9:24(:note), for theirs is the Malchut HaShomayim.

orthjbc@Matthew:5:12 @ Have simcha (note:)joy(:note) and lev same'ach glad heart, for your sachar reward is great in Shomayim, for thus they persecuted the Nevi'im before you. MOSHIACH'S TALMIDIM ARE THE MELACH HA'ARETZ SALT PRESERVING AGAINST RA'AH

orthjbc@Matthew:5:16 @ In like manner, let your light shine before bnei Adam, so that they may see your ma'asim tovim (note:)good works(:note) and give kavod glory to your Av sh'baShomayim Father in Heaven. REBBE, MELECH HAMOSHIACH ON THE TORAH OF MOSHE RABBENU

orthjbc@Matthew:5:18 @ For, omein, truly I say to you, until Shomayim and ha'aretz pass away, not one yod, not one tag (note:)ornamental flourish(:note), will pass from the Torah until everything is accomplished.

orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *

orthjbc@Matthew:5:20 @ For I say unto you that unless your Tzidkat Hashem (note:)Righteousness(:note) exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim. REBBE, MELECH HAMOSHIACH AND THE ASERES HA-DIBROS

orthjbc@Matthew:5:26 @ For, omein, truly I say to you, you may never come out from there until you repay the last peruta (note:)small coin(:note). REBBE, MELECH HAMOSHIACH ON THE NEED FOR TZNI'UT MODESTY

orthjbc@Matthew:5:30 @ And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim be lost and not that your whole basar may go into Gehinnom. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT THE GET (note:)DOCUMENT OF DIVORCE(:note)

orthjbc@Matthew:5:34 @ But I say to you, Do not swear shevuot (note:)oaths(:note) at all, neither by Shomayim, for it is the kisseh Hashem throne of G-d,

orthjbc@Matthew:5:45 @ Do this so that you may become banim of your Av sh'baShomayim, for his shemesh (note:)sun(:note) he makes to rise on the ra'im evil ones and the tovim good ones, and he sends his geshem rain upon the tzaddikim righteous ones and the resha'im unrighteous ones.

orthjbc@Matthew:5:48 @ Therefore, be shlemim (note:)complete(:note), even as is your Av sh'baShomayim."

orthjbc@Matthew:6:1 @ "Be careful that you don't practice your tzedakah before bnei Adam in order to varf (note:)show off(:note) to be seen by bnei Adam; for then you have no sachar reward with your Av sh'baShomayim.

orthjbc@Matthew:6:2 @ Therefore, whenever you contribute tzedakah, don't blow the shofar before you, as the tzevu'im (note:)hypocrites(:note) do in the shuls and in the streets, in order that they may receive kavod glory from bnei Adam. Omein, truly I say to you, they have their sachar.

orthjbc@Matthew:6:4 @ so that your tzedakah may be in secret, and your Av haRo'eh b'seter (note:)Father the One seeing in secret(:note) will give you sachar reward b'seter in secret. REBBE, MELECH HAMOSHIACH TEACHES HIS TALMIDIM HOW TO DAVEN

orthjbc@Matthew:6:5 @ And whenever you daven, do not be as the tzevu'im (note:)hypocrites(:note); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.

orthjbc@Matthew:6:9 @ Therefore, when you offer tefillos, daven like this: THE MOSHIACH'S TEFILLAH `Avinu sh'baShomayim` (note:)`Our Father in heaven`(:note), `yitkadash shmecha` `hallowed be your Name`.

orthjbc@Matthew:6:10 @ `Tavo malchutechah` (note:)`Thy Kingdom come`(:note) `Ye'aseh r'tzonechah` `Thy will be done` `k'moh vaShomayim ken ba'aretz` `on earth as it is in heaven`.

orthjbc@Matthew:6:14 @ For if you give men mechila (note:)forgiveness(:note) for their chata'im sins, so also your Av sh'baShomayim will give selicha forgiveness to you.

orthjbc@Matthew:6:18 @ so that your tzom is concealed from bnei Adam but not from your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar. REBBE, MELECH HAMOSHIACH ON OTZAROT IN SHOMAYIM

orthjbc@Matthew:6:20 @ But avekshtel (note:)store up(:note) for yourselves otzarot treasures in Shomayim, where neither moth nor rust destroys, neither do ganavim break in and steal.

orthjbc@Matthew:6:26 @ Look to the OF HASHOMAYIM (note:)`birds of heaven,`IYOV strkjv@35:11(:note), for they do not sow nor reap nor gather into barns, and your Av sh'baShomayim feeds them. Are you yourselves not worth more than they?

orthjbc@Matthew:6:32 @ For all these things the Goyim strive for. For your Av sh'baShomayim bavorn (note:)anticipates, realizes and resolves in advance(:note) that you need all these things.

orthjbc@Matthew:7:11 @ Therefore, if you, being ra'im (note:)evil ones(:note), * know to give matanot tovot good gifts to your yeladim, how much more does your Av sh'baShomayim give tov good to the ones asking him.

orthjbc@Matthew:7:21 @ Not all the ones saying to me, `Adoneinu, Adoneinu,` will enter the Malchut HaShomayim, but the one doing ratson Avi sh'baShomayim (note:)the will of my Father in Heaven [Mt.26:39,42](:note).

orthjbc@Matthew:8:11 @ And I say to you, that many from the mizrach (note:)east(:note) and the ma'arav west will come and will sit bimesibba reclining at tish with Avraham and Yitzchak and Ya'akov in the Malchut HaShomayim.

orthjbc@Matthew:8:20 @ And Rebbe, Melech HaMoshiach says to him, "Foxes have holes and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@35:11(:note) have nests, but the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] does not have a place where he may lay his head."

orthjbc@Matthew:9:6 @ But in order that you may know that the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] has samchut * (note:)authority(:note) on earth to pronounce selicha forgiveness on chatta'im sins"--Moshiach then declared to the paralytic--"Arise, take up your mat and go to your bais house."

orthjbc@Matthew:9:8 @ And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men. THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES --THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE

orthjbc@Matthew:9:38 @ Therefore, offer tefillos to the Adon HaKatzir (note:)the L-rd of the Harvest(:note) that He may send out Kotzerim into His Katzir.

orthjbc@Matthew:10:7 @ And, while going, preach that the Malchut HaShomayim is imminent and miyad.

orthjbc@Matthew:10:32 @ Therefore, everyone who shall declare publicly the Ani Ma'amin of me [as Moshiach], before bnei haAdam, I will make hoda'ah (note:)acknowledgment(:note) of him before Avi sh'baShomayim.

orthjbc@Matthew:10:33 @ But everyone who makes hakhchashah (note:)denial(:note) of me [as Moshiach], I also will make hakhchasha denial of him before Avi sh'baShomayim.

orthjbc@Matthew:11:11 @ Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut (note:)importance(:note) in the Malchut HaShomayim is greater than he.

orthjbc@Matthew:11:12 @ From the days of Yochanan of the tevilah of teshuva until now, the Malchut HaShomayim has been under violent attack and the violent seize it with coersion.

orthjbc@Matthew:11:23 @ And you, K'far-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol [Yeshayah strkjv@14:13,15]. For if in S'dom were accomplished the gevurot that were accomplished among you, S'dom would have a she'arit (note:)remnant(:note) today!

orthjbc@Matthew:11:25 @ At that time, Rebbe, Melech HaMoshiach said, "Modeh Ani, Avi, Adon haShomayim v'ha'Aretz, (note:)I thank you, Father, L-rd of Heaven and Earth(:note), because you hid these things from the chachamim wise and those with saichel, and to them they are "nistar" hidden, esoteric, and you revealed them unto ollelim infants.

orthjbc@Matthew:12:50 @ For whoever does the ratson (note:)will(:note) of Avi sh'baShomayim see Mt.6:10; strkjv@26:39, he is my ach and achot and em." *

orthjbc@Matthew:13:11 @ And Rebbe, Melech HaMoshiach answered them, "Because to you it has been granted to know the razi'im (note:)mysteries(:note) of the Malchut HaShomayim, but to those it has not been granted.

orthjbc@Matthew:13:24 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a man sowing zera tov (note:)good seed(:note) in his field.

orthjbc@Matthew:13:31 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a mustard seed, which a man, taking, sowed in his field.

orthjbc@Matthew:13:32 @ This which is indeed less than all the zera'im (note:)seeds(:note), but when it grows, it is larger than the garden vegetables and it becomes an aitz tree, so that the OF HASHOMAYIM the birds of heaven, IYOV strkjv@35:11 come and dwell in its branches." ANOTHER MASHAL

orthjbc@Matthew:13:33 @ Another mashal Rebbe, Melech HaMoshiach spoke to them. "The Malchut HaShomayim is like se'or (note:)leaven(:note), which having taken, a woman hid in shalosh three satas of wheat flour until the whole was leavened."

orthjbc@Matthew:13:44 @ The Malchut HaShomayim is like otzar (note:)treasure(:note) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything which he has and buys that field.

orthjbc@Matthew:13:45 @ Again, the Malchut HaShomayim is like a merchant searching for fine pearls.

orthjbc@Matthew:13:47 @ Again, the Malchut HaShomayim is like a reshet (note:)net(:note) having been cast into the lake, a reshet collecting and gathering dagim fish of all descriptions,

orthjbc@Matthew:13:52 @ So Rebbe, Melech HaMoshiach said to them, "Therefore, every sofer (note:)scribe, Torah-teacher(:note) who becomes a talmid of the Malchut HaShomayim is like a man [who is] a Ba'al Bayit, who takes out of his otzar treasure, chadashot new things and also yeshanot old things."

orthjbc@Matthew:14:12 @ And Yochanan's talmidim approached and carried away the chalal (note:)dead man(:note) and buried him, and they went and reported [it] to Rebbe, Melech HaMoshiach. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN INSPIRATIONAL GATHERING

orthjbc@Matthew:14:15 @ Now when erev (note:)evening(:note) came, Moshiach's talmidim came to him, saying, "This place is desolate and the time is late. Dismiss the multitude, so that, having gone into the arim, they may buy for themselves okhel food."

orthjbc@Matthew:14:19 @ And having commanded the multitudes to recline on the grass and having taken the chamesh loaves and the shnei hadagim, and having looked up to Shomayim, Rebbe, Melech HaMoshiach said a beracha over the okhel, and having offered the betzi'at halechem (note:)the breaking of the bread(:note), Rebbe, Melech HaMoshiach gave the lechem to the talmidim, and Moshiach's talmidim served the lechem to the multitudes.

orthjbc@Matthew:14:28 @ And Kefa said in reply to Rebbe, Melech HaMoshiach, "Adoni, if it is really you, command me to come to you al p'nei hamayim (note:)on the surface of the waters(:note)."

orthjbc@Matthew:14:29 @ And Rebbe, Melech HaMoshiach said, "Boh!" And having gone down from the sirah (note:)boat(:note), Kefa walked al p'nei hamayim on the surface of the waters and came towards Rebbe, Melech HaMoshiach.

orthjbc@Matthew:15:13 @ But Rebbe, Melech HaMoshiach, in reply, said, "Every plant which Avi sh'baShomayim did not plant will be uprooted.

orthjbc@Matthew:15:31 @ The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (note:)lame(:note) walking, and the iverim blind people seeing, and they gave kavod to Elohei Yisroel. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS SECOND FARBRENGEN

orthjbc@Matthew:15:32 @ And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, "I have rachamanut (note:)compassion(:note) for the multitudes, for already shloshah yamim three days they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way."

orthjbc@Matthew:16:1 @ And the Perushim and Tzedukim approached, to test Rebbe, Melech HaMoshiach, asking him to present them with an ot (note:)sign(:note) from Shomayim.

orthjbc@Matthew:16:17 @ And Rebbe, Melech HaMoshiach said in reply to him, "Ashrey atah (note:)happy are you(:note), Shimon Bar Yonah, because basar vadahm flesh and blood did not reveal this to you, but Avi b'Shomayim.

orthjbc@Matthew:16:19 @ I will give you the maftechot Malchut HaShomayim (note:)keys of the Kingdom of Heaven(:note); and whatever you shall bind as asur prohibited on ha'aretz shall be bound as asur prohibited in Shomayim, and whatever you shall loose as mutar permitted on ha'aretz shall be loosed as mutar permitted in Shomayim."

orthjbc@Matthew:17:15 @ And the man said, "Adoni, grant rachamim (note:)mercy(:note) on this ben son of mine, for he is an epileptic, and suffers horribly; for often he falls into the aish, and often into the mayim.

orthjbc@Matthew:18:1 @ At that time, the talmidim approached Rebbe, Melech HaMoshiach, saying, "Who then is greatest in the Malchut HaShomayim?"

orthjbc@Matthew:18:3 @ and said, "Omein, I say to you, unless you change inwardly and have a complete turn-around and become like yeladim, you shall never enter the Malchut HaShomayim.

orthjbc@Matthew:18:4 @ Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.

orthjbc@Matthew:18:10 @ See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi sh'baShomayim (note:)my Father who is in Heaven(:note).

orthjbc@Matthew:18:14 @ Thus it is not the ratson Hashem, the will of your Av sh'baShomayim, that one of these little ones perish. HOW SIN IS BOUND AND SETTLED IN THE BET DIN OF MOSHIACH'S KEHILLAH IF YOU HAVE A TVIA (note:)GRIEVANCE(:note) AGAINST YOUR ACH B'MOSHIACH

orthjbc@Matthew:18:18 @ Omein, I say to you, whatever you bind as asur (note:)prohibited(:note) on ha'aretz will have been bound in Shomayim, and whatever you permit as mutar on ha'aretz is mutar permitted in Shomayim.

orthjbc@Matthew:18:19 @ Again, omein I say to you, that if two of you will be in agreement about anything on ha'aretz that you petition for, it will be done for them by Avi sh'baShomayim.

orthjbc@Matthew:18:23 @ Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.

orthjbc@Matthew:18:35 @ Thus also Avi sh'baShomayim will do to you, unless you grant selicha (note:)forgiveness(:note), each one to his brother from your lev heart."

orthjbc@Matthew:19:12 @ For there are sarisim (note:)eunuchs(:note) who from the womb of their Em were born thus, and there are sarisim who were made sarisim by men, and there are sarisim who make sarisim of themselves for the sake of the Malchut haShomayim. The one able to receive this, let him receive this." REBBE, MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS

orthjbc@Matthew:19:14 @ But Rebbe, Melech HaMoshiach said, "Permit the yeladim to come to me, and forbid them not, * for of such is the Malchut HaShomayim." YELADIM RECEIVE THE BIRKAT REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:19:16 @ And--hinei--one, having approached Rebbe, Melech HaMoshiach, said, "Rebbe, what mitzva, what good may I do that I may have Chayyei Olam?"

orthjbc@Matthew:19:21 @ Rebbe, Melech HaMoshiach said to him, "If you wish to be tamim (note:)perfect(:note), if you wish to have shelemut perfection, completeness, then go and sell your possessions and give to the anyim poor and you will have otzar treasure in Shomayim. Then come and follow me."

orthjbc@Matthew:19:23 @ And Rebbe, Melech HaMoshiach said to his talmidim, "Omein, I say to you that a rich person with difficulty will enter into the Malchut HaShomayim.

orthjbc@Matthew:19:24 @ And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich person to enter into the Malchut HaShomayim."

orthjbc@Matthew:20:1 @ "The Malchut HaShomayim is like a man, the Ba'al Bayit, who went out early in the boker (note:)morning(:note), to hire po'alim workers for his kerem vineyard.

orthjbc@Matthew:20:21 @ And Rebbe, Melech HaMoshiach said to her, "What do you wish?" She says to Rebbe, Melech HaMoshiach, "Say that these, my two banim, may sit, one on your right, the other on your left, in your (note:)the Moshiach's(:note) Malchut Kingdom."

orthjbc@Matthew:20:33 @ They say to Rebbe, Melech HaMoshiach, "Adoneinu, that our eyes may be opened!"

orthjbc@Matthew:20:34 @ And having been filled with rachmei shomayim (note:)heavenly mercy/compassion(:note), Rebbe, Melech HaMoshiach touched their eyes, and immediately their eyes were opened and they followed Rebbe, Melech HaMoshiach.

orthjbc@Matthew:21:22 @ And, when you daven, all things whatever you may with emunah make techinah (note:)petition, supplication(:note), with emunah you will receive. THE SAMCHUT OF REBBE, MELECH HAMOSHIACH IS QUESTIONED

orthjbc@Matthew:21:25 @ the tevilah in the mikveh mayim that Yochanan administered...it was from where, from Shomayim or from bnei Adam (note:)the sons of Men(:note)?" And they were discussing it among themselves, saying, "If we say, from Shomayim, he will say to us, `Why then do you not believe him?`

orthjbc@Matthew:22:2 @ "The Malchut HaShomayim is like a man, a Melech (note:)King(:note), who prepared a chassuna wedding feast for his Ben.

orthjbc@Matthew:22:30 @ For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.

orthjbc@Matthew:23:3 @ Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma'asim (note:)works(:note) do not be shomer, for they do not practice what they preach.

orthjbc@Matthew:23:9 @ And do not refer to anyone in Olam Hazeh as your `Abba,' for One is your Av sh'baShomayim.

orthjbc@Matthew:23:13 @ But oy to you, Sofrim and Perushim, tzevu'im (note:)hypocrites(:note), for in front of bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.

orthjbc@Matthew:23:22 @ And the one having sworn by Shomayim swears by the Kisei Hashem and by the One sitting upon it. REBBE, MELECH HAMOSHIACH SPEAKS ABOUT TERUMOS (note:)OFFERINGS(:note) AND MA'ASROS TITHES

orthjbc@Matthew:23:26 @ Blind Parush, first cleanse the inside of the kos, that perhaps also the outside may become clean.

orthjbc@Matthew:23:35 @ so that upon you may come all the dahm naki (note:)innocent blood(:note) shed upon the earth from the blood of Hevel to the blood of Zecharyah, * whom you murdered between the Heikhal and the Mizbe'ach.

orthjbc@Matthew:24:20 @ But offer tefillos that your escape may not be in winter or on Shabbos.

orthjbc@Matthew:24:29 @ Immediately after the Tzarah (note:)Tribulation--Mt.24:21(:note) of those days, the shemesh sun will be darkened, and the yare'ach moon will not give its light. And the kochavim stars will fall from Shomayim, and the powers of the heavens will be shaken.

orthjbc@Matthew:24:30 @ And then will appear the Ot Ben Adam (note:)the Sign of the Son of Man(:note) in Shomayim. All the tribes of kol ha'aretz all the earth will see the Ben HaAdam Moshiach and his Bias, his Coming, on the ananim of Shomayim clouds of glory of Heaven with gevurah power and great kavod glory.

orthjbc@Matthew:24:31 @ And Rebbe, Melech HaMoshiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Moshiach's Bechirim from the four winds, from one end of Shomayim to the other." MOSHIACH'S HINT FOR MECHASHVEI KITSIN (note:)RECKONERS OF THE END OF DAYS, ESCHATOLOGISTS(:note)

orthjbc@Matthew:24:35 @ Shomayim v'ha'Aretz (note:)Heaven and Earth(:note) will pass away, but my Dvar Word will by no means pass away.

orthjbc@Matthew:24:36 @ But concerning that day and hour, no one knows, neither the malachim haShomayim nor HaBen, but only HaAv (note:)the Father(:note).

orthjbc@Matthew:25:1 @ Then the Malchut HaShomayim will be compared to eser almot (note:)ten virgins(:note), who, having taken their menorahs, went out to meet the Chosson Bridegroom.

orthjbc@Matthew:26:48 @ Now the betrayer had given them a signal, saying, "Whomever I may give the neshikah (note:)kiss(:note), he is the one. Chap grab him!"

orthjbc@Matthew:26:54 @ But how then may the Kitvei Hakodesh be fulfilled that say it must happen thus?"

orthjbc@Matthew:26:64 @ Rebbe, Melech HaMoshiach says to him, "You said it. But I say to you, `From now on you will see the Ben HaAdam (note:)Moshiach(:note) sitting at the right hand of Gevurah Power and his Bias Coming will be with ANENEI HASHOMAYIM "clouds of Heaven," strkjv@DANIEL7:13-14.`"

orthjbc@Matthew:27:22 @ In reply, Pilate says to them, "What, therefore, may I do with Yehoshua, the one called the Rebbe, Melech HaMoshiach?" Everyone says, "Let him be hanged on HaAitz (note:)the Tree, Devarim strkjv@21:22(:note)! Let him be hanged on HaAitz!"

orthjbc@Matthew:28:2 @ And--hinei!--a great earthquake had occurred, for a malach Adonoi (note:)an angel of Hashem(:note) descended from Shomayim and came and rolled away the stone and sat upon it.

orthjbc@Matthew:28:10 @ Then he said to them, "Do not be afraid; go and take word to my achim that they may go away to the Galil, and there they shall see me."

orthjbc@Matthew:28:18 @ And Rebbe, Melech HaMoshiach came up and spoke to them, saying, "All samchut (note:)authority(:note) has been given to me in Shomayim and on haAretz. MOSHIACH'S GZERAH MIN HASHOMAYIM

orthjbc@Matthew:28:19 @ Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, the Name of HaAv, HaBen, and HaRuach haKodesh,

orthjbc@Mark:1:4 @ Yochanan came with a mikveh mayim in the midbar (note:)wilderness(:note), preaching a tevilah of teshuva for the selichat avon forgiveness/pardon of sins.

orthjbc@Mark:1:5 @ And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a tevilah using the Yarden River as a mikveh mayim, making vidduy (note:)confession(:note) [to Hashem] of their averos sins.

orthjbc@Mark:1:8 @ I give you a tevilah in a mikveh mayim, but he (note:)Moshiach(:note) will give you a tevilah in the Ruach Hakodesh." [Yeshayah strkjv@44:3; Yoel strkjv@2:28] MOSHIACH'S TEVILAH IN THE MIKVEH MAYIM OF THE YARDEN RIVER MT.3:13-17; MK strkjv@1:9-11; LK strkjv@3:21-23

orthjbc@Mark:1:9 @ And it was during that period that Yehoshua from Natzeret of the Galil came and submitted to Yochanan's tevilah in the mikveh mayim of the Yarden.

orthjbc@Mark:1:10 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and Rebbe, Melech HaMoshiach saw the Shomayim being torn open and the Ruach Hakodesh of Hashem descending like a yonah dove upon him.

orthjbc@Mark:1:11 @ And there was a bat kol out of Shomayim, ATAH BNI AHUVI ASHER B'CHA CHAFATSTI (note:)"You are my Son, the beloved, with whom I am well pleased"(:note). [Bereshis strkjv@22:2; Tehillim strkjv@2:7; Yeshayah strkjv@42:1] HASATAN STANDS UP AGAINST MOSHIACH: THE TEMPTATION MT.4:1-11; strkjv@MK1:12-13; LK strkjv@4:1-13

orthjbc@Mark:1:38 @ And Rebbe, Melech HaMoshiach says to them, "Let us go elsewhere into the neighboring shtetlach, so that also there I may preach. For it was for this [purpose] I came. [Yeshayah strkjv@61:1]

orthjbc@Mark:1:41 @ And being filled with rachmei Shomayim [and] stretching out his hand, Rebbe, Melech HaMoshiach touched [the man] and says to him, "I am willing. Be made tahor (note:)cleansed(:note)."

orthjbc@Mark:2:10 @ But in order that you may have da'as that the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) has samchut authority on ha'aretz to grant that averos receive selicha," -- Rebbe, Melech HaMoshiach says to the paralytic--

orthjbc@Mark:3:28 @ Omein, I say to you that everything--the averos and the Chillul Hashem, whatever they may commit--of the bnei Adam will be granted selicha.

orthjbc@Mark:4:12 @ in order that `YIRU they may see and not have da'as V'SHIM'U they may hear and not have binah, lest they should turn and they should receive refu'ah and selicha.'" (note:)YESHAYAH strkjv@6:9-10, TARGUM HASHIVIM(:note)

orthjbc@Mark:4:21 @ And Rebbe, Melech HaMoshiach was saying to them. "Surely a menorah is not brought out in order that it may be put under a measuring bucket or under the couch? Rather, is it not brought out that it may be placed on the shulchan?

orthjbc@Mark:4:22 @ For there is not [anything] nistar (note:)hidden, secret(:note) except that it may be made hitgalut nor has it become nistar but that it may come into [the] open. [Yirmeyah strkjv@16:17]

orthjbc@Mark:4:30 @ And Rebbe, Melech HaMoshiach was saying, "To what should we compare the Malchut Hashem or by what mashal may we present it?

orthjbc@Mark:4:32 @ And when it is sown, it grows up and becomes greater [than] all the plants of the garden and puts forth large branches, so that the OF HASHOMAYIM can nest under its shade."

orthjbc@Mark:5:12 @ And they (note:)the ruchot hatemei'ot, the shedim(:note) implored Rebbe, Melech HaMoshiach, saying, "Send us into the chazirim, so that we may go into them."

orthjbc@Mark:5:23 @ and he begs him earnestly saying, "Biti (note:)my daughter(:note) is at the point of mavet. Come and put your hand on her that she may receive refu'ah and may live."

orthjbc@Mark:5:28 @ For she was saying, "If I may touch even the garments of Rebbe, Melech HaMoshiach, I will receive refu'ah."

orthjbc@Mark:6:25 @ And having entered, ofen ort (note:)immediately(:note), with haste before the king, she made a request, saying, "You may give to me upon a platter the rosh Yochanan of the tevilah of teshuva."

orthjbc@Mark:6:29 @ And, having heard this, Yochanan's talmidim came and carried away his geviyah and placed it in a kever. REBBE MELECH HAMOSHIACH'S TISH IN THE MIDBAR AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN (note:)INSPIRATIONAL GATHERING(:note)MT strkjv@14:13-21; MK strkjv@6:30-44; strkjv@LK9:10-17; JO strkjv@6:1-13

orthjbc@Mark:6:36 @ Send them away, in order that, having departed to the surrounding farms and shtetlach, they may buy for themselves what okhel they may eat."

orthjbc@Mark:6:41 @ And, having taken the chamesh loaves and the shnei hadagim and looking up to Shomayim, Rebbe, Melech HaMoshiach said a berakhah, and having offered the betzi'at halechem, Rebbe, Melech HaMoshiach was giving to his talmidim in order that they might set them before the people. And Rebbe Melech HaMoshiach divided the shnei hadagim among them all.

orthjbc@Mark:6:44 @ And those who had eaten the loaves numbered chamesh elafim. REBBE, MELECH HAMOSHIACH THE BAAL MOFET (note:)MIRACLE WORKER(:note), WALKING AL PNEI HAMAYIM MT strkjv@14:22-36; MK strkjv@6:45-56; JO strkjv@6:14-21

orthjbc@Mark:7:34 @ and, looking up to Shomayim with a deep sigh, he says to him, "Ephphatha," (note:)which means, "Be opened!"(:note).

orthjbc@Mark:8:2 @ "I have rachamanut (note:)compassion(:note) on the multitude, because they already sheloshah yamim have remained with me and they do not have anything they may eat;

orthjbc@Mark:8:11 @ And the Perushim came out and began to argue with him, seeking from him an ot min HaShomayim (note:)a sign from heaven(:note), testing him.

orthjbc@Mark:9:22 @ And also it has often thrown him into the aish and into the mayim that it might destroy him. But if you can do anything, grant rachamim upon us and help us!"

orthjbc@Mark:9:41 @ "For whoever gives you to drink a kos of mayim bishmi (note:)in my name(:note) because you are talmidim of Rebbe, Melech HaMoshiach, omein I say to you, he shall not lose his sachar.

orthjbc@Mark:10:17 @ And as Rebbe, Melech HaMoshiach was setting out to travel, one running and falling down before him, was asking him, "Rabbi haTov, what mitzva may I do that I might inherit Chayyei Olam?"

orthjbc@Mark:10:21 @ And looking at him and having ahavah for his neshamah, Rebbe, Melech HaMoshiach said to him, "One thing you lack: go and sell all your possessions and give to the aniyim (note:)poor(:note), and you will have otzar treasure in Shomayim; and come, follow me [as my talmid].

orthjbc@Mark:10:35 @ And Ya'akov and Yochanan, the banim of Zavdai, approached Rebbe, Melech HaMoshiach, saying to him, "Rebbe, we wish that whatever bakosha (note:)request, pidyon nefesh(:note) we may ask you, you may do for us."

orthjbc@Mark:10:37 @ And they said to him, "Grant to us that one may sit limin of you (note:)right hand(:note) and one lismol left hand in the kavod of your kisse."

orthjbc@Mark:10:51 @ And in reply, Yehoshua said, "What do you wish that I may do for you? And the ivver said to Rebbe, Melech HaMoshiach, "Rabboni, that I may see."

orthjbc@Mark:11:14 @ And in reply, Rebbe, Melech HaMoshiach said to it, "May no one ever be nourished from p'ri from you again! And Rebbe, Melech HaMoshiach's talmidim were listening.

orthjbc@Mark:11:25 @ And when you stand davening, grant selicha if something you hold against someone, in order that your Avinu sh'baShomayim may grant you selicha for your peisha'im.

orthjbc@Mark:11:28 @ And they were saying to him, "By what kind of samchut do you do these things? Or who gave to you this samchut that you may do these things?"

orthjbc@Mark:11:30 @ the tevilah [of teshuva] of Yochanan--was it from Shomayim or from bnei Adam? Answer me!"

orthjbc@Mark:11:31 @ And they were discussing among themselves, saying, "If we say, from Shomayim, he will say, `Why then did you not with him have emunah?'

orthjbc@Mark:12:15 @ But Rebbe, Melech HaMoshiach, having seen their tzevi'ut (note:)hypocrisy(:note), said to them, "Why are you testing me? Bring me a denarius that I may look [at it]."

orthjbc@Mark:12:25 @ "But concerning the Mesim that are made to stand up alive, they do not marry nor are they given in nissuin (note:)marriage(:note), but are like the malachim in Shomayim.

orthjbc@Mark:13:18 @ "But daven tefillos that it may not occur in khoref (note:)winter(:note).

orthjbc@Mark:13:25 @ "and the kokhavim (note:)stars(:note) will be falling out of Shomayim, and the kokhot, the ones in Shomayim [i.e. the cosmic structure], will be shaken. [Yeshayah strkjv@13:10; strkjv@34:4; Yechezkel strkjv@32:7-8; Amos strkjv@8:9; Yoel strkjv@3:3f 2:30f]

orthjbc@Mark:13:27 @ "And then he will send the malachim and he will gather together his Bechirim [13:20] from the four winds, from the ends (note:)extremities(:note) of ha'aretz to the ends extremities of Shomayim. [Zecharyah strkjv@2:6] REBBE, MELECH HAMOSHIACH FORETELLS THE KETS HAOLAM HAZEH KAYITS HARVEST OF KLAL YISROEL, ESPECIALLY OF THE RELIGIOUS GEDOLIM WHO THEN WILL BE NO LONGER IN THE WINTER OF THE CURSE OF REJECTION [MARKOS strkjv@11:21] AS AT THE TIME OF THE CHURBAN, WHICH REBBE, MELECH HAMOSHIACH ALSO FORETOLD [MARKOS strkjv@13:2]

orthjbc@Mark:13:31 @ "Shomayim and ha'aretz will pass away, but the dvarim of me [Rebbe, Melech HaMoshiach] will by no means pass away.[Yeshayah strkjv@40:8]

orthjbc@Mark:13:32 @ "But concerning HaYom HaHu or the sha'ah, no one has da'as, neither the malachim in Shomayim nor HaBen, but only HaAv.

orthjbc@Mark:14:38 @ "Stay shomer and daven that you may not enter lidey nisayon. Indeed the ruach [is] ready but the basar [is] weak."

orthjbc@Mark:14:44 @ Now the one betraying Rebbe, Melech HaMoshiach had given a signal to them, saying, "Whomever I may give the neshikah (note:)kiss(:note), he is [the one], seize him, and lead [him] away under guard."

orthjbc@Mark:14:62 @ And Rebbe, Melech HaMoshiach said, "Ani hu, and you will see the BEN HAADAM [Daniel strkjv@7:13-14] YOSHEV LIMIN HaGevurah [Tehilllim strkjv@110:1] UVA IM ANENEI HASHOMAYIM" (note:)"the Ben HaAdam [Moshiach] sitting at the right hand of power and coming with the clouds of heaven"(:note).

orthjbc@Mark:15:32 @ "Let the Rebbe, Melech HaMoshiach, let the Rebbe Melech Yisroel, let [him] come down now from the aitz, in order that we may see and have emunah!" And the ones having been hanged on the aitz on either side of him were reproaching him. [Markos strkjv@8:31]

orthjbc@Mark:16:18 @ "And with their hands they will pick up nechashim (note:)Acts strkjv@28:3-5(:note); and, if any deadly poison they drink, it will in no way harm them; upon [the] cholim they will lay their hands and they will bring them refu'ah." REBBE, MELECH HAMOSHIACH IS TAKEN UP INTO SHOMAYIM LK strkjv@24:50-53; ACTS strkjv@1:9-11

orthjbc@Mark:16:19 @ And then Adoneinu Yehoshua, after speaking to them, was taken up into Shomayim and V'YASHAV LIMIN HASHEM (note:)"sat down at the right hand of Hashem." [Tehillim strkjv@110:1](:note)

orthjbc@Luke:1:4 @ that you may have da'as of HaEmes regarding the Divrei Moshiach about which you took shiurim (note:)lessons(:note). THE HULEDET OF KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA FORETOLD

orthjbc@Luke:1:38 @ And Miryam said, "Hinei!--I am the shifcha (note:)bond maid(:note) of Hashem. May it be done to me according to your dvar." And the malach departed from her. SHIRIM OF ELISHEVA AND MIRYAM LK strkjv@1:39-56

orthjbc@Luke:1:50 @ "and the chesed of Hashem is DOR V'DOR [Tehillim strkjv@100:5] to those with yirat Shomayim. [Shemot strkjv@20:6; Tehillim strkjv@103:17]

orthjbc@Luke:1:65 @ And upon all their shcheinim came much yirat Shomayim, and in the entire mountain country of Yehudah everyone was talking about these matters.

orthjbc@Luke:1:78 @ "through the rav rachamim of Eloheinu, by which will visit us the rising SHEMESH [Moshiach] from Shomayim, [Malachi strkjv@4:2]

orthjbc@Luke:2:13 @ And suddenly there was with the malach a multitude of the Tz'va HaShomayim praising Hashem, and saying,

orthjbc@Luke:2:15 @ And it came about, when the malachim departed from them to Shomayim, the ro'im were saying to one another, "Let us go now up to Bethlehem and let us see this thing that has come about which Hashem has made known to us."

orthjbc@Luke:2:39 @ And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret. THE BAL KISHRON REBBE MELECH HAMOSHIACH, ON THE THRESHOLD OF ADULT LIFE, WITH THE RABBONIM IN THE COURTS OF THE BEIS HAMIKDASH, LIKE A BOCHUR BEING PREPARED FOR HIS ENTRY INTO THE RELIGIOUS COMMUNITY, WHICH TOOK PLACE WHEN HE BECAME BAR MITZVAH AT THIRTEEN (note:)P. ABOTH strkjv@5:21(:note); REBBE MELECH HAMOSHIACH THE YESHIVA BOCHUR IN THE BEIS HAMIKDASH, AWARE OF HIS AV SH'BASHOMAYIM

orthjbc@Luke:3:16 @ Yochanan answered everyone, saying, "I give you a tevilah with a mikveh mayim, but Hu HaBa (note:)Rebbe, Melech HaMoshiach(:note) has more ko'ach power than me; I am not worthy to untie the strap of his sandals. He will give you a tevilah with the Ruach Hakodesh and with aish.

orthjbc@Luke:3:20 @ Herod added this also on top of everything else: he locked up Yochanan in the beit hasohar (note:)prison(:note). REBBE MELECH HAMOSHIACH'S TEVILAH IN THE MIKVEH MAYIM OF THE YARDEN RIVER MT.3:13-17; MK strkjv@1:9-11

orthjbc@Luke:3:21 @ And it came about while all the Am [Berit] were receiving the tevilah, and when Yehoshua also had been given the tevilah and was davening, Shomayim was opened,

orthjbc@Luke:3:22 @ and the Ruach Hakodesh descended in demut gashmit as a yonah upon Rebbe, Melech HaMoshiach; and then came a Bat Kol out of Shomayim, saying, "ATAH BNI AHUVI ASHER B'CHA CHAFATSTI ("You are my Son, the beloved one, with you I am well pleased." [Bereshis strkjv@22:2; Yeshayah strkjv@42:1; Tehillim strkjv@2:7] TOLDOT OF REBBE MELECH HAMOSHIACH (note:)Mt.1:1-17(:note)

orthjbc@Luke:4:25 @ "Omein I tell you, there were many almanot in Yisroel in the yamim of Eliyahu HaNavi, when Shomayim was shut up for shalosh shanim and shishah chodashim, when a great famine occurred over all the land, [Melachim Alef strkjv@17:1]

orthjbc@Luke:5:24 @ "But in order that you may have da'as that the Ben HaAdam has samchut (note:)authority(:note) on ha'Aretz to grant selicha to chatta'im," Rebbe Melech HaMoshiach said to the one having been paralyzed, "To you I say, get up, pick up your mat, and go to your bais."

orthjbc@Luke:5:26 @ And astonishment seized everyone, and they were shouting "Baruch Hashem!" And they were filled with yirat Shomayim, saying, "Hayom our eyes have beheld nifla'ot!" THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES--THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISEMT9:9-13; MK strkjv@2:13-17

orthjbc@Luke:6:23 @ "Have simcha in that day and leap for chedvah (note:)rejoicing(:note), for--hinei--your sachar is gadol in Shomayim. According to the same things their Avot were doing to the nevi'im.

orthjbc@Luke:6:31 @ "And just as you want that bnei Adam may do to you, do to them similarly.

orthjbc@Luke:6:37 @ "Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (note:)forgiveness(:note), you will be pardoned with selicha forgiveness.

orthjbc@Luke:7:16 @ And everyone was filled with yirat Shomayim and they were shouting, "Baruch Hashem!" And they were saying, "A navi gadol is among us, and Hashem has visited his people."

orthjbc@Luke:7:44 @ And having turned to the isha, Rebbe, Melech HaMoshiach said to Shimon, "Do you see this isha? I entered your bais, you did not give me mayim for my feet, but she has washed my feet with her tears, and wiped them with the hairs of her rosh. [Bereshis strkjv@18:4; Shofetim strkjv@19:21]

orthjbc@Luke:8:10 @ And he said, "To you it has been granted to have da'as of the razei Malchut Hashem (note:)mysteries of the Kingdom of G-d(:note), but to the others I speak in mashalim, in order that `YIRU they may see and V'SHIM'U they may not have binah.'" [Yeshayah strkjv@6:9]

orthjbc@Luke:8:12 @ "The ones beside the road are the ones having heard, then Hasatan comes and takes away the dvar Hashem from their levavot, so that they may not have emunah and come to Yeshua'at Eloheinu.

orthjbc@Luke:8:16 @ "Now no one having lit a menorah covers it with a jar or places it under a bed; but he places the menorah on the shulchan, in order that the ones entering may see the ohr (note:)light(:note).

orthjbc@Luke:9:4 @ And into whatever bais you may enter, remain there, and from there go out.

orthjbc@Luke:9:9 @ But Herod said, "Yochanan I beheaded. Who then is this about whom I hear such things?" And he was seeking to see him. REBBE MELECH HAMOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN (note:)INSPIRATIONAL GATHERING, CELEBRATION(:note)MT strkjv@14:13-21; MK strkjv@6:30-44 JO strkjv@6:1-13

orthjbc@Luke:9:12 @ Now the day began to decline. And having approached, the Shneym Asar said to Rebbe Melech HaMoshiach, "Send away the multitude, so that having gone into the surrounding shtetlach and farms, they may find lodging and may find provisions, for here we are in a desolate place."

orthjbc@Luke:9:16 @ And having taken the chamesh kikrot and the shnei hadagim and having looked up to Shomayim, Rebbe Melech HaMoshiach said a berakhah over them and offered the betzi'at halechem and was giving to the talmidim to set before the multitude.

orthjbc@Luke:9:51 @ And it came about that as the Yom of Rebbe Melech HaMoshiach's aliyah to Shomayim approaches, he set his face bedavka (note:)deliberately(:note) and resolutely to go up to Yerushalayim.

orthjbc@Luke:9:54 @ And when Rebbe Melech HaMoshiach's talmidim, Ya'akov and Yochanan, witnessed this, they said, "Adoneinu, do you want that we should call aish to come down from Shomayim to consume them?" [Melachim Bais strkjv@1:10,12]

orthjbc@Luke:9:58 @ And Rebbe Melech HaMoshiach said to him, "Foxes have dens and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@7:13-14(:note) have nests, but the Ben HaAdam Moshiach, Daniel strkjv@7:13-14 does not have a place where he may lay down his head."

orthjbc@Luke:10:15 @ "And you, K'far-Nachum, surely not up to Shomayim will you be exalted? To Gehinnom you will descend!

orthjbc@Luke:10:18 @ And Rebbe Melech HaMoshiach said to them, "I was seeing Hasatan falling like lightning from Shomayim. [Yeshayah strkjv@14:12]

orthjbc@Luke:10:19 @ "Hinei--! I have given to you the ko'ach and the samchut to walk on nechashim and akrabim, and on all the ko'ach of HaOyev [Hasatan], and nothing may by any means injure you. "KATVENU B'SEFER HACHAYYIM LEMA'ANCHA ELOHIM CHAYYIM" (note:)"INSCRIBE US IN THE BOOK OF LIFE FOR THY SAKE, O LIVING G-D, ROSH HASHANAH AMIDAH; MORNING SERVICE YOM KIPPUR(:note)

orthjbc@Luke:10:20 @ "But in this do not have a lev same'ach, on account of the ruchot (note:)spirits(:note) submitting to you, but have a lev same'ach that your shemot have been inscribed in Shomayim." HAVING DA'AS OF HABEN OF HAAV

orthjbc@Luke:10:21 @ In the same hour Rebbe Melech HaMoshiach was full of simcha by the Ruach Hakodesh and he said, "Baruch Hashem, Avi, Adon HaShomayim v'haAretz, that you concealed these things from those with chochmah and saichel and you revealed them to yeladim, ken, Avi, for thus it was well-pleasing in your sight.

orthjbc@Luke:10:40 @ But Marta was distracted with much avodas. And having stood by, she said, "Adoneinu, is it of no concern to you that my achot has left me alone to serve? Speak, then, to her that she may help me."

orthjbc@Luke:11:13 @ "If, therefore, you, though you are ra'im, have da'as of how to give matanot tovot to your yeladim, how much more will HaAv sh'baShomayim give the Ruach Hakodesh to the ones asking him." CHILLUL HASHEM AGAINST REBBE MELECH HAMOSHIACH

orthjbc@Luke:11:16 @ And others, to test him, were demanding of Rebbe, Melech HaMoshiach an ot (note:)sign(:note) from Shomayim.

orthjbc@Luke:11:33 @ "No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr." THE FATAL MISTAKE OF RABBINIC JUDAISM WITHOUT HITKHADESHUT (note:)AS OPPOSED TO BRIT CHADASHA ORTHODOX JUDAISM(:note)

orthjbc@Luke:11:50 @ `that the Dahm of all the Nevi'im that has been poured out from the hivvased haOlam may be charged to HaDor HaZeh,

orthjbc@Luke:12:24 @ "Consider the ravens! They do not sow nor reap, they have no storeroom or asam (note:)barn(:note), yet Hashem feeds them. Of how much more worth are you than the OF HASHOMAYIM [Iyov strkjv@38:41; Tehillim strkjv@147:9]

orthjbc@Luke:12:30 @ "For all these things the Goyim of the Olam Hazeh strive after, but your Av [sh'baShomayim] has da'as that you need these things.

orthjbc@Luke:12:32 @ "Do not have pachad, Eder Katan (note:)Little Flock(:note), because it is the ratzon, the chefetz of your Av [shba'Shomayim] to give you the Malchut.

orthjbc@Luke:12:33 @ "Sell your possesions and give tzedakah. Make for yourselves the baitel (note:)wallet(:note) that don't wear out, an inexhaustlble otzar in Shomayim, where no ganav comes near nor moth destroys.

orthjbc@Luke:12:36 @ "And you should be like bnei Adam who expectantly khakeh le'bo'o shel (note:)await the arrival of(:note) their Adon when he returns from the Chassuna, in order that, when he comes and knocks, ofen ort immediately they may open the delet for him.

orthjbc@Luke:12:59 @ "I say to you, by no means may you come out, until even the last peruta (note:)small coin(:note) you pay back."

orthjbc@Luke:13:8 @ "But in reply he says to him, `Adoni, leave it also this year, until I may dig around it and may throw fertilizer on it,

orthjbc@Luke:13:19 @ "It is like a mustard seed, which a man took and threw into his own garden, and it grew and became an aitz, and the OF HASHOMAYIM nested in its branches."

orthjbc@Luke:14:8 @ "When you are invited by someone to a Chassuna, you should not recline at tish in the rashei hamoshavot (note:)chief seats(:note), lest a more distinguished person than you may have been invited by him,

orthjbc@Luke:14:10 @ "But when you are invited, go and recline at tish in the moshav shafel, so that when the one who has invited you comes, he may say to you, "Chaver, move up to a higher place; then you will have kavod in the sight of all who are with you at the tish.

orthjbc@Luke:14:14 @ "and birkat Shomayim will befall you, because they do not have the means to repay you; for you will be repaid in the Yom Tekumat haTzadikkim."

orthjbc@Luke:14:23 @ "And the Adon said to the eved, `Go out to the rehkovot and along the boundaries and urge them to come in, in order that my Beis may be filled.

orthjbc@Luke:14:29 @ "Otherwise, having laid his yesod (note:)foundation(:note) and not being able to finish it, everyone seeing it may begin to ridicule him,

orthjbc@Luke:15:7 @ "I say to you that in the same way there will be more simcha in Shomayim over one chot'eh who becomes a ba'al teshuva than over tishim v'tish'ah tzaddikim who have no need of teshuvah.

orthjbc@Luke:15:18 @ "I will get up and go to my abba, and I will say, `Avi, I sinned against Shomayim and in your sight. [Vayikra strkjv@26:40]

orthjbc@Luke:15:21 @ "And his ben said to him, `Avi, I sinned against Shomayim and in your sight, no longer am I worthy to be called your ben.' [Tehillim strkjv@51:4]

orthjbc@Luke:16:3 @ "And the sochen said to himself, `What may I do, because my Adon takes away the pekuddat from me? I am not strong enough to dig, I am ashamed to beg.

orthjbc@Luke:16:4 @ `Oh! I have da'as of what I may do, that when I am removed from the work of the sochen, they may receive me into their batim (note:)houses(:note).'

orthjbc@Luke:16:9 @ "And I say to you, use mammon to make for yourselves chaverim, so that when it fails, they may welcome you into the mishkenot olam.

orthjbc@Luke:16:17 @ "But it is easier for HaShomayim and HaAretz to pass away than for one tag (note:)ornamental flourish(:note) of the Torah to be dropped.

orthjbc@Luke:16:24 @ "And he called, `Avraham Avinu! Chaneni na and send El'azar that he may dip the tip of his finger into the mayim and cool my leshon, because I am in torment in this moked (note:)fire(:note).'

orthjbc@Luke:16:26 @ "`And, in addition to all these things, there has been fixed between us and you a tehom gedolah (note:)a great abyss, chasm(:note), so that the ones wishing to come over from here to you are not able, neither from there to us may they cross over.'

orthjbc@Luke:16:27 @ "And he said, `I ask you then, Avraham Avinu, that you may send El'azar to the bais of Avi,

orthjbc@Luke:16:28 @ `for I have chamesh achim!--that he may warn them, lest also they may come to this place of yisurim (note:)torments(:note).'

orthjbc@Luke:17:8 @ "Rather, would he not say, `Prepare something that I may have okhel; gird up your tunic and serve me until I am satisfied, and after that, you may have okhel'?

orthjbc@Luke:17:24 @ "For as the lightning flashing out of one part under Shomayim lights up the other part under Shomayim, thus will be the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) in his Yom.

orthjbc@Luke:17:29 @ "But on the yom when Lot went out from S'dom, from Shomayim it rained down aish and gofrit (note:)sulphur(:note) and destroyed everything.

orthjbc@Luke:18:5 @ `yet because this almanah causes me tzoros and is such a nudge, I will grant yashrus (note:)justice(:note) to her, lest in the end she may wear me out by her constant coming.'"

orthjbc@Luke:18:13 @ "But the moches (note:)tax-collector(:note) stood at a distance and was not willing even to lift up his eynayim to Shomayim but was beating his chest, saying, `Adonoi, rachem na al choteh kamoni! L-rd, have mercy on a sinner like me!' [Yeshayah strkjv@66:2; Yirmeyah strkjv@31:19]

orthjbc@Luke:18:17 @ "Omein I say to you, whoever does not welcome the Malchut Hashem as a yeled, may by no means enter into it." REBBE MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO RECEIVE REBBE MELECH HAMOSHIACH'S S'MICHAH AND MINISTRY

orthjbc@Luke:18:22 @ And having heard, Rebbe Melech HaMoshiach said to him, "Still one thing for you is lacking. Everything as much as you have, sell and distribute to the aniyim (note:)poor(:note), and you will have otzar treasure in Shomayim, and come follow me [Moshiach]."

orthjbc@Luke:18:40 @ And stopping, Rebbe Melech HaMoshiach commanded the ivver to be led to him. Having drawn near, he asked him, "What for you do you wish that I may do?"

orthjbc@Luke:18:41 @ And he said, "Adoni, that I may regain my sight."

orthjbc@Luke:19:38 @ saying, "BARUCH HABAH, HaMelech B'SHEM ADONOI! Shalom b'Shomayim! And kavod in the Highest!" [Tehillim strkjv@118:26]

orthjbc@Luke:20:4 @ "The tevilah of teshuva of Yochanan--was it from Shomayim or from bnei Adam?"

orthjbc@Luke:20:5 @ And they reasoned to themselves saying, "If we say, from Shomayim, he will say, why did you not believe him?

orthjbc@Luke:20:14 @ "But having seen him, the koremim (note:)vine-keepers(:note) were reasoning with one another saying, `This one is the Bechor, the heir. Let us kill him, that the bechorah may become ours.'

orthjbc@Luke:21:11 @ "There will be great earthquakes and in various places ra'av and makkot, both horrible portents and great moftim in Shomayim. [Yeshayah strkjv@29:6; Yoel strkjv@2:30]

orthjbc@Luke:21:25 @ "And there will be otot (note:)miraculous signs(:note) in the shemesh sun and the yare'ach moon and the kochavim stars, and upon ha'aretz there will be dismay among the Goyim, in perplexity at the sound of the sea and the surf, and

orthjbc@Luke:21:32 @ "Omein, I say to you, that HaDor HaZeh will not pass away until all these things may occur.

orthjbc@Luke:21:33 @ "HaShomayim and Ha'Aretz will pass away, but my dvarim will by no means pass away.

orthjbc@Luke:21:34 @ "And be shomer regarding yourselves lest your levavot may be burdened with dissipation and drunkenness and the cares of the Olam HaZeh and Yom HaHu may come upon you suddenly

orthjbc@Luke:21:36 @ "But be alert, always davening that you may be able to escape all these things that are about to happen and that you may be able to stand before the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note)." WHATEVER IS WITHOUT P'RI FRUIT IN REBBE MELECH HAMOSHIACH IS CURSED--THE WITHERED AITZ TE'ENAH AND THE POWER OF EMUNAH MT strkjv@21:19-22; MK strkjv@11:19-26; LK strkjv@21:37-38

orthjbc@Luke:22:8 @ And Rebbe, Melech HaMoshiach sent Kefa and Yochanan having said, "Go and make our preparations that we may eat and have the Pesach Seder."

orthjbc@Luke:22:10 @ And Rebbe, Melech HaMoshiach said to them, "Hinei! When you enter into HaIr, you will meet a man carrying a jar of mayim. Follow him into the bais into which he enters,

orthjbc@Luke:22:11 @ "And you will say to the Ba'al Bayit, `The Rabbi says to you, Where is the mekom linah (note:)guest room(:note) where I may conduct the Pesach Seder with my talmidim?'

orthjbc@Luke:22:16 @ "For I say to you that I may by no means eat it until it is fulfilled in the Malchut Hashem." REBBE MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH (note:)MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20(:note) THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Luke:22:18 @ "For I say to you that by no means may I drink from now from the p'ri hagefen until the Malchut Hashem comes."

orthjbc@Luke:22:30 @ "that you may eat and drink at my tish in my Malchut, and you will sit upon kissot judging the Shneym Asar Shivtei Yisroel. REBBE MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL MAKE DENIAL OF REBBE MELECH HAMOSHIACH (note:)MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38(:note)

orthjbc@Luke:22:32 @ "But I davened for you, that your emunah may not fail. And when you have made teshuva, give chizzuk to your Achim b'Moshiach.

orthjbc@Luke:22:43 @ And a malach min HaShomayim appeared to him, strengthening him.

orthjbc@Luke:23:31 @ "Because if while an aitz (note:)tree(:note) is green they do these things, what may happen when it is dry?" [Yechezkel strkjv@20:47]

orthjbc@Luke:23:40 @ "Save yourself and us." And in reply the other, rebuking him, said, "Do you not have yirat Shomayim? For you are under the same gezar din (note:)verdict(:note) of haresha'ah condemnation as guilty?

orthjbc@Luke:24:49 @ "And, hinei, I send the havtachah of Avi to you; but you sit in HaIr (note:)the City [of Yerushalayim](:note) until you may be clothed with oz power from on High." REBBE MELECH HAMOSHIACH IS TAKEN UP TO SHOMAYIM MK strkjv@16:19-20; ACTS strkjv@1:9-11

orthjbc@Luke:24:51 @ And it came about, while he said the berakhah over them, he departed from them, and was being taken up in an aliyah to Shomayim.

orthjbc@John:1:22 @ They said then to him, "Mi atah?--that we may give an teshuvah to the ones who sent us. What do you say about yourself?"

orthjbc@John:1:25 @ And the Perushim asked Yochanan, "If you are not the [Rebbe,] Melech HaMoshiach nor Eliyahu nor the Navi, then why do you administer the mikveh mayim's tevilah?"

orthjbc@John:1:26 @ Yochanan answered the Perushim, "I give a tevilah in a mikveh mayim; among you is standing one of whom you do not have da'as.

orthjbc@John:1:28 @ These events took place in Beit-Anyah (note:)Bethany(:note), beyond the Yarden River, which Yochanan was using as a mikveh mayim in which to administer the tevilah. THE SEH HAELOHIM, REBBE, MELECH HAMOSHIACH

orthjbc@John:1:31 @ "And I did not recognize him, but that he might be manifested to Klal Yisroel, I came, therefore, administering the mikveh mayim's tevilah."

orthjbc@John:1:32 @ And Yochanan gave solemn edut (note:)testimony(:note), "I have seen the Ruach Hakodesh descending like a yonah dove out of Shomayim and remaining upon him. Yeshayah strkjv@11:2

orthjbc@John:1:33 @ "And I did not recognize him, but the One who sent me to administer the mikveh mayim's tevilah said to me, `Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One administering the tevilah in the Ruach Hakodesh.' [Yeshayah strkjv@11:2]

orthjbc@John:1:51 @ And he says to Natan'el, "Omein, omein, I say to you, you will see Shomayim having been opened and malachim (note:)angels(:note) of Hashem ascending and descending on the Ben HaAdam." [Daniel strkjv@7:13-14; Zafanyah strkjv@3:15; Bereshis strkjv@28:12].

orthjbc@John:2:7 @ Rebbe, Melech HaMoshiach says to them. "Fill with mayim." And they filled them up to the top.

orthjbc@John:2:9 @ And when the Rosh HaMesibba tasted the mayim having become yayin, and when he did not have da'as of where it came from (note:)but the mesharetim had da'as, the ones having drawn the water(:note), the Rosh HaMesibba summoned the Chosson Bridegroom.

orthjbc@John:3:5 @ In reply, Rebbe, Melech HaMoshiach said, "Omein, omein, I say to you: unless someone is born of mayim (note:)Tehillim strkjv@36:10 [9](:note) and Ruach Hakodesh [Yechezkel strkjv@36:25-27; strkjv@37:14], he is not able to enter into the Malchut Hashem.

orthjbc@John:3:13 @ "And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Daniel strkjv@7:13-14; Mishle strkjv@30:4; Devarim strkjv@30:12].

orthjbc@John:3:15 @ "that everyone having emunah [Bereshis strkjv@15:6; Bamidbar strkjv@14:11; Shemot strkjv@14:31] in him may have Chayyei Olam [Daniel strkjv@12:2; Yeshayah strkjv@52:13].

orthjbc@John:3:16 @ "For Hashem so had ahavah (note:)agape(:note) for the Olam Hazeh that G-d gave the matanah gift [Yeshayah strkjv@9:5 6] of his Ben Yachid [Bereshis strkjv@22:12], so that whosoever has emunah in him may not be ne'evad lost, perish, be ruined with destruction, but find Chayyei Olam.

orthjbc@John:3:21 @ "But the one doing HaEmes comes to the Ohr (note:)Light(:note) that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem." THE JEWISH PEOPLE COME AND SUBMIT TO A TEVILAH OF TESHUVA, A TEVILAH OF EXPECTANT PREPARATION FOR THE COMING OF REBBE, MELECH HAMOSHIACH; YOCHANAN SPEAKS OF THE ONE WHO IS MEKABEL REBBE, MELECH HAMOSHIACH AND THE ONE WHO IS A DISOBEDIENT MORED B'MALCHUS REBEL AND NOT PART OF THE KALLAH OF REBBE, MELECH HAMOSHIACH THE CHOSSAN

orthjbc@John:3:22 @ After these things Rebbe, Melech HaMoshiach and his talmidim came into the land of Yehudah and there he was staying with them and was administering the mikveh mayim's tevilah.

orthjbc@John:3:26 @ And they came to Yochanan and said to him, "Rabbi, he who was with you beyond the Yarden, the one to whom you have given solemn edut, hinei, this one administers the mikveh mayim's tevilah and all Bnei Adam are coming to him."

orthjbc@John:3:27 @ In reply, Yochanan said, "A man is not able to receive anything, unless it has been given to him from Shomayim.

orthjbc@John:3:30 @ "It is necessary for that one (note:)Rebbe, Melech HaMoshiach(:note) to increase but for me to decrease." THE MOSHIACH WHO COMES FROM SHOMAYIM

orthjbc@John:3:31 @ The one coming from above (note:)Rebbe, Melech HaMoshiach(:note) is over all; the one being from Olam Hazeh is of Olam Hazeh and of the Olam Hazeh he speaks; Hu Habah He who comes, i.e. Rebbe, Melech HaMoshiach from Shomayim is over all.

orthjbc@John:4:2 @ --although Rebbe, Melech HaMoshiach himself did not personally administer the mikveh mayim's tevilah, this was administered by his talmidim

orthjbc@John:4:7 @ An isha (note:)woman(:note) of Shomron Samaria comes to draw mayim water. Rebbe, Melech HaMoshiach says to her, "Give me a drink." [Bereshis strkjv@24:17; Melachim Alef strkjv@17:10]

orthjbc@John:4:10 @ In reply, Rebbe, Melech HaMoshiach said to her, "If you knew the matanah (note:)gift(:note) of Hashem and who it is saying to you, `Give me a drink,' [Bereshis strkjv@26:19] you would have asked him and he would have given you Mayim Chayyim Living Water." [Yeshayah strkjv@44:3; strkjv@55:1; Yirmeyah strkjv@2:13; strkjv@17:13; Zecharyah strkjv@14:8].

orthjbc@John:4:11 @ The isha (note:)woman(:note) says to Rebbe, Melech HaMoshiach, "Adoni, you have no bucket and the well is deep. From where then do you have the Mayim Chayyim? [Bereshis strkjv@21:19]

orthjbc@John:4:13 @ In reply, Rebbe, Melech HaMoshiach said, "Everyone drinking from this mayim (note:)water(:note) will thirst again,

orthjbc@John:4:14 @ "but whoever drinks of the mayim (note:)water(:note) which I will give to him will never thirst again, but the mayim water which I will give him will become in him a makor fountain, Tehillim strkjv@36:10 [9] of mayim water, Yeshayah strkjv@12:3; strkjv@58:11 springing up into Chayyei Olam."

orthjbc@John:4:15 @ The isha (note:)woman(:note) says to Rebbe, Melech HaMoshiach, "Adoni, give me this mayim that I may not thirst nor come here to draw mayim."

orthjbc@John:4:34 @ Rebbe, Melech HaMoshiach says to them, "My okhel (note:)food(:note) is that I may do the ratson will of the One having sent me and may complete ma'aseh HaElohim [his work, Kohelet strkjv@11:5].

orthjbc@John:4:36 @ "the one harvesting receives wages and gathers p'ri (note:)fruit(:note) unto Chayyei Olam, that the one sowing and the other one harvesting may have simcha together.

orthjbc@John:4:46 @ Then Rebbe, Melech HaMoshiach came again into Kanah of the Galil where he made the mayim (note:)water(:note) into yayin wine. There was a certain royal official whose ben was choleh ill in K'far-Nachum.

orthjbc@John:5:7 @ In reply, the choleh (note:)sick one(:note) said, "Adoni, I have no one when the mayim is disturbed, to put me into the pool. While I am coming, someone steps into the pool ahead of me."

orthjbc@John:5:20 @ "For HaAv has ahavah for HaBen and all things He shows to Him which He does and ma'asim gedolim (note:)greater works(:note) than these He will show him that you may marvel.

orthjbc@John:5:23 @ "that kol Bnei Adam may honor HaBen as they honor HaAv. The one not honoring HaBen does not honor HaAv who sent him.

orthjbc@John:5:34 @ "Not that I accept edut from Bnei Adam, but I say these things that you may come to Yeshu'at Eloheinu.

orthjbc@John:5:40 @ "And you do not want to come to me that you may have Chayyim.

orthjbc@John:6:5 @ Therefore, having lifted up his eyes, Rebbe, Melech HaMoshiach saw that a great multitude is coming to Him, and he says to Philippos, "From where may we buy lechem that these ones may eat?"

orthjbc@John:6:7 @ In reply, Philippos said, "Two hundred denarii worth of lechem would not be enough that each one may take a little something."

orthjbc@John:6:12 @ Now when they were filled, Rebbe, Melech HaMoshiach tells his talmidim, "Gather the shirayim (note:)Rebbe's leftovers(:note), that nothing may be lost."

orthjbc@John:6:21 @ Therefore, the talmidim were willing to receive him into the sirah (note:)boat(:note). And immediately the sirah boat came to the shore to which they were going. [Tehillim strkjv@106:30 Targum Ha-Shivim Septuagint] REBBE, MELECH HAMOSHIACH THE LECHEM PANIM THAT COMES DOWN FROM SHOMAYIM, REJECTED IN THE SHUL

orthjbc@John:6:28 @ Therefore, they said to Rebbe, Melech HaMoshiach, "What may we do that we may work the pe'ulot of Hashem?"

orthjbc@John:6:29 @ In reply, Rebbe, Melech HaMoshiach said to them, "This is the mitzvoh of Hashem, that you may believe in Rebbe, Melech HaMoshiach whom Hashem has sent."

orthjbc@John:6:30 @ They said, therefore, to him, "What ot (note:)sign(:note) then do you perform that we may see and may have emunah in you? What do you perform?

orthjbc@John:6:31 @ "Avoteinu ate the manna in the wilderness [Bamidbar strkjv@11:7-9; Shemot strkjv@16:4,15; Nechemyah strkjv@9:15], as it has been written, "Lechem min SHOMAYIM NATAN LAMO LE'EKHOL (note:)"Bread from Heaven he gave them to eat"(:note). [TEHILLIM strkjv@78:24; strkjv@105:40]

orthjbc@John:6:32 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, it was not Moshe who has given you the lechem out of Shomayim, but HaAv of me gives you the lechem ha'amiti (note:)the true bread(:note) out of Shomayim.

orthjbc@John:6:33 @ "For the lechem of Hashem is one coming down out of Shomayim and giving Chayyim (note:)Life(:note) to the Olam.

orthjbc@John:6:38 @ "For I have come down from Shomayim not that I may do the ratson (note:)will(:note) of me, but the ratson of the One having sent me.

orthjbc@John:6:40 @ "For this is the ratson (note:)will(:note) of HaAv of me: that everyone seeing HaBen and believing in him may have Chayyei Olam, and I will raise up him on Yom HaAcharon."

orthjbc@John:6:41 @ Therefore, those of Yehudah were murmuring about Rebbe, Melech HaMoshiach, because he said, "Ani hu [Shemot strkjv@3:14] the lechem having come down out of Shomayim."

orthjbc@John:6:42 @ And they were saying, "Is this man not Yehoshua Ben Yosef, and do we not know his Av and his Em? How now does he say, "Out of Shomayim I have come down."

orthjbc@John:6:50 @ "This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die." [Bereshis strkjv@3:22] REBBE, MELECH HAMOSHIACH SPEAKS AS THE SEH HAELOHIM (note:)LAMB OF G-D(:note) AND POINTS TO THE EXCHANGE NECESSARY FOR THE GEULAH OF THE OLAM HAZEH, WHICH IS HIS BODY AND HIS DAHM IN EXCHANGE FOR THE LIFE OF THE OLAM HAZEH, WHICH IS PASSED OVER AND SPARED IN THE EXODUS OF YESHU'AT ELOHEINU; MANY TALMIDIM HAVE NEITHER DA'AS NOR EMUNAH AND THEREFORE STOP FOLLOWING THE BEN HAADAM REBBE, MELECH HAMOSHIACH SEH LAMB BECAUSE OF THIS HARD SAYING; THEY REFUSE THE KIDDUSH CUP OF THE GEULAH SEALED IN THE BRIT CHADASHA IN "DAHMI" [SHEMOT strkjv@24:8; MT strkjv@26:28] WHICH IS PROLEPTICALLY OFFERED TO THEM AND, HAVING REFUSED IT, SO THEY PERISH

orthjbc@John:6:51 @ "Ani hu the lechem haChai (note:)the bread living(:note) having come down out of Shomayim. If anyone eats of this lechem he will live l'olam forever. And indeed, the lechem which I will give on behalf of the Chayyim life of the Olam Hazeh is the basar of me. [Tehillim strkjv@16:9-10; Yeshayah strkjv@53:1-12]

orthjbc@John:6:58 @ "This is the lechem out of Shomayim having come down, not as the Avot ate and died; the one feeding on this lechem will live l'olam."

orthjbc@John:7:23 @ "If a man receives bris milah on Shabbos--and lo tufar Torat Moshe (note:)the Torah of Moses may not be broken, Bereshis strkjv@17:14(:note)--are you angry with me because I gave a man refu'ah shleimah on Shabbos?

orthjbc@John:7:36 @ What is this dvar which he said, "You will seek me and will not find me and where Ani hu, you are not able to come?" REBBE, MELECH HAMOSHIACH AND THE MABBU'A MAYIM CHAYYIM (note:)SPRING OF LIVING WATER(:note)

orthjbc@John:7:38 @ "The one with emunah in me, as the Kitvei Hakodesh said, `Out of the midst of him, rivers of MAYIM CHAYYIM [Zecharyah strkjv@14:8] will flow.'" [Mishle strkjv@18:4; Yeshayah strkjv@44:3; strkjv@58:11; strkjv@43:19f, Yechezkel strkjv@47:1-12; Yoel strkjv@4:18; Shir HaShirim strkjv@4:15].

orthjbc@John:9:3 @ In reply, Rebbe, Melech HaMoshiach said, "Neither this man sinned nor the horim of him, but that the pe'ulot of Hashem may be manifested in him.

orthjbc@John:9:31 @ We have da'as that G-d does not listen to chote'im (note:)sinners(:note), but if anyone has chassidus and yirat shomayim and does the ratson will of him, this one G-d hears. [Tehillim strkjv@18:23-32; strkjv@34:15-16; strkjv@66:18; strkjv@145:19-20; strkjv@51:75; Mishle strkjv@15:8,29; Yeshayah strkjv@1:15; strkjv@59:1-2]

orthjbc@John:9:39 @ And Rebbe, Melech HaMoshiach said, "For the sake of Mishpat, I came into the Olam Hazeh, that the ones who are ivver (note:)blind(:note) may see, and the ones seeing may become ivverim."

orthjbc@John:10:10 @ "The ganav does not come except in order that he may steal and kill and destroy. I came that they may have Chayyim (note:)Life(:note) and that they may have it more abundantly. [Tehillim strkjv@65:11]

orthjbc@John:10:17 @ "Therefore, HaAv has ahavah for me, because I lay down my neshamah that I may take it up again.

orthjbc@John:10:38 @ "But if I do, even if you do not have emunah in me, chotsh (note:)at least(:note) have emunah in the pe'ulot, so that you may continue to have da'as and binah that HaAv is in me and I am in HaAv."

orthjbc@John:10:40 @ And he went away again beyond the Yarden to the place where Yochanan was bereshit administering the mikveh mayim's tevilah of teshuvah, and Rebbe, Melech HaMoshiach remained there.

orthjbc@John:11:4 @ And having heard this, Rebbe, Melech HaMoshiach said, "This machla (note:)illness, krenk(:note) is not unto mavet death, but for the kavod Hashem, that the Ben HaElohim may receive kavod through it."

orthjbc@John:11:6 @ When, therefore, Rebbe, Melech HaMoshiach heard that El'azar was choleh, then he remained in the place where he was yomayim (note:)two days(:note). ON YOM HASHELISHI REBBE, MELECH HAMOSHIACH BEGINS TO ACT TO BRING THE NIFTAR BACK FROM THE MESIM

orthjbc@John:11:15 @ "And I have lev same'ach for your sake, that I was not there, that you may have emunah. But let us go to him."

orthjbc@John:11:16 @ Therefore, T'oma (note:)his name means "Twin"(:note) said to his fellow talmidim, "Let us go also, that we may die with him." THE PERIOD OF AVELUT MOURNING HAS ALREADY BEGUN; THE AVELIM MOURNERS OF THE LAND OF YEHUDAH ARE SITTING SHIVA [IYOV strkjv@3:13]; REBBE, MELECH HAMOSHIACH AND THE TECHIYAS HAMESIM AND HACHAYYIM

orthjbc@John:11:42 @ "And I knew that you always hear me, but, because of the multitude standing around, I said it, that they may have emunah (note:)faith(:note) that you sent me."

orthjbc@John:11:52 @ and not on behalf of Am Yisroel only but also the yeladim of Hashem, the ones having been scattered, that he may gather into echad.[Yeshayah strkjv@49:6]

orthjbc@John:12:9 @ When the great multitude of the Yehudim had da'as of where Rebbe, Melech HaMoshiach was, they came not only because of him but also because of El'azar, that they may see the one whom he made to stand up alive from the mesim.

orthjbc@John:12:23 @ And Rebbe, Melech HaMoshiach answers them, saying, "The sha'ah (note:)hour, time(:note) has come that the Ben HaAdam may receive kavod." REBBE, MELECH HAMOSHIACH ON MESIRAT NEFESH SELF-SACRIFICE AND BITTUL HAYESH ABANDONMENT OF SELF

orthjbc@John:12:27 @ "Now my neshamah (note:)soul(:note) has been troubled, and what may I say? Save me from this sha'ah? No, it is for this tachlis that I came to this sha'ah. [Tehillim strkjv@6:3,4f; strkjv@42:5,11]

orthjbc@John:12:28 @ "Avi, bring kavod to your Name." A kol (note:)voice(:note) came out of Shomayim, "I have both brought kavod to it and I will bring kavod to it again."

orthjbc@John:12:36 @ "While you have the Ohr (note:)Light(:note), walk in the Ohr Light that you may become Bnei HaOhr." THE LACK OF EMUNAH OF THOSE OF YEHUDAH These things spoke Rebbe, Melech HaMoshiach. And, having gone away, he was hidden from them.

orthjbc@John:12:38 @ that the dvar of Yeshayah the Navi may be fulfilled, which said, "Adonoi, MI HE'EMIN LISHMU'ATEINU UZERO'A HASHEM AL-MI NIGLATAH? ("Who has believed our report and to whom is the arm of Hashem revealed?"--[Yeshayah strkjv@53:1]

orthjbc@John:12:46 @ "I have come as an Ohr (note:)Light(:note) into the Olam Hazeh that everyone believing in me may not remain in the choshech darkness.

orthjbc@John:12:47 @ "And if anyone hears my dvarim and of my dvarim is not shomer, I do not judge him, for I did not come to bring the Olam Hazeh into mishpat, but that I may save the Olam Hazeh.

orthjbc@John:12:49 @ "Because I do not speak on my own, but the one having sent me--HaAv--he has given me a mitzvoh of what I may say and what I may speak.

orthjbc@John:13:5 @ he puts mayim (note:)water(:note) into the basin and began to wash the raglei hatalmidim and to wipe them with the towel with which He had been girded.

orthjbc@John:13:15 @ "For I gave you a mofet that as I did to you, you may do also.

orthjbc@John:13:19 @ "From now on I tell you before the occurrence that you may have emunah (note:)faith(:note) when it occurs, that Ani Hu. [Yeshayah strkjv@41:4; strkjv@46:10; strkjv@43:10]

orthjbc@John:13:20 @ "Omein, omein, I say to you, the one receiving whomever I may send receives me, and the one receiving me, receives the One having sent me." THE NAMING OF THE BETRAYER AND MALSHIN (note:)INFORMER, MOISER(:note)MT strkjv@26:21-25; MK strkjv@14:18-21; LK strkjv@22:21-23; SICH IBERFREGEN SELF-QUESTIONING BEGINS AROUND THE TISH; SAMAEL SAMEKH MEM THE DEVIL ENTERS THE MALSHIN INFORMER YEHUDAH

orthjbc@John:13:24 @ Therefore Shimon Kefa nods to this one to inquire who it may be about whom Rebbe, Melech HaMoshiach speaks.

orthjbc@John:14:3 @ "And if I go and prepare a makom for you, I am coming again and will receive you to myself that where I am there you may be also.

orthjbc@John:14:13 @ "And whatever you ask b'Shem of me I will do, that HaAv may receive kavod in HaBen.

orthjbc@John:14:16 @ "And I will ask HaAv and another Melitz Yosher [Advocate, Counsellor, Helper in Court, strkjv@14:26; strkjv@15:26; strkjv@16:7; I Yochanan strkjv@2:1] he will give you that He may be with you l'Olam,

orthjbc@John:14:29 @ "And now I have told you before it happens, that when it happens, you may have emunah (note:)faith(:note). SAMAEL THE SAMEKH MEM, THE DEVIL, THE RULER OF THE SITRA AHRA THE OTHER SIDE, THE POWER OF EVIL IS COMING BUT HE HAS NO POWER OVER REBBE, MELECH HAMOSHIACH

orthjbc@John:14:31 @ "But in order that HaOlam may have da'as that I have ahavah for HaAv, as HaAv gave me mitzvoh, so I do. Arise, let us go from here."

orthjbc@John:15:2 @ "Every sarig (note:)shoot, branch(:note) in me not bearing p'ri [Tehillim strkjv@92:14] He takes it, and every sarig bearing p'ri he prunes it and cleans it that much p'ri it may bear.

orthjbc@John:15:11 @ "These things I have spoken to you that the simcha of me may be in you and the simcha of you may be made shleimah.

orthjbc@John:15:16 @ "It was not that you chose me, but I chose you, and have given you s'michah that you go and bear p'ri and the p'ri of you remain, that whatever you ask HaAv b'Shem of me (note:)Rebbe, Melech HaMoshiach(:note), HaAv may give it to you.

orthjbc@John:16:1 @ "I have spoken these things to you that no cause of michshol (note:)stumbling, falling(:note) may trip you up.

orthjbc@John:16:24 @ "Until now you did not ask anything b'Shem of me. Ask and you will receive that the simcha of you may be shleimah." REBBE, MELECH HAMOSHIACH HAS CONQUERED THE OLAM HAZEH

orthjbc@John:16:33 @ "These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same'ach. I have conquered the Olam Hazeh."

orthjbc@John:17:1 @ These things said Rebbe, Melech HaMoshiach. And having lifted up his eyes to Shomayim, said, "Avi, the sha'ah (note:)hour, time(:note) has come. Give kavod to your Ben HaElohim, that HaBen may give kavod to you,

orthjbc@John:17:2 @ "vi-bahlt (note:)since(:note) you have given him samchut authority over kol basar for this purpose: in order that all which you have given him, HaAv may give to them Chayyei Olam. [Daniel strkjv@7:14]

orthjbc@John:17:3 @ "And this is Chayyei Olam, that they may have da'as of the only Elohei HaEmes (note:)G-d of Truth, True G-d(:note) and Yehoshua, Rebbe, Melech HaMoshiach whom you sent.

orthjbc@John:17:11 @ "And I am no longer in the Olam Hazeh, and they are in the Olam Hazeh, and I am coming to You, Avi HaKadosh. Guard them in the Shem of You, which You have given me, that they may be Echad as we are Echad. [Tehillim strkjv@133:1; Devarim strkjv@6:4]

orthjbc@John:17:13 @ "And now to you I am coming, and I speak these things in the Olam Hazeh that they may have my simcha made shleimah in themselves.

orthjbc@John:17:19 @ "And for their sake, I set myself apart as kadosh that they also may be set apart for use that is kadosh in HaEmes.

orthjbc@John:17:21 @ "That all may be echad, as you, Avi, are in me and I am in You, [Yirmeyah strkjv@32:39] that also they may be in us, that the Olam Hazeh may have emunah (note:)faith(:note) that you sent me.

orthjbc@John:17:22 @ "The kavod which You have given me, I have given them, that they may be echad just as we are echad.

orthjbc@John:17:23 @ "I in them and You in me that they may become tamim (note:)perfect(:note) in Achdut Unity that the Olam Hazeh may have da'as that you sent me, and had ahavah for them, just as You have ahavah for me.

orthjbc@John:17:24 @ "Elohim Avi, as to that which You have given me, I desire that where I am, those also may be with me, that they may behold my Kavod, which You have given me, because You had ahavah for me before the hivvased haOlam (note:)the establishing of the world(:note).

orthjbc@John:17:26 @ "And I have made known to them the Shem of You and will make it known, that the ahavah with which you loved me may be in them and I in them."

orthjbc@John:18:9 @ "that may be fulfilled the dvar which said, `Those whom you have given me, I did not lose any one of them.'" [Yochanan strkjv@17:12; strkjv@10:11]

orthjbc@John:18:39 @ "But there is a minhag (note:)custom(:note) for you, that I may release one to you during the Pesach. Do you want, therefore, that I release to you the Melech HaYehudim?"

orthjbc@John:19:4 @ And Pilate went outside again and says to them, "Hinei! I bring him outside to you, in order that you may have da'as that I find no avon (note:)offense(:note), no cause for punishment, in him."

orthjbc@John:19:28 @ After this, having had da'as that already everything has become shleimah, Rebbe, Melech HaMoshiach, that the Kitvei Hakodesh may be fulfilled, says, "Ani tzameh (note:)I thirst(:note)" [Tehillim strkjv@22:1615].

orthjbc@John:19:34 @ But one of the chaiyalim pierced [Zecharyah strkjv@12:10] his side with a romakh and immediately out came dahm and mayim.

orthjbc@John:20:31 @ But these things have been written that you might have emunah that Yehoshua is the Rebbe, Melech HaMoshiach, the Ben HaElohim, and that, believing, you may have Chayyim (note:)Life(:note) b'Shem of him.

orthjbc@Acts:1:2 @ until HaYom, when he made aliyah ascent to Shomayim, having given Moshiach's mitzvot through the Ruach HaKodesh to the Shluchim whom he chose,

orthjbc@Acts:1:5 @ "For Yochanan gave a tevilah of teshuvah with a mikveh mayim, but you will receive a tevilah in the Ruach HaKodesh not many yamim from now." MOSHIACH'S ALIYAH ASCENT TO SHOMAYIM

orthjbc@Acts:1:9 @ And having said these things, while they were looking on, in an aliyah ascent to Shomayim, Rebbe, Melech HaMoshiach was taken up, and an anan (note:)cloud(:note) took him away from their eyes.

orthjbc@Acts:1:10 @ And as they were gazing intently into Shomayim, while he was going--hinei--two beings enrobed in white had been present with them.

orthjbc@Acts:1:11 @ Also, these said, "Men of the Galil, why do you stand looking into Shomayim? This Rebbe, Melech HaMoshiach Yehoshua, the one having been taken up from you into Shomayim, will also come again in like manner as you saw him going into Shomayim." THE CHOICE OF SUCCESSOR FOR YEHUDAH FROM K'RIOT

orthjbc@Acts:1:20 @ "For it has been written in the sefer Tehillim, "TEHI the place of him NESHAMMAH, V'AL YEHI YOSHEV" (note:)"May his place be deserted and let him not be the one dwelling in it"--TEHILLIM strkjv@69:26(:note) and "PEKUDATO YIKACH ACHER" "his place of leadership may another take"--TEHLLIM strkjv@109:8

orthjbc@Acts:2:2 @ And there was mitamuhl (note:)suddenly(:note) from Shomayim a sound like the rushing of a violent wind and it filled the whole bais where they were sitting.

orthjbc@Acts:2:5 @ Now there were in Yerushalayim frum, Charedi Yehudim from all the nations under Shomayim.

orthjbc@Acts:2:19 @ `And I will give MOFTIM BASHOMAYIM and signs on ha'aretz below DAHM VA'AISH V'TIMROT ASHAM (note:)"blood and fire and billows of smoke"(:note)

orthjbc@Acts:2:34 @ "For Dovid Hamelech did not ascend into Shomayim, but he says, "Hashem says to Adoni, SHEV LIMINI (note:)"sit down at my right hand"(:note)

orthjbc@Acts:2:39 @ "For to you is the havtachah and to your yeladim and to all the ones at a distance, as many as may YIKRAH B'SHEM HASHEM ELOHEINU." [Yoel strkjv@3:5; strkjv@2:28; Yeshayah strkjv@44:3; strkjv@65:23; strkjv@57:19] ATAH KADOSH V'SHIMECHA KADOSH U'KEDOSHIM B'KHOL YOM YEHALELUCHA; BARUCH ATAH ADONOI HAEL HAKADOSH

orthjbc@Acts:2:43 @ All were filled with yira't Shomayim and mishpoyel (note:)awe(:note), and many moftim and otot through Moshiach's Shluchim were taking place.

orthjbc@Acts:3:19 @ "Therefore, make teshuva (note:)repentance, turning from chet [sin] to G-d(:note) and turn in order that your chatta'im, your averos sins may be removed, [Tehillim strkjv@51:1; Yeshayah strkjv@43:25; strkjv@44:22]

orthjbc@Acts:3:20 @ "in order that times of rest may come from the presence of the Adon, and that he may send the one having been proclaimed beforehand to you, that is, the Rebbe, Melech HaMoshiach,

orthjbc@Acts:3:21 @ "whom it is necessary for Shomayim to receive until the times of Tikkun of all things of which Hashem spoke through the mouth of Nevi'im hakedoshim from ancient time."

orthjbc@Acts:3:22 @ "Moshe Rabbenu indeed said, "NAVI KAMOCHA [i.e. a prophet like Moses] for you Adonoi Hashem will raise up from your achim; to him you will give heed according to everything whatever he may speak to you." [Devarim strkjv@18:15,18]

orthjbc@Acts:4:12 @ "And there is no Yeshu'at Eloheinu in any other, for there is no other Shem under Shomayim that has been given among bnei Adam, by which it is necessary for you to be spared [the Mishpat Hashem in the Yom HaDin]."

orthjbc@Acts:4:17 @ "But lest it may be spread further among HaAm Yisroel, let us warn them no longer to speak to any man b'Shem HaZeh."

orthjbc@Acts:4:24 @ And having heard this, the people lifted their voices to Hashem with one mind, and said, "Rabbono shel Olam, you are the one BARAH ES HASHOMAYIM V'ES HA'ARETZ and the yam and all that is in them, [Bereshis strkjv@1:1; Nechemyah strkjv@9:6; Iyov strkjv@41:11; Yeshayah strkjv@37:16; Tehillim strkjv@146:6; Shemot strkjv@20:11]

orthjbc@Acts:4:29 @ "And now, Adonoi, look upon their threats and grant that your avadim may speak your dvar with all ometz lev (note:)courage, boldness(:note), [Tehillim strkjv@138:3]

orthjbc@Acts:5:5 @ And hearing these dvarim, having fallen down, Chananyah died; and there came great yirat Shomayim upon all the ones listening. [Tehillim strkjv@5:6]

orthjbc@Acts:5:11 @ And there came great yirat Shomayim upon the whole kehillah and upon all the ones hearing these things. MANY OTOT AND MOFTIM ACCOMPLISHED

orthjbc@Acts:5:39 @ "but if it is from Hashem, you are not able to overthrow them, lest also you may be found fighting keneged (note:)against, opposing(:note) Hashem." And they were persuaded by Rabban Gamli'el. [Divrey Hayamim Bais strkjv@13:12; Mishle strkjv@21:30; Yeshayah strkjv@46:10]

orthjbc@Acts:7:34 @ "RAIG RAITI ES ANI AMMI ASHER B'MITZRAYIM (note:)"I have seen the oppression of my people in Mitzrayim [Egypt]"(:note) and the groaning of them I heard and I came down to deliver them. And now come that I may send you to Mitzrayim Egypt. [Shemot strkjv@3:5,7-10; strkjv@2:24]

orthjbc@Acts:7:42 @ "But Hashem turned away and handed them over to serve the tzeva Shomayim, just as it has been written in the sefer haNevi'im, HAZEVACHIM UMINCHAH HIGASHTEM LI BAMIDBAR ARBA'IM SHANAH, BET YISROEL (note:)"It was not to me that you offered victims and sacrifices forty years in the wilderness, was it, O House of Israel?"(:note) [Yehoshua strkjv@24:20; Yeshayah strkjv@63:10; Yirmeyah strkjv@19:13]

orthjbc@Acts:7:49 @ "HASHOMAYIM KISSI V'HAARETZ HADOM RAGLAI (note:)"Heaven is my throne and earth is the footstool for my feet"(:note). EI-ZEH BAYIT ASHER TIVNU LI "What kind of House will you build for me?" says Hashem, V'EI-ZEH MAKOM MENUCHATI "Or what place is there for my rest?"

orthjbc@Acts:7:53 @ "you who received the Torah at the directions of malachim and were not shomer of it." THE SEQILAH (note:)STONING(:note) OF STEFANOS, WHO AT THE TIME OF HIS DEATH AL KIDDUSH HASHEM, SEES REBBE, MELECH HAMOSHIACH IN SHOMAYIM AND BECOMES MOSHIACH'S SHLIACH

orthjbc@Acts:7:55 @ But being full of the Ruach Hakodesh and having gazed into Shomayim, Stefanos saw the kavod (note:)glory(:note) of Hashem and Yehoshua standing limin Hashem.

orthjbc@Acts:7:56 @ And Stefanos said, "Hinei! I see the Shomayim having been opened and the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) standing limin Hashem."

orthjbc@Acts:7:60 @ And having fallen down, he cried out in a kol gadol, "Adoneinu, may this aveirah not be held against them!" And having said this, Stefanos fell asleep.

orthjbc@Acts:8:16 @ For the Ruach Hakodesh had not yet fallen upon anyone of them, but only they had received a tevilah of teshuvah in a mikveh mayim b'Shem Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

orthjbc@Acts:8:19 @ saying, "Give me also this samchut (note:)authority(:note) that whomever I may lay my hands on may receive the Ruach Hakodesh."

orthjbc@Acts:8:20 @ But Kefa said to him, "May your kesef perish with you! Because the matnat Hashem you thought by kesef to acquire. [Melachim Bais strkjv@5:16; Daniel strkjv@5:17]

orthjbc@Acts:8:24 @ And in reply Shimon said, "Daven for me to Hashem that nothing may come upon me of which you have spoken." [Shemot strkjv@8:8; Bamidbar strkjv@21:7; Melachim Alef strkjv@13:6; Yirmeyah strkjv@42:2]

orthjbc@Acts:8:36 @ And as they were going along the derech, they came upon some mayim and the eunuch says, "Hinei, mayim! What prevents me from undergoing Moshiach's tevilah of teshuvah in the mikveh mayim?"

orthjbc@Acts:8:38 @ And he commanded the chariot to stop and both went down into the mikveh mayim, both Philippos and the eunuch, and Philippos administered Moshiach's tevilah of teshuvah in the mikveh mayim.

orthjbc@Acts:8:39 @ And when they came up from the mikveh mayim, the Ruach Hakodesh of Hashem took Philippos away, and the eunuch did not see him any longer, but was going on his way with lev same'ach. [Melachim Alef strkjv@18:12; Melachim Bais strkjv@2:16; Yechezkel strkjv@3:12,14; strkjv@8:3; strkjv@11:1,24; strkjv@43:5]

orthjbc@Acts:9:2 @ He requested from him iggrot of reshus (note:)authorization(:note) to the shuls of Damascus, that if someone he should find being mishtatef in HaDerech [Hashem], both anashim and nashim, he may lead them bound to Yerushalayim. [Yeshayah strkjv@17:1; Yirmeyah strkjv@49:23]

orthjbc@Acts:9:3 @ Now as he goes, it came about that he comes near Damascus, and suddenly shone around him an Ohr (note:)Light(:note) from Shomayim;

orthjbc@Acts:9:12 @ "and Sha'ul has seen in a chazon (note:)vision(:note) an ish by name Chananyah come in and place his hands upon him that he may see again."

orthjbc@Acts:9:17 @ And Chananyah departed and entered into the bais and having placed his hands upon Rav Sha'ul, he said, "Ach b'Moshiach Sha'ul, Rebbe, Melech HaMoshiach Adoneinu has sent me. I'm referring to Yehoshua, the one who appeared to you on the derech by which you were coming. He sent me that you may see again and may be filled with the Ruach Hakodesh."

orthjbc@Acts:9:31 @ Then Rebbe, Melech HaMoshiach's Kehillah throughout all of Yehudah and the Galil and Shomron had shalom and was increasing, being built up, and going on in the yir'at Shomayim and in the yir'at Moshiach Adoneinu and, beNechamat HaRuach Hakodesh. THE REFU'AH OF AENEAS

orthjbc@Acts:10:11 @ and he sees Shomayim having been opened, and a certain object descending like a large linen cloth lowered by four corners upon haAretz.

orthjbc@Acts:10:12 @ In this were all the four-footed animals and remesh haAdamah and Of haShomayim (note:)birds of heaven(:note).

orthjbc@Acts:10:16 @ And this happened shloshah pe'amim; and immediately the object was taken up into Shomayim.

orthjbc@Acts:10:35 @ "but in every nation the ones who have yirat Shomayim and work Tzedek [Daniel strkjv@9:25] are acceptable to him.

orthjbc@Acts:10:47 @ "Surely no one can refuse the mikveh mayim for these to be given Moshiach's tevilah of teshuvah who have received the tevilah in the Ruach Hakodesh just as we did, can he?" [Acts strkjv@2:4]

orthjbc@Acts:11:5 @ "I was davening in the shtetl of Yafo and in a trance I saw a chazon (note:)vision(:note) of a certain object descending like a large linen cloth being lowered by four corners from Shomayim and it came up to me.

orthjbc@Acts:11:6 @ "And when I had gazed upon it, I saw four-footed animals of ha'aretz and chayyat hasadeh and remesh haAdamah and Of HaShomayim.

orthjbc@Acts:11:9 @ "And the kol answered for a second time from Shomayim, `What Hashem made tahor (note:)clean(:note) do not declare tameh unclean.'

orthjbc@Acts:11:10 @ "This happened shlosh pe'amim and everything was pulled up again into Shomayim.

orthjbc@Acts:11:16 @ And I remembered the dvar of Rebbe, Melech, HaMoshiach Adoneinu, how he used to say, `Yochanan gave a tevilah of teshuva with a mikveh mayim, but you will be given a tevilah with the Ruach Hakodesh.'

orthjbc@Acts:13:40 @ "Be shomer then that the thing having been spoken by the Nevi'im (note:)prophets(:note) may not come upon you,

orthjbc@Acts:13:41 @ RE'U V'HABITU V'HITAMMEHU TEMAHU. KI PO'AL POEL BIMEKHEM LO TA'AMINU KI YESUPAR (note:)"Look"(:note) scoffers, "And be amazed and marvel and stand in awe" and perish, "because I am working a work in your yamim, a work which you may by no means believe if someone should tell you." [Chabakuk strkjv@1:5 TARGUM HASHIVIM]

orthjbc@Acts:14:15 @ "Anashim, why are you doing these things? We also are of the same nature as you, mere men, preaching to you to turn in teshuva from these worthless things to the Elohim Chayyim who made HASHOMAYIM V'ES HAARETZ V'ES HAYAM and all the things in them; [Shmuel Alef strkjv@12:21; Bereshis strkjv@1:1; Tehillim strkjv@146:6; Shemot strkjv@20:11]

orthjbc@Acts:14:17 @ "And yet Hashem did not leave himself without an eidus (note:)witness(:note) in doing hatovim to you, giving geshem from Shomayim and seasons of bearing p'ri, filling you with ochel and your levavot with simcha." [Devarim strkjv@11:14; Iyov strkjv@5:10; Tehillim strkjv@65:10; strkjv@4:7; strkjv@147:20]

orthjbc@Acts:16:13 @ And on Shabbos, we went outside the sha'ar to a river where there was a mikveh mayim, supposing there we would find a minyan davening, and having sat down, we were speaking with the nashim who had assembled.

orthjbc@Acts:16:30 @ Then, leading them outside, the soher said, "Rabbotai, what is it necessary for me to do that I may come to Yeshu'at Eloheinu?"

orthjbc@Acts:16:36 @ And the soher reported these words to Rav Sha'ul, saying, "The magistrates sent word that you may be released; now, therefore, go and depart in shalom." [Shofetim strkjv@18:6] RAV SHA'UL, NOT WILLING TO PUT UP WITH THE GNAI (note:)INDIGNITY(:note) OF WHAT HAD BEEN DONE TO HIM AND THE VIOLATION OF HIS CITIZENSHIP RIGHTS, ESTABLISHES A LEGAL PRECEDENT AS HE WILL CONTINUE TO DO FROM THIS POINT ONWARD FOR THE FUTURE PROTECTION OF BRIT CHADASHA ADHERENTS OF THE ORTHODOX JEWISH FAITH

orthjbc@Acts:17:24 @ "Hashem, the One having made HaOlam and all the things in it, this One being Adon HaShomayim vaHaAretz, does not dwell in temples made by human hands. [Yeshayah strkjv@42:5 Devarim strkjv@10:14; Yeshayah strkjv@66:1; Melachim Alef strkjv@8:27]

orthjbc@Acts:17:30 @ While Hashem has disregarded and let pass the Am HaAretz times, now, however, Hashem proclaims to kol bnei Adam everywhere to make teshuva, REBBE, MELECH HAMOSHIACH IS THE DAYAN (note:)JUDGE(:note) APPOINTED FOR THE YOM HADIN IN THE SUPREME BETH DIN IN SHOMAYIM WHEN HASHEM WILL JUDGE THE OLAM HAZEH

orthjbc@Acts:19:16 @ And the ish in whom was the ruach hara'ah leaped upon them and subdued all [shivah] of them, and overpowered them, so that they fled, naked and wounded, from the bais. WHEN THE DVAR HASHEM OF REBBE MELECH HAMOSHIACH ARRIVES, THE MAGIC SEGULLOT (note:)CHARMS(:note) AND OCCULT BOOKS ABOUT KAMAYOT AMULETS, ETC OF THE PSEUDO-REBBES AND MAGICIANS ARE BURNED, WITH THE KO'ACH OF THE RUACH HAKODESH MAKING THE BEST UPSHLUG REFUTATION OF THEIR OCCULT LORE AND BONDAGE AND DOMINATION

orthjbc@Acts:19:27 @ "And this is a not only a danger to us, that our part, our trade will fall into disrepute, but also the temple of the elah hagedolah Artemis may be considered as nothing, and also may be about to suffer the loss of her majesty, which all Asia and the Olam Hazeh worship."

orthjbc@Acts:19:35 @ And the town clerk, when he had restrained the crowd, said, "Anashim, citizens of Ephesus, who indeed is there among bnei Adam who does not have da'as that the city of Ephesus is the guardian of the heikhal of the great Artemis and of the tzelem that fell from Shomayim?

orthjbc@Acts:20:24 @ "But I gufa (note:)myself(:note) do not account my existence in the Olam Hazeh of any value to myself, if only may finish my course and the avodas kodesh sherut which I received from the Rebbe, Melech HaMoshiach Adoneinu Yehoshua to bear witness to the Besuras HaGeulah of the Chen v'Chesed Hashem.

orthjbc@Acts:21:24 @ "Go! Take these for hitkadeshut (note:)purification(:note) and purify yourself with them and pay expenses for them, that they may cut their hair; then all shall have da'as that there is no emes to the rumor and that you yourself are in agreement and frum regarding the darkhei haTorah and that you are charedi and shomer mitzvot, in the ranks of those who practice Orthodox Judaism." [Bamidbar strkjv@6:1-21, Mishnah tractate Nazir]

orthjbc@Acts:22:6 @ "And it happened to me while traveling and drawing near to Damascus, lav davka (note:)approximately(:note) at tzohorayim noon, suddenly from Shomayim, a very bright ohr light shone around me;

orthjbc@Acts:22:10 @ "And I said, `What may I do, Adoni?' And Rebbe, Melech HaMoshiach Adoneinu said to me, `Get up and go into Damascus, and there you will be told about everything which has been appointed for you to do.'

orthjbc@Acts:23:15 @ "Now therefore you with the Sanhedrin notify the tribune so that he may bring Rav Sha'ul down to you as if intending to determine more accurately the things concerning him, and, before he draws near, we are ready to kill him."

orthjbc@Acts:23:24 @ "And also provide mounts for Rav Sha'ul to ride, that he may be given safe passage to Felix the Moshel."

orthjbc@Acts:24:4 @ "But in order that I may not detain you any longer, I beg you in your kindness to hear us briefly.

orthjbc@Acts:25:26 @ "But I have nothing definite to write to our sovereign; therefore, I especially brought him before you, O Agrippa HaMelech, so that, after you have examined him, I may have something I may write.

orthjbc@Acts:26:13 @ "at tzohorayim (note:)noon(:note) on the derech, O Melech, I saw from Shomayim an ohr shining around me and the ones traveling with me, more brilliant that the shemesh.

orthjbc@Acts:26:19 @ "O Agrippa HaMelech, I was not disobedient to the chazon from Shomayim. [Yeshayah strkjv@50:5]

orthjbc@Acts:28:27 @ HASHMEN LEV HAAM HAZEH V'AZNAV HAKHBED V'EDAV HASHA PEN YIREH V'EINAV UVAZNAV YISHMA ULEVAVO YAVIN VASHAV N'RAFA LO ("For the heart of this people has become dull and with their ears they scarcely hear and they have closed their eyes lest they should see with their eyes and with their ears may hear and with their heart they may have binah and they may turn and I will heal them. [Tehillim strkjv@119:70; Yeshayah strkjv@6:9,10]

orthjbc@Romans:1:11 @ For I am longing to see you, that I may impart to you some mattanah ruchanit (note:)spiritual gift(:note) for the tachlis purpose of imparting chizzuk strengthening/encouragement to you and be mechazek;

orthjbc@Romans:1:12 @ or rather, so that there may be mutual chizzuk (note:)strengthening/encouragement(:note) among you through each other's emunah, both yours and mine.

orthjbc@Romans:1:18 @ For the Charon Af Hashem (note:)the burning anger of G-d strkjv@1:18; strkjv@2:8; strkjv@3:5; strkjv@4:15; strkjv@5:9; strkjv@9:22; strkjv@12:19; strkjv@13:4(:note) is being revealed from Shomayim. It is being revealed against all that is without yirat Shomayim and Tzedek, all bnei Adam who wickedly repress the Emes [of Hashem],

orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; strkjv@14:1-3; strkjv@5:9,10; strkjv@139:4; strkjv@140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4 BY CHUKIM OF THE TORAH, FOR, BECAUSE OF CHET KADMON'S ENTRANCE INTO THE OLAM HAZEH, ALL HAVE FALLEN FROM AND LACK THE ILLUMINATION BY HASHEM'S KAVOD THAT ADAM ONCE KNEW AND NOW ALL NEED THE GEULAH THROUGH THE KORBAN PESACH OF MOSHIACH, THE DAMI BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED

orthjbc@Romans:3:27 @ Where then is boasting? (note:)4:2(:note) It has been memayet precluded, excluded. By what kind of Torah? Of ma'asim? No, on the contrary, by the Torah of emunah the Law of faith, that is, the Law understood in terms of faith.

orthjbc@Romans:6:3 @ Or are you unaware that all we who were given a tevilah in a mikveh mayim (note:)pool for ritual bath and initiatory tevilah immersion(:note) into Rebbe, Melech HaMoshiach Yehoshua were immersed into His mavet death?

orthjbc@Romans:10:6 @ Whereas the Tzidkat Emunah (note:)righteousness which is from faith(:note) speaks thus: "Do not say looking for salvation being merited by superhuman attainments in works in your lev, "Who will go up into Shomayim?' that is, to bring Moshiach down?

orthjbc@Romans:10:16 @ But not all have mishma'at (note:)obedience(:note) to the Besuras HaGeulah. RAV SHA'UL NOW SHOWS THAT THE LACK OF RESPONSE TO THE PREACHING OF THE BESURAS HAGEULAH ON THE PART OF JEWISH PEOPLE WAS EXPECTED IN NEVU'AH PROPHECY; ONLY THE REMNANT WAS PREDICTED TO HEAR AND HAVE EMUNAH; THEIR "HEARING" IS BOTH THE ACT OF OBEDIENT HEARING AND THAT WHICH IS HEARD; THE "WORD OF MOSHIACH" IS MOSHIACH HIMSELF WHO COMES FROM SHOMAYIM AND FROM THE KEVER AND INTO THE LEV AS THE ESCHATOLOGICAL WORD OF SALVATION AND BEARER OF THE SAVING MESSAGE--ROMANS strkjv@10:6-13 For Yeshayah says YESHAYAH strkjv@53:1: MI HE'EMIN LISHMU'ATEINU ("Who has believed that which is heard, our report?"

orthjbc@Romans:11:26 @ and so klal Yisroel shall be delivered, as it is written: "Out of Tziyon (note:)Zion, heavenly Zion, Jerusalem or earthly Zion/Jerusalem at the parousia/Second Coming(:note) shall come the Go'el Deliverer/Redeemer; He will turn away/remove that which is without yir'at Shomayim from Ya'akov Jacob,

orthjbc@Romans:12:2 @ Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadeshut haDa'as (note:)regeneration/renewal of knowing(:note), so that you may individually and corporately ascertain what is the ratzon Hashem the will of G-d, what is good, acceptable, and perfect.

orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.

orthjbc@Romans:15:5 @ May the G-d of zitzfleisch and of nechamah give you to live in harmony among yourselves in accordance with Moshiach Yehoshua,

orthjbc@Romans:15:13 @ May the Elohei haTikvah (note:)the G-d of hope(:note) fill you with simcha and shalom in believing, that you may overflow in Tikvah hope, in the ko'ach power of the Ruach Hakodesh. THERE IS THE SHERUT BAIS HAMIKDASH PUBLIC SERVICE OF THE KEHUNA PRIESTHOOD IN THE TEMPLE IN YERUSHALAYIM AND THERE IS THE AVODAS KODESH MINISTRY OF THOSE WHO PREACH THE BESURAS HAGEULAH; RAV SHA'UL REFERS TO HIS OWN KOHEN-LIKE MINISTRY TO THE NON-JEWS OF THE WORLD YESHAYAH strkjv@66:20

orthjbc@Romans:15:29 @ And I know that when I come to you, I will come in the fullness of the Birkat haMoshiach. RAV SHA'UL KNOWS THAT SOME OF THE MA'AMINIM MESHICHI IN YERUSHALAYIM WHO ARE ZEALOUS FOR THE MITZVOT OF THE TORAH MAY HAVE MISUNDERSTOOD HIS MINISTRY TO THE GOYIM AS MEANING THAT HE PERSONALLY DID NOT SHARE THEIR ZEAL, WHICH IS NOT TRUE. RAV SHA'UL PRAYS THAT THEY WILL ACCEPT HIS MINISTRY AND THAT HE WILL BE DELIVERED FROM THE UNBELIEVERS WHO WANT TO KILL HIM, SINCE THEY MISTAKENLY THINK HE HAS APOSTATIZED FROM JUDAISM (note:)SEE ACTS CHAPTERS 20-21(:note)

orthjbc@Romans:15:33 @ V'Elohei haShalom im kulechem. Omein. (note:)May the G-d of peace be with you all. Amen.(:note)

orthjbc@Romans:16:2 @ that you be mekarev (note:)welcome and treat well(:note) to her in Adoneinu, in a manner worthy of the kedoshim and assist her in whatever matter she may have need of you. For she herself has also been patroness of many and of myself. SHALOM GREETINGS

orthjbc@1Corinthians:1:10 @ Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machalokot (note:)divisions of dissension--11:18(:note), but, you may have achdus unity in the same way of thinking, the same ikkarim basic principles and in the same tachlis raison d'etre.

orthjbc@1Corinthians:1:13 @ Has Rebbe, Melech HaMoshiach been divided? Surely Sha'ul was not for your korban m'cholal (note:)sacrifice being pierced(:note) and hanged on the Aitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23? Surely it was not in the name of Sha'ul that the Moshiach's tevilah in the mikveh mayim was given to you?

orthjbc@1Corinthians:1:17 @ For Rebbe, Melech HaMoshiach did not send me to administer Moshiach's tevilah in the mikveh mayim but to preach the Besuras HaGeulah, not by means of the lomdus (note:)cleverness(:note) of the rhetoric of Bnei Adam, lest HaGevurah of HaAitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23 of Rebbe, Melech HaMoshiach be buttel cancelled out) strkjv@1:18,24;2:4,5;4:19,20; strkjv@5:4; strkjv@6:14; strkjv@12:10; strkjv@12:28;,29; strkjv@14:11; strkjv@15:24,43,56. REBBE, MELECH HAMOSHIACH THE GEVURAT AND THE CHOCHMAH OF HASHEM

orthjbc@1Corinthians:1:29 @ His tachlis (note:)purpose(:note) is that no basar fallen humanity sold under the power fo slavemaster Chet Kadmon, Original Sin, Romans.7:14 may boast before Hashem.

orthjbc@1Corinthians:2:3 @ And I came to you (note:)Act strkjv@18:9-11(:note) in weakness 1:25,27 and in yir'at Shomayim and in chared fear, orthodox, shuddering, trembling in the presence of G-d, see YESHAYAH strkjv@19:16 and in pachad fear, and in much trembling I was with you,

orthjbc@1Corinthians:2:5 @ that the [orthodox Jewish] emunah (note:)emunah(:note) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem [1:17]. THE TRUE CHOCHMAH OF THE ORTHODOX JEWISH FAITH: A SOD GALUY OPEN SECRET, HIDDEN IN HASHEM FROM ALL HUMAN EYES BUT NOW UNVEILED PUBLICLY AND IN HISTORY IN MOSHIACH PIERCED DAKARU ZECHARYAH strkjv@12:10; MECHOLAL YESHAYAH strkjv@53:5 KA'ARU/KARAH SOME HEBREW MANUSCRIPTS WRUKSAN "THEY PIERCED" TARGUM HASHIVIM TEHILLIM strkjv@22:17 AND PUT TO DEATH YESHAYAH strkjv@53:8; DANIEL strkjv@9:26 ON THE AITZ HAKELALAT HASHEM TREE OF THE CURSE OF G-D--DEVARIM strkjv@21:23; THE MAN WITHOUT HITKHADESHUT AND RUCHANIYUT IS THE NATURAL MAN OF THE OLAM HAZEH AND HE LACKS THE RUACH HAKODESH; HOWEVER, THE MA'AMIN B'MOSHIACH IS THE MAN WITH THE RUACH HAKODESH OF THE OLAM HABAH, EVEN NOW, AND CAN, IF HE IS MEVUGAR MATURE, COME TO DA'AS OF, AND RECEIVE THE CHOCHMAH FOR, DISCERNING THE THINGS OF THE RUACH HAKODESH; WE HAVE SUCH CHOCHMAH; WE HAVE THE MIND OF REBBE, MELECH HAMOSHIACH; THE FIRST PRINCIPLE OR KLAL GUIDELINE OF EXEGESIS: NO SCRIPTURE IS OF ONE'S OWN INTERPRETATION BUT IS CARRIED ALONG I KEFA.1:20-21 BY THE RUACH HAKODESH, BY SPIRITUAL WORDS TAUGHT BY SPIRITUAL WORDS OF THE RUACH HAKODESH, MEANING BY THE ANALOGY OF SCRIPTURE, WITH INSPIRED SCRIPTURE EXPLAINING INSPIRED SCRIPTURE

orthjbc@1Corinthians:2:12 @ Now we have not received the ruach (note:)spirit(:note) of the Olam Hazeh, but the Ruach Hakodesh from Hashem, that we may have da'as of the things having been freely given to us by Hashem,

orthjbc@1Corinthians:3:18 @ Let no one deceive himself; if anyone presumes to be chacham among you in Olam Hazeh, let him become a yold (note:)fool(:note), that he may become chacham. [Yeshayah strkjv@5:21]

orthjbc@1Corinthians:4:6 @ Now these things, Achim b'Moshiach, I made a dimyon (note:)comparison(:note) applied with respect to myself and Apollos for your sake, that through us you may learn not to go beyond what things have been written [2:13], lest you are puffed up as ba'alei ga'avah conceited, haughty persons in favor of one or against the other.

orthjbc@1Corinthians:4:15 @ For, though you may have in Rebbe, Melech HaMoshiach morei derech numbering ten thousand, you have not many Avot: for in Rebbe, Melech HaMoshiach through the Besuras HaGeulah I became your abba.

orthjbc@1Corinthians:5:5 @ you are to transmit and hand over to Hasatan such a person for the churban of the basar (note:)3:16-17(:note), that his neshamah may be spared in the Yom Hashem Amos strkjv@5:18; Malachi strkjv@3:19; Yoel strkjv@2:1-17; Zefanyah strkjv@1:14-18.

orthjbc@1Corinthians:5:7 @ Purge out the old chometz (note:)leavened bread(:note), that you may be issa chadasha new dough, as you are indeed like matzot unleavened bread. More than that, our Korban Pesach was sacrificed, Rebbe, Melech HaMoshiach. [Shemot strkjv@12:3-6,21]

orthjbc@1Corinthians:7:5 @ Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (note:)diligence(:note) to tefillah prayer and again you may be together, lest Hasatan lead you into nissayon temptation because of your lack of shlitah atzmi self-control. [Shemot strkjv@19:15; Shmuel Alef strkjv@21:4,5]

orthjbc@1Corinthians:7:32 @ But I would have you free from atzvat lev (note:)Mishle strkjv@15:13(:note); the ben Adam without isha cares for the things of Hashem, how he may please Hashem.

orthjbc@1Corinthians:7:33 @ But the one having taken an isha cares for the things of the Olam Hazeh, how he may please his isha,

orthjbc@1Corinthians:7:34 @ and he has been divided (note:)1:13(:note). Both the isha free of a ba'al or the betulah cares for the things of Hashem, that she may be kedosha both in guf body and neshamah. But the isha with a ba'al cares for the things of the Olam Hazeh, how she may please her ba'al.

orthjbc@1Corinthians:7:35 @ Now, this I say for your own benefit, not that I may throw a noose on your deror (note:)"freedom" VAYIKRA strkjv@25:10(:note), but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh]. [Tehillim strkjv@86:11]

orthjbc@1Corinthians:8:5 @ For even if there are so-called "g-ds" [believed wrongly to be] either in Shomayim or on ha'Aretz, even as there are [in popular tradition] so-called "g-ds" many and "l-rds" many,

orthjbc@1Corinthians:9:18 @ What then is, my sachar (note:)reward(:note)? That in preaching as a maggid of the Besuras HaGeulah, I may make the Besuras HaGeulah without charging, so as not to make full use of my privilege in the Besuras HaGeulah.

orthjbc@1Corinthians:9:21 @ to the ones without Torah, as without Torah (not being under [the epoch of] Hashem's Torah but being under [the epoch of] Rebbe, Melech HaMoshiach's Torah [Yeshayah strkjv@42:4], that I may gain the ones without Torah.

orthjbc@1Corinthians:9:23 @ And all things I do because of the Besuras HaGeulah, that a fellow partaker and devekut sharer in it I may become.

orthjbc@1Corinthians:9:24 @ Do you not have da'as that the ones running on a race course all indeed run, but, one receives the prize? So run that you may obtain the prize. RAV SHA'UL EXPLAINS HIS HAKPADA STRINGENCY

orthjbc@1Corinthians:9:25 @ And everyone competing in the [Olympic] games in all things exercises shlitah atzmi, those ones, therefore, that they may obtain a perishable wreath, but we an imperishable.

orthjbc@1Corinthians:10:33 @ even as I also please Bnei Adam in all things, not seeking my own advantage but that of the many, that they may be brought to Yeshua'at Eloheinu.

orthjbc@1Corinthians:11:19 @ For, it is necessary also for kitot (note:)sects(:note) of minut heresy, of kefirah heresy, denial to be among you that also the approved ones may become manifest among you Devarim strkjv@13:3.

orthjbc@1Corinthians:11:32 @ But, being brought into mishpat (din (note:)judgment)(:note) by Hashem, we are being disciplined, that we may not be condemned [to Onesh Gehinnom] with the Olam Hazeh. [Tehillim strkjv@115:5; strkjv@118:18; Mishle strkjv@3:11,12]

orthjbc@1Corinthians:12:11 @ All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as he determines. HAGUF (note:)BODY(:note) ECHAD AND HAADON ECHAD AND MANY EVARIM; REBBE, MELECH HAMOSHIACH BEN YOSEF HAADON OF THE GUF BODYBERESHIS strkjv@47:18-19; THE GUF BODY OF REBBE, MELECH HAMOSHIACH IS LIKE A MIKVEH MAYIM OF CHAYYEI OLAM WHEREIN IS MATNOT HARUACH HAKODESH, AND WE MA'AMINIM IN MOSHIACH HAVE ALL RECEIVED A TEVILAH INTO THAT MIKVEH MAYIM

orthjbc@1Corinthians:14:1 @ Pursue ahavah (note:)agape(:note), and eagerly desire the things of Ruach Hakodesh matnot haRuach Hakodesh, and especially that you may speak forth a dvar hanevu'ah word of prophecy.

orthjbc@1Corinthians:14:5 @ Now I desire all of you to speak in leshonot (note:)tongues(:note), and even more that you may speak forth a dvar hanevu'ah word of prophecyBamidbar strkjv@11:29. Now greater is the one speaking forth a dvar nevu'ah word of prophecy than the one speaking in leshonot, unless he gives the petron interpretation of the leshonot tongues, that the kehillah congregation may receive the edification.

orthjbc@1Corinthians:14:13 @ Therefore, the speaker in a lashon (note:)tongue(:note), let him offer tefillos that he may give the petron interpretation.

orthjbc@1Corinthians:14:19 @ but in a kehillah I want to speak five words with my sikhliyut (note:)rationality(:note), that also others I may instruct with a dvar hora'ah word of teaching, rather than speak ten thousand words in a lashon tongue.

orthjbc@1Corinthians:14:31 @ For you all are able one by one to to speak forth a dvar hanevu'ah (note:)word of prophecy(:note), in order that all may learn and receive chizzuk. ON HITLAHAVUT ENTHUSIASM IN THE KEHILLAH

orthjbc@1Corinthians:15:28 @ But, when all things are subjected to Hashem, then also the Ben haElohim [Rebbe, Melech HaMoshiach] himself will be subjected to the One (note:)Hashem(:note) having subjected all things under him Rebbe, Melech HaMoshiach, that in all things G-d may be all i.e. preeminent. AN UNAUTHORIZED MINHAG WE DO NOT HAVE DA'AS WHETHER IT WAS AN ABUSE OF A MOURNING OR FUNERAL PRACTICE OR AN ABUSE OF A MIKVEH PRACTICE OR BOTH, MENTIONED BUT NOT APPROVED BY REBBE, MELECH HAMOSHIACH'S SHLIACH, SINCE THE TOPIC IS NOT REALLY INTRODUCED BUT IS A TANGENTIAL REMARK USED AS A DEBATING MOVE, LOBBING THE ARGUMENT IN A HIGH ARC TO THE BACK OF HIS OPPONENTS' COURT TO ILLUSTRATE THE INCONSISTENT THINKING IN THE "CHOCHMAH" OF THE GOYIM AT CORINTH

orthjbc@1Corinthians:15:34 @ Wake up and come to your senses. Start walking in the derech tzaddikim (note:)Tehillim strkjv@1:6(:note). Stop committing averos. Some among you have no saving da'as of Hashem. I say this to your bushah shame. THE GUF BODY CHAYYAH OF THE TECHIYAS HAMESIM OF ADON REBBE, MELECH HAMOSHIACH BEN YOSEF, THE ZERA OF ABRAHAM AVINU BERESHIS strkjv@47:18-19; YESHAYAH strkjv@53:10; DIATRIBE REFUTING THE DETRACTOR, SHOWING THAT JUST AS A SEED HAS TWO BODIES, ONE THAT IS SOWN AS DEAD AND BURIED, AND ANOTHER GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 THAT RISES RENEWED, SO THERE IS A NATURAL GUF BODY AND A SPIRITUAL GUF BODY, ONE HAVING A KAVOD OF ONE KIND, ONE OF ANOTHER; JUST AS THERE IS ADAM HARISHON, OF THE DUST, EARTHLY, SO THERE IS ADAM HAACHARON, THE MAN FROM SHOMAYIM, REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:15:40 @ and there are gufot baShomayim (note:)heavenly bodies(:note), and gufot baAretz earthly bodies, but the kavod of the heavenly is of one kind, and the kavod of the earthly of another kind.

orthjbc@1Corinthians:15:44 @ What is sown a natural guf (note:)body(:note), is raised a spiritual guf body. If there is a natural guf body, there is also a spiritual one. REBBE, MELECH HAMOSHIACH: THE ADAM ELYON, THE SPIRITUAL ADAM FROM SHOMAYIM

orthjbc@1Corinthians:15:47 @ The Adam haRishon is AFAR MIN HA'ADAMAH (note:)"dust from the earth/ground" BERESHIS strkjv@2:7(:note), out of ha'aretz. The Adam haSheni the second Adam is out of Shomayim. [Bereshis strkjv@2:7; strkjv@3:19; Tehillim strkjv@90:3]

orthjbc@1Corinthians:15:48 @ As was the Adam of dust, such also are those of the dust; as was the Adam of Shomayim, such also are those who are of Shomayim;

orthjbc@1Corinthians:16:6 @ Efsher (note:)perhaps(:note) I will stay with you, or even spend the choref winter, that you may help me with a send-off wherever I may go.

orthjbc@1Corinthians:16:10 @ Now if Timotiyos comes, see that he may be with you without fear; for the avodas kodesh of Hashem he labors in as I do.

orthjbc@1Corinthians:16:11 @ Therefore, let not anyone despise him. But give him a send-off in shalom that he may come to me; for I am waiting for him with the Achim b'Moshiach.

orthjbc@2Corinthians:2:4 @ For out of much tzoros and distress of lev (note:)heart(:note) I wrote the iggeret to you with many tears [Acts strkjv@20:31], not that you should have agamat nefesh, but that you may have da'as of the ahavah in Hashem which I have more abundantly for all of you. SELICHAH FOR THE OFFENDER

orthjbc@2Corinthians:2:7 @ so that, on the contrary, rather you ought to give selichah and chizzuk to him lest efsher (note:)perhaps(:note) with more abundant agamat nefesh such a one may be swallowed up.

orthjbc@2Corinthians:2:9 @ I wrote the iggeret to this end, that I may have da'as that you are tested and proven, that in all things you have mishma'at (note:)obedience(:note). [II Cor. strkjv@7:15; strkjv@10:6]

orthjbc@2Corinthians:4:7 @ Now we have this otzar (note:)treasure(:note) in earthen vessels [II Cor strkjv@5:1] that the excellence of the ko'ach may be of Hashem and not of us; [Iyov strkjv@4:19; Yeshayah strkjv@64:8; Shofetim strkjv@7:2]

orthjbc@2Corinthians:4:11 @ For always we, the ones living, are being given over to mavet because of Moshiach [Rom strkjv@8:36; I Cor. strkjv@15:31] that also the Chayyim of Moshiach may be manifested in our mortal basar.

orthjbc@2Corinthians:4:15 @ For all things are because of you [II Cor. strkjv@1:3-6] that the Chen v'Chesed Hashem, having increased through the many, may increase the hodayah (note:)thanksgiving(:note) to the kavod of Hashem. [1:6] LIVING BY EMUNAH 4:16 BECAUSE WHAT IS VISIBLE IS FOR THE YOM HACHURBAN BUT WHAT IS INVISIBLE IS FOR L'OLAMIM

orthjbc@2Corinthians:5:1 @ For we have da'as that if our beit mishkaneinu [Iyov strkjv@4:19; II Cor.4:7] is made churban, we have a bais from Hashem, a bais not made with hands, in Shomayim L'olamim. [Yeshayah strkjv@38:12]

orthjbc@2Corinthians:5:2 @ For indeed in this mishkaneinu we groan, longing for the train of our robe to be our sukkah from shomayim. [Romans. strkjv@8:23]

orthjbc@2Corinthians:5:4 @ For while we are still in this Mishkan, we groan under our burden, in as much as we do not want to be unclothed but to be clothed, that the mortal may be swallowed up by chayyim. [I Cor. strkjv@15:53-54]

orthjbc@2Corinthians:5:10 @ since it is necessary for all of us to be revealed for an appearance before the Kisse Din of Rebbe, Melech HaMoshiach (note:)Judgment throne of Moshiach(:note), so that each one of us may be recompensed for the things done through the basar, according to his ma'asim works, whether tov or rah. [Kohelet strkjv@12:14; Acts strkjv@17:31; Romans. strkjv@2:16;14:10] THE BRIT CHADASHA AND THE NOSEI K'LEI HASHEM ONES CARRYING THE VESSELS OF HASHEM, THE SHERUT OF HITRATZTZUT RECONCILIATION

orthjbc@2Corinthians:5:12 @ We are not commending ourselves to you again [II Cor strkjv@3:1], but are giving an opportunity to you of glorying on behalf of us [II Cor.1:14] that you may respond to those who glory in appearance and not in lev.

orthjbc@2Corinthians:5:15 @ And Moshiach died, on behalf of all, [I Tim strkjv@2:6] that the ones living may live no longer to themselves but to the one [Moshiach] who died on behalf of them has been made to stand up alive in his techiyas hamesim. [Rom strkjv@14:7-8]

orthjbc@2Corinthians:7:1 @ Therefore, having these havtachot (note:)promises(:note), Chaverim, let us submit to his taharah, cleansing ourselves from every defilement of basar and ruach, perfecting kedushah holiness in yirat Shomayim. TESHUVA OPENS THE DELET TO CHAYYIM

orthjbc@2Corinthians:7:11 @ For, hinei, see what zerizut (note:)diligence(:note) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous, what onesh! At every point you proved yourselves to be without ashma guilt in the matter.

orthjbc@2Corinthians:8:9 @ for you have da'as of the Chen v'Chesed of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who, though being rich, for your sakes, he became poor, [Mt. strkjv@8:20; Philippians. strkjv@2:6-7] that you by Moshiach's aniyyut (note:)poverty(:note) may become rich.

orthjbc@2Corinthians:8:11 @ Now also complete what you started! Then your readiness in desiring it may be matched by your finishing it from what you have. [Shemot strkjv@25:2]

orthjbc@2Corinthians:8:12 @ For if the readiness is already present, it is acceptable according to whatever one may have--not according to what one does not have. [Mishle strkjv@3:27-28; Mk strkjv@12:43]

orthjbc@2Corinthians:8:14 @ during the present time of your abundance for those who lack, and also for your lack there may be their abundance, [II Cor.9:12] so also there may be equality,

orthjbc@2Corinthians:9:8 @ And Hashem is able to cause to abound to you all Chen v'Chesed Hashem that in everything, always, having all sufficiency, you may abound to every mitzvah.

orthjbc@2Corinthians:10:2 @ --now I beg of you that when I am present I may not have to show enough chutzpah to oppose certain persons, [I Cor. strkjv@4:21] the ones considering us to act according to the standards of the basar of Olam Hazeh.

orthjbc@2Corinthians:10:16 @ so that we may abundantly proclaim the Besuras HaGeulah [Acts strkjv@19:21] to the regions beyond you, without boasting in someone else's Messianic chalutz accomplishments.

orthjbc@2Corinthians:11:16 @ Listen here, let no one think me a tipesh (note:)idiot(:note). But if you do think me a yold fool, then receive me as a yold that I, too, may boast ki hu zeh a small amount. [II Cor strkjv@12:6]

orthjbc@2Corinthians:11:21 @ To my bushah, I say that we were too weak for that! But, nevertheless, in whatever way anyone may have chutzpah in foolishness, I also will speak with chutzpah.

orthjbc@2Corinthians:12:2 @ I have da'as of a man in Rebbe, Melech HaMoshiach arba esreh shanah before, whether in or out of the guf (note:)body(:note) I do not have da'as, Hashem knows, such a man was snatched up and raptured to th raki'a haShlishi of Shomayim.

orthjbc@2Corinthians:12:16 @ But let the matter of my being a burden on you be as it may, some say, "Crafty jack that I am, I took you by ormah (note:)cunning(:note)" [Bereshis strkjv@3:1]

orthjbc@2Corinthians:12:20 @ For I fear lest efsher (note:)perhaps(:note) when I come I may not find you as I wish [II Cor. strkjv@2:1-4] and that you may not find me as you wish; I fear lest efsher there be merivah, kinah, ka'as, machalokot, lashon hora, conceit, commotions;

orthjbc@2Corinthians:12:21 @ lest when I come again Hashem Elohai may make me anav (note:)humble(:note) before you, and I should have agmat nefesh over many of the ones who committed averos before [II Cor strkjv@13:2], and have not made teshuva from the tumah uncleanness and zenut fornication and debauchery which they practiced.

orthjbc@2Corinthians:13:7 @ Now we daven (note:)pray(:note) to Hashem that you do not do any rah, not that we Shluchim may appear to have stood the test, but that you may do HaTov, though we may seem to have failed.

orthjbc@2Corinthians:13:10 @ Therefore, while I am absent I write this iggeret so that when I am present I may not treat you with severity, according to the samchut (note:)authority(:note) which Rebbe, Melech HaMoshiach Adoneinu gave me for your upbuilding and not for your churban. [II Cor strkjv@2:3; strkjv@10:8,11] FINAL "SHALOM" GREETINGS

orthjbc@Galatians:1:8 @ But even if we [shluchim] or a malach from Shomayim should pose as maggidim [for Moshiach] and make a hachrazah (note:)proclamation(:note) to you of a "Besuras HaGeulah" other than that Besuras HaGeulah which we preached to you, let such a one be ARUR HAISH YEHOSHUA strkjv@6:26 and set under cherem ban of destruction and onesh Gehinnom damnation.

orthjbc@Galatians:3:26 @ For through emunah in Moshiach Yehoshua, you are all bnei Elohim. THE MIKVEH MAYIM OF MOSHIACH AND THE TEVILAH INTO HIM WITH THE NEW ESCHATOLOGICAL EXISTENCE OF THE OLAM HABA INTO WHICH WE BY EMUNAH ARE JUSTIFIED-REGENERATED EVEN NOW, WITH THE TURNING OF THE AGES IN MOSHIACH CHANGING EVERYTHING, SINCE MOSHIACH IS AVRAHAM'S ZERAH, AND SINCE WE, WHETHER YEHUDIM OR GOYIM, PARTICIPATE IN MOSHIACH BY EMUNAH, AND ARE THEREFORE ALSO ABRAHAM'S OFFSPRING; CONCLUSION: YOU GALATIAN GOYIM ARE ABRAHAM'S OFFSPRING BY EMUNAH IN MOSHIACH AND DON'T NEED THE MOHALIM HAGOYIM, AND THIS IS THE TRUE ORTHODOX JEWISH FAITH, SO DON'T SUBMIT TO THEIR "BESURAS HAGEULAH" OR THEIR BRIS MILAH

orthjbc@Galatians:4:15 @ Where then is your birkat Shomayim (note:)blessedness(:note)? For I testify to you that if possible, having torn out your eynayeem eyes, you would have made a mattanah gift of them to me.

orthjbc@Galatians:4:17 @ They (note:)the mohalim haGoyim(:note) are zealously courting you but not in a good way; rather, they desire to cut you off and shut you out, in order that you may be zealous of them.

orthjbc@Galatians:5:10 @ I have bittachon in you in Adoneinu that nothing other you will think, but the one troubling you will bear the judgement, whoever he may be.

orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS

orthjbc@Ephesians:1:3 @ Baruch hu Adonoi Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who has bestowed on us every birkat hanefesh in Shomayim in Moshiach,

orthjbc@Ephesians:1:10 @ for a pakuddat Hashem (note:)stewardship of G-d(:note), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on ha'Aretz in him.

orthjbc@Ephesians:1:17 @ that Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, the Avi Hakavod, may give to you a ruach of chochmah and hitgalut in the da'as of Moshiach.[Shemot strkjv@28:3; Yeshayah strkjv@11:2]

orthjbc@Ephesians:1:18 @ It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da'as of what is the tikvah of his keri'ah (note:)his summons from Shomayim(:note), what is the osher of the kavod of his nachalah in the kedoshim,

orthjbc@Ephesians:1:20 @ which he exerted in Rebbe, Melech HaMoshiach, when he raised him in Moshiach's Techiyas HaMesim, having seated him at his yad yamin in Shomayim,

orthjbc@Ephesians:2:6 @ and raised us up with Moshiach and seated us with him in Shomayim in Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@Ephesians:3:10 @ in order that the many-faceted Chochmah Hashem might be made known now to the rulers and the authorities in Shomayim through the Rebbe, Melech HaMoshiach's Brit Chadasha Kehillah.

orthjbc@Ephesians:3:15 @ from whom every mishpochah in Shomayim and on ha'Aretz is named,

orthjbc@Ephesians:3:16 @ that he may grant you according to the osher of his kavod to become mightily empowered through his Ruach Hakodesh in the inner man;

orthjbc@Ephesians:3:17 @ so that Moshiach may make his maon in your levavot through emunah, being rooted and grounded in ahavah,

orthjbc@Ephesians:3:18 @ that you may be able to have binah, together with all the kedoshim, what is the breadth and length and height and depth [Iyov strkjv@11:8,9; Tehillim strkjv@103:11]

orthjbc@Ephesians:3:19 @ and to have da'as of the ahavah of Rebbe, Melech HaMoshiach, which ahavah surpasses da'as, in order that you may be filled to all the melo (note:)plentitude(:note) of Hashem.

orthjbc@Ephesians:4:10 @ The One who descended is himself also the One having ascended far above all the Shomayim, that he might fill all things. [Mishle strkjv@30:1-4] ON THE AVODAS KODESH MINISTRY OF THE BRIT CHADASHA KEHILLAH; ON THE ACHDUT (note:)UNITY(:note) OF MOSHIACH AND HAGUF HAMOSHIACH ON HA'ARETZ, THE BRIT CHADASHA KEHILLAH

orthjbc@Ephesians:4:28 @ Let the one stealing no longer be a ganav, but rather let the ganav get a parnasah and toil with his own hands at something beneficial, that he may have something to share with the one who is nitzrach (note:)needy(:note).

orthjbc@Ephesians:4:29 @ Let no lashon hora proceed out of your peh, but only a dvar that is tov, for edification in accordance with the need, that it may mediate Chen v'Chesed Hashem to the ones hearing.

orthjbc@Ephesians:5:26 @ that he might bring her to kedusha, having given her tohorah (note:)purification(:note) by the tevilah of the mayim in the dvar,

orthjbc@Ephesians:5:27 @ that he might present to himself [as a kallah] the Brit Chadasha Kehillah in all her kavod TAMIM (note:)unblemished, SHEMOT strkjv@12:5; VAYIKRA strkjv@22:20; YESHAYAH strkjv@53:7-9(:note) and without wrinkle or any such things, but that she may be kedoshah and without blemish. FINAL DIVREI TORAH ON SHALOM BAYIS

orthjbc@Ephesians:6:3 @ that it may be well with you and you will be a long time on ha'aretz.

orthjbc@Ephesians:6:9 @ And, adonim, do the same things to them, forbearing threatening, having da'as that both their and your Adon is in Shomayim, and ein masso panim im Hashem (note:)there is no partiality with Hashem(:note). [Iyov strkjv@31:13,14]

orthjbc@Ephesians:6:12 @ Because we are not wrestling against basar vadahm, but against the rulers, against the authorities, against the powers of the choshech of the Olam Hazeh, against the kokhot ruchaniyim ra'im in Shomayim.

orthjbc@Ephesians:6:13 @ Therefore, take up the whole armor of Hashem, that you may be able to withstand in the Yom HaRah and, having done all, to stand.

orthjbc@Ephesians:6:19 @ and for me also, that to me may be given utterance in opening my mouth in boldness to make known the Sod HaBesuras HaGeulah,

orthjbc@Ephesians:6:20 @ on behalf of which I am an emissary in chains, that in it I may be bold as it is necessary for me to speak.

orthjbc@Ephesians:6:21 @ But that you may also know my affairs, and what I am doing, Tychicus the Ach b'Moshiach and chaver and keli kodesh (note:)minister(:note) who is ne'eman in Hashem,

orthjbc@Ephesians:6:22 @ whom I sent to you for this very reason, that you may have da'as of the things concerning us and he may impart chizzuk (note:)strengthening(:note) to your levavot.

orthjbc@Philippians:1:9 @ And my tefillah is this, that your ahavah [in Rebbe, Melech HaMoshiach] may yet increase more and more in profound da'as and binah (note:)binah(:note)

orthjbc@Philippians:1:10 @ to help you approve the feste (note:)excellent(:note) things of musar moral discipline that matter, that you may be barei lev pure in heart and without michshol stumbling block of blame [2:15] in the Yom HaMoshiach [1:6; strkjv@2:16],

orthjbc@Philippians:1:26 @ with the ultimate aim that by coming to you again your glorying may abound in Rebbe, Melech HaMoshiach Yehoshua. THE ACHDUT (note:)UNITY(:note) OF MOSHIACH'S KEHILLAH; YOUR FEARLESSNESS SAYS TO YOUR MITNAGGEDIM: HARAYA! THAT PROVES IT! YOU ARE LOST!

orthjbc@Philippians:1:27 @ Only one thing: carry out in practice the torat haEzrakhut (note:)citizenship--see strkjv@3:20(:note) worthily of the Besuras HaGeulah of Rebbe, Melech HaMoshiach. Then, whether I come and see you or am absent, I may hear concerning you that you are standing like a ma'oz fortress in one ruach, with one nashamah, contending for the Emunah Jude 3; Php strkjv@4:3 of the Besuras HaGeulah.

orthjbc@Philippians:2:10 @ that at ha-Shem of Yehoshua, KOL BERECH (note:)every knee--YESHAYAH strkjv@45:23(:note) will bow, of beings b'Shomayim Shomayim and ba'Aretz on the earth and mitachat laAretz in the world below,

orthjbc@Philippians:2:15 @ that you may be barei lev (note:)pure in heart(:note) and without michshol stumbling block of blame [1:10], bnei haElohim TAMIM U'MUM "unblemished and unspotted"--SHEMOT strkjv@12:5; VAYIKRA strkjv@22:20; YESHAYAH strkjv@53:7-9 in the midst of a DOR IKKESH UFETALTOL "warped and crooked generation--DEVARIM strkjv@32:5, among whom you shine as the ZOHAR DANIEL strkjv@12:3 in the Olam Hazeh,

orthjbc@Philippians:2:19 @ I have tikvah b'Adoneinu Yehoshua to send Timotiyos to you soon, that I also may be cheered up in the da'as of the things concerning you.

orthjbc@Philippians:2:28 @ Therefore, I am all the more eager to dispatch him to you, in order that when you have seen him again, you may have simcha and I may have less agmat nefesh.

orthjbc@Philippians:3:8 @ But even more so, I consider all to be loss on account of the excellency of the da'as of Rebbe, Melech HaMoshiach Yehoshua Adoneinu [3:10; Yirmeyah strkjv@9:23-24], on account of whom all things I suffered loss and I consider them as nothing, in comparison, that I may gain Rebbe, Melech HaMoshiach [Tehillim strkjv@73:25],

orthjbc@Philippians:3:11 @ if somehow I may oiftu (note:)attain(:note) to the Techiyas Hamesim [Act strkjv@4:2; Revelation.20:5-6]. PRESSING TOWARD THE MARK OF KEDUSHA AND ALIYAH TO GAN EDEN IN REBBE, MELECH HAMOSHIACH

orthjbc@Philippians:3:12 @ Not that already I oispoyel (note:)achieved, obtained(:note) or already have been made shleimut, but I pursue this tochnit master plan that I may lay hold of [I Tim.6:12,19 cf.Php strkjv@2:6] that for which I was laid hold of by Rebbe, Melech HaMoshiach Yehoshua [Act strkjv@9:5-6].

orthjbc@Philippians:3:20 @ But the torat haEzrakhut (note:)citizenship--see strkjv@1:27(:note) we practice exists in Shomayim [Ephesians.2:6; eb.12:22; Galatians.4:26; strkjv@6:16], from where also we eagerly await a Moshi'a Savior, a Go'el, Adoneinu Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@Colossians:1:5 @ on account of the tikvah (note:)hope(:note) being laid up for you in Shomayim, the tikvah which you heard of before in the dvar haEmes, the Besuras HaGeulah

orthjbc@Colossians:1:16 @ because in him were created all things in Shomayim and on ha'Aretz, the visible things and the invisible things, whether thrones or dominions, whether rulers or authorities, all things through him and for him have been created. (note:)Tehillim strkjv@33:6(:note)

orthjbc@Colossians:1:20 @ and through Moshiach to bring ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note) between all things and himself, having made shalom through the dahm of the kapparah of the aitz of Moshiach [Devarim strkjv@21:23; Yeshayah strkjv@52:15; Vayikra strkjv@16:15-16], whether the things on haAretz or the things in haShomayim.

orthjbc@Colossians:1:23 @ provided you remain in the [correct orthodox Jewish] Emunah [Faith, the Emunah of the true Dat haYehudit], having been founded in it and securely established and not moving away from the tikvah (note:)hope(:note) of the Besuras HaGeulah which you heard, the Besuras HaGeulah which has been proclaimed in kol hanivrah all creation under Shomayim, the Besuras HaGeulah of which I, Sha'ul, became a keli kodesh minister. THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH'S SHLIACH IN THE BRIT CHADASHA KEHILLAH AND THE NATURE OF THAT MINISTRY

orthjbc@Colossians:1:28 @ It is Moshiach who is the subject of our hattafah (note:)preaching(:note), warning every man and teaching every man in all chochmah, that we may present every man Bnei Chayil mature in Moshiach.

orthjbc@Colossians:2:2 @ that their levavot may be given chozek (note:)strength(:note), having been united together in ahavah and in all osher wealth of the full assurance of binah binah, resulting in the da'as of the raz of Hashem, namely Moshiach,

orthjbc@Colossians:2:4 @ This I say so that no one may delude you with rhetoric.

orthjbc@Colossians:3:2 @ Place your machshavot (note:)thoughts(:note) above in Shomayim, not on the things of the Olam Hazeh.

orthjbc@Colossians:3:22 @ Avadim (note:)servants(:note), each of you obey in all things your adon according to the basar, not with eye service as men-pleasers, but in singleness of lev, with yirat Shomayim.

orthjbc@Colossians:4:1 @ Adonim (note:)masters(:note), treat your avadim in a manner that is yashar and even-handed, with the da'as that you also have an Adon in Shomayim. [Vayikra strkjv@25:43,53]

orthjbc@Colossians:4:3 @ davening together also concerning us, that G-d may open for us a delet for the Besuras HaGeulah, to speak the raz of Moshiach, on account of which also I have been bound with a kaval (note:)chain/fetter(:note).

orthjbc@Colossians:4:6 @ May your lashon always be with the Chen v'Chesed Hashem, seasoned with melach (note:)salt(:note), so that you may have da'as how it is necessary for you to answer each one. PIDYON SHEVUIM RANSOMING PRISONERS BY YOUR TEFILLOS; RAV SHA'UL SPEAKS OF HIS BEHELFERS HELPERS, TWO OF WHOM ARE AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA

orthjbc@1Thessalonians:1:10 @ and to expect [Moshiach] Ben Elohim from Shomayim whom Hashem raised from the mesim (note:)the dead, the corpses(:note)--Yehoshua, Moshieynu our Deliverer from the chori af haba the wrath to come.

orthjbc@1Thessalonians:3:11 @ And may Eloheynu and Avinu, may Hashem Himself and Adoneinu Yehoshua direct our way to you;

orthjbc@1Thessalonians:3:12 @ And may Hashem cause you to grow and to overflow and abound in ahavah (note:)agape(:note) for one another and for kol Bnei Adam, just as also we have ahavah agape for you,

orthjbc@1Thessalonians:4:15 @ For this we say to you by the Dvar Hashem, that we who are alive and have been left behind until the Bias Moshiach Adoneinu, may in no way be kodem (note:)preceding(:note) those who have fallen asleep.

orthjbc@1Thessalonians:4:16 @ For Adoneinu Himself, at the signal, at the voice of the Sar haMalachim (note:)the Archangel(:note), and at the shofar blast of Hashem, shall come down from Shomayim heaven; and the mesim in Moshiach shall rise from the dead first.

orthjbc@1Thessalonians:5:10 @ He is the one who died on our behalf al menat (note:)in order that(:note) whether we are [living] and awake or [passed away] and sleeping, we may live together with Moshiach.

orthjbc@1Thessalonians:5:23 @ And now Elohei haShalom wholly set you apart as kedoshim and may your whole ruach and nefesh and basar be reserved without blame at the Bias of Moshiach Adoneinu Yehoshua.

orthjbc@2Thessalonians:1:7 @ and to recompense you, the ones suffering tzarah (note:)tribulation(:note), with revachah relief along with us at the Apocalypse of [Moshiach] Yehoshua Adoneinu from Shomayim with the malachim of his oz power

orthjbc@2Thessalonians:1:11 @ To this end also we make tefillos always concerning you that Eloheynu may count you worthy of the Keri'ah (note:)Calling(:note) and by His gevurah may fulfill every chefetz hatov good desire and ma'aseh haEmunah work of Faith

orthjbc@2Thessalonians:1:12 @ al menat (note:)in order that(:note) ha-Shem the Name of Adoneinu Yehoshua may be glorified in you, and you, in him [Moshiach], according to the unmerited Chen v'Chesed of Eloheynu and Moshiach Yehoshua Adoneinu.

orthjbc@2Thessalonians:2:6 @ Yet you know what is restraining now, so that he [Anti-Moshiach] may be unveiled and revealed in his own time.

orthjbc@2Thessalonians:2:16 @ Now may haMelech haMoshiach Yehoshua Adoneinu Himself and Elohim Avinu, who has regarded us with ahavah (note:)agape(:note), and has granted us nechamat olam eternal encouragement and tikvah tovah good hope by the unmerited Chesed of Hashem--

orthjbc@2Thessalonians:2:17 @ May He give chozek (note:)strength(:note) and encouragement to you in every mitzvah good deed you do and in every dibbur saying you utter.

orthjbc@2Thessalonians:3:2 @ and that we may be delivered from wicked anshei resha, for not all possess the emunah.

orthjbc@2Thessalonians:3:5 @ Now may Hashem direct your levavot in the ahavat Hashem and into the zitzfleisch of Moshiach. ADMONITION AGAINST SCHNORRERS IN THE KEHILLAH

orthjbc@2Thessalonians:3:12 @ Now such persons we are directing and exhort in Moshiach Yehoshua Adoneinu to work with quietness that they may eat their own lechem.

orthjbc@2Thessalonians:3:16 @ Now may Elohei haShalom Himself grant you shalom in every way. Hashem be with you all.

orthjbc@1Timothy:1:9 @ Knowing this: that the Torah is not intended for the anshei tzedek but for the mufkarim (note:)lawless(:note) and the poshe'im the ones transgressing/ rebelling, those without yirat Shamayim and chatta'im sinners, osei to'eva doers of abomination, nevalah profane, rotzchei av va'em murderers of father and mother--Shemot strkjv@21:15, and meratzchim murderers

orthjbc@1Timothy:1:17 @ Now to haMelech haOlamim, the One who is ein ketz (note:)without end(:note), Whom no eye has seen, Adonoi echad, be honor v'hatiferet mayhaolam v'ad haolam and glory forever. Omein.

orthjbc@1Timothy:2:2 @ on behalf of malchei eretz (note:)kings(:note) and on behalf of all the ones in authority, that we may lead a life of chayei menuchah life of rest in all chassidus piety and yirat Shamayim reverence.

orthjbc@1Timothy:2:10 @ but with what is proper for nashim professing yirat Shamayim by means of ma'asim tovim (note:)good works(:note).

orthjbc@1Timothy:3:15 @ if I delay, you may know how one's hitnahagut (note:)conduct(:note) ought to be in the Bais Hashem, which is the Adat haEl Chai the Community of the Living G-d, the ammud pillar and yesod foundation of HaEmes.

orthjbc@1Timothy:4:15 @ Put these things into practice, that your progress in shomer masoret (note:)religious devotion(:note) may be manifest to all.

orthjbc@1Timothy:5:4 @ But if any almanah has banim or bnei banim, let the banim or bnei banim learn first to show yirat Shamayim vis a vis their own bais and to render recompense to the horim (note:)parents(:note), for this is acceptable in the sight of Hashem.

orthjbc@1Timothy:5:7 @ And command these things that the almanot may be irreproachable.

orthjbc@1Timothy:5:16 @ If any ma'aminah (note:)believing woman(:note) has in her mishpochah family almanot, let her assist her almanot and let not Moshiach's Kehillah be burdened, that indeed Moshiach's Kehillah may assist the ones who are true almanot.

orthjbc@1Timothy:5:20 @ The Zekenim that are sinning, expose before all, that the rest also may have yirat (note:)Shamayim(:note).

orthjbc@1Timothy:5:23 @ No longer drink only mayim, but use a little yayin because of your stomach and your frequent illnesses.

orthjbc@1Timothy:6:19 @ treasuring up for themselves a yesod tov for Olam Habah that they may lay hold of Chayei haEmes.

orthjbc@2Timothy:1:4 @ As I remember your weeping, I want to see you, that I may be filled with simcha.

orthjbc@2Timothy:1:16 @ May Hashem grant rachamim to the bais of Onesiphorus, because often he refreshed me and he was not ashamed of my kaval (note:)fetter/chain(:note).

orthjbc@2Timothy:1:18 @ May Adoneinu grant to him to find rachamim from Hashem in haYom haHu [1:12]. Also, in how many ways while in Ephesus he did avodas hakodesh you know very well.

orthjbc@2Timothy:2:4 @ No one on duty as a chaiyal is entangled with the everyday chiloni (note:)secular(:note) affairs of inactive duty, in order that he may please the One who has enlisted him.

orthjbc@2Timothy:2:10 @ Therefore, I endure all things for the sake of the Bechirim (note:)the Chosen ones(:note), in order that they also may obtain the Yeshu'at HaEloheynu in Moshiach Yehoshua with kavod olamim.

orthjbc@2Timothy:2:25 @ correcting the mitnaggedim in meekness, in the tikvah that Hashem may efsher (note:)perhaps(:note) grant them teshuva, resulting in da'as haEmes,

orthjbc@2Timothy:2:26 @ and that they may come to their senses, escaping the mashchit (note:)trap(:note) of Hasatan, after having been captured by him to do his will.

orthjbc@2Timothy:3:5 @ having an outward form of yirat Shamayim but the ko'ach of chassidus having denied. Turn away from these.

orthjbc@2Timothy:3:17 @ that the ish haElohim may be proficient, having been equipped for every one of the ma'asim mitzvot.

orthjbc@2Timothy:4:16 @ At my first defense, no one came to be with me, but all forsook me. May it not be counted against them.

orthjbc@2Timothy:4:18 @ Hashem will rescue me from every evil work and thus will bring me safely into his Malchut haShomayim. Lo haKavod l'olam va'ed. Omein. A FINAL SHALOM

orthjbc@Titus:1:13 @ This edut is true, for which cause rebuke them sharply, that they may be orthodox Jewish in [Moshiach's] emunah,

orthjbc@Titus:2:4 @ that they may encourage the young nashim to have ahavah for their ba'alim and their banim,

orthjbc@Titus:2:8 @ along with dibur (note:)speech(:note) that is orthodox [in Moshiach] and beyond reproach, that the mitnagged may be ashamed, having no lashon hora to say against you.

orthjbc@Titus:2:10 @ not pilfering, but showing all good reliability, that they may adorn the hora'ah of Hashem Moshieynu in all things.

orthjbc@Titus:2:12 @ instructing us to deny all that is frai and not chassidus [in Moshiach] and all that is ta'avanut, and to live with seychel and tzedek Hashem and yirat Shamayim in Olam Hazeh,

orthjbc@Titus:3:5 @ not by ma'asim mitzvot in yechus which we have merited, but according to his rachamim, he granted us Yeshu'at Eloheynu through the mikveh mayim ruchani of rebirth and renewing of the Ruach Hakodesh,

orthjbc@Titus:3:8 @ Trustworthy is the dvar Emes. I counsel you to strongly affirm the divrei torah I am handing on to you, that those who have become ma'aminim in Hashem may be shomer for ma'asim tovim. These things to bnei Adam are good, tov m'od.

orthjbc@Titus:3:13 @ Do your utmost to speed Zenas the Torah moreh and Apollos on their way, that nothing for them may be lacking.

orthjbc@Titus:3:14 @ Let anshei adateynu (note:)the men of our community(:note) learn to be concerned about ma'asim tovim so as to supply urgent needs, that they may not be lo poreh unfruitful. A FINAL SHALOM

orthjbc@Hebrews:1:2 @ At the Ketz HaYamim Hashem spoke to us by HaBen, whom He appointed Bechor of the Bechorah, Yoresh Kol (note:)Heir of All Things(:note), through whom also Hashem barah es HaShomayim v'es HaAretz;

orthjbc@Hebrews:1:4 @ He had become as much superior to the malachim as ha-Shem (note:)the Name(:note) Rebbe, Melech HaMoshiach has inherited is more fest excellent than theirs. THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4 IS SUPERIOR TO MALACHIM; THE RABBI BRINGS DOWN A NUMBER OF CITATIONS TO SUPPORT HIS CHIDUSHIM POINTS

orthjbc@Hebrews:1:10 @ and "Atah Adonoy LEFANIM HA'ARETZ YASADETA UMA'ASEH YADECHA SHOMAYIM; HEMMAH YOVEDU V'ATAH TA'AMOD V'KHULAM KABEGED YIVLU KALVUSH TACHALIFEM V'YACHLOFU V'ATAH HU USHENOTECHA LO YITAMU" ("You L-rd in the beginning founded the earth and the heavens the work of your hands;

orthjbc@Hebrews:2:1 @ In considering all this, it is necessary for us to pay far greater attention bifraht (note:)particularly(:note) to the things we have heard, lest from it we may drift away.

orthjbc@Hebrews:3:1 @ For this reason, Achai Hakedoshim b'Moshiach, Chaverim and Chavrusa partners in a Keri'at Marom (note:)High [Shomayim] Calling(:note), consider carefully the Shliach and Kohen Gadol of the Hachrazah Proclamation of our Emunah Faith, our Orthodox Jewish Ani Ma'amin Body of Emunah, Yehoshua.

orthjbc@Hebrews:3:13 @ Instead, give one another chozek (note:)strength(:note) each and every day, as long as it is still called "HAYOM," Tehillim strkjv@95:7 lest some of you may fall into KESHI stubbornness, hardness DEVARM strkjv@9:27 and be stubbornly hardened by the nechalim deceitfulness of Chet. REBBE, MELECH HAMOSHIACH THE KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK

orthjbc@Hebrews:4:1 @ Therefore, let us walk in yirat Shomayim, for fear that, while the havtachah (note:)promise(:note) of entering the menukhah of Hashem is still open, anyone of you should seem to have fallen short of it.

orthjbc@Hebrews:4:5 @ And again in this mekor (note:)passage, citation(:note), "IM YEVO'UN EL MENUCHATI" "Never shall they enter into my rest" Tehillim strkjv@95:11. THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4) IS SUPERIOR TO YEHOSHUA BEN NUN; THOUGH THERE IS NO DOCTRINE HERE AGAINST MA'ASIM MITZOT, WHICH WERE EXPECTED OF A PRACTICING MESSIANIC JEW IN THE FIRST CENTURY--SEE ACTS strkjv@21:20-21, AN EXHORTATION IS GIVEN HERE ABOUT THE NEED TO REST FROM STRIVING FOR ZCHUS MERIT BY BEING YITZDAK IM HASHEM JUSTIFIED WITH G-D ON THE BASIS OF MA'ASIM MITZVOT

orthjbc@Hebrews:4:14 @ Therefore, als (note:)since(:note) we have a great Kohen Gadol who has passed through Shomayim, Yehoshua HaBen HaElohim, let us hold firmly to the hoda'ah confession of the hachrazah proclamation of our [orthodox Jewish] emunah. OUR REBBE, MELECH HAMOSHIACH KOHEN GADOL AFTER THE ORDER OF MELCHI-TZEDEK DOES NOT HAVE THE INBORN AND IMMEMORIAL YETZER HARA EVIL INCLINATION OF THE HUMAN CONDITION: LO CHAMAS ASAH V'LO MIRMAH BEFIV "NO VIOLENCE HE DID NOR DECEIT WAS IN HIS MOUTH" YESHAYAH strkjv@53:9; THEREFORE HE IS QUALIFIED TO BE NOT ONLY OUR KOHEN GADOL BUT OUR SHELIACH TZIBUR, OUR EMISSARY TO PLEAD BEFORE G-D ON OUR BEHALF, HAVING INSCRIBED OUR NAMES IN THE SEFER HACHAYYIM

orthjbc@Hebrews:4:16 @ Therefore, let us approach with bittachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (note:)aid(:note).

orthjbc@Hebrews:5:1 @ For every Kohen Gadol chosen from among bnei Adam receives semicha for the avodas kodesh of Hashem, that he may offer both minchot (note:)gifts(:note) and zevakhim sacrifices for chatta'im sins;

orthjbc@Hebrews:6:4 @ For it is impossible for those who once received the Ohr Hashem, having tasted of the matanah of Shomayim and having become Chavrusa partners of the Ruach Hakodesh,

orthjbc@Hebrews:6:18 @ in order that by two unchangeable things in which it is impossible for Hashem to speak sheker, we may have chozek (note:)strength(:note) and great encouragement, we who say that "he is my makhsi refuge, Tehillim strkjv@91:2" and have taken hold of the tikvah hope set before us.

orthjbc@Hebrews:6:19 @ This tikvah we have as an ogen (note:)anchor(:note) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet, THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4 IS SUPERIOR TO THE KOHANIM

orthjbc@Hebrews:7:26 @ For such was for us indeed a bekavod (note:)suitable(:note) Kohen Gadol, chasid, tamim, tahor, nivdal from chote'im separated from sinners and exalted above HaShomayim;

orthjbc@Hebrews:8:1 @ Now the main point of what is being said is this: we have such a Kohen Gadol, who has taken his seat LIMIN HASHEM (note:)"at the right hand of the kisse of the kavod in Shomayim"--Tehillim strkjv@110:1(:note).

orthjbc@Hebrews:8:5 @ however, the avodas kodesh ministry of these kohanim is service of a copy and shadow of the things in Shomayim, just as Moshe Rabbeinu was warned, when he was about to complete the Mishkan for "URE'EH" (note:)"Now see to it"(:note), Hashem says, "VA'ASEH BETAVNITAM ASHER ATAH MAREH BAHAR" "that you will make it according to the pattern having been shown to you on the mountain"--Shemot strkjv@25:40.

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED

orthjbc@Hebrews:9:15 @ And for this reason Rebbe, Melech HaMoshiach is the melitz of a Brit Chadasha in order that those who are HaKeru'im (note:)the Called ones(:note) may receive the nachalat olam eternal inheritance of the Havtachah Promise, because a mavet, a kapparat hapesha'im has taken place that gives them pedut redemption, Geulah from pesha'im that were committed under HaBrit HaRishonah.

orthjbc@Hebrews:9:19 @ For when every mitzva had been spoken by Moshe Rabbeinu to all the Am Berit according to the Torah, he took the dahm of se'irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,

orthjbc@Hebrews:9:23 @ Therefore, it was necessary for the tavnit (note:)pattern, Shemot strkjv@25:40(:note) of the things in Shomayim be metohar purified with these, but the things of Shomayim themselves with better zevakhim sacrifices than these.

orthjbc@Hebrews:9:24 @ For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere tavnit (note:)pattern, copy(:note) of the true Kodesh HaKodashim, but into Shomayim itself, now to appear before the face of Hashem for us;

orthjbc@Hebrews:9:25 @ nor was it so that he may offer himsef again and again, as the Kohen Gadol enters the Kodesh HaKodashim yearly with dahm not his own;

orthjbc@Hebrews:10:18 @ Now where there is selicha (note:)forgiveness(:note) for these things, there is no longer a korban for chatta'im. WARNING: WE HAVE A KOHEN GADOL OVER THE BEIS HASHEM IN SHOMAYIM AND OURS IS THE TRUE ORTHODOX JEWISH EMUNAH: DO NOT TURN AWAY AND APOSTATIZE AND BECOME SHMAD DEFECTORS!

orthjbc@Hebrews:10:22 @ let us approach and draw near to Hashem with a lev shalem, with full assurance and bittachon of emunah, our levavot having been sprinkled clean (note:)tehorim(:note) [YAZZEH, "MOSHIACH WILL SPRINKLE," Yeshayah strkjv@52:15] from an evil matzpun conscience and our bodies plunged kluhr pure into a tevilah in a mikveh mayim [Yechezkel strkjv@36:25-26].

orthjbc@Hebrews:11:3 @ By emunah we understand Shomayim v'ha'Aretz found their "barah" from the Dvar Hashem, so that not from anything visible has what we see come into being. [Tehillim strkjv@33:6]

orthjbc@Hebrews:11:5 @ By emunah Chanoch was taken up, was translated, not to see mavet, V'EINENNU KI LAKACH OTO ELOHIM (note:)"and he was not, because G-d took him [up]" Bereshis strkjv@5:24(:note). Before Chanoch was raptured in his aliyah l'Shomayim, he received solemn edut testimony that he have been pleasing to Hashem [cf. Bereshis strkjv@5:24]

orthjbc@Hebrews:11:7 @ By emunah Noach, having been warned about the things not yet visible to the eye of flesh, and being an ish of yirat Shomayim, built the Teva (note:)Ark(:note) for the Geulah of the Beis HaNoach. By his emunah he condemned the Olam Hazeh and he became the yoresh heir of the Tzedek Hashem that is credited to emunah. [Bereshis strkjv@15:6; Chabakuk strkjv@2:4]

orthjbc@Hebrews:11:12 @ therefore, also, from one man were born [Devarim strkjv@26:5] --and indeed this man was kimat (note:)practically, as good as(:note) dead--many, as numerous as HAKOKHAVIM in HASHOMAYIM and as innumberable as the KHOL ASHER AL SEFAT "sand that is on the seashore". [Bereshis strkjv@15:5; strkjv@22:17; strkjv@32:12]

orthjbc@Hebrews:11:16 @ But, as it is, they aspire for something better, an Eretz HaAvot b'Shomayim; therefore, Hashem is not ashamed to be called "Ehoheihem;" for he prepared for them an Ir Kodesh.

orthjbc@Hebrews:12:3 @ Let your hitbonenut (note:)meditation(:note) be on the One who endured such opposition from chote'im sinners, that you may not be weary in your neshamot, losing heart.

orthjbc@Hebrews:12:13 @ and make the drakhim straight for your feet, so that the ever (note:)limb, member(:note) which is lame may not be dislocated, but rather have refu'ah healing. WARNING AGAINST REJECTING THE CHESED OF HASHEM

orthjbc@Hebrews:12:15 @ See to it that no one fall short of the Chen v'Chesed Hashem; that no SHORESH (note:)Devarim strkjv@29:19(:note) of merirut bitterness sprouting up may cause tzoros, and by it many be made teme'ot;

orthjbc@Hebrews:12:22 @ but you have come to Mount Tziyon, that is, HaIr HaElohim Chayyim, to the Yerushalayim in Shomayim and to myriads of malachim in a knesset of festivity,

orthjbc@Hebrews:12:23 @ and to the Kehillat HaBechorim who are inscribed in Shomayim and to Hashem, the Shofet HaKol, and to the ruchot (note:)spirits(:note) of the tzaddim made shleimim,

orthjbc@Hebrews:12:25 @ See to it that you do not refuse the One speaking. For if those did not escape when they refused him who gave them warning on ha'aretz, much less shall we escape who turn away from the One whose warning comes from Shomayim.

orthjbc@Hebrews:12:26 @ And the bat kol of Hashem shook ha'aretz then, but now he has given havtachah (note:)promise(:note), saying, "Yet once more V'ANI MARISH ES HASHOMAYIM V'ES HA'ARETZ "And I will shake the heavens and the earth." Chaggai strkjv@2:6

orthjbc@Hebrews:12:27 @ Now the phrase, "Yet once more" denotes the removal of that which can be shaken, that is, created things, in order that the unshakeable may remain.

orthjbc@Hebrews:12:28 @ Therefore, als (note:)since(:note) we are receiving a malchut unshakeable, let us hold on to the Chen v'Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chassidus.

orthjbc@Hebrews:13:17 @ Obey your manhigim and submit to them; for they are being shomer over your neshamot, as those who have achraius (note:)answerability, accountability(:note) [to Hashem]. That they may do so with simcha and not with agmat nefesh, for that would be unprofitable for you.

orthjbc@Hebrews:13:19 @ And I urge you all the more to do this, that I may be restored to you more quickly. SHIR HALLEL

orthjbc@Hebrews:13:21 @ may he equip you with every ma'aseh tov in order to do his ratzon, working in us that which is well pleasing in his sight through Rebbe, Melech HaMoshiach Yehoshua, to whom be kavod l'Olemei Olamim. Omein.

orthjbc@James:1:4 @ And let savlanut be shleimah in its po'al (note:)work(:note) al menat in order that you may be mevugarim mature, grown up and complete, lacking in nothing.

orthjbc@James:3:11 @ Surely not out of the same makor (note:)fountain(:note) pours forth mayim both sweet and bitter?

orthjbc@James:4:3 @ Or you make techinot (note:)petitions(:note) and you do not receive, because you ask wrongly, that on the ta'avot of you you may spend what you receive. [Tehillim strkjv@18:41; strkjv@66:18]

orthjbc@James:4:14 @ Yet you do not even have da'as of what tomorrow's "yom" may bring. Look at your kiyum (note:)existence(:note)! For you are an ed mist, appearing a short time, then indeed disappearing! [Iyov strkjv@7:7; Tehillim strkjv@39:5; strkjv@102:3; strkjv@144:4; Yeshayah strkjv@2:22]

orthjbc@James:5:12 @ But, above all, my Achim b'Moshiach, do not swear shevuot (note:)oaths(:note) neither by Shomayim nor by ha'aretz nor any other shevu'ah but let be your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin.

orthjbc@James:5:15 @ And the tefillah of emunah will deliver the choleh (note:)sick person(:note), and Hashem will raise him up. And if he may have been committing pesha'im, he will be given selicha forgiveness.

orthjbc@James:5:16 @ Therefore, make vidduy (note:)confession(:note) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah complete healing. The tefillah of a tzaddik is powerful and effective.

orthjbc@James:5:18 @ and again Eliyahu davened, and Shomayim gave geshem (note:)rain(:note) and ha'aretz caused its p'ri of it to sprout. [Melachim Alef strkjv@18:41-45]

orthjbc@1Peter:1:2 @ to haBechirim (note:)the Chosen ones(:note) according to the foreknowledge [1:20] of Elohim Avinu, the ones set apart as kedoshim by the Ruach Hakodesh, resulting in mishma'at obedience [1:14,22; strkjv@3:6; strkjv@4:17] to the Moshiach and resulting in hazzayat haDam haMoshiach sprinkling of the Blood of Moshiach--Yeshayah strkjv@52:15, Shemot strkjv@24:7, of Moshiach Yehoshua. May Chesed Hashem and Shalom Hashem abound to all of you! A BERACHAH FOR THE NEW BIRTH IN MOSHIACH

orthjbc@1Peter:1:4 @ We have also been born anew to a nachalah (note:)inheritance [3:9](:note) that is without shachat corruption--Tehillim strkjv@16:10 and undefiled and unfading, having been preserved in Shomayim for you,

orthjbc@1Peter:1:6 @ In this you have great simcha, though now for a little while you may have to suffer in various massot (note:)trials/temptations [4:12](:note),

orthjbc@1Peter:1:7 @ that the genuineness of your Emunah, much more valuable than gold which, though perishable is tested by Aish (note:)Fire(:note), may be found to the tehillah and the kavod and the teferet at the Apocalypse of Moshiach Yehoshua. REBBE, MELECH HAMOSHIACH THE HIDDEN TZADDIK

orthjbc@1Peter:1:12 @ The revelation came to the Nevi'im that the avodas hakodesh they were rendering was not to themselves, but to you, when they spoke of the things announced to you through the Maggidim of the Besuras HaGeulah by the Ruach Hakodesh sent from Shomayim, the very things even malachim desire to look into. KEDOSHIM TIH'YU KI KADOSH ANI

orthjbc@1Peter:1:17 @ And if you call upon as "Avinu" [Mt.6:9] the One who is the impartial Shofet (note:)Shofet kol ha'aretz(:note) of each man L'ISH K'MA'ASEIHU "TO EACH AS HIS DEEDS"--TEHILLIM strkjv@62:13, then conduct yourself with yirat Shomayim during your time in the Golus of Olam Hazeh,

orthjbc@1Peter:2:2 @ as new born olalim (note:)infants(:note), desire the pure cholov ruchani spiritual milk, that by it you may grow into Yeshu'at Eloheynu,

orthjbc@1Peter:2:6 @ For it stands written in the Kitvei haKodesh, HINENI YISSAD B'TZION EVEN PINNAT YIKRAT (note:)"Behold! I place in Zion a precious corner stone"--YESHAYAH strkjv@28:16; TEHILLIM strkjv@118:22; DANIEL strkjv@2:34-35(:note), chosen, and HAMA'AMIN LO YACHISH ("the one believing on him, on Moshiach) never will be dismayed/ashamed--YESHAYAH strkjv@28:16. WHY SOME, WHEN IT COMES TO REBBE, MELECH HAMOSHIACH, BECOME MESHUMMAD APOSTATE

orthjbc@1Peter:2:9 @ but you are an AM NIVCHAR (note:)"a chosen people"--YESHAYAH strkjv@43:20; SHEMOT strkjv@6:7(:note), a MAMLECHET KOHANIM "a kingdom of priests/royal priests"--SHEMOT strkjv@19:6, a GOY KADOSH "a holy nation"--SHEMOT strkjv@19:6, an AM SEGULLAH "a people of treasured possession"--SHEMOT strkjv@19:5; MALACHI strkjv@3:17, for this purpose: that you may declare the wondrous deeds of the One who gave you the keri'ah calling and summoned you out of choshech into his marvelous ohr [YESHAYAH strkjv@43:21; strkjv@42:12].

orthjbc@1Peter:2:12 @ Let your hitnahagut (note:)conduct(:note) among the Goyim show feste excellent midas chassidus quality of piety that, wherein they speak against you as anshei resha men of wickedness, by observing your ma'asim tovim they may glorify Hashem in the YOM PEKUDDAH "Day of Visitation" [YESHAYAH strkjv@10:3].

orthjbc@1Peter:2:15 @ For it is the ratzon Hashem (note:)the will of G-d(:note) that you, by acting as anshei tzedek, may silence the lack of da'as knowledge of the kesilim the foolish people.

orthjbc@1Peter:2:17 @ Allot kavod (note:)respect, honor(:note) to kol Adam all Men; have ahavah agap for [Moshiach's] agudah brotherhood; allot yirat Shomayim to Hashem [1:17; strkjv@2:17; strkjv@3:2,6,14,16], allot kavod to haMelech.

orthjbc@1Peter:3:1 @ Nashim (note:)wives(:note), submit similarly to your own ba'alim husbands, that even if any anashim lack mishma'at obedience to the Dvar Hashem [of the Besuras HaGeulah--1:25], through the hitnahagut conduct of their nashim they may be won without the dvar,

orthjbc@1Peter:3:2 @ when they see your yirat Shomayim and your midas chassidus (note:)quality of piety(:note). WINNING BA'ALIM TO MOSHIACH AND THE MATTER OF TZNIUS

orthjbc@1Peter:3:9 @ not rendering ra'ah for ra'ah or lashon hora for lashon hora, but, fahkert (note:)on the contrary(:note), rendering a berachah blessing, because to this purpose you were given your keri'ah calling, that you may inherit a berachah blessing.

orthjbc@1Peter:3:16 @ but with anavah (note:)meekness(:note) and yirat Shomayim, having a matzpun tahor clean conscience [3:21], so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chassidus quality of piety in Moshiach. ON TESHUVAH AND EMUNAH IN MOSHIACH OUR MEMALLE MAKOM SUBSTITUTE AND ON MOSHIACH'S TEVILAH IN THE MIKVEH MAYIM, WHICH IS A PLEDGE FOR A MATZPUN TAHOR AND WHICH WAS PREFIGURED BY THE MABBUL FLOOD WHEN MOSHIACH WENT TO THE RUCHOT IN MISHMAR

orthjbc@1Peter:3:20 @ to ones without mishma'at (note:)obedience(:note) back then when the zitzfleisch patience of Hashem was waiting, in the days of Noach, while the Teva Ark was being prepared, in which a few, that is shemoneh nefashot eight souls, were delivered through that mabbul's mikveh mayim;

orthjbc@1Peter:3:21 @ and Moshiach's tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but by means of the hitchaiy'vut (note:)pledge(:note) of a matzpun tahor toward Hashem, through the Techiyas haMesim of Moshiach Yehoshua,

orthjbc@1Peter:3:22 @ who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot (note:)authorities(:note) and gevurot under his feet.

orthjbc@1Peter:4:11 @ If anyone speaks, let it be as though it were the oracles of Hashem; if anyone ministers, let it be as by the chozek (note:)strength(:note) which Hashem supplies, that in all things Hashem may be glorified through Moshiach Yehoshua. Lo haKavod v'haOz l'Olemei olamim. Omein To whom be the glory and the power into the ages of the ages. Omein.

orthjbc@1Peter:4:13 @ But in so far as you share in the sivlot (note:)sufferings(:note) of Moshiach, in the Chevlei haMoshiach, be glad that also in the Apocalypse of his Kavod, you may have simcha and sason.

orthjbc@1Peter:5:6 @ Therefore, be humbled under the mighty hand of Hashem, that you may be exalted in due time.

orthjbc@2Peter:1:18 @ And this Bat Kol we heard out of Shomayim, having been brought with Moshiach upon the Har haKodesh.

orthjbc@2Peter:2:10 @ especially the ones going after the basar (note:)flesh(:note) in ta'avah lust producing tum'a defilement and the ones despising kol samchut Matthew.28:18. Bold and self-willed, these have no yirat Shomayim and therefore commit Chillul Hashem as they slander the glorious ones,

orthjbc@2Peter:2:17 @ These men are mikva'ot without mayim and mists being driven by storms, for whom has been reserved the gloom of choshech (note:)darkness(:note).

orthjbc@2Peter:3:5 @ For this is hidden from them (note:)but they want it that way(:note): that the Shomayim existed from long ago and ha'aretz out of mayim and through mayim BIDVAR Hashem NA'ASU "By the word of the L-rd were made"--TEHILLIM strkjv@33:6.

orthjbc@2Peter:3:6 @ Through this very mayim, the tevel (note:)world(:note) of that time perished in the mabbul.

orthjbc@2Peter:3:7 @ But the present Shomayim v'ha'aretz are being reserved by the same Dvar Hashem, being kept for Aish (note:)Fire(:note) for Yom haDin and for the destruction of anshei resha men of wickedness.

orthjbc@2Peter:3:10 @ But the Yom Hashem will come as a ganav (note:)thief(:note), in which the Shomayim with great suddenness will pass away and the elements, burning up, will be destroyed, and the Olam Hazeh and its ma'asim will be found out [BAMIDBAR strkjv@32:23].

orthjbc@2Peter:3:12 @ awaiting and hastening the Bias of the Yom Hashem, because of which the Shomayim will be turned into Aish (note:)Fire(:note) and destroyed and the elements set ablaze and melted.

orthjbc@2Peter:3:13 @ But SHOMAYIM CHADASHIM VA'ARETZ CHADASHA [YESHAYAH strkjv@65:17 cf. strkjv@66:22] according to the havtachah (note:)promise(:note) of Hashem we await, in which Tzidkanut Righteousness dwells.

orthjbc@1John:1:3 @ What we have seen and we have heard, we proclaim also to you, that you (note:)pl.(:note) also may have devekut attachment to G-d with us [Shluchim of Rebbe, Melech HaMoshiach] and our devekut attachment to G-d is with HaAv and with the Ben HaElohim, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@1John:1:4 @ And these things we [Shluchim] write, that the simcha of us may be made shleimah. WALKING NOT IN SELF-DELUSION BUT IN THE OHR HAOLAM: BET YA'AKOV LEKHU V'NELKHAH B'OHR HASHEM (note:)YESHAYAH strkjv@2:5(:note)

orthjbc@1John:2:19 @ They went out and departed from us, but they were not of us; for if they were of us, they would have abided with us; but they went out that it may be made hitgalut that none of them belongs to us. [Yochanan strkjv@13:30]

orthjbc@1John:2:28 @ And now, yeladim, remain in him, that when he is hitgalut we may have bittachon and not have bushah (note:)shame(:note) before him at the Bias HaMoshiach.

orthjbc@1John:4:9 @ By this was made hitgalut the ahavah of Hashem among us, because Hashem has sent his Ben Yachid into the Olam Hazeh that we may live through him.

orthjbc@1John:4:17 @ By this has the ahavah become shleimah with us, that we may have ittachon in the Yom HaMishpat, because as that One is, so we are also in the Olam Hazeh.

orthjbc@1John:5:6 @ This One is the One having come by mayim and dahm, Yehoshua, Rebbe, Melech HaMoshiach, not by the mayim only but by the mayim and by the dahm; and the Ruach Hakodesh is the one giving solemn edut (note:)testimony(:note), because the Ruach Hakodesh is HaEmes.

orthjbc@1John:5:8 @ the Ruach Hakodesh and the mayim and the dahm, and the shloshah are for solemn edut.

orthjbc@1John:5:13 @ These things I wrote to you who have emunah b'shem Ha Ben Ha Elohim, that you vada may have da'as that you have Chayyei Olam. [Yochanan strkjv@20:31]

orthjbc@1John:5:20 @ And we have da'as that the Ben HaElohim has come and has given us binah that we may have da'as of the One who is Omein, and we are in the One who is Omein, even in HaBen of him, Rebbe, Melech HaMoshiach Yehoshua. This one is the true G-d and Chayyei Olam [Yirmeyah strkjv@24:7].

orthjbc@2John:1:8 @ Watch out for yourselves, lest you lose what we worked for, but may receive a sachar maleh (note:)full reward(:note).

orthjbc@2John:1:12 @ I have many things to write to you; I wanted not to do so with parchment and ink, but I have the tikvah (note:)hope(:note) to be with you and to speak panim el panim directly, in person--Devarim strkjv@34:10, that our simcha joy may be shleimah complete.

orthjbc@3John:1:2 @ Chaver, I pray all may be hatzlocha (note:)a success(:note) with you, and that you may be shalem b'guf healthy, just as your nefesh soul is matsli'ach successful.

orthjbc@3John:1:8 @ Therefore, we ought to give hachnosas orchim (note:)hospitality(:note) to such, in order that we may be ozrim helpers with haEmes.

orthjbc@Jude:1:9 @ By contrast, Micha'el the Sar haMalachim (note:)Daniel.10:13(:note), when he took issue with haSatan and disputed about the geviyat Moshe Rabbeinu corpse of Moses, did not presume to pronounce a slanderous judgment [against haSatan], but said, "May Hashem rebuke you!"

orthjbc@Jude:1:12 @ These [men] are hidden reefs [moored at] your seudas (note:)agap-feasts(:note), feasting with you without yirat Shomayim, shepherding themselves, waterless clouds being carried away by winds, autumn trees without fruit, twice dead, torn up from their shorashim roots,

orthjbc@Jude:1:15 @ for the purpose of bringing all to Mishpat and for the purpose of proving guilty every neshamah of all of its deeds done without yirat Shomayim and of all the harsh things chatta'im (note:)sinners(:note) without yirat Shomayim spoke against Him."

orthjbc@Jude:1:18 @ because they were telling you that at Acharit haYamim (note:)the End of Days(:note), there will be leitzim scoffers, Tehillim strkjv@1:1 walking according to their ta'avot without yir'at Shomayim.

orthjbc@Jude:1:23 @ On others, have rachamim mixed with yirat Shomayim, hating even the undergarment defiled by corrupt human nature. BIRKAT HAPRIDAH (note:)PARTING BLESSING(:note)