Bible:
Filter: String:

NT.filter - orthjbc neither:

orthjbc@Matthew:5:34 @ But I say to you, Do not swear shevuot (note:)oaths(:note) at all, neither by Shomayim, for it is the kisseh Hashem throne of G-d,

orthjbc@Matthew:5:36 @ Neither are you to swear by your rosh, for you are not able to make one hair turn white or black.

orthjbc@Matthew:6:15 @ But if you do not give men mechila (note:)forgiveness(:note), neither will your chata'im receive selicha from your Av. REBBE, MELECH HAMOSHIACH ON UNDERGOING A TZOM FAST

orthjbc@Matthew:6:20 @ But avekshtel (note:)store up(:note) for yourselves otzarot treasures in Shomayim, where neither moth nor rust destroys, neither do ganavim break in and steal.

orthjbc@Matthew:9:17 @ Neither do men put yayin chadash (note:)new wine(:note) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved." MOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING WOMEN BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH SEPARATION

orthjbc@Matthew:10:9 @ Take neither gold nor silver nor copper for your money-belts,

orthjbc@Matthew:10:14 @ And whoever neither receives you nor listens to your divrei [Moshiach], as you are leaving and as you go outside of that bais (note:)house(:note) or city, then let it be NI'ER CHATZNO * shake out the fold of the robe, i.e. wash one's hands of, shake off the dust of your feet.

orthjbc@Matthew:11:18 @ For Yochanan came neither eating nor drinking, and they say,`He has a shed (note:)demon, evil spirit(:note).`

orthjbc@Matthew:12:32 @ And whoever speaks a word against the Ben HaAdam (note:)Moshiach(:note) will be granted selicha forgiveness, but whoever speaks against the Ruach Hakodesh, selicha forgiveness will be granted him neither in the Olam Hazeh nor in the Olam Haba.

orthjbc@Matthew:21:27 @ And in reply to him, they said, "We do not know." And Rebbe, Melech HaMoshiach said to them, "Neither will I tell you by what samchut I do these things." REBBE, MELECH HAMOSHIACH GIVES A MASHAL THAT TEACHES TRUE TESHUVA

orthjbc@Matthew:22:30 @ For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.

orthjbc@Matthew:23:10 @ Neither be called `Moreh Torah,' for One is your Moreh --the Rebbe, Melech HaMoshiach.

orthjbc@Matthew:24:36 @ But concerning that day and hour, no one knows, neither the malachim haShomayim nor HaBen, but only HaAv (note:)the Father(:note).

orthjbc@Matthew:25:45 @ Then Rebbe, Melech HaMoshiach will answer them, saying, `Omein, I say to you, in as much as you did not do it for one of these least ones, neither for me did you do it.

orthjbc@Mark:11:33 @ And in reply to Rebbe, Melech HaMoshiach, they say, "We do not have da'as." And Rebbe, Melech HaMoshiach says to them, "Neither will I tell you by what kind of samchut I do these things."

orthjbc@Mark:12:24 @ Rebbe, Melech HaMoshiach, said to them, "Is not this the reason you are in error, having da'as neither of the Kitvei Hakodesh nor of the gevurat Hashem?

orthjbc@Mark:13:32 @ "But concerning HaYom HaHu or the sha'ah, no one has da'as, neither the malachim in Shomayim nor HaBen, but only HaAv.

orthjbc@Luke:9:3 @ And Rebbe Melech HaMoshiach said to them, "Take nothing for the journey, neither walking stick nor beggar's bag nor lechem nor kesef, nor a extra kaftan.

orthjbc@Luke:16:26 @ "`And, in addition to all these things, there has been fixed between us and you a tehom gedolah (note:)a great abyss, chasm(:note), so that the ones wishing to come over from here to you are not able, neither from there to us may they cross over.'

orthjbc@Luke:16:31 @ "But Avraham said to him, `If Moshe Rabbeinu and the Nevi'im they do not listen to, neither if someone from the Mesim should come back again will they be persuaded.'"

orthjbc@Luke:20:8 @ And Rebbe Melech HaMoshiach said to them, "Neither am I telling you by what shlita (note:)authority(:note) I do these things."

orthjbc@Luke:20:35 @ "but the ones having been considered worthy to attain to the Olam HaBah and the Techiyas HaMesim neither marry nor are given in marriage.

orthjbc@Luke:20:36 @ "For neither is it possible any longer for them to die, for they are like malachim and they are bnei haElohim, being bnei haTechiyas HaMesim.

orthjbc@Luke:23:15 @ "And neither did Herod, for he sent back him to us, and, hinei, nothing worthy of mavet has been done by him.

orthjbc@John:4:21 @ Rebbe, Melech HaMoshiach says to her, "Have emunah (note:)faith(:note), believe me, Isha. A sha'ah hour, time comes when neither on this mountain nor in Yerushalayim [Malachi strkjv@1:11; Melachim Alef strkjv@8:27; Yeshayah strkjv@66:1] will you worship HaAv. [Yeshayah strkjv@63:16]

orthjbc@John:5:37 @ "And HaAv who sent me has Himself given solemn edut (note:)testimony(:note) about me. You have neither heard His kol voice nor the visage of Hashem have you seen [Devarim strkjv@4:12],

orthjbc@John:6:50 @ "This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die." [Bereshis strkjv@3:22] REBBE, MELECH HAMOSHIACH SPEAKS AS THE SEH HAELOHIM (note:)LAMB OF G-D(:note) AND POINTS TO THE EXCHANGE NECESSARY FOR THE GEULAH OF THE OLAM HAZEH, WHICH IS HIS BODY AND HIS DAHM IN EXCHANGE FOR THE LIFE OF THE OLAM HAZEH, WHICH IS PASSED OVER AND SPARED IN THE EXODUS OF YESHU'AT ELOHEINU; MANY TALMIDIM HAVE NEITHER DA'AS NOR EMUNAH AND THEREFORE STOP FOLLOWING THE BEN HAADAM REBBE, MELECH HAMOSHIACH SEH LAMB BECAUSE OF THIS HARD SAYING; THEY REFUSE THE KIDDUSH CUP OF THE GEULAH SEALED IN THE BRIT CHADASHA IN "DAHMI" [SHEMOT strkjv@24:8; MT strkjv@26:28] WHICH IS PROLEPTICALLY OFFERED TO THEM AND, HAVING REFUSED IT, SO THEY PERISH

orthjbc@John:7:44 @ And some of them were wanting to arrest him, but no one laid his hands on Rebbe, Melech HaMoshiach. MANHIGIM HAVE NO EMUNAH (note:)BUT SEE ACTS strkjv@6:7(:note) BECAUSE THEY HAVE DA'AS NEITHER OF THE KITVEI HAKODESH NOR OF THE GEVURAH OF HASHEM, IGNORANT OF THE FACT THAT REBBE, MELECH HAMOSHIACH YEHOSHUA WAS BORN IN BEIT-LECHEM MT.2:5-6; LU strkjv@2:4 AND RAISED IN THE GALIL YESHAYAH strkjv@8:23; strkjv@9:1 LIKE YONAH HANAVI, WHO AFTER YAMIM SHLOSHA WAS MADE TO STAND UP ALIVE FROM A WATERY GRAVE, AND CAME FROM GATH-HEPHER IN GALILEAN ZEBULUN MELACHIM BAIS strkjv@14:25; YONAH strkjv@1:17 [2:1]

orthjbc@John:8:11 @ And she said, "No one, Adoni." And Rebbe, Melech HaMoshiach said, "Neither do I condemn you. Go and practice chet no more." REBBE, MELECH HAMOSHIACH THE OHR HAOLAM

orthjbc@John:8:19 @ Therefore, they were saying to Rebbe, Melech HaMoshiach, "Where is HaAv of you?" In reply, Rebbe, Melech HaMoshiach said, "You have da'as of neither me nor HaAv of me. If you had had da'as of me, you would have had da'as of HaAv of me."

orthjbc@John:9:3 @ In reply, Rebbe, Melech HaMoshiach said, "Neither this man sinned nor the horim of him, but that the pe'ulot of Hashem may be manifested in him.

orthjbc@John:15:4 @ "Remain in me and I in you. As the sarig is not able to bear p'ri from itself, unless it remans on the gefen (note:)vine(:note), so neither you, unless you remain in me.

orthjbc@Acts:2:31 @ "Foreseeing this, Dovid Hamelech spoke about the Techiyas HaMesim of Rebbe, Melech HaMoshiach: neither was he "abandoned to destruction nor did his BASAR see corruption." [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Acts:9:9 @ And he was shloshah yamim not seeing and neither did he eat nor drink.

orthjbc@Acts:15:10 @ "Therefore, now why are you testing Hashem by laying an ol (note:)yoke(:note) upon the neck of the talmidim which neither Avoteinu nor we were able to bear? [Devarim strkjv@9:5-6]

orthjbc@Acts:19:37 @ "For you brought these anashim here who are neither temple robbers nor speakers of evil against our religion.

orthjbc@Acts:23:21 @ "Therefore, you should not be persuaded by them, for more than arba'im anashim are lying in wait for him and these took a shevu'ah upon themselves neither to eat nor to drink until they have assassinated him,and now they are ready, waiting for your consent."

orthjbc@Acts:24:12 @ "And neither in the Beis Hamikdash did they find me conversing with anyone nor did they find me stirring up the multitude either in the shuls or anywhere in Yerushalayim.

orthjbc@Acts:25:8 @ Rav Sha'ul defended himself, saying, "Neither keneged the Torah nor keneged the Beis Hamikdash nor keneged Caesar have I done anything wrong."

orthjbc@Acts:27:20 @ And neither shemesh (note:)sun(:note) nor kochavim appeared for many yamim and no small tempest assailed us. Lemaskana finally all tikvateinu for yeshu'ah was being abandoned.

orthjbc@Acts:28:21 @ And they said to Rav Sha'ul, "We neither received iggrot about you from Yehudah nor have any of the Achim arrived and reported or spke any lashon hora about you.

orthjbc@Romans:8:38 @ For I am convinced that neither Mavet nor Chayyim nor malachim nor rulers, neither things present nor things to come nor kochot (note:)powers(:note),

orthjbc@Romans:8:39 @ neither height nor depth, nor any other creature will be able to separate us from the ahavas Hashem which is in Yehoshua Moshiach Adoneinu.

orthjbc@Romans:11:21 @ For if G-d did not spare the natural branches,neither will he spare you.

orthjbc@1Corinthians:2:6 @ But we do speak chochmah (note:)wisdom(:note) to the man who is mevugar mature, grown up, to those with mature ruchaniyut spirituality in Rebbe, Melech HaMoshiach, yet, it is a chochmah wisdom not of Olam Hazeh, neither of the rulers of Olam Hazeh Romans.13:3, the ones being brought to naught 1:28. [Tehillim strkjv@146:4]

orthjbc@1Corinthians:3:2 @ Chalav (note:)milk(:note) I gave you to drink, not solid ma'achal food, for you were not yet able to receive it. but neither yet are you able now.

orthjbc@1Corinthians:3:7 @ Therefore, neither is the one planting anything nor the one watering, but it is the One giving the increase--Hashem!

orthjbc@1Corinthians:6:9 @ Or do you not have da'as that the resha'im (note:)unrighteous ones(:note) will not inherit the Malchut Hashem? Do not fall under remiyah guile, deceit; neither zanayim fornicators nor ovdei elilim idolaters nor mena'afim adulterers nor effeminate call-boys nor shochvei zachar homosexuals [Iyov strkjv@13:9; Vayikra strkjv@18:20; Devarim strkjv@22:22; Vayikra strkjv@18:22]

orthjbc@1Corinthians:8:8 @ But ma'achal (note:)food(:note) will not usher us into the presence of Hashem; neither are we falling short if we do not eat ma'achal, nor are we better if we eat.

orthjbc@1Corinthians:10:7 @ Neither should you become ovdei elilim (note:)idolaters(:note), as some of them did, as it has been written, VAYESHEV HAAM LE'ECHOL V'SHATO VAYAKUMU L'TZACHEK ("And the people sat to eat and to drink and they got up to revel" [SHEMOT strkjv@32:4,6,19]. IF SHA'UL IS NOT GIVING THE NUMBER THAT DIED IN ONE DAY, A VERY FAMOUS AND DEVASTATING TWENTY-FOUR HOUR PERIOD, WITH NUMBERS strkjv@25:4 MENTIONING OTHER EXECUTIONS AND THE SUBSEQUENT TOTAL BEING 24,000 [BAMIDBAR strkjv@24:9], THEN HE IS REFERRING TO THOSE WHO DIED IN SHEMOT strkjv@32:35, QUOTING AS HE DOES SHEMOT strkjv@32:6 IN I COR. strkjv@10:7 missing

orthjbc@1Corinthians:10:8 @ Neither should we commit zenut as some of them committed zenut and fell in one day twenty-three thousand [Bamidbar strkjv@25:1,9].

orthjbc@1Corinthians:10:9 @ Neither let us tempt Rebbe, Melech HaMoshiach, as some of them put Rebbe, Melech HaMoshiach to the test, and by nechashim (note:)serpents(:note) were being destroyed [Shemot strkjv@17:2; Bamidbar strkjv@21:5-6; Tehillim strkjv@78:18; strkjv@95:9; strkjv@106:4; Bamidbar strkjv@21:5,6].

orthjbc@1Corinthians:10:10 @ Neither should we murmur and grumble even as some of them VAYILONU (note:)"and they murmured' SHEMOT strkjv@15:24; strkjv@16:2; strkjv@17:3; BAMIDBAR strkjv@14:2,29; strkjv@16:41(:note) and they were destroyed by the destroyer Bamidbar strkjv@14:2,36; strkjv@16:41-49; strkjv@17:5,10; Shemot strkjv@12:23 Tehillim strkjv@106:25-27.

orthjbc@1Corinthians:11:11 @ However, neither is Isha without Adam (note:)Man(:note) nor Adam Man without Isha in Hashem.

orthjbc@1Corinthians:15:13 @ And if there is no Techiyas haMesim, neither then has Rebbe, Melech HaMoshiach be raised.

orthjbc@1Corinthians:15:16 @ For if the Mesim (note:)dead persons(:note) have not Techiyah, neither has Rebbe, Melech HaMoshiach had a Techiyah;

orthjbc@1Corinthians:15:50 @ Now this I say, Achim b'Moshiach, that basar vadam cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable (note:)Tehillim strkjv@16:9-10; Iyov strkjv@19:25-26(:note). THE SOD MYSTERY OF THE ALIYAT ASCENT OF THE SHE'ARIT REMNANT, SURVIVORS ALIVE AND REMAINING UNTIL THE LAST SHOFAR

orthjbc@Galatians:1:12 @ for neither did I receive it from Bnei Adam nor was I taught it, but no, it was through a chazon (note:)revelation(:note) of Moshiach Yehoshua. MY LIFE BEFORE I CAME TO HAVE ZEAL FOR THE MOSHIACH OF TRUE ORTHODOX JEWISH FAITH: THEN I HAD BEKIUS IN HALACHA MORE THAN MOST OF MY CONTEMPORARIES AND COMBINED HORRENDOUS ZEAL FOR THE MINHAGIM AND MASOROT HAAVOT HANDED DOWN IN THE YESHIVAS OF THE PERUSHIM WHICH I NOW BY NO MEANS REVILE--SEE ACTS strkjv@21:21-25 AND A MISPLACED ZEAL FOR REDIFAH WHICH I BROUGHT UPON THE KEHILLAH OF HASHEM

orthjbc@Galatians:5:6 @ For in Moshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (note:)agape(:note).

orthjbc@Galatians:6:15 @ For neither bris milah is anything, nor fehlt of bris milah, but a Bri'a Chadasha.

orthjbc@Philippians:2:16 @ holding fast the Dvar haChayyim. This is so that I will have reason for glorying on the Yom HaMoshiach [1:6,10], that I neither ran nor labored L'TOHU (note:)in vain(:note) [Yeshayah strkjv@49:4; strkjv@65:23].

orthjbc@Colossians:3:11 @ Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or ben chorim, but rather Moshiach is all in all.

orthjbc@1Thessalonians:2:6 @ nor seeking kavod from men, neither from you nor from others.

orthjbc@2Thessalonians:3:10 @ For even when we were with you, this we used to direct you: that if anyone will not be a melachah (note:)worker(:note), neither let him be an ochel eater.

orthjbc@1Timothy:1:7 @ Wanting to be rabbonim of the Torah, they understand neither what they are talking about nor the things about which they so confidently make doctrinal assertions.

orthjbc@1Timothy:6:7 @ For we brought nothing into Olam Hazeh, neither are we able to carry anything out of it,

orthjbc@1Timothy:6:16 @ To the One who is alone Almavet (note:)immortal(:note), dwelling in Ohr unapproachable, whom no man among bnei Adam saw, neither is able to see, lo hakavod v'hagevurah l'olam va'ed. Omein.

orthjbc@1Timothy:6:17 @ Charge the ashirim in Olam Hazeh not to walk in gaa'vah (note:)pride(:note) and high mindedness, neither to put their tikvah hope in the uncertainty of their riches but on Hashem who richly grants us all things for enjoyment.

orthjbc@Hebrews:7:3 @ Without Av, without Em, without Yichus, having neither a techillah (note:)beginning(:note) leyamim to days of him nor a Ketz HaChayyim, but resembling HaBen HaElohim, he remains a KOHEN L'OLAM ("a kohen perpetually, Tehillim strkjv@110:4.

orthjbc@James:3:12 @ Surely an aitz te'enah (note:)fig tree(:note) cannot yield olives, my Achim b'Moshiach, or a grapevine figs? Neither can salt water yield sweet water? WHO HAS CHOCHMAH AND BINAH AMONG YOU?

orthjbc@James:5:12 @ But, above all, my Achim b'Moshiach, do not swear shevuot (note:)oaths(:note) neither by Shomayim nor by ha'aretz nor any other shevu'ah but let be your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin.

orthjbc@1Peter:3:14 @ But if indeed you should suffer tzoros because of the tzedek Hashem, you are ashrey (note:)blessed,happy(:note). But do not fear their pachad terror, neither be troubled.

orthjbc@1John:2:15 @ Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas HaAv is not in him.