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rotherham@Matthew:1:20 @ But, when, these things, he had pondered, lo! a messenger of the Lord, by dream, appeared to him, saying, Joseph, son of David! do not fear to take unto thee Mary thy wife, for, that which, in her, hath been begotten, is of, Holy, Spirit.

rotherham@Matthew:1:25 @ and knew her not, until she had brought forth a son, and he called his name Jesus.

rotherham@Matthew:2:12 @ and, being instructed by dream, not to return unto Herod, by another way, retired they unto their own country.

rotherham@Matthew:2:18 @ A voice, in Ramah, was heard, weeping and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

rotherham@Matthew:3:9 @ and think not to be saying within yourselves, As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham.

rotherham@Matthew:3:10 @ Already also, the axe, unto the root of the trees, is being laid, every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast.

rotherham@Matthew:3:11 @ I, indeed, am immersing you, in water, unto repentance, but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:

rotherham@Matthew:4:4 @ But, he, answering, said, It is written, Not on bread alone, shall man live, but on every declaration coming forth through the mouth of God.

rotherham@Matthew:4:7 @ Jesus said to him, Again, it is written, Thou shalt not put to the test, the Lord thy God.

rotherham@Matthew:5:13 @ Ye, are the salt of the earth; but, if the salt become tasteless, wherewith shall it be salted? it is good, for nothing, any more, save, being cast out, to be trampled on by men.

rotherham@Matthew:5:17 @ Do not think, that I came to pull down the law, or the prophets, I came not to pull down, but to fulfil.

rotherham@Matthew:5:21 @ Ye have heard, that it was said, to them of olden time, Thou shalt not commit murder, and, whosoever shall commit murder, shall be, liable, to judgment.

rotherham@Matthew:5:27 @ Ye have heard, that it was said, Thou shalt not commit adultery:

rotherham@Matthew:5:29 @ And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.

rotherham@Matthew:5:30 @ And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.

rotherham@Matthew:5:33 @ Again, ye have heard that it was said, to them of olden time, Thou shalt not swear falsely, but shalt render unto the Lord, thine oaths.

rotherham@Matthew:5:34 @ But, I, tell younot to swear, at all: Neither by heaven, because it is the, throne of God,

rotherham@Matthew:5:36 @ Nor, by thine own head, mayest thou swear, because thou art not able to make, one hair, white or black.

rotherham@Matthew:5:39 @ But, I, tell you, not to resist evil, Nay, whoever is smiting thee on the right cheek, turn to him, the other also;

rotherham@Matthew:5:42 @ To him who is asking thee, give; and, him who is desiring from thee to borrow, do not thou turn away.

rotherham@Matthew:5:46 @ For, if ye love them that love you, what reward have ye? are not, even the tax-collectors, the same thing, doing?

rotherham@Matthew:5:47 @ And, if ye salute your brethren only, what, more than common, are ye doing? are not, even the nations, the same thing, doing?

rotherham@Matthew:6:1 @ But take heed, that ye do not, your righteousness, before men, to be gazed at by them, otherwise at least, reward, have ye none, with your Father who is in the heavens.

rotherham@Matthew:6:2 @ When, therefore, thou mayest be doing an alms, do not sound a trumpet before thee, just as, the hypocrites, do in the synagogues and in the streetsthat they may be glorified by men, Verily, I say unto you, they are getting back their reward.

rotherham@Matthew:6:3 @ But, thou, when doing an alms, let not, thy left hand, know what thy right hand is doing;

rotherham@Matthew:6:5 @ And, when ye may be praying, ye shall not be as the hypocrites, because they love, in the synagogues, and at the corners of the broad ways, to take their stand and pray, that they may shine before men; Verily, I say unto you, they are getting back their reward.

rotherham@Matthew:6:7 @ And, being at prayer, use not vain repetitions, just like the nations, for they think, that, in their much speaking, they shall be hoard;

rotherham@Matthew:6:8 @ do not, therefore, make yourselves like them, for God your Father knoweth of what things ye have, need, before ye ask him.

rotherham@Matthew:6:13 @ And bring us not into temptation, but rescue us from the evil one.

rotherham@Matthew:6:15 @ But, if ye forgive not men their faults, neither will your Father forgive, your faults.

rotherham@Matthew:6:16 @ And, when ye may he fasting, become not ye, as the hypocrites, of sullen countenance, for they darken their looks, that they may appear, unto men, to be fasting: Verily, I say unto you, they are getting back their reward.

rotherham@Matthew:6:18 @ that thou do not appear, unto men, to be fasting, but to thy Father who is in secret, and, thy Father who seeth in secret, will reward thee.

rotherham@Matthew:6:19 @ Be not laying up for yourselves treasures upon the earth, where, moth and rust, do tarnish, and where, thieves, dig through and steal;

rotherham@Matthew:6:20 @ but be laying up or yourselves treasures in heaven, where, neither moth nor rust, doth tarnish, and where, thieves, dig not through nor steal:

rotherham@Matthew:6:24 @ No one, unto two masters, can be in service; for either, the one, he will hate, and, the other, love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.

rotherham@Matthew:6:25 @ For this cause, I say unto you: Be not anxious for your life, what ye shall eat or what ye shall drink, or for your body, what ye shall put on: Is not, the life, more than, the food? And, the body, than, the raiment?

rotherham@Matthew:6:28 @ And, about clothing, why are ye anxious? Consider well the lilies of the field, how they grow, they toil not neither do they spin;

rotherham@Matthew:6:29 @ And yet, I say unto you, not even Solomon, in all his glory, was arrayed like, one of these!

rotherham@Matthew:6:30 @ Now, if the grass of the fieldwhich to-day, is, and, to-morrow, into an oven, is cast God thus adorneth, not much rather, you, little of faith?

rotherham@Matthew:6:31 @ Do not then be anxious saying, What shall we eat? or What shall we drink? or Wherewithal shall we be arrayed?

rotherham@Matthew:6:34 @ Do not, then, be anxious for the morrow; for the morrow, will be anxious, for itself: Sufficient for the day, is the evil thereof.

rotherham@Matthew:7:1 @ Judge not, that ye be not judged;

rotherham@Matthew:7:3 @ Why, moreover, beholdest thou the mote, in the eye of thy brother, while, the beam in thine own eye, thou dost not consider?

rotherham@Matthew:7:6 @ Do not give what is holy unto dogs, neither cast ye your pearls before swine, lest once they trample, them, down with their feet, and, turning, tear, you.

rotherham@Matthew:7:19 @ Every tree that beareth not fine fruit, is hewn down, and, into fire, is cast.

rotherham@Matthew:7:21 @ Not every one that saith unto me, Lord! Lord! shall enter into the kingdom of the heavens, but he that doeth the will of my Father who is in the heavens.

rotherham@Matthew:7:22 @ Many, will say unto me, in, that, day, Lord! Lord! did we not, in thy name, prophesy, and, in thy name, cast, demons, out, and, in thy name, many works of power, perform?

rotherham@Matthew:7:25 @ And the rain descended, and the streams came, and the winds blew, and rushed against that house, and it fell not; for it had been founded upon the rock.

rotherham@Matthew:7:26 @ And every one who heareth these my words, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand;

rotherham@Matthew:7:29 @ for he was teaching them as one having, authority, and not as their Scribes.

rotherham@Matthew:8:9 @ For, I also, am a man set under authority, having under myself, soldiers, and I say to this one, Go! and he goeth, and to another, Come! and he cometh, and, to my servant, Do this! and he doeth it.

rotherham@Matthew:8:20 @ And Jesus saith unto him: The foxes, have, dens, and, the birds of the heavens, nests, but, the Son of Man, hath not where, his head he may recline.

rotherham@Matthew:8:21 @ And, another of the disciples, saith unto him, Lord! suffer me, first, to depart, and bury my father.

rotherham@Matthew:9:13 @ But go ye, and learn what this meaneth, Mercy, I desire, and not, sacrifice; For I came, not to call the righteous, but sinners.

rotherham@Matthew:9:14 @ Then come near unto him the disciples of John, saying, Wherefore do, we, and the Pharisees, fast, whereas, thy disciples, fast not?

rotherham@Matthew:9:24 @ Give place! for the maiden died not, but is sleeping. And they began to deride him.

rotherham@Matthew:10:5 @ These twelve, Jesus sent forth, charging them, saying: Into any way to the nations, do not depart, and, into any city of Samaritans, do not enter;

rotherham@Matthew:10:13 @ And, if the house be worthy, let your peace come upon it, but, if it be not worthy, let your peace, unto you, return.

rotherham@Matthew:10:19 @ And, when they deliver you up, be not anxious how or what ye shall speak, for it shall be given you in that hour what ye shall speak;

rotherham@Matthew:10:20 @ For it is not, ye, who are speaking, but, the Spirit of your Father, that is speaking in you.

rotherham@Matthew:10:23 @ And, when they persecute you in this city, flee into another, for, verily, I say unto you, in nowise shall ye finish the cities of Israel, till, he Son of Man, come.

rotherham@Matthew:10:24 @ A, disciple, is not above, the teacher, nor, a servant, above, his lord:

rotherham@Matthew:10:26 @ Then do not fear them, for, nothing hath been covered, which shall not be, uncovered, and, hidden, which shall not be, made known.

rotherham@Matthew:10:28 @ And be not in fear, by reason of them that are killing the body, and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

rotherham@Matthew:10:29 @ Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father;

rotherham@Matthew:10:31 @ Then be not in fearthan many sparrows, better are, ye!

rotherham@Matthew:10:34 @ Do not think, that I came to thrust peace upon the earth, I came not to thrust, peace, but, a sword;

rotherham@Matthew:10:37 @ He that loveth father or mother above me, is not, worthy, of me, and, he that loveth son or daughter above me, is not, worthy, of me;

rotherham@Matthew:10:38 @ And, he that doth not take his cross and follow after me, is not, worthy, of me.

rotherham@Matthew:11:6 @ And, happy, is he, whosoever shall not find cause of stumbling, in me.

rotherham@Matthew:11:11 @ Verily, I say unto you There hath not arisen, among such as are born of women, a greater than John the Immerser, yet, he that is less in the kingdom of the heavens, is, greater than he.

rotherham@Matthew:11:17 @ say, We played the flute to you, and ye danced not, we sang a lament, and ye beat not the breast.

rotherham@Matthew:11:20 @ Then, began he to upbraid the cities, in which had been done his noblest mighty works; because they repented not:

rotherham@Matthew:12:2 @ But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath.

rotherham@Matthew:12:4 @ he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, save for the priests, alone?

rotherham@Matthew:12:5 @ Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless?

rotherham@Matthew:12:7 @ If, however, ye had known what this meaneth Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless;

rotherham@Matthew:12:11 @ And said unto them, What man, from among yourselves, shall there be, Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it?

rotherham@Matthew:12:15 @ But, Jesus, taking note, retired from thence, and many followed him, and he cured them all;

rotherham@Matthew:12:19 @ He will not strive, nor will he cry out, nor shall any hear, in the broadways, his voice:

rotherham@Matthew:12:20 @ A bruised cane, will he not break, and, a smoking wick, will he not quench, until he urge on, justice, to victory,

rotherham@Matthew:12:24 @ But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons.

rotherham@Matthew:12:30 @ He that is no with me, is, against me, and, he that gathereth not with me, scattereth

rotherham@Matthew:12:31 @ Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, but, the speaking profanely of the Spirit, shall not be forgiven;

rotherham@Matthew:12:32 @ And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming.

rotherham@Matthew:12:39 @ But, he, answering, said unto them, A wicked and adulterous generation, a sign, doth seek, and, a sign, will not be, given, it, save the sign of Jonah the prophet.

rotherham@Matthew:12:43 @ But, when the impure spirit goeth out of the man, it passeth through waterless places, seeking rest, and findeth it not.

rotherham@Matthew:13:5 @ And, some, fell on the rocky places, where it had not much earth, and, straightway, it sprang up, because if had no depth of earth;

rotherham@Matthew:13:11 @ And, he, answering, said, Because, unto you, hath it been given, to get to know the sacred secrets of the kingdom of the heavens, whereas, unto them, hath it not been given.

rotherham@Matthew:13:12 @ For, whosoever hath, it shall be given, to him, and he shall be made to abound, but, whoever hath not, even what he hath, shall be taken from him?

rotherham@Matthew:13:13 @ For this reason, in parables, unto them, do I speak, because, seeing, they see not, and, hearing, they hear not, neither do they understand.

rotherham@Matthew:13:14 @ And, again is being fulfilled in them, the prophecy of Isaiah, which saith, They shall, surely hear, and yet will not understand, and, surely see, and yet not perceive;

rotherham@Matthew:13:17 @ For, verily, I say unto you Many prophets and righteous men, have coveted to see what ye see, and have not seen, and to hear what ye hear, and have not heard.

rotherham@Matthew:13:19 @ When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, this, is he, by the pathway, sown.

rotherham@Matthew:13:24 @ Another parable, put he before them, saying The kingdom of the heavens hath become like a man sowing good seed in his field;

rotherham@Matthew:13:27 @ And the servants of the householder, coming near, said to him, Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel?

rotherham@Matthew:13:31 @ Another parable, put he before them, saying The kingdom of the heavens is like unto, a grain of mustard seed, which a man took and sowed in his field;

rotherham@Matthew:13:33 @ Another parable, spake he unto them: The kingdom of the heavens is like, unto leaven, which a woman took and hid in three measures of flour until, the whole, was leavened.

rotherham@Matthew:13:34 @ All these things, spake Jesus in parables, unto the multitudes, and, without a parable, was he speaking, nothing, unto them:

rotherham@Matthew:13:55 @ Is not, this one, the carpenters, son? Is not, his mother, called Mary, and are not his brethren James and Joseph, and Simon, and Judas?

rotherham@Matthew:13:56 @ and, his sisters, are they not all with us? Whence, then hath, this one, all these things?

rotherham@Matthew:13:57 @ And they began to find cause of stumbling in him. But, Jesus, said unto them A prophet is not without honour, save in his city, and in his house.

rotherham@Matthew:13:58 @ And he did not, there, many mighty works, because of their unbelief.

rotherham@Matthew:14:4 @ for John had been saying to him, It is not allowed thee, to have her.

rotherham@Matthew:14:17 @ But, they, say unto him We have nothing here, save five loaves and two fishes.

rotherham@Matthew:14:27 @ And, straightway, Jesus spake unto them, saying Take courage! it is, I, be not afraid.

rotherham@Matthew:15:2 @ Wherefore do thy disciples transgress the tradition of the elders? for they wash not their hands, when they eat bread!

rotherham@Matthew:15:11 @ Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man,

rotherham@Matthew:15:13 @ And, he, answering, said Every plant which my heavenly Father hath not planted, will be uprooted:

rotherham@Matthew:15:17 @ Perceive ye not that, every thing which entereth into the mouth, into the stomach, findeth way, and, into the draught, is passed;

rotherham@Matthew:15:20 @ these, are the things which defile the man, but, the eating with unwashed hands, doth not defile the man.

rotherham@Matthew:15:24 @ But, he, answering, said, I was not sent forth, save unto the lost sheep of the house of Israel.

rotherham@Matthew:15:26 @ But, he, answering, said, It is, not seemly, to take the loaf of, the children, and cast, to the little dogs.

rotherham@Matthew:15:32 @ But, Jesus, calling near his disciples, said My compassions are moved towards the multitude, because even now, three days, abide they with me, and they have nothing to eat, and, to dismiss them fasting, I am not willing, lest by any means they faint in the way.

rotherham@Matthew:16:4 @ A wicked and adulterous generation, a sign, doth seek after, and, a sign, will not be given it, save the sign of Jonah. And, leaving them behind, he departed.

rotherham@Matthew:16:7 @ And, they, began to deliberate among themselves, saying Because, loaves, we took not.

rotherham@Matthew:16:8 @ And, observing it, Jesus said Why are ye deliberating among yourselves, ye little-of-faith! because, loaves, ye have not?

rotherham@Matthew:16:9 @ Not yet, perceive ye, neither remember, The five loaves of the five thousand, and how many baskets ye received?

rotherham@Matthew:16:11 @ How is it ye perceive not, that, not concerning loaves, spake I unto you, but beware of the leaven, of the Pharisees and Sadducees?

rotherham@Matthew:16:12 @ Then, understood they that he did not bid them beware of the leaven of loaves but of, the teaching, of the Pharisees and Sadducees.

rotherham@Matthew:16:17 @ And Jesus, answering, said to him Happy, art thou, Simon Bar-yona, because, flesh and blood, revealed it not unto thee, but my Father who is in the heavens.

rotherham@Matthew:16:18 @ And, I also, unto thee, say Thou, art Peter, and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.

rotherham@Matthew:16:23 @ But, he, turning, said to Peter Withdraw behind me, Satan! A snare, art thou of mine, because thou art not regarding the things of God, but the things of men.

rotherham@Matthew:17:7 @ And Jesus came near, and, touching them, said Arise! and be not afraid.

rotherham@Matthew:17:12 @ But, I say unto youthat, Elijah, just now, came, and they recognised him not, but did with him, whatsoever they pleased: Thus, the Son of Man also, is destined to suffer by them.

rotherham@Matthew:17:16 @ And I brought him unto thy disciples, and they could not cure, him.

rotherham@Matthew:17:19 @ Then, the disciples, coming near, to Jesus, privately, said Wherefore could, we, not cast it out?

rotherham@Matthew:17:20 @ And, he, saith unto them Because of your little faith. For, verily, I say unto you If ye have faith as a grain of mustard seed, ye shall say to this mountain, remove hence yonder; and it shall be removed, and, nothing, shall be impossible to you.

rotherham@Matthew:17:24 @ And, when they came into Capernaum, they who, the half shekel, were receiving, came near unto Peter, and said, Your teacher, doth he not pay the half shekel?

rotherham@Matthew:17:27 @ But, that we may not cause them to stumble, go unto the sea, and cast in a hook, and, the first fish that cometh up, take, and, opening its mouth, thou shalt find a shekel, that, take, and give to them for me and thee.

rotherham@Matthew:18:10 @ Beware! do not despise one of these little ones; For I say unto youthat, their messengers in the heavens, do, continually, behold the face of my Father in the heavens.

rotherham@Matthew:18:12 @ How, to you, doth it seem? If a certain man come to have a hundred sheep and one from among them go astray, Will he not leave the ninety-nine upon the mountains, and going, seek the straying one?

rotherham@Matthew:18:13 @ And, if it should be that he find it, Verily, I say unto you He rejoiceth over it, more than over the ninety-nine that have not gone astray.

rotherham@Matthew:18:16 @ But, if he do not hearken, take with thee, yet one or two, that, at the mouth of two witnesses or three, every declaration, maybe established;

rotherham@Matthew:18:22 @ Jesus saith to him I say not unto thee, unto, seven, times, but, until seventy times seven.

rotherham@Matthew:18:25 @ and, he, not having, wherewith to pay, the master ordered him to be sold, and the wife, and the children, and whatsoever he had, and payment to be made.

rotherham@Matthew:18:30 @ He, however, would not, but went away and cast him into prison, until he should pay what was owing.

rotherham@Matthew:18:33 @ Was it not binding, upon thee also, to have mercy upon thy fellow-servant, as, I also, on thee, had mercy?

rotherham@Matthew:18:35 @ Thus, my heavenly Father also, will do unto you, if ye forgive not each one his brother, from your hearts.

rotherham@Matthew:19:6 @ So that, the longer, are they, two, but, one flesh, What, therefore, God, hath yoked together, Let not, a man, put asunder.

rotherham@Matthew:19:8 @ He saith unto them Moses, in view of your hardness of heart, permitted you to divorce your wives; From the beginning however, hath it not been done, thus.

rotherham@Matthew:19:9 @ And I say unto you Whosoever shall divorce his wife, saving for unfaithfulness, and shall marry another, committeth adultery.

rotherham@Matthew:19:10 @ The disciples say unto him If, so, is the cause of the husband with the wife, it is not expedient to marry.

rotherham@Matthew:19:11 @ But, he, said unto them Not all, find room for he word, save they to whom it hath been given;

rotherham@Matthew:19:14 @ But, Jesus, said Suffer the childrenand do not hinder themto come unto me, for, of such, is the kingdom of the heavens.

rotherham@Matthew:19:18 @ He saith unto him, Which? Jesus, said These: Thou shalt not commit murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness;

rotherham@Matthew:20:13 @ And, he, answering, unto one of them, said, Friend! I wrong thee not: Was it not, for a denary, thou didst agree with me?

rotherham@Matthew:20:15 @ Is it not allowed me to do, what I please, with my own? or is, thine eye, evil, because I good?

rotherham@Matthew:20:22 @ But Jesus, answering, said Ye know not what ye are asking: Are ye able to drink the cup, which, I, am about to drink; They say unto him We are able.

rotherham@Matthew:20:23 @ He saith unto them My cup, indeed, ye shall drink; but, to sit on my right hand and on my left, is not mine to give, except unto those for whom it hath been prepared by my Father.

rotherham@Matthew:20:26 @ Not so, is it, among you, but, whosoever shall desire, among you, to become, great, shall be, your minister;

rotherham@Matthew:20:28 @ Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many.

rotherham@Matthew:21:19 @ and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, and he saith unto it No more, from thee, let fruit spring forth, unto times age-abiding, and the fig-tree, instantly withered away.

rotherham@Matthew:21:21 @ And Jesus, answering, said unto them Verily, I say unto you, If ye have faith, and do not doubt, not only, this of the fig-tree, shall ye do, but, even if, unto this mountain, ye shall say, Be lifted up, and be cast into the sea, it shall be done.

rotherham@Matthew:21:25 @ The immersion by John, whence was it? Of heaven, or of men? But, they, began to deliberate among themselves, saying If we say, Of heaven; He will say unto us, Wherefore then did ye not believe him?

rotherham@Matthew:21:27 @ And, making answer to Jesus, they said We know not. He also, said unto them Neither do, I, tell, you, by what authority, these things, I am doing.

rotherham@Matthew:21:29 @ And, he, answering, said, I, sir! and went not;

rotherham@Matthew:21:30 @ And, coming unto the second, he spake, in like manner, and, he, answering, said, I will not: afterwards, smitten with regret, he went.

rotherham@Matthew:21:32 @ For John came unto you, in a way of righteousness, and ye believed him not, but, the tax-collectors and the harlots, believed him; and, ye, seeing it, were not even smitten with regret, afterwards, so as to believe him.

rotherham@Matthew:21:33 @ Another parable, hear ye: A man there was, a householder, who planted a vineyard, and, a wall around it, placed, and digged in it a wine-vat, and built a tower, and let it out to husbandmen, and left home.

rotherham@Matthew:21:35 @ And the husbandmen, taking his servants, one, indeed, they beat, and, another, slew, and, another, stoned.

rotherham@Matthew:21:45 @ And the Chief-priests and the Pharisees, hearing his parables, took note, that, concerning them, he was speaking.

rotherham@Matthew:22:3 @ And sent his servants, to call the invited into the marriage-feast, and they would not come.

rotherham@Matthew:22:5 @ And, they, slighting it, went off, one, indeed, into his own field, and, another, unto his merchandise,

rotherham@Matthew:22:8 @ Then, saith he unto his servants The marriage, indeed, is ready, but, the invited, were not, worthy;

rotherham@Matthew:22:11 @ But the king, entering to view the guests, saw there a man, who had not put on a wedding-garment,

rotherham@Matthew:22:12 @ And saith unto him Friend! how camest thou in here, not having a wedding-garment? And, he, was put to silence.

rotherham@Matthew:22:16 @ And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone, for thou lookest not unto the face of men:

rotherham@Matthew:22:17 @ Tell us then, how, to thee, it seemeth? Is it allowable to give tax unto Caesar, or not?

rotherham@Matthew:22:18 @ But Jesus, taking note of their wickedness, said Why are ye tempting me, hypocrites?

rotherham@Matthew:22:24 @ saying Teacher! Moses, said, If any man die not having children, his brother shall marry his wife, and raise up seed unto his brother.

rotherham@Matthew:22:25 @ Now there were, with us, seven brethren; and, the first, marrying, died, and not having seed, left his wife unto his brother.

rotherham@Matthew:22:31 @ But, as touching the resurrection of the dead Have ye not read what was spoken unto you by God, saying

rotherham@Matthew:22:32 @ I, am the God of Abraham, and the God of Isaac, and the God of Jacob?He is not God, of the dead, but, of the living.

rotherham@Matthew:23:3 @ All things, therefore, whatsoever they tell you, do and observe, but, according to their works, do ye not, for they, say, and do not, perform.

rotherham@Matthew:23:4 @ But they bind together heavy burdens, and lay upon mens shoulders, whereas, they, with their finger, are not willing to move them.

rotherham@Matthew:23:8 @ But, ye, do not be called Rabbi, for, one, is your Teacher, and, all ye, are brethren;

rotherham@Matthew:23:14 @ But alas for you, Scribes and Pharisees, hypocrites; because ye are locking up the kingdom of the heavens before men, for, ye, are not entering, neither, them who are entering, suffer ye to enter.

rotherham@Matthew:23:16 @ Alas for you, blind guides! that say Whosoever shall swear by the Temple, it is, nothing, but, whosoever shall swear by the gold of the Temple, is bound:

rotherham@Matthew:23:18 @ And, whosoever shall swear by the altar, it is, nothing, but, whosoever shall swear by the gift that is upon it, is bound:

rotherham@Matthew:23:23 @ Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, and have dismissed the weightier matters of the lawthe justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.

rotherham@Matthew:23:30 @ and say If we had been in the days of our fathers, we would not have been their partners in the blood of the prophets:

rotherham@Matthew:23:37 @ Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, and ye would not!

rotherham@Matthew:24:2 @ But, he, answering, said unto them Are ye not beholding all these things? Verily, I say unto youin no wise, shall there be left here, stone upon stone, which shall not be thrown down.

rotherham@Matthew:24:6 @ Moreover ye will be sure to be hearing of wars, and rumours of wars: Mind! be not alarmed, for it must needs happen, but, not yet, is, the end;

rotherham@Matthew:24:10 @ And, then, will many be caused to stumble, and, one another, will deliver up, and will hate one another;

rotherham@Matthew:24:17 @ And, he that is on the house-top, let him not come down, to take away the things out of his house;

rotherham@Matthew:24:18 @ And, he that is in the field, let him not turn back, to take away his mantle.

rotherham@Matthew:24:20 @ But be praying that your flight, may not happen in winter, nor on sabbath;

rotherham@Matthew:24:21 @ For there will be then, Great tribulation, such as hath not happened, from the beginning of the world, until the present time, neither in any wise shall happen.

rotherham@Matthew:24:23 @ Then, if any, unto you, say Lo! here, is the Christ, or, there, Do not believe it;

rotherham@Matthew:24:26 @ If therefore they should say unto you, Lo! in the desert, he is, Do not go forth; Lo! in the chambers, Do not believe it.

rotherham@Matthew:24:29 @ But, straightway after the tribulation of those days, the sun, will be darkened, and, the moon, will not give her brightness, and, the stars, will fall from heaven, and, the powers of the heavens, will be shaken;

rotherham@Matthew:24:39 @ And they observed not, until the flood came and took away all together, so, will be, the presence of the Son of Man.

rotherham@Matthew:24:42 @ Be watching, therefore, for ye know not, on what manner of day, your Lord is coming.

rotherham@Matthew:24:43 @ But there is, one thing, ye know That, if the householder, had known, in what watch, the thief was coming, he would have been on the alert, and not have suffered his house to be dug through.

rotherham@Matthew:24:44 @ Wherefore, ye also, be getting ready, because, in what hour ye are, not thinking, The Son of Man doth come.

rotherham@Matthew:24:50 @ The master of that servant, will have come, on a day when he is not expecting, and in an hour when he is not observing,

rotherham@Matthew:25:3 @ For, the foolishthough they took, their torches, took not with them, oil:

rotherham@Matthew:25:9 @ But the prudent, answered, saying Lest once, by any means, there be not enough for us and you, be going rather unto them that sell, and buy for yourselves

rotherham@Matthew:25:12 @ And, he, answering, said Verily, I say unto you, I know you not.

rotherham@Matthew:25:15 @ And, to one, indeed, gave he five talents, and, to another, two, and, to another, one, to each according to his particular ability, and went from home.

rotherham@Matthew:25:24 @ But he also who, the one talent, had received, coming forward, said Lord I knew thee, that thou art a, hard, man, reaping, where thou hast not sown, and gathering, whence thou hast not winnowed;

rotherham@Matthew:25:26 @ And his lord, answering, said unto him O wicked servant, and cowardly, knewest thou that I reap, where I have not sown, and gather, whence I have not winnowed?

rotherham@Matthew:25:29 @ For, to every one that hath, shall be given, and he shall be made to abound; but, from him that hath not, even what he hath, shall be taken away from him:

rotherham@Matthew:25:32 @ And there will be gathered before him, all the nations, and he will separate them one from another, just as, the shepherd! separateth the sheep from the goats,

rotherham@Matthew:25:42 @ For I hungered, and ye gave me not to eat, and I was thirsty, and ye gave me not to drink,

rotherham@Matthew:25:43 @ A stranger, was I, and ye took me not home, naked, and ye clothed me not, sick, and in prison, and ye visited me not.

rotherham@Matthew:25:44 @ Then, will, they also, answer, saying: Lord! when saw we theehungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not unto thee?

rotherham@Matthew:25:45 @ Then, will he answer them, saying: Verily, I say unto you Inasmuch as ye did it not, unto one of these least, neither unto me, did ye it.

rotherham@Matthew:26:5 @ They were saying, however: Not during the feast, lest, an uproar, arise among the people.

rotherham@Matthew:26:10 @ But Jesus, taking note, said unto them Why vex ye the woman? for, a seemly work, hath she wrought for me;

rotherham@Matthew:26:11 @ For, always, the destitute, have ye with you, but, me, not always, have ye;

rotherham@Matthew:26:24 @ The Son of Man, indeed, goeth his way, according as it is written concerning him, But alas! for that man, through whom the Son of Man, is being delivered up: Well, had it been for him, if, that man, had not been born!

rotherham@Matthew:26:39 @ And, going forward a little, he fell upon his face, offering prayer, and saying My Father! If it is possible, let this cup pass from me, Nevertheless, not as, I, will, but as, thou, wilt.

rotherham@Matthew:26:41 @ Be watching and praying, that ye may not enter into temptation: The spirit, indeed, is, eager, but, the flesh, weak.

rotherham@Matthew:26:53 @ Or thinkest thou that I cannot call upon my Father, and he will set near me, even now, more than twelve legions of messengers?

rotherham@Matthew:26:55 @ In that hour, said Jesus unto the multitudes: As against a robber, came ye forth, with swords and clubs, to arrest me? Daily in the temple, used I to sit teaching, and ye secured me not;

rotherham@Matthew:26:60 @ and found not any, though many came forward as false-witnesses. At length, however, there came forward, two,

rotherham@Matthew:26:62 @ And the High-priest, arising, said unto him Nothing, answerest thou? What are these, against thee bearing witness?

rotherham@Matthew:26:70 @ But, he, denied before all, saying I know not what thou sayest.

rotherham@Matthew:26:71 @ And, when he went out into the porch, another female saw him, and said unto them who were there This, one was with Jesus the Nazarene.

rotherham@Matthew:26:72 @ And, again, he denied, with an oath I know not the man.

rotherham@Matthew:26:74 @ Then, began he to be cursing and swearing I know not the man! And, straightway, a cock crowed.

rotherham@Matthew:27:6 @ But, the High-priests, taking the pieces of silver, said It is not allowed, to cast them into the treasury; since, a price of blood, they are.

rotherham@Matthew:27:12 @ And, while he was being accused by the High-priests and Elders, he answered nothing.

rotherham@Matthew:27:13 @ Then, Pilate saith unto him Hearest thou not how many things against thee they are bearing witness?

rotherham@Matthew:27:14 @ And he answered him, no not so much as a single word, so that the governor was marvelling exceedingly.

rotherham@Matthew:27:19 @ And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.

rotherham@Matthew:27:24 @ And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying Innocent, am I, of the blood of this man, Ye, shall see to it for yourselves.

rotherham@Matthew:27:34 @ they gave him to drink, wine, with gall, mingled, and, tasting, he would not drink.

rotherham@Matthew:27:41 @ Likewise, the High-priests, also, mocking, with the Scribes and Elders, were saying: Others, he saved, Himself, he cannot save:

rotherham@Matthew:28:5 @ But the messenger, answering, said unto the women Be not, ye, afraid! For I know that, Jesus the crucified, ye are seeking:

rotherham@Matthew:28:6 @ He is not here, for he hath arisen, as he said. Come! see the place where he lay;

rotherham@Matthew:28:10 @ Then, Jesus saith unto them Be not afraid! Go your way, bear tidings unto my brethren, that they may depart into Galilee; and, there, shall they themselves see me.

rotherham@Mark:1:7 @ and he proclaimed, saying He that is mightier than I cometh after me, of whom I am not worthy to stoop and unloose the strap of his sandals:

rotherham@Mark:1:22 @ and they were being struck with astonishment at his teaching, for he was teaching them as one having authority, and, not as the Scribes.

rotherham@Mark:1:34 @ and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, because they knew him to be Christ.

rotherham@Mark:2:4 @ and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;

rotherham@Mark:2:8 @ And Jesus, straightway, taking note in his spirit, that thus they are deliberating within themselves, saith unto them Why, these things, are ye deliberating in your hearts?

rotherham@Mark:2:17 @ And, hearing it, Jesus saith unto them No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.

rotherham@Mark:2:18 @ And the disciples and the Pharisees were fasting; and they come and say unto him For what cause, do, the disciples and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?

rotherham@Mark:2:24 @ And, the Pharisees, were saying, See! why are they doing, on the Sabbath, what is not allowed?

rotherham@Mark:2:26 @ how he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, which it is not allowed to eat, save unto the priests, and gave, unto them also who were with him?

rotherham@Mark:2:27 @ And he was saying unto them The Sabbath, for man, was made, and not, man, for, the Sabbath:

rotherham@Mark:3:9 @ And he spake unto his disciples that a little boat might attend him, because of the multitude, that they might not be pressing upon him.

rotherham@Mark:3:20 @ and the multitude come together again, so that they could not so much as eat bread.

rotherham@Mark:3:24 @ And, if a kingdom against itself be divided, that kingdom cannot be made to stand;

rotherham@Mark:3:26 @ And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end.

rotherham@Mark:4:5 @ And, some, fell on the rocky places, even where it had not much earth, and, straightway, it sprang forth, by reason of its not having depth of earth;

rotherham@Mark:4:6 @ and, when the sun arose, it was scorched, and, by reason of its not having root, it was dried up;

rotherham@Mark:4:7 @ And, some, fell among the thorns, and the thorns came up and choked it, and, fruit, it yielded not;

rotherham@Mark:4:12 @ They may surely look and yet not see, and surely hear and yet not understand, lest once they should return and it be forgiven them.

rotherham@Mark:4:13 @ And he saith unto them Know ye not this parable? How then will ye get to know all the parables?

rotherham@Mark:4:21 @ And he was saying unto them Doth the lamp come that under the measure it should be put, or under the couch? Is it not that upon the lampstand it may be put?

rotherham@Mark:4:22 @ For it is not hidden, save that it may be made visible; neither did it get hidden away, but that it might come into a place where it could be seen.

rotherham@Mark:4:25 @ For, he that hath, it shall be given, unto him, and, he that hath not, even what he hath, shall be taken from him.

rotherham@Mark:4:27 @ and be sleeping and rising, night and day, and the seed be sprouting, and lengthening itself, how, he, knoweth not:

rotherham@Mark:4:34 @ but, without a parable, was he not speaking unto them, privately, however, unto his own disciples, was he explaining all things.

rotherham@Mark:4:38 @ And he was in the stern, on the cushion, sleeping. And they arouse him, and say unto him, Teacher! carest thou not that we perish?

rotherham@Mark:4:40 @ And he said unto them Why, are ye, fearful? Not yet, have ye faith?

rotherham@Mark:4:41 @ And they were caused to fear a great fear, and were saying one to another Who then is, this, that, both the wind and the sea, give ear unto him?

rotherham@Mark:5:3 @ who had his dwelling among the tombs, and, not even with a chain, any longer, was anyone able to bind him,

rotherham@Mark:5:7 @ and, crying out with a loud voice, saith What have in common with thee? O Jesus, Son of God Most High? I adjure thee by God, Do not torment me!

rotherham@Mark:5:10 @ and he was beseeching him much that he would not send them forth outside the country.

rotherham@Mark:5:19 @ And he suffered him not, but saith unto him Withdraw into thy house, unto thine own, and bear tidings unto them, how many things the Lord for thee hath done, and hath had mercy on thee.

rotherham@Mark:5:26 @ and suffered much from many physicians, and spent all her means, and profited, nothing, but had, rather, become worse,

rotherham@Mark:5:30 @ And, straightway, Jesus, taking note in himself of the power which, out of him, went forth, turning round in the crowd, was saying Who hath touched my garments?

rotherham@Mark:5:36 @ But, Jesus, overhearing the word being spoken, saith unto the synagogue-ruler Do not fear, only have faith!

rotherham@Mark:5:39 @ and, entering, he saith unto them Why are ye making a tumult, and weeping? The child, is, not dead, but, is sleeping;

rotherham@Mark:6:3 @ Is not, this, the carpenter? the son of Mary, the brother of James and Joses and Judas and Simon? And are not his sisters here with us?and they were finding cause of stumbling in him.

rotherham@Mark:6:4 @ And Jesus was saying unto them A prophet is not without honour, save in his own city and among his kinsfolk, and in his house;

rotherham@Mark:6:5 @ and he could not, there, do so much as a single mighty work, save, on a few sick, he laid his hands and cured them.

rotherham@Mark:6:8 @ and charged them that they should take, nothing, for a journey, save a staff only, no bread, no satchel, no copper, for the belt;

rotherham@Mark:6:9 @ but having bound on light sandals, and not to put on, two tunics;

rotherham@Mark:6:11 @ And, whatsoever place shall not welcome you nor hearken unto you, when ye are going forth from thence, shake off the dust that is under you feet, for a witness against them.

rotherham@Mark:6:18 @ For John had been saying to Herod It is not allowed thee, to have, the wife of thy brother.

rotherham@Mark:6:19 @ And, Herodias, was cherishing against him, and wishing, to slay him, and could not;

rotherham@Mark:6:26 @ And, though the king was, very grieved, yet, by reason of the oaths, and of them who were reclining, he would not refuse her.

rotherham@Mark:6:31 @ And he saith unto them Come, ye yourselves, apart, into a desert place, and rest yourselves a little. For they who were coming and they who were going were many, and, not even to eat, were they finding fitting opportunity.

rotherham@Mark:6:33 @ And many saw them going away, and took note of it, and, afoot, from all the cities, ran they together thither, and outwent them.

rotherham@Mark:6:50 @ for, all, saw him, and were troubled. But, he, straightway, talked with them, and saith unto them Take courage! it is, Ibe not afraid!

rotherham@Mark:6:52 @ for they understood not by the loaves, but their, heart, had been, hardened.

rotherham@Mark:7:3 @ For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders;

rotherham@Mark:7:4 @ and coming from market, unless they sprinkle themselves, they eat not, and, many other things, there are, which they have accepted to hold fastimmersions of cups and measures and copper vessels

rotherham@Mark:7:5 @ and so the Pharisees and the Scribes, question, him For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread?

rotherham@Mark:7:15 @ Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man.

rotherham@Mark:7:18 @ And he saith unto them Thus, are, ye also, without discernment? Perceive ye not that, nothing, from without, entering into the man, can defile him;

rotherham@Mark:7:19 @ because it entereth not into his heart, but into his stomach, and, into the draught, is passedpurifying all foods?

rotherham@Mark:7:24 @ And, from thence arising, he departed into the bounds of Tyre and Zidon. And, entering into a house, he was wishing, no one, to know it, and yet could not escape notice,

rotherham@Mark:7:27 @ And he was saying to her Suffer, the children, first, to be fed; for it is not seemly to take the bread of the children, and, unto the little dogs, to cast it;

rotherham@Mark:8:1 @ In those days, there being, again a large multitude, and they not having any thing to eat, calling near the disciples, he saith unto them

rotherham@Mark:8:2 @ I am moved with compassion towards the multitude, because, already three days, abide they with me, and they have nothing to eat;

rotherham@Mark:8:12 @ And, deeply sighing in his spirit, he saith Why, doth this generation seek, a sign? Verily, I saythere shall, not be given, to this generation, a sign.

rotherham@Mark:8:14 @ And they forgot to take loaves, and, save one loaf, they had nothing with them in the boat.

rotherham@Mark:8:16 @ And they began deliberating one with another, because they had no loaves.

rotherham@Mark:8:17 @ And, taking note, he saith unto them Why do ye deliberate, because ye have no, loaves? Not yet perceive ye, neither understand, keep ye your hearts, hardened?

rotherham@Mark:8:18 @ Eyes having, see ye not? and ears having, hear ye not? and remember ye not

rotherham@Mark:8:21 @ Not yet, do ye understand?

rotherham@Mark:8:26 @ And he sent him away unto his house, saying Not even into the village, mayest thou enter.

rotherham@Mark:8:33 @ But, he, turning round and looking upon his disciples, rebuked Peter, and saith Withdraw behind me, Satan! because thou art not regarding the things, of God, but the things, of men.

rotherham@Mark:9:6 @ for he knew not what he should answer, for, greatly affrighted, had they become.

rotherham@Mark:9:18 @ and, wheresoever it seizeth him, it teareth him, and he foameth, and grindeth his teeth, and weareth himself out; and I spake to thy disciples, that they should cast it out, and they could not.

rotherham@Mark:9:25 @ And Jesus, seeing that a multitude is running together, rebuked the impure spirit, saying unto it Thou dumb and deaf spirit, I, give orders unto thee: Come forth out of him, and do not, any more, enter into him.

rotherham@Mark:9:28 @ And, when he had gone into a house, his disciples, privately, were questioning him Why, were, we, not able to cast it out?

rotherham@Mark:9:29 @ And he said unto them This kind, by nothing, can come out, save, by prayer.

rotherham@Mark:9:30 @ And, from thence, going forth, they were journeying through Galilee, and he was not wishing that any should get to know it;

rotherham@Mark:9:32 @ But they were not understanding the declaration, and feared, to question, him.

rotherham@Mark:9:34 @ And they were silent; for, with one another, they had discussed in the way, who should be greatest.

rotherham@Mark:9:37 @ Whosoever, unto, one of these children, shall give welcome, upon my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, not, unto me, giveth welcome, but, unto him that sent me.

rotherham@Mark:9:38 @ John said unto him Teacher! we saw someone, in thy name, casting out demons, and we forbade him, because he was not following with us.

rotherham@Mark:9:39 @ But, Jesus, said Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me;

rotherham@Mark:9:40 @ For, whosoever is not, against, us, is, for, us;

rotherham@Mark:9:43 @ And, if thy hand shall cause thee to stumble, cut it off, it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;

rotherham@Mark:9:48 @ Where, their worm, dieth not, and, the fire, is not quenched,

rotherham@Mark:9:50 @ Salt is, good: but, if, salt, become, saltless, wherewith will ye, prepare, it? Have, within yourselves, salt, and be at peace, one with another.

rotherham@Mark:10:9 @ What then, God, hath yoked together, let, a man, not put asunder.

rotherham@Mark:10:11 @ and he saith unto them Whosoever shall divorce his wife, and marry another, committeth adultery against her;

rotherham@Mark:10:12 @ And, if, she, divorcing her husband, marry another, she committeth adultery.

rotherham@Mark:10:14 @ But Jesus, seeing it, was greatly displeased, and said unto them Suffer the children to come unto me, do not hinder them; for, of such, is the kingdom of God.

rotherham@Mark:10:15 @ Verily, I say unto you Whosoever shall not welcome the kingdom of God, as a child, in nowise shall enter thereinto.

rotherham@Mark:10:19 @ The commandments, thou knowest, Do not commit murder, Do not commit adultery, Do not steal; Do not bear false witness, Do not defraud, Honour thy father and mother.

rotherham@Mark:10:27 @ Looking at them, Jesus saith With men, impossible, but not, with God; for, all things, are possible, with God

rotherham@Mark:10:30 @ who shall not receive a hundredfold, now, in this season, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and, in the age that is coming, life age-abiding.

rotherham@Mark:10:38 @ But, Jesus, said unto them Ye know not what ye are asking: Are ye able to drink the cup that, I, am to drink? or to be immersed, with the immersion wherewith, I, am to be immersed?

rotherham@Mark:10:40 @ But, to sit on my right hand and on my left, is not mine to give, except unto them for whom it hath been prepared.

rotherham@Mark:10:43 @ But, not so, it is, among you. But, whosoever desireth to become, great, among you, shall be, your minister,

rotherham@Mark:10:45 @ For, even the Son of Man, came not to be ministered unto, but minister, and to give his life, a ransom instead of many.

rotherham@Mark:11:13 @ and, seeing a fig-tree from afar, having leaves, he came if, therefore, he should find aught in it, and, coming up to it, nothing, found he, save, leaves; for it was not, the season, of figs.

rotherham@Mark:11:16 @ and was not suffering that anyone should carry a vessel through the temple;

rotherham@Mark:11:17 @ and was teaching, and saying Is it not written, My house, a house of prayer, shall be called, for all the nations? but, ye, have made it, A den of robbers.

rotherham@Mark:11:23 @ Verily, I say unto you Whosoever shall say unto this mountain, Be lifted up, and cast into the sea, and shall not doubt in his heart but shall believe that, what he speaketh, cometh to pass, it shall be his.

rotherham@Mark:11:31 @ And they were deliberating among themselves, saying If we say, Of heaven, he will say, Wherefore then did ye not believe him?

rotherham@Mark:11:33 @ And, making answer unto Jesus, they say We know not; and Jesus saith unto them Neither do, I, tell you, by what authority, these things, I am doing.

rotherham@Mark:12:4 @ And, again, sent he forth unto them, another servant; and, him, they smote on the head, and dishonoured.

rotherham@Mark:12:5 @ And another sent he forth; and, him, they slew. And many others; some, indeed beating, and, others, slaying.

rotherham@Mark:12:10 @ Have ye not, this scripture, read A stone which the builders rejected, the same, hath become head of the corner!

rotherham@Mark:12:14 @ And, coming, they say unto him Teacher! we know that, true, thou art, and it concerneth thee not about anyone, for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?

rotherham@Mark:12:21 @ And, the second, took her, and died, not leaving behind seed, and, the third, likewise,

rotherham@Mark:12:24 @ Jesus said unto them Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God?

rotherham@Mark:12:26 @ But, as touching the dead, that they, do rise, Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying I the God of Abraham, and God of Isaac, and God of Jacob:

rotherham@Mark:12:27 @ He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.

rotherham@Mark:12:34 @ And, Jesus, seeing him, that, with intelligence he answered, said unto him Not far, art thou from the kingdom of God! And, no one, any longer, was daring to, question, him.

rotherham@Mark:13:2 @ And, Jesus, said unto him Art thou beholding these great buildings? In nowise, shall there be left here, stone upon stone, which shall, in any wise, not be thrown down.

rotherham@Mark:13:7 @ And, when ye shall hear of wars, and rumours of wars, be not alarmedit must needs come to pass, but, not yet, is, the end.

rotherham@Mark:13:11 @ And, when they are leading you, as they are delivering you up, be not beforehand anxious, what ye shall speak; but, whatsoever shall be given you in that hour, the same, speak, for, ye, are not the speakers, but the Holy Spirit.

rotherham@Mark:13:14 @ But, when ye shall see the abomination of desolation, standing where it ought not, he that readeth, let him, think, then, they who are in Judaea, let them flee into the mountains;

rotherham@Mark:13:15 @ He that is on the house-top, let him not come down, neither let him enter, to take away anything out of his louse;

rotherham@Mark:13:16 @ And, he that hath gone into the field, let him not turn back unto the things behind, to take away his mantle.

rotherham@Mark:13:18 @ But be praying, that it may not happen in winter.

rotherham@Mark:13:19 @ For in those days shall be a tribulationsuch, that there hath not happened, the like, from the beginning of creation which God created, until the present time, and shall in nowise happen.

rotherham@Mark:13:21 @ And, then, if any, unto you, say See! Here, is the Christ! See! there, do not believe it;

rotherham@Mark:13:24 @ But, in those days, after that tribulation, the sun, shall be darkened, and, the moon, will not give her brightness,

rotherham@Mark:13:31 @ The heaven and the earth, shall pass away, but, my words, shall not pass away.

rotherham@Mark:13:33 @ Be taking heed, be watching, for ye know not, when, the season is:

rotherham@Mark:13:35 @ Be watching, therefore, for ye know not, when, the master of the house, is coming, whether at even, or at midnight, or at cock-crowing, or at early morn;

rotherham@Mark:14:2 @ for they were saying Not in the feast, lest there be an uproar of the people.

rotherham@Mark:14:7 @ For, always, have ye, the destitute, with you, and whensoever ye please, ye can, unto them, at any time do well! But, me, not, always, have ye.

rotherham@Mark:14:21 @ Because, the Son of Man, indeed, goeth his way, according as it is written concerning him; but alas! for that man, through whom the Son of Man is being delivered up, Well for him, if that man, had not been born!

rotherham@Mark:14:29 @ And, Peter, said unto him Even if, all, shall find cause of stumbling, certainly not, I.

rotherham@Mark:14:36 @ and was saying Abba! O Father! All things, are possible to thee: Bear aside this cup from me; but not what, I, will, but what, thou,.

rotherham@Mark:14:37 @ And he cometh and findeth them sleeping, and saith unto Peter Simon! art thou sleeping? Hadst thou not strength, one hour, to watch?

rotherham@Mark:14:38 @ Be watching and praying, that ye enter not into temptation: the, spirit, indeed, is willing, but, the flesh, weak.

rotherham@Mark:14:40 @ And, again, coming, he found them sleeping, for their eyes were being, weighed down, and they knew not what to answer him.

rotherham@Mark:14:49 @ Daily, was I with you, in the temple, teaching; and ye secured me not. But, that, the Scriptures, may be fulfilled

rotherham@Mark:14:55 @ Now, the High-priest, and all the High-council, were seeking, against Jesus, testimony, with the intent to put him to death, and were not finding any;

rotherham@Mark:14:56 @ for, many, were bearing false-witness against him, and the testimonies were not, agreed.

rotherham@Mark:14:58 @ We, heard him saying, I, will pull down this shrine, the one made by hand, and, in three days, another, not made by hand, will I raise.

rotherham@Mark:14:59 @ And, not even so, was the testimony, agreed.

rotherham@Mark:14:60 @ And, the High-priest rising up into the midst, questioned Jesus, saying Answerest thou, nothing? What are these, against thee, witnessing?

rotherham@Mark:14:61 @ But, he, was silent, and answered, nothing. Again, the High-priest was questioning him, and saith unto him Art, thou, the Christ the Son of the Blessed?

rotherham@Mark:14:71 @ And, he, began to be cursing and swearing I know not this man, of whom ye are speaking!

rotherham@Mark:15:4 @ And, Pilate, again, was questioning him, saying Answerest thou, nothing? See! of how many things, they are accusing thee!

rotherham@Mark:15:23 @ And they would have given him, myrrhed wine, who, however, received it not.

rotherham@Mark:15:31 @ Likewise, the High-priests also, mocking one to another, with the Scribes, were saying Others, he saved, himself, he cannot save!

rotherham@Mark:16:3 @ And they were saying one to another Who, shall roll away for us the stone, out of the door of the tomb?

rotherham@Mark:16:6 @ But, he, saith unto them Be not alarmed! Jesus, ye are seeking, the Nazarene, the crucified: He hath arisen! he is not here, See! the place where they laid him!

rotherham@Luke:1:13 @ But the messenger said unto him Do not fear, Zachariah! Inasmuch as thy supplication hath been hearkened to, and, thy wife Elizabeth, shall bring forth a son to thee, and thou shalt call his name, John;

rotherham@Luke:1:20 @ And lo! thou shalt be silent, and not able to speak until the day when these things shall come to pass; because thou didst not believe in my words, the which shall be fulfilled for their season.

rotherham@Luke:1:22 @ and when he came forth he was not able to speak unto them, and they perceived that, a vision, he had seen in the Temple, and, he, continued making signs unto them, and remained dumb.

rotherham@Luke:1:30 @ And the messenger said unto her Do not fear, Mary, for thou hast found favour with God,

rotherham@Luke:1:34 @ But Mary said unto the messenger How, shall this thing be, seeing that, a man, I know not?

rotherham@Luke:2:10 @ And the messenger said unto them Be not afraid! For lo! I bring you good tidings of a great joy, the which shall be for all the people:

rotherham@Luke:2:15 @ And it came to pass, when the messengers had departed from them into heaven, that, the shepherds, began to say one to another Let us go through forthwith as far as to Bethlehem, and see this thing which hath come to pass, which the Lord hath made known to us.

rotherham@Luke:2:26 @ and it had been intimated to him by the Holy Spirit, that he should not see death, before he had seen the Christ of the Lord.

rotherham@Luke:2:37 @ and, she, had been a widow for as long as eighty-four years, who left not the temple, with fastings and supplications, rendering divine service night and day;

rotherham@Luke:2:43 @ and completed the days, and then were returning, the boy Jesus remained behind in Jerusalem, and his parents noticed it not;

rotherham@Luke:2:45 @ and, not finding him, returned unto Jerusalem, seeking him.

rotherham@Luke:2:49 @ And he said unto them Why was it that ye were seeking me? Perceived ye not, that, in the courts of my Father, I must needs be?

rotherham@Luke:2:50 @ And, they, understood not the thing which he spake to them.

rotherham@Luke:3:8 @ Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you God is able, out of these stones, to raise up children unto Abraham.

rotherham@Luke:3:9 @ And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast.

rotherham@Luke:3:13 @ And, he, said unto them, Nothing more than what is appointed you, exact ye.

rotherham@Luke:3:16 @ John answered, saying unto all I, indeed, in water, am immersing you, but he that is mightier than I, cometh, the thong of whose sandals I am not worthy to unloose, he, will immerse you m Holy Spirit and fire:

rotherham@Luke:4:2 @ forty days, being tempted by the adversary; and he did eat nothing in those days, and, when they were concluded, he hungered.

rotherham@Luke:4:4 @ And Jesus made answer unto him It is written: Not, on bread alone, shall, man, live.

rotherham@Luke:4:12 @ And Jesus, answering, said to him It is said: Thou shalt not put to the test the Lord thy God.

rotherham@Luke:4:22 @ And, all, were bearing witness to him, and marvelling at the words of favour which were proceeding out of his mouth; and they were saying Is not, this, the, son of Joseph?

rotherham@Luke:4:27 @ And, many lepers, were in Israel, in the time of Elisha the prophet, and, not one of them, was cleansed, save Naaman the Syrian.

rotherham@Luke:4:36 @ And amazement came upon all, and they began to converse one with another, saying What is this word, that, with authority and power, he giveth orders unto the impure spirits, and they go forth?

rotherham@Luke:4:41 @ And demons also were going forth from many; crying aloud, and saying Thou, art the Son of God. And, rebuking them, he suffered them not be talking; because they knew him to be, The Christ.

rotherham@Luke:4:42 @ And, when it was day, going forth, he journeyed into a desert place; and, the multitudes, were seeking after him, and they came unto him, and would have detained him, that he might not depart from them.

rotherham@Luke:5:5 @ And Simon, answering, said Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets.

rotherham@Luke:5:10 @ likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon Do not fear! henceforth, shall thou be taking, men, that they may, live.

rotherham@Luke:5:19 @ And, not finding by what means they might bring him in, because of the multitude, going up on the house-top, through the tiling, let they him down, with the little-couch, into the midst before Jesus.

rotherham@Luke:5:22 @ And Jesus, taking note of their reasonings, answering, said unto them Why are ye reasoning in your hearts?

rotherham@Luke:5:32 @ I have not come to call, righteous, men, but, sinners, unto repentance.

rotherham@Luke:5:36 @ Moreover, he went on to speak, a parable also, unto them No one, rending a patch from a new mantle, patcheth it upon an old mantle; otherwise, at least, both, the new, he will rend, and, with the old, the patch which is from the new, will not agree.

rotherham@Luke:6:2 @ But, certain of the Pharisees, said Why are ye doing what is not allowed on the Sabbath?

rotherham@Luke:6:4 @ How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?

rotherham@Luke:6:6 @ And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.

rotherham@Luke:6:11 @ But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.

rotherham@Luke:6:29 @ To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:

rotherham@Luke:6:30 @ To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back.

rotherham@Luke:6:35 @ But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, for, he, is, gracious, unto the ungrateful and wicked.

rotherham@Luke:6:37 @ And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;

rotherham@Luke:6:39 @ He spake, moreover, a parable also, unto them: Can, the blind, guide, the blind? will not, both, fall into, a ditch?

rotherham@Luke:6:40 @ A disciple is not above the teacher; but, when trained, every one shall be as his teacher.

rotherham@Luke:6:41 @ But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?

rotherham@Luke:6:42 @ How canst thou say to thy brother Brother! let me cast out the mote that is in thine eye, thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.

rotherham@Luke:6:43 @ For a good tree doth not produce worthless fruit, neither again doth, a worthless tree, produce good fruit.

rotherham@Luke:6:44 @ For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.

rotherham@Luke:6:46 @ And why call ye me, Lord! Lord! and not do the things that I say?

rotherham@Luke:6:48 @ He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.

rotherham@Luke:6:49 @ But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.

rotherham@Luke:7:6 @ And, Jesus, was journeying with them. But, he, by this time, being not far from the house, the centurion sent friends, saying unto him Lord! do not trouble thyself, for I am of no consideration, that, under my roof, thou shouldst enter.

rotherham@Luke:7:8 @ For, I too, am a man ranked, under authority, having, under myself, soldiers; and I say to this one Go! and he goeth, and to another Come! and he cometh, and to my servant Do this! and he doeth it.

rotherham@Luke:7:9 @ And, hearing these things, Jesus marvelled at him; and, turning to the multitude following him, said I tell you, Not even in Israel, such faith as this, have I found!

rotherham@Luke:7:13 @ And, beholding her, the Lord, was moved with compassion over her, and said to her Be not weeping!

rotherham@Luke:7:20 @ And, coming near unto him, the men said John the Immerser, hath sent us unto thee, saying, Art, thou, the Coming One, or, another, are we to expect?

rotherham@Luke:7:23 @ And, happy, is he, whosoever shall not find occasion of stumbling in me!

rotherham@Luke:7:30 @ but, the Pharisees and the lawyers, had set aside, the counsel of God against themselves, not being immersed by him.

rotherham@Luke:7:32 @ They are like unto the children sitting, in a market-place, and calling one to another, who say We played the flute for you, and ye danced not, We wailed, and ye wept not.

rotherham@Luke:7:39 @ But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.

rotherham@Luke:7:42 @ they not having wherewith to pay, he forgave, both. Which of them, therefore, will love him, more?

rotherham@Luke:7:44 @ And, turning towards the woman, unto Simon, he said Seest thou this woman? I entered into thy house: water to me, on my feet, thou didst not give, but, she, with her tears, hath wetted my feet, and, with her hair, wiped off.

rotherham@Luke:7:45 @ A kiss, to me, thou didst not give, but, she, from the time I came in, hath not ceased tenderly kissing my feet.

rotherham@Luke:7:46 @ With oil, my head, thou didst not anoint, but, she, with perfume, hath anointed, my feet.

rotherham@Luke:8:6 @ And, other, fell down upon the rock; and, growing, was withered, because it had not moisture.

rotherham@Luke:8:10 @ And, he, said Unto you, hath it been given, to get to know the sacred secrets of the kingdom of God; but, unto the rest, in parables, in order that, seeing, they may not see, and, hearing, they may not understand.

rotherham@Luke:8:13 @ And, those upon the rock, are they who, as soon as they hear, with joy, welcome the word; and, these, not having, root, are they who, for a season, believe, and, in a season of testing, draw back.

rotherham@Luke:8:14 @ And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection.

rotherham@Luke:8:17 @ For there is no secret, which shall not be made, manifest; neither a hidden thing, which shall in anywise not be made known, or not come, where it can be seen.

rotherham@Luke:8:18 @ Be taking heed therefore how ye hear; for, whosoever shall have, it shall be given unto him; and, whosoever shall not have, even what he seemeth to have, shall be taken from him.

rotherham@Luke:8:25 @ And he said unto them Where was your faith? But, struck with fear, they marvelled, saying one to another Who then is, this, that, even unto the winds, he giveth orders, and unto the water, and they hearken unto him.

rotherham@Luke:8:27 @ And, when he went forth upon the land, there met him a certain man, out of the city, having demons; and, for a considerable time, he had put on no garment, and, in a house, would not abide, but among the tombs.

rotherham@Luke:8:28 @ But, seeing Jesus, he cried out aloud, and fell down before him, and, with a loud voice, said What have I in common with thee, O Jesus, Son of God the Most High? I beg of thee Do not torment me!

rotherham@Luke:8:31 @ And they were beseeching him that he would not order them, into the abyss, to depart.

rotherham@Luke:8:46 @ But, Jesus, said Some one touched me, for, I, took note of power, gone out from me.

rotherham@Luke:8:47 @ And, the woman seeing that she had not escaped notice, trembling, came, and, falling down before him, reported before all the people, for what cause she had touched him, and how she was healed instantly!

rotherham@Luke:8:50 @ But, Jesus, hearing, answered him Do not fear! Only believe, and she shall be saved.

rotherham@Luke:8:52 @ And they were all weeping, and beating themselves, for her. And he said Be not weeping; for she died not, but is sleeping.

rotherham@Luke:9:3 @ and said unto them Nothing, take ye for the journey, neither staff, nor satchel, nor bread, nor silver, nor to have, two tunics.

rotherham@Luke:9:5 @ And, as many soever as shall not welcome you, in going forth from that city, the dust of your feet, shake ye off, for a witness against them.

rotherham@Luke:9:13 @ But he said unto them Give, ye, them to eat. They, however, said We have not more than five loaves, and two fishes, unless perhaps, we, should go, and buy food, for all this people.

rotherham@Luke:9:33 @ And it came to pass, when they were being parted from him, Peter said unto Jesus Master! it is, delightful, for us to be, here: Let us, therefore, make three tents, one for thee, and one for Moses, and one for Elijah: not knowing what he said.

rotherham@Luke:9:40 @ And I begged of thy disciples, that they would cast it out, and they could not.

rotherham@Luke:9:45 @ But, they, understood not this saying, and it had become veiled from them, that they might not grasp it, and they were afraid to question him, concerning this saying.

rotherham@Luke:9:49 @ But John, answering, said Master! we saw some one, in thy name, casting out demons, and we forbade him, because he followeth not with us.

rotherham@Luke:9:50 @ And Jesus said unto him Do not forbid; for, whosoever is not against you, is, for you.

rotherham@Luke:9:53 @ And they welcomed him not, because, his face, was for journeying unto Jerusalem.

rotherham@Luke:9:58 @ And Jesus said unto himthe foxes, have, dens, and, the birds of heaven, nests; but, the Son of Man, hath not where, his head, he may recline.

rotherham@Luke:9:59 @ And he said unto another Be following me! But, he, said Suffer me, first, to depart, and bury my father.

rotherham@Luke:9:61 @ And, yet another, said I will follow thee, Lord; But, first, suffer me to bid adieu to them that are in my house.

rotherham@Luke:10:4 @ Be not carrying purse, or satchel, or sandals, and, no one along the road, salute ye;

rotherham@Luke:10:7 @ And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house.

rotherham@Luke:10:10 @ But, into whatsoever city ye shall enter, and they do not welcome you, going forth into the broadways thereof, say ye:

rotherham@Luke:10:11 @ Even the dust that cleaveth unto us, out of your city, unto our feet, do we wipe off against you; nevertheless, of this, be taking notice The kingdom of God hath drawn near.

rotherham@Luke:10:19 @ Lo! I have given you the authorityto be treading upon serpents and scorpions, and over all the power of the enemy, and, nothing, unto you, shall in anywise do harm;

rotherham@Luke:10:20 @ Notwithstanding, in this, be not rejoicingthat, the spirits, unto you submit themselves; but be rejoicingthat, your names, are inscribed in the heavens!

rotherham@Luke:10:24 @ For I tell you, Many prophets and kings, have desired to see what, ye, see, and they saw not, and to hear what ye hear, and they heard not.

rotherham@Luke:10:40 @ But, Martha, was distracted about much ministering, and, coming near, said Lord! carest thou not that, my sister, hath left me to be ministering, alone? Speak to her, then, that she help me.

rotherham@Luke:10:42 @ Of few things, is there need, or, of one; Mary, in fact, hath chosen, the good part, one which shall not be taken away from her.

rotherham@Luke:11:4 @ And forgive us our sins, for, even we ourselves, forgive every one indebted to us; And bring us not into temptation.

rotherham@Luke:11:6 @ forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him;

rotherham@Luke:11:7 @ and, he, from within, shall answer, and say Be not disturbing me, already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee?

rotherham@Luke:11:8 @ I say unto you Even though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth.

rotherham@Luke:11:23 @ He that is not with me, is, against me; and, he that gathereth not with me, scattereth.

rotherham@Luke:11:24 @ Whensoever, the impure spirit, goeth out from the man, it passeth through waterless places, seeking rest; and, not finding it, then, it saith, I will return unto my house, whence I came out;

rotherham@Luke:11:29 @ And, as the multitudes were thronging together, he began to be saying This generation, is, a wicked generation: A sign, it is seeking, and, a sign, shall not be given it, save the sign of Jonah.

rotherham@Luke:11:36 @ If, therefore, thy whole body, is lighted up, not having any part darkened, the whole, shall be lighted up, as whensoever, the lamp, with its radiance, may be giving thee light.

rotherham@Luke:11:38 @ And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner.

rotherham@Luke:11:40 @ Simple ones! Did not, he who made the outside, the inside also, make?

rotherham@Luke:11:41 @ Notwithstanding, as to the things within, give alms, and lo! everything, is, pure unto you.

rotherham@Luke:11:42 @ But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by.

rotherham@Luke:11:44 @ Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not.

rotherham@Luke:11:46 @ And, he, said And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens.

rotherham@Luke:11:52 @ Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered.

rotherham@Luke:12:1 @ Amongst which things, when the ten thousands of the multitude were gathered together, so that they were treading one upon another, he began to be saying, unto his disciples, first Be keeping yourselves free from the leaven of the Pharisees, the which is, hypocrisy.

rotherham@Luke:12:2 @ But, nothing, hath been, covered up, which shall not be uncovered, and hidden, which shall not be made known.

rotherham@Luke:12:4 @ And I say unto you, my friends Do not be put in fear of them who kill the body, and, after these things, have nothing more uncommon which they can do.

rotherham@Luke:12:6 @ Are not, five sparrows, sold for two farthings? and, not one from among them, hath been forgotten before God.

rotherham@Luke:12:7 @ But, even the hairs of your head, have all been numbered: Be not afraid: many sparrows, ye excel.

rotherham@Luke:12:10 @ And, whosoever shall say a word against the Son of Man, it shall be forgiven him; but, unto him who, against the Holy Spirit, speaketh profanely, it shall not be forgiven.

rotherham@Luke:12:11 @ But, whensoever they shall be bringing you in before the synagogues, and the rulers, and the authorities, do not be anxious how, or what ye shall answer, or what ye shall say;

rotherham@Luke:12:15 @ And he said unto them Mind and be guarding yourselves from all covetousness; for not, in ones abundance, doth his life spring out of his possessions.

rotherham@Luke:12:17 @ And he began to deliberate within himself, saying What shall I do? because I have not where I can gather my fruits.

rotherham@Luke:12:21 @ So, is he that is laying up treasure for himself, and is not rich, towards God.

rotherham@Luke:12:22 @ And he said unto his disciples For this cause, I say unto you, Be not anxious for the life, what ye shall eat, nor yet for your body, what ye shall put on;

rotherham@Luke:12:26 @ If then, not even the least thing, ye can do, why, concerning the rest, are ye anxious?

rotherham@Luke:12:27 @ Consider well the lilies, how they grow: they toil not, neither do they spin, and yet I say unto you Not even Solomon, in all his glory, was arrayed like one of these.

rotherham@Luke:12:29 @ Ye, therefore, be not seeking what ye shall eat and what ye shall drink, and be not held in suspense;

rotherham@Luke:12:31 @ Notwithstanding, be seeking his kingdom, and, these things, shall be added unto you.

rotherham@Luke:12:32 @ Be not afraid, the dear little flock! for your Father delighteth to give you, the kingdom.

rotherham@Luke:12:33 @ Sell your possessions, and give alms, make for yourselves purses that wax not old, treasure unfailing, in the heavens, where, thief, doth not draw near, and, moth, doth not spoil.

rotherham@Luke:12:39 @ But, of this, be taking note Had the householder known, in what hour the thief was coming, he would have watched, and not suffered his house, to be digged through.

rotherham@Luke:12:40 @ Ye, therefore, be getting ready, because, in what hour ye are not thinking, The Son of an cometh!

rotherham@Luke:12:46 @ The lord of that servant, will have comeon a day when he is not expecting, and in an hour when he is not taking note, and will cut him asunder, and, his part, with the unfaithful, will appoint.

rotherham@Luke:12:48 @ Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.

rotherham@Luke:12:56 @ Hypocrites! the face of the earth and of the heaven, ye know how to scan; but, this season, how know ye not to scan;

rotherham@Luke:12:57 @ Why, moreover, even from yourselves, judge ye not what is just?

rotherham@Luke:13:14 @ But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.

rotherham@Luke:13:15 @ The Lord answered him, and said Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink?

rotherham@Luke:13:16 @ But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?

rotherham@Luke:13:24 @ Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able,

rotherham@Luke:13:25 @ when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying Lord! open to us; and he shall answer and say unto you I know you not, whence ye are.

rotherham@Luke:13:27 @ And he will speak, saying unto you I know not whence ye are; Depart from me, all workers of unrighteous

rotherham@Luke:13:34 @ Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, and ye did not desire!

rotherham@Luke:14:3 @ And Jesus, answering, spake unto the Lawyers and Pharisees, saying Is it allowed, on the Sabbath, to cure, or not? But, they, held their peace.

rotherham@Luke:14:5 @ and, unto them, said Which of you, shall have a son or an ox that, into a pit, shall fall, and will not straightway pull him up, on the day of rest?

rotherham@Luke:14:6 @ And they could not return an answer unto these things.

rotherham@Luke:14:8 @ Whensoever thou hast been invited by anyone unto a marriage feast, do not recline on the first couch; lest once, a more honourable than thou, have been invited by him,

rotherham@Luke:14:12 @ Moreover he went on to say, unto him also who had invited him, Whensoever thou mayest be making a dinner or a supper, do not call thy friends, or thy brothers, or thy kinsfolk, or rich neighbours, lest once, they also, invite thee in return, and it become a recompense unto thee.

rotherham@Luke:14:14 @ and, happy, shalt thou be, that they have not wherewith to recompense thee, for it shall be recompensed unto thee, in the resurrection of the righteous.

rotherham@Luke:14:18 @ And they all began, one after another to excuse themselves. The first, said unto him A field, have I bought, and have need to go out and see it: I request thee, hold me excused.

rotherham@Luke:14:19 @ And, another, said Five yoke of oxen, have I bought, and am going my way to prove them; I request thee, hold me excused.

rotherham@Luke:14:20 @ And, another, said A wife, have I married, and, for this cause, I cannot come!

rotherham@Luke:14:24 @ For, I say unto you Not one of those men who had been invited, shall taste of my supper.

rotherham@Luke:14:26 @ If anyone cometh unto me, and hateth not his own father, and mother, and wife, and children, and brothers, and sisters, further also, even his own life, he cannot be my disciple.

rotherham@Luke:14:27 @ Whoever beareth not his own cross, and cometh after me, cannot be my disciple.

rotherham@Luke:14:28 @ For, who from among you, wishing to build a tower, doth not first sit down and count the cost, whether he hath sufficient for completion;

rotherham@Luke:14:29 @ lest once, he having laid a foundation, and not being able to finish, all who are looking on, should begin to mock at him,

rotherham@Luke:14:30 @ saying This man, began to build, and was not able to finish!

rotherham@Luke:14:31 @ Or, what king, moving on to encounter, another king, in battle, will not sit down first and take counsel, whether he is able, with ten thousand, to meet him who, with twenty thousand, is coming against him.

rotherham@Luke:14:32 @ And, if not, by any means, while he is yet afar off, he sendeth, an embassy, and requesteth the conditions of peace.

rotherham@Luke:14:33 @ Thus, therefore, everyone from amongst you, who doth not bid adieu unto all his own possessions, cannot be my disciple.

rotherham@Luke:15:4 @ What man from among you, having a hundred sheep, and losing, from among them, one, doth not leave the ninety-nine in the wilderness and go his way after the lost one, until he find it?

rotherham@Luke:15:8 @ Or, what woman, having, ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek carefully, until she find it?

rotherham@Luke:15:13 @ And, after not many days, the younger son, gathering all together, left home for a country far away, and, there, squandered his substance with riotous living.

rotherham@Luke:15:28 @ But he was provoked to anger, and would not go in. And, his father, coming out, began to entreat him.

rotherham@Luke:16:3 @ And the steward said within himself What shall I do, because my lord taketh away the stewardship from me? Dig, I cannot: to beg, I am ashamed.

rotherham@Luke:16:7 @ After that, unto another, he said And how much owest, thou? And, he, said A hundred homers of wheat. He saith unto him Kindly take thine accounts, and write Eighty!

rotherham@Luke:16:12 @ And, if, in what was anothers, ye proved unfaithful, your own, who will give unto you?

rotherham@Luke:16:13 @ No domestic, can, unto two masters, be in service; for either, the one, he will hate, and, the other, love, or, unto the one, he will hold, and, the other, despise: Ye cannot, unto God, be in service, and unto Riches.

rotherham@Luke:16:18 @ Every one divorcing his wife and marrying another, committeth adultery; and, he that marrieth a woman divorced from a husband, committeth adultery.

rotherham@Luke:16:26 @ And, besides all these things, betwixt us and you, a great chasm, hath been fixed, so that, they who might wish to cross over from hence unto you, should not be able, nor any, from thence unto us, be crossing over.

rotherham@Luke:16:31 @ But he said unto him If, unto Moses and the Prophets, they do not hearken, neither, if one, from among the dead, should arise, would they be persuaded.

rotherham@Luke:17:1 @ And he said unto his disciples: It is, impossible, that occasions of stumbling should not come, notwithstanding, alas! for him through whom they do come:

rotherham@Luke:17:8 @ on the contrary, will not say to him Make somewhat ready, that I may dine, and, girding thyself, be ministering unto me, until I have eaten and drunk; and, after these things, thou, shalt eat and drink?

rotherham@Luke:17:17 @ And Jesus, answering, said Were not, the ten, cleansed? but, where, are, the nine?

rotherham@Luke:17:18 @ Have none been found returning to give glory to God, save this one of another race?

rotherham@Luke:17:20 @ And, being questioned by the Pharisees, When cometh the kingdom of God? he answered them and said The kingdom of God cometh not with narrow watching;

rotherham@Luke:17:22 @ But he said unto the disciples There will come dayswhen ye will long to see, one of the days of the Son of Man, and shall not see.

rotherham@Luke:17:23 @ And they will say unto you, Lo there! or, Lo here! Do not depart, and do not pursue.

rotherham@Luke:17:31 @ In that day, he that shall be on the housetop, and his utensils in the house, let him not go down, to take them away! And, he that is in the field, in like manner, let him not turn unto the things behind,

rotherham@Luke:18:1 @ And he was speaking a parable unto them, as to its being needful for them always to pray, and not be faint-hearted;

rotherham@Luke:18:7 @ And shall, God, in any wise not execute the vindication of his chosen ones, who are crying out to him day and night, although he beareth long with regard to them?

rotherham@Luke:18:11 @ The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, extortioners, unjust, adulterers, or, even as this tax-collector;

rotherham@Luke:18:13 @ But, the tax-collector, afar off, standing, would not so much as lift up, his eyes, unto heaven, but kept smiting his own breast saying O God! be propitiated unto me, the sinner!

rotherham@Luke:18:16 @ But, Jesus, called them near, saying Suffer, the children, to be coming unto me, and do not hinder them; for, of such, is the kingdom of God.

rotherham@Luke:18:17 @ Verily I say unto you Whosoever shall not welcome the kingdom of God, as a child, in nowise shall enter thereinto.

rotherham@Luke:18:20 @ The commandments, thou knowest: Do not commit adultery, Do not commit murder, Do not steal, Do not bear false witness, Honour thy father and mother,

rotherham@Luke:18:30 @ who shall in anywise not receive manifold in this season, and, in the age that is coming, life age-abiding.

rotherham@Luke:18:34 @ And, they, not one of these things, understood, and this saying was hidden from them, and the could not comprehend the things spoken.

rotherham@Luke:19:3 @ And he was seeking to see Jesus, what sort of man he was, and could not for the multitude, because, in stature, he was, small.

rotherham@Luke:19:14 @ But, his citizens, hated him, and sent off an embassy after him, saying We desire not, this, man, to be made king over us!

rotherham@Luke:19:15 @ And it came to pass, when he returned, having received the kingdom, that he bade be called unto him these servants, to whom he had given the silver, that he might take note, what business they had done.

rotherham@Luke:19:21 @ For I was afraid of thee, because, a harsh man, thou art, Thou takest up, what thou layedst not down, and reapest, what thou sowedst not!

rotherham@Luke:19:22 @ He saith to him Out of thy mouth, do I judge thee, O wicked servant! Thou knewest that, I, a harsh man, am, taking up, what I laid not down, and reaping, what I did not sow;

rotherham@Luke:19:23 @ Wherefore, then, didst thou not place my silver upon a money-changers table, and, I, when I came, with interest might have exacted it?

rotherham@Luke:19:26 @ I tell you Unto everyone that hath, shall be given, whereas, from him that hath not, even what he hath, shall be taken away.

rotherham@Luke:19:27 @ But, these mine enemies who desired not that I should be made king over them, bring ye here, and slay them outright before me.

rotherham@Luke:19:44 @ And will level thee with the ground, and thy children within thee, and will not leave, stone on stone, within thee: because thou didst not get to know the season of thy visitation.

rotherham@Luke:19:48 @ and could not find what they might do, for, the people, one and all, were hanging upon him, as they hearkened.

rotherham@Luke:20:5 @ And they deliberated together by themselves, saying If we say, Of heaven, he will say, Wherefore did ye not believe him?

rotherham@Luke:20:7 @ And they answered, that they knew not whence.

rotherham@Luke:20:11 @ And he, further, sent another servant; but, they, beating, that one also, and dishonouring him, sent him away, empty.

rotherham@Luke:20:14 @ But he husbandmen, seeing him, began to deliberate one with another, saying This, is, the heir: Let us slay him, that, ours, may be, the inheritance.

rotherham@Luke:20:22 @ Is it allowable for us to give, unto Caesar, tribute, or not?

rotherham@Luke:20:26 @ And they could not lay hold of the saying, before the people; and, marvelling at his answer, they held their peace.

rotherham@Luke:20:36 @ For they cannot, even die any more, for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.

rotherham@Luke:20:38 @ Now, God, he is not, of the dead, but, of the living, for, all, unto him, do live.

rotherham@Luke:21:6 @ As to these things, which ye are looking upon, There will come days, in which there will not be left here, stone upon stone, which will not be taken down.

rotherham@Luke:21:8 @ And, he, said Be taking heed ye be not deceived; for, many, will come upon my name, saying I, am he, and The season, hath drawn near! Do not go after them.

rotherham@Luke:21:9 @ But, whensoever ye shall hear of wars and revolutions, be not terrified, for these things, must needs, come to pass first, but, not immediately, is the end.

rotherham@Luke:21:14 @ Settle, then, in your hearts, not to be studying beforehand, how to make defense;

rotherham@Luke:21:21 @ Then they who are in Judaea, let them flee into the mountains, and they who are in her midst, let them go forth, and they who are in the fields, let them not enter into her;

rotherham@Luke:22:26 @ But, ye, not so! On the contrarythe greater among you, Let him become as, the younger, and, he that governeth, as, he that ministereth,

rotherham@Luke:22:27 @ For which is greaterhe that reclineth? or he that ministereth? Is not he that reclineth? But, I, am, in your midst, as he that ministereth,

rotherham@Luke:22:32 @ But, I, have entreated for thee, that thy faith may not fail. And, thou, once thou hast turned, strengthen thy brethren.

rotherham@Luke:22:34 @ And, he, said: I tell thee, Peter A cock will not crow this day, until, thrice, thou deny that thou knowest me.

rotherham@Luke:22:35 @ And he said unto them When I sent you forth, without purse or satchel or sandals, of anything, came ye short? And, they, said Of nothing!

rotherham@Luke:22:36 @ And he said unto them But, now, he that hath a purse, let him take it, in like manner also, a satchel; and, he that hath nothing, let him sell his mantle, and buy a sword!

rotherham@Luke:22:42 @ saying Father! if thou please, bear aside this cup from me. Nevertheless, not my will, but thine, be accomplished.

rotherham@Luke:22:53 @ Daily, was I with you, in the temple, and yet ye stretched not forth your hands against me! But, this, is your hour, and the authority of darkness.

rotherham@Luke:22:57 @ But, he, denied, saying I know him not, woman!

rotherham@Luke:22:58 @ And, after a little, another, beholding him, said Thou also, art, from among them. But, Peter, said Man! I am not.

rotherham@Luke:22:60 @ But Peter said Man! I know not what thou art saying! And, instantly while yet he was speaking, a cock crew.

rotherham@Luke:23:4 @ And, Pilate, said unto the High-priests and the multitudes, Nothing, find I, worthy of blame, in this man.

rotherham@Luke:23:9 @ And he went on to question him in a good many words; but, he, answered him, nothing.

rotherham@Luke:23:12 @ And they became friendsboth Herod and Pilateon the self-same day, one with another; for they had previously been at enmity between themselves.

rotherham@Luke:23:14 @ said unto them Ye brought unto me this man, as one turning away the people, and lo! I, in your presence, examining him, found, nothing, in this man worthy of blame, in respect of the things whereof ye were making accusation against him.

rotherham@Luke:23:15 @ Nay! nor Herod; for he hath sent him back unto you, and lo! nothing worthy of death, hath been done by him.

rotherham@Luke:23:22 @ But, he, the third time, said unto them Why! what base thing hath this man done? Nothing worthy of death, found I in him. Chastising him, then, I will release him!

rotherham@Luke:23:28 @ But, turning towards them, Jesus said Daughters of Jerusalem! Do not weep for me; but, for yourselves, be weeping, and for your children.

rotherham@Luke:23:39 @ And, one of the suspended evil-doers, began to defame him Art not, thou, the Christ? Save thyself and us!

rotherham@Luke:23:41 @ And, we, indeed, justly, for, things worthy of what we have done, are we duly receiving, but, this man, nothing amiss, hath done.

rotherham@Luke:23:51 @ (the same had not consented unto their plan and deed), from Arimathaea, a city of the Jews, who was awaiting the kingdom of God,

rotherham@Luke:24:3 @ but, when they entered, they found not the body.

rotherham@Luke:24:14 @ and, they, were conversing one with another, about all these things which had occurred.

rotherham@Luke:24:16 @ but, their eyes, were held, so as not to know him.

rotherham@Luke:24:17 @ And he said unto them What are these things which ye are debating one with another, as ye walk along? And they came to a stand, sad in countenance.

rotherham@Luke:24:18 @ But one, by name Cleopas, answering, said unto him Art, thou, lodging, alone, in Jerusalem, and knowest not the things which have come to pass therein in these days?

rotherham@Luke:24:23 @ and, not finding his body, came, sayingthat, a vision of messengers, they had seen, who were affirming him to be alive.

rotherham@Luke:24:24 @ And certain of them who were with us departed unto the tomb, and found so, according as, the women, had said; but, him, they saw not.

rotherham@Luke:24:26 @ Was it not needful for the Christ, these very things, to suffer, and to enter into his glory?

rotherham@Luke:24:32 @ And they said one to another Was not, our heart, burning, as he was speaking to us in the way, as he was opening to us the Scriptures?

rotherham@Luke:24:39 @ See my hands, and my feet, that it is, I, myself: Handle me, and see! because, a spirit, hath not, flesh and bones, as ye perceive, I, have.

rotherham@Luke:24:41 @ Now, while yet they believed not for the joy, and were marvelling, he said unto them Have ye anything to eat, here?

rotherham@John:1:3 @ All things, through him, came into existence, and, without him, came into existence, not even one thing: that which hath come into existence,

rotherham@John:1:5 @ And, the light, in the darkness, shineth; and, the darkness, thereof, laid not hold.

rotherham@John:1:8 @ He, was not the light, but, that he might bear witness concerning the light,

rotherham@John:1:10 @ In the world, he was, and, the world, through him, came into existence, and, the world, knew him not.

rotherham@John:1:11 @ Into his own possessions, he came, and, his own people, received him not home.

rotherham@John:1:13 @ Whonot of bloods, nor of the will of the flesh, nor of the will of man, butof God, were born.

rotherham@John:1:20 @ and he confessed, and did not deny, and he confessed I, am not, the Christ;

rotherham@John:1:21 @ and they questioned him What then? Art, thou, Elijah? and he saith I am not; The prophet, art, thou? and he answered No!

rotherham@John:1:25 @ and they questioned him, and said unto him Why, then, dost thou immerse, if, thou, art not, the Christ, nor Elijah, nor, the Prophet?

rotherham@John:1:26 @ John answered them, saying I, immerse, in water. In the midst of you, standeth one, whom, ye, know not;

rotherham@John:1:27 @ after me, coming: Of whom, I, am not worthy that I should unloose the thong of the sandal.

rotherham@John:1:31 @ And, I, knew him not, but, that he might be manifested unto Israel, therefore, came, I, in water, immersing.

rotherham@John:1:33 @ And, I, knew him not, but, he that sent me to immerse in water, he, unto me, said Upon whomsoever thou shalt see the Spirit descending and abiding upon him, the same, is he that immerseth in Holy Spirit.

rotherham@John:2:4 @ And Jesus saith unto her What part can I take with thee, O woman? Not yet, hath come, mine hour.

rotherham@John:2:9 @ And, when the master of the feast had tasted the water, now made, wine, and knew not whence it was, though, they who were ministering, knew, even they who had drawn out the water, the master accosteth the bridegroom,

rotherham@John:2:12 @ After this, he came down into Capernaum, he, and his mother and brethren, and his disciples; and, there, they abode, not many days.

rotherham@John:2:16 @ and unto them who were selling, the doves, he said Take these things hence! Be not making, the house of my Father, a house of merchandise.

rotherham@John:2:24 @ Jesus himself, however, was not trusting himself unto them, by reason of his understanding them all,

rotherham@John:3:3 @ Jesus answered, and said unto him Verily, verily, I say unto thee: Except one be born from above, he cannot see the kingdom of God.

rotherham@John:3:5 @ Jesus answered Verily, verily, I say unto thee: Except one be born of water and spirit, he cannot enter into the kingdom of God.

rotherham@John:3:7 @ Do not marvel, that I said unto thee: Ye must needs be born from above.

rotherham@John:3:8 @ The spirit, where it pleaseth, doth breathe, and, the sound thereof, thou hearest; but knowest not, whence it cometh and whither it goeth: Thus, is every one who hath been born of the spirit.

rotherham@John:3:10 @ Jesus answered, and said unto him Art, thou, the teacher of Israel, and, these things, knowest not?

rotherham@John:3:11 @ Verily, verily, I say unto thee: What we know, we speak, and, of what we have seen, we bear witness, and, our witness, ye receive not.

rotherham@John:3:12 @ If, the earthly things, I told you, and ye believe not, How, if I should tell you the heavenly things, will ye believe?

rotherham@John:3:16 @ For God, so loved, the world, that, his Only Begotten Son, he gave, that, whosoever believeth on him, might not perish, but have life age-abiding.

rotherham@John:3:17 @ For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him.

rotherham@John:3:18 @ He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, because he hath not believed on the name of the Only Begotten Son of God.

rotherham@John:3:20 @ For, whosoever doth practise corrupt things, hateth the light, and cometh not unto the light, lest his works should be reproved;

rotherham@John:3:24 @ for, not yet, had John been cast into prison.

rotherham@John:3:27 @ John answered, and said A man can receive, nothing, except it have been given him out of heaven.

rotherham@John:3:28 @ Ye yourselves, unto me, bear witness, that, I, said I, am not the Christ; but I am sent before, That One.

rotherham@John:3:34 @ For, he whom God hath sent, the sayings of God, doth speak; for, not by measure, giveth he the Spirit.

rotherham@John:3:36 @ He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, but, the anger of God, awaiteth him.

rotherham@John:4:2 @ although indeed, Jesus himself, was not immersing, but his disciples,

rotherham@John:4:11 @ She saith unto him Sir! not even a bucket, hast thou, and, the well, is, deep: Whence, then, hast thou the living water?

rotherham@John:4:15 @ The woman saith unto him Sir! give me this water, that I thirst not, neither be coming hither to draw.

rotherham@John:4:17 @ The woman answered, and said unto him I have no husband. Jesus saith unto her Well, saidst thou, A husband, I have not;

rotherham@John:4:18 @ for, five husbands, thou hast had, and, now, he whom thou hast, is not thy, husband: This true thing, hast thou spoken.

rotherham@John:4:22 @ Ye, worship, that which ye know not; We, worship, that which we know; because, salvation, is, of the Jews.

rotherham@John:4:32 @ But, he, said unto them I, have, food, to eat, of which, ye, know not.

rotherham@John:4:33 @ The disciples, therefore, began to say, one to another Hath anyone brought him, to eat?

rotherham@John:4:35 @ Are, ye, not saying Yet, a fourmonth, it is, and, the harvest, cometh? Lo! I say unto you Lift up your eyes, and gaze at the fields, that, white, are they unto, harvest. Already,

rotherham@John:4:37 @ For, herein, doth the saying, hold good, One, is the sower, and, another, is the reaper.

rotherham@John:4:38 @ I, sent you forth, to be reaping that whereon, ye, have not toiled: Others, have toiled, and, ye, into their toil, have entered.

rotherham@John:4:44 @ For, Jesus himself, bare witness, that, a prophet, in his own fatherland, hath not, honour.

rotherham@John:4:53 @ So the father took note that it was, in that hour, wherein Jesus said unto him Thy son, liveth! and he believed, he, and all his house.

rotherham@John:5:6 @ Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him Desirest thou to be made, well?

rotherham@John:5:7 @ The sick man answered him Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down.

rotherham@John:5:10 @ The Jews, therefore, were saying, unto him who had been cured It is, Sabbath; and it is not allowable for thee to take up thy couch:

rotherham@John:5:13 @ But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place.

rotherham@John:5:18 @ On this account, therefore, the rather, were the Jews seeking to slay him, because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.

rotherham@John:5:19 @ Jesus, therefore, answered, and went on to say unto them Verily, verily, I say unto you: The Son cannot be doing, of himself, a single thing, save anything he may see, the Father, doing; for, whatsoever, he, may be doing, these things, the Son also, in like manner, doeth.

rotherham@John:5:23 @ That, all, may honour the Son, just as they honour the Father: he that doth not honour the Son, doth not, in fact, honour the Father who sent him.

rotherham@John:5:24 @ Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life.

rotherham@John:5:28 @ Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice,

rotherham@John:5:30 @ I, cannot be doing, of myself, a single thing, Just as I hear, I judge; and, my judging, is, just, because I seek not my own will, but the will of him that sent me.

rotherham@John:5:31 @ If, I, bear witness, concerning myself, my witness, is not, true.

rotherham@John:5:32 @ Another, it is, who beareth witness concerning me, and I know that, true, is the witness which he witnesseth concerning me.

rotherham@John:5:34 @ I, however, not from man, my witness, receive; but, these things, I say, that, ye, may be saved:

rotherham@John:5:38 @ And, his word, ye have not, within you abidingbecause, as touching him whom, he, sent, in him, ye, believe not.

rotherham@John:5:40 @ And yet ye choose not to come unto me, that, life, ye may have.

rotherham@John:5:41 @ Glory from men, am I not receiving;

rotherham@John:5:42 @ But I have taken knowledge of you, that, the love of God, ye have not, in yourselves:

rotherham@John:5:43 @ I, have come, in the name of my Father, and ye are not receiving me: If, another, shall come in his own name, him, ye will receive!

rotherham@John:5:44 @ How can, ye, believe, Glory from one another, receiving; and, the glory which is from the only God, are not seeking?

rotherham@John:5:45 @ Do not think that, I, will accuse you unto the Father: There, is, who accuseth you, even, Moses, on whom, ye, have set your hope.

rotherham@John:5:47 @ But, if, in his writings, ye are not believing, how, in my sayings, will ye believe?

rotherham@John:6:7 @ Philip answered him Two hundred denaries-worth of loaves, are not sufficient for them, that, each one, may take, a little.

rotherham@John:6:12 @ And, when they were well-filled, he saith unto his disciples Gather up the broken pieces left over, that nothing be lost.

rotherham@John:6:17 @ and, entering into a boat, were going across the sea into Capernaum. And, dark, already, had it become, and, not yet, had Jesus reached them;

rotherham@John:6:20 @ But, he, saith unto them It is, I: be not affrighted!

rotherham@John:6:22 @ On the morrow, the multitude that was standing on the other side of the sea, saw that there was not, another small-boat, there, save one, and that Jesus entered not, along with his disciples, unto the boat, but that, alone, his disciples departed:

rotherham@John:6:24 @ When, therefore, the multitude saw, that, Jesus, was not there, nor yet his disciples, they themselves, got into the small boats, and came unto Capernaum, seeking Jesus;

rotherham@John:6:26 @ Jesus answered them, and said Verily, verily, I say unto you: Ye seek me, not because ye saw signs, but because ye did eat of the loaves and were filled.

rotherham@John:6:27 @ Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal.

rotherham@John:6:32 @ Jesus said unto them Verily, verily, I say unto you: Not Moses, gave you the bread out of heaven; but, my Father, giveth you the real bread out of heaven.

rotherham@John:6:36 @ But I told you Ye have even seen me, and yet do not believe.

rotherham@John:6:38 @ Because I have come down from heaven, Not that I should be doing my own will, but the will of him that sent me.

rotherham@John:6:39 @ And, this, is the will of him that sent me, That, of all that which he hath given me, I should lose nothing, but should raise it up at the last day.

rotherham@John:6:42 @ and were saying Is not, this, Jesus, the son of Joseph, of whom, we, know the father and the mother! How is it then, that he, now, saith: Out of heaven, have I come down?

rotherham@John:6:43 @ Jesus answered, and said unto them Be not murmuring, one with another:

rotherham@John:6:46 @ Not that any one hath seen, the Father, save he who is from God, this one, hath seen the Father.

rotherham@John:6:50 @ This, is the bread which, out of heaven, cometh down, that one, thereof, may eat, and not die.

rotherham@John:6:52 @ The Jews, therefore, began to strive one with another, saying How can this one, unto us, give his flesh to eat?

rotherham@John:6:53 @ Jesus, therefore, said unto them Verily, verily, I say unto you Except ye eat the flesh of the Son of Man, and drink his blood, ye have not life within yourselves.

rotherham@John:6:58 @ This, is the bread, which, out of heaven, came down: Not just as your fathers did eatand died! He that feedeth upon this bread, shall live unto times age-abiding.

rotherham@John:6:63 @ The spirit, it is, that giveth life, the flesh, profiteth, nothing: The declarations which, I, have spoken unto you, are, spirit, and, are, life.

rotherham@John:6:64 @ But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up;

rotherham@John:6:70 @ Jesus answered them Did not, I, make choice, of you, the twelve? And yet, from among you, one, is, an adversary.

rotherham@John:7:1 @ And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.

rotherham@John:7:5 @ For, not even his brethren, were believing on him.

rotherham@John:7:6 @ Jesus, therefore, saith unto them My season, not yet, is here; but, your season, at anytime, is ready:

rotherham@John:7:7 @ The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked.

rotherham@John:7:8 @ Ye, go up unto the feast: I, not yet, am coming up unto this feast, because, my season, not yet, hath fully come.

rotherham@John:7:10 @ But, when his brethren had gone up unto the feast, then, he also, went up, not openly, but as it were in secret.

rotherham@John:7:12 @ and there was great, murmuring, about him among the multitudes: some, indeed, were saying Good, is he! but, others, were saying Not so! but he is leading the multitude astray.

rotherham@John:7:15 @ The Jews, therefore, began to marvel, saying How, doth this one know, letters, not having learned?

rotherham@John:7:16 @ Jesus, therefore, answered them, and said My teaching, is not mine, but his who sent me.

rotherham@John:7:19 @ Did not, Moses, give you the law? And yet, not one of you, doeth the law!Why, seek ye, to slay, me?

rotherham@John:7:22 @ For this cause, Moses, hath given you, circumcision, not that, of Moses, it is, but of the fathers; and, on Sabbath, ye circumcise a man.

rotherham@John:7:23 @ If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

rotherham@John:7:24 @ Be not judging according to appearance, but, just judgment, be judging,

rotherham@John:7:25 @ So then, some of them of Jerusalem were saying Is not, this, he whom they are seeking to kill?

rotherham@John:7:26 @ And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say: Have the rulers perhaps come to know, of a truth, that, this, is, the Christ?

rotherham@John:7:28 @ Jesus, therefore, cried aloud in the temple, teaching, and saying Both me, ye know, and ye know whence I am, and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not.

rotherham@John:7:30 @ They were seeking therefore to seize him; and yet no one laid on him his hand, because, not yet, had come his hour.

rotherham@John:7:34 @ Ye shall seek me, and not find me, and, where, I, am, ye, cannot come.

rotherham@John:7:35 @ The Jews, therefore, said unto themselves Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?

rotherham@John:7:36 @ What, is this which he said: Ye shall seek me and not find me, and, where, I, am, ye, cannot come?

rotherham@John:7:39 @ Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!

rotherham@John:7:42 @ Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?

rotherham@John:7:45 @ So then the officers came unto the High-priests and Pharisees, and, they, said unto them For what cause, have ye not brought him?

rotherham@John:7:47 @ The Pharisees, therefore, answered them Surely, ye also, have not been led astray?

rotherham@John:7:49 @ But, this multitude, that take no note of the law, are, laid under a curse.

rotherham@John:7:51 @ Surely, our law, doth not judge the man, unless it hear first from him, and get to know what he is doing?

rotherham@John:7:52 @ They answered and said unto him Surely, thou also, art not, of Galilee? Search and see! That, out of Galilee, a prophet is not to arise.

rotherham@John:8:13 @ The Pharisees, therefore, said unto him Thou, concerning thyself, bearest witness: thy witness, is not true.

rotherham@John:8:14 @ Jesus answered, and said unto them Even though, I, bear witness concerning myself, true, is my witness, because I know whence I came, and whither I go; but, ye, know not whence I come, and whither I go.

rotherham@John:8:16 @ And, even if, I, am judging, my judging, is, genuine, because, alone, am I not, but, I, and the Father who sent me;

rotherham@John:8:20 @ These sayings, spake he in the treasury, teaching in the temple, and yet, no one, seized him, because, not yet, had come his hour.

rotherham@John:8:21 @ He said unto them again, therefore I, go, and ye shall seek me, and yet, in your sin, shall ye die: Whither, I, go, ye, cannot come.

rotherham@John:8:22 @ The Jews, therefore, were saying Can it be that he will kill himself, that he saith, Whither, I, go, ye, cannot come?

rotherham@John:8:23 @ And he was saying unto them Ye, are, of the realms below, I, am, of the realms above: Ye, are, of this world, I, am not of this world.

rotherham@John:8:24 @ Therefore said I unto you, Ye shall die in your sins: For, if ye believe not that, I, am he, ye shall die in your sins.

rotherham@John:8:27 @ They noted not that, as touching the Father, unto them, he was speaking.

rotherham@John:8:28 @ Jesus, therefore, said Whensoever ye shall lift up the Son of Man, then, shall ye know, that, I, am he, and, of myself, am doing, nothing; but, just as the Father taught me, the same things, am I speaking.

rotherham@John:8:29 @ And, he that sent me, is, with me: He hath not left me, alone. Because, I, the things that please him, ever do.

rotherham@John:8:35 @ Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore.

rotherham@John:8:40 @ But, now, ye are seeking, to kill me, A man who, the truth, unto you, hath spoken, which I have heard from God: this, Abraham, did not.

rotherham@John:8:41 @ Ye, are doing the works of your father. They said unto him We, of fornication, were not born: One father, have we God.

rotherham@John:8:42 @ Jesus said unto them If, God, had been your father, ye had been loving me, for, I, from God, came forth, and am here; for, not even of myself, have I come, but, he, sent me forth.

rotherham@John:8:43 @ Wherefore, is it, that, my speech, ye do not understand? because ye cannot hear my word.

rotherham@John:8:44 @ Ye, are, of your fatherthe adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it.

rotherham@John:8:45 @ But, as for me, because, the truth, I speak, ye do not believe me.

rotherham@John:8:46 @ Which of you convicteth me of sin? If, truth, I speak, wherefore, do, ye, not believe me?

rotherham@John:8:47 @ He that is of God, heareth, the sayings of God; therefore, do, ye, not hear, because, of God, ye are not.

rotherham@John:8:48 @ The Jews answered, and said unto him Do, we, not, well, say: Thou, art, a Samaritan, and hast a demon?

rotherham@John:8:49 @ Jesus answered I, have not, a demon, but honour my Father: and, ye, dishonour me.

rotherham@John:8:50 @ But, I, seek not my glory: There is one who seeketh and judgeth.

rotherham@John:8:51 @ Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding.

rotherham@John:8:53 @ Surely, thou, art not, greater, than our father Abraham, who, indeed, died? and, the prophets, died: Whom, makest thou thyself?

rotherham@John:8:54 @ Jesus answered If, I, glorify myself, my glory, is nothing: It is, my Father, that glorifieth me, of whom, ye, say He is, your God!

rotherham@John:8:55 @ And yet ye have not come to know him; but, I, do know him: If I say, I know him not, I shall be like youfalse; but I know him, and, his word, am I keeping.

rotherham@John:8:57 @ The Jews, therefore, said unto him Fifty years old, not yet art thou, and, Abraham, hast thou seen?

rotherham@John:9:8 @ The neighbours, therefore, and they who used to observe him aforetimethat he was, a beggar, were saying Is not, this, he that used to sit and beg?

rotherham@John:9:12 @ And they said unto him Where is, He? He saith I know not.

rotherham@John:9:16 @ Certain from among the Pharisees, therefore, were saying This man is not, from God, because, the Sabbath, he keepeth not. Others, however were saying How can a sinful man, such signs as these, be doing? And there was, a division, among them.

rotherham@John:9:18 @ The Jews, therefore, did not believe, concerning him, that he was blind, and received sight, until they called the parents of him that had received sight,

rotherham@John:9:21 @ But, how he now seeth, we know not, or, who opened his eyes, we, know not, Question, him, he is, of age, he, concerning himself, shall speak.

rotherham@John:9:25 @ He, therefore, answered Whether he is a sinner, I know not: One thing, I know, That, whereas I was, blind, now, I see!

rotherham@John:9:27 @ He answered them I told you just now, and ye did not hear: Why, again, do ye wish to hear? Are, ye also, wishing to become, his disciples?

rotherham@John:9:29 @ We, know, that, unto Moses, hath God spoken; but, as for this man, we know not whence he is.

rotherham@John:9:30 @ The man answered, and said unto them Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes.

rotherham@John:9:31 @ We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth.

rotherham@John:9:33 @ If this man were not from God, he could have done nothing.

rotherham@John:9:39 @ And Jesus said For judgment, I, unto this world, came: that, they who were not seeing, might see, and, they who were seeing, might become, blind.

rotherham@John:9:41 @ Jesus said unto them If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.

rotherham@John:10:1 @ Verily, verily, I say unto you: He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber.

rotherham@John:10:5 @ But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers.

rotherham@John:10:6 @ This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them.

rotherham@John:10:10 @ The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have.

rotherham@John:10:12 @ The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, and, the wolf, seizeth them and scattereth,

rotherham@John:10:16 @ And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.

rotherham@John:10:21 @ Others, said These sayings, are not those of one demonized, Can, a demon, open the eyes of, the blind?

rotherham@John:10:25 @ Jesus answered them I told you, and ye believe not: The works which, I, am doing in the name of my Father, the same, bear witness concerning me.

rotherham@John:10:26 @ But, ye, believe not, because ye are not of my sheep.

rotherham@John:10:33 @ The Jews answered him Concerning a noble work, are we not stoning thee; but concerning profane speech, and because, thou, being, a man, art making thyself, God.

rotherham@John:10:34 @ Jesus answered them Is it not written in your law: I, said, Ye are, gods?

rotherham@John:10:35 @ If, those, he called gods, unto whom, the word of God, cameand the Scripture cannot be broken

rotherham@John:10:37 @ If I am not doing the works of my Father, do not believe in me;

rotherham@John:10:38 @ But, if I am doing them, even though, in me, ye believe not, in the works, believe, that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.

rotherham@John:10:41 @ And, many, came unto him, and were saying John, indeed, did not so much as, one sign; but, all things, whatsoever John said concerning this one, were, true.

rotherham@John:11:4 @ But Jesus hearing, said This sickness, is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

rotherham@John:11:9 @ Jesus answered Are there not, twelve hours, in the day? If one walk in the day, he doth no stumble, because, the light of this world, he seeth;

rotherham@John:11:10 @ But, if one walk in the night, he stumbleth, because, the light, is not in him.

rotherham@John:11:15 @ and I rejoice, for your sakethat ye may believe, that I was not there; but let us be going unto him.

rotherham@John:11:21 @ Martha, therefore, said unto Jesus Lord! if thou hadst been here, my brother had not died;

rotherham@John:11:30 @ Not yet, however, had Jesus come into the village, but was still in the place where, Martha, met him.

rotherham@John:11:32 @ Mary, therefore, when she came where Jesus was, seeing him, fell at his feet, saying unto him Lord! if thou hadst been here, my brother had not died.

rotherham@John:11:37 @ But, some from among them, said Could not this man, who opened the eyes of the blind, have caused that, this one also, should not have died?

rotherham@John:11:40 @ Jesus saith unto her Said I not unto thee, that, if thou wouldst believe, thou shouldst see the glory of God?

rotherham@John:11:49 @ But, a certain one from among them, Caiaphas, being, High-priest, for that year, said unto them Ye, know, nothing at all;

rotherham@John:11:50 @ nor do ye take into account, that it is profitable for you that, one man, should die for the people, and not, the whole nation, perish.

rotherham@John:11:51 @ This, however, from himself, he spake not, but, being, High-priest, for that year, he prophesied, that Jesus was about to die for the nation;

rotherham@John:11:52 @ and, not for the nation only, but that, the scattered children of God also, he might gather together into one.

rotherham@John:11:56 @ They were therefore seeking Jesus, and were saying one to another, in the temple, standing How seemeth it unto you? that he will in nowise come unto the feast?

rotherham@John:12:5 @ Why was, this perfume, not sold for three hundred denaries, and given unto the destitute?

rotherham@John:12:6 @ Howbeit he said this, not that, for the destitute, he cared, but because, a thief, he was, and holding, the bag, used to carry away, what was cast therein.

rotherham@John:12:8 @ For, the destitute, always, have ye with you, whereas, me, not always, have ye.

rotherham@John:12:9 @ The great multitude of the Jews, therefore, got to know that he was, there, and came, not on account of Jesus only, but that, Lazarus also, they might see, whom he had raised from among the dead.

rotherham@John:12:15 @ Do not fear, O daughter of Zion! Lo! thy king, cometh, sitting upon the colt of an ass.

rotherham@John:12:16 @ These things, his disciples noticed not, at the first; but, when Jesus was glorified, then, remembered they that, these things, had, for him, been written, and that, these things, they had done unto him.

rotherham@John:12:19 @ the Pharisees, therefore, said among themselves Ye observe that ye are profiting nothing: See! the world, after him, hath gone away.

rotherham@John:12:30 @ Jesus answered, and said Not for my sake, hath this voice come, but, for your sake.

rotherham@John:12:35 @ Jesus, therefore, said unto them Yet a little while, the light, is, among you: Walk, while ye have, the light, lest, darkness, on you should lay hold; and, he that walketh in darkness, knoweth not whither he drifteth.

rotherham@John:12:37 @ And, although such signs, as these, he had done before them, they were not believing on him:

rotherham@John:12:39 @ On this account, they could not believe, because, again, said Isaiah

rotherham@John:12:42 @ Nevertheless, however, even from among the rulers, many believed on him; but, because of the Pharisees, they were not confessing him, lest, excommunicants from the synagogue, they should be made;

rotherham@John:12:44 @ And, Jesus, cried aloud, and said He that believeth on me, believeth not on me, but on him that sent me;

rotherham@John:12:47 @ And, if anyone shall hearken unto my sayings, and not guard them, I, am not judging him; for I came not that I might judge the world, but that I might save the world.

rotherham@John:12:48 @ He that setteth me aside, and receiveth not my sayings, hath that which is to judge him: The word that I spake, that, will judge him, in the last day.

rotherham@John:12:49 @ Because, I, out of myself, spake not, but, the Father who sent me, hath, himself, given me commandment, what I should say, and what I should speak.

rotherham@John:13:7 @ Jesus answered, and said unto him What, I, am doing, thou, knowest not, as yet; howbeit, thou shalt got to know, hereafter.

rotherham@John:13:8 @ Peter saith unto him In nowise shalt thou, ever, wash my feet. Jesus answered him If I wash thee not, thou hast no part with me.

rotherham@John:13:9 @ Simon Peter saith unto him Lord! not my feet only, but my hands also, and my head.

rotherham@John:13:10 @ Jesus saith unto him He that hath bathed himself, hath no need save as to the feet to get washed; but is pure, as a whole. And, ye, are, pure, but not ye, all.

rotherham@John:13:11 @ For he know the man that was delivering him up; therefore, said he Not ye all, are pure.

rotherham@John:13:12 @ When, therefore, he had washed their feet, and taken his garments, and reclined, again said he unto them Are ye taking note, what I have done unto you?

rotherham@John:13:14 @ If then, I, have washed your feet, The Lord, and, The Teacher, ye also, ought to wash, one anothers, feet;

rotherham@John:13:16 @ Verily, verily, I say unto you A servant is not greater than his lord, neither one sent forth greater than he that sent him.

rotherham@John:13:18 @ Not, concerning you all, am I speaking, for, I, know of whom I made choice; butthat, the Scripture, might be fulfilled: He that feedeth on my bread, hath lifted up against me, his heel.

rotherham@John:13:22 @ The disciples began to look one at another, being at a loss concerning whom he was speaking.

rotherham@John:13:33 @ Dear children! Yet a little, am I, with you. Ye shall seek me, and, just as I said unto the Jews, Whither, I, go, ye, cannot come, unto you also, I say it, even now.

rotherham@John:13:34 @ A new commandment, give I unto you, That ye be loving one another: Just as I loved you, that, ye also, be loving one another:

rotherham@John:13:35 @ By this, shall all men take knowledge, that, my disciples, ye are, If ye have, love, one to another.

rotherham@John:13:36 @ Simon Peter saith unto him Lord! whither dost thou withdraw? Jesus answered Whither I withdraw, thou canst not, now, follow me, but thou shalt follow, hereafter.

rotherham@John:13:37 @ Peter saith unto him Lord! why, cannot I follow thee, even now? My life, in thy behalf, will I lay down.

rotherham@John:14:1 @ Let not your heart be troubled: Believe on God, and, on me, believe.

rotherham@John:14:5 @ Thomas saith unto him Lord! we know not whither thou goest: How know we, the way?

rotherham@John:14:9 @ Jesus saith unto him So long a time as this, have I been, with you, and thou hast not come to know me, Philip? He that hath seen me, hath seen the Father. How art, thou, saying, Show us the Father?

rotherham@John:14:10 @ Believest thou not, that, I, am in the Father, and, the Father, is, in me? The things which I am saying unto you, from myself, I speak not; but, the Father, within me abiding, doeth his works.

rotherham@John:14:16 @ And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly,

rotherham@John:14:17 @ The Spirit of truth, which, the world, cannot receive, because it beholdeth it not, nor getteth to know it. But, ye, are getting to know it; because, with you, it abideth, and, in you, it is.

rotherham@John:14:18 @ I will not leave you bereft, I am coming unto you.

rotherham@John:14:22 @ Judas, not the Iscariot, saith unto him Lord! what hath happened, that, unto us, thou art about to manifest thyself, and, not unto the world?

rotherham@John:14:24 @ He that loveth me not, doth not keep, my word; and, the word which ye hear, is not mine, but, the Fathers who sent me.

rotherham@John:14:27 @ Peace, I leave with you, My own peace, give, I, unto you, Not as, the world, giveth, give, I, unto you: Let not your heart be troubled, neither let it be afraid.

rotherham@John:14:30 @ No longer, many things, will I speak with you; for, the worlds ruler, is coming, and, in me, hath, nothing,

rotherham@John:15:2 @ Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear.

rotherham@John:15:4 @ Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide.

rotherham@John:15:5 @ I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.

rotherham@John:15:6 @ If one abide not me, he is cast out as the branch, and withered, and they gather them, and, into fire, they cast them, and they are burned.

rotherham@John:15:12 @ This, is my own commandment, That ye be loving one another, just as I loved you.

rotherham@John:15:15 @ No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you.

rotherham@John:15:16 @ Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you.

rotherham@John:15:17 @ These things, I command you, That ye be loving one another.

rotherham@John:15:19 @ If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you.

rotherham@John:15:20 @ Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, If, my word, they kept, your own also, will they keep.

rotherham@John:15:21 @ But, all these things, will they do unto you, on account of my name, because they know not him that sent me.

rotherham@John:15:22 @ Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.

rotherham@John:15:24 @ Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father.

rotherham@John:16:1 @ These things, have I spoken unto you, that ye may not be caused to stumble:

rotherham@John:16:4 @ But, these things, have I told you, That, whensoever their hour shall come, ye may remember, that, thereof, I told you. These things, however, I told you not, from the beginning, because I was, with you;

rotherham@John:16:5 @ But, now, I go my way unto him that sent me, and, not one from among you, questioneth me Whither goest thou?

rotherham@John:16:7 @ But, I, the truth, am telling you It is profitable for you, that, I, depart; for, if I should not depart, The Advocate, would in nowise come unto you, but, if I go, I will send him unto you.

rotherham@John:16:9 @ Concerning sin, indeed, because they are not believing on me;

rotherham@John:16:12 @ Yet many things, have I, unto you, to be saying, but ye cannot bear them, just now;

rotherham@John:16:13 @ Howbeit, as soon as, he, hath come The Spirit of truth, he will guide you into all truth; for he will not speak from himself, but, whatsoever he heareth, he will speak, and, the coming things, will he announce unto you.

rotherham@John:16:17 @ Some of his disciples, therefore, said one to another What is this which he is saying to us: A little while, and ye behold me not, and, again a little while, and ye shall see me; and Because I go my way unto the Father?

rotherham@John:16:18 @ They were saying, therefore What is this which he saith: A little while? We know not what he is saying.

rotherham@John:16:19 @ Jesus took note, that they were wishing to question him, and said unto them Concerning this, are ye enquiring one with another, because I said: A little while, and ye behold me not, and, again, a little while, and ye shall see me?

rotherham@John:16:23 @ And, in that day, shall ye request me, nothing: Verily, verily, I say unto you Whatsoever ye shall ask the Father, He will give you, in my name.

rotherham@John:16:24 @ Until even now, ye have asked nothing in my name: Be asking, and ye shall receive, that, your joy, may be made full.

rotherham@John:16:26 @ In that day, In my name, shall ye ask: and I say not that, I, will request the Father for you;

rotherham@John:16:29 @ His disciples say See! now, openly, art thou speaking, and, not a single similitude, art thou using:

rotherham@John:16:32 @ Lo! there cometh an hour, and hath come, that ye should be scattered, each, unto his own home; and, me, alone, should leave; And yet I am not, alone, but, the Father, is, with me!

rotherham@John:17:9 @ I, concerning them, make request: not, concerning the world, do I make request, but concerning them whom thou hast given me, because, thine, they are,

rotherham@John:17:14 @ I, have given them thy word, and, the world, hated them, because they are not of the worldeven as, I, am not of the world.

rotherham@John:17:15 @ I request not, that thou wouldst take them out of the world, but that thou wouldst keep them out of the evil:

rotherham@John:17:16 @ Of the world, they are not, even as, I, am not of the world.

rotherham@John:17:20 @ Not however concerning these alone, do I make request, but, concerning them also who believe, through their word, on me:

rotherham@John:17:25 @ Righteous Father! And so, the world, came not to know thee; but, I, came to know thee, and, these, came to know that, thou, didst send me forth:

rotherham@John:18:9 @ that the word might be fulfilled which he had said As touching them whom thou hast given me, I lost from among them, not so much as one.

rotherham@John:18:11 @ Jesus, therefore, said unto Peter Thrust the sword into its sheath: The cup which the Father hath given me, shall I in anywise not drink it?

rotherham@John:18:15 @ And Simon Peter was following with Jesus, also another disciple. But, that disciple, was known unto the High-priest, and entered in, with Jesus, into the court of the High-priest;

rotherham@John:18:17 @ The female servant, therefore, the portress, saith unto Peter Art, thou also, from among the disciples of this man? He, saith I am not!

rotherham@John:18:20 @ Jesus answered him I, openly, have spoken, unto the world, I, ever, taught, in synagogue, and in the temple, where all the Jews gather together; and, in secret, spake nothing:

rotherham@John:18:25 @ Now Simon Peter was standing and warming himself. They said, therefore, unto him Art, thou also, from among his disciples? He, denied, and said I am not!

rotherham@John:18:26 @ Saith one from among the servants of the High-priest, being, kinsman, of him whose ear Peter cut off, Did not, I, see thee, in the garden with him?

rotherham@John:18:28 @ So they lead Jesus from Caiaphas unto the judgment-hall. Now it was early; and, they themselves, entered not into the judgment-hall, that they might not be defiled, but might eat the passover.

rotherham@John:18:30 @ They answered and said unto him If this one had not been doing, mischief, unto thee, had we not delivered him up.

rotherham@John:18:31 @ Pilate, therefore, said unto them Ye, take him, and, according to your law, judge ye him. The Jews said unto him Unto us, it is not allowed, to kill anyone!

rotherham@John:18:36 @ Jesus answered My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence.

rotherham@John:18:37 @ Pilate, therefore, said unto him And yet, thou, art, not a king? Jesus answered Thou, sayest, that, a king, I am: I, for this, have been born, and, for this, have come into the world, that I may bear witness unto the truth: Every one who is of the truth, hearkeneth unto my voice.

rotherham@John:18:38 @ Pilate saith unto him What, is truth? And, this saying, again, went he out to the Jews, and saith unto them, I, find in him, not a single fault.

rotherham@John:18:40 @ So they cried aloud again, saying Not this man, but Barabbas! Now, Barabbas, was, a robber.

rotherham@John:19:6 @ When, therefore, the High-priests and the officers saw him, they cried aloud, saying Crucify! Crucify! Pilate saith unto them Ye, take him, and crucify; for, I, find not in him, a fault.

rotherham@John:19:10 @ Pilate, therefore, saith unto him Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?

rotherham@John:19:11 @ Jesus answered him Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.

rotherham@John:19:12 @ For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.

rotherham@John:19:21 @ The High-priests of the Jews, therefore, were saying unto Pilate Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.

rotherham@John:19:24 @ They said, therefore, one to another Let us not rend it, but cast lots for it, whose, it shall be; that, the Scripture, might be fulfilled They parted my garments amongst them, and, for my vestment, they cast lots: yes verily, the soldiers, these things did.

rotherham@John:19:31 @ The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.

rotherham@John:19:33 @ but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs;

rotherham@John:19:36 @ For these things came to pass, that, the Scripture, might be fulfilled A bone thereof, shall not be crushed;

rotherham@John:20:2 @ She runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus dearly loved, and saith unto them They have taken away the Lord out of the tomb, and we know not where they have laid him.

rotherham@John:20:5 @ and, stooping aside, beholdeth, lying, the linen-bandages, nevertheless, he entered not.

rotherham@John:20:7 @ and the napkin, which was upon his head, not, with the linen-bandages, lying, but apart, folded up into one place.

rotherham@John:20:9 @ For, not yet, knew they the Scripture, that he must needs, from among the dead, arise.

rotherham@John:20:13 @ And, they, say unto her Woman! why weepest thou? She saith unto them They have taken away my Lord, and I know not where they have laid him.

rotherham@John:20:14 @ These things saying, she turned round, and seeth Jesus standing, and knew not that it was, Jesus.

rotherham@John:20:17 @ Jesus saith unto her Be not detaining me, for, not yet, have I ascended unto the Father; but be going unto my disciples, and say unto them I am ascending unto my Father and your Father, and my God and your God.

rotherham@John:20:24 @ But, Thomas, one of the twelve, the one called Didymus, was not with them when Jesus came.

rotherham@John:20:27 @ Then, saith he unto Thomas Reach thy finger hither, and see my hands, and reach thy hand, and press into my side, and become not disbelieving, but believing.

rotherham@John:20:29 @ Jesus saith unto him Because thou hast seen me, hast thou believed? Happy, they who have not seen, and yet have believed!

rotherham@John:20:30 @ Many other signs, doubtless, did Jesus, in presence of the disciples, which are not written in this book;

rotherham@John:21:3 @ Simon Peter saith unto them I go a fishing! They say unto him We also, go with thee! They went out, and got up into the boat, and during that night, they caught nothing.

rotherham@John:21:4 @ But, morning by this time drawing on, Jesus stood upon the beach; nevertheless, the disciples knew not that it was, Jesus.

rotherham@John:21:5 @ Jesus, therefore, saith unto them Children! perhaps ye have nothing to eat? They answered him No.

rotherham@John:21:8 @ but, the other disciples, came, by the little boat, for they were not farther from the land than about two hundred cubits off, dragging the net of fishes.

rotherham@John:21:11 @ Simon Peter, therefore, went on board, and drew the net on to the land, full of large fishes, a hundred and fifty-three; and, though they were so many, the net was not rent.

rotherham@John:21:12 @ Jesus saith unto them Come! break your fast. Not one, of the disciples was venturing to ask him, Who art, thou? knowing that it was, the Lord.

rotherham@John:21:18 @ Verily, verily, I say unto thee When thou wast younger, thou usedst to gird thyself, and to walk whither thou didst choose; but, when thou shalt become aged, thou shalt stretch out thy hands, and, another, shall gird thee, and bear thee, whither thou dost not choose.

rotherham@John:21:23 @ This word, therefore, went forth unto the brethren, that, that disciple, should not die. Howbeit, Jesus did not tell him, he should not die; but, If I will that, he, remain until I come, what is that to thee?

rotherham@John:21:25 @ Now there are many other things also, which Jesus did, which, indeed, if they were to be written one by one, not even the world, itself, I suppose, would contain, the books which must be written.

rotherham@Acts:1:4 @ And being in company with them he charged them, from Jerusalem, not to absent themselves, but To abide around the promise of the Father which ye have heard of me,

rotherham@Acts:1:5 @ Because, John, indeed, immersed with water; but, ye, in Holy Spirit shall be immersed, after not many of these days.

rotherham@Acts:1:7 @ He said unto them It is not yours to get to know times or seasons which the Father hath put in his own authority;

rotherham@Acts:2:7 @ Yea they were beside themselves and did marvel, saying Lo! are not all these who are speaking Galilaeans?

rotherham@Acts:2:12 @ But they were all beside themselves and were utterly at a loss, saying one to another What doth this please to be?

rotherham@Acts:2:15 @ For not, as, ye, suppose, are these men drunken, for it is the third hour of the day;

rotherham@Acts:2:24 @ Whom, God, raised up, loosing the pangs of death, inasmuch as it was, not possible, for him to continue held fast by it.

rotherham@Acts:2:25 @ For, David, saith concerning him I foresaw the Lord before me continually, because he is, on my right hand, that I may not be shaken;

rotherham@Acts:2:27 @ Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption;

rotherham@Acts:2:34 @ For, David, hath not ascended into the heavens; but he saith, himself, Said the Lord unto my Lord, Sit thou at my right hand,

rotherham@Acts:3:23 @ And it shall beevery soul, whatsoever, which shall not hearken unto that prophet, shall be utterly destroyed from among the people.

rotherham@Acts:4:15 @ Howbeit, ordering them to go forth outside the high-council, they began to confer one with another,

rotherham@Acts:4:16 @ Saying What are we to do with these men? For, indeed, that a notable sign hath come to pass through their means, unto all who are dwelling in Jerusalem, is manifest, and we cannot deny!

rotherham@Acts:4:18 @ And, calling them, they gave them the sweeping charge, not to be sounding aloud, nor even to be teaching, upon the name of Jesus.

rotherham@Acts:4:20 @ For, we, cannot but be speaking the things which we have seen and heard.

rotherham@Acts:4:21 @ They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass;

rotherham@Acts:4:32 @ And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common.

rotherham@Acts:4:34 @ For there was not so much as anyone, lacking, among them; for, as many as were possessors of lands or houses, selling them, were bringing the prices of the things that were being sold,

rotherham@Acts:5:4 @ While it remained, was it not, as thine own, it remained? and, when sold, was it not, in thine own authority, that it still continued? Why was it that thou didst contrive in thy heart this deed? Thou hast not dealt falsely with men but, with God.

rotherham@Acts:5:7 @ And it came to pass, after about three hours interval, that his wife, not knowing what had happened, came in.

rotherham@Acts:5:22 @ And, the officers who came to the place, found them not in the prison; and, returning, brought tidings,

rotherham@Acts:5:26 @ Then, the captain with the officers, departing, brought themnot with violence, for they were afraid of the people, lest they should be stoned;

rotherham@Acts:5:28 @ Saying Strictly, did we charge you not to be teaching upon this name; and lo! ye have filled Jerusalem with your teaching, and are minded to bring down upon us, the blood of this man.

rotherham@Acts:5:36 @ For, before these days, there rose up one Theudas, affirming, himself, to be somebody, unto whom was inclined a number of men, about four hundred; who was slain, and, all as many as had been trusting in him, were disbanded, and came to nothing.

rotherham@Acts:5:39 @ But, if it is, of God, ye will not be able to overthrow them: lest once, even fighters against God, ye be found.

rotherham@Acts:5:40 @ And they were persuaded by him; and, calling unto them the Apostles, they, with beating, charged them not be speaking upon the name of Jesus; and let them go.

rotherham@Acts:5:42 @ And, every day in the temple, and at home, they ceased not to be teaching, and telling the good news as to the Anointed Jesus.

rotherham@Acts:6:2 @ And the Twelve, calling near the throng of the disciples, said It doth not seem, right, that, we, forsaking the word of God, should be ministering unto tables.

rotherham@Acts:6:10 @ And they could not withstand the wisdom and the Spirit with which he was speaking,

rotherham@Acts:6:13 @ And they set up false witnesses, who said This man, ceaseth not speaking things against this holy place and the law;

rotherham@Acts:7:5 @ And gave him no inheritance therein, not even a place to set his foot on; and yet promised to give it unto him in possession, and unto his seed after him, when as yet he had not a child.

rotherham@Acts:7:11 @ And there came a famine upon all Egypt and Canaan, and great tribulation, and our fathers could not find pasture.

rotherham@Acts:7:18 @ Until there arose another sort of king over Egypt, who had not known Joseph.

rotherham@Acts:7:19 @ The same, dealing craftily with our race, ill-treated our fathers, so as to cause their babes to be exposed, to the end they might not be suffered to live.

rotherham@Acts:7:25 @ But he supposed his brethren would understand that, God, through his hand, would give them deliverance; whereas they understood not.

rotherham@Acts:7:26 @ On the following day also, he appeared unto them, as they were contending, and would have reconciled them in peace, saying Men! ye are, brothers! Wherefore wrong ye one another?

rotherham@Acts:7:32 @ I, am the God of thy fathers, The God of Abraham and Isaac and Jacob. And Moses becoming, terrified, durst not observe.

rotherham@Acts:7:39 @ Unto whom, our fathers would not become obedient, but thrust him away, and turned in their hearts unto Egypt,

rotherham@Acts:7:40 @ Saying unto Aaron Make as gods who shall go before us; for, as for this Moses who brought us forth out of Egypt, we know not what hath befallen him!

rotherham@Acts:7:48 @ Although indeed, the Most High, not in hand-made places, dwelleth; just as, the prophet, saith

rotherham@Acts:7:50 @ Hath not, my hand, made all these things?

rotherham@Acts:7:52 @ Which of the prophets, did not your fathers persecute? Yea they slew them who declared beforehand concerning the coming of the Righteous Oneof whom, now, ye, have become, betrayers and murderers!

rotherham@Acts:7:53 @ Who, indeed, received the law through ranks of messengers, and guarded it not.

rotherham@Acts:7:60 @ And, kneeling down, he cried out with a loud voice Lord! do not charge against them, this sin. And, having said this, he fell asleep.

rotherham@Acts:8:16 @ For, not yet, had it, upon any one of them, fallen, but, only, to begin with, they had been immersed into the name of the Lord Jesus.

rotherham@Acts:8:21 @ Thou hast neither part nor lot in this matter; for, thy heart, is not upright before God.

rotherham@Acts:8:24 @ And Simon, answering, said Entreat ye, in my behalf, unto the Lord; that, nothing, may come upon me, of the things whereof ye have spoken!

rotherham@Acts:8:32 @ Now, the passage of Scripture which he was reading, was, this: As a sheep, unto slaughter, was he led, and, as a lamb, before him that sheareth it, is dumb, so, he openeth not his mouth.

rotherham@Acts:9:8 @ And Saul arose from the earth, and, his eyes being opened, he could see nothing; and, taking him by the hand, they led him into Damascus,

rotherham@Acts:9:21 @ And all who were hearing were astonished, and began to sayis not, this, he who destroyed, in Jerusalem, them that invoke this name; and, here, for this purpose, had come, in order that he might lead them, bound, unto the High-priests?

rotherham@Acts:9:26 @ And, when he had arrived in Jerusalem, he made attempts to join himself unto the disciples; and all were afraid of him, not believing that he was a disciple.

rotherham@Acts:9:38 @ Now, Lydda being nigh unto Joppa, the disciples, hearing that Peter was therein, sent off two men unto him, beseeching him Do not delay to come through unto us!

rotherham@Acts:10:15 @ And a voice again, a second time, unto him What things, God, hath cleansed, be not, thou, making common.

rotherham@Acts:10:20 @ But rise, go down, and be journeying with them, nothing, doubting; because, I, have sent them.

rotherham@Acts:10:28 @ And said unto the Ye, well know, how unlawful it is, for, a Jew, to be joining himself or coming in unto one of another race. And yet, unto me, hath God pointed out that I should be calling no man, common or unclean.

rotherham@Acts:10:41 @ Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead.

rotherham@Acts:10:47 @ Surely then, the water, can no man forbid, that these should not be immersed, seeing that, the Holy Spirit, they have received, as well as we.

rotherham@Acts:11:9 @ And a voice answered, a second time, out of heaven What things, God, hath cleansed, be not, thou, making common.

rotherham@Acts:11:12 @ And the Spirit bade me go with them, nothing doubting. And there went with me these six brethren also; and we entered into the house of the man,

rotherham@Acts:12:9 @ And, coming out, he began following, and knew not that it was true which was coming about through means of the messenger; but supposed that, a vision, he was beholding.

rotherham@Acts:12:14 @ And, recognizing the voice of Peter, by reason of her joy, she opened not the porch, but, running in, bare tidings that Peter was standing before the porch. But, they, unto her, said Thou art raving

rotherham@Acts:12:19 @ And, Herod, seeking after and not finding, him, having examined the guards, ordered them to be led away

rotherham@Acts:12:22 @ And, the populace, began to shout A gods, voice, and not, a mans!

rotherham@Acts:12:23 @ And, instantly, there smote him, a messenger of the Lord, because he gave not the glory unto God; and, becoming worm-eaten, he expired.

rotherham@Acts:13:10 @ Said O full of all guile, and all recklessness! Son of an adversary! Enemy of all righteousness!Wilt thou not cease to pervert the straight ways of the Lord?

rotherham@Acts:13:11 @ Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.

rotherham@Acts:13:25 @ And, as John was fulfilling his course, he was saying Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen.

rotherham@Acts:13:27 @ For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read;

rotherham@Acts:13:35 @ Wherefore also, in a different, he saith Thou wilt not give thy man of lovingkindness to see corruption.

rotherham@Acts:13:37 @ But, he whom God hath raised, did not see corruption.

rotherham@Acts:13:39 @ And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.

rotherham@Acts:14:17 @ Although, not without witness, he left himself, doing good, from heaven, upon you, giving rain and fruitful seasons, filling, with food and gladness, your hearts.

rotherham@Acts:15:1 @ And, certain persons, coming down from Judea, began to teach the brethren Except ye be circumcised according to the custom of Moses, ye cannot be saved.

rotherham@Acts:15:19 @ Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God;

rotherham@Acts:15:38 @ but Paul deemed it right, as to him who had withdrawn from them, back from Pamphylia, and had not gone with them unto the work, not to be taking with them, this, man.

rotherham@Acts:16:7 @ but, coming along Mysia, they were attempting to journey into Bithynia, and, the Spirit of Jesus, suffered them not;

rotherham@Acts:16:21 @ And are declaring customs, which it is not allowable for us either to accept or to observe, being Romans.

rotherham@Acts:17:4 @ And, some from among them, were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great throng, and, of the chief women, not a few.

rotherham@Acts:17:6 @ and, not finding them, they began dragging Jason and certain brethren unto the city-rulers, shouting They who have thrown the inhabited earth into confusion, the same, hither also, are come,

rotherham@Acts:17:7 @ unto whom Jason hath given welcome; and, these all, contrary to the decrees of Caesar, are acting, saying that there is another king, Jesus.

rotherham@Acts:17:12 @ Many, therefore, from among them, believed, and, of the Grecian women of the higher class, and of men, not a few.

rotherham@Acts:17:21 @ Now, all Athenians and the sojourning foreigners, unto nothing else, were devoting their leisure, than to be telling or hearing, something newer.

rotherham@Acts:17:23 @ For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you.

rotherham@Acts:17:24 @ The God that made the world and all things that are therein, the same, being, Lord, of heaven and earth, not in hand-made shrines, doth dwell,

rotherham@Acts:17:27 @ that they might be seeking Godif, after all, indeed, they might feel after him and find him, although, in truth, he is already not far from any one of us.

rotherham@Acts:17:29 @ Being, then, offspring, of God, we ought not to be supposing that, unto gold or silver or stone, graven by art and device of man, the Divine, is like.

rotherham@Acts:18:9 @ And the Lord said by night, through means of a vision, unto Paul Be not afraid! but be speaking, and do not hold thy peace;

rotherham@Acts:18:15 @ If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be.

rotherham@Acts:18:20 @ And, when they requested him for a longer time to abide, he consented not;

rotherham@Acts:19:2 @ and he said unto them Holy Spirit, received ye, when ye believed? And they said unto him Nay! not even whether there is Holy Spirit, did we hear.

rotherham@Acts:19:11 @ Mighty works, also, not the ordinary, God was working through the hands of Paul;

rotherham@Acts:19:26 @ and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made.

rotherham@Acts:19:27 @ And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship.

rotherham@Acts:19:30 @ But, Paul, being minded to enter in among the populace, the disciples would not suffer him.

rotherham@Acts:19:31 @ Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre.

rotherham@Acts:19:32 @ Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.

rotherham@Acts:19:35 @ Howbeit the town-clerk, having calmed the multitude, saith Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the image that fell from Jupiter?

rotherham@Acts:19:36 @ As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing.

rotherham@Acts:19:38 @ If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another!

rotherham@Acts:20:10 @ Going down, however, Paul fell upon him, and, embracing him, said Be not making confusion; for, his soul, is, in him.

rotherham@Acts:20:22 @ And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing,

rotherham@Acts:20:27 @ for I have not shrunk from announcing all the counsel of God unto you.

rotherham@Acts:20:29 @ I, know, that there will enter, after my departure, grievous wolves into your midst, not sparing the little flock;

rotherham@Acts:21:12 @ And, when we heard these things, both, we, and they of the place began beseeching him, not to go up unto Jerusalem.

rotherham@Acts:21:13 @ Then, answered Paul What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus.

rotherham@Acts:21:14 @ And, as he was not to be persuaded, we ceased, sayingthe Lords, will be done!

rotherham@Acts:21:21 @ Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking.

rotherham@Acts:21:24 @ Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, on the contrary, thou thyself, dost keep the ranks, guarding the law.

rotherham@Acts:21:34 @ but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle.

rotherham@Acts:21:38 @ Not, then, art, thou, the Egyptian, who, before these days, stirred up to sedition and led out into the wilderness the four-thousand men of the Assassins?

rotherham@Acts:22:9 @ Now, they who were with me, beheld, indeed, the light, but heard not, the voice, of him that was speaking with me

rotherham@Acts:22:11 @ But, as I could not see clearly owing to the glory of that light, being led by the hand of them who were with me, I came into Damascus.

rotherham@Acts:22:18 @ and saw him, saying unto me Haste thee, and go forth speedily out of Jerusalem, inasmuch as they will not accept thy witness concerning me.

rotherham@Acts:22:22 @ And they hearkened unto him as far as this word, and lifted up their voice, saying Away from the earth, with such a man as this, for it is not fit that he should live.

rotherham@Acts:23:5 @ And Paul said I was not aware, brethren, that he was high-priest; because it is written Of a ruler of thy people, shalt thou not speak injuriously.

rotherham@Acts:23:9 @ And there arose a great outcry, and certain of the Scribes of the party of the Pharisees, standing up, began to strive, saying Nothing bad, find we in this man; but, if a spirit hath spoken unto him, or a messenger

rotherham@Acts:23:14 @ And they went unto the High-priests and Elders, and said With a curse have we bound ourselves, to taste, nothing, until we have slain Paul.

rotherham@Acts:23:21 @ Thou, therefore, do not be persuaded by them, for there are lying in wait for him, from among them, more than forty men, who, indeed, have bound themselves under a curse, neither to eat nor drink, till they have killed him; and, now, are they ready, awaiting the promise, from thee.

rotherham@Acts:23:29 @ whom I found to be accused concerning questions of their law, but, of nothing worthy of death or bonds, to be charged.

rotherham@Acts:24:11 @ seeing thou art able to ascertain, that there are, not more, than twelve days, since I went up to worship in Jerusalem,

rotherham@Acts:24:17 @ Now, after many years, intending to do, alms, unto my nation, I arrived, also offerings; among which they found me, purified in the temple, not with a multitude, nor with tumult;

rotherham@Acts:25:6 @ And, spending among them, not more than eight or ten days, he went down unto Caesarea; and, on the morrow, taking his place upon the judgment-seat, ordered Paul to be brought.

rotherham@Acts:25:7 @ And, when he presented himself, the Jews who, from Jerusalem, had come down, stood round about him, many and grievous charges, bringing against, which they were not able to prove,

rotherham@Acts:25:11 @ If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: Unto Caesar, I appeal!

rotherham@Acts:25:16 @ unto whom made answer That it is not a custom with Romans, to grant as a favour any man, before the accused, face to face, should have his accusers, and, opportunity of defence, should receive, concerning the charge.

rotherham@Acts:25:24 @ And Festus saith King Agrippa! and all ye men, here present with us: Ye observe this person, concerning whom, one and all the throng of the Jews, have interceded with me, both in Jerusalem and here, crying aloud that he ought not to be living any longer.

rotherham@Acts:25:25 @ But, I, gathered, that, nothing worthy of death, had he committed; and, this man himself, having appealed unto the Emperor, I decided to send him:

rotherham@Acts:25:26 @ Concerning whom, anything certain to write unto my lord, I have not; wherefore, I have brought him forth before you, and especially before thee, King Agrippa! in order that, after examination had, I might have something I could write;

rotherham@Acts:25:27 @ For, unreasonable, unto me, it seemeth, when sending a prisoner, not also, the accusations against him, to signify.

rotherham@Acts:26:19 @ Wherefore, O King Agrippa, I became not disobedient unto the heavenly vision;

rotherham@Acts:26:22 @ So then, having met with, the help that is from God, until this day, do I stand, witnessing to both small and great, nothing else saying, than those things which both the prophets, and Moses, did say should certainly come to pass:

rotherham@Acts:26:25 @ But Paul I am not raving (saith he), most noble Festus, but, the declarations of truth and soberness, am I sounding forth:

rotherham@Acts:26:26 @ For well-knoweth, the king, concerning these things, unto whom, with boldness of utterance, am I speaking; for, that these things are not hidden from him, I am well persuaded, for, not in a corner, hath this thing been done.

rotherham@Acts:26:29 @ And, Paul, I could pray unto God that, both almost and altogether, not only thou but all they who are hearing me this day, might become such, as even, I, am, excepting these bonds.

rotherham@Acts:26:31 @ And, retiring, they began conversing one with another, saying, Nothing worthy of death or of bonds, doth this man practise.

rotherham@Acts:26:32 @ And, Agrippa, unto Festus, said This man might have been released, if he had not appealed unto Caesar.

rotherham@Acts:27:7 @ And, for a good many days sailing slowly, and getting with difficulty over against Cnidus, the wind not suffering us to get on, we sailed under the lee of Crete, over against Salmone;

rotherham@Acts:27:10 @ saying to them Sirs! I perceive that, with damage and great loss, not only of the cargo and of the ship, but even of our persons, shall the voyage certainly be attended.

rotherham@Acts:27:15 @ and, the ship being caught and we not being able to bring her head to the wind, we let her go, and were borne along.

rotherham@Acts:27:21 @ But, when they had been, long without food, then, Paul, standing in the midst of them, said Ye ought, indeed, Sir! yielding to me, not to have sailed away from Crete, to get this damage and loss.

rotherham@Acts:27:24 @ saying Be not afraid, Paul! for, before Caesar, must thou needs stand. And lo! God hath granted to thee as a favour, all them who are sailing with thee.

rotherham@Acts:27:31 @ Paul said unto the centurion, and unto the soldiers Except, these, abide in the ship, ye yourselves, cannot be saved!

rotherham@Acts:27:33 @ And, until day was about to dawn, Paul continued to beseech one and all to take some food, saying This day is, the fourteenth day, that, suspense, fasting, ye are completing, having helped yourselves, to nothing.

rotherham@Acts:27:39 @ And, when day came, they could not recognise, the land; but perceived, a certain bay, having a beach, upon which they were minded, if they could, safely to bring the ship.

rotherham@Acts:28:4 @ And, when the natives saw the brute hanging out from his hand, they began to say, one to another Doubtless, this man is, a murderer, whom, though brought safely through out of the sea, Justice, hath not suffered, to live.

rotherham@Acts:28:6 @ whereas, they, were expecting, that he was about to become inflamed, or to fall down suddenly dead; but, when they had been long expecting, and had observed, nothing unusual, happening unto him, they changed their minds, and began to say he was a god.

rotherham@Acts:28:17 @ And it came to pass, after three days, that he called together those who were the chief of the Jews; and, when they came together, he began to say unto them I, brethren, though I had done nothing against the people, or the customs of our fathers, as a prisoner, out of Jerusalem, was delivered into the hands of the Romans;

rotherham@Acts:28:18 @ who, indeed, when they had examined me, were minded to set me at liberty, because there was, nothing worthy of death, in me.

rotherham@Acts:28:19 @ But, as the Jews spake against it, I was constrained to appeal unto Caesar, not as though, against my nation, I had anything to bring by way of accusation.

rotherham@Acts:28:25 @ and, not being, agreed, among themselves, they began to leave, Paul having said one thing Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers,

rotherham@Romans:1:13 @ I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, in order that, some fruit, I might have among you also, even as among the other nations,

rotherham@Romans:1:16 @ For I am not ashamed of the joyful message; for it is Gods power unto salvation, to every one that believeth, both to Jew first and to Greek;

rotherham@Romans:1:21 @ Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,

rotherham@Romans:1:27 @ In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, and, the necessary recompence of their error, within themselves, duly receiving;

rotherham@Romans:1:28 @ And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,

rotherham@Romans:1:32 @ Who, indeed, having acknowledged the righteous sentence of God, that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising

rotherham@Romans:2:4 @ Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, not knowing that, the kindness of God, unto repentance, is leading thee?

rotherham@Romans:2:8 @ Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,

rotherham@Romans:2:13 @ For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;

rotherham@Romans:2:14 @ For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law,

rotherham@Romans:2:15 @ Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusingor, even excusing, them:

rotherham@Romans:2:18 @ And art taking note of his will, and testing the things that differwhen receiving oral instruction out of the law,

rotherham@Romans:2:21 @ Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest Do not steal! Art thou, stealing?

rotherham@Romans:2:22 @ That sayest Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples?

rotherham@Romans:2:26 @ If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?

rotherham@Romans:2:27 @ And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!

rotherham@Romans:2:28 @ For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;

rotherham@Romans:3:5 @ But, if, our unrighteousness, commendeth, Gods righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking,

rotherham@Romans:3:8 @ And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

rotherham@Romans:3:9 @ What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

rotherham@Romans:3:10 @ Even as it is writtenthere is none righteous, not even one,

rotherham@Romans:3:12 @ All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:

rotherham@Romans:3:17 @ And, the way of peace, have they not known:

rotherham@Romans:3:29 @ Or, the God, of Jews only, and not of the nations also? Yea! of the nations also:

rotherham@Romans:4:2 @ For, if Abraham by works was declared righteous, he hath whereof to boast; nevertheless, not towards God,

rotherham@Romans:4:4 @ Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,

rotherham@Romans:4:5 @ Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.

rotherham@Romans:4:10 @ How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision;

rotherham@Romans:4:12 @ And father of circumcisionunto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.

rotherham@Romans:4:13 @ For, not through means of law, doth the promise belong unto Abraham or unto his seed, that he should be heir of thee world; but, through a righteousness by faith.

rotherham@Romans:4:16 @ For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, not unto that by the law only, but unto that also

rotherham@Romans:4:17 @ Even as it is written Father of many nations, have I appointed thee: before him whom he believed God, who causeth the dead to live, and calleth the things that are not as things that are:

rotherham@Romans:4:20 @ In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,

rotherham@Romans:4:23 @ Now it was not written for his sake alone that it was reckoned unto him,

rotherham@Romans:5:3 @ And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.

rotherham@Romans:5:5 @ And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:

rotherham@Romans:5:11 @ And, not only, so, but are even boasting in God, through our Lord Jesus Christ, through whom, now, the reconciliation we have received.

rotherham@Romans:5:13 @ For, until law, sin was in the world, although sin is not reckoned when there is no law,

rotherham@Romans:5:14 @ Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, who is a type of the Coming One;

rotherham@Romans:5:15 @ But, not as the fault, so, also the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

rotherham@Romans:5:16 @ And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, wasout of one into condemnation, whereas, the decree of favour, isout of many faults, into a recovery of righteousness.

rotherham@Romans:6:3 @ Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?

rotherham@Romans:6:6 @ Of this taking notethat, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;

rotherham@Romans:6:12 @ Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;

rotherham@Romans:6:14 @ For, sin, over you, shall not have lordship, for ye are not under law, but under favour.

rotherham@Romans:6:15 @ What then? Shall we sin, because we are not under law but under favour? Far be it!

rotherham@Romans:6:16 @ Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness?

rotherham@Romans:7:3 @ Hence then, her husband being alive, an adulteress, shall she be calledif she become another mans, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another mans.

rotherham@Romans:7:4 @ So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become anothershis who from among the dead was raised, in order that we might bring forth fruit unto God.

rotherham@Romans:7:7 @ What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying Thou shall not covet;

rotherham@Romans:7:15 @ For, that which I am working out, I do not approve, for not, what I wish, the same I practise, but, what I hate, the same I do:

rotherham@Romans:7:16 @ Now, if what I wish not the same I do, I consent unto the law that right.

rotherham@Romans:7:18 @ I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!

rotherham@Romans:7:19 @ For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise.

rotherham@Romans:7:20 @ Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.

rotherham@Romans:8:4 @ In order that, the righteous requirement of the law, might be fulfilled in uswho, not according to flesh, do walk, but according to spirit;

rotherham@Romans:8:7 @ Inasmuch as, what is preferred by the flesh, hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it.

rotherham@Romans:8:8 @ They, moreover, who in flesh have their being, cannot please, God.

rotherham@Romans:8:9 @ But, ye, have not your being in flesh, but in spirit, if at least, Gods Spirit, dwelleth in you; and, if anyone hath not Christs Spirit, the same, is not his;

rotherham@Romans:8:12 @ Hence, then, brethrendebtors, we are, not unto the flesh, that, according to flesh, we should live,

rotherham@Romans:8:15 @ For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming Abba! Oh Father!

rotherham@Romans:8:20 @ For, unto vanity, hath creation been made subjectnot by choice, but by reason of him that made it subject, in hope

rotherham@Romans:8:23 @ And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit we even ourselves, within our own selves do sigh, sonship ardently awaitingthe redeeming of our body;

rotherham@Romans:8:24 @ For, by our hope, have we been saved, but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?

rotherham@Romans:8:25 @ If, however, what we do not behold we hope for, with endurance, are we ardently awaiting

rotherham@Romans:8:26 @ In the selfsame way moreover, even the Spirit, helpeth together in our weakness, for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,

rotherham@Romans:8:32 @ He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

rotherham@Romans:9:6 @ It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.

rotherham@Romans:9:8 @ That isnot the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.

rotherham@Romans:9:10 @ And, not only so, but, when, Rebekah also, was with child, of one Isaac our father,

rotherham@Romans:9:11 @ They, in fact, not being yet born, nor having practised anything good or bad, in order that the purpose of God by way of election might stand, not by works but by him that was calling,

rotherham@Romans:9:21 @ Or hath not the potter a right over the clayout of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?

rotherham@Romans:9:24 @ Whom he also called, even us, not only from among Jews, but also from among the nations,

rotherham@Romans:9:25 @ As also in Hosea he saith I will call the not-my-people, My people, and the not-beloved, beloved,

rotherham@Romans:9:26 @ And it shall bein the place where it was said to them not my people are, ye! there, shall they be called Sons of a Living God.

rotherham@Romans:9:29 @ And, even as Isaiah hath before said, If, the Lord of hosts, had not left us a seed, as Sodom, had we become, and, as Gomorrha, had we been made like.

rotherham@Romans:9:30 @ What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, a righteousness, however, which is by faith;

rotherham@Romans:9:31 @ Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained.

rotherham@Romans:9:32 @ Wherefore? Because, not by faith but as by works,: they have stumbled at the stone of stumbling,

rotherham@Romans:9:33 @ Even as it is written Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.

rotherham@Romans:10:2 @ For I bear them witness that they have, a zeal for God, but not according to correct knowledge;

rotherham@Romans:10:3 @ For, not knowing Gods righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;

rotherham@Romans:10:6 @ Whereas, the righteousness by faith, thus speaketh Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,

rotherham@Romans:10:14 @ How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?

rotherham@Romans:10:16 @ But, not all, have become obedient unto the glad tidings; for, Isaiah, saith Lord! who believed what we have heard?

rotherham@Romans:10:18 @ But I say: Have they not heard? Yea indeed, into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.

rotherham@Romans:10:19 @ But I say: Hath, Israel, not come to know? First, Moses, saith I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.

rotherham@Romans:10:20 @ Isaiah, however, waxeth daring, and saith, I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;

rotherham@Romans:11:2 @ God hath not cast off his people, whom he fore approved. Or know ye not, in Elijah what the scripture saith, when he intercedeth with God against Israel?

rotherham@Romans:11:4 @ But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.

rotherham@Romans:11:7 @ What then? That which Israel seeketh after, the same, it hath not obtained: the election, however, have obtained it, and, the rest, have been hardened;

rotherham@Romans:11:8 @ Even as it is written God hath given unto them a spirit of stupor, eyes not to see, and ears not to hear, until this very day;

rotherham@Romans:11:10 @ Darkened be their eyes, not to see, and, their back, do thou continually bow down.

rotherham@Romans:11:18 @ Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!

rotherham@Romans:11:20 @ Well: by their want of faith, they have been broken out, and, thou, by thy faith, dost stand!Regard not lofty things, but be afraid;

rotherham@Romans:11:21 @ For, if, God, hath not spared, the natural branches, neither, thee, will he spare!

rotherham@Romans:11:25 @ For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;

rotherham@Romans:11:29 @ For, not to be regretted, are the gifts and the calling of God:

rotherham@Romans:11:30 @ For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,

rotherham@Romans:12:2 @ And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by Godthe good and acceptable and perfect.

rotherham@Romans:12:3 @ For I say, through the favour which hath been given me, unto every one who is among you, not to think of himself more highly than he ought to think, but so to think as to think soberlyas, unto each one, God hath dealt a measure of faith.

rotherham@Romans:12:4 @ For, just as in one body we have many members, yet, all the members, have not the same office,

rotherham@Romans:12:5 @ So, we, the many, are one body in Christ, yet, severally, members one of another.

rotherham@Romans:12:10 @ In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;

rotherham@Romans:12:11 @ In business, not slothful, in spirit, fervent, to the Lord, doing service,

rotherham@Romans:12:14 @ Bless them that persecute, bless, and do not curse.

rotherham@Romans:12:16 @ The same thing, one to another regarding, not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:

rotherham@Romans:12:19 @ Not avenging, yourselves, beloved, but give place unto their anger; for it is written Mine, is avenging, I, will recompense; saith the Lord;

rotherham@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

rotherham@Romans:13:3 @ For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;

rotherham@Romans:13:4 @ For, Gods minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, Gods minister, he is, an avenger, unto anger, to him who practiseth what is evil.

rotherham@Romans:13:5 @ Wherefore it is necessary to be in subjection, not only because of the anger, but also because of the conscience;

rotherham@Romans:13:8 @ Nothing to any, be owingsave to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.

rotherham@Romans:13:9 @ For, this Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely Thou shalt love thy neighbour as thyself.

rotherham@Romans:13:10 @ Love, unto ones neighbour, worketh not ill; Laws fullness, therefore, is, love.

rotherham@Romans:13:13 @ As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy;

rotherham@Romans:13:14 @ But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.

rotherham@Romans:14:1 @ Him that is weak in his faith, receive ye, not for disputing opinions:

rotherham@Romans:14:3 @ Let not, him that eateth, despise him that eateth not, and let not, him that eateth not, judge him that eateth; for, God, hath received him.

rotherham@Romans:14:4 @ Who art, thou, that judgest anothers domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, for his master is able to make him stand.

rotherham@Romans:14:5 @ For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: let, each one, in his own mind be fully persuaded.

rotherham@Romans:14:6 @ He that regardeth the day, unto the Lord, regardeth it, and, he that eateth, unto the Lord, doth eat, for he giveth thanks unto God; and, he that eateth not, unto the Lord, doth not eat and give God thanks.

rotherham@Romans:14:13 @ No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rathernot to be putting a cause of stumbling before your brother or an occasion to fall.

rotherham@Romans:14:14 @ I know and am persuaded in the Lord Jesusthat, nothing, is profane of itself, save to him who reckoneth anything to be profane, unto that man, profane,

rotherham@Romans:14:15 @ If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: do not, by thy food, that man, be destroying, on whose behalf Christ died!

rotherham@Romans:14:16 @ Therefore, suffer not to be defamed, your own good thing;

rotherham@Romans:14:17 @ For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit;

rotherham@Romans:14:19 @ Hence, then, the things pertaining to peace, let us pursue, and the things which belong to the upbuilding one of another:

rotherham@Romans:14:20 @ Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,

rotherham@Romans:14:21 @ Well, is it not to eat flesh nor to drink wine nor whereby thy brother is caused to stumble.

rotherham@Romans:14:22 @ The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;

rotherham@Romans:15:1 @ We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.

rotherham@Romans:15:3 @ For, even the Christ, not unto himself gave pleasure, but, even as it is written The reproaches of them that we reproaching thee, fell upon me:

rotherham@Romans:15:5 @ Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;

rotherham@Romans:15:7 @ Wherefore receive ye one another, even as, Christ also, hath received us unto the glory of God:

rotherham@Romans:15:14 @ But I am persuaded my brethren, even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:

rotherham@Romans:15:18 @ For I wilt not dare to speak anything save of the things which Christ hath wrought out for himself through me for the obedience of nations,-by word and deed,

rotherham@Romans:15:20 @ Although, thus, as ambitious to be announcing the glad-messagenot where Christ had been named, lest, upon anothers foundation, I should be building;

rotherham@Romans:15:21 @ But, even as it is written They shall see unto whom had been announced no tidings concerning him, and, they who had not heard, shall understand.

rotherham@Romans:15:31 @ In order that I may be delivered from them who do not yield in Judaea, and, my ministry which is unto Jerusalem, may prove to be acceptable unto the saints;

rotherham@Romans:16:4 @ Who, indeed, for my life, their own neck laid down, unto whomnot, I only, give thanks, but also all the assemblies of the nations;

rotherham@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.

rotherham@Romans:16:16 @ Salute ye one another, with a holy a kiss. All the assemblies of the Christ salute you.

rotherham@Romans:16:18 @ For, they who are such, unto our Lord Christ are not doing service, but unto their own belly, and, through their smooth and flattering speech, deceive the hearts of the innocent.

rotherham@1Corinthians:1:10 @ But I beseech you, brethren, through the name of our Lord Jesus Christ, that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined togetherin the same mind, and in the same judgment.

rotherham@1Corinthians:1:16 @ Yea! I immersed the house of Stephanas also, besides, I know not whether, anyone else, I immersed.

rotherham@1Corinthians:1:17 @ For Christ sent me not, to be immersing, but to be telling the good news, not with wisdom of discourse, lest, void should be made, the cross of the Christ.

rotherham@1Corinthians:1:20 @ Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world?

rotherham@1Corinthians:1:21 @ For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleasedthrough the foolishness of the thing proclaimed, to save them that believe.

rotherham@1Corinthians:1:26 @ For be looking at the calling of you, brethren, that not many wise, according to flesh. Not many powerful, not many high-born:

rotherham@1Corinthians:1:28 @ And, the low-born things of the world, and the things that are despised, hath God chosen, and the things that are not, that, the things that are, he might bring to nought;

rotherham@1Corinthians:2:1 @ I, therefore, brethren, when I came unto you, came, not with excellency of discourse or wisdom, declaring unto you the mystery of God;

rotherham@1Corinthians:2:2 @ For I had not determined to know anything among you, save Jesus Christ, and, him, as one who had been crucified!

rotherham@1Corinthians:2:4 @ And, my discourse, and what I proclaimed, were not in suasive words of wisdom, but in demonstration of Spirit and power:

rotherham@1Corinthians:2:5 @ In order that, your faith, might not be in mens wisdom, but in Gods power.

rotherham@1Corinthians:2:6 @ Wisdom, however, we do speak, among the full-grown, wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought;

rotherham@1Corinthians:2:8 @ Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!

rotherham@1Corinthians:2:9 @ But, even as it is written The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, whatsoever things God hath prepared for them that love him,

rotherham@1Corinthians:2:12 @ But, as for us, not the spirit of the world, have we received, but the Spirit which is of God, that we might know the things which, by God, have been given in favour unto us:

rotherham@1Corinthians:2:13 @ Which we also speaknot in words taught of human wisdom, but in such as are taught of Spirit, by spiritual words, spiritual things, explaining.

rotherham@1Corinthians:2:14 @ But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;

rotherham@1Corinthians:3:1 @ I, therefore, brethren, have not been able to speak unto you, as unto men of the Spirit, but as unto men of the fleshas unto babes in Christ:

rotherham@1Corinthians:3:2 @ With milk, have I fed you, not, with meat; for, not yet, have ye been able; nay! not yet even now, are ye able,

rotherham@1Corinthians:3:3 @ For ye are yet fleshly. For, whereas there are, among you, jealousy and strife, are ye not, fleshly, and, after the manner of men, walking?

rotherham@1Corinthians:3:4 @ For, as soon as one beginneth to say I, indeed, am of Paul! and another I, of Apollos! are ye not, men?

rotherham@1Corinthians:3:10 @ According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;

rotherham@1Corinthians:3:16 @ Know ye not that ye are a shrine a of God, and that the Spirit of God within you doth dwell?

rotherham@1Corinthians:3:20 @ And again The Lord taketh note of the speculations of the wise, that they are vain.

rotherham@1Corinthians:4:3 @ With me, however, it counteth for the very smallest thing, that, by you, I should be examined, or by a human day. Nay! I am not even examining myself,

rotherham@1Corinthians:4:4 @ For, of nothing, to myself, am I conscious: nevertheless, not hereby, am I declared righteous, but, he that doth examine me, is the Lord.

rotherham@1Corinthians:4:5 @ So then, not before the fitting time, be judging anything, until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

rotherham@1Corinthians:4:7 @ For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?

rotherham@1Corinthians:4:14 @ Not, to shame you, write I these things; but, as my beloved children, I admonish you.

rotherham@1Corinthians:4:15 @ For, though myriads of tutors ye should have in Christ, yet not many fathers; for, in Christ Jesus, through means of the joyful message, I, begat you.

rotherham@1Corinthians:4:18 @ But, as though I were not coming unto you, some are puffed up!

rotherham@1Corinthians:4:19 @ Howbeit, I will come quickly unto you, if, the Lord, please, and will get to knownot the speech of them who are puffed up, but, the power;

rotherham@1Corinthians:4:20 @ For, not in speech, is the kingdom of God, but, in power.

rotherham@1Corinthians:5:1 @ On all hands, there is reported to be among youfornication, and such fornication as thiswhich, not among the nations,, as that one should have, his fathers wife:

rotherham@1Corinthians:5:2 @ And, ye, have become puffed up, and have not rather mourned, in order that he might be removed out of your midst, who, this deed, hath wrought.

rotherham@1Corinthians:5:6 @ Unseemly, is your boast! Know ye not that, a little leaven, doth leaven, the whole of the lump?

rotherham@1Corinthians:5:8 @ So then, let us be keeping the feast, not with old leaven, nor with leaven of baseness and wickedness, but with the unleavened bread of sincerity and truth.

rotherham@1Corinthians:5:9 @ I wrote a unto you in my letternot to be mixing yourselves up with fornicators;

rotherham@1Corinthians:5:10 @ Not at all, the fornicators of this world, or the covetous and extortioners, or idolaters, else had ye been obliged, in that case, to go out of the world!

rotherham@1Corinthians:5:11 @ But, now, I have written unto you not to be mixing yourselves up, if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,

rotherham@1Corinthians:5:12 @ For what have I to do to be judging them who are without? Do, ye, not judge, them who are within,

rotherham@1Corinthians:6:1 @ Dare any of you, having, a matter against his brother, sue for judgment before the unrighteous, and not before the saints?

rotherham@1Corinthians:6:2 @ Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats?

rotherham@1Corinthians:6:3 @ Know ye not that we shall judge, messengers? and not, then, matters of this life?

rotherham@1Corinthians:6:5 @ With a view to shame you, am I speaking. So, is it possible that there is among younot so much as one wise man, who shall be able to judge between his brethren,

rotherham@1Corinthians:6:7 @ Already, indeed, it is an utter defeat for you, that ye are having, law-suits, one with another. Wherefore are ye not rather taking wrong? Wherefore are ye not rather suffering yourselves to be defrauded?

rotherham@1Corinthians:6:9 @ Or know ye not that, wrong-doers, shall not inherit, Gods kingdom? Be not deceiving yourselves: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

rotherham@1Corinthians:6:12 @ All things, unto me, are allowable, but, not all things, are profitable: all things, unto me, are allowable, but, I, will not be brought under authority by any.

rotherham@1Corinthians:6:13 @ Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, and, the Lord, for the body.

rotherham@1Corinthians:6:15 @ Know ye not that, your bodies, are, members of Christ? Shall I, then, take away the members of the Christ and make them members of a harlot? Far be it!

rotherham@1Corinthians:6:16 @ Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh;

rotherham@1Corinthians:6:19 @ Or know ye not that, your body, is, a shrine of the Holy Spirit that is within you, which ye have from God? And ye are not your own;

rotherham@1Corinthians:7:1 @ Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman;

rotherham@1Corinthians:7:4 @ The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife.

rotherham@1Corinthians:7:5 @ Be not depriving one anotherunless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, lest Satan be tempting you by reason of your want of self-control.

rotherham@1Corinthians:7:6 @ This, however I am saying, by way of concession, not of injunction;

rotherham@1Corinthians:7:7 @ Besides, I desire all men to be, even as myself, but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

rotherham@1Corinthians:7:9 @ But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.

rotherham@1Corinthians:7:10 @ To the married, however, I give chargenot, I, but the Lord, that, a wife, from her husband, do not depart,

rotherham@1Corinthians:7:11 @ But, if she should even depart, let her remain unmarried, or, to her husband, be reconciled; and let not, a husband, leave, his wife.

rotherham@1Corinthians:7:12 @ But, unto the rest, say, Inot the Lord, if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;

rotherham@1Corinthians:7:13 @ And, a woman who hath a husband that believeth not, and, he, is well pleased to dwell with her, let her not leave her husband;

rotherham@1Corinthians:7:14 @ For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.

rotherham@1Corinthians:7:15 @ But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

rotherham@1Corinthians:7:17 @ If notas the Lord hath distributedunto each one, as God hath called, each one, so, let him be walking; and, so, in all the assemblies, I ordain.

rotherham@1Corinthians:7:18 @ After being circumcised, was any called? let him not become uncircumcised; in uncircumcision, hath any been called? let him not be circumcised:

rotherham@1Corinthians:7:19 @ The circumcision, is, nothing, and, the uncircumcision, is, nothing, but keeping the commandments of God.

rotherham@1Corinthians:7:21 @ A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.

rotherham@1Corinthians:7:23 @ With a price, have ye been bought, do not become bond-servants of men:

rotherham@1Corinthians:7:27 @ Hast thou become bound to a wife? do not seek to be loosed; hast thou become loosed from a wife? do not seek a wife.

rotherham@1Corinthians:7:28 @ If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; but, tribulation of the flesh, shall, such, have: howbeit, I, spare you.

rotherham@1Corinthians:7:30 @ And, they who weep, as though they wept not, and, they who rejoice, as though they rejoiced not, and, they who buy, as though they possessed not,

rotherham@1Corinthians:7:31 @ And, they who use the world, as though they used it not to the full, for the fashion of this world passeth away;

rotherham@1Corinthians:7:35 @ This, however, with a view to your own profit, am I saying, not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction.

rotherham@1Corinthians:7:36 @ If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, and, thus, it ought to come about, what he chooseth, let him do, he sinneth not: let them marry:

rotherham@1Corinthians:7:38 @ So that, he that giveth in marriage his own virginity, doeth, well; and, he that giveth it not, shall do, better.

rotherham@1Corinthians:8:2 @ If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,

rotherham@1Corinthians:8:4 @ Concerning, then, the eating of idol-sacrifices, we are awarethat an idol is, nothing, in the world, and that, none, is God save one.

rotherham@1Corinthians:8:7 @ Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.

rotherham@1Corinthians:8:8 @ Food, indeed, will not commend us unto God, neither, if we eat not, do we lack, nor, if we eat, do we abound.

rotherham@1Corinthians:8:10 @ For, if anyone should see thee who hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices?

rotherham@1Corinthians:8:13 @ Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, that, I may not occasion, my brother, to stumble.

rotherham@1Corinthians:9:1 @ Am not free? Am I not an apostle? Jesus our Lord, have I not seen? Are not, ye, my work, in the Lord?

rotherham@1Corinthians:9:2 @ If, unto others, I am not an apostle, certainly at least, unto you, I am; for, the seal of my apostleship, ye, are in the Lord.

rotherham@1Corinthians:9:4 @ Have we not a right to eat and drink?

rotherham@1Corinthians:9:5 @ Have we not a right to take round, a sister wife, as even the rest of the apostles, and the brethren of the Lord, and Cephas?

rotherham@1Corinthians:9:6 @ Or have, only I and Barnabas, not a right to forbear working?

rotherham@1Corinthians:9:7 @ Who serveth as a soldier, at his own charges, at any time? Who planteth a vineyard, and, the fruit thereof, doth not eat? Or who shepherdeth a flock, and, of the milk of the flock, doth not eat?

rotherham@1Corinthians:9:8 @ Is it, after the manner of men, that these things I am saying? Or doth not, even the law, the same things, say?

rotherham@1Corinthians:9:9 @ For, in the law of Moses, it is written Thou shalt not muzzle an ox when it is treading out the corn: Is it, for the oxen, God is caring?

rotherham@1Corinthians:9:13 @ Know ye not that, they who labour in the holy rites, do eat the provisions out of the holy place? They who at the altar wait, do, with the altar, share?

rotherham@1Corinthians:9:15 @ I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die thanmy boast, shall, no man, make void!

rotherham@1Corinthians:9:16 @ For, if I be telling the glad-message, it is, with me, no matter of boasting; for, necessity, upon me, lieth, for it is, Woe to me, if I should not be telling the glad-message;

rotherham@1Corinthians:9:17 @ For, if, by choice, this thing I am doing, I have, a reward; but, if not by choice, with a stewardship, have I been entrusted!

rotherham@1Corinthians:9:18 @ What, then, is my reward? that, in telling the glad-message, free of cost, I should put the glad-message, to the end I should not use to the full my right in the glad-message.

rotherham@1Corinthians:9:20 @ Therefore became I, to the Jews, as, a Jew, that, Jews, I might win; to them who were under law, as, under law, not being, myself, under law, that, them who were under law, I might win;

rotherham@1Corinthians:9:21 @ To them who were without law, as, without law, not being without law to God, but lawfully subject to Christ, that I might win them who were without law.

rotherham@1Corinthians:9:24 @ Know ye not that, they who, in a racecourse, run, all, indeed, run, but, one, receiveth the prize? So, be running, that ye may lay hold.

rotherham@1Corinthians:9:26 @ I, therefore, so, am running, as, not uncertainly, so, am boxing, as not thrashing air;

rotherham@1Corinthians:10:1 @ For I wish not ye should be ignorant, brethren, that, all our fathers, were, under the cloud, and, all, passed through the sea,

rotherham@1Corinthians:10:5 @ Nevertheless, with the most of them, God, was not well-pleased, for they were strewed along in the desert.

rotherham@1Corinthians:10:6 @ But, in these things, they became, ensamples for us, to the end we should not be covetous of evil things, even as, they, also coveted;

rotherham@1Corinthians:10:13 @ Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.

rotherham@1Corinthians:10:16 @ The cup of blessing which we bless, is it not, a sharing together of the blood of the Christ? The loaf which we break, is it not, a sharing together of the body of the Christ?

rotherham@1Corinthians:10:18 @ Be looking at Israel after the flesh: are not, they who eat the sacrifices, joint partakers with the altar?

rotherham@1Corinthians:10:20 @ On the contrarythat, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!

rotherham@1Corinthians:10:21 @ Ye cannot be drinkinga cup of the Lord, and a cup of demons; ye cannot be partaking of, a table of the Lord, and a table of demons.

rotherham@1Corinthians:10:23 @ All things are allowablebut, not all things, are profitable, all things are allowablebut, not all things, upbuild.

rotherham@1Corinthians:10:27 @ If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, asking no question, for conscience sake.

rotherham@1Corinthians:10:28 @ But, if anyone should say unto you, This, is, a holy sacrifice, do not eat, for that mans sake who disclosed it, and for conscience sake:

rotherham@1Corinthians:10:29 @ But, conscience, I mean, not thine own, but the others, for why is my freedom to be judged by anothers conscience?

rotherham@1Corinthians:10:33 @ Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.

rotherham@1Corinthians:11:6 @ For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

rotherham@1Corinthians:11:7 @ For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, but, the woman, is the glory of man;

rotherham@1Corinthians:11:8 @ For, man, is not, of woman, but, woman, of man;

rotherham@1Corinthians:11:9 @ For also man was not created, for the sake of the woman, but woman, for the sake of the man.

rotherham@1Corinthians:11:14 @ Doth not, even nature herself, teach youthat, if, a man, have long hair, it is a dishonour to him;

rotherham@1Corinthians:11:17 @ But, in giving you the following charge, I praise you not, in that, not for the better, but for the worse, ye come together.

rotherham@1Corinthians:11:20 @ When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord;

rotherham@1Corinthians:11:21 @ For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.

rotherham@1Corinthians:11:22 @ What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.

rotherham@1Corinthians:11:29 @ For, he that is eating and drinking, judgment unto himself, doth eat and drink, if he be not setting apart the body.

rotherham@1Corinthians:11:30 @ For this cause, many among you are weak and sickly; and, not a few, are falling asleep.

rotherham@1Corinthians:11:31 @ If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment;

rotherham@1Corinthians:11:33 @ So then, my brethren, when ye come together for the eating, unto one another, be giving welcome:

rotherham@1Corinthians:12:1 @ But, concerning the spiritually gifted, brethren, I am not wishing you to be ignorant.

rotherham@1Corinthians:12:8 @ For, unto one, indeed, through the Spirit, is given, a word of wisdom, but, unto another, a word of knowledge, according to the same Spirit;

rotherham@1Corinthians:12:9 @ Unto a different one, faith, in the same Spirit, and, unto another, gifts of healings, in the one Spirit,

rotherham@1Corinthians:12:10 @ And, unto another, energies of mighty works, and, unto another, prophesying, and, unto another, discriminations of spirits, unto a different one, kinds of tongues, and, unto another, translation of tongues;

rotherham@1Corinthians:12:14 @ For, the body also, is not one member, but many:

rotherham@1Corinthians:12:15 @ Though the foot should say Because I am not a hand, I am not of the body, Is it, therefore, not, of the body?

rotherham@1Corinthians:12:16 @ And, though the ear should say Because I am not an eye, I am not of the body, Is it, therefore, not, of the body?

rotherham@1Corinthians:12:21 @ And the eye cannot say unto the hand I have no need of thee, nor, again, the head, unto the feet I have no need of you:

rotherham@1Corinthians:12:25 @ That there might be no division in the body, but that the members might have, the same, care, one for another;

rotherham@1Corinthians:13:1 @ Although with the tongues of men, I be speaking, and of messengers, and have not, love, I have become resounding brass, or a clanging cymbal;

rotherham@1Corinthians:13:2 @ And, though I have prophesying, and know all sacred secrets, and all knowledge, and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing;

rotherham@1Corinthians:13:3 @ And, though I morsel out all my goods, and though I deliver up my body, that I may boast, and have not, love, I am profited, nothing.

rotherham@1Corinthians:13:4 @ Love, is patient, is gracious. Love, is not envious, vaunteth not itself, is not puffed up,

rotherham@1Corinthians:13:5 @ Acteth not unbecomingly, seeketh not her own things, is not easily provoked, imputeth not that which is base,

rotherham@1Corinthians:13:6 @ Rejoiceth not over unrighteousness, but rejoiceth in sympathy with truth,

rotherham@1Corinthians:14:2 @ For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, for, no one, understandeth, although, in spirit, he is speaking sacred secrets;

rotherham@1Corinthians:14:7 @ In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped?

rotherham@1Corinthians:14:10 @ There may happen to be so many kinds of languages in the world, and, not one, unspoken:

rotherham@1Corinthians:14:11 @ If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner.

rotherham@1Corinthians:14:16 @ Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;

rotherham@1Corinthians:14:17 @ For, thou, indeed, excellently art giving thanks, but, the other, is not being built up.

rotherham@1Corinthians:14:20 @ Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown.

rotherham@1Corinthians:14:21 @ In the law, it is written With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, saith the Lord.

rotherham@1Corinthians:14:22 @ So that, the tongues, are for a signnot unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe.

rotherham@1Corinthians:14:23 @ If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, and there come in persons unskilled or unbelieving, will they not say that ye are raving?

rotherham@1Corinthians:14:30 @ If, however, unto another, a revelation be made, as he is sitting, let the first be silent;

rotherham@1Corinthians:14:33 @ For God is not

rotherham@1Corinthians:14:34 @ As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, even as, the law, saith.

rotherham@1Corinthians:14:38 @ But, if anyone knoweth not, he is unknown!

rotherham@1Corinthians:14:39 @ So, then, my brethren, be zealous to prophesy, and do not forbid, to be speaking with tongues;

rotherham@1Corinthians:15:9 @ For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.

rotherham@1Corinthians:15:10 @ But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

rotherham@1Corinthians:15:13 @ But, if, resurrection of the dead, there is none, not even Christ, hath been raised;

rotherham@1Corinthians:15:14 @ And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith,

rotherham@1Corinthians:15:15 @ And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, whom he did not raise, if, indeed, after all, the dead are not raised!

rotherham@1Corinthians:15:16 @ For, if the dead are not raised, not even Christ, hath been raised;

rotherham@1Corinthians:15:17 @ And, if Christ hath not been raised, to no purpose, is your faith, yet, are ye in your sins!

rotherham@1Corinthians:15:29 @ Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?

rotherham@1Corinthians:15:32 @ If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.

rotherham@1Corinthians:15:33 @ Be not deceiving yourselves, evil communications corrupt gentle manners:

rotherham@1Corinthians:15:34 @ Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!

rotherham@1Corinthians:15:36 @ Simple one! What, thou, sowest, is not quickened, except it die;

rotherham@1Corinthians:15:37 @ And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernelif it so happen, of wheat, or of any of the rest,

rotherham@1Corinthians:15:39 @ Not all flesh, is the same flesh; but, one, indeed, is, of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes;

rotherham@1Corinthians:15:40 @ And there are heavenly bodies, and earthly bodies, but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly;

rotherham@1Corinthians:15:41 @ One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, nay! star from star, differeth in glory.

rotherham@1Corinthians:15:46 @ Howbeit, not first, is the of the spirit, but that, of the soul, afterwards, that of the spirit.

rotherham@1Corinthians:15:50 @ And, this, I say, brethren, that, flesh and blood, cannot inherit, Gods kingdom. Neither doth, corruption, inherit, incorruption.

rotherham@1Corinthians:15:51 @ Lo! a sacred secret, unto you, do I declare: we shall not, all, sleep, but we shall, all, be changed,

rotherham@1Corinthians:15:58 @ So, then, my beloved brethren, become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.

rotherham@1Corinthians:16:7 @ For I do not wish to see you, just now, by the way; for I hope to remain, some time, with you, if, the Lord, permit.

rotherham@1Corinthians:16:20 @ All the brethren salute you: Salute ye one another with a holy kiss.

rotherham@1Corinthians:16:22 @ If anyone doth not dearly love the Lord, let him be anathema.

rotherham@2Corinthians:1:8 @ For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life.

rotherham@2Corinthians:1:9 @ But, we ourselves, within ourselves, have had the sentence of death, that we might not rest our confidence upon ourselves, but upon God, who raiseth the dead,

rotherham@2Corinthians:1:12 @ For, our boasting, is, this, the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in Gods favour, have we behaved ourselves in the world, and more abundantly towards you.

rotherham@2Corinthians:1:18 @ Faithful, however, is God, in that, our discourse, which was unto you, is not Yea and Nay;

rotherham@2Corinthians:1:19 @ For, the Son of God, Christ Jesuswho, among you, through us, was proclaimed, through me, and Silvanus, and Timothy, became not Yea and Nay, but Yea, in him, hath it become;

rotherham@2Corinthians:1:23 @ But, I, call upon God, as a witness, against my own soul, that, to spare you, not yet, have I come unto Corinth:

rotherham@2Corinthians:1:24 @ Not that we have lordship over your faith, but are, helpers, of your joy, for, by your faith, ye stand.

rotherham@2Corinthians:2:1 @ For I have determined, unto myself, thisnot, again, in grief, to come unto you.

rotherham@2Corinthians:2:4 @ For, out of much tribulation and anguish of heart, wrote I unto you, through many tears, not that ye might be grieved, but that, the love, ye might know, which I have very abundantly unto you.

rotherham@2Corinthians:2:5 @ Now, if anyone hath caused grief, not unto me hath he caused grief, butthat I may not bear too heavilyunto you all.

rotherham@2Corinthians:2:11 @ Lest we should be overreached by Satan, for, of his thoughts, we are not ignorant.

rotherham@2Corinthians:2:13 @ I had no relief in my spirit, because I found not Titus my brother; but, taking my leave of them, I came away into Macedonia.

rotherham@2Corinthians:2:17 @ For we are not, as the many, driving a petty trade with the word of God; but, as of sincerity, but, as of God, before God, in Christ, we speak.

rotherham@2Corinthians:3:2 @ Our letter, ye, are, inscribed in our hearts, noted and read by all men:

rotherham@2Corinthians:3:3 @ Manifesting yourselves that ye are a letter of Christ, ministered by us, inscribednot with ink, but with hearts of flesh.

rotherham@2Corinthians:3:5 @ Not that, of our own selves, sufficient, are we, to reckon anything as of ourselves, but, our sufficiency, is of God;

rotherham@2Corinthians:3:6 @ Who also hath made us sufficient to be ministers of a new covenantnot of letter, but of spirit, for, the letter, killeth, whereas, the Spirit, maketh alive.

rotherham@2Corinthians:3:7 @ But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his facewhich was to be done away,

rotherham@2Corinthians:3:8 @ How shall not, rather, the ministry of the Spirit, be with glory?

rotherham@2Corinthians:3:10 @ For that which hath been made glorious, hath not even been made glorious, in this respect, by reason of the surpassing glory.

rotherham@2Corinthians:3:13 @ And are not just like Moses, kept putting a veil upon his face, so that the sons of Israel should not look steadily unto the end of that which was to be done away.

rotherham@2Corinthians:3:14 @ But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;

rotherham@2Corinthians:4:1 @ Wherefore, having this ministry, even as we received mercy, we faint not;

rotherham@2Corinthians:4:2 @ But have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but, by the manifestation of the truth, commending ourselves unto every conscience of men, in the sight of God.

rotherham@2Corinthians:4:4 @ In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christwho is the image of God.

rotherham@2Corinthians:4:5 @ For, not ourselves, do we proclaim, but Christ Jesus, as Lord, and, ourselves, as your servants for Jesus sake.

rotherham@2Corinthians:4:7 @ Howbeit we have this treasure in earthen vessels, that, the surpassing greatness of the power, may be of God, and not from ourselves:

rotherham@2Corinthians:4:8 @ On every side, pressed hard, but not hemmed in, without a way, but not without a by-way,

rotherham@2Corinthians:4:9 @ Pursued, but not abandoned, thrown down, but not destroyed;

rotherham@2Corinthians:4:16 @ Wherefore we faint not, but, even if, our outer man, is decaying, nevertheless, our inner, is renewing day by day.

rotherham@2Corinthians:4:18 @ So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding.

rotherham@2Corinthians:5:1 @ For we know that-if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.

rotherham@2Corinthians:5:3 @ Although, indeed, even clothing ourselves, we shall not be found, naked;

rotherham@2Corinthians:5:4 @ And verily, we who are in the tent, do sigh, being weighed down, while yet we are not wishing to unclothe ourselves, but to clothe ourselves over, in order that, what is mortal, may be swallowed up, by life.

rotherham@2Corinthians:5:7 @ By faith, are we walking, not by sight;

rotherham@2Corinthians:5:12 @ Not again, ourselves, do we commend unto you, but as though an occasion we were giving unto yousomething to boast of, in our behalf; that ye may have something suited unto them who, in appearance, are boasting, and not in heart.

rotherham@2Corinthians:5:19 @ How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, and hath put, in us, the reconciling discourse.

rotherham@2Corinthians:5:21 @ Him who knew not sin, in our behalf, he made to be, sin, that we might become Gods righteousness in him.

rotherham@2Corinthians:6:1 @ As co-workers, however, we also beseech, that, not in vain, the favour of God, ye welcome;

rotherham@2Corinthians:6:3 @ Giving, no single, occasion of stumbling, in anything, that the ministry be not blamed;

rotherham@2Corinthians:6:9 @ as unknown, and yet well-known, as dying, and lo! we live, as disciplined, and yet not put to death,

rotherham@2Corinthians:6:10 @ as grieving, yet, ever, rejoicing, as destitute, yet making, many, rich, as holding, nothing, and yet firmly holding, all things.

rotherham@2Corinthians:6:12 @ Ye are not straitened in us, but are straitened in your hearts affections;

rotherham@2Corinthians:6:14 @ Be not getting diversely yoked with unbelievers; for what partnership have righteousness and lawlessness? Or what fellowship hath light with darkness?

rotherham@2Corinthians:6:17 @ Wherefore come ye forth out of their midst, and be separated, saith Lord, and, one impure, do not touch; and, I, will give you welcome,

rotherham@2Corinthians:7:3 @ Unto condemnation, I am not saying, for I have before said In our hearts, are ye, to the end we may die together and live together.

rotherham@2Corinthians:7:7 @ Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

rotherham@2Corinthians:7:8 @ Because, if I even grieved you by the letter, I do not regret, though I could even have regretted, I see that that letter, if even for an hour, did cause you grief.

rotherham@2Corinthians:7:9 @ Now, am I rejoicing, not that ye were grieved, but that ye were grieved unto repentance; for ye were grieved according to God, in order that, in nothing, should ye receive damage from us.

rotherham@2Corinthians:7:10 @ For, grief according to God, worketh, repentance unto salvation, not to be regretted; although, the grieving of the world, worketh, death.

rotherham@2Corinthians:7:12 @ Hence, if I even wrote unto you, it was not for the sake of him that did the wrong, nay not even for the sake of him that suffered the wrong; but for the sake of your earnestness, which was on our account, being made manifest unto you, before God:-

rotherham@2Corinthians:7:14 @ That, if in anythingunto himin your behalf I have boasted, I have not been put to shame; but, as, all things, in truth, we told you, so, even our boasting before Titus, turned out to be, truth.

rotherham@2Corinthians:8:5 @ And, not merely as we hoped, but, themselves, gave they, first, unto the Lord and unto us through Gods will,

rotherham@2Corinthians:8:8 @ Not by way of injunction, do I speak, but through, others, earnestness, and, the genuineness of your own love, putting to the test.

rotherham@2Corinthians:8:10 @ And, a judgment, herein, do I give, for, this, unto you, is profitable, who, indeed, not only of the doing, but of the desiring, made for yourselves a beginning a year ago;

rotherham@2Corinthians:8:12 @ For, if the forwardness is set forth, according to what one may have, he is well approved, not according to what one hath not.

rotherham@2Corinthians:8:13 @ For, not that unto others should be relief, and unto you distress, but, by equality, in the present season, your surplus for their deficiency,

rotherham@2Corinthians:8:19 @ Not only so, however, but he hath also been appointed by the assemblies, as a fellow-traveler with us in this favour, which is being ministered by us with a view to the Lords glory and our earnest desire:

rotherham@2Corinthians:8:21 @ For we provide things honourable, not only before Lord, but also before men.

rotherham@2Corinthians:9:3 @ Nevertheless I have sent the brethren, that, our boast in your behalf, be not made void, in this respect, that, even as I was saying, ye may be prepared,

rotherham@2Corinthians:9:4 @ Lest by any means, if there should come with me Macedonians, and find you unprepared, we, not to say, ye, should be put to shame in this confidence.

rotherham@2Corinthians:9:5 @ Necessary, therefore, I regarded it, to exhort the brethren that they would go forward unto you, and make up beforehand your previously- promised blessing. The same, to be readythus, as a blessing, and not as of constraint.

rotherham@2Corinthians:9:7 @ Each one, according as he hath purposed in his heart, not sorrowfully, nor of necessity, for, a cheerful giver, God, loveth.

rotherham@2Corinthians:9:12 @ Because, the ministry of this public service, is not only towards filling up the deficiencies of the saints, but also superabounding, through the thanksgiving of many, unto God,

rotherham@2Corinthians:10:2 @ I entreat, however, that, when present, I may not be bold with the assurance wherewith I think to be daring against some who account of us as though, according to flesh, we were walking,

rotherham@2Corinthians:10:3 @ For, though, in flesh, we walk, not, according to flesh, do we war,

rotherham@2Corinthians:10:4 @ For, the weapons of our warfare, are not fleshly, but mighty, by God, unto a pulling down of strongholds,

rotherham@2Corinthians:10:8 @ Yea, if, somewhat more abundantly, I should boast concerning our authoritywhich the Lord hath given for building up and not for pulling you down, I shall not be put to shame,

rotherham@2Corinthians:10:9 @ That I may not seem as though I would be terrifying you through means of my letters;

rotherham@2Corinthians:10:12 @ For we dare not class or compare ourselves with some who do, themselves, commend; but, they, among themselves, measuring, themselves, and comparing themselves with themselves, are without discernment!

rotherham@2Corinthians:10:13 @ We, however, not as to the things without measure, will boast ourselves, but, according to the measure of the limit which God apportioned unto us, as a measureto reach as far as even you!

rotherham@2Corinthians:10:14 @ For, not as though we were not reaching unto you, are we over-stretching ourselves, for, as far as even you, were we beforehand in the glad-message of the Christ:

rotherham@2Corinthians:10:15 @ Not, as to the things without measure, boasting ourselves in other mens toils, but having, hopeyour faith, growingamong you, to be enlarged, according to our limit for something beyond,

rotherham@2Corinthians:10:16 @ Unto the regions beyond you, to carry the glad-message: not, within another mans limit, as to the things made ready, to boast ourselves.

rotherham@2Corinthians:10:18 @ For, not he that commendeth himself, he, is approved, but he whom, the Lord, doth commend.

rotherham@2Corinthians:11:4 @ For, if, indeed, he that cometh, is proclaiming, another Jesus, whom we have not proclaimed, or, a different Spirit, ye are receiving, which ye had not received, or a different glad-message, which ye have never welcomed, ye are, well, bearing.

rotherham@2Corinthians:11:5 @ For I reckon not to have come a whit behind the exceeding overmuch apostles;

rotherham@2Corinthians:11:6 @ And, even if uncultured in my discourse, certainly not in my knowledge, but, in every way, having made manifest, in all things, unto you.

rotherham@2Corinthians:11:9 @ And, being present with you, and having come short, I was not burdensome to anyone, for, my deficiency, the brethren, coming from Macedonia, helped to make up; and, in everything, without burden unto you, I kept, myselfand will keep!

rotherham@2Corinthians:11:10 @ Truth of Christ is in me, that, this boasting, shall not be silenced unto me, in the regions of Achaia.

rotherham@2Corinthians:11:11 @ Wherefore? Because I love you not? God, knoweth!

rotherham@2Corinthians:11:17 @ What I am saying, not according to the Lord, am I saying, but as in foolishness, in this my boastful confidence!

rotherham@2Corinthians:11:29 @ Who is weak, and I am not weak? Who is caused to stumble, and, I, am not burning?

rotherham@2Corinthians:11:31 @ The God and Father of our Lord Jesus, knoweth He who is blessed unto the agesthat I am not speaking falsely:

rotherham@2Corinthians:12:1 @ To be boasting, is needful, it is not, indeed, profitable, yet will I come to visions and revelations of Lord:

rotherham@2Corinthians:12:2 @ I know a man in Christ, who, fourteen years ago, whether in the body, I know not, or out of the body, I know not, God, knoweth, such a one as this, caught away, as far as the third heaven;

rotherham@2Corinthians:12:3 @ And I know such a man as this, whether in the body or apart from the body, I know not, God, knoweth,

rotherham@2Corinthians:12:4 @ How that he was caught away into paradise, and heard unspeakable things, which it is not allowable for a man to utter:

rotherham@2Corinthians:12:5 @ On behalf of such a one as this, will I boast, but, on behalf of myself, will I not boast, save in my weaknesses;

rotherham@2Corinthians:12:6 @ Although in fact, if I should wish to boast, I shall not be foolish, for, the truth, would I speak; but I forbear, lest anyone, unto me, should reckon above what he beholdeth me, or heareth from me, even by the exceeding greatness of the revelations.

rotherham@2Corinthians:12:11 @ I have become foolish, ye, compelled me: I, in fact, ought, by you, to have been commended; for, not a whit, have I come behind the exceeding overmuch apostles, even if I am nothing:

rotherham@2Corinthians:12:13 @ For what is there wherein ye were made inferior to the rest of the assemblies, save that, I myself, would not allow myself to be a burden unto you? Forgive me this wrong!

rotherham@2Corinthians:12:14 @ Lo! this third time, I am holding myself, in readiness, to come unto you, and I will not allow myself to be a burden; for I seek not yours, but you; for, the children, ought not to lay up, for the parents, but the parents for the children;

rotherham@2Corinthians:12:16 @ But let it be!I, myself, did not burden you, Notwithstanding, being crafty, with guile, I caught you?

rotherham@2Corinthians:12:18 @ I exhorted Titus, and sent with him the brother, Did, Titus, overreach you? Was it not, in the same spirit, we walked? Was it not, in the same steps?

rotherham@2Corinthians:12:20 @ For I fearlest, by any means, when I come, not such as I wish, should I find you, and, I, should be found by you, such as ye do not wish; lest, by any means, strife, jealousy, outbursts of wrath, factions, railings, whisperings, puffed up pretensions, confusions;

rotherham@2Corinthians:12:21 @ Lest, when I again come, my God should humble me in regard to you, and I should grieve over many who had before sinned, and not repented of the impurity, and fornication, and wantonness which they had committed.

rotherham@2Corinthians:13:2 @ I have said beforehand, and do say beforehand, as present the second time, although now absent, unto them who before sinned, and unto all the rest, that, if I come again, I will not spare.

rotherham@2Corinthians:13:3 @ Since, a test, ye are seeking, of the speaking in me of Christ; who, unto you, is not weak, but is powerful in you,

rotherham@2Corinthians:13:5 @ Be trying, yourselves, whether ye are in the faith, be putting, yourselves, to the test! Or do ye not recognise yourselves, seeing that, Jesus Christ, is in you, unless perhaps ye fail in the testing.

rotherham@2Corinthians:13:6 @ I hope, however, that ye shall come to know, that, we, fail not in the testing!

rotherham@2Corinthians:13:7 @ But we pray unto God, that ye may do nothing base, not that, we, may appear, accepted, but that, ye, the honourable thing, may be doing, even though, we, should be, as it were, rejected;

rotherham@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth;

rotherham@2Corinthians:13:10 @ For this cause, these things, while absent, am I writing, that I may not, when present, deal sharplyaccording to the authority which, the Lord, hath given me, for building up and not for pulling down.

rotherham@2Corinthians:13:12 @ Salute ye one another with a holy kiss.

rotherham@Galatians:1:1 @ Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

rotherham@Galatians:1:7 @ Which is not, another, only there are, some, that are troubling you, and wishing to change the glad-message of the Christ.

rotherham@Galatians:1:10 @ For am I, even now, persuading, men, or God? Or am I seeking to please, men? If I had been still pleasing, men, Christs servant, had I not been!

rotherham@Galatians:1:11 @ For I make known unto you, brethren, as to the glad-message which was announced by me, that it is not after man;

rotherham@Galatians:1:16 @ to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood,

rotherham@Galatians:1:20 @ Now, as touching the things which I am writing to you, lo! before God, I am not guilty of falsehood:

rotherham@Galatians:2:3 @ But, not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;

rotherham@Galatians:2:5 @ Unto whom, not even for an hour, gave we place by the submission, in order that, the truth of the glad-message, might still abide with you.

rotherham@Galatians:2:6 @ Moreover, from them who were reputed to be something, whatsoever at one time, they were, maketh no difference to me, God accepteth not a mans person, unto me, in fact, they who were of repute added nothing further;

rotherham@Galatians:2:14 @ But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?

rotherham@Galatians:2:15 @ We, by nature Jews, and not sinners from among the nations,

rotherham@Galatians:2:16 @ Knowing, however, that a man is not declared righteous by works of law, save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteousby faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

rotherham@Galatians:2:21 @ I do not set aside the favour of God; for, if, through law, is righteousness, then, Christ, without cause, died.

rotherham@Galatians:3:7 @ Be taking note, thereforethat, they who are of faith, the same, are, sons, of Abraham;

rotherham@Galatians:3:10 @ For, as many as are of works of law, are, under a curse, for it is written Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.

rotherham@Galatians:3:12 @ And, the law, is not of faith, buthe that hath done them, shall live in them,

rotherham@Galatians:3:16 @ Now, unto Abraham, were spoken the promisesand unto his seed; He saith notand unto thy seeds, as of many, but, as of oneand unto thy seed, which is Christ:

rotherham@Galatians:3:17 @ And, this, I saya covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

rotherham@Galatians:3:20 @ Now, a mediator, is not of one, but, God, is, one.

rotherham@Galatians:3:28 @ There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

rotherham@Galatians:4:1 @ But I say: for as long a time as, the heir, is an infant, he differeth, nothing, from a servant, though, lord of all,

rotherham@Galatians:4:8 @ But, at that timenot knowing God, ye were in servitude unto them who, by nature, are not Gods;

rotherham@Galatians:4:12 @ Become ye as, I, because, I also, as, ye, brethren, I entreat you. Not at all, have ye wronged me.

rotherham@Galatians:4:14 @ And, your trial, in my flesh, ye despised not, neither spat ye, but, as a messenger of God, ye welcomed meas Christ Jesus.

rotherham@Galatians:4:17 @ They shew a zeal for you, not honourably, but wish, to shut you out, in order that ye may be zealous for, them.

rotherham@Galatians:4:18 @ Howbeit it is, honourable, to show zeal in what is honourable at all times, and not only when I am present with you;

rotherham@Galatians:4:21 @ Tell me! ye who, under law, are wishing to be: The law, do ye not hear?

rotherham@Galatians:4:24 @ Which things, indeed, may bear another meaning; for, the same, are two covenants, one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar,

rotherham@Galatians:4:27 @ For it is written Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, because, more, are the children of the deserted one, than of her that had the husband.

rotherham@Galatians:4:31 @ Wherefore, brethren, we are not children of a serving woman, but of the free:

rotherham@Galatians:5:1 @ With her freedom, Christ hath made you, free. Stand fast, therefore, and do not, again, with a yoke of servitude, be held fast!

rotherham@Galatians:5:2 @ See! I, Paul, say unto youif ye be getting circumcised, Christ will profit you, nothing.

rotherham@Galatians:5:7 @ Ye were running well: who hath hindered you, that, by truth, ye are not to be persuaded?

rotherham@Galatians:5:8 @ The persuasion, not of him that calleth you:

rotherham@Galatians:5:10 @ I, am persuaded regarding you, in the Lordthat, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence, whosoever he may be.

rotherham@Galatians:5:13 @ For, ye, on a footing of freedom, were called, brethren, only, not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;

rotherham@Galatians:5:15 @ If, however, one another, ye bite and devour, take heed lest, by one another, ye be consumed!

rotherham@Galatians:5:17 @ For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!

rotherham@Galatians:5:18 @ And, if, by Spirit, ye are being led, ye are not under law.

rotherham@Galatians:5:21 @ envyings, drunkenness, revellings; and such things as these: as to which I forewarn you, even as I have forewarned you, that, they who such things as these do practise, shall not inherit, Gods kingdom.

rotherham@Galatians:5:26 @ Let us not become vain-glorious, one another, challenging, one another, envying.

rotherham@Galatians:6:2 @ One anothers burdens, be ye bearing, and, so, fill up the law of the Christ.

rotherham@Galatians:6:3 @ For, if any one thinketh he is something, when he is, nothing, he deceiveth himself;

rotherham@Galatians:6:4 @ But, his own work, let each one be putting to the proof, and, then, for himself alone, the matter of boasting, shall he have, and not for some other,

rotherham@Galatians:6:7 @ Be not deceiving yourselves! God, is not to be mocked; for, whatsoever a man soweth, the same, shall he also reap,

rotherham@Galatians:6:9 @ And, in doing that which is honourable, let us not be fainthearted; for, in due season, we shall reap, if we faint not.

rotherham@Galatians:6:12 @ As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, only that, for the cross of Christ Jesus, they may not be suffering persecution!

rotherham@Galatians:6:13 @ For, not even they who are getting circumcised, are, themselves, observing law, but are wishing you to be circumcised, that, in your flesh, they may boast themselves.

rotherham@Ephesians:1:16 @ Cease not giving thanks in your behalf, making mention in my prayers,

rotherham@Ephesians:1:21 @ Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one,

rotherham@Ephesians:2:8 @ For, by his favour, have ye been saved, through means of faith, and this not from you, of God, the free-gift!

rotherham@Ephesians:2:9 @ Not from works, lest anyone should boast.

rotherham@Ephesians:3:5 @ Which, in other generations, had not been made known unto the sons of men, as it hath, now, been revealed by his holy apostles and prophets, in Spirit;

rotherham@Ephesians:4:2 @ With all lowliness and meekness, with long suffering, bearing one with another in love,

rotherham@Ephesians:4:20 @ Ye, however, have, not thus, learned the Christ:

rotherham@Ephesians:4:25 @ Wherefore, stripping off what is false, be speaking truth each one with his neighbour, because we are members one of another;

rotherham@Ephesians:4:26 @ Be ye angry, and not committing sin, let not the sun be going down upon your angry mood,

rotherham@Ephesians:4:30 @ And be not grieving the Holy Spirit of God, wherewith ye have been sealed unto a day of redemption;

rotherham@Ephesians:4:32 @ And be ye gracious one to another, tenderly affectionate, in favour forgiving one anothereven as, God also, in Christ, hath in favour forgiven you;

rotherham@Ephesians:5:3 @ But, fornication, and all impurity, or covetousness, let it not be named among youeven as becometh saints;

rotherham@Ephesians:5:5 @ For, this, ye know, if ye take notethat no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God.

rotherham@Ephesians:5:7 @ Do not, then, become co-partners with them;

rotherham@Ephesians:5:11 @ And be not joining in fellowship in the unfruitful works of darkness, but, rather, be even administering reproof;

rotherham@Ephesians:5:15 @ Be taking heed, therefore, exactly how ye are walking, not as unwise, but as wise,

rotherham@Ephesians:5:17 @ For this cause, do not become foolish, but have discernment as to what is the will of the Lord;

rotherham@Ephesians:5:18 @ And be not getting drunk with wine, in which is dissoluteness, but be getting filled in Spirit;

rotherham@Ephesians:5:21 @ Submitting yourselves one to another in reverence of Christ,

rotherham@Ephesians:5:27 @ That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;

rotherham@Ephesians:6:4 @ And ye fathers, be not provoking your children to anger, but be nourishing them up in the discipline and admonition of the Lord.

rotherham@Ephesians:6:6 @ Not by way of eye-service as man-pleasers, but as servants of Christ, doing the will of God, from the soul,

rotherham@Ephesians:6:7 @ with good will, rendering serviceas unto the Lord, and not unto men;

rotherham@Ephesians:6:12 @ Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies.

rotherham@Philippians:1:17 @ But, those, out of faction, are declaring, the Christ, not purelysupposing to rouse up, tribulation, with my bonds.

rotherham@Philippians:1:20 @ According to my eager outlook and hope, that, in nothing, shall I be put to shame, but, with all freedom of speech, as always, now also, shall Christ be magnified in my body, whether through means of life, or of death.

rotherham@Philippians:1:22 @ But, if living in flesh,, this, unto me, is a fruit of work, and, what I shall choose, I make not known:

rotherham@Philippians:1:28 @ And not being affrighted in anything by the opposers, the which, is, unto them, a token of destruction, although of your salvation, and this from God;

rotherham@Philippians:1:29 @ Because, unto you, hath it been given as a favour, in behalf of Christ, not only, on him, to believe, but also, in his behalf, to suffer:

rotherham@Philippians:2:3 @ Nothing by way of faction, nothing by way of vain-glory, but, in lowliness of mind, accounting, one another, superior to yourselves,

rotherham@Philippians:2:4 @ Not, to your own things, severally looking, but, to the things of others, severally:

rotherham@Philippians:2:6 @ Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God,

rotherham@Philippians:2:12 @ So, then, my belovedeven as ye have always obeyed, not as in my presence only, but, now, much more, in my absence, with fear and trembling, your own salvation, be working out;

rotherham@Philippians:2:16 @ A word of light, holding forth, as a matter of boasting unto me, for the day of Christ, that, not in vain, I ran, nor, in vain, I toiled:

rotherham@Philippians:2:21 @ For, they all, their own things, do seek, not the things of Christ Jesus;

rotherham@Philippians:2:22 @ But, of the proof of him, be taking note, that, as child, with father, with me, hath he done service for the glad-message;

rotherham@Philippians:2:27 @ And, in fact, he was sick, nigh unto death; but, God, had mercy on him, and, not on him only, but, on me also, lest, sorrow upon sorrow, I should have.

rotherham@Philippians:3:1 @ For the rest, my brethrenrejoice in the Lord. To be writing, the same things, unto you, to me, is not irksome, while, for you, is safe:

rotherham@Philippians:3:3 @ For, we, are the circumcision, who in the Spirit of God, are doing divine service, and are boasting in Christ Jesus, and, not in flesh, having confidence,

rotherham@Philippians:3:9 @ And be found in himnot having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith,

rotherham@Philippians:3:12 @ Not that I have, already, received, or have, already, reached perfection, but I am pressing onif I may even lay hold of that for which I have also been laid hold of by Christ Jesus:

rotherham@Philippians:3:13 @ Brethren! I, as to myself, reckon that I have, not yet, laid hold; one thing, however, the things behind, forgetting, and, unto the things before, eagerly reaching out,

rotherham@Philippians:4:6 @ For nothing, be anxious, but, in everything, by your prayer and supplication with thanksgiving, let, your petitions, be made known unto God;

rotherham@Philippians:4:11 @ Not that, as to coming short, I am speaking, for, I, have learned, in whatsoever circumstances I am, to be, independent:

rotherham@Philippians:4:15 @ Ye know, moreover, even ye, Philippians, that, in the beginning of the glad-message, when I went forth from Macedonia, not, so much as one assembly, with me had fellowshipin the matter of giving and receivingsave, ye alone,

rotherham@Philippians:4:17 @ Not that I seek after the gift, but I seek after the fruit that is to abound unto your account.

rotherham@Colossians:1:9 @ For this cause, we also, from the day when we heard, cease not, in your behalf, praying and askingthat ye may be filled unto the personal knowledge of his will, in all spiritual wisdom and discernment,

rotherham@Colossians:1:23 @ If, at least, ye are abiding still in the faith, founded and firm, and not to be moved away from the hope of the glad-message which ye have heard, which hath been proclaimed in all creation which is under heaven, of which, I Paul, have become minister.

rotherham@Colossians:2:1 @ For I desire you to know, how great a contest I am havingin behalf of you, and of those in Laodicea, and as many as have not seen my face in the flesh;

rotherham@Colossians:2:8 @ Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, according to the instruction of men, according to the first principles of the world, and not according to Christ:

rotherham@Colossians:2:11 @ In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ,

rotherham@Colossians:2:19 @ And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.

rotherham@Colossians:2:21 @ Do not handle, nor taste, nor touch;

rotherham@Colossians:3:2 @ The things on high, hold in esteem, not the things upon the earth:

rotherham@Colossians:3:9 @ Be not guilty of falsehood one to another: having stript off the old man, together with his practices,

rotherham@Colossians:3:11 @ Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, but, all things and in all, Christ:

rotherham@Colossians:3:13 @ Bearing one with another, and in favour forgiving one anotherif any, against any, have a complaint, according as, the Lord, in favour forgave you, so also ye;

rotherham@Colossians:3:16 @ Let, the word of the Christ, dwell within you richly, in all wisdom, teaching and admonishing one another, with psalms, hymns, spiritual songs, with gratitude, raising song with your hearts unto God:

rotherham@Colossians:3:19 @ Ye husbands! be loving your wives, and be not embittered against them;

rotherham@Colossians:3:21 @ Ye fathers! be not irritating your children, lest they be disheartened;

rotherham@Colossians:3:22 @ Ye servants! be obedient, in all things, unto them who, according to the flesh, are your masters, not with eye-service, as man-pleasers, but with singleness of heart, revering the Lord,

rotherham@Colossians:3:23 @ Whatsoever ye may be doing, from the soul, be working at it, as unto the Lord, and not unto men,-

rotherham@1Thessalonians:1:5 @ How that, our glad-message, came not unto you, in word only, but also in power, and in Holy Spirit, and in much assurance, even as ye know what manner of men we became unto you, for your sake;

rotherham@1Thessalonians:1:8 @ From you, in fact, hath sounded forth the word of the Lordnot only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;

rotherham@1Thessalonians:2:1 @ For, yourselves, know, brethren, our entrance which was unto youthat it hath not proved void;

rotherham@1Thessalonians:2:3 @ For, our exhortation, is not of error, nor of uncleanness, nor in guile,

rotherham@1Thessalonians:2:4 @ But, even as we have been approved by God, to be entrusted with the glad-message, so, we speak, not as, unto men, giving pleasure, but unto Godwho proveth our hearts.

rotherham@1Thessalonians:2:8 @ Thus, yearning after you, we could have been well-pleased to impart unto younot only the glad-message of God, but, our own lives also, because, very dear to us, had ye become.

rotherham@1Thessalonians:2:9 @ For ye remember, brethren, our toil and hardship: night and day, working, so as not to be a burden unto any of you, we proclaimed unto you the glad-message of God,

rotherham@1Thessalonians:2:13 @ And, for this cause, we, are also giving thanks unto God unceasingly, that, when ye received a spoken word from uswhich was Gods, ye welcomed itnot as a human word, but, even as it truly is, a divine word, which is also inwardly working itself in you who believe.

rotherham@1Thessalonians:2:17 @ Now, we, brethren, having been bereaved away from you, for the season of an hour, in presence, not in heart, gave more abundant diligence, your face, to behold, with much longing;

rotherham@1Thessalonians:2:19 @ For what shall be our hope, or joy, or crown of boasting? Shall not even, ye, before our Lord Jesus, in his Presence?

rotherham@1Thessalonians:3:12 @ And, you, may the Lord cause to abound and excel in your love one toward another, and toward all, even as, we, do toward you:

rotherham@1Thessalonians:4:5 @ Not with a passion of coveting, just as even the nations who know not God,

rotherham@1Thessalonians:4:6 @ Not over-reaching and defrauding, in the matter, his brother; because, an avenger, is the Lord, concerning all these things, even as we before told you, and solemnly called you to witness.

rotherham@1Thessalonians:4:7 @ For God did not call us, with a permission of impurity, but, in sanctification.

rotherham@1Thessalonians:4:8 @ Therefore, indeed, he that disregardethit is, not a man, he disregardeth, but God, Who giveth his Holy Spirit unto you.

rotherham@1Thessalonians:4:9 @ But, concerning brotherly loveno need, have ye, that we be writing unto you; for, ye yourselves, are, God-taught, to the loving of one another;

rotherham@1Thessalonians:4:13 @ But we do not wish you to be ignorant, brethren, concerning them who are falling asleep, lest ye be sorrowing, even as the rest also, who are without hope;

rotherham@1Thessalonians:4:18 @ So then, be consoling one another with these words.

rotherham@1Thessalonians:5:4 @ But, ye, brethren, are not in darkness, that, the day, upon you, as upon thieves, should lay hold;

rotherham@1Thessalonians:5:5 @ For, all ye, are, sons of light, and sons of day, we are not of night, nor of darkness:

rotherham@1Thessalonians:5:6 @ Hence, then, let us not be sleeping, as the rest, but let us watch and be sober:

rotherham@1Thessalonians:5:9 @ Because God did not appoint us unto anger, but unto acquiring salvation through our Lord Jesus Christ:

rotherham@1Thessalonians:5:11 @ Wherefore be consoling one another, and building up, each the other, even as ye are also doing.

rotherham@1Thessalonians:5:15 @ See that none, evil for evil, unto any, do render: but, evermore, what is good, be pursuing, towards one another, and towards all:

rotherham@1Thessalonians:5:19 @ The Spirit, do not quench,

rotherham@1Thessalonians:5:20 @ Prophesyings, do not despise,

rotherham@2Thessalonians:1:3 @ We are bound, to be giving thanks, unto God, continually, concerning you, brethren, even as it is, meet; because your faith groweth exceedingly, and the love of each one of you all one to another aboundeth,

rotherham@2Thessalonians:2:2 @ That ye be not quickly tossed from your mind, nor be put in alarmeither by spirit, or by discourse, or by letter as by us, as that the day of the Lord, hath set in:

rotherham@2Thessalonians:2:5 @ Remember ye not, that, while I was yet with you, these very things, I was telling you?

rotherham@2Thessalonians:2:10 @ And with all manner of deceit of unrighteousness, in them who are destroying themselves, because, the love of the truth, they did not welcome, that they might be saved;

rotherham@2Thessalonians:2:12 @ In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.

rotherham@2Thessalonians:3:2 @ And that we may be rescued from the presuming and wicked men; for, not all, hold the faith.

rotherham@2Thessalonians:3:6 @ Howbeit, we charge you, brethren, that, in the name of the Lord Jesus Christ, ye be withdrawing yourselves from every brotherwho, in a disorderly way, doth walk, and not according to the instruction which ye received from us.

rotherham@2Thessalonians:3:7 @ For, ye yourselves, know, how needful it is to be imitating us, in that we were not disorderly among you,

rotherham@2Thessalonians:3:8 @ Nor, as a free-gift, did eat, bread, from anyone, but, with toil and hardship, night and day, working, that we might not burden any of you;

rotherham@2Thessalonians:3:9 @ Not because we have not authority, but that, ourselves, as an ensample, we might hold forth unto you, to the end ye might he imitating us.

rotherham@2Thessalonians:3:10 @ For, even when we were with you, this, were we giving in charge unto you, that, if any will not work, neither let him eat!

rotherham@2Thessalonians:3:11 @ We hear, in fact, of some who are walking among you in a disorderly way, at nothing, working, yet too busily working!

rotherham@2Thessalonians:3:13 @ But, ye, brethren, be not weary in well-doing;

rotherham@2Thessalonians:3:14 @ And, if anyone be not giving ear unto our word through means of this letter, on this one, set a marknot to be mixing yourselves up with him, that he may be reproved;

rotherham@2Thessalonians:3:15 @ And, not as an enemy, be esteeming him, but be admonishing him, as a brother.

rotherham@1Timothy:1:4 @ Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, the which, bring, arguings, rather than that stewardship of God which is with faith;

rotherham@1Timothy:1:7 @ Desiring to be law-teachers, not understanding, either what they say or whereof they confidently affirm.

rotherham@1Timothy:1:9 @ Knowing thisthat, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers,

rotherham@1Timothy:1:20 @ Of whom are Hymenaeus and Alexander; whom I have delivered unto Satan, that they may be taught by discipline not to be defaming.

rotherham@1Timothy:2:9 @ In the same way, that, the women, in seemly attire, with modesty and sober-mindedness, be adorning themselves, not with plaitings and ornamentation of gold, or with pearls, or with costly apparel,

rotherham@1Timothy:2:12 @ But, teachingunto a woman, I do not permit, nor yet to have authority over a man, but to be in quietness;

rotherham@1Timothy:2:14 @ And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;

rotherham@1Timothy:3:3 @ Not given to wine, not ready to wound, but considerate, averse to contention, not fond of money,

rotherham@1Timothy:3:5 @ Whereas, if anyone, over his own house, cannot, preside, how, of an assembly of God, shall he take care?

rotherham@1Timothy:3:6 @ Not a new convert, lest, being beclouded, into the sentence of the adversary, he fall;

rotherham@1Timothy:3:8 @ Ministers, in the same way, dignified, not double-tongued, not, to much wine, given, not greedy of base gain,

rotherham@1Timothy:3:11 @ Wives, in the same way, dignified, not given to intrigue, sober, faithful in all things.

rotherham@1Timothy:4:4 @ Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received,

rotherham@1Timothy:4:14 @ Be not careless of the gift of favour, that is in thee, which was given thee through means of prophesying, along with a laying on of the hands of the eldership.

rotherham@1Timothy:5:1 @ An elderly man, do not thou reprimand, but beseech him, as father, younger men, as brothers,

rotherham@1Timothy:5:8 @ If, however, anyone, for his own, and specially them of his household, taketh not forethought, his faith, hath he denied, and is worse, than one without faith!

rotherham@1Timothy:5:9 @ Let, a widow, be put on the listhaving become, not less than sixty years old, one mans, wife,

rotherham@1Timothy:5:13 @ At the same time, to be idlers, are they learning, going about from house to house; and, not only idlers, but, gossips, also, and, busybodies, saying the things they ought not,

rotherham@1Timothy:5:16 @ If any, believing woman, hath widows, let her be giving them succour, and not suffer the assembly to be burdened, that, them who are indeed widows, it may itself succour.

rotherham@1Timothy:5:18 @ For the scripture saith A threshing ox, shalt thou not muzzle, and Worthy, is the workman, of his hire.

rotherham@1Timothy:5:19 @ Against an elder, entertain not, an accusation, except at, two, or three, witnesses;

rotherham@1Timothy:5:21 @ I adjure thee, before God, and Christ Jesus, and the chosen messengers, that, these things, thou observe, apart from prejudgment, doing, nothing, by partiality.

rotherham@1Timothy:5:25 @ In the same way, the noble works also, are openly evident, and, they that are otherwise, cannot be hid.

rotherham@1Timothy:6:2 @ They, however, that have believing masters, let them not despise them, because they are, brethren but, the more, be doing them service, because, believing and beloved, are they who, from the good workmanship, receive advantage. These things, be teaching, and exhorting:

rotherham@1Timothy:6:3 @ If anyone doth otherwise teach, and doth not adhere to healthful discoursesthose of our Lord Jesus Christ, and to the teaching that is, according to godliness,

rotherham@1Timothy:6:4 @ He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battlesout of which spring envy, strife, defamations, wicked surmising,

rotherham@1Timothy:6:7 @ For, nothing, brought we into the world, neither, to take anything out, are we able;

rotherham@1Timothy:6:17 @ Upon them who are rich in the present age, lay thou chargenot to be high-minded, nor to have set their hope on, riches, uncertainty, but on God, who offereth us all things richly for enjoying,

rotherham@2Timothy:1:7 @ For God hath not given us a spirit of cowardice, but of power, and love, and correction.

rotherham@2Timothy:1:8 @ Be not thou, therefore, put to shamewith regard to the witness of our Lord, nor with regard to me his prisoner; but suffer hardship together with the glad-message according to the power of God,

rotherham@2Timothy:1:9 @ Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favourwhich was given to us in Christ Jesus before age-during times,

rotherham@2Timothy:1:12 @ For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, unto, that, day.

rotherham@2Timothy:1:16 @ The Lord grant mercy unto the house, of Onesiphorus, in that, ofttimes, hath he refreshed me, and, as regardeth my chain, hath not been put to shame,

rotherham@2Timothy:2:5 @ If, moreover, any man, contend even in the games, he is not crowned, unless, lawfully, he contend;

rotherham@2Timothy:2:9 @ In which I am suffering hardship, even unto bonds, as an evil-doer; but, the word of God, is not bound.

rotherham@2Timothy:2:13 @ If we are faithless, he, faithful, abideth, for, deny himself, he cannot!

rotherham@2Timothy:2:14 @ Of these things, be putting before God not to be waging word-battles, useful, for nothing, occasioning a subversion of them that hearken.

rotherham@2Timothy:2:15 @ Give diligence, thyself, approved, to present unto God, a workman not to be put to shame, skillfully handling the word of truth.

rotherham@2Timothy:2:20 @ But, in a great house, there are not only gold and silver vessels, but, also wooden and earthen: and, some, indeed, for honour, while, some, are for dishonour:

rotherham@2Timothy:2:24 @ And, a servant of the Lord, ought not to strive, but to be, gentle, towards all, apt in teaching, ready to endure malice,

rotherham@2Timothy:3:1 @ But, of this, be taking notethat, in last days, there will set in perilous seasons;

rotherham@2Timothy:3:9 @ But they shall not force their way further, for, their folly, shall be, fully evident, unto all, as also, that of those men, became.

rotherham@2Timothy:4:3 @ For there will be a seasonwhen, the healthful teaching, they will not endure, but, according to their own covetings, will, unto themselves, heap up teachers, because they have an itching ear,

rotherham@2Timothy:4:8 @ Henceforth, lieth by for methe crown, of righteousness, which the Lord will render unto me in that, day, The righteous judge, Ye, not alone unto me, but unto all them also who have loved his forthshining.

rotherham@2Timothy:4:16 @ In my first defence, no man, came in to help me, but, all, forsook me, unto them, may it not be reckoned!

rotherham@Titus:1:2 @ In hope of life age-abiding; which God, who cannot lie, promised before age-during times,

rotherham@Titus:1:6 @ If anyone is unaccusable, a husband of, one wife, having children that believe, who are not charged with riotous excess, nor insubordinate;

rotherham@Titus:1:7 @ For it is needful that the overseer beunaccusable, as Gods steward, not self-willed, not soon angry, not given to wine, not ready to wound, not seeking gain by base means,

rotherham@Titus:1:11 @ Whose mouths must needs be stopped, men who are upsetting whole houses, teaching the things which ought not for the sake of base gain.

rotherham@Titus:1:14 @ Not giving heed to Judaical stories and commandments of men who are turning away from the truth:

rotherham@Titus:1:15 @ All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience;

rotherham@Titus:2:3 @ Aged women, in the same way, in deportment, as becometh sacred persons, not given to intrigue, nor yet, to much wine, enslaved, teachers of virtue,

rotherham@Titus:2:5 @ soberminded, chaste, workers at home, good, submitting themselves to their own husbands, that, the word of God, be not defamed;

rotherham@Titus:2:8 @ healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:

rotherham@Titus:2:9 @ Servants, unto their own masters, to be submitting themselves in all things, to be, well-pleasing, not gainsaying,

rotherham@Titus:2:10 @ not taking anything away, shewing, all good faith, that, the instruction which is of our Saviour God, they may adorn in all things.

rotherham@Titus:3:3 @ For, even we, used, at one time, to bethoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.

rotherham@Titus:3:5 @ Not by works which we had done in righteousness, but, according to his mercy, he saved usthrough means of the bathing of a new birth, and the moulding anew of Holy Spirit.

rotherham@Titus:3:13 @ Zenas the lawyer, and Apollos, do thou diligently set forward on their way, in order that, nothing, unto them, may be wanting.

rotherham@Titus:3:14 @ Moreover, let our own learn to be forward, in honourable works, for the necessary uses, that they may not be unfruitful.

rotherham@Philemon:1:14 @ But, apart from thy mind, I wished to do, nothing, that, not as by necessity, thy goodness should be, but, by choice.

rotherham@Philemon:1:19 @ I, Paul, have written; that I may not tell theethat, thyself, unto me, thou still owest.

rotherham@Hebrews:1:12 @ And, as if a robe, wilt thou fold them up, as a mantle, and they shall be changed; but, thou, art the same, and thy years shall not fail.

rotherham@Hebrews:1:14 @ Are they not, all, spirits, doing public service, for ministry, sent forth, for the sake of them who are about to inherit salvation?

rotherham@Hebrews:2:5 @ For, not unto messengers, hath he subjected the coming habitable earth of which we are speaking;

rotherham@Hebrews:2:8 @ All things, hast thou subjected beneath his feet. For, in subjecting, to him the all things, nothing, left he, to him unsubjected; But now, not yet, do we see, to him, the all things subjected;

rotherham@Hebrews:2:11 @ For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren,

rotherham@Hebrews:2:16 @ For, not surely of messengers, is he laying hold, but, of Abrahams seed, he is laying hold.

rotherham@Hebrews:3:7 @ Wherefore, according as saith the Holy Spirit To-day, if, unto his voice ye would hearken, do not

rotherham@Hebrews:3:10 @ Wherefore I was sore vexed with this generation, and said, Always err they in their heart; howbeit, they, learned not my ways:

rotherham@Hebrews:3:11 @ So I sware in mine angerthey shall not enter into my rest!

rotherham@Hebrews:3:13 @ But be exhorting one another, on each successive day, while the To-day is being named! lest any from among you be hardened by the deceitfulness of sin.

rotherham@Hebrews:3:15 @ So long as it is said To-day, if, unto his voice, ye would hearken, do not harden your hearts, as in the embitterment.

rotherham@Hebrews:3:16 @ For, who, though they heard, caused embitterment? Nay, indeed! did not all who come forth out of Egypt through Moses?

rotherham@Hebrews:3:17 @ But, with whom, was be sore vexed forty years? Was it not with them who sinned, whose dead bodies fell in the desert?

rotherham@Hebrews:3:18 @ But, unto whom, sware he, that they should not enter into his rest, save unto them who were obstinate?

rotherham@Hebrews:3:19 @ And we see, that they were not able to enter, because of unbelief.

rotherham@Hebrews:4:2 @ For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.

rotherham@Hebrews:4:3 @ For we who have believed, are to enter into the rest, according as he hath said So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

rotherham@Hebrews:4:5 @ And in this again They shall not enter into my rest.

rotherham@Hebrews:4:6 @ Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy,

rotherham@Hebrews:4:7 @ Again, he marketh out a certain day, To-day, in David, sayingafter so long a time as this, according as it hath been said before: To-day, if, unto his voice, ye would hearken, do not harden your hearts.

rotherham@Hebrews:4:8 @ For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.

rotherham@Hebrews:4:15 @ For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

rotherham@Hebrews:5:4 @ And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:

rotherham@Hebrews:5:5 @ Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him My Son, art, thou, I, this day, have begotten thee;

rotherham@Hebrews:5:12 @ For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;

rotherham@Hebrews:6:1 @ Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying downof repentance from dead works, and of faith towards God,

rotherham@Hebrews:6:10 @ For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,

rotherham@Hebrews:6:12 @ In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.

rotherham@Hebrews:7:6 @ But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed.

rotherham@Hebrews:7:11 @ If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?

rotherham@Hebrews:7:14 @ For it is, very evident, that out of Judah hath sprung our Lord, respecting which tribe, concerning priests, nothing did Moses speak,

rotherham@Hebrews:7:16 @ Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life;

rotherham@Hebrews:7:19 @ For, the law, perfected, nothing; but there is the superinducing of a better hope, through which we draw near unto God.

rotherham@Hebrews:7:20 @ And, inasmuch as not apart from oath-taking

rotherham@Hebrews:7:21 @ For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him The Lord sware, and will not regret, Thou, art a priest, age-abidingly

rotherham@Hebrews:8:2 @ Of the Holy place, a public minister, and of the Real Tent, which, the Lord, pitched and not man.

rotherham@Hebrews:8:4 @ If, indeed, therefore, he had been on earth, he had not, in that case, even been a priest, since there are those who are offering the gifts, according to the law:

rotherham@Hebrews:8:7 @ For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place.

rotherham@Hebrews:8:9 @ Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, because, they, abode not in my covenant, and, I, disregarded them, saith the Lord.

rotherham@Hebrews:9:5 @ But, over-above it, Cherubim of glory overshadowing the propitiatory: concerning which things, it is not now to be speaking, particularly.

rotherham@Hebrews:9:7 @ But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:

rotherham@Hebrews:9:8 @ The Holy Spirit making this evidentthat, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.

rotherham@Hebrews:9:9 @ The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service:

rotherham@Hebrews:9:11 @ But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation,

rotherham@Hebrews:9:17 @ For, a covenant over dead persons, is firm, since it is not then of force when he is living that hath covenanted.

rotherham@Hebrews:9:18 @ Whence, not even the first, apart from blood, hath been consecrated;

rotherham@Hebrews:9:24 @ For, not into a Holy place made by hand, entered Christ, counterpart of the real; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf;

rotherham@Hebrews:10:1 @ For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;

rotherham@Hebrews:10:2 @ Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?

rotherham@Hebrews:10:5 @ Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me,

rotherham@Hebrews:10:6 @ In whole-burnt-offerings and sacrifices for sins, thou didst not delight:

rotherham@Hebrews:10:8 @ Higher up, saying Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, the which, according to the law, are offered,

rotherham@Hebrews:10:24 @ And let us attentively consider one another, to provoke unto love and noble works,

rotherham@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.

rotherham@Hebrews:10:35 @ Do not, then, cast away your freedom of speech, the which hath a great recompense.

rotherham@Hebrews:10:37 @ For, yet a little while, how short! how short! The Coming One will be here, and will not tarry;

rotherham@Hebrews:10:38 @ But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.

rotherham@Hebrews:10:39 @ We, however, are not of a drawing back unto destruction, but, of faith, unto an acquisition of life.

rotherham@Hebrews:11:1 @ But faith is, of things hoped for, a confidence, of facts, a conviction, when they are not seen;

rotherham@Hebrews:11:3 @ By faith, we understand the ages to have been fitted together, by declaration of God, to the end that, not out of things appearing, should that which is seen, have come into existence.

rotherham@Hebrews:11:5 @ By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God;

rotherham@Hebrews:11:7 @ By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his housethrough which he condemned the world, and, of the righteousness by way of faith, became heir.

rotherham@Hebrews:11:8 @ By faith, being called, Abraham obeyedto come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming.

rotherham@Hebrews:11:12 @ Wherefore, even from one, were born, and, as to these things, one who had become dead, like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered.

rotherham@Hebrews:11:13 @ In faith, all these diednot bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land.

rotherham@Hebrews:11:16 @ But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, for he hath prepared for them, a city.

rotherham@Hebrews:11:23 @ By faith, Moses, when bornwas hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king.

rotherham@Hebrews:11:27 @ By faith, he forsook Egyptnot put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.

rotherham@Hebrews:11:31 @ By faith, Rahab the harlot perished not with them who refused to yield, she having welcomed the spies with peace.

rotherham@Hebrews:11:35 @ Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain:

rotherham@Hebrews:11:38 @ Of whom the world, was not worthyupon deserts, wandering, and mountains, and in caves, and in the caverns of the earth.

rotherham@Hebrews:11:39 @ And, these all, though they obtained witness through their faith, yet bare not away, the promise:

rotherham@Hebrews:11:40 @ God, for us, something better providing, that, not apart from us, should they be made, perfect.

rotherham@Hebrews:12:4 @ Not yet unto blood, have ye resisted, against sin, waging a contest;

rotherham@Hebrews:12:5 @ And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;

rotherham@Hebrews:12:7 @ For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?

rotherham@Hebrews:12:8 @ If however ye are without discipline, whereof, all, have received a share, then, are ye, bastards, and, not sons.

rotherham@Hebrews:12:9 @ Furthermore, indeed, the fathers of our flesh, we used to have, as administrators of discipline, and we used to pay deference: shall we not, much rather, submit ourselves to the Father of our spirits and, live?

rotherham@Hebrews:12:13 @ And, straight tracks, be making for your feetthat the lame member may not be dislocated, but, be healed rather.

rotherham@Hebrews:12:18 @ For ye have not approachedunto, a searching and scorching fire, and gloom, and mist, and tempest,

rotherham@Hebrews:12:20 @ For they could not bear, that which was being enjoined, and, should a beast be touching the mountain, it shall be stoned;

rotherham@Hebrews:12:25 @ Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:

rotherham@Hebrews:12:26 @ Whose voice shook the earth, then, but, now, hath he promised, saying Yet once for all, I, will shakenot only the earth, but, also the heaven.

rotherham@Hebrews:12:27 @ But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, that they may remain, which cannot be shaken.

rotherham@Hebrews:12:28 @ Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitudewhereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;

rotherham@Hebrews:13:2 @ Of the entertaining of strangers, be not forgetful, for, hereby, unawares, have some entertained, messengers.

rotherham@Hebrews:13:6 @ So that, taking courage, we may be saying The Lord, hasteth to my cry, I will not be put in fear: what shall, man, do unto me?

rotherham@Hebrews:13:9 @ With teachings, manifold and strange, be not carried aside; for it is, noble, that, with gratitude, should, the heart, be getting confirmed, not with matters of food, in which, they who are walking, have not been profited.

rotherham@Hebrews:13:14 @ For we have not here an abiding city, but, unto that which is to be, are we seeking our way.

rotherham@Hebrews:13:16 @ But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.

rotherham@Hebrews:13:17 @ Be yielding unto them who are guiding you, and submit yourselves; for they are watching over your souls, as having an account to render, that, with joy the same they may be doing, and not with sighing, for, unprofitable unto you, were, this.

rotherham@James:1:3 @ Taking note, that, the proving of your faith, worketh out endurance;

rotherham@James:1:4 @ But let, your endurance, have, mature work, that ye may be mature and complete, in nothing, coming short.

rotherham@James:1:5 @ But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;

rotherham@James:1:6 @ But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed,

rotherham@James:1:7 @ For let not that man think that he shall receive anything from the Lord

rotherham@James:1:13 @ Let, no one, while tempted, be saying From God, am I tempted, for, God, cannot be tempted by things evil, and, himself, tempteth no one;

rotherham@James:1:16 @ Be not deceived, my brethren beloved:

rotherham@James:1:20 @ For, mans anger, worketh not, Gods righteousness.

rotherham@James:1:22 @ Become ye doers of the word, and not hearers onlyreasoning yourselves astray;

rotherham@James:1:23 @ Because, if any is, a word-hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror,

rotherham@James:1:25 @ But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becomingnot a forgetful hearer, but a work doer, the same, happy in his doing, shall be.

rotherham@James:1:26 @ If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this ones, religious observance is, vain:

rotherham@James:2:1 @ My brethren, do not, with respect for persons, be holding the faith of our Lord Jesus Christ, of glory.

rotherham@James:2:4 @ Would ye not have been led to make distinctions among yourselves, and have become judges with wicked reasonings?

rotherham@James:2:5 @ Hearken! my brethren beloved: Hath not, God, chosen the destitute in the world rich in faith and heirs of the kingdom which he hath promised to them that love him?

rotherham@James:2:6 @ Whereas, ye, have dishonoured the destitute man! Do not, the rich, oppress you? and, themselves, drag you into courts of justice?

rotherham@James:2:7 @ Do not, they, defame the noble name which hath been invoked upon you?

rotherham@James:2:11 @ For, he that hath said Do not commit adultery, hath also said Do not commit murder, now, if thou dost not commit adultery, but dost commit murder, thou hast become a transgressor of law.

rotherham@James:2:14 @ What profit, my brethren, if one should be saying he hath, faith, but hath not, works; can his faith save him?

rotherham@James:2:16 @ And one from among you should say unto them Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit?

rotherham@James:2:17 @ So, also, faith, if it have not works, is dead, by itself.

rotherham@James:2:21 @ Abraham our father, was it not, by works, he was declared righteouswhen he offered Isaac his son upon the altar?

rotherham@James:2:24 @ Ye see thatby works, a man is declared righteous, and not by faith alone.

rotherham@James:2:25 @ And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth?

rotherham@James:3:1 @ Not, many teachers, become ye, my brethren, knowing that, a severer sentence, shall ye receive;

rotherham@James:3:2 @ For, oft, are we stumbling, one and all: If anyone, in word, doth not stumble, the same, is a mature man, able to curb even the whole body.

rotherham@James:3:10 @ Out of the same mouth, come forth blessing and cursing! Not meet, my brethren, for, these things, thus, to be coming to pass!

rotherham@James:3:14 @ But, if, bitter jealousy, ye have, and rivalry, in your hearts; be not boasting and showing yourselves false against the truth!

rotherham@James:3:15 @ This wisdom is not one, from above, coming down, but is earthly, born of the soul, demoniacal!

rotherham@James:4:1 @ Whence wars and whence fightings among you? are they not from hencedue to your pleasures which are taking the field in your members?

rotherham@James:4:2 @ Ye covetand have not, ye commit murder, and are jealousand cannot obtain, ye fight and war. Ye have notbecause ye do not really ask,

rotherham@James:4:3 @ Ye ask and receive not, because that, basely, ye ask, in order that, in your pleasures, ye may spend.

rotherham@James:4:4 @ Adulteresses! Know ye not that, the friendship of the world, is, enmity to God? Whosoever, therefore, is minded to be, a friend, of the world, an enemy of God, doth constitute himself.

rotherham@James:4:11 @ Be not speaking one against another, brethren! He that speaketh against a brother, or judgeth his brother, speaketh against law, and judgeth law; Now, if, upon law, thou art passing judgment, thou art not a doer of law, but a judge!

rotherham@James:4:14 @ Men who are not versed in the morrowof what sort your life; for ye are, a vapourfor a little, appearing, then, just disappearing!

rotherham@James:4:17 @ To him, therefore, who knoweth how to be doing, a right thing, and is not doing it, it is, sin, unto him.

rotherham@James:5:6 @ Ye sentencedye murdered the Righteous one! Is he not arraying himself against you?

rotherham@James:5:9 @ Be not sighing, brethren, one against another, lest ye be judged, Lo! the Judge, before the doors, is standing.

rotherham@James:5:12 @ But, before all things, my brethren, do not swear, either by heaven, or by the earth, or by any other oath; but let your Yea be yea, and your Nay nay, lest, under judgment, ye fall.

rotherham@James:5:16 @ Be openly confessing, therefore, one to another, your sins, and be praying in each others behalf, that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised:

rotherham@James:5:20 @ Be ye taking notethat, he that turneth back a sinner out of the error of his waywill save his soul out of death, and hide a multitude of sins.

rotherham@1Peter:1:8 @ Whom, not having seen, ye love, on whom, though at present not looking, but believing, ye exult with joy unspeakable and filled with glory,

rotherham@1Peter:1:12 @ Unto whom it was revealedthat, Not unto themselves, but unto us, they were ministering them, which things have, now, been announced unto you through them who have told you the good tidings with Holy Spirit sent forth from heaven: into which things messengers are coveting to obtain a nearer view.

rotherham@1Peter:1:14 @ As obedient persons, not configuring yourselves unto your former covetings in your ignorance:

rotherham@1Peter:1:18 @ Knowing that, Not with corruptible things, with silver or gold, have ye been redeemed from your unmeaning behaviour paternally handed down,

rotherham@1Peter:1:22 @ Having purified, your souls, by the obedience of the truth, unto unfeigned brotherly affection, from the heart, love, one another, earnestly;

rotherham@1Peter:1:23 @ Having been regenerated Not out of corruptible seed, but incorruptiblethrough means of the word of a Living and Abiding God;

rotherham@1Peter:2:6 @ Inasmuch as it is contained in scripture Lo! I lay in Zion an outmost corner stone, chosen, held in honour, and, he that resteth faith thereupon, shall not be put to shame.

rotherham@1Peter:2:8 @ And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield, unto which also they have been appointed;

rotherham@1Peter:2:10 @ Who, at one time, were a No-people, but, now, are a people of God, who had not been enjoying mercy, but, now, have received mercy.

rotherham@1Peter:2:16 @ As free, yet, not as a cloak of vice, holding your freedom, but, as Gods servants.

rotherham@1Peter:2:18 @ Ye domestics, submitting yourselves, in all reverence, unto your masters, not only unto the good and considerate, but also unto the perverse;

rotherham@1Peter:2:22 @ Who did not, a sin, commit, neither was deceit found in his mouth,

rotherham@1Peter:2:23 @ Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously,

rotherham@1Peter:3:1 @ In like manner, ye wives, submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,

rotherham@1Peter:3:3 @ Whose adorning, let it benot the outward, of plaiting the hair and wearing golden ornaments, or putting on of apparel,

rotherham@1Peter:3:6 @ As, Sarah, was obedient unto Abraham, calling him, lord, whose children ye have becomeso long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.

rotherham@1Peter:3:9 @ Not returning evil for evil, nor reviling for reviling, but, on the contrary, bestowing a blessing, because, hereunto, have ye been called, in order that, a blessing, ye might inherit.

rotherham@1Peter:3:10 @ For, he that desireth to love, life, and to see good days, Let him cause his tongue to cease from mischief, and lips, that they speak not deceit;

rotherham@1Peter:3:14 @ Nevertheless, even if ye should suffer for righteousness sake, happy! Their fear, however, do not fear, neither be troubled;

rotherham@1Peter:3:21 @ Which in manner corresponding, doth, now, save, you alsoeven immersion, not a putting away of the filth of the flesh, but the request unto God, for a good conscience, through the resurrection of Jesus Christ,

rotherham@1Peter:4:4 @ Wherein they are taken by surprise that ye run not with them into the same overflow of riotous excess, uttering defamation:

rotherham@1Peter:4:9 @ Showing hospitality one to another without murmuring,

rotherham@1Peter:4:10 @ Each one, according as he hath received a gift of favour, unto one another, ministering the same, as careful stewards of the manifold favour of God:

rotherham@1Peter:4:12 @ Beloved! be not held in surprise by the burning among you, which, for putting you to the proof, is befalling you, as though a, surprising, thing were happening unto you;

rotherham@1Peter:4:16 @ But, if as a Christian, let him not be ashamed, but be glorifying God in this name.

rotherham@1Peter:4:17 @ For it is the ripe time for the judgment to begin with the house of God; but, if first with us, what shall be the end of them who yield not unto the glad-message of God?

rotherham@1Peter:5:2 @ Shepherd the beloved flock of God, which is among you, not by compulsion, but by choice, nor yet for base gain, but of a ready mind,

rotherham@1Peter:5:5 @ In like manner, ye younger mensubmit yourselves unto elders; All, however, one towards another, gird on humility; because, God, against the haughty, arrayeth himself, whereas, unto the lowly, he giveth favour.

rotherham@1Peter:5:14 @ Salute ye one another with a kiss of love. Peace unto you all who are in Christ.

rotherham@2Peter:1:9 @ For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.

rotherham@2Peter:1:16 @ For, not as having followed, cleverly devised stories, made we known unto you the power and presence of our Lord Jesus Christ, but as having been made, spectators, of his majesty.

rotherham@2Peter:1:20 @ Of this, first, taking notethat, no prophecy of scripture, becometh, self-solving;

rotherham@2Peter:1:21 @ For not, by will of man, was prophecy brought in, at any time, but, as, by Holy Spirit, they were borne along, spake, men, from God.

rotherham@2Peter:2:3 @ And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.

rotherham@2Peter:2:4 @ Forif, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment,

rotherham@2Peter:2:5 @ And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose,

rotherham@2Peter:2:10 @ Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, daring! willful! before dignitaries, they tremble not, defaming,

rotherham@2Peter:2:11 @ where, messengers, though, greater in might and power, are not bringing against them before the Lord a defamatory accusation,

rotherham@2Peter:2:14 @ Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, children of a curse,

rotherham@2Peter:2:21 @ For, better, had it been for themnot to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.

rotherham@2Peter:3:3 @ Of this, first, taking notethat there will come, in the last of the days, with scoffing, scoffers, after their own covetings, going on,

rotherham@2Peter:3:8 @ But, this one thing, forget not, beloved, that, one day, with the Lord, is as a thousand years, and, a thousand years, as one day.

rotherham@2Peter:3:9 @ The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.

rotherham@2Peter:3:17 @ Ye, therefore, beloved, taking note beforehand, be on your guard, lest, with the error of the impious being led away, ye fall from your own steadfastness;

rotherham@1John:1:6 @ If we say We have, fellowship, with him! and, in darkness, are walking, we are dealing falsely, and not doing the truth;

rotherham@1John:1:7 @ Whereas, if, in the light, we are walking, as, he, is in the light, we have, fellowship one with another, and, the blood of Jesus his Son, is cleansing us from all sin.

rotherham@1John:1:8 @ If we say Sin, have we none! we are deceiving, ourselves, and, the truth, is not in us.

rotherham@1John:1:10 @ If we say We have not sinned! false, are we making, him, and, his word, is not in us.

rotherham@1John:2:1 @ My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;

rotherham@1John:2:2 @ And, he, is, a propitiation, concerning our sins, and, not concerning our own only, but, also concerning those of the whole world.

rotherham@1John:2:4 @ He that saith I understand him! And, his commandments, is not keeping, is false, and, in him, the truth is not!

rotherham@1John:2:11 @ Whereas, he that hateth his brother, in the darkness, dwelleth, and in the darkness, walketh; and knoweth not whither he is drifting, because the, darkness, hath blinded his eyes.

rotherham@1John:2:15 @ Be not loving the world, nor yet the things that are in the world: if anyone be loving the world, the love of the Father is not in him.

rotherham@1John:2:16 @ Because, all that is in the worldthe coveting of the flesh, the coveting of the eyes, and the vain grandeur of lifeis not of the Father, but is, of the world;

rotherham@1John:2:19 @ From among us, they went out, but they were not of us; for, if, of us, they had been, they would in that case have abode with us; but

rotherham@1John:2:21 @ I have not written unto you because ye know not the truth, but because ye know it, and because, no falsehood, is, of the truth.

rotherham@1John:2:28 @ And, now, dear children, abide ye in him, in order that, if he be made manifest, we may have boldness, and not be shamed away from him by his presence.

rotherham@1John:3:1 @ Behold, what manner of love, the Father hath bestowed upon usthat, children of God, we should be called, and such we are! Therefore, the world understandeth us not, because it understood not him.

rotherham@1John:3:2 @ Beloved! now, are we, children of God; and, not yet, hath it been made manifest, what we shall be, We know that, if it should be made manifest, like unto him, shall we be, because we shall see him, just as he is.

rotherham@1John:3:6 @ Whosoever, in him, doth abide, is not sinning: whosoever is sinning, hath not seen him, and doth not understand him.

rotherham@1John:3:9 @ Whosoever hath been born of God, is not committing, sin, because, a seed of him, within him, abideth; and he cannot be committing sin, because, of God, hath he been born.

rotherham@1John:3:10 @ Herein, are, manifest, the children of God, and the children of the adversary: Whoever is not doing righteousness, is not of God, nor yet he that is not loving his brother.

rotherham@1John:3:11 @ Because, this, is the message which ye have heard from the beginningthat we should be loving one another,

rotherham@1John:3:12 @ Not just as, Cain, was, of the wicked one, and slew his brother! And, for what cause, slew he him? Because, his works, were, wicked, whereas, those of his brother, were, righteous.

rotherham@1John:3:13 @ Be not marveling, brethren, if, the world, is hating you:

rotherham@1John:3:14 @ We, know, that we have passed over out of death into life, because we love the brethren: he that loveth not, abideth in death.

rotherham@1John:3:18 @ Dear children! Let us not be loving in word, nor yet with the tongue, but in deed and truth.

rotherham@1John:3:21 @ Beloved! if our heart be not condemning us, boldness, have we, towards God;

rotherham@1John:3:23 @ And, this, is his commandment, that we should believe in the name of his Son Jesus Christ, and be loving one anotherjust as he gave a commandment unto us.

rotherham@1John:4:1 @ Beloved! not in every spirit, believe ye, but test the spirits, whether they are, of God; because, many false prophets, have gone out into the world.

rotherham@1John:4:3 @ And, every spirit that doth not confess Jesus, of God, is not. And, this, is the

rotherham@1John:4:6 @ We, are, of God: he that is getting to understand God, hearkeneth unto us, whoso is not of God, hearkeneth not unto us: from this, perceive wethe spirit of truth, and the spirit of error.

rotherham@1John:4:7 @ Beloved! let us be loving one another; because, love, is, of God, and, whosoever loveth, of God, hath been born, and is getting to understand God:

rotherham@1John:4:8 @ He that doth not love, doth not understand God, because, God, is, love.

rotherham@1John:4:10 @ Herein, is love: not that, we, have loved God, but that, he, loved us, and sent forth his Son, as a propitiation concerning our sins.

rotherham@1John:4:11 @ Beloved! If, in this way, God, loved us, we also, ought to love, one another.

rotherham@1John:4:12 @ Upon God, hath no one, at any time, gazed: If we love one another, God, in us, abideth, and, his love, hath been perfected within us.

rotherham@1John:4:18 @ Fear, existeth not, in love, but, perfect love, casteth fear, outside; because, fear, hath correction: he that feareth, hath not been made perfect, in love.

rotherham@1John:4:20 @ If one should say, I love God, and should be hating, his brother, false, is he; for, he that doth not love his brother, whom he hath seen, God, whom he hath not seen, he cannot love!

rotherham@1John:5:3 @ For, this is the love of Godthat, his commandments, we be keeping, and, his commandments, are not burdensome;

rotherham@1John:5:6 @ This, is he that came through means of water and blood, Jesus Christ: not, by the water, only, but, by the water and by the blood, and, the Spirit, it is, that is bearing witness, because, the Spirit, is the truth.

rotherham@1John:5:10 @ He that believeth on the Son of God, hath the witness, within himself: He that doth not believe God, false, hath made him, because he hath not believed on the witness which, God, hath witnessed, concerning his Son

rotherham@1John:5:12 @ He that hath the Son, hath, the life, he that hath not the Son of God, hath not, the life.

rotherham@1John:5:16 @ If one should see his brother committing a sin, not unto death, he shall ask, and He will grant unto him life, for them who are sinning, not unto death. There, is, a sin, unto death: not concerning that, am I saying, that he should make request.

rotherham@1John:5:17 @ All unrighteousness, is, sin, and there, is, a sin, not unto death.

rotherham@1John:5:18 @ We know that, whosoever hath been born of God, is not committing sin, Nay, he that hath been born of God, He keepeth him, and, the wicked one, doth not touch him.

rotherham@2John:1:1 @ The Elder, unto an elect lady and her children, whom I love in truth; and not, I, alone, but all those also who understand the truth,

rotherham@2John:1:5 @ And, now, I request thee, lady, not as writing, a new commandment, unto thee, but one which we were holding from the beginning That we should be loving one another.

rotherham@2John:1:7 @ Because, many deceivers, have gone out into the world, they who do not confess Jesus Christ coming in flesh: This, is the deceiver and the antichrist.

rotherham@2John:1:9 @ Every one that taketh a lead, and abideth not in the teaching of Christ, hath not, God: he that abideth in the teaching, the same, hath, both the Father and the Son.

rotherham@2John:1:10 @ If anyone cometh unto you and, this teaching, doth not bring, be not receiving him home, and, Joy to thee! do not say;

rotherham@2John:1:12 @ Though I had many things, unto you, to write, I was not minded with paper and ink; but I hope to come unto you, and, mouth to mouth, to talk, that your joy may be made full.

rotherham@3John:1:7 @ For, in behalf of The Name, have they gone forth, taking, nothing, from them of the nations.

rotherham@3John:1:9 @ I wrote something unto the assembly; but, he who is fond of taking the first place among them Diotrephes, doth not make us welcome.

rotherham@3John:1:10 @ For this cause, if I come, I will bring to remembrance his works which he is doing, with wicked words, prating against us; and, not content with these, he neither, himself, maketh the brethren welcome, but, them who are minded.

rotherham@3John:1:11 @ Beloved! be not thou imitating what is bad, but what is good. He that doeth good, is, of God: he that doeth what is bad, hath not seen God.

rotherham@Jude:1:4 @ For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying.

rotherham@Jude:1:5 @ I am minded, therefore, to put you in remembrance, though ye know all things once for all, That the Lord, when a people out of Egypt he had saved, in, the next place, them that believed not, destroyed.

rotherham@Jude:1:6 @ Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved.

rotherham@Jude:1:9 @ Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said The Lord rebuke thee!

rotherham@Jude:1:10 @ But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.

rotherham@Jude:1:19 @ These, are they who make complete separation, mere men of soul, Spirit, not possessing.