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dby@Matthew:1:1 @ Book of the generation of Jesus Christ, Son of David, Son of Abraham.

dby@Matthew:1:3 @ and Juda begat Phares and Zara of Thamar; and Phares begat Esrom, and Esrom begat Aram,

dby@Matthew:1:5 @ and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse,

dby@Matthew:1:6 @ and Jesse begat David the king. And David begat Solomon, of her [that had been the wife] of Urias;

dby@Matthew:1:11 @ and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon.

dby@Matthew:1:12 @ And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel,

dby@Matthew:1:16 @ and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

dby@Matthew:1:17 @ All the generations, therefore, from Abraham to David [were] fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations.

dby@Matthew:1:18 @ Now the birth of Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of [the] Holy Spirit.

dby@Matthew:1:20 @ but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to [thee] Mary, thy wife, for that which is begotten in her is of [the] Holy Spirit.

dby@Matthew:1:24 @ But Joseph, having awoke up from his sleep, did as the angel of [the] Lord had enjoined him, and took to [him] his wife,

dby@Matthew:2:1 @ Now Jesus having been born in Bethlehem of Judaea, in the days of Herod the king, behold magi from the east arrived at Jerusalem, saying,

dby@Matthew:2:2 @ Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.

dby@Matthew:2:3 @ But Herod the king having heard [of it], was troubled, and all Jerusalem with him;

dby@Matthew:2:4 @ and, assembling all the chief priests and scribes of the people, he inquired of them where the Christ should be born.

dby@Matthew:2:5 @ And they said to him, In Bethlehem of Judaea; for thus it is written through the prophet:

dby@Matthew:2:6 @ And thou Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.

dby@Matthew:2:7 @ Then Herod, having secretly called the magi, inquired of them accurately the time of the star that was appearing;

dby@Matthew:2:11 @ And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh.

dby@Matthew:2:13 @ Now, they having departed, behold, an angel of [the] Lord appears in a dream to Joseph, saying, Arise, take to [thee] the little child and his mother, and flee into Egypt, and be there until I shall tell thee; for Herod will seek the little child to destroy it.

dby@Matthew:2:15 @ And he was there until the death of Herod, that that might be fulfilled which was spoken by [the] Lord through the prophet, saying, Out of Egypt have I called my son.

dby@Matthew:2:19 @ But Herod having died, behold, an angel of [the] Lord appears in a dream to Joseph in Egypt, saying,

dby@Matthew:2:20 @ Arise, take to [thee] the little child and its mother, and go into the land of Israel: for they who sought the life of the little child are dead.

dby@Matthew:2:21 @ And he arose and took to [him] the little child and its mother, and came into the land of Israel;

dby@Matthew:2:22 @ but having heard that 'Archelaus reigns over Judaea, instead of Herod his father,' he was afraid to go there; and having been divinely instructed in a dream, he went away into the parts of Galilee,

dby@Matthew:3:1 @ Now in those days comes John the baptist, preaching in the wilderness of Judaea,

dby@Matthew:3:2 @ and saying, Repent, for the kingdom of the heavens has drawn nigh.

dby@Matthew:3:3 @ For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of [the] Lord, make straight his paths.

dby@Matthew:3:4 @ And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.

dby@Matthew:3:7 @ But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?

dby@Matthew:3:8 @ Produce therefore fruit worthy of repentance.

dby@Matthew:3:9 @ And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham.

dby@Matthew:3:10 @ And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.

dby@Matthew:3:13 @ Then comes Jesus from Galilee to the Jordan to John, to be baptised of him;

dby@Matthew:3:14 @ but John urgently forbad him, saying, I have need to be baptised of thee; and comest thou to me?

dby@Matthew:3:16 @ And Jesus, having been baptised, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him:

dby@Matthew:3:17 @ and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.

dby@Matthew:4:1 @ Then Jesus was carried up into the wilderness by the Spirit to be tempted of the devil:

dby@Matthew:4:3 @ And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.

dby@Matthew:4:5 @ Then the devil takes him to the holy city, and sets him upon the edge of the temple,

dby@Matthew:4:6 @ and says to him, If thou be Son of God cast thyself down; for it is written, He shall give charge to his angels concerning thee, and on [their] hands shall they bear thee, lest in anywise thou strike thy foot against a stone.

dby@Matthew:4:8 @ Again the devil takes him to a very high mountain, and shews him all the kingdoms of the world, and their glory,

dby@Matthew:4:13 @ and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim,

dby@Matthew:4:15 @ Land of Zabulon and land of Nepthalim, way of [the] sea beyond the Jordan, Galilee of the nations:

dby@Matthew:4:16 @ -- the people sitting in darkness has seen a great light, and to those sitting in [the] country and shadow of death, to them has light sprung up.

dby@Matthew:4:17 @ From that time began Jesus to preach and to say, Repent, for the kingdom of the heavens has drawn nigh.

dby@Matthew:4:18 @ And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers;

dby@Matthew:4:19 @ and he says to them, Come after me, and I will make you fishers of men.

dby@Matthew:4:21 @ And going on thence he saw other two brothers, James the [son] of Zebedee and John his brother, in the ship with Zebedee their father, mending their trawl-nets, and he called them;

dby@Matthew:4:23 @ And [Jesus] went round the whole [of] Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people.

dby@Matthew:4:24 @ And his fame went out into the whole [of] Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.

dby@Matthew:5:3 @ Blessed [are] the poor in spirit, for theirs is the kingdom of the heavens.

dby@Matthew:5:9 @ Blessed the peace-makers, for they shall be called sons of God.

dby@Matthew:5:10 @ Blessed they who are persecuted on account of righteousness, for theirs is the kingdom of the heavens.

dby@Matthew:5:13 @ Ye are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men.

dby@Matthew:5:14 @ Ye are the light of the world: a city situated on the top of a mountain cannot be hid.

dby@Matthew:5:19 @ Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach [them], he shall be called great in the kingdom of the heavens.

dby@Matthew:5:20 @ For I say unto you, that unless your righteousness surpass [that] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.

dby@Matthew:5:22 @ But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to [be called before] the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire.

dby@Matthew:5:23 @ If therefore thou shouldest offer thy gift at the altar, and there shouldest remember that thy brother has something against thee,

dby@Matthew:5:24 @ leave there thy gift before the altar, and first go, be reconciled to thy brother, and then come and offer thy gift.

dby@Matthew:5:25 @ Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

dby@Matthew:5:29 @ But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.

dby@Matthew:5:30 @ And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.

dby@Matthew:5:31 @ It has been said too, Whosoever shall put away his wife, let him give her a letter of divorce.

dby@Matthew:5:32 @ But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.

dby@Matthew:5:34 @ But I say unto you, Do not swear at all; neither by the heaven, because it is [the] throne of God;

dby@Matthew:5:35 @ nor by the earth, because it is [the] footstool of his feet; nor by Jerusalem, because it is [the] city of the great King.

dby@Matthew:5:42 @ To him that asks of thee give, and from him that desires to borrow of thee turn not away.

dby@Matthew:5:45 @ that ye may be [the] sons of your Father who is in [the] heavens; for he makes his sun rise on evil and good, and sends rain on just and unjust.

dby@Matthew:6:1 @ Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens.

dby@Matthew:6:5 @ And when thou prayest, thou shalt not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets so that they should appear to men. Verily I say unto you, They have their reward.

dby@Matthew:6:7 @ But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking.

dby@Matthew:6:8 @ Be not ye therefore like them, for your Father knows of what things ye have need before ye beg [anything] of him.

dby@Matthew:6:14 @ For if ye forgive men their offences, your heavenly Father also will forgive you [yours],

dby@Matthew:6:15 @ but if ye do not forgive men their offences, neither will your Father forgive your offences.

dby@Matthew:6:22 @ The lamp of the body is the eye; if therefore thine eye be single, thy whole body will be light:

dby@Matthew:6:26 @ Look at the birds of the heaven, that they sow not, nor reap, nor gather into granaries, and your heavenly Father nourishes them. Are ye not much more excellent than they?

dby@Matthew:6:27 @ But which of you by carefulness can add to his growth one cubit?

dby@Matthew:6:28 @ And why are ye careful about clothing? Observe with attention the lilies of the field, how they grow: they toil not, neither do they spin;

dby@Matthew:6:29 @ but I say unto you, that not even Solomon in all his glory was clothed as one of these.

dby@Matthew:6:30 @ But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into [the] oven, will he not much rather you, O [ye] of little faith?

dby@Matthew:6:32 @ for all these things the nations seek after; for your heavenly Father knows that ye have need of all these things.

dby@Matthew:6:33 @ But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.

dby@Matthew:7:3 @ But why lookest thou on the mote that is in the eye of thy brother, but observest not the beam that is in thine eye?

dby@Matthew:7:5 @ Hypocrite, cast out first the beam out of thine eye, and then thou wilt see clearly to cast out the mote out of the eye of thy brother.

dby@Matthew:7:9 @ Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone;

dby@Matthew:7:11 @ If therefore ye, being wicked, know [how] to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him?

dby@Matthew:7:15 @ But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves.

dby@Matthew:7:16 @ By their fruits ye shall know them. Do [men] gather a bunch of grapes from thorns, or from thistles figs?

dby@Matthew:7:21 @ Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens.

dby@Matthew:7:22 @ Many shall say to me in that day, Lord, Lord, have we not prophesied through thy name, and through thy name cast out demons, and through thy name done many works of power?

dby@Matthew:7:23 @ and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness.

dby@Matthew:8:4 @ And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.

dby@Matthew:8:8 @ And the centurion answered and said, Lord, I am not fit that thou shouldest enter under my roof; but only speak a word, and my servant shall be healed.

dby@Matthew:8:11 @ But I say unto you, that many shall come from [the] rising and setting [sun], and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;

dby@Matthew:8:12 @ but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth.

dby@Matthew:8:20 @ And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head.

dby@Matthew:8:21 @ But another of his disciples said to him, Lord, suffer me first to go away and bury my father.

dby@Matthew:8:26 @ And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm.

dby@Matthew:8:27 @ But the men were astonished, saying, What sort [of man] is this, that even the winds and the sea obey him?

dby@Matthew:8:28 @ And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way.

dby@Matthew:8:29 @ And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us?

dby@Matthew:8:30 @ Now there was, a great way off from them, a herd of many swine feeding;

dby@Matthew:8:31 @ and the demons besought him, saying, If thou cast us out, send us away into the herd of swine.

dby@Matthew:8:32 @ And he said to them, Go. And they, going out, departed into the herd of swine; and lo, the whole herd [of swine] rushed down the steep slope into the sea, and died in the waters.

dby@Matthew:8:34 @ And behold, the whole city went out to meet Jesus; and when they saw him, they begged [him] to go away out of their coasts.

dby@Matthew:9:2 @ And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.

dby@Matthew:9:3 @ And behold, certain of the scribes said to themselves, This [man] blasphemes.

dby@Matthew:9:6 @ But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.

dby@Matthew:9:9 @ And Jesus, passing on thence, saw a man sitting at the tax-office, called Matthew, and says to him, Follow me. And he rose up and followed him.

dby@Matthew:9:12 @ But [Jesus] hearing it, said, They that are strong have not need of a physician, but those that are ill.

dby@Matthew:9:14 @ Then come to him the disciples of John, saying, Why do we and the Pharisees often fast, but thy disciples fast not?

dby@Matthew:9:15 @ And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast.

dby@Matthew:9:16 @ But no one puts a patch of new cloth on an old garment, for its filling up takes from the garment and a worse rent takes place.

dby@Matthew:9:20 @ And behold, a woman, who had had a bloody flux [for] twelve years, came behind and touched the hem of his garment;

dby@Matthew:9:22 @ But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.

dby@Matthew:9:23 @ And when Jesus was come to the house of the ruler, and saw the flute-players and the crowd making a tumult,

dby@Matthew:9:26 @ And the fame of it went out into all that land.

dby@Matthew:9:27 @ And as Jesus passed on thence, two blind [men] followed him, crying and saying, Have mercy on us, Son of David.

dby@Matthew:9:34 @ But the Pharisees said, He casts out the demons through the prince of the demons.

dby@Matthew:9:35 @ And Jesus went round all the cities and the villages, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness.

dby@Matthew:9:38 @ supplicate therefore the Lord of the harvest, that he send forth workmen unto his harvest.

dby@Matthew:10:2 @ Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the [son] of Zebedee, and John his brother;

dby@Matthew:10:3 @ Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the [son] of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;

dby@Matthew:10:5 @ These twelve Jesus sent out when he had charged them, saying, Go not off into [the] way of [the] nations, and into a city of Samaritans enter ye not;

dby@Matthew:10:6 @ but go rather to the lost sheep of the house of Israel.

dby@Matthew:10:7 @ And as ye go, preach, saying, The kingdom of the heavens has drawn nigh.

dby@Matthew:10:10 @ nor scrip for the way, nor two body coats, nor sandals, nor a staff: for the workman is worthy of his nourishment.

dby@Matthew:10:14 @ And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or city, shake off the dust of your feet.

dby@Matthew:10:15 @ Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in judgment-day than for that city.

dby@Matthew:10:16 @ Behold, I send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves.

dby@Matthew:10:17 @ But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues;

dby@Matthew:10:20 @ For ye are not the speakers, but the Spirit of your Father which speaks in you.

dby@Matthew:10:22 @ and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved.

dby@Matthew:10:23 @ But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.

dby@Matthew:10:25 @ [It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?

dby@Matthew:10:28 @ And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.

dby@Matthew:10:29 @ Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father;

dby@Matthew:10:30 @ but of you even the hairs of the head are all numbered.

dby@Matthew:10:36 @ and they of his household [shall be] a man's enemies.

dby@Matthew:10:37 @ He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me.

dby@Matthew:10:38 @ And he who does not take up his cross and follow after me is not worthy of me.

dby@Matthew:10:41 @ He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.

dby@Matthew:10:42 @ And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

dby@Matthew:11:2 @ But John, having heard in the prison the works of the Christ, sent by his disciples,

dby@Matthew:11:6 @ and blessed is whosoever shall not be offended in me.

dby@Matthew:11:8 @ But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings.

dby@Matthew:11:10 @ this is he of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

dby@Matthew:11:11 @ Verily I say to you, that there is not arisen among [the] born of women a greater than John the baptist. But he who is a little one in the kingdom of the heavens is greater than he.

dby@Matthew:11:12 @ But from the days of John the baptist until now, the kingdom of the heavens is taken by violence, and [the] violent seize on it.

dby@Matthew:11:19 @ The Son of man has come eating and drinking, and they say, Behold, a man [that is] eating and wine-drinking, a friend of tax-gatherers, and of sinners: -- and wisdom has been justified by her children.

dby@Matthew:11:20 @ Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.

dby@Matthew:11:21 @ Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.

dby@Matthew:11:23 @ And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.

dby@Matthew:11:24 @ But I say to you, that it shall be more tolerable for [the] land of Sodom in judgment-day than for thee.

dby@Matthew:11:25 @ At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.

dby@Matthew:12:4 @ How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?

dby@Matthew:12:5 @ Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?

dby@Matthew:12:8 @ For the Son of man is Lord of the sabbath.

dby@Matthew:12:11 @ But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise [it] up?

dby@Matthew:12:23 @ And all the crowds were amazed and said, Is this [man] the Son of David?

dby@Matthew:12:24 @ But the Pharisees, having heard [it], said, This [man] does not cast out demons, but by Beelzebub, prince of demons.

dby@Matthew:12:28 @ But if I by [the] Spirit of God cast out demons, then indeed the kingdom of God is come upon you.

dby@Matthew:12:29 @ Or how can any one enter into the house of the strong [man] and plunder his goods, unless first he bind the strong [man]? and then he will plunder his house.

dby@Matthew:12:31 @ For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.

dby@Matthew:12:32 @ And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one].

dby@Matthew:12:34 @ Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.

dby@Matthew:12:35 @ The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.

dby@Matthew:12:36 @ But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:

dby@Matthew:12:38 @ Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.

dby@Matthew:12:39 @ But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.

dby@Matthew:12:40 @ For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.

dby@Matthew:12:41 @ Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas [is] here.

dby@Matthew:12:42 @ A queen of [the] south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon [is] here.

dby@Matthew:12:43 @ But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].

dby@Matthew:12:45 @ Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.

dby@Matthew:12:50 @ for whosoever shall do the will of my Father who is in [the] heavens, he is my brother, and sister, and mother.

dby@Matthew:13:5 @ and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of [the ground] because of not having [any] depth of earth,

dby@Matthew:13:6 @ but when the sun rose they were burned up, and because of not having [any] root were dried up;

dby@Matthew:13:11 @ And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;

dby@Matthew:13:14 @ and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;

dby@Matthew:13:15 @ for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.

dby@Matthew:13:18 @ Ye, therefore, hear the parable of the sower.

dby@Matthew:13:19 @ From every one who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.

dby@Matthew:13:21 @ but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.

dby@Matthew:13:22 @ And he that is sown among the thorns -- this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.

dby@Matthew:13:24 @ Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;

dby@Matthew:13:27 @ And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?

dby@Matthew:13:30 @ Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.

dby@Matthew:13:31 @ Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard [seed] which a man took and sowed in his field;

dby@Matthew:13:32 @ which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.

dby@Matthew:13:33 @ He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.

dby@Matthew:13:36 @ Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field.

dby@Matthew:13:37 @ But he answering said, He that sows the good seed is the Son of man,

dby@Matthew:13:38 @ and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil [one];

dby@Matthew:13:39 @ and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels.

dby@Matthew:13:40 @ As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.

dby@Matthew:13:41 @ The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;

dby@Matthew:13:42 @ and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.

dby@Matthew:13:43 @ Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear.

dby@Matthew:13:44 @ The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.

dby@Matthew:13:45 @ Again, the kingdom of the heavens is like a merchant seeking beautiful pearls;

dby@Matthew:13:46 @ and having found one pearl of great value, he went and sold all whatever he had and bought it.

dby@Matthew:13:47 @ Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind,

dby@Matthew:13:49 @ Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just,

dby@Matthew:13:50 @ and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.

dby@Matthew:13:52 @ And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.

dby@Matthew:13:54 @ And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?

dby@Matthew:13:55 @ Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?

dby@Matthew:13:57 @ And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.

dby@Matthew:13:58 @ And he did not there many works of power, because of their unbelief.

dby@Matthew:14:1 @ At that time Herod the tetrarch heard of the fame of Jesus,

dby@Matthew:14:2 @ and said to his servants, This is John the baptist: he is risen from the dead, and because of this these works of power display their force in him.

dby@Matthew:14:3 @ For Herod had seized John, and had bound him and put him in prison on account of Herodias the wife of Philip his brother.

dby@Matthew:14:6 @ But when Herod's birthday was celebrated, the daughter of Herodias danced before them, and pleased Herod;

dby@Matthew:14:8 @ But she, being set on by her mother, says, Give me here upon a dish the head of John the baptist.

dby@Matthew:14:9 @ And the king was grieved; but on account of the oaths, and those lying at table with [him], he commanded [it] to be given.

dby@Matthew:14:13 @ And Jesus, having heard it, went away thence by ship to a desert place apart. And the crowds having heard [of it] followed him on foot from the cities.

dby@Matthew:14:15 @ But when even was come, his disciples came to him saying, The place is desert, and [much of] the [day] time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.

dby@Matthew:14:20 @ And all ate and were filled, and they took up what was over and above of fragments twelve hand-baskets full.

dby@Matthew:14:24 @ but the ship was already in the middle of the sea tossed by the waves, for the wind was contrary.

dby@Matthew:14:25 @ But in the fourth watch of the night he went off to them, walking on the sea.

dby@Matthew:14:31 @ And immediately Jesus stretched out his hand and caught hold of him, and says to him, O thou of little faith, why didst thou doubt?

dby@Matthew:14:34 @ And having crossed over they came to the land of Gennesaret.

dby@Matthew:14:35 @ And when the men of that place recognised him, they sent to that whole country around, and they brought to him all that were ill,

dby@Matthew:14:36 @ and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.

dby@Matthew:15:3 @ But he answering said to them, Why do ye also transgress the commandment of God on account of your traditional teaching?

dby@Matthew:15:4 @ For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.

dby@Matthew:15:5 @ But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever [it be] by which [received] from me thou wouldest be profited:

dby@Matthew:15:6 @ and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.

dby@Matthew:15:9 @ but in vain do they worship me, teaching [as] teachings commandments of men.

dby@Matthew:15:11 @ Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.

dby@Matthew:15:12 @ Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?

dby@Matthew:15:14 @ Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.

dby@Matthew:15:18 @ but the things which go forth out of the mouth come out of the heart, and those defile man.

dby@Matthew:15:19 @ For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;

dby@Matthew:15:21 @ And Jesus, going forth from thence, went away into the parts of Tyre and Sidon;

dby@Matthew:15:22 @ and lo, a Canaanitish woman, coming out from those borders, cried [to him] saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.

dby@Matthew:15:24 @ But he answering said, I have not been sent save to the lost sheep of Israel's house.

dby@Matthew:15:26 @ But he answering said, It is not well to take the bread of the children and cast it to the dogs.

dby@Matthew:15:27 @ But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.

dby@Matthew:15:29 @ And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there;

dby@Matthew:15:31 @ so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.

dby@Matthew:15:37 @ And all ate and were filled; and they took up what was over and above of the fragments seven baskets full;

dby@Matthew:15:39 @ And, having dismissed the crowds, he went on board ship and came to the borders of Magadan.

dby@Matthew:16:1 @ And the Pharisees and Sadducees, coming to [him], asked him, tempting [him], to shew them a sign out of heaven.

dby@Matthew:16:3 @ and in the morning, A storm to-day, for the sky is red [and] lowering; ye know [how] to discern the face of the sky, but ye cannot the signs of the times.

dby@Matthew:16:4 @ A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away.

dby@Matthew:16:6 @ And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.

dby@Matthew:16:8 @ And Jesus knowing [it], said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread?

dby@Matthew:16:9 @ Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took [up]?

dby@Matthew:16:10 @ nor the seven loaves of the four thousand, and how many baskets ye took [up]?

dby@Matthew:16:11 @ How do ye not understand that [it was] not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees?

dby@Matthew:16:12 @ Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

dby@Matthew:16:13 @ But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?

dby@Matthew:16:14 @ And they said, Some, John the baptist; and others, Elias; and others again, Jeremias or one of the prophets.

dby@Matthew:16:16 @ And Simon Peter answering said, Thou art the Christ, the Son of the living God.

dby@Matthew:16:19 @ And I will give to thee the keys of the kingdom of the heavens; and whatsoever thou mayest bind upon the earth shall be bound in the heavens; and whatsoever thou mayest loose on the earth shall be loosed in the heavens.

dby@Matthew:16:23 @ But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.

dby@Matthew:16:26 @ For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?

dby@Matthew:16:27 @ For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.

dby@Matthew:16:28 @ Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.

dby@Matthew:17:5 @ While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.

dby@Matthew:17:9 @ And as they descended from the mountain, Jesus charged them, saying, Tell the vision to no one, until the Son of man be risen up from among [the] dead.

dby@Matthew:17:10 @ And [his] disciples demanded of him saying, Why then say the scribes that Elias must first have come?

dby@Matthew:17:12 @ But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.

dby@Matthew:17:13 @ Then the disciples understood that he spoke to them of John the baptist.

dby@Matthew:17:15 @ Lord, have mercy on my son, for he is lunatic, and suffers sorely; for often he falls into the fire and often into the water.

dby@Matthew:17:20 @ And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard [seed], ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you.

dby@Matthew:17:22 @ And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into [the] hands of men,

dby@Matthew:17:25 @ He says, Yes. And when he came into the house, Jesus anticipated him, saying, What dost thou think, Simon? the kings of the earth, from whom do they receive custom or tribute? from their own sons or from strangers?

dby@Matthew:17:27 @ But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.

dby@Matthew:18:1 @ In that hour the disciples came to Jesus saying, Who then is greatest in the kingdom of the heavens?

dby@Matthew:18:3 @ and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.

dby@Matthew:18:4 @ Whoever therefore shall humble himself as this little child, he is the greatest in the kingdom of the heavens;

dby@Matthew:18:6 @ But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea.

dby@Matthew:18:7 @ Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes!

dby@Matthew:18:8 @ And if thy hand or thy foot offend thee, cut it off and cast [it] from thee; it is good for thee to enter into life lame or maimed, [rather] than having two hands or two feet to be cast into eternal fire.

dby@Matthew:18:9 @ And if thine eye offend thee, pluck it out and cast [it] from thee; it is good for thee to enter into life one-eyed, [rather] than having two eyes to be cast into the hell of fire.

dby@Matthew:18:10 @ See that ye do not despise one of these little ones; for I say unto you that their angels in [the] heavens continually behold the face of my Father who is in [the] heavens.

dby@Matthew:18:11 @ For the Son of man has come to save that which was lost.

dby@Matthew:18:12 @ What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?

dby@Matthew:18:13 @ And if it should come to pass that he find it, verily I say unto you, he rejoices more because of it than because of the ninety and nine not gone astray.

dby@Matthew:18:14 @ So it is not the will of your Father who is in [the] heavens that one of these little ones should perish.

dby@Matthew:18:16 @ But if he do not hear [thee], take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three.

dby@Matthew:18:17 @ But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.

dby@Matthew:18:19 @ Again I say to you, that if two of you shall agree on the earth concerning any matter, whatsoever it may be that they shall ask, it shall come to them from my Father who is in [the] heavens.

dby@Matthew:18:20 @ For where two or three are gathered together unto my name, there am I in the midst of them.

dby@Matthew:18:21 @ Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?

dby@Matthew:18:23 @ For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen.

dby@Matthew:18:24 @ And having begun to reckon, one debtor of ten thousand talents was brought to him.

dby@Matthew:18:27 @ And the lord of that bondman, being moved with compassion, loosed him and forgave him the loan.

dby@Matthew:18:28 @ But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay [me] if thou owest anything.

dby@Matthew:19:1 @ And it came to pass, when Jesus had finished these words, he withdrew from Galilee, and came to the coasts of Judaea beyond the Jordan;

dby@Matthew:19:5 @ and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh?

dby@Matthew:19:7 @ They say to him, Why then did Moses command to give a letter of divorce and to send [her] away?

dby@Matthew:19:8 @ He says to them, Moses, in view of your hardheartedness, allowed you to put away your wives; but from the beginning it was not thus.

dby@Matthew:19:10 @ His disciples say to him, If the case of the man be so with his wife, it is not good to marry.

dby@Matthew:19:12 @ for there are eunuchs which have been born thus from [their] mother's womb; and there are eunuchs who have been made eunuchs of men; and there are eunuchs who have made eunuchs of themselves for the sake of the kingdom of the heavens. He that is able to receive [it], let him receive [it].

dby@Matthew:19:14 @ But Jesus said, Suffer little children, and do not hinder them from coming to me; for the kingdom of the heavens is of such:

dby@Matthew:19:23 @ And Jesus said to his disciples, Verily I say unto you, A rich man shall with difficulty enter into the kingdom of the heavens;

dby@Matthew:19:24 @ and again I say unto you, It is easier for a camel to enter a needle's eye than a rich man into the kingdom of God.

dby@Matthew:19:28 @ And Jesus said to them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit down upon his throne of glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.

dby@Matthew:20:1 @ For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard.

dby@Matthew:20:8 @ But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay [them] their wages, beginning from the last even to the first.

dby@Matthew:20:11 @ And on receiving it they murmured against the master of the house,

dby@Matthew:20:12 @ saying, These last have worked one hour, and thou hast made them equal to us, who have borne the burden of the day and the heat.

dby@Matthew:20:13 @ But he answering said to one of them, [My] friend, I do not wrong thee. Didst thou not agree with me for a denarius?

dby@Matthew:20:18 @ Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;

dby@Matthew:20:20 @ Then came to him the mother of the sons of Zebedee, with her sons, doing homage, and asking something of him.

dby@Matthew:20:23 @ [And] he says to them, Ye shall drink indeed my cup, but to sit on my right hand and on [my] left, is not mine to give, but to those for whom it is prepared of my Father.

dby@Matthew:20:24 @ And the ten, having heard [of it], were indignant about the two brothers.

dby@Matthew:20:25 @ But Jesus having called them to [him], said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them.

dby@Matthew:20:28 @ as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.

dby@Matthew:20:30 @ And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David.

dby@Matthew:20:31 @ But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.

dby@Matthew:21:1 @ And when they drew near to Jerusalem and came to Bethphage, at the mount of Olives, then Jesus sent two disciples,

dby@Matthew:21:3 @ And if any one say anything to you, ye shall say, The Lord has need of them, and straightway he will send them.

dby@Matthew:21:5 @ Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.

dby@Matthew:21:9 @ And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest.

dby@Matthew:21:11 @ And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.

dby@Matthew:21:12 @ And Jesus entered into the temple [of God], and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves.

dby@Matthew:21:13 @ And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers.

dby@Matthew:21:15 @ And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,

dby@Matthew:21:16 @ and said to him, Hearest thou what these say? And Jesus says to them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

dby@Matthew:21:17 @ And leaving them he went forth out of the city to Bethany, and there he passed the night.

dby@Matthew:21:19 @ And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.

dby@Matthew:21:23 @ And when he came into the temple, the chief priests and the elders of the people came to him [as he was] teaching, saying, By what authority doest thou these things? and who gave thee this authority?

dby@Matthew:21:25 @ The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?

dby@Matthew:21:26 @ but if we should say, Of men, we fear the crowd, for all hold John for a prophet.

dby@Matthew:21:31 @ Which of the two did the will of the father? They say [to him], The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.

dby@Matthew:21:32 @ For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but ye when ye saw [it] repented not yourselves afterwards to believe him.

dby@Matthew:21:34 @ But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.

dby@Matthew:21:39 @ And they took him, and cast him forth out of the vineyard, and killed him.

dby@Matthew:21:40 @ When therefore the lord of the vineyard comes, what shall he do to those husbandmen?

dby@Matthew:21:42 @ Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of [the] Lord, and it is wonderful in our eyes?

dby@Matthew:21:43 @ Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it.

dby@Matthew:21:46 @ And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.

dby@Matthew:22:2 @ The kingdom of the heavens has become like a king who made a wedding feast for his son,

dby@Matthew:22:5 @ But they made light of it, and went, one to his own land, and another to his commerce.

dby@Matthew:22:6 @ And the rest, laying hold of his bondmen, ill-treated and slew [them].

dby@Matthew:22:7 @ And [when] the king [heard of it he] was wroth, and having sent his forces, destroyed those murderers and burned their city.

dby@Matthew:22:9 @ go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.

dby@Matthew:22:13 @ Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.

dby@Matthew:22:16 @ And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;

dby@Matthew:22:19 @ Shew me the money of the tribute. And they presented to him a denarius.

dby@Matthew:22:23 @ On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,

dby@Matthew:22:27 @ And last of all the woman also died.

dby@Matthew:22:28 @ In the resurrection therefore of which of the seven shall she be wife, for all had her?

dby@Matthew:22:29 @ And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.

dby@Matthew:22:30 @ For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.

dby@Matthew:22:31 @ But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,

dby@Matthew:22:32 @ I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [the] dead, but of [the] living.

dby@Matthew:22:35 @ And one of them, a lawyer, demanded, tempting him, and saying,

dby@Matthew:22:41 @ And the Pharisees being gathered together, Jesus demanded of them,

dby@Matthew:23:4 @ but bind burdens heavy and hard to bear, and lay them on the shoulders of men, but will not move them with their finger.

dby@Matthew:23:5 @ And all their works they do to be seen of men: for they make broad their phylacteries and enlarge the borders [of their garments],

dby@Matthew:23:7 @ and salutations in the market-places, and to be called of men, Rabbi, Rabbi.

dby@Matthew:23:11 @ But the greatest of you shall be your servant.

dby@Matthew:23:13 @ But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.

dby@Matthew:23:14 @ Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry [land] to make one proselyte, and when he is become [such], ye make him twofold more [the] son of hell than yourselves.

dby@Matthew:23:15 @ Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.

dby@Matthew:23:21 @ And he that swears by heaven swears by the throne of God and by him that sits upon it.

dby@Matthew:23:22 @ Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.

dby@Matthew:23:24 @ Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.

dby@Matthew:23:25 @ Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.

dby@Matthew:23:26 @ Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.

dby@Matthew:23:27 @ Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.

dby@Matthew:23:28 @ Woe to you, scribes and Pharisees, hypocrites, for ye build the sepulchres of the prophets and adorn the tombs of the just,

dby@Matthew:23:29 @ and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets.

dby@Matthew:23:30 @ So that ye bear witness of yourselves that ye are sons of those who slew the prophets:

dby@Matthew:23:31 @ and ye, fill ye up the measure of your fathers.

dby@Matthew:23:32 @ Serpents, offspring of vipers, how should ye escape the judgment of hell?

dby@Matthew:23:33 @ Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;

dby@Matthew:23:34 @ so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

dby@Matthew:23:36 @ Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!

dby@Matthew:23:38 @ for I say unto you, Ye shall in no wise see me henceforth until ye say, Blessed [be] he that comes in the name of [the] Lord.

dby@Matthew:24:1 @ And Jesus went forth and went away from the temple, and his disciples came to [him] to point out to him the buildings of the temple.

dby@Matthew:24:3 @ And as he was sitting upon the mount of Olives the disciples came to him privately, saying, Tell us, when shall these things be, and what is the sign of thy coming and [the] completion of the age?

dby@Matthew:24:6 @ But ye will hear of wars and rumours of wars. See that ye be not disturbed; for all [these things] must take place, but it is not yet the end.

dby@Matthew:24:8 @ But all these [are the] beginning of throes.

dby@Matthew:24:9 @ Then shall they deliver you up to tribulation, and shall kill you; and ye will be hated of all the nations for my name's sake.

dby@Matthew:24:10 @ And then will many be offended, and will deliver one another up, and hate one another;

dby@Matthew:24:12 @ and because lawlessness shall prevail, the love of the most shall grow cold;

dby@Matthew:24:14 @ And these glad tidings of the kingdom shall be preached in the whole habitable earth, for a witness to all the nations, and then shall come the end.

dby@Matthew:24:15 @ When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in [what is a] holy place, (he that reads let him understand,)

dby@Matthew:24:17 @ let not him that is on the house come down to take the things out of his house;

dby@Matthew:24:21 @ for then shall there be great tribulation, such as has not been from [the] beginning of [the] world until now, nor ever shall be;

dby@Matthew:24:22 @ and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short.

dby@Matthew:24:27 @ For as the lightning goes forth from the east and shines to the west, so shall be the coming of the Son of man.

dby@Matthew:24:29 @ But immediately after the tribulation of those days the sun shall be darkened, and the moon not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.

dby@Matthew:24:30 @ And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the land lament, and they shall see the Son of man coming on the clouds of heaven with power and great glory.

dby@Matthew:24:31 @ And he shall send his angels with a great sound of trumpet, and they shall gather together his elect from the four winds, from [the one] extremity of [the] heavens to [the other] extremity of them.

dby@Matthew:24:36 @ But of that day and hour no one knows, not even the angels of the heavens, but [my] Father alone.

dby@Matthew:24:37 @ But as the days of Noe, so also shall be the coming of the Son of man.

dby@Matthew:24:39 @ and they knew not till the flood came and took all away; thus also shall be the coming of the Son of man.

dby@Matthew:24:43 @ But know this, that if the master of the house had known in what watch the thief was coming, he would have watched and not have suffered his house to be dug through [into].

dby@Matthew:24:44 @ Wherefore ye also, be ye ready, for in that hour that ye think not the Son of man comes.

dby@Matthew:24:50 @ the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of,

dby@Matthew:24:51 @ and shall cut him in two and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.

dby@Matthew:25:1 @ Then shall the kingdom of the heavens be made like to ten virgins that having taken their torches, went forth to meet the bridegroom.

dby@Matthew:25:2 @ And five of them were prudent and five foolish.

dby@Matthew:25:6 @ But in [the] middle of [the] night there was a cry, Behold, the bridegroom; go forth to meet him.

dby@Matthew:25:8 @ And the foolish said to the prudent, Give us of your oil, for our torches are going out.

dby@Matthew:25:11 @ Afterwards come also the rest of the virgins, saying, Lord, Lord, open to us;

dby@Matthew:25:14 @ For [it is] as [if] a man going away out of a country called his own bondmen and delivered to them his substance.

dby@Matthew:25:15 @ And to one he gave five talents, to another two, and to another one; to each according to his particular ability, and immediately went away out of the country.

dby@Matthew:25:18 @ But he that had received the one went and dug in the earth, and hid the money of his lord.

dby@Matthew:25:19 @ And after a long time the lord of those bondmen comes and reckons with them.

dby@Matthew:25:21 @ His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord.

dby@Matthew:25:23 @ His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.

dby@Matthew:25:30 @ And cast out the useless bondman into the outer darkness; there shall be the weeping and the gnashing of teeth.

dby@Matthew:25:31 @ But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,

dby@Matthew:25:34 @ Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from [the] world's foundation:

dby@Matthew:25:40 @ And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.

dby@Matthew:25:45 @ Then shall he answer them saying, Verily I say to you, Inasmuch as ye have not done it to one of these least, neither have ye done it to me.

dby@Matthew:26:2 @ Ye know that after two days the passover takes place, and the Son of man is delivered up to be crucified.

dby@Matthew:26:3 @ Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,

dby@Matthew:26:7 @ a woman, having an alabaster flask of very precious ointment, came to him and poured it out upon his head as he lay at table.

dby@Matthew:26:13 @ Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this [woman] has done shall be spoken of for a memorial of her.

dby@Matthew:26:14 @ Then one of the twelve, he who was called Judas Iscariote, went to the chief priests

dby@Matthew:26:15 @ and said, What are ye willing to give me, and I will deliver him up to you? And they appointed to him thirty pieces of silver.

dby@Matthew:26:17 @ Now on the first [day] of [the feast of] unleavened bread, the disciples came to Jesus, saying, Where wilt thou that we prepare for thee to eat the passover?

dby@Matthew:26:21 @ And as they were eating he said, Verily I say to you, that one of you shall deliver me up.

dby@Matthew:26:22 @ And being exceedingly grieved they began to say to him, each of them, Is it I, Lord?

dby@Matthew:26:24 @ The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

dby@Matthew:26:27 @ And having taken [the] cup and given thanks, he gave [it] to them, saying, Drink ye all of it.

dby@Matthew:26:28 @ For this is my blood, that of the [new] covenant, that shed for many for remission of sins.

dby@Matthew:26:29 @ But I say to you, that I will not at all drink henceforth of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father.

dby@Matthew:26:30 @ And having sung a hymn, they went out to the mount of Olives.

dby@Matthew:26:31 @ Then saith Jesus to them, All ye shall be offended in me during this night. For it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

dby@Matthew:26:33 @ And Peter answering said to him, If all shall be offended in thee, I will never be offended.

dby@Matthew:26:37 @ And taking with [him] Peter and the two sons of Zebedee, he began to be sorrowful and deeply depressed.

dby@Matthew:26:45 @ Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners.

dby@Matthew:26:47 @ And while he was yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and sticks from the chief priests and elders of the people.

dby@Matthew:26:51 @ And behold, one of those with Jesus stretched out his hand and drew his sword, and smiting the bondman of the high priest took off his ear.

dby@Matthew:26:53 @ Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?

dby@Matthew:26:56 @ But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled.

dby@Matthew:26:58 @ And Peter followed him at a distance, even to the palace of the high priest, and entering in sat with the officers to see the end.

dby@Matthew:26:61 @ and said, He said, I am able to destroy the temple of God, and in three days build it.

dby@Matthew:26:63 @ But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.

dby@Matthew:26:64 @ Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.

dby@Matthew:26:65 @ Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.

dby@Matthew:26:66 @ What think ye? And they answering said, He is liable to the penalty of death.

dby@Matthew:26:67 @ Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,

dby@Matthew:26:73 @ And after a little, those who stood [there], coming to [him], said to Peter, Truly thou too art of them, for also thy speech makes thee manifest.

dby@Matthew:26:75 @ And Peter remembered the word of Jesus, who had said [to him], Before [the] cock crow thou shalt deny me thrice. And he went forth without, and wept bitterly.

dby@Matthew:27:1 @ And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.

dby@Matthew:27:3 @ Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,

dby@Matthew:27:5 @ And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.

dby@Matthew:27:6 @ And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is [the] price of blood.

dby@Matthew:27:7 @ And having taken counsel, they bought with them the field of the potter for a burying-ground for strangers.

dby@Matthew:27:9 @ Then was fulfilled that which was spoken through Jeremias the prophet, saying, And I took the thirty pieces of silver, the price of him that was set a price on, whom [they who were] of the sons of Israel had set a price on,

dby@Matthew:27:10 @ and they gave them for the field of the potter, according as [the] Lord commanded me.

dby@Matthew:27:11 @ But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.

dby@Matthew:27:12 @ And when he was accused of the chief priests and the elders, he answered nothing.

dby@Matthew:27:19 @ But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous [man]; for I have suffered to-day many things in a dream because of him.

dby@Matthew:27:21 @ And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.

dby@Matthew:27:24 @ And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].

dby@Matthew:27:27 @ Then the soldiers of the governor, having taken Jesus with [them] to the praetorium, gathered against him the whole band,

dby@Matthew:27:28 @ and having taken off his garment, put on him a scarlet cloak;

dby@Matthew:27:29 @ and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!

dby@Matthew:27:31 @ And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.

dby@Matthew:27:32 @ And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go [with them] that he might bear his cross.

dby@Matthew:27:33 @ And having come to a place called Golgotha, which means Place of a skull,

dby@Matthew:27:37 @ And they set up over his head his accusation written: This is Jesus, the King of the Jews.

dby@Matthew:27:40 @ and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.

dby@Matthew:27:42 @ He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.

dby@Matthew:27:43 @ He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.

dby@Matthew:27:47 @ And some of those who stood there, when they heard [it], said, This [man] calls for Elias.

dby@Matthew:27:48 @ And immediately one of them running and getting a sponge, having filled [it] with vinegar and fixed [it] on a reed, gave him to drink.

dby@Matthew:27:51 @ And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,

dby@Matthew:27:52 @ and the tombs were opened; and many bodies of the saints fallen asleep arose,

dby@Matthew:27:53 @ and going out of the tombs after his arising, entered into the holy city and appeared unto many.

dby@Matthew:27:54 @ But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.

dby@Matthew:27:55 @ And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him,

dby@Matthew:27:56 @ among whom was Mary of Magdala, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.

dby@Matthew:27:57 @ Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.

dby@Matthew:27:58 @ He, going to Pilate, begged the body of Jesus. Then Pilate commanded the body to be given up.

dby@Matthew:27:60 @ and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away.

dby@Matthew:27:61 @ But Mary of Magdala was there, and the other Mary, sitting opposite the sepulchre.

dby@Matthew:28:1 @ Now late on sabbath, as it was the dusk of the next day after sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.

dby@Matthew:28:2 @ And behold, there was a great earthquake; for an angel of [the] Lord, descending out of heaven, came and rolled away the stone and sat upon it.

dby@Matthew:28:4 @ And for fear of him the guards trembled and became as dead men.

dby@Matthew:28:11 @ And as they went, behold, some of the watch went into the city, and brought word to the chief priests of all that had taken place.

dby@Matthew:28:12 @ And having assembled with the elders, and having taken counsel, they gave a large sum of money to the soldiers,

dby@Matthew:28:14 @ And if this should come to the hearing of the governor, we will persuade him, and save you from all anxiety.

dby@Matthew:28:19 @ Go [therefore] and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit;

dby@Matthew:28:20 @ teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.

dby@Mark:1:1 @ Beginning of the glad tidings of Jesus Christ, Son of God;

dby@Mark:1:3 @ Voice of one crying in the wilderness, Prepare the way of [the] Lord, make his paths straight.

dby@Mark:1:4 @ There came John baptising in the wilderness, and preaching [the] baptism of repentance for remission of sins.

dby@Mark:1:5 @ And there went out to him all the district of Judaea, and all they of Jerusalem, and were baptised by him in the river Jordan, confessing their sins.

dby@Mark:1:7 @ And he preached, saying, There comes he that is mightier than I after me, the thong of whose sandals I am not fit to stoop down and unloose.

dby@Mark:1:9 @ And it came to pass in those days [that] Jesus came from Nazareth of Galilee, and was baptised by John at the Jordan.

dby@Mark:1:11 @ And there came a voice out of the heavens: Thou art my beloved Son, in thee I have found my delight.

dby@Mark:1:14 @ But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God,

dby@Mark:1:15 @ and saying, The time is fulfilled and the kingdom of God has drawn nigh; repent and believe in the glad tidings.

dby@Mark:1:16 @ And walking by the sea of Galilee, he saw Simon, and Andrew, [Simon's] brother, casting out a net in the sea, for they were fishers.

dby@Mark:1:17 @ And Jesus said to them, Come after me, and I will make you become fishers of men;

dby@Mark:1:19 @ And going on thence a little, he saw James the [son] of Zebedee, and John his brother, and these [were] in the ship repairing the trawl-nets;

dby@Mark:1:24 @ saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.

dby@Mark:1:25 @ And Jesus rebuked him, saying, Hold thy peace and come out of him.

dby@Mark:1:26 @ And the unclean spirit, having torn him, and uttered a cry with a loud voice, came out of him.

dby@Mark:1:28 @ And his fame went out straightway into the whole region of Galilee around.

dby@Mark:1:29 @ And straightway going out of the synagogue, they came with James and John into the house of Simon and Andrew.

dby@Mark:1:30 @ And the mother-in-law of Simon lay in a fever. And straightway they speak to him about her.

dby@Mark:1:39 @ And he was preaching in their synagogues in the whole of Galilee, and casting out demons.

dby@Mark:1:44 @ and says to him, See thou say nothing to any one, but go, shew thyself to the priest, and offer for thy cleansing what Moses ordained, for a testimony to them.

dby@Mark:2:4 @ and, not being able to get near to him on account of the crowd, they uncovered the roof where he was, and having dug [it] up they let down the couch on which the paralytic lay.

dby@Mark:2:6 @ But certain of the scribes were there sitting, and reasoning in their hearts,

dby@Mark:2:10 @ But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic,

dby@Mark:2:14 @ And passing by, he saw Levi the [son] of Alphaeus sitting at the tax-office, and says to him, Follow me. And he rose up and followed him.

dby@Mark:2:17 @ And Jesus having heard [it] says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous [men], but sinners.

dby@Mark:2:18 @ And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and [the disciples] of the Pharisees fast, but thy disciples fast not?

dby@Mark:2:19 @ And Jesus said to them, Can the sons of the bride-chamber fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.

dby@Mark:2:21 @ No one sews a patch of new cloth on an old garment: otherwise its new filling-up takes from the old [stuff], and there is a worse rent.

dby@Mark:2:26 @ how he entered into the house of God, in [the section of] Abiathar [the] high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?

dby@Mark:2:27 @ And he said to them, The sabbath was made on account of man, not man on account of the sabbath;

dby@Mark:2:28 @ so that the Son of man is lord of the sabbath also.

dby@Mark:3:5 @ And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched [it] out, and his hand was restored.

dby@Mark:3:8 @ and from Jerusalem, and from Idumaea and beyond the Jordan; and they of around Tyre and Sidon, a great multitude, having heard what things he did, came to him.

dby@Mark:3:9 @ And he spoke to his disciples, in order that a little ship should wait upon him on account of the crowd, that they might not press upon him.

dby@Mark:3:11 @ And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.

dby@Mark:3:16 @ And he gave to Simon the surname of Peter;

dby@Mark:3:17 @ and James the [son] of Zebedee, and John the brother of James, and he gave them the surname of Boanerges, that is, Sons of thunder;

dby@Mark:3:18 @ and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,

dby@Mark:3:21 @ And his relatives having heard [of it] went out to lay hold on him, for they said, He is out of his mind.

dby@Mark:3:22 @ And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons.

dby@Mark:3:27 @ But no one can, having entered into his house, plunder the goods of the strong [man] unless he first bind the strong [man], and then he will plunder his house.

dby@Mark:3:28 @ Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches [with] which they may speak injuriously;

dby@Mark:3:29 @ but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;

dby@Mark:3:35 @ for whosoever shall do the will of God, he is my brother, and sister, and mother.

dby@Mark:4:5 @ And another fell on the rocky ground, where it had not much earth, and immediately it sprung up out [of the ground] because it had no depth of earth;

dby@Mark:4:6 @ and when the sun arose it was burnt up, and because of its not having any root, it withered.

dby@Mark:4:11 @ And he said to them, To you is given [to know] the mystery of the kingdom of God; but to them who are without, all things are done in parables,

dby@Mark:4:17 @ and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended.

dby@Mark:4:19 @ and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful.

dby@Mark:4:26 @ And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth,

dby@Mark:4:28 @ The earth bears fruit of itself, first [the] blade, then an ear, then full corn in the ear.

dby@Mark:4:30 @ And he said, How should we liken the kingdom of God, or with what comparison should we compare it?

dby@Mark:4:31 @ As to a grain of mustard [seed], which, when it is sown upon the earth, is less than all seeds which are upon the earth,

dby@Mark:4:32 @ and when it has been sown, mounts up and becomes greater than all herbs, and produces great branches, so that the birds of heaven can roost under its shadow.

dby@Mark:4:37 @ And there comes a violent gust of wind, and the waves beat into the ship, so that it already filled.

dby@Mark:5:1 @ And they came to the other side of the sea, to the country of the Gadarenes.

dby@Mark:5:2 @ And immediately on his going out of the ship there met him out of the tombs a man possessed by an unclean spirit,

dby@Mark:5:4 @ because he had been often bound with fetters and chains, and the chains had been torn asunder by him, and the fetters were shattered; and no one was able to subdue him.

dby@Mark:5:6 @ But seeing Jesus from afar off, he ran and did him homage,

dby@Mark:5:7 @ and crying with a loud voice he says, What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, torment me not.

dby@Mark:5:8 @ For he said to him, Come forth, unclean spirit, out of the man.

dby@Mark:5:10 @ And he besought him much that he would not send them away out of the country.

dby@Mark:5:11 @ Now there was there just at the mountain a great herd of swine feeding;

dby@Mark:5:15 @ And they come to Jesus, and they see the possessed of demons sitting [and] clothed and sensible, [him] that had had the legion: and they were afraid.

dby@Mark:5:22 @ And [behold] there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet;

dby@Mark:5:25 @ And a certain woman who had had a flux of blood twelve years,

dby@Mark:5:29 @ And immediately her fountain of blood was dried up, and she knew in her body that she was cured from the scourge.

dby@Mark:5:30 @ And immediately Jesus, knowing in himself the power that had gone out of him, turning round in the crowd said, Who has touched my clothes?

dby@Mark:5:34 @ And he said to her, Daughter, thy faith has healed thee; go in peace, and be well of thy scourge.

dby@Mark:5:35 @ While he was yet speaking, they come from the ruler of the synagogue's [house], saying, Thy daughter has died, why troublest thou the teacher any further?

dby@Mark:5:36 @ But Jesus [immediately], having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe.

dby@Mark:5:37 @ And he suffered no one to accompany him save Peter and James, and John the brother of James.

dby@Mark:5:38 @ And he comes to the house of the ruler of the synagogue, and sees the tumult, and people weeping and wailing greatly.

dby@Mark:5:40 @ And they derided him. But he, having put [them] all out, takes with [him] the father of the child, and the mother, and those that were with him, and enters in where the child was lying.

dby@Mark:5:41 @ And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.

dby@Mark:6:2 @ And when sabbath was come he began to teach in the synagogue, and many hearing were amazed, saying, Whence [has] this [man] these things? and what [is] the wisdom that is given to him, and such works of power are done by his hands?

dby@Mark:6:3 @ Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.

dby@Mark:6:5 @ And he could not do any work of power there, save that laying his hands on a few infirm persons he healed [them].

dby@Mark:6:6 @ And he wondered because of their unbelief. And he went round the villages in a circuit, teaching.

dby@Mark:6:11 @ And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them.

dby@Mark:6:14 @ And Herod the king heard [of him] (for his name had become public), and said, John the baptist is risen from among [the] dead, and on this account works of power are wrought by him.

dby@Mark:6:15 @ And others said, It is Elias; and others said, It is a prophet, as one of the prophets.

dby@Mark:6:17 @ For the same Herod had sent and seized John, and had bound him in prison on account of Herodias, the wife of Philip his brother, because he had married her.

dby@Mark:6:18 @ For John said to Herod, It is not lawful for thee to have the wife of thy brother.

dby@Mark:6:21 @ And a holiday being come, when Herod, on his birthday, made a supper to his grandees, and to the chiliarchs, and the chief [men] of Galilee;

dby@Mark:6:22 @ and the daughter of the same Herodias having come in, and danced, pleased Herod and those that were with [him] at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee.

dby@Mark:6:23 @ And he swore to her, Whatsoever thou shalt ask me I will give thee, to half of my kingdom.

dby@Mark:6:24 @ And she went out, and said to her mother, What should I ask? And she said, The head of John the baptist.

dby@Mark:6:25 @ And immediately going in with haste to the king, she asked saying, I desire that thou give me directly upon a dish the head of John the baptist.

dby@Mark:6:26 @ And the king, [while] made very sorry, on account of the oaths and those lying at table with [him] would not break his word with her.

dby@Mark:6:27 @ And immediately the king, having sent one of the guard, ordered his head to be brought. And he went out and beheaded him in the prison,

dby@Mark:6:33 @ And many saw them going, and recognised them, and ran together there on foot, out of all the cities, and got [there] before them.

dby@Mark:6:37 @ And he answering said to them, Give ye them to eat. And they say to him, Shall we go and buy two hundred denarii worth of bread and give them to eat?

dby@Mark:6:43 @ And they took up of fragments the fillings of twelve hand-baskets, and of the fishes.

dby@Mark:6:44 @ And those that ate of the loaves were five thousand men.

dby@Mark:6:47 @ And when evening was come, the ship was in the midst of the sea, and he alone upon the land.

dby@Mark:6:48 @ And seeing them labouring in rowing, for the wind was contrary to them, about the fourth watch of the night he comes to them walking on the sea, and would have passed them by.

dby@Mark:6:50 @ For all saw him and were troubled. And immediately he spoke with them, and says to them, Be of good courage: it is I; be not afraid.

dby@Mark:6:53 @ And having passed over, they came to the land of Gennesaret and made the shore.

dby@Mark:6:54 @ And on their coming out of the ship, immediately recognising him,

dby@Mark:6:56 @ And wherever he entered into villages, or cities, or the country, they laid the sick in the market-places, and besought him that they might touch if it were only the hem of his garment; and as many as touched him were healed.

dby@Mark:7:1 @ And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,

dby@Mark:7:2 @ and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,

dby@Mark:7:4 @ and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),

dby@Mark:7:7 @ But in vain do they worship me, teaching [as their] teachings commandments of men.

dby@Mark:7:8 @ [For], leaving the commandment of God, ye hold what is delivered by men [to keep] -- washings of vessels and cups, and many other such like things ye do.

dby@Mark:7:9 @ And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].

dby@Mark:7:10 @ For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.

dby@Mark:7:11 @ But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...

dby@Mark:7:13 @ making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.

dby@Mark:7:14 @ And having called again the crowd, he said to them, Hear me, all [of you], and understand:

dby@Mark:7:20 @ And he said, That which goes forth out of the man, that defiles the man.

dby@Mark:7:21 @ For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,

dby@Mark:7:24 @ And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.

dby@Mark:7:25 @ But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

dby@Mark:7:26 @ (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.

dby@Mark:7:28 @ But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.

dby@Mark:7:29 @ And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.

dby@Mark:7:31 @ And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.

dby@Mark:7:35 @ And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.

dby@Mark:7:36 @ And he charged them that they should speak to no one [of it]. But so much the more he charged them, so much the more abundantly they proclaimed it;

dby@Mark:8:3 @ and if I should dismiss them to their home fasting, they will faint on the way; for some of them are come from far.

dby@Mark:8:8 @ And they ate and were satisfied. And they took up of fragments that remained seven baskets.

dby@Mark:8:10 @ And immediately going on board ship with his disciples, he came into the parts of Dalmanutha.

dby@Mark:8:15 @ And he charged them, saying, Take heed, beware of the leaven of the Pharisees and [of] the leaven of Herod.

dby@Mark:8:19 @ When I broke the five loaves for the five thousand, how many hand-baskets full of fragments took ye up? They say to him, Twelve.

dby@Mark:8:20 @ And when the seven for the four thousand, the filling of how many baskets of fragments took ye up? And they said, Seven.

dby@Mark:8:23 @ And taking hold of the hand of the blind man he led him forth out of the village, and having spit upon his eyes, he laid his hands upon him, and asked him if he beheld anything.

dby@Mark:8:27 @ And Jesus went forth and his disciples, into the villages of Caesarea-Philippi. And by the way he asked his disciples, saying unto them, Who do men say that I am?

dby@Mark:8:28 @ And they answered him, saying, John the baptist; and others, Elias; but others, One of the prophets.

dby@Mark:8:31 @ And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise [again].

dby@Mark:8:33 @ But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

dby@Mark:8:36 @ For what shall it profit a man if he gain the whole world and suffer the loss of his soul?

dby@Mark:8:38 @ For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him shall the Son of man also be ashamed when he shall come in the glory of his Father with the holy angels.

dby@Mark:9:1 @ And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.

dby@Mark:9:7 @ And there came a cloud overshadowing them, and there came a voice out of the cloud, This is my beloved Son: hear him.

dby@Mark:9:9 @ And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among [the] dead.

dby@Mark:9:12 @ And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:

dby@Mark:9:13 @ but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.

dby@Mark:9:17 @ And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit;

dby@Mark:9:22 @ and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst [do] anything, be moved with pity on us, and help us.

dby@Mark:9:24 @ And immediately the father of the young child crying out said [with tears], I believe, help mine unbelief.

dby@Mark:9:25 @ But Jesus, seeing that [the] crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.

dby@Mark:9:27 @ But Jesus, having taken hold of him by the hand, lifted him up, and he arose.

dby@Mark:9:31 @ for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again.

dby@Mark:9:33 @ And he came to Capernaum, and being in the house, he asked them, Of what were ye reasoning by the way?

dby@Mark:9:35 @ And sitting down he called the twelve; and he says to them, If any one would be first, he shall be last of all, and minister of all.

dby@Mark:9:37 @ Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me.

dby@Mark:9:39 @ But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon [after] to speak ill of me;

dby@Mark:9:41 @ For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.

dby@Mark:9:42 @ And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea.

dby@Mark:9:43 @ And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;

dby@Mark:9:45 @ And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;

dby@Mark:9:47 @ And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,

dby@Mark:10:1 @ And rising up thence he comes into the coasts of Judaea, and the other side of the Jordan. And again crowds come together to him, and, as he was accustomed, again he taught them.

dby@Mark:10:4 @ And they said, Moses allowed to write a bill of divorce, and to put away.

dby@Mark:10:5 @ And Jesus answering said to them, In view of your hard-heartedness he wrote this commandment for you;

dby@Mark:10:6 @ but from [the] beginning of [the] creation God made them male and female.

dby@Mark:10:14 @ But Jesus seeing [it], was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God.

dby@Mark:10:15 @ Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter into it.

dby@Mark:10:23 @ And Jesus looking around says to his disciples, How difficultly shall they that have riches enter into the kingdom of God!

dby@Mark:10:24 @ And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God!

dby@Mark:10:25 @ It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.

dby@Mark:10:29 @ Jesus answering said, Verily I say to you, There is no one who has left house, or brethren, or sisters, or father, or mother, [or wife], or children, or lands, for my sake and for the sake of the gospel,

dby@Mark:10:33 @ Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations:

dby@Mark:10:35 @ And there come to him James and John, the sons of Zebedee, saying [to him], Teacher, we would that whatsoever we may ask thee, thou wouldst do it for us.

dby@Mark:10:41 @ And the ten having heard [of it], began to be indignant about James and John.

dby@Mark:10:44 @ and whosoever would be first of you shall be bondman of all.

dby@Mark:10:45 @ For also the Son of man did not come to be ministered to, but to minister, and give his life a ransom for many.

dby@Mark:10:46 @ And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind [man], sat by the wayside begging.

dby@Mark:10:47 @ And having heard that it was Jesus the Nazaraean, he began to cry out and to say, O Son of David, Jesus, have mercy on me.

dby@Mark:10:48 @ And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.

dby@Mark:10:49 @ And Jesus, standing still, desired him to be called. And they call the blind [man], saying to him, Be of good courage, rise up, he calls thee.

dby@Mark:11:1 @ And when they draw near to Jerusalem, to Bethphage and Bethany, at the mount of Olives, he sends two of his disciples,

dby@Mark:11:2 @ and says to them, Go into the village which is over against you, and immediately on entering into it ye will find a colt tied, upon which no [child] of man has ever sat: loose it and lead it [here].

dby@Mark:11:3 @ And if any one say to you, Why do ye this? say, The Lord has need of it; and straightway he sends it hither.

dby@Mark:11:5 @ And some of those who stood there said to them, What are ye doing, loosing the colt?

dby@Mark:11:10 @ Blessed [be] the coming kingdom of our father David. Hosanna in the highest!

dby@Mark:11:12 @ And on the morrow, when they were gone out of Bethany, he hungered.

dby@Mark:11:13 @ And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs.

dby@Mark:11:14 @ And answering he said to it, Let no one eat fruit of thee any more for ever. And his disciples heard [it].

dby@Mark:11:15 @ And they come to Jerusalem, and entering into the temple, he began to cast out those who sold and who bought in the temple, and he overthrew the tables of the moneychangers and the seats of the dove-sellers,

dby@Mark:11:17 @ And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.

dby@Mark:11:25 @ And when ye stand praying, forgive if ye have anything against any one, that your Father also who is in the heavens may forgive you your offences.

dby@Mark:11:26 @ But if ye do not forgive, neither will your Father who is in the heavens forgive your offences.

dby@Mark:11:30 @ The baptism of John, was it of heaven, or of men? answer me.

dby@Mark:11:31 @ And they reasoned with themselves, saying, If we should say, Of heaven, he will say, Why [then] have ye not believed him?

dby@Mark:11:32 @ but should we say, Of men -- they feared the people; for all held of John that he was truly a prophet.

dby@Mark:12:2 @ And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.

dby@Mark:12:8 @ And they took him and killed him, and cast him forth out of the vineyard.

dby@Mark:12:9 @ What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.

dby@Mark:12:11 @ this is of [the] Lord, and it is wonderful in our eyes?

dby@Mark:12:12 @ And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.

dby@Mark:12:13 @ And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.

dby@Mark:12:14 @ And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

dby@Mark:12:18 @ And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,

dby@Mark:12:22 @ And the seven [took her and] did not leave seed. Last of all the woman also died.

dby@Mark:12:23 @ In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?

dby@Mark:12:24 @ And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?

dby@Mark:12:26 @ But concerning the dead that they rise, have ye not read in the book of Moses, in [the section of] the bush, how God spoke to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?

dby@Mark:12:27 @ He is not the God of [the] dead, but of [the] living. Ye therefore greatly err.

dby@Mark:12:28 @ And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [the] first commandment of all?

dby@Mark:12:29 @ And Jesus answered him, [The] first commandment of all [is], Hear, Israel: the Lord our God is one Lord;

dby@Mark:12:33 @ and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.

dby@Mark:12:34 @ And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.

dby@Mark:12:35 @ And Jesus answering said [as he was] teaching in the temple, How do the scribes say that the Christ is son of David?

dby@Mark:12:36 @ [for] David himself said [speaking] in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies [as] footstool of thy feet.

dby@Mark:12:37 @ David himself [therefore] calls him Lord, and whence is he his son? And the mass of the people heard him gladly.

dby@Mark:12:38 @ And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,

dby@Mark:12:40 @ who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.

dby@Mark:12:44 @ for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.

dby@Mark:13:1 @ And as he was going out of the temple, one of his disciples says to him, Teacher, see what stones and what buildings!

dby@Mark:13:3 @ And as he sat on the mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,

dby@Mark:13:7 @ But when ye shall hear of wars and rumours of wars, be not disturbed, for [this] must happen, but the end is not yet.

dby@Mark:13:8 @ For nation shall rise up against nation, and kingdom against kingdom; and there shall be earthquakes in [different] places, and there shall be famines and troubles: these things [are the] beginnings of throes.

dby@Mark:13:13 @ And ye will be hated of all on account of my name; but he that has endured to the end, he shall be saved.

dby@Mark:13:14 @ But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider [it],) then let those in Judaea flee to the mountains;

dby@Mark:13:15 @ and him that is upon the housetop not come down into the house, nor enter [into it] to take away anything out of his house;

dby@Mark:13:19 @ for those days shall be distress such as there has not been the like since [the] beginning of creation which God created, until now, and never shall be;

dby@Mark:13:20 @ and if [the] Lord had not cut short those days, no flesh should have been saved; but on account of the elect whom he has chosen, he has cut short those days.

dby@Mark:13:25 @ and the stars of heaven shall be falling down, and the powers which are in the heavens shall be shaken;

dby@Mark:13:26 @ and then shall they see the Son of man coming in clouds with great power and glory;

dby@Mark:13:27 @ and then shall he send his angels and shall gather together his elect from the four winds, from end of earth to end of heaven.

dby@Mark:13:32 @ But of that day or of that hour no one knows, neither the angels who are in heaven, nor the Son, but the Father.

dby@Mark:13:34 @ [it is] as a man gone out of the country, having left his house and given to his bondmen the authority, and to each one his work, and commanded the doorkeeper that he should watch.

dby@Mark:13:35 @ Watch therefore, for ye do not know when the master of the house comes: evening, or midnight, or cock-crow, or morning;

dby@Mark:14:1 @ Now the passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.

dby@Mark:14:2 @ For they said, Not in the feast, lest perhaps there be a tumult of the people.

dby@Mark:14:3 @ And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head.

dby@Mark:14:4 @ And there were some indignant in themselves, and saying, Why has this waste been made of the ointment?

dby@Mark:14:9 @ And verily I say unto you, Wheresoever these glad tidings may be preached in the whole world, what this [woman] has done shall be also spoken of for a memorial of her.

dby@Mark:14:10 @ And Judas Iscariote, one of the twelve, went away to the chief priests that he might deliver him up to them;

dby@Mark:14:12 @ And the first day of unleavened bread, when they slew the passover, his disciples say to him, Where wilt thou that we go and prepare, that thou mayest eat the passover?

dby@Mark:14:13 @ And he sends two of his disciples, and says to them, Go into the city, and a man shall meet you carrying a pitcher of water; follow him.

dby@Mark:14:14 @ And wheresoever he enters, say to the master of the house, The Teacher says, Where is my guest-chamber where I may eat the passover with my disciples?

dby@Mark:14:18 @ And as they lay at table and were eating, Jesus said, Verily I say to you, One of you shall deliver me up; he who is eating with me.

dby@Mark:14:20 @ But he answered and said to them, One of the twelve, he who dips with me in the dish.

dby@Mark:14:21 @ The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; [it were] good for that man if he had not been born.

dby@Mark:14:23 @ And having taken [the] cup, when he had given thanks, he gave [it] to them, and they all drank out of it.

dby@Mark:14:24 @ And he said to them, This is my blood, that of the [new] covenant, that shed for many.

dby@Mark:14:25 @ Verily I say to you, I will no more drink at all of the fruit of the vine, until that day when I drink it new in the kingdom of God.

dby@Mark:14:26 @ And having sung a hymn, they went out to the mount of Olives.

dby@Mark:14:27 @ And Jesus says to them, All ye shall be offended, for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.

dby@Mark:14:29 @ But Peter said to him, Even if all should be offended, yet not I.

dby@Mark:14:32 @ And they come to a place of which the name [is] Gethsemane, and he says to his disciples, Sit here while I shall pray.

dby@Mark:14:34 @ And he says to them, My soul is full of grief even unto death; abide here and watch.

dby@Mark:14:41 @ And he comes the third time and says to them, Sleep on now, and take your rest. It is enough; the hour is come; behold, the Son of man is delivered up into the hands of sinners.

dby@Mark:14:43 @ And immediately, while he was yet speaking, Judas comes up, [being] one of the twelve, and with him a great crowd, with swords and sticks, from the chief priests and the scribes and the elders.

dby@Mark:14:47 @ But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear.

dby@Mark:14:54 @ And Peter followed him at a distance, till [he was] within the court of the high priest's palace; and he was sitting with the officers and warming himself in the light [of the fire].

dby@Mark:14:58 @ We heard him saying, I will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands.

dby@Mark:14:61 @ But he was silent, and answered nothing. Again the high priest asked him, and says to him, Thou art the Christ, the Son of the Blessed?

dby@Mark:14:62 @ And Jesus said, I am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven.

dby@Mark:14:63 @ And the high priest, having rent his clothes, says, What need have we any more of witnesses?

dby@Mark:14:64 @ Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death.

dby@Mark:14:65 @ And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.

dby@Mark:14:66 @ And Peter being below in the palace-court, there comes one of the maids of the high priest,

dby@Mark:14:69 @ And the maid, seeing him, again began to say to those that stood by, This is [one] of them.

dby@Mark:14:70 @ And he again denied. And again, after a little, those that stood by said to Peter, Truly thou art [one] of them, for also thou art a Galilean.

dby@Mark:14:71 @ But he began to curse and to swear, I know not this man of whom ye speak.

dby@Mark:15:2 @ And Pilate asked him, Art thou the King of the Jews? And he answered and said to him, Thou sayest.

dby@Mark:15:4 @ And Pilate asked him again, saying, Answerest thou nothing? See of how many things they bear witness against thee.

dby@Mark:15:6 @ But at [the] feast he released to them one prisoner, whomsoever they begged [of him].

dby@Mark:15:9 @ But Pilate answered them saying, Will ye that I release to you the King of the Jews?

dby@Mark:15:12 @ And Pilate answering said to them again, What will ye then that I do [to him] whom ye call King of the Jews?

dby@Mark:15:15 @ And Pilate, desirous of contenting the crowd, released to them Barabbas, and delivered up Jesus, when he had scourged him, that he might be crucified.

dby@Mark:15:17 @ And they clothe him with purple, and bind round on him a crown of thorns which they had plaited.

dby@Mark:15:18 @ And they began to salute him, Hail, King of the Jews!

dby@Mark:15:20 @ And when they had mocked him, they took the purple off him, and put his own clothes on him; and they lead him out that they may crucify him.

dby@Mark:15:21 @ And they compel to go [with them] a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross.

dby@Mark:15:22 @ And they bring him to the place [called] Golgotha, which, being interpreted, is Place of a skull.

dby@Mark:15:23 @ And they offered him wine [to drink] medicated with myrrh; but he did not take [it].

dby@Mark:15:26 @ And the superscription of what he was accused of was written up: The King of the Jews.

dby@Mark:15:32 @ Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.

dby@Mark:15:35 @ And some of those who stood by, when they heard [it], said, Behold, he calls for Elias.

dby@Mark:15:38 @ And the veil of the temple was rent in two from the top to the bottom.

dby@Mark:15:39 @ And the centurion who stood by over against him, when he saw that he had expired having thus cried out, said, Truly this man was Son of God.

dby@Mark:15:40 @ And there were women also looking on from afar off, among whom were both Mary of Magdala, and Mary the mother of James the less and of Joses, and Salome;

dby@Mark:15:43 @ Joseph of Arimathaea, an honourable councillor, who also himself was awaiting the kingdom of God, coming, emboldened himself and went in to Pilate and begged the body of Jesus.

dby@Mark:15:44 @ And Pilate wondered if he were already dead; and having called to [him] the centurion, he inquired of him if he had long died.

dby@Mark:15:46 @ And having bought fine linen, [and] having taken him down, he swathed him in the fine linen, and laid him in a sepulchre which was cut out of rock, and rolled a stone to the door of the sepulchre.

dby@Mark:15:47 @ And Mary of Magdala and Mary the [mother] of Joses saw where he was put.

dby@Mark:16:1 @ And the sabbath being [now] past, Mary of Magdala, and Mary the [mother] of James, and Salome, bought aromatic spices that they might come and embalm him.

dby@Mark:16:2 @ And very early on the first [day] of the week they come to the sepulchre, the sun having risen.

dby@Mark:16:3 @ And they said to one another, Who shall roll us away the stone out of the door of the sepulchre?

dby@Mark:16:9 @ Now when he had risen very early, the first [day] of the week, he appeared first to Mary of Magdala, out of whom he had cast seven demons.

dby@Mark:16:11 @ And when these heard that he was alive and had been seen of her, they disbelieved [it].

dby@Mark:16:12 @ And after these things he was manifested in another form to two of them as they walked, going into the country;

dby@Mark:16:14 @ Afterwards as they lay at table he was manifested to the eleven, and reproached [them with] their unbelief and hardness of heart, because they had not believed those who had seen him risen.

dby@Mark:16:19 @ The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.

dby@Luke:1:2 @ as those who from the beginning were eye-witnesses of and attendants on the Word have delivered them to us,

dby@Luke:1:4 @ that thou mightest know the certainty of those things in which thou hast been instructed.

dby@Luke:1:5 @ There was in the days of Herod, the king of Judaea, a certain priest, by name Zacharias, of the course of Abia, and his wife of the daughters of Aaron, and her name Elizabeth.

dby@Luke:1:6 @ And they were both just before God, walking in all the commandments and ordinances of the Lord blameless.

dby@Luke:1:8 @ And it came to pass, as he fulfilled his priestly service before God in the order of his course,

dby@Luke:1:9 @ it fell to him by lot, according to the custom of the priesthood, to enter into the temple of the Lord to burn incense.

dby@Luke:1:10 @ And all the multitude of the people were praying without at the hour of incense.

dby@Luke:1:11 @ And an angel of [the] Lord appeared to him, standing on the right of the altar of incense.

dby@Luke:1:16 @ And many of the sons of Israel shall he turn to [the] Lord their God.

dby@Luke:1:17 @ And he shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men], to make ready for [the] Lord a prepared people.

dby@Luke:1:23 @ And it came to pass, when the days of his service were completed, he departed to his house.

dby@Luke:1:26 @ But in the sixth month, the angel Gabriel was sent of God to a city of Galilee, of which [the] name [was] Nazareth,

dby@Luke:1:27 @ to a virgin betrothed to a man whose name [was] Joseph, of the house of David; and the virgin's name [was] Mary.

dby@Luke:1:32 @ He shall be great, and shall be called Son of [the] Highest; and [the] Lord God shall give him the throne of David his father;

dby@Luke:1:33 @ and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end.

dby@Luke:1:35 @ And the angel answering said to her, [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God.

dby@Luke:1:38 @ And Mary said, Behold the bondmaid of [the] Lord; be it to me according to thy word. And the angel departed from her.

dby@Luke:1:39 @ And Mary, rising up in those days, went into the hill country with haste, to a city of Judah,

dby@Luke:1:40 @ and entered into the house of Zacharias, and saluted Elizabeth.

dby@Luke:1:41 @ And it came to pass, as Elizabeth heard the salutation of Mary, the babe leaped in her womb; and Elizabeth was filled with [the] Holy Spirit,

dby@Luke:1:42 @ and cried out with a loud voice and said, Blessed [art] thou amongst women, and blessed the fruit of thy womb.

dby@Luke:1:43 @ And whence [is] this to me, that the mother of my Lord should come to me?

dby@Luke:1:44 @ For behold, as the voice of thy salutation sounded in my ears, the babe leaped with joy in my womb.

dby@Luke:1:45 @ And blessed [is] she that has believed, for there shall be a fulfilment of the things spoken to her from [the] Lord.

dby@Luke:1:48 @ For he has looked upon the low estate of his bondmaid; for behold, from henceforth all generations shall call me blessed.

dby@Luke:1:51 @ He has wrought strength with his arm; he has scattered haughty [ones] in the thought of their heart.

dby@Luke:1:59 @ And it came to pass on the eighth day they came to circumcise the child, and they called it after the name of his father, Zacharias.

dby@Luke:1:65 @ And fear came upon all who dwelt round about them; and in the whole hill-country of Judaea all these things were the subject of conversation.

dby@Luke:1:68 @ Blessed be [the] Lord the God of Israel, because he has visited and wrought redemption for his people,

dby@Luke:1:69 @ and raised up a horn of deliverance for us in the house of David his servant;

dby@Luke:1:70 @ as he spoke by [the] mouth of his holy prophets, who have been since the world began;

dby@Luke:1:71 @ deliverance from our enemies and out of the hand of all who hate us;

dby@Luke:1:74 @ to give us, that, saved out of the hand of our enemies, we should serve him without fear

dby@Luke:1:76 @ And thou, child, shalt be called [the] prophet of [the] Highest; for thou shalt go before the face of [the] Lord to make ready his ways;

dby@Luke:1:77 @ to give knowledge of deliverance to his people by [the] remission of their sins

dby@Luke:1:78 @ on account of [the] bowels of mercy of our God; wherein [the] dayspring from on high has visited us,

dby@Luke:1:79 @ to shine upon them who were sitting in darkness and in [the] shadow of death, to guide our feet into [the] way of peace.

dby@Luke:1:80 @ -- And the child grew and was strengthened in spirit; and he was in the deserts until the day of his shewing to Israel.

dby@Luke:2:1 @ But it came to pass in those days that a decree went out from Caesar Augustus, that a census should be made of all the habitable world.

dby@Luke:2:2 @ The census itself first took place when Cyrenius had the government of Syria.

dby@Luke:2:4 @ and Joseph also went up from Galilee out of the city Nazareth to Judaea, to David's city, the which is called Bethlehem, because he was of the house and family of David,

dby@Luke:2:6 @ And it came to pass, while they were there, the days of her giving birth [to her child] were fulfilled,

dby@Luke:2:9 @ And lo, an angel of [the] Lord was there by them, and [the] glory of [the] Lord shone around them, and they feared [with] great fear.

dby@Luke:2:10 @ And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people;

dby@Luke:2:13 @ And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

dby@Luke:2:22 @ And when the days were fulfilled for their purifying according to the law of Moses, they brought him to Jerusalem to present [him] to the Lord

dby@Luke:2:23 @ (as it is written in the law of [the] Lord: Every male that opens the womb shall be called holy to the Lord),

dby@Luke:2:24 @ and to offer a sacrifice according to what is said in the law of [the] Lord: A pair of turtle doves, or two young pigeons.

dby@Luke:2:25 @ And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and [the] Holy Spirit was upon him.

dby@Luke:2:27 @ And he came in the Spirit into the temple; and as the parents brought in the child Jesus that they might do for him according to the custom of the law,

dby@Luke:2:31 @ which thou hast prepared before the face of all peoples;

dby@Luke:2:32 @ a light for revelation of [the] Gentiles and [the] glory of thy people Israel.

dby@Luke:2:34 @ And Simeon blessed them, and said to Mary his mother, Lo, this [child] is set for the fall and rising up of many in Israel, and for a sign spoken against;

dby@Luke:2:36 @ And there was a prophetess, Anna, daughter of Phanuel, of [the] tribe of Asher, who was far advanced in years, having lived with [her] husband seven years from her virginity,

dby@Luke:2:38 @ and she coming up the same hour gave praise to the Lord, and spoke of him to all those who waited for redemption in Jerusalem.

dby@Luke:2:39 @ And when they had completed all things according to the law of [the] Lord, they returned to Galilee to their own city Nazareth.

dby@Luke:2:41 @ And his parents went yearly to Jerusalem at the feast of the passover.

dby@Luke:2:42 @ And when he was twelve years old, and they went up [to Jerusalem] according to the custom of the feast

dby@Luke:2:43 @ and had completed the days, as they returned, the boy Jesus remained behind in Jerusalem, and his parents knew not [of it];

dby@Luke:2:46 @ And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers and hearing them and asking them questions.

dby@Luke:3:1 @ Now in the fifteenth year of the government of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of Ituraea and the region of Trachonitis, and Lysanias tetrarch of Abilene,

dby@Luke:3:2 @ in the high priesthood of Annas and Caiaphas, [the] word of God came upon John, the son of Zacharias, in the wilderness.

dby@Luke:3:3 @ And he came into all the district round the Jordan, preaching [the] baptism of repentance for [the] remission of sins,

dby@Luke:3:4 @ as it is written in [the] book of [the] words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of [the] Lord, make straight his paths.

dby@Luke:3:6 @ and all flesh shall see the salvation of God.

dby@Luke:3:7 @ He said therefore to the crowds which went out to be baptised by him, Offspring of vipers, who has forewarned you to flee from the coming wrath?

dby@Luke:3:8 @ Produce therefore fruits worthy of repentance; and begin not to say in yourselves, We have Abraham for [our] father, for I say unto you that God is able of these stones to raise up children to Abraham.

dby@Luke:3:9 @ And already also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into [the] fire.

dby@Luke:3:16 @ John answered all, saying, I indeed baptise you with water, but the mightier than I is coming, the thong of whose sandals I am not fit to unloose; he shall baptise you with [the] Holy Spirit and fire;

dby@Luke:3:19 @ But Herod the tetrarch, being reproved by him as to Herodias, the wife of his brother, and as to all the wicked things which Herod had done,

dby@Luke:3:22 @ and the Holy Spirit descended in a bodily form as a dove upon him; and a voice came out of heaven, Thou art my beloved Son, in thee I have found my delight.

dby@Luke:3:23 @ And Jesus himself was beginning to be about thirty years old; being as was supposed son of Joseph; of Eli,

dby@Luke:3:24 @ of Matthat, of Levi, of Melchi, of Janna, of Joseph,

dby@Luke:3:25 @ of Mattathias, of Amos, of Naoum, of Esli, of Naggai,

dby@Luke:3:26 @ of Maath, of Mattathias, of Semei, of Joseph, of Juda,

dby@Luke:3:27 @ of Joannes, of Resa, of Zorobabel, of Salathiel, of Neri,

dby@Luke:3:28 @ of Melchi, of Addi, of Cosam, of Elmodam, of Er,

dby@Luke:3:29 @ of Joses, of Eliezer, of Joreim, of Matthat, of Levi,

dby@Luke:3:30 @ of Simeon, of Juda, of Joseph, of Jonan, of Eliakim,

dby@Luke:3:31 @ of Meleas, of Menan, of Mattatha, of Nathan, of David,

dby@Luke:3:32 @ of Jesse, of Obed, of Booz, of Salmon, of Naasson,

dby@Luke:3:33 @ of Aminadab, of Aram, of Esrom, of Phares, of Juda,

dby@Luke:3:34 @ of Jacob, of Isaac, of Abraham, of Terah, of Nachor,

dby@Luke:3:35 @ of Seruch, of Ragau, of Phalek, of Eber, of Sala,

dby@Luke:3:36 @ of Cainan, of Arphaxad, of Sem, of Noe, of Lamech,

dby@Luke:3:37 @ of Methusala, of Enoch, of Jared, of Maleleel, of Cainan,

dby@Luke:3:38 @ of Enos, of Seth, of Adam, of God.

dby@Luke:4:1 @ But Jesus, full of [the] Holy Spirit, returned from the Jordan, and was led by the Spirit in the wilderness

dby@Luke:4:2 @ forty days, tempted of the devil; and in those days he did not eat anything, and when they were finished he hungered.

dby@Luke:4:3 @ And the devil said to him, If thou be Son of God, speak to this stone, that it become bread.

dby@Luke:4:4 @ And Jesus answered unto him saying, It is written, Man shall not live by bread alone, but by every word of God.

dby@Luke:4:5 @ And [the devil], leading him up into a high mountain, shewed him all the kingdoms of the habitable world in a moment of time.

dby@Luke:4:7 @ If therefore thou wilt do homage before me, all [of it] shall be thine.

dby@Luke:4:9 @ And he led him to Jerusalem, and set him on the edge of the temple, and said to him, If thou be Son of God, cast thyself down hence;

dby@Luke:4:14 @ And Jesus returned in the power of the Spirit to Galilee; and a rumour went out into the whole surrounding country about him;

dby@Luke:4:15 @ and he taught in their synagogues, being glorified of all.

dby@Luke:4:17 @ And [the] book of the prophet Esaias was given to him; and having unrolled the book he found the place where it was written,

dby@Luke:4:18 @ [The] Spirit of [the] Lord is upon me, because he has anointed me to preach glad tidings to [the] poor; he has sent me to preach to captives deliverance, and to [the] blind sight, to send forth [the] crushed delivered,

dby@Luke:4:19 @ to preach [the] acceptable year of [the] Lord.

dby@Luke:4:20 @ And having rolled up the book, when he had delivered it up to the attendant, he sat down; and the eyes of all in the synagogue were fixed upon him.

dby@Luke:4:22 @ And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph?

dby@Luke:4:25 @ But of a truth I say to you, There were many widows in Israel in the days of Elias, when the heaven was shut up for three years and six months, so that a great famine came upon all the land,

dby@Luke:4:26 @ and to none of them was Elias sent but to Sarepta of Sidonia, to a woman [that was] a widow.

dby@Luke:4:27 @ And there were many lepers in Israel in the time of Elisha the prophet, and none of them was cleansed but Naaman the Syrian.

dby@Luke:4:29 @ and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;

dby@Luke:4:30 @ but he, passing through the midst of them, went his way,

dby@Luke:4:31 @ and descended to Capernaum, a city of Galilee, and taught them on the sabbaths.

dby@Luke:4:33 @ And there was in the synagogue a man having a spirit of an unclean demon, and he cried with a loud voice,

dby@Luke:4:34 @ saying, Eh! what have we to do with thee, Jesus, Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy [One] of God.

dby@Luke:4:37 @ And a rumour went out into every place of the country round concerning him.

dby@Luke:4:38 @ And rising up out of the synagogue, he entered into the house of Simon. But Simon's mother-in-law was suffering under a bad fever; and they asked him for her.

dby@Luke:4:40 @ And when the sun went down, all, as many as had persons sick with divers diseases, brought them to him, and having laid his hands on every one of them, he healed them;

dby@Luke:4:41 @ and demons also went out from many, crying out and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ.

dby@Luke:4:43 @ But he said to them, I must needs announce the glad tidings of the kingdom of God to the other cities also, for for this I have been sent forth.

dby@Luke:4:44 @ And he was preaching in the synagogues of Galilee.

dby@Luke:5:1 @ And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret:

dby@Luke:5:3 @ And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship.

dby@Luke:5:6 @ And having done this, they enclosed a great multitude of fishes. And their net broke.

dby@Luke:5:9 @ For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken;

dby@Luke:5:10 @ and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; henceforth thou shalt be catching men.

dby@Luke:5:12 @ And it came to pass as he was in one of the cities, that behold, there was a man full of leprosy, and seeing Jesus, falling upon his face, he besought him saying, Lord, if thou wilt, thou art able to cleanse me.

dby@Luke:5:14 @ And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them.

dby@Luke:5:17 @ And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and [out of] Jerusalem; and [the] Lord's power was [there] to heal them.

dby@Luke:5:19 @ And not finding what way to bring him in, on account of the crowd, going up on the housetop they let him down through the tiles, with his little couch, into the midst before Jesus.

dby@Luke:5:24 @ But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.

dby@Luke:5:27 @ And after these things he went forth and saw a tax-gatherer, Levi by name, sitting at the receipt of taxes, and said to him, Follow me.

dby@Luke:5:29 @ And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them.

dby@Luke:5:31 @ And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill.

dby@Luke:5:33 @ And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink?

dby@Luke:5:34 @ And he said to them, Can ye make the sons of the bridechamber fast when the bridegroom is with them?

dby@Luke:5:36 @ And he spoke also a parable to them: No one puts a piece of a new garment upon an old garment, otherwise he will both rend the new, and the piece which is from the new will not suit with the old.

dby@Luke:6:2 @ But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?

dby@Luke:6:4 @ how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?

dby@Luke:6:5 @ And he said to them, The Son of man is Lord of the sabbath also.

dby@Luke:6:7 @ And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.

dby@Luke:6:14 @ Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,

dby@Luke:6:15 @ [and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,

dby@Luke:6:16 @ [and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;

dby@Luke:6:17 @ and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;

dby@Luke:6:20 @ And he, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.

dby@Luke:6:22 @ Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:

dby@Luke:6:26 @ Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.

dby@Luke:6:29 @ To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.

dby@Luke:6:30 @ To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.

dby@Luke:6:35 @ But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.

dby@Luke:6:41 @ But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?

dby@Luke:6:42 @ or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.

dby@Luke:6:45 @ The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.

dby@Luke:6:49 @ And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.

dby@Luke:7:1 @ And when he had completed all his words in the hearing of the people, he entered into Capernaum.

dby@Luke:7:3 @ and having heard of Jesus, he sent to him elders of the Jews, begging him that he might come and save his bondman.

dby@Luke:7:6 @ And Jesus went with them. But already, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof.

dby@Luke:7:11 @ And it came to pass afterwards he went into a city called Nain, and many of his disciples and a great crowd went with him.

dby@Luke:7:12 @ And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd of the city [was] with her.

dby@Luke:7:18 @ And the disciples of John brought him word concerning all these things:

dby@Luke:7:19 @ and John, having called two of his disciples, sent to Jesus, saying, Art thou he that is coming, or are we to wait for another?

dby@Luke:7:21 @ In that hour he healed many of diseases and plagues and evil spirits, and to many blind he granted sight.

dby@Luke:7:22 @ And Jesus answering said to them, Go, bring back word to John of what ye have seen and heard: that blind see, lame walk, lepers are cleansed, deaf hear, dead are raised, poor are evangelized;

dby@Luke:7:23 @ and blessed is whosoever shall not be offended in me.

dby@Luke:7:24 @ And the messengers of John having departed, he began to speak to the crowds concerning John: What went ye out into the wilderness to behold? a reed shaken by the wind?

dby@Luke:7:25 @ But what went ye out to see? a man clothed in delicate garments? Behold, those who are in splendid clothing and live luxuriously are in the courts of kings.

dby@Luke:7:28 @ for I say unto you, Among them that are born of women a greater [prophet] is no one than John [the baptist]; but he who is a little one in the kingdom of God is greater than he.

dby@Luke:7:29 @ (And all the people who heard [it], and the tax-gatherers, justified God, having been baptised with the baptism of John;

dby@Luke:7:30 @ but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptised by him.)

dby@Luke:7:31 @ To whom therefore shall I liken the men of this generation, and to whom are they like?

dby@Luke:7:34 @ The Son of man has come eating and drinking, and ye say, Behold an eater and wine-drinker, a friend of tax-gatherers and sinners;

dby@Luke:7:35 @ and wisdom has been justified of all her children.

dby@Luke:7:36 @ But one of the Pharisees begged him that he would eat with him. And entering into the house of the Pharisee he took his place at table;

dby@Luke:7:37 @ and behold, a woman in the city, who was a sinner, and knew that he was sitting at meat in the house of the Pharisee, having taken an alabaster box of myrrh,

dby@Luke:7:38 @ and standing at his feet behind [him] weeping, began to wash his feet with tears; and she wiped them with the hairs of her head, and kissed his feet, and anointed [them] with the myrrh.

dby@Luke:7:41 @ There were two debtors of a certain creditor: one owed five hundred denarii and the other fifty;

dby@Luke:7:42 @ but as they had nothing to pay, he forgave both of them [their debt]: [say,] which of them therefore will love him most?

dby@Luke:8:1 @ And it came to pass afterwards that he went through [the country] city by city, and village by village, preaching and announcing the glad tidings of the kingdom of God; and the twelve [were] with him,

dby@Luke:8:2 @ and certain women who had been healed of wicked spirits and infirmities, Mary who was called Magdalene, from whom seven demons had gone out,

dby@Luke:8:3 @ and Joanna, wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to him of their substance.

dby@Luke:8:4 @ And a great crowd coming together, and those who were coming to him out of each city, he spoke by parable:

dby@Luke:8:5 @ The sower went out to sow his seed; and as he sowed, some fell along the way, and it was trodden under foot, and the birds of the heaven devoured it up;

dby@Luke:8:7 @ and other fell in the midst of the thorns, and the thorns having sprung up with [it] choked it;

dby@Luke:8:10 @ And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand.

dby@Luke:8:11 @ But the parable is this: The seed is the word of God.

dby@Luke:8:13 @ But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away.

dby@Luke:8:14 @ But that that fell where the thorns were, these are they who having heard go away and are choked under cares and riches and pleasures of life, and bring no fruit to perfection.

dby@Luke:8:19 @ And his mother and his brethren came to him, and could not get to him because of the crowd.

dby@Luke:8:21 @ But he answering said to them, My mother and my brethren are those who hear the word of God and do [it].

dby@Luke:8:22 @ And it came to pass on one of the days, that he entered into a ship, himself and his disciples; and he said to them, Let us pass over to the other side of the lake; and they set off from shore.

dby@Luke:8:23 @ And as they sailed, he fell asleep; and a sudden squall of wind came down on the lake, and they were filled [with water], and were in danger;

dby@Luke:8:24 @ and coming to [him] they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.

dby@Luke:8:26 @ And they arrived in the country of the Gadarenes, which is over against Galilee.

dby@Luke:8:27 @ And as he got out [of the ship] on the land, a certain man out of the city met him, who had demons a long time, and put on no clothes, and did not abide in a house, but in the tombs.

dby@Luke:8:28 @ But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus Son of the Most High God? I beseech thee torment me not.

dby@Luke:8:29 @ For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts.

dby@Luke:8:32 @ And there was there a herd of many swine feeding on the mountain, and they besought him that he would suffer them to enter into those; and he suffered them.

dby@Luke:8:35 @ And they went out to see what had happened, and came to Jesus, and found the man from whom the demons had gone out, sitting, clothed and sensible, at the feet of Jesus. And they were afraid.

dby@Luke:8:37 @ And all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; and he, entering into the ship, returned.

dby@Luke:8:38 @ But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying,

dby@Luke:8:41 @ And behold, a man came, whose name was Jairus, and he was [a] ruler of the synagogue, and falling at the feet of Jesus besought him to come to his house,

dby@Luke:8:43 @ And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one,

dby@Luke:8:44 @ coming up behind, touched the hem of his garment, and immediately her flux of blood stopped.

dby@Luke:8:48 @ And he said to her, [Be of good courage,] daughter; thy faith has healed thee; go in peace.

dby@Luke:8:49 @ While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher.

dby@Luke:8:51 @ And when he came to the house he suffered no one to go in but Peter and John and James and the father of the child and the mother.

dby@Luke:8:54 @ But he, having turned them all out and taking hold of her hand, cried saying, Child, arise.

dby@Luke:9:2 @ and sent them to proclaim the kingdom of God and to heal the sick.

dby@Luke:9:5 @ And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them.

dby@Luke:9:7 @ And Herod the tetrarch heard of all the things which were done [by him], and was in perplexity, because it was said by some that John was risen from among [the] dead,

dby@Luke:9:8 @ and by some that Elias had appeared, and by others that one of the old prophets had risen again.

dby@Luke:9:9 @ And Herod said, John I have beheaded, but who is this of whom I hear such things? and he sought to see him.

dby@Luke:9:10 @ And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into [a desert place of] a city called Bethsaida.

dby@Luke:9:11 @ But the crowds knowing [it] followed him; and he received them and spake to them of the kingdom of God, and cured those that had need of healing.

dby@Luke:9:17 @ And they all ate and were filled; and there was taken up of what had remained over and above to them in fragments twelve hand-baskets.

dby@Luke:9:19 @ But they answering said, John the baptist; but others, Elias; and others, that one of the old prophets has risen again.

dby@Luke:9:20 @ And he said to them, But ye, who do ye say that I am? And Peter answering said, The Christ of God.

dby@Luke:9:22 @ saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.

dby@Luke:9:25 @ For what shall a man profit if he shall have gained the whole world, and have destroyed, or come under the penalty of the loss of himself?

dby@Luke:9:26 @ For whosoever shall have been ashamed of me and of my words, of him will the Son of man be ashamed when he shall come in his glory, and [in that] of the Father, and of the holy angels.

dby@Luke:9:27 @ But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God.

dby@Luke:9:29 @ And as he prayed the fashion of his countenance became different and his raiment white [and] effulgent.

dby@Luke:9:31 @ who, appearing in glory, spoke of his departure which he was about to accomplish in Jerusalem.

dby@Luke:9:35 @ and there was a voice out of the cloud saying, This is my beloved Son: hear him.

dby@Luke:9:36 @ And as the voice was [heard] Jesus was found alone: and they kept silence, and told no one in those days any of the things they had seen.

dby@Luke:9:43 @ And all were astonished at the glorious greatness of God. And as all wondered at all the things which [Jesus] did, he said to his disciples,

dby@Luke:9:44 @ Do ye let these words sink into your ears. For the Son of man is about to be delivered into men's hands.

dby@Luke:9:46 @ And a reasoning came in amongst them, who should be [the] greatest of them.

dby@Luke:9:47 @ And Jesus, seeing the reasoning of their heart, having taken a little child set it by him,

dby@Luke:9:51 @ And it came to pass when the days of his receiving up were fulfilled, that he stedfastly set his face to go to Jerusalem.

dby@Luke:9:52 @ And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him.

dby@Luke:9:55 @ But turning he rebuked them [and said, Ye know not of what spirit ye are].

dby@Luke:9:58 @ And Jesus said to him, The foxes have holes and the birds of the heaven roosting-places, but the Son of man has not where he may lay his head.

dby@Luke:9:60 @ But Jesus said to him, Suffer the dead to bury their own dead, but do thou go and announce the kingdom of God.

dby@Luke:9:62 @ But Jesus said to him, No one having laid his hand on [the] plough and looking back is fit for the kingdom of God.

dby@Luke:10:2 @ And he said to them, The harvest indeed [is] great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest.

dby@Luke:10:3 @ Go: behold I send you forth as lambs in the midst of wolves.

dby@Luke:10:6 @ And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again.

dby@Luke:10:7 @ And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house.

dby@Luke:10:9 @ and heal the sick in it, and say to them, The kingdom of God is come nigh to you.

dby@Luke:10:11 @ Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh.

dby@Luke:10:13 @ Woe to thee, Chorazin! woe to thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes.

dby@Luke:10:18 @ And he said to them, I beheld Satan as lightning falling out of heaven.

dby@Luke:10:19 @ Behold, I give you the power of treading upon serpents and scorpions and over all the power of the enemy, and nothing shall in anywise injure you.

dby@Luke:10:21 @ In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father, for thus has it been well-pleasing in thy sight.

dby@Luke:10:29 @ But he, desirous of justifying himself, said to Jesus, And who is my neighbour?

dby@Luke:10:30 @ And Jesus replying said, A certain man descended from Jerusalem to Jericho and fell into [the hands of] robbers, who also, having stripped him and inflicted wounds, went away leaving him in a half-dead state.

dby@Luke:10:34 @ and came up [to him] and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to [the] inn and took care of him.

dby@Luke:10:35 @ And on the morrow [as he left], taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, I will render to thee on my coming back.

dby@Luke:10:36 @ Which [now] of these three seems to thee to have been neighbour of him who fell into [the hands of] the robbers?

dby@Luke:10:39 @ And she had a sister called Mary, who also, having sat down at the feet of Jesus was listening to his word.

dby@Luke:10:42 @ but there is need of one, and Mary has chosen the good part, the which shall not be taken from her.

dby@Luke:11:1 @ And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples.

dby@Luke:11:6 @ since a friend of mine on a journey is come to me, and I have nothing to set before him;

dby@Luke:11:8 @ -- I say to you, Although he will not get up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.

dby@Luke:11:11 @ But of whom of you that is a father shall a son ask bread, and [the father] shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?

dby@Luke:11:13 @ If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give [the] Holy Spirit to them that ask him?

dby@Luke:11:15 @ But some from among them said, By Beelzebub the prince of the demons casts he out demons.

dby@Luke:11:16 @ And others tempting [him] sought from him a sign out of heaven.

dby@Luke:11:20 @ But if by the finger of God I cast out demons, then the kingdom of God is come upon you.

dby@Luke:11:24 @ When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding [any] he says, I will return to my house whence I came out.

dby@Luke:11:26 @ Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.

dby@Luke:11:27 @ And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.

dby@Luke:11:28 @ But he said, Yea rather, blessed are they who hear the word of God and keep [it].

dby@Luke:11:29 @ But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas.

dby@Luke:11:30 @ For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation.

dby@Luke:11:31 @ A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.

dby@Luke:11:32 @ Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.

dby@Luke:11:34 @ The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark.

dby@Luke:11:39 @ But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward [parts] are full of plunder and wickedness.

dby@Luke:11:41 @ But rather give alms of what ye have, and behold, all things are clean to you.

dby@Luke:11:42 @ But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.

dby@Luke:11:45 @ And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also.

dby@Luke:11:46 @ And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.

dby@Luke:11:47 @ Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.

dby@Luke:11:48 @ Ye bear witness then, and consent to the works of your fathers; for they killed them, and ye build [their sepulchres].

dby@Luke:11:49 @ For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,

dby@Luke:11:50 @ that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,

dby@Luke:11:51 @ from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation.

dby@Luke:11:52 @ Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered.

dby@Luke:11:53 @ And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;

dby@Luke:11:54 @ watching him, [and seeking] to catch something out of his mouth, [that they might accuse him].

dby@Luke:12:1 @ In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;

dby@Luke:12:6 @ Are not five sparrows sold for two assaria? and one of them is not forgotten before God.

dby@Luke:12:7 @ But even the hairs of your head are all numbered. Fear not therefore, ye are better than many sparrows.

dby@Luke:12:8 @ But I say to you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God;

dby@Luke:12:9 @ but he that shall have denied me before men shall be denied before the angels of God;

dby@Luke:12:10 @ and whoever shall say a word against the Son of man it shall be forgiven him; but to him that speaks injuriously against the Holy Spirit it shall not be forgiven.

dby@Luke:12:13 @ And a person said to him out of the crowd, Teacher, speak to my brother to divide the inheritance with me.

dby@Luke:12:16 @ And he spoke a parable to them, saying, The land of a certain rich man brought forth abundantly.

dby@Luke:12:20 @ But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?

dby@Luke:12:25 @ But which of you by being careful can add to his stature one cubit?

dby@Luke:12:27 @ Consider the lilies how they grow: they neither toil nor spin; but I say unto you, Not even Solomon in all his glory was clothed as one of these.

dby@Luke:12:28 @ But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into [the] oven, how much rather you, O ye of little faith?

dby@Luke:12:30 @ for all these things do the nations of the world seek after, and your Father knows that ye have need of these things;

dby@Luke:12:32 @ Fear not, little flock, for it has been the good pleasure of your Father to give you the kingdom.

dby@Luke:12:39 @ But this know, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have suffered his house to be dug through.

dby@Luke:12:40 @ And ye therefore, be ye ready, for in the hour in which ye do not think [it], the Son of man comes.

dby@Luke:12:42 @ And the Lord said, Who then is the faithful and prudent steward, whom his lord will set over his household, to give the measure of corn in season?

dby@Luke:12:46 @ the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of, and shall cut him in two and appoint his portion with the unbelievers.

dby@Luke:12:48 @ but he who knew [it] not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom [men] have committed much, they will ask from him the more.

dby@Luke:12:54 @ And he said also to the crowds, When ye see a cloud rising out of the west, straightway ye say, A shower is coming; and so it happens.

dby@Luke:12:56 @ Hypocrites, ye know how to judge of the appearance of the earth and of the heaven; how [is it then that] ye do not discern this time?

dby@Luke:12:57 @ And why even of yourselves judge ye not what is right?

dby@Luke:12:58 @ For as thou goest with thine adverse party before a magistrate, strive in the way to be reconciled with him, lest he drag thee away to the judge, and the judge shall deliver thee to the officer, and the officer cast thee into prison.

dby@Luke:13:1 @ Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with [that of] their sacrifices.

dby@Luke:13:10 @ And he was teaching in one of the synagogues on the sabbath.

dby@Luke:13:11 @ And lo, [there was] a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up.

dby@Luke:13:14 @ But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day.

dby@Luke:13:15 @ The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading [it] away, water [it]?

dby@Luke:13:16 @ And this [woman], who is a daughter of Abraham, whom Satan has bound, lo, [these] eighteen years, ought she not to be loosed from this bond on the sabbath day?

dby@Luke:13:18 @ And he said, To what is the kingdom of God like? and to what shall I liken it?

dby@Luke:13:19 @ It is like a grain of mustard [seed] which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.

dby@Luke:13:20 @ And again he said, To what shall I liken the kingdom of God?

dby@Luke:13:21 @ It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.

dby@Luke:13:25 @ From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:

dby@Luke:13:27 @ and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity.

dby@Luke:13:28 @ There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out.

dby@Luke:13:29 @ And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God.

dby@Luke:13:33 @ but I must needs walk to-day and to-morrow and the [day] following, for it must not be that a prophet perish out of Jerusalem.

dby@Luke:13:34 @ Jerusalem, Jerusalem, the [city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.

dby@Luke:13:35 @ Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed [is] he that comes in the name of [the] Lord.

dby@Luke:14:1 @ And it came to pass, as he went into the house of one of the rulers, [who was] of the Pharisees, to eat bread on [the] sabbath, that they were watching him.

dby@Luke:14:3 @ And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?

dby@Luke:14:5 @ And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?

dby@Luke:14:14 @ and thou shalt be blessed; for they have not [the means] to recompense thee; for it shall be recompensed thee in the resurrection of the just.

dby@Luke:14:15 @ And one of those that were lying at table with [them], hearing these things, said to him, Blessed [is] he who shall eat bread in the kingdom of God.

dby@Luke:14:17 @ And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.

dby@Luke:14:19 @ And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.

dby@Luke:14:21 @ And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.

dby@Luke:14:24 @ for I say to you, that not one of those men who were invited shall taste of my supper.

dby@Luke:14:28 @ For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it;

dby@Luke:14:29 @ in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,

dby@Luke:14:32 @ and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.

dby@Luke:14:33 @ Thus then every one of you who forsakes not all that is his own cannot be my disciple.

dby@Luke:15:4 @ What man of you having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the wilderness and go after that which is lost, until he find it?

dby@Luke:15:7 @ I say unto you, that thus there shall be joy in heaven for one repenting sinner, [more] than for ninety and nine righteous who have no need of repentance.

dby@Luke:15:10 @ Thus, I say unto you, there is joy before the angels of God for one repenting sinner.

dby@Luke:15:12 @ and the younger of them said to his father, Father, give to me the share of the property that falls [to me]. And he divided to them what he was possessed of.

dby@Luke:15:13 @ And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery.

dby@Luke:15:15 @ And he went and joined himself to one of the citizens of that country, and he sent him into his fields to feed swine.

dby@Luke:15:17 @ And coming to himself, he said, How many hired servants of my father's have abundance of bread, and I perish here by famine.

dby@Luke:15:19 @ I am no longer worthy to be called thy son: make me as one of thy hired servants.

dby@Luke:15:20 @ And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses.

dby@Luke:15:26 @ And having called one of the servants, he inquired what these things might be.

dby@Luke:15:29 @ But he answering said to his father, Behold, so many years I serve thee, and never have I transgressed a commandment of thine; and to me hast thou never given a kid that I might make merry with my friends:

dby@Luke:16:2 @ And having called him, he said to him, What [is] this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward.

dby@Luke:16:5 @ And having called to [him] each one of the debtors of his own lord, he said to the first, How much owest thou to my lord?

dby@Luke:16:6 @ And he said, A hundred baths of oil. And he said to him, Take thy writing and sit down quickly and write fifty.

dby@Luke:16:7 @ Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty.

dby@Luke:16:8 @ And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light.

dby@Luke:16:9 @ And I say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles.

dby@Luke:16:15 @ And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.

dby@Luke:16:16 @ The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are announced, and every one forces his way into it.

dby@Luke:16:17 @ But it is easier that the heaven and the earth should pass away than that one tittle of the law should fail.

dby@Luke:16:20 @ And [there was] a poor man, by name Lazarus, [who] was laid at his gateway full of sores,

dby@Luke:16:21 @ and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores.

dby@Luke:16:22 @ And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.

dby@Luke:16:23 @ And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.

dby@Luke:16:24 @ And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.

dby@Luke:16:27 @ And he said, I beseech thee then, father, that thou wouldest send him to the house of my father,

dby@Luke:16:28 @ for I have five brothers, so that he may earnestly testify to them, that they also may not come to this place of torment.

dby@Luke:17:1 @ And he said to his disciples, It cannot be but that offences come, but woe [to him] by whom they come!

dby@Luke:17:2 @ It would be [more] profitable for him if a millstone were hanged about his neck and he cast into the sea, than that he should be a snare to one of these little ones.

dby@Luke:17:6 @ But the Lord said, If ye have faith as a grain of mustard [seed], ye had said to this sycamine tree, Be thou rooted up, and be thou planted in the sea, and it would have obeyed you.

dby@Luke:17:7 @ But which of you [is there] who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table?

dby@Luke:17:10 @ Thus ye also, when ye shall have done all things that have been ordered you, say, We are unprofitable bondmen; we have done what it was our duty to do.

dby@Luke:17:11 @ And it came to pass as he was going up to Jerusalem, that he passed through the midst of Samaria and Galilee.

dby@Luke:17:12 @ And as he entered into a certain village ten leprous men met him, who stood afar off.

dby@Luke:17:15 @ And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,

dby@Luke:17:20 @ And having been asked by the Pharisees, When is the kingdom of God coming? he answered them and said, The kingdom of God does not come with observation;

dby@Luke:17:21 @ nor shall they say, Lo here, or, Lo there; for behold, the kingdom of God is in the midst of you.

dby@Luke:17:22 @ And he said to the disciples, Days are coming, when ye shall desire to see one of the days of the Son of man, and shall not see [it].

dby@Luke:17:24 @ For as the lightning shines which lightens from [one end] under heaven to [the other end] under heaven, thus shall the Son of man be in his day.

dby@Luke:17:25 @ But first he must suffer many things and be rejected of this generation.

dby@Luke:17:26 @ And as it took place in the days of Noe, thus also shall it be in the days of the Son of man:

dby@Luke:17:27 @ they ate, they drank, they married, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed all [of them];

dby@Luke:17:28 @ and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded;

dby@Luke:17:29 @ but on the day that Lot went out from Sodom, it rained fire and sulphur from heaven, and destroyed all [of them]:

dby@Luke:17:30 @ after this [manner] shall it be in the day that the Son of man is revealed.

dby@Luke:17:32 @ Remember the wife of Lot.

dby@Luke:18:3 @ and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party.

dby@Luke:18:8 @ I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?

dby@Luke:18:9 @ And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest [of men], this parable:

dby@Luke:18:11 @ The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.

dby@Luke:18:13 @ And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner.

dby@Luke:18:16 @ But Jesus calling them to [him] said, Suffer little children to come to me, and do not forbid them, for of such is the kingdom of God.

dby@Luke:18:17 @ Verily I say to you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

dby@Luke:18:24 @ But when Jesus saw that he became very sorrowful, he said, How difficultly shall those who have riches enter into the kingdom of God;

dby@Luke:18:25 @ for it is easier for a camel to enter through a needle's eye than for a rich man to enter into the kingdom of God.

dby@Luke:18:29 @ And he said to them, Verily I say to you, There is no one who has left home, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

dby@Luke:18:31 @ And he took the twelve to [him] and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished;

dby@Luke:18:34 @ And they understood nothing of these things. And this word was hidden from them, and they did not know what was said.

dby@Luke:18:35 @ And it came to pass when he came into the neighbourhood of Jericho, a certain blind man sat by the wayside begging.

dby@Luke:18:38 @ And he called out saying, Jesus, Son of David, have mercy on me.

dby@Luke:18:39 @ And those [who were] going before rebuked him that he might be silent; but he cried out so much the more, Son of David, have mercy on me.

dby@Luke:19:8 @ But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return [him] fourfold.

dby@Luke:19:9 @ And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham;

dby@Luke:19:10 @ for the Son of man has come to seek and to save that which is lost.

dby@Luke:19:11 @ But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.

dby@Luke:19:22 @ He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed.

dby@Luke:19:29 @ And it came to pass as he drew near to Bethphage and Bethany at the mountain called [the mount] of Olives, he sent two of his disciples,

dby@Luke:19:30 @ saying, Go into the village over against [you], in which ye will find, on entering it, a colt tied up, on which no [child] of man ever sat at any time: loose it and lead it [here].

dby@Luke:19:31 @ And if any one ask you, Why do ye loose [it]? thus shall ye say to him, Because the Lord has need of it.

dby@Luke:19:34 @ And they said, Because the Lord has need of it.

dby@Luke:19:37 @ And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,

dby@Luke:19:38 @ saying, Blessed the King that comes in the name of [the] Lord: peace in heaven, and glory in the highest.

dby@Luke:19:39 @ And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.

dby@Luke:19:44 @ and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.

dby@Luke:19:46 @ saying to them, It is written, My house is a house of prayer, but ye have made it a den of robbers.

dby@Luke:19:47 @ And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him,

dby@Luke:20:1 @ And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up,

dby@Luke:20:4 @ The baptism of John, was it of heaven or of men?

dby@Luke:20:5 @ And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him?

dby@Luke:20:6 @ but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.

dby@Luke:20:10 @ And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent [him] away empty.

dby@Luke:20:13 @ And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect [him].

dby@Luke:20:15 @ And having cast him forth out of the vineyard, they killed [him]. What therefore shall the lord of the vineyard do to them?

dby@Luke:20:19 @ And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.

dby@Luke:20:20 @ And having watched [him], they sent out suborned persons, pretending to be just men, that they might take hold of him in [his] language, so that they might deliver him up to the power and authority of the governor.

dby@Luke:20:21 @ And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God:

dby@Luke:20:26 @ And they were not able to take hold of him in [his] expressions before the people, and, wondering at his answer, they were silent.

dby@Luke:20:27 @ And some of the Sadducees, who deny that there is any resurrection, coming up [to him],

dby@Luke:20:28 @ demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.

dby@Luke:20:32 @ and last of all the woman also died.

dby@Luke:20:33 @ In the resurrection therefore of which of them does she become wife, for the seven had her as wife?

dby@Luke:20:34 @ And Jesus said to them, The sons of this world marry and are given in marriage,

dby@Luke:20:36 @ for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.

dby@Luke:20:37 @ But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob;

dby@Luke:20:38 @ but he is not God of [the] dead but of [the] living; for all live for him.

dby@Luke:20:39 @ And some of the scribes answering said, Teacher, thou hast well spoken.

dby@Luke:20:42 @ and David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand

dby@Luke:20:43 @ until I put thine enemies [as] footstool of thy feet?

dby@Luke:20:46 @ Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;

dby@Luke:20:47 @ who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.

dby@Luke:21:4 @ for all these out of their abundance have cast into the gifts [of God]; but she out of her need has cast in all the living which she had.

dby@Luke:21:5 @ And as some spoke of the temple, that it was adorned with goodly stones and consecrated offerings, he said,

dby@Luke:21:9 @ And when ye shall hear of wars and tumults, be not terrified, for these things must first take place, but the end is not immediately.

dby@Luke:21:12 @ But before all these things they shall lay their hands upon you and persecute you, delivering [you] up to synagogues and prisons, bringing [you] before kings and governors on account of my name;

dby@Luke:21:17 @ and ye will be hated of all for my name's sake.

dby@Luke:21:18 @ And a hair of your head shall in no wise perish.

dby@Luke:21:21 @ Then let those who are in Judaea flee to the mountains, and those who are in the midst of it depart out, and those who are in the country not enter into it;

dby@Luke:21:22 @ for these are days of avenging, that all the things that are written may be accomplished.

dby@Luke:21:24 @ And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of [the] nations until [the] times of [the] nations be fulfilled.

dby@Luke:21:25 @ And there shall be signs in sun and moon and stars, and upon the earth distress of nations in perplexity [at] the roar of the sea and rolling waves,

dby@Luke:21:26 @ men ready to die through fear and expectation of what is coming on the habitable earth, for the powers of the heavens shall be shaken.

dby@Luke:21:27 @ And then shall they see the Son of man coming in a cloud with power and great glory.

dby@Luke:21:30 @ when they already sprout, ye know of your own selves, [on] looking [at them], that already the summer is near.

dby@Luke:21:31 @ So also ye, when ye see these things take place, know that the kingdom of God is near.

dby@Luke:21:34 @ But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares;

dby@Luke:21:35 @ for as a snare shall it come upon all them that dwell upon the face of the whole earth.

dby@Luke:21:36 @ Watch therefore, praying at every season, that ye may be accounted worthy to escape all these things which are about to come to pass, and to stand before the Son of man.

dby@Luke:21:37 @ And by day he was teaching in the temple, and by night, going out, he remained abroad on the mountain called [the mount] of Olives;

dby@Luke:22:1 @ Now the feast of unleavened bread, which [is] called the passover, drew nigh,

dby@Luke:22:3 @ And Satan entered into Judas, who was surnamed Iscariote, being of the number of the twelve.

dby@Luke:22:7 @ And the day of unleavened bread came, in which the passover was to be killed.

dby@Luke:22:10 @ And he said to them, Behold, as ye enter into the city a man will meet you, carrying an earthen pitcher of water; follow him into the house where he goes in;

dby@Luke:22:11 @ and ye shall say to the master of the house, The Teacher says to thee, Where is the guest-chamber where I may eat the passover with my disciples?

dby@Luke:22:16 @ For I say unto you, that I will not eat any more at all of it until it be fulfilled in the kingdom of God.

dby@Luke:22:18 @ For I say unto you, that I will not drink at all of the fruit of the vine until the kingdom of God come.

dby@Luke:22:19 @ And having taken a loaf, when he had given thanks, he broke [it], and gave [it] to them, saying, This is my body which is given for you: this do in remembrance of me.

dby@Luke:22:21 @ Moreover, behold, the hand of him that delivers me up [is] with me on the table;

dby@Luke:22:22 @ and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up.

dby@Luke:22:23 @ And they began to question together among themselves who then it could be of them who was about to do this.

dby@Luke:22:24 @ And there was also a strife among them which of them should be held to be [the] greatest.

dby@Luke:22:25 @ And he said to them, The kings of the nations rule over them, and they that exercise authority over them are called benefactors.

dby@Luke:22:27 @ For which [is] greater, he that is at table or he that serves? [Is] not he that is at table? But I am in the midst of you as the one that serves.

dby@Luke:22:30 @ that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

dby@Luke:22:39 @ And going forth he went according to his custom to the mount of Olives, and the disciples also followed him.

dby@Luke:22:44 @ And being in conflict he prayed more intently. And his sweat became as great drops of blood, falling down upon the earth.

dby@Luke:22:47 @ As he was yet speaking, behold, a crowd, and he that was called Judas, one of the twelve, went on before them, and drew near to Jesus to kiss him.

dby@Luke:22:48 @ And Jesus said to him, Judas, deliverest thou up the Son of man with a kiss?

dby@Luke:22:50 @ And a certain one from among them smote the bondman of the high priest and took off his right ear.

dby@Luke:22:52 @ And Jesus said to the chief priests and captains of the temple and elders, who were come against him, Have ye come out as against a robber with swords and sticks?

dby@Luke:22:53 @ When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness.

dby@Luke:22:54 @ And having laid hold on him, they led him [away], and they led [him] into the house of the high priest. And Peter followed afar off.

dby@Luke:22:55 @ And they having lit a fire in the midst of the court and sat down together, Peter sat among them.

dby@Luke:22:58 @ And after a short time another seeing him said, And thou art of them. But Peter said, Man, I am not.

dby@Luke:22:59 @ And after the lapse of about one hour another stoutly maintained it, saying, In truth this [man] also was with him, for also he is a Galilaean.

dby@Luke:22:61 @ And the Lord, turning round, looked at Peter; and Peter remembered the word of the Lord, how he said to him, Before [the] cock crow thou shalt deny me thrice.

dby@Luke:22:66 @ And when it was day, the elderhood of the people, both [the] chief priests and scribes, were gathered together, and led him into their council, saying,

dby@Luke:22:69 @ but henceforth shall the Son of man be sitting on the right hand of the power of God.

dby@Luke:22:70 @ And they all said, Thou then art the Son of God? And he said to them, Ye say that I am.

dby@Luke:22:71 @ And they said, What need have we any more of witness, for we have heard ourselves out of his mouth?

dby@Luke:23:1 @ And the whole multitude of them, rising up, led him to Pilate.

dby@Luke:23:3 @ And Pilate demanded of him saying, Art thou the king of the Jews? And he answering him said, Thou sayest.

dby@Luke:23:7 @ and having learned that he was of Herod's jurisdiction, remitted him to Herod, who himself also was at Jerusalem in those days.

dby@Luke:23:8 @ And when Herod saw Jesus he greatly rejoiced, for he had been a long while desirous of seeing him, because of hearing many things concerning him, and he hoped to see some sign done by him;

dby@Luke:23:14 @ said to them, Ye have brought to me this man as turning away the people [to rebellion], and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him;

dby@Luke:23:15 @ nor Herod either, for I remitted you to him, and behold, nothing worthy of death is done by him.

dby@Luke:23:22 @ And he said the third time to them, What evil then has this [man] done? I have found no cause of death in him: I will chastise him therefore and release him.

dby@Luke:23:23 @ But they were urgent with loud voices, begging that he might be crucified. And their voices [and those of the chief priests] prevailed.

dby@Luke:23:27 @ And a great multitude of the people, and of women who wailed and lamented him, followed him.

dby@Luke:23:28 @ And Jesus turning round to them said, Daughters of Jerusalem, do not weep over me, but weep over yourselves and over your children;

dby@Luke:23:35 @ And the people stood beholding, and the rulers also [with them] sneered, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God.

dby@Luke:23:36 @ And the soldiers also made game of him, coming up offering him vinegar,

dby@Luke:23:37 @ and saying, If thou be the king of the Jews, save thyself.

dby@Luke:23:38 @ And there was also an inscription [written] over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews.

dby@Luke:23:39 @ Now one of the malefactors who had been hanged spoke insultingly to him, saying, Art not thou the Christ? save thyself and us.

dby@Luke:23:41 @ and we indeed justly, for we receive the just recompense of what we have done; but this [man] has done nothing amiss.

dby@Luke:23:45 @ And the sun was darkened, and the veil of the temple rent in the midst.

dby@Luke:23:49 @ And all those who knew him stood afar off, the women also who had followed him from Galilee, beholding these things.

dby@Luke:23:51 @ (this [man] had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, [himself also,] for the kingdom of God

dby@Luke:23:52 @ -- he having gone to Pilate begged the body of Jesus;

dby@Luke:23:55 @ And women, who had come along with him out of Galilee, having followed, saw the sepulchre and how his body was placed.

dby@Luke:24:1 @ But on the morrow of the sabbath, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.

dby@Luke:24:3 @ And when they had entered they found not the body of the Lord Jesus.

dby@Luke:24:7 @ saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day.

dby@Luke:24:10 @ Now it was Mary of Magdala, and Johanna, and Mary the [mother] of James, and the others with them, who told these things to the apostles.

dby@Luke:24:13 @ And behold, two of them were going on the same day to a village distant sixty stadia from Jerusalem, called Emmaus;

dby@Luke:24:18 @ And one [of them], named Cleopas, answering said to him, Thou sojournest alone in Jerusalem, and dost not know what has taken place in it in these days?

dby@Luke:24:20 @ and how the chief priests and our rulers delivered him up to [the] judgment of death and crucified him.

dby@Luke:24:23 @ and, not having found his body, came, saying that they also had seen a vision of angels, who say that he is living.

dby@Luke:24:24 @ And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not.

dby@Luke:24:25 @ And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken!

dby@Luke:24:35 @ And they related what [had happened] on the way, and how he was made known to them in the breaking of bread.

dby@Luke:24:42 @ And they gave him part of a broiled fish and of a honeycomb;

dby@Luke:24:44 @ And he said to them, These [are] the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.

dby@Luke:24:47 @ and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.

dby@Luke:24:48 @ And ye are witnesses of these things.

dby@Luke:24:49 @ And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high.

dby@John:1:4 @ In him was life, and the life was the light of men.

dby@John:1:12 @ but as many as received him, to them gave he [the] right to be children of God, to those that believe on his name;

dby@John:1:13 @ who have been born, not of blood, nor of flesh's will, nor of man's will, but of God.

dby@John:1:14 @ And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;

dby@John:1:15 @ (John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)

dby@John:1:16 @ for of his fulness we all have received, and grace upon grace.

dby@John:1:18 @ No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared [him].

dby@John:1:19 @ And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?

dby@John:1:22 @ They said therefore to him, Who art thou? that we may give an answer to those who sent us. What sayest thou of thyself?

dby@John:1:23 @ He said, I [am] [the] voice of one crying in the wilderness, Make straight the path of [the] Lord, as said Esaias the prophet.

dby@John:1:26 @ John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know,

dby@John:1:27 @ he who comes after me, the thong of whose sandal I am not worthy to unloose.

dby@John:1:29 @ On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.

dby@John:1:30 @ He it is of whom I said, A man comes after me who takes a place before me, because he was before me;

dby@John:1:34 @ And I have seen and borne witness that this is the Son of God.

dby@John:1:35 @ Again, on the morrow, there stood John and two of his disciples.

dby@John:1:36 @ And, looking at Jesus as he walked, he says, Behold the Lamb of God.

dby@John:1:40 @ Andrew, the brother of Simon Peter, was one of the two who heard [this] from John and followed him.

dby@John:1:42 @ And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone).

dby@John:1:44 @ And Philip was from Bethsaida, of the city of Andrew and Peter.

dby@John:1:45 @ Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.

dby@John:1:46 @ And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see.

dby@John:1:47 @ Jesus saw Nathanael coming to him, and says of him, Behold [one] truly an Israelite, in whom there is no guile.

dby@John:1:49 @ Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.

dby@John:1:51 @ And he says to him, Verily, verily, I say to you, Henceforth ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.

dby@John:2:1 @ And on the third day a marriage took place in Cana of Galilee, and the mother of Jesus was there.

dby@John:2:3 @ And wine being deficient, the mother of Jesus says to him, They have no wine.

dby@John:2:6 @ Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each.

dby@John:2:11 @ This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.

dby@John:2:13 @ And the passover of the Jews was near, and Jesus went up to Jerusalem.

dby@John:2:14 @ And he found in the temple the sellers of oxen and sheep and doves, and the money-changers sitting;

dby@John:2:15 @ and, having made a scourge of cords, he cast [them] all out of the temple, both the sheep and the oxen; and he poured out the change of the money-changers, and overturned the tables,

dby@John:2:16 @ and said to the sellers of doves, Take these things hence; make not my Father's house a house of merchandise.

dby@John:2:17 @ [And] his disciples remembered that it is written, The zeal of thy house devours me.

dby@John:2:21 @ But he spoke of the temple of his body.

dby@John:2:25 @ and that he had not need that any should testify of man, for himself knew what was in man.

dby@John:3:1 @ But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;

dby@John:3:3 @ Jesus answered and said to him, Verily, verily, I say unto thee, Except any one be born anew he cannot see the kingdom of God.

dby@John:3:4 @ Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born?

dby@John:3:5 @ Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God.

dby@John:3:6 @ That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

dby@John:3:8 @ The wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit.

dby@John:3:10 @ Jesus answered and said to him, Thou art the teacher of Israel and knowest not these things!

dby@John:3:11 @ Verily, verily, I say unto thee, We speak that which we know, and we bear witness of that which we have seen, and ye receive not our witness.

dby@John:3:13 @ And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven.

dby@John:3:14 @ And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,

dby@John:3:18 @ He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.

dby@John:3:22 @ After these things came Jesus and his disciples into the land of Judaea; and there he abode with them and baptised.

dby@John:3:23 @ And John also was baptising in Aenon, near Salim, because there was a great deal of water there; and they came to [him] and were baptised:

dby@John:3:25 @ There was therefore a reasoning of the disciples of John with a Jew about purification.

dby@John:3:27 @ John answered and said, A man can receive nothing unless it be given him out of heaven.

dby@John:3:29 @ He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.

dby@John:3:31 @ He who comes from above is above all. He who has his origin in the earth is of the earth, and speaks [as] of the earth. He who comes out of heaven is above all,

dby@John:3:34 @ for he whom God has sent speaks the words of God, for God gives not the Spirit by measure.

dby@John:3:36 @ He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.

dby@John:4:5 @ He comes therefore to a city of Samaria called Sychar, near to the land which Jacob gave to his son Joseph.

dby@John:4:6 @ Now a fountain of Jacob's was there; Jesus therefore, being wearied with the way he had come, sat just as he was at the fountain. It was about the sixth hour.

dby@John:4:7 @ A woman comes out of Samaria to draw water. Jesus says to her, Give me to drink

dby@John:4:9 @ The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.

dby@John:4:10 @ Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.

dby@John:4:12 @ Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his sons, and his cattle?

dby@John:4:13 @ Jesus answered and said to her, Every one who drinks of this water shall thirst again;

dby@John:4:14 @ but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.

dby@John:4:22 @ Ye worship ye know not what; we worship what we know, for salvation is of the Jews.

dby@John:4:30 @ They went out of the city and came to him.

dby@John:4:34 @ Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work.

dby@John:4:39 @ But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

dby@John:4:41 @ And more a great deal believed on account of his word;

dby@John:4:42 @ and they said to the woman, [It is] no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world.

dby@John:4:46 @ He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.

dby@John:4:47 @ He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked [him] that he would come down and heal his son, for he was about to die.

dby@John:4:54 @ This second sign again did Jesus, being come out of Judaea into Galilee.

dby@John:5:1 @ After these things was a feast of the Jews, and Jesus went up to Jerusalem.

dby@John:5:3 @ In these lay a multitude of sick, blind, lame, withered, [awaiting the moving of the water.

dby@John:5:4 @ For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under.]

dby@John:5:6 @ Jesus seeing this [man] lying [there], and knowing that he was [in that state] now a great length of time, says to him, Wouldest thou become well?

dby@John:5:19 @ Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things he does, these things also the Son does in like manner.

dby@John:5:24 @ Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.

dby@John:5:25 @ Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.

dby@John:5:27 @ and has given him authority to execute judgment [also], because he is Son of man.

dby@John:5:29 @ and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.

dby@John:5:30 @ I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.

dby@John:5:36 @ But I have the witness [that is] greater than [that] of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.

dby@John:5:42 @ but I know you, that ye have not the love of God in you.

dby@John:5:44 @ How can ye believe, who receive glory one of another, and seek not the glory which [comes] from God alone?

dby@John:5:46 @ for if ye had believed Moses, ye would have believed me, for he wrote of me.

dby@John:6:1 @ After these things Jesus went away beyond the sea of Galilee, [or] of Tiberias,

dby@John:6:4 @ but the passover, the feast of the Jews, was near.

dby@John:6:8 @ One of his disciples, Andrew, Simon Peter's brother, says to him,

dby@John:6:11 @ And Jesus took the loaves, and having given thanks, distributed [them] to those that were set down; and in like manner of the small fishes as much as they would.

dby@John:6:13 @ They gathered [them] therefore together, and filled twelve hand-baskets full of fragments of the five barley loaves, which were over and above to those that had eaten.

dby@John:6:22 @ On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but [that] his disciples had gone away alone;

dby@John:6:23 @ (but other little ships out of Tiberias came near to the place where they ate bread after the Lord had given thanks;)

dby@John:6:25 @ And having found him the other side of the sea, they said to him, Rabbi, when art thou arrived here?

dby@John:6:26 @ Jesus answered them and said, Verily, verily, I say to you, Ye seek me not because ye have seen signs, but because ye have eaten of the loaves and been filled.

dby@John:6:27 @ Work not [for] the food which perishes, but [for] the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, [even] God.

dby@John:6:28 @ They said therefore to him, What should we do that we may work the works of God?

dby@John:6:29 @ Jesus answered and said to them, This is the work of God, that ye believe on him whom he has sent.

dby@John:6:31 @ Our fathers ate the manna in the wilderness, as it is written, He gave them bread out of heaven to eat.

dby@John:6:32 @ Jesus therefore said to them, Verily, verily, I say to you, [It is] not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven.

dby@John:6:33 @ For the bread of God is he who comes down out of heaven and gives life to the world.

dby@John:6:35 @ [And] Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time.

dby@John:6:38 @ For I am come down from heaven, not that I should do my will, but the will of him that has sent me.

dby@John:6:39 @ And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.

dby@John:6:40 @ For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.

dby@John:6:41 @ The Jews therefore murmured about him, because he said, I am the bread which has come down out of heaven.

dby@John:6:42 @ And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does he say, I am come down out of heaven?

dby@John:6:45 @ It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father [himself], and has learned [of him], comes to me;

dby@John:6:46 @ not that any one has seen the Father, except he who is of God, he has seen the Father.

dby@John:6:48 @ I am the bread of life.

dby@John:6:50 @ This is the bread which comes down out of heaven, that one may eat of it and not die.

dby@John:6:51 @ I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.

dby@John:6:53 @ Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.

dby@John:6:57 @ As the living Father has sent me and I live on account of the Father, he also who eats me shall live also on account of me.

dby@John:6:58 @ This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever.

dby@John:6:60 @ Many therefore of his disciples having heard [it] said, This word is hard; who can hear it?

dby@John:6:61 @ But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Does this offend you?

dby@John:6:62 @ If then ye see the Son of man ascending up where he was before?

dby@John:6:63 @ It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.

dby@John:6:64 @ But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.

dby@John:6:66 @ From that [time] many of his disciples went away back and walked no more with him.

dby@John:6:68 @ Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal;

dby@John:6:69 @ and we have believed and known that thou art the holy one of God.

dby@John:6:70 @ Jesus answered them, Have not I chosen you the twelve? and of you one is a devil.

dby@John:6:71 @ Now he spoke of Judas [the son] of Simon, Iscariote, for he [it was who] should deliver him up, being one of the twelve.

dby@John:7:2 @ Now the tabernacles, the feast of the Jews, was near.

dby@John:7:13 @ However, no one spoke openly concerning him on account of [their] fear of the Jews.

dby@John:7:14 @ But when it was now the middle of the feast, Jesus went up into the temple and taught.

dby@John:7:16 @ Jesus therefore answered them and said, My doctrine is not mine, but [that] of him that has sent me.

dby@John:7:17 @ If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or [that] I speak from myself.

dby@John:7:18 @ He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.

dby@John:7:19 @ Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me?

dby@John:7:22 @ Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.

dby@John:7:23 @ If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?

dby@John:7:25 @ Some therefore of those of Jerusalem said, Is not this he whom they seek to kill?

dby@John:7:28 @ Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.

dby@John:7:31 @ But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this [man] has done?

dby@John:7:32 @ The Pharisees heard the crowd murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they might take him.

dby@John:7:37 @ In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.

dby@John:7:38 @ He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.

dby@John:7:40 @ [Some] out of the crowd therefore, having heard this word, said, This is truly the prophet.

dby@John:7:41 @ Others said, This is the Christ. Others said, Does then the Christ come out of Galilee?

dby@John:7:42 @ Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?

dby@John:7:43 @ There was a division therefore in the crowd on account of him.

dby@John:7:44 @ But some of them desired to take him, but no one laid hands upon him.

dby@John:7:45 @ The officers therefore came to the chief priests and Pharisees, and they said to them, Why have ye not brought him?

dby@John:7:46 @ The officers answered, Never man spoke thus, as this man [speaks].

dby@John:7:48 @ Has any one of the rulers believed on him, or of the Pharisees?

dby@John:7:50 @ Nicodemus says to them (being one of themselves),

dby@John:7:52 @ They answered and said to him, Art thou also of Galilee? Search and look, that no prophet arises out of Galilee.

dby@John:8:1 @ But Jesus went to the mount of Olives.

dby@John:8:6 @ But this they said proving him, that they might have [something] to accuse him [of]. But Jesus, having stooped down, wrote with his finger on the ground.

dby@John:8:12 @ Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.

dby@John:8:17 @ And in your law too it is written that the testimony of two men is true:

dby@John:8:23 @ And he said to them, Ye are from beneath; I am from above. Ye are of this world; I am not of this world.

dby@John:8:27 @ They knew not that he spoke to them of the Father.

dby@John:8:28 @ Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am [he], and [that] I do nothing of myself, but as the Father has taught me I speak these things.

dby@John:8:34 @ Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin.

dby@John:8:39 @ They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham;

dby@John:8:41 @ Ye do the works of your father. They said [therefore] to him, We are not born of fornication; we have one father, God.

dby@John:8:42 @ Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come [from him]; for neither am I come of myself, but he has sent me.

dby@John:8:44 @ Ye are of the devil, as [your] father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:

dby@John:8:46 @ Which of you convinces me of sin? If I speak truth, why do ye not believe me?

dby@John:8:47 @ He that is of God hears the words of God: therefore ye hear [them] not, because ye are not of God.

dby@John:8:54 @ Jesus answered, If I glorify myself, my glory is nothing: it is my Father who glorifies me, [of] whom ye say, He is our God.

dby@John:8:59 @ They took up therefore stones that they might cast [them] at him; but Jesus hid himself and went out of the temple, [going through the midst of them, and thus passed on.]

dby@John:9:3 @ Jesus answered, Neither has this [man] sinned nor his parents, but that the works of God should be manifested in him.

dby@John:9:4 @ I must work the works of him that has sent me while it is day. [The] night is coming, when no one can work.

dby@John:9:5 @ As long as I am in the world, I am [the] light of the world.

dby@John:9:6 @ Having said these things, he spat on the ground and made mud of the spittle, and put the mud, as ointment, on his eyes.

dby@John:9:7 @ And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing.

dby@John:9:16 @ Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

dby@John:9:17 @ They say therefore again to the blind [man], What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet.

dby@John:9:18 @ The Jews therefore did not believe concerning him that he was blind and had received sight, until they had called the parents of him that had received sight.

dby@John:9:19 @ And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?

dby@John:9:21 @ but how he now sees we do not know, or who has opened his eyes we do not know. He is of age: ask him; he will speak concerning himself.

dby@John:9:23 @ On this account his parents said, He is of age: ask him.

dby@John:9:28 @ They railed at him, and said, Thou art his disciple, but we are disciples of Moses.

dby@John:9:32 @ Since time was, it has not been heard that any one opened the eyes of one born blind.

dby@John:9:33 @ If this [man] were not of God he would be able to do nothing.

dby@John:9:35 @ Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God?

dby@John:9:40 @ And [some] of the Pharisees who were with him heard these things, and they said to him, Are we blind also?

dby@John:10:1 @ Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber;

dby@John:10:2 @ but he that enters in by the door is [the] shepherd of the sheep.

dby@John:10:5 @ But they will not follow a stranger, but will flee from him, because they know not the voice of strangers.

dby@John:10:6 @ This allegory spoke Jesus to them, but they did not know what it was [of] which he spoke to them.

dby@John:10:7 @ Jesus therefore said again to them, Verily, verily, I say to you, I am the door of the sheep.

dby@John:10:14 @ I am the good shepherd; and I know those that are mine, and am known of those that are mine,

dby@John:10:16 @ And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd.

dby@John:10:18 @ No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.

dby@John:10:19 @ There was a division again among the Jews on account of these words;

dby@John:10:20 @ but many of them said, He has a demon and raves; why do ye hear him?

dby@John:10:21 @ Others said, These sayings are not [those] of one that is possessed by a demon. Can a demon open blind people's eyes?

dby@John:10:22 @ Now the feast of the dedication was celebrating at Jerusalem, and it was winter.

dby@John:10:23 @ And Jesus walked in the temple in the porch of Solomon.

dby@John:10:26 @ but ye do not believe, for ye are not of my sheep, as I told you.

dby@John:10:28 @ and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand.

dby@John:10:29 @ My Father who has given [them] to me is greater than all, and no one can seize out of the hand of my Father.

dby@John:10:32 @ Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me?

dby@John:10:35 @ If he called them gods to whom the word of God came (and the scripture cannot be broken),

dby@John:10:36 @ do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?

dby@John:10:37 @ If I do not the works of my Father, believe me not;

dby@John:10:39 @ They sought therefore again to take him; and he went away from out of their hand

dby@John:10:41 @ And many came to him, and said, John did no sign; but all things which John said of this [man] were true.

dby@John:11:1 @ Now there was a certain [man] sick, Lazarus of Bethany, of the village of Mary and Martha her sister.

dby@John:11:4 @ But when Jesus heard [it], he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.

dby@John:11:9 @ Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world;

dby@John:11:11 @ These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep.

dby@John:11:13 @ But Jesus spoke of his death, but they thought that he spoke of the rest of sleep.

dby@John:11:18 @ Now Bethany was near Jerusalem, about fifteen stadia off,

dby@John:11:19 @ and many of the Jews came to Martha and Mary, that they might console them concerning their brother.

dby@John:11:22 @ but even now I know, that whatsoever thou shalt ask of God, God will give thee.

dby@John:11:27 @ She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world.

dby@John:11:37 @ And some of them said, Could not this [man], who has opened the eyes of the blind [man], have caused that this [man] also should not have died?

dby@John:11:39 @ Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days [there].

dby@John:11:40 @ Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God?

dby@John:11:42 @ but I knew that thou always hearest me; but on account of the crowd who stand around I have said [it], that they may believe that thou hast sent me.

dby@John:11:45 @ Many therefore of the Jews who came to Mary and saw what he had done, believed on him;

dby@John:11:46 @ but some of them went to the Pharisees and told them what Jesus had done.

dby@John:11:49 @ But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing

dby@John:11:50 @ nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.

dby@John:11:51 @ But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;

dby@John:11:52 @ and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad.

dby@John:11:55 @ But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

dby@John:12:2 @ There therefore they made him a supper, and Martha served, but Lazarus was one of those at table with him.

dby@John:12:3 @ Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment.

dby@John:12:4 @ One of his disciples therefore, Judas [son] of Simon, Iscariote, who was about to deliver him up, says,

dby@John:12:7 @ Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial;

dby@John:12:9 @ A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among [the] dead.

dby@John:12:11 @ because many of the Jews went away on his account and believed on Jesus.

dby@John:12:13 @ took branches of palms and went out to meet him, and cried, Hosanna, blessed [is] he that comes in the name of [the] Lord, the King of Israel.

dby@John:12:15 @ Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.

dby@John:12:16 @ [Now] his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

dby@John:12:17 @ The crowd therefore that was with him bore witness because he had called Lazarus out of the tomb, and raised him from among [the] dead.

dby@John:12:19 @ The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him.

dby@John:12:21 @ these therefore came to Philip, who was of Bethsaida of Galilee, and they asked him saying, Sir, we desire to see Jesus.

dby@John:12:23 @ But Jesus answered them saying, The hour is come that the Son of man should be glorified.

dby@John:12:24 @ Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit.

dby@John:12:27 @ Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.

dby@John:12:28 @ Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify [it] again.

dby@John:12:31 @ Now is [the] judgment of this world; now shall the prince of this world be cast out:

dby@John:12:32 @ and I, if I be lifted up out of the earth, will draw all to me.

dby@John:12:34 @ The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man?

dby@John:12:36 @ While ye have the light, believe in the light, that ye may become sons of light. Jesus said these things, and going away hid himself from them.

dby@John:12:38 @ that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

dby@John:12:41 @ These things said Esaias because he saw his glory and spoke of him.

dby@John:12:42 @ Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess [him], that they might not be put out of the synagogue:

dby@John:13:1 @ Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.

dby@John:13:2 @ And during supper, the devil having already put it into the heart of Judas [son] of Simon, Iscariote, that he should deliver him up,

dby@John:13:5 @ then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.

dby@John:13:11 @ For he knew him that delivered him up: on account of this he said, Ye are not all clean.

dby@John:13:18 @ I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me.

dby@John:13:21 @ Having said these things, Jesus was troubled in spirit, and testified and said, Verily, verily, I say to you, that one of you shall deliver me up.

dby@John:13:22 @ The disciples therefore looked one on another, doubting of whom he spoke.

dby@John:13:23 @ Now there was at table one of his disciples in the bosom of Jesus, whom Jesus loved.

dby@John:13:24 @ Simon Peter makes a sign therefore to him to ask who it might be of whom he spoke.

dby@John:13:25 @ But he, leaning on the breast of Jesus, says to him, Lord, who is it?

dby@John:13:26 @ Jesus answers, He it is to whom I, after I have dipped the morsel, give it. And having dipped the morsel, he gives it to Judas [son] of Simon, Iscariote.

dby@John:13:28 @ But none of those at table knew why he said this to him;

dby@John:13:29 @ for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

dby@John:13:31 @ When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him.

dby@John:13:35 @ By this shall all know that ye are disciples of mine, if ye have love amongst yourselves.

dby@John:14:17 @ the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you.

dby@John:14:24 @ He that loves me not does not keep my words; and the word which ye hear is not mine, but [that] of the Father who has sent me.

dby@John:14:30 @ I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing;

dby@John:15:3 @ Ye are already clean by reason of the word which I have spoken to you.

dby@John:15:4 @ Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither [can] ye unless ye abide in me.

dby@John:15:8 @ In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.

dby@John:15:15 @ I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

dby@John:15:19 @ If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.

dby@John:15:21 @ But they will do all these things to you on account of my name, because they have not known him that sent me.

dby@John:15:26 @ But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, he shall bear witness concerning me;

dby@John:16:1 @ These things I have spoken unto you that ye may not be offended.

dby@John:16:2 @ They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;

dby@John:16:5 @ But now I go to him that has sent me, and none of you demands of me, Where goest thou?

dby@John:16:7 @ But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.

dby@John:16:8 @ And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment:

dby@John:16:9 @ of sin, because they do not believe on me;

dby@John:16:10 @ of righteousness, because I go away to [my] Father, and ye behold me no longer;

dby@John:16:11 @ of judgment, because the ruler of this world is judged.

dby@John:16:13 @ But when he is come, the Spirit of truth, he shall guide you into all the truth: for he shall not speak from himself; but whatsoever he shall hear he shall speak; and he will announce to you what is coming.

dby@John:16:14 @ He shall glorify me, for he shall receive of mine and shall announce [it] to you.

dby@John:16:15 @ All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce [it] to you.

dby@John:16:17 @ [Some] of his disciples therefore said to one another, What is this he says to us, A little while and ye do not behold me; and again a little while and ye shall see me, and, Because I go away to the Father?

dby@John:16:18 @ They said therefore, What is this which he says [of] the little while? We do not know [of] what he speaks.

dby@John:16:19 @ Jesus knew therefore that they desired to demand of him, and said to them, Do ye inquire of this among yourselves that I said, A little while and ye do not behold me; and again a little while and ye shall see me?

dby@John:16:21 @ A woman, when she gives birth to a child, has grief because her hour has come; but when the child is born, she no longer remembers the trouble, on account of the joy that a man has been born into the world.

dby@John:16:23 @ And in that day ye shall demand nothing of me: verily, verily, I say to you, Whatsoever ye shall ask the Father in my name, he will give you.

dby@John:16:26 @ In that day ye shall ask in my name; and I say not to you that I will demand of the Father for you,

dby@John:16:30 @ Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God.

dby@John:16:33 @ These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world.

dby@John:17:6 @ I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word.

dby@John:17:7 @ Now they have known that all things that thou hast given me are of thee;

dby@John:17:12 @ When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.

dby@John:17:14 @ I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world.

dby@John:17:15 @ I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil.

dby@John:17:16 @ They are not of the world, as I am not of the world.

dby@John:17:24 @ Father, [as to] those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before [the] foundation of [the] world.

dby@John:18:2 @ And Judas also, who delivered him up, knew the place, because Jesus was often there, in company with his disciples.

dby@John:18:3 @ Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons.

dby@John:18:7 @ He demanded of them therefore again, Whom seek ye? And they said, Jesus the Nazaraean.

dby@John:18:9 @ that the word might be fulfilled which he spoke, [As to] those whom thou hast given me, I have not lost one of them.

dby@John:18:10 @ Simon Peter therefore, having a sword, drew it, and smote the bondman of the high priest and cut off his right ear; and the bondman's name was Malchus.

dby@John:18:12 @ The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:

dby@John:18:15 @ Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;

dby@John:18:17 @ The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not.

dby@John:18:18 @ But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.

dby@John:18:19 @ The high priest therefore demanded of Jesus concerning his disciples and concerning his doctrine.

dby@John:18:21 @ Why demandest thou of me? Demand of those who have heard, what I have spoken to them; behold, they know what I have said.

dby@John:18:22 @ But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?

dby@John:18:23 @ Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?

dby@John:18:25 @ But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.

dby@John:18:26 @ One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?

dby@John:18:32 @ that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.

dby@John:18:33 @ Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?

dby@John:18:34 @ Jesus answered [him], Dost thou say this of thyself, or have others said it to thee concerning me?

dby@John:18:36 @ Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

dby@John:18:37 @ Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest [it], that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

dby@John:18:39 @ But ye have a custom that I release [some] one to you at the passover; will ye therefore that I release unto you the king of the Jews?

dby@John:19:2 @ And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,

dby@John:19:3 @ and came to him and said, Hail, king of the Jews! and gave him blows on the face.

dby@John:19:5 @ (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!

dby@John:19:6 @ When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify [him]. Pilate says to them, Take him ye and crucify [him], for I find no fault in him.

dby@John:19:7 @ The Jews answered him, We have a law, and according to [our] law he ought to die, because he made himself Son of God.

dby@John:19:14 @ (now it was [the] preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!

dby@John:19:17 @ And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;

dby@John:19:19 @ And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

dby@John:19:20 @ This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.

dby@John:19:21 @ The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.

dby@John:19:25 @ And by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.

dby@John:19:29 @ There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.

dby@John:19:31 @ The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],) demanded of Pilate that their legs might be broken and they taken away.

dby@John:19:32 @ The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;

dby@John:19:34 @ but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.

dby@John:19:36 @ For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.

dby@John:19:38 @ And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.

dby@John:19:39 @ And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].

dby@John:19:40 @ They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.

dby@John:19:42 @ There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.

dby@John:20:1 @ And on the first [day] of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.

dby@John:20:2 @ She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

dby@John:20:12 @ and beholds two angels sitting in white [garments], one at the head and one at the feet, where the body of Jesus had lain.

dby@John:20:18 @ Mary of Magdala comes bringing word to the disciples that she had seen the Lord, and [that] he had said these things to her.

dby@John:20:19 @ When therefore it was evening on that day, which was the first [day] of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace [be] to you.

dby@John:20:24 @ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

dby@John:20:25 @ The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.

dby@John:20:31 @ but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.

dby@John:21:1 @ After these things Jesus manifested himself again to the disciples at the sea of Tiberias. And he manifested [himself] thus.

dby@John:21:2 @ There were together Simon Peter, and Thomas called Didymus, and Nathanael who was of Cana of Galilee, and the [sons] of Zebedee, and two others of his disciples.

dby@John:21:6 @ And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.

dby@John:21:8 @ and the other disciples came in the small boat, for they were not far from the land, but somewhere about two hundred cubits, dragging the net of fishes.

dby@John:21:9 @ When therefore they went out on the land, they see a fire of coals there, and fish laid on it, and bread.

dby@John:21:10 @ Jesus says to them, Bring of the fishes which ye have now taken.

dby@John:21:11 @ Simon Peter went up and drew the net to the land full of great fishes, a hundred and fifty-three; and though there were so many, the net was not rent.

dby@John:21:12 @ Jesus says to them, Come [and] dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.

dby@John:21:15 @ When therefore they had dined, Jesus says to Simon Peter, Simon, [son] of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.

dby@John:21:16 @ He says to him again a second time, Simon, [son] of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.

dby@John:21:17 @ He says to him the third time, Simon, [son] of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.

dby@John:21:21 @ Peter, seeing him, says to Jesus, Lord, and what [of] this [man]?

dby@Acts:1:3 @ to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;

dby@Acts:1:4 @ and, being assembled with [them], commanded them not to depart from Jerusalem, but to await the promise of the Father, which [said he] ye have heard of me.

dby@Acts:1:8 @ but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth.

dby@Acts:1:9 @ And having said these things he was taken up, they beholding [him], and a cloud received him out of their sight.

dby@Acts:1:11 @ who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.

dby@Acts:1:12 @ Then they returned to Jerusalem from the mount called [the mount] of Olives, which is near Jerusalem, a sabbath-day's journey off.

dby@Acts:1:13 @ And when they were come into [the city], they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James [son] of Alphaeus, and Simon the zealot, and Jude [the brother] of James.

dby@Acts:1:14 @ These gave themselves all with one accord to continual prayer, with [several] women, and Mary the mother of Jesus, and with his brethren.

dby@Acts:1:15 @ And in those days Peter, standing up in the midst of the brethren, said, (the crowd of names [who were] together [was] about a hundred and twenty,)

dby@Acts:1:16 @ Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus;

dby@Acts:1:18 @ (This [man] then indeed got a field with [the] reward of iniquity, and, having fallen down headlong, burst in the midst, and all his bowels gushed out.

dby@Acts:1:19 @ And it was known to all the inhabitants of Jerusalem, so that that field was called in their own dialect Aceldama; that is, field of blood.)

dby@Acts:1:20 @ For it is written in [the] book of Psalms, Let his homestead become desolate, and let there be no dweller in it; and, Let another take his overseership.

dby@Acts:1:21 @ It is necessary therefore, that of the men who have assembled with us all [the] time in which the Lord Jesus came in and went out among us,

dby@Acts:1:22 @ beginning from the baptism of John until the day in which he was taken up from us, one of these should be a witness with us of his resurrection.

dby@Acts:1:24 @ And they prayed, and said, Thou Lord, knower of the hearts of all, shew which one of these two thou hast chosen,

dby@Acts:1:25 @ to receive the lot of this service and apostleship, from which Judas transgressing fell to go to his own place.

dby@Acts:2:1 @ And when the day of Pentecost was now accomplishing, they were all together in one place.

dby@Acts:2:2 @ And there came suddenly a sound out of heaven as of a violent impetuous blowing, and filled all the house where they were sitting.

dby@Acts:2:3 @ And there appeared to them parted tongues, as of fire, and it sat upon each one of them.

dby@Acts:2:5 @ Now there were dwelling at Jerusalem Jews, pious men, from every nation of those under heaven.

dby@Acts:2:6 @ But the rumour of this having spread, the multitude came together and were confounded, because each one heard them speaking in his own dialect.

dby@Acts:2:10 @ both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning [here], both Jews and proselytes,

dby@Acts:2:11 @ Cretans and Arabians, we hear them speaking in our own tongues the great things of God?

dby@Acts:2:13 @ But others mocking said, They are full of new wine.

dby@Acts:2:14 @ But Peter, standing up with the eleven, lifted up his voice and spoke forth to them, Men of Judaea, and all ye inhabitants of Jerusalem, let this be known to you, and give heed to my words:

dby@Acts:2:15 @ for these are not full of wine, as ye suppose, for it is the third hour of the day;

dby@Acts:2:17 @ And it shall be in the last days, saith God, [that] I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams;

dby@Acts:2:18 @ yea, even upon my bondmen and upon my bondwomen in those days will I pour out of my Spirit, and they shall prophesy.

dby@Acts:2:19 @ And I will give wonders in the heaven above and signs on the earth below, blood, and fire, and vapour of smoke:

dby@Acts:2:20 @ the sun shall be changed to darkness and the moon to blood, before the great and gloriously appearing day of [the] Lord come.

dby@Acts:2:21 @ And it shall be that whosoever shall call upon the name of [the] Lord shall be saved.

dby@Acts:2:22 @ Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know

dby@Acts:2:23 @ -- him, given up by the determinate counsel and foreknowledge of God, ye, by [the] hand of lawless [men], have crucified and slain.

dby@Acts:2:24 @ Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;

dby@Acts:2:28 @ Thou hast made known to me [the] paths of life, thou wilt fill me with joy with thy countenance.

dby@Acts:2:30 @ Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;

dby@Acts:2:31 @ he, seeing [it] before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption.

dby@Acts:2:32 @ This Jesus has God raised up, whereof all we are witnesses.

dby@Acts:2:33 @ Having therefore been exalted by the right hand of God, and having received of the Father the promise of the Holy Spirit, he has poured out this which ye behold and hear.

dby@Acts:2:35 @ until I have put thine enemies [to be] the footstool of thy feet.

dby@Acts:2:36 @ Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.

dby@Acts:2:38 @ And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.

dby@Acts:2:39 @ For to you is the promise and to your children, and to all who [are] afar off, as many as [the] Lord our God may call.

dby@Acts:2:42 @ And they persevered in the teaching and fellowship of the apostles, in breaking of bread and prayers.

dby@Acts:2:46 @ And every day, being constantly in the temple with one accord, and breaking bread in [the] house, they received their food with gladness and simplicity of heart,

dby@Acts:3:1 @ And Peter and John went up together into the temple at the hour of prayer, [which is] the ninth [hour];

dby@Acts:3:2 @ and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;

dby@Acts:3:6 @ But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk.

dby@Acts:3:7 @ And having taken hold of him [by] the right hand he raised him up, and immediately his feet and ankle bones were made strong.

dby@Acts:3:10 @ and they recognised him, that it was he who sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at what had happened to him.

dby@Acts:3:12 @ And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk?

dby@Acts:3:13 @ The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go.

dby@Acts:3:15 @ but the originator of life ye slew, whom God raised from among [the] dead, whereof we are witnesses.

dby@Acts:3:16 @ And, by faith in his name, his name has made this [man] strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.

dby@Acts:3:18 @ but God has thus fulfilled what he had announced beforehand by the mouth of all the prophets, that his Christ should suffer.

dby@Acts:3:19 @ Repent therefore and be converted, for the blotting out of your sins, so that times of refreshing may come from [the] presence of the Lord,

dby@Acts:3:21 @ whom heaven indeed must receive till [the] times of [the] restoring of all things, of which God has spoken by the mouth of his holy prophets since time began.

dby@Acts:3:22 @ Moses indeed said, A prophet shall [the] Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.

dby@Acts:3:25 @ Ye are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.

dby@Acts:3:26 @ To you first God, having raised up his servant, has sent him, blessing you in turning each one [of you] from your wickedness.

dby@Acts:4:1 @ And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,

dby@Acts:4:2 @ being distressed on account of their teaching the people and preaching by Jesus the resurrection from among [the] dead;

dby@Acts:4:4 @ But many of those who had heard the word believed; and the number of the men had become [about] five thousand.

dby@Acts:4:6 @ and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of [the] high priestly family;

dby@Acts:4:8 @ Then Peter, filled with [the] Holy Spirit, said to them, Rulers of the people and elders [of Israel],

dby@Acts:4:10 @ be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among [the] dead, by him this [man] stands here before you sound [in body].

dby@Acts:4:13 @ But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.

dby@Acts:4:15 @ but having commanded them to go out of the council they conferred with one another,

dby@Acts:4:18 @ And having called them, they charged [them] not to speak at all nor teach in the name of Jesus.

dby@Acts:4:20 @ for as for us we cannot refrain from speaking of the things which we have seen and heard.

dby@Acts:4:21 @ But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;

dby@Acts:4:22 @ for the man on whom this sign of healing had taken place was above forty years old.

dby@Acts:4:25 @ who hast said by the mouth of thy servant David, Why have [the] nations raged haughtily and [the] peoples meditated vain things?

dby@Acts:4:26 @ The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.

dby@Acts:4:27 @ For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with [the] nations, and peoples of Israel, have been gathered together in this city

dby@Acts:4:30 @ in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus.

dby@Acts:4:31 @ And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness.

dby@Acts:4:32 @ And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them;

dby@Acts:4:33 @ and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all.

dby@Acts:4:34 @ For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold

dby@Acts:4:35 @ and laid it at the feet of the apostles; and distribution was made to each according as any one might have need.

dby@Acts:4:36 @ And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,

dby@Acts:4:37 @ being possessed of land, having sold [it], brought the money and laid it at the feet of the apostles.

dby@Acts:5:2 @ and put aside for himself part of the price, [his] wife also being privy to it; and having brought a certain part, laid it at the feet of the apostles.

dby@Acts:5:3 @ But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate?

dby@Acts:5:9 @ And Peter said to her, Why [is it] that ye have agreed together to tempt the Spirit of [the] Lord? Lo, the feet of those that have buried thy husband [are] at the door, and they shall carry thee out.

dby@Acts:5:12 @ And by the hands of the apostles were many signs and wonders done among the people; (and they were all with one accord in Solomon's porch,

dby@Acts:5:13 @ but of the rest durst no man join them, but the people magnified them;

dby@Acts:5:14 @ and believers were more than ever added to the Lord, multitudes both of men and women;)

dby@Acts:5:15 @ so that they brought out the sick into the streets and put [them] on beds and couches, that at least the shadow of Peter, when he came, might overshadow some one of them.

dby@Acts:5:16 @ And the multitude also of the cities round about came together to Jerusalem, bringing sick persons and persons beset by unclean spirits, who were all healed.

dby@Acts:5:17 @ And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath,

dby@Acts:5:19 @ But an angel of [the] Lord during the night opened the doors of the prison, and leading them out, said,

dby@Acts:5:20 @ Go ye and stand and speak in the temple to the people all the words of this life.

dby@Acts:5:21 @ And when they heard it, they entered very early into the temple and taught. And when the high priest was come, and they that were with him, they called together the council and all the elderhood of the sons of Israel, and sent to the prison to have them brought.

dby@Acts:5:22 @ And when the officers were come, they did not find them in the prison; and returned and reported

dby@Acts:5:24 @ And when they heard these words, both the priest and the captain of the temple and the chief priests were in perplexity as to them, what this would come to.

dby@Acts:5:26 @ Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned.

dby@Acts:5:28 @ saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man.

dby@Acts:5:30 @ The God of our fathers has raised up Jesus, whom ye have slain, having hanged on a cross.

dby@Acts:5:31 @ Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.

dby@Acts:5:32 @ And we are [his] witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.

dby@Acts:5:34 @ But a certain [man], a Pharisee, named Gamaliel, a teacher of the law, held in honour of all the people, rose up in the council, and commanded to put the men out for a short while,

dby@Acts:5:35 @ and said to them, Men of Israel, take heed to yourselves as regards these men what ye are going to do;

dby@Acts:5:36 @ for before these days Theudas rose up, alleging himself to be somebody, to whom a number of men, about four hundred, were joined; who was slain, and all, as many as obeyed him, were dispersed and came to nothing.

dby@Acts:5:37 @ After him rose Judas the Galilean in the days of the census, and drew away [a number of] people after him; and he perished, and all, as many as obeyed him, were scattered abroad.

dby@Acts:5:40 @ And they listened to his advice; and having called the apostles, they beat them, and enjoined them not to speak in the name of Jesus, and dismissed them.

dby@Acts:5:41 @ They therefore went their way from [the] presence of the council, rejoicing that they were counted worthy to be dishonoured for the name.

dby@Acts:6:1 @ But in those days, the disciples multiplying in number, there arose a murmuring of the Hellenists against the Hebrews because their widows were overlooked in the daily ministration.

dby@Acts:6:2 @ And the twelve, having called the multitude of the disciples to [them], said, It is not right that we, leaving the word of God, should serve tables.

dby@Acts:6:3 @ Look out therefore, brethren, from among yourselves seven men, well reported of, full of [the] [Holy] Spirit and wisdom, whom we will establish over this business:

dby@Acts:6:4 @ but we will give ourselves up to prayer and the ministry of the word.

dby@Acts:6:5 @ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and [the] Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,

dby@Acts:6:7 @ And the word of God increased; and the number of the disciples in Jerusalem was very greatly multiplied, and a great crowd of the priests obeyed the faith.

dby@Acts:6:8 @ And Stephen, full of grace and power, wrought wonders and great signs among the people.

dby@Acts:6:9 @ And there arose up certain of those of the synagogue called of freedmen, and of Cyrenians, and of Alexandrians, and of those of Cilicia and Asia, disputing with Stephen.

dby@Acts:6:15 @ And all who sat in the council, looking fixedly on him, saw his face as [the] face of an angel.

dby@Acts:7:2 @ And he said, Brethren and fathers, hearken. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,

dby@Acts:7:3 @ and said to him, Go out of thy land and out of thy kindred, and come into the land which I will shew thee.

dby@Acts:7:4 @ Then going out of the land of the Chaldeans he dwelt in Charran, and thence, after his father died, he removed him into this land in which ye now dwell.

dby@Acts:7:8 @ And he gave to him [the] covenant of circumcision; and thus he begat Isaac and circumcised him the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs.

dby@Acts:7:10 @ and delivered him out of all his tribulations, and gave him favour and wisdom in the sight of Pharaoh king of Egypt, and he appointed him chief over Egypt and all his house.

dby@Acts:7:11 @ But a famine came upon all the land of Egypt and Canaan, and great distress, and our fathers found no food.

dby@Acts:7:12 @ But Jacob, having heard of there being corn in Egypt, sent out our fathers first;

dby@Acts:7:13 @ and the second time Joseph was made known to his brethren, and the family of Joseph became known to Pharaoh.

dby@Acts:7:16 @ and were carried over to Sychem and placed in the sepulchre which Abraham bought for a sum of money of the sons of Emmor the [father] of Sychem.

dby@Acts:7:17 @ But as the time of promise drew near which God had promised to Abraham, the people increased and multiplied in Egypt,

dby@Acts:7:20 @ In which time Moses was born, and was exceedingly lovely, who was nourished three months in the house of his father.

dby@Acts:7:21 @ And when he was cast out, the daughter of Pharaoh took him up, and brought him up for herself [to be] for a son.

dby@Acts:7:22 @ And Moses was instructed in all [the] wisdom of the Egyptians, and he was mighty in his words and deeds.

dby@Acts:7:23 @ And when a period of forty years was fulfilled to him, it came into his heart to look upon his brethren, the sons of Israel;

dby@Acts:7:29 @ And Moses fled at this saying, and became a sojourner in the land of Madiam, where he begat two sons.

dby@Acts:7:30 @ And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire of a bush.

dby@Acts:7:31 @ And Moses seeing it wondered at the vision; and as he went up to consider it, there was a voice of [the] Lord,

dby@Acts:7:32 @ I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not consider [it].

dby@Acts:7:33 @ And the Lord said to him, Loose the sandal of thy feet, for the place on which thou standest is holy ground.

dby@Acts:7:34 @ I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of it; and now, come, I will send thee to Egypt.

dby@Acts:7:35 @ This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send [to be] a ruler and deliverer with the hand of the angel who appeared to him in the bush.

dby@Acts:7:36 @ He led them out, having wrought wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.

dby@Acts:7:37 @ This is the Moses who said to the sons of Israel, A prophet shall God raise up to you out of your brethren like me [him shall ye hear].

dby@Acts:7:40 @ saying to Aaron, Make us gods who shall go before us; for this Moses, who brought us out of the land of Egypt, we know not what has happened to him.

dby@Acts:7:41 @ And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands.

dby@Acts:7:42 @ But God turned and delivered them up to serve the host of heaven; as it is written in [the] book of the prophets, Have ye offered me victims and sacrifices forty years in the wilderness, O house of Israel?

dby@Acts:7:43 @ Yea, ye took up the tent of Moloch, and the star of [your] god Remphan, the forms which ye made to do homage to them; and I will transport you beyond Babylon.

dby@Acts:7:44 @ Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen;

dby@Acts:7:45 @ which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of [the lands of] the nations, whom God drove out from [the] face of our fathers, until the days of David;

dby@Acts:7:46 @ who found favour before God, and asked to find a tabernacle for the God of Jacob;

dby@Acts:7:49 @ The heaven [is] my throne and the earth the footstool of my feet: what house will ye build me? saith [the] Lord, or where [is the] place of my rest?

dby@Acts:7:52 @ Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom ye have now become deliverers up and murderers!

dby@Acts:7:53 @ who have received the law as ordained by [the] ministry of angels, and have not kept [it].

dby@Acts:7:55 @ But being full of [the] Holy Spirit, having fixed his eyes on heaven, he saw [the] glory of God, and Jesus standing at the right hand of God,

dby@Acts:7:56 @ and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.

dby@Acts:7:58 @ and having cast [him] out of the city, they stoned [him]. And the witnesses laid aside their clothes at the feet of a young man called Saul.

dby@Acts:8:1 @ And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.

dby@Acts:8:3 @ But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison.

dby@Acts:8:4 @ Those then that had been scattered went through [the countries] announcing the glad tidings of the word.

dby@Acts:8:5 @ And Philip, going down to a city of Samaria, preached the Christ to them;

dby@Acts:8:9 @ But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one.

dby@Acts:8:10 @ To whom they had all given heed, from small to great, saying, This is the power of God which is called great.

dby@Acts:8:12 @ But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.

dby@Acts:8:13 @ And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished.

dby@Acts:8:14 @ And the apostles who were in Jerusalem, having heard that Samaria had received the word of God, sent to them Peter and John;

dby@Acts:8:16 @ for he was not yet fallen upon any of them, only they were baptised to the name of the Lord Jesus.

dby@Acts:8:18 @ But Simon, having seen that by the laying on of the hands of the apostles the [Holy] Spirit was given, offered them money,

dby@Acts:8:20 @ And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.

dby@Acts:8:22 @ Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;

dby@Acts:8:23 @ for I see thee to be in the gall of bitterness, and bond of unrighteousness.

dby@Acts:8:24 @ And Simon answering said, Supplicate ye for me to the Lord, so that nothing may come upon me of the things of which ye have spoken.

dby@Acts:8:25 @ They therefore, having testified and spoken the word of the Lord, returned to Jerusalem, and announced the glad tidings to many villages of the Samaritans.

dby@Acts:8:26 @ But [the] angel of [the] Lord spoke to Philip, saying, Rise up and go southward on the way which goes down from Jerusalem to Gaza: the same is desert.

dby@Acts:8:27 @ And he rose up and went. And lo, an Ethiopian, a eunuch, a man in power under Candace queen of the Ethiopians, who was over all her treasure, who had come to worship at Jerusalem,

dby@Acts:8:30 @ And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of?

dby@Acts:8:32 @ And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.

dby@Acts:8:34 @ And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?

dby@Acts:8:35 @ And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him.

dby@Acts:8:38 @ But when they came up out of the water [the] Spirit of [the] Lord caught away Philip, and the eunuch saw him no longer, for he went on his way rejoicing.

dby@Acts:9:1 @ But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest

dby@Acts:9:2 @ and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring [them] bound to Jerusalem.

dby@Acts:9:3 @ But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven,

dby@Acts:9:11 @ And the Lord [said] to him, Rise up and go into the street which is called Straight, and seek in the house of Judas one by name Saul, [he is] of Tarsus: for, behold, he is praying,

dby@Acts:9:15 @ And the Lord said to him, Go, for this [man] is an elect vessel to me, to bear my name before both nations and kings and [the] sons of Israel:

dby@Acts:9:20 @ And straightway in the synagogues he preached Jesus that he is the Son of God.

dby@Acts:9:26 @ And having arrived at Jerusalem he essayed to join himself to the disciples, and all were afraid of him, not believing that he was a disciple.

dby@Acts:9:27 @ But Barnabas took him and brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus.

dby@Acts:9:29 @ and speaking boldly in the name of the Lord. And he spoke and discussed with the Hellenists; but they sought to kill him.

dby@Acts:9:31 @ The assemblies then throughout the whole of Judaea and Galilee and Samaria had peace, being edified and walking in the fear of the Lord, and were increased through the comfort of the Holy Spirit.

dby@Acts:9:36 @ And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.

dby@Acts:9:42 @ And it became known throughout the whole of Joppa, and many believed on the Lord.

dby@Acts:10:1 @ But a certain man in Caesarea, -- by name Cornelius, a centurion of the band called Italic,

dby@Acts:10:3 @ -- saw plainly in a vision, about the ninth hour of the day, an angel of God coming unto him, and saying to him, Cornelius.

dby@Acts:10:4 @ But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.

dby@Acts:10:7 @ And when the angel who was speaking to him had departed, having called two of his household and a pious soldier of those who were constantly with him,

dby@Acts:10:12 @ in which were all the quadrupeds and creeping things of the earth, and the fowls of the heaven.

dby@Acts:10:17 @ And as Peter doubted in himself what the vision which he had seen might mean, behold also the men who were sent by Cornelius, having sought out the house of Simon, stood at the gate,

dby@Acts:10:22 @ And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee.

dby@Acts:10:23 @ Having therefore invited them in, he lodged them. And on the morrow, rising up he went away with them, and certain of the brethren from Joppa went with him.

dby@Acts:10:28 @ And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean.

dby@Acts:10:32 @ Send therefore to Joppa and fetch Simon, who is surnamed Peter; he lodges in the house of Simon, a tanner, by the sea [who when he is come will speak to thee].

dby@Acts:10:33 @ Immediately therefore I sent to thee, and thou hast well done in coming. Now therefore we are all present before God to hear all things that are commanded thee of God.

dby@Acts:10:34 @ And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons,

dby@Acts:10:36 @ The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (he is Lord of all things,)

dby@Acts:10:37 @ ye know; the testimony which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached --

dby@Acts:10:38 @ Jesus who [was] of Nazareth: how God anointed him with [the] Holy Spirit and with power; who went through [all quarters] doing good, and healing all that were under the power of the devil, because God was with him.

dby@Acts:10:39 @ We also [are] witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.

dby@Acts:10:41 @ not of all the people, but of witnesses who were chosen before of God, us who have eaten and drunk with him after he arose from among [the] dead.

dby@Acts:10:42 @ And he commanded us to preach to the people, and to testify that he it is who was determinately appointed of God [to be] judge of living and dead.

dby@Acts:10:43 @ To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins.

dby@Acts:10:45 @ And the faithful of the circumcision were astonished, as many as came with Peter, that upon the nations also the gift of the Holy Spirit was poured out:

dby@Acts:10:48 @ And he commanded them to be baptised in the name of the Lord. Then they begged him to stay some days.

dby@Acts:11:1 @ And the apostles and the brethren who were in Judaea heard that the nations also had received the word of God;

dby@Acts:11:2 @ and when Peter went up to Jerusalem, they of the circumcision contended with him,

dby@Acts:11:5 @ I was in the city of Joppa praying, and in an ecstasy I saw a vision, a certain vessel descending like a great sheet, let down by four corners out of heaven, and it came even to me:

dby@Acts:11:6 @ on which having fixed mine eyes, I considered, and saw the quadrupeds of the earth, and the wild beasts, and the creeping things, and the fowls of the heaven.

dby@Acts:11:9 @ And a voice answered the second time out of heaven, What God has cleansed, do not thou make common.

dby@Acts:11:12 @ And the Spirit said to me to go with them, nothing doubting. And there went with me these six brethren also, and we entered into the house of the man,

dby@Acts:11:16 @ And I remembered the word of the Lord, how he said, John baptised with water, but ye shall be baptised with [the] Holy Spirit.

dby@Acts:11:19 @ They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through [the country] to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone.

dby@Acts:11:20 @ But there were certain of them, Cyprians and Cyrenians, who entering into Antioch spoke to the Greeks also, announcing the glad tidings of the Lord Jesus.

dby@Acts:11:22 @ And the report concerning them reached the ears of the assembly which was in Jerusalem, and they sent out Barnabas to go through as far as Antioch:

dby@Acts:11:23 @ who, having arrived and seeing the grace of God, rejoiced, and exhorted all with purpose of heart to abide with the Lord;

dby@Acts:11:24 @ for he was a good man and full of [the] Holy Spirit and of faith; and a large crowd [of people] were added to the Lord.

dby@Acts:11:29 @ And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister [to them];

dby@Acts:11:30 @ which also they did, sending it to the elders by the hand of Barnabas and Saul.

dby@Acts:12:1 @ At that time Herod the king laid his hands on some of those of the assembly to do them hurt,

dby@Acts:12:2 @ and slew James, the brother of John, with the sword.

dby@Acts:12:3 @ And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)

dby@Acts:12:4 @ whom having seized he put in prison, having delivered him to four quaternions of soldiers to keep, purposing after the passover to bring him out to the people.

dby@Acts:12:7 @ And lo, an angel of [the] Lord came there, and a light shone in the prison: and having smitten the side of Peter, he roused him up, saying, Rise up quickly. And his chains fell off his hands.

dby@Acts:12:9 @ And going forth he followed [him] and did not know that what was happening by means of the angel was real, but supposed he saw a vision.

dby@Acts:12:10 @ And having passed through a first and second guard, they came to the iron gate which leads into the city, which opened to them of itself; and going forth they went down one street, and immediately the angel left him.

dby@Acts:12:11 @ And Peter, being come to himself, said, Now I know certainly that [the] Lord has sent forth his angel and has taken me out of the hand of Herod and all the expectation of the people of the Jews.

dby@Acts:12:12 @ And having become clearly conscious [in himself], he came to the house of Mary, the mother of John who was surnamed Mark, where were many gathered together and praying.

dby@Acts:12:13 @ And when he had knocked at the door of the entry, a maid came to listen, by name Rhoda;

dby@Acts:12:14 @ and having recognised the voice of Peter, through joy did not open the entry, but running in, reported that Peter was standing before the entry.

dby@Acts:12:17 @ And having made a sign to them with his hand to be silent, he related [to them] how the Lord had brought him out of prison; and he said, Report these things to James and to the brethren. And he went out and went to another place.

dby@Acts:12:18 @ And when it was day there was no small disturbance among the soldiers, what then was become of Peter.

dby@Acts:12:21 @ And on a set day, clothed in royal apparel and sitting on the elevated seat [of honour], Herod made a public oration to them.

dby@Acts:12:23 @ And immediately an angel of [the] Lord smote him, because he did not give the glory to God, and he expired, eaten of worms.

dby@Acts:12:24 @ But the word of God grew and spread itself.

dby@Acts:13:1 @ Now there were in Antioch, in the assembly which was [there], prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul.

dby@Acts:13:5 @ And being in Salamis, they announced the word of God in the synagogues of the Jews. And they had John also as [their] attendant.

dby@Acts:13:7 @ who was with the proconsul Sergius Paulus, an intelligent man. He, having called Barnabas and Saul to [him], desired to hear the word of God.

dby@Acts:13:10 @ said, O full of all deceit and all craft: son of [the] devil, enemy of all righteousness; wilt thou not cease perverting the right paths of [the] Lord?

dby@Acts:13:12 @ Then the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord.

dby@Acts:13:13 @ And having sailed from Paphos, Paul and his company came to Perga of Pamphylia; and John separated from them and returned to Jerusalem.

dby@Acts:13:14 @ But they, passing through from Perga, came to Antioch of Pisidia; and entering into the synagogue on the sabbath day they sat down.

dby@Acts:13:15 @ And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak.

dby@Acts:13:17 @ The God of this people Israel chose our fathers, and exalted the people in their sojourn in [the] land of Egypt, and with a high arm brought them out of it,

dby@Acts:13:18 @ and for a time of about forty years he nursed them in the desert.

dby@Acts:13:19 @ And having destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.

dby@Acts:13:20 @ And after these things he gave [them] judges till Samuel the prophet, [to the end of] about four hundred and fifty years.

dby@Acts:13:21 @ And then they asked for a king, and God gave to them Saul, son of Kis, a man of the tribe of Benjamin, during forty years.

dby@Acts:13:22 @ And having removed him he raised up to them David for king, of whom also bearing witness he said, I have found David, the son of Jesse, a man after my heart, who shall do all my will.

dby@Acts:13:23 @ Of this man's seed according to promise has God brought to Israel a Saviour, Jesus;

dby@Acts:13:24 @ John having proclaimed before the face of his entry [among the people] [the] baptism of repentance to all the people of Israel.

dby@Acts:13:25 @ And as John was fulfilling his course he said, Whom do ye suppose that I am? I am not [he]. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose.

dby@Acts:13:26 @ Brethren, sons of Abraham's race, and those who among you fear God, to you has the word of this salvation been sent:

dby@Acts:13:27 @ for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, [by] judging [him].

dby@Acts:13:28 @ And having found no cause of death [in him], they begged of Pilate that he might be slain.

dby@Acts:13:32 @ And we declare unto you the glad tidings of the promise made to the fathers,

dby@Acts:13:34 @ But that he raised him from among [the] dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.

dby@Acts:13:36 @ For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.

dby@Acts:13:38 @ Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,

dby@Acts:13:39 @ and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.

dby@Acts:13:43 @ And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.

dby@Acts:13:44 @ And on the coming sabbath almost all the city was gathered together to hear the word of God.

dby@Acts:13:46 @ And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;

dby@Acts:13:47 @ for thus has the Lord enjoined us: I have set thee for a light of the nations, that thou shouldest be for salvation to the end of the earth.

dby@Acts:13:48 @ And [those of] the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.

dby@Acts:13:49 @ And the word of the Lord was carried through the whole country.

dby@Acts:13:50 @ But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts.

dby@Acts:13:51 @ But they, having shaken off the dust of their feet against them, came to Iconium.

dby@Acts:14:1 @ And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.

dby@Acts:14:2 @ But the Jews who did not believe stirred up the minds of [those of] the nations and made [them] evil-affected against the brethren.

dby@Acts:14:3 @ They stayed therefore a good while, speaking boldly, [confiding] in the Lord, who gave witness to the word of his grace, giving signs and wonders to be done by their hands.

dby@Acts:14:4 @ And the multitude of the city was divided, and some were with the Jews and some with the apostles.

dby@Acts:14:5 @ And when an assault was making, both of [those of] the nations and [the] Jews with their rulers, to use [them] ill and stone them,

dby@Acts:14:6 @ they, being aware of it, fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding country,

dby@Acts:14:13 @ And the priest of Jupiter who was before the city, having brought bulls and garlands to the gates, would have done sacrifice along with the crowds.

dby@Acts:14:15 @ and saying, Men, why do ye these things? We also are men of like passions with you, preaching to you to turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things in them;

dby@Acts:14:19 @ But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died.

dby@Acts:14:22 @ establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God.

dby@Acts:14:26 @ and thence they sailed away to Antioch, whence they had been committed to the grace of God for the work which they had fulfilled.

dby@Acts:14:27 @ And having arrived, and having brought together the assembly, they related to them all that God had done with them, and that he had opened a door of faith to the nations.

dby@Acts:15:1 @ And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved.

dby@Acts:15:2 @ A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question.

dby@Acts:15:3 @ They therefore, having been set on their way by the assembly, passed through Phoenicia and Samaria, relating the conversion of [those of] the nations. And they caused great joy to all the brethren.

dby@Acts:15:5 @ And some of those who were of the sect of the Pharisees, who believed, rose up from among [them], saying that they ought to circumcise them and enjoin them to keep the law of Moses.

dby@Acts:15:7 @ And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe.

dby@Acts:15:10 @ Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear?

dby@Acts:15:11 @ But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.

dby@Acts:15:14 @ Simon has related how God first visited to take out of [the] nations a people for his name.

dby@Acts:15:15 @ And with this agree the words of the prophets; as it is written:

dby@Acts:15:16 @ After these things I will return, and will rebuild the tabernacle of David which is fallen, and will rebuild its ruins, and will set it up,

dby@Acts:15:17 @ so that the residue of men may seek out the Lord, and all the nations on whom my name is invoked, saith [the] Lord, who does these things

dby@Acts:15:20 @ but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood.

dby@Acts:15:21 @ For Moses, from generations of old, has in every city those who preach him, being read in the synagogues every sabbath.

dby@Acts:15:26 @ men who have given up their lives for the name of our Lord Jesus Christ.

dby@Acts:15:27 @ We have therefore sent Judas and Silas, who themselves also will tell you by word [of mouth] the same things.

dby@Acts:15:34 @ And Paul and Barnabas stayed in Antioch, teaching and announcing the glad tidings, with many others also, of the word of the Lord.

dby@Acts:15:35 @ But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, [and see] how they are getting on.

dby@Acts:15:39 @ but Paul having chosen Silas went forth, committed by the brethren to the grace of God.

dby@Acts:16:1 @ And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but [the] father a Greek,

dby@Acts:16:2 @ who had a [good] testimony of the brethren in Lystra and Iconium.

dby@Acts:16:3 @ Him would Paul have go forth with him, and took [him and] circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek.

dby@Acts:16:7 @ having come down to Mysia, they attempted to go to Bithynia, and the Spirit of Jesus did not allow them;

dby@Acts:16:12 @ and thence to Philippi, which is [the] first city of that part of Macedonia, a colony. And we were staying in that city certain days.

dby@Acts:16:14 @ And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul.

dby@Acts:16:16 @ And it came to pass as we were going to prayer that a certain female slave, having a spirit of Python, met us, who brought much profit to her masters by prophesying.

dby@Acts:16:17 @ She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you [the] way of salvation.

dby@Acts:16:18 @ And this she did many days. And Paul, being distressed, turned, and said to the spirit, I enjoin thee in the name of Jesus Christ to come out of her. And it came out the same hour.

dby@Acts:16:19 @ And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged [them] into the market before the magistrates;

dby@Acts:16:22 @ And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge [them].

dby@Acts:16:26 @ And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed.

dby@Acts:16:27 @ And the jailor being awakened out of his sleep, and seeing the doors of the prison opened, having drawn a sword was going to kill himself, thinking the prisoners had fled.

dby@Acts:16:32 @ And they spoke to him the word of the Lord, with all that were in his house.

dby@Acts:16:33 @ And he took them the same hour of the night and washed [them] from their stripes; and was baptised, he and all his straightway.

dby@Acts:16:39 @ And they came and besought them, and having brought them out, asked them to go out of the city.

dby@Acts:16:40 @ And having gone out of the prison, they came to Lydia; and having seen the brethren, they exhorted them and went away.

dby@Acts:17:1 @ And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.

dby@Acts:17:4 @ And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.

dby@Acts:17:5 @ But the Jews having been stirred up to jealousy, and taken to [themselves] certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;

dby@Acts:17:7 @ whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.

dby@Acts:17:9 @ And having taken security of Jason and the rest, they let them go.

dby@Acts:17:10 @ But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews.

dby@Acts:17:11 @ And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.

dby@Acts:17:12 @ Therefore many from among them believed, and of Grecian women of the upper classes and men not a few.

dby@Acts:17:13 @ But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds.

dby@Acts:17:18 @ But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection [to them].

dby@Acts:17:22 @ And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship;

dby@Acts:17:24 @ The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,

dby@Acts:17:26 @ and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling,

dby@Acts:17:27 @ that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:

dby@Acts:17:28 @ for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.

dby@Acts:17:29 @ Being therefore [the] offspring of God, we ought not to think that which is divine to be like gold or silver or stone, [the] graven form of man's art and imagination.

dby@Acts:17:30 @ God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent,

dby@Acts:17:31 @ because he has set a day in which he is going to judge the habitable earth in righteousness by [the] man whom he has appointed, giving the proof [of it] to all [in] having raised him from among [the] dead.

dby@Acts:17:32 @ And when they heard [of the] resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this.

dby@Acts:17:33 @ Thus Paul went out of their midst.

dby@Acts:18:2 @ and finding a certain Jew by name Aquila, of Pontus by race, just come from Italy, and Priscilla his wife, (because Claudius had ordered all the Jews to leave Rome,) came to them,

dby@Acts:18:3 @ and because they were of the same trade abode with them, and wrought. For they were tent-makers by trade.

dby@Acts:18:5 @ And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ.

dby@Acts:18:7 @ And departing thence he came to the house of a certain [man], by name Justus, who worshipped God, whose house adjoined the synagogue.

dby@Acts:18:8 @ But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.

dby@Acts:18:11 @ And he remained [there] a year and six months, teaching among them the word of God.

dby@Acts:18:12 @ But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat,

dby@Acts:18:14 @ But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;

dby@Acts:18:15 @ but if it be questions about words, and names, and the law that ye have, see to it yourselves; [for] I do not intend to be judge of these things.

dby@Acts:18:17 @ And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things.

dby@Acts:18:18 @ And Paul, having yet stayed [there] many days, took leave of the brethren and sailed thence to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow;

dby@Acts:18:23 @ And having stayed [there] some time, he went forth, passing in order through the country of Galatia and Phrygia, establishing all the disciples.

dby@Acts:18:25 @ He was instructed in the way of the Lord, and being fervent in his spirit, he spoke and taught exactly the things concerning Jesus, knowing only the baptism of John.

dby@Acts:18:26 @ And he began to speak boldly in the synagogue. And Aquila and Priscilla, having heard him, took him to [them] and unfolded to him the way of God more exactly.

dby@Acts:19:3 @ And he said, To what then were ye baptised? And they said, To the baptism of John.

dby@Acts:19:4 @ And Paul said, John indeed baptised [with] the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus.

dby@Acts:19:5 @ And when they heard that, they were baptised to the name of the Lord Jesus.

dby@Acts:19:8 @ And entering into the synagogue, he spoke boldly during three months, reasoning and persuading [the things] concerning the kingdom of God.

dby@Acts:19:9 @ But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.

dby@Acts:19:10 @ And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks.

dby@Acts:19:11 @ And God wrought no ordinary miracles by the hands of Paul,

dby@Acts:19:13 @ And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches.

dby@Acts:19:14 @ And there were certain [men], seven sons of Sceva, Jewish high priest, who were doing this.

dby@Acts:19:16 @ And the man in whom the wicked spirit was leaped upon them, and having mastered both, prevailed against them, so that they fled out of that house naked and wounded.

dby@Acts:19:17 @ And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified.

dby@Acts:19:18 @ And many of those that believed came confessing and declaring their deeds.

dby@Acts:19:19 @ And many of those that practised curious arts brought their books [of charms] and burnt them before all. And they reckoned up the prices of them, and found it fifty thousand pieces of silver.

dby@Acts:19:20 @ Thus with might the word of the Lord increased and prevailed.

dby@Acts:19:22 @ And having sent into Macedonia two of those ministering to him, Timotheus and Erastus, he remained himself awhile in Asia.

dby@Acts:19:24 @ For a certain [man] by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans;

dby@Acts:19:26 @ and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.

dby@Acts:19:27 @ Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.

dby@Acts:19:28 @ And having heard [this], and being filled with rage, they cried out, saying, Great [is] Artemis of the Ephesians.

dby@Acts:19:29 @ And the [whole] city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with [them] Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.

dby@Acts:19:31 @ and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.

dby@Acts:19:34 @ But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great [is] Artemis of the Ephesians.

dby@Acts:19:35 @ And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the [image] which fell down from heaven?

dby@Acts:19:37 @ For ye have brought these men, [who are] neither temple-plunderers, nor speak injuriously of your goddess.

dby@Acts:19:40 @ For also we are in danger to be put in accusation for sedition for this [affair] of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse.

dby@Acts:20:3 @ And having spent three months [there], a treacherous plot against him having been set on foot by the Jews, as he was going to sail to Syria, [the] resolution was adopted of returning through Macedonia.

dby@Acts:20:4 @ And there accompanied him as far as Asia, Sopater [son] of Pyrrhus, a Berean; and of Thessalonians, Aristarchus and Secundus, and Gaius and Timotheus of Derbe, and of Asia, Tychicus and Trophimus.

dby@Acts:20:6 @ but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days.

dby@Acts:20:7 @ And the first day of the week, we being assembled to break bread, Paul discoursed to them, about to depart on the morrow. And he prolonged the discourse till midnight.

dby@Acts:20:13 @ And we, having gone before on board ship, sailed off to Assos, going to take in Paul there; for so he had directed, he himself being about to go on foot.

dby@Acts:20:16 @ for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.

dby@Acts:20:17 @ But from Miletus having sent to Ephesus, he called over [to him] the elders of the assembly.

dby@Acts:20:19 @ serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews;

dby@Acts:20:20 @ how I held back nothing of what is profitable, so as not to announce [it] to you, and to teach you publicly and in every house,

dby@Acts:20:24 @ But I make no account of [my] life [as] dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.

dby@Acts:20:25 @ And now, behold, I know that ye all, among whom I have gone about preaching the kingdom [of God], shall see my face no more.

dby@Acts:20:26 @ Wherefore I witness to you this day, that I am clean from the blood of all,

dby@Acts:20:27 @ for I have not shrunk from announcing to you all the counsel of God.

dby@Acts:20:28 @ Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own.

dby@Acts:20:31 @ Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one [of you] with tears.

dby@Acts:20:32 @ And now I commit you to God, and to the word of his grace, which is able to build [you] up and give [to you] an inheritance among all the sanctified.

dby@Acts:20:33 @ I have coveted [the] silver or gold or clothing of no one.

dby@Acts:20:35 @ I have shewed you all things, that thus labouring [we] ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

dby@Acts:20:37 @ And they all wept sore; and falling upon the neck of Paul they ardently kissed him,

dby@Acts:21:5 @ But when we had completed the days, we set out and took our journey, all of them accompanying us, with wives and children, till [we were] out of the city. And kneeling down upon the shore we prayed.

dby@Acts:21:8 @ And leaving on the morrow, we came to Caesarea; and entering into the house of Philip the evangelist, who was of the seven, we abode with him.

dby@Acts:21:11 @ and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of [the] Gentiles.

dby@Acts:21:12 @ And when we heard these things, both we and those of the place besought [him] not to go up to Jerusalem.

dby@Acts:21:13 @ But Paul answered, What do ye, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.

dby@Acts:21:14 @ And when he would not be persuaded, we were silent, saying, The will of the Lord be done.

dby@Acts:21:16 @ And [some] of the disciples from Caesarea went with us, bringing [with them] a certain Mnason, a Cyprian, an old disciple, with whom we were to lodge.

dby@Acts:21:20 @ And they having heard [it] glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law.

dby@Acts:21:24 @ take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that [of those things] of which they have been informed about thee nothing is [true]; but that thou thyself also walkest orderly, keeping the law.

dby@Acts:21:25 @ But concerning [those of] the nations who have believed, we have written, deciding that they should [observe no such thing, only to] keep themselves both from things offered to idols, and from blood, and from things strangled, and from fornication.

dby@Acts:21:26 @ Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.

dby@Acts:21:28 @ crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.

dby@Acts:21:30 @ And the whole city was moved, and there was a concourse of the people; and having laid hold on Paul they drew him out of the temple, and immediately the doors were shut.

dby@Acts:21:31 @ And as they were seeking to kill him, a representation came to the chiliarch of the band that the whole of Jerusalem was in a tumult;

dby@Acts:21:34 @ And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress.

dby@Acts:21:35 @ But when he got upon the stairs it was so that he was borne by the soldiers on account of the violence of the crowd.

dby@Acts:21:36 @ For the multitude of the people followed, crying, Away with him.

dby@Acts:21:38 @ Thou art not then that Egyptian who before these days raised a sedition and led out into the wilderness the four thousand men of the assassins?

dby@Acts:21:39 @ But Paul said, I am a Jew of Tarsus, citizen of no insignificant city of Cilicia, and I beseech of thee, allow me to speak to the people.

dby@Acts:22:3 @ I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to [the] exactness of the law of [our] fathers, being zealous for God, as ye are all this day;

dby@Acts:22:6 @ And it came to pass, as I was journeying and drawing near to Damascus, that, about mid-day, there suddenly shone out of heaven a great light round about me.

dby@Acts:22:9 @ But they that were with me beheld the light, [and were filled with fear], but heard not the voice of him that was speaking to me.

dby@Acts:22:10 @ And I said, What shall I do, Lord? And the Lord said to me, Rise up, and go to Damascus, and there it shall be told thee of all things which it is appointed thee to do.

dby@Acts:22:11 @ And as I could not see, through the glory of that light, being led by the hand of those who were with me, I came to Damascus.

dby@Acts:22:14 @ And he said, The God of our fathers has chosen thee beforehand to know his will, and to see the just one, and to hear a voice out of his mouth;

dby@Acts:22:15 @ for thou shalt be a witness for him to all men of what thou hast seen and heard.

dby@Acts:22:18 @ and saw him saying to me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me.

dby@Acts:22:20 @ and when the blood of thy witness Stephen was shed, I also myself was standing by and consenting, and kept the clothes of them who killed him.

dby@Acts:22:21 @ And he said to me, Go, for I will send thee to the nations afar off.

dby@Acts:22:30 @ And on the morrow, desirous to know the certainty [of the matter] why he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to meet, and having brought Paul down set him before them.

dby@Acts:23:4 @ And those that stood by said, Dost thou rail against the high priest of God?

dby@Acts:23:5 @ And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people.

dby@Acts:23:6 @ But Paul, knowing that the one part [of them] were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of [the] dead.

dby@Acts:23:7 @ And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.

dby@Acts:23:8 @ For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them.

dby@Acts:23:9 @ And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel...

dby@Acts:23:10 @ And a great tumult having arisen, the chiliarch, fearing lest Paul should have been torn in pieces by them, commanded the troop to come down and take him by force from the midst of them, and to bring [him] into the fortress.

dby@Acts:23:11 @ But the following night the Lord stood by him, and said, Be of good courage; for as thou hast testified the things concerning me at Jerusalem, so thou must bear witness at Rome also.

dby@Acts:23:16 @ But Paul's sister's son, having heard of the lying in wait, came and entered into the fortress and reported [it] to Paul.

dby@Acts:23:17 @ And Paul, having called one of the centurions, said, Take this youth to the chiliarch, for he has something to report to him.

dby@Acts:23:21 @ Do not thou then be persuaded by them, for there lie in wait for him of them more than forty men, who have put themselves under a curse neither to eat nor drink till they kill him; and now they are ready waiting the promise from thee.

dby@Acts:23:23 @ And having called to [him] certain two of the centurions, he said, Prepare two hundred soldiers that they may go as far as Caesarea, and seventy horsemen, and two hundred light-armed footmen, for the third hour of the night.

dby@Acts:23:27 @ This man, having been taken by the Jews, and being about to be killed by them, I came up with the military and took out [of their hands], having learned that he was a Roman.

dby@Acts:23:29 @ whom I found to be accused of questions of their law, but to have no charge laid against him [making him] worthy of death or of bonds.

dby@Acts:23:30 @ But having received information of a plot about to be put in execution against the man [by the Jews], I have immediately sent him to thee, commanding also his accusers to say before thee the things that are against him. [Farewell.]

dby@Acts:23:34 @ And having read [it], and asked of what eparchy he was, and learned that [he was] of Cilicia,

dby@Acts:24:5 @ For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;

dby@Acts:24:6 @ who also attempted to profane the temple; whom we also had seized, [and would have judged according to our law;

dby@Acts:24:7 @ but Lysias, the chiliarch, coming up, took [him] away with great force out of our hands,

dby@Acts:24:8 @ having commanded his accusers to come to thee;] of whom thou canst thyself, in examining [him], know the certainty of all these things of which we accuse him.

dby@Acts:24:12 @ and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city;

dby@Acts:24:13 @ neither can they make good the things of which they now accuse me.

dby@Acts:24:15 @ having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.

dby@Acts:24:16 @ For this cause I also exercise [myself] to have in everything a conscience without offence towards God and men.

dby@Acts:24:17 @ And after a lapse of many years I arrived, bringing alms to my nation, and offerings.

dby@Acts:24:21 @ [other] than concerning this one voice which I cried standing amongst them: I am judged this day by you touching [the] resurrection of [the] dead.

dby@Acts:24:23 @ ordering the centurion to keep him, and that he should have freedom, and to hinder none of his friends to minister to him.

dby@Acts:24:26 @ hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him.

dby@Acts:25:2 @ And the chief priests and the chief of the Jews laid informations before him against Paul, and besought him,

dby@Acts:25:5 @ Let therefore the persons of authority among you, says he, going down too, if there be anything in this man, accuse him.

dby@Acts:25:8 @ Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended [in] anything.

dby@Acts:25:9 @ But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things?

dby@Acts:25:10 @ But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as thou also very well knowest.

dby@Acts:25:11 @ If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.

dby@Acts:25:15 @ concerning whom, when I was at Jerusalem, the chief priests and the elders of the Jews laid informations, requiring judgment against him:

dby@Acts:25:16 @ to whom I answered, It is not [the] custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.

dby@Acts:25:17 @ When therefore they had come together here, without putting it off, I sat the next day on the judgment-seat and commanded the man to be brought:

dby@Acts:25:18 @ concerning whom the accusers, standing up, brought no such accusation of guilt as I supposed;

dby@Acts:25:19 @ but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.

dby@Acts:25:21 @ But Paul having appealed to be kept for the cognisance of Augustus, I commanded him to be kept till I shall send him to Caesar.

dby@Acts:25:23 @ On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.

dby@Acts:25:24 @ And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against [him] that he ought not to live any longer.

dby@Acts:25:25 @ But I, having found that he had done nothing worthy of death, and this [man] himself having appealed to Augustus, I have decided to send him;

dby@Acts:26:2 @ I count myself happy, king Agrippa, in having to answer to-day before thee concerning all of which I am accused by the Jews,

dby@Acts:26:4 @ My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews,

dby@Acts:26:5 @ who knew me before from the outset [of my life], if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee.

dby@Acts:26:6 @ And now I stand to be judged because of the hope of the promise made by God to our fathers,

dby@Acts:26:7 @ to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of [the] Jews.

dby@Acts:26:9 @ I indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.

dby@Acts:26:10 @ Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote.

dby@Acts:26:11 @ And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out [of our own land].

dby@Acts:26:13 @ at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me.

dby@Acts:26:16 @ but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in,

dby@Acts:26:18 @ to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.

dby@Acts:26:20 @ but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance.

dby@Acts:26:21 @ On account of these things the Jews, having seized me in the temple, attempted to lay hands on and destroy me.

dby@Acts:26:23 @ [namely,] whether Christ should suffer; whether he first, through resurrection of [the] dead, should announce light both to the people and to the nations.

dby@Acts:26:25 @ But Paul said, I am not mad, most excellent Festus, but utter words of truth and soberness;

dby@Acts:26:26 @ for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.

dby@Acts:26:31 @ and having gone apart, they spoke to one another saying, This man does nothing worthy of death or of bonds.

dby@Acts:27:1 @ But when it had been determined that we should sail to Italy, they delivered up Paul and certain other prisoners to a centurion, by name Julius, of Augustus' company.

dby@Acts:27:2 @ And going on board a ship of Adramyttium about to navigate by the places along Asia, we set sail, Aristarchus, a Macedonian of Thessalonica, being with us.

dby@Acts:27:4 @ And setting sail thence we sailed under the lee of Cyprus, because the winds were contrary.

dby@Acts:27:5 @ And having sailed over the waters of Cilicia and Pamphylia we came to Myra in Lycia:

dby@Acts:27:6 @ and there the centurion having found a ship of Alexandria sailing to Italy, he made us go on board her.

dby@Acts:27:7 @ And sailing slowly for many days, and having with difficulty got abreast of Cnidus, the wind not suffering us, we sailed under the lee of Crete abreast of Salmone;

dby@Acts:27:8 @ and coasting it with difficulty we came to a certain place called Fair Havens, near to which was [the] city of Lasaea.

dby@Acts:27:10 @ saying, Men, I perceive that the navigation will be with disaster and much loss, not only of the cargo and the ship, but also of our lives.

dby@Acts:27:12 @ And the harbour being ill adapted to winter in, the most counselled to set sail thence, if perhaps they might reach Phoenice to winter in, a port of Crete looking north-east and south-east.

dby@Acts:27:16 @ But running under the lee of a certain island called Clauda, we were with difficulty able to make ourselves masters of the boat;

dby@Acts:27:20 @ And neither sun nor stars appearing for many days, and no small storm lying on us, in the end all hope of our being saved was taken away.

dby@Acts:27:21 @ And when they had been a long while without taking food, Paul then standing up in the midst of them said, Ye ought, O men, to have hearkened to me, and not have made sail from Crete and have gained this disaster and loss.

dby@Acts:27:22 @ And now I exhort you to be of good courage, for there shall be no loss at all of life of [any] of you, only of the ship.

dby@Acts:27:23 @ For an angel of the God, whose I am and whom I serve, stood by me this night,

dby@Acts:27:25 @ Wherefore be of good courage, men, for I believe God that thus it shall be, as it has been said to me.

dby@Acts:27:27 @ And when the fourteenth night was come, we being driven about in Adria, towards the middle of the night the sailors supposed that some land neared them,

dby@Acts:27:29 @ and fearing lest we should be cast on rocky places, casting four anchors out of the stern, they wished that day were come.

dby@Acts:27:30 @ But the sailors wishing to flee out of the ship, and having let down the boat into the sea under pretext of being about to carry out anchors from the prow,

dby@Acts:27:32 @ Then the soldiers cut away the ropes of the boat and let her fall.

dby@Acts:27:33 @ And while it was drawing on to daylight, Paul exhorted them all to partake of food, saying, Ye have passed the fourteenth day watching in expectation without taking food.

dby@Acts:27:34 @ Wherefore I exhort you to partake of food, for this has to do with your safety; for not a hair from the head of any one of you shall perish.

dby@Acts:27:40 @ and, having cast off the anchors, they left [them] in the sea, at the same time loosening the lashings of the rudders, and hoisting the foresail to the wind, they made for the strand.

dby@Acts:27:41 @ And falling into a place where two seas met they ran the ship aground, and the prow having stuck itself fast remained unmoved, but the stern was broken by the force of the waves.

dby@Acts:27:42 @ And [the] counsel of the soldiers was that they should kill the prisoners, lest any one should swim off and escape.

dby@Acts:27:43 @ But the centurion, desirous of saving Paul, hindered them of their purpose, and commanded those who were able to swim, casting themselves first [into the sea], to get out on land;

dby@Acts:27:44 @ and the rest, some on boards, some on some of the things [that came] from the ship; and thus it came to pass that all got safe to land.

dby@Acts:28:2 @ But the barbarians shewed us no common kindness; for, having kindled a fire, they took us all in because of the rain that was falling and because of the cold.

dby@Acts:28:3 @ And Paul having gathered a [certain] quantity of sticks together in a bundle and laid [it] on the fire, a viper coming out from the heat seized his hand.

dby@Acts:28:4 @ And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, [though] saved out of the sea, Nemesis has not allowed to live.

dby@Acts:28:5 @ He however, having shaken off the beast into the fire, felt no harm.

dby@Acts:28:7 @ Now in the country surrounding that place were the lands belonging to the chief man of the island, by name Publius, who received us and gave [us] hospitality three days in a very friendly way.

dby@Acts:28:8 @ And it happened that the father of Publius lay ill of fever and dysentery; to whom Paul entered in, and having prayed and laid his hands on him cured him.

dby@Acts:28:10 @ who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants.

dby@Acts:28:17 @ And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, I having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,

dby@Acts:28:18 @ who having examined me were minded to let me go, because there was nothing worthy of death in me.

dby@Acts:28:19 @ But the Jews speaking against it, I was compelled to appeal to Caesar, not as having anything to accuse my nation of.

dby@Acts:28:20 @ For this cause therefore I have called you to [me] to see and to speak to you; for on account of the hope of Israel I have this chain about me.

dby@Acts:28:21 @ And they said to him, For our part, we have neither received letters from Judaea concerning thee, nor has any one of the brethren who has arrived reported or said anything evil concerning thee.

dby@Acts:28:22 @ But we beg to hear of thee what thou thinkest, for as concerning this sect it is known to us that it is everywhere spoken against.

dby@Acts:28:23 @ And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening.

dby@Acts:28:24 @ And some were persuaded of the things which were said, but some disbelieved.

dby@Acts:28:27 @ For the heart of this people has become fat, and they hear heavily with their ears, and they have closed their eyes; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.

dby@Acts:28:28 @ Be it known to you therefore, that this salvation of God has been sent to the nations; they also will hear [it].

dby@Acts:28:31 @ preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom unhinderedly.

dby@Romans:1:1 @ Paul, bondman of Jesus Christ, [a] called apostle, separated to God's glad tidings,

dby@Romans:1:3 @ concerning his Son (come of David's seed according to flesh,

dby@Romans:1:4 @ marked out Son of God in power, according to [the] Spirit of holiness, by resurrection of [the] dead) Jesus Christ our Lord;

dby@Romans:1:5 @ by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,

dby@Romans:1:6 @ among whom are ye also [the] called of Jesus Christ:

dby@Romans:1:7 @ to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.

dby@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

dby@Romans:1:10 @ always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.

dby@Romans:1:13 @ But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

dby@Romans:1:16 @ For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

dby@Romans:1:17 @ for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

dby@Romans:1:18 @ For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness.

dby@Romans:1:19 @ Because what is known of God is manifest among them, for God has manifested [it] to them,

dby@Romans:1:20 @ -- for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, -- so as to render them inexcusable.

dby@Romans:1:22 @ professing themselves to be wise, they became fools,

dby@Romans:1:23 @ and changed the glory of the incorruptible God into [the] likeness of an image of corruptible man and of birds and quadrupeds and reptiles.

dby@Romans:1:24 @ Wherefore God gave them up [also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

dby@Romans:1:25 @ who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [it], who is blessed for ever. Amen.

dby@Romans:1:27 @ and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

dby@Romans:1:29 @ being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

dby@Romans:1:30 @ back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

dby@Romans:1:31 @ void of understanding, faithless, without natural affection, unmerciful;

dby@Romans:1:32 @ who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].

dby@Romans:2:2 @ But we know that the judgment of God is according to truth upon those who do such things.

dby@Romans:2:3 @ And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that thou shalt escape the judgment of God?

dby@Romans:2:4 @ or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?

dby@Romans:2:5 @ but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,

dby@Romans:2:7 @ to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.

dby@Romans:2:9 @ tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

dby@Romans:2:11 @ for there is no acceptance of persons with God.

dby@Romans:2:13 @ (for not the hearers of the law [are] just before God, but the doers of the law shall be justified.

dby@Romans:2:14 @ For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

dby@Romans:2:15 @ who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

dby@Romans:2:16 @ in [the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.

dby@Romans:2:18 @ and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;

dby@Romans:2:19 @ and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,

dby@Romans:2:20 @ an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:

dby@Romans:2:23 @ thou who boastest in law, dost thou by transgression of the law dishonour God?

dby@Romans:2:24 @ For the name of God is blasphemed on your account among the nations, according as it is written.

dby@Romans:2:25 @ For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.

dby@Romans:2:26 @ If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,

dby@Romans:2:29 @ but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.

dby@Romans:3:1 @ What then [is] the superiority of the Jew? or what the profit of circumcision?

dby@Romans:3:2 @ Much every way: and first, indeed, that to them were entrusted the oracles of God.

dby@Romans:3:3 @ For what? if some have not believed, shall their unbelief make the faith of God of none effect?

dby@Romans:3:7 @ For if the truth of God, in my lie, has more abounded to his glory, why yet am I also judged as a sinner?

dby@Romans:3:12 @ All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:

dby@Romans:3:14 @ whose mouth is full of cursing and bitterness;

dby@Romans:3:17 @ and way of peace they have not known:

dby@Romans:3:18 @ there is no fear of God before their eyes.

dby@Romans:3:20 @ Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin.

dby@Romans:3:21 @ But now without law righteousness of God is manifested, borne witness to by the law and the prophets;

dby@Romans:3:22 @ righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;

dby@Romans:3:23 @ for all have sinned, and come short of the glory of God;

dby@Romans:3:25 @ whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

dby@Romans:3:26 @ for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus.

dby@Romans:3:27 @ Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

dby@Romans:3:28 @ for we reckon that a man is justified by faith, without works of law.

dby@Romans:3:29 @ Is [God] the God of Jews only? is he not of [the] nations also? Yea, of nations also:

dby@Romans:3:30 @ since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith.

dby@Romans:4:2 @ For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;

dby@Romans:4:4 @ Now to him that works the reward is not reckoned as of grace, but of debt:

dby@Romans:4:6 @ Even as David also declares the blessedness of the man to whom God reckons righteousness without works:

dby@Romans:4:11 @ And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

dby@Romans:4:12 @ and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.

dby@Romans:4:13 @ For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.

dby@Romans:4:14 @ For if they which [are] of law be heirs, faith is made vain, and the promise made of no effect.

dby@Romans:4:16 @ Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,

dby@Romans:4:17 @ (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

dby@Romans:4:18 @ who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

dby@Romans:4:19 @ and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,

dby@Romans:4:20 @ and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;

dby@Romans:4:25 @ who has been delivered for our offences and has been raised for our justification, it will be reckoned.

dby@Romans:5:1 @ Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;

dby@Romans:5:2 @ by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

dby@Romans:5:5 @ and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:

dby@Romans:5:9 @ Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.

dby@Romans:5:10 @ For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.

dby@Romans:5:14 @ but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.

dby@Romans:5:15 @ But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.

dby@Romans:5:16 @ And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.

dby@Romans:5:17 @ For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

dby@Romans:5:18 @ so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.

dby@Romans:5:19 @ For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.

dby@Romans:5:20 @ But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

dby@Romans:5:21 @ in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.

dby@Romans:6:4 @ We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [the] dead by the glory of the Father, so we also should walk in newness of life.

dby@Romans:6:5 @ For if we are become identified with [him] in the likeness of his death, so also we shall be of [his] resurrection;

dby@Romans:6:6 @ knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.

dby@Romans:6:13 @ Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.

dby@Romans:6:16 @ Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

dby@Romans:6:17 @ But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

dby@Romans:6:19 @ I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.

dby@Romans:6:20 @ For when ye were bondmen of sin ye were free from righteousness.

dby@Romans:6:21 @ What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them [is] death.

dby@Romans:6:23 @ For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord.

dby@Romans:7:2 @ For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:

dby@Romans:7:4 @ So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [the] dead, in order that we might bear fruit to God.

dby@Romans:7:5 @ For when we were in the flesh the passions of sins, which [were] by the law, wrought in our members to bring forth fruit to death;

dby@Romans:7:6 @ but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.

dby@Romans:7:7 @ What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

dby@Romans:7:8 @ but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead.

dby@Romans:7:11 @ for sin, getting a point of attack by the commandment, deceived me, and by it slew [me].

dby@Romans:7:22 @ For I delight in the law of God according to the inward man:

dby@Romans:7:23 @ but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

dby@Romans:7:24 @ O wretched man that I [am]! who shall deliver me out of this body of death?

dby@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.

dby@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,

dby@Romans:8:4 @ in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.

dby@Romans:8:5 @ For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.

dby@Romans:8:6 @ For the mind of the flesh [is] death; but the mind of the Spirit life and peace.

dby@Romans:8:7 @ Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:

dby@Romans:8:9 @ But ye are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not [the] Spirit of Christ he is not of him:

dby@Romans:8:10 @ but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.

dby@Romans:8:11 @ But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.

dby@Romans:8:13 @ for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:

dby@Romans:8:14 @ for as many as are led by [the] Spirit of God, these are sons of God.

dby@Romans:8:15 @ For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.

dby@Romans:8:16 @ The Spirit itself bears witness with our spirit, that we are children of God.

dby@Romans:8:17 @ And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with [him], that we may also be glorified with [him].

dby@Romans:8:18 @ For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.

dby@Romans:8:19 @ For the anxious looking out of the creature expects the revelation of the sons of God:

dby@Romans:8:20 @ for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope

dby@Romans:8:21 @ that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.

dby@Romans:8:23 @ And not only [that], but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, [that is] the redemption of our body.

dby@Romans:8:27 @ But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God.

dby@Romans:8:29 @ Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren.

dby@Romans:8:34 @ who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.

dby@Romans:8:35 @ Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?

dby@Romans:8:39 @ nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.

dby@Romans:9:5 @ whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.

dby@Romans:9:6 @ Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;

dby@Romans:9:7 @ nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.

dby@Romans:9:8 @ That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.

dby@Romans:9:9 @ For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.

dby@Romans:9:11 @ [the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),

dby@Romans:9:16 @ So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.

dby@Romans:9:21 @ Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?

dby@Romans:9:22 @ And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;

dby@Romans:9:23 @ and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

dby@Romans:9:26 @ And it shall be, in the place where it was said to them, Ye [are] not my people, there shall they be called Sons of [the] living God.

dby@Romans:9:27 @ But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:

dby@Romans:9:28 @ for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.

dby@Romans:9:29 @ And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.

dby@Romans:9:30 @ What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.

dby@Romans:9:31 @ But Israel, pursuing after a law of righteousness, has not attained to [that] law.

dby@Romans:9:32 @ Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

dby@Romans:9:33 @ according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

dby@Romans:10:1 @ Brethren, the delight of my own heart and my supplication which [I address] to God for them is for salvation.

dby@Romans:10:3 @ For they, being ignorant of God's righteousness, and seeking to establish their own [righteousness], have not submitted to the righteousness of God.

dby@Romans:10:4 @ For Christ is [the] end of law for righteousness to every one that believes.

dby@Romans:10:5 @ For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.

dby@Romans:10:6 @ But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;

dby@Romans:10:8 @ But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:

dby@Romans:10:12 @ For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.

dby@Romans:10:13 @ For every one whosoever, who shall call on the name of the Lord, shall be saved.

dby@Romans:10:14 @ How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?

dby@Romans:10:15 @ and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!

dby@Romans:10:18 @ But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.

dby@Romans:11:1 @ I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.

dby@Romans:11:2 @ God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?

dby@Romans:11:5 @ Thus, then, in the present time also there has been a remnant according to election of grace.

dby@Romans:11:6 @ But if by grace, no longer of works: since [otherwise] grace is no more grace.

dby@Romans:11:8 @ according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.

dby@Romans:11:12 @ But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?

dby@Romans:11:13 @ For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;

dby@Romans:11:17 @ Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

dby@Romans:11:22 @ Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.

dby@Romans:11:24 @ For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

dby@Romans:11:25 @ For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

dby@Romans:11:26 @ and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

dby@Romans:11:28 @ As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.

dby@Romans:11:29 @ For the gifts and the calling of God [are] not subject to repentance.

dby@Romans:11:30 @ For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;

dby@Romans:11:31 @ so these also have now not believed in your mercy, in order that they also may be objects of mercy.

dby@Romans:11:33 @ O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!

dby@Romans:11:34 @ For who has known [the] mind of [the] Lord, or who has been his counsellor?

dby@Romans:11:36 @ For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.

dby@Romans:12:1 @ I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your intelligent service.

dby@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God.

dby@Romans:12:3 @ For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

dby@Romans:12:4 @ For, as in one body we have many members, but all the members have not the same office;

dby@Romans:12:5 @ thus we, [being] many, are one body in Christ, and each one members one of the other.

dby@Romans:12:6 @ But having different gifts, according to the grace which has been given to us, whether [it be] prophecy, [let us prophesy] according to the proportion of faith;

dby@Romans:12:13 @ distributing to the necessities of the saints; given to hospitality.

dby@Romans:12:20 @ If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head.

dby@Romans:13:2 @ So that he that sets himself in opposition to the authority resists the ordinance of God; and they who [thus] resist shall bring sentence of guilt on themselves.

dby@Romans:13:3 @ For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;

dby@Romans:13:5 @ Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

dby@Romans:13:6 @ For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.

dby@Romans:13:11 @ This also, knowing the time, that it is already time that we should be aroused out of sleep; for now [is] our salvation nearer than when we believed.

dby@Romans:13:12 @ The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.

dby@Romans:14:1 @ Now him that is weak in the faith receive, not to [the] determining of questions of reasoning.

dby@Romans:14:3 @ Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.

dby@Romans:14:4 @ Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

dby@Romans:14:7 @ For none of us lives to himself, and none dies to himself.

dby@Romans:14:10 @ But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.

dby@Romans:14:12 @ So then each of us shall give an account concerning himself to God.

dby@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.

dby@Romans:14:15 @ For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.

dby@Romans:14:16 @ Let not then your good be evil spoken of;

dby@Romans:14:17 @ for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.

dby@Romans:14:18 @ For he that in this serves the Christ [is] acceptable to God and approved of men.

dby@Romans:14:20 @ For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].

dby@Romans:14:21 @ [It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.

dby@Romans:14:23 @ But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.

dby@Romans:15:1 @ But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.

dby@Romans:15:2 @ Let each one of us please his neighbour with a view to what is good, to edification.

dby@Romans:15:3 @ For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.

dby@Romans:15:4 @ For as many things as have been written before have been written for our instruction, that through endurance and through encouragement of the scriptures we might have hope.

dby@Romans:15:5 @ Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;

dby@Romans:15:6 @ that ye may with one accord, with one mouth, glorify the God and Father of our Lord Jesus Christ.

dby@Romans:15:7 @ Wherefore receive ye one another, according as the Christ also has received you to [the] glory of God.

dby@Romans:15:8 @ For I say that Jesus Christ became a minister of [the] circumcision for [the] truth of God, to confirm the promises of the fathers;

dby@Romans:15:12 @ And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over [the] nations: in him shall [the] nations hope.

dby@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by [the] power of [the] Holy Spirit.

dby@Romans:15:14 @ But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.

dby@Romans:15:15 @ But I have written to you the more boldly, [brethren,] in part, as putting you in mind, because of the grace given to me by God,

dby@Romans:15:16 @ for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the [message of] glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by [the] Holy Spirit.

dby@Romans:15:17 @ I have therefore [whereof to] boast in Christ Jesus in the things which pertain to God.

dby@Romans:15:18 @ For I will not dare to speak anything of the things which Christ has not wrought by me, for [the] obedience of [the] nations, by word and deed,

dby@Romans:15:19 @ in [the] power of signs and wonders, in [the] power of [the] Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;

dby@Romans:15:22 @ Wherefore also I have been often hindered from coming to you.

dby@Romans:15:26 @ for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who [are] in Jerusalem.

dby@Romans:15:28 @ Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain.

dby@Romans:15:29 @ But I know that, coming to you, I shall come in [the] fulness of [the] blessing of Christ.

dby@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;

dby@Romans:15:33 @ And the God of peace be with you all. Amen.

dby@Romans:16:1 @ But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea;

dby@Romans:16:2 @ that ye may receive her in [the] Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for she also has been a helper of many, and of myself.

dby@Romans:16:4 @ (who for my life staked their own neck; to whom not I only am thankful, but also all the assemblies of the nations,)

dby@Romans:16:5 @ and the assembly at their house. Salute Epaenetus, my beloved, who is [the] first-fruits of Asia for Christ.

dby@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and fellow-captives, who are of note among the apostles; who were also in Christ before me.

dby@Romans:16:16 @ Salute one another with a holy kiss. All the assemblies of Christ salute you.

dby@Romans:16:17 @ But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.

dby@Romans:16:18 @ For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting.

dby@Romans:16:20 @ But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you.

dby@Romans:16:23 @ Gaius, my host and of the whole assembly, salutes you. Erastus, the steward of the city, salutes you, and the brother Quartus.

dby@Romans:16:24 @ The grace of our Lord Jesus Christ [be] with you all. Amen.

dby@Romans:16:25 @ Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to [the] revelation of [the] mystery, as to which silence has been kept in [the] times of the ages,

dby@Romans:16:26 @ but [which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations --

dby@1Corinthians:1:1 @ Paul, [a] called apostle of Jesus Christ, by God's will, and Sosthenes the brother,

dby@1Corinthians:1:2 @ to the assembly of God which is in Corinth, to [those] sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:

dby@1Corinthians:1:4 @ I thank my God always about you, in respect of the grace of God given to you in Christ Jesus;

dby@1Corinthians:1:5 @ that in everything ye have been enriched in him, in all word [of doctrine], and all knowledge,

dby@1Corinthians:1:6 @ (according as the testimony of the Christ has been confirmed in you,)

dby@1Corinthians:1:7 @ so that ye come short in no gift, awaiting the revelation of our Lord Jesus Christ;

dby@1Corinthians:1:8 @ who shall also confirm you to [the] end, unimpeachable in the day of our Lord Jesus Christ.

dby@1Corinthians:1:9 @ God [is] faithful, by whom ye have been called into [the] fellowship of his Son Jesus Christ our Lord.

dby@1Corinthians:1:10 @ Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.

dby@1Corinthians:1:11 @ For it has been shewn to me concerning you, my brethren, by those of [the house of] Chloe, that there are strifes among you.

dby@1Corinthians:1:12 @ But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

dby@1Corinthians:1:13 @ Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?

dby@1Corinthians:1:14 @ I thank God that I have baptised none of you, unless Crispus and Gaius,

dby@1Corinthians:1:16 @ Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.

dby@1Corinthians:1:17 @ For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.

dby@1Corinthians:1:18 @ For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.

dby@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones.

dby@1Corinthians:1:20 @ Where [is the] wise? where scribe? where disputer of this world? has not God made foolish the wisdom of the world?

dby@1Corinthians:1:21 @ For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.

dby@1Corinthians:1:23 @ but we preach Christ crucified, to Jews an offence, and to nations foolishness;

dby@1Corinthians:1:25 @ Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

dby@1Corinthians:1:27 @ But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things;

dby@1Corinthians:1:28 @ and the ignoble things of the world, and the despised, has God chosen, [and] things that are not, that he may annul the things that are;

dby@1Corinthians:1:30 @ But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;

dby@1Corinthians:2:1 @ And I, when I came to you, brethren, came not in excellency of word, or wisdom, announcing to you the testimony of God.

dby@1Corinthians:2:4 @ and my word and my preaching, not in persuasive words of wisdom, but in demonstration of [the] Spirit and of power;

dby@1Corinthians:2:6 @ But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.

dby@1Corinthians:2:8 @ which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)

dby@1Corinthians:2:10 @ but God has revealed to us by [his] Spirit; for the Spirit searches all things, even the depths of God.

dby@1Corinthians:2:11 @ For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.

dby@1Corinthians:2:12 @ But we have received, not the spirit of the world, but the Spirit which [is] of God, that we may know the things which have been freely given to us of God:

dby@1Corinthians:2:14 @ But [the] natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know [them] because they are spiritually discerned;

dby@1Corinthians:2:15 @ but the spiritual discerns all things, and he is discerned of no one.

dby@1Corinthians:2:16 @ For who has known the mind of [the] Lord, who shall instruct him? But we have the mind of Christ.

dby@1Corinthians:3:4 @ For when one says, I am of Paul, and another, I of Apollos, are ye not men?

dby@1Corinthians:3:7 @ So that neither the planter is anything, nor the waterer; but God the giver of the increase.

dby@1Corinthians:3:10 @ According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

dby@1Corinthians:3:13 @ the work of each shall be made manifest; for the day shall declare [it], because it is revealed in fire; and the fire shall try the work of each what it is.

dby@1Corinthians:3:14 @ If the work of any one which he has built upon [the foundation] shall abide, he shall receive a reward.

dby@1Corinthians:3:15 @ If the work of any one shall be consumed, he shall suffer loss, but he shall be saved, but so as through [the] fire.

dby@1Corinthians:3:16 @ Do ye not know that ye are [the] temple of God, and [that] the Spirit of God dwells in you?

dby@1Corinthians:3:17 @ If any one corrupt the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

dby@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.

dby@1Corinthians:3:20 @ And again, [The] Lord knows the reasonings of the wise that they are vain.

dby@1Corinthians:4:1 @ Let a man so account of us as servants of Christ, and stewards of [the] mysteries of God.

dby@1Corinthians:4:3 @ But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.

dby@1Corinthians:4:4 @ For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord.

dby@1Corinthians:4:5 @ So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.

dby@1Corinthians:4:6 @ Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the [lesson of] not [letting your thoughts go] above what is written, that ye may not be puffed up one for [such a] one against another.

dby@1Corinthians:4:13 @ insulted, we entreat: we are become as [the] offscouring of the world, [the] refuse of all, until now.

dby@1Corinthians:4:17 @ For this reason I have sent to you Timotheus, who is my beloved and faithful child in [the] Lord, who shall put you in mind of my ways [as] they [are] in Christ, according as I teach everywhere in every assembly.

dby@1Corinthians:4:19 @ but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.

dby@1Corinthians:4:20 @ For the kingdom of God [is] not in word, but in power.

dby@1Corinthians:4:21 @ What will ye? that I come to you with a rod; or in love, and [in] a spirit of meekness?

dby@1Corinthians:5:2 @ And ye are puffed up, and ye have not rather mourned, in order that he that has done this deed might be taken away out of the midst of you.

dby@1Corinthians:5:4 @ [to deliver,] in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:

dby@1Corinthians:5:5 @ to deliver him, [I say,] [being] such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

dby@1Corinthians:5:8 @ so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth.

dby@1Corinthians:5:10 @ not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since [then] ye should go out of the world.

dby@1Corinthians:6:1 @ Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?

dby@1Corinthians:6:2 @ Do ye not then know that the saints shall judge the world? and if the world is judged by you, are ye unworthy of [the] smallest judgments?

dby@1Corinthians:6:3 @ Do ye not know that we shall judge angels? and not then matters of this life?

dby@1Corinthians:6:4 @ If then ye have judgments as to things of this life, set those [to judge] who are little esteemed in the assembly.

dby@1Corinthians:6:9 @ Do ye not know that unrighteous [persons] shall not inherit [the] kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,

dby@1Corinthians:6:10 @ nor thieves, nor covetous, nor drunkards, nor abusive persons, nor [the] rapacious, shall inherit [the] kingdom of God.

dby@1Corinthians:6:11 @ And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.

dby@1Corinthians:6:12 @ All things are lawful to me, but all things do not profit; all things are lawful to me, but I will not be brought under the power of any.

dby@1Corinthians:6:15 @ Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [them] members of a harlot? Far be the thought.

dby@1Corinthians:6:19 @ Do ye not know that your body is [the] temple of the Holy Spirit which [is] in you, which ye have of God; and ye are not your own?

dby@1Corinthians:7:1 @ But concerning the things of which ye have written [to me]: [It is] good for a man not to touch a woman;

dby@1Corinthians:7:2 @ but on account of fornications, let each have his own wife, and each [woman] have her own husband.

dby@1Corinthians:7:5 @ Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

dby@1Corinthians:7:7 @ Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

dby@1Corinthians:7:23 @ Ye have been bought with a price; do not be the bondmen of men.

dby@1Corinthians:7:25 @ But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.

dby@1Corinthians:7:26 @ I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.

dby@1Corinthians:7:31 @ and they that use the world, as not disposing of it as their own; for the fashion of this world passes.

dby@1Corinthians:7:32 @ But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

dby@1Corinthians:7:33 @ but he that has married cares for the things of the world, how he shall please his wife.

dby@1Corinthians:7:34 @ There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

dby@1Corinthians:7:35 @ But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.

dby@1Corinthians:7:36 @ But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

dby@1Corinthians:8:3 @ But if any one love God, he is known of him):

dby@1Corinthians:8:4 @ -- concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.

dby@1Corinthians:8:6 @ yet to us [there is] one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.

dby@1Corinthians:8:7 @ But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

dby@1Corinthians:9:2 @ If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are ye in [the] Lord.

dby@1Corinthians:9:5 @ have we not a right to take round a sister [as] wife, as also the other apostles, and the brethren of the Lord, and Cephas?

dby@1Corinthians:9:7 @ Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?

dby@1Corinthians:9:9 @ For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,

dby@1Corinthians:9:10 @ or does he say [it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [it].

dby@1Corinthians:9:12 @ If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.

dby@1Corinthians:9:13 @ Do ye not know that they who labour [at] sacred things eat of the [offerings offered in the] temple; they that attend at the altar partake with the altar?

dby@1Corinthians:9:14 @ So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.

dby@1Corinthians:9:15 @ But I have used none of these things. Now I have not written these things that it should be thus in my case; for [it were] good for me rather to die than that any one should make vain my boast.

dby@1Corinthians:9:16 @ For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings.

dby@1Corinthians:9:17 @ For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.

dby@1Corinthians:9:18 @ What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [to others], so as not to have made use, as belonging to me, of my right in [announcing] the glad tidings.

dby@1Corinthians:9:23 @ And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.

dby@1Corinthians:10:4 @ and all drank the same spiritual drink, for they drank of a spiritual rock which followed [them]: (now the rock was the Christ;)

dby@1Corinthians:10:5 @ yet God was not pleased with the most of them, for they were strewed in the desert.

dby@1Corinthians:10:6 @ But these things happened [as] types of us, that we should not be lusters after evil things, as they also lusted.

dby@1Corinthians:10:7 @ Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.

dby@1Corinthians:10:8 @ Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.

dby@1Corinthians:10:9 @ Neither let us tempt the Christ, as some of them tempted, and perished by serpents.

dby@1Corinthians:10:10 @ Neither murmur ye, as some of them murmured, and perished by the destroyer.

dby@1Corinthians:10:11 @ Now all these things happened to them [as] types, and have been written for our admonition, upon whom the ends of the ages are come.

dby@1Corinthians:10:16 @ The cup of blessing which we bless, is it not [the] communion of the blood of the Christ? The bread which we break, is it not [the] communion of the body of the Christ?

dby@1Corinthians:10:17 @ Because we, [being] many, are one loaf, one body; for we all partake of that one loaf.

dby@1Corinthians:10:21 @ Ye cannot drink [the] Lord's cup, and [the] cup of demons: ye cannot partake of [the] Lord's table, and of [the] table of demons.

dby@1Corinthians:10:23 @ All things are lawful, but all are not profitable; all things are lawful, but all do not edify.

dby@1Corinthians:10:24 @ Let no one seek his own [advantage], but that of the other.

dby@1Corinthians:10:27 @ But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.

dby@1Corinthians:10:28 @ But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;

dby@1Corinthians:10:29 @ but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?

dby@1Corinthians:10:30 @ If I partake with thanksgiving, why am I spoken evil of for what I give thanks for?

dby@1Corinthians:10:32 @ Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.

dby@1Corinthians:10:33 @ Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.

dby@1Corinthians:11:1 @ Be my imitators, even as I also [am] of Christ.

dby@1Corinthians:11:2 @ Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.

dby@1Corinthians:11:3 @ But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.

dby@1Corinthians:11:6 @ For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.

dby@1Corinthians:11:8 @ For man is not of woman, but woman of man.

dby@1Corinthians:11:9 @ For also man was not created for the sake of the woman, but woman for the sake of the man.

dby@1Corinthians:11:10 @ Therefore ought the woman to have authority on her head, on account of the angels.

dby@1Corinthians:11:12 @ For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.

dby@1Corinthians:11:15 @ But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.

dby@1Corinthians:11:16 @ But if any one think to be contentious, we have no such custom, nor the assemblies of God.

dby@1Corinthians:11:22 @ Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.

dby@1Corinthians:11:24 @ and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.

dby@1Corinthians:11:25 @ In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.

dby@1Corinthians:11:26 @ For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.

dby@1Corinthians:11:27 @ So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

dby@1Corinthians:11:28 @ But let a man prove himself, and thus eat of the bread, and drink of the cup.

dby@1Corinthians:11:32 @ But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.

dby@1Corinthians:12:2 @ Ye know that when ye were [of the] nations [ye were] led away to dumb idols, in whatever way ye might be led.

dby@1Corinthians:12:3 @ I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.

dby@1Corinthians:12:4 @ But there are distinctions of gifts, but the same Spirit;

dby@1Corinthians:12:5 @ and there are distinctions of services, and the same Lord;

dby@1Corinthians:12:6 @ and there are distinctions of operations, but the same God who operates all things in all.

dby@1Corinthians:12:7 @ But to each the manifestation of the Spirit is given for profit.

dby@1Corinthians:12:8 @ For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit;

dby@1Corinthians:12:9 @ and to a different one faith, in [the power of] the same Spirit; and to another gifts of healing in [the power of] the same Spirit;

dby@1Corinthians:12:10 @ and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.

dby@1Corinthians:12:12 @ For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.

dby@1Corinthians:12:13 @ For also in [the power of] one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

dby@1Corinthians:12:15 @ If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?

dby@1Corinthians:12:16 @ And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?

dby@1Corinthians:12:18 @ But now God has set the members, each one of them in the body, according as it has pleased [him].

dby@1Corinthians:12:21 @ The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.

dby@1Corinthians:12:22 @ But much rather, the members of the body which seem to be weaker are necessary;

dby@1Corinthians:12:23 @ and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness;

dby@1Corinthians:12:28 @ And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.

dby@1Corinthians:12:29 @ [Are] all apostles? [are] all prophets? [are] all teachers? [are] all [in possession of] miraculous powers?

dby@1Corinthians:12:30 @ have all gifts of healings? do all speak with tongues? do all interpret?

dby@1Corinthians:12:31 @ But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.

dby@1Corinthians:13:1 @ If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.

dby@1Corinthians:13:3 @ And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing.

dby@1Corinthians:13:4 @ Love has long patience, is kind; love is not emulous [of others]; love is not insolent and rash, is not puffed up,

dby@1Corinthians:13:13 @ And now abide faith, hope, love; these three things; and the greater of these [is] love.

dby@1Corinthians:14:1 @ Follow after love, and be emulous of spiritual [manifestations], but rather that ye may prophesy.

dby@1Corinthians:14:6 @ And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?

dby@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of undistinguishable sound.

dby@1Corinthians:14:11 @ If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.

dby@1Corinthians:14:12 @ Thus ye also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly.

dby@1Corinthians:14:16 @ Since otherwise, if thou blessest with [the] spirit, how shall he who fills the place of the simple [Christian] say Amen, at thy giving of thanks, since he does not know what thou sayest?

dby@1Corinthians:14:18 @ I thank God I speak in a tongue more than all of you:

dby@1Corinthians:14:21 @ It is written in the law, By people of other tongues, and by strange lips, will I speak to this people; and neither thus will they hear me, saith the Lord.

dby@1Corinthians:14:24 @ But if all prophesy, and some unbeliever or simple [person] come in, he is convicted of all, he is judged of all;

dby@1Corinthians:14:25 @ the secrets of his heart are manifested; and thus, falling upon [his] face, he will do homage to God, reporting that God is indeed amongst you.

dby@1Corinthians:14:26 @ What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.

dby@1Corinthians:14:32 @ And spirits of prophets are subject to prophets.

dby@1Corinthians:14:33 @ For God is not [a God] of disorder but of peace, as in all the assemblies of the saints.

dby@1Corinthians:14:36 @ Did the word of God go out from you, or did it come to you only?

dby@1Corinthians:15:6 @ Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.

dby@1Corinthians:15:8 @ and last of all, as to an abortion, he appeared to me also.

dby@1Corinthians:15:9 @ For I am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.

dby@1Corinthians:15:10 @ But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which [was] with me.

dby@1Corinthians:15:12 @ Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?

dby@1Corinthians:15:13 @ But if there is not a resurrection of [those that are] dead, neither is Christ raised:

dby@1Corinthians:15:15 @ And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.

dby@1Corinthians:15:19 @ If in this life only we have hope in Christ, we are [the] most miserable of all men.

dby@1Corinthians:15:20 @ (But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.

dby@1Corinthians:15:21 @ For since by man [came] death, by man also resurrection of [those that are] dead.

dby@1Corinthians:15:32 @ If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.

dby@1Corinthians:15:34 @ Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.

dby@1Corinthians:15:37 @ And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:

dby@1Corinthians:15:38 @ and God gives to it a body as he has pleased, and to each of the seeds its own body.

dby@1Corinthians:15:39 @ Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.

dby@1Corinthians:15:40 @ And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:

dby@1Corinthians:15:42 @ Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.

dby@1Corinthians:15:47 @ the first man out of [the] earth, made of dust; the second man, out of heaven.

dby@1Corinthians:15:48 @ Such as he made of dust, such also those made of dust; and such as the heavenly [one], such also the heavenly [ones].

dby@1Corinthians:15:49 @ And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].

dby@1Corinthians:15:52 @ in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

dby@1Corinthians:15:56 @ Now the sting of death [is] sin, and the power of sin the law;

dby@1Corinthians:15:58 @ So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in [the] Lord.

dby@1Corinthians:16:1 @ Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do ye do also.

dby@1Corinthians:16:2 @ On [the] first of [the] week let each of you put by at home, laying up [in] whatever [degree] he may have prospered, that there may be no collections when I come.

dby@1Corinthians:16:10 @ Now if Timotheus come, see that he may be with you without fear; for he works the work of the Lord, even as I.

dby@1Corinthians:16:15 @ But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,)

dby@1Corinthians:16:17 @ But I rejoice in the coming of Stephanas and Fortunatus and Achaicus; because they have supplied what was lacking on your part.

dby@1Corinthians:16:19 @ The assemblies of Asia salute you. Aquila and Priscilla, with the assembly in their house, salute you much in [the] Lord.

dby@1Corinthians:16:21 @ The salutation of [me] Paul with my own hand.

dby@1Corinthians:16:23 @ The grace of the Lord Jesus Christ [be] with you.

dby@2Corinthians:1:1 @ Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.

dby@2Corinthians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;

dby@2Corinthians:1:4 @ who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.

dby@2Corinthians:1:5 @ Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.

dby@2Corinthians:1:6 @ But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer,

dby@2Corinthians:1:7 @ (and our hope for you [is] sure;) or whether we are encouraged, [it is] for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.

dby@2Corinthians:1:8 @ For we do not wish you to be ignorant, brethren, as to our tribulation which happened [to us] in Asia, that we were excessively pressed beyond [our] power, so as to despair even of living.

dby@2Corinthians:1:9 @ But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;

dby@2Corinthians:1:11 @ ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us.

dby@2Corinthians:1:12 @ For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.

dby@2Corinthians:1:14 @ even as also ye have recognised us in part, that we are your boast, even as ye [are] ours in the day of the Lord Jesus.

dby@2Corinthians:1:19 @ For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea is in him.

dby@2Corinthians:1:20 @ For whatever promises of God [there are], in him is the yea, and in him the amen, for glory to God by us.

dby@2Corinthians:1:22 @ who also has sealed us, and given the earnest of the Spirit in our hearts.

dby@2Corinthians:1:24 @ Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand.

dby@2Corinthians:2:3 @ And I have written this very [letter] [to you], that coming I may not have grief from those from whom I ought to have joy; trusting in you all that my joy is [that] of you all.

dby@2Corinthians:2:4 @ For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.

dby@2Corinthians:2:5 @ But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge [you]) all of you.

dby@2Corinthians:2:8 @ Wherefore I exhort you to assure him of [your] love.

dby@2Corinthians:2:10 @ But to whom ye forgive anything, I also; for I also, what I have forgiven, if I have forgiven anything, [it is] for your sakes in [the] person of Christ;

dby@2Corinthians:2:11 @ that we might not have Satan get an advantage against us, for we are not ignorant of his thoughts.

dby@2Corinthians:2:12 @ Now when I came to Troas for the [publication of the] glad tidings of the Christ, a door also being opened to me in [the] Lord,

dby@2Corinthians:2:14 @ But thanks [be] to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.

dby@2Corinthians:2:15 @ For we are a sweet odour of Christ to God, in the saved and in those that perish:

dby@2Corinthians:2:17 @ For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ.

dby@2Corinthians:3:2 @ Ye are our letter, written in our hearts, known and read of all men,

dby@2Corinthians:3:3 @ being manifested to be Christ's epistle ministered by us, written, not with ink, but [the] Spirit of [the] living God; not on stone tables, but on fleshy tables of [the] heart.

dby@2Corinthians:3:5 @ not that we are competent of ourselves to think anything as of ourselves, but our competency [is] of God;

dby@2Corinthians:3:6 @ who has also made us competent, [as] ministers of [the] new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.

dby@2Corinthians:3:7 @ (But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;

dby@2Corinthians:3:8 @ how shall not rather the ministry of the Spirit subsist in glory?

dby@2Corinthians:3:9 @ For if the ministry of condemnation [be] glory, much rather the ministry of righteousness abounds in glory.

dby@2Corinthians:3:10 @ For also that [which was] glorified is not glorified in this respect, on account of the surpassing glory.

dby@2Corinthians:3:13 @ and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.

dby@2Corinthians:3:17 @ Now the Lord is the Spirit, but where the Spirit of [the] Lord [is, there is] liberty.

dby@2Corinthians:3:18 @ But we all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.

dby@2Corinthians:4:2 @ But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God.

dby@2Corinthians:4:4 @ in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [the] image of God, should not shine forth [for them].

dby@2Corinthians:4:6 @ Because [it is] the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in [the] face of [Jesus] Christ.

dby@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us:

dby@2Corinthians:4:10 @ always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body;

dby@2Corinthians:4:11 @ for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;

dby@2Corinthians:4:13 @ And having the same spirit of faith, according to what is written, I have believed, therefore have I spoken; we also believe, therefore also we speak;

dby@2Corinthians:4:15 @ For all things [are] for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God.

dby@2Corinthians:4:17 @ For our momentary [and] light affliction works for us in surpassing measure an eternal weight of glory;

dby@2Corinthians:5:5 @ Now he that has wrought us for this very thing [is] God, who also has given to us the earnest of the Spirit.

dby@2Corinthians:5:10 @ For we must all be manifested before the judgment-seat of the Christ, that each may receive the things [done] in the body, according to those he has done, whether [it be] good or evil.

dby@2Corinthians:5:11 @ Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.

dby@2Corinthians:5:12 @ [For] we do not again commend ourselves to you, but [we are] giving to you occasion of boast in our behalf, that ye may have [such] with those boasting in countenance, and not in heart.

dby@2Corinthians:5:14 @ For the love of the Christ constrains us, having judged this: that one died for all, then all have died;

dby@2Corinthians:5:18 @ and all things [are] of the God who has reconciled us to himself by [Jesus] Christ, and given to us the ministry of that reconciliation:

dby@2Corinthians:5:19 @ how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.

dby@2Corinthians:6:1 @ But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:

dby@2Corinthians:6:2 @ (for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now [is the] well-accepted time; behold, now [the] day of salvation:)

dby@2Corinthians:6:3 @ giving no manner of offence in anything, that the ministry be not blamed;

dby@2Corinthians:6:7 @ in [the] word of truth, in [the] power of God; through the arms of righteousness on the right hand and left,

dby@2Corinthians:6:14 @ Be not diversely yoked with unbelievers; for what participation [is there] between righteousness and lawlessness? or what fellowship of light with darkness?

dby@2Corinthians:6:15 @ and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?

dby@2Corinthians:6:16 @ and what agreement of God's temple with idols? for ye are [the] living God's temple; according as God has said, I will dwell among them, and walk among [them]; and I will be their God, and they shall be to me a people.

dby@2Corinthians:6:17 @ Wherefore come out from the midst of them, and be separated, saith [the] Lord, and touch not [what is] unclean, and I will receive you;

dby@2Corinthians:7:1 @ Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear.

dby@2Corinthians:7:2 @ Receive us: we have injured no one, we have ruined no one, we have made gain of no one.

dby@2Corinthians:7:4 @ Great [is] my boldness towards you, great my exulting in respect of you; I am filled with encouragement; I overabound in joy under all our affliction.

dby@2Corinthians:7:6 @ But he who encourages those that are [brought] low, [even] God, encouraged us by the coming of Titus;

dby@2Corinthians:7:10 @ For grief according to God works repentance to salvation, never to be regretted; but the grief of the world works death.

dby@2Corinthians:7:11 @ For, behold, this same thing, your being grieved according to God, how much diligence it wrought in you, but [what] excusing [of yourselves], but [what] indignation, but [what] fear, but [what] ardent desire, but [what] zeal, but [what] vengeance: in every way ye have proved yourselves to be pure in the matter.

dby@2Corinthians:7:12 @ So then, if also I wrote to you, [it was] not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.

dby@2Corinthians:7:13 @ For this reason we have been encouraged. And we the rather rejoiced in our encouragement more abundantly by reason of the joy of Titus, because his spirit has been refreshed by you all.

dby@2Corinthians:7:15 @ and his affections are more abundantly towards you, calling to mind the obedience of you all, how with fear and trembling ye received him.

dby@2Corinthians:8:1 @ But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;

dby@2Corinthians:8:2 @ that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their [free-hearted] liberality.

dby@2Corinthians:8:3 @ For according to [their] power, I bear witness, and beyond [their] power, [they were] willing of their own accord,

dby@2Corinthians:8:4 @ begging of us with much entreaty [to give effect to] the grace and fellowship of the service which [was to be rendered] to the saints.

dby@2Corinthians:8:8 @ I do not speak as commanding [it], but through the zeal of others, and proving the genuineness of your love.

dby@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched.

dby@2Corinthians:8:10 @ And I give [my] opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.

dby@2Corinthians:8:11 @ But now also complete the doing of it; so that as [there was] the readiness to be willing, so also to complete out of what ye have.

dby@2Corinthians:8:14 @ but [on the principle] of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.

dby@2Corinthians:8:16 @ But thanks [be] to God, who gives the same diligent zeal for you in the heart of Titus.

dby@2Corinthians:8:17 @ For he received indeed the entreaty, but, being full of zeal, he went of his own accord to you;

dby@2Corinthians:8:19 @ and not only [so], but [is] also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and [a witness of] our readiness;

dby@2Corinthians:8:22 @ And we have sent with them our brother whom we have often proved to be of diligent zeal in many things, and now more diligently zealous through the great confidence [he has] as to you.

dby@2Corinthians:8:23 @ Whether as regards Titus, [he is] my companion and fellow-labourer in your behalf; or our brethren, [they are] deputed messengers of assemblies, Christ's glory.

dby@2Corinthians:8:24 @ Shew therefore to them, before the assemblies, the proof of your love, and of our boasting about you.

dby@2Corinthians:9:2 @ For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal [reported] of you has stimulated the mass [of the brethren].

dby@2Corinthians:9:5 @ I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

dby@2Corinthians:9:6 @ But this [is true], he that sows sparingly shall reap also sparingly; and he that sows in [the spirit of] blessing shall reap also in blessing:

dby@2Corinthians:9:7 @ each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.

dby@2Corinthians:9:10 @ Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness:

dby@2Corinthians:9:12 @ Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;

dby@2Corinthians:9:13 @ they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;

dby@2Corinthians:9:14 @ and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God [which is] upon you.

dby@2Corinthians:10:1 @ But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, [when present] [am] mean among you, but absent am bold towards you;

dby@2Corinthians:10:2 @ but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.

dby@2Corinthians:10:4 @ For the arms of our warfare [are] not fleshly, but powerful according to God to [the] overthrow of strongholds;

dby@2Corinthians:10:5 @ overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;

dby@2Corinthians:10:7 @ Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he [is] of Christ, so also [are] we.

dby@2Corinthians:10:8 @ For and if I should boast even somewhat more abundantly of our authority, which the Lord has given [to us] for building up and not for your overthrowing, I shall not be put to shame;

dby@2Corinthians:10:13 @ Now we will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also.

dby@2Corinthians:10:14 @ For we do not, as not reaching to you, overstretch ourselves, (for we have come to you also in the glad tidings of the Christ;)

dby@2Corinthians:10:15 @ not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly

dby@2Corinthians:10:16 @ to announce the glad tidings to that [which is] beyond you, not to be boasting in another's rule of things made ready to hand.

dby@2Corinthians:11:2 @ For I am jealous as to you with a jealousy [which is] of God; for I have espoused you unto one man, to present [you] a chaste virgin to Christ.

dby@2Corinthians:11:7 @ Have I committed sin, abasing myself in order that ye might be exalted, because I gratuitously announced to you the glad tidings of God?

dby@2Corinthians:11:10 @ [The] truth of Christ is in me that this boasting shall not be stopped as to me in the regions of Achaia.

dby@2Corinthians:11:12 @ But what I do, I will also do, that I may cut off the opportunity of those wishing [for] an opportunity, that wherein they boast they may be found even as we.

dby@2Corinthians:11:13 @ For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ.

dby@2Corinthians:11:14 @ And [it is] not wonderful, for Satan himself transforms himself into an angel of light.

dby@2Corinthians:11:15 @ It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

dby@2Corinthians:11:17 @ What I speak I do not speak according to [the] Lord, but as in folly, in this confidence of boasting.

dby@2Corinthians:11:22 @ Are they Hebrews? I also. Are they Israelites? I also. Are they seed of Abraham? I also.

dby@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as being beside myself) I above measure [so]; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.

dby@2Corinthians:11:26 @ in journeyings often, in perils of rivers, in perils of robbers, in perils from [my own] race, in perils from [the] nations, in perils in [the] city, in perils in [the] desert, in perils on [the] sea, in perils among false brethren;

dby@2Corinthians:11:27 @ in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

dby@2Corinthians:11:28 @ Besides those things that are without, the crowd [of cares] pressing on me daily, the burden of all the assemblies.

dby@2Corinthians:11:31 @ The God and Father of the Lord Jesus knows -- he who is blessed for ever -- that I do not lie.

dby@2Corinthians:11:32 @ In Damascus the ethnarch of Aretas the king kept the city of the Damascenes shut up, wishing to take me;

dby@2Corinthians:12:1 @ Well, it is not of profit to me to boast, for I will come to visions and revelations of [the] Lord.

dby@2Corinthians:12:2 @ I know a man in Christ, fourteen years ago, (whether in [the] body I know not, or out of the body I know not, God knows;) such [a one] caught up to [the] third heaven.

dby@2Corinthians:12:3 @ And I know such a man, (whether in [the] body or out of the body I know not, God knows;)

dby@2Corinthians:12:5 @ Of such [a one] I will boast, but of myself I will not boast, unless in my weaknesses.

dby@2Corinthians:12:6 @ For if I shall desire to boast, I shall not be a fool; for I will say [the] truth; but I forbear, lest any one should think as to me above what he sees me [to be], or whatever he may hear of me.

dby@2Corinthians:12:7 @ And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted.

dby@2Corinthians:12:9 @ And he said to me, My grace suffices thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.

dby@2Corinthians:12:12 @ The signs indeed of the apostle were wrought among you in all endurance, signs, and wonders, and works of power.

dby@2Corinthians:12:17 @ Did I make gain of you by any of those whom I have sent to you?

dby@2Corinthians:12:18 @ I begged Titus, and sent the brother with [him]: did Titus at all make gain of you? have we not walked in the same spirit? [have we] not in the same steps?

dby@2Corinthians:12:21 @ lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.

dby@2Corinthians:13:1 @ This third time I am coming to you. In the mouth of two or three witnesses shall every matter be established.

dby@2Corinthians:13:3 @ Since ye seek a proof of Christ speaking in me, (who is not weak towards you, but is powerful among you,

dby@2Corinthians:13:11 @ For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you.

dby@2Corinthians:13:14 @ The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, [be] with you all.

dby@Galatians:1:2 @ and all the brethren with me, to the assemblies of Galatia.

dby@Galatians:1:4 @ who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;

dby@Galatians:1:5 @ to whom [be] glory to the ages of ages. Amen.

dby@Galatians:1:7 @ which is not another [one]; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.

dby@Galatians:1:8 @ But if even we or an angel out of heaven announce as glad tidings to you [anything] besides what we have announced as glad tidings to you, let him be accursed.

dby@Galatians:1:12 @ For neither did I receive them from man, neither was I taught [them], but by revelation of Jesus Christ.

dby@Galatians:1:13 @ For ye have heard [what was] my conversation formerly in Judaism, that I excessively persecuted the assembly of God, and ravaged it;

dby@Galatians:1:14 @ and advanced in Judaism beyond many [my] contemporaries in my nation, being exceedingly zealous of the doctrines of my fathers.

dby@Galatians:1:19 @ but I saw none other of the apostles, but James the brother of the Lord.

dby@Galatians:1:21 @ Then I came into the regions of Syria and Cilicia.

dby@Galatians:1:22 @ But I was unknown personally to the assemblies of Judaea which [are] in Christ;

dby@Galatians:1:23 @ only they were hearing that he who persecuted us formerly now announces the glad tidings of the faith which formerly he ravaged:

dby@Galatians:2:1 @ Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [me];

dby@Galatians:2:4 @ and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

dby@Galatians:2:5 @ to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.

dby@Galatians:2:7 @ but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,

dby@Galatians:2:8 @ (for he that wrought in Peter for [the] apostleship of the circumcision wrought also in me towards the Gentiles,)

dby@Galatians:2:9 @ and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that we [should go] to the nations, and they to the circumcision;

dby@Galatians:2:12 @ for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;

dby@Galatians:2:13 @ and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

dby@Galatians:2:14 @ But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If thou, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

dby@Galatians:2:15 @ We, Jews by nature, and not sinners of [the] nations,

dby@Galatians:2:16 @ but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

dby@Galatians:2:17 @ Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.

dby@Galatians:2:20 @ I am crucified with Christ, and no longer live, I, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.

dby@Galatians:2:21 @ I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.

dby@Galatians:3:2 @ This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?

dby@Galatians:3:5 @ He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?

dby@Galatians:3:7 @ Know then that they that are on the principle of faith, these are Abraham's sons;

dby@Galatians:3:8 @ and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.

dby@Galatians:3:9 @ So that they who are on the principle of faith are blessed with believing Abraham.

dby@Galatians:3:10 @ For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;

dby@Galatians:3:11 @ but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;

dby@Galatians:3:12 @ but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

dby@Galatians:3:13 @ Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)

dby@Galatians:3:14 @ that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.

dby@Galatians:3:16 @ But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

dby@Galatians:3:17 @ Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.

dby@Galatians:3:18 @ For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.

dby@Galatians:3:19 @ Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.

dby@Galatians:3:20 @ But a mediator is not of one, but God is one.

dby@Galatians:3:21 @ [Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

dby@Galatians:3:22 @ but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

dby@Galatians:3:24 @ So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.

dby@Galatians:3:29 @ but if ye [are] of Christ, then ye are Abraham's seed, heirs according to promise.

dby@Galatians:4:1 @ Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

dby@Galatians:4:3 @ So we also, when we were children, were held in bondage under the principles of the world;

dby@Galatians:4:4 @ but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

dby@Galatians:4:6 @ But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

dby@Galatians:4:11 @ I am afraid of you, lest indeed I have laboured in vain as to you.

dby@Galatians:4:13 @ But ye know that in weakness of the flesh I announced the glad tidings to you at the first;

dby@Galatians:4:14 @ and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.

dby@Galatians:4:19 @ my children, of whom I again travail in birth until Christ shall have been formed in you:

dby@Galatians:4:21 @ Tell me, ye who are desirous of being under law, do ye not listen to the law?

dby@Galatians:4:22 @ For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.

dby@Galatians:4:23 @ But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.

dby@Galatians:4:27 @ For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.

dby@Galatians:4:28 @ But ye, brethren, after the pattern of Isaac, are children of promise.

dby@Galatians:4:30 @ But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.

dby@Galatians:4:31 @ So then, brethren, we are not maid servant's children, but [children] of the free woman.

dby@Galatians:5:1 @ Christ has set us free in freedom; stand fast therefore, and be not held again in a yoke of bondage.

dby@Galatians:5:2 @ Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.

dby@Galatians:5:4 @ Ye are deprived of all profit from the Christ as separated [from him], as many as are justified by law; ye have fallen from grace.

dby@Galatians:5:5 @ For we, by [the] Spirit, on the principle of faith, await the hope of righteousness.

dby@Galatians:5:8 @ The persuasibleness [is] not of him that calls you.

dby@Galatians:5:10 @ I have confidence as to you in [the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [of it], whosoever he may be.

dby@Galatians:5:11 @ But I, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.

dby@Galatians:5:12 @ I would that they would even cut themselves off who throw you into confusion.

dby@Galatians:5:15 @ but if ye bite and devour one another, see that ye are not consumed one of another.

dby@Galatians:5:19 @ Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,

dby@Galatians:5:20 @ idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion,

dby@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,

dby@Galatians:5:24 @ But they that [are] of the Christ have crucified the flesh with the passions and the lusts.

dby@Galatians:6:1 @ Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest thou also be tempted.

dby@Galatians:6:2 @ Bear one another's burdens, and thus fulfil the law of the Christ.

dby@Galatians:6:10 @ So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith.

dby@Galatians:6:12 @ As many as desire to have a fair appearance in [the] flesh, these compel you to be circumcised, only that they may not be persecuted because of the cross of Christ.

dby@Galatians:6:14 @ But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom [the] world is crucified to me, and I to the world.

dby@Galatians:6:16 @ And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God.

dby@Galatians:6:17 @ For the rest let no one trouble me, for I bear in my body the brands of the Lord Jesus.

dby@Galatians:6:18 @ The grace of our Lord Jesus Christ [be] with your spirit, brethren. Amen.

dby@Ephesians:1:1 @ Paul, apostle of Jesus Christ by God's will, to the saints and faithful in Christ Jesus who are at Ephesus.

dby@Ephesians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ;

dby@Ephesians:1:5 @ having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will,

dby@Ephesians:1:6 @ to [the] praise of [the] glory of his grace, wherein he has taken us into favour in the Beloved:

dby@Ephesians:1:7 @ in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;

dby@Ephesians:1:9 @ having made known to us the mystery of his will, according to his good pleasure which he purposed in himself

dby@Ephesians:1:10 @ for [the] administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him,

dby@Ephesians:1:11 @ in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will,

dby@Ephesians:1:12 @ that we should be to [the] praise of his glory who have pre-trusted in the Christ:

dby@Ephesians:1:13 @ in whom ye also [have trusted], having heard the word of the truth, the glad tidings of your salvation; in whom also, having believed, ye have been sealed with the Holy Spirit of promise,

dby@Ephesians:1:14 @ who is [the] earnest of our inheritance to the redemption of the acquired possession to [the] praise of his glory.

dby@Ephesians:1:15 @ Wherefore I also, having heard of the faith in the Lord Jesus which [is] in you, and the love which [ye have] towards all the saints,

dby@Ephesians:1:16 @ do not cease giving thanks for you, making mention [of you] at my prayers,

dby@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in the full knowledge of him,

dby@Ephesians:1:18 @ being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, [and] what the riches of the glory of his inheritance in the saints,

dby@Ephesians:1:19 @ and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength,

dby@Ephesians:1:23 @ which is his body, the fulness of him who fills all in all:

dby@Ephesians:2:1 @ and you, being dead in your offences and sins --

dby@Ephesians:2:2 @ in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience:

dby@Ephesians:2:3 @ among whom we also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:

dby@Ephesians:2:4 @ but God, being rich in mercy, because of his great love wherewith he loved us,

dby@Ephesians:2:5 @ (we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)

dby@Ephesians:2:7 @ that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus.

dby@Ephesians:2:8 @ For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:

dby@Ephesians:2:9 @ not on the principle of works, that no one might boast.

dby@Ephesians:2:12 @ that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without God in the world:

dby@Ephesians:2:13 @ but now in Christ Jesus ye who once were afar off are become nigh by the blood of the Christ.

dby@Ephesians:2:14 @ For he is our peace, who has made both one, and has broken down the middle wall of enclosure,

dby@Ephesians:2:15 @ having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;

dby@Ephesians:2:17 @ and, coming, he has preached the glad tidings of peace to you who [were] afar off, and [the glad tidings of] peace to those [who were] nigh.

dby@Ephesians:2:19 @ So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God,

dby@Ephesians:2:20 @ being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone,

dby@Ephesians:2:22 @ in whom ye also are built together for a habitation of God in [the] Spirit.

dby@Ephesians:3:1 @ For this reason I Paul, prisoner of the Christ Jesus for you nations,

dby@Ephesians:3:2 @ (if indeed ye have heard of the administration of the grace of God which has been given to me towards you,

dby@Ephesians:3:4 @ by which, in reading it, ye can understand my intelligence in the mystery of the Christ,)

dby@Ephesians:3:5 @ which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in [the power of the] Spirit,

dby@Ephesians:3:6 @ that [they who are of] the nations should be joint heirs, and a joint body, and joint partakers of [his] promise in Christ Jesus by the glad tidings;

dby@Ephesians:3:7 @ of which I am become minister according to the gift of the grace of God given to me, according to the working of his power.

dby@Ephesians:3:8 @ To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,

dby@Ephesians:3:9 @ and to enlighten all [with the knowledge of] what is the administration of the mystery hidden throughout the ages in God, who has created all things,

dby@Ephesians:3:10 @ in order that now to the principalities and authorities in the heavenlies might be made known through the assembly the all-various wisdom of God,

dby@Ephesians:3:11 @ according to [the] purpose of the ages, which he purposed in Christ Jesus our Lord,

dby@Ephesians:3:12 @ in whom we have boldness and access in confidence by the faith of him.

dby@Ephesians:3:14 @ For this reason I bow my knees to the Father [of our Lord Jesus Christ],

dby@Ephesians:3:15 @ of whom every family in [the] heavens and on earth is named,

dby@Ephesians:3:16 @ in order that he may give you according to the riches of his glory, to be strengthened with power by his Spirit in the inner man;

dby@Ephesians:3:19 @ and to know the love of the Christ which surpasses knowledge; that ye may be filled [even] to all the fulness of God.

dby@Ephesians:3:21 @ to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen).

dby@Ephesians:4:1 @ I, the prisoner in [the] Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called,

dby@Ephesians:4:3 @ using diligence to keep the unity of the Spirit in the uniting bond of peace.

dby@Ephesians:4:4 @ [There is] one body and one Spirit, as ye have been also called in one hope of your calling;

dby@Ephesians:4:6 @ one God and Father of all, who is over all, and through all, and in us all.

dby@Ephesians:4:7 @ But to each one of us has been given grace according to the measure of the gift of the Christ.

dby@Ephesians:4:9 @ But that he ascended, what is it but that he also descended into the lower parts of the earth?

dby@Ephesians:4:12 @ for the perfecting of the saints; with a view to [the] work of [the] ministry, with a view to the edifying of the body of Christ;

dby@Ephesians:4:13 @ until we all arrive at the unity of the faith and of the knowledge of the Son of God, at [the] full-grown man, at [the] measure of the stature of the fulness of the Christ;

dby@Ephesians:4:14 @ in order that we may be no longer babes, tossed and carried about by every wind of that teaching [which is] in the sleight of men, in unprincipled cunning with a view to systematized error;

dby@Ephesians:4:16 @ from whom the whole body, fitted together, and connected by every joint of supply, according to [the] working in [its] measure of each one part, works for itself the increase of the body to its self-building up in love.

dby@Ephesians:4:17 @ This I say therefore, and testify in [the] Lord, that ye should no longer walk as [the rest of] the nations walk in [the] vanity of their mind,

dby@Ephesians:4:18 @ being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts,

dby@Ephesians:4:19 @ who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.

dby@Ephesians:4:22 @ [namely] your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts;

dby@Ephesians:4:23 @ and being renewed in the spirit of your mind;

dby@Ephesians:4:25 @ Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another.

dby@Ephesians:4:29 @ Let no corrupt word go out of your mouth, but if [there be] any good one for needful edification, that it may give grace to those that hear [it].

dby@Ephesians:4:30 @ And do not grieve the Holy Spirit of God, with which ye have been sealed for [the] day of redemption.

dby@Ephesians:4:31 @ Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;

dby@Ephesians:5:1 @ Be ye therefore imitators of God, as beloved children,

dby@Ephesians:5:2 @ and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.

dby@Ephesians:5:5 @ For this ye are [well] informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.

dby@Ephesians:5:6 @ Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience.

dby@Ephesians:5:8 @ for ye were once darkness, but now light in [the] Lord; walk as children of light,

dby@Ephesians:5:9 @ (for the fruit of the light [is] in all goodness and righteousness and truth,)

dby@Ephesians:5:11 @ and do not have fellowship with the unfruitful works of darkness, but rather also reprove [them],

dby@Ephesians:5:17 @ For this reason be not foolish, but understanding what [is] the will of the Lord.

dby@Ephesians:5:20 @ giving thanks at all times for all things to him [who is] God and [the] Father in the name of our Lord Jesus Christ,

dby@Ephesians:5:21 @ submitting yourselves to one another in [the] fear of Christ.

dby@Ephesians:5:23 @ for a husband is head of the wife, as also the Christ [is] head of the assembly. He [is] Saviour of the body.

dby@Ephesians:5:26 @ in order that he might sanctify it, purifying [it] by the washing of water by [the] word,

dby@Ephesians:5:27 @ that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.

dby@Ephesians:5:30 @ for we are members of his body; [we are of his flesh, and of his bones.]

dby@Ephesians:5:31 @ Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh.

dby@Ephesians:5:33 @ But ye also, every one of you, let each so love his own wife as himself; but as to the wife [I speak] that she may fear the husband.

dby@Ephesians:6:4 @ And [ye] fathers, do not provoke your children to anger, but bring them up in [the] discipline and admonition of [the] Lord.

dby@Ephesians:6:5 @ Bondmen, obey masters according to flesh, with fear and trembling, in simplicity of your heart as to the Christ;

dby@Ephesians:6:6 @ not with eye-service as men-pleasers; but as bondmen of Christ, doing the will of God from [the] soul,

dby@Ephesians:6:8 @ knowing that whatever good each shall do, this he shall receive of [the] Lord, whether bond or free.

dby@Ephesians:6:9 @ And, masters, do the same things towards them, giving up threatening, knowing that both their and your Master is in heaven, and there is no acceptance of persons with him.

dby@Ephesians:6:10 @ For the rest, brethren, be strong in [the] Lord, and in the might of his strength.

dby@Ephesians:6:11 @ Put on the panoply of God, that ye may be able to stand against the artifices of the devil:

dby@Ephesians:6:12 @ because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual [power] of wickedness in the heavenlies.

dby@Ephesians:6:13 @ For this reason take [to you] the panoply of God, that ye may be able to withstand in the evil day, and, having accomplished all things, to stand.

dby@Ephesians:6:14 @ Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness,

dby@Ephesians:6:15 @ and shod your feet with [the] preparation of the glad tidings of peace:

dby@Ephesians:6:16 @ besides all [these], having taken the shield of faith with which ye will be able to quench all the inflamed darts of the wicked one.

dby@Ephesians:6:17 @ Have also the helmet of salvation, and the sword of the Spirit, which is God's word;

dby@Ephesians:6:19 @ and for me in order that utterance may be given to me in [the] opening of my mouth to make known with boldness the mystery of the glad tidings,

dby@Ephesians:6:22 @ whom I have sent to you for this very thing, that ye may know of our affairs and that he may encourage your hearts.

dby@Philippians:1:1 @ Paul and Timotheus, bondmen of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with [the] overseers and ministers;

dby@Philippians:1:3 @ I thank my God for my whole remembrance of you,

dby@Philippians:1:5 @ because of your fellowship with the gospel, from the first day until now;

dby@Philippians:1:6 @ having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ's day:

dby@Philippians:1:7 @ as it is righteous for me to think this as to you all, because ye have me in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace.

dby@Philippians:1:8 @ For God is my witness how I long after you all in [the] bowels of Christ Jesus.

dby@Philippians:1:10 @ that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ's day,

dby@Philippians:1:11 @ being complete as regards the fruit of righteousness, which [is] by Jesus Christ, to God's glory and praise.

dby@Philippians:1:12 @ But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings,

dby@Philippians:1:14 @ and that the most of the brethren, trusting in [the] Lord through my bonds, dare more abundantly to speak the word of God fearlessly.

dby@Philippians:1:16 @ These indeed out of love, knowing that I am set for the defence of the glad tidings;

dby@Philippians:1:17 @ but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds.

dby@Philippians:1:19 @ for I know that this shall turn out for me to salvation, through your supplication and [the] supply of the Spirit of Jesus Christ;

dby@Philippians:1:25 @ and having confidence of this, I know that I shall remain and abide along with you all, for your progress and joy in faith;

dby@Philippians:1:27 @ Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings;

dby@Philippians:1:28 @ and not frightened in anything by the opposers, which is to them a demonstration of destruction, but of your salvation, and that from God;

dby@Philippians:1:30 @ having the same conflict which ye have seen in me, and now hear of in me.

dby@Philippians:2:1 @ If then [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions,

dby@Philippians:2:3 @ [let] nothing [be] in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves;

dby@Philippians:2:4 @ regarding not each his own [qualities], but each those of others also.

dby@Philippians:2:6 @ who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;

dby@Philippians:2:7 @ but emptied himself, taking a bondman's form, taking his place in [the] likeness of men;

dby@Philippians:2:8 @ and having been found in figure as a man, humbled himself, becoming obedient even unto death, and [that the] death of [the] cross.

dby@Philippians:2:10 @ that at the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings],

dby@Philippians:2:15 @ that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in [the] world,

dby@Philippians:2:16 @ holding forth [the] word of life, so as to be a boast for me in Christ's day, that I have not run in vain nor laboured in vain.

dby@Philippians:2:17 @ But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all.

dby@Philippians:2:21 @ For all seek their own things, not the things of Jesus Christ.

dby@Philippians:2:22 @ But ye know the proof of him, that, as a child a father, he has served with me in the work of the glad tidings.

dby@Philippians:2:30 @ because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.

dby@Philippians:3:3 @ For we are the circumcision, who worship by [the] Spirit of God, and boast in Christ Jesus, and do not trust in flesh.

dby@Philippians:3:5 @ as to circumcision, [I received it] the eighth day; of [the] race of Israel, of [the] tribe of Benjamin, Hebrew of Hebrews; as to [the] law, a Pharisee;

dby@Philippians:3:7 @ but what things were gain to me these I counted, on account of Christ, loss.

dby@Philippians:3:8 @ But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ;

dby@Philippians:3:9 @ and that I may be found in him, not having my righteousness, which [would be] on the principle of law, but that which is by faith of Christ, the righteousness which [is] of God through faith,

dby@Philippians:3:10 @ to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,

dby@Philippians:3:12 @ Not that I have already obtained [the prize], or am already perfected; but I pursue, if also I may get possession [of it], seeing that also I have been taken possession of by Christ [Jesus].

dby@Philippians:3:14 @ I pursue, [looking] towards [the] goal, for the prize of the calling on high of God in Christ Jesus.

dby@Philippians:3:17 @ Be imitators [all] together of me, brethren, and fix your eyes on those walking thus as you have us for a model;

dby@Philippians:3:18 @ (for many walk of whom I have told you often, and now tell you even weeping, that they [are] the enemies of the cross of Christ:

dby@Philippians:3:21 @ who shall transform our body of humiliation into conformity to his body of glory, according to the working of [the] power which he has even to subdue all things to himself.

dby@Philippians:4:2 @ I exhort Euodia, and exhort Syntyche, to be of the same mind in [the] Lord;

dby@Philippians:4:3 @ yea, I ask thee also, true yokefellow, assist them, who have contended along with me in the glad tidings, with Clement also, and my other fellow-labourers, whose names [are] in [the] book of life.

dby@Philippians:4:5 @ Let your gentleness be known of all men. The Lord [is] near.

dby@Philippians:4:7 @ and the peace of God, which surpasses every understanding, shall guard your hearts and your thoughts by Christ Jesus.

dby@Philippians:4:8 @ For the rest, brethren, whatsoever things [are] true, whatsoever things [are] noble, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] amiable, whatsoever things [are] of good report; if [there be] any virtue and if any praise, think on these things.

dby@Philippians:4:9 @ What ye have both learned, and received, and heard, and seen in me, these things do; and the God of peace shall be with you.

dby@Philippians:4:10 @ But I rejoiced in [the] Lord greatly, that now however at length ye have revived your thinking of me, though surely ye did also think [of me], but lacked opportunity.

dby@Philippians:4:15 @ And know also ye, O Philippians, that in [the] beginning of the gospel, when I came out of Macedonia, no assembly communicated [anything] to me in [the] way of giving and receiving save ye alone;

dby@Philippians:4:18 @ But I have all things in full supply and abound; I am full, having received of Epaphroditus the things [sent] from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.

dby@Philippians:4:20 @ But to our God and Father [be] glory to the ages of ages. Amen.

dby@Philippians:4:22 @ All the saints salute you, and specially those of the household of Caesar.

dby@Philippians:4:23 @ The grace of the Lord Jesus Christ [be] with your spirit. Amen.

dby@Colossians:1:1 @ Paul, apostle of Christ Jesus, by God's will, and Timotheus the brother,

dby@Colossians:1:3 @ We give thanks to the God and Father of our Lord Jesus Christ continually [when] praying for you,

dby@Colossians:1:4 @ having heard of your faith in Christ Jesus, and the love which ye have towards all the saints,

dby@Colossians:1:5 @ on account of the hope which [is] laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings,

dby@Colossians:1:6 @ which are come to you, as [they are] in all the world, [and] are bearing fruit and growing, even as also among you, from the day ye heard [them] and knew indeed the grace of God, in truth:

dby@Colossians:1:7 @ even as ye learned from Epaphras our beloved fellow-bondman, who is a faithful minister of Christ for you,

dby@Colossians:1:9 @ For this reason we also, from the day we heard [of your faith and love], do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding,

dby@Colossians:1:10 @ [so as] to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;

dby@Colossians:1:11 @ strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy;

dby@Colossians:1:12 @ giving thanks to the Father, who has made us fit for sharing the portion of the saints in light,

dby@Colossians:1:13 @ who has delivered us from the authority of darkness, and translated [us] into the kingdom of the Son of his love:

dby@Colossians:1:14 @ in whom we have redemption, the forgiveness of sins;

dby@Colossians:1:15 @ who is image of the invisible God, firstborn of all creation;

dby@Colossians:1:18 @ And he is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that he might have the first place in all things:

dby@Colossians:1:19 @ for in him all the fulness [of the Godhead] was pleased to dwell,

dby@Colossians:1:20 @ and by him to reconcile all things to itself, having made peace by the blood of his cross -- by him, whether the things on the earth or the things in the heavens.

dby@Colossians:1:22 @ in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,

dby@Colossians:1:23 @ if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which [is] under heaven, of which I Paul became minister.

dby@Colossians:1:24 @ Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly;

dby@Colossians:1:25 @ of which I became minister, according to the dispensation of God which [is] given me towards you to complete the word of God,

dby@Colossians:1:27 @ to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:

dby@Colossians:2:2 @ to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to [the] full knowledge of the mystery of God;

dby@Colossians:2:3 @ in which are hid all the treasures of wisdom and of knowledge.

dby@Colossians:2:5 @ For if indeed in the flesh I am absent, yet I am with you in spirit, rejoicing and seeing your order, and the firmness of your faith in Christ.

dby@Colossians:2:8 @ See that there be no one who shall lead you away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.

dby@Colossians:2:9 @ For in him dwells all the fulness of the Godhead bodily;

dby@Colossians:2:10 @ and ye are complete in him, who is the head of all principality and authority,

dby@Colossians:2:11 @ in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ;

dby@Colossians:2:12 @ buried with him in baptism, in which ye have been also raised with [him] through faith of the working of God who raised him from among the dead.

dby@Colossians:2:13 @ And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences;

dby@Colossians:2:14 @ having effaced the handwriting in ordinances which [stood out] against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross;

dby@Colossians:2:15 @ having spoiled principalities and authorities, he made a show of them publicly, leading them in triumph by it.

dby@Colossians:2:16 @ Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,

dby@Colossians:2:17 @ which are a shadow of things to come; but the body [is] of Christ.

dby@Colossians:2:18 @ Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,

dby@Colossians:2:19 @ and not holding fast the head, from whom all the body, ministered to and united together by the joints and bands, increases with the increase of God.

dby@Colossians:2:20 @ If ye have died with Christ from the elements of the world, why as [if] alive in [the] world do ye subject yourselves to ordinances?

dby@Colossians:2:22 @ (things which are all for destruction in the using [of them]:) according to the injunctions and teachings of men,

dby@Colossians:2:23 @ (which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to [the] satisfaction of the flesh.

dby@Colossians:3:1 @ If therefore ye have been raised with the Christ, seek the things [which are] above, where the Christ is, sitting at [the] right hand of God:

dby@Colossians:3:6 @ On account of which things the wrath of God comes upon the sons of disobedience.

dby@Colossians:3:8 @ But now, put off, ye also, all [these] things, wrath, anger, malice, blasphemy, vile language out of your mouth.

dby@Colossians:3:9 @ Do not lie to one another, having put off the old man with his deeds,

dby@Colossians:3:10 @ and having put on the new, renewed into full knowledge according to [the] image of him that has created him;

dby@Colossians:3:12 @ Put on therefore, as [the] elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering;

dby@Colossians:3:14 @ And to all these [add] love, which is the bond of perfectness.

dby@Colossians:3:15 @ And let the peace of Christ preside in your hearts, to which also ye have been called in one body, and be thankful.

dby@Colossians:3:16 @ Let the word of the Christ dwell in you richly, in all wisdom teaching and admonishing one another, in psalms, hymns, spiritual songs, singing with grace in your hearts to God.

dby@Colossians:3:17 @ And everything, whatever ye may do in word or in deed, [do] all things in [the] name of [the] Lord Jesus, giving thanks to God the Father by him.

dby@Colossians:3:22 @ Bondmen, obey in all things your masters according to flesh; not with eye-services, as men-pleasers, but in simplicity of heart, fearing the Lord.

dby@Colossians:3:24 @ knowing that of [the] Lord ye shall receive the recompense of the inheritance; ye serve the Lord Christ.

dby@Colossians:3:25 @ For he that does a wrong shall receive the wrong he has done, and there is no respect of persons.

dby@Colossians:4:3 @ praying at the same time for us also, that God may open to us a door of the word to speak the mystery of Christ, on account of which also I am bound,

dby@Colossians:4:9 @ with Onesimus, the faithful and beloved brother, who is [one] of you. They shall make known to you everything here.

dby@Colossians:4:11 @ and Jesus called Justus, who are of the circumcision. These [are the] only fellow-workers for the kingdom of God who have been a consolation to me.

dby@Colossians:4:12 @ Epaphras, who is [one] of you, [the] bondman of Christ Jesus, salutes you, always combating earnestly for you in prayers, to the end that ye may stand perfect and complete in all [the] will of God.

dby@Colossians:4:16 @ And when the letter has been read among you, cause that it be read also in the assembly of Laodiceans, and that ye also read that from Laodicea.

dby@Colossians:4:18 @ The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you.

dby@1Thessalonians:1:1 @ Paul and Silvanus and Timotheus to the assembly of Thessalonians in God [the] Father and [the] Lord Jesus Christ. Grace to you and peace.

dby@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you at our prayers,

dby@1Thessalonians:1:3 @ remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father;

dby@1Thessalonians:1:6 @ and ye became our imitators, and of the Lord, having accepted the word in much tribulation with joy of [the] Holy Spirit,

dby@1Thessalonians:1:8 @ for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which [is] towards God has gone abroad, so that we have no need to say anything;

dby@1Thessalonians:2:2 @ but, having suffered before and been insulted, even as ye know, in Philippi, we were bold in our God to speak unto you the glad tidings of God with much earnest striving.

dby@1Thessalonians:2:3 @ For our exhortation [was] not of deceit, nor of uncleanness, nor in guile;

dby@1Thessalonians:2:4 @ but even as we have been approved of God to have the glad tidings entrusted to us, so we speak; not as pleasing men, but God, who proves our hearts.

dby@1Thessalonians:2:7 @ but have been gentle in the midst of you, as a nurse would cherish her own children.

dby@1Thessalonians:2:8 @ Thus, yearning over you, we had found our delight in having imparted to you not only the glad tidings of God, but our own lives also, because ye had become beloved of us.

dby@1Thessalonians:2:9 @ For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God.

dby@1Thessalonians:2:11 @ as ye know how, as a father his own children, we used to exhort each one of you, and comfort and testify,

dby@1Thessalonians:2:12 @ that ye should walk worthy of God, who calls you to his own kingdom and glory.

dby@1Thessalonians:2:13 @ And for this cause we also give thanks to God unceasingly that, having received [the] word of [the] report of God by us, ye accepted, not men's word, but, even as it is truly, God's word, which also works in you who believe.

dby@1Thessalonians:2:14 @ For ye, brethren, have become imitators of the assemblies of God which are in Judaea in Christ Jesus; for ye also have suffered the same things of your own countrymen as also they of the Jews,

dby@1Thessalonians:2:17 @ But we, brethren, having been bereaved of you and separated for a little moment in person, not in heart, have used more abundant diligence to see your face with much desire;

dby@1Thessalonians:2:19 @ For what [is] our hope, or joy, or crown of boasting? [are] not ye also before our Lord Jesus at his coming?

dby@1Thessalonians:3:2 @ and sent Timotheus, our brother and fellow-workman under God in the glad tidings of Christ, to confirm you and encourage [you] concerning your faith,

dby@1Thessalonians:3:6 @ But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;

dby@1Thessalonians:3:9 @ For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God,

dby@1Thessalonians:3:13 @ in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints.

dby@1Thessalonians:4:3 @ For this is [the] will of God, [even] your sanctification, that ye should abstain from fornication;

dby@1Thessalonians:4:4 @ that each of you know how to possess his own vessel in sanctification and honour,

dby@1Thessalonians:4:6 @ not overstepping the rights of and wronging his brother in the matter, because the Lord [is] the avenger of all these things, even as we also told you before, and have fully testified.

dby@1Thessalonians:4:9 @ Now concerning brotherly love ye have no need that we should write to you, for ye yourselves are taught of God to love one another.

dby@1Thessalonians:4:10 @ For also ye do this towards all the brethren in the whole of Macedonia; but we exhort you, brethren, to abound still more,

dby@1Thessalonians:4:12 @ that ye may walk reputably towards those without, and may have need of no one.

dby@1Thessalonians:4:15 @ (For this we say to you in [the] word of [the] Lord, that we, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;

dby@1Thessalonians:4:16 @ for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first;

dby@1Thessalonians:5:2 @ for ye know perfectly well yourselves, that the day of [the] Lord so comes as a thief by night.

dby@1Thessalonians:5:5 @ for all ye are sons of light and sons of day; we are not of night nor of darkness.

dby@1Thessalonians:5:8 @ but we being of [the] day, let us be sober, putting on [the] breastplate of faith and love, and as helmet [the] hope of salvation;

dby@1Thessalonians:5:13 @ and to regard them exceedingly in love on account of their work. Be in peace among yourselves.

dby@1Thessalonians:5:18 @ in everything give thanks, for this is [the] will of God in Christ Jesus towards you;

dby@1Thessalonians:5:22 @ hold aloof from every form of wickedness.

dby@1Thessalonians:5:23 @ Now the God of peace himself sanctify you wholly: and your whole spirit, and soul, and body be preserved blameless at the coming of our Lord Jesus Christ.

dby@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ [be] with you.

dby@2Thessalonians:1:1 @ Paul and Silvanus and Timotheus to the assembly of Thessalonians in God our Father and [the] Lord Jesus Christ.

dby@2Thessalonians:1:3 @ We ought to thank God always for you, brethren, even as it is meet, because your faith increases exceedingly, and the love of each one of you all towards one another abounds;

dby@2Thessalonians:1:4 @ so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining;

dby@2Thessalonians:1:5 @ a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;

dby@2Thessalonians:1:7 @ and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with [the] angels of his power,

dby@2Thessalonians:1:8 @ in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ;

dby@2Thessalonians:1:9 @ who shall pay the penalty [of] everlasting destruction from [the] presence of the Lord, and from the glory of his might,

dby@2Thessalonians:1:11 @ To which end we also pray always for you, that our God may count you worthy of the calling, and fulfil all [the] good pleasure of [his] goodness and [the] work of faith with power,

dby@2Thessalonians:1:12 @ so that the name of our Lord Jesus [Christ] may be glorified in you and ye in him, according to the grace of our God, and of [the] Lord Jesus Christ.

dby@2Thessalonians:2:1 @ Now we beg you, brethren, by the coming of our Lord Jesus Christ and our gathering together to him,

dby@2Thessalonians:2:2 @ that ye be not soon shaken in mind, nor troubled, neither by spirit, nor by word, nor by letter, as [if it were] by us, as that the day of the Lord is present.

dby@2Thessalonians:2:3 @ Let not any one deceive you in any manner, because [it will not be] unless the apostasy have first come, and the man of sin have been revealed, the son of perdition;

dby@2Thessalonians:2:4 @ who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God.

dby@2Thessalonians:2:7 @ For the mystery of lawlessness already works; only [there is] he who restrains now until he be gone,

dby@2Thessalonians:2:8 @ and then the lawless one shall be revealed, whom the Lord Jesus shall consume with the breath of his mouth, and shall annul by the appearing of his coming;

dby@2Thessalonians:2:9 @ whose coming is according to the working of Satan in all power and signs and wonders of falsehood,

dby@2Thessalonians:2:10 @ and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.

dby@2Thessalonians:2:11 @ And for this reason God sends to them a working of error, that they should believe what is false,

dby@2Thessalonians:2:13 @ But we ought to give thanks to God always for you, brethren beloved of [the] Lord, that God has chosen you from [the] beginning to salvation in sanctification of [the] Spirit and belief of [the] truth:

dby@2Thessalonians:2:14 @ whereto he has called you by our glad tidings, to [the] obtaining of [the] glory of our Lord Jesus Christ.

dby@2Thessalonians:3:1 @ For the rest, brethren, pray for us, that the word of the Lord may run and be glorified, even as also with you;

dby@2Thessalonians:3:2 @ and that we may be delivered from bad and evil men, for faith [is] not [the portion] of all.

dby@2Thessalonians:3:5 @ But the Lord direct your hearts into the love of God, and into the patience of the Christ.

dby@2Thessalonians:3:6 @ Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the instruction which he received from us.

dby@2Thessalonians:3:8 @ nor have we eaten bread from any one without cost; but in toil and hardship working night and day not to be chargeable to any one of you:

dby@2Thessalonians:3:14 @ But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;

dby@2Thessalonians:3:16 @ But the Lord of peace himself give you peace continually in every way. The Lord [be] with you all.

dby@2Thessalonians:3:17 @ The salutation by the hand of me, Paul, which is [the] mark in every letter; so I write.

dby@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ [be] with you all.

dby@1Timothy:1:1 @ Paul, apostle of Jesus Christ, according to [the] command of God our Saviour, and of Christ Jesus our hope,

dby@1Timothy:1:5 @ But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;

dby@1Timothy:1:9 @ knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,

dby@1Timothy:1:11 @ according to the glad tidings of the glory of the blessed God, with which I have been entrusted.

dby@1Timothy:1:14 @ But the grace of our Lord surpassingly over-abounded with faith and love, which [is] in Christ Jesus.

dby@1Timothy:1:15 @ Faithful [is] the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am [the] first.

dby@1Timothy:1:16 @ But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.

dby@1Timothy:1:17 @ Now to the King of the ages, [the] incorruptible, invisible, only God, honour and glory to the ages of ages. Amen.

dby@1Timothy:1:20 @ of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.

dby@1Timothy:2:1 @ I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings be made for all men;

dby@1Timothy:2:4 @ who desires that all men should be saved and come to [the] knowledge of [the] truth.

dby@1Timothy:2:5 @ For God is one, and [the] mediator of God and men one, [the] man Christ Jesus,

dby@1Timothy:2:7 @ to which I have been appointed a herald and apostle, (I speak [the] truth, I do not lie,) a teacher of [the] nations in faith and truth.

dby@1Timothy:2:10 @ but, what becomes women making profession of the fear of God, by good works.

dby@1Timothy:3:2 @ The overseer then must be irreproachable, husband of one wife, sober, discreet, decorous, hospitable, apt to teach;

dby@1Timothy:3:3 @ not given to excesses from wine, not a striker, but mild, not addicted to contention, not fond of money,

dby@1Timothy:3:5 @ (but if one does not know how to conduct his own house, how shall he take care of the assembly of God?)

dby@1Timothy:3:6 @ not a novice, that he may not, being inflated, fall into [the] fault of the devil.

dby@1Timothy:3:7 @ But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and [the] snare of the devil.

dby@1Timothy:3:9 @ holding the mystery of the faith in a pure conscience.

dby@1Timothy:3:12 @ Let [the] ministers be husbands of one wife, conducting [their] children and their own houses well:

dby@1Timothy:3:15 @ but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is [the] assembly of [the] living God, [the] pillar and base of the truth.

dby@1Timothy:3:16 @ And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in [the] Spirit, has appeared to angels, has been preached among [the] nations, has been believed on in [the] world, has been received up in glory.

dby@1Timothy:4:1 @ But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons

dby@1Timothy:4:4 @ For every creature of God [is] good, and nothing [is] to be rejected, being received with thanksgiving;

dby@1Timothy:4:6 @ Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.

dby@1Timothy:4:7 @ But profane and old wives' fables avoid, but exercise thyself unto piety;

dby@1Timothy:4:8 @ for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come.

dby@1Timothy:4:9 @ The word [is] faithful and worthy of all acceptation;

dby@1Timothy:4:10 @ for, for this we labour and suffer reproach, because we hope in a living God, who is preserver of all men, specially of those that believe.

dby@1Timothy:4:12 @ Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity.

dby@1Timothy:4:14 @ Be not negligent of the gift [that is] in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood.

dby@1Timothy:5:4 @ but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to [their] parents; for this is acceptable in the sight of God.

dby@1Timothy:5:6 @ But she that lives in habits of self-indulgence is dead [while] living.

dby@1Timothy:5:8 @ But if any one does not provide for his own, and specially for those of [his] house, he has denied the faith, and is worse than the unbeliever.

dby@1Timothy:5:9 @ Let a widow be put upon the list, being of not less than sixty years, [having been] wife of one man,

dby@1Timothy:5:12 @ being guilty, because they have cast off their first faith.

dby@1Timothy:5:14 @ I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.

dby@1Timothy:5:17 @ Let the elders who take the lead [among the saints] well be esteemed worthy of double honour, specially those labouring in word and teaching;

dby@1Timothy:5:18 @ for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman [is] worthy of his hire.

dby@1Timothy:5:23 @ Drink no longer only water, but use a little wine on account of thy stomach and thy frequent illnesses.

dby@1Timothy:5:24 @ Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.

dby@1Timothy:6:1 @ Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.

dby@1Timothy:6:2 @ And they that have believing masters, let them not despise [them] because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service [rendered]. These things teach and exhort.

dby@1Timothy:6:3 @ If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which [is] according to piety,

dby@1Timothy:6:4 @ he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,

dby@1Timothy:6:5 @ constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be [the end of] piety.

dby@1Timothy:6:10 @ For the love of money is [the] root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.

dby@1Timothy:6:11 @ But thou, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.

dby@1Timothy:6:12 @ Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.

dby@1Timothy:6:14 @ that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ;

dby@1Timothy:6:15 @ which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;

dby@1Timothy:6:17 @ Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment;

dby@1Timothy:6:18 @ to do good, to be rich in good works, to be liberal in distributing, disposed to communicate [of their substance],

dby@1Timothy:6:19 @ laying by for themselves a good foundation for the future, that they may lay hold of [what is] really life.

dby@1Timothy:6:20 @ O Timotheus, keep the entrusted deposit, avoiding profane, vain babblings, and oppositions of false-named knowledge,

dby@1Timothy:6:21 @ of which some having made profession, have missed the faith. Grace [be] with thee.

dby@2Timothy:1:1 @ Paul, apostle of Jesus Christ by God's will, according to promise of life, the [life] which [is] in Christ Jesus,

dby@2Timothy:1:3 @ I am thankful to God, whom I serve from [my] forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,

dby@2Timothy:1:6 @ For which cause I put thee in mind to rekindle the gift of God which is in thee by the putting on of my hands.

dby@2Timothy:1:7 @ For God has not given us a spirit of cowardice, but of power, and of love, and of wise discretion.

dby@2Timothy:1:8 @ Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God;

dby@2Timothy:1:9 @ who has saved us, and has called us with a holy calling, not according to our works, but according to [his] own purpose and grace, which [was] given to us in Christ Jesus before [the] ages of time,

dby@2Timothy:1:10 @ but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings;

dby@2Timothy:1:11 @ to which I have been appointed a herald and apostle and teacher of [the] nations.

dby@2Timothy:1:13 @ Have an outline of sound words, which [words] thou hast heard of me, in faith and love which [are] in Christ Jesus.

dby@2Timothy:1:15 @ Thou knowest this, that all who [are] in Asia, of whom is Phygellus and Hermogenes, have turned away from me.

dby@2Timothy:1:16 @ The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;

dby@2Timothy:2:2 @ And the things thou hast heard of me in the presence of many witnesses, these entrust to faithful men, such as shall be competent to instruct others also.

dby@2Timothy:2:3 @ Take thy share in suffering as a good soldier of Jesus Christ.

dby@2Timothy:2:4 @ No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.

dby@2Timothy:2:6 @ The husbandman must labour before partaking of the fruits.

dby@2Timothy:2:7 @ Think of what I say, for the Lord will give thee understanding in all things.

dby@2Timothy:2:8 @ Remember Jesus Christ raised from among [the] dead, of [the] seed of David, according to my glad tidings,

dby@2Timothy:2:9 @ in which I suffer even unto bonds as an evil-doer: but the word of God is not bound.

dby@2Timothy:2:10 @ For this cause I endure all things for the sake of the elect, that they also may obtain the salvation which [is] in Christ Jesus with eternal glory.

dby@2Timothy:2:14 @ Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers.

dby@2Timothy:2:15 @ Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.

dby@2Timothy:2:16 @ But profane, vain babblings shun, for they will advance to greater impiety,

dby@2Timothy:2:17 @ and their word will spread as a gangrene; of whom is Hymenaeus and Philetus;

dby@2Timothy:2:18 @ [men] who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some.

dby@2Timothy:2:19 @ Yet the firm foundation of God stands, having this seal, [The] Lord knows those that are his; and, Let every one who names the name of [the] Lord withdraw from iniquity.

dby@2Timothy:2:22 @ But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart.

dby@2Timothy:2:24 @ And a bondman of [the] Lord ought not to contend, but be gentle towards all; apt to teach; forbearing;

dby@2Timothy:2:25 @ in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of [the] truth,

dby@2Timothy:2:26 @ and that they may awake up out of the snare of the devil, [who are] taken by him, for his will.

dby@2Timothy:3:2 @ for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane,

dby@2Timothy:3:3 @ without natural affection, implacable, slanderers, of unsubdued passions, savage, having no love for what is good,

dby@2Timothy:3:4 @ traitors, headlong, of vain pretensions, lovers of pleasure rather than lovers of God;

dby@2Timothy:3:5 @ having a form of piety but denying the power of it: and from these turn away.

dby@2Timothy:3:6 @ For of these are they who are getting into houses, and leading captive silly women, laden with sins, led by various lusts,

dby@2Timothy:3:7 @ always learning, and never able to come to [the] knowledge of [the] truth.

dby@2Timothy:3:9 @ But they shall not advance farther; for their folly shall be completely manifest to all, as that of those also became.

dby@2Timothy:3:11 @ persecutions, sufferings: what [sufferings] happened to me in Antioch, in Iconium, in Lystra; what persecutions I endured; and the Lord delivered me out of all.

dby@2Timothy:3:14 @ But thou, abide in those things which thou hast learned, and [of which] thou hast been fully persuaded, knowing of whom thou hast learned [them];

dby@2Timothy:3:16 @ Every scripture [is] divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness;

dby@2Timothy:3:17 @ that the man of God may be complete, fully fitted to every good work.

dby@2Timothy:4:2 @ proclaim the word; be urgent in season [and] out of season, convict, rebuke, encourage, with all longsuffering and doctrine.

dby@2Timothy:4:5 @ But thou, be sober in all things, bear evils, do [the] work of an evangelist, fill up the full measure of thy ministry.

dby@2Timothy:4:6 @ For I am already being poured out, and the time of my release is come.

dby@2Timothy:4:8 @ Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing.

dby@2Timothy:4:17 @ But the Lord stood with [me], and gave me power, that through me the proclamation might be fully made, and all [those of] the nations should hear; and I was delivered out of the lion's mouth.

dby@2Timothy:4:18 @ The Lord shall deliver me from every wicked work, and shall preserve [me] for his heavenly kingdom; to whom [be] glory for the ages of ages. Amen.

dby@2Timothy:4:19 @ Salute Prisca and Aquila, and the house of Onesiphorus.

dby@Titus:1:1 @ Paul, bondman of God, and apostle of Jesus Christ according to [the] faith of God's elect, and knowledge of [the] truth which [is] according to piety;

dby@Titus:1:2 @ in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time,

dby@Titus:1:3 @ but has manifested in its own due season his word, in [the] proclamation with which I have been entrusted, according to [the] commandment of our Saviour God;

dby@Titus:1:6 @ if any one be free from all charge [against him], husband of one wife, having believing children not accused of excess or unruly.

dby@Titus:1:8 @ but hospitable, a lover of goodness, discreet, just, pious, temperate,

dby@Titus:1:10 @ For there are many and disorderly vain speakers and deceivers of people's minds, specially those of [the] circumcision,

dby@Titus:1:11 @ who must have their mouths stopped, who subvert whole houses, teaching things which ought not [to be taught] for the sake of base gain.

dby@Titus:1:12 @ One of themselves, a prophet of their own, has said, Cretans are always liars, evil wild beasts, lazy gluttons.

dby@Titus:1:14 @ not turning [their] minds to Jewish fables and commandments of men turning away from the truth.

dby@Titus:1:16 @ They profess to know God, but in works deny [him], being abominable, and disobedient, and found worthless as to every good work.

dby@Titus:2:3 @ that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;

dby@Titus:2:5 @ discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.

dby@Titus:2:7 @ in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,

dby@Titus:2:10 @ not robbing [their masters], but shewing all good fidelity, that they may adorn the teaching which [is] of our Saviour God in all things.

dby@Titus:2:11 @ For the grace of God which carries with it salvation for all men has appeared,

dby@Titus:2:12 @ teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things,

dby@Titus:2:13 @ awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;

dby@Titus:3:2 @ to speak evil of no one, not to be contentious, [to be] mild, shewing all meekness towards all men.

dby@Titus:3:4 @ But when the kindness and love to man of our Saviour God appeared,

dby@Titus:3:5 @ not on the principle of works which [have been done] in righteousness which we had done, but according to his own mercy he saved us through [the] washing of regeneration and renewal of [the] Holy Spirit,

dby@Titus:3:7 @ that, having been justified by his grace, we should become heirs according to [the] hope of eternal life.

dby@Titus:3:8 @ The word [is] faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men.

dby@Titus:3:9 @ But foolish questions, and genealogies, and strifes, and contentions about the law, shun; for they are unprofitable and vain.

dby@Philemon:1:1 @ Paul, prisoner of Christ Jesus, and Timotheus the brother, to Philemon the beloved and our fellow-workman,

dby@Philemon:1:4 @ I thank my God, always making mention of thee at my prayers,

dby@Philemon:1:5 @ hearing of thy love and the faith which thou hast towards the Lord Jesus, and towards all the saints,

dby@Philemon:1:6 @ in such sort that thy participation in the faith should become operative in the acknowledgment of every good thing which is in us towards Christ [Jesus].

dby@Philemon:1:7 @ For we have great thankfulness and encouragement through thy love, because the bowels of the saints are refreshed by thee, brother.

dby@Philemon:1:9 @ for love's sake I rather exhort, being such a one as Paul the aged, and now also prisoner of Jesus Christ.

dby@Philemon:1:13 @ whom I was desirous of keeping with myself, that for thee he might minister to me in the bonds of the glad tidings;

dby@Philemon:1:14 @ but I have wished to do nothing without thy mind, that thy good might not be as of necessity but of willingness:

dby@Philemon:1:20 @ Yea, brother, I would have profit of thee in [the] Lord: refresh my bowels in Christ.

dby@Philemon:1:21 @ Being confident of thine obedience, I have written to thee, knowing that thou wilt do even more than I say.

dby@Philemon:1:25 @ The grace of our Lord Jesus Christ [be] with your spirit.

dby@Hebrews:1:2 @ at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds;

dby@Hebrews:1:3 @ who being [the] effulgence of his glory and [the] expression of his substance, and upholding all things by the word of his power, having made [by himself] the purification of sins, set himself down on the right hand of the greatness on high,

dby@Hebrews:1:5 @ For to which of the angels said he ever, Thou art my Son: this day have I begotten thee? and again, I will be to him for father, and he shall be to me for son?

dby@Hebrews:1:7 @ And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;

dby@Hebrews:1:8 @ but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom.

dby@Hebrews:1:9 @ Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.

dby@Hebrews:1:10 @ And, Thou in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.

dby@Hebrews:1:13 @ But as to which of the angels said he ever, Sit at my right hand until I put thine enemies [as] footstool of thy feet?

dby@Hebrews:1:14 @ Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?

dby@Hebrews:2:3 @ how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken [of] by the Lord, has been confirmed to us by those who have heard;

dby@Hebrews:2:4 @ God bearing, besides, witness with [them] to [it], both by signs and wonders, and various acts of power, and distributions of [the] Holy Spirit, according to his will?

dby@Hebrews:2:5 @ For he has not subjected to angels the habitable world which is to come, of which we speak;

dby@Hebrews:2:6 @ but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him?

dby@Hebrews:2:7 @ Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, [and hast set him over the works of thy hands;]

dby@Hebrews:2:9 @ but we see Jesus, who [was] made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

dby@Hebrews:2:10 @ For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.

dby@Hebrews:2:11 @ For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,

dby@Hebrews:2:12 @ saying, I will declare thy name to my brethren; in [the] midst of [the] assembly will I sing thy praises.

dby@Hebrews:2:14 @ Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;

dby@Hebrews:2:15 @ and might set free all those who through fear of death through the whole of their life were subject to bondage.

dby@Hebrews:2:16 @ For he does not indeed take hold of angels [by the hand], but he takes hold of the seed of Abraham.

dby@Hebrews:2:17 @ Wherefore it behoved him in all things to be made like to [his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;

dby@Hebrews:3:1 @ Wherefore, holy brethren, partakers of [the] heavenly calling, consider the Apostle and High Priest of our confession, Jesus,

dby@Hebrews:3:3 @ For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.

dby@Hebrews:3:5 @ And Moses indeed [was] faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after;

dby@Hebrews:3:6 @ but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.

dby@Hebrews:3:8 @ harden not your hearts, as in the provocation, in the day of temptation in the wilderness;

dby@Hebrews:3:12 @ See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from [the] living God.

dby@Hebrews:3:13 @ But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.

dby@Hebrews:3:14 @ For we are become companions of the Christ if indeed we hold the beginning of the assurance firm to the end;

dby@Hebrews:3:16 @ (for who was it, who, having heard, provoked? but [was it] not all who came out of Egypt by Moses?

dby@Hebrews:3:19 @ And we see that they could not enter in on account of unbelief;)

dby@Hebrews:4:1 @ Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].

dby@Hebrews:4:2 @ For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit them, not being mixed with faith in those who heard.

dby@Hebrews:4:3 @ For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.

dby@Hebrews:4:4 @ For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works:

dby@Hebrews:4:6 @ Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,

dby@Hebrews:4:9 @ There remains then a sabbatism to the people of God.

dby@Hebrews:4:11 @ Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.

dby@Hebrews:4:12 @ For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.

dby@Hebrews:4:14 @ Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.

dby@Hebrews:4:16 @ Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.

dby@Hebrews:5:1 @ For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

dby@Hebrews:5:3 @ and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.

dby@Hebrews:5:6 @ Even as also in another [place] he says, Thou [art] a priest for ever according to the order of Melchisedec.

dby@Hebrews:5:7 @ Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

dby@Hebrews:5:9 @ and having been perfected, became to all them that obey him, author of eternal salvation;

dby@Hebrews:5:10 @ addressed by God [as] high priest according to the order of Melchisedec.

dby@Hebrews:5:11 @ Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.

dby@Hebrews:5:12 @ For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.

dby@Hebrews:5:13 @ For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;

dby@Hebrews:5:14 @ but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.

dby@Hebrews:6:1 @ Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,

dby@Hebrews:6:2 @ of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment;

dby@Hebrews:6:4 @ For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,

dby@Hebrews:6:5 @ and have tasted the good word of God, and [the] works of power of [the] age to come,

dby@Hebrews:6:6 @ and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].

dby@Hebrews:6:7 @ For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;

dby@Hebrews:6:11 @ But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;

dby@Hebrews:6:12 @ that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.

dby@Hebrews:6:17 @ Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,

dby@Hebrews:6:19 @ which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

dby@Hebrews:6:20 @ where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.

dby@Hebrews:7:1 @ For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;

dby@Hebrews:7:2 @ to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;

dby@Hebrews:7:3 @ without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.

dby@Hebrews:7:4 @ Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.

dby@Hebrews:7:5 @ And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:

dby@Hebrews:7:8 @ And here dying men receive tithes; but there [one] of whom the witness is that he lives;

dby@Hebrews:7:10 @ For he was yet in the loins of his father when Melchisedec met him.

dby@Hebrews:7:11 @ If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?

dby@Hebrews:7:12 @ For, the priesthood being changed, there takes place of necessity a change of law also.

dby@Hebrews:7:13 @ For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.

dby@Hebrews:7:14 @ For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.

dby@Hebrews:7:15 @ And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,

dby@Hebrews:7:16 @ who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.

dby@Hebrews:7:17 @ For it is borne witness, Thou art a priest for ever according to the order of Melchisedec.

dby@Hebrews:7:18 @ For there is a setting aside of the commandment going before for its weakness and unprofitableness,

dby@Hebrews:7:19 @ (for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.

dby@Hebrews:7:20 @ And by how much [it was] not without the swearing of an oath;

dby@Hebrews:7:21 @ (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec];)

dby@Hebrews:7:22 @ by so much Jesus became surety of a better covenant.

dby@Hebrews:7:23 @ And they have been many priests, on account of being hindered from continuing by death;

dby@Hebrews:7:24 @ but he, because of his continuing for ever, has the priesthood unchangeable.

dby@Hebrews:7:27 @ who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.

dby@Hebrews:7:28 @ For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.

dby@Hebrews:8:1 @ Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;

dby@Hebrews:8:2 @ minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man.

dby@Hebrews:8:3 @ For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

dby@Hebrews:8:4 @ If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,

dby@Hebrews:8:5 @ (who serve the representation and shadow of heavenly things, according as Moses was oracularly told [when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)

dby@Hebrews:8:6 @ But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

dby@Hebrews:8:8 @ For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;

dby@Hebrews:8:9 @ not according to the covenant which I made to their fathers in [the] day of my taking their hand to lead them out of the land of Egypt; because they did not continue in my covenant, and I did not regard them, saith [the] Lord.

dby@Hebrews:8:10 @ Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people.

dby@Hebrews:9:1 @ The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

dby@Hebrews:9:2 @ For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

dby@Hebrews:9:3 @ but after the second veil a tabernacle which is called Holy of holies,

dby@Hebrews:9:4 @ having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

dby@Hebrews:9:5 @ and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

dby@Hebrews:9:7 @ but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

dby@Hebrews:9:8 @ the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

dby@Hebrews:9:9 @ the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

dby@Hebrews:9:10 @ [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

dby@Hebrews:9:11 @ But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

dby@Hebrews:9:12 @ nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.

dby@Hebrews:9:13 @ For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

dby@Hebrews:9:14 @ how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?

dby@Hebrews:9:15 @ And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

dby@Hebrews:9:16 @ (For where [there is] a testament, the death of the testator must needs come in.

dby@Hebrews:9:17 @ For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)

dby@Hebrews:9:19 @ For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

dby@Hebrews:9:20 @ saying, This [is] the blood of the covenant which God has enjoined to you.

dby@Hebrews:9:21 @ And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

dby@Hebrews:9:23 @ [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

dby@Hebrews:9:24 @ For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

dby@Hebrews:9:25 @ nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

dby@Hebrews:9:26 @ since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

dby@Hebrews:9:27 @ And forasmuch as it is the portion of men once to die, and after this judgment;

dby@Hebrews:9:28 @ thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

dby@Hebrews:10:1 @ For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

dby@Hebrews:10:2 @ Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?

dby@Hebrews:10:3 @ But in these [there is] a calling to mind of sins yearly.

dby@Hebrews:10:4 @ For blood of bulls and goats [is] incapable of taking away sins.

dby@Hebrews:10:5 @ Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

dby@Hebrews:10:6 @ Thou tookest no pleasure in burnt-offerings and sacrifices for sin.

dby@Hebrews:10:7 @ Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will.

dby@Hebrews:10:8 @ Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

dby@Hebrews:10:10 @ by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

dby@Hebrews:10:11 @ And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.

dby@Hebrews:10:12 @ But he, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God,

dby@Hebrews:10:13 @ waiting from henceforth until his enemies be set [for the] footstool of his feet.

dby@Hebrews:10:14 @ For by one offering he has perfected in perpetuity the sanctified.

dby@Hebrews:10:15 @ And the Holy Spirit also bears us witness [of it]; for after what was said:

dby@Hebrews:10:18 @ But where there [is] remission of these, [there is] no longer a sacrifice for sin.

dby@Hebrews:10:19 @ Having therefore, brethren, boldness for entering into the [holy of] holies by the blood of Jesus,

dby@Hebrews:10:21 @ and [having] a great priest over the house of God,

dby@Hebrews:10:22 @ let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.

dby@Hebrews:10:23 @ Let us hold fast the confession of the hope unwavering, (for he [is] faithful who has promised;)

dby@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.

dby@Hebrews:10:26 @ For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,

dby@Hebrews:10:27 @ but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.

dby@Hebrews:10:28 @ Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses:

dby@Hebrews:10:29 @ of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?

dby@Hebrews:10:31 @ [It is] a fearful thing falling into [the] hands of [the] living God.

dby@Hebrews:10:32 @ But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;

dby@Hebrews:10:34 @ For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.

dby@Hebrews:10:36 @ For ye have need of endurance in order that, having done the will of God, ye may receive the promise.

dby@Hebrews:10:39 @ But we are not drawers back to perdition, but of faith to saving [the] soul.

dby@Hebrews:11:1 @ Now faith is [the] substantiating of things hoped for, [the] conviction of things not seen.

dby@Hebrews:11:2 @ For in [the power of] this the elders have obtained testimony.

dby@Hebrews:11:3 @ By faith we apprehend that the worlds were framed by [the] word of God, so that that which is seen should not take its origin from things which appear.

dby@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.

dby@Hebrews:11:6 @ But without faith [it is] impossible to please [him]. For he that draws near to God must believe that he is, and [that] he is a rewarder of them who seek him out.

dby@Hebrews:11:7 @ By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which [is] according to faith.

dby@Hebrews:11:9 @ By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with [him] of the same promise;

dby@Hebrews:11:10 @ for he waited for the city which has foundations, of which God is [the] artificer and constructor.

dby@Hebrews:11:11 @ By faith also Sarah herself received strength for [the] conception of seed, and [that] beyond a seasonable age; since she counted him faithful who promised.

dby@Hebrews:11:12 @ Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which [is] by the sea shore.

dby@Hebrews:11:13 @ All these died in faith, not having received the promises, but having seen them from afar off and embraced [them], and confessed that they were strangers and sojourners on the earth.

dby@Hebrews:11:16 @ but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.

dby@Hebrews:11:17 @ By faith Abraham, [when] tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten [son],

dby@Hebrews:11:21 @ By faith Jacob [when] dying blessed each of the sons of Joseph, and worshipped on the top of his staff.

dby@Hebrews:11:22 @ By faith Joseph [when] dying called to mind the going forth of the sons of Israel, and gave commandment concerning his bones.

dby@Hebrews:11:23 @ By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.

dby@Hebrews:11:24 @ By faith Moses, when he had become great, refused to be called son of Pharaoh's daughter;

dby@Hebrews:11:25 @ choosing rather to suffer affliction along with the people of God than to have [the] temporary pleasure of sin;

dby@Hebrews:11:26 @ esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense.

dby@Hebrews:11:27 @ By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible.

dby@Hebrews:11:28 @ By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them.

dby@Hebrews:11:29 @ By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up.

dby@Hebrews:11:30 @ By faith the walls of Jericho fell, having been encircled for seven days.

dby@Hebrews:11:32 @ And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:

dby@Hebrews:11:34 @ quenched [the] power of fire, escaped [the] edge of the sword, became strong out of weakness, became mighty in war, made [the] armies of strangers give way.

dby@Hebrews:11:36 @ and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.

dby@Hebrews:11:37 @ They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,

dby@Hebrews:11:38 @ (of whom the world was not worthy,) wandering in deserts and mountains, and [in] dens and caverns of the earth.

dby@Hebrews:12:1 @ Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,

dby@Hebrews:12:2 @ looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.

dby@Hebrews:12:5 @ And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;

dby@Hebrews:12:8 @ But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.

dby@Hebrews:12:9 @ Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?

dby@Hebrews:12:10 @ For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.

dby@Hebrews:12:11 @ But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.

dby@Hebrews:12:15 @ watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;

dby@Hebrews:12:16 @ lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;

dby@Hebrews:12:19 @ and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:

dby@Hebrews:12:21 @ and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)

dby@Hebrews:12:22 @ but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,

dby@Hebrews:12:23 @ the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;

dby@Hebrews:12:24 @ and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.

dby@Hebrews:12:27 @ But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.

dby@Hebrews:13:2 @ Be not forgetful of hospitality; for by it some have unawares entertained angels.

dby@Hebrews:13:5 @ [Let your] conversation [be] without love of money, satisfied with [your] present circumstances; for he has said, I will not leave thee, neither will I forsake thee.

dby@Hebrews:13:7 @ Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith.

dby@Hebrews:13:9 @ Be not carried away with various and strange doctrines; for [it is] good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by [them].

dby@Hebrews:13:10 @ We have an altar of which they have no right to eat who serve the tabernacle;

dby@Hebrews:13:11 @ for of those beasts whose blood is carried [as sacrifices for sin] into the [holy of] holies by the high priest, of these the bodies are burned outside the camp.

dby@Hebrews:13:15 @ By him therefore let us offer [the] sacrifice of praise continually to God, that is, [the] fruit of [the] lips confessing his name.

dby@Hebrews:13:16 @ But of doing good and communicating [of your substance] be not forgetful, for with such sacrifices God is well pleased.

dby@Hebrews:13:17 @ Obey your leaders, and be submissive; for they watch over your souls as those that shall give account; that they may do this with joy, and not groaning, for this [would be] unprofitable for you.

dby@Hebrews:13:20 @ But the God of peace, who brought again from among [the] dead our Lord Jesus, the great shepherd of the sheep, in [the power of the] blood of [the] eternal covenant,

dby@Hebrews:13:21 @ perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom [be] glory for the ages of ages. Amen.

dby@Hebrews:13:22 @ But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you.

dby@James:1:1 @ James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.

dby@James:1:3 @ knowing that the proving of your faith works endurance.

dby@James:1:5 @ But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:

dby@James:1:6 @ but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;

dby@James:1:9 @ But let the brother of low degree glory in his elevation,

dby@James:1:11 @ For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.

dby@James:1:12 @ Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.

dby@James:1:13 @ Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.

dby@James:1:17 @ Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.

dby@James:1:18 @ According to his own will begat he us by the word of truth, that we should be a certain first-fruits of his creatures.

dby@James:1:21 @ Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.

dby@James:1:22 @ But be ye doers of [the] word and not hearers only, beguiling yourselves.

dby@James:1:23 @ For if any man be a hearer of [the] word and not a doer, he is like to a man considering his natural face in a mirror:

dby@James:1:25 @ But he that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, he shall be blessed in his doing.

dby@James:2:1 @ My brethren, do not have the faith of our Lord Jesus Christ, [Lord] of glory, with respect of persons:

dby@James:2:5 @ Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him?

dby@James:2:9 @ But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

dby@James:2:10 @ For whoever shall keep the whole law and shall offend in one [point], he has come under the guilt of [breaking] all.

dby@James:2:11 @ For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou dost not commit adultery, but killest, thou art become transgressor of [the] law.

dby@James:2:12 @ So speak ye, and so act, as those that are to be judged by [the] law of liberty;

dby@James:2:14 @ What [is] the profit, my brethren, if any one say he have faith, but have not works? can faith save him?

dby@James:2:15 @ Now if a brother or a sister is naked and destitute of daily food,

dby@James:2:16 @ and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what [is] the profit?

dby@James:2:21 @ Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?

dby@James:2:23 @ And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.

dby@James:2:24 @ Ye see that a man is justified on the principle of works, and not on the principle of faith only.

dby@James:2:25 @ But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way?

dby@James:3:2 @ For we all often offend. If any one offend not in word, he [is] a perfect man, able to bridle the whole body too.

dby@James:3:3 @ Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies.

dby@James:3:4 @ Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.

dby@James:3:6 @ and the tongue [is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.

dby@James:3:7 @ For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;

dby@James:3:8 @ but the tongue can no one among men tame; [it is] an unsettled evil, full of death-bringing poison.

dby@James:3:9 @ Therewith bless we the Lord and Father, and therewith curse we men made after [the] likeness of God.

dby@James:3:10 @ Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus.

dby@James:3:11 @ Does the fountain, out of the same opening, pour forth sweet and bitter?

dby@James:3:13 @ Who [is] wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom;

dby@James:3:17 @ But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.

dby@James:3:18 @ But [the] fruit of righteousness in peace is sown for them that make peace.

dby@James:4:2 @ Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.

dby@James:4:4 @ Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be [the] friend of the world is constituted enemy of God.

dby@James:4:11 @ Speak not against one another, brethren. He that speaks against [his] brother, or judges his brother, speaks against [the] law and judges [the] law. But if thou judgest [the] law, thou art not doer of [the] law, but judge.

dby@James:4:15 @ instead of your saying, If the Lord should [so] will and we should live, we will also do this or that.

dby@James:5:4 @ Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of [the] Lord of sabaoth.

dby@James:5:5 @ Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts [as] in a day of slaughter;

dby@James:5:7 @ Have patience, therefore, brethren, till the coming of the Lord. Behold, the labourer awaits the precious fruit of the earth, having patience for it until it receive [the] early and [the] latter rain.

dby@James:5:8 @ Ye also have patience: stablish your hearts, for the coming of the Lord is drawn nigh.

dby@James:5:10 @ Take [as] an example, brethren, of suffering and having patience, the prophets, who have spoken in the name of [the] Lord.

dby@James:5:11 @ Behold, we call them blessed who have endured. Ye have heard of the endurance of Job, and seen the end of the Lord; that the Lord is full of tender compassion and pitiful.

dby@James:5:14 @ Is any sick among you? let him call to [him] the elders of the assembly, and let them pray over him, anointing him with oil in the name of [the] Lord;

dby@James:5:15 @ and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.

dby@James:5:16 @ Confess therefore your offences to one another, and pray for one another, that ye may be healed. [The] fervent supplication of the righteous [man] has much power.

dby@James:5:17 @ Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months;

dby@James:5:20 @ let him know that he that brings back a sinner from [the] error of his way shall save a soul from death and shall cover a multitude of sins.

dby@1Peter:1:1 @ Peter, apostle of Jesus Christ, to [the] sojourners of [the] dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia,

dby@1Peter:1:2 @ elect according to [the] foreknowledge of God [the] Father, by sanctification of [the] Spirit, unto [the] obedience and sprinkling of [the] blood of Jesus Christ: Grace to you and peace be multiplied.

dby@1Peter:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through [the] resurrection of Jesus Christ from among [the] dead,

dby@1Peter:1:5 @ who are kept guarded by [the] power of God through faith for salvation ready to be revealed in [the] last time.

dby@1Peter:1:7 @ that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in [the] revelation of Jesus Christ:

dby@1Peter:1:9 @ receiving the end of your faith, [the] salvation of [your] souls.

dby@1Peter:1:10 @ Concerning which salvation prophets, who have prophesied of the grace towards you, sought out and searched out;

dby@1Peter:1:11 @ searching what, or what manner of time, the Spirit of Christ which [was] in them pointed out, testifying before of the sufferings which [belonged] to Christ, and the glories after these.

dby@1Peter:1:13 @ Wherefore, having girded up the loins of your mind, [be] sober [and] hope with perfect stedfastness in the grace [which will be] brought to you at [the] revelation of Jesus Christ;

dby@1Peter:1:14 @ as children of obedience, not conformed to [your] former lusts in your ignorance;

dby@1Peter:1:17 @ And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear,

dby@1Peter:1:19 @ but by precious blood, as of a lamb without blemish and without spot, [the blood] of Christ,

dby@1Peter:1:20 @ foreknown indeed before [the] foundation of [the] world, but who has been manifested at the end of times for your sakes,

dby@1Peter:1:22 @ Having purified your souls by obedience to the truth to unfeigned brotherly love, love one another out of a pure heart fervently;

dby@1Peter:1:23 @ being born again, not of corruptible seed, but of incorruptible, by [the] living and abiding word of God.

dby@1Peter:1:24 @ Because all flesh [is] as grass, and all its glory as [the] flower of grass. The grass has withered and [its] flower has fallen;

dby@1Peter:1:25 @ but the word of [the] Lord abides for eternity. But this is the word which in the glad tidings [is] preached to you.

dby@1Peter:2:2 @ as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,

dby@1Peter:2:5 @ yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.

dby@1Peter:2:7 @ To you therefore who believe [is] the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of [the] corner,

dby@1Peter:2:8 @ and a stone of stumbling and rock of offence; [who] stumble at the word, being disobedient to which also they have been appointed.

dby@1Peter:2:9 @ But ye [are] a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;

dby@1Peter:2:12 @ having your conversation honest among the Gentiles, that [as to that] in which they speak against you as evildoers, they may through [your] good works, [themselves] witnessing [them], glorify God in [the] day of visitation.

dby@1Peter:2:15 @ Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;

dby@1Peter:2:16 @ as free, and not as having liberty as a cloak of malice, but as God's bondmen.

dby@1Peter:2:23 @ who, [when] reviled, reviled not again; [when] suffering, threatened not; but gave [himself] over into the hands of him who judges righteously;

dby@1Peter:2:25 @ For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.

dby@1Peter:3:1 @ Likewise, wives, [be] subject to your own husbands, that, even if any are disobedient to the word, they may be gained without [the] word by the conversation of the wives,

dby@1Peter:3:3 @ whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;

dby@1Peter:3:4 @ but the hidden man of the heart, in the incorruptible [ornament] of a meek and quiet spirit, which in the sight of God is of great price.

dby@1Peter:3:5 @ For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;

dby@1Peter:3:6 @ as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.

dby@1Peter:3:7 @ [Ye] husbands likewise, dwell with [them] according to knowledge, as with a weaker, [even] the female, vessel, giving [them] honour, as also fellow-heirs of [the] grace of life, that your prayers be not hindered.

dby@1Peter:3:8 @ Finally, [be] all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;

dby@1Peter:3:12 @ because [the] eyes of [the] Lord [are] on [the] righteous, and his ears towards their supplications; but [the] face of [the] Lord [is] against them that do evil.

dby@1Peter:3:13 @ And who shall injure you if ye have become imitators of that which [is] good?

dby@1Peter:3:14 @ But if also ye should suffer for righteousness' sake, blessed [are ye]; but be not afraid of their fear, neither be troubled;

dby@1Peter:3:15 @ but sanctify [the] Lord the Christ in your hearts, and [be] always prepared to [give] an answer [to] every one that asks you to give an account of the hope that [is] in you, but with meekness and fear;

dby@1Peter:3:17 @ For [it is] better, if the will of God should will it, to suffer [as] well-doers than [as] evildoers;

dby@1Peter:3:20 @ heretofore disobedient, when the longsuffering of God waited in [the] days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:

dby@1Peter:3:21 @ which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before God of a good conscience, by [the] resurrection of Jesus Christ,

dby@1Peter:3:22 @ who is at [the] right hand of God, gone into heaven, angels and authorities and powers being subjected to him.

dby@1Peter:4:2 @ no longer to live the rest of [his] time in [the] flesh to men's lusts, but to God's will.

dby@1Peter:4:3 @ For the time past [is] sufficient [for us] to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.

dby@1Peter:4:4 @ Wherein they think it strange that ye run not with [them] to the same sink of corruption, speaking injuriously [of you];

dby@1Peter:4:7 @ But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers;

dby@1Peter:4:8 @ but before all things having fervent love among yourselves, because love covers a multitude of sins;

dby@1Peter:4:10 @ each according as he has received a gift, ministering it to one another, as good stewards of [the] various grace of God.

dby@1Peter:4:11 @ If any one speak -- as oracles of God; if any one minister -- as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.

dby@1Peter:4:12 @ Beloved, take not [as] strange the fire [of persecution] which has taken place amongst you for [your] trial, as if a strange thing was happening to you;

dby@1Peter:4:13 @ but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.

dby@1Peter:4:14 @ If ye are reproached in [the] name of Christ, blessed [are ye]; for the [Spirit] of glory and the Spirit of God rests upon you: [on their part he is blasphemed, but on your part he is glorified.]

dby@1Peter:4:15 @ Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;

dby@1Peter:4:17 @ For the time of having the judgment begin from the house of God [is come]; but if first from us, what [shall be] the end of those who obey not the glad tidings of God?

dby@1Peter:4:19 @ Wherefore also let them who suffer according to the will of God commit their souls in well-doing to a faithful Creator.

dby@1Peter:5:1 @ The elders which [are] among you I exhort, who [am their] fellow-elder and witness of the sufferings of the Christ, who also [am] partaker of the glory about to be revealed:

dby@1Peter:5:2 @ shepherd the flock of God which [is] among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily;

dby@1Peter:5:4 @ And when the chief shepherd is manifested ye shall receive the unfading crown of glory.

dby@1Peter:5:5 @ Likewise [ye] younger, be subject to [the] elder, and all of you bind on humility towards one another; for God sets himself against [the] proud, but to [the] humble gives grace.

dby@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that he may exalt you in [the due] time;

dby@1Peter:5:10 @ But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground:

dby@1Peter:5:11 @ to him [be] the glory and the might for the ages of the ages. Amen.

dby@1Peter:5:12 @ By Silvanus, the faithful brother, as I suppose, I have written to you briefly; exhorting and testifying that this is [the] true grace of God in which ye stand.

dby@1Peter:5:14 @ Salute one another with a kiss of love. Peace be with you all who [are] in Christ.

dby@2Peter:1:1 @ Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through [the] righteousness of our God and Saviour Jesus Christ:

dby@2Peter:1:2 @ Grace and peace be multiplied to you in [the] knowledge of God and of Jesus our Lord.

dby@2Peter:1:3 @ As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue,

dby@2Peter:1:4 @ through which he has given to us the greatest and precious promises, that through these ye may become partakers of [the] divine nature, having escaped the corruption that is in the world through lust.

dby@2Peter:1:8 @ for these things existing and abounding in you make [you] to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ;

dby@2Peter:1:9 @ for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins.

dby@2Peter:1:11 @ for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you.

dby@2Peter:1:12 @ Wherefore I will be careful to put you always in mind of these things, although knowing [them] and established in the present truth.

dby@2Peter:1:14 @ knowing that the putting off of my tabernacle is speedily [to take place], as also our Lord Jesus Christ has manifested to me;

dby@2Peter:1:16 @ For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of his majesty.

dby@2Peter:1:20 @ knowing this first, that [the scope of] no prophecy of scripture is had from its own particular interpretation,

dby@2Peter:1:21 @ for prophecy was not ever uttered by [the] will of man, but holy men of God spake under the power of [the] Holy Spirit.

dby@2Peter:2:2 @ and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.

dby@2Peter:2:3 @ And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.

dby@2Peter:2:4 @ For if God spared not [the] angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness [to be] kept for judgment;

dby@2Peter:2:5 @ and spared not [the] old world, but preserved Noe, [the] eighth, a preacher of righteousness, having brought in [the] flood upon [the] world of [the] ungodly;

dby@2Peter:2:6 @ and having reduced [the] cities of Sodom and Gomorrha to ashes, condemned [them] with an overthrow, setting [them as] an example to those that should [afterwards] live an ungodly life;

dby@2Peter:2:7 @ and saved righteous Lot, distressed with the abandoned conversation of the godless,

dby@2Peter:2:9 @ [the] Lord knows [how] to deliver the godly out of trial, and to keep [the] unjust to [the] day of judgment [to be] punished;

dby@2Peter:2:10 @ and specially those who walk after the flesh in [the] lust of uncleanness, and despise lordship. Bold [are they], self-willed; they do not fear speaking injuriously of dignities:

dby@2Peter:2:12 @ But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,

dby@2Peter:2:13 @ receiving [the] reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;

dby@2Peter:2:14 @ having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;

dby@2Peter:2:15 @ having left [the] straight way they have gone astray, having followed in the path of Balaam [the son] of Bosor, who loved [the] reward of unrighteousness;

dby@2Peter:2:16 @ but had reproof of his own wickedness -- [the] dumb ass speaking with man's voice forbad the folly of the prophet.

dby@2Peter:2:17 @ These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved [for ever].

dby@2Peter:2:18 @ For [while] speaking great highflown words of vanity, they allure with [the] lusts of [the] flesh, by dissoluteness, those who have just fled those who walk in error,

dby@2Peter:2:19 @ promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.

dby@2Peter:2:20 @ For if after having escaped the pollutions of the world through [the] knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.

dby@2Peter:2:21 @ For it were better for them not to have known the way of righteousness, than having known [it] to turn back from the holy commandment delivered to them.

dby@2Peter:2:22 @ But that [word] of the true proverb has happened to them: [The] dog [has] turned back to his own vomit; and, [The] washed sow to [her] rolling in mud.

dby@2Peter:3:1 @ This, a second letter, beloved, I already write to you, in [both] which I stir up, in the way of putting you in remembrance, your pure mind,

dby@2Peter:3:2 @ to be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour by your apostles;

dby@2Peter:3:3 @ knowing this first, that there shall come at [the] close of the days mockers with mocking, walking according to their own lusts,

dby@2Peter:3:4 @ and saying, Where is the promise of his coming? for from the time the fathers fell asleep all things remain thus from [the] beginning of [the] creation.

dby@2Peter:3:5 @ For this is hidden from them through their own wilfulness, that heavens were of old, and an earth, having its subsistence out of water and in water, by the word of God,

dby@2Peter:3:7 @ But the present heavens and the earth by his word are laid up in store, kept for fire unto a day of judgment and destruction of ungodly men.

dby@2Peter:3:9 @ [The] Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance.

dby@2Peter:3:10 @ But the day of [the] Lord will come as a thief, in which the heavens will pass away with a rushing noise, and [the] elements, burning with heat, shall be dissolved, and [the] earth and the works in it shall be burnt up.

dby@2Peter:3:12 @ waiting for and hastening the coming of the day of God, by reason of which [the] heavens, being on fire, shall be dissolved, and [the] elements, burning with heat, shall melt?

dby@2Peter:3:14 @ Wherefore, beloved, as ye wait for these things, be diligent to be found of him in peace, without spot and blameless;

dby@2Peter:3:15 @ and account the longsuffering of our Lord [to be] salvation; according as our beloved brother Paul also has written to you according to the wisdom given to him,

dby@2Peter:3:16 @ as also in all [his] epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction.

dby@2Peter:3:17 @ Ye therefore, beloved, knowing [these] things before, take care lest, being led away along with the error of the wicked, ye should fall from your own stedfastness:

dby@2Peter:3:18 @ but grow in grace, and in [the] knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and to [the] day of eternity. Amen.

dby@1John:1:1 @ That which was from [the] beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life;

dby@1John:1:7 @ But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin.

dby@1John:2:5 @ but whoever keeps his word, in him verily the love of God is perfected. Hereby we know that we are in him.

dby@1John:2:10 @ He that loves his brother abides in light, and there is no occasion of stumbling in him.

dby@1John:2:14 @ I have written to you, fathers, because ye have known him [that is] from the beginning. I have written to you, young men, because ye are strong, and the word of God abides in you, and ye have overcome the wicked [one].

dby@1John:2:15 @ Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;

dby@1John:2:16 @ because all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

dby@1John:2:17 @ And the world is passing, and its lust, but he that does the will of God abides for eternity.

dby@1John:2:19 @ They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.

dby@1John:2:21 @ I have not written to you because ye do not know the truth, but because ye know it, and that no lie is of the truth.

dby@1John:2:29 @ If ye know that he is righteous, know that every one who practises righteousness is begotten of him.

dby@1John:3:1 @ See what love the Father has given to us, that we should be called [the] children of God. For this reason the world knows us not, because it knew him not.

dby@1John:3:2 @ Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.

dby@1John:3:8 @ He that practises sin is of the devil; for from [the] beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.

dby@1John:3:9 @ Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.

dby@1John:3:10 @ In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.

dby@1John:3:12 @ not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous.

dby@1John:3:17 @ But whoso may have the world's substance, and see his brother having need, and shut up his bowels from him, how abides the love of God in him?

dby@1John:3:19 @ And hereby we shall know that we are of the truth, and shall persuade our hearts before him --

dby@1John:3:23 @ And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment.

dby@1John:4:1 @ Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world.

dby@1John:4:2 @ Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God;

dby@1John:4:3 @ and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that [power] of the antichrist, [of] which ye have heard that it comes, and now it is already in the world.

dby@1John:4:4 @ Ye are of God, children, and have overcome them, because greater is he that [is] in you than he that [is] in the world.

dby@1John:4:5 @ They are of the world; for this reason they speak [as] of the world, and the world hears them.

dby@1John:4:6 @ We are of God; he that knows God hears us; he who is not of God does not hear us. From this we know the spirit of truth and the spirit of error.

dby@1John:4:7 @ Beloved, let us love one another; because love is of God, and every one that loves has been begotten of God, and knows God.

dby@1John:4:9 @ Herein as to us has been manifested the love of God, that God has sent his only begotten Son into the world, that we might live through him.

dby@1John:4:13 @ Hereby we know that we abide in him and he in us, that he has given to us of his Spirit.

dby@1John:4:14 @ And we have seen, and testify, that the Father has sent the Son [as] Saviour of the world.

dby@1John:4:15 @ Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God.

dby@1John:4:17 @ Herein has love been perfected with us that we may have boldness in the day of judgment, that even as he is, we also are in this world.

dby@1John:5:1 @ Every one that believes that Jesus is the Christ is begotten of God; and every one that loves him that has begotten loves also him that is begotten of him.

dby@1John:5:2 @ Hereby know we that we love the children of God, when we love God and keep his commandments.

dby@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not grievous.

dby@1John:5:4 @ For all that has been begotten of God gets the victory over the world; and this is the victory which has gotten the victory over the world, our faith.

dby@1John:5:5 @ Who is he that gets the victory over the world, but he that believes that Jesus is the Son of God?

dby@1John:5:9 @ If we receive the witness of men, the witness of God is greater. For this is the witness of God [which] he has witnessed concerning his Son.

dby@1John:5:10 @ He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son.

dby@1John:5:12 @ He that has the Son has life: he that has not the Son of God has not life.

dby@1John:5:13 @ These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God.

dby@1John:5:15 @ And if we know that he hears us, whatsoever we ask, we know that we have the petitions which we have asked of him.

dby@1John:5:16 @ If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request.

dby@1John:5:18 @ We know that every one begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked [one] does not touch him.

dby@1John:5:19 @ We know that we are of God, and the whole world lies in the wicked [one].

dby@1John:5:20 @ And we know that the Son of God has come, and has given us an understanding that we should know him that [is] true; and we are in him that [is] true, in his Son Jesus Christ. He is the true God and eternal life.

dby@2John:1:3 @ Grace shall be with you, mercy, peace from God [the] Father, and from [the] Lord Jesus Christ, the Son of the Father, in truth and love.

dby@2John:1:4 @ I rejoiced greatly that I have found of thy children walking in truth, as we have received commandment from the Father.

dby@2John:1:9 @ Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, he has both the Father and the Son.

dby@2John:1:13 @ The children of thine elect sister greet thee.

dby@3John:1:4 @ I have no greater joy than these things that I hear of my children walking in the truth.

dby@3John:1:6 @ (who have witnessed of thy love before [the] assembly,) in setting forward whom on their journey worthily of God, thou wilt do well;

dby@3John:1:7 @ for for the name have they gone forth, taking nothing of those of the nations.

dby@3John:1:10 @ For this reason, if I come, I will bring to remembrance his works which he does, babbling against us with wicked words; and not content with these, neither does he himself receive the brethren; and those who would he prevents, and casts [them] out of the assembly.

dby@3John:1:11 @ Beloved, do not imitate what is evil, but what is good. He that does good is of God. He that does evil has not seen God.

dby@Jude:1:1 @ Jude, bondman of Jesus Christ, and brother of James, to the called ones beloved in God [the] Father and preserved in Jesus Christ:

dby@Jude:1:3 @ Beloved, using all diligence to write to you of our common salvation, I have been obliged to write to you exhorting [you] to contend earnestly for the faith once delivered to the saints.

dby@Jude:1:4 @ For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly [persons], turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.

dby@Jude:1:5 @ But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of [the] land of Egypt, in the second place destroyed those who had not believed.

dby@Jude:1:6 @ And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to [the] judgment of [the] great day;

dby@Jude:1:7 @ as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire.

dby@Jude:1:9 @ But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against [him], but said, [The] Lord rebuke thee.

dby@Jude:1:11 @ Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core.

dby@Jude:1:13 @ raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity.

dby@Jude:1:15 @ to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard [things] which ungodly sinners have spoken against him.

dby@Jude:1:16 @ These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit.

dby@Jude:1:17 @ But ye, beloved, remember the words spoken before by the apostles of our Lord Jesus Christ,

dby@Jude:1:18 @ that they said to you, that at [the] end of the time there should be mockers, walking after their own lusts of ungodlinesses.

dby@Jude:1:21 @ keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life.

dby@Jude:1:22 @ And of some have compassion, making a difference,

dby@Jude:1:23 @ but others save with fear, snatching [them] out of the fire; hating even the garment spotted by the flesh.

dby@Revelation:1:1 @ Revelation of Jesus Christ, which God gave to him, to shew to his bondmen what must shortly take place; and he signified [it], sending by his angel, to his bondman John,


[pBiblx2]
Mon Jul 8 06:21:50 2024
pBiblx2 Field Wise Bible System Version 2.1.11 - GPL3 2009-2020