[pBiblx2]
Home
rotherham
Chap
OT
NT
INDX
?
Help

Gen
Exo
Lev
Num
Deu
Jos
Jud
Rut
1Sam
2Sam
1Ki
2Ki
1Ch
2Ch
Ezr
Neh
Est
Job
Psa
Pro
Ecc
Son
Isa
Jer
Lam
Eze
Dan
Hos
Amo
Oba
Jon
Mic
Nah
Hab
Zep
Hag
Zac
Mal
TOP

Mat
Mar
Luk
Joh
Act
Rom
1Co
2Ch
Gal
Eph
Phi
Col
1Th
2Th
1Ti
2Ti
Tit
Ph
Heb
Jam
1Pe
2Pe
1Jo
2Jo
3Jo
Jud
Rev
TOP

KJV
NKJV
RSV
ALL
TOP

AAA
BBB
CCC
DDD
EEE
FFF
GGG
HHH
III
JJJ
KKK
LLL
MMM
NNN
OOO
PPP
QQQ
RRR
SSS
TTT
UUU
VVV
WWW
XXX
YYY
ZZZ

TOP
Bible:
Filter: String:

NT.filter - rotherham on:


rotherham@Matthew:1:1 @ The Lineage Roll of Jesus Christ, Son of David, Son of Abraham.

rotherham@Matthew:1:3 @ And Judah begat Perez and Zarah of Tamah, and Perez begat Hezron, and Hezron begat Ram;

rotherham@Matthew:1:4 @ And Ram begat Amminadab, and Amminadab begat Nashon, and Nashon begat Salmon;

rotherham@Matthew:1:5 @ And Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse;

rotherham@Matthew:1:6 @ And Jesse begat David the King. And David begat Solomon of her of Uriah;

rotherham@Matthew:1:7 @ And Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asa;

rotherham@Matthew:1:10 @ And Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah;

rotherham@Matthew:1:11 @ And Josiah begat Jechoniah, and his brethren, upon the removal to Babylon.

rotherham@Matthew:1:12 @ And, after the removal to Babylon, Jechoniah begat Shealtiel, and Shealtiel begat Zerubbabel;

rotherham@Matthew:1:17 @ So then, all the generations from Abraham unto David, are, fourteen, generations, and, from David unto the removal to Babylon, fourteen, generations; and, from the removal to Babylon unto the Christ, fourteen, generations.

rotherham@Matthew:1:20 @ But, when, these things, he had pondered, lo! a messenger of the Lord, by dream, appeared to him, saying, Joseph, son of David! do not fear to take unto thee Mary thy wife, for, that which, in her, hath been begotten, is of, Holy, Spirit.

rotherham@Matthew:1:21 @ Moreover she shall bring forth a son, and thou shalt call his name Jesus, for, he, will save his people from their sins.

rotherham@Matthew:1:23 @ Lo! a Virgin, shall be with child, and shall bring forth a son, and they shall call his name Emmanuel; which is, being translated, God with us.

rotherham@Matthew:1:25 @ and knew her not, until she had brought forth a son, and he called his name Jesus.

rotherham@Matthew:2:6 @ And, thou, Bethlehem, land of Judah, by no means least, art thou, among the governors of Judah, For, out of thee, shall one come forth to govern, Who shall shepherd my people Israel.

rotherham@Matthew:2:8 @ and sending them to Bethlehem, said Go search out accurately concerning the child, and, as soon as ye find it, bring report unto me, that, I also, may come and bow myself down to it.

rotherham@Matthew:2:15 @ and was there, until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt, called I my son.

rotherham@Matthew:3:3 @ For, this, is he who was spoken of through Isaiah the prophet, saying, A voice, of one crying aloud! In the wilderness, prepare ye the way of the Lord, straight, be making his paths.

rotherham@Matthew:3:4 @ But John, himself, had his raiment of camels hair, and a leathern girdle about his loins, while, his food, was locusts and wild honey.

rotherham@Matthew:3:6 @ and were being immersed in the Jordan river, by him, openly confessing their sins.

rotherham@Matthew:3:7 @ But, seeing, many of the Pharisees and Sadducees, coming unto his immersion, he said to them, Broods of vipers! who suggested to you, to be fleeing from the coming wrath?

rotherham@Matthew:3:9 @ and think not to be saying within yourselves, As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham.

rotherham@Matthew:3:16 @ And Jesus, having been immersed, straightway, went up from the water, and lo! the heavens were opened and he saw the Spirit of God, descending like a dove coming upon him;

rotherham@Matthew:3:17 @ and lo! a voice out of the heavens, saying, This, is my Son, the Beloved, in whom I delight.

rotherham@Matthew:4:3 @ And, coming near, the tempter said to him, If thou art Gods, Son, speak! that, these stones, may become, loaves.

rotherham@Matthew:4:4 @ But, he, answering, said, It is written, Not on bread alone, shall man live, but on every declaration coming forth through the mouth of God.

rotherham@Matthew:4:5 @ Then, the adversary taketh him with him, unto the holy city, and he set him upon the pinnacle of the temple;

rotherham@Matthew:4:6 @ and saith to him If thou art Gods, Son, cast thyself down, for it is written, To his messengers, will he give charge concerning thee; and, on hands, will they bear thee up, lest once thou strike, against a stone, thy foot.

rotherham@Matthew:4:10 @ Then saith Jesus unto him, Withdraw, Satan! for it is written, The Lord thy God, shalt thou worship, and, to him alone, render divine service.

rotherham@Matthew:4:15 @ Land of Zebulun, and land of Naphtali, the lake-way across the Jordan, Galilee of the nations,

rotherham@Matthew:4:16 @ The people that was sitting in darkness, a great light, beheld, and, on them who were sitting in land and shade of death, Light rose on them.

rotherham@Matthew:4:17 @ From that time, began Jesus to be making proclamation, and saying, Repent ye, for the kingdom of the heavens hath drawn near.

rotherham@Matthew:4:18 @ And, walking round beside the sea of Galilee, he saw two brethren Simon who is called Peter, and Andrew his brother, casting a large fishing-net into the sea, for they were fishers;

rotherham@Matthew:4:21 @ And, going forward from thence, he saw other two brethren James the son of Zebedee, and John his brotherin the boat with Zebedee their father, putting in order their nets, and he called them.

rotherham@Matthew:4:23 @ And Jesus was going round throughout all Galilee, teaching in their synagogues, and proclaiming the glad-message of the kingdom, and curing every disease, and every infirmity, among the people.

rotherham@Matthew:4:24 @ And forth went the report of him into all Syria; and they brought unto him all who were sick, with divers diseases and tortures, distressed, demonized and lunatic and paralyzed, and he cured them.

rotherham@Matthew:5:9 @ Happy, the peacemakers; for, they, shall be, called sons of God:

rotherham@Matthew:5:13 @ Ye, are the salt of the earth; but, if the salt become tasteless, wherewith shall it be salted? it is good, for nothing, any more, save, being cast out, to be trampled on by men.

rotherham@Matthew:5:14 @ Ye, are the light of the world: it is impossible for a city to be hid, on the top of a mountain, lying.

rotherham@Matthew:5:15 @ Neither light they a lamp, and place it under the measure; but upon the lampstand, and it giveth light to all that are in the house.

rotherham@Matthew:5:18 @ For, verily, I say unto you, until the heaven and the earth shall pass away, one least letter, or one point, may in nowise pass away from the law, till all be accomplished.

rotherham@Matthew:5:19 @ Whosoever, therefore, shall relax one of these commandments, the least, and teach men so, shall be called, least, in the kingdom of the heavens; but, whosoever shall do and teach, the same, shall be called, great, in the kingdom of the heavens.

rotherham@Matthew:5:22 @ But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna.

rotherham@Matthew:5:24 @ leave, there, thy gift before the altar, and withdraw, first, be reconciled unto thy brother, and, then, coming, be offering thy gift.

rotherham@Matthew:5:25 @ Be making agreement with thine adversary, quickly, while thou art with him, in the way, lest once thine adversary deliver thee up unto the judge, and the judge, unto the officer, and, into prison, thou be cast.

rotherham@Matthew:5:28 @ But, I, say unto you, that, Every one who looketh on a woman so as to covet her, already, hath committed adultery with her, in his heart.

rotherham@Matthew:5:29 @ And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.

rotherham@Matthew:5:30 @ And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.

rotherham@Matthew:5:32 @ But, I, say unto you, that, Everyone who divorceth his wifesaving for unfaithfulness, causeth her to be made an adulteress, and, whosoever shall marry a divorced woman, committeth adultery.

rotherham@Matthew:5:34 @ But, I, tell younot to swear, at all: Neither by heaven, because it is the, throne of God,

rotherham@Matthew:5:36 @ Nor, by thine own head, mayest thou swear, because thou art not able to make, one hair, white or black.

rotherham@Matthew:5:37 @ But let your word be, Yea, yea, Nay, nay; and, what goeth beyond these, is, of evil.

rotherham@Matthew:5:39 @ But, I, tell you, not to resist evil, Nay, whoever is smiting thee on the right cheek, turn to him, the other also;

rotherham@Matthew:5:41 @ And, whoever shall impress thee one mile, go with him two:

rotherham@Matthew:5:45 @ That ye may become sons of your Father who is in the heavens: because, his sun, he maketh arise on evil and good, and sendeth rain, on just and unjust.

rotherham@Matthew:5:47 @ And, if ye salute your brethren only, what, more than common, are ye doing? are not, even the nations, the same thing, doing?

rotherham@Matthew:6:1 @ But take heed, that ye do not, your righteousness, before men, to be gazed at by them, otherwise at least, reward, have ye none, with your Father who is in the heavens.

rotherham@Matthew:6:7 @ And, being at prayer, use not vain repetitions, just like the nations, for they think, that, in their much speaking, they shall be hoard;

rotherham@Matthew:6:10 @ Come may thy kingdom, Accomplished be thy will, as in heaven, also on earth:

rotherham@Matthew:6:13 @ And bring us not into temptation, but rescue us from the evil one.

rotherham@Matthew:6:19 @ Be not laying up for yourselves treasures upon the earth, where, moth and rust, do tarnish, and where, thieves, dig through and steal;

rotherham@Matthew:6:24 @ No one, unto two masters, can be in service; for either, the one, he will hate, and, the other, love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.

rotherham@Matthew:6:25 @ For this cause, I say unto you: Be not anxious for your life, what ye shall eat or what ye shall drink, or for your body, what ye shall put on: Is not, the life, more than, the food? And, the body, than, the raiment?

rotherham@Matthew:6:27 @ But who from among you, being anxious, can add to his stature one cubit?

rotherham@Matthew:6:28 @ And, about clothing, why are ye anxious? Consider well the lilies of the field, how they grow, they toil not neither do they spin;

rotherham@Matthew:6:29 @ And yet, I say unto you, not even Solomon, in all his glory, was arrayed like, one of these!

rotherham@Matthew:6:32 @ For, all these things, the nations, seek after, for your heavenly Father, knoweth, that ye are needing, all these things.

rotherham@Matthew:7:3 @ Why, moreover, beholdest thou the mote, in the eye of thy brother, while, the beam in thine own eye, thou dost not consider?

rotherham@Matthew:7:6 @ Do not give what is holy unto dogs, neither cast ye your pearls before swine, lest once they trample, them, down with their feet, and, turning, tear, you.

rotherham@Matthew:7:9 @ Or what man, from among yourselves, whom his son shall ask for a loaf, a stone, will give him?

rotherham@Matthew:7:13 @ Enter ye in at, the narrow gate; because broad and roomy is the way that leadeth unto destruction, and, many, are they who enter thereby:

rotherham@Matthew:7:14 @ Because, narrow, is the gate, and, confined, the way, that leadeth unto life, and, few, are they who find, it.

rotherham@Matthew:7:21 @ Not every one that saith unto me, Lord! Lord! shall enter into the kingdom of the heavens, but he that doeth the will of my Father who is in the heavens.

rotherham@Matthew:7:22 @ Many, will say unto me, in, that, day, Lord! Lord! did we not, in thy name, prophesy, and, in thy name, cast, demons, out, and, in thy name, many works of power, perform?

rotherham@Matthew:7:23 @ And, then, will I confess unto them, Never, have I acknowledged you, Depart from me, ye workers of lawlessness!

rotherham@Matthew:7:24 @ Every one, therefore, who heareth these my words, and doeth them, shall be likened to a prudent man, who built his house upon the rock;

rotherham@Matthew:7:25 @ And the rain descended, and the streams came, and the winds blew, and rushed against that house, and it fell not; for it had been founded upon the rock.

rotherham@Matthew:7:26 @ And every one who heareth these my words, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand;

rotherham@Matthew:7:28 @ And it came to pass, when Jesus ended these words, with astonishment were the multitudes being struck at his teaching;

rotherham@Matthew:7:29 @ for he was teaching them as one having, authority, and not as their Scribes.

rotherham@Matthew:8:4 @ And Jesus saith unto him, Mind! tell, no one, but withdraw, thyself, shew to the priest, and offer the gift which Moses directed, for a witness unto them.

rotherham@Matthew:8:5 @ And, when he entered into Capernaum, there came near unto him a centurion, beseeching him,

rotherham@Matthew:8:8 @ But the centurion, answering, said, Lord! I am of no consideration, that, under my roof, thou shouldest enter, but, only say with a word, and healed shall be my servant.

rotherham@Matthew:8:9 @ For, I also, am a man set under authority, having under myself, soldiers, and I say to this one, Go! and he goeth, and to another, Come! and he cometh, and, to my servant, Do this! and he doeth it.

rotherham@Matthew:8:10 @ Now Jesus, hearing, marveled, and said to them that followed, Verily, I say unto you, With no one in Israel, such faith as this, have I found.

rotherham@Matthew:8:12 @ Whereas, the sons of the kingdom, shall be cast forth into the darkness outside, There, will be wailing and gnashing of teeth.

rotherham@Matthew:8:13 @ And Jesus said unto the centurion, Withdraw! and, as thou hast believed, be it done for thee. And healed was the servant in that hour.

rotherham@Matthew:8:16 @ But, when, evening, came, they brought unto him many demonized, and he cast out the spirits with a word, and, all who were sick, he cured:

rotherham@Matthew:8:20 @ And Jesus saith unto him: The foxes, have, dens, and, the birds of the heavens, nests, but, the Son of Man, hath not where, his head he may recline.

rotherham@Matthew:8:27 @ But, the men, marveled, saying, Whence is this one, that, both the winds and the sea, unto him, give ear?

rotherham@Matthew:8:28 @ And, when he, came, unto the other side, into the country of the Gadarenes, there met him, two men demonized, out of the tombs, coming forth, fierce exceedingly, so that no one could pass that way;

rotherham@Matthew:8:29 @ and lo! they cried aloud, saying, What have we in common with thee, O Son of God? Hast thou come hither, before the right time, to torment us?

rotherham@Matthew:8:31 @ and, the demons, began to beseech him, saying, If thou dost cast us out, send us away, into the herd of swine.

rotherham@Matthew:8:33 @ And, they who were feeding them, fled, and, departing into the city, reported all things, and what concerned them who had been demonized.

rotherham@Matthew:8:34 @ And lo! all the city, came out to meet Jesus, and, seeing him, they besought that he would pass on from their bounds.

rotherham@Matthew:9:2 @ And lo! they were bringing unto him a paralytic, on a couch, laid prostrate; and Jesus, seeing, their faith, said to the paralytic, Take courage! child, forgiven are thy sins.

rotherham@Matthew:9:6 @ But, that ye may know, that the Son of Man hath, authority, upon the earth, to be forgiving sins, then, saith he to the paralytic, Rise! take up thy couch, and withdraw unto thy house.

rotherham@Matthew:9:12 @ And, he, hearing it, said, No need have the strong, of a physician, but they who are sick.

rotherham@Matthew:9:15 @ And Jesus said unto them, Can, the sons of the bridechamber, mourn, so long as, the bridegroom, is, with them? But days will come, when the bridegroom, shall be taken from them, and, then, will they fast.

rotherham@Matthew:9:16 @ Howbeit, no one, layeth on a patch of unshrunk cloth, upon an old garment, for the shrinking of it teareth away from the garment, and, a worse rent, is made.

rotherham@Matthew:9:18 @ While, these things, he was speaking unto them, lo! a certain ruler, came, and began bowing down to him, saying, My daughter, just now died! But come, and lay thy hand upon, her, and she shall live.

rotherham@Matthew:9:21 @ For she kept saying within herself, If only I touch his mantle, I shall be made well!

rotherham@Matthew:9:23 @ And, Jesus, coming, into the house of the ruler, and seeing the flute-players and the multitude in confusion, was saying:

rotherham@Matthew:9:27 @ And, as Jesus, was passing aside from thence, there followed him, two blind men, crying aloud and saying, Have mercy on us, O Son of David!

rotherham@Matthew:9:29 @ Then touched he their eyes, saying, According to your faith, be it done unto you.

rotherham@Matthew:9:30 @ And their eyes were opened. And Jesus, sternly charged them, saying, Mind! let no one know!

rotherham@Matthew:9:32 @ And, as, they, were going forth, lo! there was brought to him, a dumb man, demonized.

rotherham@Matthew:9:33 @ And, the demon being cast out, the dumb man spoke; and the multitudes marvelled, saying, Never, was it seen thus, in Israel.

rotherham@Matthew:9:34 @ But, the Pharisees, beg to say, In the ruler of the demons, is he casting out the demons.

rotherham@Matthew:9:36 @ But, seeing the multitudes, he was moved with compassion concerning them, because they were torn and thrown down, like sheep hating no shepherd.

rotherham@Matthew:10:2 @ Now, the twelve apostles names, are these: first Simon, who is called Peter, and Andrew his brother, and James, the son of Zebedee, and John, his brother;

rotherham@Matthew:10:3 @ Philip, and Bartholomew, Thomas, and Matthew, the tax-collector; James, the son of Alphaeus, and Thadaeus;

rotherham@Matthew:10:4 @ Simon, the zealot, and Judas Iscariot, who also delivered him up.

rotherham@Matthew:10:5 @ These twelve, Jesus sent forth, charging them, saying: Into any way to the nations, do not depart, and, into any city of Samaritans, do not enter;

rotherham@Matthew:10:8 @ Be curing, the sick, raising, the dead, cleansing, lepers, casting out, demons: freely, ye have, received, freely, give.

rotherham@Matthew:10:13 @ And, if the house be worthy, let your peace come upon it, but, if it be not worthy, let your peace, unto you, return.

rotherham@Matthew:10:18 @ And, before both governor and kings, shall ye be brought, for my sakefor a witness to them and the nations.

rotherham@Matthew:10:23 @ And, when they persecute you in this city, flee into another, for, verily, I say unto you, in nowise shall ye finish the cities of Israel, till, he Son of Man, come.

rotherham@Matthew:10:27 @ What I am saying to you in the darkness, tell ye in the light, and, what into the ear ye are hearing, proclaim ye on the housetops.

rotherham@Matthew:10:28 @ And be not in fear, by reason of them that are killing the body, and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

rotherham@Matthew:10:29 @ Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father;

rotherham@Matthew:10:32 @ Every one therefore who shall confess me before men, I also, will confess, him, before my Father who is in the heavens;

rotherham@Matthew:10:34 @ Do not think, that I came to thrust peace upon the earth, I came not to thrust, peace, but, a sword;

rotherham@Matthew:10:37 @ He that loveth father or mother above me, is not, worthy, of me, and, he that loveth son or daughter above me, is not, worthy, of me;

rotherham@Matthew:10:42 @ And, whosoever shall give to drinkunto one of these little onesa cup of cold water only, in the name of a disciple, Verily, I say unto you, in nowise, shall lose his reward!

rotherham@Matthew:11:1 @ And it came to pass, when Jesus had finished giving instructions to his twelve disciples, he passed on from thence, to be teaching and proclaiming in their cities.

rotherham@Matthew:11:2 @ Now, John, hearing in the prison the works of the Christ, sending through his disciples,

rotherham@Matthew:11:3 @ said unto him, Art, thou, the coming one? or, a different one, are we to expect?

rotherham@Matthew:11:7 @ But, as these were going their way, Jesus began to say unto the multitudes, concerning John, What went ye forth into the wilderness to gaze at? A reed, by a wind, shaken?

rotherham@Matthew:11:10 @ This, is he, concerning whom it is written, Lo! I, send my messenger before thy face, who shall make ready thy way before thee!

rotherham@Matthew:11:11 @ Verily, I say unto you There hath not arisen, among such as are born of women, a greater than John the Immerser, yet, he that is less in the kingdom of the heavens, is, greater than he.

rotherham@Matthew:11:12 @ But, from the days the Immerser, until even now, the kingdom of the heavens, is being invaded, and, invaders, are, seizing upon it.

rotherham@Matthew:11:14 @ And, if ye are willing to accept it, he, is Elijahthe one destined to come.

rotherham@Matthew:11:16 @ But, unto what, shall I liken this generation? It is, like, unto children, sitting the market-places, who, calling unto the others,

rotherham@Matthew:11:18 @ For, John, came, neither eating nor drinking, and they say A demon, he hath!

rotherham@Matthew:11:19 @ The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.

rotherham@Matthew:11:20 @ Then, began he to upbraid the cities, in which had been done his noblest mighty works; because they repented not:

rotherham@Matthew:11:21 @ Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power, which were done in you, of old, in sackcloth and ashes, had they repented.

rotherham@Matthew:11:22 @ Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you.

rotherham@Matthew:11:23 @ And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day.

rotherham@Matthew:11:25 @ In that season, answered Jesus, and said I openly give praise unto thee, Father, Lord of heaven and earth, in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes;

rotherham@Matthew:11:27 @ All things, unto me, have been delivered up by my Father; and, no one, fully knoweth the Son, save the rather, neither doth any one fully know, the Father, save, the Son, and he to whomsoever the Son, may be minded, to reveal, him.

rotherham@Matthew:11:29 @ Take my yoke upon you, and learn of me, because, meek, am I and lowly, in heart, and ye shall find rest unto your souls;

rotherham@Matthew:12:1 @ In that season, went Jesus, on, the sabbath, through the cornfields, and, his disciples, hungered, and began to pluck ears of corn, and to eat.

rotherham@Matthew:12:2 @ But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath.

rotherham@Matthew:12:4 @ he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, save for the priests, alone?

rotherham@Matthew:12:5 @ Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless?

rotherham@Matthew:12:7 @ If, however, ye had known what this meaneth Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless;

rotherham@Matthew:12:8 @ For, the Son of Man, is, Lord of the Sabbath.

rotherham@Matthew:12:9 @ And, passing on from thence, he came into their synagogue;

rotherham@Matthew:12:10 @ and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.

rotherham@Matthew:12:11 @ And said unto them, What man, from among yourselves, shall there be, Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it?

rotherham@Matthew:12:12 @ How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act.

rotherham@Matthew:12:18 @ Lo! my servant, whom I have chosen, My beloved, in whom, my soul, delighteth, I will put my Spirit upon him, and, justice, unto the nations, will he report:

rotherham@Matthew:12:20 @ A bruised cane, will he not break, and, a smoking wick, will he not quench, until he urge on, justice, to victory,

rotherham@Matthew:12:21 @ And, in his name, shall nations hope.

rotherham@Matthew:12:22 @ Then they brought unto him, one demonized, blind and dumb, and he cured him, so that the dumb did speak and see.

rotherham@Matthew:12:23 @ And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David?

rotherham@Matthew:12:24 @ But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons.

rotherham@Matthew:12:27 @ And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you.

rotherham@Matthew:12:28 @ But, if, in Gods Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God!

rotherham@Matthew:12:29 @ Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder.

rotherham@Matthew:12:32 @ And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming.

rotherham@Matthew:12:36 @ But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment;

rotherham@Matthew:12:37 @ For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.

rotherham@Matthew:12:39 @ But, he, answering, said unto them, A wicked and adulterous generation, a sign, doth seek, and, a sign, will not be, given, it, save the sign of Jonah the prophet.

rotherham@Matthew:12:40 @ For, just as was Jonah in the belly of the sea-monster three days and three nights, so, will be the Son of Man, in the heart of the earth, three days and three nights.

rotherham@Matthew:12:41 @ Men of Nineveh, will rise up in the judgment, with this generation, and will condemn it, because they repented into the proclamation of Jonah; and lo! something greater than Jonah, here.

rotherham@Matthew:12:42 @ The queen of the south, will arise in the judgment with this generation and will condemn itbecause she came out of the ends of the earth, to hear the wisdom of Solomon; and lo! something greater than Solomon, here.

rotherham@Matthew:12:45 @ Then, it goeth, and taketh along with itself, seven diverse spirits, more wicked than itself, and, entering, abideth there; and, the last state of that man, becometh, worse than the first. So, shall it be, with this, wicked, generation.

rotherham@Matthew:12:47 @ And one said to him, Lo! thy mother and thy brethren, without, are standing, seeking, to speak, with thee.

rotherham@Matthew:13:1 @ On that day, Jesus, going out of the house, was sitting near the sea:

rotherham@Matthew:13:2 @ and there were gathered unto him, large multitudes, so that, he, into a boat, entered, and was sitting, and, all the multitude, on the beach was standing.

rotherham@Matthew:13:5 @ And, some, fell on the rocky places, where it had not much earth, and, straightway, it sprang up, because if had no depth of earth;

rotherham@Matthew:13:7 @ And, some, fell upon the thorns, and the thorns came up, and choked it;

rotherham@Matthew:13:8 @ But, some, fell upon the good ground, and did yield fruit, this, indeed a hundred fold, and, that, sixty, and, the other, thirty.

rotherham@Matthew:13:13 @ For this reason, in parables, unto them, do I speak, because, seeing, they see not, and, hearing, they hear not, neither do they understand.

rotherham@Matthew:13:15 @ For the heart of this people hath become dense, and, with their ears, heavily have they heard, and, their eyes, have they closed, lest, once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return; when I would certainly heal them.

rotherham@Matthew:13:19 @ When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, this, is he, by the pathway, sown.

rotherham@Matthew:13:20 @ And, he on the rocky places sown, the same, is he that, heareth the word, and, straightway, with joy, receiveth it;

rotherham@Matthew:13:21 @ yet hath he no root in himself, but is, only for a season, and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling.

rotherham@Matthew:13:22 @ And, he among the thorns sown, the same, is he that, heareth the word, and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh.

rotherham@Matthew:13:23 @ But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, this, a hundred, and, that, sixty, and, the other, thirty.

rotherham@Matthew:13:25 @ and, while men were sleeping, his enemy came, and sowed over darnel, in among the wheat, and away he went.

rotherham@Matthew:13:28 @ And he said unto them An enemy, hath, done this. And they say, unto him Wilt thou, then, that we go and collect it?

rotherham@Matthew:13:29 @ And, he, saith Nay! lest, at any time, while collecting the darnel, ye uproot, along with it, the wheat:

rotherham@Matthew:13:32 @ which, indeed, is, less, than all seeds, but, when grown, is greater than garden-plants, and becometh a tree, so that the birds of heaven come, and lodge among its branches.

rotherham@Matthew:13:35 @ that it might be fulfilled, which was spoken through the prophet, saying I will open, in parables, my mouth, I will bring up things hidden from the foundation!

rotherham@Matthew:13:37 @ And, he, answering, said He that soweth the good seed, is the Son of Man;

rotherham@Matthew:13:38 @ And, the field, is the world, and, the good seed, these are the sons of the kingdom, and, the darnel seeds, are the sons of the evil one;

rotherham@Matthew:13:39 @ And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers.

rotherham@Matthew:13:40 @ Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age:

rotherham@Matthew:13:41 @ The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness,

rotherham@Matthew:13:44 @ The kingdom of the heavens is like unto, a treasure hid in the field, which a man, finding, hid, and, by reason of his joy, withdraweth and selleth whatsoever he hath, and buyeth that field.

rotherham@Matthew:13:46 @ and, finding one very precious pearl, departing, he at once sold all things, whatsoever he had, and bought it.

rotherham@Matthew:13:48 @ which, when it was filled, they dragged up on the beach, and, sitting down, collected the good into vessels, but, the worthless, forth they cast.

rotherham@Matthew:13:49 @ So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous;

rotherham@Matthew:13:54 @ and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying Whence, hath, this one, this wisdom, and the mighty works?

rotherham@Matthew:13:55 @ Is not, this one, the carpenters, son? Is not, his mother, called Mary, and are not his brethren James and Joseph, and Simon, and Judas?

rotherham@Matthew:13:56 @ and, his sisters, are they not all with us? Whence, then hath, this one, all these things?

rotherham@Matthew:13:57 @ And they began to find cause of stumbling in him. But, Jesus, said unto them A prophet is not without honour, save in his city, and in his house.

rotherham@Matthew:14:1 @ In that season, heard Herod the tetrarch, the fame of Jesus:

rotherham@Matthew:14:3 @ For, Herod, seizing John, had bound him, and, in prison, put him away, because of Herodias, the wife of Philip his brother;

rotherham@Matthew:14:8 @ and, she, being led on by her mother, Give me (saith she) here, upon a charger, the head the Immerser.

rotherham@Matthew:14:10 @ and sent and beheaded John in the prison.

rotherham@Matthew:14:11 @ And his head was brought upon a charger, and given unto the maiden, and she brought it to her mother.

rotherham@Matthew:14:13 @ And Jesus, hearing it, retired from thence in a boat, into a desert place, apart, and the multitudes, hearing of it, followed him on foot from the cities.

rotherham@Matthew:14:14 @ And, coming forth, he saw a great multitude, and was moved with compassion a over them, and cured their sick.

rotherham@Matthew:14:19 @ And, giving orders that the multitudes should recline upon the grass, taking the five loaves and the two fishes, looking up into the heaven, he blessed; and, breaking, gave, the disciples, the loaves, and the disciples unto the multitude.

rotherham@Matthew:14:22 @ And straightway constrained he the disciples to enter into a boat, and be going before him unto the other side, while he dismissed the multitudes.

rotherham@Matthew:14:23 @ And, dismissing the multitudes, he went up into the mountain, apart, to pray, and when, evening, came, alone, was he, there.

rotherham@Matthew:14:24 @ Now, the boat, still many furlongs from the land, was holding off, being distressed by the waves, for, the wind, was, contrary.

rotherham@Matthew:14:25 @ And, in the fourth watch of the night, he came unto them, walking upon the sea.

rotherham@Matthew:14:26 @ And, the disciples, seeing him, upon the lake walking, were troubled, saying It is, a ghost; and, by reason of their fear, they cried out.

rotherham@Matthew:14:28 @ And, making answer, Peter said unto him, Lord! if it is, thou, bid me come unto thee, upon the waters.

rotherham@Matthew:14:29 @ And, he, said Come! And, descending from the boat, Peter walked upon the waters, and came unto Jesus.

rotherham@Matthew:14:31 @ And, straightway, Jesus, stretching forth his hand, laid hold upon him and saith unto him O little-of-faith! why didst thou doubt?

rotherham@Matthew:14:33 @ And, they in the boat, bowed down to him, saying Truly, Gods Son, thou art!

rotherham@Matthew:14:35 @ And, recognizing him, the men of that place, sent out into all that region, and they brought unto him all who were sick;

rotherham@Matthew:14:36 @ and were beseeching him, that they might, only, touch the border of his mantle, and, as many as touched, were made quite well.

rotherham@Matthew:15:2 @ Wherefore do thy disciples transgress the tradition of the elders? for they wash not their hands, when they eat bread!

rotherham@Matthew:15:3 @ But, he, answering, said unto them Wherefore do, ye also, transgress the commandment of God for the sake of your tradition?

rotherham@Matthew:15:4 @ For, God, said Honour thy father and thy mother, and He that revileth father or mother, let him, surely die!

rotherham@Matthew:15:6 @ in nowise, shall honour his father or his motherand so ye have cancelled, the word of God, for the sake of your, tradition.

rotherham@Matthew:15:7 @ Hypocrites! well prophesied concerning you, Isaiah, saying

rotherham@Matthew:15:8 @ This people, with the lips, do, honour, me, while, their heart, far off, holdeth from me;

rotherham@Matthew:15:9 @ But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men.

rotherham@Matthew:15:14 @ Let them alone! they are, blind leaders; and, if the, blind, lead the, blind, both, into a ditch, will fall.

rotherham@Matthew:15:19 @ For, out of the heart, come forth wicked designs, murders, adulteries, fornications, thefts, false testimonies, profane speakings:

rotherham@Matthew:15:21 @ And, going forth from thence, Jesus retired into the parts of Tyre and Zidon.

rotherham@Matthew:15:22 @ And lo! a Canaanite woman, from those bounds, coming forth, began crying out, saying, Have mercy on me, Lord, Son of David! My daughter, is miserably demonized.

rotherham@Matthew:15:28 @ Then, answering, Jesus said to her O woman! great, is, thy faith! Be it, done, for thee, as thou desirest. And her daughter was healed, from that hour.

rotherham@Matthew:15:29 @ And, passing on from thence, Jesus came near the sea of Galilee, and, going up into the mountain, was sitting there.

rotherham@Matthew:15:32 @ But, Jesus, calling near his disciples, said My compassions are moved towards the multitude, because even now, three days, abide they with me, and they have nothing to eat, and, to dismiss them fasting, I am not willing, lest by any means they faint in the way.

rotherham@Matthew:15:35 @ And, sending word to the multitude to recline upon the ground,

rotherham@Matthew:16:4 @ A wicked and adulterous generation, a sign, doth seek after, and, a sign, will not be given it, save the sign of Jonah. And, leaving them behind, he departed.

rotherham@Matthew:16:7 @ And, they, began to deliberate among themselves, saying Because, loaves, we took not.

rotherham@Matthew:16:8 @ And, observing it, Jesus said Why are ye deliberating among yourselves, ye little-of-faith! because, loaves, ye have not?

rotherham@Matthew:16:11 @ How is it ye perceive not, that, not concerning loaves, spake I unto you, but beware of the leaven, of the Pharisees and Sadducees?

rotherham@Matthew:16:13 @ And, Jesus coming into the parts of Caesarea of Philip, began questioning his disciples, saying Who are men saying that, the Son of Man, is?

rotherham@Matthew:16:14 @ And, they, said Some, indeed, John the Immerser, and, others, Elijah, but, others, Jeremiah, or one of the prophets.

rotherham@Matthew:16:16 @ And, Simon Peter, answering, said Thou, art the Christ, the Son of the Living God.

rotherham@Matthew:16:17 @ And Jesus, answering, said to him Happy, art thou, Simon Bar-yona, because, flesh and blood, revealed it not unto thee, but my Father who is in the heavens.

rotherham@Matthew:16:18 @ And, I also, unto thee, say Thou, art Peter, and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.

rotherham@Matthew:16:19 @ I will give thee, the keys of the kingdom of the heavens, and, whatsoever thou shalt bind upon the earth, shall be bound in the heavens, and, whatsoever thou shalt loose upon the earth, shall be loosed in the heavens.

rotherham@Matthew:16:21 @ From that time, began Jesus Christ to be pointing out to his disciples that he must needs, into Jerusalem, go away, and, many things, suffer, from the elders and chief priests and scribes, and be slain, and on, the third day, arise.

rotherham@Matthew:16:22 @ And, taking him aside, Peter began to rebuke him, saying Mercy on thee Lord! In nowise, shall, this, befall thee.

rotherham@Matthew:16:24 @ Then, Jesus said unto his disciples If any one intendeth, after me, to come, let him deny himself, and take up his cross, and be following me;

rotherham@Matthew:16:27 @ For the Son of Man is destined to be coming, in the glory of his Father, with his messengers, and, then, will he give back unto each one, according to his practice.

rotherham@Matthew:16:28 @ Verily, I say unto you There are some of those, here standing, who, indeed, shall in nowise taste of death, until they see the Son of Man, coming in his kingdom.

rotherham@Matthew:17:2 @ and was transformed before them, and his face shone as the sun, and, his garments, became white as the light.

rotherham@Matthew:17:3 @ And lo! there appeared to them Moses and Elijah, conversing with him.

rotherham@Matthew:17:4 @ And Peter, answering, said unto Jesus Lord! it is, delightful, for us, to be here, If thou wilt, I will make here three tents, for thee, one, and, for Moses, one, and, for Elijah, one.

rotherham@Matthew:17:5 @ While yet he was speaking, lo! a brightly shining cloud, overshadowed them, and lo! a voice, out of the cloud, saying This, is, my Son, the Beloved, in whom I delight, Be hearkening to him.

rotherham@Matthew:17:6 @ And, hearing it, the disciples fell upon their face, and were caused to fear exceedingly.

rotherham@Matthew:17:8 @ And, lifting up their eyes, no one, saw they, save Jesus, himself, alone.

rotherham@Matthew:17:9 @ And, as they were coming down out of the mountain, Jesus commanded them, saying Unto no one, may ye tell the vision, until the Son of Man, from among the dead shall arise.

rotherham@Matthew:17:10 @ And the disciples questioned him, saying Why then do, the Scribes, say, that, Elijah, must needs come, first?

rotherham@Matthew:17:12 @ But, I say unto youthat, Elijah, just now, came, and they recognised him not, but did with him, whatsoever they pleased: Thus, the Son of Man also, is destined to suffer by them.

rotherham@Matthew:17:13 @ Then, perceived the disciples, that, concerning John the Immerser, he spake to them.

rotherham@Matthew:17:14 @ And, when they came unto the multitude, there approached him a man, falling on his knees to him,

rotherham@Matthew:17:15 @ and saying Lord! have mercy upon my son, because he is lunatic, and in a grievous condition; For, many times, falleth he into the fire, and, many times, into the water.

rotherham@Matthew:17:17 @ And Jesus, answering, said O faithless and perverted generation! How long shall I be with you? How long shall I bear with you? Bring him to me, here.

rotherham@Matthew:17:18 @ And Jesus rebuked it; and the demon came out of him, and cured was the boy, from that hour.

rotherham@Matthew:17:20 @ And, he, saith unto them Because of your little faith. For, verily, I say unto you If ye have faith as a grain of mustard seed, ye shall say to this mountain, remove hence yonder; and it shall be removed, and, nothing, shall be impossible to you.

rotherham@Matthew:17:22 @ And, as they were being gathered together in Galilee, Jesus said unto them The Son of Man is about to be delivered up into the hands of men;

rotherham@Matthew:17:23 @ And they will slay him, and, on the third day, will he, arise. And they were grieved exceedingly.

rotherham@Matthew:17:25 @ He saith Yea. And, coming into the house, Jesus anticipated him, saying, How, to thee, doth it seem, Simon? The kings of the earth, of whom receive they dues or tax? from their sons, or from the aliens?

rotherham@Matthew:17:26 @ And, when he said, From the aliens, Jesus said unto him, Well then, free, are the sons!

rotherham@Matthew:18:5 @ And, whosoever shall give welcome unto one such child as this, upon my name, unto me, giveth welcome.

rotherham@Matthew:18:6 @ And, whosoever shall cause to stumble one of these little ones who believe in me, it profiteth him, that there be hung a large mill-stone about his neck, and he be sunk in the wide main of the sea.

rotherham@Matthew:18:7 @ Alas for the world! by reason of the causes of stumbling; for it is, necessary, that the causes of stumbling come, nevertheless, alas for the man through whom the cause of stumbling cometh!

rotherham@Matthew:18:9 @ And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.

rotherham@Matthew:18:10 @ Beware! do not despise one of these little ones; For I say unto youthat, their messengers in the heavens, do, continually, behold the face of my Father in the heavens.

rotherham@Matthew:18:12 @ How, to you, doth it seem? If a certain man come to have a hundred sheep and one from among them go astray, Will he not leave the ninety-nine upon the mountains, and going, seek the straying one?

rotherham@Matthew:18:13 @ And, if it should be that he find it, Verily, I say unto you He rejoiceth over it, more than over the ninety-nine that have not gone astray.

rotherham@Matthew:18:14 @ Thus, there is no desire, in the presence of my Father who is in the heavens, that, one of these little ones, should be lost.

rotherham@Matthew:18:15 @ But, if thy brother sin, withdraw, convince him, betwixt thee and him, alone, If unto thee he hearken, thou hast gained thy brother;

rotherham@Matthew:18:16 @ But, if he do not hearken, take with thee, yet one or two, that, at the mouth of two witnesses or three, every declaration, maybe established;

rotherham@Matthew:18:17 @ But, if he hear them amiss, tell it to the assembly, And, if, even the assembly, he hear amiss, Let him be unto thee, just as the man of the nations and the tax-collector.

rotherham@Matthew:18:18 @ Verily, I say unto you Whatsoever things ye shall bind on the earth, shall be bound in heaven; and, whatsoever things ye shall loose on the earth, shall be loosed in heaven.

rotherham@Matthew:18:19 @ Again, verily I say unto you If two from among you shall agree upon the earth concerning any matter, whatsoever they shall ask, it shall be brought to pass for them, from my Father who is in the heavens;

rotherham@Matthew:18:27 @ And, moved with compassion, the master of that servant released him, and, the loan, he, forgave, him.

rotherham@Matthew:18:28 @ But that servant, going out, found one of his fellow-servants, who owed him, a hundred denaries, and, laying hold of him, he began seizing him by the throat, saying, Pay! if anything thou owest.

rotherham@Matthew:18:30 @ He, however, would not, but went away and cast him into prison, until he should pay what was owing.

rotherham@Matthew:18:31 @ His fellow-servants, therefore, seeing, the things that were done, were grieved exceedingly, and went and made quite plain to their master all the things which had been done.

rotherham@Matthew:18:33 @ Was it not binding, upon thee also, to have mercy upon thy fellow-servant, as, I also, on thee, had mercy?

rotherham@Matthew:18:35 @ Thus, my heavenly Father also, will do unto you, if ye forgive not each one his brother, from your hearts.

rotherham@Matthew:19:1 @ And it came to pass, when Jesus ended these words, he removed from Galilee and came into the bounds of Judaea beyond the Jordan.

rotherham@Matthew:19:5 @ and said For this cause, will a man leave his father and his mother, and be united to his wife, and, the two, will become, one flesh;

rotherham@Matthew:19:6 @ So that, the longer, are they, two, but, one flesh, What, therefore, God, hath yoked together, Let not, a man, put asunder.

rotherham@Matthew:19:7 @ They say unto him Why then did, Moses, command, to give a writing of repudiation and to divorce?

rotherham@Matthew:19:8 @ He saith unto them Moses, in view of your hardness of heart, permitted you to divorce your wives; From the beginning however, hath it not been done, thus.

rotherham@Matthew:19:13 @ Then, wore brought unto him children, that he might lay his hands upon them, and pray. And, the disciples, rebuked them.

rotherham@Matthew:19:15 @ And, laying his hands upon them, he went his way from thence.

rotherham@Matthew:19:16 @ And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding?

rotherham@Matthew:19:17 @ And, he, said unto him Why dost thou question me concerning that which is good? There is, One, that is good! But, if thou desirest, into life, to enter, be keeping the commandments.

rotherham@Matthew:19:19 @ Honour thy father and thy mother, and Thou shalt love thy neighbour as, thyself.

rotherham@Matthew:19:22 @ And the young man, hearing, this word, went away sorrowing, for he was holding large possessions.

rotherham@Matthew:19:25 @ And, hearing it, the disciples were being struck with the greatest astonishment, saying Who then can be saved?

rotherham@Matthew:19:28 @ And, Jesus, said unto them Verily, I say unto you, As for you who followed me in the regeneration, When the Son of Man shall take his seat on his throne of glory, ye also, shall be seated upon twelve thrones, judging the twelve tribes of Israel.

rotherham@Matthew:20:7 @ They say unto him Because, no one, hath hired, us. He saith unto them Ye also, go your way into the vineyard.

rotherham@Matthew:20:12 @ These last, one hour, wrought, and thou hast made them, equal unto us, who have borne the burden of the day, and the scorching heat.

rotherham@Matthew:20:13 @ And, he, answering, unto one of them, said, Friend! I wrong thee not: Was it not, for a denary, thou didst agree with me?

rotherham@Matthew:20:18 @ Lo! we are going up unto Jerusalem; and, the Son of Man, will be delivered up unto the chief-priests and Scribes, and they will condemn him, to death,

rotherham@Matthew:20:19 @ And deliver him up unto the nations, to mock and to scourge and to crucify, and, on the third day, he will, arise.

rotherham@Matthew:20:20 @ Then came unto him the mother of the sons of Zebedee, with her sons, bowing down, and asking something from him.

rotherham@Matthew:20:21 @ And, he, said to her What desirest thou? She saith unto him Bid, that these my two sons may sit, one on thy right hand, and one on thy left, in thy kingdom.

rotherham@Matthew:20:23 @ He saith unto them My cup, indeed, ye shall drink; but, to sit on my right hand and on my left, is not mine to give, except unto those for whom it hath been prepared by my Father.

rotherham@Matthew:20:24 @ And the ten, hearing, were sorely displeased, concerning the two brethren.

rotherham@Matthew:20:25 @ But, Jesus, calling them near, said Ye know that, the rulers of the nations, lord it over them, and, the great ones, wield authority over them:

rotherham@Matthew:20:26 @ Not so, is it, among you, but, whosoever shall desire, among you, to become, great, shall be, your minister;

rotherham@Matthew:20:27 @ And, whosoever shall desire, among you, to be first, shall be, your servant:

rotherham@Matthew:20:28 @ Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many.

rotherham@Matthew:20:30 @ and lo! two blind men, sitting beside the road, hearing that Jesus was passing by, cried aloud saying Lord! have mercy on us! Son of David!

rotherham@Matthew:20:31 @ But the multitude rebuked them, that they might hold their peace. But, they, the more, cried aloud, saying Lord, have mercy on us! Son of David!

rotherham@Matthew:20:34 @ And, moved with compassion, Jesus touched their eyes, and, straightway, they recovered sight, and followed him.

rotherham@Matthew:21:3 @ And, if anyone, unto you, say aught, ye shall say Their Lord, hath, need, and, straightway, he will send them.

rotherham@Matthew:21:5 @ Tell ye the daughter of Zion, Lo! thy King, is coming unto thee, meek and mounted upon an ass, and upon a colt the foal of a toiling ass.

rotherham@Matthew:21:7 @ and led the ass and the colt, and laid upon them their garments, and he took his seat upon them.

rotherham@Matthew:21:9 @ and the multitudes, they who were going before him and they who were following after, were crying aloud, saying Hosanna! to the Son of David, Blessed is he that is coming in the name of the Lord, Hosanna in the highest.

rotherham@Matthew:21:12 @ And Jesus entered into the temple, and cast out all who were selling and buying in the temple, and, the tables of the money-changers, he overthrew, and the seats of them who were selling doves;

rotherham@Matthew:21:15 @ But the Chief-priests and the Scribes, seeing, the marvels that he wrought, and the boys who were crying aloud in the temple, and saying, Hosanna to the Son of David! were greatly displeased;

rotherham@Matthew:21:19 @ and, seeing one fig-tree by the way, he came up to it, and nothing, found he thereon, save leaves only, and he saith unto it No more, from thee, let fruit spring forth, unto times age-abiding, and the fig-tree, instantly withered away.

rotherham@Matthew:21:21 @ And Jesus, answering, said unto them Verily, I say unto you, If ye have faith, and do not doubt, not only, this of the fig-tree, shall ye do, but, even if, unto this mountain, ye shall say, Be lifted up, and be cast into the sea, it shall be done.

rotherham@Matthew:21:24 @ And, making answer, Jesus said unto them I also, will ask, you, one thing, which if ye tell me, I also, will tell, you, by what authority, these things, I am doing:

rotherham@Matthew:21:25 @ The immersion by John, whence was it? Of heaven, or of men? But, they, began to deliberate among themselves, saying If we say, Of heaven; He will say unto us, Wherefore then did ye not believe him?

rotherham@Matthew:21:28 @ But how, to you, doth it seem? A man, had two sons: coming unto the first, he said, Son! go thy way, to-day, be working in the vineyard.

rotherham@Matthew:21:30 @ And, coming unto the second, he spake, in like manner, and, he, answering, said, I will not: afterwards, smitten with regret, he went.

rotherham@Matthew:21:34 @ And, when the season of fruits drew near, He sent forth his servants unto the husbandmen to receive his fruits.

rotherham@Matthew:21:35 @ And the husbandmen, taking his servants, one, indeed, they beat, and, another, slew, and, another, stoned.

rotherham@Matthew:21:37 @ Afterwards, however, he sent forth unto them his son, saying, They will pay deference unto my son!

rotherham@Matthew:21:38 @ But, the husbandmen, seeing the son, said among themselves, This, is, the heir: Come on! Let us slay him, and have his inheritance.

rotherham@Matthew:21:41 @ They say unto him Miserable men! Miserably, will he destroy them; and will let out, the vineyard, to other husbandmen, who will render unto him the fruits in their seasons.

rotherham@Matthew:21:42 @ Jesus saith unto them Have ye, never, read in the Scriptures, A stone which the builders rejected, the same, hath become, head of the corner: From the Lord, hath this come to pass, and is marvellous in our eyes.

rotherham@Matthew:21:43 @ Wherefore I say unto you, The kingdom of God, will be taken away from you, and given to a nation bringing forth the fruits thereof:

rotherham@Matthew:21:44 @ And, he that falleth on this stone, will be sorely bruised; but, on whomsoever it may fall, it will utterly destroy him.

rotherham@Matthew:21:45 @ And the Chief-priests and the Pharisees, hearing his parables, took note, that, concerning them, he was speaking.

rotherham@Matthew:22:2 @ The kingdom of the heavens hath become like a man, a king, who made a marriage-feast for his son;

rotherham@Matthew:22:5 @ And, they, slighting it, went off, one, indeed, into his own field, and, another, unto his merchandise,

rotherham@Matthew:22:7 @ And, the king, was provoked to anger, and, sending his armies, destroyed those murderers, and, their city, set on fire.

rotherham@Matthew:22:11 @ But the king, entering to view the guests, saw there a man, who had not put on a wedding-garment,

rotherham@Matthew:22:16 @ And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone, for thou lookest not unto the face of men:

rotherham@Matthew:22:20 @ And he saith unto them Whose, is this image and the inscription?

rotherham@Matthew:22:23 @ On that day, there came unto him Sadducees, who say, there is, no resurrectionand they questioned him,

rotherham@Matthew:22:26 @ Likewise, the second also, and the third, unto the seven.

rotherham@Matthew:22:28 @ In the resurrection, therefore, Of which of the seven, shall she be wife? For, all, had her.

rotherham@Matthew:22:30 @ For, in the resurrection, they neither marry, nor are given in marriage, but, as messengers in the heaven, are they.

rotherham@Matthew:22:31 @ But, as touching the resurrection of the dead Have ye not read what was spoken unto you by God, saying

rotherham@Matthew:22:33 @ And, the multitudes, hearing, were being struck with astonishment at his teaching.

rotherham@Matthew:22:34 @ Now, the Pharisees, hearing that he had silenced the Sadducees, were brought together with one accord;

rotherham@Matthew:22:35 @ and one from among them, a lawyer, proposed a question, putting him to the test:

rotherham@Matthew:22:39 @ The second, like it, is, this: Thou shalt love thy neighbour as thyself.

rotherham@Matthew:22:40 @ In these two commandments, all the law, is contained, and the prophets.

rotherham@Matthew:22:41 @ Now, the Pharisees having come together, Jesus questioned them, saying

rotherham@Matthew:22:42 @ How, to you, doth it seem, concerning the Christ? Whose son, is he? They say unto him Davids.

rotherham@Matthew:22:44 @ The Lord, hath said unto, my Lord, Sit thou on my right hand, until I make thy foes thy footstool?

rotherham@Matthew:22:45 @ If then, David, calleth him, Lord, How, is he, his son?

rotherham@Matthew:22:46 @ And, no one, was able to answer him a word, neither durst anyone, from that day, question him, any more.

rotherham@Matthew:23:2 @ saying Upon Moses seat, have sat down, the Scribes and the Pharisees:

rotherham@Matthew:23:4 @ But they bind together heavy burdens, and lay upon mens shoulders, whereas, they, with their finger, are not willing to move them.

rotherham@Matthew:23:7 @ And the salutations in the market-places, and to be called by men, Rabbi.

rotherham@Matthew:23:8 @ But, ye, do not be called Rabbi, for, one, is your Teacher, and, all ye, are brethren;

rotherham@Matthew:23:9 @ And, father, be none of you called, upon the earth, for, one, is your Father, the Heavenly;

rotherham@Matthew:23:10 @ Neither be called leaders, for, your leader, is one, the Christ;

rotherham@Matthew:23:15 @ Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convertand, when it is done, ye make him a son of gehenna, twofold more than ye.

rotherham@Matthew:23:18 @ And, whosoever shall swear by the altar, it is, nothing, but, whosoever shall swear by the gift that is upon it, is bound:

rotherham@Matthew:23:20 @ He therefore that hath sworn by the altar, sweareth by it, and by all that is upon it;

rotherham@Matthew:23:22 @ And, he that hath sworn by heaven, sweareth by the throne of God, and by him who sitteth thereupon.

rotherham@Matthew:23:27 @ Alas for you, Scribes and Pharisees, hypocrites; because ye make yourselves like sepulchres whitewashed, which, outside, indeed, appear, beautiful, but, within, are full, of dead mens bones and all uncleanness,

rotherham@Matthew:23:29 @ Alas for you, Scribes and Pharisees, hypocrites; because ye build the sepulchres of the prophets, and adorn the monuments of the righteous,

rotherham@Matthew:23:31 @ So that ye bear witness against yourselves, that ye are, sons, of them who murdered the prophets.

rotherham@Matthew:23:34 @ For this cause, lo! I, send unto you, prophets and wise men and scribes, some from among them, ye will slay and crucify, And some from among them ye willscourge in your synagogues, and pursue from city to city:

rotherham@Matthew:23:35 @ That there may come upon youall righteous blood poured out upon the earth, from the blood of Abel the righteous, unto the blood of Zachariah, son of Barachiah, whom ye murdered between the Temple and the altar.

rotherham@Matthew:23:36 @ Verily, I say unto you All these things, will have come, upon this generation.

rotherham@Matthew:23:37 @ Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, and ye would not!

rotherham@Matthew:24:2 @ But, he, answering, said unto them Are ye not beholding all these things? Verily, I say unto youin no wise, shall there be left here, stone upon stone, which shall not be thrown down.

rotherham@Matthew:24:3 @ And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying Tell us, when these things shall be, and what the sign of thy presence, and the conclusion of the age.

rotherham@Matthew:24:4 @ And, answering, Jesus said unto them Be taking heed, lest anyone, deceive, you;

rotherham@Matthew:24:5 @ For, many, will come upon my name, saying I, am the Christ, and will, deceive many.

rotherham@Matthew:24:7 @ For there will arisenation against nation, and kingdom against kingdom, and there will be famines and earthquakes, in places.

rotherham@Matthew:24:9 @ Then, will they deliver you up into tribulation, and will slay you, and ye will be men hated by all the nations, because of my name

rotherham@Matthew:24:10 @ And, then, will many be caused to stumble, and, one another, will deliver up, and will hate one another;

rotherham@Matthew:24:14 @ And this glad message of the kingdom will be proclaimed in all the inhabited earth, for a witness unto all the nations, and, then, will have come, the end.

rotherham@Matthew:24:15 @ Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, he that readeth, let him think,

rotherham@Matthew:24:17 @ And, he that is on the house-top, let him not come down, to take away the things out of his house;

rotherham@Matthew:24:20 @ But be praying that your flight, may not happen in winter, nor on sabbath;

rotherham@Matthew:24:21 @ For there will be then, Great tribulation, such as hath not happened, from the beginning of the world, until the present time, neither in any wise shall happen.

rotherham@Matthew:24:24 @ For there will arise, false Christs, and false prophets, and they will show great signs and wonders, so that, if possible, even the chosen, should be deceived:

rotherham@Matthew:24:27 @ For, just as the lightning goeth forth from the east, and shineth unto the west, so, shall be the presence of the Son of Man.

rotherham@Matthew:24:29 @ But, straightway after the tribulation of those days, the sun, will be darkened, and, the moon, will not give her brightness, and, the stars, will fall from heaven, and, the powers of the heavens, will be shaken;

rotherham@Matthew:24:30 @ And, then, will be displayed The sign of the Son of Man in heaven, and, then, will smite their breastsall the tribes of the earth; and they will see the Son of Mancoming upon the clouds of heaven, with great power and glory.

rotherham@Matthew:24:34 @ Verily, I say unto you In nowise, shall this generation, pass away, until all these things, shall happen:

rotherham@Matthew:24:36 @ But, concerning that day and hour, no one, knoweth, neither the messengers of the heavens, nor the Son, save the Father only.

rotherham@Matthew:24:37 @ For, just as the days of Noah, so, will be the presence of the Son of Man;

rotherham@Matthew:24:39 @ And they observed not, until the flood came and took away all together, so, will be, the presence of the Son of Man.

rotherham@Matthew:24:40 @ Then, shall there be two men in the field, one, is taken near, and, one, is left behind:

rotherham@Matthew:24:41 @ Two women grinding at the mill, one, is taken near, and, one, is left behind.

rotherham@Matthew:24:42 @ Be watching, therefore, for ye know not, on what manner of day, your Lord is coming.

rotherham@Matthew:24:43 @ But there is, one thing, ye know That, if the householder, had known, in what watch, the thief was coming, he would have been on the alert, and not have suffered his house to be dug through.

rotherham@Matthew:24:44 @ Wherefore, ye also, be getting ready, because, in what hour ye are, not thinking, The Son of Man doth come.

rotherham@Matthew:24:45 @ Who then is the faithful and prudent servant, whom the master hath appointed over his household, to give them food in season?

rotherham@Matthew:24:50 @ The master of that servant, will have come, on a day when he is not expecting, and in an hour when he is not observing,

rotherham@Matthew:25:9 @ But the prudent, answered, saying Lest once, by any means, there be not enough for us and you, be going rather unto them that sell, and buy for yourselves

rotherham@Matthew:25:15 @ And, to one, indeed, gave he five talents, and, to another, two, and, to another, one, to each according to his particular ability, and went from home.

rotherham@Matthew:25:18 @ But, he who the one had received, went away, and digged up ground, and hid the silver of his lord.

rotherham@Matthew:25:19 @ And, after a long time, cometh the lord of those servants, and reckoneth with them.

rotherham@Matthew:25:21 @ His lord said unto him Well-done! good and faithful servant, Over a few things wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord.

rotherham@Matthew:25:23 @ His lord said unto him Well-done! good and faithful servant, Over a few things, wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord.

rotherham@Matthew:25:24 @ But he also who, the one talent, had received, coming forward, said Lord I knew thee, that thou art a, hard, man, reaping, where thou hast not sown, and gathering, whence thou hast not winnowed;

rotherham@Matthew:25:27 @ It was binding on thee, therefore, to cast my silver into the money-changers, and, I, when I, came, might have obtained what was mine, with interest.

rotherham@Matthew:25:29 @ For, to every one that hath, shall be given, and he shall be made to abound; but, from him that hath not, even what he hath, shall be taken away from him:

rotherham@Matthew:25:31 @ But, whensoever the Son of Man shall come in his glory, and all the messengers with him, then will he sit on his throne of glory;

rotherham@Matthew:25:32 @ And there will be gathered before him, all the nations, and he will separate them one from another, just as, the shepherd! separateth the sheep from the goats,

rotherham@Matthew:25:33 @ And he will set, the sheep, indeed, on his right hand, but, the goats, on the left.

rotherham@Matthew:25:34 @ Then, will the king say to those on his right hand: Come ye, the blessed of my Father! Inherit the kingdom prepared for you from the foundation of the world;

rotherham@Matthew:25:36 @ Naked, and ye clothed me, sick, and ye visited me, in prison, was I, and ye came unto me.

rotherham@Matthew:25:39 @ And, when, saw we theesick, or in prison, and came unto thee?

rotherham@Matthew:25:40 @ And, answering, the king will say unto them: Verily, I say unto you Inasmuch as ye did it unto one of these my least brethren, unto me, ye did it.

rotherham@Matthew:25:41 @ Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;

rotherham@Matthew:25:43 @ A stranger, was I, and ye took me not home, naked, and ye clothed me not, sick, and in prison, and ye visited me not.

rotherham@Matthew:25:44 @ Then, will, they also, answer, saying: Lord! when saw we theehungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not unto thee?

rotherham@Matthew:25:45 @ Then, will he answer them, saying: Verily, I say unto you Inasmuch as ye did it not, unto one of these least, neither unto me, did ye it.

rotherham@Matthew:25:46 @ And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life.

rotherham@Matthew:26:2 @ Ye know that, after two days, the passover, taketh place, and, the Son of Man, is to be delivered up, to be crucified.

rotherham@Matthew:26:5 @ They were saying, however: Not during the feast, lest, an uproar, arise among the people.

rotherham@Matthew:26:6 @ But, Jesus, happening to be in Bethany, in the house of Simon the leper,

rotherham@Matthew:26:7 @ there came unto him a woman, holding an alabaster-jar of costly perfume, and she poured it down upon his head, as he was reclining.

rotherham@Matthew:26:12 @ For, she, pouring this perfume upon my body, so as to prepare me for burial, did it.

rotherham@Matthew:26:14 @ Then, went one of the twelve, the one called Judas Iscariot, unto the High-priests,

rotherham@Matthew:26:17 @ And, on the first of the days of unleavened bread, the disciples came unto Jesus, saying Where wilt thou, that we make ready for thee to eat the passover?

rotherham@Matthew:26:18 @ And, he, said Go your way into the city, unto such-a-one, and say to him, The teacher, saith, My season, is, near, with thee, will I keep the passover, with my disciples.

rotherham@Matthew:26:21 @ and, as they were eating, he said Verily, I say unto you, One from among you, will deliver me up.

rotherham@Matthew:26:22 @ And, being exceedingly grieved, they began to be saying to him, each one Can it be, I, Lord?

rotherham@Matthew:26:24 @ The Son of Man, indeed, goeth his way, according as it is written concerning him, But alas! for that man, through whom the Son of Man, is being delivered up: Well, had it been for him, if, that man, had not been born!

rotherham@Matthew:26:28 @ For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.

rotherham@Matthew:26:36 @ Then Jesus cometh with them, into a place called Gethsemane, and he saith unto his disciples, Sit ye here, while I go yonder and pray.

rotherham@Matthew:26:37 @ And, taking with him, Peter and the two sons of Zebedee, he began to be grieved and to be in great distress.

rotherham@Matthew:26:39 @ And, going forward a little, he fell upon his face, offering prayer, and saying My Father! If it is possible, let this cup pass from me, Nevertheless, not as, I, will, but as, thou, wilt.

rotherham@Matthew:26:40 @ And he cometh unto his disciples, and findeth them sleeping, and said unto Peter Thus, powerless are ye, one hour, to watch with me?

rotherham@Matthew:26:41 @ Be watching and praying, that ye may not enter into temptation: The spirit, indeed, is, eager, but, the flesh, weak.

rotherham@Matthew:26:42 @ Again, a second time, departing he prayed, saying: My Father! If it is impossible for this to pass, except I, drink, it, Accomplished, be, thy will.

rotherham@Matthew:26:45 @ Then, cometh he unto the disciples, and saith unto them, Ye are sleeping what time remaineth, and taking your rest: Lo! the hour hath drawn near, and, the Son of Man, is being delivered up into the hands of sinners.

rotherham@Matthew:26:47 @ And, while, yet, he was speaking, lo! Judas, one of the twelve, came, and, with him, a large multitude, with swords and clubs, from the High-priests and Elders of the people.

rotherham@Matthew:26:50 @ But, Jesus, said unto him Friend! wherefore art thou here? Then, coming forward, they thrust their hands upon Jesus, and secured him.

rotherham@Matthew:26:51 @ And lo! one of those with Jesus, stretching forth his hand, grasped his sword, and smiting the servant of the High-priest, cut off his ear.

rotherham@Matthew:26:53 @ Or thinkest thou that I cannot call upon my Father, and he will set near me, even now, more than twelve legions of messengers?

rotherham@Matthew:26:63 @ But, Jesus, was silent. And, the High-priest, said unto him: I put thee on oath, by the Living God, that, to us, thou say Whether, thou, art the Christ, the Son of God.

rotherham@Matthew:26:64 @ Jesus saith unto him: Thou, hast said; Moreover, I say unto you Hereafter, ye will see the Son of Man, sitting on the right hand of power, and coming upon the clouds of heaven.

rotherham@Matthew:26:71 @ And, when he went out into the porch, another female saw him, and said unto them who were there This, one was with Jesus the Nazarene.

rotherham@Matthew:26:73 @ And, after a little, the by-standers, coming forward, said unto Peter: Truly, thou also, art, from among them, for, thy very speech, maketh thee, manifest.

rotherham@Matthew:26:75 @ And Peter was put in mind of the declaration of Jesus, of his having said Before a cock crow, thrice, wilt thou utterly deny me; and, going forth outside, he wept bitterly.

rotherham@Matthew:27:3 @ Then, Judas who had delivered him up, seeing that he was condemned, being smitten with remorse, returned the thirty pieces of silver unto the High-priests and Elders,

rotherham@Matthew:27:9 @ Then, was fulfilled, that which was spoken through Jeremiah the prophet, saying: And they took the thirty pieces of silver, as the value of him whom they had valued, whom they had valued, of Israels sons,

rotherham@Matthew:27:11 @ Now, Jesus, stood before the governor; and the governor questioned him, saying Thou, art the king of the Jews? And, Jesus, said Thou, sayest.

rotherham@Matthew:27:15 @ But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.

rotherham@Matthew:27:16 @ Now they had at that time a distinguished prisoner, called, Barabbas.

rotherham@Matthew:27:19 @ And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.

rotherham@Matthew:27:23 @ But, he, said Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying Let him be crucified!

rotherham@Matthew:27:25 @ And all the people, answering, said His blood be upon us and upon our children!

rotherham@Matthew:27:29 @ and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, and, kneeling before him, began to mock him, saying Joy to thee, King of the Jews!

rotherham@Matthew:27:30 @ And, spitting upon him, they took the reed, and began striking upon his head.

rotherham@Matthew:27:31 @ And, when they had mocked him, they put off him the scarf, and put on him his garments, and led him away unto the crucifying.

rotherham@Matthew:27:32 @ And, as they were going forth, they found a man of Cyrene, by name, Simon, the same, they impressed to bear his cross.

rotherham@Matthew:27:35 @ And, having crucified him, they parted among themselves his garments, casting a cloth;

rotherham@Matthew:27:37 @ And they put up, over his head, his accusation, written THIS, IS JESUS, THE KING OF THE JEWS.

rotherham@Matthew:27:38 @ Then, are crucified with him, two robbers, one on the right hand, and one on the left.

rotherham@Matthew:27:40 @ and saying The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art Gods, Son, come down from the cross.

rotherham@Matthew:27:42 @ Israels King, he is! Let him come down, now, from the cross, and we will believe on him!

rotherham@Matthew:27:43 @ He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, Gods Son.

rotherham@Matthew:27:45 @ Now, from the sixth hour, darkness, came upon all the landuntil the ninth hour.

rotherham@Matthew:27:48 @ And, straightway, one from among them, running, and taking a sponge, and filling it with vinegar and putting it on a reed, was giving him to drink;

rotherham@Matthew:27:52 @ and, the tombs, were opened and, many bodies of the holy ones who had fallen asleep, arose,

rotherham@Matthew:27:54 @ Now, the centurion, and those with him watching Jesus, seeing the earthquake and the things coming to pass, were violently affrighted, saying Truly, Gods Son, was, he!

rotherham@Matthew:27:56 @ among whom was Mary the Magdalene, also Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

rotherham@Matthew:27:60 @ and laid it in his new tomb, which he had hewn in the rock, and, rolling near a large stone unto the door of the tomb, departed.

rotherham@Matthew:27:62 @ And, on the morrow, which is after the preparation, the High-priests and the Pharisee were gathered together unto Pilate,

rotherham@Matthew:27:64 @ Command, therefore, that the sepulchre be made secure until the third day, lest once the disciples should come and steal him, and say unto the people, He hath arisen from the dead! and, the last deception, shall be, worse than the first.

rotherham@Matthew:27:66 @ And, they, went and secured for themselves the sepulchre, sealing the stone, with the guard.

rotherham@Matthew:28:1 @ And, late in the week, when it was on the point of dawning into the first of the week, came Mary the Magdalene, and the other Mary, to view the sepulchre.

rotherham@Matthew:28:2 @ And lo! a great commotion occurred, for, a messenger of the Lord, descending out of heaven, and coming near, had rolled away the stone, and was sitting upon it.

rotherham@Matthew:28:4 @ and, for fear of him, they who were keeping watch were thrown into a commotion, and became as dead men.

rotherham@Matthew:28:15 @ And, they, taking the pieces of silver, did as they were instructed. And this account was spread abroad among the Jewsuntil this very day.

rotherham@Matthew:28:18 @ And Jesus, coming near, spake unto them, saying All authority, in heaven and on earth, hath been given unto me;

rotherham@Matthew:28:19 @ Go ye, therefore, and disciple all the nations, Immersing them into the name of the Father, and of the Son, and of the Holy Spirit,

rotherham@Matthew:28:20 @ Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age.

rotherham@Mark:1:3 @ A voice of one crying aloud In the wilderness, prepare ye the way of the Lord, straight, be making his paths.

rotherham@Mark:1:4 @ John the Immerser came, in the wilderness, proclaiming an immersion of repentance for remission of sins;

rotherham@Mark:1:5 @ and there were going out unto him all the Judaea country and all they of Jerusalem, and were being immersed by him in the Jordan river, openly confessing their sins;

rotherham@Mark:1:6 @ and John was clothed with camels-hair and a leathern girdle about his loins, and was eating locusts and wild honey;

rotherham@Mark:1:11 @ and a voice came out of the heavens Thou, art my Son, the Beloved, In thee, I delight.

rotherham@Mark:1:15 @ and saying The season is fulfilled, and the kingdom of God hath drawn near, Repent ye, and have faith in the glad-message.

rotherham@Mark:1:16 @ And, passing by near the sea of Galilee, he saw Simon, and Andrew the brother of Simon, casting a net in the sea, for they were fishers;

rotherham@Mark:1:19 @ And, going forward a little, he saw James the son of Zebedee, and John his brother, and them who were in the boat putting in order the nets;

rotherham@Mark:1:21 @ And they journey into Capernaum. And, straightway, on the Sabbath, entering into the synagogue, he began teaching;

rotherham@Mark:1:22 @ and they were being struck with astonishment at his teaching, for he was teaching them as one having authority, and, not as the Scribes.

rotherham@Mark:1:24 @ saying What have we in common with thee, Jesus of Nazareth? Hast thou come to destroy us? I know thee, who thou art, The Holy One of God.

rotherham@Mark:1:27 @ and they were amazed, one and all, so that they began to discuss among themselves, saying What is this? New teaching! With authority, to the impure spirits also, he giveth orders, and they obey him!

rotherham@Mark:1:28 @ And forth went the report of him, straightway, on every hand, into the surrounding country of Galilee.

rotherham@Mark:1:29 @ And, straightway, out of the synagogue, going forth, he went unto the house of Simon and Andrew, with James and John.

rotherham@Mark:1:30 @ Now, the mother-in-law of Simon, was lying in a fever, and, straightway, they speak to him concerning her;

rotherham@Mark:1:32 @ And, evening arriving, when the sun went in, they were bearing unto him all who were sick, and them who were demonized;

rotherham@Mark:1:34 @ and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, because they knew him to be Christ.

rotherham@Mark:1:36 @ and Simon, and they who were with him, went in quest of him,

rotherham@Mark:1:38 @ and he saith unto them Let us be going elsewhere, into the neighbouring country-towns, in order that, there also, I may be making proclamation, for, to this end, came I forth;

rotherham@Mark:1:39 @ and he came, making proclamation, into their synagogues, throughout the whole of Galilee, and, was casting the demons out.

rotherham@Mark:1:41 @ and, moved with compassion, he stretched forth the hand, and touched him, and saith unto him I am willing, Be cleansed!

rotherham@Mark:1:44 @ and saith unto him Mind! unto no one, say aught, but withdraw, thyself, show unto the priest, and offer for thy cleansing what things Moses enjoined, for a witness unto them.

rotherham@Mark:1:45 @ But, he, going forth, began to be proclaiming many things, and blazing abroad the story, so that, no longer, was it possible for him, openly, into a city, to enter, but, outside, in desert places, was he, and they were coming unto him from every quarter.

rotherham@Mark:2:2 @ and many were gathered together, so that no longer was there room even in the approaches to the door, and he began speaking unto them the word;

rotherham@Mark:2:4 @ and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;

rotherham@Mark:2:7 @ Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?

rotherham@Mark:2:10 @ But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:

rotherham@Mark:2:14 @ And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, and saith unto him Be following me! And, arising, he followed him.

rotherham@Mark:2:17 @ And, hearing it, Jesus saith unto them No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.

rotherham@Mark:2:19 @ And Jesus said unto them Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.

rotherham@Mark:2:21 @ No one, seweth a patch of unshrunk cloth upon an old mantle, otherwise, at least, the shrinking teareth away from itthe new from the oldand, a worse rent is made.

rotherham@Mark:2:22 @ And, no one, poureth new wine into fold skins, otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. But new wine is for unused skins.

rotherham@Mark:2:23 @ And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.

rotherham@Mark:2:24 @ And, the Pharisees, were saying, See! why are they doing, on the Sabbath, what is not allowed?

rotherham@Mark:2:28 @ So that the Son of Man is, Lord, even of the Sabbath.

rotherham@Mark:3:2 @ and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him.

rotherham@Mark:3:4 @ and saith unto them Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent.

rotherham@Mark:3:5 @ And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man Stretch forth thy hand! and he stretched it forth, and his hand, was restored.

rotherham@Mark:3:7 @ And, Jesus, with his disciples, retired unto the sea; and, a great throng from Galilee, followed, also from Judaea,

rotherham@Mark:3:8 @ and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Zidon, a great throng, hearing whatsoever things he was doing, came unto him.

rotherham@Mark:3:9 @ And he spake unto his disciples that a little boat might attend him, because of the multitude, that they might not be pressing upon him.

rotherham@Mark:3:11 @ and the impure spirits, as soon as they beheld him, were falling down to him, and crying aloud, while he was speaking, Thou, art the Son of God!

rotherham@Mark:3:14 @ and he appointed a twelve, whom also he named, Apostles, that they might be with him, and that he might be sending them forth to make proclamation,

rotherham@Mark:3:15 @ and to have authority to cast out the demons;

rotherham@Mark:3:16 @ and he appointed the twelve (and imposed a name on Simon) Peter,

rotherham@Mark:3:17 @ and James the son of Zebedee, and John the brother of James (and imposed on them a name Boanerges, that is, sons of thunder);

rotherham@Mark:3:18 @ and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the zealot;

rotherham@Mark:3:22 @ And, the Scribes who from Jerusalem had come down, were saying He hath, Beelzebul; and In the ruler of the demons, casteth he out the demons.

rotherham@Mark:3:27 @ But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!

rotherham@Mark:3:28 @ Verily, I say unto you All things shall be forgiven unto the sons of men, the sins and the profanities wherewithal they shall profane;

rotherham@Mark:3:34 @ And, looking around on them who, about him, in a circle, were sitting, he saith, See! my mother and my brethren!

rotherham@Mark:4:1 @ And, again, began he to be teaching by the sea; and there come together unto him a very great multitude, so that, he, into a boat, entering, was sitting upon the sea,-and, all the multitude, were, near the sea upon the land.

rotherham@Mark:4:5 @ And, some, fell on the rocky places, even where it had not much earth, and, straightway, it sprang forth, by reason of its not having depth of earth;

rotherham@Mark:4:6 @ and, when the sun arose, it was scorched, and, by reason of its not having root, it was dried up;

rotherham@Mark:4:7 @ And, some, fell among the thorns, and the thorns came up and choked it, and, fruit, it yielded not;

rotherham@Mark:4:10 @ And when he was alone they who were about him with the twelve questioned him as to the parables;

rotherham@Mark:4:12 @ They may surely look and yet not see, and surely hear and yet not understand, lest once they should return and it be forgiven them.

rotherham@Mark:4:15 @ And these are they beside the pathway where the word is sown, and, as soon as they hear, straightway, cometh Satan, and snatcheth away the word which hath been sown into them;

rotherham@Mark:4:16 @ And these are likewise they upon the rocky places sown, who, as soon as they hear the word, straightway, with joy receive it,

rotherham@Mark:4:17 @ and have no root in themselves, but, only for a season are, afterwards, when there ariseth tribulation or persecution by reason of the word, straightway, they find cause of stumbling;

rotherham@Mark:4:18 @ And others are they who among thorns are sown, these are they who hear the word,

rotherham@Mark:4:20 @ And those yonder are they who on the good ground are sown, who, indeed, hear the word, and accept it, and bear fruitthirtyfold and sixtyfold and a hundredfold.

rotherham@Mark:4:21 @ And he was saying unto them Doth the lamp come that under the measure it should be put, or under the couch? Is it not that upon the lampstand it may be put?

rotherham@Mark:4:23 @ If any one hath ears to hear, let him hear.

rotherham@Mark:4:26 @ And he was saying Thus, is the kingdom of God: As a man may cast seed upon the earth,

rotherham@Mark:4:29 @ but, as soon as the fruit yieldeth itself up, straightway, he sendeth forth the sickle, because standing by is the harvest.

rotherham@Mark:4:31 @ As a grain of mustard seed, which, whensoever it may be sown upon the earth, is less than all the seeds that are upon the earth;

rotherham@Mark:4:32 @ and, as soon as it is sown, springeth up, and becometh greater than all garden plants, and produceth large branches, so that, under the shade thereof, the birds of heaven can find shelter.

rotherham@Mark:4:35 @ And he saith unto them, on that day, when evening came, Let us cross over unto the other side;

rotherham@Mark:4:38 @ And he was in the stern, on the cushion, sleeping. And they arouse him, and say unto him, Teacher! carest thou not that we perish?

rotherham@Mark:4:41 @ And they were caused to fear a great fear, and were saying one to another Who then is, this, that, both the wind and the sea, give ear unto him?

rotherham@Mark:5:2 @ And, when he went forth out of the boat, straightway, there met him, from amongst the tombs, a man, in an impure spirit:

rotherham@Mark:5:3 @ who had his dwelling among the tombs, and, not even with a chain, any longer, was anyone able to bind him,

rotherham@Mark:5:4 @ because of his having been, many times, with fetters and chains, bound, and the chains having been plucked asunder by him, and the fetters smashed, and no one was mighty enough to tame him;

rotherham@Mark:5:5 @ and, continually, night and day, in the tombs and in the mountains, was he crying aloud, and cutting himself in pieces with stones.

rotherham@Mark:5:7 @ and, crying out with a loud voice, saith What have in common with thee? O Jesus, Son of God Most High? I adjure thee by God, Do not torment me!

rotherham@Mark:5:9 @ and he was questioning him What is thy name? and he saith to him Legion, is my name, because we are, many;

rotherham@Mark:5:15 @ And they come unto Jesus, and view the demonized man, clothed and of sound mind, him who had had the legion, and they were struck with fear.

rotherham@Mark:5:16 @ And the beholders narrated to them, how it happened to the demonized man, and concerning the swine.

rotherham@Mark:5:18 @ And, as he was entering into the boat, he who had been demonized was beseeching him, that, with him, he might be.

rotherham@Mark:5:19 @ And he suffered him not, but saith unto him Withdraw into thy house, unto thine own, and bear tidings unto them, how many things the Lord for thee hath done, and hath had mercy on thee.

rotherham@Mark:5:20 @ And he departed, and began proclaiming, in the Decapolis, how many things Jesus had done for him, and, all, were marvelling.

rotherham@Mark:5:22 @ And there cometh one of the synagogue-rulers, by name Jairus, and, seeing him, falleth at his feet,

rotherham@Mark:5:23 @ and beseecheth him much, saying My little daughter is at her last!that, coming, thou wouldest lay thy hands upon her, that she may be made well, and live;

rotherham@Mark:5:24 @ and he departed with him. And there was following him a large multitude, and they were pressing upon him.

rotherham@Mark:5:31 @ and his disciples were saying to him Thou seest the crowd pressing upon thee, and sayest thou Who hath touched me?

rotherham@Mark:5:32 @ and he was looking round to see her who, this thing had done.

rotherham@Mark:5:36 @ But, Jesus, overhearing the word being spoken, saith unto the synagogue-ruler Do not fear, only have faith!

rotherham@Mark:5:37 @ And he suffered no one to follow with him, save Peter and James and John the brother of James.

rotherham@Mark:5:38 @ And they come into the house of the synagogue-ruler, and he observeth a tumult, and persons weeping and wailing greatly;

rotherham@Mark:5:43 @ and he commanded them, again and again, that, no one, should get to know this thing, and bade that food should be given her to eat.

rotherham@Mark:6:2 @ And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying Whence hath this man these things?and What the wisdom which hath been given to this man?and Such mighty works as these, through his hands, are coming to pass!

rotherham@Mark:6:3 @ Is not, this, the carpenter? the son of Mary, the brother of James and Joses and Judas and Simon? And are not his sisters here with us?and they were finding cause of stumbling in him.

rotherham@Mark:6:4 @ And Jesus was saying unto them A prophet is not without honour, save in his own city and among his kinsfolk, and in his house;

rotherham@Mark:6:5 @ and he could not, there, do so much as a single mighty work, save, on a few sick, he laid his hands and cured them.

rotherham@Mark:6:8 @ and charged them that they should take, nothing, for a journey, save a staff only, no bread, no satchel, no copper, for the belt;

rotherham@Mark:6:9 @ but having bound on light sandals, and not to put on, two tunics;

rotherham@Mark:6:12 @ And they went forth and made proclamation, in order that men should repent;

rotherham@Mark:6:13 @ and, many demons, were they casting out, and were anointing with oil, many sick, and were curing them.

rotherham@Mark:6:14 @ And King Herod heard, for, famous, had become his name; and he was saying John the Immerser hath arisen from among the dead, and, for this cause, are the powers working mightily in him;

rotherham@Mark:6:15 @ But, others, were saying It is Elijah, and, others were saying A prophet, like one of the prophets!

rotherham@Mark:6:17 @ For, Herod himself, had sent and secured John and bound him in prison, for the sake of Herodias the wife of Philip his brother, for, her, had he married,

rotherham@Mark:6:21 @ And, an opportune day arriving, when Herod on his birthday made a feast for his nobles, and for the rulers of thousands and for the first men of Galilee,

rotherham@Mark:6:25 @ And, coming in straightway, with hast, unto the king, she asked, saying I desire, that, forthwith, thou give me, upon a charger, the head the Immerser.

rotherham@Mark:6:26 @ And, though the king was, very grieved, yet, by reason of the oaths, and of them who were reclining, he would not refuse her.

rotherham@Mark:6:28 @ And, departing, he beheaded him in the prison, and brought his head upon a charger, and gave it unto the damseland, the damsel, gave it unto her mother.

rotherham@Mark:6:30 @ And the apostles gather themselves together unto Jesus, and reported unto him all things, as many as they had done, and as many as they had taught.

rotherham@Mark:6:34 @ And, coming forth, he saw, a great multitude, and was moved with compassion towards them, because they were like sheep having no shepherd, and he began to be teaching them many things.

rotherham@Mark:6:39 @ And he gave them orders, that all should be made recline, in parties, upon, the green grass.

rotherham@Mark:6:45 @ And, straightway, constrained he his disciples to enter into the boat, and be going forward to the other side, unto Bethsaida, while, he, was dismissing the multitude.

rotherham@Mark:6:47 @ And, when, evening, came, the boat was in the midst of the sea, and, he alone, on the land.

rotherham@Mark:6:48 @ And, seeing them distressed in the rowing, for the wind was against them, about the fourth watch of the night, he cometh unto them, walking upon the sea, and was wishing to pass by them.

rotherham@Mark:6:49 @ But, they, seeing him, upon the sea, walking, supposed that it was an apparition, and cried out aloud;

rotherham@Mark:6:51 @ And he went up unto them, into the boat, and the wind lulled. And, exceedingly, within themselves, were they astonished;

rotherham@Mark:6:55 @ the people ran round the whole of that country, and began to be carrying round, upon couches, them who were sick, wherever they heard that he was.

rotherham@Mark:6:56 @ And, wheresoever he was entering into villages, or into cities, or into hamlets, in the marketplaces, laid they the sick, and were beseeching him, that, only the fringe of his mantle, they might touch, and, as many soever as touched it, were being made well.

rotherham@Mark:7:3 @ For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders;

rotherham@Mark:7:4 @ and coming from market, unless they sprinkle themselves, they eat not, and, many other things, there are, which they have accepted to hold fastimmersions of cups and measures and copper vessels

rotherham@Mark:7:5 @ and so the Pharisees and the Scribes, question, him For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread?

rotherham@Mark:7:6 @ But, he, said unto them Well, prophesied Isaiah concerning you, ye hypocrites, as it is written This people, with the lips do honour me, while, their heart, far off, holdeth from me,

rotherham@Mark:7:7 @ But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men;

rotherham@Mark:7:8 @ Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men.

rotherham@Mark:7:9 @ And he was saying to them Well, do ye set aside the commandment of God, that, your own tradition, ye may observe;

rotherham@Mark:7:10 @ For, Moses, said Honour thy father and thy mother, and He that revileth father or mother, let him, surely die,

rotherham@Mark:7:12 @ no longer, do ye suffer him to do, aught, for his father or his mother,

rotherham@Mark:7:13 @ cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing!

rotherham@Mark:7:17 @ And, when he entered into a house from the multitudes, his disciples began to question him as to the parable;

rotherham@Mark:7:21 @ For, from within, out of the heart of men, the base designs, come forth, fornications, thefts,

rotherham@Mark:7:22 @ murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness,

rotherham@Mark:7:24 @ And, from thence arising, he departed into the bounds of Tyre and Zidon. And, entering into a house, he was wishing, no one, to know it, and yet could not escape notice,

rotherham@Mark:7:26 @ Now, the woman, was a Grecian, a Syrophoenician by race, and she was requesting him that, the demon, he would cast forth out of her daughter.

rotherham@Mark:7:29 @ and he said to her Because of this word, go thy way, the demon hath gone forth out of thy daughter;

rotherham@Mark:7:30 @ and, departing unto her house, she found the child laid prostrate on the couch, and the demon gone forth.

rotherham@Mark:7:32 @ And they bring to him one deaf and stammering, and beseech him that he would lay upon him his hand.

rotherham@Mark:7:33 @ And, taking him away from the multitude apart, he thrust his fingers into his ears, and, spitting, touched his tongue;

rotherham@Mark:7:35 @ and his ears opened, and the string of his tongue was loosed, and he was speaking correctly.

rotherham@Mark:7:36 @ And he charged them that they should be telling, no one, but, as much as to them he gave charge, they, exceeding more abundantly, were making proclamation.

rotherham@Mark:7:37 @ And, superabundantly, were they being struck with astonishment, saying Well, hath he, all things, done, both, the deaf, he causeth to hear, and, the dumb, to speak.

rotherham@Mark:8:2 @ I am moved with compassion towards the multitude, because, already three days, abide they with me, and they have nothing to eat;

rotherham@Mark:8:4 @ And his disciples answered him Whence shall any one be able, here, to fill, these, with bread, in a desert?

rotherham@Mark:8:5 @ And he was questioning them How many loaves have ye? and they said Seven.

rotherham@Mark:8:6 @ And he sendeth word to the multitude, to fall back upon the ground. And, taking the seven loaves, giving thanks, he brake, and was giving unto his disciples, that they might be setting before them; and they set before the multitude.

rotherham@Mark:8:12 @ And, deeply sighing in his spirit, he saith Why, doth this generation seek, a sign? Verily, I saythere shall, not be given, to this generation, a sign.

rotherham@Mark:8:14 @ And they forgot to take loaves, and, save one loaf, they had nothing with them in the boat.

rotherham@Mark:8:16 @ And they began deliberating one with another, because they had no loaves.

rotherham@Mark:8:22 @ And they come into Bethsaida. And they bring unto him one blind, and beseech him that him, he would touch.

rotherham@Mark:8:23 @ And, laying hold of the hand of the blind man, he brought him forth outside the village, and, spitting into his eyes, laying his hands upon him, he was asking him Anything, seest thou?

rotherham@Mark:8:25 @ Then again, put he his hands upon his eyes, and he saw clearly, and was restored, and was seeing distinctly, in broad splendour, all things together.

rotherham@Mark:8:27 @ And forth went Jesus and his disciples, into the villages of Caesarea of Philip. And, in the way, he was questioning his disciples, saying unto them Who, are men saying that I am?

rotherham@Mark:8:28 @ And they answered him, saying John the Immerser, and, others, Elijah, and, others, One of the prophets.

rotherham@Mark:8:29 @ And, he, went on to question them But, who, say, ye, that I am? Peter, answering, saith unto him Thou, art, the Christ.

rotherham@Mark:8:30 @ And he straitly charged them, that, no one, they should tell concerning him.

rotherham@Mark:8:31 @ And he began to be teaching them The Son of Man, must needs suffer many things, and be rejected by the Elders and the High-priests and the Scribes, and be slain; and, after three days, arise.

rotherham@Mark:8:33 @ But, he, turning round and looking upon his disciples, rebuked Peter, and saith Withdraw behind me, Satan! because thou art not regarding the things, of God, but the things, of men.

rotherham@Mark:8:34 @ And, calling near the multitude with his disciples, he said unto them If anyone willeth, after me, to come, let him deny himself, and take up his cross, and be following me.

rotherham@Mark:8:38 @ For, whosoever shall be ashamed of me and of my words, in this adulterous and sinful generation, the Son of Man also, will be ashamed, of him, whensoever he shall come, in the glory of his Father, with the holy messengers.

rotherham@Mark:9:2 @ And, after six days, Jesus taketh with him Peter and James and John, and bringeth them up into a high mountain, apart, alone, and he was transformed before them;

rotherham@Mark:9:3 @ and his garments became brilliant, exceeding white, such as, no fuller on the earth, is able, so, to whiten.

rotherham@Mark:9:4 @ And there appeared unto them Elijah, with Moses, and they were conversing with Jesus.

rotherham@Mark:9:5 @ And Peter, answering, saith unto Jesus Rabbi! it is, delightful, for us to be, here, let us therefore make three tents, for thee, one, and, for Moses, one, and, for Elijah, one;

rotherham@Mark:9:7 @ And there came a cloud, overshadowing them, and there came a voice, out of the cloud, This is, my Son, the Beloved, Be hearkening unto him.

rotherham@Mark:9:8 @ And, suddenly looking round, no longer, saw they, anyone, with them, save, Jesus only.

rotherham@Mark:9:9 @ And, as they were coming down out of the mountain, he charged them, that, unto no one, they should narrate what they had seen, save whenever the Son of man, from among the dead should arise.

rotherham@Mark:9:10 @ And, the word, they held fast unto themselves, discussing what was, the rising from among the dead.

rotherham@Mark:9:11 @ And they began to question him, saying The Scribes, say, that, Elijah, must needs come, first?

rotherham@Mark:9:12 @ And, he, said unto them Elijah, indeed, coming first, restoreth all things; and yet, how is it written, regarding the Son of Man, that, many things, he must suffer, and be set at nought?

rotherham@Mark:9:13 @ But I say unto you Elijah also, hath come, and they have done with him, whatsoever they pleased, according as it is written regarding him.

rotherham@Mark:9:16 @ And he questioned them What are ye discussing with them?

rotherham@Mark:9:17 @ And one out of the multitude answered him Teacher! I brought my son unto thee, having a dumb spirit;

rotherham@Mark:9:19 @ But, he, answering, saith O faithless generation! how long, shall I be with you? how long, shall I bear with you? Bring him unto me!

rotherham@Mark:9:20 @ And they brought him unto him. And, seeing him, the spirit, straightway tare him, and, falling upon the ground, he wallowed, foaming.

rotherham@Mark:9:21 @ And he questioned his father How long a time, is it, that, this, hath befallen him? and he said From childhood;

rotherham@Mark:9:22 @ and, many times, hath it cast him, both into fire, and into waters, that it might destroy him; but, if anything be possible to thee, help us, have compassion upon us.

rotherham@Mark:9:28 @ And, when he had gone into a house, his disciples, privately, were questioning him Why, were, we, not able to cast it out?

rotherham@Mark:9:31 @ for he was teaching his disciples and saying unto them, The Son of Man, is to be delivered up, into the hands of men, and they will slay him, and, being slain, after three days, will he arise.

rotherham@Mark:9:32 @ But they were not understanding the declaration, and feared, to question, him.

rotherham@Mark:9:33 @ And they came into Capernaum. And, happening to be, in the house, he was questioning them What, in the way, were ye discussing?

rotherham@Mark:9:34 @ And they were silent; for, with one another, they had discussed in the way, who should be greatest.

rotherham@Mark:9:35 @ And, taking a seat, he addressed the twelve, and saith unto them If anyone willeth to be, first, he shall be, least of all, and, minister of all.

rotherham@Mark:9:37 @ Whosoever, unto, one of these children, shall give welcome, upon my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, not, unto me, giveth welcome, but, unto him that sent me.

rotherham@Mark:9:38 @ John said unto him Teacher! we saw someone, in thy name, casting out demons, and we forbade him, because he was not following with us.

rotherham@Mark:9:39 @ But, Jesus, said Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me;

rotherham@Mark:9:42 @ And, whosoever shall cause to stumble one of these little ones that believe, it is, seemly, for him, rather, if there is hung a large millstone about his neck, and he is cast into the sea.

rotherham@Mark:9:47 @ And, if thine eye be causing thee to stumble, thrust it out, it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna,

rotherham@Mark:9:49 @ For, everyone, with fire, shall be salted.

rotherham@Mark:9:50 @ Salt is, good: but, if, salt, become, saltless, wherewith will ye, prepare, it? Have, within yourselves, salt, and be at peace, one with another.

rotherham@Mark:10:1 @ And, from thence, arising, he cometh into the bounds of Judaea and beyond the Jordan, and there come together again, multitudes unto him, and, as he had been wont, again, was he teaching them.

rotherham@Mark:10:2 @ And Pharisees coming near were questioning himwhether it is allowed a husband to divorce a wife, testing him.

rotherham@Mark:10:6 @ But, from the beginning of creation, male and female, made he them;

rotherham@Mark:10:8 @ and, the two, shall become, one flesh; so that, no longer, are they two, but, one flesh.

rotherham@Mark:10:10 @ And, into the house again, the disciples, concerning this, were questioning him;

rotherham@Mark:10:16 @ And, folding them in his arms, he was blessing them, having laid his hands upon them.

rotherham@Mark:10:17 @ And, as he was going forth into a road, one, running, and kneeling before him, was questioning him Good Teacher! what shall I do that, life ageabiding, I may inherit?

rotherham@Mark:10:18 @ And, Jesus, said unto him Why callest thou me, good? None, is good, save one God.

rotherham@Mark:10:19 @ The commandments, thou knowest, Do not commit murder, Do not commit adultery, Do not steal; Do not bear false witness, Do not defraud, Honour thy father and mother.

rotherham@Mark:10:21 @ And, Jesus, looking at him, loved him, and said unto him One thing, unto thee, is wanting; Withdraw! whatsoever thou hast, sell, and give unto the destitute, and thou shalt have treasure in heaven; and come! be following me.

rotherham@Mark:10:22 @ And, he, becoming gloomy because of the word, departed sorrowing, for he was holding, many possessions.

rotherham@Mark:10:23 @ And, looking around, Jesus saith unto his disciples With what difficulty, shall, they who have money, enter, into the kingdom of God!

rotherham@Mark:10:26 @ And, they, were being exceedingly struck with astonishment, saying unto him Who, then, can, be saved?

rotherham@Mark:10:29 @ Jesus said Verily, I say unto you There is, no one, who hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for the sake of me, and for the sake of the glad-message,

rotherham@Mark:10:30 @ who shall not receive a hundredfold, now, in this season, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and, in the age that is coming, life age-abiding.

rotherham@Mark:10:32 @ Now they were in the way, going up unto Jerusalem, and Jesus was going on before them, and they were in amazement; and, they who followed, were in fear. And, taking unto himself, again, the twelve, he began to be saying unto them, as to the things about to befall him

rotherham@Mark:10:33 @ Lo! we are going up unto Jerusalem; and, the Son of Man, will be delivered up, unto the Chief-priests and the Scribes, and they will condemn him to death, and deliver him up unto the nations;

rotherham@Mark:10:34 @ And they will mock him, and spit upon him, and scourge him, and, slay; and, after three days, will he, arise.

rotherham@Mark:10:35 @ And there come near unto him, James and John, the two sons of Zebedee, saying unto him Teacher! we desire, that, whatsoever we shall ask thee, thou wilt do for us.

rotherham@Mark:10:37 @ And, they, said unto him Grant us, that, one on thy right hand, and one on thy left, we may sit, in thy glory.

rotherham@Mark:10:38 @ But, Jesus, said unto them Ye know not what ye are asking: Are ye able to drink the cup that, I, am to drink? or to be immersed, with the immersion wherewith, I, am to be immersed?

rotherham@Mark:10:39 @ And, they, said unto him We are able. And, Jesus, said unto them The cup which, I, am to drink, ye shall drink, and, with the immersion wherewith, I, am to be immersed, shall ye be immersed;

rotherham@Mark:10:40 @ But, to sit on my right hand and on my left, is not mine to give, except unto them for whom it hath been prepared.

rotherham@Mark:10:41 @ And the ten, hearing, began to be sorely displeased, concerning James and John.

rotherham@Mark:10:42 @ And Jesus, calling them near, saith unto them Ye know that, they who think to rule the nations, lord it over them, and, their great ones, wield authority over them;

rotherham@Mark:10:43 @ But, not so, it is, among you. But, whosoever desireth to become, great, among you, shall be, your minister,

rotherham@Mark:10:44 @ And, whosoever desireth, among you, to be, first, shall be, servant of all;

rotherham@Mark:10:45 @ For, even the Son of Man, came not to be ministered unto, but minister, and to give his life, a ransom instead of many.

rotherham@Mark:10:46 @ And they come into Jericho. And, as he was journeying forth from Jericho, and his disciples, and a considerable multitude, the son of Timaeus, blind Bar-Timaeus, a beggar, was sitting beside the road.

rotherham@Mark:10:47 @ And, hearing that it was, Jesus the Nazarene, he began to be crying aloud, and saying O Son of David! Jesus! have mercy on me.

rotherham@Mark:10:48 @ And many were rebuking him, that he might hold his peace; but, he, so much the more, was crying aloud, O Son of David, have mercy on me.

rotherham@Mark:10:51 @ And, answering him, Jesus said What desirest thou, I should do for thee? And, the blind man, said unto him Rabboni! that may recover sight.

rotherham@Mark:11:2 @ and saith unto them Go your way into the village that is over against you, and, straightway, as ye are entering it, ye shall find a colt tied, upon which, no, man, yet, hath sat: loose him, and bring him.

rotherham@Mark:11:3 @ And, if anyone unto you should say Why are ye doing this? say The Lord, of him hath need; and, straightway, he sendeth him off again here.

rotherham@Mark:11:4 @ And they departed, and found a colt, tied unto a door outside, on the street, and they are loosing him.

rotherham@Mark:11:7 @ And they bring the colt unto Jesus, and throw upon him their mantles, and he took his seat upon him.

rotherham@Mark:11:8 @ And, many, spread out, their mantles, along the way, and, others, young branches, cutting them out of the fields.

rotherham@Mark:11:11 @ And he entered into Jerusalem, into the temple, and, looking round on all things, late already being the hour, he went out into Bethany, with the twelve.

rotherham@Mark:11:12 @ And, on the morrow, when they came forth from Bethany, he hungered;

rotherham@Mark:11:13 @ and, seeing a fig-tree from afar, having leaves, he came if, therefore, he should find aught in it, and, coming up to it, nothing, found he, save, leaves; for it was not, the season, of figs.

rotherham@Mark:11:14 @ And, answering, he said unto it No more, unto times age-abiding, let anyone of thee, eat fruit. And his disciples were listening.

rotherham@Mark:11:15 @ And they come into Jerusalem. And, entering into the temple, he began to be casting out them who were selling and them who were buying in the temple, and, the tables of the money-changers, and the seats of them who were selling doves, he overthrew,

rotherham@Mark:11:16 @ and was not suffering that anyone should carry a vessel through the temple;

rotherham@Mark:11:17 @ and was teaching, and saying Is it not written, My house, a house of prayer, shall be called, for all the nations? but, ye, have made it, A den of robbers.

rotherham@Mark:11:18 @ And the High-priests and the Scribes, heard, it, and began seeking how they might, destroy, him, for they were fearing him; for, all the multitude, were being struck with astonishment at his teaching.

rotherham@Mark:11:19 @ And, as soon as it became late, they were going forth outside the city.

rotherham@Mark:11:29 @ But, Jesus, said unto them I will question you, as to one matter, and answer me, and I will tell you, by what authority, these things, I am doing:

rotherham@Mark:11:30 @ The immersion by John, Of heaven, was it, or, of men? Answer me!

rotherham@Mark:11:31 @ And they were deliberating among themselves, saying If we say, Of heaven, he will say, Wherefore then did ye not believe him?

rotherham@Mark:11:32 @ But, should we say, Of men, they were in fear of the multitude, for, one and all, were holding John, in very deed, that he was, a prophet.

rotherham@Mark:12:2 @ And he sent forth, unto the husbandmen, in the season, a servant, that, from the husbandmen, he might receive of the fruits of the vineyard;

rotherham@Mark:12:4 @ And, again, sent he forth unto them, another servant; and, him, they smote on the head, and dishonoured.

rotherham@Mark:12:6 @ Yet one, had he, a son beloved: he sent him forth last unto them, saying They will pay deference unto my son!

rotherham@Mark:12:10 @ Have ye not, this scripture, read A stone which the builders rejected, the same, hath become head of the corner!

rotherham@Mark:12:14 @ And, coming, they say unto him Teacher! we know that, true, thou art, and it concerneth thee not about anyone, for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?

rotherham@Mark:12:16 @ And, they, brought one. And he saith unto them Whose, is this image, and the inscription? And, they, said unto him Caesars.

rotherham@Mark:12:18 @ And there come Sadducees unto him, who, indeed say Resurrection, there is none! and they were questioning him, saying

rotherham@Mark:12:19 @ Teacher! Moses, wrote for us, that If ones brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.

rotherham@Mark:12:21 @ And, the second, took her, and died, not leaving behind seed, and, the third, likewise,

rotherham@Mark:12:23 @ In the resurrection, of, which, of them shall she be, wife? For, the seven, had her to wife.

rotherham@Mark:12:25 @ For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens.

rotherham@Mark:12:28 @ And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him Which is the chief commandment of all?

rotherham@Mark:12:29 @ Jesus answered The chief is: Hear! O Israel, The Lord our God, is, one Lord;

rotherham@Mark:12:31 @ The second, is, this Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none.

rotherham@Mark:12:32 @ The Scribe said unto him Well, Teacher! in truth, hast thou said He is, One, and there is none other, than he;

rotherham@Mark:12:33 @ And, to love him, with all the heart, and with all the understanding, and with all the might; and to love ones neighbour as ones self, is, abundantly more, than all the whole burnt offerings and sacrifices.

rotherham@Mark:12:34 @ And, Jesus, seeing him, that, with intelligence he answered, said unto him Not far, art thou from the kingdom of God! And, no one, any longer, was daring to, question, him.

rotherham@Mark:12:35 @ And Jesus, answering, was saying, as he taught in the temple How say the Scribes that, the Christ, is, Son of David?

rotherham@Mark:12:36 @ David himself, hath said, by the Holy Spirit, The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet.

rotherham@Mark:12:38 @ And, in his teaching, he was saying Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets,

rotherham@Mark:12:40 @ Who devour widows houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment.

rotherham@Mark:12:42 @ And there came, one destitute, widow, and cast in two mites, which are, a farthing.

rotherham@Mark:13:1 @ And, as he was going forth out of the temple, one of his disciples saith unto him Teacher! see what manner of stones, and what manner of buildings!

rotherham@Mark:13:2 @ And, Jesus, said unto him Art thou beholding these great buildings? In nowise, shall there be left here, stone upon stone, which shall, in any wise, not be thrown down.

rotherham@Mark:13:3 @ And, as he was sitting within the mount of Olives, over against the temple, Peter and James and John and Andrew were questioning him, privately

rotherham@Mark:13:4 @ Tell us, When, these things, shall be, and, what the sign, when all these things shall be about to be concluded.

rotherham@Mark:13:5 @ And, Jesus, began to be saying unto them Beware, lest anyone, deceive, you;

rotherham@Mark:13:6 @ For, many, will come on my name, saying, I, am he! and, will deceive, many.

rotherham@Mark:13:8 @ For there will arise Nation against nation, and, kingdom against kingdom, there will be earthquakes in places, there will be famines:

rotherham@Mark:13:10 @ And, unto all the nations, first, must needs be proclaimed, the glad-message.

rotherham@Mark:13:14 @ But, when ye shall see the abomination of desolation, standing where it ought not, he that readeth, let him, think, then, they who are in Judaea, let them flee into the mountains;

rotherham@Mark:13:15 @ He that is on the house-top, let him not come down, neither let him enter, to take away anything out of his louse;

rotherham@Mark:13:16 @ And, he that hath gone into the field, let him not turn back unto the things behind, to take away his mantle.

rotherham@Mark:13:19 @ For in those days shall be a tribulationsuch, that there hath not happened, the like, from the beginning of creation which God created, until the present time, and shall in nowise happen.

rotherham@Mark:13:22 @ For there will arise, false Christs, and false prophets; and they will show signs and wonders, so as to deceive, if possible, the chosen.

rotherham@Mark:13:24 @ But, in those days, after that tribulation, the sun, shall be darkened, and, the moon, will not give her brightness,

rotherham@Mark:13:26 @ And, then, will they see the Son of Mancoming in clouds, with great power and glory.

rotherham@Mark:13:30 @ Verily, I say unto you In nowise, shall this generation pass away, until all these things, shall happen:

rotherham@Mark:13:32 @ But, concerning that day or hour, no one, knoweth, neither the messengers in heaven, nor the Son, save the Father.

rotherham@Mark:13:33 @ Be taking heed, be watching, for ye know not, when, the season is:

rotherham@Mark:13:34 @ As a man from homehaving left his house, and given his servants the authority, to each one, his work, and, unto the porter, hath given command, that he should watch:

rotherham@Mark:14:3 @ And, he being in Bethany, in the house of Simon the leper, as he was reclining, there came a woman, holding an alabaster-jar of perfume, pure spikenard, very costly; and breaking the jar she was pouring down, upon his head.

rotherham@Mark:14:4 @ But there were some much displeased among themselves To what end hath, this waste of the perfume happened?

rotherham@Mark:14:6 @ But, Jesus, said Let her alone! Why are ye reproaching, her? A seemly work, hath she wrought, in me;

rotherham@Mark:14:10 @ And, Judas Iscariot, who was one of he twelve, went away unto the High-priests, that, him, he might deliver up unto them.

rotherham@Mark:14:12 @ And, on the first day of the unleavened cakes, when, the passover, they were slaying, his disciples say unto him Where wilt thou, we depart and make ready, that thou mayest eat the passover?

rotherham@Mark:14:18 @ And, as they were reclining and eating, Jesus said Verily, I say unto you One from among you, will deliver me up, he that is eating with me.

rotherham@Mark:14:19 @ They began to be grieved, and to be saying unto him, one by one, Can it be, I?

rotherham@Mark:14:20 @ And, he, said unto them One of the twelve, he that is dipping with me into the one bowl:

rotherham@Mark:14:21 @ Because, the Son of Man, indeed, goeth his way, according as it is written concerning him; but alas! for that man, through whom the Son of Man is being delivered up, Well for him, if that man, had not been born!

rotherham@Mark:14:35 @ And, going forward a little, he fell upon the ground, and was praying that, if it were possible, the hour might pass from him;

rotherham@Mark:14:37 @ And he cometh and findeth them sleeping, and saith unto Peter Simon! art thou sleeping? Hadst thou not strength, one hour, to watch?

rotherham@Mark:14:38 @ Be watching and praying, that ye enter not into temptation: the, spirit, indeed, is willing, but, the flesh, weak.

rotherham@Mark:14:41 @ And he cometh the third time, and saith unto them Ye are sleeping the remaining time and taking your rest: It is enough! the hour hath come! Lo! the Son of Man is being delivered up into the hands of sinners.

rotherham@Mark:14:42 @ Be rousing yourselves, let us be leading on! Lo! he that is delivering me up, hath drawn near.

rotherham@Mark:14:43 @ And, straightway, while yet he is speaking, Judas Iscariot, one of the twelve, cometh near, and, with him, a multitude, with swords and clubs, from the High-priests and the Scribes and the Elders.

rotherham@Mark:14:46 @ And, they, thrust their hands on him, and secured him.

rotherham@Mark:14:47 @ A certain one of the by-standers, drawing a sword, smote the servant of the High priest, and took off his, ear.

rotherham@Mark:14:55 @ Now, the High-priest, and all the High-council, were seeking, against Jesus, testimony, with the intent to put him to death, and were not finding any;

rotherham@Mark:14:56 @ for, many, were bearing false-witness against him, and the testimonies were not, agreed.

rotherham@Mark:14:58 @ We, heard him saying, I, will pull down this shrine, the one made by hand, and, in three days, another, not made by hand, will I raise.

rotherham@Mark:14:59 @ And, not even so, was the testimony, agreed.

rotherham@Mark:14:60 @ And, the High-priest rising up into the midst, questioned Jesus, saying Answerest thou, nothing? What are these, against thee, witnessing?

rotherham@Mark:14:61 @ But, he, was silent, and answered, nothing. Again, the High-priest was questioning him, and saith unto him Art, thou, the Christ the Son of the Blessed?

rotherham@Mark:14:62 @ And Jesus said I, am; and ye shall see the Son of Mansitting, on the right hand, of Power, and coming with the clouds of heaven.

rotherham@Mark:14:64 @ Heard ye the profanity? What, to you, doth it appear? And they, all, condemned him to be, worthy, of, death.

rotherham@Mark:14:66 @ And, Peter, being, below in the court, there cometh one of the maid-servants of the High-priest;

rotherham@Mark:14:69 @ And, the maid-servant, seeing him, began, again, to be saying unto the by-standers This one, is, from among them.

rotherham@Mark:14:70 @ But, he, again, was denying. And, after a little again, the by-standers, were saying unto Peter Truly, thou, art, from among them; for thou art, a Galilaean, also.

rotherham@Mark:14:72 @ And, straightway, a second time, a cock, crowed; and Peter was reminded of the declaration, how Jesus had said to him Before a cock, twice, crow, thrice, wilt thou deny me. And, when he thought thereon, he began to weep.

rotherham@Mark:15:2 @ And Pilate questioned him Art, thou, the king of the Jews? And, he, answering him, saith Thou, sayest.

rotherham@Mark:15:4 @ And, Pilate, again, was questioning him, saying Answerest thou, nothing? See! of how many things, they are accusing thee!

rotherham@Mark:15:6 @ Now, at feast time, he was wont to release unto them one prisoner, whom they were claiming.

rotherham@Mark:15:7 @ And there was the so-called Barabbas, with the rebels, bound, even with them who, in the rebellion, had committed, murder.

rotherham@Mark:15:8 @ And, going up, the multitude began to be claimingaccording as he was wont to do for them.

rotherham@Mark:15:14 @ But, Pilate, was saying unto them Why! what, evil, hath he done? And, they, vehemently, cried out Crucify him!

rotherham@Mark:15:17 @ and they array him in purple, and set upon him, when they have plaited it; a crown of thorns,

rotherham@Mark:15:19 @ and were striking him on the head with a reed, and were spitting at him, and, bowing their knees, were doing him homage.

rotherham@Mark:15:20 @ And, when they had mocked him, they put off him, the purple, and put on him, his own garments. And they lead him forth, that they may crucify him.

rotherham@Mark:15:21 @ And they impress a certain passer-by, Simon a Cyrenian, coming from a field, the father of Alexander and Rufus, that he may carry his cross.

rotherham@Mark:15:24 @ And they crucify him, and part asunder his garments, casting a lot upon themwho should have anything.

rotherham@Mark:15:26 @ And the inscription of his accusation, had been inscribed THE KING OF THE JEWS.

rotherham@Mark:15:27 @ And, with him, they crucify, two robbers, one on his right hand, and one on his left.

rotherham@Mark:15:29 @ And, the passers-by, were reviling him, shaking their heads, and saying Aha! thou who wast pulling down the shrine, and building one in three days!

rotherham@Mark:15:31 @ Likewise, the High-priests also, mocking one to another, with the Scribes, were saying Others, he saved, himself, he cannot save!

rotherham@Mark:15:33 @ And, when it was the sixth hour, darkness, came on all the landuntil the ninth hour;

rotherham@Mark:15:36 @ And one, running, filled a sponge with vinegar, and, putting it about a reed, was giving him to drink, saying Stay! let us see whether Elijah is coming, to take him down!

rotherham@Mark:15:39 @ Now the centurion, who was standing near, out over against him, seeing, that, thus, he ceased to breathe, said Truly, this man, was Gods son!

rotherham@Mark:15:40 @ And there were, women also, from afar, looking on, among whom were both Mary the Magdalene, and Mary the mother of James the Little and Joses, and Salome;

rotherham@Mark:15:42 @ And evening, already, having begun, since it was a preparation, that is, the eve of a Sabbath,

rotherham@Mark:15:44 @ But, Pilate, wondered whether, already, he was dead; and, calling near the centurion, questioned himwhether he had, already, died.

rotherham@Mark:15:45 @ And, getting to know from the centurion, he presented the corpse unto Joseph.

rotherham@Mark:15:46 @ And, buying a fine Indian cloth, he took him down, and wrapped him about with the cloth, and laid him in a tomb, which had been hewn out of a rock, and rolled near a stone upon the door of the tomb.

rotherham@Mark:16:2 @ And, very early, on the first of the week, they are coming towards the tombwhen, the sun, arose.

rotherham@Mark:16:3 @ And they were saying one to another Who, shall roll away for us the stone, out of the door of the tomb?

rotherham@Mark:16:4 @ And, looking up, they observe that the stone hath been rolled up, for it was exceeding great.

rotherham@Mark:16:5 @ And, entering into the tomb, they saw a young man, sitting on the right, clothed with a white robe, and they were greatly alarmed.

rotherham@Mark:16:8 @ And, going out, they fled from the tomb, for, trembling and transport, were holding them; and, unto no one, said they, anything, for they were afraid.

rotherham@Luke:1:1 @ Seeing, indeed, that, many, had taken in hand to re-arrange for themselves a narrative, concerning the facts which have been fully confirmed amongst us,

rotherham@Luke:1:5 @ It came to pass, in the days of Herod, king of Judaea, that there was a certain priest, by name Zachariah, of the daily course of Abia; and that he had a wife of the daughters of Aaron, and, her name, was Elizabeth.

rotherham@Luke:1:10 @ and, all the throng of the people, was praying outside, at the hour of the incense offering.

rotherham@Luke:1:11 @ And there appeared unto him a messenger of the Lord, standing on the right hand of the altar of incense;

rotherham@Luke:1:12 @ and Zachariah was troubled when he beheld, and, fear, fell upon him.

rotherham@Luke:1:13 @ But the messenger said unto him Do not fear, Zachariah! Inasmuch as thy supplication hath been hearkened to, and, thy wife Elizabeth, shall bring forth a son to thee, and thou shalt call his name, John;

rotherham@Luke:1:15 @ For he shall be great before the Lord, and, wine and strong drink, in nowise may he drink, and, with Holy Spirit, shall he be filled, already, from his mothers womb;

rotherham@Luke:1:16 @ And, many of the Sons of Israel, shall he turn towards the Lord their God;

rotherham@Luke:1:20 @ And lo! thou shalt be silent, and not able to speak until the day when these things shall come to pass; because thou didst not believe in my words, the which shall be fulfilled for their season.

rotherham@Luke:1:22 @ and when he came forth he was not able to speak unto them, and they perceived that, a vision, he had seen in the Temple, and, he, continued making signs unto them, and remained dumb.

rotherham@Luke:1:23 @ And it came to pass, when the days of his public ministration were fulfilled, that he departed unto his house.

rotherham@Luke:1:24 @ And, after these days, Elizabeth his wife conceived, and she disguised herself five months, saying

rotherham@Luke:1:25 @ Thus, for me, hath the Lord wrought, in the days in which he looked upon me, to take away my reproach among men.

rotherham@Luke:1:26 @ Now, in the sixth month, was the messenger Gabriel sent forth from God, into a city of Galilee, the name of which was Nazareth,

rotherham@Luke:1:28 @ and entering in unto her, he said Joy to thee, favoured one! The Lord, be with thee!

rotherham@Luke:1:29 @ And, she, at the word, was greatly troubled, and began to deliberate, of what kind, this salutation, might be.

rotherham@Luke:1:31 @ And 1o! thou shalt conceive in thy womb, and bring forth a son, and shalt call his name, Jesus:

rotherham@Luke:1:32 @ the same, shall be great, and, Son of the Most High, shall be called, and the Lord God, will give unto him, the throne of David his father,

rotherham@Luke:1:35 @ And answering, the messenger said unto her The Holy Spirit, shall come upon thee, and, the power of the Most High, shall overshadow thee; wherefore, even that which is to be born, Holy, shall be called, Son of God.

rotherham@Luke:1:36 @ And lo! Elizabeth thy kinswoman, even she, hath conceived a son in, her old-age; and, this month, is, the sixth, to her, the so-called barren one;

rotherham@Luke:1:37 @ Because no declaration from God, shall be void of power.

rotherham@Luke:1:38 @ And Mary said Lo! the handmaid of the Lord! Might it come to pass unto me, according to thy declaration. And the messenger departed from her.

rotherham@Luke:1:41 @ And it came to pass that, as Elizabeth heard the salutation of Mary, the babe leapt in her womb, and Elizabeth was filled with Holy Spirit,

rotherham@Luke:1:42 @ and lifted up her voice with loud exclamation, and said Blessed, art thou among women, and, blessed, is the fruit of thy womb;

rotherham@Luke:1:44 @ For lo! as the sound of thy salutation came into mine ears, the babe in my womb, leapt in exultation.

rotherham@Luke:1:47 @ And my spirit hath exulted upon God my saviour;

rotherham@Luke:1:48 @ Because he hath looked upon the humbling of his handmaid; for lo! from the present time, all the generations, will pronounce me happy.

rotherham@Luke:1:49 @ Because he that is mighty hath done for me great things, and, holy, is his name;

rotherham@Luke:1:50 @ And his mercy is unto generations and generations, to them who revere him;

rotherham@Luke:1:51 @ He hath wrought strength with his arm, He hath scattered men arrogant in the intention of their heart;

rotherham@Luke:1:52 @ He hath deposed potentates from thrones, and uplifted the lowly;

rotherham@Luke:1:56 @ And Mary abode with her about three months, and returned unto her house.

rotherham@Luke:1:57 @ And, to Elizabeth, was the time fulfilled, that she should be bringing forth, and she gave birth to a son.

rotherham@Luke:1:59 @ And it came to pass, on the eighth day, that they came to circumcise the child, and were calling it, after the name of its father, Zachariah.

rotherham@Luke:1:61 @ And they said unto her There is, no one from among thy kindred, who is called by this name!

rotherham@Luke:1:64 @ And his mouth was opened instantly, and his tongue, and he began to speak, blessing, God.

rotherham@Luke:1:65 @ And fear came upon all the neighbours themselves; and, throughout all the hill-country of Judaea, were all these matters being much talked of;

rotherham@Luke:1:68 @ Blessed, be the Lord, the God of Israel! Because he hath visited and wrought redemption for his people,

rotherham@Luke:1:69 @ And hath raised up a horn of salvation for us, In the house of David his servant:

rotherham@Luke:1:71 @ Of salvation from among our foes, and out of the hand of all them that hate us:

rotherham@Luke:1:76 @ And, even thou, child, prophet of the Most High, shalt be called, for thou shall march on before the Lord, to prepare his ways,

rotherham@Luke:1:77 @ Giving a knowledge of salvation unto his people, by a remission of their sins.

rotherham@Luke:1:78 @ Because of the yearning compassion of the mercy of our God, wherein shall visit us a day-dawn from on high,

rotherham@Luke:1:79 @ To shine on them who, in the darkness and shade of death, are sitting, to guide our feet into a way of peace.

rotherham@Luke:1:80 @ And, the child, went on growing, and being strengthened in spirit, and was in the deserts, until the day he was pointed out unto Israel.

rotherham@Luke:2:3 @ and all were journeying to be enrolled, each one unto his own city.

rotherham@Luke:2:7 @ and she gave birth to her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.

rotherham@Luke:2:9 @ And, a messenger of the Lord, stood over them, and, a glory of the Lord, shone round about them; and they feared, a great fear.

rotherham@Luke:2:13 @ And, suddenly, there came to be, with the messenger, the throng of the heavenly host, praising God, and saying

rotherham@Luke:2:14 @ Glory, in the highest, unto God! And, on earth, peace, among men of goodwill.

rotherham@Luke:2:15 @ And it came to pass, when the messengers had departed from them into heaven, that, the shepherds, began to say one to another Let us go through forthwith as far as to Bethlehem, and see this thing which hath come to pass, which the Lord hath made known to us.

rotherham@Luke:2:17 @ Now, when they beheld, they made known concerning the thing which had been told them as to this child.

rotherham@Luke:2:18 @ And, all who heard, marvelled concerning the things which had been told by the shepherds unto them;

rotherham@Luke:2:21 @ And, when eight days were fulfilled for circumcising him, then was his name called, Jesus, which it was called by the messenger, before he was conceived in the womb.

rotherham@Luke:2:22 @ And, when the days of their purification, according to the law of Moses, were fulfilled, they took him up into Jerusalem, to present unto the Lord,

rotherham@Luke:2:24 @ and to give a sacrifice, according to that which is said in the law of the Lord A pair of turtle-doves, or two young pigeons.

rotherham@Luke:2:25 @ And lo! there was, a man, in Jerusalem, whose name, was Symeon; and, this man, was righteous and devout, awaiting the consolation of Israel, and Holy Spirit was upon him;

rotherham@Luke:2:27 @ And he came, in the Spirit, into the temple; and, when the parents brought in the child Jesus, that they might do according to that which was customary by the law concerning it,

rotherham@Luke:2:29 @ Now, dost thou dismiss thy servant, O Sovereign, according to thy declarationin peace;

rotherham@Luke:2:30 @ Because mine eyes have seen thy salvation,

rotherham@Luke:2:32 @ A light for the unveiling of nations, and the glory of thy people Israel.

rotherham@Luke:2:33 @ And his father and mother were marvelling over the things which were being spoken concerning him.

rotherham@Luke:2:34 @ And Symeon blessed them, and said unto Mary his mother Lo! this one, is being set for the falling and rising of many in Israel, and for a sign to be spoken against;

rotherham@Luke:2:35 @ And, thou! through thy very soul, shall pass a sword, that, reasonings, may be revealed, out of many hearts.

rotherham@Luke:2:36 @ And there was one Anna, a prophetess, daughter of Phanuel, of the tribe of Asher; the same, advanced in many days; having lived with a husband seven years from her virginity,

rotherham@Luke:2:37 @ and, she, had been a widow for as long as eighty-four years, who left not the temple, with fastings and supplications, rendering divine service night and day;

rotherham@Luke:2:38 @ and, in that very hour, coming near, she began to give thanks unto God, and to speak concerning him unto all who were waiting for the redemption of Jerusalem.

rotherham@Luke:2:40 @ And, the child, went on growing, and waxing strong, becoming filled with wisdom; and, the favour of God, was upon it.

rotherham@Luke:2:44 @ but, supposing him to be in the company, went a days journey, and then began to seek for him among their kinsfolk and acquaintances,

rotherham@Luke:2:46 @ And it came to pass, that, after three days, they found him in the temple, sitting amidst the teachers, both hearkening unto them, and questioning them.

rotherham@Luke:2:52 @ And, Jesus, went on advancing in wisdom, and in stature, and in favour with God and men.

rotherham@Luke:3:1 @ Now, in the fifteenth year of the supremacy of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and, Philip his brother, tetrarch of Ituraea and the country of Trachonitis, and Lysanius, tetrarch of Abylene,

rotherham@Luke:3:2 @ in the High-priesthood of Annas and Caiaphas, came a word of God unto John the son, of Zechariah, in rue desert;

rotherham@Luke:3:3 @ and he came into all the country about the Jordan, proclaiming an immersion of repentance into remission of sins:

rotherham@Luke:3:4 @ as it is written in the book of the discourses of Isaiah the prophet: A voice of one crying aloud! In the desert, prepare ye the way of the Lord, straight, be making his paths;

rotherham@Luke:3:6 @ And all flesh shall see the salvation of God.

rotherham@Luke:3:8 @ Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you God is able, out of these stones, to raise up children unto Abraham.

rotherham@Luke:3:10 @ And the multitude began to question him saying What, then, shall we do?

rotherham@Luke:3:11 @ And, answering, he said unto them He that hath two tunics, let him share with him that hath none, and, he that hath food, in like manner, let him be doing.

rotherham@Luke:3:14 @ Then were questioning him, soldiers also, saying What shall, even we, do? And he said unto them Molest ye, no one, neither accuse falsely; and be content with your supplies.

rotherham@Luke:3:15 @ Now, as the people were in expectation, and all were deliberating in their hearts, concerning John, whether by any means, he, might be, the Christ,

rotherham@Luke:3:16 @ John answered, saying unto all I, indeed, in water, am immersing you, but he that is mightier than I, cometh, the thong of whose sandals I am not worthy to unloose, he, will immerse you m Holy Spirit and fire:

rotherham@Luke:3:18 @ So then indeed, as to many things and various, he exhorted, and continued telling his glad-message unto the people.

rotherham@Luke:3:19 @ But, Herod the tetrarch, being reproved by him concerning Herodias, the wife of his brother, and concerning all the wicked things Herod had done,

rotherham@Luke:3:20 @ added this also unto all, he locked up John in prison.

rotherham@Luke:3:21 @ Now it came to pass, when one and all the people were immersed, Jesus also, having been immersed, and being at prayer, heaven was opened;

rotherham@Luke:3:22 @ and the Holy Spirit descended, in bodily appearance, as a dove, upon him, and, a voice out of heaven, came Thou, art my Son, the Beloved, in thee, I delight.

rotherham@Luke:3:23 @ And, Jesus himself, was, when he began, about thirty years of age, being the son, as was supposedof Joseph, of Heli:

rotherham@Luke:3:30 @ of Symeon, of Judas, of Joseph, of Jonam, of Eliakim:

rotherham@Luke:3:32 @ of Jesse, of Obed, of Boaz, of Salmon, of Nashon:

rotherham@Luke:3:33 @ of Amminadab, of Arni, of Hezron, of Perez, of Judah:

rotherham@Luke:4:2 @ forty days, being tempted by the adversary; and he did eat nothing in those days, and, when they were concluded, he hungered.

rotherham@Luke:4:3 @ And the adversary said to him If thou art Gods, Son, speak unto this stone; that it become bread.

rotherham@Luke:4:4 @ And Jesus made answer unto him It is written: Not, on bread alone, shall, man, live.

rotherham@Luke:4:8 @ And, answering, Jesus said to him It is written: The Lord thy God, shalt thou worship, and, unto him alone, render divine service.

rotherham@Luke:4:9 @ And he led him into Jerusalem, and set him upon the pinnacle of the temple, and said to him If thou art Gods, Son, cast thyself, from hence, down;

rotherham@Luke:4:10 @ for it is written Unto his messengers, will he give command concerning thee, to keep vigilant watch over thee,

rotherham@Luke:4:11 @ And, On hands, will they take thee up, lest once thou strike, against a stone, thy foot.

rotherham@Luke:4:13 @ And, having concluded every temptation, the adversary departed from him until a fitting season.

rotherham@Luke:4:14 @ And Jesus returned, in the power of the Spirit, into Galilee; and, a report, went out along the whole of the region, concerning him;

rotherham@Luke:4:16 @ And he came into Nazareth, where he had been brought up, and entered, according to his custom, on the sabbath day, into the synagogue, and stood up to read.

rotherham@Luke:4:18 @ The Spirit of the Lord, is upon me, because he hath anointed meto tell glad tidings unto the destitute; He hath sent me forth, To proclaim, to captives, a release, and, to the blind, a recovering of sight, to send away the crushed, with a release;

rotherham@Luke:4:20 @ And, folding up the scroll, he handed it to the attendant, and sat down; and, the eyes of all, in the synagogue, were intently fixed upon him;

rotherham@Luke:4:22 @ And, all, were bearing witness to him, and marvelling at the words of favour which were proceeding out of his mouth; and they were saying Is not, this, the, son of Joseph?

rotherham@Luke:4:25 @ And, of a truth, I say unto you Many widows, were in the days of Elijah, in Israel, when the heaven was shut up three years and six months, when there came a great famine upon all the land;

rotherham@Luke:4:26 @ And, unto none of them, was Elijah sent, save unto Sarepta of Sidonia, unto a woman that was a widow.

rotherham@Luke:4:27 @ And, many lepers, were in Israel, in the time of Elisha the prophet, and, not one of them, was cleansed, save Naaman the Syrian.

rotherham@Luke:4:29 @ And, rising up, they thrust him forth outside the city, and led him as far as a brow of the hill on which their city was built, so that they might throw him down headlong.

rotherham@Luke:4:31 @ And he came down into Capernaum, a city of Galilee. And he was teaching them on the sabbath;

rotherham@Luke:4:32 @ and they were being struck with astonishment at his teaching, because, with authority, was his word.

rotherham@Luke:4:33 @ And, in the synagogue, was a man having a spirit of an impure demon; and he cried out with a loud voice

rotherham@Luke:4:34 @ Let be! What have we in common with thee, O Jesus, Nazarene! Hast thou come to destroy us? I know thee, who thou art, The Holy One of God.

rotherham@Luke:4:35 @ And Jesus rebuked it, saying Hold thy peace! and go forth from him. And the demon, throwing him into the midst, went forth from him, doing him no hurt.

rotherham@Luke:4:36 @ And amazement came upon all, and they began to converse one with another, saying What is this word, that, with authority and power, he giveth orders unto the impure spirits, and they go forth?

rotherham@Luke:4:37 @ And a noise concerning him began to go out into every place of the country around.

rotherham@Luke:4:38 @ And, rising up, from the synagogue, he went into the house of Simon. Now, the mother-in-law of Simon, was in distress with a great fever; and they made request to him concerning her.

rotherham@Luke:4:40 @ But, as the sun was going in, they one and all, as many as had any sick with divers diseases, brought them unto him; and, he, upon each one of them laying, his hands, was curing them.

rotherham@Luke:4:41 @ And demons also were going forth from many; crying aloud, and saying Thou, art the Son of God. And, rebuking them, he suffered them not be talking; because they knew him to be, The Christ.

rotherham@Luke:5:1 @ And it came to pass, while the multitude was pressing upon him, and was hearing the word of God, that, he, was standing near the lake of Gennesaret;

rotherham@Luke:5:2 @ and he saw two boats placed near the lake, and, the fishers, having gone away, from them, were washing their nets.

rotherham@Luke:5:3 @ And, entering into one of the boats, which was Simons, he requested him, to put off from the land, a little; and, taking a seat, out of the boat, began he teaching the multitudes.

rotherham@Luke:5:4 @ And, when he ceased speaking, he said unto Simon Put off into the deep, and let down your nets for a draught.

rotherham@Luke:5:5 @ And Simon, answering, said Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets.

rotherham@Luke:5:6 @ And, when this they had done, they enclosed a very large number of fishes, and their nets began to break.

rotherham@Luke:5:8 @ And Simon, beholding, fell down at the knees of Jesus, saying Depart from me! Because, a sinful man, am I, O Lord!

rotherham@Luke:5:9 @ For, amazement, overcame him, and all them who were with him, on account of the draught of the fishes which they had taken;

rotherham@Luke:5:10 @ likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon Do not fear! henceforth, shall thou be taking, men, that they may, live.

rotherham@Luke:5:11 @ And, bringing the boats down on to the land, they left all, and followed him.

rotherham@Luke:5:12 @ And it came to pass, while he was in one of the cities, that lo! there was a man full of leprosy; and, seeing Jesus, he fell on his face, and entreated him, saying Lord! if thou be willing, thou canst cleanse me.

rotherham@Luke:5:14 @ And, he, charged him to tell, no one, but, departing, Show thyself to the priest, and offer for thy cleansing, according as Moses enjoined, for a witness unto them.

rotherham@Luke:5:15 @ But the report concerning him the more went abroad, and many multitudes were coming together, to hear, and be getting cured from their infirmities;

rotherham@Luke:5:17 @ And it came to pass, on one of the days, that, he, was teaching, and there were sitting Pharisees and Teachers of the law, who had come out of every village of Galilee and Judaea and Jerusalem; and, the power of the Lord, was there, that he might heal.

rotherham@Luke:5:18 @ And lo! men bearing, upon a couch, one who was paralyzed, and they were seeking to bring him in, and lay him before him.

rotherham@Luke:5:19 @ And, not finding by what means they might bring him in, because of the multitude, going up on the house-top, through the tiling, let they him down, with the little-couch, into the midst before Jesus.

rotherham@Luke:5:21 @ And the Scribes and the Pharisees began to reason, saying Who is this that speaketh profanities? Who can forgive, sins, save, God alone?

rotherham@Luke:5:22 @ And Jesus, taking note of their reasonings, answering, said unto them Why are ye reasoning in your hearts?

rotherham@Luke:5:24 @ But, that ye may know that, the Son of Man, hath, authority, upon the earth to forgive sinshe said to the paralyzed man To thee, I say, Arise, and, taking up thy couch, be going thy way unto thy house.

rotherham@Luke:5:25 @ And, instantly arising before them, he took up that whereon he had been lying, and departed unto his house, glorifying God.

rotherham@Luke:5:26 @ And, astonishment, seized one and all, and they began glorifying God, and were filled with fear, saying We have seen unaccountable things, to-day!

rotherham@Luke:5:27 @ And, after these things, he went forth, and looked upon a tax-collector, by name Levi, presiding over the tax-office; and he said to him Be following me!

rotherham@Luke:5:29 @ And Levi made a great reception for him, in his house, and there was a great multitude of tax-collectors, and others, who were with them reclining.

rotherham@Luke:5:33 @ But, they, said unto him The disciples of John, do fast much, and, supplications, do make, likewise also the disciples of the Pharisees; but, thine, do eat and drink!

rotherham@Luke:5:34 @ Jesus, however, said unto them Can, ye make, the sons of the bridechamber, fast, while the bridegroom is with them?

rotherham@Luke:5:36 @ Moreover, he went on to speak, a parable also, unto them No one, rending a patch from a new mantle, patcheth it upon an old mantle; otherwise, at least, both, the new, he will rend, and, with the old, the patch which is from the new, will not agree.

rotherham@Luke:5:37 @ And, no one, poureth new wine into old skins; otherwise, at least, the new wine, will burst the skins, and will, itself, be poured out, and the skins be destroyed.

rotherham@Luke:5:39 @ No one, having drunk old, desireth new; for he saith, The old, is, mellow.

rotherham@Luke:6:1 @ And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands.

rotherham@Luke:6:2 @ But, certain of the Pharisees, said Why are ye doing what is not allowed on the Sabbath?

rotherham@Luke:6:4 @ How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?

rotherham@Luke:6:5 @ And he was saying to them The Son of Man is, Lord of the Sabbath.

rotherham@Luke:6:6 @ And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.

rotherham@Luke:6:7 @ Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, that they might find whereof to accuse him.

rotherham@Luke:6:8 @ But, he, knew their reasonings, and said to the man who had the, withered, hand Arise, and stand forward in the midst! And, arising, he stood forward.

rotherham@Luke:6:9 @ And Jesus said unto them I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, life, to save, or, to destroy.

rotherham@Luke:6:10 @ And, looking round upon them all, he said unto him Stretch forth thy hand! and, he, did so, and his hand was restored.

rotherham@Luke:6:11 @ But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.

rotherham@Luke:6:14 @ Simon, whom also he named Peter, and Andrew hie brother; and James and John; and Philip and Bartholomew;

rotherham@Luke:6:15 @ and Matthew and Thomas; and James, son of Alphaeus, and Simon, who was called Zealot; and Judas, of James,

rotherham@Luke:6:17 @ and, coming down with them, he stood upon a level place, also a great multitude of his disciples, and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;

rotherham@Luke:6:22 @ Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:

rotherham@Luke:6:24 @ But alas! for you, ye wealthy, for ye are duly receiving you consolation.

rotherham@Luke:6:28 @ Be blessing them that curse you; be praying for them that wantonly insult you.

rotherham@Luke:6:29 @ To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:

rotherham@Luke:6:30 @ To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back.

rotherham@Luke:6:35 @ But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, for, he, is, gracious, unto the ungrateful and wicked.

rotherham@Luke:6:36 @ Become ye compassionate, according as, your Father, is, compassionate;

rotherham@Luke:6:37 @ And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;

rotherham@Luke:6:40 @ A disciple is not above the teacher; but, when trained, every one shall be as his teacher.

rotherham@Luke:6:41 @ But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?

rotherham@Luke:6:47 @ Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like:

rotherham@Luke:6:48 @ He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.

rotherham@Luke:6:49 @ But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.

rotherham@Luke:7:2 @ And, a certain centurions servant, being sick, was on the point of dying, who was, by him, highly prized.

rotherham@Luke:7:5 @ for he loveth our nation, and, the synagogue, he, built for us.

rotherham@Luke:7:6 @ And, Jesus, was journeying with them. But, he, by this time, being not far from the house, the centurion sent friends, saying unto him Lord! do not trouble thyself, for I am of no consideration, that, under my roof, thou shouldst enter.

rotherham@Luke:7:8 @ For, I too, am a man ranked, under authority, having, under myself, soldiers; and I say to this one Go! and he goeth, and to another Come! and he cometh, and to my servant Do this! and he doeth it.

rotherham@Luke:7:12 @ Now, as he drew near unto the gate of the city, then lo! there was being brought forth, one dead, the only-begotten son of his mother, and, she, was a widow; and, a considerable multitude of the city, was with her.

rotherham@Luke:7:13 @ And, beholding her, the Lord, was moved with compassion over her, and said to her Be not weeping!

rotherham@Luke:7:16 @ And fear seized them, all, and they began to glorify God, saying A great prophet, hath been raised up amongst us! and God hath visited his people!

rotherham@Luke:7:18 @ And Johns disciples carried tidings unto him concerning all these things.

rotherham@Luke:7:19 @ And, calling unto him certain two of his disciples, John sent unto the Lord, saying Art, thou, the Coming One, or, a different one, are we to expect?

rotherham@Luke:7:20 @ And, coming near unto him, the men said John the Immerser, hath sent us unto thee, saying, Art, thou, the Coming One, or, another, are we to expect?

rotherham@Luke:7:23 @ And, happy, is he, whosoever shall not find occasion of stumbling in me!

rotherham@Luke:7:24 @ And, the messengers having departed, he began to say unto the multitudes, concerning John What went ye forth into the desert to gaze at? A reed, by a wind, shaken?

rotherham@Luke:7:27 @ This, is he concerning whom it is written Lo! I am sending forth my messenger before thy face, who shall prepare thy way before thee.

rotherham@Luke:7:28 @ I say unto you A greater, among them that are born of women, than John, is there none; but, he that is least in the kingdom of God, is greater than he.

rotherham@Luke:7:29 @ And, all the people, when they heard, and the tax-collectors, justified God, having been immersed with the immersion of John;

rotherham@Luke:7:31 @ Unto what, then, shall I liken the men of this generation? And unto what are they like?

rotherham@Luke:7:32 @ They are like unto the children sitting, in a market-place, and calling one to another, who say We played the flute for you, and ye danced not, We wailed, and ye wept not.

rotherham@Luke:7:33 @ For John the Immerser hath come, neither eating bread nor drinking wine, and ye say A demon, he hath:

rotherham@Luke:7:34 @ The Son of Man hath come, eating and drinking, and ye say Lo! a man, gluttonous and a wine-drinker, a friend of tax-collectors and sinners.

rotherham@Luke:7:36 @ And a certain one of the Pharisees was requesting him, that he would eat with him; and, entering into the house of the Pharisee, he reclined.

rotherham@Luke:7:39 @ But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.

rotherham@Luke:7:40 @ And, making answer, Jesus said unto him Simon! I have, unto thee, something to say. He, then Teacher, speak!saith he.

rotherham@Luke:7:41 @ Two debtors, there were, to a certain creditor, the one, owed five hundred denaries, and, the other, fifty.

rotherham@Luke:7:43 @ Making answer, Simon said I suppose, that he to whom, the more, he forgave. And, he, said unto him Rightly, hast thou judged.

rotherham@Luke:7:44 @ And, turning towards the woman, unto Simon, he said Seest thou this woman? I entered into thy house: water to me, on my feet, thou didst not give, but, she, with her tears, hath wetted my feet, and, with her hair, wiped off.

rotherham@Luke:8:2 @ and certain women, who had been cured from evil spirits and infirmities, Mary, the one called Magdalene, from whom seven demons had gone forth,

rotherham@Luke:8:3 @ and Joana, wife of Chuza steward of Herod, and Susanna, and many others, who indeed were ministering unto them out of their possessions.

rotherham@Luke:8:6 @ And, other, fell down upon the rock; and, growing, was withered, because it had not moisture.

rotherham@Luke:8:8 @ And, other, fell into good ground; and, growing, brought forth fruit, a hundredfold. These things, saying, he went on to cry aloud He that hath ears to hear, let him hear.

rotherham@Luke:8:9 @ But his disciples began to question him What might, this very, parable be?

rotherham@Luke:8:13 @ And, those upon the rock, are they who, as soon as they hear, with joy, welcome the word; and, these, not having, root, are they who, for a season, believe, and, in a season of testing, draw back.

rotherham@Luke:8:14 @ And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection.

rotherham@Luke:8:16 @ And, no one having lit a lamp, covereth it up with a vessel, or, beneath a couch, putteth it; but, upon a lamp-stand, putteth it, that, they who come in, may see the light.

rotherham@Luke:8:22 @ And it came to pass, on one of the days, that, he, entered into a boat, and his disciples; and he said unto them Let us pass over unto the other side of the lake. And they set sail.

rotherham@Luke:8:23 @ Now, as they were sailing, he fell asleep. And there came down a hurricane of wind upon the lake, and they began to be filled, and to be in peril.

rotherham@Luke:8:25 @ And he said unto them Where was your faith? But, struck with fear, they marvelled, saying one to another Who then is, this, that, even unto the winds, he giveth orders, and unto the water, and they hearken unto him.

rotherham@Luke:8:27 @ And, when he went forth upon the land, there met him a certain man, out of the city, having demons; and, for a considerable time, he had put on no garment, and, in a house, would not abide, but among the tombs.

rotherham@Luke:8:28 @ But, seeing Jesus, he cried out aloud, and fell down before him, and, with a loud voice, said What have I in common with thee, O Jesus, Son of God the Most High? I beg of thee Do not torment me!

rotherham@Luke:8:29 @ for he was about to charge the impure spirit to come out from the man. For, many times, had it snatched him away; and he used to be bound with chains and fetters, for a safe-guard, and was wont to break in pieces the bonds, and to be driven by the demon into the deserts.

rotherham@Luke:8:30 @ And Jesus questioned him What name hast thou? And, he, said Legion! because many demons had entered into him.

rotherham@Luke:8:33 @ And the demons, going forth from the man entered into the swine; and the herd rushed down the cliff, into the lake, and were choked.

rotherham@Luke:8:35 @ And they went forth to see what had happened; and came unto Jesus, and found the man from whom the demons had gone forth, sitting, clothed, and of sound mind, near the feet of Jesus, and they were struck with fear.

rotherham@Luke:8:36 @ And they who had seen it, reported unto them, how the demonized man was saved.

rotherham@Luke:8:37 @ And one and all of the throng of the surrounding country of the Gerasenes, requested him, to depart from them; because, with a great fear, were they oppressed. And, he, entering into a boat, returned.

rotherham@Luke:8:38 @ And the man from whom the demons had gone forth, began to beg of him, that he might be with him; but he dismissed him, saying

rotherham@Luke:8:39 @ Be returning unto thy house, and telling forth what great things, God, for thee, hath done. And he departed, through all the city, proclaiming what great things, Jesus, had done for him.

rotherham@Luke:8:42 @ because he had, an only-begotten daughter, about twelve years old, and, she, was dying. Now, as he withdrew, the multitudes, were hemming him in.

rotherham@Luke:8:43 @ And, a woman, with a flow of blood of twelve years standing, who indeed could, from no one, be cured,

rotherham@Luke:8:45 @ And Jesus said Who, is it that touched me? And, when all were denying, Peter said Master! the multitudes, are hemming thee in, and pressing along.

rotherham@Luke:8:46 @ But, Jesus, said Some one touched me, for, I, took note of power, gone out from me.

rotherham@Luke:8:49 @ While yet he is speaking, there cometh one from the synagogue rulers, saying Thy daughter, is dead: No further, be troubling the teacher.

rotherham@Luke:8:50 @ But, Jesus, hearing, answered him Do not fear! Only believe, and she shall be saved.

rotherham@Luke:8:51 @ And, when he came into the house, he suffered no one to enter with him, save Peter and John and James, and the father of the girl, and the mother.

rotherham@Luke:8:56 @ And her parents were beside themselves. But, he, charged them to tell, no one, what had happened.

rotherham@Luke:9:1 @ And, calling together the twelve, he gave them power and authority over all the demons, and to be curing, diseases;

rotherham@Luke:9:6 @ And they went forth, and were passing through, along the villages, delivering the glad-message, and effecting cures in every direction.

rotherham@Luke:9:9 @ But Herod said John, I myself, beheaded; but, who is this, concerning whom I am hearing such things as these? And he was seeking to see him.

rotherham@Luke:9:10 @ And the Apostles, returning, related to him what great things they had done. And, taking them aside, he retired privately, into a city called Bethsaida.

rotherham@Luke:9:11 @ But, the multitudes, getting to know, followed him; and, giving them welcome, he began speaking unto them concerning the kingdom of God, and, them that had need of cure, he healed,

rotherham@Luke:9:12 @ And, the day, began to decline; and the twelve, coming near, said to him Dismiss the multitude, that, going into the surrounding villages and hamlets, they may lodge, and find provisions; because, here, in a desert place, are we.

rotherham@Luke:9:15 @ And they did so, and made, one and all, recline.

rotherham@Luke:9:16 @ And, taking the five loaves, and the two fishes, looking up into heaven, he blessed them, and brake up, and went on giving to the disciples, to set before the multitude;

rotherham@Luke:9:18 @ And, it came to pass, when he was praying in solitude, the disciples, were with him. And he questioned them, saying Who do the multitudes say that I am?

rotherham@Luke:9:21 @ He, however, sternly admonishing them, gave charge that, unto no one, should they be telling this;

rotherham@Luke:9:22 @ saying The Son of Man must needs suffer, many things, and be rejected by the Elders and High priests and Scribes, and be slain, and, on the third day, arise.

rotherham@Luke:9:23 @ And he was saying, unto all If any one intendeth after me to come, Let him deny himself, and take up his cross daily, and be following me.

rotherham@Luke:9:26 @ For, whosoever shall be ashamed of me, and of my words, of him, the Son of Man, will be ashamed, whensoever he shall come in his glory, and that of the Father, and of the holy messengers.

rotherham@Luke:9:30 @ And lo! two men, were conversing with him, who, indeed, were Moses and Elijah,

rotherham@Luke:9:33 @ And it came to pass, when they were being parted from him, Peter said unto Jesus Master! it is, delightful, for us to be, here: Let us, therefore, make three tents, one for thee, and one for Moses, and one for Elijah: not knowing what he said.

rotherham@Luke:9:35 @ And, a voice, came out of the cloud, saying This, is my Son, the Chosen One: Unto him, be hearkening.

rotherham@Luke:9:36 @ And, when the voice came, there was found, Jesus alone. And they held their peace, and, unto no one, reported they, in those days, any of the things which they had seen.

rotherham@Luke:9:37 @ And it came to pass, on the next day, when they came down from the mountain, that there met him a great multitude.

rotherham@Luke:9:38 @ And lo! a man from the multitude, uttered a cry, saying Teacher! I beg of thee, to look upon my son, because, my only begotten, he is.

rotherham@Luke:9:39 @ And lo! a spirit, taketh him, and, suddenly, he crieth out, and it convulseth himwith foaming, and with difficulty departeth from him, sorely bruising him.

rotherham@Luke:9:41 @ And, making answer, Jesus said O faithless and perverted generation! how long shall I be with you, and bear with you? Bring, hither, thy son.

rotherham@Luke:9:42 @ And, while yet he was coming, the demon tare him, and mangled him. But Jesus rebuked the impure spirit, and healed the boy, and gave him back to his father.

rotherham@Luke:9:43 @ And they were all being struck with astonishment, at the majesty of God. And, while all were marvelling at all things which he was doing, he said unto his disciples:

rotherham@Luke:9:44 @ Lay, ye, up in your ears, these words; for, the Son of Man, is about to be delivered up, into the hands of men.

rotherham@Luke:9:45 @ But, they, understood not this saying, and it had become veiled from them, that they might not grasp it, and they were afraid to question him, concerning this saying.

rotherham@Luke:9:46 @ But there entered a reasoning among them, as to who of them should be greatest.

rotherham@Luke:9:47 @ And, Jesus, perceiving the reasoning of their heart, taking a child, placed it near himself,

rotherham@Luke:9:48 @ and said unto them Whosoever shall give welcome unto this child, on my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, giveth welcome unto him that sent me forth. For, he who is least among you all, the same, is, great.

rotherham@Luke:9:49 @ But John, answering, said Master! we saw some one, in thy name, casting out demons, and we forbade him, because he followeth not with us.

rotherham@Luke:9:51 @ And it came to pass, when the days for taking him up were on the point of being fulfilled, even he himself, set, his face, to be journeying unto Jerusalem;

rotherham@Luke:9:57 @ And, as they were journeying on the road, one said unto him I will follow thee, whithersoever thou shalt depart.

rotherham@Luke:9:58 @ And Jesus said unto himthe foxes, have, dens, and, the birds of heaven, nests; but, the Son of Man, hath not where, his head, he may recline.

rotherham@Luke:10:4 @ Be not carrying purse, or satchel, or sandals, and, no one along the road, salute ye;

rotherham@Luke:10:6 @ And, if the son of peace be, there, your peace, shall rest upon it; but, otherwise, at least, unto you, shall it return.

rotherham@Luke:10:9 @ And be curing the sick that are, therein, and be saying unto them The kingdom of God hath drawn nigh upon you.

rotherham@Luke:10:13 @ Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented.

rotherham@Luke:10:14 @ Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you.

rotherham@Luke:10:17 @ And the seventy -two returned, with joy, saying Lord! even the demons, submit themselves unto us, in thy name!

rotherham@Luke:10:19 @ Lo! I have given you the authorityto be treading upon serpents and scorpions, and over all the power of the enemy, and, nothing, unto you, shall in anywise do harm;

rotherham@Luke:10:22 @ All things, unto me, have been delivered up by my Father; and, no one, knoweth, who the Son is, save the Father, and who the Father is, save the Son, and he to whomsoever the Son may be minded to reveal him.

rotherham@Luke:10:27 @ And, he, answering, said Thou shalt love the Lord thy God, out of all thy heart, and with all thy soul, and with all thy might, and with all thine intention; and thy neighbour, as thyself?

rotherham@Luke:10:30 @ And taking up, Jesus said A certain man, was going down from Jerusalem unto Jericho, and, with robbers, fell in, who, stripping him, and inflicting, wounds, upon him, departed, leaving him, half dead.

rotherham@Luke:10:31 @ And, by chance, a certain priest, was coming down by that road, and, seeing him, passed by, on the opposite side.

rotherham@Luke:10:32 @ And, in like manner, a Levite also, coming down to the place, and seeing him, passed by, on the opposite side.

rotherham@Luke:10:33 @ But, a certain Samaritan, going on his journey, came down to him, and, seeing him, was moved with compassion;

rotherham@Luke:10:34 @ and, coming near, bound up his bruises, pouring thereon oil and wine, and, setting him on his own beast, brought him into an inn, and took care of him.

rotherham@Luke:10:35 @ And, on the morrow, throwing out two denaries, he gave them to the inn-keeper, and said Take care of him, and, whatsoever thou shall further spend, I, when on my way back, will duly pay thee.

rotherham@Luke:10:36 @ Which of these three, seemeth unto thee to have become, neighbour, unto him who fell among the robbers?

rotherham@Luke:10:40 @ But, Martha, was distracted about much ministering, and, coming near, said Lord! carest thou not that, my sister, hath left me to be ministering, alone? Speak to her, then, that she help me.

rotherham@Luke:10:42 @ Of few things, is there need, or, of one; Mary, in fact, hath chosen, the good part, one which shall not be taken away from her.

rotherham@Luke:11:1 @ And it came to pass, when he was in a certain place praying, as he ceased, one of his disciples said unto him Lord! teach us to pray, as, John also, taught his disciples.

rotherham@Luke:11:4 @ And forgive us our sins, for, even we ourselves, forgive every one indebted to us; And bring us not into temptation.

rotherham@Luke:11:5 @ And he said unto them Who from among you, shall have a friend, and shall go unto him at midnight, and say unto him Friend! supply me with three loaves,

rotherham@Luke:11:11 @ But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent?

rotherham@Luke:11:12 @ Or shall also ask, an egg, who will give him, a scorpion?

rotherham@Luke:11:14 @ And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled;

rotherham@Luke:11:15 @ but, some from among them, said In Beelzebul, the ruler of the demons, is he casting out the demons;

rotherham@Luke:11:18 @ And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons.

rotherham@Luke:11:19 @ But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges.

rotherham@Luke:11:20 @ But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God.

rotherham@Luke:11:21 @ Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods;

rotherham@Luke:11:22 @ But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth.

rotherham@Luke:11:26 @ Then, goeth it, and taketh along with itself, other spirits, more wicked than itselfseven, and, entering in, fixeth its dwelling there; and, the last state of that man, becometh, worse than the first.

rotherham@Luke:11:29 @ And, as the multitudes were thronging together, he began to be saying This generation, is, a wicked generation: A sign, it is seeking, and, a sign, shall not be given it, save the sign of Jonah.

rotherham@Luke:11:30 @ For, according as, Jonah, became, unto the Ninevites, a sign, so, shall be, the Son of Man also, unto this generation.

rotherham@Luke:11:31 @ The queen of the south, will rise up, in the judgment, with the men of this generation, and will condemn them; because she came out of the ends of the earth to hear the wisdom of Solomon, and lo! something more than Solomon, here.

rotherham@Luke:11:32 @ Men of Nineveh, will rise up, in the judgment, with this generation, and will condemn it; because they repented into the proclamation of Jonah, and lo! something more than Jonah, here.

rotherham@Luke:11:33 @ No one, having lighted, a lamp, into a covered place, a putteth it, nor, under the measure; but upon the lampstand, that they who enter may see, the light.

rotherham@Luke:11:40 @ Simple ones! Did not, he who made the outside, the inside also, make?

rotherham@Luke:11:43 @ Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places!

rotherham@Luke:11:45 @ And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult!

rotherham@Luke:11:46 @ And, he, said And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens.

rotherham@Luke:11:48 @ Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building,.

rotherham@Luke:11:49 @ For this cause, the Wisdom of God hath said I will send forth, unto them, prophets and apostles, and, some from among them, will they slay, and, persecute:

rotherham@Luke:11:50 @ That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation,

rotherham@Luke:11:51 @ From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto you It shall be sought out from this generation.

rotherham@Luke:11:53 @ And, when, from thence, he came out, the Scribes and the Pharisees began, with vehemence, to be hemming him in, and trying to make him speak off-hand concerning many things,

rotherham@Luke:12:1 @ Amongst which things, when the ten thousands of the multitude were gathered together, so that they were treading one upon another, he began to be saying, unto his disciples, first Be keeping yourselves free from the leaven of the Pharisees, the which is, hypocrisy.

rotherham@Luke:12:3 @ Because, as many things as, in the darkness, ye have said, in the light, shall be heard; and, what to the ear ye spake, in the chambers, shall be proclaimed on the housetops.

rotherham@Luke:12:4 @ And I say unto you, my friends Do not be put in fear of them who kill the body, and, after these things, have nothing more uncommon which they can do.

rotherham@Luke:12:6 @ Are not, five sparrows, sold for two farthings? and, not one from among them, hath been forgotten before God.

rotherham@Luke:12:8 @ And I say unto you Whosoever shall confess me before men, even the Son of Man, will confess him, before the messengers of God;

rotherham@Luke:12:10 @ And, whosoever shall say a word against the Son of Man, it shall be forgiven him; but, unto him who, against the Holy Spirit, speaketh profanely, it shall not be forgiven.

rotherham@Luke:12:13 @ And one from amongst the multitude said unto him Teacher! bid my brother divide with me the inheritance.

rotherham@Luke:12:15 @ And he said unto them Mind and be guarding yourselves from all covetousness; for not, in ones abundance, doth his life spring out of his possessions.

rotherham@Luke:12:18 @ And he said This, will I do, I will pull down my barns, and, greater ones, build, and gather, there, all my wheat and good things;

rotherham@Luke:12:20 @ But God said unto him Simple one! on this very night, they are asking, thy soul, from thee; The things, then, which thou hast prepared, whose shall they be?

rotherham@Luke:12:22 @ And he said unto his disciples For this cause, I say unto you, Be not anxious for the life, what ye shall eat, nor yet for your body, what ye shall put on;

rotherham@Luke:12:24 @ Consider well the ravens That they sow nor, neither do they reap, which have neither chamber nor barn, and, God, feedeth, them! By how much do, ye, excel, the birds?

rotherham@Luke:12:25 @ And, who from among you, though anxious, can, unto his stature, add a cubit?

rotherham@Luke:12:26 @ If then, not even the least thing, ye can do, why, concerning the rest, are ye anxious?

rotherham@Luke:12:27 @ Consider well the lilies, how they grow: they toil not, neither do they spin, and yet I say unto you Not even Solomon, in all his glory, was arrayed like one of these.

rotherham@Luke:12:30 @ For, after all these things, do, the nations of the world, seek, but, your Father, knoweth that ye need these things.

rotherham@Luke:12:33 @ Sell your possessions, and give alms, make for yourselves purses that wax not old, treasure unfailing, in the heavens, where, thief, doth not draw near, and, moth, doth not spoil.

rotherham@Luke:12:36 @ And, ye yourselves, like unto men awaiting their own lord, once he may break up out of the marriage-feast, that, when he cometh and knocketh, straightway, they may open unto him.

rotherham@Luke:12:38 @ And, if, in the second, or if, in the third, watch, he come and find, thus, happy, are, they!

rotherham@Luke:12:40 @ Ye, therefore, be getting ready, because, in what hour ye are not thinking, The Son of an cometh!

rotherham@Luke:12:42 @ And the Lord said Who then is the faithful steward, the prudent one, whom the lord will appoint over his body of attendants, to be giving, in due season, the measured allowance of wheat?

rotherham@Luke:12:44 @ Of a truth, I say unto you Over all his possessions, will he appoint him.

rotherham@Luke:12:46 @ The lord of that servant, will have comeon a day when he is not expecting, and in an hour when he is not taking note, and will cut him asunder, and, his part, with the unfaithful, will appoint.

rotherham@Luke:12:48 @ Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.

rotherham@Luke:12:49 @ Fire, came I to cast upon the earth, and what can I wish, if, already, it hath been, kindled?

rotherham@Luke:12:50 @ But, an immersion, have I, to be immersed with, and how am I distressed, until it be ended!

rotherham@Luke:12:51 @ Suppose ye, that, peace, I am come to give in the earth? Nay, I tell you, but rather division.

rotherham@Luke:12:52 @ For there shall be, henceforth, five in one house, divided, three against two, and two against three:

rotherham@Luke:12:53 @ There shall be divided Father against son, and son against father, mother against daughter, and daughter against the mother, mother-in-law against her daughter-in-law, and daughter-in-law against the mother-in-law.

rotherham@Luke:12:54 @ And he went on to say, even unto the multitudes, Whensoever ye see a cloud springing up from the west, straightway, ye are saying A thunderstorm is coming! and it happeneth thus.

rotherham@Luke:12:56 @ Hypocrites! the face of the earth and of the heaven, ye know how to scan; but, this season, how know ye not to scan;

rotherham@Luke:12:58 @ For, as thou art going along with thine adversary unto a ruler, on the way, take pains to get a release from him; lest once he drag thee along unto the judge, and, the judge, deliver thee up to the punisher, and, the punisher, cast thee into prison:

rotherham@Luke:12:59 @ I tell thee In nowise shalt thou come out from thence, until, even the last fraction, thou pay!

rotherham@Luke:13:1 @ Now there were present some, in that very season, bringing tidings to him, concerning the Galilaeans whose blood Pilate had mingled with their sacrifices.

rotherham@Luke:13:2 @ And, answering, he said unto them Suppose ye, that, these Galilaeans, had become, sinners beyond all the Galilaeans, because, these things, they have suffered?

rotherham@Luke:13:4 @ Or, those eighteen, upon whom fell the tower in Siloam, and slew them, suppose ye that, they, had become, debtors, beyond all the men who were dwelling in Jerusalem?

rotherham@Luke:13:6 @ And he went on to speak this parable: A certain man had, a fig-tree, planted in his vineyard, and he canto seeking fruit therein, and found none.

rotherham@Luke:13:7 @ And he said unto the vine-dresser Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless?

rotherham@Luke:13:8 @ And, he, answering, saith unto him Sir! let it alone this year also, until such time as I dig about it, and throw in manure,

rotherham@Luke:13:10 @ And he was teaching in one of the synagogues, on the Sabbath.

rotherham@Luke:13:13 @ and laid on her his hands; and, instantly, she was made straight again, and began glorifying God.

rotherham@Luke:13:14 @ But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.

rotherham@Luke:13:15 @ The Lord answered him, and said Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink?

rotherham@Luke:13:16 @ But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?

rotherham@Luke:13:18 @ He went on to say, therefore Whereunto, is the kingdom of God, like? And, whereunto, shall I liken it?

rotherham@Luke:13:19 @ It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches.

rotherham@Luke:13:22 @ And he was journeying on, city by city and village by village, and making, progress, unto Jerusalem.

rotherham@Luke:13:23 @ And one said unto him Lord! are they, few, who are being saved? And, he, said unto them

rotherham@Luke:13:25 @ when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying Lord! open to us; and he shall answer and say unto you I know you not, whence ye are.

rotherham@Luke:13:28 @ There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside.

rotherham@Luke:13:32 @ And he said unto them Go and tell this fox, Lo! I am casting out demons, and, cures, am I finishing, to-day, and to-morrow,

rotherham@Luke:13:33 @ and, on the third, I am to be made perfect. Nevertheless, I must needs, to-day, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem.

rotherham@Luke:13:34 @ Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, and ye did not desire!

rotherham@Luke:14:1 @ And it came to pass, when he entered into the house of one of the rulers of the Pharisees, on a Sabbath, to eat bread, that, they, were narrowly watching him.

rotherham@Luke:14:3 @ And Jesus, answering, spake unto the Lawyers and Pharisees, saying Is it allowed, on the Sabbath, to cure, or not? But, they, held their peace.

rotherham@Luke:14:5 @ and, unto them, said Which of you, shall have a son or an ox that, into a pit, shall fall, and will not straightway pull him up, on the day of rest?

rotherham@Luke:14:7 @ And he went on to speak, unto the invited, a parable, observing how, the first couches, they were choosing; saying unto them

rotherham@Luke:14:8 @ Whensoever thou hast been invited by anyone unto a marriage feast, do not recline on the first couch; lest once, a more honourable than thou, have been invited by him,

rotherham@Luke:14:9 @ and he that invited both thee and him should come, and say unto thee Give, unto this one, place! and, then, thou shouldst begin, with shame, the last place, to occupy.

rotherham@Luke:14:10 @ But, whensoever thou hast been invited, pass on and fall back into the last place, that, whensoever he that hath invited thee shall come, he may say unto thee Friend! come close up, higher. Then, shalt thou have honour before all who are reclining together with thee.

rotherham@Luke:14:11 @ Because, everyone who exalteth himself, shall be abased; and, he that abaseth himself, shall be exalted?

rotherham@Luke:14:12 @ Moreover he went on to say, unto him also who had invited him, Whensoever thou mayest be making a dinner or a supper, do not call thy friends, or thy brothers, or thy kinsfolk, or rich neighbours, lest once, they also, invite thee in return, and it become a recompense unto thee.

rotherham@Luke:14:14 @ and, happy, shalt thou be, that they have not wherewith to recompense thee, for it shall be recompensed unto thee, in the resurrection of the righteous.

rotherham@Luke:14:15 @ And one of those reclining together, hearing these things, said unto him Happy, whoever shall eat bread in the kingdom of God!

rotherham@Luke:14:18 @ And they all began, one after another to excuse themselves. The first, said unto him A field, have I bought, and have need to go out and see it: I request thee, hold me excused.

rotherham@Luke:14:22 @ And the servant said Lord! what thou didst order, hath been done; and, yet, there is, room.

rotherham@Luke:14:23 @ And the lord said unto the servant Go out among the highways and fences, and compel them to come in; that my house may be filled.

rotherham@Luke:14:24 @ For, I say unto you Not one of those men who had been invited, shall taste of my supper.

rotherham@Luke:14:26 @ If anyone cometh unto me, and hateth not his own father, and mother, and wife, and children, and brothers, and sisters, further also, even his own life, he cannot be my disciple.

rotherham@Luke:14:28 @ For, who from among you, wishing to build a tower, doth not first sit down and count the cost, whether he hath sufficient for completion;

rotherham@Luke:14:29 @ lest once, he having laid a foundation, and not being able to finish, all who are looking on, should begin to mock at him,

rotherham@Luke:14:31 @ Or, what king, moving on to encounter, another king, in battle, will not sit down first and take counsel, whether he is able, with ten thousand, to meet him who, with twenty thousand, is coming against him.

rotherham@Luke:14:32 @ And, if not, by any means, while he is yet afar off, he sendeth, an embassy, and requesteth the conditions of peace.

rotherham@Luke:14:33 @ Thus, therefore, everyone from amongst you, who doth not bid adieu unto all his own possessions, cannot be my disciple.

rotherham@Luke:14:34 @ Good, therefore is the salt; but, if, even the salt, become tasteless, wherewith shall it be seasoned?

rotherham@Luke:15:4 @ What man from among you, having a hundred sheep, and losing, from among them, one, doth not leave the ninety-nine in the wilderness and go his way after the lost one, until he find it?

rotherham@Luke:15:5 @ And, finding it, he layeth it upon his shoulders, rejoicing;

rotherham@Luke:15:7 @ I say unto you Thus, joy in heaven, will there be, over one sinner repenting, rather than over ninety-nine righteous persons, who indeed have, no need, of repentance.

rotherham@Luke:15:8 @ Or, what woman, having, ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek carefully, until she find it?

rotherham@Luke:15:10 @ Thus, I say unto you, there ariseth joy in presence of the messengers of God, over one sinner repenting.

rotherham@Luke:15:11 @ And he said A certain man, had two sons.

rotherham@Luke:15:13 @ And, after not many days, the younger son, gathering all together, left home for a country far away, and, there, squandered his substance with riotous living.

rotherham@Luke:15:15 @ And he went his way, and joined himself unto one of the citizens of that country, and he sent him into his fields to be feeding swine.

rotherham@Luke:15:16 @ And he used to long to be filled with the pods which the swine were eating; and, no man, was giving unto him.

rotherham@Luke:15:19 @ No longer, am I worthy to be called a son of thine, Make me as one of thy hired servants. And he arose, and came unto his own father.

rotherham@Luke:15:20 @ Now, while yet he was holding afar off, his father saw him, and was moved with compassion, and, running, fell upon his neck, and tenderly kissed him.

rotherham@Luke:15:21 @ And the son said unto him Father! I have sinned against heaven, and before thee: No longer, am I worthy to be called a son of thine, make me as one of thy hired servants.

rotherham@Luke:15:22 @ But the father said unto his servants Quick! bring forth a robethe best! and put on him, and get out a ring for his hand, and sandals for his feet.

rotherham@Luke:15:24 @ Because, this my son, was, dead, and hath come to life again, was lost, and is found. And they began to be making merry.

rotherham@Luke:15:25 @ But his elder son was in a field; and, as, in coming, he drew near unto the house, he heard music and dancing,

rotherham@Luke:15:26 @ and, calling near one of the youths, he inquired what these things, could be.

rotherham@Luke:15:30 @ But, when, this thy son, who had devoured thy living with harlots, came, thou didst sacrifice, for him, the fatted calf;

rotherham@Luke:16:1 @ And he went on to say, unto his disciples also, There was, a certain rich man, who had a steward, and, the same, was accused to him as squandering his goods.

rotherham@Luke:16:2 @ And, accosting him, he said unto him What is this I hear of thee? Render the account of thy stewardship, for thou canst no longer be steward.

rotherham@Luke:16:5 @ And, calling unto him each one of the debtors of his own lord, he was saying unto the first, How much owest thou my lord?

rotherham@Luke:16:8 @ And the lord praised the unrighteous steward, in that with forethought he acted: Because, the sons of this age, have more forethought than the sons of light, respecting their own generation.

rotherham@Luke:16:9 @ And, I, unto you, say For yourselves, make ye friends, with the unjust Riches, in order that, as soon as it shall fail, they may welcome you into the age-abiding tents.

rotherham@Luke:16:13 @ No domestic, can, unto two masters, be in service; for either, the one, he will hate, and, the other, love, or, unto the one, he will hold, and, the other, despise: Ye cannot, unto God, be in service, and unto Riches.

rotherham@Luke:16:14 @ Now the Pharisees, who were, lovers of money, were hearing all these things, and were openly sneering at him.

rotherham@Luke:16:15 @ And he said unto them Ye, are they who justify themselves before men, but, God, knoweth your hearts; because, that which amongst men is lofty, is an abomination before God.

rotherham@Luke:16:16 @ The law and the prophets, were until John, from that time, the good news of the kingdom of God, is being proclaimed, and, everyone, thereinto, is forcing his way.

rotherham@Luke:16:17 @ But it is, easier, for heaven and earth to pass away, than that, of the law, one little point, should fail.

rotherham@Luke:16:18 @ Every one divorcing his wife and marrying another, committeth adultery; and, he that marrieth a woman divorced from a husband, committeth adultery.

rotherham@Luke:16:21 @ and to long to be fed from the crumbs that fell from the table of the rich man: nay! even, the dogs, used to come and lick his sores.

rotherham@Luke:16:24 @ And, he, calling out, said Father Abraham! have mercy upon me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, because I am in anguish in this flame.

rotherham@Luke:16:30 @ But, he, said Nay! father Abraham, but, if one, from the dead, should go unto them, they would repent.

rotherham@Luke:16:31 @ But he said unto him If, unto Moses and the Prophets, they do not hearken, neither, if one, from among the dead, should arise, would they be persuaded.

rotherham@Luke:17:1 @ And he said unto his disciples: It is, impossible, that occasions of stumbling should not come, notwithstanding, alas! for him through whom they do come:

rotherham@Luke:17:2 @ It profiteth him, if, a mill-stone, is hung about his neck, and he is cast into the sea, than that he cause, one, of these little ones, to stumble.

rotherham@Luke:17:5 @ And the apostles said unto the Lord Bestow on us faith!

rotherham@Luke:17:7 @ But, who from among you, having, a servant, plowing or keeping sheep, when he hath come in out of the field, will say to him Straightway, come, and recline;

rotherham@Luke:17:8 @ on the contrary, will not say to him Make somewhat ready, that I may dine, and, girding thyself, be ministering unto me, until I have eaten and drunk; and, after these things, thou, shalt eat and drink?

rotherham@Luke:17:9 @ Doth he offer thanks unto the servant, because he hath done the things enjoined?

rotherham@Luke:17:10 @ Thus, ye also, when ye have done all the things enjoined upon you, say Unprofitable servants, are we, What we were bound to do, we have done!

rotherham@Luke:17:13 @ and, they, lifted up a voice, saying Jesus! Master! have mercy on us!

rotherham@Luke:17:15 @ But, one from among them, beholding that he was healed, returned, with a loud voice, glorifying God,

rotherham@Luke:17:18 @ Have none been found returning to give glory to God, save this one of another race?

rotherham@Luke:17:20 @ And, being questioned by the Pharisees, When cometh the kingdom of God? he answered them and said The kingdom of God cometh not with narrow watching;

rotherham@Luke:17:21 @ Neither shall they say Lo, here! or, There. For lo! the kingdom of God, is, among you.

rotherham@Luke:17:22 @ But he said unto the disciples There will come dayswhen ye will long to see, one of the days of the Son of Man, and shall not see.

rotherham@Luke:17:24 @ For, just as, the lightning, flashing out of the one part under heaven, unto the other part under heaven, shineth, so, shall be, the Son of Man.

rotherham@Luke:17:25 @ But, first, he must needs suffer, many things, and be rejected by this generation.

rotherham@Luke:17:26 @ And, as it came to pass in the days of Noah, so, will it be, even in the days of the Son of Man:

rotherham@Luke:17:29 @ But, on the day Lot came out from Sodom, it rained fire and brimstone from heaven, and destroyed them all:

rotherham@Luke:17:30 @ According to the same things, will it be on the day the Son of Man is revealed.

rotherham@Luke:17:31 @ In that day, he that shall be on the housetop, and his utensils in the house, let him not go down, to take them away! And, he that is in the field, in like manner, let him not turn unto the things behind,

rotherham@Luke:17:34 @ I say unto you On the selfsame night, there shall be two men on one bed, the one, shall be taken near, and, the other, left behind;

rotherham@Luke:17:35 @ There shall be two women grinding together, the one, shall be taken near, and, the other, left behind.

rotherham@Luke:18:5 @ Yet, if only because this widow annoyeth me, I will vindicate her, lest, persistently coming, she wholly wear me out.

rotherham@Luke:18:7 @ And shall, God, in any wise not execute the vindication of his chosen ones, who are crying out to him day and night, although he beareth long with regard to them?

rotherham@Luke:18:8 @ I tell you He will execute their vindication, quickly! nevertheless, though, the Son of Man, do come, will he, after all, find the faith on the earth?

rotherham@Luke:18:9 @ And he spake, even unto certain who were confident in themselves that they were righteous, and were despising the rest, this parable:

rotherham@Luke:18:10 @ Two men, went up into the temple to pray, one, a Pharisee, and, the other, a tax-collector.

rotherham@Luke:18:11 @ The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, extortioners, unjust, adulterers, or, even as this tax-collector;

rotherham@Luke:18:14 @ I tell you This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?

rotherham@Luke:18:18 @ And a certain, ruler, questioned him, saying Good Teacher! by doing what, shall I inherit life age-abiding?

rotherham@Luke:18:19 @ But Jesus said to him Why, callest thou me, good? None, is good, save one God.

rotherham@Luke:18:20 @ The commandments, thou knowest: Do not commit adultery, Do not commit murder, Do not steal, Do not bear false witness, Honour thy father and mother,

rotherham@Luke:18:22 @ And Jesus, hearing, said unto him Yet one thing, unto thee, is lacking: Whatsoever thou hast, sell, and distribute unto the destitute, and thou shalt have treasure in the heavens; and come! be following me.

rotherham@Luke:18:24 @ And Jesus, beholding him, said With what difficulty, shall, they who have money, enter, into the kingdom of God.

rotherham@Luke:18:28 @ And Peter said Lo! we, have left our own possessions, and followed thee!

rotherham@Luke:18:29 @ And, he, said unto them Verily, I say unto you No one, is there, who hath lefthouse, or wife, or brethren, or parents, or children, for the sake of the kingdom of God;

rotherham@Luke:18:30 @ who shall in anywise not receive manifold in this season, and, in the age that is coming, life age-abiding.

rotherham@Luke:18:31 @ And, taking aside the twelve, he said unto them Lo! we are going up unto Jerusalem, and all the things will be finished, which have been written through means of the prophets, respecting the Son of Man;

rotherham@Luke:18:32 @ For he will be delivered up unto the nations, and be mocked, and insulted, and spit upon,

rotherham@Luke:18:33 @ and, having scourged him, they will slay him, and, on the third day, will, he, arise.

rotherham@Luke:18:34 @ And, they, not one of these things, understood, and this saying was hidden from them, and the could not comprehend the things spoken.

rotherham@Luke:18:36 @ And. hearkening unto a multitude moving along, he enquired, what this, might be.

rotherham@Luke:18:38 @ And he cried aloud, saying Jesus, son of David! have mercy upon me!

rotherham@Luke:18:39 @ And, they that were going before, began to rebuke him, that he might hold his peace. But, he, by so much the more, was crying out O Son of David! have mercy upon me!

rotherham@Luke:18:40 @ And, standing still, Jesus commanded him to be led unto him; and, when he had drawn near, he questioned him

rotherham@Luke:19:4 @ And, running forward unto the front, he got up a sycamore-tree, that he might see him; for, by that way, was he about to pass.

rotherham@Luke:19:7 @ And all, when they beheld, began to murmur, saying With a sinful man, hath he gone in to lodge!

rotherham@Luke:19:8 @ But, taking his stand, Zacchaeus said unto the Lord Lo! the half of my possessions, Lord, unto the destitute, I give; and, if, from anyone, I have taken aught by false accusation, I give back fourfold.

rotherham@Luke:19:9 @ And Jesus said unto him This day, salvation, unto this house, hath come, for that, he too, is, a son of Abraham;

rotherham@Luke:19:10 @ For the Son of Man came, to seek and to save what was lost.

rotherham@Luke:19:15 @ And it came to pass, when he returned, having received the kingdom, that he bade be called unto him these servants, to whom he had given the silver, that he might take note, what business they had done.

rotherham@Luke:19:17 @ And he said to him Well done! good servant. Because, in a very small thing, thou hast been, faithful, have thou authority over, ten cities.

rotherham@Luke:19:18 @ And the second came, saying Thy mina, lord, hath made five minas.

rotherham@Luke:19:23 @ Wherefore, then, didst thou not place my silver upon a money-changers table, and, I, when I came, with interest might have exacted it?

rotherham@Luke:19:26 @ I tell you Unto everyone that hath, shall be given, whereas, from him that hath not, even what he hath, shall be taken away.

rotherham@Luke:19:28 @ And, having said these things, he was moving on in front, going up into Jerusalem.

rotherham@Luke:19:30 @ saying Go your way unto the opposite village, in which, as ye are entering, ye shall find a colt, bound, whereon, no man, hath, ever sat, and, having loosed him, bring him.

rotherham@Luke:19:31 @ And, if any one question you Wherefore are ye loosing him? thus, shall ye say His Lord, hath, need.

rotherham@Luke:19:35 @ And they brought him unto Jesus; and, throwing their mantles over the colt, they seated Jesus thereon.

rotherham@Luke:19:36 @ And, as he moved along, they were spreading their own mantles in the way.

rotherham@Luke:19:37 @ And, when he was drawing near, already, unto the descent of the Mount of Olives, one-and-all the throng of the disciples began joyfully to be praising God with a loud voice, concerning all the mighty works which they had seen;

rotherham@Luke:19:40 @ And he answered and said I tell you If, these, shall hold their peace, the stones, will cry out.

rotherham@Luke:19:42 @ If thou hadst got to know, in this day, even thou, the conditions of peace But, now, are they hid from thine eyes:

rotherham@Luke:19:43 @ Because days will have come upon thee, that thine enemies will throw around a rampart against thee, and enclose thee; and hem thee in from every side,

rotherham@Luke:19:44 @ And will level thee with the ground, and thy children within thee, and will not leave, stone on stone, within thee: because thou didst not get to know the season of thy visitation.

rotherham@Luke:19:48 @ and could not find what they might do, for, the people, one and all, were hanging upon him, as they hearkened.

rotherham@Luke:20:1 @ And it came to pass, on one of the days, as he was teaching the people in the temple, and telling the good tidings, that the High-priests and the Scribes, with the Elders, came upon him,

rotherham@Luke:20:3 @ And answering, he said unto them I too, will question, you, as to a matter, and tell me!

rotherham@Luke:20:4 @ The immersion of John, Of heaven, was it, or of men?

rotherham@Luke:20:6 @ But, if we say, Of men, the people, one and all, will stone us, for, persuaded, they are, that, John, was, a prophet.

rotherham@Luke:20:9 @ And he began, unto the people, to be speaking this parable: A man, planted a vineyard, and let it out to husbandmen, and went from home for a long time.

rotherham@Luke:20:10 @ And, in due season, he sent unto the husbandmen, a servant, that, of the fruit of the vineyard, they might give him; but, the husbandmen, having beaten him, sent him away empty.

rotherham@Luke:20:11 @ And he, further, sent another servant; but, they, beating, that one also, and dishonouring him, sent him away, empty.

rotherham@Luke:20:12 @ And he, further, sent, a third; but, they, bruising, this one also, thrust him out.

rotherham@Luke:20:13 @ And the lord of the vineyard said What shall I do? I will send my son, the beloved, It may be, that, him, they will respect.

rotherham@Luke:20:14 @ But he husbandmen, seeing him, began to deliberate one with another, saying This, is, the heir: Let us slay him, that, ours, may be, the inheritance.

rotherham@Luke:20:17 @ But, he, looking at them, said What, then, is this that is written, A stone which the builders rejected, The same, hath become, head of the corner?

rotherham@Luke:20:18 @ Every one who falleth on that stone, will be sorely bruised, but, on whomsoever it shall fall, it will utterly destroy him.

rotherham@Luke:20:19 @ And the Scribes and the High-priests sought to thrust on him their hands, in that very hour; and feared the people; for they perceived that, against them, spake he this parable.

rotherham@Luke:20:21 @ And they questioned him, saying Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:

rotherham@Luke:20:24 @ Shew me a denary. Of whom, hath it an image and inscription? And, they, said Of Caesar.

rotherham@Luke:20:27 @ But there came near certain of the Sadducees, they who say, Resurrection, there is none! and questioned him,

rotherham@Luke:20:28 @ saying Teacher! Moses, wrote for us, If ones brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother.

rotherham@Luke:20:30 @ And, the second,

rotherham@Luke:20:32 @ Later on, the woman also, died.

rotherham@Luke:20:33 @ The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife.

rotherham@Luke:20:34 @ And Jesus said unto them The sons of this age, marry, and are given in marriage,

rotherham@Luke:20:35 @ But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage;

rotherham@Luke:20:36 @ For they cannot, even die any more, for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.

rotherham@Luke:20:40 @ For, no longer, were they daring to ask him any questions.

rotherham@Luke:20:41 @ And he said unto them How say they, that, the Christ, is, Davids Son?

rotherham@Luke:20:44 @ David, therefore, calleth, him Lord: How, then, his son, is he?

rotherham@Luke:20:46 @ Be taking heed of the Scribes Who desire to walk about in long robes, and are fond of salutations in the markets, and first seats in the synagogues, and first couches in the chief meals,

rotherham@Luke:20:47 @ Who devour the houses of widows, and, for a show, are a long time at prayer. These, shall receive, a heavier sentence.

rotherham@Luke:21:4 @ For, all these, out of their superfluity, have cast in among the gifts, but, she, out of her deficiency, all the living that she had, hath cast in.

rotherham@Luke:21:5 @ And, certain saying, of the temple With beautiful stones and offerings, hath it been adorned! he said

rotherham@Luke:21:6 @ As to these things, which ye are looking upon, There will come days, in which there will not be left here, stone upon stone, which will not be taken down.

rotherham@Luke:21:7 @ And they questioned him, saying Teacher! when, therefore, will these things be? And, what the sign, when these things shall be about to come to pass?

rotherham@Luke:21:8 @ And, he, said Be taking heed ye be not deceived; for, many, will come upon my name, saying I, am he, and The season, hath drawn near! Do not go after them.

rotherham@Luke:21:9 @ But, whensoever ye shall hear of wars and revolutions, be not terrified, for these things, must needs, come to pass first, but, not immediately, is the end.

rotherham@Luke:21:10 @ Then, said he unto them There will rise up, nation against nation, and kingdom against kingdom;

rotherham@Luke:21:12 @ And before, all these things, they will thrust upon you their hands, and persecute you, delivering you up into the synagogues and prisons, when ye have been led away before kings and governors, for the sake of my name;

rotherham@Luke:21:15 @ For, I, will give you a mouth and wisdom, which one-and-all who are setting themselves against, you shall be unable to withstand or gainsay.

rotherham@Luke:21:16 @ But ye will be delivered up, even by parents, and brethren, and kinsfolk, and friends, and they will put to death some from among you;

rotherham@Luke:21:19 @ By your endurance, shall ye gain your lives for a possession.

rotherham@Luke:21:20 @ But whensoever ye shall see Jerusalem, encompassed by armies, then, know, that her desolation hath drawn near.

rotherham@Luke:21:23 @ Alas! for the women with child, and for them who are giving suck, in those days; for there will be great distress upon the land, and anger against this people.

rotherham@Luke:21:24 @ And they will fall by the edge of the sword, and be carried away captive into all the nations, and, Jerusalem, shall be trodden down by the nations, until the seasons of the nations shall be fulfilled and shall be.

rotherham@Luke:21:25 @ And there will he signs in sun, and moon, and stars, and, on the earth, anguish of nations in embarrassmentsea and surge resounding,

rotherham@Luke:21:26 @ Men fainting, from fear and expectation of the things overtaking the inhabited earth. For, the powers of the heavens, will be shaken.

rotherham@Luke:21:27 @ And, then, will they see the Son of Mancoming in a cloud, with great power and glory.

rotherham@Luke:21:28 @ And, when these things are beginning to come to pass, unbend and lift up your heads, because that, your redemption, is drawing near.

rotherham@Luke:21:32 @ Verily, I say unto you In nowise shall this generation pass away, until, all things, shall happen:

rotherham@Luke:21:34 @ But be taking heed unto yourselves, lest once your hearts be made heavywith debauch and drunkenness and anxieties about livelihood, and that day come upon you suddenly,

rotherham@Luke:21:35 @ as a snare, For it will come in by surprise, upon all them that are dwelling on the face of all the earth.

rotherham@Luke:21:36 @ But be watching in every season, making supplication, that ye may gain full vigour, to escape all these things that are about to be coming to pass, and to stand before the Son of Man.

rotherham@Luke:22:4 @ and, departing, he conversed with the High-priests and Captains, as to how, unto them, he might deliver him up.

rotherham@Luke:22:6 @ and he freely consented, and began seeking a good opportunity for delivering him up, in the absence of a multitude, unto them.

rotherham@Luke:22:7 @ Now the day of the unleavened bread a came, on which it was needful to be sacrificing the passover.

rotherham@Luke:22:17 @ And, accepting a cup, giving thanks, he said Take this, and divide among yourselves;

rotherham@Luke:22:21 @ Nevertheless, lo! the hand of him who is delivering me up, is with me upon the table.

rotherham@Luke:22:22 @ Because, the Son of Man, indeed, according to what is marked out, goeth his way; nevertheless, alas! for that man through whom he is being delivered up.

rotherham@Luke:22:23 @ And, they, began to be enquiring together, among themselves, as to which, then, it could be, from among them, who, this thing, was about to perpetrate!

rotherham@Luke:22:24 @ And it came to pass that there was, a rivalry also, among them, as to which of them seemed to be greater.

rotherham@Luke:22:25 @ And, he, said unto them The kings of the nations, lord it over them, and, they who wield authority over them, benefactors, are called.

rotherham@Luke:22:26 @ But, ye, not so! On the contrarythe greater among you, Let him become as, the younger, and, he that governeth, as, he that ministereth,

rotherham@Luke:22:28 @ Ye, however, are they who have remained throughout with me in my temptations;

rotherham@Luke:22:30 @ That ye may eat and drink, at my table, in my kingdom, and sit upon thrones, judging, the twelve tribes of Israel.

rotherham@Luke:22:31 @ Simon! Simon! lo! Satan, hath claimed you, to sift as wheat;

rotherham@Luke:22:32 @ But, I, have entreated for thee, that thy faith may not fail. And, thou, once thou hast turned, strengthen thy brethren.

rotherham@Luke:22:33 @ But, he, said unto him Lord! with thee, am I, ready, both into prison and unto death, to be going.

rotherham@Luke:22:37 @ For I say unto you This that is written, must needs be completed in me, And, with lawless ones, was he reckoned; for, even that which concerneth me, hath, completion.

rotherham@Luke:22:40 @ And, coming up to the place, he said unto them Be praying, lest ye enter into temptation.

rotherham@Luke:22:41 @ And, he, was torn from them about a stones throw; and, bending his knees, he began to pray,

rotherham@Luke:22:45 @ And, arising from prayer, he came unto his disciples, and found them falling asleep by reason of their grief;

rotherham@Luke:22:46 @ and he said unto them Why are ye slumbering? Arise! and be praying, lest ye enter into temptation.

rotherham@Luke:22:47 @ While yet he was speaking, lo! a multitude; and, he that was called Judas, one of the twelve, was leading them on, and he drew near unto Jesus, to kiss him.

rotherham@Luke:22:48 @ But, Jesus, said to him Judas! with a kiss, the Son of Man, dost thou deliver up?

rotherham@Luke:22:50 @ And a certain one from among them smote, the High-priests, servant, and took off his right ear.

rotherham@Luke:22:51 @ But Jesus, answering, said Let beas long as this! And, touching the ear, he healed him.

rotherham@Luke:22:55 @ And, they having kindled up a fire in the midst of the court, and taken seats together, Peter was for sitting among them.

rotherham@Luke:22:56 @ But, a certain maid-servant, seeing him seating himself towards the light, and looking steadfastly at him, said This one also, was, with him.

rotherham@Luke:22:58 @ And, after a little, another, beholding him, said Thou also, art, from among them. But, Peter, said Man! I am not.

rotherham@Luke:22:59 @ And, about one hour having passed, a certain other, began stoutly to insist, saying Of a truth, this one also, was with him; for indeed he is, a Galilaean.

rotherham@Luke:22:61 @ And the Lord turned, and looked at Peter; and Peter was put in mind of the declaration of the Lord, how he had said to him Before, a cock, crow this day, thou wilt deny me thrice!

rotherham@Luke:22:64 @ and, blindfolding him, questioned him, saying Prophesy! which is he that smote thee?

rotherham@Luke:22:68 @ And, if I should put questions, in nowise would ye answer;

rotherham@Luke:22:69 @ But, henceforth, shall the Son of Man be seated on the right hand of the power of God.

rotherham@Luke:22:70 @ And they all said Thou, then, art the Son of God? And, he, unto them said Ye, say, because, I, am.

rotherham@Luke:23:1 @ And one and all the throng of them, arising, led him unto Pilate.

rotherham@Luke:23:2 @ And they began to accuse him, saying This one, found we, perverting our nation, and forbidding to give, tribute unto Caesar, and affirming himself to be, an anointed king.

rotherham@Luke:23:3 @ And, Pilate, questioned him, saying Art, thou, the king of the Jews? And, he, answering him, said Thou, sayest.

rotherham@Luke:23:5 @ But, they, began to be urgent, saying He is stirring up the people, teaching along all Judaea, even beginning from Galilee unto this place.

rotherham@Luke:23:6 @ Now, Pilate, hearing, questioned whether the man was, a Galilaean.

rotherham@Luke:23:7 @ And, getting to know that he was of the jurisdiction of Herod, he sent him back unto Herod, he also, being in Jerusalem in these days.

rotherham@Luke:23:8 @ And, Herod, seeing Jesus, rejoiced exceedingly; for he had been, a considerable number of times, wishing to see him, because he had heard concerning him, and was hoping, some sign, to behold, by him, brought to pass.

rotherham@Luke:23:9 @ And he went on to question him in a good many words; but, he, answered him, nothing.

rotherham@Luke:23:12 @ And they became friendsboth Herod and Pilateon the self-same day, one with another; for they had previously been at enmity between themselves.

rotherham@Luke:23:14 @ said unto them Ye brought unto me this man, as one turning away the people, and lo! I, in your presence, examining him, found, nothing, in this man worthy of blame, in respect of the things whereof ye were making accusation against him.

rotherham@Luke:23:15 @ Nay! nor Herod; for he hath sent him back unto you, and lo! nothing worthy of death, hath been done by him.

rotherham@Luke:23:18 @ But they cried aloud, with the whole throng, saying Away with this man! and release unto us Barabbas:

rotherham@Luke:23:19 @ who indeed, because of a certain revolt which had occurred in the city, and of murder, had been thrown into prison.

rotherham@Luke:23:22 @ But, he, the third time, said unto them Why! what base thing hath this man done? Nothing worthy of death, found I in him. Chastising him, then, I will release him!

rotherham@Luke:23:24 @ And, Pilate, consented, that their request should be granted;

rotherham@Luke:23:25 @ and released him who, for revolt and murder, had been cast into prison, whom they claimed, whereas, Jesus, delivered he up unto their will.

rotherham@Luke:23:26 @ And, as they led him away, they laid hold of a certain Simon, a Cyrenian, coming from the country, they laid on him the cross, that he might bear it after Jesus.

rotherham@Luke:23:27 @ And there was following him a great throng of the people, and of women, who were smiting themselves and lamenting him.

rotherham@Luke:23:30 @ Then, will they begin to sayunto the mountains, Fall upon us! and unto the hills, Cover us!

rotherham@Luke:23:33 @ And, when they came into the place which was called Skull, there, they crucified him; and the evil-doers, one indeed on the right hand, and the other on the left.

rotherham@Luke:23:35 @ And the people were standing, looking on. But the rulers were sneering, saying Others, he saved, let him save himself, if, this, is, the Christ of God, the Chosen.

rotherham@Luke:23:38 @ Now there was an inscription also, over him THE KING OF THE JEWS, THIS!

rotherham@Luke:23:39 @ And, one of the suspended evil-doers, began to defame him Art not, thou, the Christ? Save thyself and us!

rotherham@Luke:23:41 @ And, we, indeed, justly, for, things worthy of what we have done, are we duly receiving, but, this man, nothing amiss, hath done.

rotherham@Luke:23:42 @ And he went on to say Jesus! remember me, whensoever thou shalt come into thy kingdom.

rotherham@Luke:23:44 @ And it was already about the sixth hour, and, darkness, came upon the whole land, until the ninth hour,

rotherham@Luke:23:47 @ And the centurion, beholding that which came to pass, began to glorify God, saying In very deed, this man, was, righteous.

rotherham@Luke:23:48 @ And, all the multitudes who had been drawn together unto this spectacle, having looked upon the things that came to pass, smiting their breasts, began to return.

rotherham@Luke:23:51 @ (the same had not consented unto their plan and deed), from Arimathaea, a city of the Jews, who was awaiting the kingdom of God,

rotherham@Luke:23:53 @ And, taking it down, he wrapped it in a fine Indian cloth, and laid him in a tomb hewn in stone, where no one as yet was lying.

rotherham@Luke:23:54 @ And it was a day of preparation, and, a Sabbath, was about to dawn.

rotherham@Luke:23:56 @ And, returning, they made ready spices and perfumes. And, on the Sabbath, indeed, they were quiet, according to the commandment;

rotherham@Luke:24:1 @ but, on the first day of the week, at early dawn, unto the tomb, came they, bringing the spices which they had prepared.

rotherham@Luke:24:2 @ And they found the stone, rolled away from the tomb;

rotherham@Luke:24:4 @ And it came to pass, while they were perplexing themselves concerning this, that 1o! two men, stood near them, in dazzling raiment.

rotherham@Luke:24:5 @ And, they becoming afraid, and bending their faces unto the ground, they said unto them Why seek ye the Living One with the dead?

rotherham@Luke:24:7 @ Saying, as to the Son of Man, that he must needs be delivered up into the hands of sinful men, and be crucified, and, on the third day, arise.

rotherham@Luke:24:13 @ And lo! two from among them, on the selfsame day, were journeying unto a village, distant sixty furlongs from Jerusalem, the name of which, was Emmaus;

rotherham@Luke:24:14 @ and, they, were conversing one with another, about all these things which had occurred.

rotherham@Luke:24:15 @ And it came to pass, as they were conversing and reasoning together, that, Jesus himself, drawing near, was journeying with them;

rotherham@Luke:24:17 @ And he said unto them What are these things which ye are debating one with another, as ye walk along? And they came to a stand, sad in countenance.

rotherham@Luke:24:18 @ But one, by name Cleopas, answering, said unto him Art, thou, lodging, alone, in Jerusalem, and knowest not the things which have come to pass therein in these days?

rotherham@Luke:24:19 @ And he said unto them What things? And, they, said unto him The things concerning Jesus the Nazarene, who became a prophet, mighty in work and word, before God and all the people:

rotherham@Luke:24:21 @ We, however, were hoping that, he, was the one destined to redeem Israel! But indeed, even with all these things, this brings on, the third, day, since these things happened:

rotherham@Luke:24:22 @ Nay! certain women also, from amongst us, have made us beside ourselves, in that they went early unto the tomb;

rotherham@Luke:24:23 @ and, not finding his body, came, sayingthat, a vision of messengers, they had seen, who were affirming him to be alive.

rotherham@Luke:24:25 @ And, he, said unto them O thoughtless ones! and slow in heart to rest your faith upon all things which the prophets have spoken:

rotherham@Luke:24:27 @ And, beginning from Moses, and from all the prophets, he thoroughly explained to them, in all the Scriptures, the things concerning himself.

rotherham@Luke:24:29 @ And they constrained him, saying Abide with us; because it is, towards evening, and the day hath already declined. And he went in to abide with them.

rotherham@Luke:24:30 @ And it came to pass, when he reclined with them, taking the loaf, he blessed, and, breaking it, went on to give unto them.

rotherham@Luke:24:32 @ And they said one to another Was not, our heart, burning, as he was speaking to us in the way, as he was opening to us the Scriptures?

rotherham@Luke:24:34 @ saying In truth, the Lord hath arisen, and hath appeared unto Simon!

rotherham@Luke:24:35 @ And, they, went on to relate the things,

rotherham@Luke:24:37 @ But, being agitated and becoming, afraid, they began to imagine, that, upon a spirit, they were looking.

rotherham@Luke:24:38 @ And he said unto them Why are ye troubled? and for what cause do reasonings arise in your hearts?

rotherham@Luke:24:39 @ See my hands, and my feet, that it is, I, myself: Handle me, and see! because, a spirit, hath not, flesh and bones, as ye perceive, I, have.

rotherham@Luke:24:44 @ And he said unto them These, are my words, which I spake unto you yet being with you: That all the things that are written in the law of Moses and the Prophets and Psalms, concerning me, must needs be fulfilled.

rotherham@Luke:24:46 @ and said unto them Thus, it is written, That the Christ, should suffer, and arise from among the dead on the third day;

rotherham@Luke:24:47 @ And that repentance for remission of sins should be proclaimed upon his name unto all the nations, beginning from Jerusalem.

rotherham@Luke:24:49 @ And lo! I, am sending forth the promise of my Father upon you; but tarry, ye, in the city, until ye be clothed, from on high, with power.

rotherham@Luke:24:53 @ and were continually in the temple, blessing God.

rotherham@John:1:3 @ All things, through him, came into existence, and, without him, came into existence, not even one thing: that which hath come into existence,

rotherham@John:1:7 @ The same, came, for a witness, That he might bear witness, concerning the light, that, all, might believe, through him.

rotherham@John:1:8 @ He, was not the light, but, that he might bear witness concerning the light,

rotherham@John:1:11 @ Into his own possessions, he came, and, his own people, received him not home.

rotherham@John:1:12 @ But, as many as did receive him, he gave, unto them, authority, children of God, to become, unto them who were believing on his name:

rotherham@John:1:13 @ Whonot of bloods, nor of the will of the flesh, nor of the will of man, butof God, were born.

rotherham@John:1:14 @ And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, a glory, as an Only-begotten from his Father. Full of favour and truth.

rotherham@John:1:15 @ (John beareth witness concerning him, and hath cried aloud, sayingthe same, was he that said He who, after me, was coming, before me, hath advanced; because, my Chief, was he.)

rotherham@John:1:18 @ No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted

rotherham@John:1:19 @ And, this, is the witness of John, when the Jews sent forth unto him, out of Jerusalem, priests and Levites, that they might question him Who art, thou?

rotherham@John:1:20 @ and he confessed, and did not deny, and he confessed I, am not, the Christ;

rotherham@John:1:21 @ and they questioned him What then? Art, thou, Elijah? and he saith I am not; The prophet, art, thou? and he answered No!

rotherham@John:1:22 @ So they said unto him Who, art thou? that, an answer, we may give, unto them who sent us, What sayest thou, concerning thyself?

rotherham@John:1:23 @ He said I, am a Voice, of one crying aloud; In the desert, make ye straight, the way of the Lord: according as said Isaiah the prophet.

rotherham@John:1:24 @ And they had been sent forth from among the Pharisees;

rotherham@John:1:25 @ and they questioned him, and said unto him Why, then, dost thou immerse, if, thou, art not, the Christ, nor Elijah, nor, the Prophet?

rotherham@John:1:26 @ John answered them, saying I, immerse, in water. In the midst of you, standeth one, whom, ye, know not;

rotherham@John:1:27 @ after me, coming: Of whom, I, am not worthy that I should unloose the thong of the sandal.

rotherham@John:1:28 @ These things, in Bethany, came to pass, beyond the Jordan, where John was, immersing.

rotherham@John:1:29 @ On the morrow, he beholdeth Jesus, coming unto him, and saith See! the Lamb of God, who taketh away the sin of the world.

rotherham@John:1:32 @ And John bare witness, saying I have gazed upon the Spirit, descending like a dove, out of heaven, and it abode upon him.

rotherham@John:1:33 @ And, I, knew him not, but, he that sent me to immerse in water, he, unto me, said Upon whomsoever thou shalt see the Spirit descending and abiding upon him, the same, is he that immerseth in Holy Spirit.

rotherham@John:1:34 @ I, therefore, have seen, and borne witness That, this, is, the, Son of God.

rotherham@John:1:35 @ On the morrow, again, was John standing, and, from among his disciples, two;

rotherham@John:1:40 @ One of the two that heard from John and followed him, was Andrew, the brother of Simon Peter.

rotherham@John:1:41 @ The same findeth, first, his own brother Simon, and saith unto him We have found the Messiah! which is, when translated, Anointed.

rotherham@John:1:42 @ He led him unto Jesus. Jesus, looking at him, said Thou, art Simon, the son of John, thou, shalt be called, Cephas; which is to be translated, Peter.

rotherham@John:1:43 @ On the morrow, he desired to go forth into Galilee. And Jesus findeth Philip, and saith unto him Be following me!

rotherham@John:1:45 @ Philip, findeth, Nathanael, and saith unto him Him, of whom wrote Moses in the law, and the Prophets, have we found.Jesus, son of Joseph, him from Nazareth!

rotherham@John:1:47 @ Jesus saw Nathanael coming unto him, and saith concerning him See! Truly, an Israelite, in whom is no guile.

rotherham@John:1:49 @ Nathanael answered him Rabbi! thou, art, the Son of God: Thou, art, King, of Israel.

rotherham@John:1:51 @ And he saith unto him Verily, verily, I say unto you: Ye shall see heavenwhen set open, and, the messengers of God, ascending and descending unto the Son of Man.

rotherham@John:2:1 @ And, on the third day, a marriage, took place, in Cana, of Galilee; and the mother of Jesus was there,

rotherham@John:2:3 @ And, wine falling short, the mother of Jesus saith unto him Wine, have they none!

rotherham@John:2:6 @ Now there were there, six stone water-vessels, placed, according to the purification of the Jews; holding each, two or three measures.

rotherham@John:2:11 @ This, beginning of his signs, did Jesus, in Cana of Galilee, and manifested his glory; and his disciples believed on him.

rotherham@John:2:14 @ And he found, in the temple, them that were selling oxen and sheep and doves, also the money-changers sitting.

rotherham@John:2:15 @ And, making a scourge out of rushes, all of them, thrust he forth out of the temple, both the sheep and the oxen; and, the money-changers small coins, poured he forth, and, the tables, he overturned;

rotherham@John:2:21 @ But, he, was speaking concerning the shrine of his body.

rotherham@John:2:22 @ When, therefore, he had been raised from among the dead, his disciples remembered, that, this, he had been saying; and they believed in the Scripture, and in the word which Jesus had spoken.

rotherham@John:2:23 @ Now, when he was in Jerusalem, during the passover, during the feast, many, believed on his name, viewing his signs which he was doing.

rotherham@John:2:24 @ Jesus himself, however, was not trusting himself unto them, by reason of his understanding them all,

rotherham@John:2:25 @ and because he had, no need, that anyone should bear witness concerning man; for, he, understood what was in man.

rotherham@John:3:1 @ There was however, a man from among the Pharisees, Nicodemus, his name, ruler of the Jews.

rotherham@John:3:2 @ The same, came unto him, by night, and said unto him Rabbi! we know that, from God, thou hast come, a teacher; for, no one, can be doing, these signs, which, thou, art doing, except, God, be with him.

rotherham@John:3:3 @ Jesus answered, and said unto him Verily, verily, I say unto thee: Except one be born from above, he cannot see the kingdom of God.

rotherham@John:3:4 @ Nicodemus saith unto him How, can a man be born, when he is, old? Can he, into the womb of his mother, a second time, enter, and be born?

rotherham@John:3:5 @ Jesus answered Verily, verily, I say unto thee: Except one be born of water and spirit, he cannot enter into the kingdom of God.

rotherham@John:3:8 @ The spirit, where it pleaseth, doth breathe, and, the sound thereof, thou hearest; but knowest not, whence it cometh and whither it goeth: Thus, is every one who hath been born of the spirit.

rotherham@John:3:13 @ And, no one, hath ascended into heaven, save he that, out of heaven, descended, The Son of Man.

rotherham@John:3:14 @ And, just as, Moses, lifted up the serpent in the desert, so, must, the Son of Man, be lifted up,

rotherham@John:3:16 @ For God, so loved, the world, that, his Only Begotten Son, he gave, that, whosoever believeth on him, might not perish, but have life age-abiding.

rotherham@John:3:17 @ For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him.

rotherham@John:3:18 @ He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, because he hath not believed on the name of the Only Begotten Son of God.

rotherham@John:3:23 @ And John also was immersing in Aenon, near to him, because, many waters, were there; and they were coming, and being immersed;

rotherham@John:3:24 @ for, not yet, had John been cast into prison.

rotherham@John:3:25 @ There arose, therefore, a questioning, from among the disciples of John, with a Jew, concerning purification.

rotherham@John:3:26 @ And they came unto John, and said unto him Rabbi! he who was with thee beyond the Jordan, unto whom, thou, hast borne witness, see! the same, is immersing; and, all, are coming unto him.

rotherham@John:3:28 @ Ye yourselves, unto me, bear witness, that, I, said I, am not the Christ; but I am sent before, That One.

rotherham@John:3:29 @ He that hath the bride, is, bridegroom; but, the friend of the bridegroom, who standeth by and hearkeneth unto him, greatly, rejoiceth, by reason of the voice of the bridegroom. This, my joy, therefore, is fulfilled.

rotherham@John:3:30 @ That One, it behoveth to increase, but, me, to decrease.

rotherham@John:3:32 @ What he hath seen and heard, of, the same, he beareth witness, and, his witness, no one, receiveth:

rotherham@John:3:35 @ The Father, loveth the Son, and, all things, hath given into his hand.

rotherham@John:3:36 @ He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, but, the anger of God, awaiteth him.

rotherham@John:4:5 @ He cometh, therefore, unto a city of Samaria, called Sychar, near the parcel of ground which Jacob gave unto Joseph his son.

rotherham@John:4:6 @ Now Jacobs fountain was there. Jesus, therefore, having become toil-worn with the journey, was sitting thus, upon the fountain. It was about the sixth hour.

rotherham@John:4:8 @ for, his disciples, had gone away into the city, that, food, they might buy.

rotherham@John:4:12 @ Art, thou, greater than, our father Jacob, who gave us the well, and, himself, out of it drank, and his sons, and his flocks?

rotherham@John:4:22 @ Ye, worship, that which ye know not; We, worship, that which we know; because, salvation, is, of the Jews.

rotherham@John:4:27 @ And, hereupon, came his disciples, and they began to marvel, that, with a woman, he was talking. No one, however, said What seekest thou? or Why talkest thou with her?

rotherham@John:4:33 @ The disciples, therefore, began to say, one to another Hath anyone brought him, to eat?

rotherham@John:4:35 @ Are, ye, not saying Yet, a fourmonth, it is, and, the harvest, cometh? Lo! I say unto you Lift up your eyes, and gaze at the fields, that, white, are they unto, harvest. Already,

rotherham@John:4:37 @ For, herein, doth the saying, hold good, One, is the sower, and, another, is the reaper.

rotherham@John:4:38 @ I, sent you forth, to be reaping that whereon, ye, have not toiled: Others, have toiled, and, ye, into their toil, have entered.

rotherham@John:4:39 @ And, out of that city, many, believed on himof the Samaritans, by reason of the word of the woman in bearing witness He told me all things that ever I did.

rotherham@John:4:40 @ When, therefore, the Samaritans came unto him, they went on to request him to abide with them; and he abode there two days.

rotherham@John:4:41 @ And, many more, believed by reason of his discourse;

rotherham@John:4:42 @ and, unto the woman, began to say No longer, by reason of thy talk, do we believe; for, we ourselves, have heard, and know that, This One, is, in truth, the Saviour of the world.

rotherham@John:4:44 @ For, Jesus himself, bare witness, that, a prophet, in his own fatherland, hath not, honour.

rotherham@John:4:45 @ So, when he came into Galilee, the Galilaeans welcomed him, having seen, all things, whatsoever he had done in Jerusalem during the feast; for, they also, went unto the feast.

rotherham@John:4:46 @ So he came again into Cana of Galilee, where he had made the water, wine. And there was a certain courtier, whose son was sick, in Capernaum.

rotherham@John:4:47 @ The same, hearing that Jesus had come out of Judaea into Galilee, came away unto him, and began requesting him, that he would come down and heal his son; for he was on the point of dying.

rotherham@John:4:48 @ Jesus therefore said unto him Except, signs and wonders, ye see, in nowise will ye believe.

rotherham@John:4:50 @ Jesus saith unto him Be going thy way: thy son, liveth! And the man believed in the word which Jesus spake to him, and at once went his way.

rotherham@John:4:53 @ So the father took note that it was, in that hour, wherein Jesus said unto him Thy son, liveth! and he believed, he, and all his house.

rotherham@John:4:54 @ Now, this again, as, a second sign, Jesus did, after coming out of Judaea into Galilee.

rotherham@John:5:3 @ In these, was lying a throng of them who were sick, blind, lame, withered.

rotherham@John:5:5 @ And there was a certain man there, who, for thirty-eight years, had continued in his sickness.

rotherham@John:5:6 @ Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him Desirest thou to be made, well?

rotherham@John:5:7 @ The sick man answered him Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down.

rotherham@John:5:9 @ And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day.

rotherham@John:5:12 @ They questioned him Who is the man that said unto thee, Take up, and be walking?

rotherham@John:5:13 @ But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place.

rotherham@John:5:16 @ And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.

rotherham@John:5:18 @ On this account, therefore, the rather, were the Jews seeking to slay him, because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.

rotherham@John:5:19 @ Jesus, therefore, answered, and went on to say unto them Verily, verily, I say unto you: The Son cannot be doing, of himself, a single thing, save anything he may see, the Father, doing; for, whatsoever, he, may be doing, these things, the Son also, in like manner, doeth.

rotherham@John:5:20 @ For, the Father, dearly loveth the Son, and, all things, pointeth out to him, which, himself, is doing; and, greater works than these, will he point out to him, that, ye, may marvel.

rotherham@John:5:21 @ For, just as the Father waketh up the dead, and quickeneth them, in like manner, the Son also, whom he pleaseth, doth quicken.

rotherham@John:5:22 @ For neither doth, the Father, judge anyone, but, all the judging, hath given unto the Son:

rotherham@John:5:23 @ That, all, may honour the Son, just as they honour the Father: he that doth not honour the Son, doth not, in fact, honour the Father who sent him.

rotherham@John:5:25 @ Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live.

rotherham@John:5:26 @ For, just as, the Father, hath life, in himself, in like manner, unto the Son also, hath he given, life, to have, in himself;

rotherham@John:5:27 @ And, authority, hath he given him, to be executing, judgment, because, Son of Man, is he!

rotherham@John:5:29 @ and shall come forth, they who, the good things, have done, unto a resurrection, of life; but, they who the corrupt things, have practised, unto a resurrection, of judgment.

rotherham@John:5:31 @ If, I, bear witness, concerning myself, my witness, is not, true.

rotherham@John:5:32 @ Another, it is, who beareth witness concerning me, and I know that, true, is the witness which he witnesseth concerning me.

rotherham@John:5:36 @ But, I, have, as my witness, something greater than Johns; for, the works which the Father hath given me, that I should complete them, the works themselves which I am doing, bear witness concerning me, that, the Father, hath sent me.

rotherham@John:5:37 @ And so, the Father who sent me, he, hath borne witness concerning me; Neither, a sound of him, at any time, have ye heard, nor, a form of him, have ye seen;

rotherham@John:5:39 @ Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those, are they which bear witness concerning me:

rotherham@John:5:44 @ How can, ye, believe, Glory from one another, receiving; and, the glory which is from the only God, are not seeking?

rotherham@John:5:45 @ Do not think that, I, will accuse you unto the Father: There, is, who accuseth you, even, Moses, on whom, ye, have set your hope.

rotherham@John:5:46 @ For, if ye had been believing, in Moses, ye would, in that case, have been believing, in me: for, concerning me, he wrote.

rotherham@John:6:2 @ and there was following him a great multitude, because they had been viewing the signs which he did upon such as were sick.

rotherham@John:6:3 @ But Jesus had gone up into the mountain, and, there, was sitting with his disciples.

rotherham@John:6:7 @ Philip answered him Two hundred denaries-worth of loaves, are not sufficient for them, that, each one, may take, a little.

rotherham@John:6:8 @ One from among his disciples, Andrew, the brother of Simon Peter, saith unto him

rotherham@John:6:11 @ Jesus therefore took the loaves, and, giving thanks, went on distributing unto them that reclined; in like manner, of the small fishes also: as much as they were wishing.

rotherham@John:6:15 @ Jesus, therefore, getting to know that they were about to come, and seize him, that they might make him king, retired again into the mountain, himself, alone.

rotherham@John:6:18 @ moreover the sea, by reason of a great wind that blew, was rising high.

rotherham@John:6:19 @ Having therefore rowed about twenty-five or thirty furlongs, they observe Jesus, walking upon the sea, and, near the boat, coming; and they were affrighted.

rotherham@John:6:22 @ On the morrow, the multitude that was standing on the other side of the sea, saw that there was not, another small-boat, there, save one, and that Jesus entered not, along with his disciples, unto the boat, but that, alone, his disciples departed:

rotherham@John:6:25 @ and, finding him on the other side of the sea, they said unto him Rabbi! when, camest thou, hither?

rotherham@John:6:27 @ Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal.

rotherham@John:6:29 @ Jesus answered, and said unto them This, is the work of God: that ye believe on him whom, he, hath sent forth.

rotherham@John:6:35 @ Jesus said unto them I, am the bread of life: he that cometh unto me, in nowise shall hunger, and, he that believeth on me, in nowise shall thirst, any more.

rotherham@John:6:40 @ For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day.

rotherham@John:6:41 @ The Jews, therefore, began to murmur concerning him, because he said I, am the bread that came down out of heaven;

rotherham@John:6:42 @ and were saying Is not, this, Jesus, the son of Joseph, of whom, we, know the father and the mother! How is it then, that he, now, saith: Out of heaven, have I come down?

rotherham@John:6:43 @ Jesus answered, and said unto them Be not murmuring, one with another:

rotherham@John:6:44 @ No one, can come unto me, except, the Father who sent me, draw him, and, I, will raise him up, in the last day.

rotherham@John:6:45 @ It is written in the prophets, And they shall be, all, the instructed of God: Every one who hath heard of the Father, and learned, cometh unto me.

rotherham@John:6:46 @ Not that any one hath seen, the Father, save he who is from God, this one, hath seen the Father.

rotherham@John:6:50 @ This, is the bread which, out of heaven, cometh down, that one, thereof, may eat, and not die.

rotherham@John:6:51 @ I, am the living bread, which, out of heaven, came down: If one eat of this bread, he shall live unto times age-abiding; and, the bread, moreover, which, I, will give, is, my fleshfor the worlds life.

rotherham@John:6:52 @ The Jews, therefore, began to strive one with another, saying How can this one, unto us, give his flesh to eat?

rotherham@John:6:53 @ Jesus, therefore, said unto them Verily, verily, I say unto you Except ye eat the flesh of the Son of Man, and drink his blood, ye have not life within yourselves.

rotherham@John:6:54 @ He that feedeth upon my flesh, and drinketh my blood, hath life age-abiding, and, I, will raise him up at the last day;

rotherham@John:6:56 @ He that feedeth upon my flesh, and drinketh my blood, in me, abideth, and, I, in him.

rotherham@John:6:57 @ Just as the living Father sent me, and I live by reason of the Father, he also that feedeth upon me, even he, shall live by reason of me.

rotherham@John:6:58 @ This, is the bread, which, out of heaven, came down: Not just as your fathers did eatand died! He that feedeth upon this bread, shall live unto times age-abiding.

rotherham@John:6:61 @ But Jesus, knowing within himself that his disciples were murmuring concerning this, said unto them Doth, this, cause, you, to stumble?

rotherham@John:6:62 @ then, if ye should view the Son of Man ascending where he was before?

rotherham@John:6:63 @ The spirit, it is, that giveth life, the flesh, profiteth, nothing: The declarations which, I, have spoken unto you, are, spirit, and, are, life.

rotherham@John:6:64 @ But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up;

rotherham@John:6:65 @ and he went on to say For this cause, have I said unto you: No one, can come unto me, except it have been given him, of the Father.

rotherham@John:6:66 @ Because of this, many from among his disciples, went away back, and, no longer, with him, were walking.

rotherham@John:6:68 @ Simon Peter answered him Lord! unto whom, shall we go? Declarations o life age-abiding, thou hast;

rotherham@John:6:69 @ And, we, have believed, and come to know, that, thou, art the Holy One of God.

rotherham@John:6:70 @ Jesus answered them Did not, I, make choice, of you, the twelve? And yet, from among you, one, is, an adversary.

rotherham@John:6:71 @ Now he was speaking of Judas, son of Simon Iscariot: for, the same, was about to deliver him up, one of the twelve.

rotherham@John:7:4 @ For, no one, anything in secret, doeth, and yet is seeking, himself, to be well-known. If, these things, thou art doing, manifest thyself unto the world.

rotherham@John:7:5 @ For, not even his brethren, were believing on him.

rotherham@John:7:6 @ Jesus, therefore, saith unto them My season, not yet, is here; but, your season, at anytime, is ready:

rotherham@John:7:7 @ The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked.

rotherham@John:7:8 @ Ye, go up unto the feast: I, not yet, am coming up unto this feast, because, my season, not yet, hath fully come.

rotherham@John:7:10 @ But, when his brethren had gone up unto the feast, then, he also, went up, not openly, but as it were in secret.

rotherham@John:7:11 @ The Jews, therefore, were seeking him in the feast, and were saying Where is that one?

rotherham@John:7:12 @ and there was great, murmuring, about him among the multitudes: some, indeed, were saying Good, is he! but, others, were saying Not so! but he is leading the multitude astray.

rotherham@John:7:13 @ No one, nevertheless, was speaking, openly, about him, because of their fear of the Jews.

rotherham@John:7:15 @ The Jews, therefore, began to marvel, saying How, doth this one know, letters, not having learned?

rotherham@John:7:17 @ If any one intend, his will, to do, he shall get to know concerning the teachingwhether it is, of God, or, I, from myself, am speaking,

rotherham@John:7:18 @ He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none.

rotherham@John:7:19 @ Did not, Moses, give you the law? And yet, not one of you, doeth the law!Why, seek ye, to slay, me?

rotherham@John:7:20 @ The multitude answered A demon, thou hast: Who, is seeking, to slay, thee?

rotherham@John:7:21 @ Jesus answered, and said unto them One work, I did, and ye, all, are marvelling:

rotherham@John:7:22 @ For this cause, Moses, hath given you, circumcision, not that, of Moses, it is, but of the fathers; and, on Sabbath, ye circumcise a man.

rotherham@John:7:23 @ If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

rotherham@John:7:27 @ But, as for this one, we know whence he is; The Christ, however, whensoever he shall come, no one, getteth to know whence he is.

rotherham@John:7:30 @ They were seeking therefore to seize him; and yet no one laid on him his hand, because, not yet, had come his hour.

rotherham@John:7:31 @ But, from amongst the multitude, many, believed on him, and were saying The Christ, whensoever he cometh, greater signs, will he do, than those which, this one, did?

rotherham@John:7:32 @ The Pharisees hearkened unto the multitude murmuring concerning him these things; and the High-priests and the Pharisees sent forth officers, that they might seize him.

rotherham@John:7:35 @ The Jews, therefore, said unto themselves Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?

rotherham@John:7:37 @ Now, on the lastthe greatday of the feast, Jesus was standing, and he cried aloud, saying If any man thirst, let him come unto me and drink:

rotherham@John:7:38 @ He that believeth on mejust as said the Scripture, River, from within him, shall flow, of living water.

rotherham@John:7:39 @ Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!

rotherham@John:7:40 @ Some from amongst the multitude, therefore, having hearkened unto these words, were saying This, is, in truth, the prophet.

rotherham@John:7:43 @ A division, therefore, arose in the multitude, because of him.

rotherham@John:7:44 @ Certain, indeed, from among them, were wishing to seize him; but, no one, thrust upon him his hands.

rotherham@John:7:48 @ Surely, none of the rulers, hath believed in him, nor of the Pharisees?

rotherham@John:7:50 @ Nicodemus saith unto themhe that came unto him formerly, being, one, from among them

rotherham@John:8:13 @ The Pharisees, therefore, said unto him Thou, concerning thyself, bearest witness: thy witness, is not true.

rotherham@John:8:14 @ Jesus answered, and said unto them Even though, I, bear witness concerning myself, true, is my witness, because I know whence I came, and whither I go; but, ye, know not whence I come, and whither I go.

rotherham@John:8:15 @ Ye, according to the flesh, do judge: I, am judging no one.

rotherham@John:8:16 @ And, even if, I, am judging, my judging, is, genuine, because, alone, am I not, but, I, and the Father who sent me;

rotherham@John:8:18 @ I, am the one bearing witness of myself, and the Father who sent me is bearing witness concerning me.

rotherham@John:8:20 @ These sayings, spake he in the treasury, teaching in the temple, and yet, no one, seized him, because, not yet, had come his hour.

rotherham@John:8:26 @ Many things, have I, concerning you, to speak, and to judge; but, he who sent me, is, true, and, I, what things I heard from him, the same, speak I unto the world.

rotherham@John:8:28 @ Jesus, therefore, said Whensoever ye shall lift up the Son of Man, then, shall ye know, that, I, am he, and, of myself, am doing, nothing; but, just as the Father taught me, the same things, am I speaking.

rotherham@John:8:29 @ And, he that sent me, is, with me: He hath not left me, alone. Because, I, the things that please him, ever do.

rotherham@John:8:30 @ As he was speaking these things, many, believed on him.

rotherham@John:8:31 @ Jesus was saying, therefore, unto the Jews who had believed on him If, ye, abide in my word, of a truth, my disciples, ye are;

rotherham@John:8:33 @ They made answer unto him Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made?

rotherham@John:8:34 @ Jesus answered them, Verily, verily, I say unto you: Every one who committeth sin, is, a slave, of sin:

rotherham@John:8:35 @ Now, the slave, doth not abide in the house, evermore. The Son, abideth, evermore.

rotherham@John:8:36 @ If then, the Son, shall make you free, really free, shall ye be.

rotherham@John:8:41 @ Ye, are doing the works of your father. They said unto him We, of fornication, were not born: One father, have we God.

rotherham@John:8:46 @ Which of you convicteth me of sin? If, truth, I speak, wherefore, do, ye, not believe me?

rotherham@John:8:48 @ The Jews answered, and said unto him Do, we, not, well, say: Thou, art, a Samaritan, and hast a demon?

rotherham@John:8:49 @ Jesus answered I, have not, a demon, but honour my Father: and, ye, dishonour me.

rotherham@John:8:50 @ But, I, seek not my glory: There is one who seeketh and judgeth.

rotherham@John:8:51 @ Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding.

rotherham@John:8:52 @ The Jews said unto him Now, we know that, a demon, thou hast: Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding.

rotherham@John:8:59 @ They took up stones, therefore, that they might cast at him; but, Jesus, was hidden, and went forth out of the temple.

rotherham@John:9:1 @ And, passing along, he saw a man, blind from birth.

rotherham@John:9:2 @ And his disciples questioned him, saying Rabbi! who sinned, this man or his parents, that, blind, he should be born?

rotherham@John:9:4 @ We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work.

rotherham@John:9:6 @ These things, having said, he spat on the ground, and made clay with the spittle, and laid the clay upon his eyes;

rotherham@John:9:13 @ They bring him unto the Phariseeshim at one time blind.

rotherham@John:9:14 @ Now it was Sabbath, on the day when Jesus made, the clay, and opened his eyes.

rotherham@John:9:15 @ Again, therefore, the Pharisees also questioned him, as to how he received sight. And, he, said unto them Clay, laid he upon mine eyes, and I washed, and do see.

rotherham@John:9:16 @ Certain from among the Pharisees, therefore, were saying This man is not, from God, because, the Sabbath, he keepeth not. Others, however were saying How can a sinful man, such signs as these, be doing? And there was, a division, among them.

rotherham@John:9:17 @ So they were saying unto the blind man, again, What dost, thou, say concerning him, in that he opened thine eyes? And, he, said A prophet, is he.

rotherham@John:9:18 @ The Jews, therefore, did not believe, concerning him, that he was blind, and received sight, until they called the parents of him that had received sight,

rotherham@John:9:19 @ and questioned them, saying Is, this, your son, of whom, ye, say, that blind, he was, born? How, then, seeth he, even now?

rotherham@John:9:20 @ His parents, therefore, answered, and said We know that, this, is our son, and that, blind, he was born;

rotherham@John:9:21 @ But, how he now seeth, we know not, or, who opened his eyes, we, know not, Question, him, he is, of age, he, concerning himself, shall speak.

rotherham@John:9:22 @ These things, said his parents, because they were in fear of the Jews, for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made.

rotherham@John:9:23 @ For this cause, his parents said He is, of age, question him.

rotherham@John:9:24 @ So they called the man a second time who had been blind, and said unto him Give glory unto God! We know that, this man, is, a sinner.

rotherham@John:9:25 @ He, therefore, answered Whether he is a sinner, I know not: One thing, I know, That, whereas I was, blind, now, I see!

rotherham@John:9:31 @ We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth.

rotherham@John:9:32 @ Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born.

rotherham@John:9:33 @ If this man were not from God, he could have done nothing.

rotherham@John:9:35 @ Jesus heard that they had cast him out: and, finding him, said Dost, thou, believe on the son of Man?

rotherham@John:9:36 @ He answered and said And, who, is he, Sir, that I may believe on him?

rotherham@John:10:4 @ As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice;

rotherham@John:10:9 @ I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find.

rotherham@John:10:16 @ And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.

rotherham@John:10:18 @ No one, forced it from me, but, I, lay it down, of myself, Authority, have I, to lay it down, and, authority, have I, again, to receive it: This commandment, received I, from my Father.

rotherham@John:10:19 @ A division, again, took place among the Jews, because of these words.

rotherham@John:10:20 @ But many from among them were saying A demon, he hath, and is raving, Why, unto him, do ye hearken?

rotherham@John:10:21 @ Others, said These sayings, are not those of one demonized, Can, a demon, open the eyes of, the blind?

rotherham@John:10:22 @ The feast of dedication took place at that time, in Jerusalem: it was, winter,

rotherham@John:10:23 @ and Jesus was walking in the temple, in the porch of Solomon.

rotherham@John:10:24 @ The Jews, therefore, surrounded him, and were saying unto him How long, holdest thou, our lives, in suspense? If, thou, art the Christ, tell us, plainly.

rotherham@John:10:25 @ Jesus answered them I told you, and ye believe not: The works which, I, am doing in the name of my Father, the same, bear witness concerning me.

rotherham@John:10:28 @ And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand.

rotherham@John:10:29 @ What, my Father, hath given me, is, something greater than all, and, no one, can carry off out of the hand of my Father:

rotherham@John:10:30 @ I and the Father, are, one.

rotherham@John:10:31 @ The Jews again lifted up stones, that they might stone him.

rotherham@John:10:32 @ Jesus answered them Many works, have I showed you, noble ones, from my Father: For which of those works are ye stoning me?

rotherham@John:10:33 @ The Jews answered him Concerning a noble work, are we not stoning thee; but concerning profane speech, and because, thou, being, a man, art making thyself, God.

rotherham@John:10:36 @ Of him whom, the Father, hallowed and sent forth into the world, are, ye, saying Thou speakest profanely, because I said, Son of God, I am?

rotherham@John:10:38 @ But, if I am doing them, even though, in me, ye believe not, in the works, believe, that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.

rotherham@John:10:40 @ And he went away again, beyond the Jordan, unto the place where John was at the first, immersing; and he abode there.

rotherham@John:10:41 @ And, many, came unto him, and were saying John, indeed, did not so much as, one sign; but, all things, whatsoever John said concerning this one, were, true.

rotherham@John:10:42 @ And, many, believed on him there.

rotherham@John:11:4 @ But Jesus hearing, said This sickness, is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

rotherham@John:11:7 @ Then, after this, he saith unto the disciples Let us be leading on into Judaea, again.

rotherham@John:11:8 @ The disciples say unto him Rabbi! just now, were the Jews seeking to stone theeand, again, goest thou thither?

rotherham@John:11:9 @ Jesus answered Are there not, twelve hours, in the day? If one walk in the day, he doth no stumble, because, the light of this world, he seeth;

rotherham@John:11:10 @ But, if one walk in the night, he stumbleth, because, the light, is not in him.

rotherham@John:11:13 @ But Jesus had spoken concerning his death; whereas, they, supposed that, concerning the taking of rest in sleep, he had been speaking.

rotherham@John:11:16 @ Thomas, therefore, the one called Didymus, said unto his fellow-disciples Let, us also, be going, that we may die with him.

rotherham@John:11:18 @ Now Bethany was near Jerusalem, about fifteen furlongs off;

rotherham@John:11:19 @ and, many from among the Jews, had come unto Martha and Mary, that they might console them concerning their brother.

rotherham@John:11:24 @ Martha saith unto him, I know that he shall rise, in the resurrection, in the last day.

rotherham@John:11:25 @ Jesus said unto her I, am the resurrection, and the life: he that believeth on me, even though he die, shall live again!

rotherham@John:11:26 @ And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this?

rotherham@John:11:27 @ She saith unto him Yea, Lord! I, have believed, that, thou, art the Christ, the Son of God, He who, into the world, should come.

rotherham@John:11:31 @ The Jews, therefore, who were with her in the house and consoling her, seeing Mary, that quickly she arose and went out, followed her, supposing that she was withdrawing unto the tomb, that she might weep there.

rotherham@John:11:37 @ But, some from among them, said Could not this man, who opened the eyes of the blind, have caused that, this one also, should not have died?

rotherham@John:11:38 @ Jesus, therefore, again, being indignant within himself, cometh unto the tomb. Now it was a cave, and, a stone, was lying thereon.

rotherham@John:11:39 @ Jesus, saith, Take ye away the stone! Martha, the sister of the deceased, saith unto him Lord! by this time, he stinketh, for it is, four days.

rotherham@John:11:41 @ So they took away the stone. And, Jesus, lifted up his eyes on high, and said Father! I thank thee, thou didst hear me:

rotherham@John:11:45 @ Many therefore from among the Jews, who had come unto Mary, and gazed on what he did, believed on him

rotherham@John:11:46 @ but, certain from among them, went away unto the Pharisees, and told them what Jesus had done.

rotherham@John:11:48 @ If we let him alone thus, all, will believe on him, and the Romans will come, and take away, both our place and nation.

rotherham@John:11:49 @ But, a certain one from among them, Caiaphas, being, High-priest, for that year, said unto them Ye, know, nothing at all;

rotherham@John:11:50 @ nor do ye take into account, that it is profitable for you that, one man, should die for the people, and not, the whole nation, perish.

rotherham@John:11:51 @ This, however, from himself, he spake not, but, being, High-priest, for that year, he prophesied, that Jesus was about to die for the nation;

rotherham@John:11:52 @ and, not for the nation only, but that, the scattered children of God also, he might gather together into one.

rotherham@John:11:54 @ Jesus, therefore, no longer openly, was walking among the Jews, but departed thence, into the country near the desert, unto a city called, Ephraim; and, there, abode, with his disciples.

rotherham@John:11:56 @ They were therefore seeking Jesus, and were saying one to another, in the temple, standing How seemeth it unto you? that he will in nowise come unto the feast?

rotherham@John:11:57 @ Now the High-priests and the Pharisees had given commands, that, if anyone came to know where he was, he should inform

rotherham@John:12:1 @ Jesus, therefore, six days before the passover, came unto Bethany, where Lazarus was, whom Jesus had raised from among the dead.

rotherham@John:12:2 @ So they made for him a supper, there; and, Martha, was ministering, but, Lazarus, was one of them who were reclining with him.

rotherham@John:12:4 @ But Judas Iscariot, one of his disciples, he that was about to deliver him up, saith

rotherham@John:12:7 @ Jesus, therefore, said Let her alone, that, for the day of my burial, she may observe it;

rotherham@John:12:9 @ The great multitude of the Jews, therefore, got to know that he was, there, and came, not on account of Jesus only, but that, Lazarus also, they might see, whom he had raised from among the dead.

rotherham@John:12:11 @ because, many of the Jews, by reason of him, were withdrawing, and believing on Jesus.

rotherham@John:12:12 @ On the morrow, the great multitude that had come unto the feast, hearing that Jesus was coming into Jerusalem,

rotherham@John:12:14 @ And Jesus, finding a young ass, took his seat thereon, just as it is written

rotherham@John:12:15 @ Do not fear, O daughter of Zion! Lo! thy king, cometh, sitting upon the colt of an ass.

rotherham@John:12:16 @ These things, his disciples noticed not, at the first; but, when Jesus was glorified, then, remembered they that, these things, had, for him, been written, and that, these things, they had done unto him.

rotherham@John:12:17 @ The multitude, therefore, that was with him when he called, Lazarus, out of the tomb, and raised him from among the dead, was bearing witness.

rotherham@John:12:18 @ On this account, the multitude met him also, because they heard that he had done, this sign.

rotherham@John:12:19 @ the Pharisees, therefore, said among themselves Ye observe that ye are profiting nothing: See! the world, after him, hath gone away.

rotherham@John:12:20 @ Now there were certain Greeks, from among them who were coming up that they might worship in the feast.

rotherham@John:12:23 @ But, Jesus, answereth them, saying The hour hath come, that the Son of Man should be glorified!

rotherham@John:12:24 @ Verily! Verily, I say unto you: Except, the kernel of wheat, shall fall into the ground, and die, it, alone, abideth; but, if it die, much fruit, it beareth.

rotherham@John:12:26 @ If, with me, anyone be ministering, with me, let him be following; and, where, I, am, there, my minister also, shall be. If anyone, with me, be ministering, the Father, will honour him.

rotherham@John:12:27 @ Now, is my soul troubled, and what can I say? Father! save me from this hour? But, on this account, came I unto this hour. Father, glorify thy name!

rotherham@John:12:34 @ The multitude, therefore, answered him We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, It behoveth the Son of Man to be lifted up? Who is this Son of Man?

rotherham@John:12:35 @ Jesus, therefore, said unto them Yet a little while, the light, is, among you: Walk, while ye have, the light, lest, darkness, on you should lay hold; and, he that walketh in darkness, knoweth not whither he drifteth.

rotherham@John:12:36 @ While, the light, ye have, believe on the light, that, sons of light, ye may become. These things, spake Jesus, and, departing, was hid from them.

rotherham@John:12:37 @ And, although such signs, as these, he had done before them, they were not believing on him:

rotherham@John:12:39 @ On this account, they could not believe, because, again, said Isaiah

rotherham@John:12:41 @ These things, said Isaiah, because he saw his glory, and spake concerning him.

rotherham@John:12:42 @ Nevertheless, however, even from among the rulers, many believed on him; but, because of the Pharisees, they were not confessing him, lest, excommunicants from the synagogue, they should be made;

rotherham@John:12:44 @ And, Jesus, cried aloud, and said He that believeth on me, believeth not on me, but on him that sent me;

rotherham@John:12:46 @ I, a light, into the world have come, that, no one who believeth on me, in darkness, should abide.

rotherham@John:12:47 @ And, if anyone shall hearken unto my sayings, and not guard them, I, am not judging him; for I came not that I might judge the world, but that I might save the world.

rotherham@John:13:2 @ And, supper, being in progress, the adversary, having already thrust into the heart of Judas son of Simon Iscariot, that he should deliver him up,

rotherham@John:13:6 @ So he cometh unto Simon Peter. He saith unto him Lord, dost, thou, wash my feet?

rotherham@John:13:9 @ Simon Peter saith unto him Lord! not my feet only, but my hands also, and my head.

rotherham@John:13:12 @ When, therefore, he had washed their feet, and taken his garments, and reclined, again said he unto them Are ye taking note, what I have done unto you?

rotherham@John:13:14 @ If then, I, have washed your feet, The Lord, and, The Teacher, ye also, ought to wash, one anothers, feet;

rotherham@John:13:16 @ Verily, verily, I say unto you A servant is not greater than his lord, neither one sent forth greater than he that sent him.

rotherham@John:13:18 @ Not, concerning you all, am I speaking, for, I, know of whom I made choice; butthat, the Scripture, might be fulfilled: He that feedeth on my bread, hath lifted up against me, his heel.

rotherham@John:13:21 @ These things, having said, Jesus, was troubled in spirit, and bare witness, and said Verily, verily, I say unto you One from among you, will deliver me up.

rotherham@John:13:22 @ The disciples began to look one at another, being at a loss concerning whom he was speaking.

rotherham@John:13:23 @ One of Jesus disciples was reclining in his bosom, one whom Jesus loved:

rotherham@John:13:24 @ so Simon Peter beckoneth unto the same, and saith unto him Say, Who is it? concerning whom he speaketh.

rotherham@John:13:25 @ He, falling back thus, upon the breast of Jesus, saith unto him Lord! who is it?

rotherham@John:13:26 @ Jesus, therefore, answereth That one, it is, for whom, I, shall dip the morsel, and give unto him. So, dipping the morsel, he taketh and giveth it unto Judas, son of Simon Iscariot.

rotherham@John:13:28 @ But, as to this, none of them who were reclining with him knew respecting what, he said it to him.

rotherham@John:13:31 @ When, therefore, he had gone out, Jesus saith Just now, was, the Son of Man, glorified, and, God, was glorified in him;

rotherham@John:13:34 @ A new commandment, give I unto you, That ye be loving one another: Just as I loved you, that, ye also, be loving one another:

rotherham@John:13:35 @ By this, shall all men take knowledge, that, my disciples, ye are, If ye have, love, one to another.

rotherham@John:13:36 @ Simon Peter saith unto him Lord! whither dost thou withdraw? Jesus answered Whither I withdraw, thou canst not, now, follow me, but thou shalt follow, hereafter.

rotherham@John:14:1 @ Let not your heart be troubled: Believe on God, and, on me, believe.

rotherham@John:14:6 @ Jesus saith unto him I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.

rotherham@John:14:9 @ Jesus saith unto him So long a time as this, have I been, with you, and thou hast not come to know me, Philip? He that hath seen me, hath seen the Father. How art, thou, saying, Show us the Father?

rotherham@John:14:11 @ Believe me, That, I, am in the Father, and, the Father, in me; or else, on account of the works themselves, believe ye.

rotherham@John:14:12 @ Verily, verily, I say unto you He that believeth on me, the works which, I, am doing, he also, shall do; and, greater than these, shall he do, because, I, unto the Father, am going,

rotherham@John:14:13 @ And because, whatsoever ye shall ask in my name, the same, will I do, that, the Father, may be glorified, in the Son:

rotherham@John:14:19 @ Yet a little, and, the world, no longer beholdeth me; but, ye, behold me, Because, I, live, ye also, shall live.

rotherham@John:14:30 @ No longer, many things, will I speak with you; for, the worlds ruler, is coming, and, in me, hath, nothing,

rotherham@John:14:31 @ But, that the world may get to know that I love the Father, and just as the Father hath given me commandment, so, I do. Be rousing yourselves! let us be leading on from hence.

rotherham@John:15:2 @ Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear.

rotherham@John:15:6 @ If one abide not me, he is cast out as the branch, and withered, and they gather them, and, into fire, they cast them, and they are burned.

rotherham@John:15:12 @ This, is my own commandment, That ye be loving one another, just as I loved you.

rotherham@John:15:13 @ Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends.

rotherham@John:15:15 @ No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you.

rotherham@John:15:17 @ These things, I command you, That ye be loving one another.

rotherham@John:15:19 @ If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you.

rotherham@John:15:21 @ But, all these things, will they do unto you, on account of my name, because they know not him that sent me.

rotherham@John:15:22 @ Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.

rotherham@John:15:24 @ Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father.

rotherham@John:15:26 @ Whensoever the Advocate shall come, Whom, I, will send unto you from the Father, The Spirit of truth, which, from the Father, cometh forth, He, will bear witness concerning me;

rotherham@John:16:2 @ Excommunicants from the synagogue, will they make you; Nay! there cometh an hour, that, every one who killeth you, shall think to be rendering, divine service, unto God!

rotherham@John:16:5 @ But, now, I go my way unto him that sent me, and, not one from among you, questioneth me Whither goest thou?

rotherham@John:16:8 @ And, having come, He, will reprove the world Concerning sin, and concerning righteousness, and concerning judgment:

rotherham@John:16:9 @ Concerning sin, indeed, because they are not believing on me;

rotherham@John:16:10 @ But, concerning righteousness, because, unto the Father, I go my way, and, no longer, do ye behold me;

rotherham@John:16:11 @ And, concerning judgment, because, the ruler of this world, hath been judged.

rotherham@John:16:13 @ Howbeit, as soon as, he, hath come The Spirit of truth, he will guide you into all truth; for he will not speak from himself, but, whatsoever he heareth, he will speak, and, the coming things, will he announce unto you.

rotherham@John:16:16 @ A little while, and, no longer, ye behold me; and, again a little while, and ye shall see me.

rotherham@John:16:17 @ Some of his disciples, therefore, said one to another What is this which he is saying to us: A little while, and ye behold me not, and, again a little while, and ye shall see me; and Because I go my way unto the Father?

rotherham@John:16:19 @ Jesus took note, that they were wishing to question him, and said unto them Concerning this, are ye enquiring one with another, because I said: A little while, and ye behold me not, and, again, a little while, and ye shall see me?

rotherham@John:16:21 @ A woman, as soon as she is about to bring forth, hath, grief, because her hour hath come; but, as soon as she hath given birth to the child, no longer, remembereth she the anguish, by reason of the joy, that a human being into the world hath been born.

rotherham@John:16:22 @ And, ye, therefore, now, indeed have grief; but, again, will I see you, and your heart shall rejoice, and, your joy, no one, shall force from you.

rotherham@John:16:25 @ These things, in similitudes, have I spoken unto you: There cometh an hour, when, no longer in similitudes, will I speak unto you, but, openly, concerning the Father, will I tell you.

rotherham@John:16:30 @ Now, we know, that thou knowest all things, and hast, no need, that one be questioning thee. Hereby, do we believe, that, from God, thou camest forth.

rotherham@John:16:32 @ Lo! there cometh an hour, and hath come, that ye should be scattered, each, unto his own home; and, me, alone, should leave; And yet I am not, alone, but, the Father, is, with me!

rotherham@John:16:33 @ These things, have I spoken unto you, that, in me, ye may have, peace: In the world, ye have, tribulation; but be taking courage, I, have overcome the world.

rotherham@John:17:1 @ These things, spake Jesus, and, lifting up his eyes unto heaven, said: Father! The hour is come! Glorify thy Son, that, the Son, may glorify, thee,

rotherham@John:17:3 @ And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ.

rotherham@John:17:4 @ I, glorified thee on the earth, The work, finishing, which thou hast given me that I should do.

rotherham@John:17:8 @ And, the declarations which thou gavest me, have I given them, and, they, received them, and came to know in truth, that, from thee, came I forth, and they believed, that, thou, didst send me forth.

rotherham@John:17:9 @ I, concerning them, make request: not, concerning the world, do I make request, but concerning them whom thou hast given me, because, thine, they are,

rotherham@John:17:10 @ And, all my possessions, are, thine, and, thy possessions, mine, and I have been glorified in them.

rotherham@John:17:11 @ And, no longer, am I in the world, and, they, are, in the world, and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we.

rotherham@John:17:12 @ When I was with them, I, kept them in thy name which thou hast given me, And I kept watch, and, none from among them, went the destruction, save the son of destruction, that, the Scripture, might be fulfilled.

rotherham@John:17:19 @ And, on their behalf, I, hallow myself, that, they also, may have become hallowed in truth.

rotherham@John:17:20 @ Not however concerning these alone, do I make request, but, concerning them also who believe, through their word, on me:

rotherham@John:17:21 @ That they, all, may be, one, even as, thou, Father, in me, and, I, in thee, that, they also, in us, may be; that, the world, may believe that, thou, didst send me forth.

rotherham@John:17:22 @ And, I, the glory which thou hast given to me, have given to them, that they may be one, even as, we, are, one.

rotherham@John:17:23 @ I, in them and, thou, in me; That they may have been perfected into, one, That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.

rotherham@John:17:24 @ Father! As touching that which thou hast given me, I desire That, where, I, am, they also, may be, with me, that they may behold my own glory which thou hast given me, because thou lovedst me, before the foundation of the world.

rotherham@John:18:1 @ Having said these things, Jesus, went out, with his disciples, across the winter-torrent of the Kedron, where was a garden, into which he entered, he, and his disciples.

rotherham@John:18:3 @ Judas, therefore, receiving the band, and officers, from among the High-priests and from among the Pharisees, cometh thither, with lights and torches and weapons.

rotherham@John:18:4 @ Jesus, therefore, knowing all the things coming upon him, went forth, and saith unto them Whom, seek ye?

rotherham@John:18:7 @ Again, therefore, he questioned them Whom, seek ye? And, they, said Jesus, the Nazarene.

rotherham@John:18:9 @ that the word might be fulfilled which he had said As touching them whom thou hast given me, I lost from among them, not so much as one.

rotherham@John:18:10 @ Simon Peter, therefore, having a sword, drew it, and smote the High-priests servant, and cut off his right ear. Now the name of the servant was Malchus.

rotherham@John:18:14 @ Now Caiaphas was he that gave counsel unto the Jews, that it was profitable for, one man, to die in behalf of the people.

rotherham@John:18:15 @ And Simon Peter was following with Jesus, also another disciple. But, that disciple, was known unto the High-priest, and entered in, with Jesus, into the court of the High-priest;

rotherham@John:18:17 @ The female servant, therefore, the portress, saith unto Peter Art, thou also, from among the disciples of this man? He, saith I am not!

rotherham@John:18:19 @ The High-priest, therefore, questioned Jesus concerning his disciples, and concerning his teaching.

rotherham@John:18:21 @ Why questionest thou me? question them who have heard, what I spake unto them. See! these, know what, I, said.

rotherham@John:18:22 @ And, when, these things, he had said, one of the officers who was standing by, gave a smart blow to Jesus, saying Thus, answerest thou, the High-priest?

rotherham@John:18:25 @ Now Simon Peter was standing and warming himself. They said, therefore, unto him Art, thou also, from among his disciples? He, denied, and said I am not!

rotherham@John:18:26 @ Saith one from among the servants of the High-priest, being, kinsman, of him whose ear Peter cut off, Did not, I, see thee, in the garden with him?

rotherham@John:18:29 @ Pilate, therefore, went forth outside unto them, and saith, What accusation bring ye against this man?

rotherham@John:18:30 @ They answered and said unto him If this one had not been doing, mischief, unto thee, had we not delivered him up.

rotherham@John:18:31 @ Pilate, therefore, said unto them Ye, take him, and, according to your law, judge ye him. The Jews said unto him Unto us, it is not allowed, to kill anyone!

rotherham@John:18:34 @ Jesus answered Of thyself, art, thou, this thing saying; or did, others, tell thee concerning me?

rotherham@John:18:35 @ Pilate answered Am, I, a Jew? Thine own nation, and the High-priests, delivered thee up, unto me! What, hast thou done?

rotherham@John:18:37 @ Pilate, therefore, said unto him And yet, thou, art, not a king? Jesus answered Thou, sayest, that, a king, I am: I, for this, have been born, and, for this, have come into the world, that I may bear witness unto the truth: Every one who is of the truth, hearkeneth unto my voice.

rotherham@John:18:39 @ Howbeit ye have, a custom, that, some one, I should release unto you, during the passover: Are ye minded, then, that I release unto you the king of the Jews?

rotherham@John:19:2 @ And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him;

rotherham@John:19:7 @ The Jews answered him We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.

rotherham@John:19:12 @ For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.

rotherham@John:19:13 @ Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.

rotherham@John:19:14 @ Now it was the preparation of the passover, it was about the sixth hour. And he saith unto the Jews See! your King!

rotherham@John:19:16 @ Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.

rotherham@John:19:18 @ where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.

rotherham@John:19:19 @ And Pilate wrote a title also, and placed on the cross; and there was written JESUS, THE NAZARENE, THE KING OF THE JEWS.

rotherham@John:19:24 @ They said, therefore, one to another Let us not rend it, but cast lots for it, whose, it shall be; that, the Scripture, might be fulfilled They parted my garments amongst them, and, for my vestment, they cast lots: yes verily, the soldiers, these things did.

rotherham@John:19:26 @ Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother O woman, see! thy son!

rotherham@John:19:29 @ A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.

rotherham@John:19:31 @ The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.

rotherham@John:19:34 @ but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.

rotherham@John:19:35 @ And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.

rotherham@John:19:36 @ For these things came to pass, that, the Scripture, might be fulfilled A bone thereof, shall not be crushed;

rotherham@John:19:38 @ But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.

rotherham@John:19:41 @ Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.

rotherham@John:19:42 @ So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.

rotherham@John:20:1 @ But, on the first day of the week, Mary the Magdalene, cometh early, while it is yet, dark, unto the tomb, and beholdeth the stone, already taken away out of the tomb.

rotherham@John:20:2 @ She runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus dearly loved, and saith unto them They have taken away the Lord out of the tomb, and we know not where they have laid him.

rotherham@John:20:6 @ So Simon Peter also cometh, following him, and entered into the tomb, and vieweth the linen-bandages lying,

rotherham@John:20:7 @ and the napkin, which was upon his head, not, with the linen-bandages, lying, but apart, folded up into one place.

rotherham@John:20:9 @ For, not yet, knew they the Scripture, that he must needs, from among the dead, arise.

rotherham@John:20:12 @ and beholdeth two messengers, in white garments, sitting, one at the head, and the other at the feet, where had been lying the body of Jesus.

rotherham@John:20:16 @ Jesus saith unto her Mary! She, turning saith unto him, in Hebrew Rabboni! which meaneth, Teacher.

rotherham@John:20:19 @ It being late, therefore, on that day, the first of the week, and, the doors, having been made fast where the disciples were, for fear of the Jews, Jesus came, and stood in the midst, and saith unto them Peace be unto you!

rotherham@John:20:22 @ And, this, saying, he breathed strongly, and saith unto them Receive ye Holy Spirit:

rotherham@John:20:24 @ But, Thomas, one of the twelve, the one called Didymus, was not with them when Jesus came.

rotherham@John:20:31 @ but, these, are written, that ye may believe that, Jesus, is, the Christ, the Son of God; and that, believing, ye may have life in his name.

rotherham@John:21:2 @ There were together, Simon Peter, and Thomas, who was called Didymus, and Nathanael, who was from Cana of Galilee, and the sons of Zebedee, and, two other, of his disciples.

rotherham@John:21:3 @ Simon Peter saith unto them I go a fishing! They say unto him We also, go with thee! They went out, and got up into the boat, and during that night, they caught nothing.

rotherham@John:21:4 @ But, morning by this time drawing on, Jesus stood upon the beach; nevertheless, the disciples knew not that it was, Jesus.

rotherham@John:21:6 @ And, he, said unto them Cast the net, on the right side of the boat, and ye shall find. They cast, therefore; and, no longer, were they able, to draw, it, for the multitude of the fishes.

rotherham@John:21:7 @ That disciple, therefore, whom Jesus loved, saith unto Peter It is, the Lord! Simon Peter, therefore, hearing that it was the Lord, girded about him, his upper garment, for he was naked; and cast himself into the sea;

rotherham@John:21:9 @ So, when they got out upon the land, they behold a coal fire lying, and fish lying over, and bread.

rotherham@John:21:11 @ Simon Peter, therefore, went on board, and drew the net on to the land, full of large fishes, a hundred and fifty-three; and, though they were so many, the net was not rent.

rotherham@John:21:12 @ Jesus saith unto them Come! break your fast. Not one, of the disciples was venturing to ask him, Who art, thou? knowing that it was, the Lord.

rotherham@John:21:14 @ This, already, is the third time Jesus was manifested unto the disciples, after he was raised from among the dead.

rotherham@John:21:15 @ When, therefore, they had broken their fast, Jesus saith unto Simon Peter Simon, son of John! lovest thou me more than these? He saith unto him Yea, Lord! thou, knowest that I am fond of thee, he saith unto him Be feeding my lambs.

rotherham@John:21:16 @ He saith unto him, again, the second time Simon, son of John! lovest thou me? He saith unto him Yea, Lord! thou, knowest that I am fond of thee. He saith unto him Be shepherding my sheep.

rotherham@John:21:17 @ He saith unto him, the third time Simon, son of John! art thou fond of me? Peter was grieved, that he said unto him, the third time, Art thou fond of me? and he said unto him Lord! all things, thou, knowest: thou perceivest that I am fond of thee. Jesus saith unto him Be feeding my sheep.

rotherham@John:21:20 @ Peter, turning about, beholdeth the disciple whom Jesus loved, following, who also reclined during the supper upon his breast, and said Lord, who is it that is delivering thee up?

rotherham@John:21:21 @ Peter, therefore, seeing, this one, saith unto Jesus Lord! and, this one, what?

rotherham@John:21:24 @ This, is the disciple who beareth witness concerning these things, and who hath written these things; and we know that, true, is, his witness.

rotherham@John:21:25 @ Now there are many other things also, which Jesus did, which, indeed, if they were to be written one by one, not even the world, itself, I suppose, would contain, the books which must be written.

rotherham@Acts:1:1 @ The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach,

rotherham@Acts:1:3 @ Unto whom he also presented himself alive, after he had suffered, by many sure tokens, throughout forty days making himself visible unto them, and speaking the things concerning the kingdom of God.

rotherham@Acts:1:6 @ They, therefore, having come together, began to question him, saying Lord! art thou at this time duly establishing the kingdom unto Israel?

rotherham@Acts:1:7 @ He said unto them It is not yours to get to know times or seasons which the Father hath put in his own authority;

rotherham@Acts:1:8 @ But ye shall receive power when the Holy Spirit cometh upon you, and ye shall be my witnesses, both in Jerusalem and in all Judaea and Samaria and as far as the uttermost part of the land.

rotherham@Acts:1:11 @ Who also said Men of Galilee! why stand ye looking into heaven? This Jesus who hath been taken up from you into heaven, shall so come, in like manner as ye yourselves have gazed upon him going into heaven.

rotherham@Acts:1:13 @ And, when they had entered, into the upper-story went they up, where remained behindboth Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the zealot, and Judas the son of James.

rotherham@Acts:1:14 @ These all were giving constant attention with one accord unto the prayer, with certain women, and Mary the mother of Jesus, and with his brethren.

rotherham@Acts:1:15 @ And, in these days, Peter, standing up in the midst of the brethren, said, and there was a multitude of names, of one accord, about a hundred and twenty,

rotherham@Acts:1:16 @ Brethren! It was needful for the Scripture to be fulfilled which the Holy Spirit spake beforehand through the mouth of David, concerning Judas, who became guide unto them who apprehended Jesus;

rotherham@Acts:1:17 @ For that he had come to be reckoned among us and obtained the lot of this ministry.

rotherham@Acts:1:18 @ This man therefore had possessed himself of a field out of the reward of unrighteousness, and falling headlong burst asunder in the midst, and forth gushed all his bowels;

rotherham@Acts:1:20 @ For it is written in the book of Psalms: Let his encampment become desolate, and let there be none to dwell therein! Andhis overseership, let a different man take!

rotherham@Acts:1:22 @ Beginning from the immersion by John until the day when he was taken up from us, that, a witness of his resurrection along with us, should one of these become.

rotherham@Acts:1:24 @ And, praying, they said Thou Lord! observer of the hearts of all men! shew forth whom thou hast chosen, of these two, one;

rotherham@Acts:1:26 @ And they gave lots for them; and the lot fell upon Matthias, and he was numbered with the eleven apostles.

rotherham@Acts:2:1 @ And, when the day of pentecost was filling up they were all together with one intent;

rotherham@Acts:2:3 @ And there appeared unto themparting asundertongues like as of fire, and it sat upon each one of them;

rotherham@Acts:2:4 @ And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth.

rotherham@Acts:2:5 @ Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven;

rotherham@Acts:2:6 @ And this sound occurring the throng came together and was thrown into confusion, because each one severally heard in his own language them who were speaking;

rotherham@Acts:2:8 @ How then do, we, hear each one in our own language in which we were born?

rotherham@Acts:2:9 @ Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia,

rotherham@Acts:2:11 @ Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God.

rotherham@Acts:2:12 @ But they were all beside themselves and were utterly at a loss, saying one to another What doth this please to be?

rotherham@Acts:2:14 @ But, taking his stand, Peter with the eleven lifted up his voice, and sounded out unto them Ye men of Judaea, and all ye who are sojourning in Jerusalem! Let, this, unto you be known, and give ear unto my declarations;

rotherham@Acts:2:17 @ And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream,

rotherham@Acts:2:18 @ And, even upon my men-servants and upon my maid-servants in those days, will I pour out of my Spirit, and they shall prophesy;

rotherham@Acts:2:19 @ And I will set forth wonders in the heaven above, and signs upon the earth beneath, blood and fire and vapour of smoke:

rotherham@Acts:2:20 @ The sun, shall be turned into darkness and, the moon, into blood, before the coming of the day of the Lord, the great and manifest;

rotherham@Acts:2:21 @ And it shall be Whosoever shall call upon the name of the Lord, shall be saved.

rotherham@Acts:2:22 @ Ye men of Israel! hear these words: Jesus the Nazarene, a man pointed out of God unto you by mighty works and wonders and signs, which God did through him in your midst, just as ye yourselves know,

rotherham@Acts:2:24 @ Whom, God, raised up, loosing the pangs of death, inasmuch as it was, not possible, for him to continue held fast by it.

rotherham@Acts:2:25 @ For, David, saith concerning him I foresaw the Lord before me continually, because he is, on my right hand, that I may not be shaken;

rotherham@Acts:2:26 @ For this reason, was my heart made glad and my tongue exulted, ye further, even my flesh, shall encamp on hope:

rotherham@Acts:2:27 @ Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption;

rotherham@Acts:2:29 @ Brethren! it is, allowable, to say with freedom of speech unto you, concerning the patriarch David, that he both died and was buried, and, his tomb, is among us until this day.

rotherham@Acts:2:30 @ Being then, a prophet, and knowing that, with an oath, God had sworn unto him, of the fruit of his loins, to seat on his throne,

rotherham@Acts:2:31 @ With foresight, spake he concerning the resurrection of the Christthat neither was he abandoned unto hades, nor did his flesh see corruption.

rotherham@Acts:2:38 @ And Peter unto them Repent ye, and let each one of you be immersed, in the name of Jesus Christ, into the remission of your sins, and ye shall receive the free-gift of the Holy Spirit;

rotherham@Acts:2:40 @ And, with many different words, bare he frail witness, and went on exhorting them saying Be saved from this perverse generation!

rotherham@Acts:2:41 @ They, therefore, who welcomed his word, were immersed; and there were added, on that day, about three thousand souls.

rotherham@Acts:2:42 @ And they went on to give constant attentionunto the teaching of the apostles, and unto the fellowship, unto the breaking of bread, and unto the prayers.

rotherham@Acts:2:43 @ And there came on every soul, fear, and, many wonders and signs, through means of the apostles, were coming to pass.

rotherham@Acts:2:44 @ And, all who believed, with one accord, began to hold all things common;

rotherham@Acts:2:45 @ and, their possessions and goods, were they selling and distributing them unto all, in so far as anyone had need.

rotherham@Acts:2:46 @ And, daily giving attendance with one intent in the temple and, at home, breaking bread, they were partaking of food with exultation and singleness of heart;

rotherham@Acts:3:4 @ But Peter looking steadfastly at himwith Johnsaid: Look on us!

rotherham@Acts:3:6 @ But Peter said Silver and gold, have none, but, what I have, the same, unto thee do give: In the name of Jesus Christ the Nazarene, Walk!

rotherham@Acts:3:11 @ And, as he held fast Peter and John, all the people ran together unto them, in the portico which is called Solomons, greatly amazed.

rotherham@Acts:3:12 @ And Peter, seeing it, made answer unto the people: Ye men of Israel! Why marvel ye at this man? Or, upon us, why are ye intently looking, as though, by our own power or godliness, we had made him walk?

rotherham@Acts:3:14 @ But, ye, denied, the Holy and Righteous One, and claimed a man that was a murderer to be granted you;

rotherham@Acts:3:15 @ But, the Princely Leader of Life, ye slew: whom, God, raised from among the dead, whereof, we, are witnesses.

rotherham@Acts:3:19 @ Repent ye, therefore, and turn, unto the blotting out of your sins; to the end that in that case, there may come seasons of refreshing from the face of the Lord,

rotherham@Acts:3:22 @ Moses, indeed, said A prophet, unto you, shall the Lord God raise up among your brethren, like unto me: unto him, shall ye hearken respecting all things whatsoever he shall speak unto you.

rotherham@Acts:3:23 @ And it shall beevery soul, whatsoever, which shall not hearken unto that prophet, shall be utterly destroyed from among the people.

rotherham@Acts:3:25 @ Ye, are the sons of the prophets, and of the covenant which God covenanted unto your fathers, saying unto Abraham And, in thy seed, shall be blessed, all the families of the ground.

rotherham@Acts:3:26 @ Unto you first, Godhaving raised up his Servanthath sent him forth, ready to bless you, when ye are turning away, each one, from your wickednesses.

rotherham@Acts:4:1 @ But, as they were speaking unto the people, the High-priests and the Captain of the temple and the Sadducees came upon them,

rotherham@Acts:4:2 @ Being tired out because of their teaching the people, and announcing, in Jesus, the resurrection from among the dead;

rotherham@Acts:4:3 @ And they thrust on them their hands, and put them in custody for the morrow, for it was evening, already.

rotherham@Acts:4:5 @ And it came to pass, upon the morrow, that there were gathered together of them, the rulers and the elders and the scribes, in Jerusalem;

rotherham@Acts:4:10 @ Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.

rotherham@Acts:4:11 @ This, is the stone, set at nought by you the builders, which became the head of the corner;

rotherham@Acts:4:12 @ And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.

rotherham@Acts:4:15 @ Howbeit, ordering them to go forth outside the high-council, they began to confer one with another,

rotherham@Acts:4:17 @ Nevertheless, lest it further spread abroad among the people, let us charge them with threats, to be no more speaking upon this name, to any soul of man.

rotherham@Acts:4:18 @ And, calling them, they gave them the sweeping charge, not to be sounding aloud, nor even to be teaching, upon the name of Jesus.

rotherham@Acts:4:21 @ They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass;

rotherham@Acts:4:22 @ For, more than forty years old, was the man, upon whom had taken place, this healing sign.

rotherham@Acts:4:24 @ And, they, having heard, with one accord, uplifted voice unto God, and said O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein:

rotherham@Acts:4:25 @ Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said Unto what end did nations rage, and, peoples, busy themselves with empty things?

rotherham@Acts:4:26 @ The kings of the earth stationed themselves, and, the rulers, were gathered together, with one intent, against the Lord, and against his Christ.

rotherham@Acts:4:27 @ For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel;

rotherham@Acts:4:29 @ As to the present things, then, O Lord, look upon their threats, and grant unto thy servants, with all freedom of utterance, to be speaking thy word,

rotherham@Acts:4:30 @ By stretching forth thy hand for healing, and by the coming to pass of both signs and wonders, through the name of thy holy servant Jesus.

rotherham@Acts:4:31 @ And, when they had made supplication, the place was shaken in which they were gathered together, and they were filled, one and all, with the Holy Spirit, and began speaking the word of God with freedom of utterance.

rotherham@Acts:4:32 @ And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common.

rotherham@Acts:4:33 @ And, with great power, were the apostles giving forth their witness of the resurrection of the Lord Jesus; great favour also was upon them all.

rotherham@Acts:4:34 @ For there was not so much as anyone, lacking, among them; for, as many as were possessors of lands or houses, selling them, were bringing the prices of the things that were being sold,

rotherham@Acts:4:35 @ And laying them at the feet of the Apostles, while on the other hand they were distributing unto each one, in so far as any one had, need.

rotherham@Acts:4:36 @ And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, a Levite, a Cyprian by nation,

rotherham@Acts:4:37 @ Having a field, sold it, and brought the money and laid it at the feet of the Apostles.

rotherham@Acts:5:1 @ But, a certain man, Ananias by name, with Sapphira his wife, sold a possession,

rotherham@Acts:5:4 @ While it remained, was it not, as thine own, it remained? and, when sold, was it not, in thine own authority, that it still continued? Why was it that thou didst contrive in thy heart this deed? Thou hast not dealt falsely with men but, with God.

rotherham@Acts:5:5 @ And, as Ananias heard these words, he fell, and expired. And there came great fear upon all that heard;

rotherham@Acts:5:11 @ And there came great fear upon the whole assembly, and upon all them that heard these things.

rotherham@Acts:5:12 @ And, through the hands of the Apostles, were coming to pass many signs and wonders among the people; and they were all with one accord in the portico of Solomon;

rotherham@Acts:5:13 @ Howbeit, of the rest, no one, durst join himself unto them, nevertheless the people continued to magnify them;

rotherham@Acts:5:14 @ And, the more, were being added, when they believed in the Lord, throngs both of men and women;

rotherham@Acts:5:15 @ So that, even into the broad-ways, were they bringing forth the sick, and laying them on small couches and beds, in order that, if Peter were coming along, even perchance his shadow, might overshadow some one of them.

rotherham@Acts:5:16 @ Moreover even the throng of the cities all round Jerusalem was coming together, bearing sick folk, and such as were harassed by impure spirits, who, indeed, were being cured, one and all.

rotherham@Acts:5:18 @ And thrust their hands upon the Apostles, and put them in a public ward.

rotherham@Acts:5:19 @ But, a messenger of the Lord, by night, opened the doors of the prison; and, leading them out, said

rotherham@Acts:5:20 @ Be going your way, and, taking your stand, be speaking, in the temple, unto the people, all the declarations of this Life.

rotherham@Acts:5:21 @ Now, when they heard this, they entered, under the dawn, into the temple, and began teaching. And the High-priest and they who were with him, arriving, called together the high-council, and all the senate of the sons of Israel; and sent off unto the prison, to have them brought.

rotherham@Acts:5:22 @ And, the officers who came to the place, found them not in the prison; and, returning, brought tidings,

rotherham@Acts:5:23 @ Saying The prison, found we locked with all safety, and the keepers standing at the doors; but, when we had opened the prison, inside, found we, no one.

rotherham@Acts:5:24 @ Now, when both the captain of the temple and the High-priests heard these words, they were utterly at a loss concerning themwhat perhaps this might come to.

rotherham@Acts:5:25 @ But some one, entering, brought tidings unto them Lo! the men whom ye put in the prison, are in the temple, standing, and teaching the people!

rotherham@Acts:5:26 @ Then, the captain with the officers, departing, brought themnot with violence, for they were afraid of the people, lest they should be stoned;

rotherham@Acts:5:27 @ But, leading them in, set them in the high- council. And the High-priest questioned them,

rotherham@Acts:5:28 @ Saying Strictly, did we charge you not to be teaching upon this name; and lo! ye have filled Jerusalem with your teaching, and are minded to bring down upon us, the blood of this man.

rotherham@Acts:5:30 @ The God of our fathers, hath raised up Jesus, whom, ye, got into your hands, suspending him upon a tree:

rotherham@Acts:5:31 @ Him, as Princely-leader and Saviour, hath God exalted unto his right hand, to give repentance unto Israel, and remission of sins.

rotherham@Acts:5:34 @ But a certain man, rising up in the high-council, by name Gamaliel, a law-teacher honoured by all the people, gave orders to put the men, outside, for a little,

rotherham@Acts:5:35 @ And said unto them Men of Israel! be taking heed unto yourselves, what ye are about to inflict upon these men.

rotherham@Acts:5:36 @ For, before these days, there rose up one Theudas, affirming, himself, to be somebody, unto whom was inclined a number of men, about four hundred; who was slain, and, all as many as had been trusting in him, were disbanded, and came to nothing.

rotherham@Acts:5:38 @ Now, therefore, I say unto youstand aloof from these men, and let them alone; because if, of men, be this project or this work, it will be overthrown,

rotherham@Acts:5:39 @ But, if it is, of God, ye will not be able to overthrow them: lest once, even fighters against God, ye be found.

rotherham@Acts:5:40 @ And they were persuaded by him; and, calling unto them the Apostles, they, with beating, charged them not be speaking upon the name of Jesus; and let them go.

rotherham@Acts:5:41 @ They, therefore, went rejoicing from the presence of the high-council; in that they had been accounted worthy, in behalf of The Name, to suffer dishonour.

rotherham@Acts:6:2 @ And the Twelve, calling near the throng of the disciples, said It doth not seem, right, that, we, forsaking the word of God, should be ministering unto tables.

rotherham@Acts:6:3 @ But look out for yourselves, brethren, seven men from among you, who can be well-attested, full of Spirit and wisdom, whom we will appoint over this need;

rotherham@Acts:6:4 @ But, we, unto prayer and unto the ministry of the word, will give constant attention.

rotherham@Acts:6:5 @ And the word was pleasing in the sight of all the throng; and they selected Stephen, a man full of faith and Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicholaus, a proselyte of Antioch;

rotherham@Acts:6:6 @ Whom they set before the Apostles, and, praying, they laid upon them their hands.

rotherham@Acts:6:7 @ And, the word of God, went on growing, and the number of the disciples in Jerusalem continued to multiply exceedingly; a great multitude of the priests also, were becoming obedient unto the faith.

rotherham@Acts:6:8 @ Now, Stephen, full of favour and power, began to do great wonders and signs among the people.

rotherham@Acts:6:11 @ Then, they set on men who were saying We have heard him speaking profane things against Moses and God.

rotherham@Acts:6:12 @ And they stirred up the people and the elders and the scribes; and, coming upon him, they caught him away, and led him into the high-council.

rotherham@Acts:7:3 @ And said unto him Get thee forth, out of thy land, and from among thy kindred, and come unto the land which, unto thee, I will point out.

rotherham@Acts:7:5 @ And gave him no inheritance therein, not even a place to set his foot on; and yet promised to give it unto him in possession, and unto his seed after him, when as yet he had not a child.

rotherham@Acts:7:6 @ But God, spake thus His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill-treat it four-hundred years;

rotherham@Acts:7:7 @ And, the nation unto which they shall be in bondage, will, I, judgesaid God; and, after these things, shall they come forth, and render divine service unto me, in this place.

rotherham@Acts:7:8 @ And he gave unto him a covenant of circumcision; and, thus, he begat Isaac, and circumcised him on the eighth day, and Isaac, Jacob, and Jacob, the twelve patriarchs.

rotherham@Acts:7:10 @ And rescued him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt; and he appointed him governor over Egypt and all his house.

rotherham@Acts:7:11 @ And there came a famine upon all Egypt and Canaan, and great tribulation, and our fathers could not find pasture.

rotherham@Acts:7:13 @ And, the second time, Joseph was made known unto his brethren, and, the race of Joseph was made, manifest, unto Pharaoh.

rotherham@Acts:7:14 @ And Joseph, sending forth, called for Jacob his father, and all the kindred, consisting of seventy-five souls;

rotherham@Acts:7:16 @ And were brought over into Shechem, and laid in the tomb which Abraham had purchased, for a price of silver, of the sons of Hamor in Shechem.

rotherham@Acts:7:20 @ In which season, Moses, was born, and was exceeding goodly, who was nourished up three months in the house of his father;

rotherham@Acts:7:21 @ But, when he was exposed, the daughter of Pharaoh rescued him, and nourished him for herself, as a son.

rotherham@Acts:7:23 @ And, when there was being fulfilled unto him a period of forty years, it came up on his heart to look after his brethren the sons of Israel;

rotherham@Acts:7:24 @ And, seeing one being wronged, he defended him, and avenged him that was getting worn out, smiting the Egyptian.

rotherham@Acts:7:26 @ On the following day also, he appeared unto them, as they were contending, and would have reconciled them in peace, saying Men! ye are, brothers! Wherefore wrong ye one another?

rotherham@Acts:7:27 @ But, he that was wronging his neighbour, thrust him away, saying Who hath appointed, thee, to be ruler and judge over us?

rotherham@Acts:7:29 @ And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons.

rotherham@Acts:7:33 @ And the Lord said unto him Loose the sandals of thy feet; for, the place whereon thou art standing, is, hallowed ground.

rotherham@Acts:7:36 @ The same, led them forth, doing wonders and signs in Egypt, and in the Red Sea, and in the desert, forty years:

rotherham@Acts:7:37 @ The same, is the Moses that said unto the sons of Israel A prophet, unto you, will God raise up, from among your brethren, like unto me:

rotherham@Acts:7:40 @ Saying unto Aaron Make as gods who shall go before us; for, as for this Moses who brought us forth out of Egypt, we know not what hath befallen him!

rotherham@Acts:7:43 @ Nay! but ye took with you the tent of Moloch, and the star of the god Rephan, the forms which ye made to bow down unto them: therefore will I carry you away beyond Babylon.

rotherham@Acts:7:44 @ The tent of witness, was with our fathers in the desert, according as he who was speaking unto Moses, gave instructions, to make it, according to the model which he had seen.

rotherham@Acts:7:45 @ Which our fathers succeeding to, also brought in, with Joshua, when taking possession of the nations, which God put out from before our fathers until the days of David;

rotherham@Acts:7:46 @ Who found favour before God, and asked to find a habitation for the God of Jacob.

rotherham@Acts:7:47 @ But, Solomon, built him a house.

rotherham@Acts:7:52 @ Which of the prophets, did not your fathers persecute? Yea they slew them who declared beforehand concerning the coming of the Righteous Oneof whom, now, ye, have become, betrayers and murderers!

rotherham@Acts:7:55 @ But he, being already full of Holy Spirit, looking steadfastly into heaven, saw the glory of God, and Jesus standing on the right hand of God;

rotherham@Acts:7:56 @ And said Lo! I see the heavens opened, and the Son of Man, standing, on the right hand of God.

rotherham@Acts:7:57 @ And, crying out with a loud voice, they held their ears, and rushed with one accord upon him;

rotherham@Acts:7:58 @ And, thrusting him forth outside the city, proceeded to stone him. And, the witnesses, laid their garments at the feet of a young man named Saul.

rotherham@Acts:7:59 @ And they stoned Stephen, as he was invoking and saying Lord Jesus! give welcome unto my spirit.

rotherham@Acts:8:1 @ And, Saul, was taking pleasure with them in his death. Moreover there arose, in that day, a great persecution against the assembly which was in Jerusalem; and, all, were scattered abroad throughout the countries of Judaea and Samaria, except the apostles.

rotherham@Acts:8:2 @ Howbeit reverent men assisted at the burial of Stephen, and made great lamentation over him.

rotherham@Acts:8:3 @ But, Saul, went on to lay waste the assembly, along the houses, going in, and, dragging off both men and women, was

rotherham@Acts:8:6 @ And the multitudes began to give heed unto the things that were being spoken by Philip, with one accord, when they heard him, and saw the signs which he was working.

rotherham@Acts:8:9 @ But, a certain man named Simon, was already in the city, practising magical arts, and astonishing the nation of Samaria, saying that himself was someone great:

rotherham@Acts:8:11 @ And they were giving heed to him, because that, for a considerable time, with his magical arts, he had astonished them.

rotherham@Acts:8:12 @ But, when they believed Philip telling the good news concerning the kingdom of God, and the name of Jesus Christ, they proceeded to be immersed, both men and women.

rotherham@Acts:8:13 @ And, Simon himself also, believed; and, having been immersed, was in constant attendance on Philip, and, beholding signs and great works of power coming to pass, was astonished.

rotherham@Acts:8:16 @ For, not yet, had it, upon any one of them, fallen, but, only, to begin with, they had been immersed into the name of the Lord Jesus.

rotherham@Acts:8:17 @ Then, proceeded they to lay their hands upon them, and they were receiving Holy Spirit.

rotherham@Acts:8:18 @ But Simon, seeing that, through means of the laying on of the hands of the Apostles, the Spirit was being given, offered unto them money,

rotherham@Acts:8:19 @ Saying Give unto me also this authority, in order that, on whomsoever may lay my hands, he may receive Holy Spirit.

rotherham@Acts:8:20 @ And Peter said unto him Thy silver, with thee, go to destruction! Because, the free-gift of God, thou didst suppose could, with money, be obtained!

rotherham@Acts:8:23 @ For see that thou servest as a gall-root of bitterness, and a bond of unrighteousness.

rotherham@Acts:8:24 @ And Simon, answering, said Entreat ye, in my behalf, unto the Lord; that, nothing, may come upon me, of the things whereof ye have spoken!

rotherham@Acts:8:26 @ And, a messenger of the Lord, spake unto Philip, saying Arise, and be journeying along southward, unto the way that goeth down from Jerusalem unto Gaza, the same, is desert.

rotherham@Acts:8:27 @ And, arising, he journeyed. And lo! a man of Ethiopia, a eunuch, one in power under Candace queen of the Ethiopians, who was over all her treasure who had come to worship in Jerusalem;

rotherham@Acts:8:31 @ And, he, said How indeed should be ableunless someone shall guide me? And he called upon Philip, to come up and sit with him.

rotherham@Acts:8:33 @ In his humiliation, his judgment was taken away, his generation, who shall describe? because, his life, is taken away from the earth.

rotherham@Acts:8:34 @ And the eunuch, making answer unto Philip, said I pray thee! Of whom, is the prophet saying this? of himself, or, of some different person?

rotherham@Acts:8:36 @ And, as they were journeying along the way, they came unto a certain water, and the eunuch saith Lo! water! What doth hinder my being immersed?

rotherham@Acts:8:39 @ But, when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more; for he was going on his way rejoicing.

rotherham@Acts:9:7 @ But, the men who were accompanying him, stood speechless, hearing, indeed, the voice, but beholding no one.

rotherham@Acts:9:10 @ Now there was a certain disciple in Damascus, by name Ananias; and, the Lord, said unto him in a vision Ananias! And, he, said Lo! I,, Lord!

rotherham@Acts:9:11 @ And the Lord unto him Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying,

rotherham@Acts:9:12 @ And hath seen a man in a vision, Ananias by name, coming in and laying on him his hands, to the intent he should see.

rotherham@Acts:9:13 @ And Ananias, answered Lord! I have heard from many concerning this man, how many evil things unto thy saints he hath done in Jerusalem;

rotherham@Acts:9:14 @ And, here, he hath authority from the High-priests to bind all them that call upon thy name.

rotherham@Acts:9:15 @ But the Lord said unto him Be going thy way; for, a choice vessel unto me, is this man, to bear my name before both the nations and kings, and the sons of Israel;

rotherham@Acts:9:17 @ And Ananias departed, and entered into the house; and, laying upon him his hands, said Saul, brother! The Lord, hath sent me, Jesus, who appeared unto thee in the way by which thou wast coming, that thou mayest recover sight, and be filled with Holy Spirit.

rotherham@Acts:9:20 @ And, straightway, in the synagogues, he began proclaiming Jesus, that, This, is the Son of God.

rotherham@Acts:9:21 @ And all who were hearing were astonished, and began to sayis not, this, he who destroyed, in Jerusalem, them that invoke this name; and, here, for this purpose, had come, in order that he might lead them, bound, unto the High-priests?

rotherham@Acts:9:22 @ But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that This, is the Christ.

rotherham@Acts:9:23 @ Now, when a considerable number of days were being fulfilled, the Jews took counsel together to kill him;

rotherham@Acts:9:31 @ So then, the assembly throughout the whole of Judaea and Galilee and Samaria, had peace, building itself up, and going on its way in the fear of the Lord; and, by the advocacy of the Holy Spirit, was being multiplied.

rotherham@Acts:9:33 @ And he found there a certain man, by name Aeneas, who, for eight years, had been lying prostrate upon a bed, for he was paralysed.

rotherham@Acts:9:35 @ And all who dwelt in Lydda and Saron, saw him, and, they, turned unto the Lord.

rotherham@Acts:9:42 @ And it became known throughout the whole of Joppa, and many believed upon the Lord.

rotherham@Acts:9:43 @ And it came to pass that, for a considerable number of days, he abode in Joppa, with one Simon, a tanner.

rotherham@Acts:10:1 @ But, a certain man in Caesarea, by name Cornelius, a centurion of the band called Italian,

rotherham@Acts:10:2 @ Devout, and fearing God with all his house, doing many alms unto the people, and supplicating God continually,

rotherham@Acts:10:3 @ Saw, in a vision, manifestly, as if about the ninth hour of the day, a messenger of God, coming in unto him, and saying unto him Cornelius!

rotherham@Acts:10:4 @ And he, looking steadfastly at him, and becoming full of fear, said What is it, Lord? And he said unto him Thy prayers and thine alms, have gone up for a memorial before God.

rotherham@Acts:10:5 @ Now, therefore, send men unto Joppa, and fetch one Simon who is surnamed Peter,

rotherham@Acts:10:6 @ The same is a guest with one Simon a tanner, whose house is by the sea.

rotherham@Acts:10:7 @ And, when the messenger who had been speaking with him had departed, calling two of the domestics, and a devout soldier of them that constantly attended him,

rotherham@Acts:10:9 @ Now, on the morrow, as those men were journeying, and, unto the city, drawing near, Peter went up on the housetop to pray, about the sixth hour;

rotherham@Acts:10:10 @ But he became hungry, and wished to eat, and, while they were making ready, there came upon him a trance;

rotherham@Acts:10:11 @ And he beholdeth heaven opened, and, corning down, a kind of vessel, like a large linen cloth, by its four corners, being let down upon the earth,

rotherham@Acts:10:14 @ But Peter said By no means, Lord! because, at no time, have I eaten anything common or unclean.

rotherham@Acts:10:15 @ And a voice again, a second time, unto him What things, God, hath cleansed, be not, thou, making common.

rotherham@Acts:10:17 @ And, as within himself Peter was doubting what the vision which he had seen might mean, lo! the men who had been sent by Cornelius, having sought out the house of Simon, stood at the gate,

rotherham@Acts:10:18 @ And, calling, enquired whether, Simon who was surnamed Peter, was there being entertained.

rotherham@Acts:10:19 @ And, as Peter was pondering over the vision, the Spirit said Lo! two men, seeking thee.

rotherham@Acts:10:22 @ And they said Cornelius, a centurion, a man righteous and fearing God, well-attested by the whole nation of the Jews, hath been divinely instructed by a holy messenger to send for thee unto his house, and to hear words from thee.

rotherham@Acts:10:23 @ Inviting them in, therefore, he entertained them; but, on the morrow, he rose up and went forth with them, and certain of the brethren who were from Joppa went with him;

rotherham@Acts:10:24 @ And, on the morrow, he entered into Caesarea. And, Cornelius, was expecting them, having called together his kinsfolk and intimate friends.

rotherham@Acts:10:27 @ And, conversing with him, he went in, and findeth many come together;

rotherham@Acts:10:28 @ And said unto the Ye, well know, how unlawful it is, for, a Jew, to be joining himself or coming in unto one of another race. And yet, unto me, hath God pointed out that I should be calling no man, common or unclean.

rotherham@Acts:10:29 @ Wherefore, even without gainsaying, came I when sent for. I ask, therefore, for what reason ye sent for me.

rotherham@Acts:10:30 @ And Cornelius said Four days ago, counting unto this very hour, I was keeping, the ninth hour, as one of prayer, in my house. And lo! a man stood before me, in bright clothing,

rotherham@Acts:10:32 @ Send, therefore, unto Joppa, and fetch Simon, who is surnamed Peter. The same is being entertained in the house of one Simon a tanner, by the sea.

rotherham@Acts:10:33 @ Immediately, therefore, I sent unto thee: Thou, also hast, well, done in coming. Now, therefore, all we, before God are present, to hear all things that have been enjoined upon thee by the Lord.

rotherham@Acts:10:34 @ And Peter, opening his mouth, said Of a truth, I find that God is no respecter of persons;

rotherham@Acts:10:35 @ But, in every nation, he that feareth him and worketh righteousness, is acceptable unto him.

rotherham@Acts:10:36 @ As touching the word he hath sent unto the sons of Israel, announcing the glad tidings of peace through Jesus Christthe same, is Lord, of all,

rotherham@Acts:10:37 @ Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth:

rotherham@Acts:10:39 @ We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree;

rotherham@Acts:10:40 @ The same, God raised up on the third day, and gave him to become, manifest,

rotherham@Acts:10:41 @ Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead.

rotherham@Acts:10:43 @ Unto the same, do all the prophets bear witness, That, remission of sins, is to be received through his name, by every one that believeth on him.

rotherham@Acts:10:44 @ While Peter was yet speaking these words, the Holy Spirit fell upon all who were hearing the word.

rotherham@Acts:10:45 @ And the faithful, of the circumcision, who had come with Peter, were amazed, in that, upon the nations also, the free-gift of the Holy Spirit had been poured out;

rotherham@Acts:10:46 @ For they heard them speaking with tongues, and magnifying God. Then answered Peter

rotherham@Acts:11:1 @ Now the Apostles and the brethren who were throughout Judaea heard that, the nations also, had welcomed the word of God.

rotherham@Acts:11:2 @ And, when Peter came up unto Jerusalem, they of the circumcision began to find fault with him,

rotherham@Acts:11:4 @ But Peter, making a beginning, went on to set forth the matter unto them in order, saying

rotherham@Acts:11:5 @ I was in the city of Joppa praying, and saw in a trance, a vision: coming down a sort of vessel, like a large sheet, by four corners, being let down out of heaven, and it came even unto me:

rotherham@Acts:11:8 @ But I said By no means, Lord, because, a common or unclean thing, hath at no time entered into my mouth.

rotherham@Acts:11:9 @ And a voice answered, a second time, out of heaven What things, God, hath cleansed, be not, thou, making common.

rotherham@Acts:11:13 @ And he related to us how he had seen the messenger in his house, standing, and saying Send away unto Joppa, and fetch Simon, who is surnamed Peter;

rotherham@Acts:11:15 @ And, as I began to be speaking, the Holy Spirit fell upon them, just as upon us also at the beginning.

rotherham@Acts:11:17 @ If therefore the like free-gift God gave unto them, as even unto us, when we had believed upon the Lord Jesus Christ, who was, I, that could withstand God?

rotherham@Acts:11:18 @ And, having heard these things, they held their peace, and glorified God, saying Hence, even unto the nations, God hath granted repentance unto life.

rotherham@Acts:11:19 @ They, therefore, who had been scattered abroad by reason of the tribulation that took place on account of Stephen, passed through as far as Phoenice and Cyprus and Antioch, unto no one speaking the word, save alone unto Jews.

rotherham@Acts:11:20 @ And there were some from among them, Cyprians and Cyrenians, who, indeed, coming unto Antioch, began speaking, even unto the Grecian Jews, announcing the glad tidings as to the Lord Jesus;

rotherham@Acts:11:22 @ And the matter was reported in the hearing of the assembly that was in Jerusalem, concerning them; and they sent forth Barnabas, as far as Antioch;

rotherham@Acts:11:23 @ Who, arriving, and seeing the favour which was of God, rejoiced, and went on to beseech all, with the purpose of their heart, to abide in the Lord;

rotherham@Acts:11:24 @ Because he was a good man, and full of Holy Spirit and faith; and a considerable multitude were added unto the Lord.

rotherham@Acts:11:26 @ And, finding him, he brought him unto Antioch. And so it was with them, that, for a whole year, they were brought together in the assembly, and taught a considerable multitude; also that the disciples, first in Antioch, were called, Christians.

rotherham@Acts:11:28 @ And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius.

rotherham@Acts:11:29 @ And, according as any one of the disciples was being prospered, they each one of them set apart for ministering, to send unto the brethren, who dwelt in Jerusalem;

rotherham@Acts:12:1 @ Now, in the course of that season, Herod the king thrust forth his hands to harm some of them of the assembly,

rotherham@Acts:12:3 @ And, seeing that it was acceptable unto the Jews, he went on to apprehend Peter also (now they were the days of unleavened bread),

rotherham@Acts:12:4 @ Whom also having seized, he put into prison, delivering him up unto four quaternions of soldiers, to be guarding him, intending, after the passover, to bring him up unto the people.

rotherham@Acts:12:5 @ Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him.

rotherham@Acts:12:6 @ And, when Herod was about to bring him forth, on that night, was Peter sleeping between two soldiers, bound with two chains, guards, also, before the door, were keeping the prison.

rotherham@Acts:12:7 @ And lo! a messenger of the Lord stood over him, and a light shone in the cell; and, smiting the side of Peter, he roused him up, saying Rise up quickly! And his chains fell off out of his hands.

rotherham@Acts:12:8 @ And the messenger said unto him Gird thyself, and bind on thy sandals. And he did so. And he saith unto him Throw around thee thy mantle, and be following me.

rotherham@Acts:12:9 @ And, coming out, he began following, and knew not that it was true which was coming about through means of the messenger; but supposed that, a vision, he was beholding.

rotherham@Acts:12:10 @ And, passing through the first ward and the second, they came unto the iron gate that leadeth into the city, the which, of its own accord, opened unto them; and, coming out, they went on through one street, and, straightway, the messenger was parted from him.

rotherham@Acts:12:11 @ And, Peter, coming to himself said Now, know I, of a truth, that the Lord hath sent forth his messenger, and taken me out of the hand of Herod, and all the expectation of the people of the Jews.

rotherham@Acts:12:12 @ And, considering the matter, he came unto the house of Mary, the mother who was surnamed Mark, where a considerable number were gathered together and praying.

rotherham@Acts:12:14 @ And, recognizing the voice of Peter, by reason of her joy, she opened not the porch, but, running in, bare tidings that Peter was standing before the porch. But, they, unto her, said Thou art raving

rotherham@Acts:12:15 @ She, however, kept on strongly declaring that, so, it was. But, they, were saying It is his, messenger.

rotherham@Acts:12:16 @ And, Peter, continued knocking; and, opening, they saw him, and were amazed.

rotherham@Acts:12:17 @ But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place.

rotherham@Acts:12:18 @ And, when it became day, there was no small commotion among the soldiers, as to what, then, Peter had become!

rotherham@Acts:12:20 @ Now he was bitterly hostile to them of Tyre and Zidon; but, with one accord, they came unto him, and, persuading Blastus, who was over the bed-chamber of the king, they were suing for peace; because their country was fed by the kings,

rotherham@Acts:12:21 @ And, on an appointed day, Herod, putting on royal apparel, and seating himself upon the tribunal, proceeded to deliver an oration unto them.

rotherham@Acts:12:24 @ And, the word of the Lord, went on growing and multiplying.

rotherham@Acts:13:1 @ Now there were in Antioch, distributed through the existing assembly, prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarchs foster-brother, and Saul.

rotherham@Acts:13:3 @ Then, fasting and praying, and laying their hands upon them, they sent them away.

rotherham@Acts:13:7 @ Who was with the proconsul, Sergius Paulus, an intelligent man. The same, calling for Barnabas and Saul, sought to hear the word of God.

rotherham@Acts:13:8 @ But Elymas the magician, for so, when translated, is his name, withstood them; seeking to turn aside the proconsul from the faith.

rotherham@Acts:13:10 @ Said O full of all guile, and all recklessness! Son of an adversary! Enemy of all righteousness!Wilt thou not cease to pervert the straight ways of the Lord?

rotherham@Acts:13:11 @ Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.

rotherham@Acts:13:12 @ Then, the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord.

rotherham@Acts:13:14 @ They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.

rotherham@Acts:13:15 @ And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying Brethren! if there is in you a word of exhortation unto the people, say on.

rotherham@Acts:13:19 @ And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritanceabout four hundred and fifty years.

rotherham@Acts:13:21 @ And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years;

rotherham@Acts:13:22 @ And, setting him aside, raised up, David, unto them for king, of whom he also said, bearing witness I have found David, the son of Jesse, a man according to my heart, who will do all my will.

rotherham@Acts:13:24 @ John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel.

rotherham@Acts:13:25 @ And, as John was fulfilling his course, he was saying Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen.

rotherham@Acts:13:26 @ Brethren! sons of the race of Abraham, and those who among you revere God, unto you, hath this word of salvation been sent forth.

rotherham@Acts:13:29 @ And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb.

rotherham@Acts:13:30 @ But, God, raised him from among the dead:

rotherham@Acts:13:33 @ That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written My son, art, thou: I, this day, have begotten thee.

rotherham@Acts:13:34 @ And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken I will give unto you the faithful lovingkindnesses of David.

rotherham@Acts:13:35 @ Wherefore also, in a different, he saith Thou wilt not give thy man of lovingkindness to see corruption.

rotherham@Acts:13:36 @ For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption;

rotherham@Acts:13:37 @ But, he whom God hath raised, did not see corruption.

rotherham@Acts:13:38 @ Be it known unto you, therefore, brethren, that, through this man, unto you, remission of sins is declared;

rotherham@Acts:13:39 @ And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.

rotherham@Acts:13:40 @ Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets

rotherham@Acts:13:41 @ See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, a work, which in nowise will ye believe, though one relate it in full unto you.

rotherham@Acts:13:42 @ And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things.

rotherham@Acts:13:43 @ And, when the congregation was broken up, there followed many of the Jews, and of the devout proselytes, with Paul and Barnabas; who, indeed, in speaking unto them, went on persuading them to abide in the favour of God.

rotherham@Acts:13:44 @ And, on the coming sabbath, almost all the city, was gathered together, to hear the word of God.

rotherham@Acts:13:46 @ And Paul and Barnabas, speaking boldly, said Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations;

rotherham@Acts:13:47 @ For so hath the Lord commanded us I have set thee for a light of nations, that thou mayest be for salvation unto the end of the earth.

rotherham@Acts:13:48 @ And they of the nations, hearing, began to rejoice, and to be glorifying God, and they believedas many as had become disposed for life age-abiding.

rotherham@Acts:13:49 @ And the word of the Lord went on to be carried through the whole country.

rotherham@Acts:13:50 @ But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, and thrust them out from their bounds.

rotherham@Acts:13:51 @ But they, shaking off the dust of their feet against them, came into Iconium.

rotherham@Acts:14:1 @ And it came to pass in Iconium that they together entered into the synagogue of the Jews, and so spake that there believed, both of Jews and Greeks, a great throng.

rotherham@Acts:14:2 @ But, the unpersuaded Jews, roused up and provoked the souls of them of the nations against the brethren.

rotherham@Acts:14:3 @ A good while, therefore, tarried they, using boldness of speech upon the Lord, who was bearing witness unto his word of favour, granting signs and wonders to be coming to pass through their hands.

rotherham@Acts:14:4 @ And the throng of the city was divided; and some indeed were with the Jews, while some were with the apostles.

rotherham@Acts:14:5 @ But, when there took place an assault both of them of the nations and of the Jews, with their rulers, to maltreat and to stone them,

rotherham@Acts:14:6 @ They became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the surrounding country;

rotherham@Acts:14:10 @ Said, with a loud voice Stand up on thy feet, erect! And he sprang up, and began to walk about.

rotherham@Acts:14:11 @ And, the multitudes, seeing what Paul had done, lifted up their voice, in the speech of Lycaonia The gods, made like unto men, have come down unto us!

rotherham@Acts:14:12 @ And they went on to call Barnabas, Jupiter, and Paul, Mercury, seeing that, he, was the leader of discourse.

rotherham@Acts:14:16 @ Who in the bygone generations suffered all the nations to be going on in their own ways,

rotherham@Acts:14:17 @ Although, not without witness, he left himself, doing good, from heaven, upon you, giving rain and fruitful seasons, filling, with food and gladness, your hearts.

rotherham@Acts:14:19 @ But there came thither, from Antioch and Iconium, Jews, and, persuading the multitudes, and stoning Paul, they dragged him outside the city, supposing him to be dead.

rotherham@Acts:14:20 @ Howbeit, the disciples surrounding him, he rose up, and entered into the city. And, on the morrow, he went forth, with Barnabas, unto Derbe.

rotherham@Acts:14:21 @ Delivering the good news unto that city also, and making a good number of disciples, they returned unto Lystra, and unto Iconium, and unto Antioch,

rotherham@Acts:14:22 @ confirming the souls of the disciples, beseeching them to abide in the faith, and that, through many tribulations, must we enter into the kingdom of God.

rotherham@Acts:14:23 @ Moreover, appointing unto them by vote, in each assembly, elders, praying with fastings, they commended them unto the Lord on whom they had believed.

rotherham@Acts:14:27 @ And, when they had arrived and gathered together the assembly, they began recounting how many things God had done with them, and that he had opened, unto the nations, a door of faith.

rotherham@Acts:15:1 @ And, certain persons, coming down from Judea, began to teach the brethren Except ye be circumcised according to the custom of Moses, ye cannot be saved.

rotherham@Acts:15:2 @ And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question,

rotherham@Acts:15:3 @ They, therefore, being set forward by the Assembly, began passing through Phoenicia and Samaria, fully relating the conversion of them of the nations, and were causing great joy unto all the brethren.

rotherham@Acts:15:4 @ And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them.

rotherham@Acts:15:7 @ And, when much discussion had arisen, Peter standing up, said unto them Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe.

rotherham@Acts:15:9 @ and made no distinction at all betwixt us and them, by their faith, purifying their hearts.

rotherham@Acts:15:10 @ Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear.

rotherham@Acts:15:12 @ And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them.

rotherham@Acts:15:14 @ Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name.

rotherham@Acts:15:17 @ That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things,

rotherham@Acts:15:19 @ Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God;

rotherham@Acts:15:20 @ but to write unto them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.

rotherham@Acts:15:21 @ For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read.

rotherham@Acts:15:22 @ Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren:

rotherham@Acts:15:23 @ writing through their hand The Apostles and the Elder Brethren, unto the brethren throughout Antioch and Syria and Cilicia, who are from among the nations, wish joy!

rotherham@Acts:15:24 @ Inasmuch as we had heard that, certain from among us, had troubled you with words, dismantling your souls, unto whom we had given no instructions,

rotherham@Acts:15:25 @ It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul,

rotherham@Acts:15:28 @ For it hath seemed good unto the Holy Spirit and unto us, no greater burden, to be laying upon you, than these necessary things:

rotherham@Acts:15:29 @ To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, From which, if ye keep yourselves, ye shall prosper. Fare ye well.

rotherham@Acts:15:30 @ They, therefore, being let go, came down unto Antioch; and, having gathered together the throng, delivered the letter,

rotherham@Acts:15:31 @ and, when they read it, they rejoiced for the consolation.

rotherham@Acts:15:32 @ And, both Judas and Silas, being themselves also prophets, with much discourse, consoled and confirmed the brethren.

rotherham@Acts:15:35 @ But, Paul and Barnabas, tarried in Antioch, teaching and telling the joyful tidings, along with many others also, of the word of the Lord.

rotherham@Acts:15:38 @ but Paul deemed it right, as to him who had withdrawn from them, back from Pamphylia, and had not gone with them unto the work, not to be taking with them, this, man.

rotherham@Acts:15:39 @ And there arose an angry feeling, so that they separated one from the other: and, Barnabas, taking Mark, sailed away unto Cyprus,

rotherham@Acts:15:41 @ and proceeded to pass through Syria and Cilicia, confirming the assemblies.

rotherham@Acts:16:1 @ And he came even unto Derbe, and unto Lystra; and lo! a certain disciple, was there, by name Timothy, son of a believing Jewish woman, but whose father was a Greek,

rotherham@Acts:16:2 @ who was well-attested by the brethren in Lystra, and Iconium.

rotherham@Acts:16:3 @ The same, would Paul have go forth with him, and took and circumcised him, on account of the Jews who were in those places; for they one and all knew that, his father, was, a Greek.

rotherham@Acts:16:4 @ And, as they passed through the cities, they were delivering unto them, for observance, the decrees which had been decided upon by the Apostles and Elders who were in Jerusalem.

rotherham@Acts:16:5 @ The assemblies, therefore, were being confirmed in the faith, and increasing in number, every day.

rotherham@Acts:16:7 @ but, coming along Mysia, they were attempting to journey into Bithynia, and, the Spirit of Jesus, suffered them not;

rotherham@Acts:16:9 @ And, a vision, by night, unto Paul appeared: A man of Macedonia, there was, standing and beseeching him, and saying Come over into Macedonia, and bring us succour!

rotherham@Acts:16:10 @ Now, when, the vision, he had seen, straightway, we sought to go forth unto Macedonia, concluding that God, had summoned us to tell the glad tidings unto them.

rotherham@Acts:16:11 @ Setting sail, therefore, from Troas, we ran straight into Samothracia, and, on the morrow, unto New City,

rotherham@Acts:16:12 @ and, from thence, unto Philippi, which, indeed, is the first city of the part of Macedoniaa colony. And we were, in this city, spending certain days;

rotherham@Acts:16:13 @ and on the day of rest, we went forth outside the gate, beside a river, where we supposed there was a place of prayer, and, sitting down, we went on to speak unto the women who had come together.

rotherham@Acts:16:16 @ And it came to pass, as we were on our way unto the place of prayer, a certain damsel, having a spirit of Python, met us, who, indeed, much gain, was presenting unto her masters, by divining.

rotherham@Acts:16:17 @ The same, following after Paul and us, kept crying aloud, saying These men, are servants of the Most High God, who, indeed, are declaring unto you a way of salvation.

rotherham@Acts:16:18 @ And, this, she continued to do for many days. But Paul, worn out, and turning unto the spirit, said I charge thee, in the name of Jesus Christ, to come out from her. And it came out the same hour.

rotherham@Acts:16:19 @ And, her masters, seeing that their hope of gain had gone out, laying hold on Paul and Silas, dragged them into the market-place, unto the rulers;

rotherham@Acts:16:23 @ and, laying upon them many stripes, they thrust them into prison, charging the prison-keeper, safely, to be keeping them:

rotherham@Acts:16:24 @ who, a charge like this receiving, thrust them into the inner prison, and, their feet, made he fast in the stocks.

rotherham@Acts:16:25 @ And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken.

rotherham@Acts:16:26 @ And, suddenly, a great earthquake took place, so that the foundations of the prison were shaken, and all the doors were instantly set open, and the bonds of all were unfastened.

rotherham@Acts:16:27 @ And, the prison-keeper, being wakened and seeing that the doors of the prison had been opened, drawing his sword, was about to kill himself, supposing the prisoners to have fled.

rotherham@Acts:16:28 @ But Paul called out with a loud voice, saying By no means, do thyself harm, for we are, one and all, here.

rotherham@Acts:16:31 @ And, they, said Believe on the Lord Jesus, and thou shalt be saved, thou, and thy house.

rotherham@Acts:16:33 @ And, taking them with him, in that hour of the night, he bathed them from their stripes, and was immersed, he, and his, one and all, on the spot;

rotherham@Acts:16:35 @ And. when day came. the magistrates sent off the constables saying Let those men go!

rotherham@Acts:16:36 @ And the prison-keeper reported the words unto Paul The magistrates have sent, that ye be let go. Now, therefore, going forth, be taking your journey in peace.

rotherham@Acts:16:37 @ But, Paul, said unto them Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!

rotherham@Acts:16:38 @ And the constables reported unto the magistrates these words; and they were struck with fear, when they heard that they were, Romans;

rotherham@Acts:16:39 @ and came, and besought them, and, leading them out, went on to request them to depart from the city.

rotherham@Acts:16:40 @ And so, coming forth from the prison, they went unto Lydia, and, seeing the brethren, they comforted them, and went forth.

rotherham@Acts:17:1 @ And, travelling through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews;

rotherham@Acts:17:2 @ and, according to Pauls custom, he went in unto them, and, for three sabbaths, reasoned with them from the Scriptures,

rotherham@Acts:17:3 @ opening up, and setting forth, that it was needful for, the Christ, to suffer, and to arise from among the dead; and, This, is the Christ, Jesus, whom, I, am declaring unto you.

rotherham@Acts:17:4 @ And, some from among them, were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great throng, and, of the chief women, not a few.

rotherham@Acts:17:5 @ But the Jews, being, jealous, and taking unto themselves certain wicked men, of the rabble, and making a riot, were setting the city in an uproar; and, besieging the house of Jason, were seeking to lead them forth unto the populace,

rotherham@Acts:17:6 @ and, not finding them, they began dragging Jason and certain brethren unto the city-rulers, shouting They who have thrown the inhabited earth into confusion, the same, hither also, are come,

rotherham@Acts:17:7 @ unto whom Jason hath given welcome; and, these all, contrary to the decrees of Caesar, are acting, saying that there is another king, Jesus.

rotherham@Acts:17:9 @ and, taking security from Jason and the rest, they let them go.

rotherham@Acts:17:11 @ and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, whether these things could be so.

rotherham@Acts:17:12 @ Many, therefore, from among them, believed, and, of the Grecian women of the higher class, and of men, not a few.

rotherham@Acts:17:13 @ But, when the Jews from Thessalonica came to know that, in Beroea also, had the word of God been declared by Paul, they came thither also, stirring up and troubling the multitudes.

rotherham@Acts:17:15 @ But, they who were conducting Paul, brought him as far as Athens, and, receiving a commandment unto Silas and Timothy, that with, all possible speed, they would come unto him, they departed.

rotherham@Acts:17:16 @ But, while, in Athens, Paul was expecting them, his spirit within him was being urged on, seeing how the city was given to idols.

rotherham@Acts:17:17 @ So then, he began reasoning in the synagogue with the Jews, and with them who worshipped; and, in the market-place, every day, with them who happened to be at hand.

rotherham@Acts:17:18 @ But, certain both of the Epicurean and of the Stoic philosophers, were encountering him; and some were saying What might this picker-up-of-scraps wish to be saying? And, others Of foreign demons, he seemeth to be a declarer: because, of Jesus and the Resurrection, he was announcing the joyful tidings.

rotherham@Acts:17:22 @ And Paul taking his stand in the midst of the Hill of Mars, said Ye men of Athens! In every way, how unusually reverent of the demons ye are, I perceive.

rotherham@Acts:17:23 @ For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you.

rotherham@Acts:17:25 @ nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things;

rotherham@Acts:17:26 @ he made also, of one, every nation of men to dwell upon all the face of the earth, marking out fitting opportunities, and the bounds of their dwelling place,

rotherham@Acts:17:27 @ that they might be seeking Godif, after all, indeed, they might feel after him and find him, although, in truth, he is already not far from any one of us.

rotherham@Acts:17:29 @ Being, then, offspring, of God, we ought not to be supposing that, unto gold or silver or stone, graven by art and device of man, the Divine, is like.

rotherham@Acts:17:31 @ inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, offering faith unto all, by raising him from among the dead?

rotherham@Acts:17:32 @ Now, when they heard of raising the dead, some, indeed, began to mock, while, others, said We will hear thee, concerning this, even again.

rotherham@Acts:17:34 @ But, certain persons, joining themselves unto him, believed; among whom were even Dionysius the Mars-hill judge, and a woman by name Damaris, and others with them.

rotherham@Acts:18:2 @ and, finding a certain Jew, by name Aquila, of Pontus by birth, lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,

rotherham@Acts:18:4 @ And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.

rotherham@Acts:18:5 @ When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.

rotherham@Acts:18:6 @ But, as they began opposing and defaming, shaking out his garments, he said unto them Your blood, be upon your own head! Pure, am, I: henceforth, unto the nations, will I go.

rotherham@Acts:18:9 @ And the Lord said by night, through means of a vision, unto Paul Be not afraid! but be speaking, and do not hold thy peace;

rotherham@Acts:18:10 @ Inasmuch as, I, am with thee, and, no one, shall set upon thee to harm thee; inasmuch as I have much people in this city.

rotherham@Acts:18:11 @ And he remained a year and six months, teaching among them the word of God.

rotherham@Acts:18:12 @ But, when Gallio was proconsul of Achaia, the Jews, with one accord, set upon Paul, and led him unto the judgment-seat,

rotherham@Acts:18:13 @ saying Contrary to the law, is this one seducing men to be worshipping God.

rotherham@Acts:18:14 @ But, as Paul was about to open his mouth, Gallio said unto the Jews If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you.

rotherham@Acts:18:15 @ If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be.

rotherham@Acts:18:17 @ But they all, laying hold of Sosthenes the ruler of the synagogue, began to strike him before the judgment-seat; and, for none of these things, did Gallio care.

rotherham@Acts:18:19 @ And they came down to Ephesus; and, as for them, he left them there, but, himself entering into the synagogue, he reasoned with the Jews.

rotherham@Acts:18:20 @ And, when they requested him for a longer time to abide, he consented not;

rotherham@Acts:18:23 @ and, spending some time, he went forth, passing through, in order, the country of Galatia and Phrygia, confirming all the disciples.

rotherham@Acts:18:25 @ The same, had been orally taught the way of the Lord, and, being fervent in his spirit, began speaking and teaching accurately, the things concerning Jesus, properly knowing, only the immersion of John.

rotherham@Acts:18:28 @ for, with great force, began he confuting the Jews, publicly, shewing by the Scriptures that Jesus was, the Christ.

rotherham@Acts:19:3 @ And he said Into what, then, were ye immersed? And, they, said Unto Johns immersion.

rotherham@Acts:19:4 @ Then said Paul John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, that is, on Jesus.

rotherham@Acts:19:6 @ and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying.

rotherham@Acts:19:8 @ And, entering into the synagogue, he was speaking boldly for three months, reasoning and persuading concerning the kingdom of God.

rotherham@Acts:19:9 @ But, when some were hardening themselves, and refusing to be persuaded, speaking evil of the Way before the throng, withdrawing from them, he separated the disciples; day by day, reasoning in the school of Tyrannus.

rotherham@Acts:19:12 @ so that, even unto the sick, were being carried from his body, handkerchiefs or aprons, and the diseases were departing from them, and, the wicked spirits, were going out.

rotherham@Acts:19:14 @ And there were seven sons of one Sceva, a Jew, a High-priest, who, this thing, were doing.

rotherham@Acts:19:16 @ And the man in whom was the wicked spirit, springing upon them, mastering them both, prevailed against them, so that, naked and wounded, fled they out of that house.

rotherham@Acts:19:17 @ And, this, became known to allboth Jews and Greekswho were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified.

rotherham@Acts:19:18 @ Many also of them who had believed, were coming, making open confession, and renouncing their practices.

rotherham@Acts:19:19 @ And, a good many of them who had practised the curious arts, bringing together the books, were burning them before all; and they reckoned up the prices of them, and found them fifty thousand pieces of silver.

rotherham@Acts:19:21 @ Now, when these things were fulfilled, Paul purposed in his spirit, going through Macedonia and Achaia, to be journeying unto Jerusalem, saying After I have been there, Rome also, must I see!

rotherham@Acts:19:22 @ And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia.

rotherham@Acts:19:23 @ And there arose during that season no small disturbance concerning the Way.

rotherham@Acts:19:24 @ For, one Demetrius by name, a silversmith, making silver shrines, of Diana, used to bring unto the craftsmen no little business;

rotherham@Acts:19:26 @ and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made.

rotherham@Acts:19:27 @ And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship.

rotherham@Acts:19:29 @ And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.

rotherham@Acts:19:30 @ But, Paul, being minded to enter in among the populace, the disciples would not suffer him.

rotherham@Acts:19:32 @ Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.

rotherham@Acts:19:33 @ Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace.

rotherham@Acts:19:34 @ But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud Great, is Diana of the Ephesians!

rotherham@Acts:19:36 @ As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing.

rotherham@Acts:19:38 @ If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another!

rotherham@Acts:19:40 @ For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse.

rotherham@Acts:20:1 @ But, after the tumult had ceased, Paul, sending for the disciples and exhorting them, took leave, and went forth to be journeying unto Macedonia.

rotherham@Acts:20:3 @ and, spending three months, when a plot was laid against him by the Jews, as he was about to sail to Syria, he determined to turn back through Macedonia.

rotherham@Acts:20:4 @ Now there were accompanying him, Sopater, son of Pyrrhus a Beroean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and, of Asia, Tychicus and Trophimus.

rotherham@Acts:20:7 @ And, on the first of the week, when we were gathered together to break bread, Paul went on to discourse with them, being about to depart on the morrow; and he prolonged his discourse until midnight.

rotherham@Acts:20:10 @ Going down, however, Paul fell upon him, and, embracing him, said Be not making confusion; for, his soul, is, in him.

rotherham@Acts:20:11 @ And, going up, and breaking the loaf, and tasting, for a good while also conversing, until dawn, thus, he departed.

rotherham@Acts:20:12 @ And they brought the boy alive, and were comforted beyond measure.

rotherham@Acts:20:13 @ And, we, going forward unto the ship, set sail for Assos, from thence being about to take up Paul; for, so, had he arranged, being about, himself, to go on foot.

rotherham@Acts:20:14 @ And, when he fell in with us in Assos, we took him on board, and came into Mitylene;

rotherham@Acts:20:15 @ and, from thence sailing away on the morrow, we came over against Chios, and, on the next day, we thrust aside into Samos, and, on the succeeding day, we came into Miletus.

rotherham@Acts:20:19 @ doing service unto the Lord, with all humility and tears, and temptations which befell me through the plots of the Jews:

rotherham@Acts:20:21 @ bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus.

rotherham@Acts:20:23 @ save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me.

rotherham@Acts:20:25 @ And, now, lo! I, know that, no more, shall ye see my face, ye all, among whom I have gone about proclaiming the kingdom.

rotherham@Acts:20:26 @ Wherefore I take you to witness, on this very day, that, pure am I from the blood of all;

rotherham@Acts:20:30 @ and, from among your own selves, will arise men speaking distorted things, to draw away the disciples after themselves.

rotherham@Acts:20:31 @ Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one.

rotherham@Acts:20:32 @ Now, therefore, I commend you unto the Lord, and unto his word of favour, which is able to build up and give the inheritance among all the hallowed ones.

rotherham@Acts:20:33 @ The silver or gold or apparel of no one, did I covet:

rotherham@Acts:20:37 @ And they all wept much, and, falling upon Pauls neck, they were tenderly kissing him;

rotherham@Acts:21:1 @ And it came to pass, when we set sail, having torn ourselves from them, running a straight course, we came unto Cos, and, on the next day, unto Rhodes, and from thence unto Patara;

rotherham@Acts:21:2 @ and, finding a ship crossing over to Phoenicia, going on board, we set sail.

rotherham@Acts:21:3 @ And, sighting Cyprus, and leaving it behind to the left, we held on our voyage to Syria, and landed at Tyre; for, there, the ship was to discharge her cargo.

rotherham@Acts:21:5 @ And, when it came to pass that we had completed the days, we went forth, and continued our journey, all of them accompanying us, with wives and children, as far as outside the city; and, kneeling down on the beach in prayer,

rotherham@Acts:21:6 @ we tare ourselves from each other, and we went on board the ship, while, they, returned unto their homes.

rotherham@Acts:21:7 @ And, we, finishing the voyage from Tyre, reached Ptolemais, and, saluting the brethren, abode one day with them;

rotherham@Acts:21:8 @ and, on the morrow departing, we came to Caesarea, and, entering into the house of Philip the evangelist, who was of the seven, we abode with him.

rotherham@Acts:21:10 @ And, as we stayed on many days, there came down a certain man from Judaea, a prophet, by name Agabus;

rotherham@Acts:21:13 @ Then, answered Paul What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus.

rotherham@Acts:21:14 @ And, as he was not to be persuaded, we ceased, sayingthe Lords, will be done!

rotherham@Acts:21:16 @ and there went certain also of the disciples from Caesarea, along with us, who were to introduce us unto one with whom we might be entertained, one Mnason of Cyprus, an early disciple.

rotherham@Acts:21:18 @ And, on the next day, Paul went in with us unto James, and, all the elders, were present.

rotherham@Acts:21:19 @ And, saluting them, he went on to narrate, one by one, each of the things which God had wrought among the nations through his ministry.

rotherham@Acts:21:20 @ And, they, having heard, began glorifying God; and they said to him Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law.

rotherham@Acts:21:21 @ Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking.

rotherham@Acts:21:23 @ This, then, do, which unto thee, we say: We have four men who have a vow upon themselves.

rotherham@Acts:21:24 @ Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, on the contrary, thou thyself, dost keep the ranks, guarding the law.

rotherham@Acts:21:25 @ But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication.

rotherham@Acts:21:26 @ Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purificationuntil, the offering, had been presented for each one of them.

rotherham@Acts:21:27 @ When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands,

rotherham@Acts:21:29 @ For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.

rotherham@Acts:21:30 @ And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast.

rotherham@Acts:21:31 @ When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion:

rotherham@Acts:21:32 @ who, instantly taking unto him soldiers and centurions, ran down upon them; and, they, seeing the captain and the soldiers, left off striking Paul.

rotherham@Acts:21:33 @ Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, and began to enquire, who he might be, and what he had done;

rotherham@Acts:21:35 @ And, when he came unto the stairs, so it was that he was borne along by the soldiers, because of the force of the multitude;

rotherham@Acts:21:36 @ for the throng of the people was following, crying out Away with him!

rotherham@Acts:21:37 @ But, when he was on the point of being taken into the castle, Paul saith unto the captain Is it allowed me, to say somewhat unto thee? And he said With Greek, art thou acquainted?

rotherham@Acts:21:38 @ Not, then, art, thou, the Egyptian, who, before these days, stirred up to sedition and led out into the wilderness the four-thousand men of the Assassins?

rotherham@Acts:21:40 @ And, when he had given leave, Paul, standing upon the stairs, waved with his hand unto the people; and, when great silence was secured, he addressed them in the Hebrew language, saying

rotherham@Acts:22:4 @ and, this way, I persecuted unto the death, binding and delivering up into prisons both men and women:

rotherham@Acts:22:12 @ And, one Ananias, a man devout according to the law, well-attested by all the Jews that dwelt there,

rotherham@Acts:22:13 @ coming unto me, and standing over me, said Saul, brother! look up. And, I, in that very hour, looked up on him.

rotherham@Acts:22:14 @ And he said The God of our fathers, hath chosen thee to get to know his will, and to see the Righteous One, and to hear a voice out of his mouth.

rotherham@Acts:22:16 @ And, now, what art thou going to do? Arise, and get thyself immersed, and have thy sins bathed away, calling upon his name.

rotherham@Acts:22:18 @ and saw him, saying unto me Haste thee, and go forth speedily out of Jerusalem, inasmuch as they will not accept thy witness concerning me.

rotherham@Acts:22:19 @ And, I, said Lord! they themselves, well know that I was imprisoning and beating in every synagogue them who were believing on thee.

rotherham@Acts:22:21 @ And he said unto me-Be taking thy journey; because, I, unto nations afar off, will send thee.

rotherham@Acts:22:25 @ But, when they had stretched him out with straps, Paul said unto the by-standing centurion A Roman, and uncondemned, is it allowed you to be scourging?

rotherham@Acts:22:26 @ And, when the centurion heard, he went unto the captain, and reported, saying What art thou going to do? For, this man, is, a Roman?

rotherham@Acts:22:30 @ But, on the morrow, being minded to get to know the certainty as to why he was being accused by the Jews, he released him, and ordered the High-priests and all the High-council to come together; and, bringing down Paul, set him before them.

rotherham@Acts:23:1 @ And Paul, looking steadfastly, at the High-council, said Brethren! I, in all good conscience have used my citizenship for God until this day.

rotherham@Acts:23:2 @ And, the High-priest, Ananias, ordered them that stood by him, to be smiting him on the mouth.

rotherham@Acts:23:6 @ But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council Brethren! I, am, a Pharisee, son of Pharisees: Concerning a hope, even of a rising again of the dead, am I to be judged.

rotherham@Acts:23:7 @ And, as this he was saying, there arose a dissension of the Pharisees and Sadducees; and rent asunder was the throng.

rotherham@Acts:23:8 @ For, Sadducees, say, there is no rising again, nor messenger, nor spirit, whereas, Pharisees, confess them both.

rotherham@Acts:23:10 @ And, great dissension arising, the captain, fearing lest Paul would be torn in pieces by them, ordered the troop to go down, and take him by force out of their midst, to bring him into the castle.

rotherham@Acts:23:11 @ But, on the following night, the Lord, standing over him, said Be of good courage! for, as thou hast fully borne witness of the things concerning me in Jerusalem, so must thou, in Rome also, bear witness.

rotherham@Acts:23:12 @ And, when it became day, the Jews, forming a conspiracy, bound themselves under a curse, saying, that they would neither eat nor drink till they had slain Paul.

rotherham@Acts:23:13 @ And they were, more than forty, who, this sworn-confederacy, had formed.

rotherham@Acts:23:15 @ Now, therefore, do, ye, with the High-council, make it appear unto the captain, that he should bring him down unto you, as though about to ascertain more exactly the things that concern him; and, we, or ever he come near, are ready to kill him.

rotherham@Acts:23:16 @ But Pauls sisters son hearing of the lying-in-wait, happening to be near, and coming into the castle, reported it unto Paul.

rotherham@Acts:23:17 @ And Paul, calling unto him one of the centurions, said This young man, lead thou away unto the captain, for he hath somewhat to report unto him.

rotherham@Acts:23:18 @ He, therefore, taking him with him, brought him unto the captain, and saith The prisoner Paul, calling me unto him, requested me to bring this young man unto thee, as having somewhat to tell thee.

rotherham@Acts:23:20 @ And he said The Jews, have agreed to request thee, that, to-morrow, thou wouldst bring, Paul, down into the High-council, as though about to ascertain something, more exact, concerning him.

rotherham@Acts:23:21 @ Thou, therefore, do not be persuaded by them, for there are lying in wait for him, from among them, more than forty men, who, indeed, have bound themselves under a curse, neither to eat nor drink, till they have killed him; and, now, are they ready, awaiting the promise, from thee.

rotherham@Acts:23:22 @ the captain, therefore, dismissed the young man, charging him Unto no one, divulge thou, that, these things, thou hast shewed unto me.

rotherham@Acts:23:23 @ And calling certain two of the centurions he said Make ye ready two hundred soldiers, that they may journey as far as Caesarea, and seventy horsemen, and two hundred spearmen, by the third hour of the night;

rotherham@Acts:23:24 @ beasts also provide, in order that, seating Paul thereon, they may bring him safely through unto Felix the governor.

rotherham@Acts:23:29 @ whom I found to be accused concerning questions of their law, but, of nothing worthy of death or bonds, to be charged.

rotherham@Acts:23:32 @ and, on the morrow, leaving the horsemen to go on with him, returned to the castle,

rotherham@Acts:24:2 @ And, when he was called, Tertullus began to make accusation, saying Seeing that, great peace, we are obtaining through thee, and that, reforms, are being brought about for this nation through thy forethought,

rotherham@Acts:24:4 @ But, lest I too long detain thee, I beseech thee to hear us concisely in thy considerateness.

rotherham@Acts:24:5 @ For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes,

rotherham@Acts:24:8 @ from whom thou shall be able, thyself, by making examination concerning all these things, to ascertain the things of which, we, are accusing him.

rotherham@Acts:24:10 @ And Paul answered, when the governor had motioned him to be speaking, Well knowing thee to have been, for many years, judge unto his nation, cheerfully, as to the things concerning myself, do I make defence;

rotherham@Acts:24:12 @ and neither, in the temple, found they me, with any one, disputing, or causing, a halt, of the multitude, either in the synagogues or throughout the city,

rotherham@Acts:24:13 @ neither can they make good the things concerning which they are, now, accusing me.

rotherham@Acts:24:14 @ But I confess, this, unto thee, That, according to the Way which they call a Sect, so, I am rendering divine service unto my fathers God, believing in all the things which, throughout the law, and those which, in the prophets, are written:

rotherham@Acts:24:15 @ Having, hope, towards God, which, even these themselves, do entertainthat, a resurrection, there shall certainly be, both of righteous and of unrighteous:

rotherham@Acts:24:16 @ herein, even I, myself, am studying to have, an unoffending conscience, towards God and men, continually.

rotherham@Acts:24:17 @ Now, after many years, intending to do, alms, unto my nation, I arrived, also offerings; among which they found me, purified in the temple, not with a multitude, nor with tumult;

rotherham@Acts:24:19 @ who ought, before thee, to have presented themselves, and to have been laying accusation, if, anything, they might have had against me:

rotherham@Acts:24:20 @ Or, let, these themselves, say what wrong they found, when I stood before the High-council,

rotherham@Acts:24:21 @ unless concerning this one voice, wherewith I cried aloud among them, as I stood Concerning the raising of the dead, am, I, to be judged, this day, by you.

rotherham@Acts:24:22 @ And Felix deferred them, having more exact knowledge concerning the Way, saying As soon as, Lysias the captain, hath come down, I will give judgment as to your affairs,

rotherham@Acts:24:23 @ giving orders unto the centurion, that he should be kept, and have a measure of liberty, and to be hindering, none, of his own from waiting upon him.

rotherham@Acts:24:24 @ And, after certain days, Felix having arrived, with Drusilla his own wife, who was, a Jewess, he sent for Paul, and heard him concerning the faith, respecting Christ Jesus.

rotherham@Acts:24:25 @ And, as he was reasoning of righteousness, and self-control, and the judgment to come, Felix, becoming greatly afraid, answered For the present, be going thy way, and, when I find an opportunity, I will send for thee,

rotherham@Acts:24:26 @ at the same time, also hoping that, money, would be given him by Paul; wherefore also, the more frequently sending for him, he used to converse with him.

rotherham@Acts:25:1 @ Festus, therefore, having come upon the province, after three days, went up unto Jerusalem from Caesarea;

rotherham@Acts:25:2 @ and the High-priest and chiefs of the Jews laid information before him against Paul, and began to beseech him

rotherham@Acts:25:3 @ asking for themselves as a favour against him, that he would send for him unto Jerusalem, making, an ambush, to kill him on the way.

rotherham@Acts:25:5 @ They, therefore, among you (saith he) who are in power, let them go down with me; and, if there is in the man, anything amiss, let them accuse him.

rotherham@Acts:25:6 @ And, spending among them, not more than eight or ten days, he went down unto Caesarea; and, on the morrow, taking his place upon the judgment-seat, ordered Paul to be brought.

rotherham@Acts:25:9 @ But, Festus, wishing, with the Jews, to gain, favour, answered Paul, and said Art thou willing, unto Jerusalem, to go up, and, there, concerning these things, be judged before me?

rotherham@Acts:25:10 @ But Paul said Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering.

rotherham@Acts:25:11 @ If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: Unto Caesar, I appeal!

rotherham@Acts:25:12 @ Then Festus, having conversed with the council, answered Unto Caesar, hast thou appealed? Unto Caesar, shalt thou go.

rotherham@Acts:25:13 @ And, some days having gone by, Agrippa the king and Bernice came down to Caesarea, to salute Festus.

rotherham@Acts:25:14 @ And, as they were spending more days there, Festus, repeated, unto the king, the things relating to Paul, saying A certain man, hath been left behind by Felix, as a prisoner;

rotherham@Acts:25:15 @ concerning whom, when I happened to be in Jerusalem, the High-priests and the Elders of the Jews laid information, claiming against him a condemnation:

rotherham@Acts:25:16 @ unto whom made answer That it is not a custom with Romans, to grant as a favour any man, before the accused, face to face, should have his accusers, and, opportunity of defence, should receive, concerning the charge.

rotherham@Acts:25:17 @ When, therefore, they had come together here, no delay whatever, making, on the next day, taking my place upon the judgment-seat, I ordered the man to be brought:

rotherham@Acts:25:18 @ Concerning whom, taking their stand, his accusers, no accusation at all, were bringing, of the evil things which, I, had been suspecting;

rotherham@Acts:25:19 @ but, certain questions concerning their own demon-worship, had they against him, and concerning one Jesus, who had died, whom Paul was affirming to be alive.

rotherham@Acts:25:20 @ And, I, being at a loss as to the inquiry into these things, was askingwhether he might be minded to go unto Jerusalem, and, there, be judged concerning these things.

rotherham@Acts:25:21 @ But, Paul, having appealed to be kept for the decision of the Emperor, I ordered him to be kept, until I could send him up unto Caesar.

rotherham@Acts:25:23 @ On the morrow, therefore, when Agrippa had come, and Bernice, with great display, and they had entered into the audience-chamber, with the captains of thousands and men of distinction of the city, and Festus had given orders, Paul was brought.

rotherham@Acts:25:24 @ And Festus saith King Agrippa! and all ye men, here present with us: Ye observe this person, concerning whom, one and all the throng of the Jews, have interceded with me, both in Jerusalem and here, crying aloud that he ought not to be living any longer.

rotherham@Acts:25:26 @ Concerning whom, anything certain to write unto my lord, I have not; wherefore, I have brought him forth before you, and especially before thee, King Agrippa! in order that, after examination had, I might have something I could write;

rotherham@Acts:25:27 @ For, unreasonable, unto me, it seemeth, when sending a prisoner, not also, the accusations against him, to signify.

rotherham@Acts:26:1 @ And, Agrippa, to Paul, said It is permitted thee, on thine own behalf, to be speaking. Then Paul, stretching forth his hand, went on to make his defence.

rotherham@Acts:26:2 @ Concerning all things of which I am accused by Jews, King Agrippa, I have been counting myself happy, that, before thee, am I about, this day, to be making my defence;

rotherham@Acts:26:3 @ especially, as thou art, well-versed, in all the Jewish customs and questions. Wherefore, I beseech thee, patiently, to hear me.

rotherham@Acts:26:4 @ My manner of life, then, from my youth, which, from its commencement, was formed among my nation, even in Jerusalem, know all Jews,

rotherham@Acts:26:5 @ inasmuch as they were aforetime observing me, from the outset, if they please to bear witness, that, according to the strictest sect of our own religion, I lived, a Pharisee.

rotherham@Acts:26:7 @ unto which, our twelve-tribed nation, with intensity, night and day, rendering divine service, is hoping to attainconcerning which hope, I am being accused by Jews, O King!

rotherham@Acts:26:10 @ which also I did in Jerusalem, yea and, many of the saints, I myself, in prisons, shut up, the authority, from the High-priests, having received: and, when they were to be put to death, I brought against them my vote;

rotherham@Acts:26:11 @ and, throughout all the synagogues, ofttimes punishing them, I would fain have compelled them to defame; and, being excessively maddened against them, I went on to pursue them as far as even the outlying cities.

rotherham@Acts:26:12 @ Among which things, being on a journey unto Damascus, with the authority and commission of the High-priests,

rotherham@Acts:26:13 @ at midday, on the road, I saw, O King, from heaven, above the splendour of the sun, shining around me, a light, and them who, with me, were journeying;

rotherham@Acts:26:16 @ But rise and stand upon thy feet; for, to this end, have I appeared unto thee, To appoint thee an attendant and a witness, both of the things as to which thou hast seen me, and of those as to which I will appear unto thee:

rotherham@Acts:26:17 @ Rescuing thee from among the people, and from among the nations, unto whom, I, am sending thee

rotherham@Acts:26:18 @ To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.

rotherham@Acts:26:19 @ Wherefore, O King Agrippa, I became not disobedient unto the heavenly vision;

rotherham@Acts:26:20 @ Butboth to them in Damascus, first, and in Jerusalem, unto all the country of Judaea also, and unto the nations, I carried tidingsthat they should repent, and turn unto God, and, works worthy of their repentance, should practise.

rotherham@Acts:26:23 @ If, to suffer, the Christ was destined, if, the first of a resurrection of the dead, he is about to carry tidings, of light, both unto the people, and unto the nations.

rotherham@Acts:26:25 @ But Paul I am not raving (saith he), most noble Festus, but, the declarations of truth and soberness, am I sounding forth:

rotherham@Acts:26:26 @ For well-knoweth, the king, concerning these things, unto whom, with boldness of utterance, am I speaking; for, that these things are not hidden from him, I am well persuaded, for, not in a corner, hath this thing been done.

rotherham@Acts:26:29 @ And, Paul, I could pray unto God that, both almost and altogether, not only thou but all they who are hearing me this day, might become such, as even, I, am, excepting these bonds.

rotherham@Acts:26:31 @ And, retiring, they began conversing one with another, saying, Nothing worthy of death or of bonds, doth this man practise.

rotherham@Acts:27:1 @ Now, when it was determined that we should sail for Italy, they proceeded to deliver Paul, and certain other prisoners, unto a centurion by name Julius, of an Augustan band.

rotherham@Acts:27:2 @ And, going on board a ship of Adramittium, about to sail unto the places along the coast of Asia, we put to sea, there being with us, Aristarchus, a Macedonian of Thessalonica;

rotherham@Acts:27:3 @ and, on the next day, we put into Zidon, and Julius, treating Paul, kindly, gave him leave to go unto his friends and refresh himself;

rotherham@Acts:27:4 @ and, from thence putting out to sea, we sailed under the lee of Cyprus, because the winds were contrary;

rotherham@Acts:27:6 @ And the centurion, there, finding a ship of Alexandria sailing for Italy, put us therein.

rotherham@Acts:27:7 @ And, for a good many days sailing slowly, and getting with difficulty over against Cnidus, the wind not suffering us to get on, we sailed under the lee of Crete, over against Salmone;

rotherham@Acts:27:9 @ And, when a considerable time had passed, and sailing was already dangerous, because, even the Fast, had already gone by, Paul began to advise,

rotherham@Acts:27:10 @ saying to them Sirs! I perceive that, with damage and great loss, not only of the cargo and of the ship, but even of our persons, shall the voyage certainly be attended.

rotherham@Acts:27:11 @ But, the centurion, by the master, and by the shipowner, was more persuaded than by the things which, by Paul, were spoken.

rotherham@Acts:27:13 @ And, a south wind blowing softly, supposing they had secured their purpose, weighing anchor, they began to sail close in shore along Crete.

rotherham@Acts:27:14 @ But, after no long time, there beat down from it a tempestuous wind, called Euraquilo,

rotherham@Acts:27:15 @ and, the ship being caught and we not being able to bring her head to the wind, we let her go, and were borne along.

rotherham@Acts:27:17 @ which, hoisting up, they began to use, helps, under-girding the ship; and, fearing lest, on the sand-bank of Africa, they should run aground, lowering the gear, so, were they borne along.

rotherham@Acts:27:18 @ But, we being exceedingly tempest-tossed, on the next day, they began to throw overboard;

rotherham@Acts:27:19 @ and, on the third day, with their own hands, the tackling of the ship, they cast away.

rotherham@Acts:27:20 @ And, neither, sun nor stars, appearing for many days, and, no small tempest, lying upon us, in the end, all hope that we should be saved, began to be taken from us.

rotherham@Acts:27:21 @ But, when they had been, long without food, then, Paul, standing in the midst of them, said Ye ought, indeed, Sir! yielding to me, not to have sailed away from Crete, to get this damage and loss.

rotherham@Acts:27:22 @ And, now, I recommend you to be of good courage; for, loss of life, shall there be, none at all, from among you, only the ship.

rotherham@Acts:27:23 @ For there stood by me this night, belonging unto the God whose I am, unto whom also I am doing divine service, a messenger,

rotherham@Acts:27:26 @ Upon a certain island, however, must we needs be wrecked.

rotherham@Acts:27:29 @ And, fearing lest haply, on rocky places, we should be wrecked, out of stern, cast they four anchors, and began praying that day might dawn.

rotherham@Acts:27:31 @ Paul said unto the centurion, and unto the soldiers Except, these, abide in the ship, ye yourselves, cannot be saved!

rotherham@Acts:27:33 @ And, until day was about to dawn, Paul continued to beseech one and all to take some food, saying This day is, the fourteenth day, that, suspense, fasting, ye are completing, having helped yourselves, to nothing.

rotherham@Acts:27:34 @ Wherefore, I beseech you to take some food, for, this, lays a foundation for your safety; for, of no one of you, shall a hair of the head perish.

rotherham@Acts:27:39 @ And, when day came, they could not recognise, the land; but perceived, a certain bay, having a beach, upon which they were minded, if they could, safely to bring the ship.

rotherham@Acts:27:42 @ Now, the soldiers counsel, turned out to be, that they should kill, the prisoners, lest any one should swim out and escape;

rotherham@Acts:27:43 @ but, the centurion, being minded to bring Paul safely through, hindered them of their purpose, and ordered such as were able to swim, to cast themselves overboard and, get first to the land,

rotherham@Acts:27:44 @ and, the rest, some, on planks, and, some, on other things from the ship, and, so, it came to pass, that, all, were brought safely through, on to the land.

rotherham@Acts:28:2 @ And, the natives, began to shew us no common philanthropy; for, kindling a fire, they received us all, because of the rain that had set in, and because of the cold.

rotherham@Acts:28:3 @ But, when Paul had gathered a certain lot of firewood into a bundle, and laid it on the fire, a viper, by reason of the heat, coming forth, fastened on his hand.

rotherham@Acts:28:4 @ And, when the natives saw the brute hanging out from his hand, they began to say, one to another Doubtless, this man is, a murderer, whom, though brought safely through out of the sea, Justice, hath not suffered, to live.

rotherham@Acts:28:6 @ whereas, they, were expecting, that he was about to become inflamed, or to fall down suddenly dead; but, when they had been long expecting, and had observed, nothing unusual, happening unto him, they changed their minds, and began to say he was a god.

rotherham@Acts:28:7 @ Now, in the neighbourhood of that place, were lands, belonging to the chief man of the island, by name Publius, who, making us welcome, for three days, hospitably entertained us.

rotherham@Acts:28:8 @ And it so happened that, the father of Publius, with feverish heats and dysentery distressed, was lying prostrate: unto whom Paul entering in and praying, laid his hands on him, and healed him.

rotherham@Acts:28:10 @ who also, with many honours, honoured us, and, when we were about to sail, put on board such things as we might need.

rotherham@Acts:28:11 @ And, after three months, we sailed in a ship which had wintered in the island, of Alexandria, whose ensign was The Twin Brothers;

rotherham@Acts:28:13 @ whence, going round, we reached Rhegium; and, after one day, a south wind springing up, on the second day, we came to Puteoli;

rotherham@Acts:28:15 @ And, when from thence the brethren heard the tidings concerning us, they came to meet us, as far as The Market of Appius and the Three Tavernsseeing whom, Paul thanked God, and took courage.

rotherham@Acts:28:17 @ And it came to pass, after three days, that he called together those who were the chief of the Jews; and, when they came together, he began to say unto them I, brethren, though I had done nothing against the people, or the customs of our fathers, as a prisoner, out of Jerusalem, was delivered into the hands of the Romans;

rotherham@Acts:28:19 @ But, as the Jews spake against it, I was constrained to appeal unto Caesar, not as though, against my nation, I had anything to bring by way of accusation.

rotherham@Acts:28:20 @ For this cause, therefore, have I called for you, to see and to speak with you; for, on account of the hope of Israel, this chain, have I about me!

rotherham@Acts:28:21 @ And, they, said unto him We, have neither received letters concerning thee from the Jews, nor hath anyone of the brethren who hath arrived reported or spoken concerning thee, anything ill.

rotherham@Acts:28:22 @ But we deem it well, that, from thee, we should hear what are thine opinions; for, indeed, concerning this sect, it is, known to us, that, everywhere, is it spoken against.

rotherham@Acts:28:23 @ And, having arranged with him a day, there came unto him, to the lodging, a larger number; unto whom he proceeded to expound, bearing full witness as to the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and from the prophets, from morning till evening.

rotherham@Acts:28:25 @ and, not being, agreed, among themselves, they began to leave, Paul having said one thing Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers,

rotherham@Acts:28:27 @ For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, when I would certainly heal them.

rotherham@Acts:28:28 @ Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.

rotherham@Acts:28:31 @ proclaiming the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom of speech, without hindrance.

rotherham@Romans:1:3 @ Concerning his Son, who came to be of the seed of David, according to flesh,

rotherham@Romans:1:4 @ Who was distinguished as the Son of Godby power, according to a Holy Spirit, through means of a resurrection of the dead, Jesus Christ our Lord;

rotherham@Romans:1:5 @ Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,

rotherham@Romans:1:6 @ Among whom are, ye also, called of Jesus Christ:

rotherham@Romans:1:8 @ First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.

rotherham@Romans:1:9 @ For God is, my witness, unto whom I am rendering divine service in my spirit, in the glad message of his Son, how incessantly, I am making mention of you

rotherham@Romans:1:10 @ At all times in my prayers, making supplicationif, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

rotherham@Romans:1:11 @ For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established,

rotherham@Romans:1:12 @ That is to saythere may be a mutual encouragement among you, each by the others faith, both yours and mine.

rotherham@Romans:1:13 @ I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, in order that, some fruit, I might have among you also, even as among the other nations,

rotherham@Romans:1:15 @ Thus, the eagerness on my partunto you also who are in Rome, to announce the joyful message.

rotherham@Romans:1:16 @ For I am not ashamed of the joyful message; for it is Gods power unto salvation, to every one that believeth, both to Jew first and to Greek;

rotherham@Romans:1:19 @ Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest,

rotherham@Romans:1:20 @ For, the unseen things of him, from a worlds creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, to the end they should be without excuse;

rotherham@Romans:1:21 @ Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,

rotherham@Romans:1:24 @ Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them,

rotherham@Romans:1:26 @ For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature,

rotherham@Romans:1:27 @ In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, and, the necessary recompence of their error, within themselves, duly receiving;

rotherham@Romans:1:29 @ Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,

rotherham@Romans:1:31 @ Without discernment, regardless of covenants, without natural affection, unmerciful:

rotherham@Romans:1:32 @ Who, indeed, having acknowledged the righteous sentence of God, that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising

rotherham@Romans:2:1 @ Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, for, the very things, thou dost practise, who art judging:

rotherham@Romans:2:3 @ And reckonest thou this, O manwho dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?

rotherham@Romans:2:4 @ Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, not knowing that, the kindness of God, unto repentance, is leading thee?

rotherham@Romans:2:5 @ But, according to thy hardness, and impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God,

rotherham@Romans:2:6 @ Who will render unto each one according to his works:

rotherham@Romans:2:7 @ Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,

rotherham@Romans:2:8 @ Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,

rotherham@Romans:2:9 @ tribulation and anguishagainst every soul of man who worketh out what is base, both of Jew first and of Greek,

rotherham@Romans:2:10 @ But glory and honour and peaceunto every one who worketh what is good, both unto Jew first and unto Greek:

rotherham@Romans:2:11 @ For there is no respect of persons with God;

rotherham@Romans:2:14 @ For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law,

rotherham@Romans:2:15 @ Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusingor, even excusing, them:

rotherham@Romans:2:16 @ In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.

rotherham@Romans:2:17 @ If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,

rotherham@Romans:2:18 @ And art taking note of his will, and testing the things that differwhen receiving oral instruction out of the law,

rotherham@Romans:2:21 @ Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest Do not steal! Art thou, stealing?

rotherham@Romans:2:23 @ That in law dost boast, Through the transgression of the law, art thou dishonouring God?

rotherham@Romans:2:24 @ For the name of God, because of you, is defamed among the nations, even as it is written.

rotherham@Romans:2:25 @ For, circumcision, indeed, profitethif, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision

rotherham@Romans:2:26 @ If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?

rotherham@Romans:2:27 @ And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!

rotherham@Romans:2:28 @ For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;

rotherham@Romans:2:29 @ But, he who is one in secret, is a Jew, and,

rotherham@Romans:3:1 @ What, then, is the preeminence of the Jew? Or what, the profit of his circumcision?

rotherham@Romans:3:7 @ But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?

rotherham@Romans:3:8 @ And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

rotherham@Romans:3:10 @ Even as it is writtenthere is none righteous, not even one,

rotherham@Romans:3:11 @ There is none that discerneth, There is none that seeketh out God:

rotherham@Romans:3:12 @ All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:

rotherham@Romans:3:13 @ A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips,

rotherham@Romans:3:16 @ Destruction and misery, are in their ways,

rotherham@Romans:3:22 @ A righteousness of God, through faith in Jesus Christ, unto all that have faith; for there is no distinction,

rotherham@Romans:3:24 @ Being declared righteous freely by his favour through the redemption that is in Christ Jesus:

rotherham@Romans:3:25 @ Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,

rotherham@Romans:3:26 @ In the forbearance of God, with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

rotherham@Romans:3:28 @ For we reckon that a man is to be declared righteous by faith, apart from works of law.

rotherham@Romans:3:29 @ Or, the God, of Jews only, and not of the nations also? Yea! of the nations also:

rotherham@Romans:3:30 @ If, at all events, God is one, who will declare righteousthe circumcision by faith, and the uncircumcision through their faith.

rotherham@Romans:3:31 @ Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!

rotherham@Romans:4:3 @ For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.

rotherham@Romans:4:4 @ Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,

rotherham@Romans:4:5 @ Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.

rotherham@Romans:4:6 @ Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works:

rotherham@Romans:4:8 @ Happy, the man whose sin the Lord will in nowise reckon.

rotherham@Romans:4:9 @ This happiness, then, for the circumcision, or for the uncircumcision? for we say His faith was reckoned unto Abraham as righteousness:

rotherham@Romans:4:10 @ How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision;

rotherham@Romans:4:11 @ And, a sign, he received of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them,

rotherham@Romans:4:12 @ And father of circumcisionunto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.

rotherham@Romans:4:13 @ For, not through means of law, doth the promise belong unto Abraham or unto his seed, that he should be heir of thee world; but, through a righteousness by faith.

rotherham@Romans:4:15 @ For, the law, worketh out anger, but, where there is no law, neither is there transgression.

rotherham@Romans:4:16 @ For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, not unto that by the law only, but unto that also

rotherham@Romans:4:17 @ Even as it is written Father of many nations, have I appointed thee: before him whom he believed God, who causeth the dead to live, and calleth the things that are not as things that are:

rotherham@Romans:4:18 @ Who, past hope, upon hope believed, so that he became father of many nations, according to what had been said So shall be thy seed;

rotherham@Romans:4:19 @ And, without becoming weak in his faith, he attentively considered his own body, already deadenedhe being a hundred years old, the deadening also of Sarahs womb;

rotherham@Romans:4:22 @ Wherefore also, it was reckoned unto him as righteousness.

rotherham@Romans:4:23 @ Now it was not written for his sake alone that it was reckoned unto him,

rotherham@Romans:4:24 @ But for our sakes alsounto whom it is to be reckoned, even unto them that believe upon him who raised Jesus our Lord from among the dead:

rotherham@Romans:4:25 @ Who was delivered up on account of our offences and was raised on account of the declaring us righteous.

rotherham@Romans:5:2 @ Through whom also we have had, our introduction, by our faith into this favour wherein we stand; and let us boast in hope of the glory of God.

rotherham@Romans:5:3 @ And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.

rotherham@Romans:5:6 @ Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.

rotherham@Romans:5:7 @ For, scarcely in behalf of a righteous man, will one die, in behalf of the good man indeed, peradventure one even dareth to die;

rotherham@Romans:5:10 @ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

rotherham@Romans:5:11 @ And, not only, so, but are even boasting in God, through our Lord Jesus Christ, through whom, now, the reconciliation we have received.

rotherham@Romans:5:12 @ For this cause, just as, through one man, sin into the world entered, and through sin, death, and, so, unto all men death passed through, for that all had sinned;

rotherham@Romans:5:13 @ For, until law, sin was in the world, although sin is not reckoned when there is no law,

rotherham@Romans:5:14 @ Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, who is a type of the Coming One;

rotherham@Romans:5:15 @ But, not as the fault, so, also the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

rotherham@Romans:5:16 @ And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, wasout of one into condemnation, whereas, the decree of favour, isout of many faults, into a recovery of righteousness.

rotherham@Romans:5:17 @ For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift of the righteousness do receive, in life, shall reign through the one, Jesus Christ.

rotherham@Romans:5:18 @ Hence then, as through one fault, is unto all men for righteous acquittal unto life;

rotherham@Romans:5:19 @ For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted

rotherham@Romans:5:20 @ Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

rotherham@Romans:6:1 @ What then shall we say? are we still to continue in sin that favour may abound?

rotherham@Romans:6:2 @ Far be it! we who have died unto sin, how, any longer, shall we live therein?

rotherham@Romans:6:4 @ We were, therefore, buried together with him through our immersion into his death, in order thatjust as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

rotherham@Romans:6:5 @ For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

rotherham@Romans:6:6 @ Of this taking notethat, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;

rotherham@Romans:6:9 @ Knowing that, Christ having been raised from among the dead, no more dieth, death, over him, no more, hath lordship,

rotherham@Romans:6:10 @ For, in that he died, unto sin, died he once for all, but, in that he liveth, he liveth unto God.

rotherham@Romans:6:11 @ So, ye also, be reckoning yourselves to bedead indeed unto sin, but, alive unto God in Christ Jesus.

rotherham@Romans:6:13 @ Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;

rotherham@Romans:6:19 @ In human fashion am I speaking, because of the weakness of your flesh; for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.

rotherham@Romans:6:22 @ Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.

rotherham@Romans:7:1 @ Or are ye ignorant, brethren, for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth?

rotherham@Romans:7:4 @ So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become anothershis who from among the dead was raised, in order that we might bring forth fruit unto God.

rotherham@Romans:7:7 @ What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying Thou shall not covet;

rotherham@Romans:7:8 @ Howbeit sin taking, occasionthrough the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead;

rotherham@Romans:7:9 @ And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,

rotherham@Romans:7:11 @ For, sin, taking occasionthrough the commandment, completely deceived me and, through it, slew me:

rotherham@Romans:7:16 @ Now, if what I wish not the same I do, I consent unto the law that right.

rotherham@Romans:7:17 @ Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:

rotherham@Romans:7:20 @ Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.

rotherham@Romans:7:21 @ Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:

rotherham@Romans:8:1 @ Hence there is now, no, condemnation unto them who are in Christ Jesus;

rotherham@Romans:8:3 @ For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,

rotherham@Romans:8:9 @ But, ye, have not your being in flesh, but in spirit, if at least, Gods Spirit, dwelleth in you; and, if anyone hath not Christs Spirit, the same, is not his;

rotherham@Romans:8:10 @ But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;

rotherham@Romans:8:11 @ If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive even your death-doomed bodies, through means of his indwelling Spirit within you.

rotherham@Romans:8:14 @ For, as many as by Gods Spirit are being led, the same, are Gods sons,

rotherham@Romans:8:15 @ For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming Abba! Oh Father!

rotherham@Romans:8:18 @ For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;

rotherham@Romans:8:19 @ For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God,

rotherham@Romans:8:20 @ For, unto vanity, hath creation been made subjectnot by choice, but by reason of him that made it subject, in hope

rotherham@Romans:8:21 @ That, creation itself also, shall be freedfrom the bondage of the decay into the freedom of the glory of the sons of God;

rotherham@Romans:8:22 @ For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present,

rotherham@Romans:8:23 @ And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit we even ourselves, within our own selves do sigh, sonship ardently awaitingthe redeeming of our body;

rotherham@Romans:8:24 @ For, by our hope, have we been saved, but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?

rotherham@Romans:8:26 @ In the selfsame way moreover, even the Spirit, helpeth together in our weakness, for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,

rotherham@Romans:8:27 @ And, he that searcheth the hearts, knoweth what is preferred by the Spiritthat, according to God, he maketh intercession in behalf of saints;

rotherham@Romans:8:29 @ For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren,

rotherham@Romans:8:32 @ He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

rotherham@Romans:8:33 @ Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?

rotherham@Romans:8:34 @ Who is he that condemneth? Christ Jesus who died?Nay! rather was raised from among the dead, who is on the right hand of God, who also is making intercession in our behalf?

rotherham@Romans:8:35 @ Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

rotherham@Romans:8:36 @ According as it is written For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter.

rotherham@Romans:8:37 @ Nay, in all these things, we are more than conquering through him that hath loved us.

rotherham@Romans:9:1 @ Truth, say I, in Christ, I utter no falsehood, my conscience bearing witness with me in the Holy Spirit,

rotherham@Romans:9:4 @ Who, indeed, are Israelites, whose are the sonship, and the glory, and the covenants, and the legislation, and the divine service, and the promises,

rotherham@Romans:9:8 @ That isnot the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.

rotherham@Romans:9:9 @ For, of promise, is this word According to this season, will I come, and Sarah shall have a son.

rotherham@Romans:9:10 @ And, not only so, but, when, Rebekah also, was with child, of one Isaac our father,

rotherham@Romans:9:11 @ They, in fact, not being yet born, nor having practised anything good or bad, in order that the purpose of God by way of election might stand, not by works but by him that was calling,

rotherham@Romans:9:15 @ For, unto Moses, he saith I will have mercy upon whomsoever I can have mercy, and I will have compassion upon whomsoever I can have compassion.

rotherham@Romans:9:18 @ Hence, then, on whom he pleaseth, he hath mercy, and, whom he pleaseth, he doth harden.

rotherham@Romans:9:19 @ Thou wilt say to me, then Why longer findeth he fault? For, his purpose, who hath withstood?

rotherham@Romans:9:21 @ Or hath not the potter a right over the clayout of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?

rotherham@Romans:9:22 @ And, if Godwishing to shew his anger and to make known his powerbare, in much patience, with vessels of anger already fitted for destruction,

rotherham@Romans:9:23 @ In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory,

rotherham@Romans:9:24 @ Whom he also called, even us, not only from among Jews, but also from among the nations,

rotherham@Romans:9:26 @ And it shall bein the place where it was said to them not my people are, ye! there, shall they be called Sons of a Living God.

rotherham@Romans:9:27 @ Isaiah, moreover, exclaimeth over Israel Though the number of the sons of Israel be as the sand of the sea, the remnant, shall be saved;

rotherham@Romans:9:28 @ For, a complete and concise account, will the Lord make upon the earth.

rotherham@Romans:9:30 @ What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, a righteousness, however, which is by faith;

rotherham@Romans:9:32 @ Wherefore? Because, not by faith but as by works,: they have stumbled at the stone of stumbling,

rotherham@Romans:9:33 @ Even as it is written Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.

rotherham@Romans:10:1 @ Brethren! the delight of my own heart and my supplication God-ward in their behalf, are for salvation;

rotherham@Romans:10:4 @ For Christ is an end of law, for righteousness, unto every one that believeth.

rotherham@Romans:10:5 @ For, Moses, writeth thatas touching the righteousness that is by law, The man that hath done, shall live thereby;

rotherham@Romans:10:7 @ Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead;

rotherham@Romans:10:8 @ But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, that is, the declaration of the faith, which we proclaim:

rotherham@Romans:10:9 @ That, if thou shalt confess the declaration with thy mouth That Jesus is, Lord, and shalt believe with thy hear That, God, raised him from among the dead, thou shalt be saved;

rotherham@Romans:10:10 @ For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation.

rotherham@Romans:10:11 @ For the scripture saith No one that resteth faith thereupon, shall be put to shame?

rotherham@Romans:10:12 @ For there is no distinctionof Jew or Greek, for, the same, is Lord of all, being rich unto all who call upon him;

rotherham@Romans:10:13 @ For, Whosoever shall call upon the name of the Lord, shall be saved:

rotherham@Romans:10:14 @ How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?

rotherham@Romans:10:17 @ Hence, our faith, cometh by something heard, and, that which is heard, through a declaration of Christ.

rotherham@Romans:10:18 @ But I say: Have they not heard? Yea indeed, into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.

rotherham@Romans:10:19 @ But I say: Hath, Israel, not come to know? First, Moses, saith I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.

rotherham@Romans:10:21 @ Whereas, regarding Israel, he saith All day long, have I stretched forth my hands unto a people unyielding and contradicting.

rotherham@Romans:11:3 @ Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!

rotherham@Romans:11:4 @ But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.

rotherham@Romans:11:5 @ Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.

rotherham@Romans:11:6 @ If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!

rotherham@Romans:11:7 @ What then? That which Israel seeketh after, the same, it hath not obtained: the election, however, have obtained it, and, the rest, have been hardened;

rotherham@Romans:11:10 @ Darkened be their eyes, not to see, and, their back, do thou continually bow down.

rotherham@Romans:11:11 @ I say then Did they stumble in order that they might fall? Far be it! But, by their fall, salvation unto the nations, to the end of provoking them to jealousy.

rotherham@Romans:11:12 @ If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?

rotherham@Romans:11:13 @ Unto you, however, am I speaking, you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,

rotherham@Romans:11:14 @ If by any means I may provoke to jealousy my own flesh, and save some from among them;

rotherham@Romans:11:15 @ For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?

rotherham@Romans:11:17 @ If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,

rotherham@Romans:11:22 @ See, then, the kindness and the severity of God: upon them who have fallen, severity, but, upon thee, the kindness of God, if thou abide still in the kindness, otherwise, thou also, shalt he cut out;

rotherham@Romans:11:24 @ For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural be engrafted into their own olive tree?

rotherham@Romans:11:25 @ For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;

rotherham@Romans:11:26 @ And, so, all Israel shall be saved: even as it is written There shall have come out of Zion the Deliverer, He will turn away ungodliness from Jacob;

rotherham@Romans:11:27 @ And, this, for them, is the covenant from me, as soon as I take away their sins.

rotherham@Romans:11:28 @ As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their fathers sake;

rotherham@Romans:11:30 @ For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,

rotherham@Romans:11:32 @ For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.

rotherham@Romans:12:1 @ I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, your rational divine service;

rotherham@Romans:12:2 @ And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by Godthe good and acceptable and perfect.

rotherham@Romans:12:3 @ For I say, through the favour which hath been given me, unto every one who is among you, not to think of himself more highly than he ought to think, but so to think as to think soberlyas, unto each one, God hath dealt a measure of faith.

rotherham@Romans:12:4 @ For, just as in one body we have many members, yet, all the members, have not the same office,

rotherham@Romans:12:5 @ So, we, the many, are one body in Christ, yet, severally, members one of another.

rotherham@Romans:12:6 @ Now, having gifts of favour, according to the favour given unto us, differingwhether prophesying, according to the proportion of our faith,

rotherham@Romans:12:10 @ In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;

rotherham@Romans:12:12 @ In hope, rejoicing, in tribulation, enduring, in prayer, persevering,

rotherham@Romans:12:16 @ The same thing, one to another regarding, not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:

rotherham@Romans:12:17 @ Unto no one, evil for evil rendering: providing honourable things before all men:

rotherham@Romans:12:18 @ If possibleso far as dependeth on you, with all men being at peace:

rotherham@Romans:12:20 @ Butif thine enemy hunger, be feeding him, if he thirst, be giving him drink; for, this doing, coals of fire, shalt thou heap upon his head.

rotherham@Romans:13:1 @ Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged,

rotherham@Romans:13:5 @ Wherefore it is necessary to be in subjection, not only because of the anger, but also because of the conscience;

rotherham@Romans:13:6 @ For, because of this, are ye paying tribute also, for, Gods ministers of state, they are, unto this very thing, giving constant attendance.

rotherham@Romans:13:7 @ Render unto all their dues, unto whom tribute, tribute, unto whom tax, tax, unto whom fear, fear, unto whom honour, honour.

rotherham@Romans:13:8 @ Nothing to any, be owingsave to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.

rotherham@Romans:13:10 @ Love, unto ones neighbour, worketh not ill; Laws fullness, therefore, is, love.

rotherham@Romans:13:11 @ And, this besides, knowing the seasonthat it is an hour already for you out of sleep to be wakened; for, now, is our salvation nearer than when we believed:

rotherham@Romans:13:12 @ The night, is far spent and, the day, hath drawn near; let us, then, cast off the works of darkness, and let us put on the armour of light,

rotherham@Romans:13:13 @ As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy;

rotherham@Romans:13:14 @ But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.

rotherham@Romans:14:1 @ Him that is weak in his faith, receive ye, not for disputing opinions:

rotherham@Romans:14:2 @ One, indeed, hath faith to eat all things, whereas, he that is weak, eateth herbs:

rotherham@Romans:14:5 @ For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: let, each one, in his own mind be fully persuaded.

rotherham@Romans:14:7 @ For, none of us, unto himself liveth, and, none, unto himself dieth;

rotherham@Romans:14:11 @ For it is written Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God.

rotherham@Romans:14:12 @ Hence, then, each one of us, of himself shall give account unto God.

rotherham@Romans:14:13 @ No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rathernot to be putting a cause of stumbling before your brother or an occasion to fall.

rotherham@Romans:14:14 @ I know and am persuaded in the Lord Jesusthat, nothing, is profane of itself, save to him who reckoneth anything to be profane, unto that man, profane,

rotherham@Romans:14:15 @ If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: do not, by thy food, that man, be destroying, on whose behalf Christ died!

rotherham@Romans:14:19 @ Hence, then, the things pertaining to peace, let us pursue, and the things which belong to the upbuilding one of another:

rotherham@Romans:14:20 @ Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,

rotherham@Romans:14:22 @ The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;

rotherham@Romans:14:23 @ But, he that is in doubt, if he eat, hath condemned himself, because,

rotherham@Romans:15:1 @ We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.

rotherham@Romans:15:2 @ Let, each one of us, unto his neighbour give pleasurefor what is good unto upbuilding;

rotherham@Romans:15:3 @ For, even the Christ, not unto himself gave pleasure, but, even as it is written The reproaches of them that we reproaching thee, fell upon me:

rotherham@Romans:15:4 @ Whatsoever things, in fact, were written aforetime, all for our own instruction were written, in order that, through endurance and through the encouragement of the Scriptures, we might have their hope.

rotherham@Romans:15:5 @ Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;

rotherham@Romans:15:6 @ In order that, with one accord, with one mouth, ye maybe glorifying the God and Father of our Lord Jesus Christ.

rotherham@Romans:15:7 @ Wherefore receive ye one another, even as, Christ also, hath received us unto the glory of God:

rotherham@Romans:15:8 @ For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, to confirm the promises of the fathers,

rotherham@Romans:15:9 @ And that, the nations, for mercy should glorify God: even as it is written For this cause, will I openly confess unto thee among nations, and, unto thy name, will strike the strings;

rotherham@Romans:15:10 @ And again he saith Be glad ye nations with his people;

rotherham@Romans:15:11 @ And again, Be giving praise all ye nations unto the Lord, and let all the peoples repeat his praise;

rotherham@Romans:15:12 @ And, again, Isaiah, saith There shall be the root of Jesse, and he that ariseth to rule nations, upon, him, shall nations hope.

rotherham@Romans:15:14 @ But I am persuaded my brethren, even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:

rotherham@Romans:15:15 @ Howbeit, the more boldly, have I written unto you, in some measure, as bringing it back to your minds, by reason of the favour given unto me from God,

rotherham@Romans:15:16 @ That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:

rotherham@Romans:15:18 @ For I wilt not dare to speak anything save of the things which Christ hath wrought out for himself through me for the obedience of nations,-by word and deed,

rotherham@Romans:15:19 @ By the power of signs and wonders, by the power of Holy Spirit; so that I, from Jerusalem and in a circuit as far as Illyricum, have fulfilled the glad-message of the Christ,

rotherham@Romans:15:20 @ Although, thus, as ambitious to be announcing the glad-messagenot where Christ had been named, lest, upon anothers foundation, I should be building;

rotherham@Romans:15:21 @ But, even as it is written They shall see unto whom had been announced no tidings concerning him, and, they who had not heard, shall understand.

rotherham@Romans:15:23 @ But, now, no longer having place in these regions, and having had, a longing, to come unto you a good many years,

rotherham@Romans:15:24 @ As soon as I am journey to Spain, I am hoping, in fact, when journeying through to get sight of you, and by you to be set forward thither, if, with your company, I have first in some measure been satisfied.

rotherham@Romans:15:26 @ For Macedonia and Achaia have been well-pleased to make a certain fellowship for the destitute of the saints who are in Jerusalem,

rotherham@Romans:15:27 @ They have been well-pleased, indeed, and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

rotherham@Romans:15:30 @ I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God,

rotherham@Romans:16:4 @ Who, indeed, for my life, their own neck laid down, unto whomnot, I only, give thanks, but also all the assemblies of the nations;

rotherham@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.

rotherham@Romans:16:11 @ Salute Herodion, my kinsman. Salute them of Narcissus who are in the Lord.

rotherham@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.

rotherham@Romans:16:16 @ Salute ye one another, with a holy a kiss. All the assemblies of the Christ salute you.

rotherham@Romans:16:17 @ But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, and be turning away from them;

rotherham@Romans:16:21 @ There salute you Timothy, my fellow-worker, and Lucius, and Jason, and Sosipater, my kinsmen.

rotherham@Romans:16:25 @ Now, unto him who hath power to establish you, according to my glad-messageeven the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent,

rotherham@Romans:16:26 @ But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,

rotherham@Romans:16:27 @ Unto a God, wise alone, through Jesus Christ, unto whom be the glory, unto the ages. Amen.

rotherham@1Corinthians:1:2 @ Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, with all who call upon the name of our Lord Jesus Christ, in every place, their Lord and ours:

rotherham@1Corinthians:1:4 @ I give thanks unto my God, at all times, concerning you, by reason of the favour of God given unto you in Christ Jesus,

rotherham@1Corinthians:1:6 @ Even as, the witness of the Christ, hath been confirmed in you,

rotherham@1Corinthians:1:7 @ So that ye come short in no gift of favour, ardently awaiting the revelation of our Lord Jesus Christ:

rotherham@1Corinthians:1:8 @ Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus Christ:

rotherham@1Corinthians:1:9 @ Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

rotherham@1Corinthians:1:10 @ But I beseech you, brethren, through the name of our Lord Jesus Christ, that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined togetherin the same mind, and in the same judgment.

rotherham@1Corinthians:1:11 @ For it hath been signified unto me, concerning you, my brethren, by them who are of Chloe, that there are strifes among you,

rotherham@1Corinthians:1:12 @ Now I mean this, that, each one of you, is saying I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:

rotherham@1Corinthians:1:14 @ I give thanks, that, none of you, did I immersesave Crispus and Gaius,

rotherham@1Corinthians:1:16 @ Yea! I immersed the house of Stephanas also, besides, I know not whether, anyone else, I immersed.

rotherham@1Corinthians:1:18 @ For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being savedunto us, it is, Gods power.

rotherham@1Corinthians:1:23 @ Whereas, we, proclaim a Christ who hath been crucified, unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;

rotherham@1Corinthians:1:27 @ On the contrarythe foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,

rotherham@1Corinthians:1:30 @ But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, both righteousness, and sanctification, and redemption:

rotherham@1Corinthians:2:2 @ For I had not determined to know anything among you, save Jesus Christ, and, him, as one who had been crucified!

rotherham@1Corinthians:2:4 @ And, my discourse, and what I proclaimed, were not in suasive words of wisdom, but in demonstration of Spirit and power:

rotherham@1Corinthians:2:6 @ Wisdom, however, we do speak, among the full-grown, wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought;

rotherham@1Corinthians:2:8 @ Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!

rotherham@1Corinthians:2:9 @ But, even as it is written The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, whatsoever things God hath prepared for them that love him,

rotherham@1Corinthians:2:11 @ For who of men knoweth the things of a man, save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God.

rotherham@1Corinthians:2:15 @ But, the man of the spirit, on the one hand, examineth all things, but, on the other, he himself, by no one, is examined.

rotherham@1Corinthians:3:3 @ For ye are yet fleshly. For, whereas there are, among you, jealousy and strife, are ye not, fleshly, and, after the manner of men, walking?

rotherham@1Corinthians:3:4 @ For, as soon as one beginneth to say I, indeed, am of Paul! and another I, of Apollos! are ye not, men?

rotherham@1Corinthians:3:8 @ Moreover, he that planteth and he that watereth, are one: howbeit, each one, his own reward, shall receive, according to his own labour.

rotherham@1Corinthians:3:10 @ According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;

rotherham@1Corinthians:3:11 @ For, other foundation, can, no one, lay, than that which is lying, which is, Jesus Christ.

rotherham@1Corinthians:3:12 @ But, if anyone is building, upon the foundationgold, silver, precious stones, wood, hay, straw,

rotherham@1Corinthians:3:13 @ Each ones work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, and, each ones work, of what sort it is, the fire itself will prove:

rotherham@1Corinthians:3:14 @ If, anyones work, shall abide, which he built, a reward, shall he receive,

rotherham@1Corinthians:3:15 @ If, anyones work, shall be burnt up, he shall suffer loss, but shall, himself, be savedthough, thus, as through fire.

rotherham@1Corinthians:3:17 @ If anyone doth mar the shrine of God, God, will mar him; for the shrine of God is holy, and such are ye.

rotherham@1Corinthians:3:18 @ Let no one be deceiving himself: if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise;

rotherham@1Corinthians:3:20 @ And again The Lord taketh note of the speculations of the wise, that they are vain.

rotherham@1Corinthians:3:21 @ So then, let, no one, be boasting in men; for, all things, are yours

rotherham@1Corinthians:4:1 @ Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God.

rotherham@1Corinthians:4:2 @ Here, furthermore, it is sought in stewards, that, faithful, one be found.

rotherham@1Corinthians:4:4 @ For, of nothing, to myself, am I conscious: nevertheless, not hereby, am I declared righteous, but, he that doth examine me, is the Lord.

rotherham@1Corinthians:4:5 @ So then, not before the fitting time, be judging anything, until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

rotherham@1Corinthians:4:10 @ We, are foolish for Christs sake, but, ye, prudent in Christ; we are weak, but, ye, mighty; ye, all-glorious, but, we, dishonoured.

rotherham@1Corinthians:4:12 @ And toil, working with our own hands: being reviled, we bless, being persecuted, we hold on,

rotherham@1Corinthians:4:14 @ Not, to shame you, write I these things; but, as my beloved children, I admonish you.

rotherham@1Corinthians:5:1 @ On all hands, there is reported to be among youfornication, and such fornication as thiswhich, not among the nations,, as that one should have, his fathers wife:

rotherham@1Corinthians:5:5 @ To deliver such a one as this, unto Satan, for the destruction of the flesh, that, the spirit, may be saved in the day of the Lord.

rotherham@1Corinthians:5:10 @ Not at all, the fornicators of this world, or the covetous and extortioners, or idolaters, else had ye been obliged, in that case, to go out of the world!

rotherham@1Corinthians:5:11 @ But, now, I have written unto you not to be mixing yourselves up, if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,

rotherham@1Corinthians:5:13 @ Whereas, them who are without, God, judgeth? Remove ye the wicked man from among, yourselves.

rotherham@1Corinthians:6:4 @ If, then, for matters of this, life ye have judgment-seats, them who are of no account in the assembly, these, are ye seating thereupon?

rotherham@1Corinthians:6:5 @ With a view to shame you, am I speaking. So, is it possible that there is among younot so much as one wise man, who shall be able to judge between his brethren,

rotherham@1Corinthians:6:7 @ Already, indeed, it is an utter defeat for you, that ye are having, law-suits, one with another. Wherefore are ye not rather taking wrong? Wherefore are ye not rather suffering yourselves to be defrauded?

rotherham@1Corinthians:6:8 @ Nay! but, ye, are doing wrong, and defrauding, and that

rotherham@1Corinthians:6:9 @ Or know ye not that, wrong-doers, shall not inherit, Gods kingdom? Be not deceiving yourselves: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

rotherham@1Corinthians:6:10 @ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortionersshall inherit, Gods kingdom.

rotherham@1Corinthians:6:13 @ Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, and, the Lord, for the body.

rotherham@1Corinthians:6:14 @ God, moreover, hath both raised up, the Lord, and will raise, us, up from among through his power.

rotherham@1Corinthians:6:16 @ Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh;

rotherham@1Corinthians:6:17 @ But, he that joineth himself unto the Lord, is, one Spirit.

rotherham@1Corinthians:6:18 @ Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body.

rotherham@1Corinthians:7:1 @ Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman;

rotherham@1Corinthians:7:2 @ But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband:

rotherham@1Corinthians:7:5 @ Be not depriving one anotherunless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, lest Satan be tempting you by reason of your want of self-control.

rotherham@1Corinthians:7:6 @ This, however I am saying, by way of concession, not of injunction;

rotherham@1Corinthians:7:7 @ Besides, I desire all men to be, even as myself, but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

rotherham@1Corinthians:7:9 @ But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.

rotherham@1Corinthians:7:11 @ But, if she should even depart, let her remain unmarried, or, to her husband, be reconciled; and let not, a husband, leave, his wife.

rotherham@1Corinthians:7:15 @ But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

rotherham@1Corinthians:7:17 @ If notas the Lord hath distributedunto each one, as God hath called, each one, so, let him be walking; and, so, in all the assemblies, I ordain.

rotherham@1Corinthians:7:18 @ After being circumcised, was any called? let him not become uncircumcised; in uncircumcision, hath any been called? let him not be circumcised:

rotherham@1Corinthians:7:19 @ The circumcision, is, nothing, and, the uncircumcision, is, nothing, but keeping the commandments of God.

rotherham@1Corinthians:7:20 @ Each one, in the calling wherein he was called, in the same, let him abide:

rotherham@1Corinthians:7:21 @ A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.

rotherham@1Corinthians:7:22 @ For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christs bond-servant:

rotherham@1Corinthians:7:23 @ With a price, have ye been bought, do not become bond-servants of men:

rotherham@1Corinthians:7:24 @ Each one, wherein he was called, brethren, in the same, let him abide with God.

rotherham@1Corinthians:7:25 @ But, concerning them who are virgin, injunction of the Lord, have I none; yet, a judgment, do I give, as one who hath obtained mercy from the Lord to be, faithful:

rotherham@1Corinthians:7:26 @ I consider this, then, to be, good, in the circumstances, by reason of the existing distress, that it is, good for a man, so, to be:

rotherham@1Corinthians:7:28 @ If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; but, tribulation of the flesh, shall, such, have: howbeit, I, spare you.

rotherham@1Corinthians:7:29 @ But, this, I saythe opportunity is, contracted for what remainethin order that, they who have wives, may be, as though they had none,

rotherham@1Corinthians:7:31 @ And, they who use the world, as though they used it not to the full, for the fashion of this world passeth away;

rotherham@1Corinthians:7:35 @ This, however, with a view to your own profit, am I saying, not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction.

rotherham@1Corinthians:7:36 @ If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, and, thus, it ought to come about, what he chooseth, let him do, he sinneth not: let them marry:

rotherham@1Corinthians:7:37 @ But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, to preserve his own virginity, well shall he do.

rotherham@1Corinthians:7:39 @ A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, only, in the Lord;

rotherham@1Corinthians:8:1 @ Now, concerning the idol-sacrifices, we are awarebecause we, all, have knowledge, knowledge, puffeth up, but, love, buildeth up;

rotherham@1Corinthians:8:2 @ If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,

rotherham@1Corinthians:8:3 @ But, if anyone loveth God, the same, is known of him

rotherham@1Corinthians:8:4 @ Concerning, then, the eating of idol-sacrifices, we are awarethat an idol is, nothing, in the world, and that, none, is God save one.

rotherham@1Corinthians:8:5 @ For, if indeed there are so-called gods, whether in heaven or upon earth, as indeed there are gods many and lords many,

rotherham@1Corinthians:8:6 @ Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.

rotherham@1Corinthians:8:7 @ Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.

rotherham@1Corinthians:8:9 @ But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;

rotherham@1Corinthians:8:10 @ For, if anyone should see thee who hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices?

rotherham@1Corinthians:8:12 @ But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning.

rotherham@1Corinthians:8:13 @ Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth, that, I may not occasion, my brother, to stumble.

rotherham@1Corinthians:9:6 @ Or have, only I and Barnabas, not a right to forbear working?

rotherham@1Corinthians:9:12 @ If, others, of this right, over you, are partaking, things, do we conceal, lest we should cause any hindrance unto the glad message of the Christ.

rotherham@1Corinthians:9:13 @ Know ye not that, they who labour in the holy rites, do eat the provisions out of the holy place? They who at the altar wait, do, with the altar, share?

rotherham@1Corinthians:9:15 @ I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die thanmy boast, shall, no man, make void!

rotherham@1Corinthians:9:16 @ For, if I be telling the glad-message, it is, with me, no matter of boasting; for, necessity, upon me, lieth, for it is, Woe to me, if I should not be telling the glad-message;

rotherham@1Corinthians:9:24 @ Know ye not that, they who, in a racecourse, run, all, indeed, run, but, one, receiveth the prize? So, be running, that ye may lay hold.

rotherham@1Corinthians:9:25 @ But, every man who striveth in the games, in all things, useth self-control; they, indeed, then, that a corruptible crown, they may receive; but, we, an incorruptible!

rotherham@1Corinthians:10:4 @ And, all, drank, the same spiritual drink, for they continued to drink of the spiritual rock that followed them, and, the rock, was the Christ:

rotherham@1Corinthians:10:5 @ Nevertheless, with the most of them, God, was not well-pleased, for they were strewed along in the desert.

rotherham@1Corinthians:10:8 @ Neither let us commit fornication, as, some of them, committed fornication, and there fell, in one day, three and twenty thousand;

rotherham@1Corinthians:10:11 @ But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along.

rotherham@1Corinthians:10:17 @ Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.

rotherham@1Corinthians:10:20 @ On the contrarythat, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!

rotherham@1Corinthians:10:21 @ Ye cannot be drinkinga cup of the Lord, and a cup of demons; ye cannot be partaking of, a table of the Lord, and a table of demons.

rotherham@1Corinthians:10:24 @ Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

rotherham@1Corinthians:10:25 @ Whatsoever, in the market, is sold, eat, asking no question, for conscience sake;

rotherham@1Corinthians:10:26 @ For, unto the Lord, belongeth the earth, and the fullness thereof.

rotherham@1Corinthians:10:27 @ If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, asking no question, for conscience sake.

rotherham@1Corinthians:10:28 @ But, if anyone should say unto you, This, is, a holy sacrifice, do not eat, for that mans sake who disclosed it, and for conscience sake:

rotherham@1Corinthians:10:29 @ But, conscience, I mean, not thine own, but the others, for why is my freedom to be judged by anothers conscience?

rotherham@1Corinthians:10:32 @ Give no occasion of stumblingwhether to Jews, or to Greeks, or to the assembly of God:

rotherham@1Corinthians:11:2 @ Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast.

rotherham@1Corinthians:11:4 @ Every man, praying, or prophesying, having anything upon his head, putteth to shame his head;

rotherham@1Corinthians:11:5 @ But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, for it is, one and the same, with her having been shaven.

rotherham@1Corinthians:11:10 @ For this cause, ought the woman to have, permission, upon her head, because of the messengers.

rotherham@1Corinthians:11:13 @ Among your own selves, judge ye, Is it becoming for a woman, unveiled, to be praying unto God?

rotherham@1Corinthians:11:14 @ Doth not, even nature herself, teach youthat, if, a man, have long hair, it is a dishonour to him;

rotherham@1Corinthians:11:15 @ But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.

rotherham@1Corinthians:11:16 @ But, if anyone thinketh to be contentious, we, have no such custom, nor yet the assemblies of God.

rotherham@1Corinthians:11:18 @ For, first of all, when ye come together in assembly, I hear that divisions among you exist, and, in part, I believe it;

rotherham@1Corinthians:11:19 @ For there must needs be, even parties among you, that, the approved, themselves may become manifest among you.

rotherham@1Corinthians:11:20 @ When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord;

rotherham@1Corinthians:11:21 @ For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.

rotherham@1Corinthians:11:27 @ So that, whosoever may be eating the loaf, or drinking the cup of the Lord, in an unworthy manner, shall be responsible for the body and blood of the Lord.

rotherham@1Corinthians:11:30 @ For this cause, many among you are weak and sickly; and, not a few, are falling asleep.

rotherham@1Corinthians:11:32 @ But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.

rotherham@1Corinthians:11:33 @ So then, my brethren, when ye come together for the eating, unto one another, be giving welcome:

rotherham@1Corinthians:11:34 @ If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.

rotherham@1Corinthians:12:1 @ But, concerning the spiritually gifted, brethren, I am not wishing you to be ignorant.

rotherham@1Corinthians:12:2 @ Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced.

rotherham@1Corinthians:12:3 @ Wherefore, I give you to knowthat, no one, in Gods Spirit speaking, saith Accursed Jesus! and, no one, can say Lord Jesus! save in Holy Spirit.

rotherham@1Corinthians:12:4 @ But, distributions of gifts, there are, yet the same Spirit,

rotherham@1Corinthians:12:5 @ And, distributions of ministries, there are, and the same Lord,

rotherham@1Corinthians:12:6 @ And, distributions of energies, there are, and the same Godwho energiseth all things in all.

rotherham@1Corinthians:12:7 @ But, unto each one, is given the manifesting of the Spirit, with a view to that which is profitable;

rotherham@1Corinthians:12:8 @ For, unto one, indeed, through the Spirit, is given, a word of wisdom, but, unto another, a word of knowledge, according to the same Spirit;

rotherham@1Corinthians:12:9 @ Unto a different one, faith, in the same Spirit, and, unto another, gifts of healings, in the one Spirit,

rotherham@1Corinthians:12:10 @ And, unto another, energies of mighty works, and, unto another, prophesying, and, unto another, discriminations of spirits, unto a different one, kinds of tongues, and, unto another, translation of tongues;

rotherham@1Corinthians:12:11 @ But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed.

rotherham@1Corinthians:12:12 @ For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ;

rotherham@1Corinthians:12:13 @ For, even to one Spirit, we all, into one body, have been immersed, whether Jews or Greeks, whether bond or free, and, all, of one Spirit, have been caused to drink.

rotherham@1Corinthians:12:14 @ For, the body also, is not one member, but many:

rotherham@1Corinthians:12:18 @ But, now, hath God set the members, each one of them in the body, even as he pleased.

rotherham@1Corinthians:12:19 @ But, if they all had been one member, Where had been, the body?

rotherham@1Corinthians:12:20 @ Now, however there are many members, yet one body;

rotherham@1Corinthians:12:23 @ And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness,

rotherham@1Corinthians:12:24 @ Whereas, our comely parts, have, no need. But, God, hath tempered the body together, unto that which was lacking, giving more abundant honour;

rotherham@1Corinthians:12:25 @ That there might be no division in the body, but that the members might have, the same, care, one for another;

rotherham@1Corinthians:12:26 @ And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together.

rotherham@1Corinthians:12:28 @ And God hath, indeed, set, certain, in the assembly, first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues.

rotherham@1Corinthians:12:30 @ Have, all, gifts of healings? Do, all, with tongues, speak? Do, all, translate?

rotherham@1Corinthians:13:1 @ Although with the tongues of men, I be speaking, and of messengers, and have not, love, I have become resounding brass, or a clanging cymbal;

rotherham@1Corinthians:13:8 @ Love, at no time, faileth; but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;

rotherham@1Corinthians:13:10 @ But, as soon as that which is complete is come, that which is in part, shall be done away.

rotherham@1Corinthians:13:11 @ When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child!

rotherham@1Corinthians:14:2 @ For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, for, no one, understandeth, although, in spirit, he is speaking sacred secrets;

rotherham@1Corinthians:14:3 @ But, be that prophesieth, unto men, doth speakedification, and exhortation, and comfort.

rotherham@1Corinthians:14:4 @ He that speaketh with a tongue, buildeth up, himself, whereas, he that prophesieth, buildeth up, an assembly.

rotherham@1Corinthians:14:5 @ Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, moreover, greater, is he that prophesieth, than he that speaketh with tongues, unless indeed he translate, that, the assembly, may receive upbuilding.

rotherham@1Corinthians:14:6 @ But, now, brethrenif I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?

rotherham@1Corinthians:14:7 @ In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped?

rotherham@1Corinthians:14:9 @ So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.

rotherham@1Corinthians:14:10 @ There may happen to be so many kinds of languages in the world, and, not one, unspoken:

rotherham@1Corinthians:14:13 @ Wherefore, he that speaketh with a tongue, let him pray that he may translate;

rotherham@1Corinthians:14:14 @ For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful.

rotherham@1Corinthians:14:16 @ Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;

rotherham@1Corinthians:14:18 @ I give thanks unto God!More than ye all, am I speaking with tongues;

rotherham@1Corinthians:14:19 @ But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue.

rotherham@1Corinthians:14:21 @ In the law, it is written With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, saith the Lord.

rotherham@1Corinthians:14:22 @ So that, the tongues, are for a signnot unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe.

rotherham@1Corinthians:14:23 @ If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, and there come in persons unskilled or unbelieving, will they not say that ye are raving?

rotherham@1Corinthians:14:24 @ But, if, all, be prophesying, and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,

rotherham@1Corinthians:14:25 @ And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you.

rotherham@1Corinthians:14:26 @ What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: let, all things, be done, unto building up.

rotherham@1Corinthians:14:27 @ If, with a tongue, one is speaking, let it be by two, or, at the most, three, and by turns; and let, one, be translating;

rotherham@1Corinthians:14:28 @ But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!

rotherham@1Corinthians:14:30 @ If, however, unto another, a revelation be made, as he is sitting, let the first be silent;

rotherham@1Corinthians:14:31 @ For, one by one, ye can, all, be prophesying, that, all, may learn, and, all, be encouraged.

rotherham@1Corinthians:14:34 @ As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, even as, the law, saith.

rotherham@1Corinthians:14:35 @ If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.

rotherham@1Corinthians:14:36 @ Or, from you, did the word of God come forth? Or, unto you alone, did it extend?

rotherham@1Corinthians:14:37 @ If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, that they are, a commandment, of the Lord.

rotherham@1Corinthians:14:38 @ But, if anyone knoweth not, he is unknown!

rotherham@1Corinthians:14:39 @ So, then, my brethren, be zealous to prophesy, and do not forbid, to be speaking with tongues;

rotherham@1Corinthians:14:40 @ But let, all things, with comeliness, and by arrangement, be done.

rotherham@1Corinthians:15:3 @ For I delivered unto you, among the first things, what also I received: how that Christ died for our sins, according to the Scriptures,

rotherham@1Corinthians:15:4 @ And that he was buried, and that he hath been raised, on the third day, according to the Scriptures,

rotherham@1Corinthians:15:6 @ After that, he appeared to above five hundred brethren at once, of whom, the greater number, remain until even now, but, some, have fallen asleep,

rotherham@1Corinthians:15:8 @ And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;

rotherham@1Corinthians:15:12 @ Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among youresurrection of the dead, there is none?

rotherham@1Corinthians:15:13 @ But, if, resurrection of the dead, there is none, not even Christ, hath been raised;

rotherham@1Corinthians:15:14 @ And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith,

rotherham@1Corinthians:15:20 @ But, now, hath Christ been raised from among the dead, a firstfruit of them who have fallen asleep;

rotherham@1Corinthians:15:27 @ For He put, all things, in subjection under his feet. But, whensoever it shall be saidall things are in subjection!it is evident that it means, Except him who did put into subjection, unto him, the all things

rotherham@1Corinthians:15:28 @ But whensoever have been put into subjection, unto him, the all things, then, the Son himself, also shall be put in subjection unto him who put in subjection, unto him, the all things, that, God, may be, all things in all.

rotherham@1Corinthians:15:33 @ Be not deceiving yourselves, evil communications corrupt gentle manners:

rotherham@1Corinthians:15:35 @ But some one will say How, are the dead raised? and, with what kind of body, do they come?

rotherham@1Corinthians:15:36 @ Simple one! What, thou, sowest, is not quickened, except it die;

rotherham@1Corinthians:15:39 @ Not all flesh, is the same flesh; but, one, indeed, is, of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes;

rotherham@1Corinthians:15:40 @ And there are heavenly bodies, and earthly bodies, but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly;

rotherham@1Corinthians:15:41 @ One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, nay! star from star, differeth in glory.

rotherham@1Corinthians:15:42 @ Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption,

rotherham@1Corinthians:15:43 @ It is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power,

rotherham@1Corinthians:15:47 @ The first man, is of the ground, earthy, the second man, is, of heaven:

rotherham@1Corinthians:15:50 @ And, this, I say, brethren, that, flesh and blood, cannot inherit, Gods kingdom. Neither doth, corruption, inherit, incorruption.

rotherham@1Corinthians:16:1 @ Now, concerning the collection which is for the saints, just as I directed the assemblies of Galatia, so, also do, ye:

rotherham@1Corinthians:16:2 @ Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, lest, as soon as I come, then, collections, should be in progress.

rotherham@1Corinthians:16:3 @ And, as soon as I arrive, whomsoever ye shall approve by letters, these, will I send, to bear away your favour unto Jerusalem:

rotherham@1Corinthians:16:5 @ Now I will come unto you, as soon as I have passed through Macedonia, for I do pass through Macedonia,

rotherham@1Corinthians:16:11 @ Let no one then despise him; and set ye him forward in peace, that he may come unto me, for I expect him with the brethren.

rotherham@1Corinthians:16:12 @ But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; he will come, however, as soon as he hath good opportunity.

rotherham@1Corinthians:16:13 @ Be on the watch, stand firm in the faith, be menbe strong;

rotherham@1Corinthians:16:14 @ Let, all your affairs, in love, be carried on.

rotherham@1Corinthians:16:16 @ That, ye also, be submitting yourselves unto such as these, and unto everyone helping in the work and toiling.

rotherham@1Corinthians:16:20 @ All the brethren salute you: Salute ye one another with a holy kiss.

rotherham@1Corinthians:16:21 @ The salutation of Paulwith my own hand.

rotherham@1Corinthians:16:22 @ If anyone doth not dearly love the Lord, let him be anathema.

rotherham@2Corinthians:1:3 @ Blessed, be the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement,

rotherham@2Corinthians:1:4 @ Who encourageth us in all our tribulation, to the end we may be able to encourage them who are in any tribulationthrough means of the encouragement wherewith we, ourselves, are encouraged by God.

rotherham@2Corinthians:1:6 @ But, whether we are in tribulation, it is for your encouragement and salvation; whether we are encouraged, it is for your encouragement, which worketh inwardly by the endurance of the same sufferings which, we also, suffer;

rotherham@2Corinthians:1:8 @ For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life.

rotherham@2Corinthians:1:9 @ But, we ourselves, within ourselves, have had the sentence of death, that we might not rest our confidence upon ourselves, but upon God, who raiseth the dead,

rotherham@2Corinthians:1:11 @ Ye also labouring together on our behalf, by your supplication, that, unto many persons, being due the gift of favour, unto us, through means of many, might thanks be given in our behalf.

rotherham@2Corinthians:1:12 @ For, our boasting, is, this, the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in Gods favour, have we behaved ourselves in the world, and more abundantly towards you.

rotherham@2Corinthians:1:15 @ And, in this confidence, I purposed, before, to come unto you, in order that, a second joy, ye might have,

rotherham@2Corinthians:1:16 @ And, by your means, to pass into Macedonia, and, again, from Macedonia, to come unto you, and, by you, be set forward unto Judea:

rotherham@2Corinthians:1:19 @ For, the Son of God, Christ Jesuswho, among you, through us, was proclaimed, through me, and Silvanus, and Timothy, became not Yea and Nay, but Yea, in him, hath it become;

rotherham@2Corinthians:1:21 @ Now, he that confirmeth us, together with you, for Christ, and hath anointed us, is God:

rotherham@2Corinthians:1:23 @ But, I, call upon God, as a witness, against my own soul, that, to spare you, not yet, have I come unto Corinth:

rotherham@2Corinthians:2:3 @ And I wrote this very thinglest, if I came, I should have, grief, from those over whom I had need to rejoice, having confidence in you all, that, my joy, is the joy, of you all.

rotherham@2Corinthians:2:4 @ For, out of much tribulation and anguish of heart, wrote I unto you, through many tears, not that ye might be grieved, but that, the love, ye might know, which I have very abundantly unto you.

rotherham@2Corinthians:2:5 @ Now, if anyone hath caused grief, not unto me hath he caused grief, butthat I may not bear too heavilyunto you all.

rotherham@2Corinthians:2:6 @ Sufficient, unto such a one, the punishment itself which by the many;

rotherham@2Corinthians:2:7 @ So that, on the contrary, ye should forgive and encourage, lest, by any means, by his excessive grief, such a one should be swallowed up.

rotherham@2Corinthians:2:10 @ Now, to whom ye forgive anything, I, also; for, I also, what I have forgiven, if, anything, I have forgiven, for your sake, in the person of Christ,.

rotherham@2Corinthians:2:13 @ I had no relief in my spirit, because I found not Titus my brother; but, taking my leave of them, I came away into Macedonia.

rotherham@2Corinthians:3:4 @ But, such confidence as this, have we, through the Christ, towards God.

rotherham@2Corinthians:3:5 @ Not that, of our own selves, sufficient, are we, to reckon anything as of ourselves, but, our sufficiency, is of God;

rotherham@2Corinthians:3:7 @ But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his facewhich was to be done away,

rotherham@2Corinthians:3:9 @ For, if, the ministry of condemnation was glory, much rather, doth the ministry of righteousness abound with glory,

rotherham@2Corinthians:3:10 @ For that which hath been made glorious, hath not even been made glorious, in this respect, by reason of the surpassing glory.

rotherham@2Corinthians:3:11 @ For, if that which was to be done away

rotherham@2Corinthians:3:13 @ And are not just like Moses, kept putting a veil upon his face, so that the sons of Israel should not look steadily unto the end of that which was to be done away.

rotherham@2Corinthians:3:14 @ But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;

rotherham@2Corinthians:3:15 @ But, until this day, whensoever Moses is read, a veil upon their heart, doth lie;

rotherham@2Corinthians:3:17 @ And, the Lord, is, the Spirit: now, where the Spirit of one who is Lord freedom!

rotherham@2Corinthians:4:2 @ But have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but, by the manifestation of the truth, commending ourselves unto every conscience of men, in the sight of God.

rotherham@2Corinthians:4:6 @ Because, the God who said Out of darkness, light shall shine! who hath shone in our hearts, in proportion to the radiance of the glorious knowledge of God, in the face of Christ.

rotherham@2Corinthians:4:8 @ On every side, pressed hard, but not hemmed in, without a way, but not without a by-way,

rotherham@2Corinthians:4:9 @ Pursued, but not abandoned, thrown down, but not destroyed;

rotherham@2Corinthians:4:17 @ For, the momentary lightness of thee tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory,

rotherham@2Corinthians:4:18 @ So long as we are not looking out for the visible things, but for the invisible; for, the visible things, are temporary, whereas, the invisible, are age-abiding.

rotherham@2Corinthians:5:2 @ And verily, in this, we sigh, earnestly desiring to clothe ourselves over, with our habitation which is of heaven,

rotherham@2Corinthians:5:10 @ For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

rotherham@2Corinthians:5:11 @ Knowing, then, the fear of the Lord, we persuade, men, but, unto God, are manifest, I hope, moreover, even in your consciences, that we are manifest:

rotherham@2Corinthians:5:12 @ Not again, ourselves, do we commend unto you, but as though an occasion we were giving unto yousomething to boast of, in our behalf; that ye may have something suited unto them who, in appearance, are boasting, and not in heart.

rotherham@2Corinthians:5:14 @ For, the love of the Christ, constraineth us;

rotherham@2Corinthians:5:15 @ Having judged this, that, one, in behalf of all, died, hence, they all, died; and, in behalf of all, died he, in order that, they who live, no longer for themselves, should live, but for him who, in their behalf, died and rose again.

rotherham@2Corinthians:5:16 @ So that, we, henceforth, know, no one, after the flesh: if we have even been gaining, after the flesh, a knowledge of Christ,

rotherham@2Corinthians:5:17 @ On the contrary, now, no longer, are we gaining it. So that, if any one is in Christ, there is a new creation! the old things, have passed away, Lo! they have become new!

rotherham@2Corinthians:5:18 @ The all things, moreover, are of God, who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry:

rotherham@2Corinthians:5:19 @ How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, and hath put, in us, the reconciling discourse.

rotherham@2Corinthians:5:20 @ In behalf of Christ, therefore, are we ambassadors, as if God were beseeching through us: we entreat, in behalf of Christ, be reconciled unto God!

rotherham@2Corinthians:6:2 @ For he saith In an approved season, have I hearkened unto thee, and, in a day of salvation, have succoured thee; Lo! now, a well-approved season, Lo! now, a day of salvation:

rotherham@2Corinthians:6:3 @ Giving, no single, occasion of stumbling, in anything, that the ministry be not blamed;

rotherham@2Corinthians:6:4 @ But, in everything, commending ourselves as Gods ministers, in much endurance, in tribulations, in necessities, in straits,

rotherham@2Corinthians:6:5 @ in stripes, in imprisonments, in tumults, in toilings, in watchings, in fastings,

rotherham@2Corinthians:6:6 @ in sanctity, in knowledge, in long-suffering, in graciousness, in Holy Spirit,

rotherham@2Corinthians:6:7 @ in love unfeigned, in discourse of truth, in power of God; through the weapons of righteousness on the right hand and left,

rotherham@2Corinthians:6:8 @ through glory and dishonour, through bad report and good report; as deceivers, and yet true,

rotherham@2Corinthians:6:12 @ Ye are not straitened in us, but are straitened in your hearts affections;

rotherham@2Corinthians:6:15 @ And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever?

rotherham@2Corinthians:6:17 @ Wherefore come ye forth out of their midst, and be separated, saith Lord, and, one impure, do not touch; and, I, will give you welcome,

rotherham@2Corinthians:6:18 @ And will become your Father, and, ye, shall become my sons and daughters, saith

rotherham@2Corinthians:7:1 @ Having therefore, these, promises, beloved, let us purify ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

rotherham@2Corinthians:7:2 @ Give place to us! no one, have we wronged, no one, have we corrupted, no one, have we defrauded.

rotherham@2Corinthians:7:3 @ Unto condemnation, I am not saying, for I have before said In our hearts, are ye, to the end we may die together and live together.

rotherham@2Corinthians:7:4 @ Great, is my freedom of speech towards you, great, is my boasting in behalf of you: I am filled with the encouragement, I am greatly superabounding with the joy, in all our tribulation.

rotherham@2Corinthians:7:5 @ For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, without, fightings! within, fears!

rotherham@2Corinthians:7:7 @ Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

rotherham@2Corinthians:7:10 @ For, grief according to God, worketh, repentance unto salvation, not to be regretted; although, the grieving of the world, worketh, death.

rotherham@2Corinthians:7:12 @ Hence, if I even wrote unto you, it was not for the sake of him that did the wrong, nay not even for the sake of him that suffered the wrong; but for the sake of your earnestness, which was on our account, being made manifest unto you, before God:-

rotherham@2Corinthians:7:13 @ For this cause, have we received encouragement. In addition to our encouragement, however, much more abundantly, have we rejoiced over the joy of Titus, that his spirit hath received refreshment from you all,

rotherham@2Corinthians:7:15 @ And, his tender affections, are, much more abundantly towards you, when he calleth to mind the obedience, of you all, how, with fear and trembling, ye gave him welcome.

rotherham@2Corinthians:8:1 @ Moreover we make known unto you, brethren, the favour of God which hath been given in the assemblies of Macedonia,

rotherham@2Corinthians:8:2 @ That, in a great testing of tribulation, the superabounding of their joy and their deep destitution, superabounded unto the riches of their liberality;

rotherham@2Corinthians:8:3 @ That, according to power, I bear witness, and beyond power, of their own accord,,

rotherham@2Corinthians:8:4 @ With much exhortation, entreating of us the favour and the fellowship of the ministry which was for the saints;

rotherham@2Corinthians:8:7 @ But, just as, in everything, ye superabound, in faith, and discourse, and knowledge, and all earnestness, and in the love among you which proceedeth from us, in order that, in this favour also, ye would superabound.

rotherham@2Corinthians:8:8 @ Not by way of injunction, do I speak, but through, others, earnestness, and, the genuineness of your own love, putting to the test.

rotherham@2Corinthians:8:9 @ For ye are taking knowledge of the favour of our Lord Jesus Christ, how that, for your sakes, he became destitutealthough he was, rich, in order that, ye, by his destitution, might be enriched.

rotherham@2Corinthians:8:10 @ And, a judgment, herein, do I give, for, this, unto you, is profitable, who, indeed, not only of the doing, but of the desiring, made for yourselves a beginning a year ago;

rotherham@2Corinthians:8:12 @ For, if the forwardness is set forth, according to what one may have, he is well approved, not according to what one hath not.

rotherham@2Corinthians:8:13 @ For, not that unto others should be relief, and unto you distress, but, by equality, in the present season, your surplus for their deficiency,

rotherham@2Corinthians:8:17 @ In that, though, indeed, the exhortation, he welcomed; yet already being, greatly in earnest, of his own accord, hath he gone forth unto you.

rotherham@2Corinthians:8:19 @ Not only so, however, but he hath also been appointed by the assemblies, as a fellow-traveler with us in this favour, which is being ministered by us with a view to the Lords glory and our earnest desire:

rotherham@2Corinthians:8:20 @ Arranging thislest anyone, upon us, should cast blame, in this munificence which is being ministered by us;

rotherham@2Corinthians:8:21 @ For we provide things honourable, not only before Lord, but also before men.

rotherham@2Corinthians:8:22 @ Moreover we have set forward, with them, our brother whom we have proved, in many things, ofttimes, earnest, but, now, much more earnest, by reason of the great confidence towards you.

rotherham@2Corinthians:9:1 @ For, indeed, concerning the ministry which is for the saints, it is, superfluous for me, to be writing to you;

rotherham@2Corinthians:9:2 @ For I know your forwardness of mindof which, in your behalf, I am boasting unto Macedonians, that, Achaia, hath been prepared for a year past, and, your zeal, hath stirred up the greater number of them.

rotherham@2Corinthians:9:4 @ Lest by any means, if there should come with me Macedonians, and find you unprepared, we, not to say, ye, should be put to shame in this confidence.

rotherham@2Corinthians:9:5 @ Necessary, therefore, I regarded it, to exhort the brethren that they would go forward unto you, and make up beforehand your previously- promised blessing. The same, to be readythus, as a blessing, and not as of constraint.

rotherham@2Corinthians:9:7 @ Each one, according as he hath purposed in his heart, not sorrowfully, nor of necessity, for, a cheerful giver, God, loveth.

rotherham@2Corinthians:9:12 @ Because, the ministry of this public service, is not only towards filling up the deficiencies of the saints, but also superabounding, through the thanksgiving of many, unto God,

rotherham@2Corinthians:9:13 @ who, through the proof of this ministry, are glorifying God for your acknowledged submission unto the glad-message of the Christ, and for the liberality of the fellowship, unto them, and unto all,

rotherham@2Corinthians:9:14 @ Themselves also, with supplication on your behalf, longing after you, by reason of the surpassing favour of God upon you:

rotherham@2Corinthians:10:1 @ Moreover, I, Paul, myself, exhort you, through the meekness and considerateness of the Christ, I who, to look upon, indeed, am lowly toward you, but, absent, am bold towards you;

rotherham@2Corinthians:10:4 @ For, the weapons of our warfare, are not fleshly, but mighty, by God, unto a pulling down of strongholds,

rotherham@2Corinthians:10:5 @ When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,

rotherham@2Corinthians:10:6 @ And when we hold ourselves, in readiness, to avenge all disobedience, as soon as your obedience shall be fulfilled!

rotherham@2Corinthians:10:7 @ The things that lie on the surface, ye are looking at: if anyone hath come to trust in himself that he is, Christs, this, let him reckon, again, with himselfthat, even as, he, is Christs, so, also are, we.

rotherham@2Corinthians:10:8 @ Yea, if, somewhat more abundantly, I should boast concerning our authoritywhich the Lord hath given for building up and not for pulling you down, I shall not be put to shame,

rotherham@2Corinthians:10:10 @ Because, The letters, it is true (saith one), are weighty and strong, but, the presence of the body, is weak, and, the discourse, contemptible;

rotherham@2Corinthians:10:11 @ This, let such a one reckonthat, what we are, in our word, through means of letters, being absent, such, also, being present, are we, in our deed.

rotherham@2Corinthians:10:12 @ For we dare not class or compare ourselves with some who do, themselves, commend; but, they, among themselves, measuring, themselves, and comparing themselves with themselves, are without discernment!

rotherham@2Corinthians:10:13 @ We, however, not as to the things without measure, will boast ourselves, but, according to the measure of the limit which God apportioned unto us, as a measureto reach as far as even you!

rotherham@2Corinthians:10:15 @ Not, as to the things without measure, boasting ourselves in other mens toils, but having, hopeyour faith, growingamong you, to be enlarged, according to our limit for something beyond,

rotherham@2Corinthians:10:16 @ Unto the regions beyond you, to carry the glad-message: not, within another mans limit, as to the things made ready, to boast ourselves.

rotherham@2Corinthians:11:2 @ For I am jealous over you with a jealousy, of God; for I myself betrothed you unto one husband, to present, a chaste virgin, unto the Christ,

rotherham@2Corinthians:11:5 @ For I reckon not to have come a whit behind the exceeding overmuch apostles;

rotherham@2Corinthians:11:9 @ And, being present with you, and having come short, I was not burdensome to anyone, for, my deficiency, the brethren, coming from Macedonia, helped to make up; and, in everything, without burden unto you, I kept, myselfand will keep!

rotherham@2Corinthians:11:10 @ Truth of Christ is in me, that, this boasting, shall not be silenced unto me, in the regions of Achaia.

rotherham@2Corinthians:11:12 @ But, what I am doing, I also will do, that I may cut off the occasion of them who are wishing an occasion, that, wherein they are boasting themselves, they may be found even as also, we.

rotherham@2Corinthians:11:16 @ Again, I saylet no one deem me to be, foolish; but, otherwise, at least, as foolish, give me welcome, that, I also, some little, may boast myself.

rotherham@2Corinthians:11:17 @ What I am saying, not according to the Lord, am I saying, but as in foolishness, in this my boastful confidence!

rotherham@2Corinthians:11:20 @ For ye bear with itif anyone enslaveth you, if any devoureth, if anyone taketh, if anyone lifteth himself up, if anyone, on the face, doth smite you!

rotherham@2Corinthians:11:21 @ By way of disparagement, am I speaking, as though, we, had been weak! whereas, in whatsoever anyone dareth, in foolishness I speak, I also, dare:

rotherham@2Corinthians:11:23 @ Ministers of Christ, are they? As one deranged I am talking, I, above measure!in toils, superabundantly, in prisons, superabundantly, in stripes, to excess, in deaths, oft,

rotherham@2Corinthians:11:24 @ From Jews, five times, forty-save-one, have I received,

rotherham@2Corinthians:11:25 @ Thrice, have I been beaten with rods, once, have I been stoned, thrice, have I been shipwrecked, a day and night, in the deep, have I spent;

rotherham@2Corinthians:11:26 @ In journeyings oft, in perils of rivers, in perils of robbers, in perils from my own race, in perils from Gentiles, in perils in the city, in perils in the desert, in perils by the sea, in perils among false brethren,

rotherham@2Corinthians:11:30 @ If, to boast, is needful, in the things that concern my weakness, will I boast.

rotherham@2Corinthians:12:1 @ To be boasting, is needful, it is not, indeed, profitable, yet will I come to visions and revelations of Lord:

rotherham@2Corinthians:12:2 @ I know a man in Christ, who, fourteen years ago, whether in the body, I know not, or out of the body, I know not, God, knoweth, such a one as this, caught away, as far as the third heaven;

rotherham@2Corinthians:12:5 @ On behalf of such a one as this, will I boast, but, on behalf of myself, will I not boast, save in my weaknesses;

rotherham@2Corinthians:12:6 @ Although in fact, if I should wish to boast, I shall not be foolish, for, the truth, would I speak; but I forbear, lest anyone, unto me, should reckon above what he beholdeth me, or heareth from me, even by the exceeding greatness of the revelations.

rotherham@2Corinthians:12:9 @ And at once he said unto me Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me.

rotherham@2Corinthians:12:10 @ Wherefore, I take pleasure in weaknesses, in insults, in necessities, in persecutions, and straits, in behalf of Christ; for, as soon as I am weak, then, am powerful.

rotherham@2Corinthians:12:12 @ The signs, indeed, of an apostle, were wrought out among you, in all endurance, both in signs, and wonders, and mighty works:

rotherham@2Corinthians:12:13 @ For what is there wherein ye were made inferior to the rest of the assemblies, save that, I myself, would not allow myself to be a burden unto you? Forgive me this wrong!

rotherham@2Corinthians:12:17 @ Was there, anyone of those whom I have sent unto you, through whom I have overreached you?

rotherham@2Corinthians:12:20 @ For I fearlest, by any means, when I come, not such as I wish, should I find you, and, I, should be found by you, such as ye do not wish; lest, by any means, strife, jealousy, outbursts of wrath, factions, railings, whisperings, puffed up pretensions, confusions;

rotherham@2Corinthians:12:21 @ Lest, when I again come, my God should humble me in regard to you, and I should grieve over many who had before sinned, and not repented of the impurity, and fornication, and wantonness which they had committed.

rotherham@2Corinthians:13:2 @ I have said beforehand, and do say beforehand, as present the second time, although now absent, unto them who before sinned, and unto all the rest, that, if I come again, I will not spare.

rotherham@2Corinthians:13:7 @ But we pray unto God, that ye may do nothing base, not that, we, may appear, accepted, but that, ye, the honourable thing, may be doing, even though, we, should be, as it were, rejected;

rotherham@2Corinthians:13:9 @ For we rejoicewhensoever, we, are weak, and, ye, are, strong. This, also we pray foryour restoration:

rotherham@2Corinthians:13:11 @ Finally, brethren, farewell! Be getting restored, be taking encouragement, be of one mind, live in peace, and, the God of love and peace, will be with you.

rotherham@2Corinthians:13:12 @ Salute ye one another with a holy kiss.

rotherham@Galatians:1:1 @ Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

rotherham@Galatians:1:7 @ Which is not, another, only there are, some, that are troubling you, and wishing to change the glad-message of the Christ.

rotherham@Galatians:1:9 @ As we have said before, even now, again, I say: If anyone is announcing unto you a glad-message aside from that which ye accepted, accursed, let him be!

rotherham@Galatians:1:13 @ For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,

rotherham@Galatians:1:14 @ And was making advancement, in Judaism, above many contemporaries in my nation, being, surpassingly zealous, of my paternal instructions.

rotherham@Galatians:1:16 @ to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood,

rotherham@Galatians:1:19 @ But, other of the apostles, saw I none, save James the brother of the Lord:

rotherham@Galatians:1:21 @ After that, I went into the regions of Syria and Cilicia,

rotherham@Galatians:1:23 @ Only they were hearing He that was persecuting us formerly, now, is announcing the glad-message of the faith which he formerly laid waste;

rotherham@Galatians:2:2 @ And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, lest, by any means, in vain, I should be running, or had run.

rotherham@Galatians:2:4 @ But, because of the false brethren secretly introduced, who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage:

rotherham@Galatians:2:5 @ Unto whom, not even for an hour, gave we place by the submission, in order that, the truth of the glad-message, might still abide with you.

rotherham@Galatians:2:6 @ Moreover, from them who were reputed to be something, whatsoever at one time, they were, maketh no difference to me, God accepteth not a mans person, unto me, in fact, they who were of repute added nothing further;

rotherham@Galatians:2:7 @ But, on the contrary, when they saw that I had been entrusted with the glad-message to the uncircumcision, even as, Peter, to the circumcision,

rotherham@Galatians:2:8 @ For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations,

rotherham@Galatians:2:9 @ And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, unto the nations, and, they, unto the circumcision:

rotherham@Galatians:2:10 @ Only that we should remember, the destitute, as to which I had given diligence, this very thing, to do.

rotherham@Galatians:2:11 @ But, when Cephas came unto Antioch, to the face,, him, I resisted, because he stood condemned;

rotherham@Galatians:2:12 @ For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision;

rotherham@Galatians:2:14 @ But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?

rotherham@Galatians:2:15 @ We, by nature Jews, and not sinners from among the nations,

rotherham@Galatians:2:16 @ Knowing, however, that a man is not declared righteous by works of law, save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteousby faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

rotherham@Galatians:2:20 @ With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, while, so far as I now do live in flesh, by faith, I live The faith in the Son of God, who loved me, and gave himself up in my behalf.

rotherham@Galatians:3:1 @ O thoughtless Galatians! who hath bewitched you, before whose very eyes, Jesus Christ, was openly set forth as a crucified one?

rotherham@Galatians:3:2 @ This only, am I wishing to learn from you: by works of law, received ye, the Spirit? or by a believed report?

rotherham@Galatians:3:5 @ He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report

rotherham@Galatians:3:6 @ Even as Abrahambelieved in God, and it was reckoned unto him as righteousness.

rotherham@Galatians:3:7 @ Be taking note, thereforethat, they who are of faith, the same, are, sons, of Abraham;

rotherham@Galatians:3:8 @ And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.

rotherham@Galatians:3:10 @ For, as many as are of works of law, are, under a curse, for it is written Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.

rotherham@Galatians:3:11 @ Moreover, that, in law, no one, is declared righteous with God, evident, because, The righteous one, by faith, shall live;

rotherham@Galatians:3:12 @ And, the law, is not of faith, buthe that hath done them, shall live in them,

rotherham@Galatians:3:13 @ Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; because it is written Cursed, is every one that hangeth upon a tree;

rotherham@Galatians:3:14 @ In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, in order that, the promise of the Spirit, we might receive through means of the faith.

rotherham@Galatians:3:15 @ Brethren! in human fashion, am I speaking: yet still, a mans confirmed covenant, no one setteth aside or addeth unto:

rotherham@Galatians:3:16 @ Now, unto Abraham, were spoken the promisesand unto his seed; He saith notand unto thy seeds, as of many, but, as of oneand unto thy seed, which is Christ:

rotherham@Galatians:3:17 @ And, this, I saya covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

rotherham@Galatians:3:18 @ For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.

rotherham@Galatians:3:19 @ Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

rotherham@Galatians:3:20 @ Now, a mediator, is not of one, but, God, is, one.

rotherham@Galatians:3:25 @ But, the faith having come, no longer, are we, under a tutor;

rotherham@Galatians:3:26 @ For ye, all, are, sons of God, through the faith in Christ Jesus;

rotherham@Galatians:3:27 @ For ye, as many as, into Christ, have been immersed, have put Christ, on:

rotherham@Galatians:3:28 @ There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

rotherham@Galatians:3:29 @ Now, if, ye, are of Christ, by consequence ye are, Abrahams seed, according to promise, heirs.

rotherham@Galatians:4:1 @ But I say: for as long a time as, the heir, is an infant, he differeth, nothing, from a servant, though, lord of all,

rotherham@Galatians:4:4 @ But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law,

rotherham@Galatians:4:5 @ That, them who were under law, he might redeem, that, the sonship, we might duly receive;

rotherham@Galatians:4:6 @ And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!

rotherham@Galatians:4:7 @ So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.

rotherham@Galatians:4:10 @ Days, ye do narrowly observer, and months, and seasons, and years:

rotherham@Galatians:4:12 @ Become ye as, I, because, I also, as, ye, brethren, I entreat you. Not at all, have ye wronged me.

rotherham@Galatians:4:13 @ Howbeit ye know that, by reason of a weakness of the flesh, I myself announced the glad-message unto you, formerly;

rotherham@Galatians:4:17 @ They shew a zeal for you, not honourably, but wish, to shut you out, in order that ye may be zealous for, them.

rotherham@Galatians:4:18 @ Howbeit it is, honourable, to show zeal in what is honourable at all times, and not only when I am present with you;

rotherham@Galatians:4:22 @ For it is written, that, Abraham, had two sonsone by the bondmaid, and one by the free woman;

rotherham@Galatians:4:23 @ But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise.

rotherham@Galatians:4:24 @ Which things, indeed, may bear another meaning; for, the same, are two covenants, one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar,

rotherham@Galatians:4:25 @ And, the Hagar, is Mount Sinai, in Arabia, she answereth, however, unto the present Jerusalem, for she is in bondage with her children;

rotherham@Galatians:4:27 @ For it is written Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, because, more, are the children of the deserted one, than of her that had the husband.

rotherham@Galatians:4:30 @ But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free.

rotherham@Galatians:5:6 @ For, in Christ Jesus, neither, circumcision, availeth anything, nor uncircumcision, but faith, through love, energising.

rotherham@Galatians:5:8 @ The persuasion, not of him that calleth you:

rotherham@Galatians:5:11 @ I, however, brethrenif, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside.

rotherham@Galatians:5:13 @ For, ye, on a footing of freedom, were called, brethren, only, not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;

rotherham@Galatians:5:14 @ For, the whole law, in one word, is summed up in this, Thou shall love thy neighbour as thyself.

rotherham@Galatians:5:15 @ If, however, one another, ye bite and devour, take heed lest, by one another, ye be consumed!

rotherham@Galatians:5:17 @ For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!

rotherham@Galatians:5:19 @ Manifest, however, are the works of the flesh, which, indeed, arefornication, impurity, wantonness,

rotherham@Galatians:5:20 @ idolatry, enchantment, enmities, strife, jealousy, outbursts of wrath, factions, divisions, parties,

rotherham@Galatians:5:22 @ But, the fruit of the Spirit, islove, joy, peace, long-suffering, graciousness, goodness, faithfulness,

rotherham@Galatians:5:23 @ meekness, self-control; against such things as these, there is no law.

rotherham@Galatians:5:26 @ Let us not become vain-glorious, one another, challenging, one another, envying.

rotherham@Galatians:6:1 @ Brethren! if a man should even be overtaken in any fault, ye, the spiritual, be restoring such a one, in a spirit of meekness, looking to thyself, lest, even thou, be put to the test.

rotherham@Galatians:6:2 @ One anothers burdens, be ye bearing, and, so, fill up the law of the Christ.

rotherham@Galatians:6:3 @ For, if any one thinketh he is something, when he is, nothing, he deceiveth himself;

rotherham@Galatians:6:4 @ But, his own work, let each one be putting to the proof, and, then, for himself alone, the matter of boasting, shall he have, and not for some other,

rotherham@Galatians:6:5 @ For, each one, his own proper load, shall bear:

rotherham@Galatians:6:8 @ Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.

rotherham@Galatians:6:9 @ And, in doing that which is honourable, let us not be fainthearted; for, in due season, we shall reap, if we faint not.

rotherham@Galatians:6:12 @ As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, only that, for the cross of Christ Jesus, they may not be suffering persecution!

rotherham@Galatians:6:15 @ For neither circumcision is anything, nor uncircumcision, but a new creation;

rotherham@Galatians:6:16 @ And, as many as, by this rule, shall walk, peace be upon them, and mercy, and upon the Israel of God.

rotherham@Galatians:6:17 @ For the rest, annoyances, unto me, let no one be offering; for, I, the brandmarks of Jesus, in my body, am bearing.

rotherham@Ephesians:1:5 @ marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will,

rotherham@Ephesians:1:6 @ Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One,

rotherham@Ephesians:1:7 @ In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,

rotherham@Ephesians:1:10 @ For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him:

rotherham@Ephesians:1:13 @ In whom, ye alsohearing the word of the truth, the glad-message of your salvation, in whom also believing, were sealed with the Spirit of the promise, the Holy,

rotherham@Ephesians:1:14 @ Which is an earnest of our inheritance, unto the redemption of the acquisition; unto his glorious praise.

rotherham@Ephesians:1:15 @ For this cause, I also, having heard of the faith on your part in the Lord Jesus, and that towards all the saints,

rotherham@Ephesians:1:16 @ Cease not giving thanks in your behalf, making mention in my prayers,

rotherham@Ephesians:1:17 @ That, the God of our Lord Jesus Christ, the Father of glory, would give you a Spirit of wisdom and understanding in gaining a personal knowledge of him,

rotherham@Ephesians:1:20 @ which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies,

rotherham@Ephesians:1:21 @ Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one,

rotherham@Ephesians:1:22 @ And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,

rotherham@Ephesians:2:2 @ In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience,

rotherham@Ephesians:2:3 @ Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of angereven as the rest,

rotherham@Ephesians:2:4 @ But, God, being rich in mercy, by reason of the great love wherewith he loved us,

rotherham@Ephesians:2:7 @ That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus;

rotherham@Ephesians:2:9 @ Not from works, lest anyone should boast.

rotherham@Ephesians:2:10 @ His, in fact we arehis workmanship, created in Christ Jesus upon a footing of good works, which God prepared beforehand, that, therein, we might walk.

rotherham@Ephesians:2:11 @ Wherefore, keep in remembrancethat, at one time, ye, the nations in flesh, who are called Uncircumcision by the so-called Circumcision in flesh, made by hand,

rotherham@Ephesians:2:12 @ That ye were, in that season, separate from Christ, alienated from the citizenship of Israel, and strangers from the covenants of promise, having no hope, and godless in the world;

rotherham@Ephesians:2:13 @ But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ;

rotherham@Ephesians:2:14 @ He, in fact, is our peacewho made both one, and, the enclosing middle-wall, took down,

rotherham@Ephesians:2:15 @ The enmity, in his fleshthe law of commandments in decreesbringing to nought, that, the two, he might create in himself, into one man of new mould, making peace.

rotherham@Ephesians:2:16 @ And might fully reconcile them both, in one body, through means of the cross, slaying the enmity thereby;

rotherham@Ephesians:2:18 @ Because, through him, we have our introductionwe bothin one Spirit, unto the Father.

rotherham@Ephesians:2:19 @ Hence, thenno longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God,

rotherham@Ephesians:2:20 @ Having been built up on the foundation of the apostles and prophets, there being, for chief corner stone, Jesus Christ himself,

rotherham@Ephesians:2:22 @ In whom, ye also, are being builded together, into a habitation of God in Spirit.

rotherham@Ephesians:3:1 @ For this cause, I, Paul, the prisoner of Christ Jesus in behalf of you the nations:

rotherham@Ephesians:3:2 @ If at least ye have heard of the administration of the favour of God which hath been given unto me for you,

rotherham@Ephesians:3:3 @ How that, by way of revelation, was made known unto me the sacred secret, even as I before wrote in brief,

rotherham@Ephesians:3:5 @ Which, in other generations, had not been made known unto the sons of men, as it hath, now, been revealed by his holy apostles and prophets, in Spirit;

rotherham@Ephesians:3:6 @ That they who are of the nations should be joint heirs, and a joint body, and joint partakers of the promise in Christ Jesus through means of the glad-message,

rotherham@Ephesians:3:8 @ Unto methe less than least of all saints, was given this favour, unto the nations, to announce the glad-message of the untraceable riches of the Christ,

rotherham@Ephesians:3:9 @ And to bring to lightwhat is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create:

rotherham@Ephesians:3:12 @ In whom we have our freedom of speech and introduction with assurance, through the faith of him;

rotherham@Ephesians:3:13 @ Wherefore I request, that there be no fainting in my tribulations in your behalf, the which is your glory;

rotherham@Ephesians:3:15 @ From whom every fatherhood in heavens and upon the earth is named,

rotherham@Ephesians:3:20 @ Now, unto him who is able to do, above all things, exceeding abundantly above the things which we ask or conceive, according to the power which doth energise itself within us,

rotherham@Ephesians:3:21 @ Unto him, be the glory, in the assembly, and in Christ Jesusunto all the generations of the age of ages; Amen:

rotherham@Ephesians:4:1 @ I exhort you, therefore, I, the prisoner in the Lord, to walk in a manner worthy of the calling wherewith ye were called:

rotherham@Ephesians:4:2 @ With all lowliness and meekness, with long suffering, bearing one with another in love,

rotherham@Ephesians:4:3 @ Giving diligence to keepthe oneness of the Spirit in the uniting-bond of peace,

rotherham@Ephesians:4:4 @ One body, and one spirit, even as ye were also called in one hope of your calling,

rotherham@Ephesians:4:5 @ One Lord, one faith, one immersion,

rotherham@Ephesians:4:6 @ One God and Father of allwho is over all, and through all, and in all.

rotherham@Ephesians:4:7 @ To each one of you, however, hath favour been given, according to the measure of the free-gift of the Christ;

rotherham@Ephesians:4:8 @ Wherefore he saith Ascending on high, he took captivity captive, and gave gifts unto men.

rotherham@Ephesians:4:13 @ Until we all advanceinto the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;

rotherham@Ephesians:4:14 @ That we may, no longer, be infantsbillow-tossed and shifted round with every wind of teaching, in the craft of men, in knavery suited to the artifice of error;

rotherham@Ephesians:4:16 @ Out of whom all the bodyfitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single partsecureth the growing of the body, unto an upbuilding of itself in love.

rotherham@Ephesians:4:17 @ This, therefore, am I saying and protesting in the Lord: that, no longer, ye walk even as, the nations, walkin the vanity of their minds,

rotherham@Ephesians:4:18 @ Being darkened in their understanding, alienated from the life of Godby reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,

rotherham@Ephesians:4:19 @ Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.

rotherham@Ephesians:4:24 @ And were to put on the man of new mould, who, after God, hath been created in his truthful righteousness and loving kindness.

rotherham@Ephesians:4:25 @ Wherefore, stripping off what is false, be speaking truth each one with his neighbour, because we are members one of another;

rotherham@Ephesians:4:26 @ Be ye angry, and not committing sin, let not the sun be going down upon your angry mood,

rotherham@Ephesians:4:30 @ And be not grieving the Holy Spirit of God, wherewith ye have been sealed unto a day of redemption;

rotherham@Ephesians:4:32 @ And be ye gracious one to another, tenderly affectionate, in favour forgiving one anothereven as, God also, in Christ, hath in favour forgiven you;

rotherham@Ephesians:5:3 @ But, fornication, and all impurity, or covetousness, let it not be named among youeven as becometh saints;

rotherham@Ephesians:5:5 @ For, this, ye know, if ye take notethat no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God.

rotherham@Ephesians:5:6 @ Let no one be deceiving you with empty words; for, because of these things, is coming the anger of God upon the sons of obstinacy:

rotherham@Ephesians:5:8 @ For ye were, at one time, darkness, but, now, are ye light in the Lord, as children of light, be walking,

rotherham@Ephesians:5:14 @ Wherefore it saith Up! thou sleeper, and arise from among the dead, and the Christ will shine upon thee.

rotherham@Ephesians:5:19 @ Speaking to yourselves, with psalms and hymns and spiritual songs; singing, and striking the strings, with your heart unto the Lord;

rotherham@Ephesians:5:21 @ Submitting yourselves one to another in reverence of Christ,

rotherham@Ephesians:5:26 @ That, her, he might sanctify, having purified with the bath of water, in declaration,

rotherham@Ephesians:5:29 @ No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, even as, the Christ, the assembly,

rotherham@Ephesians:5:31 @ For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh.

rotherham@Ephesians:6:2 @ Honour thy father and thy mother, which indeed is the first commandment with promise,

rotherham@Ephesians:6:3 @ That it may come to be, well with thee, and thou shalt be long-lived upon the land.

rotherham@Ephesians:6:4 @ And ye fathers, be not provoking your children to anger, but be nourishing them up in the discipline and admonition of the Lord.

rotherham@Ephesians:6:8 @ Knowing that, each one, whatsoever he may do that is good, the same, shall he receive back from the Lord, whether bond or free.

rotherham@Ephesians:6:9 @ And ye masters, the same things, be doing towards them, forbearing your threatknowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.

rotherham@Ephesians:6:11 @ Put on the complete armour of God, with a view to your having power to stand against the strategies of the adversary;

rotherham@Ephesians:6:14 @ Stand therefore, having girded your loins with truth, and put on the breastplate of righteousness,

rotherham@Ephesians:6:16 @ With all, having taken up the shield of faith, wherewith ye shall have power, all the ignited darts of the wicked one, to quench;

rotherham@Ephesians:6:17 @ And, the helmet of salvation, welcome ye, and the sword of the spirit, which is what God hath spoken,

rotherham@Ephesians:6:18 @ With all prayer and supplication, praying in every season, in spirit, and, thereunto, watching, with all perseverance and supplication, for all the saints,

rotherham@Ephesians:6:19 @ And on behalf of me; that, unto me, may be given discourse in the opening of my mouth, with freedom of utterance, to make known the sacred secret of the glad-message

rotherham@Ephesians:6:20 @ In behalf of which I am conducting an embassy in chains, that, therein, I may use freedom of utterance as it is needful for me to speak.

rotherham@Ephesians:6:22 @ Whom I have sent unto you for this very purpose, that ye may get to know the things concerning us, and he may encourage your hearts.

rotherham@Philippians:1:3 @ I am giving thanks unto my God, on occasion of all my remembrance of you,

rotherham@Philippians:1:4 @ At all times, in every supplication of mine, in behalf of you all, with joy, my supplication, making,

rotherham@Philippians:1:5 @ On account of your contribution unto the glad-message, from the first day until the present:

rotherham@Philippians:1:7 @ According as it is right in me to have this regard in behalf of you all, because ye have had me in your hearts, both in my bonds and in the defence and confirmation of the glad-message, all of you being, joint partakers of my favour.

rotherham@Philippians:1:8 @ For God is, my witness, how I long for you all in the tender affections of Christ Jesus.

rotherham@Philippians:1:9 @ And, this, I praythat, your love, may be, yet more and more, pre-eminent in personal knowledge and all perception,

rotherham@Philippians:1:10 @ To the end ye may be putting to the test the things that differ, in order that ye may be incorrupt and may give no occasion of stumbling, unto the day of Christ,

rotherham@Philippians:1:13 @ So that, my bonds, have become manifest in Christ, in the whole palace, and unto all the rest,

rotherham@Philippians:1:14 @ And, the most of the brethren in the Lord, assured by my bonds, are becoming more abundantly bold to be fearlessly speaking the word of God:

rotherham@Philippians:1:15 @ Some, indeed, by reason of envy and strifesome, however, by reason of good willare proclaiming, the Christ:

rotherham@Philippians:1:17 @ But, those, out of faction, are declaring, the Christ, not purelysupposing to rouse up, tribulation, with my bonds.

rotherham@Philippians:1:19 @ For I know that, this, shall turn unto me for salvationthrough your supplication, and the supply of the Spirit of Jesus Christ,

rotherham@Philippians:1:23 @ I am held in constraint, however, by reason of the two, having, the coveting, to be released, and to be with, Christ, for it were far better!

rotherham@Philippians:1:27 @ Only, in a manner worthy of the glad-message of the Christ, be using your citizenship; in order thatwhether coming and seeing you, or being absent, I may hear of the things which concern youthat ye are standing fast in one spirit, with one soul, joining for the combat along with the faith of the glad-message;

rotherham@Philippians:1:28 @ And not being affrighted in anything by the opposers, the which, is, unto them, a token of destruction, although of your salvation, and this from God;

rotherham@Philippians:1:29 @ Because, unto you, hath it been given as a favour, in behalf of Christ, not only, on him, to believe, but also, in his behalf, to suffer:

rotherham@Philippians:1:30 @ Having, the same contest, which ye have seen in me, and now hear to be in me.

rotherham@Philippians:2:1 @ If there be, therefore, any encouragement in Christ, if any comfort of love, if any fellowship of spirit, if any tender affections and compassions,

rotherham@Philippians:2:2 @ Fill ye up my joythat, the same thing, ye esteem, the same love, possessing, joined in soul, the one thing, esteeming,

rotherham@Philippians:2:3 @ Nothing by way of faction, nothing by way of vain-glory, but, in lowliness of mind, accounting, one another, superior to yourselves,

rotherham@Philippians:2:8 @ And, in fashion, being found, as a man, humbled himself, becoming obedient as far as death, yea, death upon a cross.

rotherham@Philippians:2:9 @ Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name,

rotherham@Philippians:2:10 @ In order that, in the name of Jesus, every knee might bowof beings in heaven, and on earth, and underground,

rotherham@Philippians:2:11 @ And, every tongue, might openly confessthat Jesus Christ is, Lord, unto the glory of God the Father.

rotherham@Philippians:2:12 @ So, then, my belovedeven as ye have always obeyed, not as in my presence only, but, now, much more, in my absence, with fear and trembling, your own salvation, be working out;

rotherham@Philippians:2:15 @ In order that ye may become faultless and inviolate, children of God, blameless amidst a crooked and perverted generation, amongst whom ye appear as luminaries in the world,

rotherham@Philippians:2:17 @ Nay! if I am even to be poured out as a drink-offering, upon the sacrifice and public ministry of your faith, I rejoice, yea rejoice together with you all,

rotherham@Philippians:2:19 @ I am hoping, however, in the Lord Jesus Timothy, shortly, to send unto you, in order that, I also, may be of cheerful soul, when I have ascertained the things that concern you.

rotherham@Philippians:2:20 @ For, no one, have I, of equal soul, who, genuinely, as to the things that concern you, will be anxious;

rotherham@Philippians:2:22 @ But, of the proof of him, be taking note, that, as child, with father, with me, hath he done service for the glad-message;

rotherham@Philippians:2:23 @ Him, indeed, therefore, am I hoping to sendas soon as I can look off from the things that concern myself, forthwith.

rotherham@Philippians:2:26 @ Since he hath been longing to see, you all, and hath been in great distress, because ye had heard he was sick;

rotherham@Philippians:2:27 @ And, in fact, he was sick, nigh unto death; but, God, had mercy on him, and, not on him only, but, on me also, lest, sorrow upon sorrow, I should have.

rotherham@Philippians:2:29 @ Be giving him welcome, therefore, in the Lord, with all joy; and, such as he, in honour, be holding,

rotherham@Philippians:3:2 @ Beware of the dogs, beware of mischievous workers, beware of the mutilation;

rotherham@Philippians:3:3 @ For, we, are the circumcision, who in the Spirit of God, are doing divine service, and are boasting in Christ Jesus, and, not in flesh, having confidence,

rotherham@Philippians:3:4 @ Although, indeed, I, might have confidence even in flesh. If any other thinketh to have confidence in flesh, I, more:

rotherham@Philippians:3:9 @ And be found in himnot having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith,

rotherham@Philippians:3:10 @ To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death,

rotherham@Philippians:3:11 @ If by any means I may advance to the earlier resurrection, which is from among the dead:

rotherham@Philippians:3:12 @ Not that I have, already, received, or have, already, reached perfection, but I am pressing onif I may even lay hold of that for which I have also been laid hold of by Christ Jesus:

rotherham@Philippians:3:13 @ Brethren! I, as to myself, reckon that I have, not yet, laid hold; one thing, however, the things behind, forgetting, and, unto the things before, eagerly reaching out,

rotherham@Philippians:3:14 @ With the goal in view, I press on for the prize of the upward calling of God in Christ Jesus.

rotherham@Philippians:3:16 @ Nevertheless, whereunto we have advanced, in the same rank, stepping along.

rotherham@Philippians:3:17 @ Imitators together of me, become ye, brethren, and keep an eye on them who, thus, are walking, even as ye have, us, for, an ensample.

rotherham@Philippians:3:19 @ Whose, end, is destruction, whose, God, is the belly, and, glory, is in their shame, who, upon the earthly things, are resolved.

rotherham@Philippians:3:21 @ Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.

rotherham@Philippians:4:1 @ So then, my brethren, beloved and longed for, my joy and crown, thus, stand fast in the Lord, beloved.

rotherham@Philippians:4:2 @ Euodia, I exhort, and, Syntche, I exhort, on the same thing, to be resolved in the Lord:

rotherham@Philippians:4:3 @ Yea! I request thee also, true yokefellow, be thou helping together with these women, who, indeed, in the joyful message, have maintained the combat with me, along with Clement also, and the rest of my fellow-workers, whose names, are in the book of life.

rotherham@Philippians:4:5 @ Let, your considerateness, be known unto all men. The Lord, is near:

rotherham@Philippians:4:6 @ For nothing, be anxious, but, in everything, by your prayer and supplication with thanksgiving, let, your petitions, be made known unto God;

rotherham@Philippians:4:14 @ Nevertheless, nobly, have ye done, in taking fellowship with me in my tribulation.

rotherham@Philippians:4:15 @ Ye know, moreover, even ye, Philippians, that, in the beginning of the glad-message, when I went forth from Macedonia, not, so much as one assembly, with me had fellowshipin the matter of giving and receivingsave, ye alone,

rotherham@Philippians:4:16 @ That, even in Thessalonica, both once and again, unto my need, ye sent:

rotherham@Colossians:1:6 @ When it presented itself unto you; even as, in all the world also, it is bearing fruit and growing, even as also among you, from the day when ye heard, and came personally to know the favour of God in truth,

rotherham@Colossians:1:9 @ For this cause, we also, from the day when we heard, cease not, in your behalf, praying and askingthat ye may be filled unto the personal knowledge of his will, in all spiritual wisdom and discernment,

rotherham@Colossians:1:10 @ So as to walk worthily of the Lord, unto all pleasing, in every good work, bearing fruit, and growing in the personal knowledge of God,

rotherham@Colossians:1:11 @ With all power, being empowered, according to the grasp of his glory, unto all endurance and long-suffering with joy,

rotherham@Colossians:1:13 @ Who hath rescued us out of the authority of the darkness, and translated into the kingdom of the Son of his love;

rotherham@Colossians:1:14 @ In whom, we have our redemptionthe remission of our sins,

rotherham@Colossians:1:15 @ Who, is an image of the unseen God, Firstborn of all creation,

rotherham@Colossians:1:16 @ Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, they all, through him and for him, have been created,

rotherham@Colossians:1:18 @ And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent;

rotherham@Colossians:1:20 @ And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, through him whether the things upon the earth or the things in the heavens;

rotherham@Colossians:1:21 @ And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled,

rotherham@Colossians:1:23 @ If, at least, ye are abiding still in the faith, founded and firm, and not to be moved away from the hope of the glad-message which ye have heard, which hath been proclaimed in all creation which is under heaven, of which, I Paul, have become minister.

rotherham@Colossians:1:24 @ Now, am I rejoicing in the sufferings on your behalf, and am filling up the things that lack of the tribulations of the Christ, in my flesh, in behalf of his body, which is the assembly,

rotherham@Colossians:1:25 @ Of which, I, have become ministeraccording to the administration of God which hath been given unto me to you-ward, to fill up the word of God,

rotherham@Colossians:1:26 @ The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints

rotherham@Colossians:1:27 @ Unto whom God hath been pleased to make known what is the glorious wealth of this sacred secret among the nations, which is Christ in you, the hope of the glory,

rotherham@Colossians:1:28 @ Whom we are declaring, admonishing every man, and teaching every man, in all wisdom, in order that we may present every man complete in Christ;

rotherham@Colossians:1:29 @ Unto which I am even toiling, contending according to his energy which is energising itself in me with power.

rotherham@Colossians:2:1 @ For I desire you to know, how great a contest I am havingin behalf of you, and of those in Laodicea, and as many as have not seen my face in the flesh;

rotherham@Colossians:2:2 @ In order that their hearts may be encouraged, being knit together in love, even unto all the riches of the full assurance of their understanding, unto a personal knowledge of the sacred secret of God, Christ:

rotherham@Colossians:2:4 @ This I say, in order that, no one, may be reasoning, you, aside with plausible discourse;

rotherham@Colossians:2:8 @ Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, according to the instruction of men, according to the first principles of the world, and not according to Christ:

rotherham@Colossians:2:11 @ In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ,

rotherham@Colossians:2:12 @ Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God Who raised him from among the dead.

rotherham@Colossians:2:13 @ And, as for youwho were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, having in favour forgiven us all our offences,

rotherham@Colossians:2:16 @ Let no one, therefore, be judging, you, in eating and in drinking, or in respect of feast, or new moon, or sabbath,

rotherham@Colossians:2:18 @ Let, no one, against you, be arbitrating, however wishful, in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind,

rotherham@Colossians:2:19 @ And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.

rotherham@Colossians:2:23 @ The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, and ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.

rotherham@Colossians:3:1 @ If, therefore, ye have been raised together with the Christ, the things on high, be seeking, where, the Christ, ison the right hand of God, sitting;

rotherham@Colossians:3:2 @ The things on high, hold in esteem, not the things upon the earth:

rotherham@Colossians:3:4 @ As soon as, the Christ, shall be made manifestour life, then, ye also, together with him, shall be made manifest in glory;

rotherham@Colossians:3:5 @ Make dead, therefore, your members that are on the earthas regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry,

rotherham@Colossians:3:6 @ On account of which things cometh the anger of God,

rotherham@Colossians:3:7 @ Wherein, ye also, walked, at one time, when ye were living in these things;

rotherham@Colossians:3:8 @ But, now, do, ye also, put them all away, anger, wrath, baseness, defamation, shameful talk out of your mouth:

rotherham@Colossians:3:9 @ Be not guilty of falsehood one to another: having stript off the old man, together with his practices,

rotherham@Colossians:3:10 @ And having put on the newwho is being moulded afresh unto personal knowledge, after the image of him that hath created him,

rotherham@Colossians:3:11 @ Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, but, all things and in all, Christ:

rotherham@Colossians:3:12 @ Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering,

rotherham@Colossians:3:13 @ Bearing one with another, and in favour forgiving one anotherif any, against any, have a complaint, according as, the Lord, in favour forgave you, so also ye;

rotherham@Colossians:3:14 @ And, over all these things, love, which is a uniting-bond of completeness;

rotherham@Colossians:3:15 @ And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in one body, and be thankful:

rotherham@Colossians:3:16 @ Let, the word of the Christ, dwell within you richly, in all wisdom, teaching and admonishing one another, with psalms, hymns, spiritual songs, with gratitude, raising song with your hearts unto God:

rotherham@Colossians:3:25 @ For, he that acteth unrighteously, shall get back what he had unrighteously done, and there is no respect of persons;

rotherham@Colossians:4:3 @ Praying, at the same time, for us also, that, God, would open unto us a door for the word, so that we may speak the sacred secret of the Christfor the sake of which also I am in bonds,

rotherham@Colossians:4:6 @ Your discourse being always with benefit, with salt, seasoned, that ye may know how it behoveth you, unto each one, to be making answer.

rotherham@Colossians:4:8 @ Whom I have sent unto you, to this very end, that ye may get to know the things which concern us, and he may encourage you hearts:

rotherham@Colossians:4:9 @ Together with Onesimus, the faithful and beloved brother, who is from among you: all things, unto you, will they make known, that here.

rotherham@Colossians:4:10 @ Aristarchus, my fellow-captive, saluteth you; and Mark, the first cousin of Barnabas, concerning whom ye have received commandsif he come unto you, give him welcome;

rotherham@Colossians:4:11 @ And Jesus, he that is called Justus, they being of the circumcision; these only, fellow-workers unto the kingdom of God, men who have been, unto me, a comfort.

rotherham@Colossians:4:12 @ Epaphras who is from among you, a servant of Christ Jesus, saluteth you, at all times, contending in your behalf in his prayers, that ye may be caused to stand complete and fully assured in everything willed by God;

rotherham@Colossians:4:16 @ And, as soon as the epistle hath been read amongst you, cause that, in the assembly of Laodiceans also, it be read; and, that from Laodicea, that, ye also, read.

rotherham@Colossians:4:18 @ The salutation of me Paul, with my own hand: keep in mind my bonds. Favour be with you!

rotherham@1Thessalonians:1:1 @ Paul and Silvanus and Timothyunto the assembly of Thessalonians in God our Father and Lord Jesus Christ, favour unto you, and peace!

rotherham@1Thessalonians:1:2 @ We are giving thanks unto God continually, concerning you all, making, mention, in our prayers,

rotherham@1Thessalonians:1:3 @ Unceasingly, rememberingyour work of faith and labour of love and endurance of hope, of our Lord Jesus Christ, before our God and Father:

rotherham@1Thessalonians:1:4 @ Knowing, brethren beloved by God, your election,

rotherham@1Thessalonians:1:5 @ How that, our glad-message, came not unto you, in word only, but also in power, and in Holy Spirit, and in much assurance, even as ye know what manner of men we became unto you, for your sake;

rotherham@1Thessalonians:1:6 @ And, ye, became, imitators of us, and of the Lord, giving welcome unto the word, in much tribulation, with joy of Holy Spirit;

rotherham@1Thessalonians:1:7 @ So that ye became an ensample unto all who were coming to the faith, in Macedonia and in Achaia:

rotherham@1Thessalonians:1:8 @ From you, in fact, hath sounded forth the word of the Lordnot only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;

rotherham@1Thessalonians:1:9 @ For, they themselves, concerning us, do tellwhat manner of entrance we had unto you, and how ye turned unto God from the idolsto be serving a living and true God,

rotherham@1Thessalonians:1:10 @ And awaiting his Son out of the heavenswhom he raised from among the dead, Jesus: Who is to rescue us out of the anger that is coming.

rotherham@1Thessalonians:2:1 @ For, yourselves, know, brethren, our entrance which was unto youthat it hath not proved void;

rotherham@1Thessalonians:2:2 @ But, though we had previously suffered, and been insulted, even as ye know, in Philippi, we waxed bold in our God to speak unto you the glad-message of God with much conflict.

rotherham@1Thessalonians:2:3 @ For, our exhortation, is not of error, nor of uncleanness, nor in guile,

rotherham@1Thessalonians:2:4 @ But, even as we have been approved by God, to be entrusted with the glad-message, so, we speak, not as, unto men, giving pleasure, but unto Godwho proveth our hearts.

rotherham@1Thessalonians:2:5 @ For neither at any time were we found, using words of flattery, even as ye know, nor a pretext for greed God, is witness!

rotherham@1Thessalonians:2:6 @ Nor, of men, seeking gloryeither from you, or from others, though we could have assumed, dignity, as Apostles of Christ;

rotherham@1Thessalonians:2:7 @ But we became gentle in your midst, as though, a nursing mother, had been cherishing her own children:

rotherham@1Thessalonians:2:8 @ Thus, yearning after you, we could have been well-pleased to impart unto younot only the glad-message of God, but, our own lives also, because, very dear to us, had ye become.

rotherham@1Thessalonians:2:9 @ For ye remember, brethren, our toil and hardship: night and day, working, so as not to be a burden unto any of you, we proclaimed unto you the glad-message of God,

rotherham@1Thessalonians:2:10 @ Ye, are witnesses God also, how kindly and righteously and blamelessly, unto you who were believing, we were found to behave;

rotherham@1Thessalonians:2:11 @ Even as ye know how, unto each one of you, we were as a father unto his own children, consoling you, and soothing, and calling o witness,

rotherham@1Thessalonians:2:12 @ To the end ye might be walking in a manner worthy of God, who is calling you unto his own kingdom and glory,

rotherham@1Thessalonians:2:13 @ And, for this cause, we, are also giving thanks unto God unceasingly, that, when ye received a spoken word from uswhich was Gods, ye welcomed itnot as a human word, but, even as it truly is, a divine word, which is also inwardly working itself in you who believe.

rotherham@1Thessalonians:2:14 @ For, ye, became, imitators, brethren, of the assemblies of God which are in Judaea, in Christ Jesus, in that, the same things, ye, also suffered by your own fellow-countrymen, even as, they, also by the Jews:

rotherham@1Thessalonians:2:15 @ Who have both slain the, Lord, Jesusand the prophets, and, us, have persecuted, and, unto God, are displeasing, and, unto all men, are contrary,

rotherham@1Thessalonians:2:16 @ Hindering us from speaking, unto the nations, that they might be saved, to the filling up of their own sins, continually; but anger hath overtaken them at length.

rotherham@1Thessalonians:2:17 @ Now, we, brethren, having been bereaved away from you, for the season of an hour, in presence, not in heart, gave more abundant diligence, your face, to behold, with much longing;

rotherham@1Thessalonians:2:18 @ Wherefore, we desired to come unto youeven, I, Paul, both once and again, and, Satan, thwarted us.

rotherham@1Thessalonians:2:19 @ For what shall be our hope, or joy, or crown of boasting? Shall not even, ye, before our Lord Jesus, in his Presence?

rotherham@1Thessalonians:2:20 @ Ye, in fact, are our glory and joy.

rotherham@1Thessalonians:3:1 @ Wherefore, no longer concealing our anxiety, we were well-pleased to be left in Athens, alone,

rotherham@1Thessalonians:3:2 @ And sent Timothyour brother, and Gods minister in the glad-message of the Christthat he might confirm and console you over your faith,

rotherham@1Thessalonians:3:3 @ That, no one, might be shrinking back in these tribulations. For ye, yourselves, know, that, hereunto, are we appointed;

rotherham@1Thessalonians:3:4 @ For, even when we were with you, we told you beforehandwe are destined to suffer tribulation! even as it also came to pass, and ye know.

rotherham@1Thessalonians:3:5 @ For this cause, I also, no longer concealing my anxiety, sent, that I might get to know your faith, lest by any means he that tempteth, should have tempted you, and, in vain, should have been our toil.

rotherham@1Thessalonians:3:6 @ But, when, just now, Timothy came unto us, from you, and brought us good tidings of your faith and love, and that ye have good remembrance of us, continually, longing to see, us, even as, we also, to see you,

rotherham@1Thessalonians:3:7 @ For this cause, were we consoled, brethren, over you, in all our necessity and tribulation, through your faith;

rotherham@1Thessalonians:3:8 @ Because, now, we live, if only, ye, stand fast in the Lord.

rotherham@1Thessalonians:3:9 @ For what thanksgiving can we render back, unto God, concerning you, on occasion of all the joy wherewith we rejoice, for your sakes, before our God?

rotherham@1Thessalonians:3:10 @ Night and day, making very abundant entreaties, that we may see your face, and fit in the things which are lacking in your faith?

rotherham@1Thessalonians:3:11 @ Now may, our God and Father himself and our Lord Jesus, make straight our way unto you:

rotherham@1Thessalonians:3:12 @ And, you, may the Lord cause to abound and excel in your love one toward another, and toward all, even as, we, do toward you:

rotherham@1Thessalonians:3:13 @ To the end he may confirms your hearts, faultless in holiness, before our God and Father, in the Presence of our Lord Jesus with all his saints.

rotherham@1Thessalonians:4:1 @ For the rest, brethren, we request and exhort you, in our Lord Jesus, that, even as ye received from us, how ye must needs walk and please God, even as ye also do walk, that ye would abound still more.

rotherham@1Thessalonians:4:2 @ For ye know what charges we gave you, through the Lord Jesus.

rotherham@1Thessalonians:4:3 @ For, this, is a thing willed of God, your sanctification, that ye should abstain from unchastity,

rotherham@1Thessalonians:4:4 @ That ye should know, each one of you, how, of his own vessel, to possess himself in sanctification and honour:

rotherham@1Thessalonians:4:5 @ Not with a passion of coveting, just as even the nations who know not God,

rotherham@1Thessalonians:4:6 @ Not over-reaching and defrauding, in the matter, his brother; because, an avenger, is the Lord, concerning all these things, even as we before told you, and solemnly called you to witness.

rotherham@1Thessalonians:4:7 @ For God did not call us, with a permission of impurity, but, in sanctification.

rotherham@1Thessalonians:4:8 @ Therefore, indeed, he that disregardethit is, not a man, he disregardeth, but God, Who giveth his Holy Spirit unto you.

rotherham@1Thessalonians:4:9 @ But, concerning brotherly loveno need, have ye, that we be writing unto you; for, ye yourselves, are, God-taught, to the loving of one another;

rotherham@1Thessalonians:4:10 @ And, in fact, ye are doing it unto all the brethren who are in the whole of Macedonia; but we exhort you, brethren, to abound still more,

rotherham@1Thessalonians:4:11 @ And to be ambitious to be quiet, and to be attending to your own affairs, and to be working with your hands, even as, unto you, we gave charge

rotherham@1Thessalonians:4:12 @ That ye should walk reputably toward those without, and, of no one, have, need.

rotherham@1Thessalonians:4:13 @ But we do not wish you to be ignorant, brethren, concerning them who are falling asleep, lest ye be sorrowing, even as the rest also, who are without hope;

rotherham@1Thessalonians:4:14 @ For, if we believe that, Jesus, died, and rose again, so, also will, God, bring forth with him, them who have fallen asleep through Jesus;

rotherham@1Thessalonians:4:15 @ For, this, unto you, do we say, by a word of the Lord, that, we, the living who are left unto the Presence of the Lord, shall in nowise get before them who have fallen asleep;

rotherham@1Thessalonians:4:16 @ Because, the Lord himself, with a word of command, with a chief-messengers voice, and with a trumpet of God, shall descend from heaven, and, the dead in Christ, shall rise, first,

rotherham@1Thessalonians:4:17 @ After that, we, the living who are left, together with them, shall be caught away, in clouds, to meet the Lord in the air: and, thus, evermore, with the Lord, shall we be!

rotherham@1Thessalonians:4:18 @ So then, be consoling one another with these words.

rotherham@1Thessalonians:5:1 @ But, concerning the times and the seasons, brethren, ye have, no need, that, unto you, anything be written;

rotherham@1Thessalonians:5:2 @ For, ye yourselves, perfectly well knowthat, the day of the Lord, as a thief in the night, so, cometh;

rotherham@1Thessalonians:5:3 @ As soon as they begin to say Peace! and safety! then, suddenly, upon them, cometh destruction, just as the birth-throe unto her that is with child, and in nowise shall they escape.

rotherham@1Thessalonians:5:4 @ But, ye, brethren, are not in darkness, that, the day, upon you, as upon thieves, should lay hold;

rotherham@1Thessalonians:5:5 @ For, all ye, are, sons of light, and sons of day, we are not of night, nor of darkness:

rotherham@1Thessalonians:5:6 @ Hence, then, let us not be sleeping, as the rest, but let us watch and be sober:

rotherham@1Thessalonians:5:7 @ For, they that sleep, by night, do sleep, and, they that drink, by night, do drink:

rotherham@1Thessalonians:5:8 @ But, we, being of the day, let us be sober, putting on a breastplate of faith and love, and, for helmet, the hope of salvation.

rotherham@1Thessalonians:5:9 @ Because God did not appoint us unto anger, but unto acquiring salvation through our Lord Jesus Christ:

rotherham@1Thessalonians:5:10 @ Who died for us, in order that, whether we be watching or sleeping, together with him, we should live.

rotherham@1Thessalonians:5:11 @ Wherefore be consoling one another, and building up, each the other, even as ye are also doing.

rotherham@1Thessalonians:5:12 @ Now we request you, brethren, to know them who are toiling among you, and presiding over you, in the Lord, and admonishing you;

rotherham@1Thessalonians:5:13 @ And to hold them in very high esteem, in love, their works sake. Be at peace among yourselves,

rotherham@1Thessalonians:5:14 @ But we exhort you, brethrenadmonish the disorderly, soothe them of little soul, help the weak, be longsuffering towards all:

rotherham@1Thessalonians:5:15 @ See that none, evil for evil, unto any, do render: but, evermore, what is good, be pursuing, towards one another, and towards all:

rotherham@1Thessalonians:5:16 @ Evermore, rejoice,

rotherham@1Thessalonians:5:17 @ Unceasingly, pray,

rotherham@1Thessalonians:5:18 @ In everything, give thanks, for, this, is a thing willed of God, in Christ Jesus, towards you:

rotherham@1Thessalonians:5:19 @ The Spirit, do not quench,

rotherham@1Thessalonians:5:20 @ Prophesyings, do not despise,

rotherham@1Thessalonians:5:21 @ But, all things, put to the proofwhat is comely, hold ye fast:

rotherham@1Thessalonians:5:22 @ From every form of wickedness, abstain.

rotherham@1Thessalonians:5:23 @ But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, unblameable in the Presence of our Lord Jesus Christ, be preserved!

rotherham@1Thessalonians:5:24 @ Faithful, is he that is calling you, who, also will perform.

rotherham@1Thessalonians:5:25 @ Brethren! be praying for us also.

rotherham@1Thessalonians:5:26 @ Salute all the brethren with a holy kiss.

rotherham@1Thessalonians:5:27 @ I adjure you, by the Lord, that the letter be read unto all the brethren!

rotherham@1Thessalonians:5:28 @ The favour of our Lord Jesus Christ, be with you.

rotherham@2Thessalonians:1:1 @ Paul and Silvanus and Timothyunto the assembly of Thessalonians, in God our Father and Lord Jesus Christ,

rotherham@2Thessalonians:1:2 @ Favour unto you, and peace, from God Father and Lord Jesus Christ.

rotherham@2Thessalonians:1:3 @ We are bound, to be giving thanks, unto God, continually, concerning you, brethren, even as it is, meet; because your faith groweth exceedingly, and the love of each one of you all one to another aboundeth,

rotherham@2Thessalonians:1:4 @ So that, we ourselves, in you, are boasting, in the assemblies of God, over your endurance and faith in all your persecutions and tribulations which ye are sustaining:

rotherham@2Thessalonians:1:5 @ A proof of the righteous judgment of God, to the end ye may be counted worthy of the kingdom of God, in behalf of which ye are also suffering:

rotherham@2Thessalonians:1:6 @ If, at least, it is a, righteous thing with God, to recompense, affliction, unto them that afflict you,

rotherham@2Thessalonians:1:7 @ And, unto you that are afflicted, release, with us, by the revealing of the Lord Jesus from heaven, with his messengers of power,

rotherham@2Thessalonians:1:8 @ In a fiery flame; holding forth vengeanceagainst them that refuse to know God, and them who decline to hearken unto the glad-message of our Lord Jesus,

rotherham@2Thessalonians:1:9 @ Who, indeed, a penalty, shall payage-abiding destruction from the face of the Lord and from the glory of his might

rotherham@2Thessalonians:1:10 @ Whensoever he shall come, to be made all-glorious in his saints, and to be marvelled at in all who believed, because our witness unto you was believed, in that day.

rotherham@2Thessalonians:1:11 @ Unto which end, we are also praying continually for you, that our God may count, you, worthy of your calling, and fulfil every good-pleasure of goodness and work of faith, with power,

rotherham@2Thessalonians:1:12 @ That the name of our Lord Jesus may be made all-glorious in you, and, ye, in him, according o the favour of our God and Lord Jesus Christ.

rotherham@2Thessalonians:2:1 @ But we request you, brethren, in behalf of the Presence of our Lord Jesus Christ, and our gathering together unto him,

rotherham@2Thessalonians:2:2 @ That ye be not quickly tossed from your mind, nor be put in alarmeither by spirit, or by discourse, or by letter as by us, as that the day of the Lord, hath set in:

rotherham@2Thessalonians:2:3 @ That no one may cheat, you, in any one respect. Because except the revolt come first, and there he revealed the man of lawlessness, the son of destruction,

rotherham@2Thessalonians:2:4 @ The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God:

rotherham@2Thessalonians:2:5 @ Remember ye not, that, while I was yet with you, these very things, I was telling you?

rotherham@2Thessalonians:2:6 @ And, what now restraineth, ye know, to the end he may be revealed in his own fitting time;

rotherham@2Thessalonians:2:7 @ For, the secret, of lawlessness, already, is inwardly working itself, only, until, he that restraineth at present, shall be gone, out of the midst:

rotherham@2Thessalonians:2:8 @ And, then, shall be revealed the lawless one, whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence:

rotherham@2Thessalonians:2:9 @ Whose, presence, according to an inworking of Satan, with all manner of mighty work and sign and wonders of falsehood,

rotherham@2Thessalonians:2:10 @ And with all manner of deceit of unrighteousness, in them who are destroying themselves, because, the love of the truth, they did not welcome, that they might be saved;

rotherham@2Thessalonians:2:11 @ And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood,

rotherham@2Thessalonians:2:12 @ In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.

rotherham@2Thessalonians:2:13 @ But, we, are bound to give thanks unto God continually concerning you, brethren beloved by the Lord, for that God chose you, from the beginning, unto salvation, in sanctification of spirit and belief of truth,

rotherham@2Thessalonians:2:14 @ Unto which he called you, through means of our glad-message, unto an acquiring of the glory of our Lord Jesus Christ.

rotherham@2Thessalonians:2:15 @ Hence, then, brethren, stand firm, and hold fast the instructions which ye were taughtwhether through discourse, or through our letter.

rotherham@2Thessalonians:2:16 @ But may, our Lord Jesus Christ himself, and our God and Father, Who hath loved you, and given you age-abiding consolation and good hope by favour,

rotherham@2Thessalonians:2:17 @ Console your hearts, and confirm you in every good work and word!

rotherham@2Thessalonians:3:1 @ For the rest, brethren, be praying for us, that, the word of the Lord, may be running, and gaining glory, according as even with you;

rotherham@2Thessalonians:3:2 @ And that we may be rescued from the presuming and wicked men; for, not all, hold the faith.

rotherham@2Thessalonians:3:3 @ Faithful, is the Lord, who will confirm you, and guard you from the wicked one:

rotherham@2Thessalonians:3:4 @ We are persuaded, however, in the Lord, as touching you, that, what things we give in charge, Ye both are doing and will do;

rotherham@2Thessalonians:3:5 @ But may, the Lord, guide your hearts into the love of God, and into the endurance of the Christ.

rotherham@2Thessalonians:3:6 @ Howbeit, we charge you, brethren, that, in the name of the Lord Jesus Christ, ye be withdrawing yourselves from every brotherwho, in a disorderly way, doth walk, and not according to the instruction which ye received from us.

rotherham@2Thessalonians:3:7 @ For, ye yourselves, know, how needful it is to be imitating us, in that we were not disorderly among you,

rotherham@2Thessalonians:3:8 @ Nor, as a free-gift, did eat, bread, from anyone, but, with toil and hardship, night and day, working, that we might not burden any of you;

rotherham@2Thessalonians:3:9 @ Not because we have not authority, but that, ourselves, as an ensample, we might hold forth unto you, to the end ye might he imitating us.

rotherham@2Thessalonians:3:10 @ For, even when we were with you, this, were we giving in charge unto you, that, if any will not work, neither let him eat!

rotherham@2Thessalonians:3:11 @ We hear, in fact, of some who are walking among you in a disorderly way, at nothing, working, yet too busily working!

rotherham@2Thessalonians:3:12 @ Now, such as these, we charge and exhort in the Lord Jesus Christ, that, with quietness, working, their own bread, they be eating.

rotherham@2Thessalonians:3:13 @ But, ye, brethren, be not weary in well-doing;

rotherham@2Thessalonians:3:14 @ And, if anyone be not giving ear unto our word through means of this letter, on this one, set a marknot to be mixing yourselves up with him, that he may be reproved;

rotherham@2Thessalonians:3:15 @ And, not as an enemy, be esteeming him, but be admonishing him, as a brother.

rotherham@2Thessalonians:3:16 @ But may, the Lord of peace himself, give you peace, always, in every way. The Lord, be with you all.

rotherham@2Thessalonians:3:17 @ The salutation of Paulwith my own hand, which is a sign in every letter: thus, I write.

rotherham@2Thessalonians:3:18 @ The favour of our Lord Jesus Christ, be with you all.

rotherham@1Timothy:1:1 @ Paul, an apostle of Christ Jesusby injunction of God our Saviour and Christ Jesus our hope,

rotherham@1Timothy:1:3 @ Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some

rotherham@1Timothy:1:5 @ Now, the end of the charge, is loveout of a pure heart, and a good conscience, and faith unfeigned,

rotherham@1Timothy:1:7 @ Desiring to be law-teachers, not understanding, either what they say or whereof they confidently affirm.

rotherham@1Timothy:1:8 @ Now we know that, excellent, is the law, if one put it to a lawful use:

rotherham@1Timothy:1:16 @ Nevertheless, on this account, was mercy shewn me, that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding.

rotherham@1Timothy:1:17 @ Now, unto the King of the ages, incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen!

rotherham@1Timothy:1:18 @ This charge, I commit unto thee, child Timothy, According to the prophecies, running before on thee, in order that thou mightest war, with them, the noble warfare.

rotherham@1Timothy:1:19 @ Holding faith and a good conscience, which some, thrusting from them, concerning their faith, have made shipwreck:

rotherham@1Timothy:2:1 @ I exhort, therefore, first of all, that there be madesupplications, prayers, intercessions, thankgivings, in behalf of all men,

rotherham@1Timothy:2:2 @ In behalf of kings, and all them who are, in eminent station; in order that, an undisturbed, and quiet life, we may lead, in all godliness and gravity:

rotherham@1Timothy:2:4 @ Who willeth, all men, to be saved, and, unto a personal knowledge of truth, to come;

rotherham@1Timothy:2:5 @ For there is, one, God, one, mediator also, between God and men, a man Christ Jesus:

rotherham@1Timothy:2:6 @ Who gave himself a ransom in behalf of all, the testimony, in its own fit times:

rotherham@1Timothy:2:7 @ Unto which, I, have been appointed proclaimer and apostle Truth I speak, I utter no falsehooda teacher of nations, in faith and truth.

rotherham@1Timothy:2:9 @ In the same way, that, the women, in seemly attire, with modesty and sober-mindedness, be adorning themselves, not with plaitings and ornamentation of gold, or with pearls, or with costly apparel,

rotherham@1Timothy:2:11 @ Let, a woman, in quietness, be learning in all submission;

rotherham@1Timothy:2:14 @ And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;

rotherham@1Timothy:3:1 @ If anyone, for oversight, is eager, a noble work, doth he covet:

rotherham@1Timothy:3:2 @ It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching,

rotherham@1Timothy:3:3 @ Not given to wine, not ready to wound, but considerate, averse to contention, not fond of money,

rotherham@1Timothy:3:4 @ Over his own house, presiding, well, having, children, in submission, with all dignity;

rotherham@1Timothy:3:5 @ Whereas, if anyone, over his own house, cannot, preside, how, of an assembly of God, shall he take care?

rotherham@1Timothy:3:6 @ Not a new convert, lest, being beclouded, into the sentence of the adversary, he fall;

rotherham@1Timothy:3:7 @ It is needful, moreover, to have, an honourable testimony also, from them who are without, lest, into reproach, he fall, and the snare of the adversary.

rotherham@1Timothy:3:8 @ Ministers, in the same way, dignified, not double-tongued, not, to much wine, given, not greedy of base gain,

rotherham@1Timothy:3:9 @ Holding the sacred secret of the faith in a pure conscience;

rotherham@1Timothy:3:12 @ Let, ministers, be husbands of, one wife, over children, presiding, well, and over their own houses;

rotherham@1Timothy:3:15 @ But, if I should tarry, that thou mayest knowhow it behoveth, in a house of God, to behave oneself, the which, is an assembly a of a Living God, a pillar and basement of the truth;

rotherham@1Timothy:3:16 @ And, confessedly great, is the sacred secret of godliness, Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.

rotherham@1Timothy:4:1 @ Howbeit, the Spirit, expressly saiththat, in later seasons, some will revolt from the faith, giving heed unto seducing spirits, and unto teachings of demons

rotherham@1Timothy:4:2 @ in hypocrisy, speaking falsehood, cauterised in their own conscience,

rotherham@1Timothy:4:3 @ Forbidding to marry, to abstain from foods which, God, created to be received with thanksgiving by them who believe and personally know the truth;

rotherham@1Timothy:4:5 @ For it is hallowed by the word of God and intercession,

rotherham@1Timothy:4:10 @ For, to this end, are we toiling and contending, because we have set our hope on a Living God, Who is Saviour of all menspecially, of such as believe.

rotherham@1Timothy:4:12 @ Let, no one, despise, thy youth, but, an ensample, become thou of the faithful, in discourse, in behaviour, in love, in faith, in chastity.

rotherham@1Timothy:4:14 @ Be not careless of the gift of favour, that is in thee, which was given thee through means of prophesying, along with a laying on of the hands of the eldership.

rotherham@1Timothy:5:3 @ Widows, honour thouwho indeed are widows:

rotherham@1Timothy:5:5 @ But, she who is indeed a widow, and is left alone, hath turned her hope towards God, and is giving attendance unto the supplications and the prayers, night and day,

rotherham@1Timothy:5:8 @ If, however, anyone, for his own, and specially them of his household, taketh not forethought, his faith, hath he denied, and is worse, than one without faith!

rotherham@1Timothy:5:9 @ Let, a widow, be put on the listhaving become, not less than sixty years old, one mans, wife,

rotherham@1Timothy:5:10 @ In noble works, being well-attested; if she hath nourished children, if she hath shewn hospitality, if, saints feet, she hath washed, if, them who were in tribulation, she hath succoured, if, in every good, work she hath followed on:

rotherham@1Timothy:5:11 @ But, younger widows, decline thou; for, as soon as they wax wanton against the Christ, to marry, are they determined,

rotherham@1Timothy:5:13 @ At the same time, to be idlers, are they learning, going about from house to house; and, not only idlers, but, gossips, also, and, busybodies, saying the things they ought not,

rotherham@1Timothy:5:14 @ I am minded, therefore, that, the younger ones, marry, bear children, be mistress of the house, giving, no single occasion, unto the opposer, as a cause, of reviling;

rotherham@1Timothy:5:17 @ Let, the well presiding elders, of double honour, be accounted worthy, especially they who toil in discourse and teaching;

rotherham@1Timothy:5:19 @ Against an elder, entertain not, an accusation, except at, two, or three, witnesses;

rotherham@1Timothy:5:22 @ Hands, suddenly, upon no one, lay, neither have fellowship with sins of strangers: thyself, keep, chaste:

rotherham@1Timothy:5:23 @ No longer, be a water-drinker, but, of a little wine, make use, because of thy stomach and thy, frequent, sicknesses.

rotherham@1Timothy:5:24 @ Some mens sins, are, openly evident, leading on into judgment, with some, however, they even follow after;

rotherham@1Timothy:6:1 @ Let, as many as are servants under a yoke, be counting, their own masters, worthy, of all honour, lest, the name of God and the teaching, be defamed.

rotherham@1Timothy:6:3 @ If anyone doth otherwise teach, and doth not adhere to healthful discoursesthose of our Lord Jesus Christ, and to the teaching that is, according to godliness,

rotherham@1Timothy:6:4 @ He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battlesout of which spring envy, strife, defamations, wicked surmising,

rotherham@1Timothy:6:6 @ Now it is a great means of gaingodliness, with a sufficiency of ones own;

rotherham@1Timothy:6:8 @ And, having sustenance and covering, we shall be content;

rotherham@1Timothy:6:9 @ But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction,

rotherham@1Timothy:6:10 @ For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.

rotherham@1Timothy:6:12 @ Be contesting the noble contest of the faith, lay hold of the age-abiding lifeunto which thou wast called, and didst make the noble confession before many witnesses.

rotherham@1Timothy:6:13 @ I charge thee, before God, who engendereth life in all things, and Christ Jesus, who, before Pontius Pilate, witnessed the noble confession,

rotherham@1Timothy:6:15 @ Which, in its own fit times, the happy and only Potentate will shewthe King of them that reign, and Lord of them that wield lordship,

rotherham@1Timothy:6:16 @ Who alone hath immortality, dwelling in light unapproachable, Whom no man hath seennor can see: unto whom, be honour and might age-abiding. Amen.

rotherham@1Timothy:6:17 @ Upon them who are rich in the present age, lay thou chargenot to be high-minded, nor to have set their hope on, riches, uncertainty, but on God, who offereth us all things richly for enjoying,

rotherham@1Timothy:6:19 @ Treasuring up for themselves a good foundation for the future, that they may lay hold on the life indeed.

rotherham@1Timothy:6:20 @ O Timothy! that which hath been entrusted, do thou guard, avoiding the profane pratings and oppositions of falsely named knowledge,

rotherham@1Timothy:6:21 @ Which, some professing, concerning the faith, have missed the mark! Favour be with you.

rotherham@2Timothy:1:3 @ Grateful, am I, unto God, unto whom I am rendering divine service from my progenitors in a pure conscience, that, incessant, hold I the remembrance, concerning thee, in my supplications; day and night,

rotherham@2Timothy:1:4 @ longing to see thee, being mindful of thy tears, in order that, with joy, I may be filled:

rotherham@2Timothy:1:6 @ For which cause, I put thee in remembrance, to be stirring up Gods gift of favour, which is in thee through means of the laying on of my hands;

rotherham@2Timothy:1:7 @ For God hath not given us a spirit of cowardice, but of power, and love, and correction.

rotherham@2Timothy:1:8 @ Be not thou, therefore, put to shamewith regard to the witness of our Lord, nor with regard to me his prisoner; but suffer hardship together with the glad-message according to the power of God,

rotherham@2Timothy:1:10 @ But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message:

rotherham@2Timothy:1:16 @ The Lord grant mercy unto the house, of Onesiphorus, in that, ofttimes, hath he refreshed me, and, as regardeth my chain, hath not been put to shame,

rotherham@2Timothy:2:2 @ And, the things which thou hast heard from me among many witnesses, the same, entrust thou unto faithful men, such as shall be, competent, to teach, others also.

rotherham@2Timothy:2:4 @ No one that is serving as a soldier, entangleth himself with the matters of his livelihood, that he may please him that hath summoned him to serve as a soldier;

rotherham@2Timothy:2:5 @ If, moreover, any man, contend even in the games, he is not crowned, unless, lawfully, he contend;

rotherham@2Timothy:2:8 @ Keep in mind Jesus Christraised from among the dead, of the seed of David, according to my joyful message:

rotherham@2Timothy:2:9 @ In which I am suffering hardship, even unto bonds, as an evil-doer; but, the word of God, is not bound.

rotherham@2Timothy:2:10 @ For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding.

rotherham@2Timothy:2:14 @ Of these things, be putting before God not to be waging word-battles, useful, for nothing, occasioning a subversion of them that hearken.

rotherham@2Timothy:2:16 @ But, the profane pratings, shun; for, unto more ungodliness, will they force themselves on;

rotherham@2Timothy:2:18 @ Men who, concerning the truth, have erred, affirming, a resurrection, already, to have taken place, and are overthrowing the faith, of some.

rotherham@2Timothy:2:19 @ Howbeit, the firm foundation of God, standeth, having this seal The Lord hath acknowledged them who are his, and, Let every one that nameth the name of the Lord stand aloof from unrighteousness.

rotherham@2Timothy:2:20 @ But, in a great house, there are not only gold and silver vessels, but, also wooden and earthen: and, some, indeed, for honour, while, some, are for dishonour:

rotherham@2Timothy:2:21 @ If, therefore, anyone will, for pureness, sever himself from these, he shall be a vessel for honour, hallowed, meet for the Masters use, for every good work, prepared.

rotherham@2Timothy:2:22 @ But, from the youthful covetings, flee! and pursue righteousness, faith, love, peace, along with them who call upon the Lord out of a pure heart.

rotherham@2Timothy:2:23 @ But, from the foolish and undisciplined questionings, excuse thyself, knowing that they gender strifes;

rotherham@2Timothy:2:25 @ In meekness, bringing under discipline them that oppose themselves, lest at any time God should give them repentance unto a personal knowledge of truth,

rotherham@2Timothy:2:26 @ And they should wake up to sobriety out of, the adversarys, snare, though they have been taken alive by him for, that ones, will.

rotherham@2Timothy:3:1 @ But, of this, be taking notethat, in last days, there will set in perilous seasons;

rotherham@2Timothy:3:2 @ For men will befond of themselves, fond of money, ostentatious, arrogant, defamers, to parents, unyielding, unthankful, unkind,

rotherham@2Timothy:3:3 @ without natural affection, accepting no truce, given to intrigue, without self-control, uncivilized, unfriendly to good men,

rotherham@2Timothy:3:6 @ For, of these, are they who enter into the houses, and captivate silly women, laden with sins, led on by manifold covetings,

rotherham@2Timothy:3:7 @ Ever learning and never, unto a personal knowledge of truth, able to come;

rotherham@2Timothy:3:8 @ Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, men utterly corrupted in their mind, disapproved concerning their faith;

rotherham@2Timothy:3:10 @ But, thou, hast closely studiedmy teaching, manner of life, purpose, faith, long-suffering, love, endurance,

rotherham@2Timothy:3:11 @ persecutions, sufferings, what manner of things, befell me at Antioch, at Iconium, at Lystra, what manner of persecutions, I endured, and, out of all, the Lord, rescued me;

rotherham@2Timothy:3:15 @ And that, from a babe, those sacred letters, thou hast known which are able to make thee wise unto salvation, through the faith which is in Christ Jesus:

rotherham@2Timothy:3:16 @ Every scripture, God-breathed, and profitableunto teaching, unto conviction, unto correction, unto the discipline that is in righteousness,

rotherham@2Timothy:4:2 @ Proclaim the word, take thy positionin season, out of season, convince, rebuke, encourage, with all long-suffering and teaching.

rotherham@2Timothy:4:3 @ For there will be a seasonwhen, the healthful teaching, they will not endure, but, according to their own covetings, will, unto themselves, heap up teachers, because they have an itching ear,

rotherham@2Timothy:4:6 @ For, I, already, am being poured out as a drink-offering, and, the season of my release, is at hand,

rotherham@2Timothy:4:7 @ The noble contest, have I contested, the race, have I finished, the faith, have I kept:

rotherham@2Timothy:4:8 @ Henceforth, lieth by for methe crown, of righteousness, which the Lord will render unto me in that, day, The righteous judge, Ye, not alone unto me, but unto all them also who have loved his forthshining.

rotherham@2Timothy:4:10 @ For, Demas, hath forsaken me, having loved the present age, and hath journeyed unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia:

rotherham@2Timothy:4:11 @ Luke, alone is with me. Receiving, Mark, back, bring him with thyself, for he is very useful to me for ministering;

rotherham@2Timothy:4:15 @ Of whom, be, thou also, on thy guard, for he hath greatly withstood our words.

rotherham@2Timothy:4:16 @ In my first defence, no man, came in to help me, but, all, forsook me, unto them, may it not be reckoned!

rotherham@2Timothy:4:17 @ But, the Lord, stood by me, and empowered me, in order that, through me, the proclamation, might be fully made, and, all the nations, might hear; and I was delivered out of the mouth of a lion:

rotherham@2Timothy:4:19 @ Salute Prisca and Aquila and the house of Onesiphorus.

rotherham@Titus:1:1 @ Paul, a servant of Godan apostle moreover of Jesus Christ, according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness,

rotherham@Titus:1:3 @ but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am Iby injunction of our Saviour God:

rotherham@Titus:1:4 @ Unto Titus, my true child according to a common faith, favour and peace, from God

rotherham@Titus:1:5 @ For this cause left I thee in Crete, that, the things remaining undone, thou mightest completely set in order, and mightest establish, in every city, elders, as, I, with thee arranged:

rotherham@Titus:1:6 @ If anyone is unaccusable, a husband of, one wife, having children that believe, who are not charged with riotous excess, nor insubordinate;

rotherham@Titus:1:7 @ For it is needful that the overseer beunaccusable, as Gods steward, not self-willed, not soon angry, not given to wine, not ready to wound, not seeking gain by base means,

rotherham@Titus:1:8 @ But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control,

rotherham@Titus:1:9 @ Holding fast, in the matter of his teaching, the faithful word, that he may be able both to encourage with his healthful instruction, and, the gainsayers, to refute.

rotherham@Titus:1:10 @ For there are many unruly men, vain talkers and deceivers, especially they of the circumcision,

rotherham@Titus:1:12 @ Said one from among them, a prophet, of their own!Cretans! always false, mischievous wild-beasts, idle gluttons:

rotherham@Titus:1:15 @ All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience;

rotherham@Titus:1:16 @ God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.

rotherham@Titus:2:1 @ But do, thou, speak the things which become the healthful instruction:

rotherham@Titus:2:3 @ Aged women, in the same way, in deportment, as becometh sacred persons, not given to intrigue, nor yet, to much wine, enslaved, teachers of virtue,

rotherham@Titus:2:4 @ That they may constrain the young women to be, lovers of their husbands, lovers of their children,

rotherham@Titus:2:7 @ In all things, shewing, thyself, an ensample of noble works, in thine instruction, uncorruptness, gravity,

rotherham@Titus:2:8 @ healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:

rotherham@Titus:2:10 @ not taking anything away, shewing, all good faith, that, the instruction which is of our Saviour God, they may adorn in all things.

rotherham@Titus:2:11 @ For the favour of God, bringing salvation for all men, hath shone forth,

rotherham@Titus:2:15 @ As to these things, be speaking and exhorting and reproving, with all manner of precept: let, no one, disregard thee!

rotherham@Titus:3:1 @ Be putting them in mind, unto rulerships, unto authorities, to be in submission, to be yielding to rule, for every good work, to be, prepared,

rotherham@Titus:3:2 @ To be defaming, no one, to be, averse to strife, considerate, shewing, all, meekness unto all men.

rotherham@Titus:3:3 @ For, even we, used, at one time, to bethoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.

rotherham@Titus:3:4 @ But, when, the graciousness and affection for man of our Saviour God, shone forth,

rotherham@Titus:3:5 @ Not by works which we had done in righteousness, but, according to his mercy, he saved usthrough means of the bathing of a new birth, and the moulding anew of Holy Spirit.

rotherham@Titus:3:6 @ Which he poured on us richly, through Jesus Christ our Saviour,

rotherham@Titus:3:8 @ Faithful, the saying! And, concerning these things, I am minded that thou be strongly affirming, in order that they who have believed God may be careful to be forward, in noble works. These things, are honourable, and profitable unto men;

rotherham@Titus:3:9 @ But, foolish questionings, and genealogies, and strife, and contentions about matters of law, avoid, for they are unprofitable and vain.

rotherham@Titus:3:10 @ From a party-man, after a first and second admonition, excuse thyself;

rotherham@Titus:3:11 @ Knowing that such a one is perverted, and sinneth, being self-condemned.

rotherham@Titus:3:12 @ As soon as I shall send Artemus unto thee, or Tychicus, give diligence to come to me unto Nicopolis; for, there, have I determined to winter.

rotherham@Titus:3:13 @ Zenas the lawyer, and Apollos, do thou diligently set forward on their way, in order that, nothing, unto them, may be wanting.

rotherham@Titus:3:14 @ Moreover, let our own learn to be forward, in honourable works, for the necessary uses, that they may not be unfruitful.

rotherham@Titus:3:15 @ All they who are with me salute thee. Salute thou them who regard us with faithful affection. Favour, be with you all.

rotherham@Philemon:1:1 @ Paul, prisoner of Christ Jesus, and Timothy my brother, unto Philemon the beloved, and a fellow worker of ours,

rotherham@Philemon:1:2 @ And unto Apphia our sister. And unto Archippus our fellow-soldier, and unto the assembly which meeteth, at thy house:

rotherham@Philemon:1:3 @ Favour unto you, and peace, from God our Father, and Lord Jesus Christ.

rotherham@Philemon:1:4 @ I am giving thanks unto my Godalways, making mention, of thee, in my prayers,

rotherham@Philemon:1:5 @ Hearing of thy love, and of the faith which thou hast towards the Lord Jesus and towards all the saints,

rotherham@Philemon:1:6 @ To the end that, the fellowship of thy faith, may become, energetic, by a personal knowledge of every good thing that is in us towards Christ;

rotherham@Philemon:1:7 @ For, much joy, have I had, and encouragement, by occasion of thy love, in that, the tender affections of the saints, have had rest given them by thee, brother.

rotherham@Philemon:1:8 @ Wherefore, though I have, much, freedom of speech, in Christ, to be enjoining upon thee that which is befitting,

rotherham@Philemon:1:9 @ Yet, for loves sake, I rather exhort, being, such a one, as Paul the aged, now, also, even a prisoner of Christ Jesus,

rotherham@Philemon:1:10 @ I exhort thee concerning my own child, whom I have begotten in my bonds, Onesimus:

rotherham@Philemon:1:11 @ Him who, at one time, was, unto thee, unserviceable, but, now, unto thee and unto me, serviceable;

rotherham@Philemon:1:12 @ Whom I have sent back unto theehim, that is, my own, tender affections!

rotherham@Philemon:1:13 @ Whom, I, was minded, with myself, to detain, that, in thy behalf, unto me, he might be ministering in the bonds of the joyful message;

rotherham@Philemon:1:14 @ But, apart from thy mind, I wished to do, nothing, that, not as by necessity, thy goodness should be, but, by choice.

rotherham@Philemon:1:15 @ For, peradventure, for this cause, was he separated for an hour, that, as an age-abiding possession, thou mightest have him back,

rotherham@Philemon:1:16 @ No longer as a servant, but above a servanta brother beloved, very greatly to me, but, how much rather, to theeboth in the flesh and in the Lord!

rotherham@Philemon:1:17 @ If, therefore, thou holdest me as one in thy fellowship, take him unto thee, as myself;

rotherham@Philemon:1:18 @ And, if he hath wronged thee at all or oweth thee aught, the same, unto me, do thou reckon:

rotherham@Philemon:1:19 @ I, Paul, have written; that I may not tell theethat, thyself, unto me, thou still owest.

rotherham@Philemon:1:20 @ Yea! brother, I, would, from thee, have help, in the Lord: give rest unto my tender affections in Christ.

rotherham@Philemon:1:21 @ Confident of thine obedience, I have written unto thee, knowing that, even beyond what I say, thou wilt do:

rotherham@Philemon:1:22 @ At the same time, moreover, be also getting ready for me, a lodging; for I am hoping that, through your prayers, I shall be granted as a favour unto you.

rotherham@Philemon:1:23 @ There salute thee Epaphras my fellow-captive in Christ Jesus,

rotherham@Philemon:1:24 @ Mark, Aristarchus, Demas, Luke, my fellow-workers.

rotherham@Philemon:1:25 @ The favour of the Lord Jesus Christ, be with your spirit.

rotherham@Hebrews:1:2 @ At the end of these days, He hath spoken unto us in his Son, whom he hath appointed heir of all things, through whom also he hath made the ages;

rotherham@Hebrews:1:3 @ Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:

rotherham@Hebrews:1:4 @ By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.

rotherham@Hebrews:1:5 @ For unto which of the messengers said he at any time My Son, art, thou, I, this day have begotten thee? and again I, will become, his father, and, he, shall become my Son?

rotherham@Hebrews:1:8 @ but, as to the Son, Thy throne, O God, is unto times age-abiding, and A sceptre of equity, is the sceptre of his kingdom,

rotherham@Hebrews:1:9 @ Thou hast loved righteousness, and hated lawlessness, For this cause, hath God, thy God, anointed thee with the oil of exultation, beyond thy partners;

rotherham@Hebrews:1:14 @ Are they not, all, spirits, doing public service, for ministry, sent forth, for the sake of them who are about to inherit salvation?

rotherham@Hebrews:2:1 @ For this cause, it behoveth us, with unwonted firmness, to be holding fast unto the things that have been heard, lest, at any time, we drift away.

rotherham@Hebrews:2:2 @ For, if the word through messengers spoken became firm, and, every transgression and disobedience received a just recompense,

rotherham@Hebrews:2:3 @ how shall, we, escape, if, so great a salvation as this, we have neglected, which, indeed, having received, a beginning, of being spoken through the Lord, by them who heard, unto us was confirmed,

rotherham@Hebrews:2:4 @ God, jointly witnessing also, both with signs and wonders and manifold mighty works, and with distributions of Holy Spirit, according to his own will?

rotherham@Hebrews:2:6 @ But one somewhere hath borne witness, saying What is man, that thou shouldst make mention of him? Or the son of man, that thou shouldst put him in charge?

rotherham@Hebrews:2:7 @ Thou hast made him less, some little, than messengers, With glory and honour, hast thou crowned him, And hast set him over the works of thy hands;

rotherham@Hebrews:2:9 @ But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

rotherham@Hebrews:2:10 @ For it was becoming in him For the sake of whom are the all things, and by means of whom are the all things, when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.

rotherham@Hebrews:2:11 @ For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren,

rotherham@Hebrews:2:13 @ and again I, will be confident upon him; and again Lo! I, and the children which, unto me, God, hath given.

rotherham@Hebrews:2:14 @ Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, in order that, through death, he might paralyse him that held the dominion of death, that is, the Adversary,

rotherham@Hebrews:2:15 @ And might release theseas many as, by fear of death, were all their lifetime liable, to bondage.

rotherham@Hebrews:2:17 @ Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, for the making of propitiation for the sins of the people.

rotherham@Hebrews:3:1 @ Whence, holy brethren, partners, in a heavenly calling, attentively consider the Apostle and Highpriest of our confession Jesus

rotherham@Hebrews:3:2 @ As one, faithful, to him who made him: as, Moses also, in all his house.

rotherham@Hebrews:3:3 @ For, of more glory than Moses, hath, this one been counted worthyby as much as more honour than, the house, hath, he that prepared it;

rotherham@Hebrews:3:4 @ For, every house, is prepared by someone, but, he that hath prepared all things, is, God.

rotherham@Hebrews:3:6 @ But, Christ, as, a Son, over his house, whose house are, we, if, the freedom of speech and boast of the hope, throughout, firm, we hold fast.

rotherham@Hebrews:3:10 @ Wherefore I was sore vexed with this generation, and said, Always err they in their heart; howbeit, they, learned not my ways:

rotherham@Hebrews:3:12 @ Be taking heed, brethren, lest at any time, there shall be in any one of you, a wicked heart of unbelief, in revolting from a Living God.

rotherham@Hebrews:3:13 @ But be exhorting one another, on each successive day, while the To-day is being named! lest any from among you be hardened by the deceitfulness of sin.

rotherham@Hebrews:3:14 @ For, partners of the Christ, have we become, if, at least, the beginning of the confidence, throughout, firm, we hold fast:

rotherham@Hebrews:3:15 @ So long as it is said To-day, if, unto his voice, ye would hearken, do not harden your hearts, as in the embitterment.

rotherham@Hebrews:4:1 @ Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, any one from amongst you should be deemed, to have come short;

rotherham@Hebrews:4:3 @ For we who have believed, are to enter into the rest, according as he hath said So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

rotherham@Hebrews:4:4 @ For he hath spoken, somewhere, concerning the seventh, thus And God rested, on the seventh day, from all his works;

rotherham@Hebrews:4:6 @ Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy,

rotherham@Hebrews:4:7 @ Again, he marketh out a certain day, To-day, in David, sayingafter so long a time as this, according as it hath been said before: To-day, if, unto his voice, ye would hearken, do not harden your hearts.

rotherham@Hebrews:4:8 @ For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.

rotherham@Hebrews:4:11 @ Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.

rotherham@Hebrews:4:14 @ Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;

rotherham@Hebrews:4:15 @ For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

rotherham@Hebrews:4:16 @ Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.

rotherham@Hebrews:5:1 @ For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering both gifts and sacrifices for sins,

rotherham@Hebrews:5:4 @ And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:

rotherham@Hebrews:5:5 @ Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him My Son, art, thou, I, this day, have begotten thee;

rotherham@Hebrews:5:7 @ Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,

rotherham@Hebrews:5:8 @ Even though he was a son, yet learned, from what things he suffered, obedience;

rotherham@Hebrews:5:9 @ And, being made perfect, became, to all them that obey him, Author of salvation age-abiding;

rotherham@Hebrews:5:11 @ Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;

rotherham@Hebrews:5:12 @ For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;

rotherham@Hebrews:5:13 @ For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe;

rotherham@Hebrews:5:14 @ But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.

rotherham@Hebrews:6:1 @ Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying downof repentance from dead works, and of faith towards God,

rotherham@Hebrews:6:2 @ Of immersionsin respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding;

rotherham@Hebrews:6:4 @ For it is impossibleas to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,

rotherham@Hebrews:6:6 @ And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.

rotherham@Hebrews:6:7 @ For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God;

rotherham@Hebrews:6:9 @ But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak.

rotherham@Hebrews:6:11 @ But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:

rotherham@Hebrews:6:13 @ For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself,

rotherham@Hebrews:6:16 @ For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:

rotherham@Hebrews:6:18 @ In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,

rotherham@Hebrews:7:2 @ To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace,

rotherham@Hebrews:7:3 @ Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.

rotherham@Hebrews:7:4 @ Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, the Patriarch.

rotherham@Hebrews:7:5 @ And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham;

rotherham@Hebrews:7:6 @ But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed.

rotherham@Hebrews:7:8 @ And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth.

rotherham@Hebrews:7:11 @ If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?

rotherham@Hebrews:7:13 @ For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar;

rotherham@Hebrews:7:14 @ For it is, very evident, that out of Judah hath sprung our Lord, respecting which tribe, concerning priests, nothing did Moses speak,

rotherham@Hebrews:7:18 @ For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness,

rotherham@Hebrews:7:23 @ And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand;

rotherham@Hebrews:7:24 @ But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood.

rotherham@Hebrews:7:27 @ Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, for, this, he did once for all when, himself, he offered up.

rotherham@Hebrews:7:28 @ For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.

rotherham@Hebrews:8:1 @ A crowning point on the things being spoken: such a one as this, have we, as high-priest, who hath sat down on the right hand of the throne of the Majesty in the heavens,

rotherham@Hebrews:8:3 @ For, every high-priest, for the offering of both gifts and sacrifices, is constituted; whence it was necessary for, this one also, to have something which he might offer.

rotherham@Hebrews:8:4 @ If, indeed, therefore, he had been on earth, he had not, in that case, even been a priest, since there are those who are offering the gifts, according to the law:

rotherham@Hebrews:8:5 @ Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, For see! saith he Thou shalt make all things according to the model which hath been pointed out to thee in the mount.

rotherham@Hebrews:8:6 @ But, now, hath he attained unto, a more distinguished public ministry, by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

rotherham@Hebrews:8:7 @ For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place.

rotherham@Hebrews:8:8 @ For, finding fault with them, he saith Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort:

rotherham@Hebrews:8:10 @ Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people;

rotherham@Hebrews:8:11 @ And in nowise shall they teachevery one his fellow-citizen, and every one his brother, saying, Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them;

rotherham@Hebrews:9:3 @ But, after the second veil, a tent, that which is called Most Holy:

rotherham@Hebrews:9:4 @ Having a golden altar of incense, and the ark of the covenant covered around on every side with gold, in which was a golden jar holding the manna, and the rod of Aaron that sprouted, and the tables of the covenant;

rotherham@Hebrews:9:5 @ But, over-above it, Cherubim of glory overshadowing the propitiatory: concerning which things, it is not now to be speaking, particularly.

rotherham@Hebrews:9:6 @ Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;

rotherham@Hebrews:9:7 @ But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:

rotherham@Hebrews:9:8 @ The Holy Spirit making this evidentthat, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.

rotherham@Hebrews:9:9 @ The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service:

rotherham@Hebrews:9:10 @ Only as to eatings, and drinkings, and diversified immersions, righteous-appointments of the flesh, which, until a season of rectifying, are in force.

rotherham@Hebrews:9:11 @ But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation,

rotherham@Hebrews:9:12 @ Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.

rotherham@Hebrews:9:14 @ How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?

rotherham@Hebrews:9:15 @ And, for this cause, of a new covenant, is he mediator, to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;

rotherham@Hebrews:9:17 @ For, a covenant over dead persons, is firm, since it is not then of force when he is living that hath covenanted.

rotherham@Hebrews:9:18 @ Whence, not even the first, apart from blood, hath been consecrated;

rotherham@Hebrews:9:22 @ And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission.

rotherham@Hebrews:9:26 @ Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;

rotherham@Hebrews:9:27 @ And, inasmuch as it is in store for menonce for all to die, but after this, judgment,

rotherham@Hebrews:9:28 @ Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waitingunto salvation.

rotherham@Hebrews:10:2 @ Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?

rotherham@Hebrews:10:7 @ Then, said ILo! I am come, in the heading of the scroll, it is written concerning me, to do, O God, thy will.

rotherham@Hebrews:10:9 @ Then, hath he said Lo! I am come! to do, thy will: he taketh away the first, that, the second, he may establish:

rotherham@Hebrews:10:10 @ By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.

rotherham@Hebrews:10:12 @ But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:

rotherham@Hebrews:10:14 @ For, by one offering, hath he perfected for evermore, them who are being made holy.

rotherham@Hebrews:10:16 @ This is the covenant which I will covenant unto them after these days, saith the Lord, Giving my laws upon their hearts, upon their understandings also, will I inscribe them,

rotherham@Hebrews:10:18 @ But, wherever a remission of these is, there is, no further, offering, for sins.

rotherham@Hebrews:10:20 @ Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh,

rotherham@Hebrews:10:22 @ Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;

rotherham@Hebrews:10:23 @ Let us hold fast the confession of the hope without wavering, for, faithful, is he that hath promised;

rotherham@Hebrews:10:24 @ And let us attentively consider one another, to provoke unto love and noble works,

rotherham@Hebrews:10:26 @ For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice,

rotherham@Hebrews:10:27 @ But some fearful reception of judgment and fiery jealousy, about to devour the opposers.

rotherham@Hebrews:10:28 @ Any one having set aside a law of Moses, apart from compassions, upon two or three witnesses, dieth:

rotherham@Hebrews:10:29 @ Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?

rotherham@Hebrews:10:30 @ For we know him that hath said To me, belongeth avenging, I, will recompense; and again The Lord will judge his people.

rotherham@Hebrews:10:32 @ But be calling to mind the former days, in which, once ye were illuminated, a great combat of sufferings, ye endured;

rotherham@Hebrews:10:33 @ Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought;

rotherham@Hebrews:10:34 @ For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, knowing that ye have yourselves, for a better possession and an abiding.

rotherham@Hebrews:10:36 @ For, of endurance, ye have need, in order that, the will of God having done, Ye may bear away, the promise.

rotherham@Hebrews:10:37 @ For, yet a little while, how short! how short! The Coming One will be here, and will not tarry;

rotherham@Hebrews:10:38 @ But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.

rotherham@Hebrews:10:39 @ We, however, are not of a drawing back unto destruction, but, of faith, unto an acquisition of life.

rotherham@Hebrews:11:1 @ But faith is, of things hoped for, a confidence, of facts, a conviction, when they are not seen;

rotherham@Hebrews:11:3 @ By faith, we understand the ages to have been fitted together, by declaration of God, to the end that, not out of things appearing, should that which is seen, have come into existence.

rotherham@Hebrews:11:4 @ By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.

rotherham@Hebrews:11:5 @ By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God;

rotherham@Hebrews:11:7 @ By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his housethrough which he condemned the world, and, of the righteousness by way of faith, became heir.

rotherham@Hebrews:11:9 @ By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise;

rotherham@Hebrews:11:10 @ For he was awaiting the city having foundations, whose architect and builder is, God.

rotherham@Hebrews:11:11 @ By faith, even Sarah herself, received power for founding a seed, even beyond the season of lifes prime, seeing that, faithful, she reckoned, him that had promised;

rotherham@Hebrews:11:12 @ Wherefore, even from one, were born, and, as to these things, one who had become dead, like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered.

rotherham@Hebrews:11:13 @ In faith, all these diednot bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land.

rotherham@Hebrews:11:16 @ But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, for he hath prepared for them, a city.

rotherham@Hebrews:11:17 @ By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted,

rotherham@Hebrews:11:19 @ Accounting that, even from among the dead, God, was able, to raise, whence, even in similitude, he bare him away.

rotherham@Hebrews:11:20 @ By faith, even concerning things to come, did Isaac bless Jacob and Esau.

rotherham@Hebrews:11:21 @ By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.

rotherham@Hebrews:11:22 @ By faith, Joseph, when drawing to his endconcerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment.

rotherham@Hebrews:11:23 @ By faith, Moses, when bornwas hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king.

rotherham@Hebrews:11:24 @ By faith, Moses, when grown uprefused to be called the son of a daughter of a Pharaoh,

rotherham@Hebrews:11:25 @ Rather choosingto be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment;

rotherham@Hebrews:11:26 @ Accountingas greater riches than Egypts treasures, the reproach of the Anointed One; for he was looking away unto the recompense.

rotherham@Hebrews:11:32 @ And what more can I say? For, time, will fail me while I go on tellingconcerning Gideon, Barak, Sampson, Jephthah, David also, and Samuel, and the prophets,

rotherham@Hebrews:11:33 @ Who, through faithprevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions,

rotherham@Hebrews:11:35 @ Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain:

rotherham@Hebrews:11:36 @ Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments:

rotherham@Hebrews:11:37 @ They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, being in want, suffering tribulation, enduring ill-treatment:

rotherham@Hebrews:11:38 @ Of whom the world, was not worthyupon deserts, wandering, and mountains, and in caves, and in the caverns of the earth.

rotherham@Hebrews:12:2 @ Looking away unto our faiths Princely-leader and perfecter, Jesus, who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.

rotherham@Hebrews:12:3 @ For take ye into considerationhim who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.

rotherham@Hebrews:12:4 @ Not yet unto blood, have ye resisted, against sin, waging a contest;

rotherham@Hebrews:12:5 @ And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;

rotherham@Hebrews:12:6 @ For, whom the Lord loveth, he doth, discipline, and scourgeth every son whom he doth welcome home.

rotherham@Hebrews:12:7 @ For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?

rotherham@Hebrews:12:8 @ If however ye are without discipline, whereof, all, have received a share, then, are ye, bastards, and, not sons.

rotherham@Hebrews:12:14 @ Peace, be pursuing, with all, and the obtaining of holiness, without which no one shall see the Lord:

rotherham@Hebrews:12:15 @ Using oversightlest any one be falling behind from the favour of God, lest any root of bitterness, springing up above, be causing trouble, and, through it, the many, be defiled:

rotherham@Hebrews:12:16 @ Lest there be any fornicator, or profane person, like Esau, who, for the sake of one meal, yielded up his own firstborn rights;

rotherham@Hebrews:12:17 @ For ye know that, afterwardswhen he even wished to inherit the blessing, he was rejected; for, place of repentance, found he none, even though, with tears, he diligently sought it.

rotherham@Hebrews:12:20 @ For they could not bear, that which was being enjoined, and, should a beast be touching the mountain, it shall be stoned;

rotherham@Hebrews:12:22 @ But ye have approachedunto Zions mountain, and unto the city of a Living God, a heavenly Jerusalem, and unto myriads of messengers,

rotherham@Hebrews:12:23 @ in high festival, and unto an assembly of firstborn ones, enrolled in the heavens, and unto God, judge of all, and unto the spirits of righteous ones made perfect,

rotherham@Hebrews:12:25 @ Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:

rotherham@Hebrews:12:26 @ Whose voice shook the earth, then, but, now, hath he promised, saying Yet once for all, I, will shakenot only the earth, but, also the heaven.

rotherham@Hebrews:12:27 @ But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, that they may remain, which cannot be shaken.

rotherham@Hebrews:12:28 @ Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitudewhereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;

rotherham@Hebrews:12:29 @ For, even our God, is a consuming fire.

rotherham@Hebrews:13:1 @ Let brotherly love continue.

rotherham@Hebrews:13:3 @ Bear in mind them who are in bonds, as having become jointly bound, them who are suffering ill-treatment, as being yourselves also in the body.

rotherham@Hebrews:13:4 @ Let marriage be honourable in all, and the bed undefiled, for, fornicators and adulterers, God, will judge.

rotherham@Hebrews:13:5 @ Without fondness for money, be your way of life, being content with the present things, for, he, hath said: In nowise, thee, will I leave, no indeed! in nowise, thee, will I forsake:

rotherham@Hebrews:13:9 @ With teachings, manifold and strange, be not carried aside; for it is, noble, that, with gratitude, should, the heart, be getting confirmed, not with matters of food, in which, they who are walking, have not been profited.

rotherham@Hebrews:13:15 @ Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name.

rotherham@Hebrews:13:18 @ Be praying for us; for we persuade ourselves that an honourable conscience have we, in all things honourably, desiring to behave ourselves.

rotherham@Hebrews:13:20 @ But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, our Lord Jesus,

rotherham@Hebrews:13:22 @ Now I exhort you, brethren, bear with the word of exhortation, for, even with brief, have I sent unto you.

rotherham@James:1:1 @ James, a servant, of God and of the Lord Jesus Christ, unto the twelve tribes that are in the dispersion, Wishes joy.

rotherham@James:1:2 @ All Joy, account it, my brethren, whensoever ye fall in with, manifold, temptations,

rotherham@James:1:12 @ Happy the man who endureth temptation! Because, becoming approved, he shall receive the crown of lifewhich he hath promised unto them that love him.

rotherham@James:1:13 @ Let, no one, while tempted, be saying From God, am I tempted, for, God, cannot be tempted by things evil, and, himself, tempteth no one;

rotherham@James:1:14 @ But, each one, is tempted, when, by his own coveting, he is drawn out and enticed,

rotherham@James:1:15 @ Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.

rotherham@James:1:17 @ Every good giving, and every perfect gift, is, from above, coming down from the Father of lightswith whom is no alternation, nor shadow cast, by turning:

rotherham@James:1:22 @ Become ye doers of the word, and not hearers onlyreasoning yourselves astray;

rotherham@James:1:24 @ For he observed himself, and is gone away, and, straightway, it hath escaped him, what manner of man, he was!

rotherham@James:1:26 @ If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this ones, religious observance is, vain:

rotherham@James:1:27 @ Religious observance, pure and undefiled with our God and Father, is, thisto be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.

rotherham@James:2:1 @ My brethren, do not, with respect for persons, be holding the faith of our Lord Jesus Christ, of glory.

rotherham@James:2:3 @ And ye eye him that hath on the gay clothing, and say, Thou, be sitting here, pleasantly, and, unto the destitute man, say Thou, stand, or sit there under my footstool,

rotherham@James:2:4 @ Would ye not have been led to make distinctions among yourselves, and have become judges with wicked reasonings?

rotherham@James:2:6 @ Whereas, ye, have dishonoured the destitute man! Do not, the rich, oppress you? and, themselves, drag you into courts of justice?

rotherham@James:2:7 @ Do not, they, defame the noble name which hath been invoked upon you?

rotherham@James:2:9 @ But, if ye are shewing respect of persons, sin, are ye working, being convicted by the law as transgressors!

rotherham@James:2:10 @ For, a man who shall keep, the whole law, but shall stumble in one thing, hath become, for all things, liable,

rotherham@James:2:14 @ What profit, my brethren, if one should be saying he hath, faith, but hath not, works; can his faith save him?

rotherham@James:2:16 @ And one from among you should say unto them Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit?

rotherham@James:2:18 @ But one will say, Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith.

rotherham@James:2:19 @ Thou believest that God is, one: thou doest, well Even the demons believe, and shudder!

rotherham@James:2:21 @ Abraham our father, was it not, by works, he was declared righteouswhen he offered Isaac his son upon the altar?

rotherham@James:2:23 @ And the scripture was fulfilled which saith And Abraham believed God, And it was reckoned to him as righteousness, and, Gods friend, was he called:

rotherham@James:2:24 @ Ye see thatby works, a man is declared righteous, and not by faith alone.

rotherham@James:3:2 @ For, oft, are we stumbling, one and all: If anyone, in word, doth not stumble, the same, is a mature man, able to curb even the whole body.

rotherham@James:3:4 @ Lo! the ships also, large as they are, and, by rough winds, driven along, are turned about by a very small helm, whithersoever the impulse of the steersman inclineth.

rotherham@James:3:5 @ So, also, the tongue, is, a little member, and yet, of great things, maketh boast. Lo! how small a fire, kindleth, how great a forest;

rotherham@James:3:6 @ And, the tongue, is a fire,, the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna!

rotherham@James:3:8 @ But, the tongue, none of mankind can, tame, A restless mischief! Full of deadly poison

rotherham@James:3:13 @ Who is wise and well-instructed-among you? Let him show, out of his comely behaviour, his works, in meekness of wisdom.

rotherham@James:3:15 @ This wisdom is not one, from above, coming down, but is earthly, born of the soul, demoniacal!

rotherham@James:3:17 @ But, the wisdom from above, isfirst pure, then peaceable, reasonable, easy to be entreated, fraught with mercy and good fruits, without partiality, without hypocrisy.

rotherham@James:4:1 @ Whence wars and whence fightings among you? are they not from hencedue to your pleasures which are taking the field in your members?

rotherham@James:4:4 @ Adulteresses! Know ye not that, the friendship of the world, is, enmity to God? Whosoever, therefore, is minded to be, a friend, of the world, an enemy of God, doth constitute himself.

rotherham@James:4:9 @ Be miserable and lament and weep, let, your laughter, into lamentation, be turned, and, your joy, into dejection;

rotherham@James:4:11 @ Be not speaking one against another, brethren! He that speaketh against a brother, or judgeth his brother, speaketh against law, and judgeth law; Now, if, upon law, thou art passing judgment, thou art not a doer of law, but a judge!

rotherham@James:4:12 @ One, is Lawgiver and Judge He who hath power to save and to destroy; but who art, thou, that judgest thy neighbour?

rotherham@James:4:16 @ Whereas, now, are ye boasting in your pretensions: All boasting like this, is, wicked,

rotherham@James:5:1 @ Come now! ye wealthy! Weep ye, howling, for your hardships which are coming upon you:

rotherham@James:5:5 @ Ye have luxuriated upon the land, and run riot, ye have pampered your hearts in a day of slaughter;

rotherham@James:5:6 @ Ye sentencedye murdered the Righteous one! Is he not arraying himself against you?

rotherham@James:5:9 @ Be not sighing, brethren, one against another, lest ye be judged, Lo! the Judge, before the doors, is standing.

rotherham@James:5:11 @ Lo! we pronounce them happy who have endured; Of the endurance of Job, ye have heard, and, the end of the Lord, have ye seen, that, of much tender affection, is the Lord, and full of compassion,

rotherham@James:5:13 @ In distress, is any among you? Let him pray; Cheerful, is any? Let him strike the strings;

rotherham@James:5:14 @ Sick, is any among you? Let him call unto him the elders of the assembly, and let them pray for him, anointing him with oil in the name of the Lord;

rotherham@James:5:15 @ And, the prayer of faith, shall save the exhausted one, and the Lord will raise him up, and, if he have committed, sins, it shall be forgiven him.

rotherham@James:5:16 @ Be openly confessing, therefore, one to another, your sins, and be praying in each others behalf, that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised:

rotherham@James:5:17 @ Elijah, was, a man, affected like us; and he earnestly prayed that there might be no moisture, and there was no moisture on the land, for three years and six months,

rotherham@James:5:19 @ My brethren! If one among you be led to err from the truth, and one turn him back,

rotherham@1Peter:1:1 @ Peter, an apostle of Jesus Christ, unto the chosen pilgrims of the dispersion, throughout Pontus, Galatia, Cappadocia, Asia and Bithynia,

rotherham@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, Who, according to his great mercy, hath regenerated us unto a living hope, through the resurrection of Jesus Christ from among the dead,

rotherham@1Peter:1:5 @ who, in Gods power, are being guarded through faith unto salvationready to be revealed in the last ripe time:

rotherham@1Peter:1:6 @ Wherein ye exult, though, for a little, just now, if needful, put to grief in manifold temptations,

rotherham@1Peter:1:7 @ In order that the proving of your faithmuch more precious than of gold that perisheth even though, by means of fire, it is provedmay be found unto praise and glory and honour in the revealing of Jesus Christ,

rotherham@1Peter:1:8 @ Whom, not having seen, ye love, on whom, though at present not looking, but believing, ye exult with joy unspeakable and filled with glory,

rotherham@1Peter:1:9 @ Being about to bear away the end of your faitha salvation of souls:

rotherham@1Peter:1:10 @ Concerning which salvation, prophetswho concerning the favour for you, did prophesysought out and searched out,

rotherham@1Peter:1:11 @ Searching into what particular, or what manner, of season the Spirit of Christ which was in them was pointing to, when witnessing beforehand as to The sufferings, for Christ, and the glories, after these,

rotherham@1Peter:1:13 @ Wherefore, girding up the loins of your mind, keeping sober, perseveringly direct your hope unto the favour, being borne along to you, in the revealing of Jesus Christ:

rotherham@1Peter:1:14 @ As obedient persons, not configuring yourselves unto your former covetings in your ignorance:

rotherham@1Peter:1:17 @ And, if, as Father, ye are invoking him who, without respect of persons, judgeth according to each mans work, with reverence, for the time of your sojourning, behave ye;

rotherham@1Peter:1:19 @ But with precious blood, as of a lamb, unblemished and unspotted, of an Anointed One,

rotherham@1Peter:1:20 @ Foreknown, indeed, before the foundation of the world, but made manifest at a last stage of the times, for the sake of you

rotherham@1Peter:1:21 @ who, through him, are faithful towards God, Who raised him from among the dead, and glory to him gave, So that your faith and hope are directed towards God:

rotherham@1Peter:1:22 @ Having purified, your souls, by the obedience of the truth, unto unfeigned brotherly affection, from the heart, love, one another, earnestly;

rotherham@1Peter:1:25 @ But the declaration of the Lord age-abidingly remaineth; And, this, is a declaration which in the joyful message hath been announced unto you.

rotherham@1Peter:2:1 @ Putting away, therefore, all vice and all deceit and hypocrisy and envyings and all detractions,

rotherham@1Peter:2:2 @ As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation:

rotherham@1Peter:2:4 @ Unto whom coming near, as unto a living stoneby men, indeed, rejected, but, with God, chosen, held in honour,

rotherham@1Peter:2:5 @ Yourselves also, as living stones, are being built up a spiritual house, for a holy priesthood, to offer spiritual sacrifices, well-pleasing unto God through Jesus Christ;

rotherham@1Peter:2:6 @ Inasmuch as it is contained in scripture Lo! I lay in Zion an outmost corner stone, chosen, held in honour, and, he that resteth faith thereupon, shall not be put to shame.

rotherham@1Peter:2:7 @ Unto you, then, is the honour who believe; but, unto such as disbelieve, The stone which the builders rejected, The same, hath become head of the corner,

rotherham@1Peter:2:8 @ And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield, unto which also they have been appointed;

rotherham@1Peter:2:9 @ But, ye, are a chosen race, a royal priesthood, a holy nation, a people for a peculiar treasure, that, the excellences, ye may tell forth, of him who, out of darkness, hath called you into his marvellous light:

rotherham@1Peter:2:10 @ Who, at one time, were a No-people, but, now, are a people of God, who had not been enjoying mercy, but, now, have received mercy.

rotherham@1Peter:2:12 @ Having, your behaviour among the nations, honourable, in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation.

rotherham@1Peter:2:13 @ Submit yourselves unto every human creation, for the Lords sake, whether unto a king, as one that protecteth,

rotherham@1Peter:2:14 @ Or unto governors, as, through him, sentfor vengeance on evil-doers, but praise to such as do good;

rotherham@1Peter:2:17 @ Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.

rotherham@1Peter:2:18 @ Ye domestics, submitting yourselves, in all reverence, unto your masters, not only unto the good and considerate, but also unto the perverse;

rotherham@1Peter:2:19 @ For, this, is thankworthy, If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully,

rotherham@1Peter:2:20 @ For what sort of honour is itif, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God.

rotherham@1Peter:3:1 @ In like manner, ye wives, submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,

rotherham@1Peter:3:3 @ Whose adorning, let it benot the outward, of plaiting the hair and wearing golden ornaments, or putting on of apparel,

rotherham@1Peter:3:5 @ For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:

rotherham@1Peter:3:6 @ As, Sarah, was obedient unto Abraham, calling him, lord, whose children ye have becomeso long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.

rotherham@1Peter:3:8 @ And, finally, all, being of one mind, having fellowfeeling, attached to the brethren, of tender affection, of lowly mind:

rotherham@1Peter:3:9 @ Not returning evil for evil, nor reviling for reviling, but, on the contrary, bestowing a blessing, because, hereunto, have ye been called, in order that, a blessing, ye might inherit.

rotherham@1Peter:3:10 @ For, he that desireth to love, life, and to see good days, Let him cause his tongue to cease from mischief, and lips, that they speak not deceit;

rotherham@1Peter:3:12 @ Because, the eyes of the Lord, are towards the righteous, and his ears, unto their supplication, Whereas, the face of the Lord, is against them that are doing mischievous things.

rotherham@1Peter:3:15 @ But, the Lord Christ, hallow ye in your hearts, ready always for a defence, unto every one that is asking you a reason concerning, the hope within you, nevertheless, with meekness and reverence:

rotherham@1Peter:3:16 @ Having, a good conscience, in order that, wherein they speak against you, they may be put to shame who cast wanton insult on, your good behaviour in Christ.

rotherham@1Peter:3:18 @ Because, Christ also, once for all, concerning sins, died, Just in behalf of unjust, in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit,

rotherham@1Peter:3:19 @ In which, even unto the spirits in prison, he went and proclaimed,

rotherham@1Peter:3:21 @ Which in manner corresponding, doth, now, save, you alsoeven immersion, not a putting away of the filth of the flesh, but the request unto God, for a good conscience, through the resurrection of Jesus Christ,

rotherham@1Peter:3:22 @ Who is on the right hand of God, having gone into heaven, messengers and authorities and powers, having been made subject unto him.

rotherham@1Peter:4:1 @ Christ, then, having suffered in flesh, do, ye also, with the same purpose, arm yourselves, because, he that hath suffered in flesh, hath done with sins,

rotherham@1Peter:4:2 @ To the end that, no longer, in mens covetings, but in Gods will, ye may live, the still remaining time.

rotherham@1Peter:4:3 @ For, sufficient, is the bygone timeto have wrought out, the will of the nations, having gone on in wanton ways, covetings, wine-drinkings, revellings, drinking-bouts, and impious idolatries:

rotherham@1Peter:4:4 @ Wherein they are taken by surprise that ye run not with them into the same overflow of riotous excess, uttering defamation:

rotherham@1Peter:4:8 @ Before all things, keeping, fervent, your love, among yourselves, because, love, covereth a multitude of sins;

rotherham@1Peter:4:9 @ Showing hospitality one to another without murmuring,

rotherham@1Peter:4:10 @ Each one, according as he hath received a gift of favour, unto one another, ministering the same, as careful stewards of the manifold favour of God:

rotherham@1Peter:4:11 @ If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, that, in all things, God may be glorified through Jesus Christ, unto whom are the glory and the dominion, unto the ages of ages. Amen!

rotherham@1Peter:4:12 @ Beloved! be not held in surprise by the burning among you, which, for putting you to the proof, is befalling you, as though a, surprising, thing were happening unto you;

rotherham@1Peter:4:13 @ But, in so far as ye are taking fellowship in the Christs sufferings, rejoice! in order that, in the revealing of his glory also, ye may rejoice with exultation:

rotherham@1Peter:4:15 @ For let, none of you, be suffering as a murderer, or a thief, or an evil-doer, or as one prying into other mens affairs;

rotherham@1Peter:5:1 @ Elders, therefore, among you, I exhort who am their co-elder and a witness of the sufferings of the Christ, who also, in the glory about to be revealed, have, a share;

rotherham@1Peter:5:2 @ Shepherd the beloved flock of God, which is among you, not by compulsion, but by choice, nor yet for base gain, but of a ready mind,

rotherham@1Peter:5:3 @ Nor yet as lording it over the allotted portions, but becoming, ensamples, to the beloved flock;

rotherham@1Peter:5:5 @ In like manner, ye younger mensubmit yourselves unto elders; All, however, one towards another, gird on humility; because, God, against the haughty, arrayeth himself, whereas, unto the lowly, he giveth favour.

rotherham@1Peter:5:6 @ Be made lowly, therefore, under the strong hand of God, that he may lift, you, up in due time,

rotherham@1Peter:5:7 @ All your anxiety, casting upon him, because he careth for you.

rotherham@1Peter:5:8 @ Be sober! be watchful! Your slanderous adversary, as a roaring lion, is walking aboutseeking to devour:

rotherham@1Peter:5:10 @ Howbeit, the God of all favourwho hath called you unto his age-abiding glory in Christwhen, for a little, ye have suffered, Himself, will adjust, confirm, strengthen:

rotherham@1Peter:5:11 @ Unto him, be the dominion, unto the ages. Amen!

rotherham@1Peter:5:12 @ By Silvanus, the faithful brother, as I account him, have I briefly written, unto you, exhorting and adding testimonythat, this, is the true favour of Godwithin which, stand ye fast!

rotherham@1Peter:5:13 @ She who, in Babylon, is co-elect, and Mark my son, salute you:

rotherham@1Peter:5:14 @ Salute ye one another with a kiss of love. Peace unto you all who are in Christ.

rotherham@2Peter:1:1 @ Simon Peter, servant and apostle of Jesus Christ, unto them who have obtained, equally precious, faith, with us, in the righteousness of our God, and Saviour Jesus Christ,

rotherham@2Peter:1:2 @ Favour unto you, and peace, be multiplied, in the personal knowledge of God and of Jesus our Lord;

rotherham@2Peter:1:3 @ As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence,

rotherham@2Peter:1:4 @ Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine natureescaping the corruption that is in the world by coveting.

rotherham@2Peter:1:5 @ And, for this very reason alsoadding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge,

rotherham@2Peter:1:6 @ And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness,

rotherham@2Peter:1:7 @ And, in your godliness, brotherly affection, and, in your brotherly affection, love.

rotherham@2Peter:1:8 @ These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ;

rotherham@2Peter:1:9 @ For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.

rotherham@2Peter:1:10 @ Wherefore, all the more, brethren, give diligence to be making, firm, your calling and election; for, these things, doing, in nowise shall ye stumble at any time,

rotherham@2Peter:1:12 @ Wherefore, I shall be certain to be, always, putting you in remembrance concerning these things, although, indeed, ye know them, and have become confirmed in the present truth;

rotherham@2Peter:1:13 @ Right, nevertheless, I account itas long as I am in this tent, to be stirring you up by putting you in remembrance,

rotherham@2Peter:1:17 @ For, when he received from God the Father honour and glory, a voice, being borne to him such as this, by the magnificent glory My Son, the beloved, is, this, in whom, I, delight,

rotherham@2Peter:1:21 @ For not, by will of man, was prophecy brought in, at any time, but, as, by Holy Spirit, they were borne along, spake, men, from God.

rotherham@2Peter:2:1 @ But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction;

rotherham@2Peter:2:2 @ And, many, will follow out their wanton ways, by reason of whom, the way of truth, will be defamed,

rotherham@2Peter:2:3 @ And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.

rotherham@2Peter:2:4 @ Forif, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment,

rotherham@2Peter:2:5 @ And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose,

rotherham@2Peter:2:6 @ And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth,

rotherham@2Peter:2:7 @ And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued

rotherham@2Peter:2:8 @ For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds

rotherham@2Peter:2:11 @ where, messengers, though, greater in might and power, are not bringing against them before the Lord a defamatory accusation,

rotherham@2Peter:2:12 @ These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil,

rotherham@2Peter:2:13 @ Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,

rotherham@2Peter:2:15 @ Forsaking a straight path, they have gone astray, following out the way of Balaam of Beor, who loved, a reward of wrong,

rotherham@2Peter:2:16 @ But had, a reproof, of his own transgression, a dumb beast of burden, in mans voice, finding utterance, forbade the prophets madness.

rotherham@2Peter:2:17 @ These, are fountains without water, and mists, by a tempest, driven along, for whom, the gloom of darkness, hath been reserved;

rotherham@2Peter:2:18 @ For, great swelling words of vanity, uttering, they entice with carnal covetingsin wanton waysthem who are, well-nigh, escaping from the men who, in error, have their behaviour;

rotherham@2Peter:2:19 @ Promising, freedom to them, they themselves, being all the while, slaves of corruption, for, by whom one hath been defeated, by the same, hath he become enslaved,

rotherham@2Peter:2:20 @ For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;

rotherham@2Peter:2:21 @ For, better, had it been for themnot to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.

rotherham@2Peter:3:1 @ This, already, beloved, is the second letter I am writing unto you; and, in these letters, I am stirring upby way of calling to remembranceyour uncorrupted mind,

rotherham@2Peter:3:2 @ To remember the fore-spoken declarations made by the holy prophets, and the commandment of the Lord and Saviour, by your apostles.

rotherham@2Peter:3:3 @ Of this, first, taking notethat there will come, in the last of the days, with scoffing, scoffers, after their own covetings, going on,

rotherham@2Peter:3:4 @ and saying Where is the promise of his presence? For, since the fathers fell asleep, all things, thus remain, from the beginning of creation.

rotherham@2Peter:3:5 @ For this they, willfully, forgetthat there were, heavens, from of old, and, an earth, on account of water and by means of water, compacted, by Gods word,

rotherham@2Peter:3:7 @ While, the heavens and the earth that now are, by the same word, have been stored with fire, being kept unto the day of judgment and destruction of the ungodly men.

rotherham@2Peter:3:8 @ But, this one thing, forget not, beloved, that, one day, with the Lord, is as a thousand years, and, a thousand years, as one day.

rotherham@2Peter:3:9 @ The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.

rotherham@2Peter:3:11 @ Seeing that all these things are thus to be dissolved, what manner of persons, ought ye all the while to be, in holy ways of behaviour and acts of godliness,

rotherham@2Peter:3:12 @ Expecting and hastening the presence of the day of God, by reason of which, heavens, being on fire, will be dissolved, and, elements, becoming intensely hot, are to be melted;

rotherham@2Peter:3:15 @ And account, our Lords long suffering, salvation: even as, our beloved brother Paul also, according to the wisdom given unto him, hath written unto you;

rotherham@2Peter:3:16 @ As also, in all letters, speaking in them concerning these things, in which are some things, hard to be understood, which, the uninstructed and unstable, wrest, as also the other scriptures, unto their own destruction.

rotherham@2Peter:3:17 @ Ye, therefore, beloved, taking note beforehand, be on your guard, lest, with the error of the impious being led away, ye fall from your own steadfastness;

rotherham@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we for ourselves gazed upon, and our hands did handle, concerning the Word of Life,

rotherham@1John:1:3 @ That which we have seen and heard, are we announcing, even unto you, in order that, ye too, may have fellowship with us, and, our own fellowship also, may be with the Father, and with his Son Jesus Christ.

rotherham@1John:1:7 @ Whereas, if, in the light, we are walking, as, he, is in the light, we have, fellowship one with another, and, the blood of Jesus his Son, is cleansing us from all sin.

rotherham@1John:1:8 @ If we say Sin, have we none! we are deceiving, ourselves, and, the truth, is not in us.

rotherham@1John:1:9 @ If we are confessing our sins, faithful, is he and, righteousthat he should forgive us our sins, and cleanse us from all unrighteousness.

rotherham@1John:2:1 @ My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;

rotherham@1John:2:2 @ And, he, is, a propitiation, concerning our sins, and, not concerning our own only, but, also concerning those of the whole world.

rotherham@1John:2:10 @ He that loveth his brother, is abiding, in the light, and, cause of stumbling, in him, is there none.

rotherham@1John:2:13 @ I write unto you, fathers, because ye understand him who was from the beginning: I write unto you, young men, because ye have overcome the wicked one. I have written unto you, little children, because ye understand the Father:

rotherham@1John:2:14 @ I have written unto you, fathers, because ye understand him who was from the beginning: I have written you, young men, because ye are, strong, and the word of God, within you, abideth, and ye have overcome the wicked one.

rotherham@1John:2:15 @ Be not loving the world, nor yet the things that are in the world: if anyone be loving the world, the love of the Father is not in him.

rotherham@1John:2:19 @ From among us, they went out, but they were not of us; for, if, of us, they had been, they would in that case have abode with us; but

rotherham@1John:2:20 @ And, ye, have, an anointing, from the Holy One, Ye all, know:

rotherham@1John:2:22 @ Who, is the False One; save he that denieth that, Jesus, is the Christ? The same, is the Antichrist, he that denieth the Father and the Son.

rotherham@1John:2:23 @ Whosoever denieth the Son, neither hath he, the Father: He that confesseth the Son, hath, the Father also.

rotherham@1John:2:24 @ As for you, what ye have heard from the beginning, in you, let it abide. If, in you, shall abide, that which, from the beginning, ye have heard, ye also, in the Son, and in the Father, shall abide.

rotherham@1John:2:26 @ These things, have I written unto you, concerning them who would lead you astray.

rotherham@1John:2:27 @ And, as for you, the anointing which ye have received from him, abideth in you, and ye have, no need, that anyone be teaching you; but, as, his anointing, is teaching you, and is, true, and is no falsehood, even just as it hath taught you, abide ye in him.

rotherham@1John:3:1 @ Behold, what manner of love, the Father hath bestowed upon usthat, children of God, we should be called, and such we are! Therefore, the world understandeth us not, because it understood not him.

rotherham@1John:3:3 @ And, whosoever hath this hope on him, is purifying himself, just as, He, is pure.

rotherham@1John:3:5 @ And ye know, that, He, was made manifestin order that, our sins, he should take away, and, sin, in him, is there none.

rotherham@1John:3:7 @ Dear children! Let, no one, lead you astray! He that is doing righteousness, is, righteous, just as, He, is righteous:

rotherham@1John:3:8 @ He that is committing sin, is, of the adversary, because, from the beginning, the adversary is sinning. To this end, was the Son of God made manifest, in order that he might undo the works of the adversary.

rotherham@1John:3:11 @ Because, this, is the message which ye have heard from the beginningthat we should be loving one another,

rotherham@1John:3:12 @ Not just as, Cain, was, of the wicked one, and slew his brother! And, for what cause, slew he him? Because, his works, were, wicked, whereas, those of his brother, were, righteous.

rotherham@1John:3:17 @ But, whoso hath this worlds goods, and beholdeth his brother having, need, and shutteth up his tender affections from him, how, is, the love of God, abiding in him?

rotherham@1John:3:18 @ Dear children! Let us not be loving in word, nor yet with the tongue, but in deed and truth.

rotherham@1John:3:20 @ Because, if our own heart condemn us, greater, is God, than our heart, and perceiveth all things.

rotherham@1John:3:21 @ Beloved! if our heart be not condemning us, boldness, have we, towards God;

rotherham@1John:3:23 @ And, this, is his commandment, that we should believe in the name of his Son Jesus Christ, and be loving one anotherjust as he gave a commandment unto us.

rotherham@1John:3:24 @ And, he that keepeth his commandments, in him, abideth, and, he, in him. And, hereby, perceive we, that he abideth in us, by reason of the Spirit which, unto us, he hath given.

rotherham@1John:4:1 @ Beloved! not in every spirit, believe ye, but test the spirits, whether they are, of God; because, many false prophets, have gone out into the world.

rotherham@1John:4:2 @ Hereby, do ye perceive the Spirit of God: every spirit that confesseth Jesus Christ as having come, in flesh, is, of God;

rotherham@1John:4:3 @ And, every spirit that doth not confess Jesus, of God, is not. And, this, is the

rotherham@1John:4:7 @ Beloved! let us be loving one another; because, love, is, of God, and, whosoever loveth, of God, hath been born, and is getting to understand God:

rotherham@1John:4:9 @ Herein, hath the love of God in us, been made manifest, that, his only-begotten Son, God sent into the world, in order that we might live through him.

rotherham@1John:4:10 @ Herein, is love: not that, we, have loved God, but that, he, loved us, and sent forth his Son, as a propitiation concerning our sins.

rotherham@1John:4:11 @ Beloved! If, in this way, God, loved us, we also, ought to love, one another.

rotherham@1John:4:12 @ Upon God, hath no one, at any time, gazed: If we love one another, God, in us, abideth, and, his love, hath been perfected within us.

rotherham@1John:4:14 @ And, we, for ourselves have gazed, and are bearing witnessthat, the Father, sent forth the Son, as Saviour of the world.

rotherham@1John:4:15 @ Whosoever shall confess, that, Jesus Christ is the Son of God, God, in him, abideth, and, he, in God.

rotherham@1John:4:18 @ Fear, existeth not, in love, but, perfect love, casteth fear, outside; because, fear, hath correction: he that feareth, hath not been made perfect, in love.

rotherham@1John:4:20 @ If one should say, I love God, and should be hating, his brother, false, is he; for, he that doth not love his brother, whom he hath seen, God, whom he hath not seen, he cannot love!

rotherham@1John:5:2 @ Hereby, perceive we, that we love the children of God, as soon as, God, we love, and, his commandments, we are doing.

rotherham@1John:5:5 @ And who is he that overcometh the world, save he that believeth that, Jesus, is the Son of God?

rotherham@1John:5:6 @ This, is he that came through means of water and blood, Jesus Christ: not, by the water, only, but, by the water and by the blood, and, the Spirit, it is, that is bearing witness, because, the Spirit, is the truth.

rotherham@1John:5:8 @ The Spirit, and the Water, and the Blood; and, the three, are,, unto one thing.

rotherham@1John:5:9 @ If, the witness of men, we receive, the witness of God, is, greater. Because, this, is the witness of Godin that he hath borne witness concerning his Son,

rotherham@1John:5:10 @ He that believeth on the Son of God, hath the witness, within himself: He that doth not believe God, false, hath made him, because he hath not believed on the witness which, God, hath witnessed, concerning his Son

rotherham@1John:5:11 @ And, this, is the witness: that, life age-abiding, hath God given unto us, and, this life, is, in his Son:

rotherham@1John:5:12 @ He that hath the Son, hath, the life, he that hath not the Son of God, hath not, the life.

rotherham@1John:5:13 @ These things, have I written unto youin order that ye may know that ye have, Life Age-abidingunto you who believe on the name of the Son of God.

rotherham@1John:5:16 @ If one should see his brother committing a sin, not unto death, he shall ask, and He will grant unto him life, for them who are sinning, not unto death. There, is, a sin, unto death: not concerning that, am I saying, that he should make request.

rotherham@1John:5:18 @ We know that, whosoever hath been born of God, is not committing sin, Nay, he that hath been born of God, He keepeth him, and, the wicked one, doth not touch him.

rotherham@1John:5:19 @ We know that, of God, are we; and, the whole world, in the wicked one, is lying.

rotherham@1John:5:20 @ We know, moreover, that, the Son of God, hath come, and hath given us insight, so that we are getting to understand, him that is Real, and we are in him that is Real, in his Son Jesus Christ. This, is the Real God, and life age-abiding.

rotherham@2John:1:1 @ The Elder, unto an elect lady and her children, whom I love in truth; and not, I, alone, but all those also who understand the truth,

rotherham@2John:1:3 @ Favour, mercy, peace shall be with us, from God the Father, and from Jesus Christ the Son of the Father, in truth and love.

rotherham@2John:1:4 @ I rejoiced exceedingly, in that I had found, from among thy children, such as were walking in truth, even as, a commandment, we received from the Father.

rotherham@2John:1:5 @ And, now, I request thee, lady, not as writing, a new commandment, unto thee, but one which we were holding from the beginning That we should be loving one another.

rotherham@2John:1:7 @ Because, many deceivers, have gone out into the world, they who do not confess Jesus Christ coming in flesh: This, is the deceiver and the antichrist.

rotherham@2John:1:9 @ Every one that taketh a lead, and abideth not in the teaching of Christ, hath not, God: he that abideth in the teaching, the same, hath, both the Father and the Son.

rotherham@2John:1:10 @ If anyone cometh unto you and, this teaching, doth not bring, be not receiving him home, and, Joy to thee! do not say;

rotherham@3John:1:2 @ Beloved! concerning all things, I pray thou mayest be prospering, and be in health, even as, thy soul, is prospering,

rotherham@3John:1:7 @ For, in behalf of The Name, have they gone forth, taking, nothing, from them of the nations.

rotherham@3John:1:9 @ I wrote something unto the assembly; but, he who is fond of taking the first place among them Diotrephes, doth not make us welcome.

rotherham@3John:1:10 @ For this cause, if I come, I will bring to remembrance his works which he is doing, with wicked words, prating against us; and, not content with these, he neither, himself, maketh the brethren welcome, but, them who are minded.

rotherham@Jude:1:3 @ Beloved! though I was using all diligence to be writing unto you concerning our common salvation, yet have I had necessity to write at once unto you, exhorting you to be earnestly contending for, the faith, once for all delivered unto the saints.

rotherham@Jude:1:4 @ For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying.

rotherham@Jude:1:5 @ I am minded, therefore, to put you in remembrance, though ye know all things once for all, That the Lord, when a people out of Egypt he had saved, in, the next place, them that believed not, destroyed.

rotherham@Jude:1:6 @ Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved.

rotherham@Jude:1:7 @ As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.

rotherham@Jude:1:9 @ Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said The Lord rebuke thee!

rotherham@Jude:1:10 @ But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.

rotherham@Jude:1:11 @ Alas for them! becausein the way of Cain have they gone, and, in the error of Balaams wage, have they run riot, and, in the gainsaying of Korah, have they perished.

rotherham@Jude:1:12 @ These are theywho, in your love-feasts, are hidden rocks, as they fare sumptuously together, fearlessly, themselves, shepherding, clouds without water, by winds swept along, trees autumnal, fruitless, twice dead, uprooted,

rotherham@Jude:1:15 @ To execute judgment against all, and to convict all the ungodlyof all their works of ungodliness, which they committed in ungodliness, and of all the hard things which they have spoken against himsinners, ungodly!

rotherham@Jude:1:16 @ These, are murmurers, complainers, according to their covetings, going on, and, their mouth, speaketh great swelling words, holding persons in admiration, for profits sake.

rotherham@Jude:1:18 @ How that they used to say to you In the last time, there shall be mockers, according to their own ungodly covetings, going on.

rotherham@Jude:1:19 @ These, are they who make complete separation, mere men of soul, Spirit, not possessing.

rotherham@Jude:1:22 @ And, on some, indeed, have mercy, such as are in doubt, be saving, out of the fire, snatching them;

rotherham@Jude:1:23 @ But, on others, have mercy with fear, hating even, the garment, spotted by the flesh.

rotherham@Jude:1:24 @ Now, unto him who is ableto guard you from stumbling, and to set you in the presence of his glory, without blemish, with exultation,

rotherham@Jude:1:25 @ Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the

rotherham@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to point out unto his servants the things which must needs come to pass with speed, and he shewed them by signs, sending through his messenger, unto his servant John;


[pBiblx2]
Mon Jul 8 05:26:11 2024
pBiblx2 Field Wise Bible System Version 2.1.11 - GPL3 2009-2020