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wbs@Matthew:1:8 @ And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

wbs@Matthew:1:12 @ And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

wbs@Matthew:1:13 @ And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

wbs@Matthew:1:14 @ And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

wbs@Matthew:1:16 @ And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

wbs@Matthew:1:18 @ Now the birth of Jesus Christ was in this manner: When his mother Mary was espoused to Joseph, before they came together, she was found with child by the Holy Spirit.

wbs@Matthew:1:20 @ But while he thought on these things, the angel of the Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take to thee Mary thy wife: for that which is conceived in her is by the Holy Spirit.

wbs@Matthew:1:21 @ And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

wbs@Matthew:1:22 @ Now all this was done, that it might be fulfilled which was spoken from the Lord by the prophet, saying,

wbs@Matthew:1:23 @ Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

wbs@Matthew:1:24 @ Then Joseph, being raised from sleep, did as the angel of the Lord had bidden him, and took to him his wife:

wbs@Matthew:1:25 @ And knew her not till she had brought forth her first-born son: and he called his name JESUS.

wbs@Matthew:2:1 @ Now, after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

wbs@Matthew:2:2 @ Saying, Where is he that is born king of the Jews? for we have seen his star in the east, and have come to worship him.

wbs@Matthew:2:4 @ And when he had assembled all the chief priests and scribes of the people, he inquired of them where Christ should be born.

wbs@Matthew:2:5 @ And they said to him, In Bethlehem of Judea: for thus it is written by the prophet,

wbs@Matthew:2:6 @ And thou Bethlehem, in the land of Judah, art not the least among the princes of Judah: for out of thee shall come a Governor, that shall rule my people Israel.

wbs@Matthew:2:8 @ And he sent them to Bethlehem, and said, Go, and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

wbs@Matthew:2:9 @ When they had heard the king, they departed; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

wbs@Matthew:2:11 @ And when they had come into the house, they saw the young child with Mary his mother, and fell down, and worshiped him: and when they had opened their treasures, they presented to him gifts; gold, and frankincense, and myrrh.

wbs@Matthew:2:13 @ And when they had departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

wbs@Matthew:2:15 @ And was there until the death of Herod: that it might be fulfilled which was spoken from the Lord by the prophet, saying, Out of Egypt have I called my son.

wbs@Matthew:2:16 @ Then Herod, when he saw that he was mocked by the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all its borders, from two years old and under, according to the time which he had diligently inquired of the wise men.

wbs@Matthew:2:18 @ In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

wbs@Matthew:2:19 @ But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

wbs@Matthew:2:20 @ Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead who sought the young child's life.

wbs@Matthew:3:2 @ And saying, Repent ye: for the kingdom of heaven is at hand.

wbs@Matthew:3:3 @ For this is he that was spoken of by the prophet Isaiah, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

wbs@Matthew:3:5 @ Then went out to him Jerusalem, and all Judea, and all the region about Jordan,

wbs@Matthew:3:6 @ And were baptized by him in Jordan, confessing their sins.

wbs@Matthew:3:8 @ Bring forth therefore fruits meet for repentance:

wbs@Matthew:3:9 @ And think not to say within yourselves, We have Abraham for our father: for I say to you, that God is able of these stones to raise up children to Abraham.

wbs@Matthew:3:10 @ And now also the ax is laid to the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

wbs@Matthew:3:11 @ I indeed baptize you with water to repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, and with fire:

wbs@Matthew:3:12 @ Whose fan is in his hand, and he will thoroughly cleanse his floor, and gather his wheat into the granary; but he will burn the chaff with unquenchable fire.

wbs@Matthew:3:13 @ Then cometh Jesus from Galilee to Jordan to John, to be baptized by him.

wbs@Matthew:3:14 @ But John forbad him, saying, I have need to be baptized by thee, and comest thou to me?

wbs@Matthew:3:15 @ And Jesus answering said to him, Suffer it to be so now: for thus it becometh us to fulfill all righteousness. Then he suffered him.

wbs@Matthew:4:2 @ And when he had fasted forty days and forty nights, he was afterward hungry.

wbs@Matthew:4:4 @ But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

wbs@Matthew:4:6 @ And saith to him, If thou art the Son of God, cast thyself down, for it is written, He shall give his angels charge concerning thee: and in their hands they shall uphold thee, lest at any time thou dash thy foot against a stone.

wbs@Matthew:4:7 @ Jesus said to him, It is written again, Thou shalt not tempt the Lord thy God.

wbs@Matthew:4:8 @ Again, the devil taketh him up upon an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them,

wbs@Matthew:4:9 @ And saith to him, All these things will I give thee, if thou wilt fall down and worship me.

wbs@Matthew:4:10 @ Then saith Jesus to him, Be gone, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

wbs@Matthew:4:13 @ And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim;

wbs@Matthew:4:15 @ The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles:

wbs@Matthew:4:17 @ From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

wbs@Matthew:4:18 @ And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

wbs@Matthew:4:24 @ And his fame spread throughout all Syria: and they brought to him all sick people that were taken with diverse diseases and torments, and those who were possessed with demons, and those who were lunatic, and those that had the palsy; and he healed them.

wbs@Matthew:4:25 @ And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.

wbs@Matthew:5:3 @ Blessed are the poor in spirit: for theirs is the kingdom of heaven.

wbs@Matthew:5:4 @ Blessed are they that mourn: for they shall be comforted.

wbs@Matthew:5:5 @ Blessed are the meek: for they shall inherit the earth.

wbs@Matthew:5:6 @ Blessed are they who hunger and thirst for righteousness: for they shall be filled.

wbs@Matthew:5:7 @ Blessed are the merciful: for they shall obtain mercy.

wbs@Matthew:5:8 @ Blessed are the pure in heart: for they shall see God.

wbs@Matthew:5:9 @ Blessed are the peace-makers: for they shall be called children of God.

wbs@Matthew:5:10 @ Blessed are they who are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

wbs@Matthew:5:11 @ Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

wbs@Matthew:5:12 @ Rejoice, and be exceeding glad: for great is your reward in heaven: for so they persecuted the prophets who were before you.

wbs@Matthew:5:13 @ Ye are the salt of the earth: but if the salt hath lost its savor, with what shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot by men.

wbs@Matthew:5:14 @ Ye are the light of the world. A city that is set on a hill cannot be hid.

wbs@Matthew:5:16 @ Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.

wbs@Matthew:5:17 @ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.

wbs@Matthew:5:18 @ For verily I say to you, Till heaven and earth shall pass away, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

wbs@Matthew:5:19 @ Whoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whoever shall do, and teach them, the same shall be called great in the kingdom of heaven.

wbs@Matthew:5:20 @ For I say to you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

wbs@Matthew:5:23 @ Therefore if thou shalt bring thy gift to the altar, and there remember that thy brother hath aught against thee;

wbs@Matthew:5:24 @ Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

wbs@Matthew:5:29 @ And if thy right eye shall cause thee to sin, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

wbs@Matthew:5:30 @ And if thy right hand shall cause thee to sin, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

wbs@Matthew:5:31 @ It hath been said, Whoever shall put away his wife, let him give her a writing of divorcement:

wbs@Matthew:5:32 @ But I say to you, That whoever shall put away his wife, saving for the cause of lewdness, causeth her to commit adultery: and whoever shall marry her that is divorced, committeth adultery.

wbs@Matthew:5:33 @ Again, ye have heard that it hath been said to them of old time, Thou shalt not forswear thyself, but shalt perform to the Lord thy oaths:

wbs@Matthew:5:34 @ But I say to you, Swear not at all: neither by heaven; for it is God's throne:

wbs@Matthew:5:35 @ Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King,

wbs@Matthew:5:36 @ Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

wbs@Matthew:5:37 @ But let your communication be, Yea, yea, Nay, nay: for whatever is more than these cometh of evil.

wbs@Matthew:5:38 @ Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth.

wbs@Matthew:5:42 @ Give to him that asketh thee, and from him that would borrow of thee, turn not thou away.

wbs@Matthew:5:43 @ Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thy enemy:

wbs@Matthew:5:44 @ But I say to you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;

wbs@Matthew:5:45 @ That ye may be the children of your Father who is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

wbs@Matthew:5:46 @ For if ye love them who love you, what reward have ye? do not even the publicans the same?

wbs@Matthew:5:47 @ And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

wbs@Matthew:5:48 @ Be ye therefore perfect, even as your Father who is in heaven is perfect.

wbs@Matthew:6:1 @ Take heed that ye do not your alms before men, to be seen by them: otherwise ye have no reward from your Father who is in heaven.

wbs@Matthew:6:2 @ Therefore, when thou doest thy alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men. Verily, I say to you, they have their reward.

wbs@Matthew:6:5 @ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen by men. Verily, I say to you, they have their reward.

wbs@Matthew:6:6 @ But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret, will reward thee openly.

wbs@Matthew:6:7 @ But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

wbs@Matthew:6:8 @ Therefore be ye not like them: for your Father knoweth what things ye need before ye ask him.

wbs@Matthew:6:9 @ After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.

wbs@Matthew:6:12 @ And forgive us our debts, as we forgive our debtors.

wbs@Matthew:6:13 @ And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever. Amen.

wbs@Matthew:6:14 @ For, if ye forgive men their trespasses, your heavenly Father will also forgive you:

wbs@Matthew:6:15 @ But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

wbs@Matthew:6:16 @ Moreover, when ye fast, be not as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear to men to fast. Verily, I say to you, they have their reward.

wbs@Matthew:6:19 @ Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

wbs@Matthew:6:20 @ But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.

wbs@Matthew:6:21 @ For where your treasure is, there will your heart be also.

wbs@Matthew:6:22 @ The light of the body is the eye: if therefore thy eye be single, thy whole body will be full of light.

wbs@Matthew:6:23 @ But if thy eye be evil, thy whole body will be full of darkness. If therefore the light that is in thee is darkness, how great is that darkness!

wbs@Matthew:6:24 @ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

wbs@Matthew:6:25 @ Therefore I say to you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment?

wbs@Matthew:6:26 @ Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

wbs@Matthew:6:28 @ And why are ye anxious for raiment? Consider the lilies of the field how they grow? they toil not, neither do they spin?

wbs@Matthew:6:29 @ And yet I say to you, that even Solomon in all his glory was not arrayed like one of these.

wbs@Matthew:6:30 @ Wherefore, if God so clotheth the grass of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, O ye of little faith?

wbs@Matthew:6:31 @ Therefore be not anxious, saying, What shall we eat? or what shall we drink? or, with what shall we be clothed?

wbs@Matthew:6:32 @ (For after all these things do the Gentiles seek) for your heavenly Father knoweth that ye have need of all these things.

wbs@Matthew:6:34 @ Therefore be not anxious for the morrow: for the morrow will be solicitous for the things of itself. Sufficient to the day is its own evil.

wbs@Matthew:7:2 @ For with what judgment ye judge, ye shall be judged: and the measure which ye give, shall be measured to you again.

wbs@Matthew:7:4 @ Or how wilt thou say to thy brother, Let me pull out the mote out of thy eye; and behold, a beam is in thy own eye?

wbs@Matthew:7:6 @ Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

wbs@Matthew:7:7 @ Ask, and it shall be given you; seek, and ye shall find; knock, and the door shall be opened to you:

wbs@Matthew:7:8 @ For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door shall be opened.

wbs@Matthew:7:9 @ Or what man is there of you, who, if his son shall ask bread, will give him a stone?

wbs@Matthew:7:10 @ Or if he shall ask a fish, will he give him a serpent?

wbs@Matthew:7:11 @ If ye then being evil know how to give good gifts to your children, how much more shall your Father who is in heaven give good things to them that ask him?

wbs@Matthew:7:12 @ Therefore all things whatever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

wbs@Matthew:7:13 @ Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there are who go in by it.

wbs@Matthew:7:16 @ Ye shall know them by their fruits: Do men gather grapes from thorns, or figs from thistles:

wbs@Matthew:7:17 @ Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

wbs@Matthew:7:18 @ A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

wbs@Matthew:7:19 @ Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

wbs@Matthew:7:20 @ Wherefore by their fruits ye shall know them,

wbs@Matthew:7:21 @ Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

wbs@Matthew:7:22 @ Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out demons? and in thy name done many wonderful works?

wbs@Matthew:7:23 @ And then will I profess to them, I never knew you: depart from me, ye that work iniquity.

wbs@Matthew:7:24 @ Therefore whoever heareth these sayings of mine, and doeth them, I will liken him to a wise man, who built his house upon a rock:

wbs@Matthew:7:25 @ And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

wbs@Matthew:7:29 @ For he taught them as one having authority, and not as the scribes.

wbs@Matthew:8:2 @ And behold, there came a leper and worshiped him, saying, Lord, if thou wilt, thou canst make me clean.

wbs@Matthew:8:3 @ And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

wbs@Matthew:8:4 @ And Jesus saith to him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.

wbs@Matthew:8:6 @ And saying, Lord, my servant lieth at home sick with the palsy, grievously tormented.

wbs@Matthew:8:8 @ The centurion answered and said, Lord, I am not worthy that thou shouldst come under my roof: but speak the word only, and my servant will be healed.

wbs@Matthew:8:9 @ For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

wbs@Matthew:8:16 @ When the evening was come, they brought to him many that were possessed with demons: and he cast out the spirits with his word, and healed all that were sick;

wbs@Matthew:8:17 @ That it might be fulfilled which was spoken by Isaiah the prophet, saying, He himself took our infirmities, and bore our sicknesses.

wbs@Matthew:8:21 @ And another of his disciples said to him, Lord, suffer me first to go and bury my father.

wbs@Matthew:8:25 @ And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

wbs@Matthew:8:29 @ And behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

wbs@Matthew:8:34 @ And behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their borders.

wbs@Matthew:9:2 @ And behold, they brought to him a man sick with the palsy, lying on a bed: and Jesus, seeing their faith, said to the sick of the palsy, Son, be of good cheer; thy sins are forgiven thee.

wbs@Matthew:9:5 @ For which is easier, to say, Thy sins are forgiven thee; or to say, Arise, and walk?

wbs@Matthew:9:6 @ But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick with the palsy,) Arise, take up thy bed, and go to thy house.

wbs@Matthew:9:8 @ But when the multitude saw it, they marveled, and glorified God, who had given such power to men.

wbs@Matthew:9:13 @ But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

wbs@Matthew:9:16 @ No man putteth a piece of new cloth to an old garment: for that which is put in to fill it up, taketh from the garment, and the rent is made worse.

wbs@Matthew:9:18 @ While he was speaking these things to them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she will live.

wbs@Matthew:9:21 @ For she said within herself, If I may but touch his garment, I shall be whole.

wbs@Matthew:9:22 @ But Jesus turned himself about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.)

wbs@Matthew:9:24 @ He said to them, Give place: for the maid is not dead, but sleepeth. And they derided him.

wbs@Matthew:9:25 @ But when the people were put forth, he went in, and took her by the hand, and the maid arose.

wbs@Matthew:9:28 @ And when he had come into the house, the blind men came to him: and Jesus saith to them, Believe ye that I am able to do this? They said to him, Yes, Lord.

wbs@Matthew:9:29 @ Then he touched their eyes, saying, According to your faith, be it to you.

wbs@Matthew:9:37 @ Then saith he to his disciples, The harvest truly is plentiful, but the laborers are few.

wbs@Matthew:9:38 @ Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest.

wbs@Matthew:10:5 @ These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and enter ye not into any city of the Samaritans.

wbs@Matthew:10:9 @ Provide neither gold, nor silver, nor brass in your purses;

wbs@Matthew:10:10 @ Nor bag for your journey, neither two coats, neither shoes, nor a staff: for the workman is worthy of his food.

wbs@Matthew:10:11 @ And into whatever city or town ye shall enter, inquire who in it is worthy, and there abide till ye go thence.

wbs@Matthew:10:13 @ And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

wbs@Matthew:10:14 @ And whoever shall not receive you, nor hear your words, when ye depart from that house, or city, shake off the dust of your feet.

wbs@Matthew:10:15 @ Verily, I say to you, It shall be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city.

wbs@Matthew:10:16 @ Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

wbs@Matthew:10:17 @ But beware of men: for they will deliver you to the councils, and they will scourge you in their synagogues.

wbs@Matthew:10:18 @ And ye will be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

wbs@Matthew:10:19 @ But when they deliver you up, be not anxious how or what ye shall speak, for it shall be given to you in that same hour what ye shall speak.

wbs@Matthew:10:20 @ For it is not ye that speak, but the Spirit of your Father which speaketh in you.

wbs@Matthew:10:22 @ And ye will be hated by all men for my name's sake: but he that endureth to the end shall be saved.

wbs@Matthew:10:23 @ But when they persecute you in this city, flee ye into another: for verily I say to you, Ye shall not have gone over the cities of Israel till the Son of man shall have come.

wbs@Matthew:10:24 @ The disciple is not above his teacher, nor the servant above his lord.

wbs@Matthew:10:25 @ It is enough for the disciple that he should be as his teacher, and the servant as his lord: if they have called the master of the house Beelzebub, how much more will they call them of his household?

wbs@Matthew:10:26 @ Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

wbs@Matthew:10:29 @ Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.

wbs@Matthew:10:31 @ Fear ye not therefore, ye are of more value than many sparrows.

wbs@Matthew:10:32 @ Whoever therefore shall confess me before men, him will I also confess before my Father who is in heaven.

wbs@Matthew:10:33 @ But whoever shall deny me before men, him will I also deny before my Father who is in heaven.

wbs@Matthew:10:34 @ Think not that I am come to send peace on earth: I came not to send peace, but a sword.

wbs@Matthew:10:35 @ For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.

wbs@Matthew:10:37 @ He that loveth father or mother more than me, is not worthy of me: and he that loveth son or daughter more than me, is not worthy of me.

wbs@Matthew:10:38 @ And he that taketh not his cross, and followeth me, is not worthy of me.

wbs@Matthew:10:39 @ He that findeth his life shall lose it: and he that loseth his life for my sake, shall find it.

wbs@Matthew:11:2 @ Now when John had heard in the prison the works of Christ, he sent two of his disciples,

wbs@Matthew:11:3 @ And said to him, Art thou he that should come, or do we look for another?

wbs@Matthew:11:5 @ The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised, and the poor have the gospel preached to them.

wbs@Matthew:11:9 @ But what went ye out to see? A prophet? yes, I say to you, and more than a prophet.

wbs@Matthew:11:10 @ For this is he concerning whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

wbs@Matthew:11:11 @ Verily, I say to you, among them that are born of women, there hath not risen a greater than John the Baptist: notwithstanding, he that is least in the kingdom of heaven, is greater than he.

wbs@Matthew:11:12 @ And from the days of John the Baptist, until now, the kingdom of heaven suffereth violence, and the violent take it by force.

wbs@Matthew:11:13 @ For all the prophets and the law prophesied until John.

wbs@Matthew:11:18 @ For John came neither eating nor drinking, and they say, He hath a demon.

wbs@Matthew:11:20 @ Then he began to upbraid the cities in which most of his mighty works had been done, because they repented not.

wbs@Matthew:11:21 @ Woe to thee, Chorazin; woe to thee, Bethsaida: for if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

wbs@Matthew:11:22 @ But I say to you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

wbs@Matthew:11:23 @ And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works which have been done in thee, had been done in Sodom, it would have remained until this day.

wbs@Matthew:11:24 @ But I say to you, that it shall be more tolerable for the land of Sodom, in the day of judgment, than for thee.

wbs@Matthew:11:25 @ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to babes.

wbs@Matthew:11:26 @ Even so, Father, for so it seemed good in thy sight.

wbs@Matthew:11:28 @ Come to me, all ye that labor, and are heavy laden, and I will give you rest.

wbs@Matthew:11:29 @ Take my yoke upon you, and learn from me: for I am meek and lowly in heart; and ye shall find rest to your souls.

wbs@Matthew:11:30 @ For my yoke is easy, and my burden is light.

wbs@Matthew:12:1 @ At that time Jesus went on the sabbath through the corn, and his disciples were hungry, and began to pluck the ears of corn, and to eat.

wbs@Matthew:12:4 @ How he entered into the house of God, and ate the show-bread, which it was not lawful for him to eat, neither for them who were with him, but only for the priests?

wbs@Matthew:12:5 @ Or have ye not read in the law, that on the sabbath the priests in the temple profane the sabbath, and are blameless?

wbs@Matthew:12:8 @ For the Son of man is Lord even of the sabbath.

wbs@Matthew:12:12 @ How much then is a man better than a sheep? wherefore it is lawful to do well on the sabbath days.

wbs@Matthew:12:13 @ Then saith he to the man, Stretch out thy hand. And he stretched it out; and it was restored to a sound state like the other.

wbs@Matthew:12:19 @ He shall not contend, nor cry; neither shall any man hear his voice in the streets.

wbs@Matthew:12:20 @ A bruised reed shall he not break, and smoking flax shall he not quench, till he shall send forth judgment to victory.

wbs@Matthew:12:25 @ And Jesus knew their thoughts, and said to them, Every kingdom divided against itself, is brought to desolation; and every city or house divided against itself, shall not stand.

wbs@Matthew:12:27 @ And if I by Beelzebub cast out demons, by whom do your children expel them? therefore they shall be your judges.

wbs@Matthew:12:29 @ Or else, how can one enter into a strong man's house, and seize his goods, except he shall first bind the strong man? and then he will plunder his house.

wbs@Matthew:12:31 @ Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Spirit shall not be forgiven to men.

wbs@Matthew:12:32 @ And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come.

wbs@Matthew:12:33 @ Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.

wbs@Matthew:12:34 @ O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh.

wbs@Matthew:12:35 @ A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things.

wbs@Matthew:12:36 @ But I say to you, That for every idle word that men shall speak, they shall give account in the day of judgment.

wbs@Matthew:12:37 @ For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

wbs@Matthew:12:39 @ But he answered and said to them, An evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah.

wbs@Matthew:12:40 @ For as Jonah was three days and three nights in the whale's belly: so shall the Son of man be three days and three nights in the heart of the earth.

wbs@Matthew:12:42 @ The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here.

wbs@Matthew:12:45 @ Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also to this wicked generation.

wbs@Matthew:12:49 @ And he stretched forth his hand towards his disciples, and said, Behold my mother and my brethren!

wbs@Matthew:12:50 @ For whoever shall do the will of my Father who is in heaven, the same is my brother, and sister, and mother.

wbs@Matthew:13:2 @ And great multitudes were gathered to him, so that he went into a boat, and sat down; and the whole multitude stood on the shore.

wbs@Matthew:13:3 @ And he spoke many things to them in parables, saying, Behold, a sower went forth to sow;

wbs@Matthew:13:5 @ Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

wbs@Matthew:13:6 @ And when the sun had risen, they were scorched; and because they had not root, they withered.

wbs@Matthew:13:7 @ And some fell among thorns; and the thorns sprung up, and choked them:

wbs@Matthew:13:8 @ But others fell into good ground, and brought forth fruit, some a hundred-fold, some sixty-fold, some thirty-fold.

wbs@Matthew:13:12 @ For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.

wbs@Matthew:13:13 @ Therefore I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

wbs@Matthew:13:15 @ For this people's heart is become gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

wbs@Matthew:13:16 @ But blessed are your eyes, for they see: and your ears, for they hear.

wbs@Matthew:13:17 @ For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.

wbs@Matthew:13:18 @ Hear ye therefore the parable of the sower.

wbs@Matthew:13:19 @ When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the way side.

wbs@Matthew:13:20 @ But he that received the seed into stony places, the same is he that heareth the word, and immediately with joy receiveth it;

wbs@Matthew:13:21 @ Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended.

wbs@Matthew:13:22 @ He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful.

wbs@Matthew:13:23 @ But he that receiveth seed into the good ground is he that heareth the word, and understandeth it; who also beareth fruit, and bringeth forth, some a hundred fold, some sixty, some thirty.

wbs@Matthew:13:26 @ But when the blade had sprung up, and brought forth fruit, then appeared the tares also.

wbs@Matthew:13:35 @ That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

wbs@Matthew:13:38 @ The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

wbs@Matthew:13:39 @ The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

wbs@Matthew:13:40 @ As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

wbs@Matthew:13:41 @ The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them who do iniquity;

wbs@Matthew:13:44 @ Again, the kingdom of heaven is like treasure hid in a field; which, when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

wbs@Matthew:13:48 @ Which, when it was full, they drew to the shore, and sat down, and gathered the good into vessels, but cast away the bad.

wbs@Matthew:13:49 @ So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

wbs@Matthew:13:51 @ Jesus saith to them, Have ye understood all these things? They say to him, Yes, Lord.

wbs@Matthew:13:52 @ Then said he to them, Therefore every scribe who is instructed to the kingdom of heaven, is like a man that is a householder, who bringeth forth out of his treasure things new and old.

wbs@Matthew:13:54 @ And when he had come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

wbs@Matthew:13:57 @ And they were offended in him. But Jesus said to them, A prophet is not without honor, save in his own country, and in his own house.

wbs@Matthew:13:58 @ And he did not many mighty works there, because of their unbelief.

wbs@Matthew:14:2 @ And said to his servants, This is John the Baptist; he hath risen from the dead; and therefore mighty works do show forth themselves in him.

wbs@Matthew:14:3 @ For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.

wbs@Matthew:14:4 @ For John had said to him, It is not lawful for thee to have her.

wbs@Matthew:14:6 @ But when Herod's birth-day was kept, the daughter of Herodias danced before them, and pleased Herod.

wbs@Matthew:14:8 @ And she, being before instructed by her mother, said, Give me here the head of John the Baptist in a dish.

wbs@Matthew:14:9 @ And the king was sorry: nevertheless for the sake of the oath, and of them who sat with him at table, he commanded it to be given her.

wbs@Matthew:14:14 @ And Jesus went forth, and saw a great multitude, and was moved with compassion towards them, and he healed their sick.

wbs@Matthew:14:22 @ And immediately Jesus constrained his disciples to get into a boat, and to go before him to the other side, while he sent the multitudes away.

wbs@Matthew:14:24 @ But the boat was now in the midst of the sea, tossed with waves: for the wind was contrary.

wbs@Matthew:14:26 @ And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

wbs@Matthew:14:28 @ And Peter answered him and said, Lord, if it is thou, bid me come to thee on the water.

wbs@Matthew:14:30 @ But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

wbs@Matthew:14:31 @ And immediately Jesus stretched forth his hand, and caught him, and said to him, O thou of little faith, Why didst thou doubt?

wbs@Matthew:14:33 @ Then they that were in the boat came and worshiped him, saying, In truth thou art the son of God.

wbs@Matthew:14:36 @ And besought him that they might only touch the hem of his garment: and as many as touched were restored to health.

wbs@Matthew:15:2 @ Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

wbs@Matthew:15:4 @ For God commanded, saying, Honor thy father and mother: and, He that curseth father or mother, let him die the death.

wbs@Matthew:15:5 @ But ye say, Whoever shall say to his father or his mother, It is a gift, by whatever thou mightest be profited by me;

wbs@Matthew:15:6 @ And honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of no effect by your tradition.

wbs@Matthew:15:8 @ This people draw nigh to me with their mouth, and honor me with their lips; but their heart is far from me.

wbs@Matthew:15:9 @ But in vain they do worship me, teaching for doctrines the commandments of men.

wbs@Matthew:15:18 @ But those things which proceed out of the mouth come forth from the heart; and they defile the man.

wbs@Matthew:15:19 @ For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

wbs@Matthew:15:21 @ Then Jesus went thence, and departed into the territories of Tyre and Sidon.

wbs@Matthew:15:22 @ And behold, a woman of Canaan came out of the same territories, and cried to him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously afflicted with a demon.

wbs@Matthew:15:23 @ But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

wbs@Matthew:15:25 @ Then came she and worshiped him, saying, Lord, help me.

wbs@Matthew:15:27 @ And she said, Truth, Lord: yet the dogs eat of the crums which fall from their master's table.

wbs@Matthew:15:31 @ So that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

wbs@Matthew:15:39 @ And he sent away the multitude, and took a boat, and came into the borders of Magdala.

wbs@Matthew:16:2 @ He answered and said to them, When it is evening, ye say, It will be fair weather: for the sky is red.

wbs@Matthew:16:3 @ And in the morning, It will be foul weather to-day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

wbs@Matthew:16:4 @ A wicked and adulterous generation seeketh for a sign; and there shall no sign been to it, but the sign of the prophet Jonah. And he left them, and departed.

wbs@Matthew:16:5 @ And when his disciples had come to the other side, they had forgotten to take bread.

wbs@Matthew:16:13 @ When Jesus came into the borders of Cesarea Phillippi, he asked his disciples, saying, Who do men say that I the Son of man am?

wbs@Matthew:16:14 @ And they said, Some say that thou art John the Baptist: some Elijah; and others, Jeremiah, or one of the prophets.

wbs@Matthew:16:17 @ And Jesus answered and said to him, Blessed art thou, Simon-Barjona: for flesh and blood hath not revealed it to thee, but my Father who is in heaven.

wbs@Matthew:16:21 @ From that time forth Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests, and scribes, and be killed, and be raised again the third day.

wbs@Matthew:16:22 @ Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be to thee.

wbs@Matthew:16:23 @ But he turned, and said to Peter, Get thee behind me, Satan; thou art an offense to me: for thou savorest not the things that are of God, but those that are of men.

wbs@Matthew:16:25 @ For whoever will save his life, shall lose it: and whoever will lose his life for my sake, shall find it.

wbs@Matthew:16:26 @ For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

wbs@Matthew:16:27 @ For the Son of man will come in the glory of his Father, with his angels; and then he will reward every man according to his works.

wbs@Matthew:17:2 @ And he was transfigured before them: and his face shone as the sun, and his raiment was white as the light.

wbs@Matthew:17:4 @ Then answered Peter, and said to Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elijah.

wbs@Matthew:17:11 @ And Jesus answered and said to them, Elijah truly will first come, and restore all things:

wbs@Matthew:17:15 @ Lord, have mercy on my son; for he is lunatic, and grievously distressed; for often he falleth into the fire, and often into the water.

wbs@Matthew:17:20 @ And Jesus said to them, Because of your unbelief: for verily I say to you, If ye have faith as a grain of mustard-seed, ye shall say to this mountain, Remove hence to yonder place, and it shall remove; and nothing shall be impossible to you.

wbs@Matthew:17:25 @ He saith, Yes. And when he had come into the house, Jesus anticipated him, saying, What thinkest thou, Simon? from whom do the kings of the earth take custom or tribute? from their own children, or from strangers?

wbs@Matthew:17:27 @ Notwithstanding, lest we should offend them, go thou to the sea, and cast a hook, and take the fish that first cometh up: and when thou hast opened his mouth, thou shalt find a piece of money: take that, and give to them for me and thee.

wbs@Matthew:18:4 @ Whoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

wbs@Matthew:18:6 @ But whoever shall cause one of these little ones who believe in me, to sin, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

wbs@Matthew:18:7 @ Woe to the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh!

wbs@Matthew:18:8 @ Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.

wbs@Matthew:18:9 @ And if thy eye causeth thee to sin, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire.

wbs@Matthew:18:10 @ Take heed that ye despise not one of these little ones: for I say to you, that in heaven their angels do always behold the face of my Father who is in heaven.

wbs@Matthew:18:11 @ For the Son of man is come to save that which was lost.

wbs@Matthew:18:13 @ And if he findeth it, verily I say to you, he rejoiceth more over that sheep, than over the ninety and nine which went not astray.

wbs@Matthew:18:15 @ Moreover, if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

wbs@Matthew:18:16 @ But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

wbs@Matthew:18:19 @ Again I say to you, That if two of you shall agree on earth, concerning any thing that they shall ask, it shall be done for them by my Father who is in heaven.

wbs@Matthew:18:20 @ For where two or three are assembled in my name, there am I in the midst of them.

wbs@Matthew:18:21 @ Then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him? till seven times?

wbs@Matthew:18:23 @ Therefore is the kingdom of heaven likened to a certain king who would take account of his servants.

wbs@Matthew:18:25 @ But as he had not ability to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made.

wbs@Matthew:18:26 @ The servant therefore fell down, and worshiped him, saying, Lord, have patience with me, and I will pay thee all.

wbs@Matthew:18:27 @ Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

wbs@Matthew:18:31 @ So when his fellow-servants saw what was done, they were very sorry, and came and told to their lord all that was done.

wbs@Matthew:18:32 @ Then his lord, having called him, said to him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

wbs@Matthew:18:34 @ And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due to him.

wbs@Matthew:18:35 @ So likewise shall my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.

wbs@Matthew:19:1 @ And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the borders of Judea, beyond Jordan:

wbs@Matthew:19:3 @ The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause?

wbs@Matthew:19:5 @ And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they two shall be one flesh?

wbs@Matthew:19:6 @ Wherefore they are no more two, but one flesh. Therefore what God hath joined together, let not man put asunder.

wbs@Matthew:19:7 @ They say to him, Why did Moses then command to give a writing of divorcement, and to put her away?

wbs@Matthew:19:9 @ And I say to you, Whoever shall put away his wife, except for lewdness, and shall marry another, committeth adultery: and whoever marrieth her who is put away, committeth adultery.

wbs@Matthew:19:12 @ For there are some eunuchs, who were so born from their mothers womb: and there are some eunuchs, who were made eunuchs by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

wbs@Matthew:19:14 @ But Jesus said, Suffer little children, and forbid them not to come to me: for of such is the kingdom of heaven.

wbs@Matthew:19:19 @ Honor thy father and thy mother: and, Thou shalt love thy neighbor as thyself.

wbs@Matthew:19:21 @ Jesus said to him, If thou wilt be perfect, go and sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

wbs@Matthew:19:22 @ But when the young man heard that saying, he went away sorrowful: for he had great possessions.

wbs@Matthew:19:24 @ And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

wbs@Matthew:19:27 @ Then answered Peter, and said to him, Behold, we have forsaken all, and followed thee? what shall we have therefore?

wbs@Matthew:19:28 @ And Jesus said to them, Verily I say to you, that ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

wbs@Matthew:19:29 @ And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive a hundred-fold, and shall inherit everlasting life.

wbs@Matthew:20:1 @ For the kingdom of heaven is like to a man that is a householder, who went out early in the morning to hire laborers into his vineyard.

wbs@Matthew:20:2 @ And when he had agreed with the laborers for a penny a day, he sent them into his vineyard.

wbs@Matthew:20:8 @ So when evening was come, the lord of the vineyard saith to his steward, Call the laborers, and give them their hire, beginning from the last to the first.

wbs@Matthew:20:10 @ But when the first came, they supposed that they should receive more; and they likewise received every man a penny.

wbs@Matthew:20:12 @ Saying, These last have wrought but one hour, and thou hast made them equal to us, who have borne the burden and heat of the day.

wbs@Matthew:20:13 @ But he answered one of them, and said, Friend, I do thee no wrong: didst thou not agree with me for a penny?

wbs@Matthew:20:15 @ Is it not lawful for me to do what I will with my own? is thy eye evil because I am good?

wbs@Matthew:20:16 @ So the last shall be first, and the first last: for many are called, but few chosen.

wbs@Matthew:20:20 @ Then came to him the mother of Zebedee's children, with her sons, worshiping him, and desiring a certain thing of him.

wbs@Matthew:20:23 @ And he saith to them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared by my Father.

wbs@Matthew:20:25 @ But Jesus called them to him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

wbs@Matthew:20:28 @ Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

wbs@Matthew:20:30 @ And behold, two blind men sitting by the way-side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.

wbs@Matthew:20:31 @ And the multitude rebuked them, that they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou son of David.

wbs@Matthew:20:33 @ They say to him, Lord, that our eyes may be opened.

wbs@Matthew:21:3 @ And if any man shall say aught to you, ye shall say, The Lord hath need of them; and immediately he will send them.

wbs@Matthew:21:9 @ And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: blessed is he that cometh in the name of the Lord: Hosanna in the highest.

wbs@Matthew:21:18 @ Now in the morning as he was returning into the city, he was hungry.

wbs@Matthew:21:19 @ And when he saw a fig-tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig-tree withered.

wbs@Matthew:21:23 @ And when he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, By what authority doest thou these things; and who gave thee this authority?

wbs@Matthew:21:24 @ And Jesus answered and said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things.

wbs@Matthew:21:25 @ The baptism of John, whence was it? from heaven, or from men? And they reasoned with themselves, saying, if we shall say, From heaven; he will say to us, Why then did ye not believe him?

wbs@Matthew:21:26 @ But if we shall say, From men; we fear the people: for all hold John as a prophet.

wbs@Matthew:21:27 @ And they answered Jesus, and said, We cannot tell. And he said to them, Neither do I tell you by what authority I do these things.

wbs@Matthew:21:28 @ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go, work to-day in my vineyard.

wbs@Matthew:21:31 @ Which of the two did the will of his father? They say to him, The first. Jesus saith to them, Verily I say to you, that the publicans and the harlots go into the kingdom of God before you.

wbs@Matthew:21:32 @ For John came to you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

wbs@Matthew:21:36 @ Again he sent other servants more than the first: and they did to them in like manner.

wbs@Matthew:21:40 @ When therefore the Lord of the vineyard cometh, what will he do to those husbandmen?

wbs@Matthew:21:42 @ Jesus saith to them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes?

wbs@Matthew:21:43 @ Therefore I say to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it.

wbs@Matthew:21:46 @ But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

wbs@Matthew:22:2 @ The kingdom of heaven is like to a certain king, who made a marriage for his son,

wbs@Matthew:22:8 @ Then he saith to his servants, The wedding is ready, but they who were invited were not worthy.

wbs@Matthew:22:9 @ Go ye therefore into the highways, and as many as ye shall find, invite to the marriage.

wbs@Matthew:22:14 @ For many are called, but few are chosen.

wbs@Matthew:22:16 @ And they sent out to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

wbs@Matthew:22:17 @ Tell us therefore, What thinkest thou? Is it lawful to give tribute to Cesar, or not?

wbs@Matthew:22:21 @ They say to him, Cesar's. Then saith he to them, Render therefore to Cesar, the things which are Cesar's; and to God, the things that are God's.

wbs@Matthew:22:22 @ When they had heard these words, they marveled, and left him, and departed.

wbs@Matthew:22:28 @ Therefore in the resurrection, whose wife shall she be of the seven? for they all had her.

wbs@Matthew:22:29 @ Jesus answered and said to them, Ye do err, not knowing the scriptures, nor the power of God.

wbs@Matthew:22:30 @ For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

wbs@Matthew:22:37 @ Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

wbs@Matthew:22:39 @ And the second is like it, Thou shalt love thy neighbor as thyself.

wbs@Matthew:22:43 @ He saith to them, How then doth David in spirit call him Lord, saying,

wbs@Matthew:22:44 @ The LORD said to my Lord, Sit thou on my right hand, till I make thy enemies thy footstool?

wbs@Matthew:22:45 @ If David then calleth him Lord, how is he his son?

wbs@Matthew:22:46 @ And no man was able to answer him a word, neither durst any man, from that day forth, ask him any more questions.

wbs@Matthew:23:3 @ All therefore, whatever they bid you observe, that observe and do: but do not ye according to their works: for they say, and do not.

wbs@Matthew:23:4 @ For they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

wbs@Matthew:23:5 @ But all their works they do to be seen by men: they make broad their phylacteries, and enlarge the borders of their garments,

wbs@Matthew:23:8 @ But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

wbs@Matthew:23:9 @ And call no man your father upon the earth: for one is your Father who is in heaven.

wbs@Matthew:23:10 @ Neither be ye called masters: for one is your master, even Christ.

wbs@Matthew:23:13 @ But woe to you, scribes and Pharisees! hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering, to go in.

wbs@Matthew:23:14 @ Woe to you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretense make long prayer: therefore ye shall receive the greater damnation.

wbs@Matthew:23:15 @ Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves.

wbs@Matthew:23:16 @ Woe to you, ye blind guides, who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor.

wbs@Matthew:23:17 @ Ye fools, and blind: for which is greater, the gold, or the temple that sanctifieth the gold?

wbs@Matthew:23:19 @ Ye fools, and blind: for which is greater, the gift, or the altar that sanctifieth the gift?

wbs@Matthew:23:20 @ Whoever therefore shall swear by the altar, sweareth by it, and by all things upon it.

wbs@Matthew:23:23 @ Woe to you, scribes and Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ye ought to have done, and not to leave the others undone.

wbs@Matthew:23:25 @ Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

wbs@Matthew:23:27 @ Woe to you, scribes and Pharisees, hypocrites! for ye are like whitened sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

wbs@Matthew:23:31 @ Wherefore ye are witnesses to yourselves, that ye are the children of them who killed the prophets.

wbs@Matthew:23:34 @ Wherefore behold, I send to you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute them from city to city:

wbs@Matthew:23:39 @ For I say to you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

wbs@Matthew:24:3 @ And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the sign of thy coming, and of the end of the world?

wbs@Matthew:24:5 @ For many will come in my name, saying, I am Christ; and will deceive many.

wbs@Matthew:24:6 @ And ye will hear of wars, and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

wbs@Matthew:24:7 @ For nation will rise against nation, and kingdom against kingdom: and there will be famines, and pestilences, and earthquakes in divers places.

wbs@Matthew:24:8 @ All these are the beginning of sorrows.

wbs@Matthew:24:9 @ Then will they deliver you up to be afflicted, and will kill you: and ye will be hated by all nations for my name's sake.

wbs@Matthew:24:14 @ And this gospel of the kingdom shall be preached in all the world, for a testimony to all nations; and then shall the end come.

wbs@Matthew:24:15 @ When therefore ye shall see the abomination of desolation spoken of by Daniel the prophet, stand in the holy place, (whoever readeth, let him understand,)

wbs@Matthew:24:21 @ For then shall be great tribulation, such as hath not been since the beginning of the world to this time, no, nor ever shall be.

wbs@Matthew:24:22 @ And except those days should be shortened, there would no flesh be saved: but for the elect's sake those days shall be shortened.

wbs@Matthew:24:23 @ Then if any man shall say to you, Lo, here is Christ, or there; believe it not.

wbs@Matthew:24:24 @ For false Christs will arise, and false prophets, and will show great signs and wonders; so that, if it were possible, they would deceive the very elect.

wbs@Matthew:24:25 @ Behold, I have told you before.

wbs@Matthew:24:26 @ Wherefore, if they shall say to you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

wbs@Matthew:24:27 @ For as the lightning cometh out of the east, and shineth even to the west; so shall also the coming of the Son of man be.

wbs@Matthew:24:28 @ For wherever the carcass is, there will the eagles be collected.

wbs@Matthew:24:30 @ And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

wbs@Matthew:24:32 @ Now learn a parable of the fig-tree; When its branch is yet tender and putteth forth leaves, ye know that summer is nigh:

wbs@Matthew:24:33 @ So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

wbs@Matthew:24:35 @ Heaven and earth shall pass away, but my words shall not pass away.

wbs@Matthew:24:38 @ For as in the days that were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,

wbs@Matthew:24:42 @ Watch therefore; for ye know not what hour your Lord cometh.

wbs@Matthew:24:44 @ Therefore be ye also ready: for in such an hour as ye think not, the Son of man cometh.

wbs@Matthew:24:45 @ Who then is a faithful and wise servant, whom his Lord hath made ruler over his household, to give them food in due season?

wbs@Matthew:24:46 @ Blessed is that servant, whom his lord, when he cometh, shall find so doing.

wbs@Matthew:24:48 @ But if that evil servant shall say in his heart, My Lord delayeth his coming;

wbs@Matthew:24:50 @ The Lord of that servant will come in a day when he looketh not for him, and in an hour that he is not aware of,

wbs@Matthew:24:51 @ And will cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

wbs@Matthew:25:1 @ Then shall the kingdom of heaven be likened to ten virgins, who took their lamps, and went forth to meet the bridegroom.

wbs@Matthew:25:8 @ And the foolish said to the wise, Give us of your oil: for our lamps are gone out.

wbs@Matthew:25:9 @ But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

wbs@Matthew:25:10 @ And while they were going to buy, the bridegroom came; and they that were ready, went in with him to the marriage, and the door was shut.

wbs@Matthew:25:11 @ Afterward came also the other virgins, saying, Lord, Lord, open to us.

wbs@Matthew:25:13 @ Watch therefore, for ye know neither the day nor the hour in which the Son of man cometh.

wbs@Matthew:25:14 @ For the kingdom of heaven is as a man traveling into a far country, who called his own servants, and delivered to them his goods.

wbs@Matthew:25:15 @ And to one he gave five talents, to another two, and to another one; to every man according to his several ability; and forthwith took his journey.

wbs@Matthew:25:18 @ But he that had received one, went and digged in the earth, and hid his lord's money.

wbs@Matthew:25:19 @ After a long time the lord of those servants cometh, and reckoneth with them.

wbs@Matthew:25:20 @ And he that had received five talents, came and brought other five talents, saying, Lord, thou deliveredst to me five talents: behold, I have gained besides them five talents more.

wbs@Matthew:25:21 @ His lord said to him, Well done thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

wbs@Matthew:25:22 @ He also that had received two talents came, and said, Lord, thou deliveredst to me two talents: behold, I have gained two other talents besides them.

wbs@Matthew:25:23 @ His lord said to him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

wbs@Matthew:25:24 @ Then he who had received the one talent came, and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strewed:

wbs@Matthew:25:26 @ His lord answered and said to him, Thou wicked and slothful servant, thou knewest that I reap where I have not sown, and gather where I have not strewed:

wbs@Matthew:25:27 @ Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received my own with interest.

wbs@Matthew:25:28 @ Take therefore the talent from him, and give it to him who hath ten talents.

wbs@Matthew:25:29 @ For to every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

wbs@Matthew:25:31 @ When the Son of man shall come in his glory, and all the holy angels with him, then will he sit upon the throne of his glory:

wbs@Matthew:25:32 @ And before him shall be gathered all nations: and he will separate them one from another, as a shepherd divideth his sheep from the goats:

wbs@Matthew:25:34 @ Then will the King say to them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

wbs@Matthew:25:35 @ For I was hungry, and ye gave me food: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

wbs@Matthew:25:37 @ Then will the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or thirsty, and gave thee drink?

wbs@Matthew:25:38 @ When saw we thee a stranger, and took thee in? or naked, and clothed thee?

wbs@Matthew:25:39 @ Or when saw we thee sick, or in prison, and came to thee?

wbs@Matthew:25:41 @ Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

wbs@Matthew:25:42 @ For I was hungry, and ye gave me no food: I was thirsty, and ye gave me no drink:

wbs@Matthew:25:44 @ Then will they also answer him, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?

wbs@Matthew:26:9 @ For this ointment might have been sold for much, and given to the poor.

wbs@Matthew:26:10 @ When Jesus understood it, he said to them, Why trouble ye the woman? for she hath wrought a good work upon me.

wbs@Matthew:26:11 @ For ye have the poor always with you; but me ye have not always.

wbs@Matthew:26:12 @ For in that she hath poured this ointment on my body, she did it for my burial.

wbs@Matthew:26:13 @ Verily I say to you, Wherever this gospel shall be preached in the whole world, there shall also this, which this woman hath done, be told for a memorial of her.

wbs@Matthew:26:15 @ And said, What will ye give me, and I will deliver him to you? And they covenanted with him for thirty pieces of silver.

wbs@Matthew:26:16 @ And from that time he sought opportunity to betray him.

wbs@Matthew:26:17 @ Now the first day of the feast of unleavened bread, the disciples came to Jesus, saying to him, Where wilt thou that we prepare for thee to eat the passover?

wbs@Matthew:26:22 @ And they were exceeding sorrowful, and began every one of them to say to him, Lord, is it I?

wbs@Matthew:26:24 @ The Son of man goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! it had been good for that man, if he had not been born.

wbs@Matthew:26:28 @ For this is my blood of the new testament, which is shed for many for the remission of sin.

wbs@Matthew:26:29 @ But I say to you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

wbs@Matthew:26:31 @ Then saith Jesus to them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

wbs@Matthew:26:32 @ But after I am risen again, I will go before you into Galilee.

wbs@Matthew:26:34 @ Jesus said to him, Verily I say to thee, that this night, before the cock shall crow, thou wilt deny me thrice.

wbs@Matthew:26:37 @ And he took with him Peter, and the two sons of Zebedee, and began to be sorrowful and very heavy.

wbs@Matthew:26:38 @ Then saith he to them, My soul is exceeding sorrowful, even to death: tarry ye here, and watch with me.

wbs@Matthew:26:43 @ And he came and found them asleep again: for their eyes were heavy.

wbs@Matthew:26:44 @ And he left them, and went away again, and prayed the third time, saying the same words.

wbs@Matthew:26:47 @ And while he was yet speaking, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staffs, from the chief priests and elders of the people.

wbs@Matthew:26:49 @ And forthwith he came to Jesus, and said, Hail Master; and kissed him.

wbs@Matthew:26:51 @ And behold, one of them, who were with Jesus, stretched out his hand, and drew his sword, and struck a servant of the high priest, and smote off his ear.

wbs@Matthew:26:52 @ Then said Jesus to him, Put up again thy sword into its place: for all they that take the sword, shall perish by the sword.

wbs@Matthew:26:53 @ Thinkest thou that I cannot now pray to my Father, and he will presently give me more than twelve legions of angels?

wbs@Matthew:26:55 @ In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staffs to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

wbs@Matthew:26:56 @ But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

wbs@Matthew:26:70 @ But he denied before them all, saying, I know not what thou sayest.

wbs@Matthew:26:71 @ And when he had gone out into the porch, another maid saw him, and said to them that were there, This man was also with Jesus of Nazareth.

wbs@Matthew:26:73 @ And after a while came to him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech betrayeth thee.

wbs@Matthew:26:75 @ And Peter remembered the word of Jesus, who said to him, Before the cock shall crow, thou wilt deny me thrice. And he went out, and wept bitterly.

wbs@Matthew:27:1 @ When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death.

wbs@Matthew:27:2 @ And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

wbs@Matthew:27:8 @ Wherefore that field has been called, The field of blood, to this day.

wbs@Matthew:27:10 @ And gave them for the potter's field, as the Lord appointed me.

wbs@Matthew:27:11 @ And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.

wbs@Matthew:27:14 @ And he answered him to not a word; so that the governor marveled greatly.

wbs@Matthew:27:15 @ Now at that feast, the governor was wont to release to the people a prisoner, whom they would.

wbs@Matthew:27:17 @ Therefore when they were assembled, Pilate said to them, Whom will ye that I release to you? Barabbas, or Jesus, who is called Christ?

wbs@Matthew:27:18 @ (For he knew that for envy they had delivered him.)

wbs@Matthew:27:19 @ When he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream, because of him.

wbs@Matthew:27:21 @ The governor answered and said to them, Which of the two will ye that I release to you? They said, Barabbas.

wbs@Matthew:27:23 @ And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

wbs@Matthew:27:24 @ When Pilate saw that he could not prevail at all, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

wbs@Matthew:27:27 @ Then the soldiers of the governor took Jesus into the common hall, and gathered to him the whole band of soldiers.

wbs@Matthew:27:29 @ And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews?

wbs@Matthew:27:43 @ He trusted in God; let him deliver him now if he will have him: for he said, I am the Son of God.

wbs@Matthew:27:46 @ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

wbs@Matthew:27:47 @ Some of them that stood there, when they heard that, said, This man calleth for Elijah.

wbs@Matthew:27:49 @ The rest said, Forbear, let us see whether Elijah will come to save him.

wbs@Matthew:27:60 @ And laid it in his own new tomb, which he had hewn out in the rock; and he rolled a great stone to the door of the sepulcher, and departed.

wbs@Matthew:27:64 @ Command therefore that the sepulcher be made secure until the third day, lest his disciples come by night, and steal him away, and say to the people, He is risen from the dead: so the last error will be worse than the first.

wbs@Matthew:28:2 @ And behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

wbs@Matthew:28:4 @ And for fear of him the keepers trembled and became as dead men.

wbs@Matthew:28:5 @ And the angel answered and said to the women, Fear ye not: for I know that ye seek Jesus, who was crucified.

wbs@Matthew:28:6 @ He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

wbs@Matthew:28:7 @ And go quickly, and tell his disciples, that he is risen from the dead, and behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

wbs@Matthew:28:8 @ And they departed quickly from the sepulcher, with fear and great joy; and ran to bring word to his disciples.

wbs@Matthew:28:9 @ And as they were going to tell his disciples, behold, Jesus met them, saying, All hail. And they came, and held him by the feet, and worshiped him.

wbs@Matthew:28:14 @ And if this shall come to the governor's ears, we will persuade him, and secure you.

wbs@Matthew:28:15 @ So they took the money, and did as they were instructed: and this saying is commonly reported among the Jews until this day.

wbs@Matthew:28:17 @ And when they saw him, they worshiped him: but some doubted.

wbs@Matthew:28:19 @ Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.

wbs@Matthew:28:20 @ Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, even to the end of the world. Amen.

wbs@Mark:1:2 @ As it is written in the prophets, Behold, I send my messenger before thy face, who shall prepare thy way before thee;

wbs@Mark:1:3 @ The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

wbs@Mark:1:4 @ John was baptizing in the wilderness, and preaching the baptism of repentance, for the remission of sins.

wbs@Mark:1:5 @ And there went out to him all the land of Judea, and they of Jerusalem, and were all baptized by him in the river Jordan, confessing their sins.

wbs@Mark:1:7 @ And preached, saying, There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.

wbs@Mark:1:9 @ And it came to pass in those days, that Jesus came from Nazareth to Galilee, and was baptized by John in Jordan.

wbs@Mark:1:13 @ And he was there in the wilderness forty days tempted by Satan: and was with the wild beasts, and the angels ministered to him.

wbs@Mark:1:16 @ Now as he was walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a net into the sea: for they were fishers.

wbs@Mark:1:18 @ And immediately they forsook their nets, and followed him.

wbs@Mark:1:22 @ And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

wbs@Mark:1:26 @ And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.

wbs@Mark:1:27 @ And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority he commandeth even the unclean spirits, and they obey him.

wbs@Mark:1:29 @ And forthwith, when they had come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

wbs@Mark:1:30 @ But the mother of Simon's wife lay sick with a fever; and forthwith they tell him of her.

wbs@Mark:1:33 @ And all the city was gathered at the door.

wbs@Mark:1:35 @ And in the morning, rising a great while before day, he went out and departed into a solitary place, and there prayed.

wbs@Mark:1:37 @ And when they had found him, they said to him, All men seek for thee.

wbs@Mark:1:38 @ And he said to them, Let us go into the next towns, that I may preach there also: for, for this purpose have I come.

wbs@Mark:1:41 @ And Jesus, moved with compassion, put forth his hand, and touched him, and saith to him, I will; be thou clean.

wbs@Mark:1:43 @ And he strictly charged him, and forthwith sent him away;

wbs@Mark:1:44 @ And saith to him, See thou say nothing to any man; but go, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony to them.

wbs@Mark:1:45 @ But he went out, and began to publish it much, and to blaze abroad the matter, so that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

wbs@Mark:2:2 @ And forthwith many were assembled, so that there was no room to receive them, no not so much as about the door: and he preached the word to them.

wbs@Mark:2:3 @ And they come to him, bringing one sick with the palsy, who was borne by four.

wbs@Mark:2:5 @ When Jesus saw their faith, he said to the sick with the palsy, Son, thy sins are forgiven thee.

wbs@Mark:2:7 @ Why doth this man thus speak blasphemies? who can forgive sins but God only?

wbs@Mark:2:9 @ Which is easier, to say to the sick with the palsy, Thy sins are forgiven thee; or to say, Arise, and take up thy bed, and walk?

wbs@Mark:2:10 @ But that ye may know that the Son of man hath power on earth to forgive sins, he saith to the sick with the palsy,

wbs@Mark:2:12 @ And immediately he arose, took up the bed, and went forth before them all; so that they were all amazed, and glorified God, saying, We never saw it on this fashion.

wbs@Mark:2:13 @ And he went forth again by the sea-side; and all the multitude resorted to him, and he taught them.

wbs@Mark:2:15 @ And it came to pass, that as Jesus sat at table in his house, many publicans and sinners sat also together with Jesus and his disciples; for there were many, and they followed him.

wbs@Mark:2:21 @ No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up, taketh away from the old, and the rent is made worse.

wbs@Mark:2:23 @ And it came to pass, that he went through the corn-fields on the sabbath; and his disciples began, as they went, to pluck the ears of corn.

wbs@Mark:2:26 @ How he went into the house of God, in the days of Abiathar the high priest, and ate the show-bread, which it is not lawful to eat, but for the priests, and gave also to them who were with him?

wbs@Mark:2:27 @ And he said to them, The sabbath was made for man, and not man for the sabbath:

wbs@Mark:2:28 @ Therefore the Son of man is Lord also of the sabbath.

wbs@Mark:3:3 @ And he saith to the man who had the withered hand, Stand forth.

wbs@Mark:3:4 @ And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? but they held their peace.

wbs@Mark:3:5 @ And when he had looked around on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched it out: and his hand was restored whole as the other.

wbs@Mark:3:6 @ And the Pharisees went forth, and immediately took counsel with the Herodians against him, how they might destroy him.

wbs@Mark:3:8 @ And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came to him.

wbs@Mark:3:10 @ For he had healed many; so that they pressed upon him to touch him, as many as had diseases.

wbs@Mark:3:11 @ And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

wbs@Mark:3:14 @ And he ordained twelve, that they should be with him, and that he might send them forth to preach,

wbs@Mark:3:21 @ And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

wbs@Mark:3:28 @ Verily I say to you, All sins shall be forgiven to the sons of men, and any blasphemies with which they shall blaspheme:

wbs@Mark:3:29 @ But he that shall blaspheme against the Holy Spirit never hath forgiveness, but is in danger of eternal damnation:

wbs@Mark:3:32 @ And the multitude sat about him, and they said to him, Behold, thy mother, and thy brethren without seek for thee.

wbs@Mark:3:33 @ And he answered them, saying, Who is my mother, or my brethren?

wbs@Mark:3:35 @ For whoever shall do the will of God, the same is my brother, and my sister, and mother.

wbs@Mark:4:6 @ But when the sun had risen, it was scorched; and because it had no root, it withered away.

wbs@Mark:4:7 @ And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

wbs@Mark:4:8 @ And other fell on good ground, and yielded fruit that sprang up, and increased, and brought forth, some thirty, and some sixty, and some a hundred.

wbs@Mark:4:12 @ That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

wbs@Mark:4:14 @ The sower soweth the word.

wbs@Mark:4:15 @ And these are they by the way-side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

wbs@Mark:4:16 @ And these are they likewise who are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

wbs@Mark:4:17 @ And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they relapse.

wbs@Mark:4:18 @ And these are they who are sown among thorns; such as hear the word,

wbs@Mark:4:19 @ And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

wbs@Mark:4:20 @ And these are they who are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirty-fold, some sixty, and some a hundred.

wbs@Mark:4:21 @ And he said to them, Is a candle brought to be put under a close vessel, or under a bed? and not to be set on a candlestick?

wbs@Mark:4:22 @ For there is nothing hid, which shall not be manifested; neither hath any thing been kept secret, but that it should come abroad.

wbs@Mark:4:24 @ And he said to them, Take heed what ye hear: With the measure which ye give, it shall be measured to you: and to you that hear shall more be given.

wbs@Mark:4:25 @ For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

wbs@Mark:4:28 @ For the earth bringeth forth fruit of itself; first the blade, then the ear, after that the full corn in the ear.

wbs@Mark:4:29 @ But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

wbs@Mark:4:30 @ And he said, To what shall we liken the kingdom of God? or with what comparison shall we compare it?

wbs@Mark:4:33 @ And with many such parables he spoke the word to them, as they were able to hear it.

wbs@Mark:4:37 @ And there arose a great storm of wind, and the waves beat into the boat, so that it was now full.

wbs@Mark:5:4 @ For he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

wbs@Mark:5:6 @ But when he saw Jesus afar off, he ran and worshiped him,

wbs@Mark:5:7 @ And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, that thou torment me not.

wbs@Mark:5:8 @ (For he said to him, Come out of the man, thou unclean spirit.)

wbs@Mark:5:9 @ And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

wbs@Mark:5:13 @ And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea (they were about two thousand) and were choked in the sea.

wbs@Mark:5:17 @ And they began to pray him to depart out of their borders.

wbs@Mark:5:19 @ Yet Jesus suffered him not, but saith to him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

wbs@Mark:5:20 @ And he departed, and began to publish in Decapolis how great things Jesus had done for him. And all men wondered.

wbs@Mark:5:26 @ And had suffered many things from many physicians, and had spent all that she had, and was not relieved, but rather grew worse,

wbs@Mark:5:28 @ For she said, If I may touch but his clothes, I shall be whole.

wbs@Mark:5:33 @ But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

wbs@Mark:5:36 @ As soon as Jesus heard the word that was spoken, he saith to the ruler of the synagogue, Be not afraid, only believe,

wbs@Mark:5:42 @ And forthwith the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

wbs@Mark:6:2 @ And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given to him, that even such mighty works are wrought by his hands?

wbs@Mark:6:4 @ But Jesus said to them, A prophet is not without honor, but in his own country, and among his own kindred, and in his own house.

wbs@Mark:6:5 @ And he could there do no mighty work, save that he laid his hands upon a few sick persons, and healed them.

wbs@Mark:6:7 @ And he calleth to him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

wbs@Mark:6:8 @ And commanded them that they should take nothing for their journey, save a staff only; no bag, no bread, no money in their purse:

wbs@Mark:6:11 @ And whoever shall not receive you, nor hear you, when ye depart thence shake off the dust under your feet, for a testimony against them. Verily I say to you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.

wbs@Mark:6:14 @ And king Herod heard of him (for his name was spread abroad:) and he said, That John the Baptist had risen from the dead, and therefore mighty works do show forth themselves in him.

wbs@Mark:6:15 @ Others said, That it is Elijah. And others said, That it is a prophet, or as one of the prophets.

wbs@Mark:6:17 @ For Herod himself had sent forth and laid hold upon John, and bound him in prison for the sake of Herodias, his brother Philip's wife: for he had married her.

wbs@Mark:6:18 @ For John had said to Herod, It is not lawful for thee to have thy brother's wife.

wbs@Mark:6:19 @ Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

wbs@Mark:6:20 @ For Herod feared John, knowing that he was a just and holy man, and observed him: and when he heard him, he did many things, and heard him gladly.

wbs@Mark:6:21 @ And when a convenient day had come, that Herod on his birth-day made a supper to his lords, high captains, and chief men of Galilee;

wbs@Mark:6:23 @ And he swore to her, Whatever thou shalt ask of me, I will give it thee, to the half of my kingdom.

wbs@Mark:6:24 @ And she went forth, and said to her mother, What shall I ask? and she said, The head of John the Baptist.

wbs@Mark:6:25 @ And she came in forthwith with haste to the king, and asked, saying, I will that thou shouldst give me, immediately, in a dish, the head of John the Baptist.

wbs@Mark:6:26 @ And the king was exceeding sorry: yet for his oath's sake, and for their sakes who sat with him, he would not reject her.

wbs@Mark:6:29 @ And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.

wbs@Mark:6:31 @ And he said to them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

wbs@Mark:6:36 @ Send them away, that they may go into the country around, and into the villages, and buy themselves bread: for they have nothing to eat.

wbs@Mark:6:37 @ He answered and said to them, Give ye them to eat. And they say to him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

wbs@Mark:6:41 @ And when he had taken the five loaves, and the two fishes, he looked up to heaven, and blessed, and broke the loaves, and gave them to his disciples to set before them; and the two fishes he divided among them all.

wbs@Mark:6:45 @ And immediately he constrained his disciples to get into the boat, and to go to the other side before to Bethsaida, while he sent away the people.

wbs@Mark:6:48 @ And he saw them toiling in rowing; for the wind was contrary to them: and about the fourth watch of the night he cometh to them, walking upon the sea, and would have passed by them.

wbs@Mark:6:50 @ (For they all saw him, and were troubled.) And immediately he talked with them, and saith to them, Be of good cheer: It is I; be not afraid.

wbs@Mark:6:52 @ For they considered not the miracle of the loaves; for their heart was hardened.

wbs@Mark:6:53 @ And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

wbs@Mark:6:54 @ And when they had come out of the boat forthwith they knew him,

wbs@Mark:6:56 @ And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch, if it were but the border of his garment: and as many as touched him, were healed.

wbs@Mark:7:3 @ For the Pharisees, and all the Jews, except they wash their hands often eat not, holding the tradition of the elders.

wbs@Mark:7:5 @ Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashed hands?

wbs@Mark:7:6 @ He answered and said to them, Well hath Isaiah prophesied concerning you hypocrites, as it is written, This people honoreth me with their lips, but their heart is far from me.

wbs@Mark:7:7 @ But, in vain do they worship me, teaching for doctrines the commandments of men.

wbs@Mark:7:8 @ For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

wbs@Mark:7:10 @ For Moses said, Honor thy father and thy mother; and, Whoever curseth father or mother, let him die the death:

wbs@Mark:7:11 @ But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatever thou mightest be profited by me; he shall be free.

wbs@Mark:7:12 @ And ye suffer him no more to do aught for his father or his mother;

wbs@Mark:7:13 @ Making the word of God of no effect through your traditions, which ye have delivered: and many such like things ye do.

wbs@Mark:7:21 @ For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

wbs@Mark:7:24 @ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.

wbs@Mark:7:25 @ For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

wbs@Mark:7:26 @ (The woman was a Greek, a Syrophenician by nation,) and she besought him that he would cast forth the demon out of her daughter.

wbs@Mark:7:27 @ But Jesus said to her, Let the children first be satisfied: for it is not meet to take the children's bread, and to cast it to the dogs.

wbs@Mark:7:28 @ And she answered and said to him, Yes, Lord: yet the dogs under the table eat of the children's crums.

wbs@Mark:7:29 @ And he said to her, For this saying, depart; the demon is gone out of thy daughter.

wbs@Mark:7:31 @ And again, departing from the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the borders of Decapolis.

wbs@Mark:7:36 @ And he charged them that they should tell no man: but the more he charged them; so much the more a great deal they published it;

wbs@Mark:8:3 @ And if I send them away fasting to their own houses, they will faint by the way: for some of them came from a distance.

wbs@Mark:8:6 @ And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and broke, and gave to his disciples to set before them; and they set them before the people.

wbs@Mark:8:7 @ And they had a few small fishes: and he blessed, and commanded to set them also before them.

wbs@Mark:8:10 @ And forthwith he entered into a boat with his disciples, and came into the parts of Dalmanutha.

wbs@Mark:8:11 @ And the Pharisees came forth, and began to question with him, seeking from him a sign from heaven, tempting him.

wbs@Mark:8:12 @ And he sighed deeply in his spirit, and saith, Why doth this generation seek for a sign? Verily I say to you, There shall no sign be given to this generation.

wbs@Mark:8:14 @ Now the disciples had forgotten to take bread, neither had they in the boat with them more than one loaf.

wbs@Mark:8:25 @ After that, he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

wbs@Mark:8:26 @ And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

wbs@Mark:8:33 @ But when he had turned about, and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savorest not the things that are of God, but the things that are of men.

wbs@Mark:8:35 @ For whoever will save his life, shall lose it; but whoever shall lose his life for my sake and the gospel's, the same shall save it.

wbs@Mark:8:36 @ For what shall it profit a man, if he shall gain the whole world, and lose his own soul:

wbs@Mark:8:37 @ Or what will a man give in exchange for his soul?

wbs@Mark:8:38 @ Whoever therefore shall be ashamed of me, and of my words, in this adulterous and sinful generation; of him also will the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

wbs@Mark:9:2 @ And after six days, Jesus taketh with him Peter, and James, and John, and leadeth them up upon a high mountain apart by themselves; and he was transfigured before them.

wbs@Mark:9:5 @ And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.

wbs@Mark:9:6 @ For he knew not what to say: for they were greatly terrified.

wbs@Mark:9:8 @ And suddenly, when they had looked around, they saw no man any more, save Jesus only with themselves.

wbs@Mark:9:12 @ And he answered and told them, Elijah verily cometh first, and restoreth all things; and how it is written concerning the Son of man, that he must suffer many things, and be set at naught.

wbs@Mark:9:20 @ And they brought him to him: and when he saw him, immediately the spirit tore him; and he fell on the ground, and wallowed, foaming.

wbs@Mark:9:24 @ And immediately the father of the child cried out, and said with tears, Lord, I believe; help thou my unbelief.

wbs@Mark:9:25 @ When Jesus saw that the people came running together, he rebuked the foul spirit, saying to him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

wbs@Mark:9:29 @ And he said to them, This kind can come forth by nothing, but by prayer and fasting.

wbs@Mark:9:31 @ For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they will kill him; and after that he is killed, he will rise the third day.

wbs@Mark:9:34 @ But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

wbs@Mark:9:38 @ And John answered him, saying, Master, we saw one casting out demons in thy name, and he followeth not us; and we forbad him, because he followeth not us.

wbs@Mark:9:39 @ But Jesus said, Forbid him not; for there is no man who shall do a miracle in my name, that can lightly speak evil of me.

wbs@Mark:9:40 @ For he that is not against us, is on our part.

wbs@Mark:9:41 @ For whoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say to you, he shall not lose his reward.

wbs@Mark:9:42 @ And whoever shall cause one of these little ones that believe in me, to fall into sin, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

wbs@Mark:9:43 @ And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

wbs@Mark:9:44 @ Where their worm dieth not, and the fire is not quenched.

wbs@Mark:9:45 @ And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

wbs@Mark:9:46 @ Where their worm dieth not, and the fire is not quenched.

wbs@Mark:9:47 @ And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire.

wbs@Mark:9:48 @ Where their worm dieth not, and the fire is not quenched.

wbs@Mark:9:49 @ For every one shall be salted with fire, and every sacrifice shall be salted with salt.

wbs@Mark:10:1 @ And he arose from thence, and cometh into the borders of Judea, by the further side of Jordan: and the people resort to him again; and, as he was accustomed, he taught them again.

wbs@Mark:10:2 @ And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

wbs@Mark:10:4 @ And they said, Moses suffered to write a bill of divorcement, and to put her away.

wbs@Mark:10:5 @ And Jesus answered and said to them, For the hardness of your heart, he wrote you this precept.

wbs@Mark:10:7 @ For this cause shall a man leave his father and mother, and cleave to his wife;

wbs@Mark:10:8 @ And they two shall be one flesh: so then they are no more two, but one flesh.

wbs@Mark:10:9 @ What therefore God hath joined together, let not man separate.

wbs@Mark:10:14 @ But when Jesus saw it, he was much displeased, and said to them, Suffer the little children to come to me, and forbid them not: for of such is the kingdom of God.

wbs@Mark:10:17 @ And when he had gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

wbs@Mark:10:19 @ Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honor thy father and mother.

wbs@Mark:10:21 @ Then Jesus beholding him loved him, and said to him, One thing thou lackest: go, sell whatever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, take up the cross, and follow me.

wbs@Mark:10:22 @ And he was sad at that saying, and went away grieved: for he had great possessions.

wbs@Mark:10:24 @ And the disciples were astonished at his words. But Jesus answereth again, and saith to them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

wbs@Mark:10:25 @ It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

wbs@Mark:10:27 @ And Jesus looking upon them, saith, With men it is impossible, but not with God: for with God all things are possible.

wbs@Mark:10:29 @ Jesus answered and said, Verily I say to you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

wbs@Mark:10:30 @ But he shall receive a hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come, eternal life.

wbs@Mark:10:32 @ And they were in the way, going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen to him,

wbs@Mark:10:35 @ And James and John the sons of Zebedee come to him, saying, Master, we would that thou shouldest do for us whatever we shall desire.

wbs@Mark:10:36 @ And he said to them, What would ye that I should do for you?

wbs@Mark:10:37 @ They said to him, Grant to us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

wbs@Mark:10:40 @ But to sit on my right hand and on my left hand, is not mine to give; but it shall be given to them for whom it is prepared.

wbs@Mark:10:42 @ But Jesus called them, and saith to them, Ye know that they who are accounted to rule over the Gentiles, exercise lordship over them; and their great ones exercise authority upon them.

wbs@Mark:10:45 @ For even the son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

wbs@Mark:10:48 @ And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.

wbs@Mark:10:49 @ And Jesus stood still, and commanded him to be called: and they call the blind man, saying to him, Be of good comfort, rise; he calleth thee.

wbs@Mark:10:51 @ And Jesus answered and said to him, What wilt thou that I should do to thee? The blind man said to him, Lord, that I may receive my sight.

wbs@Mark:11:1 @ And when they came nigh to Jerusalem, to Bethphage, and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

wbs@Mark:11:3 @ And if any man shall say to you, Why do ye this? say ye that the Lord hath need of him; and immediately he will send him hither.

wbs@Mark:11:4 @ And they went, and found the colt tied by the door without, in a place where two ways met; and they loose him.

wbs@Mark:11:9 @ And they that went before, and they that followed, cried, saying, Hosanna: Blessed is he that cometh in the name of the Lord.

wbs@Mark:11:10 @ Blessed be the kingdom of our Father David, that cometh in the name of the Lord: Hosanna in the highest.

wbs@Mark:11:12 @ And on the morrow, when they had come from Bethany, he was hungry,

wbs@Mark:11:13 @ And seeing a fig-tree afar off, having leaves, he came, if haply he might find any thing on it: and when he came to it, he found nothing but leaves: for the time of figs had not yet come.

wbs@Mark:11:14 @ And Jesus answered and said to it, Let no man eat fruit of thee hereafter for ever. And his disciples heard it.

wbs@Mark:11:18 @ And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people were astonished at his doctrine.

wbs@Mark:11:20 @ And in the morning, as they passed by, they saw the fig-tree dried up from the roots.

wbs@Mark:11:23 @ For verily I say to you, that whoever shall say to this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that the things which he saith shall come to pass; he shall have whatever he saith.

wbs@Mark:11:24 @ Therefore I say to you, Whatever things ye desire when ye pray, believe that ye receive them, and ye shall have them.

wbs@Mark:11:25 @ And when ye stand praying, forgive, if ye have aught against any: that your Father also who is in heaven may forgive you your trespasses.

wbs@Mark:11:26 @ But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses.

wbs@Mark:11:28 @ And say to him, By what authority doest thou these things? and who gave thee this authority to do these things?

wbs@Mark:11:29 @ And Jesus answered and said to them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

wbs@Mark:11:30 @ The baptism of John, was it from heaven, or from men? answer me.

wbs@Mark:11:32 @ But if we shall say, from men; they feared the people: for all men counted John that he was a prophet indeed.

wbs@Mark:11:33 @ And they answered and said to Jesus, We cannot tell. And Jesus answering saith to them, Neither do I tell you by what authority I do these things.

wbs@Mark:12:1 @ And he began to speak to them by parables. A certain man planted a vineyard, and set a hedge about it, and digged a place for the wine-vat, and built a tower, and let it out to husbandmen, and went into a far country.

wbs@Mark:12:6 @ Having yet therefore one son, his well-beloved, he sent him also last to them, saying, They will reverence my son.

wbs@Mark:12:9 @ What therefore will the Lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.

wbs@Mark:12:10 @ And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

wbs@Mark:12:11 @ This was the Lord's doing, and it is marvelous in our eyes?

wbs@Mark:12:12 @ And they sought to lay hold on him, but feared the people; for they knew that he had spoken the parable against them: and they left him, and departed.

wbs@Mark:12:13 @ And they sent to him certain of the Pharisees, and of the Herodians, to catch him in his words.

wbs@Mark:12:14 @ And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?

wbs@Mark:12:15 @ Shall we give, or shall we not give? But he, knowing their hypocrisy, said to them, Why tempt ye me? bring me a penny, that I may see it.

wbs@Mark:12:23 @ In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her for a wife.

wbs@Mark:12:24 @ And Jesus answering, said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

wbs@Mark:12:25 @ For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels who are in heaven.

wbs@Mark:12:27 @ He is not the God of the dead, but the God of the living: ye therefore do greatly err.

wbs@Mark:12:29 @ And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord.

wbs@Mark:12:30 @ And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

wbs@Mark:12:31 @ And the second is like, namely this, Thou shalt love thy neighbor as thyself: there is no other commandment greater than these.

wbs@Mark:12:32 @ And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he.

wbs@Mark:12:33 @ And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices.

wbs@Mark:12:36 @ For David himself said by the Holy Spirit, The LORD said to my Lord, Sit thou on my right hand, till I make thy enemies thy footstool.

wbs@Mark:12:37 @ David therefore himself calleth him Lord, and whence is he then his son? and the common people heard him gladly.

wbs@Mark:12:40 @ Who devour widows' houses, and for a pretense make long prayers: these shall receive greater damnation.

wbs@Mark:12:42 @ And there came a certain poor widow, and she threw in two mites, which make a farthing.

wbs@Mark:12:43 @ And he called his disciples, and saith to them, Verily I say to you, that this poor widow hath cast in more, than all they who have cast into the treasury.

wbs@Mark:12:44 @ For all they cast in of their abundance: but she of her want cast in all that she had, even all her living.

wbs@Mark:13:6 @ For many will come in my name, saying, I am Christ; and will deceive many.

wbs@Mark:13:7 @ And when ye shall hear of wars, and rumors of wars, be ye not troubled: for such things must needs be; but the end will not be yet.

wbs@Mark:13:8 @ For nation will rise against nation, and kingdom against kingdom: and there will be earthquakes in divers places, and there will be famines, and troubles: these are the beginnings of sorrows.

wbs@Mark:13:9 @ But take heed to yourselves: for they will deliver you up to councils; and in the synagogues ye will be beaten: and ye will be brought before rulers and kings for my sake, for a testimony against them.

wbs@Mark:13:11 @ But when they shall lead you, and deliver you up, be not anxious beforehand what ye shall speak, neither do ye premeditate: but whatever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Spirit.

wbs@Mark:13:13 @ And ye will be hated by all men for my name's sake: but he that shall endure to the end, the same shall be saved.

wbs@Mark:13:19 @ For in those days shall be affliction, such as hath not been from the beginning of the creation which God created to this time, neither shall be.

wbs@Mark:13:20 @ And except the Lord had shortened those days, no flesh would be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

wbs@Mark:13:21 @ And then, if any man shall say to you, Lo, here is Christ; or lo, he is there; believe him not.

wbs@Mark:13:22 @ For false Christs, and false prophets will rise, and will show signs and wonders, to seduce, if it were possible, even the elect.

wbs@Mark:13:23 @ But take ye heed: behold, I have foretold you all things.

wbs@Mark:13:26 @ And then they shall see the Son of man coming in the clouds with great power and glory.

wbs@Mark:13:28 @ Now learn a parable of the fig-tree: When its branch is yet tender, and putteth forth leaves, ye know that summer is near:

wbs@Mark:13:29 @ So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

wbs@Mark:13:31 @ Heaven and earth shall pass away: but my words shall not pass away.

wbs@Mark:13:33 @ Take ye heed, watch and pray: for ye know not when the time is.

wbs@Mark:13:34 @ For the son of man is as a man taking a long journey, who left his house, and gave authority to his servants, and to every man his work; and commanded the porter to watch.

wbs@Mark:13:35 @ Watch ye therefore: for ye know not when the master of the house cometh, at evening, or at midnight, or at the cock-crowing, or in the morning:

wbs@Mark:14:5 @ For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

wbs@Mark:14:6 @ And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

wbs@Mark:14:7 @ For ye have the poor with you always, and whenever ye will ye may do them good: but me ye have not always.

wbs@Mark:14:8 @ She hath done what she could: she is come beforehand to anoint my body to the burying.

wbs@Mark:14:9 @ Verily I say to you, Wherever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of, for a memorial of her.

wbs@Mark:14:15 @ And he will show you a large upper room furnished and prepared: there make ready for us.

wbs@Mark:14:19 @ And they began to be sorrowful, and to say to him one by one, Is it I? and another said, Is it I?

wbs@Mark:14:21 @ The Son of man indeed goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

wbs@Mark:14:24 @ And he said to them, This is my blood of the new testament, which is shed for many.

wbs@Mark:14:25 @ Verily I say to you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

wbs@Mark:14:27 @ And Jesus saith to them, All ye will be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

wbs@Mark:14:28 @ But after that I am risen, I will go before you into Galilee.

wbs@Mark:14:30 @ And Jesus saith to him, Verily I say to thee, that this day, even in this night, before the cock shall crow twice, thou wilt deny me thrice.

wbs@Mark:14:31 @ But he spoke the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

wbs@Mark:14:34 @ And saith to them, My soul is exceeding sorrowful to death: tarry ye here, and watch.

wbs@Mark:14:35 @ And he went forward a little, and fell on the ground, and prayed that, If it were possible, the hour might pass from him.

wbs@Mark:14:39 @ And again he went away, and prayed, and spoke the same words.

wbs@Mark:14:40 @ And when he returned, he found them asleep again (for their eyes were heavy:) neither knew they what to answer him.

wbs@Mark:14:43 @ And immediately while he was yet speaking, cometh Judas, one of the twelve, and with him a great multitude with swords and staffs, from the chief priests, and the scribes, and the elders.

wbs@Mark:14:47 @ And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

wbs@Mark:14:48 @ And Jesus answered and said to them, Have ye come out, as against a thief, with swords and with staffs to take me?

wbs@Mark:14:50 @ And they all forsook him, and fled.

wbs@Mark:14:55 @ And the chief priests, and all the council sought for testimony against Jesus to put him to death; and found none.

wbs@Mark:14:56 @ For many bore false testimony against him, but their testimony agreed not together.

wbs@Mark:14:57 @ And there arose certain, and bore false testimony against him, saying,

wbs@Mark:14:68 @ But he denied, saying, I know not, neither do I understand what thou sayest. And he went out into the porch; and the cock crowed.

wbs@Mark:14:70 @ And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilean, and thy speech agreeth thereto.

wbs@Mark:14:72 @ And the second time the cock crowed. And Peter called to mind the word that Jesus said to him, Before the cock shall crow twice, thou wilt deny me thrice. And when he thought thereon, he wept.

wbs@Mark:15:1 @ And forthwith in the morning the chief priests held a consultation with the elders and scribes, and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

wbs@Mark:15:10 @ (For he knew that the chief priests had delivered him for envy.)

wbs@Mark:15:14 @ Then Pilate said to them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

wbs@Mark:15:16 @ And the soldiers led him away into the hall, called Pretorium; and they call together the whole band;

wbs@Mark:15:17 @ And they clothed him with purple, and platted a crown of thorns, and put it about his head,

wbs@Mark:15:19 @ And they struck him on the head with a reed, and spit upon him, and bowing their knees, worshiped him.

wbs@Mark:15:28 @ And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

wbs@Mark:15:34 @ And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama, sabacthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

wbs@Mark:15:42 @ And now, when the evening was come, (because it was the preparation, that is, the day before the sabbath)

wbs@Mark:15:43 @ Joseph of Arimathea, an honorable counselor, who also waited for the kingdom of God, came, and went in boldly to Pilate, and craved the body of Jesus.

wbs@Mark:15:46 @ And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulcher which was hewn out of a rock, and rolled a stone to the door of the sepulcher.

wbs@Mark:16:2 @ And very early in the morning, the first day of the week, they came to the sepulcher at the rising of the sun:

wbs@Mark:16:3 @ And they said among themselves, Who shall roll away for us the stone from the door of the sepulcher?

wbs@Mark:16:4 @ (And when they looked, they saw that the stone was rolled away) for it was very great.

wbs@Mark:16:7 @ But go, tell his disciples and Peter, that he goeth before you into Galilee: there shall ye see him, as he said to you.

wbs@Mark:16:8 @ And they went out quickly, and fled from the sepulcher; for they trembled, and were amazed: neither said they any thing to any man; for they were afraid.

wbs@Mark:16:12 @ After that, he appeared in another form to two of them, as they were walking and going into the country.

wbs@Mark:16:15 @ And he said to them, Go ye into all the world, and preach the gospel to every creature.

wbs@Mark:16:19 @ So then after the Lord had spoken to them, he was received up into heaven, and sat on the right hand of God.

wbs@Mark:16:20 @ And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

wbs@Luke:1:1 @ Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

wbs@Luke:1:2 @ Even as they delivered them to us, who from the beginning were eye-witnesses, and ministers of the word;

wbs@Luke:1:3 @ It seemed good to me also, having had perfect understanding of all things from the very first, to write to thee in order, most excellent Theophilus,

wbs@Luke:1:6 @ And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

wbs@Luke:1:8 @ And it came to pass, that, while he executed the priests' office before God in the order of his course,

wbs@Luke:1:9 @ According to the custom of the priests' office, his lot was to burn incense when he went into the temple of the Lord.

wbs@Luke:1:11 @ And there appeared to him an angel of the Lord, standing on the right side of the altar of incense.

wbs@Luke:1:13 @ But the angel said to him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

wbs@Luke:1:15 @ For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.

wbs@Luke:1:16 @ And many of the children of Israel shall he turn to the Lord their God.

wbs@Luke:1:17 @ And he shall go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

wbs@Luke:1:18 @ And Zacharias said to the angel, By what shall I know this? for I am an old man, and my wife far advanced in years.

wbs@Luke:1:20 @ And behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words which shall be fulfilled in their season.

wbs@Luke:1:21 @ And the people waited for Zacharias, and marveled that he tarried so long in the temple.

wbs@Luke:1:22 @ And when he came out, he could not speak to them: and they perceived that he had seen a vision in the temple; for he beckoned to them, and remained speechless.

wbs@Luke:1:25 @ Thus hath the Lord dealt with me in the days in which he looked on me, to take away my reproach among men.

wbs@Luke:1:28 @ And the angel came to her, and said, Hail, thou that art highly favored, the Lord is with thee: blessed art thou among women.

wbs@Luke:1:30 @ And the angel said to her, Fear not, Mary: for thou hast found favor with God.

wbs@Luke:1:31 @ And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

wbs@Luke:1:32 @ He will be great, and will be called the Son of the Highest; and the Lord God will give to him the throne of his father David.

wbs@Luke:1:33 @ And he will reign over the house of Jacob for ever, and of his kingdom there will be no end.

wbs@Luke:1:35 @ And the angel answered and said to her, The Holy Spirit will come upon thee, and the power of the Highest will overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

wbs@Luke:1:37 @ For with God nothing will be impossible.

wbs@Luke:1:38 @ And Mary said, Behold the handmaid of the Lord, be it to me according to thy word. And the angel departed from her.

wbs@Luke:1:43 @ And whence is this to me, that the mother of my Lord should come to me?

wbs@Luke:1:44 @ For lo, as soon as the voice of thy salutation sounded in my ears, the babe leaped in my womb for joy.

wbs@Luke:1:45 @ And blessed is she that believed that there will be a performance of those things which were told her from the Lord.

wbs@Luke:1:46 @ And Mary said, My soul doth magnify the Lord,

wbs@Luke:1:47 @ And my spirit hath rejoiced in God my Savior.

wbs@Luke:1:48 @ For he hath regarded the low estate of his handmaiden: for behold, from henceforth all generations will call me blessed.

wbs@Luke:1:49 @ For he that is mighty hath done to me great things, and holy is his name.

wbs@Luke:1:55 @ As he spoke to our fathers, to Abraham, and to his seed for ever.

wbs@Luke:1:57 @ Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

wbs@Luke:1:58 @ And her neighbors and her cousins heard that the Lord had shown great mercy upon her; and they rejoiced with her.

wbs@Luke:1:63 @ And he asked for a writing-table, and wrote, saying, His name is John. And they all wondered.

wbs@Luke:1:66 @ And all they that had heard them, laid them up in their hearts, saying, What manner of child will this be! And the hand of the Lord was with him.

wbs@Luke:1:68 @ Blessed be the Lord God of Israel; for he hath visited and redeemed his people.

wbs@Luke:1:69 @ And hath raised up a horn of salvation for us, in the house of his servant David:

wbs@Luke:1:70 @ As he spoke by the mouth of his holy prophets, who have been since the world began:

wbs@Luke:1:72 @ To perform the mercy promised to our fathers, and to remember his holy covenant:

wbs@Luke:1:73 @ The oath which he swore to our father Abraham,

wbs@Luke:1:75 @ In holiness and righteousness before him, all the days of our life.

wbs@Luke:1:76 @ And thou, child, shalt be called the prophet of the Highest, for thou shalt go before the face of the Lord to prepare his ways;

wbs@Luke:2:1 @ And it came to pass in those days, that there went out a decree from Cesar Augustus, that all the world should be taxed.

wbs@Luke:2:2 @ (And this taxing was first made when Cyrenius was governor of Syria.)

wbs@Luke:2:7 @ And she brought forth her first-born son, and wrapped him in swaddling-clothes, and laid him in a manger; because there was no room for them in the inn.

wbs@Luke:2:9 @ And lo, the angel of the Lord came upon them, and the glory of the Lord shone around them; and they were in great fear.

wbs@Luke:2:10 @ And the angel said to them, Fear not: for behold, I bring you good tidings of great joy which shall be to all people.

wbs@Luke:2:11 @ For to you is born this day, in the city of David, a Savior, who is Christ the Lord.

wbs@Luke:2:14 @ Glory to God in the highest, and on earth peace, good will towards men.

wbs@Luke:2:15 @ And it came to pass, when the angels had departed from them into heaven, the shepherds said one to another, Let us now go even to Bethlehem, and see this thing which is come to pass, which the Lord hath made known to us.

wbs@Luke:2:20 @ And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told to them.

wbs@Luke:2:21 @ And when eight days were accomplished for the circumcising of the child, his name was called JESUS, who was so named by the angel before he was conceived in the womb.

wbs@Luke:2:22 @ And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

wbs@Luke:2:23 @ (As it is written in the law of the Lord, Every male that is the first born of his mother shall be called holy to the Lord)

wbs@Luke:2:24 @ And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtle-doves, or two young pigeons.

wbs@Luke:2:25 @ And behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Spirit was upon him.

wbs@Luke:2:26 @ And it was revealed to him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ.

wbs@Luke:2:27 @ And he came by the spirit into the temple; and when the parents brought in the child Jesus, to do for him after the custom of the law,

wbs@Luke:2:29 @ Lord, now lettest thou thy servant depart in peace, according to thy word:

wbs@Luke:2:30 @ For my eyes have seen thy salvation,

wbs@Luke:2:31 @ Which thou hast prepared before the face of all people;

wbs@Luke:2:32 @ A light to enlighten the Gentiles, and the glory of thy people Israel.

wbs@Luke:2:34 @ And Simeon blessed them, and said to Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

wbs@Luke:2:35 @ (And a sword shall pierce through thy own soul also) that the thoughts of many hearts may be revealed.

wbs@Luke:2:38 @ And she coming in that instant, gave thanks likewise to the Lord, and spoke of him to all them that looked for redemption in Jerusalem.

wbs@Luke:2:39 @ And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

wbs@Luke:2:42 @ And when he was twelve years old, they went up to Jerusalem according to the custom of the feast.

wbs@Luke:2:46 @ And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

wbs@Luke:2:48 @ And when they saw him, they were amazed: and his mother said to him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.

wbs@Luke:2:52 @ And Jesus increased in wisdom and stature, and in favor with God and man.

wbs@Luke:3:1 @ Now in the fifteenth year of the reign of Tiberius Cesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanius the tetrarch of Abilene,

wbs@Luke:3:2 @ Annas and Caiaphas being the high priests, the word of God came to John the son of Zacharias in the wilderness.

wbs@Luke:3:3 @ And he came into all the country about Jordan, preaching the baptism of repentance, for the remission of sins;

wbs@Luke:3:4 @ As it is written in the book of the words of Isaiah the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

wbs@Luke:3:7 @ Then said he to the multitude that came forth to be baptized by him, O generation of vipers, who hath warned you to flee from the wrath to come?

wbs@Luke:3:8 @ Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham for our father: for I say to you, that God is able of these stones to raise up children to Abraham.

wbs@Luke:3:9 @ And now also the ax is laid to the root of the trees: every tree therefore which bringeth not forth good fruit, is hewn down, and cast into the fire.

wbs@Luke:3:13 @ And he said to them, Exact no more than that which is appointed you.

wbs@Luke:3:15 @ And as the people were in expectation, and all men mused in their hearts concerning John, whether he was the Christ, or not;

wbs@Luke:3:16 @ John answered, saying to them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he will baptize you with the Holy Spirit, and with fire:

wbs@Luke:3:17 @ Whose fan is in his hand, and he will thoroughly cleanse his floor, and will gather the wheat into his granary; but the chaff he will burn with fire unquenchable.

wbs@Luke:3:18 @ And many other things in his exhortation he preached to the people.

wbs@Luke:3:19 @ But Herod the tetrarch, being reproved by him on account of Herodias, his brother Philip's wife, and for all the evils which Herod had done,

wbs@Luke:3:27 @ Who was the son of Joanna, who was the son of Rhesa, who was the son of Zorobabel, who was the son of Salathiel, who was the son of Neri,

wbs@Luke:3:29 @ Who was the son of Jose, who was the son of Eliezer, who was the son of Jorim, who was the son of Matthat, who was the son of Levi,

wbs@Luke:3:34 @ Who was the son of Jacob, who was the son of Isaac, who was the son of Abraham, who was the son of Terah, who was the son of Nahor,

wbs@Luke:4:1 @ And Jesus being full of the Holy Spirit, returned from Jordan, and was led by the Spirit into the wilderness,

wbs@Luke:4:2 @ Being forty days tempted by the devil. And in those days he ate nothing; and when they were ended, he was afterward hungry.

wbs@Luke:4:4 @ And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

wbs@Luke:4:5 @ And the devil taking him up upon a high mountain, showed to him all the kingdoms of the world in a moment of time.

wbs@Luke:4:6 @ And the devil said to him, All this power will I give thee, and the glory of them: for that is delivered to me, and to whomsoever I will, I give it.

wbs@Luke:4:7 @ If thou therefore wilt worship me, all shall be thine.

wbs@Luke:4:8 @ And Jesus answered and said to him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

wbs@Luke:4:10 @ For it is written, He will give his angels charge over thee, to keep thee:

wbs@Luke:4:12 @ And Jesus answering, said to him, It is said, Thou shalt not tempt the Lord thy God.

wbs@Luke:4:13 @ And when the devil had ended all the temptation, he departed from him for a season.

wbs@Luke:4:15 @ And he taught in their synagogues, being glorified by all.

wbs@Luke:4:18 @ The spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

wbs@Luke:4:19 @ To preach the acceptable year of the Lord.

wbs@Luke:4:22 @ And all bore him testimony, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

wbs@Luke:4:32 @ And they were astonished at his doctrine: for his word was with power.

wbs@Luke:4:36 @ And they were all amazed, and spoke among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.

wbs@Luke:4:38 @ And he arose out of the synagogue, and entered into Simon's house. And the mother of Simon's wife was taken with a violent fever; and they besought him for her.

wbs@Luke:4:41 @ And demons also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them, suffered them not to speak: for they knew that he was Christ.

wbs@Luke:4:43 @ And he said to them, I must preach the kingdom of God to other cities also, for therefore am I sent.

wbs@Luke:5:1 @ And it came to pass, that as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret.

wbs@Luke:5:4 @ Now when he had left speaking, he said to Simon, Lanch out into the deep, and let down your nets for a draught.

wbs@Luke:5:5 @ And Simon answering said to him, Master, we have toiled all the night, and have taken nothing; nevertheless, at thy word I will let down the net.

wbs@Luke:5:8 @ When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

wbs@Luke:5:9 @ For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

wbs@Luke:5:10 @ And so was also James and John the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not: from henceforth thou shalt catch men.

wbs@Luke:5:11 @ And when they had brought their boats to land, they forsook all, and followed him.

wbs@Luke:5:12 @ And it came to pass, when he was in a certain city, behold, a man full of leprosy: who seeing Jesus, fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

wbs@Luke:5:13 @ And he put forth his hand, and touched him, saying, I will: Be thou clean. And immediately the leprosy departed from him.

wbs@Luke:5:14 @ And he charged him to tell no man: but go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded for a testimony to them.

wbs@Luke:5:15 @ But so much the more a fame of him went abroad: and great multitudes came together to hear and to be healed by him of their infirmities.

wbs@Luke:5:17 @ And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, who had come out of every town of Galilee, and Judea, and Jerusalem: and the power of the Lord was present to heal them.

wbs@Luke:5:18 @ And behold, men brought in a bed a man who was taken with the palsy: and they sought means to bring him in, and to lay him before him.

wbs@Luke:5:19 @ And when they could not find by what way they might bring him in, because of the multitude, they went upon the house-top, and let him down through the tiling with his couch, into the midst before Jesus.

wbs@Luke:5:20 @ And when he saw their faith, he said to him, Man, thy sins are forgiven thee.

wbs@Luke:5:21 @ And the scribes and the Pharisees began to reason, saying, Who is this who speaketh blasphemies? Who can forgive sins but God alone?

wbs@Luke:5:23 @ Which is easier, to say, Thy sins are forgiven thee; or to say, Rise and walk?

wbs@Luke:5:24 @ But that ye may know that the Son of man hath power upon earth to forgive sins, He said to the sick with the palsy, I say to thee, Arise, and take up thy couch, and go into thy house.

wbs@Luke:5:25 @ And immediately he arose before them, and took up that on which he lay, and departed to his own house, glorifying God.

wbs@Luke:5:26 @ And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.

wbs@Luke:5:27 @ And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom: and he said to him, Follow me.

wbs@Luke:5:39 @ No man also having drank old wine, immediately desireth new: for he saith, The old is better.

wbs@Luke:6:1 @ And it came to pass on the second sabbath after the first, that he went through corn-fields; and his disciples plucked the ears of corn, and ate, rubbing them in their hands.

wbs@Luke:6:4 @ How he went into the house of God, and took and ate the show-bread, and gave also to them that were with him, which it is not lawful to eat but for the priests alone?

wbs@Luke:6:5 @ And he said to them, That the Son of man is Lord also of the sabbath.

wbs@Luke:6:8 @ But he knew their thoughts, and said to the man who had the withered hand, Rise, and stand forth in the midst. And he arose, and stood forth.

wbs@Luke:6:9 @ Then said Jesus to them, I will ask you one thing; Is it lawful on the sabbath-days to do good, or to do evil? to save life, or to destroy it?

wbs@Luke:6:10 @ And looking around upon them all, he said to the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

wbs@Luke:6:16 @ And Judas the brother of James, and Judas Iscariot, who also was the traitor.

wbs@Luke:6:19 @ And the whole multitude sought to touch him; for there went virtue out of him, and healed them all.

wbs@Luke:6:20 @ And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.

wbs@Luke:6:21 @ Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

wbs@Luke:6:23 @ Rejoice ye in that day, and leap for joy: for behold, your reward is great in heaven: for in the like manner did their fathers to the prophets.

wbs@Luke:6:24 @ But woe to you that are rich! for ye have received your consolation.

wbs@Luke:6:25 @ Woe to you that are full! for ye shall hunger. Woe to you that laugh now! for ye shall mourn and weep.

wbs@Luke:6:26 @ Woe to you, when all men shall speak well of you! for so did their fathers to the false prophets.

wbs@Luke:6:28 @ Bless them that curse you, and pray for them who despitefully use you.

wbs@Luke:6:29 @ And to him that smiteth thee on the one cheek, offer also the other; and him that taketh away thy cloke, forbid not to take thy coat also.

wbs@Luke:6:32 @ For if ye love them who love you, what thanks have ye? for sinners also love those that love them.

wbs@Luke:6:33 @ And if ye do good to them who do good to you, what thanks have ye? for sinners also do even the same.

wbs@Luke:6:34 @ And if ye lend to them from whom ye hope to receive, what thanks have ye? for sinners also lend to sinners, to receive as much in return.

wbs@Luke:6:35 @ But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind to the unthankful and to the evil.

wbs@Luke:6:36 @ Be ye therefore merciful, as your Father also is merciful.

wbs@Luke:6:37 @ Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

wbs@Luke:6:38 @ Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye give to others, it shall be measured to you again.

wbs@Luke:6:43 @ For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

wbs@Luke:6:44 @ For every tree is known by its own fruit: for from thorns men do not gather figs, nor from a bramble bush do they gather grapes.

wbs@Luke:6:45 @ A good man out of the good treasure of his heart, bringeth forth that which is good; and an evil man out of the evil treasure of his heart, bringeth forth that which is evil: for from the abundance of the heart his mouth speaketh.

wbs@Luke:6:46 @ And why call ye me Lord, Lord, and do not the things which I say?

wbs@Luke:6:48 @ He is like a man who built a house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

wbs@Luke:7:4 @ And when they came to Jesus, they besought him earnestly, saying, That he was worthy for whom he should do this:

wbs@Luke:7:5 @ For he loveth our nation, and he hath built us a synagogue.

wbs@Luke:7:6 @ Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof;

wbs@Luke:7:7 @ Wherefore neither thought I myself worthy to come to thee; but say in a word, and my servant shall be healed.

wbs@Luke:7:8 @ For I also am a man set under authority, having under me soldiers, and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

wbs@Luke:7:13 @ And when the Lord saw her, he had compassion on her, and said to her, Weep not.

wbs@Luke:7:14 @ And he came and touched the bier: And they that bore him stood still. And he said, Young man, I say to thee, Arise.

wbs@Luke:7:16 @ And there came a fear on all: and they glorified God, saying, That a great prophet hath risen among us; and, That God hath visited his people.

wbs@Luke:7:17 @ And this rumor of him went forth throughout all Judea, and throughout all the neighboring region.

wbs@Luke:7:18 @ And the disciples of John informed him of all these things.

wbs@Luke:7:19 @ And John calling two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

wbs@Luke:7:20 @ When the men had come to him, they said, John the Baptist hath sent us to thee, saying, Art thou he that should come? or look we for another?

wbs@Luke:7:22 @ Then Jesus answering, said to them, Go, and tell John what things ye have seen and heard; that the blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

wbs@Luke:7:25 @ But what went ye out to see? A man clothed in soft raiment? behold, they who are gorgeously appareled, and live delicately, are in kings' courts.

wbs@Luke:7:26 @ But what went ye out to see? A prophet? Yes, I say to you, and much more than a prophet.

wbs@Luke:7:27 @ This is he, concerning whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

wbs@Luke:7:28 @ For I say to you, Among those that are born of women, there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God, is greater than he.

wbs@Luke:7:31 @ And the Lord said, To what then shall I liken the men of this generation? and to what are they like?

wbs@Luke:7:33 @ For John the Baptist came neither eating bread, nor drinking wine; and ye say, He hath a demon.

wbs@Luke:7:39 @ Now when the Pharisee who had invited him, saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who, and what manner of woman this is that toucheth him, for she is a sinner.

wbs@Luke:7:41 @ There was a certain creditor, who had two debtors: the one owed five hundred pence, and the other fifty.

wbs@Luke:7:42 @ And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

wbs@Luke:7:43 @ Simon answered and said, I suppose that he, to whom he forgave most. And he said to him, Thou hast rightly judged.

wbs@Luke:7:44 @ And he turned to the woman, and said to Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

wbs@Luke:7:47 @ Wherefore I say to thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

wbs@Luke:7:48 @ And he said to her, Thy sins are forgiven.

wbs@Luke:7:49 @ And they that sat at table with him, began to say within themselves, Who is this that forgiveth sins also?

wbs@Luke:8:7 @ And some fell among thorns; and the thorns sprang up with it, and choked it.

wbs@Luke:8:8 @ And other fell on good ground, and sprang up, and bore fruit a hundred-fold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

wbs@Luke:8:11 @ Now the parable is this: The seed is the word of God.

wbs@Luke:8:12 @ Those by the way side, are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

wbs@Luke:8:13 @ They on the rock are they, who, when they hear, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.

wbs@Luke:8:14 @ And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

wbs@Luke:8:15 @ But that on the good ground are they, who in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

wbs@Luke:8:16 @ No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they who enter in may see the light.

wbs@Luke:8:17 @ For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known, and come abroad.

wbs@Luke:8:18 @ Take heed therefore how ye hear: for whoever hath, to him shall be given; and whoever hath not, from him shall be taken even that which he seemeth to have.

wbs@Luke:8:19 @ Then came to him his mother and his brethren, and could not come near to him for the crowd.

wbs@Luke:8:21 @ And he answered and said to them, My mother and my brethren are these who hear the word of God, and do it.

wbs@Luke:8:22 @ Now it came to pass on a certain day, that he went into a boat with his disciples: and he said to them, Let us go over to the other side of the lake. And they lanched forth.

wbs@Luke:8:23 @ But as they sailed, he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

wbs@Luke:8:25 @ And he said to them, Where is your faith? And they being afraid, wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

wbs@Luke:8:27 @ And when he went forth to land, there met him out of the city a certain man, who had demons a long time, and wore no clothes, neither abode in any house, but in the tombs.

wbs@Luke:8:28 @ When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee torment me not.

wbs@Luke:8:29 @ (For he had commanded the unclean spirit to come out of the man. For often it had caught him, and he was kept bound with chains, and in fetters: and he broke the bands, and was driven by the demon into the wilderness.)

wbs@Luke:8:37 @ Then the whole multitude of the surrounding country of the Gadarenes, besought him to depart from them: for they were taken with great fear. And he went into the boat, and returned.

wbs@Luke:8:40 @ And it came to pass, that, when Jesus had returned, the people gladly received him: for they were all waiting for him.

wbs@Luke:8:42 @ For he had one daughter only, about twelve years of age, and she lay dying. (But as he was going, the people thronged him.

wbs@Luke:8:44 @ Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

wbs@Luke:8:46 @ And Jesus said, Somebody hath touched me: for I perceive that virtue hath gone out of me.

wbs@Luke:8:47 @ And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared to him before all the people for what cause she had touched him, and how she was healed immediately.

wbs@Luke:8:48 @ And he said to her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

wbs@Luke:9:1 @ Then he called his twelve disciples together, and gave them power and authority over all demons, and to cure diseases.

wbs@Luke:9:3 @ And he said to them, Take nothing for your journey, neither staffs, nor bag, neither bread, neither money; neither have two coats apiece.

wbs@Luke:9:5 @ And whoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

wbs@Luke:9:12 @ And when the day began to decline, then came the twelve, and said to him, Send the multitude away, that they may go into the towns and country around, and lodge, and get victuals: for we are here in a desert place.

wbs@Luke:9:13 @ But he said to them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy provisions for all this people.

wbs@Luke:9:14 @ For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

wbs@Luke:9:16 @ Then he took the five loaves, and the two fishes, and looking up to heaven, he blessed them, and broke, and gave to the disciples to set before the multitude.

wbs@Luke:9:24 @ For whoever will save his life, shall lose it: but whoever will lose his life for my sake, the same shall save it.

wbs@Luke:9:25 @ For what is a man profited, if he shall gain the whole world, and lose himself, or be cast away?

wbs@Luke:9:26 @ For whoever shall be ashamed of me, and of my words, of him will the Son of man be ashamed, when he shall come in his own glory, and in that of his Father, and of the holy angels.

wbs@Luke:9:31 @ Who appeared in glory, and spoke of his decease which he should accomplish at Jerusalem.

wbs@Luke:9:32 @ But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

wbs@Luke:9:33 @ And it came to pass, as they departed from him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.

wbs@Luke:9:38 @ And behold, a man of the company cried out, saying, Master, I beseech thee look upon my son: for he is my only child.

wbs@Luke:9:42 @ And as he was yet coming, the demon threw him down, and tore him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

wbs@Luke:9:44 @ Let these sayings sink down into your ears: for the Son of man will be delivered into the hands of men.

wbs@Luke:9:48 @ And said to them, Whoever shall receive this child in my name, receiveth me; and whoever shall receive me, receiveth him that sent me: for he that is least among you all, the same shall be great.

wbs@Luke:9:49 @ And John answered and said, Master, we saw one casting out demons in thy name; and we forbad him, because he followeth not with us.

wbs@Luke:9:50 @ And Jesus said to him, Forbid him not: for he that is not against us, is for us.

wbs@Luke:9:52 @ And sent messengers before his face: and they went and entered into a village of the Samaritans, to make ready for him.

wbs@Luke:9:54 @ And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elijah did?

wbs@Luke:9:56 @ For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

wbs@Luke:9:57 @ And it came to pass, that as they were going in the way, a certain man said to him, Lord, I will follow thee whithersoever thou goest.

wbs@Luke:9:59 @ And he said to another, Follow me. But he said, Lord, suffer me first to go and bury my father.

wbs@Luke:9:61 @ And another also said, Lord, I will follow thee; but let me first go and bid them farewell who are at my house.

wbs@Luke:9:62 @ And Jesus said to him, No man having put his hand to the plow, and looking back, is fit for the kingdom of God.

wbs@Luke:10:1 @ After these things, the Lord appointed other seventy also, and sent them two and two before his face into every city, and place, whither he himself would come.

wbs@Luke:10:2 @ Therefore said he to them, The harvest truly is great, but the laborers are few: pray ye therefore the Lord of the harvest, that he would send forth laborers into his harvest.

wbs@Luke:10:3 @ Go: behold, I send you forth as lambs among wolves.

wbs@Luke:10:4 @ Carry neither purse, nor sack, nor shoes: and salute no man by the way.

wbs@Luke:10:7 @ And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.

wbs@Luke:10:8 @ And into whatever city ye enter, and they receive you, eat such things as are set before you.

wbs@Luke:10:12 @ But I say to you, that it shall be more tolerable in that day for Sodom than for that city.

wbs@Luke:10:13 @ Woe to thee, Chorazin! woe to thee Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented sitting in sackcloth and ashes.

wbs@Luke:10:14 @ But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

wbs@Luke:10:17 @ And the seventy returned with joy, saying, Lord, even the demons are subject to us through thy name.

wbs@Luke:10:19 @ Behold, I give to you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

wbs@Luke:10:21 @ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes: even so, Father; for so it seemed good in thy sight.

wbs@Luke:10:24 @ For I tell you, that many prophets and kings have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.

wbs@Luke:10:27 @ And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.

wbs@Luke:10:29 @ But he, willing to justify himself, said to Jesus, And who is my neighbor?

wbs@Luke:10:35 @ And on the morrow, when he departed, he took out two pence, and gave them to the host, and said to him, Take care of him: and whatever thou spendest more, when I come again, I will repay thee.

wbs@Luke:10:36 @ Which now of these three, thinkest thou, was neighbor to him that fell among the robbers?

wbs@Luke:10:39 @ And she had a sister called Mary, who also sat at Jesus' feet, and heard his word.

wbs@Luke:10:40 @ But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

wbs@Luke:11:1 @ And it came to pass, that as he was praying in a certain place, when he ceased, one of his disciples said to him, Lord, teach us to pray, as John also taught his disciples.

wbs@Luke:11:4 @ And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

wbs@Luke:11:6 @ For a friend of mine in his journey is come to me, and I have nothing to set before him?

wbs@Luke:11:7 @ And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

wbs@Luke:11:8 @ I say to you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

wbs@Luke:11:9 @ And I say to you, Ask, and it shall be given you; seek, and ye shall find; knock, and the door shall be opened to you.

wbs@Luke:11:10 @ For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door shall be opened.

wbs@Luke:11:11 @ If a son shall ask bread of any of you that is a father, will he give him a stone? or if he shall ask a fish, will he for a fish give him a serpent?

wbs@Luke:11:12 @ Or if he shall ask an egg, will he offer him a scorpion?

wbs@Luke:11:13 @ If ye then, being evil, know how to give good gifts to your children: how much more will your heavenly Father give the Holy Spirit to them that ask him?

wbs@Luke:11:19 @ And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.

wbs@Luke:11:22 @ But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor in which he trusted, and divideth his spoils.

wbs@Luke:11:26 @ Then he goeth and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

wbs@Luke:11:27 @ And it came to pass, as he was speaking these things, a certain woman of the company lifted up her voice, and said to him, Blessed is the womb that bore thee, and the paps which nourished thee.

wbs@Luke:11:28 @ But he said, Yes, rather blessed are they that hear the word of God, and keep it.

wbs@Luke:11:30 @ For as Jonah was a sign to the Ninevites, so also shall the Son of man be to this generation.

wbs@Luke:11:31 @ The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here.

wbs@Luke:11:32 @ The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here.

wbs@Luke:11:34 @ The light of the body is the eye: therefore when thy eye is single, thy whole body also is full of light; but when thy eye is evil, thy body also is full of darkness.

wbs@Luke:11:35 @ Take heed therefore, that the light which is in thee be not darkness.

wbs@Luke:11:36 @ If thy whole body therefore be full of light, having no part dark, the whole shall be full of light; as when the bright shining of a candle doth give thee light.

wbs@Luke:11:38 @ And when the Pharisee saw it, he marveled that he had not first washed before dinner.

wbs@Luke:11:39 @ And the Lord said to him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

wbs@Luke:11:42 @ But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone.

wbs@Luke:11:43 @ Woe to you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

wbs@Luke:11:44 @ Woe to you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

wbs@Luke:11:46 @ And he said, Woe to you also, ye lawyers, for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

wbs@Luke:11:47 @ Woe to you! for ye build the sepulchers of the prophets, and your fathers killed them.

wbs@Luke:11:48 @ Truly ye bear testimony, that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchers.

wbs@Luke:11:49 @ Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they will slay and persecute:

wbs@Luke:11:50 @ That the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation;

wbs@Luke:11:52 @ Woe to you, lawyers! for ye have taken away the key of knowledge: ye have not entered in yourselves, and them that were entering in ye hindered.

wbs@Luke:11:54 @ Laying wait for him, and seeking to catch something from his mouth, that they might accuse him.

wbs@Luke:12:2 @ For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

wbs@Luke:12:3 @ Therefore, whatever ye have spoken in darkness, shall be heard in the light; and that which ye have spoken in the ear in closets, shall be proclaimed upon the house-tops.

wbs@Luke:12:4 @ And I say to you, my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

wbs@Luke:12:5 @ But I will forewarn you whom ye shall fear: Fear him, who after he hath killed, hath power to cast into hell; yes, I say to you, Fear him.

wbs@Luke:12:6 @ Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

wbs@Luke:12:7 @ But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

wbs@Luke:12:8 @ Also I say to you, Whoever shall confess me before men, him will the Son of man also confess before the angels of God.

wbs@Luke:12:9 @ But he that denieth me before men, shall be denied before the angels of God.

wbs@Luke:12:10 @ And whoever shall speak a word against the Son of man, it shall be forgiven him: but to him that blasphemeth against the Holy Spirit, it shall not be forgiven.

wbs@Luke:12:11 @ And when they bring you to the synagogues, and before magistrates, and powers, be not solicitous how or what thing ye shall answer, or what ye shall say:

wbs@Luke:12:12 @ For the Holy Spirit will teach you in the same hour what ye ought to say.

wbs@Luke:12:14 @ And he said to him, Man, who made me a judge, or a divider over you?

wbs@Luke:12:15 @ And he said to them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

wbs@Luke:12:16 @ And he spoke a parable to them, saying, The ground of a certain rich man brought forth plentifully:

wbs@Luke:12:19 @ And I will say to my soul, Soul, thou hast abundance of goods laid up for many years; take thy ease, eat, drink, and be merry.

wbs@Luke:12:21 @ So is he that layeth up treasure for himself, and is not rich towards God.

wbs@Luke:12:22 @ And he said to his disciples, Therefore I say to you, Be not anxious for your life, what ye shall eat; neither for the body, what ye shall put on.

wbs@Luke:12:23 @ The life is more than food, and the body is more than raiment.

wbs@Luke:12:24 @ Consider the ravens: for they neither sow nor reap: which neither have store-house, nor barn; and God feedeth them: How much more are ye better than the fowls?

wbs@Luke:12:26 @ If ye then are not able to do that thing which is least, why are ye anxious for the rest?

wbs@Luke:12:27 @ Consider the lilies how they grow: They toil not, they spin not; and yet I say to you, that Solomon in all his glory was not arrayed like one of these.

wbs@Luke:12:28 @ If then God so clothe the grass, which is to-day in the field, and to-morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

wbs@Luke:12:29 @ And seek ye not what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

wbs@Luke:12:30 @ For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

wbs@Luke:12:32 @ Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

wbs@Luke:12:33 @ Sell what ye have, and give alms: provide yourselves bags which become not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

wbs@Luke:12:34 @ For where your treasure is, there will your heart be also.

wbs@Luke:12:36 @ And ye yourselves like men that wait for their lord, when he shall return from the wedding; that, when he cometh and knocketh, they may open to him immediately.

wbs@Luke:12:37 @ Blessed are those servants, whom the lord when he cometh shall find watching: verily I say to you, that he will gird himself, and make them to sit down to eat, and will come forth and serve them.

wbs@Luke:12:38 @ And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

wbs@Luke:12:40 @ Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

wbs@Luke:12:41 @ Then Peter said to him, Lord, speakest thou this parable to us, or even to all?

wbs@Luke:12:42 @ And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of provisions in due season?

wbs@Luke:12:43 @ Blessed is that servant, whom his lord when he cometh shall find so doing.

wbs@Luke:12:45 @ But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the men-servants, and maidens, and to eat and drink, and to be drunken?

wbs@Luke:12:46 @ The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him asunder, and will appoint him his portion with the unbelievers.

wbs@Luke:12:47 @ And that servant who knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

wbs@Luke:12:48 @ But he that knew not, and committed things worthy of stripes, shall be beaten with few stripes. For to whomsoever much is given, of him shall much be required: and to whom men have committed much, from him they will ask the more.

wbs@Luke:12:52 @ For from henceforth there will be five in one house divided, three against two, and two against three.

wbs@Luke:12:58 @ When thou goest with thy adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he draw thee before the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

wbs@Luke:13:4 @ Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were sinners above all men that dwelt in Jerusalem?

wbs@Luke:13:8 @ And he answering, said to him, Lord, let it alone this year also, till I shall dig about it, and dung it:

wbs@Luke:13:13 @ And he laid his hands on her: and immediately she was made straight, and glorified God.

wbs@Luke:13:14 @ And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.

wbs@Luke:13:15 @ The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

wbs@Luke:13:17 @ And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

wbs@Luke:13:23 @ Then said one to him, Lord, are there few that are saved? And he said to them,

wbs@Luke:13:24 @ Strive to enter in at the strait gate: for many, I say to you, will seek to enter in, and shall not be able.

wbs@Luke:13:25 @ When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are:

wbs@Luke:13:27 @ But he will say, I tell you, I know you not whence ye are: depart from me, all ye workers of iniquity.

wbs@Luke:13:29 @ And they will come from the east, and from the west, and from the north, and from the south, and will sit down in the kingdom of God.

wbs@Luke:13:31 @ The same day there came certain of the Pharisees, saying to him, Go out, and depart hence; for Herod will kill thee.

wbs@Luke:13:32 @ And he said to them, Go ye and tell that fox, Behold, I cast out demons, and I do cures to-day and to-morrow, and the third day I shall be perfected.

wbs@Luke:13:33 @ Nevertheless, I must walk to-day and to-morrow, and the day following: for it cannot be that a prophet should perish out of Jerusalem.

wbs@Luke:13:35 @ Behold, your house is left to you desolate. And verily I say to you, ye shall not see me, until the time shall come when ye shall say, Blessed is he that cometh in the name of the Lord.

wbs@Luke:14:2 @ And behold, there was a certain man before him who had the dropsy.

wbs@Luke:14:5 @ And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not forthwith pull him out on the sabbath?

wbs@Luke:14:7 @ And he put forth a parable to those who were invited, when he marked how they chose out the chief rooms; saying to them,

wbs@Luke:14:8 @ When thou art invited by any man to a wedding, sit not down in the highest room, lest a more honorable man than thou be invited by him;

wbs@Luke:14:10 @ But when thou art invited, go and sit down in the lowest room; that when he that invited thee cometh, he may say to thee, Friend, go up higher: then shalt thou have honor in the presence of them that sit at table with thee.

wbs@Luke:14:11 @ For whoever exalteth himself shall be abased, and he that humbleth himself shall be exalted.

wbs@Luke:14:12 @ Then said he also to him that invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors; lest they also invite thee again, and a recompense be made thee.

wbs@Luke:14:13 @ But when thou makest a feast, call the poor, the maimed, the lame, the blind:

wbs@Luke:14:14 @ And thou shalt be blessed: for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

wbs@Luke:14:17 @ And sent his servant at supper-time, to say to them that were invited, Come, for all things are now ready.

wbs@Luke:14:20 @ And another said, I have married a wife: and therefore I cannot come.

wbs@Luke:14:21 @ So that servant came, and showed his lord these things. Then the master of the house being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

wbs@Luke:14:22 @ And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

wbs@Luke:14:23 @ And the lord said to the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

wbs@Luke:14:24 @ For I say to you, that none of those men who were invited, shall taste my supper.

wbs@Luke:14:28 @ For which of you intending to build a tower, sitteth not down first, and counteth the cost, whether he hath sufficient to finish it?

wbs@Luke:14:31 @ Or what king going to make war against another king, sitteth not down first, and consulteth whether he is able with ten thousand to meet him that cometh against him with twenty thousand?

wbs@Luke:14:32 @ Or else, while the other is yet a great way off, he sendeth an embassy, and desireth conditions of peace.

wbs@Luke:14:33 @ So likewise, whoever he is of you that forsaketh not all that he hath, he cannot be my disciple.

wbs@Luke:14:34 @ Salt is good: but if the salt hath lost its savor, with what shall it be seasoned?

wbs@Luke:14:35 @ It is neither fit for the land, nor yet for the dunghill, but men cast it out. He that hath ears to hear, let him hear.

wbs@Luke:15:6 @ And when he cometh home, he calleth together his friends and neighbors, saying to them, Rejoice with me; for I have found my sheep which was lost.

wbs@Luke:15:7 @ I say to you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, who need no repentance.

wbs@Luke:15:9 @ And when she hath found it, she calleth her friends and her neighbors together, saying, Rejoice with me; for I have found the piece which I had lost.

wbs@Luke:15:12 @ And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided to them his living.

wbs@Luke:15:18 @ I will arise and go to my father, and will say to him, Father, I have sinned against heaven, and before thee,

wbs@Luke:15:19 @ And am no more worthy to be called thy son: make me as one of thy hired servants.

wbs@Luke:15:21 @ And the son said to him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

wbs@Luke:15:22 @ But the father said to his servants, Bring forth the best robe, and put it on him, and put a ring on his hand, and shoes on his feet:

wbs@Luke:15:24 @ For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

wbs@Luke:15:28 @ And he was angry, and would not go in; therefore his father came out, and entreated him.

wbs@Luke:15:30 @ But as soon as this thy son had come, who hath devoured thy living with harlots, thou hast killed for him the fatted calf.

wbs@Luke:15:32 @ It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

wbs@Luke:16:2 @ And he called him, and said to him, How is it that I hear this of thee? give an account of thy stewardship: for thou mayest be no longer steward.

wbs@Luke:16:3 @ Then the steward said within himself, What shall I do? for my lord taketh from me the stewardship: I cannot dig; I am ashamed to beg.

wbs@Luke:16:5 @ So he called every one of his lord's debtors, and said to the first, How much owest thou to my lord?

wbs@Luke:16:8 @ And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

wbs@Luke:16:11 @ If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

wbs@Luke:16:13 @ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

wbs@Luke:16:15 @ And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men, is abomination in the sight of God.

wbs@Luke:16:17 @ And it is easier for heaven and earth to pass away, than one tittle of the law to fail.

wbs@Luke:16:20 @ And there was a certain beggar named Lazarus, who was laid at his gate, full of sores,

wbs@Luke:16:21 @ And desiring to be fed with the crumbs which fell from the rich man's table: moreover, the dogs came and licked his sores.

wbs@Luke:16:23 @ And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

wbs@Luke:16:24 @ And he cried, and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame.

wbs@Luke:16:25 @ But Abraham said, Son, remember that thou in thy life-time receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

wbs@Luke:16:27 @ Then he said, I pray thee therefore, father, that thou wouldst send him to my father's house:

wbs@Luke:16:28 @ For I have five brethren; that he may testify to them, lest they also come into this place of torment.

wbs@Luke:17:2 @ It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should cause one of these little ones to fall into sin.

wbs@Luke:17:3 @ Take heed to yourselves: If thy brother shall trespass against thee, rebuke him; and if he shall repent forgive him.

wbs@Luke:17:4 @ And if he shall trespass against thee seven times in a day, and seven times in a day shall turn again to thee, saying, I repent; thou shalt forgive him.

wbs@Luke:17:5 @ And the apostles said to the Lord, Increase our faith.

wbs@Luke:17:6 @ And the Lord said, If ye had faith as a grain of mustard-seed, ye might say to this sycamine-tree, Be thou plucked up by the root, and be thou planted in the sea; and it would obey you.

wbs@Luke:17:7 @ But which of you having a servant plowing, or feeding cattle, will say to him immediately, when he is come from the field, Go and sit down to eat?

wbs@Luke:17:15 @ And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

wbs@Luke:17:18 @ There are not found returning to give glory to God, save this stranger.

wbs@Luke:17:21 @ Neither will they say, Lo here! or lo there! for behold, the kingdom of God is within you.

wbs@Luke:17:23 @ And they will say to you, See here; or, see there: go not after them, nor follow them.

wbs@Luke:17:24 @ For as the lightning that lighteneth from the one part under heaven, shineth to the other part under heaven; so shall also the Son of man be in his day.

wbs@Luke:17:37 @ And they answered and said to him, Where Lord? And he said to them, Wherever the body is, thither will the eagles be collected.

wbs@Luke:18:4 @ And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

wbs@Luke:18:6 @ And the Lord said, Hear what the unjust judge saith.

wbs@Luke:18:11 @ The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

wbs@Luke:18:14 @ I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

wbs@Luke:18:16 @ But Jesus called them to him, and said, Suffer little children to come to me, and forbid them not: for of such is the kingdom of God.

wbs@Luke:18:20 @ Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and thy mother.

wbs@Luke:18:22 @ Now when Jesus heard these things, he said to him, Yet lackest thou one thing: sell all that thou hast, and distribute to the poor, and thou shalt have treasure in heaven: and come, follow me.

wbs@Luke:18:23 @ And when he heard this, he was very sorrowful: for he was very rich.

wbs@Luke:18:24 @ And when Jesus saw that he was very sorrowful, he said, How hardly will they that have riches enter into the kingdom of God!

wbs@Luke:18:25 @ For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

wbs@Luke:18:29 @ And he said to them, Verily I say to you, there is no man that hath left house, or parents, or brethren, or wife, or children for the sake of the kingdom of God,

wbs@Luke:18:30 @ Who shall not receive manifold more in this present time, and in the world to come life everlasting.

wbs@Luke:18:32 @ For he will be delivered to the Gentiles, and will be mocked, and spitefully treated, and spitted on;

wbs@Luke:18:39 @ And they who went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.

wbs@Luke:18:41 @ Saying, What wilt thou that I shall do to thee? And he said, Lord, that I may receive my sight.

wbs@Luke:18:43 @ And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise to God.

wbs@Luke:19:3 @ And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.

wbs@Luke:19:4 @ And he ran before, and climbed up upon a sycamore-tree to see him; for he was to pass that way.

wbs@Luke:19:5 @ And when Jesus came to the place, he looked up, and saw him, and said to him, Zaccheus, make haste, and come down: for to-day I must abide at thy house.

wbs@Luke:19:8 @ And Zaccheus stood, and said to the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him four-fold.

wbs@Luke:19:9 @ And Jesus said to him, This day is salvation come to this house, forasmuch as he also is a son of Abraham.

wbs@Luke:19:10 @ For the Son of man is come to seek and to save that which was lost.

wbs@Luke:19:12 @ He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

wbs@Luke:19:16 @ Then came the first, saying, Lord, thy pound hath gained ten pounds.

wbs@Luke:19:17 @ And he said to him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

wbs@Luke:19:18 @ And the second came, saying, Lord, thy pound hath gained five pounds.

wbs@Luke:19:20 @ And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

wbs@Luke:19:21 @ For I feared thee, because thou art an austere man: thou takest up what thou layedst not down, and reapest what thou didst not sow.

wbs@Luke:19:25 @ (And they said to him, Lord, he hath ten pounds.)

wbs@Luke:19:26 @ For I say to you, That to every one who hath shall be given; and from him that hath not, even what he hath shall be taken away from him.

wbs@Luke:19:27 @ But those my enemies, who would not that I should reign over them, bring hither, and slay them before me.

wbs@Luke:19:28 @ And when he had thus spoken, he went before, ascending towards Jerusalem.

wbs@Luke:19:31 @ And if any man shall ask you, Why do ye loose him? thus shall ye say to him, Because the Lord hath need of him.

wbs@Luke:19:34 @ And they said, The Lord hath need of him.

wbs@Luke:19:37 @ And when he had come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice, for all the mighty works that they had seen.

wbs@Luke:19:38 @ Saying, Blessed be the King that cometh in the name of the Lord: Peace in heaven, and glory in the highest.

wbs@Luke:19:43 @ For the days shall come upon thee, that thy enemies shall cast a trench about thee, and encompass thee, and keep thee in on every side,

wbs@Luke:19:48 @ And could not find what they might do: for all the people were very attentive to hear him.

wbs@Luke:20:2 @ And spoke to him, saying, Tell us, By what authority doest thou these things? or who is he that gave thee this authority?

wbs@Luke:20:4 @ The baptism of John, was it from heaven, or from men?

wbs@Luke:20:6 @ But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.

wbs@Luke:20:8 @ And Jesus said to them, Neither do I tell you by what authority I do these things.

wbs@Luke:20:9 @ Then he began to speak to the people this parable; A certain man planted a vineyard, and let it to husbandmen, and went into a far country for a long time.

wbs@Luke:20:13 @ Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence him.

wbs@Luke:20:15 @ So they cast him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?

wbs@Luke:20:17 @ And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

wbs@Luke:20:19 @ And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

wbs@Luke:20:20 @ And they watched him, and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.

wbs@Luke:20:22 @ Is it lawful for us to give tribute to Cesar, or not?

wbs@Luke:20:25 @ And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's.

wbs@Luke:20:26 @ And they could not take hold of his words before the people: and they marveled at his answer, and held their peace.

wbs@Luke:20:29 @ There were therefore seven brothers: and the first took a wife, and died without children.

wbs@Luke:20:30 @ And the second took her for a wife, and he died childless.

wbs@Luke:20:33 @ Therefore in the resurrection, whose wife of them is she? for seven had her to wife.

wbs@Luke:20:34 @ And Jesus answering, said to them, The children of this world marry, and are given in marriage:

wbs@Luke:20:35 @ But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage.

wbs@Luke:20:36 @ Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.

wbs@Luke:20:37 @ Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

wbs@Luke:20:38 @ For he is not a God of the dead, but of the living: for all live to him.

wbs@Luke:20:42 @ And David himself saith in the book of Psalms, The LORD said to my Lord, Sit thou on my right hand,

wbs@Luke:20:44 @ David therefore calleth him Lord, how is he then his son?

wbs@Luke:20:47 @ Who devour widows' houses, and for a show make long prayers: the same shall receive greater damnation.

wbs@Luke:21:2 @ And he saw also a certain poor widow, casting in thither two mites.

wbs@Luke:21:3 @ And he said, Of a truth I say to you, that this poor widow hath cast in more than they all.

wbs@Luke:21:4 @ For all these have of their abundance cast in to the offerings of God: but she of her penury hath cast in all the living that she had.

wbs@Luke:21:5 @ And as some spoke of the temple, that it was adorned with goodly stones, and gifts, he said,

wbs@Luke:21:6 @ As for these things which ye behold, the days will come, in which there shall not be left one stone upon another, that will not be thrown down.

wbs@Luke:21:8 @ And he said, Take heed that ye be not deceived: for many will come in my name, saying, I am Christ; and the time draweth near: therefore go ye not after them.

wbs@Luke:21:9 @ But when ye shall hear of wars, and commotions, be not terrified: for these things must first come to pass: but the end is not immediately.

wbs@Luke:21:12 @ But before all these they will lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

wbs@Luke:21:13 @ And it shall turn to you for a testimony.

wbs@Luke:21:14 @ Settle it therefore in your hearts, not to meditate before what ye shall answer.

wbs@Luke:21:15 @ For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

wbs@Luke:21:17 @ And ye will be hated by all men for my name's sake.

wbs@Luke:21:22 @ For these are the days of vengeance, that all things which are written may be fulfilled.

wbs@Luke:21:23 @ But woe to them that are with child, and to them that nurse infants in those days! for there shall be great distress in the land, and wrath upon this people.

wbs@Luke:21:24 @ And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down by the Gentiles, until the times of the Gentiles shall be fulfilled.

wbs@Luke:21:26 @ Men's hearts failing them for fear, and for apprehension of those things which are coming on the earth: for the powers of heaven shall be shaken.

wbs@Luke:21:27 @ And then shall they see the Son of man coming in a cloud, with power and great glory.

wbs@Luke:21:28 @ And when these things begin to come to pass, then look up, and lift up your heads: for your redemption draweth nigh.

wbs@Luke:21:30 @ When they now shoot forth, ye see and know of your ownselves that summer is now nigh at hand.

wbs@Luke:21:33 @ Heaven and earth shall pass away: but my word shall not pass away.

wbs@Luke:21:35 @ For as a snare shall it come on all them that dwell on the face of the whole earth.

wbs@Luke:21:36 @ Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

wbs@Luke:21:38 @ And all the people came early in the morning to him in the temple, to hear him.

wbs@Luke:22:2 @ And the chief priests and scribes sought how they might kill him: for they feared the people.

wbs@Luke:22:6 @ And he promised, and sought opportunity to betray him to them in the absence of the multitude.

wbs@Luke:22:8 @ And he sent Peter and John, saying, Go and prepare for us the passover, that we may eat.

wbs@Luke:22:15 @ And he said to them, I have earnestly desired to eat this passover with you before I suffer.

wbs@Luke:22:16 @ For I say to you, I will not any more eat of it until it shall be fulfilled in the kingdom of God.

wbs@Luke:22:18 @ For I say to you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

wbs@Luke:22:19 @ And he took bread, and gave thanks, and broke it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.

wbs@Luke:22:20 @ Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

wbs@Luke:22:25 @ And he said to them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them, are called benefactors.

wbs@Luke:22:27 @ For which is greater, he that sitteth at table, or he that serveth? is not he that sitteth at table? but I am among you as he that serveth.

wbs@Luke:22:31 @ And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

wbs@Luke:22:32 @ But I have prayed for thee, that thy faith fail not; and when thou art converted, strengthen thy brethren.

wbs@Luke:22:33 @ And he said to him, Lord, I am ready to go with thee both into prison, and to death.

wbs@Luke:22:34 @ And he said, I tell thee, Peter, the cock will not crow this day, before thou wilt thrice deny that thou knowest me.

wbs@Luke:22:36 @ Then said he to them, But now he that hath a purse, let him take it, and likewise his sack: and he that hath no sword, let him sell his garment, and buy one.

wbs@Luke:22:37 @ For I say to you, that this which is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

wbs@Luke:22:38 @ And they said, Lord, behold, here are two swords. And he said to them, It is enough.

wbs@Luke:22:44 @ And being in an agony, he prayed more earnestly: and his sweat was as it were great drops of blood falling to the ground.

wbs@Luke:22:45 @ And when he arose from prayer, and had come to his disciples, he found them sleeping for sorrow:

wbs@Luke:22:47 @ And while he was yet speaking, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near to Jesus to kiss him.

wbs@Luke:22:49 @ When they who were about him, saw what would follow, they said to him, Lord, shall we smite with the sword?

wbs@Luke:22:52 @ Then Jesus said to the chief priests, and captains of the temple, and the elders who had come to him, Are ye come out as against a thief, with swords and staffs?

wbs@Luke:22:53 @ When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

wbs@Luke:22:59 @ And about the space of one hour after, another confidently affirmed, saying, In truth this man also was with him; for he is a Galilean.

wbs@Luke:22:61 @ And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said to him, Before the cock shall crow, thou wilt deny me thrice.

wbs@Luke:22:68 @ And if I also ask you, ye will not answer me, nor let me go.

wbs@Luke:22:71 @ And they said, What need have we of any further testimony? for we ourselves have heard from his own mouth.

wbs@Luke:23:2 @ And they began to accuse him, saying, We found this man perverting the nation, and forbidding to give tribute to Cesar, saying, that he himself is Christ a king.

wbs@Luke:23:5 @ And they were the more fierce, saying, He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.

wbs@Luke:23:8 @ And when Herod saw Jesus, he was exceeding glad: for he had been for a long time, desirous to see him, because he had heard many things of him; and he hoped to see some miracle done by him.

wbs@Luke:23:9 @ Then he questioned with him in many words; but he answered him nothing.

wbs@Luke:23:11 @ And Herod with his troops set him at naught, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

wbs@Luke:23:12 @ And the same day Pilate and Herod were made friends together; for before they were at enmity between themselves.

wbs@Luke:23:14 @ Said to them, Ye have brought this man to me, as one that perverteth the people: and behold, I, having examined him before you, have found no fault in this man, touching those things of which ye accuse him;

wbs@Luke:23:15 @ No, nor yet Herod: for I sent you to him; and lo, nothing worthy of death is done to him:

wbs@Luke:23:16 @ I will therefore chastise him, and release him.

wbs@Luke:23:17 @ (For of necessity he must release one to them at the feast.)

wbs@Luke:23:19 @ (Who, for a certain sedition made in the city, and for murder, was cast into prison.)

wbs@Luke:23:20 @ Pilate therefore, willing to release Jesus, spoke again to them.

wbs@Luke:23:22 @ And he said to them the third time, Why, what evil hath he done? I have found no cause of death in him; I will therefore chastise him, and let him go.

wbs@Luke:23:25 @ And he released to them him that for sedition and murder had been cast into prison, whom they had desired; but he delivered Jesus to their will.

wbs@Luke:23:28 @ But Jesus turning to them, said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

wbs@Luke:23:29 @ For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bore, and the breasts which never nourished infants.

wbs@Luke:23:31 @ For if they do these things in a green tree, what will be done in the dry?

wbs@Luke:23:32 @ And two others, who were malefactors, were led with him to be put to death.

wbs@Luke:23:33 @ And when they had come to the place which is called Calvary, there they crucified him, and the malefactors; one on the right hand, and the other on the left.

wbs@Luke:23:34 @ Then said Jesus, Father, forgive them: for they know not what they do. And they parted his raiment, and cast lots.

wbs@Luke:23:39 @ And one of the malefactors, who were hanged, railed on him, saying, If thou art Christ, save thyself and us.

wbs@Luke:23:41 @ And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

wbs@Luke:23:42 @ And he said to Jesus, Lord, remember me when thou comest into thy kingdom.

wbs@Luke:23:47 @ Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

wbs@Luke:23:50 @ And behold, there was a man named Joseph, a counselor: and he was a good man, and a just:

wbs@Luke:23:51 @ (The same had not consented to the counsel and deed of them) he was of Arimathea, a city of the Jews; who also himself waited for the kingdom of God.

wbs@Luke:23:53 @ And he took it down, and wrapped it in linen, and laid it in a sepulcher that was hewn in stone, in which man was never before laid.

wbs@Luke:23:56 @ And they returned, and prepared spices and ointments; and rested on the sabbath, according to the commandment.

wbs@Luke:24:1 @ Now upon the first day of the week, very early in the morning, they came to the sepulcher, bringing the spices which they had prepared, and certain others with them.

wbs@Luke:24:3 @ And they entered in, and found not the body of the Lord Jesus.

wbs@Luke:24:8 @ And they remembered his words,

wbs@Luke:24:11 @ And their words seemed to them as idle tales, and they believed them not.

wbs@Luke:24:19 @ And he said to them, What things? And they said to him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God, and all the people:

wbs@Luke:24:26 @ Ought not Christ to suffer these things, and to enter into his glory?

wbs@Luke:24:29 @ But they constrained him, saying, Abide with us: for it is towards evening, and the day is far spent. And he went in to tarry with them.

wbs@Luke:24:34 @ Saying, The Lord is risen indeed, and hath appeared to Simon.

wbs@Luke:24:39 @ Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

wbs@Luke:24:41 @ And while they yet believed not for joy, and wondered, he said to them, Have ye here any thing for food?

wbs@Luke:24:43 @ And he took it, and ate before them.

wbs@Luke:24:44 @ And he said to them, These are the words which I spoke to you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

wbs@Luke:24:52 @ And they worshiped him, and returned to Jerusalem with great joy:

wbs@John:1:1 @ In the beginning was the Word, and the Word was with God, and the Word was God.

wbs@John:1:7 @ The same came for a witness, to bear testimony of the Light, that all men through him might believe.

wbs@John:1:9 @ That was the true Light, which lighteth every man that cometh into the world.

wbs@John:1:10 @ He was in the world, and the world was made by him, and the world knew him not.

wbs@John:1:13 @ Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

wbs@John:1:14 @ And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

wbs@John:1:15 @ John testified concerning him, and cried, saying, This was he of whom I spoke, He that cometh after me, is preferred before me; for he was before me.

wbs@John:1:16 @ And of his fullness have we all received, and grace for grace.

wbs@John:1:17 @ For the law was given by Moses, but grace and truth came by Jesus Christ.

wbs@John:1:23 @ He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah.

wbs@John:1:25 @ And they asked him, and said to him, Why baptizest thou then, if thou art not that Christ, nor Elijah, neither that prophet?

wbs@John:1:27 @ He it is, who coming after me, is preferred before me, whose shoes' latchet I am not worthy to unloose.

wbs@John:1:28 @ These things were done in Bethabara beyond Jordan, where John was baptizing.

wbs@John:1:29 @ The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world.

wbs@John:1:30 @ This is he of whom I said, after me cometh a man who is preferred before me; for he was before me.

wbs@John:1:31 @ And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

wbs@John:1:32 @ And John bore testimony, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

wbs@John:1:34 @ And I saw and bore testimony, that this is the Son of God.

wbs@John:1:39 @ He saith to them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

wbs@John:1:43 @ The day following Jesus would go forth into Galilee, and findeth Philip, and saith to him, follow me.

wbs@John:1:48 @ Nathanael saith to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, when thou wast under the fig-tree, I saw thee.

wbs@John:2:6 @ And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

wbs@John:2:8 @ And he saith to them, Draw out now, and bear to the governor of the feast. And they bore it.

wbs@John:2:9 @ When the ruler of the feast had tasted the water that was made wine, and knew not whence it was; (but the servants who drew the water knew) the governor of the feast called the bridegroom,

wbs@John:2:10 @ And saith to him, Every man at the beginning presenteth good wine; and when men have well drank, then that which is worse: but thou hast kept the good wine until now.

wbs@John:2:11 @ This beginning of miracles Jesus performed in Cana of Galilee, and manifested his glory; and his disciples believed on him.

wbs@John:2:15 @ And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;

wbs@John:2:20 @ Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

wbs@John:2:22 @ When therefore he had risen from the dead, his disciples remembered that he had said this to them: and they believed the scripture, and the word which Jesus had spoken.

wbs@John:2:23 @ Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he performed.

wbs@John:2:25 @ And needed not that any should testify concerning man: for he knew what was in man.

wbs@John:3:2 @ The same came to Jesus by night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

wbs@John:3:3 @ Jesus answered and said to him, Verily, verily, I say to thee, Except a man be born again, he cannot see the kingdom of God.

wbs@John:3:4 @ Nicodemus saith to him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

wbs@John:3:5 @ Jesus answered, Verily, verily, I say to thee, Except a man be born of water, and of the Spirit, he cannot enter into the kingdom of God.

wbs@John:3:6 @ That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.

wbs@John:3:7 @ Marvel not that I said to thee, Ye must be born again.

wbs@John:3:8 @ The wind bloweth where it will, and thou hearest the sound of it, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

wbs@John:3:16 @ For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life.

wbs@John:3:17 @ For God sent not his Son into the world to condemn the world, but that the world through him may be saved.

wbs@John:3:19 @ And this is the condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil.

wbs@John:3:20 @ For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

wbs@John:3:24 @ For John was not yet cast into prison.

wbs@John:3:26 @ And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou didst bear testimony, behold, the same baptizeth, and all men come to him.

wbs@John:3:28 @ Ye yourselves bear me testimony, that I said I am not the Christ, but that I am sent before him.

wbs@John:3:29 @ He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.

wbs@John:3:34 @ For he whom God hath sent, speaketh the words of God: for to him God giveth not the Spirit by measure.

wbs@John:4:1 @ When therefore the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John,

wbs@John:4:6 @ Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well: and it was about the sixth hour.

wbs@John:4:8 @ (For his disciples had gone to the city to buy provisions.)

wbs@John:4:9 @ Then saith the woman of Samaria to him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans.

wbs@John:4:18 @ For thou hast had five husbands, and he whom thou now hast, is not thy husband: in that thou hast spoken truth.

wbs@John:4:20 @ Our fathers worshiped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

wbs@John:4:21 @ Jesus saith to her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

wbs@John:4:22 @ Ye worship ye know not what: we know what we worship, for salvation is from the Jews.

wbs@John:4:23 @ But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

wbs@John:4:24 @ God is a Spirit: and they that worship him, must worship him in spirit and in truth.

wbs@John:4:27 @ And upon this came his disciples, and marveled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

wbs@John:4:33 @ Therefore said the disciples one to another, Hath any man brought him aught to eat?

wbs@John:4:34 @ Jesus saith to them, My food is to do the will of him that sent me, and to finish his work.

wbs@John:4:35 @ Say not ye, There are yet four months, and then cometh harvest? behold, I say to you, Lift up your eyes, and look on the fields; for they are white already to harvest.

wbs@John:4:38 @ I sent you to reap that on which ye bestowed no labor: other men labored, and ye have entered into their labors.

wbs@John:4:39 @ And many of the Samaritans of that city believed on him for the saying of the woman, who testified, He told me all that ever I did.

wbs@John:4:41 @ And many more believed, because of his own word;

wbs@John:4:42 @ And said to the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Savior of the world.

wbs@John:4:44 @ For Jesus himself testified that a prophet hath no honor in his own country.

wbs@John:4:45 @ Then when he had come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went to the feast.

wbs@John:4:47 @ When he heard that Jesus had come from Judea into Galilee, he went to him, and besought him that he would come down, and heal his son: for he was at the point of death.

wbs@John:4:50 @ Jesus saith to him, Go; thy son liveth. And the man believed the word that Jesus had spoken to him, and he departed.

wbs@John:4:54 @ This is again the second miracle that Jesus performed, when he had come from Judea into Galilee.

wbs@John:5:2 @ Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue, Bethesda, having five porches.

wbs@John:5:3 @ In these lay a great multitude of impotent persons, of blind, halt, withered, waiting for the moving of the water.

wbs@John:5:4 @ For an angel went down at a certain season into the pool, and agitated the water: whoever then first after the stirring of the water stepped in, was cured of whatever disease he had.

wbs@John:5:7 @ The impotent man answered him, Sir, I have no man, when the water is agitated, to put me into the pool: but while I am coming, another steppeth down before me.

wbs@John:5:10 @ The Jews therefore said to him that was cured, it is the sabbath; it is not lawful for thee to carry thy bed.

wbs@John:5:13 @ And he that was healed knew not who it was: for Jesus had conveyed himself away, a multitude being in that place.

wbs@John:5:14 @ Afterward Jesus findeth him in the temple, and said to him, Behold, thou art cured: sin no more, lest a worse thing come to thee.

wbs@John:5:16 @ And therefore the Jews persecuted Jesus, and sought to slay him, because he had done these things on the sabbath.

wbs@John:5:17 @ But Jesus answered them, My Father worketh hitherto, and I work.

wbs@John:5:18 @ Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

wbs@John:5:19 @ Then answered Jesus, and said to them, Verily, verily, I say to you, The Son can do nothing by himself, but what he seeth the Father do: for whatever things he doeth, these also doeth the Son likewise.

wbs@John:5:20 @ For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel.

wbs@John:5:21 @ For as the Father raiseth the dead, and reviveth them; even so the Son reviveth whom he will.

wbs@John:5:22 @ For the Father judgeth no man; but hath committed all judgment to the Son:

wbs@John:5:23 @ That all men should honor the Son, even as they honor the Father. He that honoreth not the Son, honoreth not the Father who hath sent him.

wbs@John:5:24 @ Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life.

wbs@John:5:26 @ For as the Father hath life in himself, so hath he given to the Son to have life in himself;

wbs@John:5:27 @ And hath given him authority to execute judgment also, because he is the Son of man.

wbs@John:5:28 @ Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice,

wbs@John:5:29 @ And shall come forth; they that have done good to the resurrection of life; and they that have done evil, to the resurrection of damnation.

wbs@John:5:35 @ He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

wbs@John:5:36 @ But I have greater testimony than that of John: for the works which the Father hath given me to finish, the same works that I do, bear testimony concerning me, that the Father hath sent me.

wbs@John:5:37 @ And the Father himself who hath sent me, hath borne testimony concerning me. Ye have neither heard his voice at any time, nor seen his shape.

wbs@John:5:38 @ And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

wbs@John:5:39 @ Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

wbs@John:5:41 @ I receive not honor from men.

wbs@John:5:44 @ How can ye believe, who receive honor one from another, and seek not the honor that cometh from God only?

wbs@John:5:46 @ For had ye believed Moses, ye would have believed me: for he wrote concerning me.

wbs@John:5:47 @ But if ye believe not his writings, how shall ye believe my words?

wbs@John:6:2 @ And a great multitude followed him, because they saw his miracles which he performed on them that were diseased.

wbs@John:6:6 @ (And this he said to prove him: for he himself knew what he would do.)

wbs@John:6:7 @ Philip answered him, Two hundred penny-worth of bread is not sufficient for them, that every one of them make take a little:

wbs@John:6:13 @ Therefore they gathered them, and filled twelve baskets with the fragments of the five barley-loaves, which remained over and above to them that had eaten.

wbs@John:6:14 @ Then those men, when they had seen the miracle that Jesus performed, said, This is truly that prophet that should come into the world.

wbs@John:6:15 @ When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again to a mountain himself alone.

wbs@John:6:19 @ So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh to the boat: and they were afraid.

wbs@John:6:23 @ (Yet there came other boats from Tiberias nigh to the place where they ate bread, after the Lord had given thanks:)

wbs@John:6:24 @ When the people therefore saw that Jesus was not there, neither his disciples, they also took boats, and came to Capernaum, seeking for Jesus.

wbs@John:6:27 @ Labor not for the food which perisheth, but for that food which endureth to everlasting life, which the Son of man will give to you: for him hath God the Father sealed.

wbs@John:6:28 @ Then said they to him, What shall we do, that we may work the works of God?

wbs@John:6:29 @ Jesus answered and said to them, This is the work of God, that ye believe on him whom he hath sent.

wbs@John:6:30 @ They said therefore to him, What sign showest thou then, that we may see, and believe thee? what dost thou work?

wbs@John:6:33 @ For the bread of God is he who cometh down from heaven, and giveth life to the world.

wbs@John:6:34 @ Then said they to him, Lord, evermore give us this bread.

wbs@John:6:38 @ For I came down from heaven, not to do my own will, but the will of him that sent me.

wbs@John:6:43 @ Jesus therefore answered and said to them, Murmur not among yourselves.

wbs@John:6:45 @ It is written in the prophets, And they shall be all taught from God. Every man therefore that hath heard, and hath learned from the Father, cometh to me.

wbs@John:6:51 @ I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

wbs@John:6:52 @ The Jews therefore contended among themselves, saying, How can this man give us his flesh to eat?

wbs@John:6:55 @ For my flesh is food indeed, and my blood is drink indeed.

wbs@John:6:58 @ This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever.

wbs@John:6:60 @ Many therefore of his disciples, when they had heard this, said, This is a hard saying; who can hear it?

wbs@John:6:62 @ What if ye shall see the Son of man ascend up where he was before?

wbs@John:6:63 @ It is the spirit that reviveth; the flesh profiteth nothing: the words that I speak to you, they are spirit, and they are life.

wbs@John:6:64 @ But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

wbs@John:6:65 @ And he said, Therefore I said to you, that no man can come to me, except it were given to him by my Father.

wbs@John:6:66 @ From that time many of his disciples went back, and walked no more with him.

wbs@John:6:68 @ Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

wbs@John:6:71 @ He spoke of Judas Iscariot the son of Simon: for it was he that was to betray him, being one of the twelve.

wbs@John:7:1 @ After these things Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.

wbs@John:7:3 @ His brethren therefore said to him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest.

wbs@John:7:4 @ For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou doest these things, show thyself to the world.

wbs@John:7:5 @ (For neither did his brethren believe in him.)

wbs@John:7:7 @ The world cannot hate you; but me it hateth, because I testify concerning it, that its works are evil.

wbs@John:7:8 @ Go ye up to this feast: I go not yet to this feast, for my time is not yet full come.

wbs@John:7:9 @ When he had said these words to them, he abode still in Galilee.

wbs@John:7:12 @ And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceiveth the people.

wbs@John:7:13 @ Yet, no man spoke openly of him, for fear of the Jews.

wbs@John:7:17 @ If any man will do his will, he shall know concerning the doctrine, whether it is from God, or whether I speak from myself.

wbs@John:7:18 @ He that speaketh from himself, seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

wbs@John:7:21 @ Jesus answered and said to them, I have done one work, and ye all marvel.

wbs@John:7:22 @ Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man.

wbs@John:7:23 @ If a man on the sabbath receiveth circumcision, that the law of Moses should not be broken; are ye angry at me, because I have restored a man to sound health on the sabbath?

wbs@John:7:24 @ Judge not according to the appearance, but judge righteous judgment.

wbs@John:7:29 @ But I know him; for I am from him, and he hath sent me.

wbs@John:7:31 @ And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

wbs@John:7:39 @ (But this he spoke of the Spirit, which they that believe on him should receive, for the Holy Spirit was not yet given, because that Jesus was not yet glorified.)

wbs@John:7:40 @ Many of the people therefore, when they heard this saying, said, In truth this is the Prophet.

wbs@John:7:48 @ Have any of the rulers, or of the Pharisees believed on him?

wbs@John:7:51 @ Doth our law judge any man before it heareth him, and knoweth what he doeth?

wbs@John:7:52 @ They answered and said to him, Art thou also from Galilee? Search, and look: for out of Galilee ariseth no prophet.

wbs@John:8:2 @ And early in the morning he came again into the temple, and all the people came to him; and he sat down and taught them.

wbs@John:8:11 @ She said, No man, Lord. And Jesus said to her, Neither do I condemn thee: go, and sin no more.

wbs@John:8:12 @ Then Jesus spoke again to them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

wbs@John:8:13 @ The Pharisees therefore said to him, Thou testifiest concerning thyself; thy testimony is not true.

wbs@John:8:14 @ Jesus answered and said to them, Though I testify concerning myself, yet my testimony is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

wbs@John:8:16 @ And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

wbs@John:8:19 @ Then said they to him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye would have known my Father also.

wbs@John:8:20 @ These words Jesus spoke in the treasury, as he taught in the temple: and no man laid hands on him, for his hour was not yet come.

wbs@John:8:23 @ And he said to them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

wbs@John:8:24 @ I said therefore to you, that ye will die in your sins: for if ye believe not that I am he, ye will die in your sins.

wbs@John:8:26 @ I have many things to say, and to judge of you: but he that sent me, is true: and I speak to the world those things which I have heard from him.

wbs@John:8:29 @ And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

wbs@John:8:30 @ As he spoke these words, many believed on him.

wbs@John:8:31 @ Then said Jesus to those Jews who believed on him, If ye continue in my word, ye are my disciples indeed;

wbs@John:8:35 @ And the servant abideth not in the house for ever, but the Son abideth for ever.

wbs@John:8:36 @ If the Son therefore shall make you free, ye shall be free indeed.

wbs@John:8:37 @ I know that ye are Abraham's offspring; but ye seek to kill me, because my word hath no place in you.

wbs@John:8:39 @ They answered and said to him, Abraham is our father. Jesus saith to them, If ye were Abraham's children, ye would do the works of Abraham.

wbs@John:8:41 @ Ye do the deeds of your father. Then said they to him, We are not born of fornication; we have one Father, even God.

wbs@John:8:42 @ Jesus said to them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

wbs@John:8:43 @ Why do ye not understand my speech? even because ye cannot hear my word.

wbs@John:8:44 @ Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

wbs@John:8:47 @ He that is of God, heareth God's words: ye therefore hear them not, because ye are not of God.

wbs@John:8:49 @ Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.

wbs@John:8:50 @ And I seek not my own glory: there is one that seeketh and judgeth.

wbs@John:8:54 @ Jesus answered, If I honor myself, my honor is nothing: it is my Father that honoreth me, of whom ye say, that he is your God:

wbs@John:8:58 @ Jesus said to them, Verily, verily, I say to you, Before Abraham was, I am.

wbs@John:9:2 @ And his disciples asked him, saying, Master, who sinned, this man, or his parents, that he was born blind?

wbs@John:9:3 @ Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

wbs@John:9:4 @ I must work the works of him that sent me, while it is day: the night cometh when no man can work.

wbs@John:9:5 @ As long as I am in the world, I am the light of the world.

wbs@John:9:7 @ And said to him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went therefore, and washed, and came seeing.

wbs@John:9:8 @ The neighbors therefore, and they who before had seen him that he was blind, said, Is not this he that sat and begged?

wbs@John:9:10 @ Therefore they said to him, How were thy eyes opened?

wbs@John:9:13 @ They brought to the Pharisees him that before was blind.

wbs@John:9:16 @ Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

wbs@John:9:19 @ And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

wbs@John:9:20 @ His parents answered them and said, We know that this is our son, and that he was born blind:

wbs@John:9:21 @ But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he will speak for himself.

wbs@John:9:22 @ These words his parents spoke, because they feared the Jews: for the Jews had agreed already, that if any man confessed that he was Christ, he should be put out of the synagogue.

wbs@John:9:23 @ Therefore said his parents, He is of age; ask him.

wbs@John:9:29 @ We know that God spoke to Moses: as for this man, we know not whence he is.

wbs@John:9:31 @ Now we know that God heareth not sinners: but if any man is a worshiper of God, and doeth his will, him he heareth.

wbs@John:9:32 @ Since the world began hath it not been heard that any man opened the eyes of one that was born blind.

wbs@John:9:34 @ They answered and said to him, Thou wast altogether born in sins, and dost thou teach us? and they cast him out.

wbs@John:9:36 @ He answered and said, Who is he, Lord, that I may believe on him?

wbs@John:9:38 @ And he said, Lord, I believe. And he worshiped him.

wbs@John:9:39 @ And Jesus said, For judgment I am come into this world, that they who see not, may see; and that they who see, may be made blind.

wbs@John:9:40 @ And some of the Pharisees who were with him heard these words, and said to him, Are we blind also?

wbs@John:9:41 @ Jesus said to them, If ye were blind, ye would have no sin: but now ye say, We see; therefore your sin remaineth.

wbs@John:10:1 @ Verily, verily, I say to you, He that entereth not by the door into the sheep-fold, but climbeth up some other way, the same is a thief and a robber.

wbs@John:10:2 @ But he that entereth by the door, is the shepherd of the sheep.

wbs@John:10:3 @ To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

wbs@John:10:4 @ And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

wbs@John:10:5 @ And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

wbs@John:10:7 @ Then said Jesus to them again, Verily, verily, I say to you, I am the door of the sheep.

wbs@John:10:8 @ All that ever came before me are thieves and robbers: but the sheep did not hear them.

wbs@John:10:9 @ I am the door: by me if any man shall enter he shall be saved, and shall go in and out, and find pasture.

wbs@John:10:10 @ The thief cometh not, but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.

wbs@John:10:11 @ I am the good shepherd: the good shepherd giveth his life for the sheep.

wbs@John:10:13 @ The hireling fleeth, because he is a hireling, and careth not for the sheep.

wbs@John:10:15 @ As the Father knoweth me, even so I know the Father: and I lay down my life for the sheep.

wbs@John:10:17 @ Therefore doth my Father love me, because I lay down my life, that I may take it again.

wbs@John:10:19 @ There was a division therefore again among the Jews for these sayings.

wbs@John:10:21 @ Others said, These are not the words of him that hath a demon. Can a demon open the eyes of the blind?

wbs@John:10:23 @ And Jesus walked in the temple in Solomon's porch.

wbs@John:10:25 @ Jesus answered them, I told you, and ye believed not: the works that I did in my Father's name, they testify concerning me.

wbs@John:10:32 @ Jesus answered them, Many good works have I shown you from my Father; for which of those works do ye stone me?

wbs@John:10:33 @ The Jews answered him, saying, For a good work we stone thee not; but for blasphemy, and because that thou, being a man, makest thyself God.

wbs@John:10:35 @ If he called them gods, to whom the word of God came, and the scripture cannot be broken;

wbs@John:10:36 @ Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

wbs@John:10:37 @ If I do not the works of my Father, believe me not.

wbs@John:10:38 @ But if I do, though ye believe not me, believe the works: that ye may know and believe that the Father is in me, and I in him.

wbs@John:10:39 @ Therefore they sought again to take him; but he escaped from their hand,

wbs@John:10:40 @ And went again beyond Jordan, into the place where John at first baptized; and there he abode.

wbs@John:10:41 @ And many resorted to him, and said, John performed no miracle; but all things that John spoke of this man were true.

wbs@John:11:2 @ (It was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

wbs@John:11:3 @ Therefore his sisters sent to him, saying, Lord, behold, he whom thou lovest is sick.

wbs@John:11:4 @ When Jesus heard that, he said, This sickness is not to death, but for the glory of God, that the Son of God may be glorified by it.

wbs@John:11:6 @ When therefore he had heard that he was sick, he abode two days still in the same place where he was.

wbs@John:11:9 @ Jesus answered, Are there not twelve hours in the day? If any man walketh in the day, he stumbleth not, because he seeth the light of this world.

wbs@John:11:12 @ Then said his disciples, Lord, if he sleepeth he will do well.

wbs@John:11:15 @ And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless, let us go to him.

wbs@John:11:19 @ And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

wbs@John:11:21 @ Then said Martha to Jesus, Lord, if thou hadst been here, my brother had not died.

wbs@John:11:27 @ She saith to him, Yes, Lord, I believe that thou art the Christ, the Son of God, who was to come into the world.

wbs@John:11:28 @ And when she had so said, she went and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

wbs@John:11:31 @ The Jews then who were with her in the house, and comforted her, when they saw Mary that she rose hastily, and went out, followed her, saying, She goeth to the grave to weep there.

wbs@John:11:32 @ Then when Mary had come where Jesus was, and saw him, she fell down at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.

wbs@John:11:33 @ When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled;

wbs@John:11:34 @ And said, Where have ye laid him? They say to him, Lord, come and see.

wbs@John:11:38 @ Jesus therefore again groaning in himself, cometh to the grave. It was a cave, and a stone lay upon it.

wbs@John:11:39 @ Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith to him, Lord, by this time his body is offensive: for he hath been dead four days.

wbs@John:11:40 @ Jesus saith to her, Said I not to thee, that if thou wouldest believe, thou shouldest see the glory of God?

wbs@John:11:43 @ And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.

wbs@John:11:44 @ And he that was dead came forth, bound hand and foot with grave-clothes: and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.

wbs@John:11:47 @ Then the chief priests and the Pharisees convened a council, and said, What do we? for this man performeth many miracles.

wbs@John:11:50 @ Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

wbs@John:11:51 @ And this he spoke not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

wbs@John:11:52 @ And not for that nation only, but that also he should assemble in one the children of God that were scattered abroad.

wbs@John:11:53 @ Then from that day forth they took counsel together to put him to death.

wbs@John:11:54 @ Jesus therefore walked no more openly among the Jews; but went thence to a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

wbs@John:11:55 @ And the Jews' passover was nigh at hand: and many went out of the country to Jerusalem before the passover, to purify themselves.

wbs@John:11:56 @ Then they sought for Jesus, and spoke among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

wbs@John:12:1 @ Then Jesus, six days before the passover, came to Bethany, where Lazarus was who had been dead, whom he raised from the dead.

wbs@John:12:3 @ Then Mary took a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.

wbs@John:12:5 @ Why was not this ointment sold for three hundred pence, and given to the poor?

wbs@John:12:6 @ This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put in it.

wbs@John:12:8 @ For the poor ye have always with you; but me ye have not always.

wbs@John:12:9 @ Many people of the Jews therefore knew that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

wbs@John:12:13 @ Took branches of palm-trees, and went forth to meet him, and cried, Hosanna; Blessed is the King of Israel that cometh in the name of the Lord.

wbs@John:12:16 @ These things his disciples understood not at the first: but when Jesus was glorified, then they remembered that these things were written concerning him, and that they had done these things to him.

wbs@John:12:17 @ The people therefore that were with him when he called Lazarus out of his grave, and raised him from the dead, bore testimony.

wbs@John:12:18 @ For this cause the people also met him, for that they heard that he had done this miracle.

wbs@John:12:19 @ The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

wbs@John:12:20 @ And there were certain Greeks among them, that came to worship at the feast.

wbs@John:12:21 @ The same came therefore to Philip, who was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

wbs@John:12:23 @ And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

wbs@John:12:24 @ Verily, verily, I say to you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

wbs@John:12:25 @ He that loveth his life shall lose it; and he that hateth his life in this world, shall keep it to life eternal.

wbs@John:12:26 @ If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor.

wbs@John:12:27 @ Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause I came to this hour.

wbs@John:12:28 @ Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

wbs@John:12:29 @ The people therefore that stood by, and heard it, said that it thundered. Others said, An angel spoke to him.

wbs@John:12:30 @ Jesus answered and said, This voice came not because of me, but for your sakes.

wbs@John:12:31 @ Now is the judgment of this world: now shall the prince of this world be cast out.

wbs@John:12:34 @ The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? Who is this Son of man?

wbs@John:12:35 @ Then Jesus said to them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

wbs@John:12:37 @ But though he had done so many miracles before them, yet they believed not on him:

wbs@John:12:38 @ That the saying of Isaiah the prophet might be fulfilled, which he spoke, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

wbs@John:12:39 @ Therefore they could not believe, because that Isaiah said again,

wbs@John:12:40 @ He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

wbs@John:12:41 @ These things said Isaiah, when he saw his glory, and spoke of him.

wbs@John:12:43 @ For they loved the praise of men more than the praise of God.

wbs@John:12:46 @ I am come a light into the world, that whoever believeth on me should not abide in darkness.

wbs@John:12:47 @ And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

wbs@John:12:48 @ He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

wbs@John:12:49 @ For I have not spoken from myself; but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

wbs@John:12:50 @ And I know that his commandment is life everlasting: whatever I speak therefore, even as the Father said to me, so I speak.

wbs@John:13:1 @ Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

wbs@John:13:6 @ Then he cometh to Simon Peter: and Peter saith to him, Lord, dost thou wash my feet?

wbs@John:13:9 @ Simon Peter saith to him, Lord, not my feet only, but also my hands and my head.

wbs@John:13:11 @ For he knew who would betray him; therefore said he, Ye are not all clean.

wbs@John:13:13 @ Ye call me Master, and Lord: and ye say well; for so I am.

wbs@John:13:14 @ If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

wbs@John:13:15 @ For I have given you an example, that ye should do as I have done to you.

wbs@John:13:16 @ Verily, verily, I say to you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

wbs@John:13:19 @ Now I tell you before it cometh, that when it hath come to pass, ye may believe that I am he.

wbs@John:13:24 @ Simon Peter therefore beckoned to him, to ask who it should be of whom he spoke.

wbs@John:13:25 @ He then lying on Jesus' breast, saith to him, Lord, who is it?

wbs@John:13:28 @ Now no man at the table knew for what intent he spoke this to him.

wbs@John:13:29 @ For some of them thought, because Judas had the bag, that Jesus had said to him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

wbs@John:13:31 @ Therefore when he had gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

wbs@John:13:32 @ If God is glorified in him, God will also glorify him in himself, and will immediately glorify him.

wbs@John:13:36 @ Simon Peter said to him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterward.

wbs@John:13:37 @ Peter said to him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

wbs@John:13:38 @ Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say to thee, The cock will not crow, till thou hast denied me thrice.

wbs@John:14:2 @ In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

wbs@John:14:3 @ And if I go and prepare a place for you, I will come again and receive you to myself; that where I am, there ye may be also.

wbs@John:14:5 @ Thomas saith to him, Lord, we know not whither thou goest; and how can we know the way?

wbs@John:14:7 @ If ye had known me, ye would have known my Father also: and from henceforth ye know him, and have seen him.

wbs@John:14:8 @ Philip saith to him, Lord, show us the Father, and it sufficeth us.

wbs@John:14:10 @ Believest thou not that I am in the Father, and the Father in me? the words that I speak to you, I speak not from myself: but the Father that dwelleth in me, he doeth the works.

wbs@John:14:11 @ Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

wbs@John:14:12 @ Verily, verily, I say to you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go to my Father.

wbs@John:14:13 @ And whatever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

wbs@John:14:16 @ And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever;

wbs@John:14:17 @ Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and will be in you.

wbs@John:14:18 @ I will not leave you comfortless; I will come to you.

wbs@John:14:19 @ Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

wbs@John:14:22 @ Judas, not Iscariot, saith to him, Lord, how is it that thou wilt manifest thyself to us, and not to the world?

wbs@John:14:23 @ Jesus answered and said to him, If a man loveth me, he will keep my words: and my Father will love him, and we will come to him, and make our abode with him.

wbs@John:14:24 @ He that loveth me not, keepeth not my sayings: and the word which ye hear is not mine, but that of the Father who sent me.

wbs@John:14:26 @ But the Comforter, who is the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring all things to your remembrance, whatever I have said to you.

wbs@John:14:27 @ Peace I leave with you, my peace I give to you: not as the world giveth, give I to you. Let not your heart be troubled, neither let it be afraid.

wbs@John:14:28 @ Ye have heard that I said to you, I go away, and come again to you. If ye loved me, ye would rejoice, because I said, I go to the Father: for my Father is greater than I.

wbs@John:14:29 @ And now I have told you before it cometh to pass, that when it hath come to pass, ye may believe.

wbs@John:14:30 @ Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

wbs@John:14:31 @ But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

wbs@John:15:2 @ Every branch in me that beareth not fruit, he taketh away; and every branch that beareth fruit, he cleaneth it, that it my bring forth more fruit.

wbs@John:15:3 @ Now ye are clean through the word which I have spoken to you.

wbs@John:15:4 @ Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me.

wbs@John:15:5 @ I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

wbs@John:15:6 @ If a man abideth not in me, he is cast forth as a branch, and is withered: and men gather them, and cast them into the fire, and they are burned.

wbs@John:15:7 @ If ye abide in me, and my words abide in you, ye may ask what ye will, and it shall be done to you.

wbs@John:15:8 @ In this is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

wbs@John:15:13 @ Greater love hath no man than this, that a man lay down his life for his friends.

wbs@John:15:15 @ Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard from my Father, I have made known to you.

wbs@John:15:16 @ Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatever ye shall ask of the Father in my name, he may give it you.

wbs@John:15:18 @ If the world hateth you, ye know that it hated me before it hated you.

wbs@John:15:19 @ If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

wbs@John:15:20 @ Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have kept my saying, they will keep yours also.

wbs@John:15:21 @ But all these things will they do to you for my name's sake, because they know not him that sent me.

wbs@John:15:22 @ If I had not come and spoken to them, they had not had sin: but now they have no cloke for their sin.

wbs@John:15:24 @ If I had not done among them the works which no other man hath done, they had not had sin: but now have they both seen, and hated both me and my Father.

wbs@John:15:25 @ But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

wbs@John:15:26 @ But when the Comforter is come, whom I will send to you from the Father, even the Spirit of truth, who proceedeth from the Father, he will testify concerning me.

wbs@John:16:3 @ And these things will they do to you, because they have not known the Father, nor me.

wbs@John:16:6 @ But because I have said these things to you, sorrow hath filled your heart.

wbs@John:16:7 @ Nevertheless, I tell you the truth: It is expedient for you that I depart; for if I go not away, the Comforter will not come to you; but if I depart, I will send him to you.

wbs@John:16:8 @ And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

wbs@John:16:10 @ Of righteousness, because I go to my Father, and ye see me no more;

wbs@John:16:11 @ Of judgment, because the prince of this world is judged.

wbs@John:16:13 @ But, when he, the Spirit of truth is come, he will guide you into all the truth: for he will not speak from himself; but whatever he shall hear, that will he speak: and he will show you things to come.

wbs@John:16:14 @ He will glorify me: for he will receive of mine, and will show it to you.

wbs@John:16:15 @ All things that the Father hath are mine: therefore I said, that he will take of mine, and show it to you.

wbs@John:16:18 @ They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

wbs@John:16:20 @ Verily, verily, I say to you, that ye will weep and lament, but the world will rejoice: and ye will be sorrowful, but your sorrow shall be turned into joy.

wbs@John:16:21 @ A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

wbs@John:16:22 @ And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

wbs@John:16:25 @ These things have I spoken to you in proverbs: but the time cometh when I shall no more speak to you in proverbs, but I shall show you plainly concerning the Father.

wbs@John:16:26 @ At that day ye will ask in my name: and I say not to you, that I will pray the Father for you:

wbs@John:16:27 @ For the Father himself loveth you, because ye have loved me, and have believed that I came from God.

wbs@John:16:28 @ I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

wbs@John:16:33 @ These things I have spoken to you, that in me ye may have peace. In the world ye will have tribulation, but be of good cheer: I have overcome the world.

wbs@John:17:1 @ These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

wbs@John:17:4 @ I have glorified thee on the earth: I have finished the work which thou gavest me to do.

wbs@John:17:5 @ And now, O Father, glorify thou me with thy ownself, with the glory which I had with thee before the world was.

wbs@John:17:6 @ I have manifested thy name to the men whom thou gavest to me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.

wbs@John:17:8 @ For I have given to them the words which thou gavest me; and they have received them, and have known surely that I came from thee, and they have believed that thou didst send me.

wbs@John:17:9 @ I pray for them: I pray not for the world, but for them whom thou hast given to me; for they are thine.

wbs@John:17:10 @ And all mine are thine, and thine are mine; and I am glorified in them.

wbs@John:17:11 @ And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are.

wbs@John:17:12 @ While I was with them in the world, I kept them in thy name: those that thou gavest to me I have kept, and none of them is lost but the son of perdition; that the scripture might be fulfilled.

wbs@John:17:13 @ And now I come to thee, and these things I speak in the world, that they may have my joy fulfilled in themselves.

wbs@John:17:14 @ I have given to them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

wbs@John:17:15 @ I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from the evil.

wbs@John:17:16 @ They are not of the world, even as I am not of the world.

wbs@John:17:17 @ Sanctify them through thy truth: thy word is truth.

wbs@John:17:18 @ As thou hast sent me into the world, even so have I also sent them into the world.

wbs@John:17:19 @ And for their sakes I sanctify myself, that they also may be sanctified through the truth.

wbs@John:17:20 @ Neither pray I for these alone; but for them also who shall believe on me through their word.

wbs@John:17:21 @ That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

wbs@John:17:22 @ And the glory which thou gavest to me, I have given to them; that they may be one, even as we are one.

wbs@John:17:23 @ I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me.

wbs@John:17:24 @ Father, I will that they also whom thou hast given to me be with me where I am; that they may behold my glory which thou hast given to me: for thou lovedst me before the foundation of the world.

wbs@John:17:25 @ O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

wbs@John:18:1 @ When Jesus had spoken these words, he went forth with his disciples over the brook Kedron, where was a garden, into which he entered, and his disciples.

wbs@John:18:2 @ And Judas also, who betrayed him, knew the place: for Jesus often resorted thither with his disciples.

wbs@John:18:3 @ Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns, and torches, and weapons.

wbs@John:18:4 @ Jesus therefore, knowing all things that were coming upon him, went forth, and said to them, Whom seek ye?

wbs@John:18:8 @ Jesus answered, I have told you that I am he: If therefore ye seek me, let these go away:

wbs@John:18:10 @ Then Simon Peter, having a sword, drew it, and smote the servant of the high priest, and cut off his right ear. The servant's name was Malchus.

wbs@John:18:11 @ Then said Jesus to Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

wbs@John:18:13 @ And led him away to Annas first, (for he was father-in-law to Caiaphas, who was the high priest that same year.)

wbs@John:18:14 @ Now Caiaphas was he who gave counsel to the Jews, that it was expedient that one man should die for the people.

wbs@John:18:16 @ But Peter stood at the door without. Then went out that other disciple who was known to the high priest, and spoke to her that kept the door, and brought in Peter.

wbs@John:18:17 @ Then saith the damsel that kept the door to Peter, Art not thou also one of this man's disciples? He saith, I am not.

wbs@John:18:18 @ And the servants and officers stood there, who had made a fire of coals; (for it was cold) and they warmed themselves: and Peter stood with them, and warmed himself.

wbs@John:18:20 @ Jesus answered him, I spoke openly to the world; I ever taught in the synagogue and in the temple, whither the Jews always resort; and in secret have I said nothing.

wbs@John:18:25 @ And Simon Peter stood and warmed himself. They said therefore to him, Art not thou also one of his disciples? He denied it, and said, I am not.

wbs@John:18:30 @ They answered and said to him, If he were not a malefactor, we would not have delivered him up to thee.

wbs@John:18:31 @ Then said Pilate to them, Take ye him, and judge him according to your law. The Jews therefore said to him, It is not lawful for us to put any man to death:

wbs@John:18:34 @ Jesus answered him, Sayest thou this thing from thyself, or did others tell it thee concerning me?

wbs@John:18:36 @ Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

wbs@John:18:37 @ Pilate therefore said to him, Art thou a King then? Jesus answered, Thou sayest that I am a King. To this end was I born, and for this cause came I into the world, that I should testify to the truth. Every one that is of the truth heareth my voice.

wbs@John:18:39 @ But ye have a custom that I should release to you one at the passover: will ye therefore that I release to you the King of the Jews?

wbs@John:19:1 @ Then Pilate therefore took Jesus, and scourged him.

wbs@John:19:2 @ And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

wbs@John:19:4 @ Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

wbs@John:19:5 @ Then Jesus came forth, wearing the crown of thorns, and the purple robe. And Pilate saith to them, Behold the man!

wbs@John:19:6 @ When therefore the chief priests and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith to them, Take ye him, and crucify him: for I find no fault in him.

wbs@John:19:8 @ When Pilate therefore heard that saying, he was the more afraid;

wbs@John:19:11 @ Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.

wbs@John:19:12 @ And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.

wbs@John:19:13 @ When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha.

wbs@John:19:16 @ Then therefore he delivered him to them to be crucified. And they took Jesus, and led him away.

wbs@John:19:17 @ And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha:

wbs@John:19:20 @ Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, and Latin.

wbs@John:19:24 @ They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.

wbs@John:19:26 @ When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son!

wbs@John:19:30 @ When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and expired.

wbs@John:19:31 @ The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.

wbs@John:19:34 @ But one of the soldiers with a spear pierced his side, and forthwith came out blood and water.

wbs@John:19:36 @ For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

wbs@John:19:38 @ And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore and took the body of Jesus.

wbs@John:19:42 @ There they laid Jesus therefore, because of the Jews' preparation-day, for the sepulcher was nigh at hand.

wbs@John:20:2 @ Then she runneth, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them, They have taken away the Lord out of the sepulcher, and we know not where they have laid him.

wbs@John:20:3 @ Peter therefore went forth, and that other disciple, and came to the sepulcher.

wbs@John:20:9 @ For as yet they knew not the scripture, that he must rise again from the dead.

wbs@John:20:13 @ And they say to her, Woman, why weepest thou? she saith to them, Because they have taken away my Lord, and I know not where they have laid him.

wbs@John:20:15 @ Jesus saith to her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

wbs@John:20:17 @ Jesus saith to her, Touch me not: for I have not yet ascended to my Father: but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God.

wbs@John:20:18 @ Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things to her.

wbs@John:20:19 @ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace be to you.

wbs@John:20:20 @ And when he had so said, he showed to them his hands and his side. Then were the disciples glad when they saw the Lord.

wbs@John:20:25 @ The other disciples therefore said to him, We have seen the Lord. But he said to them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

wbs@John:20:26 @ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be to you.

wbs@John:20:28 @ And Thomas answered and said to him, My Lord and my God.

wbs@John:21:3 @ Simon Peter saith to them, I go a fishing. They say to him, We also go with thee. They went forth, and entered into a boat immediately; and that night they caught nothing.

wbs@John:21:4 @ But when the morning had now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

wbs@John:21:6 @ And he said to them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

wbs@John:21:7 @ Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt on his fisher's coat, (for he was naked) and cast himself into the sea.

wbs@John:21:8 @ And the other disciples came in a little boat (for they were not far from land, but as it were two hundred cubits) dragging the net with fishes.

wbs@John:21:12 @ Jesus saith to them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

wbs@John:21:15 @ So when they had dined, Jesus saith to Simon Peter, Simon son of Jonas, lovest thou me more than these? He saith to him, Yes, Lord: thou knowest that I love thee. He saith to him, Feed my lambs.

wbs@John:21:16 @ He saith to him again the second time, Simon son of Jonas, lovest thou me? He saith to him, Yes, Lord: thou knowest that I love thee. He saith to him, Feed my sheep.

wbs@John:21:17 @ He saith to him the third time, Simon son of Jonas, lovest thou me? Peter was grieved, because he said to him the third time, Lovest thou me? And he said to him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith to him, Feed my sheep.

wbs@John:21:18 @ Verily, verily, I say to thee, When thou wast young, thou didst gird thyself and walk whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldst not.

wbs@John:21:19 @ This he spoke, signifying by what death he should glorify God. And when he had spoken this, he saith to him, Follow me.

wbs@John:21:20 @ Then Peter turning about, seeth the disciple whom Jesus loved, following; (who also leaned on his breast at supper, and said, Lord, who is he that betrayeth thee?)

wbs@John:21:21 @ Peter seeing him, saith to Jesus, Lord, and what shall this man do?

wbs@John:21:25 @ And there are also many other things which Jesus did, which, if they should be written every one, I suppose that even the world itself could not contain the books that would be written. Amen.

wbs@Acts:1:1 @ The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

wbs@Acts:1:3 @ To whom also he showed himself alive after his passion, by many infallible proofs, being seen by them forty days, and speaking of the things pertaining to the kingdom of God:

wbs@Acts:1:4 @ And being assembled with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard from me.

wbs@Acts:1:5 @ For John truly baptized with water; but ye shall be baptized with the Holy Spirit not many days hence.

wbs@Acts:1:6 @ When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

wbs@Acts:1:7 @ And he said to them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

wbs@Acts:1:14 @ These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

wbs@Acts:1:16 @ Men, brethren, This scripture must needs have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was guide to them that took Jesus.

wbs@Acts:1:17 @ For he was numbered with us, and had obtained part of this ministry.

wbs@Acts:1:20 @ For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell in it: and, His bishopric let another take.

wbs@Acts:1:21 @ Wherefore, of these men who accompanied us, all the time that the Lord Jesus went in and out among us,

wbs@Acts:1:22 @ Beginning from the baptism of John, to that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

wbs@Acts:1:24 @ And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show which of these two thou hast chosen,

wbs@Acts:1:26 @ And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

wbs@Acts:2:1 @ And when the day of Pentecost was fully come, they were all with one accord in one place.

wbs@Acts:2:8 @ And how do we hear every man in our own language, wherein we were born?

wbs@Acts:2:11 @ Cretes and Arabians we hear them speak in our languages the wonderful works of God.

wbs@Acts:2:14 @ But Peter standing up with the eleven, lifted up his voice, and said to them, Ye men of Judea, and all ye that dwell at Jerusalem, be this known to you, and hearken to my words:

wbs@Acts:2:15 @ For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

wbs@Acts:2:19 @ And I will show wonders in heaven above, and signs on the earth beneath; blood, and fire, and vapor of smoke.

wbs@Acts:2:20 @ The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come.

wbs@Acts:2:21 @ And it shall come to pass, that whoever shall call on the name of the Lord, shall be saved.

wbs@Acts:2:22 @ Ye men of Israel, hear these words; Jesus of Nazareth, a man approved by God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

wbs@Acts:2:23 @ Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

wbs@Acts:2:25 @ For David speaketh concerning him, I saw the Lord always before my face, for he is on my right hand, that I should not be moved:

wbs@Acts:2:26 @ Therefore did my heart rejoice, and my tongue was glad; moreover also, my flesh shall rest in hope:

wbs@Acts:2:27 @ Because thou wilt not leave my soul in hell, neither wilt thou suffer thy Holy One to see corruption:

wbs@Acts:2:30 @ Therefore being a prophet, and knowing that God had sworn to him with an oath, that from the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

wbs@Acts:2:31 @ He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption.

wbs@Acts:2:33 @ Therefore being by the right hand of God exalted, and having received from the Father the promise of the Holy Spirit, he hath shed forth this, which ye now see and hear.

wbs@Acts:2:34 @ For David did not ascend into the heavens, but he saith himself, The LORD said to my Lord, Sit thou on my right hand,

wbs@Acts:2:36 @ Therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.

wbs@Acts:2:38 @ Then Peter said to them, Repent, and be baptized every one of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Spirit.

wbs@Acts:2:39 @ For the promise is to you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

wbs@Acts:2:40 @ And with many other words did he testify and exhort, saying, Save yourselves from this perverse generation.

wbs@Acts:2:41 @ Then they that gladly received his word, were baptized: and the same day there were added to them about three thousand souls.

wbs@Acts:2:46 @ And they, continuing daily with one accord in the temple, and breaking bread from house to house, ate their food with gladness and singleness of heart,

wbs@Acts:2:47 @ Praising God, and having favor with all the people. And the Lord added to the church daily such as should be saved.

wbs@Acts:3:10 @ And they knew that it was he who sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.

wbs@Acts:3:11 @ And as the lame man who was healed held Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.

wbs@Acts:3:12 @ And when Peter saw it, he answered to the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

wbs@Acts:3:13 @ The God of Abraham, and of Isaac, and of Jacob, the God of our fathers hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

wbs@Acts:3:17 @ And now, brethren, I know that through ignorance ye did it, as did also your rulers.

wbs@Acts:3:18 @ But those things which God before had shown by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

wbs@Acts:3:19 @ Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord,

wbs@Acts:3:20 @ And he will send Jesus Christ, who before was preached to you:

wbs@Acts:3:21 @ Whom the heaven must receive, until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets, since the world began.

wbs@Acts:3:22 @ For Moses truly said to the fathers, A Prophet will the Lord your God raise up to you, of your brethren, like me; him shall ye hear in all things, whatever he shall say to you.

wbs@Acts:3:24 @ And all the prophets also from Samuel, and those that follow, as many as have spoken, have likewise foretold these days.

wbs@Acts:4:3 @ And they laid hands on them, and put them in custody to the next day: for it was now evening.

wbs@Acts:4:4 @ But many of them who heard the word, believed; and the number of the men was about five thousand.

wbs@Acts:4:5 @ And it came to pass on the morrow, that their rulers, and elders, and scribes,

wbs@Acts:4:7 @ And when they had set them in the midst, they asked, By what power, or by what name have ye done this?

wbs@Acts:4:10 @ Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you sound.

wbs@Acts:4:11 @ This is the stone which was set at naught by you builders, which is become the head of the corner.

wbs@Acts:4:12 @ Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.

wbs@Acts:4:13 @ Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.

wbs@Acts:4:16 @ Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem, and we cannot deny it.

wbs@Acts:4:17 @ But that it may spread no further among the people, let us strictly threaten them, that they speak henceforth to no man in this name.

wbs@Acts:4:18 @ And they called them, and commanded them not to speak at all, nor teach in the name of Jesus.

wbs@Acts:4:20 @ For we cannot but speak the things which we have seen and heard.

wbs@Acts:4:21 @ So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

wbs@Acts:4:22 @ For the man was above forty years old on whom this miracle of healing was performed.

wbs@Acts:4:23 @ And being dismissed, they went to their own company, and reported all that the chief priests and elders had said to them.

wbs@Acts:4:24 @ And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, who hast made heaven, and earth, and the sea, and all that is in them;

wbs@Acts:4:26 @ The kings of the earth stood up, and the rulers were assembled against the Lord, and against his Christ.

wbs@Acts:4:27 @ For in truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were assembled,

wbs@Acts:4:28 @ To do whatever thy hand and thy counsel determined before to be done.

wbs@Acts:4:29 @ And now, Lord, behold their threatenings: and grant to thy servants, that with all boldness they may speak thy word,

wbs@Acts:4:30 @ By stretching forth thy hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

wbs@Acts:4:31 @ And when they had prayed, the place was shaken where they were assembled; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.

wbs@Acts:4:33 @ And with great power the apostles gave testimony of the resurrection of the Lord Jesus: and great grace was upon them all.

wbs@Acts:4:34 @ Neither was there any among them that was in want: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

wbs@Acts:4:35 @ And laid them down at the apostles' feet: and distribution was made to every man according as he had need.

wbs@Acts:5:5 @ And Ananias hearing these words, fell down, and expired. And great fear came on all them that heard these things.

wbs@Acts:5:8 @ And Peter answered to her, Tell me whether ye sold the land for so much? And she said, Yes, for so much.

wbs@Acts:5:9 @ Then Peter said to her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold the feet of them who have buried thy husband are at the door, and shall carry thee out.

wbs@Acts:5:10 @ Then she fell down immediately at his feet, and expired. And the young men came in, and found her dead, and carrying her forth, buried her by her husband.

wbs@Acts:5:12 @ And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.

wbs@Acts:5:14 @ And believers were the more added to the Lord, multitudes both of men and women.)

wbs@Acts:5:15 @ So that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

wbs@Acts:5:19 @ But the angel of the Lord by night opened the prison-doors, and brought them forth, and said,

wbs@Acts:5:20 @ Go, stand and speak in the temple to the people all the words of this life.

wbs@Acts:5:21 @ And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

wbs@Acts:5:23 @ Saying, The prison truly we found shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.

wbs@Acts:5:26 @ Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.

wbs@Acts:5:27 @ And when they had brought them, they set them before the council: and the high priest asked them,

wbs@Acts:5:31 @ Him hath God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.

wbs@Acts:5:34 @ Then stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little time.

wbs@Acts:5:36 @ For before these days rose Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to naught.

wbs@Acts:5:38 @ And now I say to you, Refrain from these men, and let them alone: for if this counsel or this work is from men, it will come to naught:

wbs@Acts:5:41 @ And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

wbs@Acts:6:2 @ Then the twelve called the multitude of the disciples, and said, It is not reason that we should leave the word of God, and serve tables.

wbs@Acts:6:3 @ Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Spirit and wisdom, whom we may appoint over this business.

wbs@Acts:6:4 @ But we will give ourselves continually to prayer, and to the ministry of the word.

wbs@Acts:6:5 @ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

wbs@Acts:6:6 @ Whom they set before the apostles: and when they had prayed, they laid their hands on them.

wbs@Acts:6:7 @ And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

wbs@Acts:6:8 @ And Stephen, full of faith and power, performed great wonders and miracles among the people.

wbs@Acts:6:11 @ Then they suborned men, who said, We have heard him speak blasphemous words against Moses, and against God.

wbs@Acts:6:13 @ And set up false witnesses, who said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

wbs@Acts:6:14 @ For we have heard him say, that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.

wbs@Acts:7:2 @ And he said, Men, brethren, and fathers, hearken; The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,

wbs@Acts:7:5 @ And he gave him no inheritance in it, no not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his offspring after him, when as yet he had no child.

wbs@Acts:7:6 @ And God spoke on this wise, That his offspring should sojourn in a foreign land; and that they should bring them into bondage, and treat them ill four hundred years.

wbs@Acts:7:7 @ And the nation to whom they shall be in bondage will I judge, said God: and after that they shall come forth, and serve me in this place.

wbs@Acts:7:10 @ And delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt, and all his house.

wbs@Acts:7:12 @ But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

wbs@Acts:7:16 @ And were carried over into Sychem, and laid in the sepulcher that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

wbs@Acts:7:17 @ But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

wbs@Acts:7:20 @ In which time Moses was born, and was exceeding fair, and nourished in his father's house three months:

wbs@Acts:7:21 @ And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.

wbs@Acts:7:22 @ And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.

wbs@Acts:7:23 @ And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.

wbs@Acts:7:25 @ For he supposed his brethren to understand that God by his hand would deliver them: but they understood not.

wbs@Acts:7:27 @ But he that did his neighbor wrong, thrust him away, saying, Who made thee a ruler and a judge over us?

wbs@Acts:7:30 @ And when forty years had expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flame of fire in a bush.

wbs@Acts:7:31 @ When Moses saw it, he wondered at the sight; and as he drew near to behold it, the voice of the Lord came to him,

wbs@Acts:7:33 @ Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.

wbs@Acts:7:36 @ He brought them out, after he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.

wbs@Acts:7:37 @ This is that Moses, who said to the children of Israel, A prophet will the Lord your God raise up to you of your brethren, like me; him will ye hear.

wbs@Acts:7:38 @ This is he, that was in the church in the wilderness with the angel who spoke to him on the mount Sina, and with our fathers: who received the living oracles to give to us:

wbs@Acts:7:40 @ Saying to Aaron, Make us gods to go before us: for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.

wbs@Acts:7:41 @ And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands.

wbs@Acts:7:42 @ Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices during forty years in the wilderness?

wbs@Acts:7:43 @ Yes, ye took up the tabernacle of Moloch, and the star of your God Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

wbs@Acts:7:44 @ Our fathers had the tabernacle of testimony in the wilderness, as he had appointed, speaking to Moses, that he should make it according to the fashion that he had seen.

wbs@Acts:7:45 @ Which also our fathers, that came after, brought in with Jesus into the possession of the Gentiles, whom God drove out before the face of our fathers, to the days of David;

wbs@Acts:7:46 @ Who found favor before God, and desired to find a tabernacle for the God of Jacob.

wbs@Acts:7:49 @ Heaven is my throne, and earth is my footstool: What house will ye build for me? saith the Lord: or what is the place of my rest?

wbs@Acts:7:52 @ Which of the prophets have not your fathers persecuted? and they have slain them who showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers;

wbs@Acts:7:55 @ But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

wbs@Acts:7:57 @ Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

wbs@Acts:7:59 @ And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

wbs@Acts:7:60 @ And he kneeled down and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

wbs@Acts:8:3 @ As for Saul, he made havoc of the church, entering into every house, and hauling men and women committed them to prison.

wbs@Acts:8:4 @ Therefore they that were dispersed went every where preaching the word.

wbs@Acts:8:6 @ And the people with one accord gave heed to those things which Philip spoke, hearing and seeing the miracles which he performed.

wbs@Acts:8:7 @ For unclean spirits, crying with loud voice, came out of many that were possessed: and many taken with palsies, and that were lame, were healed.

wbs@Acts:8:9 @ But there was a certain man called Simon, who before in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

wbs@Acts:8:11 @ And to him they had regard, because that for a long time he had bewitched them with sorceries.

wbs@Acts:8:14 @ Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John:

wbs@Acts:8:15 @ Who, when they had come down, prayed for them that they might receive the Holy Spirit:

wbs@Acts:8:16 @ (For as yet he had fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

wbs@Acts:8:21 @ Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

wbs@Acts:8:22 @ Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thy heart may be forgiven thee.

wbs@Acts:8:23 @ For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

wbs@Acts:8:24 @ Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

wbs@Acts:8:25 @ And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.

wbs@Acts:8:26 @ And the angel of the Lord spoke to Philip, saying, Arise, and go towards the south, to the way that goeth down from Jerusalem to Gaza, which is desert.

wbs@Acts:8:27 @ And he arose, and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem to worship,

wbs@Acts:8:32 @ The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he opened not his mouth:

wbs@Acts:8:33 @ In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

wbs@Acts:8:34 @ And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

wbs@Acts:8:39 @ And when they had come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

wbs@Acts:9:1 @ And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,

wbs@Acts:9:2 @ And desired from him letters to Damascus to the synagogues, that if he should find any of this way, whether they were men or women, he might bring them bound to Jerusalem.

wbs@Acts:9:5 @ And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest. It is hard for thee to kick against the goads.

wbs@Acts:9:6 @ And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said to him, Arise, and go into the city, and it shall be told thee what thou must do.

wbs@Acts:9:9 @ And he was three days without sight, and neither ate nor drank.

wbs@Acts:9:10 @ And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

wbs@Acts:9:11 @ And the Lord said to him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul of Tarsus: for behold, he prayeth,

wbs@Acts:9:13 @ Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

wbs@Acts:9:14 @ And here he hath authority from the chief priests, to bind all that call on thy name.

wbs@Acts:9:15 @ But the Lord said to him, Go, for he is a chosen vessel to me, to bear my name before the Gentiles, and kings, and the children of Israel.

wbs@Acts:9:16 @ For I will show him how great things he must suffer for my name's sake.

wbs@Acts:9:17 @ And Ananias went, and entered into the house; and putting his hands on him, said, Brother Saul, the Lord (even Jesus that appeared to thee in the way as thou camest) hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit.

wbs@Acts:9:18 @ And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

wbs@Acts:9:21 @ But all that heard him were amazed, and said, Is not this he that destroyed them who called on this name in Jerusalem, and came hither for that intent, that he might bring them bound to the chief priests?

wbs@Acts:9:22 @ But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this is very Christ.

wbs@Acts:9:27 @ But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

wbs@Acts:9:29 @ And he spoke boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.

wbs@Acts:9:30 @ Which when the brethren knew, they brought him down to Cesarea, and sent him forth to Tarsus.

wbs@Acts:9:31 @ Then had the churches rest throughout all Judea, and Galilee, and Samaria, and were edified: and walking in the fear of the Lord, and in the comfort of the Holy Spirit, were multiplied.

wbs@Acts:9:35 @ And all that dwelt at Lydda and Saron saw him, and turned to the Lord.

wbs@Acts:9:36 @ Now there was at Joppa a certain disciple named Tabitha, who by interpretation is called Dorcas: this woman was full of good works and alms-deeds which she did.

wbs@Acts:9:39 @ Then Peter arose, and went with them. When he had come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.

wbs@Acts:9:40 @ But Peter put them all forth, and kneeled down, and prayed; and turning to the body, said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

wbs@Acts:9:42 @ And it was known throughout all Joppa: and many believed in the Lord.

wbs@Acts:10:1 @ There was a certain man in Cesarea, called Cornelius, a centurion of the band called the Italian band,

wbs@Acts:10:3 @ He saw in a vision evidently, about the ninth hour of the day, an angel of God coming in to him, and saying to him, Cornelius.

wbs@Acts:10:4 @ And when he looked on him, he was afraid, and said, What is it, Lord? And he said to him, Thy prayers and thy alms are come up for a memorial before God.

wbs@Acts:10:5 @ And now send men to Joppa, and call for one Simon, whose surname is Peter:

wbs@Acts:10:7 @ And when the angel who spoke to Cornelius had departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

wbs@Acts:10:9 @ On the morrow, as they were going on their journey, and drew nigh to the city, Peter went up upon the house-top to pray, about the sixth hour:

wbs@Acts:10:11 @ And saw heaven opened, and a certain vessel descending to him, as it had been a great sheet knit at the four corners, and let down to the earth:

wbs@Acts:10:14 @ But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

wbs@Acts:10:17 @ Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made inquiry for Simon's house, and were standing before the gate,

wbs@Acts:10:20 @ Arise therefore, and go down, and go with them, doubting nothing: for I have sent them.

wbs@Acts:10:21 @ Then Peter went down to the men who were sent to him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause for which ye have come?

wbs@Acts:10:22 @ And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee into his house, and to hear words from thee.

wbs@Acts:10:23 @ Then he called them in, and lodged them. And on the morrow Peter went with them, and certain brethren from Joppa accompanied him.

wbs@Acts:10:24 @ And on the morrow they entered into Cesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.

wbs@Acts:10:25 @ And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshiped him.

wbs@Acts:10:28 @ And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean.

wbs@Acts:10:29 @ Therefore I came to you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?

wbs@Acts:10:30 @ And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing,

wbs@Acts:10:31 @ And said, Cornelius, thy prayer is heard, and thy alms are had in remembrance in the sight of God.

wbs@Acts:10:32 @ Send therefore to Joppa, and call hither Simon, whose surname is Peter; he lodgeth in the house of one Simon a tanner, by the sea-side: who, when he cometh, will speak to thee.

wbs@Acts:10:33 @ Immediately therefore I sent to thee; and thou hast well done that thou hast come. Now therefore we are all here present before God, to hear all things that are commanded thee from God.

wbs@Acts:10:35 @ But in every nation he that feareth him, and worketh righteousness, is accepted with him.

wbs@Acts:10:36 @ The word which God sent to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

wbs@Acts:10:37 @ That word, I say, ye know, which was published throughout all Judea, and began from Galilee, after the baptism which John preached;

wbs@Acts:10:38 @ That God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil; for God was with him.

wbs@Acts:10:41 @ Not to all the people, but to witnesses chosen before by God, even to us, who ate and drank with him after he rose from the dead.

wbs@Acts:10:42 @ And he commanded us to preach to the people, and to testify that it is he who was ordained by God to be the Judge of the living and the dead.

wbs@Acts:10:44 @ While Peter was yet speaking these words, the Holy Spirit fell on all them who heard the word.

wbs@Acts:10:46 @ For they heard them speak in languages and magnify God. Then answered Peter,

wbs@Acts:10:47 @ Can any man forbid water, that these should not be baptized, who have received the Holy Spirit as well as we?

wbs@Acts:10:48 @ And he commanded them to be baptized in the name of the Lord. Then they requested him to tarry certain days.

wbs@Acts:11:1 @ And the apostles and brethren that were in Judea, heard that the Gentiles also had received the word of God.

wbs@Acts:11:4 @ But Peter rehearsed the matter from the beginning, and expounded it by order to them, saying,

wbs@Acts:11:5 @ I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:

wbs@Acts:11:8 @ But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

wbs@Acts:11:12 @ And the Spirit bade me go with them, nothing doubting. Moreover, these six brethren accompanied me, and we entered into the man's house:

wbs@Acts:11:13 @ And he showed us how he had seen an angel in his house, who stood and said to him, Send men to Joppa, and call for Simon, whose surname is Peter;

wbs@Acts:11:14 @ Who shall tell thee words, by which thou and all thy house shall be saved.

wbs@Acts:11:16 @ Then I remembered the word of the Lord, how he said, John indeed baptized with water; but ye shall be baptized with the Holy Spirit.

wbs@Acts:11:17 @ Forasmuch then as God gave them the like gift as he did to us, who believed on the Lord Jesus Christ, what was I that I could withstand God?

wbs@Acts:11:18 @ When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance to life.

wbs@Acts:11:19 @ Now they who were dispersed upon the persecution that arose about Stephen traveled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but to the Jews only.

wbs@Acts:11:20 @ And some of them were men of Cyprus and Cyrene, who when they had come to Antioch, spoke to the Grecians, preaching the Lord Jesus.

wbs@Acts:11:21 @ And the hand of the Lord was with them: and a great number believed, and turned to the Lord.

wbs@Acts:11:22 @ Then tidings of these things came to the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

wbs@Acts:11:23 @ Who, when he came, and had seen the grace of God, was glad, and exhorted them all that with purpose of heart they would cleave to the Lord.

wbs@Acts:11:24 @ For he was a good man, and full of the Holy Spirit, and of faith: and many people were added to the Lord.

wbs@Acts:11:28 @ And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cesar.

wbs@Acts:11:29 @ Then the disciples, every man according to his ability, determined to send relief to the brethren who dwelt in Judea.

wbs@Acts:12:1 @ Now about that time, Herod the king stretched forth his hands to afflict certain of the church.

wbs@Acts:12:2 @ And he killed James the brother of John with the sword.

wbs@Acts:12:4 @ And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after the passover to bring him forth to the people.

wbs@Acts:12:5 @ Peter therefore was kept in prison: but prayer was made without ceasing by the church to God for him.

wbs@Acts:12:6 @ And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains; and the keepers before the door kept the prison.

wbs@Acts:12:7 @ And behold, the angel of the Lord came upon him, and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise quickly. And his chains fell off from his hands.

wbs@Acts:12:10 @ When they were past the first and the second ward, they came to the iron gate that leadeth to the city; which opened to them of its own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

wbs@Acts:12:11 @ And when Peter had come to himself, he said, Now I know with certainty, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

wbs@Acts:12:13 @ And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

wbs@Acts:12:14 @ And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told that Peter stood before the gate

wbs@Acts:12:16 @ But Peter continued knocking. And when they had opened the door, and saw him, they were astonished.

wbs@Acts:12:17 @ But he beckoning to them with the hand to hold their peace, declared to them how the Lord had brought him out of the prison. And he said, Go, show these things to James, and to the brethren. And he departed, and went into another place.

wbs@Acts:12:19 @ And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judea to Cesarea, and there abode.

wbs@Acts:12:20 @ And Herod was highly displeased with them of Tyre and Sidon. But they came with one accord to him, and having made Blastus the king's chamberlain their friend, desired peace, because their country was nourished by the king's country.

wbs@Acts:12:21 @ And upon a set day, Herod arrayed in royal apparel, sat upon his throne, and made an oration to them.

wbs@Acts:12:23 @ And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten by worms, and died.

wbs@Acts:12:24 @ But the word of God grew and multiplied.

wbs@Acts:13:2 @ As they ministered to the Lord, and fasted, the Holy Spirit said, Separate for me Barnabas and Saul, for the work to which I have called them.

wbs@Acts:13:4 @ So they being sent forth by the Holy Spirit, departed to Seleucia; and from thence they sailed to Cyprus.

wbs@Acts:13:5 @ And when they were at Salamis, they preached the word of God in the synagogues of the Jews. And they had also John for their minister.

wbs@Acts:13:6 @ And when they had gone through the isle to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:

wbs@Acts:13:7 @ Who was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

wbs@Acts:13:8 @ But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

wbs@Acts:13:10 @ And said, O full of all subtilty, and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

wbs@Acts:13:11 @ And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

wbs@Acts:13:12 @ Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

wbs@Acts:13:15 @ And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.

wbs@Acts:13:18 @ And about the time of forty years he suffered their manners in the wilderness.

wbs@Acts:13:21 @ And afterward they desired a king: and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years.

wbs@Acts:13:23 @ Of this man's offspring hath God, according to his promise, raised up to Israel a Savior, Jesus:

wbs@Acts:13:24 @ John having first preached, before his coming, the baptism of repentance to all the people of Israel.

wbs@Acts:13:25 @ And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

wbs@Acts:13:26 @ Men, brethren, children of the stock of Abraham, and whoever among you feareth God, to you is the word of this salvation sent.

wbs@Acts:13:27 @ For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him.

wbs@Acts:13:34 @ And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

wbs@Acts:13:35 @ Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption.

wbs@Acts:13:36 @ For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption:

wbs@Acts:13:37 @ But he whom God raised again, saw no corruption.

wbs@Acts:13:38 @ Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins;

wbs@Acts:13:40 @ Beware therefore, lest that come upon you which is spoken in the prophets;

wbs@Acts:13:41 @ Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye will in no wise believe, though a man declare it to you.

wbs@Acts:13:42 @ And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

wbs@Acts:13:44 @ And the next sabbath came almost the whole city together to hear the word of God.

wbs@Acts:13:46 @ Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

wbs@Acts:13:47 @ For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldst be for salvation to the ends of the earth.

wbs@Acts:13:48 @ And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed.

wbs@Acts:13:49 @ And the word of the Lord was published throughout all the region.

wbs@Acts:13:50 @ But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them from their borders.

wbs@Acts:14:3 @ A long time therefore they abode speaking boldly in the Lord, who gave testimony to the word of his grace, and granted signs and wonders to be done by their hands.

wbs@Acts:14:13 @ Then the priest of Jupiter, who was before their city, brought oxen and garlands to the gates, and would have done sacrifice with the people.

wbs@Acts:14:22 @ Confirming the souls of the disciples, exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

wbs@Acts:14:23 @ And when they had ordained for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

wbs@Acts:14:25 @ And when they had preached the word in Perga, they went down into Attalia:

wbs@Acts:14:26 @ And thence sailed to Antioch, from whence they had been commended to the grace of God, for the work which they fulfilled.

wbs@Acts:14:27 @ And when they had come, and had assembled the church, they rehearsed all that God had done with them, and that he had opened the door of faith to the Gentiles.

wbs@Acts:15:2 @ When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain others of them, should go to Jerusalem to the apostles and elders about this question.

wbs@Acts:15:7 @ And when there had been much disputing, Peter rose and said to them, Men, brethren, ye know that a good while ago, God made choice among us, that the Gentiles, by my mouth should hear the word of the gospel, and believe.

wbs@Acts:15:8 @ And God, who knoweth the hearts, bore them witness, giving to them the Holy Spirit, even as he did to us:

wbs@Acts:15:10 @ Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

wbs@Acts:15:11 @ But we believe, that through the grace of the Lord Jesus Christ, we shall be saved even as they.

wbs@Acts:15:14 @ Simeon hath declared how God at the first visited the Gentiles to take from among them a people for his name.

wbs@Acts:15:15 @ And to this agree the words of the prophets; as it is written,

wbs@Acts:15:17 @ That the residue of men may seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

wbs@Acts:15:18 @ Known to God are all his works from the beginning of the world.

wbs@Acts:15:19 @ Wherefore my sentence is, that we trouble not them, who from among the Gentiles are turned to God:

wbs@Acts:15:21 @ For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath.

wbs@Acts:15:24 @ Forasmuch as we have heard, that certain who went out from us, have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law; to whom we gave no such commandment:

wbs@Acts:15:25 @ It seemed good to us, being assembled with one accord, to send chosen men to you, with our beloved Barnabas and Paul:

wbs@Acts:15:26 @ Men that have hazarded their lives for the name of our Lord Jesus Christ.

wbs@Acts:15:27 @ We have sent therefore Judas and Silas, who will also tell you the same things by mouth.

wbs@Acts:15:28 @ For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things;

wbs@Acts:15:31 @ Which when they had read, they rejoiced for the consolation.

wbs@Acts:15:32 @ And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.

wbs@Acts:15:35 @ Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.

wbs@Acts:15:36 @ And some days after, Paul said to Barnabas, Let us go again and visit our brethren, in every city where we have preached the word of the Lord, and see how they do.

wbs@Acts:15:38 @ But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

wbs@Acts:16:2 @ Who was well reported of by the brethren that were at Lystra and Iconium.

wbs@Acts:16:3 @ Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek.

wbs@Acts:16:4 @ And as they went through the cities, they delivered to them the decrees to keep that were ordained by the apostles and elders who were at Jerusalem.

wbs@Acts:16:6 @ Now when they had gone throughout Phrygia, and the region of Galatia, and were forbidden by the Holy Spirit to preach the word in Asia;

wbs@Acts:16:10 @ And after he had seen the vision, immediately we endeavored to go into Macedonia, assuredly gathering, that the Lord had called us to preach the gospel to them.

wbs@Acts:16:11 @ Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;

wbs@Acts:16:13 @ And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spoke to the women who resorted thither.

wbs@Acts:16:14 @ And a certain woman named Lydia, a seller of purple, of the city of Thyatira, who worshiped God, heard us: whose heart the Lord opened, that she attended to the things which were spoken by Paul.

wbs@Acts:16:15 @ And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there: And she constrained us.

wbs@Acts:16:21 @ And teach customs which are not lawful for us to receive, neither to observe, being Romans.

wbs@Acts:16:26 @ And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.

wbs@Acts:16:27 @ And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had fled.

wbs@Acts:16:28 @ But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

wbs@Acts:16:29 @ Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas;

wbs@Acts:16:31 @ And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

wbs@Acts:16:32 @ And they spoke to him the word of the Lord, and to all that were in his house.

wbs@Acts:16:34 @ And when he had brought them into his house, he set food before them, and rejoiced, believing in God with all his house.

wbs@Acts:16:36 @ And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

wbs@Acts:16:38 @ And the sergeants told these words to the magistrates: and they feared when they heard that they were Romans.

wbs@Acts:16:40 @ And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

wbs@Acts:17:4 @ And some of them believed, and consorted with Paul and Silas: and of the devout Greeks a great multitude, and of the chief women not a few.

wbs@Acts:17:5 @ But the Jews who believed not, moved with envy, took to them certain vile fellows of the baser sort, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

wbs@Acts:17:6 @ And when they found them not, they drew Jason and certain brethren to the rulers of the city, crying, These that have turned the world upside down, have come hither also;

wbs@Acts:17:11 @ These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

wbs@Acts:17:12 @ Therefore many of them believed; also of honorable women who were Greeks, and of men not a few.

wbs@Acts:17:13 @ But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came thither also, and stirred up the people.

wbs@Acts:17:16 @ Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

wbs@Acts:17:17 @ Therefore he disputed in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

wbs@Acts:17:18 @ Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.

wbs@Acts:17:20 @ For thou bringest certain strange things to our ears; we would know therefore what these things mean.

wbs@Acts:17:21 @ (For all the Athenians and strangers who were there, spent their time in nothing else, but either to tell, or to hear some new thing.)

wbs@Acts:17:23 @ For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I to you.

wbs@Acts:17:24 @ God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

wbs@Acts:17:25 @ Neither is worshiped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

wbs@Acts:17:26 @ And hath made of one blood all nations of men to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

wbs@Acts:17:27 @ That they should seek the Lord, if haply they might feel after him, and find him, though he is not far from every one of us:

wbs@Acts:17:28 @ For in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring.

wbs@Acts:17:29 @ Being then the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone graven by art and man's device.

wbs@Acts:17:30 @ And the times of this ignorance God winked at; but now commandeth all men every where to repent:

wbs@Acts:17:31 @ Because he hath appointed a day, in which he will judge the world in righteousness, by that man whom he hath ordained: of which he hath given assurance to all men, in that he hath raised him from the dead.

wbs@Acts:18:1 @ After these things, Paul departed from Athens, and came to Corinth;

wbs@Acts:18:2 @ And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (because that Claudius had commanded all Jews to depart from Rome) and he came to them.

wbs@Acts:18:3 @ And because he was of the same occupation, he abode with them, and wrought (for by their occupation they were tent-makers)

wbs@Acts:18:6 @ And when they opposed themselves, and blasphemed, he shook his raiment, and said to them, Your blood be upon your own heads: I am clean: from henceforth I will go to the Gentiles.

wbs@Acts:18:7 @ And he departed thence, and entered into the house of a certain man named Justus, one that worshiped God, whose house joined close to the synagogue.

wbs@Acts:18:8 @ And Crispus the chief ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing, believed, and were baptized.

wbs@Acts:18:9 @ Then the Lord spoke to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:

wbs@Acts:18:10 @ For I am with thee, and no man shall lay hands on thee, to hurt thee: for I have many people in this city.

wbs@Acts:18:11 @ And he continued there a year and six months, teaching the word of God among them.

wbs@Acts:18:12 @ And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment-seat,

wbs@Acts:18:13 @ Saying, This man persuadeth men to worship God contrary to the law.

wbs@Acts:18:14 @ And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong, or hainous crime, O ye Jews, reason would that I should bear with you:

wbs@Acts:18:15 @ But if it is a question of words and names, and of your law, look ye to it: for I will be no judge of such matters.

wbs@Acts:18:17 @ Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of those things.

wbs@Acts:18:18 @ And Paul after this tarried there yet a good while, and took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

wbs@Acts:18:23 @ And after he had spent some time there, he departed and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.

wbs@Acts:18:24 @ And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

wbs@Acts:18:25 @ This man was instructed in the way of the Lord: and being fervent in the spirit, he spoke and taught diligently the things of the Lord, knowing only the baptism of John.

wbs@Acts:18:26 @ And he began to speak boldly in the synagogue: Whom, when Aquila and Priscilla had heard, they took him to them, and expounded to him the way of God more perfectly.

wbs@Acts:18:27 @ And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he had come, helped them much who had believed through grace.

wbs@Acts:18:28 @ For he mightily convinced the Jews, and that publicly, showing by the scriptures, that Jesus was Christ.

wbs@Acts:19:1 @ And it came to pass, that while Apollos was at Corinth, Paul having passed through the upper region, came to Ephesus; and finding certain disciples,

wbs@Acts:19:5 @ When they heard this, they were baptized into the name of the Lord Jesus.

wbs@Acts:19:8 @ And he went into the synagogue, and spoke boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

wbs@Acts:19:9 @ But when divers were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

wbs@Acts:19:10 @ And this continued for the space of two years; so that all they who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

wbs@Acts:19:12 @ So that from his body were brought to the sick, handkerchiefs, or aprons, and the diseases departed from them, and the evil spirits went out of them.

wbs@Acts:19:13 @ Then certain of the vagabond Jews, exorcists, took upon them to call over them who had evil spirits, the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

wbs@Acts:19:17 @ And this was known to all the Jews and Greeks also dwelling at Ephesus: and fear fell on them all, and the name of the Lord Jesus was magnified.

wbs@Acts:19:19 @ Many also of them who used curious arts, brought their books together, and burned them before all men; and they counted the price of them, and found it fifty thousand pieces of silver.

wbs@Acts:19:20 @ So mightily grew the word of God, and prevailed.

wbs@Acts:19:22 @ So he sent into Macedonia two of them that ministered to him, Timothy and Erastus; but he himself stayed in Asia for a season.

wbs@Acts:19:24 @ For a certain man named Demetrius, a silver-smith, who made silver shrines for Diana, brought no small gain to the artificers;

wbs@Acts:19:25 @ Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth:

wbs@Acts:19:26 @ Moreover, ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away many people, saying, that they are no gods which are made with hands.

wbs@Acts:19:27 @ So that not only this our craft is in danger to be set at naught; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshipeth.

wbs@Acts:19:29 @ And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theater.

wbs@Acts:19:32 @ Some therefore cried one thing, and some another: for the assembly was confused, and the greater part knew not why they had come together.

wbs@Acts:19:33 @ And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defense to the people.

wbs@Acts:19:35 @ And when the town-clerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshiper of the great goddess Diana, and of the image which fell down from Jupiter?

wbs@Acts:19:37 @ For ye have brought hither these men, who are neither robbers of churches, nor yet blasphemers of your goddess.

wbs@Acts:19:38 @ Wherefore, if Demetrius and the artificers who are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

wbs@Acts:19:40 @ For we are in danger to be called in question for this day's uproar, there being no cause by which we may give an account of this concourse.

wbs@Acts:20:2 @ And when he had gone over those parts, and had given them much exhortation, he came into Greece,

wbs@Acts:20:3 @ And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

wbs@Acts:20:5 @ These going before, tarried for us at Troas.

wbs@Acts:20:7 @ And upon the first day of the week, when the disciples came together to break bread, Paul preached to them (ready to depart on the morrow) and continued his speech until midnight.

wbs@Acts:20:10 @ And Paul went down, and fell on him, and embracing him, said, Trouble not yourselves; for his life is in him.

wbs@Acts:20:12 @ And they brought the young man alive, and were not a little comforted.

wbs@Acts:20:13 @ And we went before to a ship, and sailed to Assos, there intending to take in Paul: for so he had appointed, intending himself to go on foot.

wbs@Acts:20:16 @ For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

wbs@Acts:20:19 @ Serving the Lord with all humility of mind, and with many tears and temptations, which befell me by the lying in wait of the Jews:

wbs@Acts:20:21 @ Testifying both to the Jews, and also to the Greeks, repentance towards God, and faith towards our Lord Jesus Christ.

wbs@Acts:20:24 @ But none of these things move me, neither count I my life dear to myself, so that I may finish my course with joy, and the ministry which I have received from the Lord Jesus, to testify the gospel of the grace of God.

wbs@Acts:20:25 @ And now behold, I know that ye all, among whom I have gone preaching the kingdom of God, will see my face no more.

wbs@Acts:20:26 @ Wherefore I call you to witness this day, that I am pure from the blood of all men.

wbs@Acts:20:27 @ For I have not shunned to declare to you all the counsel of God.

wbs@Acts:20:28 @ Take heed therefore to yourselves, and to all the flock over which the Holy Spirit hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

wbs@Acts:20:29 @ For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock.

wbs@Acts:20:31 @ Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

wbs@Acts:20:32 @ And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them who are sanctified.

wbs@Acts:20:33 @ I have coveted no man's silver, or gold, or apparel.

wbs@Acts:20:35 @ I have shown you all things, that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, that he said, It is more blessed to give than to receive.

wbs@Acts:20:38 @ Sorrowing most of all for the words which he spoke, that they should see his face no more. And they accompanied him to the ship.

wbs@Acts:21:2 @ And finding a ship sailing over to Phenicia, we went aboard, and set forth.

wbs@Acts:21:3 @ Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.

wbs@Acts:21:5 @ And when we had accomplished those days, we departed, and proceeded on our way; and they all conducted us with wives and children, till we were out of the city; and we kneeled down on the shore, and prayed.

wbs@Acts:21:13 @ Then Paul answered, What mean ye to weep, and to break my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

wbs@Acts:21:14 @ And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

wbs@Acts:21:20 @ And when they heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of Jews there are who believe; and they are all zealous of the law:

wbs@Acts:21:21 @ And they are informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying, That they ought not to circumcise their children, neither to walk after the customs.

wbs@Acts:21:22 @ What is it therefore? the multitude must needs come together: for they will hear that thou art come.

wbs@Acts:21:23 @ Do therefore this that we say to thee: we have four men who have a vow on them;

wbs@Acts:21:24 @ Take them, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things of which they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

wbs@Acts:21:26 @ Then Paul took the men, and the next day purifying himself with them, entered into the temple, to signify the accomplishment of the days of purification, until an offering should be offered for every one of them.

wbs@Acts:21:29 @ (For they had seen before with him in the city, Trophimus, an Ephesian, whom they supposed that Paul had brought into the temple.)

wbs@Acts:21:30 @ And all the city was moved, and the people ran together: and they took Paul and drew him out of the temple. And forthwith the doors were shut.

wbs@Acts:21:34 @ And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

wbs@Acts:21:35 @ And when he came upon the stairs, so it was that he was borne by the soldiers, for the violence of the people.

wbs@Acts:21:36 @ For the multitude of the people followed, crying, Away with him.

wbs@Acts:21:38 @ Art not thou that Egyptian, who before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

wbs@Acts:22:2 @ (And when they heard that he spoke to them in the Hebrew language, they kept the more silence: and he saith,)

wbs@Acts:22:3 @ I am verily a man who am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, being zealous towards God, as ye all are this day.

wbs@Acts:22:8 @ And I answered, Who art thou, Lord? And he said to me, I am Jesus of Nazareth, whom thou persecutest.

wbs@Acts:22:10 @ And I said, What shall I do, Lord? And the Lord said to me, Arise, and go into Damascus, and there it shall be told thee concerning all things which are appointed for thee to do.

wbs@Acts:22:11 @ And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

wbs@Acts:22:12 @ And one Ananias, a devout man according to the law, having a good report of all the Jews who dwelt there,

wbs@Acts:22:15 @ For thou shalt be his witness to all men of what thou hast seen and heard.

wbs@Acts:22:16 @ And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

wbs@Acts:22:18 @ And saw him saying to me, Make haste, and depart quickly from Jerusalem; for they will not receive thy testimony concerning me.

wbs@Acts:22:19 @ And I said, Lord, they know that I imprisoned, and beat in every synagogue them that believed on thee:

wbs@Acts:22:21 @ And he said to me, Depart: for I will send thee far hence to the Gentiles.

wbs@Acts:22:22 @ And they gave him audience to this word, and then lifted up their voices, and said, Away with such a man from the earth: for it is not fit that he should live.

wbs@Acts:22:24 @ The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know for what cause they cried so against him.

wbs@Acts:22:25 @ And as they bound him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

wbs@Acts:22:26 @ When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest; for this man is a Roman.

wbs@Acts:22:28 @ And the chief captain answered, With a great sum I obtained this freedom. And Paul said, But I was free born.

wbs@Acts:22:29 @ Then forthwith they departed from him who were about to examine him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

wbs@Acts:22:30 @ On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

wbs@Acts:23:1 @ And Paul, earnestly beholding the council, said, Men, brethren, I have lived in all good conscience before God until this day.

wbs@Acts:23:3 @ Then said Paul to him, God shall smite thee, thou whited wall: for sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?

wbs@Acts:23:5 @ Then said Paul, I knew not, brethren, that he is the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

wbs@Acts:23:8 @ For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

wbs@Acts:23:9 @ And there arose a great cry: and the scribes that were of the Pharisees' part arose, and contended, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

wbs@Acts:23:10 @ And when there arose a great dissension, the chief captain, fearing lest Paul would have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

wbs@Acts:23:11 @ And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified concerning me in Jerusalem, so must thou bear testimony also at Rome.

wbs@Acts:23:12 @ And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying, that they would neither eat nor drink till they had killed Paul.

wbs@Acts:23:13 @ And they were more than forty who had made this conspiracy.

wbs@Acts:23:15 @ Now therefore ye with the council signify to the chief captain, that he bring him down to you to-morrow, as though ye would inquire something more perfectly concerning him: and we, before he shall come near, are ready to kill him.

wbs@Acts:23:17 @ Then Paul called one of the centurions to him, and said, Bring this young man to the chief captain: for he hath a certain thing to tell him.

wbs@Acts:23:20 @ And he said, The Jews have agreed to desire thee, that thou wouldst bring down Paul to-morrow into the council, as though they would inquire somewhat concerning him more perfectly.

wbs@Acts:23:21 @ But do not thou yield to them: for there are of them who lie in wait for him more than forty men, who have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now they are ready, looking for a promise from thee.

wbs@Acts:23:23 @ And he called to him two centurions, saying, Make ready two hundred soldiers to go to Cesarea, and seventy horsemen, and spearmen two hundred, at the third hour of the night;

wbs@Acts:23:24 @ And provide for them beasts, that they may set Paul on, and bring him safe to Felix the governor.

wbs@Acts:23:26 @ Claudius Lysias, to the most excellent governor Felix, sendeth greeting.

wbs@Acts:23:28 @ And when I would have known the cause for which they accused him, I brought him forth into their council:

wbs@Acts:23:29 @ Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death, or of bonds.

wbs@Acts:23:30 @ And when it was told to me that the Jews laid wait for the man, I sent forthwith to thee, and gave commandment to his accusers also, to say before thee what they had against him. Farewell.

wbs@Acts:23:32 @ On the morrow they left the horsemen to go with him, and returned to the castle:

wbs@Acts:23:33 @ Who, when they came to Cesarea, and delivered the epistle to the governor, presented Paul also before him.

wbs@Acts:23:34 @ And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia,

wbs@Acts:24:1 @ And after five days, Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

wbs@Acts:24:2 @ And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done to this nation by thy providence,

wbs@Acts:24:4 @ Notwithstanding, that I may not be further tedious to thee, I pray thee, that thou wouldst of thy clemency hear us a few words.

wbs@Acts:24:5 @ For we have found this a pestilent man, and a mover of sedition among all the Jews throughout the world, and a ring-leader of the sect of the Nazarenes:

wbs@Acts:24:6 @ Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

wbs@Acts:24:10 @ Then Paul, after the governor had beckoned to him to speak, answered, Forasmuch as I know that thou hast been for many years a judge to this nation, I do the more cheerfully answer for myself:

wbs@Acts:24:11 @ That thou mayest understand, that there are yet but twelve days since I went up to Jerusalem to worship.

wbs@Acts:24:12 @ And they neither found me in the temple disputing with any man, neither exciting the people to sedition, neither in the synagogues, nor in the city:

wbs@Acts:24:14 @ But this I confess to thee, that after the way which they call heresy, so I worship the God of my fathers, believing all things which are written in the law and in the prophets:

wbs@Acts:24:18 @ Upon which certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

wbs@Acts:24:19 @ Who ought to have been here before thee, and object if they had aught against me.

wbs@Acts:24:20 @ Or else let these same here say, if they have found any evil-doing in me, while I stood before the council,

wbs@Acts:24:21 @ Except it is for this one voice, that I cried, standing among them, Concerning the resurrection of the dead I am called in question by you this day.

wbs@Acts:24:22 @ And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

wbs@Acts:24:23 @ And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister, or come to him.

wbs@Acts:24:24 @ And after certain days, when Felix came with his wife Drusilla, who was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

wbs@Acts:24:25 @ And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, depart for this time; when I have a convenient season, I will call for thee.

wbs@Acts:24:26 @ He hoped also that money would have been given him by Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

wbs@Acts:24:27 @ But after two years Porcius Festus came as successor to Felix: and Felix willing to show the Jews a pleasure, left Paul bound.

wbs@Acts:25:2 @ Then the high priest and the chief of the Jews informed him against Paul, and besought him,

wbs@Acts:25:3 @ And desired favor against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

wbs@Acts:25:4 @ But Festus answered, that Paul should be kept at Cesarea, and that he himself would depart shortly thither.

wbs@Acts:25:5 @ Let them therefore, said he, who among you are able, go down with me, and accuse this man, if there is any wickedness in him.

wbs@Acts:25:6 @ And when he had tarried among them more than ten days, he went down to Cesarea; and the next day sitting on the judgment-seat, commanded Paul to be brought.

wbs@Acts:25:8 @ While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cesar have I committed any offense.

wbs@Acts:25:9 @ But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go to Jerusalem, and there be judged concerning these things before me?

wbs@Acts:25:11 @ For if I am an offender, or have committed any thing worthy of death, I refuse not to die: but if there is none of these things of which these accuse me, no man may deliver me to them. I appeal to Cesar.

wbs@Acts:25:15 @ About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

wbs@Acts:25:16 @ To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him.

wbs@Acts:25:17 @ Therefore, when they had come hither, without any delay on the morrow I sat on the judgment-seat, and commanded the man to be brought forth;

wbs@Acts:25:22 @ Then Agrippa said to Festus, I would also hear the man myself. To-morrow, said he, thou shalt hear him.

wbs@Acts:25:23 @ And on the morrow, when Agrippa had come, and Bernice, with great pomp, and had entered into the place of hearing, with the chief captains and principal men of the city, at the command of Festus Paul was brought forth.

wbs@Acts:25:25 @ But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

wbs@Acts:25:26 @ Of whom I have no certain thing to write to my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that after examination had, I may have somewhat to write.

wbs@Acts:25:27 @ For it seemeth to me unreasonable to send a prisoner, and not also to signify the crimes laid against him.

wbs@Acts:26:1 @ Then Agrippa said to Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

wbs@Acts:26:2 @ I think myself happy, king Agrippa, because I shall answer for myself this day before thee, concerning all the things of which I am accused by the Jews:

wbs@Acts:26:3 @ Especially, because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

wbs@Acts:26:6 @ And now I stand, and am judged for the hope of the promise made by God to our fathers:

wbs@Acts:26:7 @ To which promise our twelve tribes, assiduously serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused by the Jews.

wbs@Acts:26:10 @ Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

wbs@Acts:26:11 @ And I punished them often in every synagogue, and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities.

wbs@Acts:26:12 @ Upon which as I went to Damascus, with authority and commission from the chief priests,

wbs@Acts:26:14 @ And when we had all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew language, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goads.

wbs@Acts:26:15 @ And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

wbs@Acts:26:16 @ But rise, and stand upon thy feet: for I have appeared to thee for this purpose, to make thee a minister and a witness both of the things which thou hast seen, and of the things in which I will appear to thee;

wbs@Acts:26:18 @ To open their eyes, and to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me.

wbs@Acts:26:20 @ But showed first to them of Damascus, and at Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

wbs@Acts:26:21 @ For these causes the Jews caught me in the temple, and went about to kill me.

wbs@Acts:26:22 @ Having therefore obtained help from God, I continue to this day, testifying both to small and great, saying no other things than those which the prophets and Moses did say should come:

wbs@Acts:26:24 @ And as he was thus speaking for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee insane.

wbs@Acts:26:25 @ But he said, I am not insane, most noble Festus; but speak forth the words of truth and soberness.

wbs@Acts:26:26 @ For the king knoweth of these things, before whom also I speak freely. For I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

wbs@Acts:26:30 @ And when he had thus spoken, the king rose, and the governor, and Bernice, and they that sat with them:

wbs@Acts:26:31 @ And when they had gone aside, they talked between themselves, saying, This man doeth nothing worthy of death, or of bonds.

wbs@Acts:27:11 @ Nevertheless, the centurion believed the master and the owner of the ship more than the things which were spoken by Paul.

wbs@Acts:27:12 @ And because the haven was not commodious to winter in, the greater part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is a haven of Crete, and lieth towards the south-west and north-west.

wbs@Acts:27:16 @ And running under a certain isle which is called Clauda, we had much work to come by the boat:

wbs@Acts:27:20 @ And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

wbs@Acts:27:21 @ But after long abstinence, Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened to me, and not have loosed from Crete, and to have gained this harm and loss.

wbs@Acts:27:22 @ And now I exhort you to be of good cheer: for there shall be no loss of life among you, but of the ship.

wbs@Acts:27:23 @ For there stood by me this night the angel of God, whose I am, and whom I serve,

wbs@Acts:27:24 @ Saying, Fear not, Paul; thou must be brought before Cesar: and lo, God hath given thee all them that sail with thee.

wbs@Acts:27:25 @ Wherefore, sirs, be of good cheer: for I believe God, that it will be even as it was told to me.

wbs@Acts:27:29 @ Then fearing lest we should fall upon rocks, they cast four anchors out of the stern, and wished for the day.

wbs@Acts:27:30 @ And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under color as though they would cast anchors out of the foreship,

wbs@Acts:27:34 @ Wherefore I pray you to take some food; for this is for your health: for there shall not a hair fall from the head of any of you.

wbs@Acts:27:39 @ And when it was day, they knew not the land: but they discovered a certain creek with a shore, into which they purposed, if it were possible, to thrust in the ship.

wbs@Acts:27:40 @ And when they had taken up the anchors, they committed themselves to the sea, and loosed the rudder bands, and hoisted the mainsail to the wind, and made towards the shore.

wbs@Acts:27:41 @ And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained immovable, but the hinder part was broken with the violence of the waves.

wbs@Acts:28:2 @ And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

wbs@Acts:28:6 @ Yet they looked when he would have swelled, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

wbs@Acts:28:10 @ Who also honored us with many honors; and when we departed, they laded us with such things as were necessary.

wbs@Acts:28:11 @ And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.

wbs@Acts:28:15 @ And from thence when the brethren heard of us, they came to meet us as far as Appii-forum, and the Three taverns: whom when Paul saw, he thanked God, and took courage.

wbs@Acts:28:17 @ And it came to pass, that after three days, Paul called together the chief of the Jews. And when they were assembled, he said to them, Men, brethren, though I have committed nothing against the people, or customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans.

wbs@Acts:28:20 @ For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

wbs@Acts:28:21 @ And they said to him, We have neither received letters from Judea concerning thee, neither have any of the brethren that came shown or spoken any harm of thee.

wbs@Acts:28:22 @ But we desire to hear from thee, what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

wbs@Acts:28:23 @ And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

wbs@Acts:28:25 @ And when they agreed not among themselves, they departed, after Paul had spoken one word, Well spoke the Holy Spirit by Isaiah the prophet to our fathers,

wbs@Acts:28:27 @ For the heart of this people is become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

wbs@Acts:28:28 @ Be it known therefore to you, that the salvation of God is sent to the Gentiles, and they will hear it.

wbs@Acts:28:29 @ And when he had said these words, the Jews departed, and had great reasoning among themselves.

wbs@Acts:28:31 @ Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

wbs@Romans:1:2 @ (Which he had promised before by his prophets in the holy scriptures)

wbs@Romans:1:3 @ Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.

wbs@Romans:1:4 @ And declared to be the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:

wbs@Romans:1:5 @ By whom we have received grace and apostleship for obedience to the faith among all nations for his name:

wbs@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

wbs@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

wbs@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,

wbs@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;

wbs@Romans:1:12 @ That is, that I may be comforted together with you, by the mutual faith both of you and me.

wbs@Romans:1:13 @ Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

wbs@Romans:1:14 @ I am debtor both to the Greeks, and to the barbarians, both to the wise, and to the unwise.

wbs@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

wbs@Romans:1:17 @ For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

wbs@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.

wbs@Romans:1:19 @ Because that which may be known of God, is manifest in them; for God hath shown it to them.

wbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

wbs@Romans:1:21 @ Because that when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

wbs@Romans:1:23 @ And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping animals.

wbs@Romans:1:24 @ Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:

wbs@Romans:1:25 @ Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

wbs@Romans:1:26 @ For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:

wbs@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

wbs@Romans:1:29 @ Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

wbs@Romans:1:32 @ Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.

wbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

wbs@Romans:2:2 @ But we are sure that the judgment of God is according to truth, against them who commit such things.

wbs@Romans:2:4 @ Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?

wbs@Romans:2:6 @ Who will render to every man according to his deeds:

wbs@Romans:2:7 @ To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:

wbs@Romans:2:10 @ But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;

wbs@Romans:2:11 @ For there is no respect of persons with God.

wbs@Romans:2:12 @ For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,

wbs@Romans:2:13 @ (For not the hearers of the law are just before God, but the doers of the law shall be justified.

wbs@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

wbs@Romans:2:15 @ Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)

wbs@Romans:2:16 @ In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

wbs@Romans:2:18 @ And knowest his will, and approvest the things that are more excellent, being instructed out of the law,

wbs@Romans:2:20 @ An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:

wbs@Romans:2:21 @ Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

wbs@Romans:2:22 @ Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

wbs@Romans:2:23 @ Thou that makest thy boast of the law, through breaking the law dishonorest thou God?

wbs@Romans:2:24 @ For the name of God is blasphemed among the Gentiles, through you, as it is written.

wbs@Romans:2:25 @ For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.

wbs@Romans:2:26 @ Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

wbs@Romans:2:28 @ For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:

wbs@Romans:3:1 @ What advantage then hath the Jew? or what profit is there of circumcision?

wbs@Romans:3:2 @ Much every way: chiefly, because that to them were committed the oracles of God.

wbs@Romans:3:3 @ For what if some did not believe? will their unbelief make the faith of God without effect?

wbs@Romans:3:6 @ By no means: for then how shall God judge the world?

wbs@Romans:3:7 @ For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

wbs@Romans:3:8 @ And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

wbs@Romans:3:9 @ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

wbs@Romans:3:18 @ There is no fear of God before their eyes.

wbs@Romans:3:19 @ Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

wbs@Romans:3:20 @ Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

wbs@Romans:3:22 @ Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

wbs@Romans:3:23 @ For all have sinned, and come short of the glory of God;

wbs@Romans:3:25 @ Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

wbs@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? No; but by the law of faith.

wbs@Romans:3:28 @ Therefore we conclude, that a man is justified by faith without the deeds of the law.

wbs@Romans:4:2 @ For if Abraham were justified by works, he hath whereof to glory, but not before God.

wbs@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

wbs@Romans:4:4 @ Now to him that worketh, is the reward not reckoned of grace, but of debt.

wbs@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

wbs@Romans:4:6 @ Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,

wbs@Romans:4:7 @ Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

wbs@Romans:4:8 @ Blessed is the man to whom the Lord will not impute sin.

wbs@Romans:4:9 @ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

wbs@Romans:4:10 @ How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

wbs@Romans:4:13 @ For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

wbs@Romans:4:14 @ For if they who are of the law are heirs, faith is made void, and the promise made of no effect.

wbs@Romans:4:15 @ Because the law worketh wrath: for where no law is, there is no transgression.

wbs@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

wbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.

wbs@Romans:4:18 @ Who against hope believed with hope, that he should become the father of many nations; according to that which was spoken, So shall thy seed be.

wbs@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

wbs@Romans:4:21 @ And being fully persuaded, that what he had promised, he was able also to perform.

wbs@Romans:4:22 @ And therefore it was imputed to him for righteousness.

wbs@Romans:4:23 @ Now it was not written for his sake alone, that it was imputed to him;

wbs@Romans:4:24 @ But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

wbs@Romans:4:25 @ Who was delivered for our offenses, and raised again for our justification.

wbs@Romans:5:1 @ Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

wbs@Romans:5:2 @ By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

wbs@Romans:5:3 @ And not only so, but we glory in tribulations also; knowing that tribulation worketh patience;

wbs@Romans:5:6 @ For when we were yet without strength, in due time Christ died for the ungodly.

wbs@Romans:5:7 @ For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

wbs@Romans:5:8 @ But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

wbs@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.

wbs@Romans:5:10 @ For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.

wbs@Romans:5:11 @ And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

wbs@Romans:5:12 @ Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

wbs@Romans:5:13 @ For until the law, sin was in the world: but sin is not imputed when there is no law.

wbs@Romans:5:15 @ But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

wbs@Romans:5:16 @ And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

wbs@Romans:5:17 @ For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.

wbs@Romans:5:18 @ Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.

wbs@Romans:5:19 @ For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

wbs@Romans:5:20 @ Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

wbs@Romans:5:21 @ That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.

wbs@Romans:6:4 @ Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

wbs@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

wbs@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, that henceforth we should not serve sin.

wbs@Romans:6:7 @ For he that is dead is freed from sin.

wbs@Romans:6:9 @ Knowing that Christ, being raised from the dead, dieth no more; death hath no more dominion over him.

wbs@Romans:6:10 @ For in that he died, he died to sin once: but in that he liveth, he liveth to God.

wbs@Romans:6:11 @ Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.

wbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in the lusts of it.

wbs@Romans:6:14 @ For sin shall not have dominion over you: for ye are not under the law, but under grace.

wbs@Romans:6:16 @ Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?

wbs@Romans:6:17 @ But God be thanked, that ye were the servants of sin; but ye have obeyed from the heart that form of doctrine which was delivered you.

wbs@Romans:6:19 @ I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.

wbs@Romans:6:20 @ For when ye were the servants of sin, ye were free from righteousness.

wbs@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.

wbs@Romans:6:23 @ For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.

wbs@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?

wbs@Romans:7:2 @ For the woman who hath a husband, is bound by the law to her husband so long as he liveth; but if the husband is dead, she is loosed from the law of her husband.

wbs@Romans:7:4 @ Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

wbs@Romans:7:5 @ For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death:

wbs@Romans:7:7 @ What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

wbs@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

wbs@Romans:7:9 @ For I was alive without the law once: but when the commandment came, sin revived, and I died.

wbs@Romans:7:10 @ And the commandment which was ordained to life, I found to be to death.

wbs@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew me.

wbs@Romans:7:12 @ Wherefore the law is holy, and the commandment holy, and just, and good.

wbs@Romans:7:13 @ Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

wbs@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.

wbs@Romans:7:15 @ For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

wbs@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.

wbs@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not.

wbs@Romans:7:19 @ For the good that I would, I do not; but the evil which I would not, that I do.

wbs@Romans:7:20 @ Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

wbs@Romans:7:22 @ For I delight in the law of God, after the inward man:

wbs@Romans:7:25 @ I thank God, through Jesus Christ our Lord. So then, with the mind I myself serve the law of God; but with the flesh the law of sin.

wbs@Romans:8:1 @ There is therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.

wbs@Romans:8:2 @ For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.

wbs@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

wbs@Romans:8:4 @ That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

wbs@Romans:8:5 @ For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit.

wbs@Romans:8:6 @ For to be carnally minded is death; but to be spiritually minded is life and peace:

wbs@Romans:8:7 @ Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

wbs@Romans:8:11 @ But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you.

wbs@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

wbs@Romans:8:13 @ For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.

wbs@Romans:8:14 @ For as many as are led by the Spirit of God, they are the sons of God.

wbs@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.

wbs@Romans:8:17 @ And if children, then heirs; heirs of God, and joint-heirs with Christ; if we suffer with him, that we may be glorified together.

wbs@Romans:8:18 @ For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

wbs@Romans:8:19 @ For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

wbs@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:

wbs@Romans:8:21 @ Because the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.

wbs@Romans:8:22 @ For we know that the whole creation groaneth, and travaileth in pain together until now:

wbs@Romans:8:23 @ And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

wbs@Romans:8:24 @ For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?

wbs@Romans:8:25 @ But if we hope for what we see not, then with patience we wait for it.

wbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

wbs@Romans:8:27 @ And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.

wbs@Romans:8:28 @ And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.

wbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.

wbs@Romans:8:30 @ Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

wbs@Romans:8:31 @ What shall we then say to these things? If God is for us, who can be against us?

wbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

wbs@Romans:8:34 @ Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.

wbs@Romans:8:35 @ Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

wbs@Romans:8:36 @ As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

wbs@Romans:8:37 @ But in all these things we are more than conquerors, through him that loved us.

wbs@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

wbs@Romans:8:39 @ Nor hight, nor depth, nor any other creature, will be able to separate us from the love of God which is in Christ Jesus our Lord.

wbs@Romans:9:2 @ That I have great heaviness and continual sorrow in my heart.

wbs@Romans:9:3 @ For I could wish that myself were accursed from Christ, for my brethren, my kinsmen according to the flesh:

wbs@Romans:9:4 @ Who are Israelites; to whom pertain the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

wbs@Romans:9:5 @ Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

wbs@Romans:9:6 @ Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?

wbs@Romans:9:8 @ That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

wbs@Romans:9:9 @ For this is the word of promise, At this time will I come, and Sarah shall have a son.

wbs@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

wbs@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

wbs@Romans:9:16 @ So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.

wbs@Romans:9:17 @ For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

wbs@Romans:9:18 @ Therefore he hath mercy on whom he will have mercy, and whom he will he hardeneth.

wbs@Romans:9:19 @ Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

wbs@Romans:9:20 @ No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

wbs@Romans:9:21 @ Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?

wbs@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

wbs@Romans:9:28 @ For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

wbs@Romans:9:29 @ And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodom, and been made like Gomorrah.

wbs@Romans:9:32 @ Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

wbs@Romans:10:1 @ Brethren, my heart's desire and prayer to God for Israel is, that they may be saved.

wbs@Romans:10:2 @ For I bear them testimony that they have a zeal of God, but not according to knowledge.

wbs@Romans:10:3 @ For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.

wbs@Romans:10:4 @ For Christ is the end of the law for righteousness to every one that believeth.

wbs@Romans:10:5 @ For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.

wbs@Romans:10:7 @ Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.)

wbs@Romans:10:8 @ But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach:

wbs@Romans:10:9 @ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.

wbs@Romans:10:10 @ For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.

wbs@Romans:10:11 @ For the scripture saith, whoever believeth on him shall not be ashamed.

wbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

wbs@Romans:10:13 @ For whoever shall call upon the name of the Lord shall be saved.

wbs@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?

wbs@Romans:10:17 @ So then, faith cometh by hearing, and hearing by the word of God.

wbs@Romans:10:18 @ But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.

wbs@Romans:10:20 @ But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.

wbs@Romans:10:21 @ But to Israel he saith, All day long I have stretched forth my hands to a disobedient and gainsaying people.

wbs@Romans:11:1 @ I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

wbs@Romans:11:2 @ God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,

wbs@Romans:11:3 @ Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life.

wbs@Romans:11:5 @ Even so then at this present time also there is a remnant according to the election of grace.

wbs@Romans:11:6 @ And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.

wbs@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

wbs@Romans:11:8 @ (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.

wbs@Romans:11:12 @ Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

wbs@Romans:11:13 @ For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:

wbs@Romans:11:15 @ For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

wbs@Romans:11:16 @ For if the first fruit is holy, the lump is also holy: and if the root is holy, so are the branches.

wbs@Romans:11:21 @ For if God spared not the natural branches, take heed lest he also spare not thee.

wbs@Romans:11:22 @ Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off.

wbs@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.

wbs@Romans:11:24 @ For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?

wbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

wbs@Romans:11:27 @ For this is my covenant to them, when I shall take away their sins.

wbs@Romans:11:28 @ As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

wbs@Romans:11:29 @ For the gifts and calling of God are without repentance.

wbs@Romans:11:30 @ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief;

wbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all.

wbs@Romans:11:34 @ For who hath known the mind of the Lord? or who hath been his counselor?

wbs@Romans:11:35 @ Or who hath first given to him, and it shall be recompensed to him again?

wbs@Romans:11:36 @ For from him, and by him, and to him are all things: to whom be glory for ever. Amen.

wbs@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

wbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.

wbs@Romans:12:3 @ For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

wbs@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:

wbs@Romans:12:6 @ Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

wbs@Romans:12:7 @ Or ministry, let us wait on our ministering: or he that teacheth, on teaching:

wbs@Romans:12:8 @ Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.

wbs@Romans:12:9 @ Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

wbs@Romans:12:10 @ Be kindly affectioned one to another with brotherly love; in honor preferring one another;

wbs@Romans:12:11 @ Not slothful in business; fervent in spirit; serving the Lord;

wbs@Romans:12:17 @ Recompense to no man evil for evil. Provide things honest in the sight of all men.

wbs@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

wbs@Romans:12:20 @ Therefore if thy enemy hungereth, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.

wbs@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God.

wbs@Romans:13:2 @ Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

wbs@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:

wbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil.

wbs@Romans:13:5 @ Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

wbs@Romans:13:6 @ For, for this cause ye pay tribute also: for they are God's ministers, attending continually upon this very thing.

wbs@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.

wbs@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

wbs@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there is any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.

wbs@Romans:13:10 @ Love worketh no ill to one's neighbor: therefore love is the fulfilling of the law.

wbs@Romans:13:11 @ And this, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

wbs@Romans:13:12 @ The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.

wbs@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the lusts of flesh.

wbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.

wbs@Romans:14:3 @ Let not him that eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth: for God hath received him.

wbs@Romans:14:4 @ Who art thou that judgest another man's servant? to his own master he standeth or falleth: and he shall be held up: for God is able to make him stand.

wbs@Romans:14:6 @ He that regardeth the day, regardeth it to the Lord: and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

wbs@Romans:14:7 @ For none of us liveth to himself, and no man dieth to himself.

wbs@Romans:14:8 @ For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord's.

wbs@Romans:14:9 @ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.

wbs@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ.

wbs@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

wbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.

wbs@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

wbs@Romans:14:15 @ But if thy brother is grieved with thy food, now walkest thou not charitably. Destroy not him with thy food, for whom Christ died.

wbs@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit.

wbs@Romans:14:18 @ For he that in these things serveth Christ, is acceptable to God, and approved by men.

wbs@Romans:14:19 @ Let us therefore follow after the things which make for peace, and things with which one may edify another.

wbs@Romans:14:20 @ For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.

wbs@Romans:14:21 @ It is good neither to eat flesh, nor to drink wine, nor any thing by which thy brother stumbleth, or is offended, or is made weak.

wbs@Romans:14:22 @ Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

wbs@Romans:14:23 @ And he that doubteth is damned if he eateth, because he eateth not from faith: for whatever is not from faith is sin.

wbs@Romans:15:2 @ Let every one of us please his neighbor for his good to edification.

wbs@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

wbs@Romans:15:4 @ For whatever things were written formerly, were written for our learning, that we through patience and comfort of the scriptures might have hope.

wbs@Romans:15:5 @ Now the God of patience and consolation grant you to be like-minded one towards another according to Christ Jesus:

wbs@Romans:15:6 @ That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

wbs@Romans:15:7 @ Wherefore receive ye one another, as Christ also received us to the glory of God.

wbs@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers:

wbs@Romans:15:9 @ And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.

wbs@Romans:15:11 @ And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

wbs@Romans:15:15 @ Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God.

wbs@Romans:15:17 @ I have therefore cause for glorying through Jesus Christ, in those things which pertain to God.

wbs@Romans:15:18 @ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

wbs@Romans:15:22 @ For which cause also I have been much hindered from coming to you.

wbs@Romans:15:23 @ But now having no more place in these parts, and having a great desire these many years to come to you;

wbs@Romans:15:24 @ Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I shall be somewhat filled with your company.

wbs@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor of the saints who are at Jerusalem.

wbs@Romans:15:27 @ It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.

wbs@Romans:15:28 @ When therefore I have performed this, and have sealed to them this fruit, I will go by you into Spain.

wbs@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

wbs@Romans:15:31 @ That I may be delivered from them in Judea who do not believe; and that my service which I have for Jerusalem, may be acceptable to the saints;

wbs@Romans:16:2 @ That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a succorer of many, and of myself also.

wbs@Romans:16:4 @ Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.

wbs@Romans:16:6 @ Greet Mary, who bestowed much labor on us.

wbs@Romans:16:7 @ Salute Andronicus and Junia my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.

wbs@Romans:16:8 @ Greet Amplias my beloved in the Lord.

wbs@Romans:16:11 @ Salute Herodion my kinsman. Greet them that are of the household of Narcissus, who are in the Lord.

wbs@Romans:16:12 @ Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved Persis, who labored much in the Lord.

wbs@Romans:16:13 @ Salute Rufus chosen in the Lord, and his mother and mine.

wbs@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

wbs@Romans:16:19 @ For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.

wbs@Romans:16:20 @ And the God of peace will soon bruise Satan under your feet. The grace of our Lord Jesus Christ be with you. Amen.

wbs@Romans:16:21 @ Timothy my work-fellow, and Lucius, and Jason, and Sosipater my kinsmen, salute you.

wbs@Romans:16:22 @ I Tertius, who wrote this epistle, salute you in the Lord.

wbs@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all. Amen.

wbs@Romans:16:25 @ Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began,

wbs@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

wbs@Romans:16:27 @ To God the only wise, be glory through Jesus Christ for ever. Amen.

wbs@1Corinthians:1:1 @ Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

wbs@1Corinthians:1:2 @ To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.

wbs@1Corinthians:1:3 @ Grace be to you, and peace from God our Father, and from the Lord Jesus Christ.

wbs@1Corinthians:1:4 @ I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

wbs@1Corinthians:1:5 @ That in every thing ye are enriched by him, in all utterance, and in all knowledge;

wbs@1Corinthians:1:6 @ Even as the testimony of Christ was confirmed in you:

wbs@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

wbs@1Corinthians:1:8 @ Who will also confirm you to the end, that ye may be blameless in the day of our Lord Jesus Christ.

wbs@1Corinthians:1:9 @ God is faithful, by whom ye were called to the fellowship of his Son Jesus Christ our Lord.

wbs@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment.

wbs@1Corinthians:1:11 @ For it hath been declared to me concerning you, my brethren, by them who are of the house of Chloe, that there are contentions among you.

wbs@1Corinthians:1:12 @ Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

wbs@1Corinthians:1:13 @ Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

wbs@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;

wbs@1Corinthians:1:15 @ Lest any should say that I had baptized in my own name.

wbs@1Corinthians:1:16 @ And I baptized also the household of Stephanas; besides, I know not whether I baptized any other.

wbs@1Corinthians:1:17 @ For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect.

wbs@1Corinthians:1:18 @ For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God.

wbs@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

wbs@1Corinthians:1:20 @ Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

wbs@1Corinthians:1:21 @ For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

wbs@1Corinthians:1:22 @ For the Jews require a sign, and the Greeks seek wisdom:

wbs@1Corinthians:1:23 @ But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness;

wbs@1Corinthians:1:24 @ But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

wbs@1Corinthians:1:25 @ Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

wbs@1Corinthians:1:26 @ For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called:

wbs@1Corinthians:1:27 @ But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

wbs@1Corinthians:1:28 @ And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are:

wbs@1Corinthians:1:29 @ That no flesh should glory in his presence.

wbs@1Corinthians:1:30 @ But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption:

wbs@1Corinthians:1:31 @ That, according as it is written, He that glorieth, let him glory in the Lord.

wbs@1Corinthians:2:1 @ And I, brethren, when I came to you, came not with excellence of speech, or of wisdom, declaring to you the testimony of God.

wbs@1Corinthians:2:2 @ For I determined not to know any thing among you, save Jesus Christ, and him crucified.

wbs@1Corinthians:2:3 @ And I was with you in weakness, and in fear, and in much trembling.

wbs@1Corinthians:2:4 @ And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power:

wbs@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God.

wbs@1Corinthians:2:6 @ However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:

wbs@1Corinthians:2:7 @ But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world to our glory:

wbs@1Corinthians:2:8 @ Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

wbs@1Corinthians:2:9 @ But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

wbs@1Corinthians:2:10 @ But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.

wbs@1Corinthians:2:11 @ For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

wbs@1Corinthians:2:12 @ Now we have received, not the spirit of the world, but the spirit which is from God; that we may know the things that are freely given to us by God.

wbs@1Corinthians:2:13 @ Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Spirit teacheth; comparing spiritual things with spiritual.

wbs@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.

wbs@1Corinthians:2:15 @ But he that is spiritual judgeth all things, yet he himself is judged by no man.

wbs@1Corinthians:2:16 @ For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

wbs@1Corinthians:3:1 @ And I, brethren, could not speak to you as to spiritual, but as to carnal, even as to babes in Christ.

wbs@1Corinthians:3:2 @ I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

wbs@1Corinthians:3:3 @ For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

wbs@1Corinthians:3:4 @ For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

wbs@1Corinthians:3:5 @ Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

wbs@1Corinthians:3:6 @ I have planted, Apollos watered: but God hath given the increase.

wbs@1Corinthians:3:7 @ So then, neither is he that planteth any thing, neither he that watereth: but God that giveth the increase.

wbs@1Corinthians:3:8 @ Now he that planteth and he that watereth are one: and every man shall receive his own reward, according to his own labor.

wbs@1Corinthians:3:9 @ For we are laborers together with God: ye are God's husbandry, ye are God's building.

wbs@1Corinthians:3:10 @ According to the grace of God which is given to me, as a wise master-builder, I have laid the foundation, and another buildeth upon it. But let every man take heed how he buildeth upon it.

wbs@1Corinthians:3:11 @ For other foundation can no man lay than that which is laid, which is Jesus Christ.

wbs@1Corinthians:3:12 @ Now if any man buildeth upon this foundation, gold, silver, precious stones, wood, hay, stubble;

wbs@1Corinthians:3:13 @ Every man's work will be made manifest: for the day will declare it, because it will be revealed by fire; and the fire will try every man's work, of what sort it is.

wbs@1Corinthians:3:14 @ If any man's work abideth which he hath built upon it, he shall receive a reward.

wbs@1Corinthians:3:15 @ If any man's work shall be burned, he will suffer loss: but he himself shall be saved; yet so as by fire.

wbs@1Corinthians:3:16 @ Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

wbs@1Corinthians:3:17 @ If any man defileth the temple of God, him will God destroy: for the temple of God is holy, which temple ye are.

wbs@1Corinthians:3:18 @ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

wbs@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

wbs@1Corinthians:3:20 @ And again, The Lord knoweth the thoughts of the wise, that they are vain.

wbs@1Corinthians:3:21 @ Therefore let no man glory in men: for all things are yours:

wbs@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

wbs@1Corinthians:3:23 @ And ye are Christ's; and Christ is God's.

wbs@1Corinthians:4:1 @ Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

wbs@1Corinthians:4:2 @ Moreover, it is required in stewards that a man be found faithful.

wbs@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by man's judgment: yes, I judge not my own self.

wbs@1Corinthians:4:4 @ For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.

wbs@1Corinthians:4:5 @ Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise from God.

wbs@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself, and to Apollos, for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one, may be puffed up against another.

wbs@1Corinthians:4:7 @ For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

wbs@1Corinthians:4:8 @ Now ye are full, now ye are rich, ye have reigned as kings without us: and I wish ye did reign, that we also might reign with you.

wbs@1Corinthians:4:9 @ For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men.

wbs@1Corinthians:4:10 @ We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.

wbs@1Corinthians:4:11 @ Even to this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;

wbs@1Corinthians:4:12 @ And labor, working with our own hands. Being reviled, we bless; being persecuted, we suffer it;

wbs@1Corinthians:4:13 @ Being defamed, we entreat: we are made as the filth of the world, the offscouring of all things to this day.

wbs@1Corinthians:4:14 @ I write not these things to shame you, but as my beloved sons I warn you.

wbs@1Corinthians:4:15 @ For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

wbs@1Corinthians:4:16 @ Wherefore I beseech you, be ye followers of me.

wbs@1Corinthians:4:17 @ For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who will bring you into remembrance of my ways which are in Christ, as I teach every where in every church.

wbs@1Corinthians:4:18 @ Now some are puffed up, as though I would not come to you.

wbs@1Corinthians:4:19 @ But I will come to you shortly, if the Lord will, and will know, not the speech of them who are puffed up, but the power.

wbs@1Corinthians:4:20 @ For the kingdom of God is not in word, but in power.

wbs@1Corinthians:4:21 @ What will ye? shall I come to you with a rod, or in love, and in the spirit of meekness?

wbs@1Corinthians:5:1 @ It is reported commonly that there is lewdness among you, and such lewdness as is not so much as named among the Gentiles, that one should have his father's wife.

wbs@1Corinthians:5:2 @ And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.

wbs@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already as though I were present, concerning him that hath so done this deed,

wbs@1Corinthians:5:4 @ In the name of our Lord Jesus Christ, when ye are assembled, and my spirit, with the power of our Lord Jesus Christ,

wbs@1Corinthians:5:5 @ To deliver such one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

wbs@1Corinthians:5:6 @ Your boasting is not good. Know ye not, that a little leaven leaveneth the whole lump?

wbs@1Corinthians:5:7 @ Cleanse out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

wbs@1Corinthians:5:8 @ Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

wbs@1Corinthians:5:9 @ I have written to you in this epistle, not to associate with persons guilty of lewdness:

wbs@1Corinthians:5:10 @ Yet not altogether with lewd persons of this world, or with the covetous, or extortioners, or with idolaters: for then ye must needs go out of the world.

wbs@1Corinthians:5:11 @ But now I have written to you not to keep company, if any man that is called a brother is a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such person no not to eat.

wbs@1Corinthians:5:12 @ For what have I to do to judge them also that are without? do ye not judge them that are within?

wbs@1Corinthians:5:13 @ But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

wbs@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

wbs@1Corinthians:6:2 @ Do ye not know that the saints will judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

wbs@1Corinthians:6:3 @ Know ye not that we shall judge angels? how much more, things that pertain to this life?

wbs@1Corinthians:6:4 @ If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

wbs@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that will be able to judge between his brethren?

wbs@1Corinthians:6:6 @ But brother goeth to law with brother, and that before unbelievers.

wbs@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

wbs@1Corinthians:6:8 @ But ye do wrong, and defraud, and that your brethren.

wbs@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

wbs@1Corinthians:6:10 @ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

wbs@1Corinthians:6:11 @ And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

wbs@1Corinthians:6:12 @ All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

wbs@1Corinthians:6:13 @ Meats for the belly, and the belly for meats: but God will destroy both it and them. Now the body is not for lewdness, but for the Lord; and the Lord for the body.

wbs@1Corinthians:6:14 @ And God hath both raised up the Lord, and will also raise up us by his own power.

wbs@1Corinthians:6:15 @ Know ye not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of a harlot? By no means.

wbs@1Corinthians:6:16 @ What? know ye not that he who is joined to a harlot is one body? for two, saith he, shall be one flesh.

wbs@1Corinthians:6:17 @ But he that is joined to the Lord is one spirit.

wbs@1Corinthians:6:18 @ Flee lewdness. Every sin that a man doeth, is without the body; but he that committeth lewdness, sinneth against his own body.

wbs@1Corinthians:6:19 @ What, know ye not that your body is the temple of the Holy Spirit which is in you, which ye have from God, and ye are not your own?

wbs@1Corinthians:6:20 @ For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

wbs@1Corinthians:7:1 @ Now concerning the things of which ye wrote to me: It is good for a man not to touch a woman.

wbs@1Corinthians:7:2 @ Nevertheless, to avoid lewdness, let every man have his own wife, and let every woman have her own husband.

wbs@1Corinthians:7:3 @ Let the husband render to the wife due benevolence: and likewise also the wife to the husband.

wbs@1Corinthians:7:4 @ The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

wbs@1Corinthians:7:5 @ Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your incontinence.

wbs@1Corinthians:7:6 @ But I speak this by permission, and not as a commandment.

wbs@1Corinthians:7:7 @ For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.

wbs@1Corinthians:7:8 @ I say therefore to the unmarried and widows, It is good for them if they remain even as I.

wbs@1Corinthians:7:9 @ But if they cannot contain, let them marry: for it is better to marry than to burn.

wbs@1Corinthians:7:10 @ And to the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

wbs@1Corinthians:7:11 @ But if she shall depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

wbs@1Corinthians:7:12 @ But to the rest I speak, not the Lord, if any brother hath a wife that believeth not, and she is pleased to dwell with him, let him not put her away.

wbs@1Corinthians:7:13 @ And the woman who hath a husband that believeth not, and if he is pleased to dwell with her, let her not leave him.

wbs@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

wbs@1Corinthians:7:15 @ But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such cases; but God hath called us to peace.

wbs@1Corinthians:7:16 @ For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

wbs@1Corinthians:7:17 @ But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches.

wbs@1Corinthians:7:18 @ Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised.

wbs@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

wbs@1Corinthians:7:20 @ Let every man continue in the same calling in which he was called.

wbs@1Corinthians:7:21 @ Art thou called being a servant? care not for it; but if thou mayest be made free, use it rather.

wbs@1Corinthians:7:22 @ For he that is called in the Lord, being a servant, is the Lord's free-man: likewise also he that is called, being free, is Christ's servant.

wbs@1Corinthians:7:23 @ Ye are bought with a price; be not ye the servants of men.

wbs@1Corinthians:7:24 @ Brethren, let every man in the state in which he is called, continue in it with God.

wbs@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord: yet I give my judgment as one that hath obtained mercy from the Lord to be faithful.

wbs@1Corinthians:7:26 @ I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

wbs@1Corinthians:7:27 @ Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

wbs@1Corinthians:7:28 @ But if thou marry, thou hast not sinned: and if a virgin marry, she hath not sinned. Nevertheless, such will have trouble in the flesh; but I spare you.

wbs@1Corinthians:7:29 @ But this I say, brethren, The time is short. It remaineth, that both they that have wives, be as though they had none;

wbs@1Corinthians:7:30 @ And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

wbs@1Corinthians:7:31 @ And they that use this world, as not abusing it. For the fashion of this world passeth away.

wbs@1Corinthians:7:32 @ But I would have you without anxious care. He that is unmarried, is anxious for the things that belong to the Lord, how he may please the Lord:

wbs@1Corinthians:7:33 @ But he that is married, is anxious for the things that are of the world, how he may please his wife.

wbs@1Corinthians:7:34 @ There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.

wbs@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

wbs@1Corinthians:7:36 @ But if any man thinketh that he behaveth himself uncomely towards his virgin, if she hath passed the flower of her age, and need so requireth, let him do what he will, he sinneth not: let them marry.

wbs@1Corinthians:7:37 @ Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

wbs@1Corinthians:7:38 @ So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

wbs@1Corinthians:7:39 @ The wife is bound by the law as long as her husband liveth; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.

wbs@1Corinthians:7:40 @ But she is happier if she so remain, after my judgment; and I think also that I have the Spirit of God.

wbs@1Corinthians:8:1 @ Now as concerning things offered to idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

wbs@1Corinthians:8:2 @ And if any man thinketh that he knoweth any thing, he knoweth nothing yet as he ought to know.

wbs@1Corinthians:8:3 @ But if any man loveth God, the same is known by him.

wbs@1Corinthians:8:4 @ Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is no other God but one.

wbs@1Corinthians:8:5 @ For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many)

wbs@1Corinthians:8:6 @ Yet to us there is but one God, the Father, from whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

wbs@1Corinthians:8:7 @ But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.

wbs@1Corinthians:8:8 @ But food commendeth us not to God: for neither if we eat, are we the better; neither if we eat not, are we the worse.

wbs@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours should become a stumbling-block to them that are weak.

wbs@1Corinthians:8:10 @ For if any man shall see thee, who hast knowledge, sit eating in the idol's temple, will not the conscience of him who is weak be emboldened to eat those things which are offered to idols;

wbs@1Corinthians:8:11 @ And through thy knowledge shall the weak brother perish, for whom Christ died?

wbs@1Corinthians:8:12 @ But when ye thus sin against the brethren, and wound their weak conscience, ye sin against Christ.

wbs@1Corinthians:8:13 @ Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin.

wbs@1Corinthians:9:1 @ Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are ye not my work in the Lord?

wbs@1Corinthians:9:2 @ If I am not an apostle to others, yet doubtless I am to you: for ye are the seal of my apostleship in the Lord.

wbs@1Corinthians:9:3 @ My answer to them that examine me is this,

wbs@1Corinthians:9:4 @ Have we not power to eat and to drink?

wbs@1Corinthians:9:5 @ Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

wbs@1Corinthians:9:6 @ Or I only and Barnabas, have we not power to forbear working?

wbs@1Corinthians:9:7 @ Who goeth a warfare at any time at his own charges? who planteth a vineyard, and eateth not of its fruit? or who feedeth a flock, and eateth not of the milk of the flock?

wbs@1Corinthians:9:8 @ Do I say these things as a man? or saith not the law the same also?

wbs@1Corinthians:9:9 @ For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

wbs@1Corinthians:9:10 @ Or saith he this altogether for our sakes? for our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

wbs@1Corinthians:9:11 @ If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things?

wbs@1Corinthians:9:12 @ If others are partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

wbs@1Corinthians:9:13 @ Do ye not know that they who minister about holy things live from the things of the temple, and they who wait at the altar are partakers with the altar?

wbs@1Corinthians:9:14 @ Even so hath the Lord ordained that they who preach the gospel should live by the gospel.

wbs@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void.

wbs@1Corinthians:9:16 @ For though I preach the gospel, I have nothing to boast of: for necessity is laid upon me; and woe is to me, if I preach not the gospel!

wbs@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed to me.

wbs@1Corinthians:9:18 @ What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my power in the gospel.

wbs@1Corinthians:9:19 @ For though I am free from all men, yet I have made myself servant to all, that I might gain the more.

wbs@1Corinthians:9:20 @ And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

wbs@1Corinthians:9:21 @ To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

wbs@1Corinthians:9:22 @ To the weak I became as weak, that I might gain the weak: I have become all things to all men, that I might by all means save some.

wbs@1Corinthians:9:23 @ And this I do for the gospel's sake, that I may be partaker of it with you.

wbs@1Corinthians:9:24 @ Know ye not, that they who run in a race, all run, but one receiveth the prize? So run, that ye may obtain.

wbs@1Corinthians:9:25 @ And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

wbs@1Corinthians:9:26 @ I therefore so run, not as uncertainly; so I fight, not as one that beateth the air:

wbs@1Corinthians:9:27 @ But I keep under my body, and bring it into subjection: lest by any means when I have preached to others, I myself should be a cast-away.

wbs@1Corinthians:10:1 @ Moreover, brethren, I would not that ye should be ignorant, that all our fathers were under the cloud, and all passed through the sea;

wbs@1Corinthians:10:2 @ And were all baptized to Moses in the cloud and in the sea;

wbs@1Corinthians:10:3 @ And all ate the same spiritual food;

wbs@1Corinthians:10:4 @ And all drank the same spiritual drink: (for they drank of that spiritual Rock that followed them: and that Rock was Christ.)

wbs@1Corinthians:10:5 @ But with many of them God was not well pleased: for they were overthrown in the wilderness.

wbs@1Corinthians:10:6 @ Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

wbs@1Corinthians:10:7 @ Neither be ye idolaters, as were some of them: as it is written, The people sat down to eat and drink, and rose up to play.

wbs@1Corinthians:10:8 @ Neither let us commit lewdness, as some of them committed, and fell in one day three and twenty thousand.

wbs@1Corinthians:10:9 @ Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.

wbs@1Corinthians:10:10 @ Neither murmur ye, as some of them also murmured, and were destroyed by the destroyer.

wbs@1Corinthians:10:11 @ Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come.

wbs@1Corinthians:10:12 @ Wherefore let him that thinketh he standeth, take heed lest he fall.

wbs@1Corinthians:10:13 @ There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

wbs@1Corinthians:10:14 @ Wherefore, my dearly beloved, flee from idolatry.

wbs@1Corinthians:10:15 @ I speak as to wise men; judge ye what I say.

wbs@1Corinthians:10:16 @ The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

wbs@1Corinthians:10:17 @ For we being many are one bread, and one body: for we are all partakers of that one bread.

wbs@1Corinthians:10:18 @ Behold Israel after the flesh: are not they who eat of the sacrifices, partakers of the altar?

wbs@1Corinthians:10:19 @ What then do I say? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

wbs@1Corinthians:10:20 @ But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons.

wbs@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot be partakers of the Lord's table, and of the table of demons.

wbs@1Corinthians:10:22 @ Do we provoke the Lord to jealousy? are we stronger than he?

wbs@1Corinthians:10:23 @ All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

wbs@1Corinthians:10:24 @ Let no man seek his own, but every man another's wealth.

wbs@1Corinthians:10:25 @ Whatever is sold in the provision market, that eat, asking no question for conscience' sake:

wbs@1Corinthians:10:26 @ For the earth is the Lord's, and its fullness.

wbs@1Corinthians:10:27 @ If any of them that believe not invites you to a feast, and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.

wbs@1Corinthians:10:28 @ But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience' sake: for the earth is the Lord's, and its fullness:

wbs@1Corinthians:10:29 @ Conscience, I say, not thy own, but of the other: for why is my liberty judged by another man's conscience?

wbs@1Corinthians:10:30 @ For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?

wbs@1Corinthians:10:31 @ Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.

wbs@1Corinthians:10:32 @ Give no offense, neither to the Jews, nor to the Gentiles, nor to the church of God:

wbs@1Corinthians:10:33 @ Even as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.

wbs@1Corinthians:11:1 @ Be ye followers of me, even as I also am of Christ.

wbs@1Corinthians:11:2 @ Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

wbs@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

wbs@1Corinthians:11:4 @ Every man praying or prophesying, having his head covered, dishonoreth his head.

wbs@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head: for that is even all one as if she were shaved.

wbs@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered.

wbs@1Corinthians:11:7 @ For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

wbs@1Corinthians:11:8 @ For the man is not from the woman, but the woman from the man.

wbs@1Corinthians:11:9 @ Neither was the man created for the woman, but the woman for the man.

wbs@1Corinthians:11:10 @ For this cause ought the woman to have power on her head, because of the angels.

wbs@1Corinthians:11:11 @ Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord.

wbs@1Corinthians:11:12 @ For as the woman is from the man, even so is the man also by the woman; but all things from God.

wbs@1Corinthians:11:13 @ Judge in yourselves: Is it comely that a woman should pray to God uncovered?

wbs@1Corinthians:11:14 @ Doth not even nature itself teach you, that if a man hath long hair, it is a shame to him?

wbs@1Corinthians:11:15 @ But if a woman hath long hair, it is a glory to her: for her hair is given her for a covering.

wbs@1Corinthians:11:16 @ But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

wbs@1Corinthians:11:17 @ Now in this that I declare to you, I praise you not, that ye come together not for the better, but for the worse.

wbs@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

wbs@1Corinthians:11:19 @ For there must be also heresies among you, that they who are approved may be made manifest among you.

wbs@1Corinthians:11:20 @ When therefore ye come together in one place, this is not to eat the Lord's supper.

wbs@1Corinthians:11:21 @ For in eating every one taketh before another his own supper: and one is hungry, and another is drunken.

wbs@1Corinthians:11:22 @ What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

wbs@1Corinthians:11:23 @ For I have received from the Lord, that which also I delivered to you, That the Lord Jesus, the same night in which he was betrayed, took bread:

wbs@1Corinthians:11:24 @ And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

wbs@1Corinthians:11:25 @ After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as often as ye drink it, in remembrance of me.

wbs@1Corinthians:11:26 @ For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he shall come.

wbs@1Corinthians:11:27 @ Wherefore, whoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.

wbs@1Corinthians:11:28 @ But let a man examine himself, and so let him eat of that bread, and drink of that cup.

wbs@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh condemnation to himself, not discerning the Lord's body.

wbs@1Corinthians:11:30 @ For this cause many are weak and sickly among you, and many sleep.

wbs@1Corinthians:11:31 @ For if we would judge ourselves, we should not be judged.

wbs@1Corinthians:11:32 @ But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

wbs@1Corinthians:11:33 @ Wherefore, my brethren, when ye come together to eat, tarry one for another.

wbs@1Corinthians:11:34 @ And if any man hungereth, let him eat at home; that ye come not together to condemnation. And the rest will I set in order when I come.

wbs@1Corinthians:12:1 @ Now concerning spiritual gifts, brethren, I would not have you ignorant.

wbs@1Corinthians:12:2 @ Ye know that ye were Gentiles, carried away to these dumb idols, even as ye were led.

wbs@1Corinthians:12:3 @ Wherefore I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.

wbs@1Corinthians:12:4 @ Now there are diversities of gifts, but the same Spirit.

wbs@1Corinthians:12:5 @ And there are differences of administrations, but the same Lord.

wbs@1Corinthians:12:6 @ And there are diversities of operations, but it is the same God who worketh all in all.

wbs@1Corinthians:12:7 @ But the manifestation of the Spirit is given to every man for profit.

wbs@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another, the word of knowledge by the same Spirit;

wbs@1Corinthians:12:9 @ To another, faith by the same Spirit; to another, the gifts of healing by the same Spirit;

wbs@1Corinthians:12:10 @ To another, the working of miracles; to another, prophecy; to another, discerning of spirits; to another, divers kinds of languages; to another, the interpretation of languages:

wbs@1Corinthians:12:11 @ But all these worketh that one and the same Spirit, dividing to every man severally as he will.

wbs@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

wbs@1Corinthians:12:13 @ For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.

wbs@1Corinthians:12:14 @ For the body is not one member, but many.

wbs@1Corinthians:12:15 @ If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

wbs@1Corinthians:12:16 @ And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

wbs@1Corinthians:12:17 @ If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

wbs@1Corinthians:12:18 @ But now hath God set the members every one of them in the body, as it hath pleased him.

wbs@1Corinthians:12:19 @ And if they were all one member, where were the body?

wbs@1Corinthians:12:20 @ But now are they many members, yet but one body.

wbs@1Corinthians:12:21 @ And the eye cannot say to the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

wbs@1Corinthians:12:22 @ Nay, much more those members of the body, which seem to be more feeble, are necessary:

wbs@1Corinthians:12:23 @ And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.

wbs@1Corinthians:12:24 @ For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked:

wbs@1Corinthians:12:25 @ That there should be no schism in the body; but that the members should have the same care one for another.

wbs@1Corinthians:12:26 @ And thus if one member suffers all the members suffer with it; or, if one member is honored, all the members rejoice with it.

wbs@1Corinthians:12:27 @ Now ye are the body of Christ, and members in particular.

wbs@1Corinthians:12:28 @ And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helps, governments, diversities of languages.

wbs@1Corinthians:12:29 @ Are all apostles? are all prophets? are all teachers? are all workers of miracles?

wbs@1Corinthians:12:30 @ Have all the gifts of healing? do all speak in languages? do all interpret?

wbs@1Corinthians:12:31 @ But covet earnestly the best gifts. And yet I show to you a more excellent way.

wbs@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

wbs@1Corinthians:13:2 @ And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

wbs@1Corinthians:13:3 @ And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

wbs@1Corinthians:13:4 @ Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

wbs@1Corinthians:13:5 @ Doth not behave itself unseemly, seeketh not its own, is not easily provoked, thinketh no evil;

wbs@1Corinthians:13:6 @ Rejoiceth not in iniquity, but rejoiceth in the truth;

wbs@1Corinthians:13:7 @ Beareth all things, believeth all things, hopeth all things, endureth all things.

wbs@1Corinthians:13:8 @ Charity never faileth: but whether there are prophecies, they shall fail; whether there are languages, they shall cease; whether there is knowledge, it shall vanish away.

wbs@1Corinthians:13:9 @ For we know in part, and we prophesy in part.

wbs@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away.

wbs@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

wbs@1Corinthians:13:12 @ For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

wbs@1Corinthians:13:13 @ And now abideth faith, hope, charity, these three; but the greatest of these is charity.

wbs@1Corinthians:14:1 @ Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

wbs@1Corinthians:14:2 @ For he that speaketh in an unknown language, speaketh not to men, but to God: for no man understandeth him; yet in the spirit he speaketh mysteries.

wbs@1Corinthians:14:3 @ But he that prophesieth, speaketh to men to edification, and exhortation, and comfort.

wbs@1Corinthians:14:4 @ He that speaketh in an unknown language edifieth himself; but he that prophesieth edifieth the church.

wbs@1Corinthians:14:5 @ I would that ye all spoke in languages, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh in languages, except he interpret, that the church may receive edifying.

wbs@1Corinthians:14:6 @ Now, brethren, if I come to you speaking in languages, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

wbs@1Corinthians:14:7 @ And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

wbs@1Corinthians:14:8 @ For if the trumpet shall give an uncertain sound, who will prepare himself for battle?

wbs@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye will speak into the air.

wbs@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of them is without signification.

wbs@1Corinthians:14:11 @ Therefore, if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian to me.

wbs@1Corinthians:14:12 @ Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

wbs@1Corinthians:14:13 @ Wherefore, let him that speaketh in an unknown language, pray that he may interpret.

wbs@1Corinthians:14:14 @ For if I pray in an unknown language, my spirit prayeth, but my understanding is unfruitful.

wbs@1Corinthians:14:15 @ What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

wbs@1Corinthians:14:16 @ Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

wbs@1Corinthians:14:17 @ For thou verily givest thanks well, but the other is not edified.

wbs@1Corinthians:14:18 @ I thank my God, I speak in languages more than ye all:

wbs@1Corinthians:14:19 @ Yet in the church I had rather speak five words with my understanding, that by my voice I may teach others also, than ten thousand words in an unknown language.

wbs@1Corinthians:14:20 @ Brethren, be not children in understanding: yet in malice be ye children, but in understanding be men.

wbs@1Corinthians:14:21 @ In the law it is written, With men of other tongues and other lips will I speak to this people; and yet for all that will they not hear me, saith the Lord.

wbs@1Corinthians:14:22 @ Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them who believe.

wbs@1Corinthians:14:23 @ If therefore the whole church is assembled in one place, and all speak in languages, and there come in those that are unlearned, or unbelievers, will they not say that ye are insane?

wbs@1Corinthians:14:24 @ But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced by all, he is judged by all:

wbs@1Corinthians:14:25 @ And thus are the secrets of his heart made manifest; and so falling down on his face, he will worship God, and report that God is in you in truth.

wbs@1Corinthians:14:26 @ How is it then, brethren? when ye are assembled, every one of you hath a psalm, hath a doctrine, hath a language, hath a revelation, hath an interpretation. Let all things be done to edification.

wbs@1Corinthians:14:27 @ If any man speaketh in an unknown language, let it be by two, or at the most by three, and that by course; and let one interpret.

wbs@1Corinthians:14:28 @ But if there is no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

wbs@1Corinthians:14:29 @ Let the prophets speak two or three, and let the others judge.

wbs@1Corinthians:14:30 @ If any thing is revealed to another that sitteth by, let the first hold his peace.

wbs@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be comforted.

wbs@1Corinthians:14:32 @ And the spirits of the prophets are subject to the prophets.

wbs@1Corinthians:14:33 @ For God is not the author of confusion, but of peace, as in all churches of the saints.

wbs@1Corinthians:14:34 @ Let your women keep silence in the churches; for it is not permitted to them to speak: but they are commanded to be under obedience, as also saith the law.

wbs@1Corinthians:14:35 @ And if they will learn any thing, let them ask their husbands at home; for it is a shame for women to speak in the church.

wbs@1Corinthians:14:36 @ What? came the word of God out from you? or came it to you only?

wbs@1Corinthians:14:37 @ If any man thinketh himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.

wbs@1Corinthians:14:38 @ But if any man is ignorant, let him be ignorant.

wbs@1Corinthians:14:39 @ Wherefore, brethren, covet to prophesy, and forbid not to speak in languages.

wbs@1Corinthians:14:40 @ Let all things be done decently, and in order.

wbs@1Corinthians:15:1 @ Moreover, brethren, I declare to you the gospel which I preached to you, which also ye have received, and in which ye stand;

wbs@1Corinthians:15:2 @ By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain.

wbs@1Corinthians:15:3 @ For I delivered to you first of all, that which I also received, that Christ died for our sins, according to the scriptures;

wbs@1Corinthians:15:4 @ And that he was buried, and that he rose again the third day according to the scriptures:

wbs@1Corinthians:15:5 @ And that he was seen by Cephas, then by the twelve:

wbs@1Corinthians:15:6 @ After that he was seen by above five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.

wbs@1Corinthians:15:7 @ After that he was seen by James; then by all the apostles.

wbs@1Corinthians:15:8 @ And last of all he was seen by me also, as by one born out of due time.

wbs@1Corinthians:15:9 @ For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

wbs@1Corinthians:15:10 @ But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

wbs@1Corinthians:15:11 @ Therefore whether it was I or they, so we preach, and so ye believed.

wbs@1Corinthians:15:12 @ Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

wbs@1Corinthians:15:13 @ But if there is no resurrection of the dead, then is Christ not raised.

wbs@1Corinthians:15:14 @ And if Christ is not raised, then is our preaching vain, and your faith is also vain.

wbs@1Corinthians:15:15 @ And indeed we are found false witnesses of God; because we have testified concerning God that he raised up Christ: whom he raised not, if in truth the dead rise not.

wbs@1Corinthians:15:16 @ For if the dead rise not, then is not Christ raised:

wbs@1Corinthians:15:17 @ And if Christ is not raised, your faith is vain; ye are yet in your sins.

wbs@1Corinthians:15:18 @ Then they also who have fallen asleep in Christ have perished.

wbs@1Corinthians:15:19 @ If in this life only we have hope in Christ, we are of all men most miserable.

wbs@1Corinthians:15:20 @ But now is Christ raised from the dead, and become the first-fruits of them that slept.

wbs@1Corinthians:15:21 @ For since by man came death, by man came also the resurrection of the dead.

wbs@1Corinthians:15:22 @ For as in Adam all die, even so in Christ shall all be made alive.

wbs@1Corinthians:15:23 @ But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.

wbs@1Corinthians:15:24 @ Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.

wbs@1Corinthians:15:25 @ For he must reign, till he hath put all enemies under his feet.

wbs@1Corinthians:15:26 @ The last enemy that shall be destroyed is death.

wbs@1Corinthians:15:27 @ For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted who did put all things under him.

wbs@1Corinthians:15:28 @ And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.

wbs@1Corinthians:15:29 @ Else what will they do, who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

wbs@1Corinthians:15:30 @ And why stand we in jeopardy every hour?

wbs@1Corinthians:15:31 @ I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

wbs@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.

wbs@1Corinthians:15:33 @ Be not deceived: Evil communications corrupt good manners.

wbs@1Corinthians:15:34 @ Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame.

wbs@1Corinthians:15:35 @ But some man will say, How are the dead raised? and with what body do they come?

wbs@1Corinthians:15:36 @ Thou fool, that which thou sowest is not vivified except it die:

wbs@1Corinthians:15:37 @ And that which thou sowest, thou sowest not that body that shall be, but bare grain; it may be of wheat, or of some other grain:

wbs@1Corinthians:15:38 @ But God giveth it a body as it hath pleased him, and to every seed its own body.

wbs@1Corinthians:15:39 @ All flesh is not the same flesh; but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of fowls.

wbs@1Corinthians:15:40 @ There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

wbs@1Corinthians:15:41 @ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

wbs@1Corinthians:15:42 @ So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption:

wbs@1Corinthians:15:43 @ It is sown in dishonor, it is raised in glory: it is sown in weakness, it is raised in power:

wbs@1Corinthians:15:44 @ It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.

wbs@1Corinthians:15:45 @ And so it is written, The first man Adam was made a living soul, the last Adam was made a vivifying spirit.

wbs@1Corinthians:15:46 @ However, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

wbs@1Corinthians:15:47 @ The first man is from the earth, earthy: the second man is the Lord from heaven.

wbs@1Corinthians:15:48 @ As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

wbs@1Corinthians:15:49 @ And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

wbs@1Corinthians:15:50 @ Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

wbs@1Corinthians:15:51 @ Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,

wbs@1Corinthians:15:52 @ In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

wbs@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal must put on immortality.

wbs@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

wbs@1Corinthians:15:55 @ O death, where is thy sting? O grave, where is thy victory?

wbs@1Corinthians:15:56 @ The sting of death is sin; and the strength of sin is the law.

wbs@1Corinthians:15:57 @ But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.

wbs@1Corinthians:15:58 @ Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.

wbs@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

wbs@1Corinthians:16:2 @ Upon the first day of the week, let every one of you lay by him in store, as God hath prospered him, that there be no collections when I come.

wbs@1Corinthians:16:3 @ And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality to Jerusalem.

wbs@1Corinthians:16:4 @ And if it be proper that I should go also, they shall go with me.

wbs@1Corinthians:16:5 @ Now I will come to you, when I shall pass through Macedonia: for I am to pass through Macedonia.

wbs@1Corinthians:16:6 @ And it may be that I shall abide, and even winter with you, that ye may bring me on my journey whithersoever I go.

wbs@1Corinthians:16:7 @ For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

wbs@1Corinthians:16:8 @ But I shall tarry at Ephesus until Pentecost.

wbs@1Corinthians:16:9 @ For a great door and effectual is opened to me, and there are many adversaries.

wbs@1Corinthians:16:10 @ Now if Timothy come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

wbs@1Corinthians:16:11 @ Let no man therefore despise him: but conduct him forth in peace, that he may come to me: for I look for him with the brethren.

wbs@1Corinthians:16:12 @ As concerning our brother Apollos, I greatly desired him to come to you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

wbs@1Corinthians:16:13 @ Watch ye, stand fast in the faith, acquit yourselves like men, be strong.

wbs@1Corinthians:16:14 @ Let all your things be done with charity.

wbs@1Corinthians:16:15 @ I beseech you, brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

wbs@1Corinthians:16:16 @ That ye submit yourselves to such, and to every one that helpeth with us, and laboreth.

wbs@1Corinthians:16:17 @ I am glad of the coming of Stephanas, and Fortunatus, and Achaicus: for that which was lacking on your part, they have supplied.

wbs@1Corinthians:16:18 @ For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

wbs@1Corinthians:16:19 @ The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

wbs@1Corinthians:16:20 @ All the brethren greet you. Greet ye one another with a holy kiss.

wbs@1Corinthians:16:21 @ The salutation of me Paul with my own hand.

wbs@1Corinthians:16:22 @ If any man loveth not the Lord Jesus Christ, let him be Anathema, Maran-atha.

wbs@1Corinthians:16:23 @ The grace of our Lord Jesus Christ be with you.

wbs@1Corinthians:16:24 @ My love be with you all in Christ Jesus. Amen.

wbs@2Corinthians:1:1 @ Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, to the church of God which is at Corinth, with all the saints who are in all Achaia:

wbs@2Corinthians:1:2 @ Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

wbs@2Corinthians:1:3 @ Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all consolation.

wbs@2Corinthians:1:4 @ Who comforteth us in all our tribulation, that we may be able to comfort them who are in any trouble by the consolation with which we ourselves are comforted by God.

wbs@2Corinthians:1:5 @ For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

wbs@2Corinthians:1:6 @ And whether we are afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we are comforted, it is for your consolation and salvation.

wbs@2Corinthians:1:7 @ And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

wbs@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, so that we despaired even of life:

wbs@2Corinthians:1:9 @ But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

wbs@2Corinthians:1:10 @ Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us:

wbs@2Corinthians:1:11 @ Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf.

wbs@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you.

wbs@2Corinthians:1:13 @ For we write no other things to you, than what ye read or acknowledge; and I trust ye will acknowledge even to the end;

wbs@2Corinthians:1:14 @ As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

wbs@2Corinthians:1:15 @ And in this confidence I purposed to come to you before, that ye might have a second benefit;

wbs@2Corinthians:1:16 @ And to pass by you into Macedonia, and to come again from Macedonia to you, and by you to be brought on my way towards Judea.

wbs@2Corinthians:1:17 @ When I therefore was thus minded, did I use levity? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea, yea, and nay, nay?

wbs@2Corinthians:1:18 @ But as God is true, our word towards you was not yea and nay.

wbs@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay, but in him was yea.

wbs@2Corinthians:1:20 @ For all the promises of God in him are yea, and in him Amen, to the glory of God by us.

wbs@2Corinthians:1:21 @ Now he who establisheth us with you in Christ, and hath anointed us, is God;

wbs@2Corinthians:1:22 @ Who hath also sealed us, and given the earnest of the spirit in our hearts.

wbs@2Corinthians:1:23 @ Moreover, I call God for a witness upon my soul, that to spare you I have not as yet come to Corinth.

wbs@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

wbs@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in heaviness.

wbs@2Corinthians:2:2 @ For if I make you sorry, who is he then that maketh me glad, but the same who is made sorry by me?

wbs@2Corinthians:2:3 @ And I wrote this same to you, lest, coming I should have sorrow from them by whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

wbs@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

wbs@2Corinthians:2:5 @ But if any hath caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

wbs@2Corinthians:2:6 @ Sufficient to such a man is this punishment, which was inflicted by many.

wbs@2Corinthians:2:7 @ So that on the other hand, ye ought rather to forgive him, and comfort him, lest perhaps such one should be swallowed up with excessive sorrow.

wbs@2Corinthians:2:8 @ Wherefore I beseech you that ye would confirm your love towards him.

wbs@2Corinthians:2:9 @ For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

wbs@2Corinthians:2:10 @ To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes I forgave it, in the person of Christ;

wbs@2Corinthians:2:11 @ Lest Satan should get an advantage of us: for we are not ignorant of his devices.

wbs@2Corinthians:2:12 @ Furthermore, when I came to Troas to preach the gospel of Christ, and a door was opened to me by the Lord,

wbs@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went from thence into Macedonia.

wbs@2Corinthians:2:14 @ Now thanks be to God, who always causeth us to triumph in Christ, and maketh manifest the savor of his knowledge by us in every place.

wbs@2Corinthians:2:15 @ For we are to God a sweet savor of Christ, in them that are saved, and in them that perish:

wbs@2Corinthians:2:16 @ To the one we are the savor of death to death; and to the other the savor of life to life. And who is sufficient for these things?

wbs@2Corinthians:2:17 @ For we are not as many, who corrupt the word of God: but as from sincerity, but as from God, in the sight of God we speak in Christ.

wbs@2Corinthians:3:1 @ Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you.

wbs@2Corinthians:3:2 @ Ye are our epistle written in our hearts, known and read by all men:

wbs@2Corinthians:3:3 @ Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not on tables of stone, but on fleshly tables of the heart.

wbs@2Corinthians:3:4 @ And such trust we have through Christ toward God.

wbs@2Corinthians:3:5 @ Not that we are sufficient by ourselves to think any thing as from ourselves; but our sufficiency is from God;

wbs@2Corinthians:3:6 @ Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

wbs@2Corinthians:3:7 @ But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away;

wbs@2Corinthians:3:8 @ How shall not the ministration of the Spirit be rather glorious?

wbs@2Corinthians:3:9 @ For if the ministration of condemnation was glory, much more doth the ministration of righteousness exceed in glory.

wbs@2Corinthians:3:10 @ For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

wbs@2Corinthians:3:11 @ For if that which was done away was glorious, much more that which remaineth is glorious.

wbs@2Corinthians:3:12 @ Seeing then that we have such hope, we use great plainness of speech:

wbs@2Corinthians:3:13 @ And not as Moses, who put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:

wbs@2Corinthians:3:14 @ But their minds were blinded: for until this day the same vail remaineth untaken away in the reading of the old testament; which vail is done away in Christ.

wbs@2Corinthians:3:15 @ But even to this day, when Moses is read, the vail is upon their heart.

wbs@2Corinthians:3:16 @ Nevertheless, when it shall turn to the Lord, the vail shall be taken away.

wbs@2Corinthians:3:17 @ Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

wbs@2Corinthians:3:18 @ But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

wbs@2Corinthians:4:1 @ Therefore, seeing we have this ministry, as we have received mercy, we faint not;

wbs@2Corinthians:4:2 @ But have renounced the hidden things of dishonesty; not walking in craftiness, nor handling the word of God deceitfully; but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God.

wbs@2Corinthians:4:3 @ But if our gospel is hid, it is hid to them that are lost:

wbs@2Corinthians:4:4 @ In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them.

wbs@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

wbs@2Corinthians:4:6 @ For God, who commanded the light to shine out of darkness, hath shined into our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

wbs@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the excellence of the power may be of God, and not from us.

wbs@2Corinthians:4:8 @ We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

wbs@2Corinthians:4:9 @ Persecuted, but not forsaken; cast down, but not destroyed;

wbs@2Corinthians:4:10 @ Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be made manifest in our body.

wbs@2Corinthians:4:11 @ For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be made manifest in our mortal flesh.

wbs@2Corinthians:4:12 @ So then death worketh in us, but life in you.

wbs@2Corinthians:4:13 @ We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

wbs@2Corinthians:4:14 @ Knowing, that he who raised the Lord Jesus, will raise us also by Jesus, and will present us with you.

wbs@2Corinthians:4:15 @ For all things are for your sakes, that the abundant grace may, through the thanksgiving of many, redound to the glory of God.

wbs@2Corinthians:4:16 @ For which cause we faint not; but though our outward man is wasted, yet the inward man is renewed day by day.

wbs@2Corinthians:4:17 @ For our light affliction, which is but for a moment, worketh out for us a far more exceeding and eternal weight of glory;

wbs@2Corinthians:4:18 @ While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

wbs@2Corinthians:5:1 @ For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

wbs@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be clothed with our house which is from heaven:

wbs@2Corinthians:5:3 @ If so be that being clothed we shall not be found naked.

wbs@2Corinthians:5:4 @ For we that are in this tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.

wbs@2Corinthians:5:5 @ Now he that hath wrought us for this same thing is God, who also hath given to us the earnest of the Spirit.

wbs@2Corinthians:5:6 @ Therefore we are always confident, knowing that, while we are at home in the body, we are absent from the Lord:

wbs@2Corinthians:5:7 @ (For we walk by faith, not by sight:)

wbs@2Corinthians:5:8 @ We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

wbs@2Corinthians:5:9 @ Wherefore we labor, that, whether present or absent, we may be accepted by him.

wbs@2Corinthians:5:10 @ For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.

wbs@2Corinthians:5:11 @ Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.

wbs@2Corinthians:5:12 @ For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them who glory in appearance, and not in heart.

wbs@2Corinthians:5:13 @ For whether we are beside ourselves, it is to God: or whether we are sober, it is for your cause.

wbs@2Corinthians:5:14 @ For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

wbs@2Corinthians:5:15 @ And that he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

wbs@2Corinthians:5:16 @ Wherefore henceforth we know no man according to the flesh: though indeed we have known Christ according to the flesh, yet now henceforth we know him no more.

wbs@2Corinthians:5:17 @ Therefore, if any man is in Christ, he is a new creature: old things have passed away; behold, all things have become new.

wbs@2Corinthians:5:18 @ And all things are from God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

wbs@2Corinthians:5:19 @ To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation.

wbs@2Corinthians:5:20 @ Now then we are embassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

wbs@2Corinthians:5:21 @ For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

wbs@2Corinthians:6:1 @ We then, as co-workers with him, beseech you also that ye receive not the grace of God in vain.

wbs@2Corinthians:6:2 @ (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.)

wbs@2Corinthians:6:3 @ Giving no offense in any thing, that the ministry be not blamed:

wbs@2Corinthians:6:4 @ But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

wbs@2Corinthians:6:5 @ In stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;

wbs@2Corinthians:6:6 @ By pureness, by knowledge, by long-suffering, by kindness, by the Holy Spirit, by love unfeigned,

wbs@2Corinthians:6:7 @ By the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left,

wbs@2Corinthians:6:8 @ By honor and dishonor, by evil report and good report: as deceivers, and yet true;

wbs@2Corinthians:6:9 @ As unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;

wbs@2Corinthians:6:10 @ As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

wbs@2Corinthians:6:11 @ O ye Corinthians, our mouth is open to you, our heart is enlarged.

wbs@2Corinthians:6:12 @ Ye are not straitened in us, but ye are straitened in your own bowels.

wbs@2Corinthians:6:13 @ Now for a recompense in the same (I speak as to my children,) be ye also enlarged.

wbs@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

wbs@2Corinthians:6:15 @ And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

wbs@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

wbs@2Corinthians:6:17 @ Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you;

wbs@2Corinthians:6:18 @ And I will be a Father to you, and ye shall be my sons and daughters, saith the Lord Almighty.

wbs@2Corinthians:7:1 @ Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

wbs@2Corinthians:7:2 @ Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

wbs@2Corinthians:7:3 @ I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

wbs@2Corinthians:7:4 @ Great is my boldness of speech towards you, great is my glorying concerning you: I am filled with comfort, I am exceeding joyful in all our tribulation.

wbs@2Corinthians:7:5 @ For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

wbs@2Corinthians:7:6 @ Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

wbs@2Corinthians:7:7 @ And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me; so that I rejoiced the more.

wbs@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it was but for a season.

wbs@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

wbs@2Corinthians:7:10 @ For godly sorrow worketh penitence to salvation not to be repented of: but the sorrow of the world worketh death.

wbs@2Corinthians:7:11 @ For behold this very thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what avenging! In all things ye have approved yourselves to be clear in this matter.

wbs@2Corinthians:7:12 @ Wherefore, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

wbs@2Corinthians:7:13 @ Therefore we were comforted in your comfort: and exceedingly the more we rejoiced for the joy of Titus, because his spirit was refreshed by you all.

wbs@2Corinthians:7:14 @ For if I have boasted any thing to him concerning you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

wbs@2Corinthians:7:15 @ And his tender affection is more abundant towards you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

wbs@2Corinthians:7:16 @ I rejoice therefore that I have confidence in you in all things.

wbs@2Corinthians:8:1 @ Moreover, brethren, we make known to you the grace of God bestowed on the churches of Macedonia;

wbs@2Corinthians:8:2 @ That in a great trial of affliction, the abundance of their joy, and their deep poverty, abounded to the riches of their liberality.

wbs@2Corinthians:8:3 @ For to their power, I bear testimony, and even beyond their power, they were willing of themselves;

wbs@2Corinthians:8:4 @ Praying us with much entreaty, that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

wbs@2Corinthians:8:5 @ And this they did, not as we hoped, but first gave their own selves to the Lord, and to us by the will of God:

wbs@2Corinthians:8:6 @ So that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

wbs@2Corinthians:8:7 @ Therefore, as ye abound in every thing, in faith and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

wbs@2Corinthians:8:8 @ I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

wbs@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

wbs@2Corinthians:8:10 @ And in this I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

wbs@2Corinthians:8:11 @ Now therefore finish the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

wbs@2Corinthians:8:12 @ For if there is first a willing mind, it is accepted according to what a man hath, and not according to what he hath not.

wbs@2Corinthians:8:13 @ For I mean not that other men should be eased, and you burdened:

wbs@2Corinthians:8:14 @ But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

wbs@2Corinthians:8:15 @ As it is written, He that had gathered much had nothing over; and he that had gathered little had no want.

wbs@2Corinthians:8:16 @ But thanks be to God, who put the same earnest care into the heart of Titus for you.

wbs@2Corinthians:8:17 @ For indeed he accepted the exhortation; but being more forward, of his own accord he went to you.

wbs@2Corinthians:8:18 @ And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

wbs@2Corinthians:8:19 @ And not that only, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

wbs@2Corinthians:8:20 @ Avoiding this, that no man should blame us in this abundance which is administered by us:

wbs@2Corinthians:8:21 @ Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

wbs@2Corinthians:8:22 @ And we have sent with them our brother, whom we have often proved to be diligent in many things, but now much more diligent, upon the great confidence which I have in you.

wbs@2Corinthians:8:23 @ If any inquire concerning Titus, he is my partner and fellow-helper concerning you: or our brethren be inquired of, they are the messengers of the churches, and the glory of Christ.

wbs@2Corinthians:8:24 @ Wherefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

wbs@2Corinthians:9:1 @ For as concerning the ministering to the saints, it is superfluous for me to write to you:

wbs@2Corinthians:9:2 @ For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath incited very many.

wbs@2Corinthians:9:3 @ Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

wbs@2Corinthians:9:4 @ Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

wbs@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness.

wbs@2Corinthians:9:6 @ But this I say, He who soweth sparingly, shall reap also sparingly; and he who soweth bountifully, shall reap also bountifully.

wbs@2Corinthians:9:7 @ Every man according as he purposeth in his heart, so let him give; not grudgingly, or by constraint: for God loveth a cheerful giver.

wbs@2Corinthians:9:8 @ And God is able to make all grace abound towards you; that ye always having all sufficiency in all things, may abound to every good work:

wbs@2Corinthians:9:9 @ (As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever.

wbs@2Corinthians:9:10 @ Now may he that ministereth seed to the sower, both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

wbs@2Corinthians:9:11 @ Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

wbs@2Corinthians:9:12 @ For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings to God;

wbs@2Corinthians:9:13 @ While by the experiment of this ministration they glorify God for your professed subjection to the gospel of Christ, and for your liberal distribution to them, and to all men;

wbs@2Corinthians:9:14 @ And by their prayer for you, who long after you, for the exceeding grace of God in you.

wbs@2Corinthians:9:15 @ Thanks be to God for his unspeakable gift.

wbs@2Corinthians:10:1 @ Now I Paul myself beseech you, by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold towards you:

wbs@2Corinthians:10:2 @ But I beseech you, that I may not be bold when I am present with that confidence, with which I think to be bold against some, who think of us as if we walked according to the flesh.

wbs@2Corinthians:10:3 @ For though we walk in the flesh, we do not war according to the flesh:

wbs@2Corinthians:10:4 @ (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

wbs@2Corinthians:10:5 @ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

wbs@2Corinthians:10:6 @ And having in a readiness to avenge all disobedience, when your obedience is fulfilled.

wbs@2Corinthians:10:7 @ Do ye look on things after the outward appearance? If any man trusteth to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

wbs@2Corinthians:10:8 @ For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

wbs@2Corinthians:10:9 @ That I may not seem as if I would terrify you by letters.

wbs@2Corinthians:10:10 @ For his letters (say they) are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

wbs@2Corinthians:10:11 @ Let such one think this, that such as we are in word by letters when we are absent, such will we be also in deed when we are present.

wbs@2Corinthians:10:12 @ For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

wbs@2Corinthians:10:13 @ But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even to you.

wbs@2Corinthians:10:14 @ For we stretch not ourselves beyond our measure, as though we reached not to you; for we are come as far as to you also in preaching the gospel of Christ:

wbs@2Corinthians:10:15 @ Not boasting of things without our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be enlarged by you, according to our rule abundantly,

wbs@2Corinthians:10:16 @ To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

wbs@2Corinthians:10:17 @ But he that glorieth, let him glory in the Lord.

wbs@2Corinthians:10:18 @ For not he that commendeth himself is approved, but whom the Lord commendeth.

wbs@2Corinthians:11:1 @ I earnestly wish ye could bear with me a little in my folly: and indeed bear with me.

wbs@2Corinthians:11:2 @ For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

wbs@2Corinthians:11:3 @ But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

wbs@2Corinthians:11:4 @ For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

wbs@2Corinthians:11:5 @ For I suppose I was not a whit behind the very greatest apostles.

wbs@2Corinthians:11:6 @ But though I am rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.

wbs@2Corinthians:11:7 @ Have I committed an offense in abasing myself that ye might be exalted, because I have preached to you the gospel of God without reward?

wbs@2Corinthians:11:8 @ I robbed other churches, taking wages of them, to do you service.

wbs@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren who came from Macedonia supplied: and in all things I have kept myself from being burdensome to you, and so will I keep myself.

wbs@2Corinthians:11:10 @ As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

wbs@2Corinthians:11:11 @ Why? because I love you not? God knoweth.

wbs@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them who desire occasion; that in what they glory, they may be found even as we.

wbs@2Corinthians:11:13 @ For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

wbs@2Corinthians:11:14 @ And no wonder; for Satan himself is transformed into an angel of light.

wbs@2Corinthians:11:15 @ Therefore it is no great thing if his ministers also are transformed as the ministers of righteousness; whose end shall be according to their works.

wbs@2Corinthians:11:16 @ I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

wbs@2Corinthians:11:17 @ That which I speak, I speak it not according to the Lord, but as it were foolishly, in this confidence of boasting.

wbs@2Corinthians:11:18 @ Seeing that many glory after the flesh, I will glory also.

wbs@2Corinthians:11:19 @ For ye suffer fools gladly, seeing ye yourselves are wise.

wbs@2Corinthians:11:20 @ For ye suffer, if a man bringeth you into bondage, if a man devoureth you, if a man taketh from you, if a man exalteth himself, if a man smiteth you on the face.

wbs@2Corinthians:11:21 @ I speak as concerning reproach, as though we had been weak. But in whatever respect any is bold, (I speak foolishly) I am bold also.

wbs@2Corinthians:11:22 @ Are they Hebrews? so am I. Are they Israelites? so am I. Are they the offspring of Abraham? so am I.

wbs@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths often.

wbs@2Corinthians:11:24 @ From the Jews five times I received forty stripes save one.

wbs@2Corinthians:11:25 @ Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

wbs@2Corinthians:11:26 @ In journeyings often, in perils of waters, in perils of robbers, in perils by my own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

wbs@2Corinthians:11:27 @ In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

wbs@2Corinthians:11:28 @ Besides those things that are without, that which cometh upon me daily, the care of all the churches.

wbs@2Corinthians:11:29 @ Who is weak, and I am not weak? who is made to fall into sin, and I burn not?

wbs@2Corinthians:11:30 @ If I must needs glory, I will glory of the things which concern my infirmities.

wbs@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not.

wbs@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

wbs@2Corinthians:11:33 @ And through a window in a basket I was let down by the wall, and escaped his hands.

wbs@2Corinthians:12:1 @ It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

wbs@2Corinthians:12:2 @ I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such one caught up to the third heaven.

wbs@2Corinthians:12:3 @ And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

wbs@2Corinthians:12:4 @ That he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

wbs@2Corinthians:12:5 @ Of such one will I glory: yet of myself I will not glory, but in my infirmities.

wbs@2Corinthians:12:6 @ For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

wbs@2Corinthians:12:7 @ And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

wbs@2Corinthians:12:8 @ For this thing I besought the Lord thrice, that it might depart from me.

wbs@2Corinthians:12:9 @ And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

wbs@2Corinthians:12:10 @ Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

wbs@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: for I ought to have been commended by you: for in nothing am I behind the very greatest apostles, though I am nothing.

wbs@2Corinthians:12:12 @ Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

wbs@2Corinthians:12:13 @ For what is that in which ye were inferior to other churches, except that I myself was not burdensome to you? forgive me this wrong.

wbs@2Corinthians:12:14 @ Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

wbs@2Corinthians:12:15 @ And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I am loved.

wbs@2Corinthians:12:16 @ But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

wbs@2Corinthians:12:17 @ Did I make a gain of you by any of them whom I sent to you?

wbs@2Corinthians:12:18 @ I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

wbs@2Corinthians:12:19 @ Again, think ye that we excuse ourselves to you? we speak before God in Christ: but we do all things, dearly beloved, for your edification.

wbs@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found by you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

wbs@2Corinthians:12:21 @ And lest, when I come again, my God may humble me among you, and I shall bewail many who have sinned already, and have not repented of the uncleanness, and lewdness, and lasciviousness, which they have committed.

wbs@2Corinthians:13:1 @ This is the third time I am coming to you: By the mouth of two or three witnesses shall every word be established.

wbs@2Corinthians:13:2 @ I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them who heretofore have sinned, and to all others, that, if I come again, I will not spare;

wbs@2Corinthians:13:3 @ Since ye seek a proof of Christ speaking in me, who toward you is not weak, but is mighty in you.

wbs@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God towards you.

wbs@2Corinthians:13:5 @ Examine yourselves, whether ye are in the faith; prove your own selves. Know ye not your own selves, that Jesus Christ is in you, except ye are reprobates?

wbs@2Corinthians:13:6 @ But I trust that ye will know that we are not reprobates.

wbs@2Corinthians:13:7 @ Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we should be as reprobates.

wbs@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth.

wbs@2Corinthians:13:9 @ For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

wbs@2Corinthians:13:10 @ Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

wbs@2Corinthians:13:11 @ Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you.

wbs@2Corinthians:13:12 @ Greet one another with a holy kiss.

wbs@2Corinthians:13:13 @ All the saints salute you.

wbs@2Corinthians:13:14 @ The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all. Amen.

wbs@Galatians:1:3 @ Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

wbs@Galatians:1:4 @ Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

wbs@Galatians:1:5 @ To whom be glory for ever and ever. Amen.

wbs@Galatians:1:8 @ But though we, or an angel from heaven, should preach any other gospel to you than that which we have preached to you, let him be accursed.

wbs@Galatians:1:9 @ As we said before, so I say now again, If any man preacheth any other gospel to you than that ye have received, let him be accursed.

wbs@Galatians:1:10 @ For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

wbs@Galatians:1:11 @ But I certify you, brethren, that the gospel which was preached by me is not according to man.

wbs@Galatians:1:12 @ For I neither received it from man, neither was I taught it, but by the revelation of Jesus Christ.

wbs@Galatians:1:13 @ For ye have heard of my manner of life in time past in the Jews' religion, that beyond measure I persecuted the church of God, and wasted it;

wbs@Galatians:1:14 @ And profited in the Jews' religion above many my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.

wbs@Galatians:1:17 @ Neither did I go to Jerusalem to them who were apostles before me: but I went into Arabia, and returned again to Damascus.

wbs@Galatians:1:19 @ But I saw no other of the apostles, save James the Lord's brother.

wbs@Galatians:1:20 @ Now the things which I write to you, behold, before God, I lie not.

wbs@Galatians:1:24 @ And they glorified God in me.

wbs@Galatians:2:2 @ And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.

wbs@Galatians:2:5 @ To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

wbs@Galatians:2:6 @ But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me:

wbs@Galatians:2:8 @ (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)

wbs@Galatians:2:10 @ Only they would that we should remember the poor; the same which I also was forward to do.

wbs@Galatians:2:12 @ For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.

wbs@Galatians:2:14 @ But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

wbs@Galatians:2:16 @ Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

wbs@Galatians:2:17 @ But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.

wbs@Galatians:2:18 @ For if I build again the things which I destroyed, I make myself a transgressor.

wbs@Galatians:2:19 @ For I through the law am dead to the law, that I may live to God.

wbs@Galatians:2:20 @ I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

wbs@Galatians:2:21 @ I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.

wbs@Galatians:3:1 @ O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

wbs@Galatians:3:2 @ This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?

wbs@Galatians:3:5 @ He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he this by the works of the law, or by the hearing of faith?

wbs@Galatians:3:6 @ Even as Abraham believed God, and it was accounted to him for righteousness.

wbs@Galatians:3:7 @ Know ye therefore, that they who are of faith, the same are the children of Abraham.

wbs@Galatians:3:8 @ And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed.

wbs@Galatians:3:10 @ For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them.

wbs@Galatians:3:11 @ But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.

wbs@Galatians:3:13 @ Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

wbs@Galatians:3:15 @ Brethren, I speak after the manner of men; Though it is but a man's covenant, yet if it is confirmed, no man disannulleth or addeth to it.

wbs@Galatians:3:17 @ And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

wbs@Galatians:3:18 @ For if the inheritance is by the law, it is no more by promise: but God gave it to Abraham by promise.

wbs@Galatians:3:19 @ What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

wbs@Galatians:3:20 @ Now a mediator is not a mediator of one; but God is one.

wbs@Galatians:3:21 @ Is the law then against the promises of God? By no means: for if there had been a law given which could give life, verily righteousness would have been by the law.

wbs@Galatians:3:23 @ But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.

wbs@Galatians:3:24 @ Wherefore the law was our school-master to bring us to Christ, that we might be justified by faith.

wbs@Galatians:3:26 @ For ye are all children of God by faith in Christ Jesus.

wbs@Galatians:3:27 @ For as many of you as have been baptized into Christ, have put on Christ.

wbs@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

wbs@Galatians:3:29 @ And if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

wbs@Galatians:4:1 @ Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he is lord of all;

wbs@Galatians:4:2 @ But is under tutors and governors until the time appointed by the father.

wbs@Galatians:4:3 @ Even so we, when we were children, were in bondage under the elements of the world:

wbs@Galatians:4:4 @ But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

wbs@Galatians:4:6 @ And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

wbs@Galatians:4:7 @ Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

wbs@Galatians:4:9 @ But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage?

wbs@Galatians:4:11 @ I am afraid of you, lest I have bestowed upon you labor in vain.

wbs@Galatians:4:12 @ Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

wbs@Galatians:4:14 @ And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

wbs@Galatians:4:15 @ What then was the blessedness ye spoke of; for I bear you testimony, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

wbs@Galatians:4:16 @ Am I therefore become your enemy because I tell you the truth?

wbs@Galatians:4:17 @ They zealously affect you, but not well; for, they would exclude you, that ye may affect them.

wbs@Galatians:4:19 @ My little children, of whom I travail in birth again, until Christ be formed in you,

wbs@Galatians:4:20 @ I desire to be present with you now, and to change my voice; for I stand in doubt of you.

wbs@Galatians:4:22 @ For it is written, that Abraham had two sons; the one by a bond-maid, the other by a free-woman.

wbs@Galatians:4:23 @ But he who was of the bond-woman, was born according to the flesh; but he of the free-woman was by promise.

wbs@Galatians:4:24 @ Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

wbs@Galatians:4:25 @ For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

wbs@Galatians:4:27 @ For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath a husband.

wbs@Galatians:4:29 @ But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now.

wbs@Galatians:4:30 @ Nevertheless, what saith the scripture? Cast out the bond-woman and her son: for the son of the bond-woman shall not be heir with the son of the free-woman.

wbs@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.

wbs@Galatians:5:3 @ For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

wbs@Galatians:5:5 @ For we through the Spirit wait for the hope of righteousness by faith.

wbs@Galatians:5:6 @ For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

wbs@Galatians:5:10 @ I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.

wbs@Galatians:5:13 @ For, brethren, ye have been called to liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

wbs@Galatians:5:14 @ For all the law is fulfilled in one word, even in this, Thou shalt love thy neighbor as thyself.

wbs@Galatians:5:17 @ For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other; so that ye cannot do the things that ye would.

wbs@Galatians:5:19 @ Now the works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness,

wbs@Galatians:5:21 @ Envyings, murders, drunkenness, revelings, and such like: of which I tell you before, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.

wbs@Galatians:5:26 @ Let us not be desirous of vain-glory, provoking one another, envying one another.

wbs@Galatians:6:1 @ Brethren, if a man be overtaken in a fault, ye who are spiritual, restore such one in the spirit of meekness; considering thyself, lest thou also be tempted.

wbs@Galatians:6:3 @ For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

wbs@Galatians:6:4 @ But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

wbs@Galatians:6:5 @ For every man shall bear his own burden.

wbs@Galatians:6:6 @ Let him that is taught in the word communicate to him that teacheth in all good things.

wbs@Galatians:6:7 @ Be not deceived; God is not mocked: for whatever a man soweth, that shall he also reap.

wbs@Galatians:6:8 @ For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting.

wbs@Galatians:6:9 @ And let us not be weary in well-doing: for in due season we shall reap, if we faint not.

wbs@Galatians:6:10 @ As we have therefore opportunity, let us do good to all men, especially to them who are of the household of faith.

wbs@Galatians:6:12 @ As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

wbs@Galatians:6:13 @ For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

wbs@Galatians:6:14 @ But may it never be that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

wbs@Galatians:6:15 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

wbs@Galatians:6:16 @ And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

wbs@Galatians:6:17 @ From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

wbs@Galatians:6:18 @ Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

wbs@Ephesians:1:2 @ Grace be to you, and peace from God our Father, and from the Lord Jesus Christ.

wbs@Ephesians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

wbs@Ephesians:1:4 @ According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love:

wbs@Ephesians:1:5 @ Having predestinated us to the adoption of children to himself by Jesus Christ, according to the good pleasure of his will,

wbs@Ephesians:1:6 @ To the praise of the glory of his grace, in which he hath made us accepted in the beloved:

wbs@Ephesians:1:7 @ In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

wbs@Ephesians:1:9 @ Having made known to us the mystery of his will, according to his good pleasure which he hath purposed in himself:

wbs@Ephesians:1:11 @ In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

wbs@Ephesians:1:12 @ That we should be to the praise of his glory, who first trusted in Christ.

wbs@Ephesians:1:13 @ In whom ye also trusted, after ye heard the word of truth, the gospel of your salvation: in whom also after ye believed, ye were sealed with that holy Spirit of promise,

wbs@Ephesians:1:14 @ Which is the earnest of our inheritance until the redemption of the purchased possession, to the praise of his glory.

wbs@Ephesians:1:15 @ Wherefore I also, having heard of your faith in the Lord Jesus, and love to all the saints,

wbs@Ephesians:1:16 @ Cease not to give thanks for you, making mention of you in my prayers;

wbs@Ephesians:1:17 @ That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of him:

wbs@Ephesians:1:18 @ The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

wbs@Ephesians:1:19 @ And what is the exceeding greatness of his power toward us who believe, according to the working of his mighty power,

wbs@Ephesians:1:21 @ Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

wbs@Ephesians:2:2 @ In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

wbs@Ephesians:2:4 @ But God, who is rich in mercy, for his great love with which he loved us,

wbs@Ephesians:2:8 @ For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God:

wbs@Ephesians:2:9 @ Not by works, lest any man should boast.

wbs@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus to good works, which God hath before ordained that we should walk in them.

wbs@Ephesians:2:11 @ Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

wbs@Ephesians:2:12 @ That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

wbs@Ephesians:2:13 @ But now, in Christ Jesus, ye, who formerly were far off, are made nigh by the blood of Christ.

wbs@Ephesians:2:14 @ For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

wbs@Ephesians:2:15 @ Having abolished in his flesh the enmity, even the law of commandments contained in ordinances: to make in himself of two one new man, so making peace;

wbs@Ephesians:2:18 @ For through him we both have an access by one Spirit to the Father.

wbs@Ephesians:2:19 @ Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God;

wbs@Ephesians:2:20 @ And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone;

wbs@Ephesians:2:21 @ In whom all the building fitly framed together, groweth to a holy temple in the Lord:

wbs@Ephesians:2:22 @ In whom ye also are built together, for a habitation of God through the Spirit.

wbs@Ephesians:3:1 @ For this cause, I Paul, the prisoner of Jesus Christ for you Gentiles,

wbs@Ephesians:3:3 @ That by revelation he made known to me the mystery, as I wrote before in few words;

wbs@Ephesians:3:7 @ Of which I was made a minister, according to the gift of the grace of God given to me by the effectual working of his power.

wbs@Ephesians:3:9 @ And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

wbs@Ephesians:3:11 @ According to the eternal purpose which he purposed in Christ Jesus our Lord:

wbs@Ephesians:3:13 @ Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

wbs@Ephesians:3:14 @ For this cause I bow my knees to the Father of our Lord Jesus Christ,

wbs@Ephesians:3:16 @ That he would grant you according to the riches of his glory to be strengthened with might by his Spirit in the inner man;

wbs@Ephesians:3:20 @ Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.

wbs@Ephesians:3:21 @ To him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

wbs@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation by which ye are called,

wbs@Ephesians:4:2 @ With all lowliness and meekness, with long-suffering, forbearing one another in love;

wbs@Ephesians:4:3 @ Endeavoring to keep the unity of the Spirit in the bond of peace.

wbs@Ephesians:4:5 @ One Lord, one faith, one baptism,

wbs@Ephesians:4:7 @ But to every one of us is given grace according to the measure of the gift of Christ.

wbs@Ephesians:4:8 @ Wherefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men.

wbs@Ephesians:4:11 @ And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

wbs@Ephesians:4:12 @ For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

wbs@Ephesians:4:14 @ That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive:

wbs@Ephesians:4:16 @ From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body to the edifying of itself in love.

wbs@Ephesians:4:17 @ This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

wbs@Ephesians:4:18 @ Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

wbs@Ephesians:4:19 @ Who being past feeling have given themselves over to lasciviousness, to work all uncleanness with greediness.

wbs@Ephesians:4:22 @ That ye put off concerning the former manner of life the old man, which is corrupt according to the deceitful lusts:

wbs@Ephesians:4:25 @ Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another.

wbs@Ephesians:4:28 @ Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth.

wbs@Ephesians:4:29 @ Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace to the hearers.

wbs@Ephesians:4:31 @ Let all bitterness, and wrath, and anger, and clamor, and evil-speaking, be put away from you, with all malice:

wbs@Ephesians:4:32 @ And be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ's sake hath forgiven you.

wbs@Ephesians:5:1 @ Be ye therefore followers of God, as dear children;

wbs@Ephesians:5:2 @ And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.

wbs@Ephesians:5:3 @ But lewdness and all uncleanness or covetousness, let it not be once named among you, as becometh saints;

wbs@Ephesians:5:4 @ Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

wbs@Ephesians:5:5 @ For this ye know, that no lewd, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

wbs@Ephesians:5:6 @ Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

wbs@Ephesians:5:7 @ Be ye not therefore partakers with them.

wbs@Ephesians:5:8 @ For ye were sometime darkness, but now are ye light in the Lord: walk as children of light;

wbs@Ephesians:5:9 @ (For the fruit of the Spirit is in all goodness, and righteousness, and truth;)

wbs@Ephesians:5:10 @ Proving what is acceptable to the Lord.

wbs@Ephesians:5:11 @ And have no fellowship with the unfruitful works of darkness, but rather reprove them.

wbs@Ephesians:5:12 @ For it is a shame even to speak of those things which are done by them in secret.

wbs@Ephesians:5:13 @ But all things that are reproved, are made manifest by the light: for whatever doth make manifest is light.

wbs@Ephesians:5:14 @ Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ will give thee light.

wbs@Ephesians:5:17 @ Wherefore be ye not unwise, but understanding what the will of the Lord is.

wbs@Ephesians:5:19 @ Speaking to yourselves in psalms, and hymns, and spiritual songs, singing and making melody in your heart to the Lord,

wbs@Ephesians:5:20 @ Giving thanks always for all things to God and the Father, in the name of our Lord Jesus Christ;

wbs@Ephesians:5:22 @ Wives, submit yourselves to your own husbands, as to the Lord.

wbs@Ephesians:5:23 @ For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body.

wbs@Ephesians:5:24 @ Therefore as the church is subject to Christ, so let wives be to their own husbands in every thing.

wbs@Ephesians:5:25 @ Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

wbs@Ephesians:5:26 @ That he might sanctify and cleanse it with the washing of water by the word,

wbs@Ephesians:5:27 @ That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.

wbs@Ephesians:5:29 @ For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

wbs@Ephesians:5:30 @ For we are members of his body, of his flesh, and of his bones.

wbs@Ephesians:5:31 @ For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh.

wbs@Ephesians:6:1 @ Children, obey your parents in the Lord: for this is right.

wbs@Ephesians:6:2 @ Honor thy father and mother (which is the first commandment with promise)

wbs@Ephesians:6:4 @ And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

wbs@Ephesians:6:5 @ Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as to Christ;

wbs@Ephesians:6:7 @ With good will doing service, as to the Lord, and not to men:

wbs@Ephesians:6:8 @ Knowing that whatever good thing any man doeth, the same will he receive from the Lord, whether he be bond or free.

wbs@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

wbs@Ephesians:6:10 @ Finally, my brethren, be strong in the Lord, and in the power of his might.

wbs@Ephesians:6:11 @ Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.

wbs@Ephesians:6:12 @ For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

wbs@Ephesians:6:13 @ Wherefore take to you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

wbs@Ephesians:6:14 @ Stand therefore, having your loins girt about with truth, and having on the breast-plate of righteousness;

wbs@Ephesians:6:17 @ And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

wbs@Ephesians:6:18 @ Praying always with all prayer and supplication in the Spirit, and watching for this purpose with all perseverance and supplication for all saints;

wbs@Ephesians:6:19 @ And for me, that utterance may be given to me, that I may open my mouth boldly, to make known the mystery of the gospel,

wbs@Ephesians:6:20 @ For which I am an embassador in bonds: that therein I may speak boldly, as I ought to speak.

wbs@Ephesians:6:21 @ But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, will make known to you all things:

wbs@Ephesians:6:22 @ Whom I have sent to you for the same purpose, that ye may know our affairs, and that he may comfort your hearts.

wbs@Ephesians:6:23 @ Peace be to the brethren, and love with faith from God the Father and the Lord Jesus Christ.

wbs@Ephesians:6:24 @ Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

wbs@Philippians:1:2 @ Grace be to you, and peace, from God our Father and from the Lord Jesus Christ.

wbs@Philippians:1:4 @ Always in every prayer of mine for you all making request with joy,

wbs@Philippians:1:5 @ For your fellowship in the gospel from the first day until now;

wbs@Philippians:1:6 @ Being confident of this very thing, that he who hath begun a good work in you, will perform it until the day of Jesus Christ:

wbs@Philippians:1:7 @ Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers of my grace.

wbs@Philippians:1:8 @ For God is my witness, how greatly I long after you all in the bowels of Jesus Christ.

wbs@Philippians:1:9 @ And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

wbs@Philippians:1:11 @ Being filled with the fruits of righteousness, which are by Jesus Christ, to the glory and praise of God.

wbs@Philippians:1:14 @ And many of the brethren in the Lord, becoming confident by my bonds, are much more bold to speak the word without fear.

wbs@Philippians:1:17 @ But the other from love, knowing that I am set for the defense of the gospel.

wbs@Philippians:1:18 @ What then? notwithstanding, every way, whether in pretense or in truth, Christ is preached; and I therein do rejoice, yes, and will rejoice.

wbs@Philippians:1:19 @ For I know that this will turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

wbs@Philippians:1:20 @ According to my earnest expectation and hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also, Christ will be magnified in my body, whether by life, or by death.

wbs@Philippians:1:21 @ For to me to live is Christ, and to die is gain.

wbs@Philippians:1:22 @ But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I know not.

wbs@Philippians:1:23 @ For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

wbs@Philippians:1:24 @ Nevertheless, to abide in the flesh is more needful for you.

wbs@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

wbs@Philippians:1:26 @ That your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.

wbs@Philippians:1:27 @ Only let your manner of life be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

wbs@Philippians:1:29 @ For to you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

wbs@Philippians:2:1 @ If there is therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

wbs@Philippians:2:2 @ Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.

wbs@Philippians:2:3 @ Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves.

wbs@Philippians:2:6 @ Who, being in the form of God, thought it not robbery to be equal with God:

wbs@Philippians:2:7 @ But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

wbs@Philippians:2:9 @ Wherefore God also hath highly exalted him, and given him a name which is above every name:

wbs@Philippians:2:11 @ And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

wbs@Philippians:2:12 @ Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

wbs@Philippians:2:13 @ For it is God who worketh in you both to will and to do of his good pleasure.

wbs@Philippians:2:15 @ That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

wbs@Philippians:2:16 @ Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.

wbs@Philippians:2:18 @ For the same cause also do ye joy, and rejoice with me.

wbs@Philippians:2:19 @ But I trust in the Lord Jesus to send Timothy shortly to you, that I also may be of good comfort, when I know your state.

wbs@Philippians:2:20 @ For I have no man like-minded, who will naturally care for your state.

wbs@Philippians:2:21 @ For all seek their own, not the things of Jesus Christ.

wbs@Philippians:2:23 @ Him therefore I hope to send presently, so soon as I shall see how it will go with me.

wbs@Philippians:2:24 @ But I trust in the Lord that I also myself shall come shortly.

wbs@Philippians:2:25 @ Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow-soldier, but your messenger, and he that ministered to my wants.

wbs@Philippians:2:26 @ For he longed after you all, and was full of heaviness, because ye had heard that he was sick.

wbs@Philippians:2:27 @ For indeed he was sick nigh to death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

wbs@Philippians:2:28 @ I sent him therefore the more speedily, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

wbs@Philippians:2:29 @ Receive him therefore in the Lord with all gladness; and hold such in reputation:

wbs@Philippians:2:30 @ Because for the work of Christ he was nigh to death, not regarding his life, to supply the want of your service towards me.

wbs@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

wbs@Philippians:3:2 @ Beware of dogs, beware of evil-workers, beware of the concision.

wbs@Philippians:3:3 @ For we are the circumcision, who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

wbs@Philippians:3:4 @ Though I might also have confidence in the flesh. If any other man thinketh that he hath reason to trust in the flesh, I more:

wbs@Philippians:3:7 @ But what things were gain to me, those I counted loss for Christ.

wbs@Philippians:3:8 @ Yes doubtless, and I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them to be dung, that I may win Christ,

wbs@Philippians:3:10 @ That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death;

wbs@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I pursue, if that I may apprehend that for which also I am apprehended by Christ Jesus.

wbs@Philippians:3:13 @ Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forward to those things which are before,

wbs@Philippians:3:14 @ I press towards the mark for the prize of the high calling of God in Christ Jesus.

wbs@Philippians:3:15 @ Let us therefore, as many as are perfect, be thus minded: and if in any thing ye are otherwise minded, God will reveal even this to you.

wbs@Philippians:3:17 @ Brethren, be followers together of me, and mark them who walk so as ye have us for an example.

wbs@Philippians:3:18 @ (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

wbs@Philippians:3:19 @ Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

wbs@Philippians:3:20 @ For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ:

wbs@Philippians:3:21 @ Who will change our vile body, that it may be fashioned like to his glorious body, according to the working by which he is able even to subdue all things to himself.

wbs@Philippians:4:1 @ Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

wbs@Philippians:4:2 @ I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

wbs@Philippians:4:3 @ And I entreat thee also, true yoke-fellow, help those women who labored with me in the gospel, with Clement also, and with other my fellow-laborers, whose names are in the book of life.

wbs@Philippians:4:4 @ Rejoice in the Lord always: and again I say, Rejoice.

wbs@Philippians:4:5 @ Let your moderation be known to all men. The Lord is at hand.

wbs@Philippians:4:6 @ Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God.

wbs@Philippians:4:8 @ Finally, brethren, whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think on these things.

wbs@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

wbs@Philippians:4:11 @ Not that I speak in respect of want: for I have learned, in whatever state I am, with that to be content.

wbs@Philippians:4:16 @ For even in Thessalonica ye sent once and again to my necessity.

wbs@Philippians:4:18 @ But I have all, and abound: I am full, having received from Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.

wbs@Philippians:4:19 @ But my God will supply all your need according to his riches in glory by Christ Jesus.

wbs@Philippians:4:20 @ Now to God and our Father be glory for ever and ever. Amen.

wbs@Philippians:4:23 @ The grace of our Lord Jesus Christ be with you all. Amen.

wbs@Colossians:1:2 @ To the saints and faithful brethren in Christ who are at Colosse: Grace be to you, and peace, from God our Father and the Lord Jesus Christ.

wbs@Colossians:1:3 @ We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

wbs@Colossians:1:5 @ For the hope which is laid up for you in heaven, of which ye have heard before in the word of the truth of the gospel;

wbs@Colossians:1:6 @ Which is come to you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

wbs@Colossians:1:7 @ As ye also learned from Epaphras our dear fellow-servant, who is for you a faithful minister of Christ;

wbs@Colossians:1:9 @ For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

wbs@Colossians:1:10 @ That ye may walk worthy of the Lord to all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

wbs@Colossians:1:11 @ Strengthened with all might, according to his glorious power, to all patience and long-suffering with joyfulness;

wbs@Colossians:1:14 @ In whom we have redemption through his blood, even the forgiveness of sins:

wbs@Colossians:1:15 @ Who is the image of the invisible God, the first-born of every creature:

wbs@Colossians:1:16 @ For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

wbs@Colossians:1:17 @ And he is before all things, and by him all things consist.

wbs@Colossians:1:18 @ And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence.

wbs@Colossians:1:19 @ For it pleased the Father that in him should all fullness dwell;

wbs@Colossians:1:20 @ And, having made peace through the blood of his cross, by him to reconcile all things to himself; by him, I say, whether they are things on earth, or things in heaven.

wbs@Colossians:1:21 @ And you, that were formerly alienated and enemies in your mind by wicked works, yet now hath he reconciled,

wbs@Colossians:1:24 @ Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

wbs@Colossians:1:25 @ Of which I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God;

wbs@Colossians:1:27 @ To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

wbs@Colossians:1:29 @ For which I also labor, striving according to his working, which worketh in me mightily.

wbs@Colossians:2:1 @ For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

wbs@Colossians:2:2 @ That their hearts may be comforted, being knit together in love, and to all riches of the full assurance of understanding to the acknowledgment of the mystery of God, and of the Father, and of Christ;

wbs@Colossians:2:4 @ And this I say, lest any man should deceive you with enticing words.

wbs@Colossians:2:5 @ For though I am absent in the flesh, yet I am with you in the spirit, joying and beholding your order, and the steadfastness of your faith in Christ.

wbs@Colossians:2:6 @ As ye have therefore received Christ Jesus the Lord, so walk ye in him:

wbs@Colossians:2:8 @ Beware lest any man make a prey of you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

wbs@Colossians:2:9 @ For in him dwelleth all the fullness of the Godhead bodily.

wbs@Colossians:2:13 @ And you, being dead in your sins and the uncircumcision of your flesh, hath he made alive together with him, having forgiven you all trespasses;

wbs@Colossians:2:14 @ Blotting out the hand-writing of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

wbs@Colossians:2:16 @ Let no man therefore judge you in food, or in drink, or in respect of a holy-day, or or the new-moon, or of the sabbaths:

wbs@Colossians:2:18 @ Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

wbs@Colossians:2:20 @ Wherefore, if ye are dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

wbs@Colossians:2:22 @ Which all are to perish with the using;) according to the commandments and doctrines of men?

wbs@Colossians:2:23 @ Which things have indeed a show of wisdom in will-worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh.

wbs@Colossians:3:3 @ For ye are dead, and your life is hid with Christ in God.

wbs@Colossians:3:4 @ When Christ, who is our life, shall appear, then will ye also appear with him in glory.

wbs@Colossians:3:5 @ Mortify therefore your members which are upon the earth; lewdness, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

wbs@Colossians:3:6 @ For which things the wrath of God cometh on the children of disobedience:

wbs@Colossians:3:7 @ In which ye also walked formerly, when ye lived with them.

wbs@Colossians:3:11 @ Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

wbs@Colossians:3:12 @ Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering;

wbs@Colossians:3:13 @ Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also do ye.

wbs@Colossians:3:16 @ Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms, and hymns, and spiritual songs, singing with grace in your hearts to the Lord.

wbs@Colossians:3:17 @ And whatever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

wbs@Colossians:3:18 @ Wives, submit yourselves to your own husbands, as it is fit in the Lord.

wbs@Colossians:3:20 @ Children, obey your parents in all things: for this is well-pleasing to the Lord.

wbs@Colossians:3:22 @ Servants, obey in all things your masters according to the flesh; not with eye-service, as men-pleasers; but in singleness of heart, fearing God:

wbs@Colossians:3:23 @ And whatever ye do, do it heartily, as to the Lord, and not to men;

wbs@Colossians:3:24 @ Knowing that from the Lord ye will receive the reward of the inheritance: for ye serve the Lord Christ.

wbs@Colossians:3:25 @ But he that doeth wrong, will receive for the wrong which he hath done: and there is no respect of persons.

wbs@Colossians:4:3 @ At the same time praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

wbs@Colossians:4:7 @ All my state shall Tychicus declare to you, who is a beloved brother, and a faithful minister and fellow-servant in the Lord:

wbs@Colossians:4:8 @ Whom I have sent to you for the same purpose, that he may know your state, and comfort your hearts;

wbs@Colossians:4:11 @ And Jesus, who is called Justus, who are of the circumcision. These only are my fellow-workers to the kingdom of God, who have been a comfort to me.

wbs@Colossians:4:12 @ Epaphras, who is one of you, a servant of Christ, saluteth you, always laboring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

wbs@Colossians:4:13 @ For I bear him testimony, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

wbs@Colossians:4:17 @ And say to Archippus, take heed to the ministry which thou hast received in the Lord, that thou fulfill it.

wbs@1Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians which is in God the Father, and in the Lord Jesus Christ: Grace be to you, and peace, from God our Father and the Lord Jesus Christ.

wbs@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers;

wbs@1Thessalonians:1:3 @ Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

wbs@1Thessalonians:1:5 @ For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.

wbs@1Thessalonians:1:6 @ And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit:

wbs@1Thessalonians:1:8 @ For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.

wbs@1Thessalonians:1:9 @ For they themselves show of us what manner of entrance we had to you, and how ye turned to God from idols, to serve the living and true God;

wbs@1Thessalonians:1:10 @ And to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivered us from the wrath to come.

wbs@1Thessalonians:2:1 @ For yourselves, brethren, know our entrance to you, that it was not in vain:

wbs@1Thessalonians:2:2 @ But even after we had suffered before, and were shamefully treated, as ye know, at Phillippi, we were bold in our God to speak to you the gospel of God with much contention.

wbs@1Thessalonians:2:3 @ For our exhortation was not from deceit, nor from impurity, nor in guile;

wbs@1Thessalonians:2:5 @ For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

wbs@1Thessalonians:2:6 @ Nor from men sought we glory, neither from you, nor yet from others, when we might have been burdensome, as the apostles of Christ.

wbs@1Thessalonians:2:9 @ For ye remember, brethren, our labor and toil: for laboring night and day, because we would not be chargeable to any of you, we preached to you the gospel of God.

wbs@1Thessalonians:2:11 @ As ye know how we exhorted, and comforted, and charged every one of you, as a father doth his children,

wbs@1Thessalonians:2:12 @ That ye would walk worthy of God, who hath called you into his kingdom and glory.

wbs@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.

wbs@1Thessalonians:2:14 @ For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things from your own countrymen, even as they have from the Jews:

wbs@1Thessalonians:2:15 @ Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

wbs@1Thessalonians:2:16 @ Forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.

wbs@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.

wbs@1Thessalonians:2:18 @ Wherefore we would have come to you, even I Paul, once and again; but Satan hindered us.

wbs@1Thessalonians:2:19 @ For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

wbs@1Thessalonians:2:20 @ For ye are our glory and joy.

wbs@1Thessalonians:3:1 @ Wherefore, when we could no longer forbear, we thought it good to be left at Athens alone;

wbs@1Thessalonians:3:2 @ And sent Timothy, our brother, and minister of God, and our fellow-laborer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

wbs@1Thessalonians:3:3 @ That no man should be moved by these afflictions: for yourselves know that we are appointed to it.

wbs@1Thessalonians:3:4 @ For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

wbs@1Thessalonians:3:5 @ For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter may have tempted you, and our labor be in vain.

wbs@1Thessalonians:3:7 @ Therefore, brethren, by your faith we were comforted over you in all our affliction and distress:

wbs@1Thessalonians:3:8 @ For now we live, if ye stand fast in the Lord.

wbs@1Thessalonians:3:9 @ For what thanks can we render to God again for you, for all the joy with which we rejoice for your sakes before our God;

wbs@1Thessalonians:3:11 @ Now God himself and our Father, and our Lord Jesus Christ, direct our way to you.

wbs@1Thessalonians:3:12 @ And the Lord make you to increase and abound in love one towards another, and towards all men, even as we do towards you:

wbs@1Thessalonians:3:13 @ To the end he may establish your hearts unblamable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

wbs@1Thessalonians:4:1 @ Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received from us how ye ought to walk and to please God, so ye would abound more and more.

wbs@1Thessalonians:4:2 @ For ye know what commandments we gave you by the Lord Jesus.

wbs@1Thessalonians:4:3 @ For this is the will of God, even your sanctification, that ye should abstain from lewdness.

wbs@1Thessalonians:4:4 @ That every one of you should know how to possess his vessel in sanctification and honor;

wbs@1Thessalonians:4:6 @ That no man go beyond and defraud his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified.

wbs@1Thessalonians:4:7 @ For God hath not called us to uncleanness, but to holiness.

wbs@1Thessalonians:4:8 @ He therefore that despiseth, despiseth not man, but God, who hath also given to us his holy Spirit.

wbs@1Thessalonians:4:9 @ But concerning brotherly love ye need not that I write to you: for ye yourselves are taught by God to love one another.

wbs@1Thessalonians:4:10 @ And indeed ye do it towards all the brethren who are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

wbs@1Thessalonians:4:11 @ And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

wbs@1Thessalonians:4:13 @ But I would not have you to be ignorant, brethren, concerning them who are asleep, that ye sorrow not, even as others who have no hope.

wbs@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with him.

wbs@1Thessalonians:4:15 @ For this we say to you by the word of the Lord, that we who are alive and remain to the coming of the Lord shall not precede them who are asleep.

wbs@1Thessalonians:4:16 @ For the Lord himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God: and the dead in Christ shall rise first:

wbs@1Thessalonians:4:17 @ Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

wbs@1Thessalonians:4:18 @ Wherefore, comfort one another with these words.

wbs@1Thessalonians:5:2 @ For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

wbs@1Thessalonians:5:3 @ For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

wbs@1Thessalonians:5:5 @ Ye are all children of light, and children of the day: we are not of the night, nor of darkness.

wbs@1Thessalonians:5:6 @ Therefore let us not sleep, as do others; but let us watch and be sober.

wbs@1Thessalonians:5:7 @ For they that sleep, sleep in the night; and they that are drunken, are drunken in the night.

wbs@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breast-plate of faith and love; and for a helmet, the hope of salvation.

wbs@1Thessalonians:5:9 @ For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

wbs@1Thessalonians:5:10 @ Who died for us, that, whether we wake or sleep, we should live together with him.

wbs@1Thessalonians:5:11 @ Wherefore, comfort yourselves together, and edify one another, even as also ye do.

wbs@1Thessalonians:5:12 @ And we beseech you, brethren, to know them who labor among you, and are over you in the Lord, and admonish you;

wbs@1Thessalonians:5:13 @ And to esteem them very highly in love for their work's sake. And be at peace among yourselves.

wbs@1Thessalonians:5:14 @ Now we exhort you, brethren, warn them that are disorderly, comfort the feeble-minded, support the weak, be patient towards all men.

wbs@1Thessalonians:5:15 @ See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men.

wbs@1Thessalonians:5:16 @ Rejoice evermore.

wbs@1Thessalonians:5:18 @ In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

wbs@1Thessalonians:5:23 @ And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body may be preserved blameless to the coming of our Lord Jesus Christ.

wbs@1Thessalonians:5:25 @ Brethren, pray for us.

wbs@1Thessalonians:5:27 @ I charge you by the Lord that this epistle be read to all the holy brethren.

wbs@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ be with you. Amen.

wbs@2Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:

wbs@2Thessalonians:1:2 @ Grace to you, and peace, from God our Father and the Lord Jesus Christ.

wbs@2Thessalonians:1:3 @ We are bound to thank God always for you, brethren, as it is meet, because your faith groweth exceedingly, and the charity of every one of you all towards each other aboundeth;

wbs@2Thessalonians:1:4 @ So that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations that ye endure:

wbs@2Thessalonians:1:5 @ Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

wbs@2Thessalonians:1:7 @ And to you who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

wbs@2Thessalonians:1:8 @ In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

wbs@2Thessalonians:1:9 @ Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

wbs@2Thessalonians:1:10 @ When he shall come to be glorified in his saints, and to be admired by all them that believe (because our testimony among you was believed) in that day.

wbs@2Thessalonians:1:11 @ Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power:

wbs@2Thessalonians:1:12 @ That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God, and of the Lord Jesus Christ.

wbs@2Thessalonians:2:1 @ Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering to him.

wbs@2Thessalonians:2:2 @ That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

wbs@2Thessalonians:2:3 @ Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

wbs@2Thessalonians:2:4 @ Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.

wbs@2Thessalonians:2:7 @ For the mystery of iniquity doth already work: only he who now restraineth will restrain, until he be taken out of the way.

wbs@2Thessalonians:2:8 @ And then shall that Wicked be revealed, whom the Lord will consume with the spirit of his mouth, and will destroy with the brightness of his coming:

wbs@2Thessalonians:2:9 @ Even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders,

wbs@2Thessalonians:2:11 @ And for this cause God will send them strong delusion, that they should believe a lie:

wbs@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren, beloved by the Lord, because God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and belief of the truth:

wbs@2Thessalonians:2:14 @ To which he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

wbs@2Thessalonians:2:15 @ Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

wbs@2Thessalonians:2:16 @ Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given us everlasting consolation and good hope through grace,

wbs@2Thessalonians:2:17 @ Comfort your hearts, and establish you in every good word and work.

wbs@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you;

wbs@2Thessalonians:3:2 @ And that we may be delivered from unreasonable and wicked men: for all men have not faith.

wbs@2Thessalonians:3:3 @ But the Lord is faithful, who will establish you, and keep you from evil.

wbs@2Thessalonians:3:4 @ And we have confidence in the Lord concerning you, that ye both do and will do the things which we command you.

wbs@2Thessalonians:3:5 @ And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

wbs@2Thessalonians:3:6 @ Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received from us.

wbs@2Thessalonians:3:7 @ For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

wbs@2Thessalonians:3:8 @ Neither did we eat any man's bread for naught; but wrought with labor and toil night and day, that we might not be chargeable to any of you:

wbs@2Thessalonians:3:10 @ For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

wbs@2Thessalonians:3:11 @ For we hear that there are some who walk among you disorderly, working not at all, but are busy-bodies.

wbs@2Thessalonians:3:12 @ Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

wbs@2Thessalonians:3:14 @ And if any man obeyeth not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

wbs@2Thessalonians:3:16 @ Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

wbs@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ be with you all. Amen.

wbs@1Timothy:1:1 @ Paul, an apostle of Jesus Christ by the commandment of God our Savior, and Lord Jesus Christ, who is our hope;

wbs@1Timothy:1:2 @ To Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

wbs@1Timothy:1:7 @ Desiring to be teachers of the law; understanding neither what they say, nor concerning what they affirm.

wbs@1Timothy:1:9 @ Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderers of mothers, for man-slayers,

wbs@1Timothy:1:10 @ For lewd persons, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

wbs@1Timothy:1:11 @ According to the glorious gospel of the blessed God, which was committed to my trust.

wbs@1Timothy:1:12 @ And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

wbs@1Timothy:1:13 @ Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief:

wbs@1Timothy:1:14 @ And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

wbs@1Timothy:1:15 @ This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

wbs@1Timothy:1:16 @ However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting.

wbs@1Timothy:1:17 @ Now to the King eternal, immortal, invisible, God the only wise, be honor and glory for ever and ever. Amen.

wbs@1Timothy:1:18 @ This charge I commit to thee, son Timothy, according to the prophecies which went before on thee, that thou by them mayest war a good warfare;

wbs@1Timothy:2:1 @ I exhort therefore, that first of all supplications, prayers, intercessions, and giving of thanks be made for all men;

wbs@1Timothy:2:2 @ For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

wbs@1Timothy:2:3 @ For this is good and acceptable in the sight of God our Savior;

wbs@1Timothy:2:5 @ For there is one God, and one mediator between God and men, the man Christ Jesus;

wbs@1Timothy:2:6 @ Who gave himself a ransom for all, to be testified in due time.

wbs@1Timothy:2:7 @ For which I am ordained a preacher and an apostle, (I speak the truth in Christ, and lie not) a teacher of the Gentiles in faith and verity.

wbs@1Timothy:2:8 @ I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

wbs@1Timothy:2:9 @ In like manner also, that women adorn themselves in decent apparel, with modesty and sobriety; not with broidered hair, or gold, or pearls, or costly array,

wbs@1Timothy:2:10 @ But (which becometh women professing godliness) with good works.

wbs@1Timothy:2:12 @ But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

wbs@1Timothy:2:13 @ For Adam was first formed, then Eve.

wbs@1Timothy:3:1 @ This is a true saying, If a man desireth the office of a bishop, he desireth a good work.

wbs@1Timothy:3:2 @ A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;

wbs@1Timothy:3:5 @ (For if a man knoweth not how to rule his own house, how shall he take care of the church of God?)

wbs@1Timothy:3:7 @ Moreover, he must have a good report of them who are without; lest he fall into reproach and the snare of the devil.

wbs@1Timothy:3:13 @ For they that have used the office of a deacon well, purchase to themselves a good degree, and great boldness in the faith, which is in Christ Jesus.

wbs@1Timothy:3:14 @ These things I write to thee, hoping to come to thee shortly:

wbs@1Timothy:3:16 @ And without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.

wbs@1Timothy:4:3 @ Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving by them who believe and know the truth.

wbs@1Timothy:4:4 @ For every creature of God is good, and nothing to be refused, if received with thanksgiving:

wbs@1Timothy:4:5 @ For it is sanctified by the word of God, and prayer.

wbs@1Timothy:4:6 @ If thou shalt put the brethren in remembrance of these things, thou wilt be a good minister of Jesus Christ, nourished by the words of faith and of good doctrine, to which thou hast attained.

wbs@1Timothy:4:8 @ For bodily exercise profiteth little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.

wbs@1Timothy:4:9 @ This is a faithful saying, and worthy of all acceptation.

wbs@1Timothy:4:10 @ For therefore we both labor and suffer reproach, because we trust in the living God who is the Savior of all men, especially of those that believe.

wbs@1Timothy:4:12 @ Let no man despise thy youth; but be thou an example of the believers, in word, in deportment, in charity, in spirit, in faith, in purity.

wbs@1Timothy:4:13 @ Till I come, give attendance to reading, to exhortation, to doctrine.

wbs@1Timothy:4:16 @ Take heed to thyself and to thy doctrine; continue in them: for in doing this thou wilt both save thyself, and them that hear thee.

wbs@1Timothy:5:3 @ Honor widows that are widows indeed.

wbs@1Timothy:5:4 @ But if any widow hath children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.

wbs@1Timothy:5:8 @ But if any provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.

wbs@1Timothy:5:10 @ Well reported of for good works; if she hath brought up children, if she hath lodged strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.

wbs@1Timothy:5:11 @ But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry;

wbs@1Timothy:5:14 @ I will therefore that the younger women marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.

wbs@1Timothy:5:15 @ For some are already turned aside after Satan.

wbs@1Timothy:5:16 @ If any man or woman that believeth hath widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

wbs@1Timothy:5:17 @ Let the elders that rule well, be counted worthy of double honor, especially they who labor in the word and doctrine.

wbs@1Timothy:5:18 @ For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer is worthy of his reward.

wbs@1Timothy:5:19 @ Against an elder receive not an accusation, but before two or three witnesses.

wbs@1Timothy:5:20 @ Them that sin rebuke before all, that others also may fear.

wbs@1Timothy:5:21 @ I charge thee before God and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

wbs@1Timothy:5:23 @ Drink no longer water, but use a little wine for thy stomach's sake, and thy frequent infirmities.

wbs@1Timothy:5:24 @ Some men's sins are open beforehand, going before to judgment: and some men they follow after.

wbs@1Timothy:5:25 @ Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

wbs@1Timothy:6:1 @ Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine may not be blasphemed.

wbs@1Timothy:6:2 @ And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

wbs@1Timothy:6:3 @ If any man teacheth otherwise, and consenteth not to wholesome words, even the words of our Lord Jesus Christ, and the doctrine which is according to godliness,

wbs@1Timothy:6:4 @ He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

wbs@1Timothy:6:5 @ Perverse disputings of men of corrupt minds, and destitute of the truth, supposing gain to be godliness: from such withdraw thyself.

wbs@1Timothy:6:7 @ For we brought nothing into this world, and it is certain we can carry nothing out.

wbs@1Timothy:6:10 @ For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.

wbs@1Timothy:6:12 @ Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses.

wbs@1Timothy:6:13 @ I give thee charge in the sight of God, who maketh alive all things, and before Christ Jesus, who before Pontius Pilate testified a good confession;

wbs@1Timothy:6:14 @ That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

wbs@1Timothy:6:15 @ Which in his times he will show who is the blessed and only Potentate, the King of kings, and Lord of lords;

wbs@1Timothy:6:16 @ Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.

wbs@1Timothy:6:17 @ Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

wbs@1Timothy:6:18 @ That they do good, that they be rich in good works, ready to distribute, willing to communicate;

wbs@1Timothy:6:19 @ Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

wbs@2Timothy:1:1 @ Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

wbs@2Timothy:1:2 @ To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

wbs@2Timothy:1:3 @ I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

wbs@2Timothy:1:6 @ For which cause I put thee in remembrance, that thou stir up the gift of God, which is in thee by the imposition of my hands.

wbs@2Timothy:1:7 @ For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.

wbs@2Timothy:1:8 @ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

wbs@2Timothy:1:9 @ Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began;

wbs@2Timothy:1:10 @ But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

wbs@2Timothy:1:12 @ For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him against that day.

wbs@2Timothy:1:13 @ Hold fast the form of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.

wbs@2Timothy:1:16 @ The Lord give mercy to the house of Onesiphorus; for he often refreshed me, and was not ashamed of my chain:

wbs@2Timothy:1:18 @ The Lord grant to him that he may find mercy from the Lord in that day: and in how many things he ministered to me at Ephesus, thou knowest very well.

wbs@2Timothy:2:1 @ Thou therefore, my son, be strong in the grace that is in Christ Jesus.

wbs@2Timothy:2:3 @ Thou therefore endure hardness, as a good soldier of Jesus Christ.

wbs@2Timothy:2:5 @ And if a man also striveth for masteries, yet is he not crowned, except he striveth lawfully.

wbs@2Timothy:2:6 @ The husbandman that laboreth must be first partaker of the fruits.

wbs@2Timothy:2:7 @ Consider what I say; and the Lord give thee understanding in all things.

wbs@2Timothy:2:8 @ Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

wbs@2Timothy:2:9 @ In which I suffer trouble, as an evil-doer, even to bonds; but the word of God is not bound.

wbs@2Timothy:2:10 @ Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

wbs@2Timothy:2:11 @ It is a faithful saying: For if we are dead with him, we shall also live with him:

wbs@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord that they contend not about words to no profit, but to the subverting of the hearers.

wbs@2Timothy:2:15 @ Study to show thyself approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

wbs@2Timothy:2:16 @ But shun profane and vain babblings: for they will increase to more ungodliness.

wbs@2Timothy:2:17 @ And their word will eat as doth a canker: of whom is Hymeneus and Philetus;

wbs@2Timothy:2:19 @ Nevertheless the foundation of God standeth firm, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

wbs@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.

wbs@2Timothy:2:21 @ If a man therefore will cleanse himself from these, he will be a vessel to honor, sanctified and meet for the master's use, and prepared to every good work.

wbs@2Timothy:2:22 @ Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

wbs@2Timothy:2:24 @ And the servant of the Lord must not contend; but be gentle to all men, apt to teach, patient,

wbs@2Timothy:3:2 @ For men will be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

wbs@2Timothy:3:4 @ Traitors, heady, high-minded, lovers of pleasures more than lovers of God;

wbs@2Timothy:3:5 @ Having a form of godliness, but denying its power: from such turn away.

wbs@2Timothy:3:6 @ For of this sort are they who creep into houses, and lead captive silly women laden with sins, led away with divers lusts;

wbs@2Timothy:3:8 @ Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

wbs@2Timothy:3:9 @ But they shall proceed no further: for their folly will be manifest to all men, as theirs also was.

wbs@2Timothy:3:11 @ Persecutions, afflictions which came to me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

wbs@2Timothy:3:13 @ But evil men and seducers will become worse and worse, deceiving, and being deceived.

wbs@2Timothy:3:16 @ All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

wbs@2Timothy:3:17 @ That the man of God may be perfect, thoroughly furnished to all good works.

wbs@2Timothy:4:1 @ I charge thee therefore before God, and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his kingdom;

wbs@2Timothy:4:2 @ Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.

wbs@2Timothy:4:3 @ For the time will come, when they will not endure sound doctrine; but after their own lusts will they multiply to themselves teachers, having itching ears;

wbs@2Timothy:4:5 @ But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

wbs@2Timothy:4:6 @ For I am now ready to be offered, and the time of my departure is at hand.

wbs@2Timothy:4:8 @ Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, will give me at that day: and not to me only, but to all them also that love his appearing.

wbs@2Timothy:4:9 @ Do thy diligence to come shortly to me:

wbs@2Timothy:4:10 @ For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

wbs@2Timothy:4:11 @ Luke only is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

wbs@2Timothy:4:14 @ Alexander the copper-smith did me much evil: the Lord reward him according to his works:

wbs@2Timothy:4:15 @ Of whom be thou aware also; for he hath greatly withstood our words.

wbs@2Timothy:4:16 @ At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

wbs@2Timothy:4:17 @ Notwithstanding, the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

wbs@2Timothy:4:18 @ And the Lord will deliver me from every evil work, and will preserve me to his heavenly kingdom; to whom be glory for ever and ever. Amen.

wbs@2Timothy:4:19 @ Salute Prisca and Aquila, and the household of Onesiphorus.

wbs@2Timothy:4:20 @ Erastus abode at Corinth: but Trophimus I have left at Miletum sick.

wbs@2Timothy:4:21 @ Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

wbs@2Timothy:4:22 @ The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

wbs@Titus:1:1 @ Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is according to godliness;

wbs@Titus:1:2 @ In hope of eternal life, which God, who cannot lie, promised before the world began;

wbs@Titus:1:3 @ But hath in due times manifested his word through preaching, which is committed to me according to the commandment of God our Savior;

wbs@Titus:1:4 @ To Titus, my own son after the common faith: Grace, mercy, and peace, from God the Father, and the Lord Jesus Christ our Savior.

wbs@Titus:1:5 @ For this cause I left thee in Crete, that thou shouldst set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

wbs@Titus:1:6 @ If any is blameless, the husband of one wife, having faithful children, not accused of riot, or disorderly.

wbs@Titus:1:7 @ For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre;

wbs@Titus:1:9 @ Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

wbs@Titus:1:10 @ For there are many disorderly and vain talkers and deceivers, specially they of the circumcision:

wbs@Titus:1:11 @ Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of sordid gain.

wbs@Titus:1:13 @ This testimony is true: wherefore rebuke them sharply, that they may be sound in the faith;

wbs@Titus:1:16 @ They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate.

wbs@Titus:2:3 @ The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things;

wbs@Titus:2:5 @ To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

wbs@Titus:2:6 @ Young men likewise exhort to be sober-minded.

wbs@Titus:2:7 @ In all things showing thyself a pattern of good works: in doctrine showing incorruptness, gravity, sincerity,

wbs@Titus:2:9 @ Exhort servants to be obedient to their own masters, and to please them well in all things; not answering again;

wbs@Titus:2:10 @ Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things.

wbs@Titus:2:11 @ For the grace of God that bringeth salvation hath appeared to all men,

wbs@Titus:2:12 @ Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;

wbs@Titus:2:13 @ Looking for that blessed hope, and the glorious appearing of the great God, and our Savior Jesus Christ;

wbs@Titus:2:14 @ Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

wbs@Titus:2:15 @ These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

wbs@Titus:3:1 @ Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

wbs@Titus:3:3 @ For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

wbs@Titus:3:4 @ But when the kindness and love of God our Savior towards man appeared,

wbs@Titus:3:5 @ Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit;

wbs@Titus:3:6 @ Which he shed on us abundantly, through Jesus Christ our Savior;

wbs@Titus:3:7 @ That being justified by his grace, we should be made heirs according to the hope of eternal life.

wbs@Titus:3:8 @ This is a faithful saying, and these things I will that thou affirm constantly, that they who have believed in God may be careful to maintain good works. These things are good and profitable to men.

wbs@Titus:3:9 @ But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

wbs@Titus:3:12 @ When I shall send Artemas to thee, or Tychicus, be diligent to come to me to Nicopolis: for I have determined there to winter.

wbs@Titus:3:14 @ And let ours also learn to maintain good works for necessary uses, that they may not be unfruitful.

wbs@Philemon:1:1 @ Paul, a prisoner of Jesus Christ, and Timothy our brother, to Philemon our dearly beloved, and fellow-laborer,

wbs@Philemon:1:3 @ Grace to you, and peace, from God our Father and the Lord Jesus Christ.

wbs@Philemon:1:5 @ Hearing of thy love and faith, which thou hast towards the Lord Jesus, and towards all saints;

wbs@Philemon:1:7 @ For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

wbs@Philemon:1:8 @ Wherefore, though I might be very bold in Christ to enjoin thee that which is convenient.

wbs@Philemon:1:9 @ Yet for love's sake I rather beseech thee, being such one as Paul the aged, and now also a prisoner of Jesus Christ.

wbs@Philemon:1:10 @ I beseech thee for my son Onesimus, whom I have begotten in my bonds:

wbs@Philemon:1:12 @ Whom I have sent again: thou therefore receive him, that is, my own bowels:

wbs@Philemon:1:15 @ For perhaps he therefore departed for a season, that thou shouldst receive him for ever;

wbs@Philemon:1:16 @ Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more to thee, both in the flesh, and in the Lord?

wbs@Philemon:1:17 @ If thou accountest me therefore a partner, receive him as myself.

wbs@Philemon:1:18 @ If he hath wronged thee, or oweth thee aught, put that on my account;

wbs@Philemon:1:20 @ Yes, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

wbs@Philemon:1:21 @ Having confidence in thy obedience I wrote to thee, knowing that thou wilt also do more than I say.

wbs@Philemon:1:22 @ But at the same time prepare me also a lodging; for I trust that through your prayers I shall be given to you.

wbs@Philemon:1:24 @ Marcus, Aristarchus, Demas, Lucas, my fellow-laborers.

wbs@Philemon:1:25 @ The grace of our Lord Jesus Christ be with your spirit. Amen.

wbs@Hebrews:1:2 @ Hath in these last days spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

wbs@Hebrews:1:3 @ Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;

wbs@Hebrews:1:4 @ Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

wbs@Hebrews:1:5 @ For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

wbs@Hebrews:1:6 @ And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.

wbs@Hebrews:1:8 @ But to the Son, he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom.

wbs@Hebrews:1:9 @ Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

wbs@Hebrews:1:10 @ And, Thou, Lord, in the beginning hast laid the foundation of the earth: and the heavens are the works of thy hands.

wbs@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?

wbs@Hebrews:2:1 @ Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

wbs@Hebrews:2:2 @ For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;

wbs@Hebrews:2:3 @ How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard him;

wbs@Hebrews:2:4 @ God also bearing them testimony, both with signs and wonders, and with divers miracles, and gifts of the Holy Spirit, according to his own will?

wbs@Hebrews:2:5 @ For to the angels he hath not put in subjection the world to come, concerning which we speak.

wbs@Hebrews:2:6 @ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

wbs@Hebrews:2:7 @ Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands:

wbs@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.

wbs@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

wbs@Hebrews:2:10 @ For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.

wbs@Hebrews:2:11 @ For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,

wbs@Hebrews:2:16 @ For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

wbs@Hebrews:2:17 @ Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

wbs@Hebrews:2:18 @ For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.

wbs@Hebrews:3:1 @ Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

wbs@Hebrews:3:3 @ For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house.

wbs@Hebrews:3:4 @ For every house is built by some man; but he that built all things is God.

wbs@Hebrews:3:5 @ And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were afterwards to be spoken.

wbs@Hebrews:3:7 @ Wherefore (as the Holy Spirit saith, To-day if ye will hear his voice,

wbs@Hebrews:3:9 @ When your fathers tempted me, proved me, and saw my works forty years.

wbs@Hebrews:3:10 @ Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.

wbs@Hebrews:3:11 @ So I swore in my wrath, They shall not enter into my rest.)

wbs@Hebrews:3:13 @ But exhort one another daily, while it is called To-day; lest any of you be hardened through the deceitfulness of sin.

wbs@Hebrews:3:14 @ For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end;

wbs@Hebrews:3:16 @ For some, when they had heard, did provoke: yet, not all that came out of Egypt by Moses.

wbs@Hebrews:3:17 @ But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?

wbs@Hebrews:4:1 @ Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.

wbs@Hebrews:4:2 @ For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard it.

wbs@Hebrews:4:3 @ For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

wbs@Hebrews:4:4 @ For he spoke in a certain place of the seventh day on this wise, And God rested the seventh day from all his works.

wbs@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:

wbs@Hebrews:4:8 @ For if Jesus had given them rest, then he would not afterward have spoken of another day.

wbs@Hebrews:4:9 @ There remaineth therefore a rest to the people of God.

wbs@Hebrews:4:10 @ For he that hath entered into his rest, he also hath ceased from his own works, as God did from his.)

wbs@Hebrews:4:11 @ Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.

wbs@Hebrews:4:12 @ For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

wbs@Hebrews:4:15 @ For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.

wbs@Hebrews:4:16 @ Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

wbs@Hebrews:5:1 @ For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

wbs@Hebrews:5:2 @ Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

wbs@Hebrews:5:3 @ And by reason of this he ought, as for the people, so also for himself, to offer for sins.

wbs@Hebrews:5:4 @ And no man taketh this honor to himself, but he that is called by God, as was Aaron:

wbs@Hebrews:5:5 @ So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.

wbs@Hebrews:5:6 @ As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

wbs@Hebrews:5:9 @ And being made perfect, he became the author of eternal salvation to all them that obey him;

wbs@Hebrews:5:10 @ Called by God a high priest after the order of Melchisedec.

wbs@Hebrews:5:12 @ For when for the time ye ought to be teachers, ye have need of one to teach you again which are the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.

wbs@Hebrews:5:13 @ For every one that useth milk, is unskillful in the word of righteousness: for he is a babe.

wbs@Hebrews:6:1 @ Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith towards God,

wbs@Hebrews:6:4 @ For it is impossible for those who have been once enlightened, and have tasted the heavenly gift, and have been made partakers of the Holy Spirit.

wbs@Hebrews:6:5 @ And have tasted the good word of God, and the powers of the world to come,

wbs@Hebrews:6:7 @ For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs fit for them by whom it is dressed, receiveth blessing from God:

wbs@Hebrews:6:8 @ But that which beareth thorns and briers is rejected, and is nigh to cursing; whose end is to be burned.

wbs@Hebrews:6:10 @ For God is not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.

wbs@Hebrews:6:13 @ For when God made promise to Abraham, because he could swear by no greater, he swore by himself,

wbs@Hebrews:6:16 @ For men verily swear by the greater: and an oath for confirmation is to them an end of all contradiction.

wbs@Hebrews:6:17 @ Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:

wbs@Hebrews:6:18 @ That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

wbs@Hebrews:6:19 @ Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail;

wbs@Hebrews:6:20 @ Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.

wbs@Hebrews:7:1 @ For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

wbs@Hebrews:7:3 @ Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.

wbs@Hebrews:7:5 @ And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:

wbs@Hebrews:7:10 @ For he was yet in the loins of his father, when Melchisedec met him.

wbs@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

wbs@Hebrews:7:12 @ For the priesthood being changed, there is made of necessity a change also of the law.

wbs@Hebrews:7:13 @ For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

wbs@Hebrews:7:14 @ For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

wbs@Hebrews:7:15 @ And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

wbs@Hebrews:7:17 @ For he testifieth, Thou art a priest for ever after the order of Melchisedec.

wbs@Hebrews:7:18 @ For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.

wbs@Hebrews:7:19 @ For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.

wbs@Hebrews:7:21 @ (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)

wbs@Hebrews:7:25 @ Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

wbs@Hebrews:7:26 @ For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

wbs@Hebrews:7:27 @ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

wbs@Hebrews:7:28 @ For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.

wbs@Hebrews:8:2 @ A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

wbs@Hebrews:8:3 @ For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer.

wbs@Hebrews:8:4 @ For if he were on earth, he would not be a priest, seeing there are priests that offer gifts according to the law:

wbs@Hebrews:8:5 @ Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount.

wbs@Hebrews:8:6 @ But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

wbs@Hebrews:8:7 @ For if that first covenant had been faultless, then would no place have been sought for the second.

wbs@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

wbs@Hebrews:8:9 @ Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

wbs@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

wbs@Hebrews:8:11 @ And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

wbs@Hebrews:8:12 @ For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

wbs@Hebrews:9:1 @ Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

wbs@Hebrews:9:2 @ For there was a tabernacle made; the first, in which was the candlestick, and the table, and the show-bread; which is called the sanctuary.

wbs@Hebrews:9:5 @ And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.

wbs@Hebrews:9:6 @ Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God:

wbs@Hebrews:9:7 @ But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

wbs@Hebrews:9:9 @ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

wbs@Hebrews:9:10 @ Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

wbs@Hebrews:9:11 @ But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

wbs@Hebrews:9:12 @ Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.

wbs@Hebrews:9:13 @ For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:

wbs@Hebrews:9:14 @ How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?

wbs@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.

wbs@Hebrews:9:16 @ For where a testament is, there must also of necessity be the death of the testator.

wbs@Hebrews:9:17 @ For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

wbs@Hebrews:9:19 @ For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,

wbs@Hebrews:9:21 @ Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.

wbs@Hebrews:9:23 @ It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

wbs@Hebrews:9:24 @ For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

wbs@Hebrews:9:25 @ Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

wbs@Hebrews:9:26 @ For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

wbs@Hebrews:9:28 @ So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

wbs@Hebrews:10:1 @ For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.

wbs@Hebrews:10:2 @ For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

wbs@Hebrews:10:4 @ For it is not possible that the blood of bulls and of goats should take away sins.

wbs@Hebrews:10:5 @ Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me:

wbs@Hebrews:10:6 @ In burnt-offerings and sacrifices for sin thou hast had no pleasure.

wbs@Hebrews:10:8 @ Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law;

wbs@Hebrews:10:10 @ By which will we are sanctified through the offering of the body of Jesus Christ once for all.

wbs@Hebrews:10:12 @ But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;

wbs@Hebrews:10:13 @ From henceforth waiting till his enemies are made his footstool.

wbs@Hebrews:10:14 @ For by one offering he hath perfected for ever them that are sanctified.

wbs@Hebrews:10:15 @ Of this the Holy Spirit also is a witness to us: for after that he had said before,

wbs@Hebrews:10:16 @ This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

wbs@Hebrews:10:17 @ And their sins and iniquities will I remember no more.

wbs@Hebrews:10:18 @ Now where remission of these is, there is no more offering for sin.

wbs@Hebrews:10:19 @ Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

wbs@Hebrews:10:20 @ By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;

wbs@Hebrews:10:23 @ Let us hold fast the profession of our faith without wavering; for he is faithful that promised:

wbs@Hebrews:10:24 @ And let us consider one another to excite to love and to good works:

wbs@Hebrews:10:25 @ Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

wbs@Hebrews:10:26 @ For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

wbs@Hebrews:10:28 @ He that despised Moses' law, died without mercy under two or three witnesses:

wbs@Hebrews:10:29 @ Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

wbs@Hebrews:10:30 @ For we know him that hath said, Vengeance belongeth to me, I will recompense, saith the Lord. And again, The Lord will judge his people.

wbs@Hebrews:10:32 @ But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

wbs@Hebrews:10:34 @ For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

wbs@Hebrews:10:35 @ Cast not away therefore your confidence, which hath great recompense of reward.

wbs@Hebrews:10:36 @ For ye have need of patience, that, after ye have done the will of God, ye may receive the promise.

wbs@Hebrews:10:37 @ For yet a little while, and he that is coming will come, and will not tarry.

wbs@Hebrews:11:1 @ Now faith is the substance of things hoped for, the evidence of things not seen.

wbs@Hebrews:11:2 @ For by it the elders obtained a good report.

wbs@Hebrews:11:3 @ Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared.

wbs@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

wbs@Hebrews:11:5 @ By faith Enoch was translated, that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

wbs@Hebrews:11:6 @ But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

wbs@Hebrews:11:7 @ By faith Noah, being warned by God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith.

wbs@Hebrews:11:8 @ By faith Abraham, when he was called to remove into a place which he should afterwards receive for an inheritance, obeyed; and he went out not knowing whither he was going.

wbs@Hebrews:11:9 @ By faith he sojourned in the land of promise, as in a foreign country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

wbs@Hebrews:11:10 @ For he looked for a city which hath foundations, whose builder and maker is God.

wbs@Hebrews:11:12 @ Therefore there sprang even from one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea-shore innumerable.

wbs@Hebrews:11:14 @ For they that say such things declare plainly that they seek a country.

wbs@Hebrews:11:15 @ And truly, if they had been mindful of that country from whence they came, they might have had opportunity to return.

wbs@Hebrews:11:16 @ But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God; for he hath prepared for them a city.

wbs@Hebrews:11:21 @ By faith Jacob, when he was dying, blessed both the sons of Joseph; and worshiped, leaning upon the top of his staff.

wbs@Hebrews:11:23 @ By faith Moses when he was born, was hid three months by his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

wbs@Hebrews:11:25 @ Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

wbs@Hebrews:11:26 @ Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward.

wbs@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

wbs@Hebrews:11:28 @ Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.

wbs@Hebrews:11:32 @ And what shall I say more? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also, and Samuel, and of the prophets:

wbs@Hebrews:11:34 @ Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the aliens.

wbs@Hebrews:11:35 @ Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

wbs@Hebrews:11:36 @ And others had trial of cruel mockings and scourgings, and, moreover of bonds and imprisonment:

wbs@Hebrews:11:37 @ They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheep-skins, and goat-skins; being destitute, afflicted, tormented;

wbs@Hebrews:11:38 @ (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

wbs@Hebrews:11:39 @ And these all, having obtained a good report through faith, received not the promise:

wbs@Hebrews:11:40 @ God having provided some better thing for us, that they without us should not be made perfect.

wbs@Hebrews:12:1 @ Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

wbs@Hebrews:12:2 @ Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

wbs@Hebrews:12:3 @ For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

wbs@Hebrews:12:5 @ And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him:

wbs@Hebrews:12:6 @ For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

wbs@Hebrews:12:7 @ If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not?

wbs@Hebrews:12:9 @ Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?

wbs@Hebrews:12:10 @ For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

wbs@Hebrews:12:11 @ Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.

wbs@Hebrews:12:12 @ Wherefore lift up the hands which hang down, and the feeble knees;

wbs@Hebrews:12:13 @ And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

wbs@Hebrews:12:14 @ Follow peace with all men, and holiness, without which no man shall see the Lord:

wbs@Hebrews:12:16 @ Lest there be any fornicator, or profane person, as Esau, who for one morsel of food sold his birth-right.

wbs@Hebrews:12:17 @ For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

wbs@Hebrews:12:18 @ For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,

wbs@Hebrews:12:19 @ And the sound of a trumpet, and the voice of words; which voice they that heard, entreated that the word should not be spoken to them any more:

wbs@Hebrews:12:20 @ (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

wbs@Hebrews:12:23 @ To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

wbs@Hebrews:12:24 @ And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

wbs@Hebrews:12:25 @ See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

wbs@Hebrews:12:26 @ Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

wbs@Hebrews:12:27 @ And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

wbs@Hebrews:12:28 @ Wherefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably, with reverence and godly fear.

wbs@Hebrews:12:29 @ For our God is a consuming fire.

wbs@Hebrews:13:2 @ Be not forgetful to entertain strangers: for by this some have entertained angels unawares.

wbs@Hebrews:13:4 @ Marriage is honorable in all, and the bed undefiled: but lewd persons and adulterers God will judge.

wbs@Hebrews:13:5 @ Let your manner of life be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

wbs@Hebrews:13:6 @ So that we may boldly say, The Lord is my helper, and I will not fear what man shall do to me.

wbs@Hebrews:13:7 @ Remember them who have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of their manner of life.

wbs@Hebrews:13:8 @ Jesus Christ the same yesterday, and to-day, and for ever.

wbs@Hebrews:13:9 @ Be not carried about with divers and strange doctrines: for it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied in them.

wbs@Hebrews:13:11 @ For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

wbs@Hebrews:13:12 @ Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

wbs@Hebrews:13:13 @ Let us go forth therefore to him without the camp, bearing his reproach.

wbs@Hebrews:13:14 @ For here we have no continuing city, but we seek one to come.

wbs@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.

wbs@Hebrews:13:16 @ But to do good, and to communicate, forget not: for with such sacrifices God is well pleased.

wbs@Hebrews:13:17 @ Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

wbs@Hebrews:13:18 @ Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

wbs@Hebrews:13:19 @ But I beseech you the rather to do this, that I may be restored to you the sooner.

wbs@Hebrews:13:20 @ Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant,

wbs@Hebrews:13:21 @ Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

wbs@Hebrews:13:22 @ And I beseech you, brethren, suffer the word of exhortation: for I have written a letter to you in few words.

wbs@Hebrews:13:23 @ Know ye, that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

wbs@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

wbs@James:1:3 @ Knowing this, that the trying of your faith worketh patience.

wbs@James:1:4 @ But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

wbs@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

wbs@James:1:7 @ For let not that man think that he shall receive any thing from the Lord.

wbs@James:1:11 @ For the sun hath no sooner risen with a burning heat, but it withereth the grass, and its flower falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

wbs@James:1:12 @ Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

wbs@James:1:13 @ Let no man say when he is tempted, I am tempted by God: for God cannot be tempted with evil, neither tempteth he any man:

wbs@James:1:15 @ Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

wbs@James:1:18 @ Of his own will he hath begotten us with the word of truth, that we should be a kind of first-fruits of his creatures.

wbs@James:1:19 @ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

wbs@James:1:20 @ For the wrath of man worketh not the righteousness of God.

wbs@James:1:21 @ Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the ingrafted word, which is able to save your souls.

wbs@James:1:22 @ But be ye doers of the word, and not hearers only, deceiving your own selves.

wbs@James:1:23 @ For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass:

wbs@James:1:24 @ For he beholdeth himself, and goeth away, and immediately forgetteth what manner of man he was.

wbs@James:1:25 @ But he who looketh into the perfect law of liberty, and continueth in it, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

wbs@James:1:27 @ Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

wbs@James:2:1 @ My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

wbs@James:2:2 @ For if there come into your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

wbs@James:2:3 @ And ye have respect to him that weareth the gay clothing, and say to him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

wbs@James:2:5 @ Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

wbs@James:2:6 @ But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment-seats?

wbs@James:2:7 @ Do they not blaspheme that worthy name by the which ye are called?

wbs@James:2:8 @ If ye fulfill the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

wbs@James:2:9 @ But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors.

wbs@James:2:10 @ For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.

wbs@James:2:11 @ For he that said, Do not commit adultery; said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law.

wbs@James:2:13 @ For he shall have judgment without mercy that hath shown no mercy; and mercy rejoiceth against judgment.

wbs@James:2:14 @ What doth it profit, my brethren, though a man sayeth he hath faith, and hath not works? can faith save him?

wbs@James:2:15 @ If a brother or sister is naked, and destitute of daily food,

wbs@James:2:17 @ Even so faith, if it hath not works, is dead, being alone.

wbs@James:2:18 @ Also a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.

wbs@James:2:20 @ But wilt thou know, O vain man, that faith without works is dead?

wbs@James:2:21 @ Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

wbs@James:2:22 @ Seest thou how faith wrought with his works, and by works was faith made perfect?

wbs@James:2:23 @ And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.

wbs@James:2:24 @ Ye see then that by works a man is justified, and not by faith only.

wbs@James:2:25 @ Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

wbs@James:2:26 @ For as the body without the spirit is dead, so faith without works is dead also.

wbs@James:3:2 @ For in many things we all offend. If any man offendeth not in word, the same is a perfect man, able also to bridle the whole body.

wbs@James:3:3 @ Behold, we put bits in the mouths of horses, that they may obey us; and we turn about their whole body.

wbs@James:3:4 @ Behold also the ships, which though they are so great, and are driven by fierce winds, yet they are turned about with a very small helm, withersoever the governor willeth.

wbs@James:3:6 @ And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell.

wbs@James:3:7 @ For every kind of beasts, and of birds, and of serpents, and of animals in the sea, is tamed, and hath been tamed by mankind:

wbs@James:3:11 @ Doth a fountain send forth at the same place sweet water and bitter?

wbs@James:3:12 @ Can the fig-tree, my brethren, bear olive-berries? or a vine, figs? so no fountain can yield both salt water and fresh.

wbs@James:3:13 @ Who is a wise man and endued with knowledge among you? let him show by a good deportment his works with meekness of wisdom.

wbs@James:3:14 @ But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

wbs@James:3:16 @ For where envying and strife is, there is confusion and every evil work.

wbs@James:4:4 @ Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

wbs@James:4:6 @ But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace to the humble.

wbs@James:4:7 @ Submit yourselves therefore to God. Resist the devil, and he will flee from you.

wbs@James:4:10 @ Humble yourselves in the sight of the Lord, and he will lift you up.

wbs@James:4:13 @ Come now, ye that say, To-day or to-morrow we will go into such a city, and continue there a year, and buy, and sell, and get gain:

wbs@James:4:14 @ Whereas ye know not what will be on the morrow: For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away.

wbs@James:4:15 @ Instead of that ye ought to say, If the Lord will, we shall live, and do this, or that.

wbs@James:4:17 @ Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

wbs@James:5:1 @ Come now, ye rich men, weep and howl for your miseries that shall come upon you.

wbs@James:5:2 @ Your riches are corrupted, and your garments are moth-eaten.

wbs@James:5:3 @ Your gold and silver is cankered; and the rust of them shall be a testimony against you, and shall eat your flesh as it were fire. Ye have amassed treasure for the last days.

wbs@James:5:4 @ Behold, the hire of the laborers who have reaped your fields, which is by you kept back by fraud, crieth: and the cries of them who have reaped have entered into the ears of the Lord of Sabaoth.

wbs@James:5:7 @ Be patient, therefore, brethren, to the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receiveth the early and the latter rain.

wbs@James:5:8 @ Be ye also patient; establish your hearts; for the coming of the Lord draweth nigh.

wbs@James:5:9 @ Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

wbs@James:5:10 @ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

wbs@James:5:11 @ Behold, we count them happy who endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

wbs@James:5:14 @ Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

wbs@James:5:15 @ And the prayer of faith will save the sick, and the Lord will raise him up; and if he hath committed sins, they will be forgiven him.

wbs@James:5:16 @ Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of the righteous man availeth much.

wbs@James:5:18 @ And he prayed again, and the heaven gave rain, and the earth brought forth its fruit.

wbs@James:5:20 @ Let him know, that he who converteth a sinner from the error of his way will save a soul from death, and will hide a multitude of sins.

wbs@1Peter:1:2 @ Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.

wbs@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again to a living hope by the resurrection of Jesus Christ from the dead,

wbs@1Peter:1:4 @ To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

wbs@1Peter:1:6 @ In which ye greatly rejoice, though now for a season (if need be) ye are in heaviness through manifold temptations:

wbs@1Peter:1:7 @ That the trial of your faith, being much more precious than of gold that perisheth, though tried with fire, might be found to praise, and honor, and glory, at the appearing of Jesus Christ:

wbs@1Peter:1:8 @ Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable, and full of glory:

wbs@1Peter:1:11 @ Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

wbs@1Peter:1:12 @ To whom it was revealed, that not to themselves, but to us they ministered the things which are now reported to you by them that have preached the gospel to you, with the Holy Spirit sent down from heaven; which things the angels desire to look into.

wbs@1Peter:1:13 @ Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ;

wbs@1Peter:1:14 @ As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

wbs@1Peter:1:15 @ But as he who hath called you is holy, so be ye holy in all manner of deportment.

wbs@1Peter:1:16 @ Because it is written, Be ye holy; for I am holy.

wbs@1Peter:1:17 @ And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

wbs@1Peter:1:18 @ Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain course of life received by tradition from your fathers;

wbs@1Peter:1:20 @ Who verily was fore-ordained before the foundation of the world, but was manifested in these last times for you,

wbs@1Peter:1:21 @ Who by him do believe in God, that raised him from the dead, and gave him glory; that your faith and hope might be in God.

wbs@1Peter:1:23 @ Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

wbs@1Peter:1:24 @ For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and its flower falleth away:

wbs@1Peter:1:25 @ But the word of the Lord endureth for ever. And this is the word which by the gospel is preached to you.

wbs@1Peter:2:1 @ Wherefore, laying aside all malice, and all guile, and hypocrisies, and envies, and all evil-speakings,

wbs@1Peter:2:2 @ As new-born babes, desire the pure milk of the word, that ye may grow thereby:

wbs@1Peter:2:3 @ If indeed ye have tasted that the Lord is gracious.

wbs@1Peter:2:6 @ Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner-stone, elect, precious: and he that believeth on him shall not be confounded.

wbs@1Peter:2:7 @ To you therefore who believe he is precious: but to them who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,

wbs@1Peter:2:8 @ And a stone of stumbling, and a rock of offense, even to them who stumble at the word, being disobedient: to which also they were appointed.

wbs@1Peter:2:9 @ But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:

wbs@1Peter:2:12 @ Having your manner of life honest among the Gentiles: that, whereas they speak against you as evil-doers, they may by your good works, which they shall behold, glorify God in the day of visitation.

wbs@1Peter:2:13 @ Submit yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;

wbs@1Peter:2:14 @ Or to governors, as to them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.

wbs@1Peter:2:15 @ For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men:

wbs@1Peter:2:16 @ As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

wbs@1Peter:2:17 @ Honor all men. Love the brotherhood. Fear God. Honor the king.

wbs@1Peter:2:19 @ For this is thank-worthy, if a man for conscience towards God endureth grief, suffering wrongfully.

wbs@1Peter:2:20 @ For what glory is it, if, when ye are buffeted for your faults, ye bear it patiently? but if, when ye do well, and suffer for it, ye bear it patiently, this is acceptable with God.

wbs@1Peter:2:21 @ For even to this were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

wbs@1Peter:2:24 @ Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

wbs@1Peter:2:25 @ For ye were as sheep going astray; but are now returned to the Shepherd and Bishop of your souls.

wbs@1Peter:3:1 @ Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the deportment of the wives;

wbs@1Peter:3:3 @ Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing gold, or of putting on apparel;

wbs@1Peter:3:4 @ But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

wbs@1Peter:3:5 @ For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:

wbs@1Peter:3:6 @ Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

wbs@1Peter:3:7 @ Likewise, ye husbands, dwell with them according to knowledge, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

wbs@1Peter:3:9 @ Not rendering evil for evil, or railing for railing: but on the contrary, blessing; knowing that ye are called to this, that ye should inherit a blessing.

wbs@1Peter:3:10 @ For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:

wbs@1Peter:3:12 @ For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.

wbs@1Peter:3:14 @ But if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

wbs@1Peter:3:15 @ But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you, with meekness and fear.

wbs@1Peter:3:16 @ Having a good conscience; that, whereas they speak evil of you, as of evil-doers, they may be ashamed that falsely accuse your good deportment in Christ.

wbs@1Peter:3:17 @ For it is better, if the will of God is so, that ye suffer for well-doing, than for evil-doing.

wbs@1Peter:3:18 @ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

wbs@1Peter:3:20 @ Who formerly were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls, were saved by water.

wbs@1Peter:3:22 @ Who is gone into heaven, and is on the right hand of God; angels, and authorities, and powers being made subject to him.

wbs@1Peter:4:1 @ Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

wbs@1Peter:4:3 @ For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelings, banquetings, and abominable idolatries:

wbs@1Peter:4:6 @ For, for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

wbs@1Peter:4:7 @ But the end of all things is at hand: be ye therefore sober, and watch to prayer.

wbs@1Peter:4:8 @ And above all things have fervent charity among yourselves: for charity will cover a multitude of sins.

wbs@1Peter:4:11 @ If any man speaketh let him speak as the oracles of God; if any man ministereth let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen.

wbs@1Peter:4:13 @ But rejoice, seeing ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

wbs@1Peter:4:14 @ If ye are reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you. On their part he is evil spoken of, but on your part he is glorified.

wbs@1Peter:4:15 @ But let none of you suffer as a murderer, or as a thief, or as an evil-doer, or as a busy-body in other men's matters.

wbs@1Peter:4:16 @ Yet if any man suffereth as a Christian, let him not be ashamed; but let him glorify God on this behalf.

wbs@1Peter:4:17 @ For the time is come that judgment must begin at the house of God: and if it first beginneth at us, what will be the end of them that obey not the gospel of God?

wbs@1Peter:4:19 @ Wherefore, let them that suffer according to the will of God, commit the keeping of their souls to him in well-doing, as to a faithful Creator.

wbs@1Peter:5:1 @ The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

wbs@1Peter:5:2 @ Feed the flock of God which is among you, taking the oversight of it, not by constraint, but willingly; not for filthy lucre, but from a ready mind;

wbs@1Peter:5:3 @ Neither as being lords over God's heritage, but being examples to the flock.

wbs@1Peter:5:4 @ And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

wbs@1Peter:5:5 @ Likewise, ye younger, submit yourselves to the elder. Yes, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

wbs@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

wbs@1Peter:5:7 @ Casting all your care upon him; for he careth for you.

wbs@1Peter:5:9 @ Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

wbs@1Peter:5:10 @ But the God of all grace, who hath called us to his eternal glory by Christ Jesus, after ye have suffered a while, make you perfect, establish, strengthen, settle you.

wbs@1Peter:5:11 @ To him be glory and dominion for ever and ever. Amen.

wbs@1Peter:5:12 @ By Silvanus, a faithful brother to you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God in which ye stand.

wbs@2Peter:1:1 @ Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:

wbs@2Peter:1:2 @ Grace and peace be multiplied to you through the knowledge of God, and of Jesus our Lord,

wbs@2Peter:1:3 @ According as his divine power hath given to us all things that pertain to life and godliness, through the knowledge of him that hath called us to glory and virtue:

wbs@2Peter:1:4 @ Whereby are given to us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

wbs@2Peter:1:8 @ For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

wbs@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purified from his old sins.

wbs@2Peter:1:10 @ Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

wbs@2Peter:1:11 @ For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

wbs@2Peter:1:12 @ Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and are established in the present truth.

wbs@2Peter:1:14 @ Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shown me.

wbs@2Peter:1:15 @ Moreover, I will endeavor that ye may be able, after my decease, to have these things always in remembrance.

wbs@2Peter:1:16 @ For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty.

wbs@2Peter:1:17 @ For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

wbs@2Peter:1:19 @ We have also a more sure word of prophecy; to which ye do well that ye take heed, as to a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts:

wbs@2Peter:1:21 @ For prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Spirit.

wbs@2Peter:2:1 @ But there were false prophets also among the people, even as there will be false teachers among you, who will privately bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

wbs@2Peter:2:3 @ And through covetousness they will with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

wbs@2Peter:2:4 @ For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;

wbs@2Peter:2:5 @ And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing the flood upon the world of the ungodly;

wbs@2Peter:2:6 @ And turning the cities of Sodom and Gomorrah into ashes, condemned them with an overthrow, making them an example to those that afterwards should live ungodly lives.

wbs@2Peter:2:8 @ (For that righteous man dwelling among them, in seeing and hearing, grieved his righteous soul from day to day with their unlawful deeds;)

wbs@2Peter:2:9 @ The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust to the day of judgment to be punished:

wbs@2Peter:2:11 @ Whereas angels, who are greater in power and might, bring not railing accusation against them before the Lord.

wbs@2Peter:2:12 @ But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption:

wbs@2Peter:2:13 @ And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day-time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

wbs@2Peter:2:15 @ Who have forsaken the right way, and gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

wbs@2Peter:2:16 @ But was rebuked for his iniquity: the dumb ass speaking with man's voice, forbad the madness of the prophet.

wbs@2Peter:2:17 @ These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

wbs@2Peter:2:18 @ For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that had quite escaped from them who live in error.

wbs@2Peter:2:19 @ While they promise them liberty, they themselves are the servants of corruption: for by whom a man is overcome, by the same is he brought into bondage.

wbs@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them, and overcome, the latter end is worse with them than the beginning.

wbs@2Peter:2:21 @ For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered to them.

wbs@2Peter:2:22 @ But it hath happened to them according to the true proverb, The dog is turned to his own vomit again; and, The sow that was washed, to her wallowing in the mire.

wbs@2Peter:3:2 @ That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior:

wbs@2Peter:3:4 @ And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

wbs@2Peter:3:5 @ For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

wbs@2Peter:3:6 @ By which the world that then was, being overflowed with water, perished:

wbs@2Peter:3:7 @ But the heavens and the earth, which are now, by the same word are kept in store, reserved to fire against the day of judgment and perdition of ungodly men.

wbs@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

wbs@2Peter:3:9 @ The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.

wbs@2Peter:3:10 @ But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, the earth also and the works that are therein will be burned up.

wbs@2Peter:3:11 @ Seeing then that all these things will be dissolved, what manner of persons ought ye to be in all holy deportment and godliness,

wbs@2Peter:3:12 @ Looking for and hasting to the coming of the day of God, in which the heavens being on fire will be dissolved, and the elements will melt with fervent heat?

wbs@2Peter:3:13 @ Nevertheless we, according to his promise, look for new heavens and a new earth, in which dwelleth righteousness.

wbs@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found by him in peace, without spot, and blameless.

wbs@2Peter:3:15 @ And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, hath written to you;

wbs@2Peter:3:17 @ Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.

wbs@2Peter:3:18 @ But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen.

wbs@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life;

wbs@1John:1:2 @ (For the life was manifested, and we have seen it, and testify, and show to you that eternal life which was with the Father, and was manifested to us;)

wbs@1John:1:9 @ If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

wbs@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.

wbs@1John:2:2 @ And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

wbs@1John:2:5 @ But whoever keepeth his word, in him verily is the love of God perfected: by this we know that we are in him.

wbs@1John:2:7 @ Brethren, I write no new commandment to you, but an old commandment which ye had from the beginning: The old commandment is the word which ye have heard from the beginning.

wbs@1John:2:12 @ I write to you, little children, because your sins are forgiven you for his name's sake.

wbs@1John:2:14 @ I have written to you, fathers, because ye have known him that is from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

wbs@1John:2:15 @ Love not the world, neither the things that are in the world. If any man loveth the world, the love of the Father is not in him.

wbs@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.

wbs@1John:2:17 @ And the world passeth away, and the lust of it: but he that doeth the will of God abideth for ever.

wbs@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

wbs@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

wbs@1John:2:28 @ And now, little children, abide in him; that when he shall appear, we may have confidence, and not be ashamed before him at his coming.

wbs@1John:2:29 @ If ye know that he is righteous ye know that every one that doeth righteousness is born of him.

wbs@1John:3:1 @ Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

wbs@1John:3:2 @ Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

wbs@1John:3:4 @ Whoever committeth sin transgresseth also the law; for sin is the transgression of the law.

wbs@1John:3:8 @ He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

wbs@1John:3:9 @ Whoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

wbs@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another.

wbs@1John:3:12 @ Not as Cain, who was of that wicked one, and slew his brother. And why did he slay him? Because his own works were evil, and his brother's righteous.

wbs@1John:3:13 @ Marvel not, my brethren, if the world hate you.

wbs@1John:3:16 @ By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

wbs@1John:3:17 @ But he who hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

wbs@1John:3:18 @ My little children, let us not love in word, neither in tongue, but in deed and in truth.

wbs@1John:3:19 @ And by this we know that we are of the truth, and shall assure our hearts before him.

wbs@1John:3:20 @ For if our heart condemneth us, God is greater than our heart, and knoweth all things.

wbs@1John:4:1 @ Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets have gone out into the world.

wbs@1John:4:3 @ And every spirit that confesseth not that Jesus Christ is come in the flesh, is not from God. And this is that spirit of antichrist, of which ye have heard that it should come; and even now already it is in the world.

wbs@1John:4:4 @ Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

wbs@1John:4:5 @ They are of the world: therefore they speak from the world, and the world heareth them.

wbs@1John:4:6 @ We are of God. He that knoweth God, heareth us; he that is not of God, heareth not us. By this we know the spirit of truth, and the spirit of error.

wbs@1John:4:7 @ Beloved, let us love one another: for love is from God; and every one that loveth is born of God, and knoweth God.

wbs@1John:4:8 @ He that loveth not, knoweth not God; for God is love.

wbs@1John:4:9 @ In this was manifested the love of God towards us, because that God sent his only begotten Son into the world, that we might live through him.

wbs@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

wbs@1John:4:14 @ And we have seen and do testify, that the Father sent the Son to be the Savior of the world.

wbs@1John:4:17 @ In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

wbs@1John:4:18 @ There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth, is not made perfect in love.

wbs@1John:4:20 @ If a man sayeth, I love God, and hateth his brother, he is a liar. For he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?

wbs@1John:5:1 @ Whoever believeth that Jesus is the Christ, is born of God: and every one that loveth him that begat, loveth him also that is begotten by him.

wbs@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not grievous.

wbs@1John:5:4 @ For whatever is born of God, overcometh the world: and this is the victory that overcometh the world, even our faith.

wbs@1John:5:5 @ Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

wbs@1John:5:7 @ For there are three that bear testimony in heaven, the Father, the Word, and the Holy Spirit, and these three are one.

wbs@1John:5:9 @ If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God which he hath testified of his Son.

wbs@1John:5:14 @ And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us:

wbs@1John:5:16 @ If any man shall see his brother sin a sin which is not to death, he shall ask, and he will give him life for them that sin not to death. There is a sin to death: I do not say that he shall pray for it.

wbs@1John:5:18 @ We know that whoever is born of God, sinneth not; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.

wbs@1John:5:19 @ And we know that we are of God, and the whole world lieth in wickedness.

wbs@2John:1:2 @ For the truth's sake which dwelleth in us, and shall be with us for ever.

wbs@2John:1:3 @ Grace be with you, mercy, and peace from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

wbs@2John:1:6 @ And this is love, that we walk according to his commandments. This is the commandment, that as ye have heard from the beginning, ye should walk in it.

wbs@2John:1:7 @ For many deceivers have entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver, and an antichrist.

wbs@2John:1:11 @ For he that wisheth him happiness, is partaker of his evil deeds.

wbs@3John:1:3 @ For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

wbs@3John:1:6 @ Who have borne testimony of thy charity before the church: whom if thou shalt bring forward on their journey after a godly sort, thou wilt do well:

wbs@3John:1:7 @ Because for his name's sake they went forth, taking nothing from the Gentiles.

wbs@3John:1:8 @ We therefore ought to receive such, that we may be fellow-helpers to the truth.

wbs@3John:1:10 @ Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

wbs@3John:1:12 @ Demetrius hath good report by all men, and by the truth itself: and we also bear testimony; and ye know that our testimony is true.

wbs@3John:1:14 @ But I trust I shall shortly see thee, and we shall speak face to face.

wbs@Jude:1:3 @ Beloved, when I gave all diligence to write to you concerning the common salvation, it was needful for me to write to you, and exhort you that ye should earnestly contend for the faith, which was once delivered to the saints.

wbs@Jude:1:4 @ For certain men have crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

wbs@Jude:1:5 @ I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

wbs@Jude:1:7 @ Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

wbs@Jude:1:9 @ Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

wbs@Jude:1:10 @ But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

wbs@Jude:1:11 @ Woe to them! for they have gone in the way of Cain, and run greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

wbs@Jude:1:13 @ Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

wbs@Jude:1:14 @ And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

wbs@Jude:1:16 @ These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

wbs@Jude:1:17 @ But, beloved, remember ye the words which were spoken before by the apostles of our Lord Jesus Christ;

wbs@Jude:1:21 @ Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.

wbs@Jude:1:24 @ Now to him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

wbs@Jude:1:25 @ To God the only wise, our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

wbs@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to show to his servants things which must shortly come to pass; and he sent and signified it by his angel to his servant John:


[pBiblx2]
Mon Jul 8 06:44:49 2024
pBiblx2 Field Wise Bible System Version 2.1.11 - GPL3 2009-2020