NT.filter - orthjbc sake:
orthjbc@
Matthew:10:18 @ And before moshelim (note:)governors(:note) and also melachim kings you will be led for my sake [for the sake of Moshiach], for an edut testimony to them and to the Goyim.
orthjbc@Matthew:10:39 @ The one who has found his nefesh will lose it; the one who has lost his nefesh for my sake [lema'an Rebbe, Melech HaMoshiach] will find it. REBBE, MELECH HAMOSHIACH AND THE SACHAR FROM HASHEM
orthjbc@Matthew:19:12 @ For there are sarisim (note:)eunuchs(:note) who from the womb of their Em were born thus, and there are sarisim who were made sarisim by men, and there are sarisim who make sarisim of themselves for the sake of the Malchut haShomayim. The one able to receive this, let him receive this." REBBE, MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS
orthjbc@Matthew:20:28 @ Just as the Ben HaAdam (note:)Moshiach(:note) did not come to be served, to be ministered to, but to serve, to minister, and to give his neshamah, his nefesh, as a kofer ransom LARABBIM `for the sake of many, `YESHAYAH strkjv@53:11. A MIRACLE: TWO JEWISH MEN LEARN TO SEE REBBE, MELECH HAMOSHIACH BEN DOVID
orthjbc@Matthew:27:46 @ And about the ninth hour, Rebbe, Melech HaMoshiach cried out with a kol gadol, saying "Eli, Eli, lema sabachthani! * (note:)that is, "My G-d, my G-d, why hast thou forsaken me? "TEHILLIM strkjv@22:2[1](:note).
orthjbc@Mark:2:27 @ And Rebbe, Melech HaMoshiach said to them, "Shabbos was created for the sake of man and not man for the sake of Shabbos. [Shemot strkjv@23:12; Devarim strkjv@5:14]
orthjbc@Mark:8:35 @ "For whoever wishes to save his nefesh will lose it; but whoever loses his nefesh for my sake and for the sake of the Besuras HaGeulah will save it.
orthjbc@Mark:10:29 @ Yehoshua said, "Omein, I say to you, there is no one who left bais or achim or achayot or imma or abba or banim or sadot for the sake of me and for the sake of the Besuras HaGeulah,
orthjbc@Mark:13:9 @ "But as for yourselves, take heed and be careful. For they will hand you over to the sanhedrin and in the shuls you will be beaten and before moshlim (note:)governors(:note) and melachim kings you will take your stand for the sake of me [Moshiach] as a solemn edut testimony to them.
orthjbc@Mark:13:20 @ "And unless Hashem makes the yamim mekatzer (note:)shortened(:note), no one would be delivered in the Yeshu'at Eloheinu. But for the sake of the Bechirim Chosen Ones, whom Hashem chose, he shortened the yamim.
orthjbc@Mark:14:24 @ And Rebbe, Melech HaMoshiach said to them, "HINEI DAHM HABRIT (note:)SHEMOT strkjv@24:8(:note), the dahm of me Moshiach, which is being poured out lama'an RABBIM for the sake of "MANY" Yeshayah strkjv@53:11.
orthjbc@Mark:15:34 @ And at the ninth hour, Rebbe, Melech HaMoshiach cried out in a kol gadol, "Eloi, Eloi lamah sabachthani?" which means, being translated, "ELI ELI LAMAH AZAVTANI? ("My G-d, my G-d, why have you forsaken me?" [Tehillim strkjv@22:1]
orthjbc@Luke:10:19 @ "Hinei--! I have given to you the ko'ach and the samchut to walk on nechashim and akrabim, and on all the ko'ach of HaOyev [Hasatan], and nothing may by any means injure you. "KATVENU B'SEFER HACHAYYIM LEMA'ANCHA ELOHIM CHAYYIM" (note:)"INSCRIBE US IN THE BOOK OF LIFE FOR THY SAKE, O LIVING G-D, ROSH HASHANAH AMIDAH; MORNING SERVICE YOM KIPPUR(:note)
orthjbc@Luke:20:47 @ "who devour the batim of the almanot and for the sake of appearance daven lengthy tefillos (note:)prayers(:note). The Din Judgment of them will be more severe."
orthjbc@John:9:39 @ And Rebbe, Melech HaMoshiach said, "For the sake of Mishpat, I came into the Olam Hazeh, that the ones who are ivver (note:)blind(:note) may see, and the ones seeing may become ivverim."
orthjbc@John:11:15 @ "And I have lev same'ach for your sake, that I was not there, that you may have emunah. But let us go to him."
orthjbc@John:12:30 @ In reply, Rebbe, Melech HaMoshiach said, "Not for my sake has this kol come, but for yours. [Shemot strkjv@19:9]
orthjbc@John:17:19 @ "And for their sake, I set myself apart as kadosh that they also may be set apart for use that is kadosh in HaEmes.
orthjbc@Acts:21:18 @ And on the following day Rav Sha'ul was going in with us to Ya'akov, and all the Ziknei HaKehillah came. MOSHIACH'S SHLIACH TO THE NATIONS, RAV SHA'UL, SUBMITS HIS MINISTRY TO REBBE, MELECH MOSHIACH'S GEDOLEI YISRAEL IN YERUSHALAYIM AND OBEYS THEIR ADMONITIONS LEST ANYONE MISINTERPRET RAV SHA'UL'S WORK AMONG THE GOYIM; HERE RAV SHA'UL PROVES THAT THE HARD CENTER OF HIS (note:)AND OUR(:note) RELIGION IS ORTHODOX JUDAISM LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; ONLY THOSE SPEAKING LASHON HORA WERE SAYING THAT RAV SHA'UL TAUGHT JEWISH PEOPLE IN THE GOLUS TO BELIEVE IN A MOSHIACH WHO REQUIRED THEM TO FORSAKE THE SINAI COVENANT AND ITS MITZVOT AND TO BE SHMAD; THIS WAS NOT TRUE AND HIS WRITINGS TO KEHILLOT MADE UP OF GOYIM WHO WERE NOT GIVEN THE SINAI COVENANT AND ITS MITZVOT BY HASHEM CANNOT TO USED TO SUBSTANTIATE LASHON HORA REGARDING RAV SHA'UL AND APOSTASY FROM THE SINAI COVENANT. RAV SHA'UL PROVED ALSO BY HIS OBEDIENCE TO THE ZEKENIM OF MOSHIACH'S KEHILLAH IN YERUSALAYIM THAT HE HAD DONE AND WOULD DO NOTHING TO IMPEDE MOSHIACH'S SHLICHUT TO ORTHODOX JEWS, WHOSE RELIGION WAS HIS OWN AND ONE OF WHICH HE NUMBERED HIMSELF, AND THAT HE HAD NOT HIMSELF COMMITTED APOSTASY FROM THE SINAI COVENANT
orthjbc@Acts:28:20 @ "On account of this reason, therefore, I summoned you, to see you and to speak with you since it is for the sake of the tikvah Yisroel that I am wearing this kaval.
orthjbc@Romans:4:23 @ Nor was it written down for his sake alone that "it was reckoned to him,"
orthjbc@Romans:8:36 @ As it is written, "KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K'TZON TIVCHAH ("For Your sake we are being killed all the day; we are reckoned as sheep for slaughter"--TEHILLIM strkjv@44:22 (note:)23(:note).
orthjbc@Romans:9:3 @ For I could wish that my neshamah be put under cherem (note:)ban of destruction(:note), under Churban, and Onesh Gehinnom, cut off from Moshiach for the sake of my achim, my own people and flesh and blood relatives,
orthjbc@Romans:11:28 @ With regard to the Besuras HaGeulah they are oyevim (note:)enemies(:note) because of you, whereas with regard to the bechirah election they are beloved for the sake of the Avot Fathers;
orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.
orthjbc@Romans:15:8 @ For I declare that Moshiach has become Mesharet Bnei haMilah (note:)Servant, Minister of the Circumcised(:note) for the sake of the Emes Hashem the truth of G-d, to confirm the havtachot promises given to the Avot Patriarchs,
orthjbc@Romans:15:24 @ when I travel to Spain...For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time. THE KEHILLOT OF THE NON-JEWS IN GREECE OWE A DEBT TO THE JEWISH MESSIANIC SYNAGOGUES IN YERUSHALAYIM BECAUSE THE BESURAS HAGEULAH WENT FORTH FROM TZIYON AND IN THE MIDST OF GREAT SACRIFICE AND PERSECUTION; THE DEBT OF THE KEHILLOT OF THE WORLD FOR THE SAKE OF FUNDING MINISTRY TO JEWISH PEOPLE, SINCE RECEIVING A SHARE IN THE SPIRITUAL AFFAIRS OF MESSIANIC JEWS MEANS THAT SALVATION IN MOSHIACH IS A JEWISH AFFAIR FIRST AND FOREMOST, AND JEWISH MINISTRY SHOULD NOT BE CUT OUT OF THE BLESSING BY KEHILLOT THAT HAVE NO VISION FOR FINANCIAL CONTRIBUTIONS FOR THE WORK OF MINISTRY TO ISRAEL, BOTH IN THE LAND AND IN THE DIASPORA; TROUBLE AWAITS RAV SHA'UL WITH THE YEHUDIM WITHOUT EMUNAH IN YERUSHALAYIM
orthjbc@Romans:16:4 @ who risked their necks for my sake, and for whom not only I give thanks, but also kol kehillot haGoyim (note:)all the congregations of the Gentiles, nations(:note);
orthjbc@1Corinthians:4:6 @ Now these things, Achim b'Moshiach, I made a dimyon (note:)comparison(:note) applied with respect to myself and Apollos for your sake, that through us you may learn not to go beyond what things have been written [2:13], lest you are puffed up as ba'alei ga'avah conceited, haughty persons in favor of one or against the other.
orthjbc@1Corinthians:8:11 @ For the one being weak [in emunah] is being destroyed by your "da'as," the Ach b'Moshiach for the sake of whom Rebbe, Melech HaMoshiach died.
orthjbc@1Corinthians:9:10 @ Or does he not speak altogether for our sake, and for us that Hashem says this? Yes, for us, because it was written that the one plowing ought to plow on in tikvah, and the one threshing ought to partake with tikvah. [Mishle strkjv@11:25]
orthjbc@2Corinthians:2:10 @ Now to anyone you give selichah of anything, I do as well, for indeed what I have forgiven, if I have forgiven anything, it is for your sake in the presence of Rebbe, Melech HaMoshiach;
orthjbc@2Corinthians:4:5 @ For we preach not ourselves but Rebbe, Melech HaMoshiach Adoneinu Yehoshua and ourselves as your avadim (note:)servants(:note) for Yehoshua's sake. [II Cor.1:24]
orthjbc@2Corinthians:4:9 @ being persecuted but not forsaken, being cast down but not destroyed, [Tehillim strkjv@37:24; Mishle strkjv@24:16]
orthjbc@2Corinthians:7:12 @ Then though I wrote an iggeret to you, it was not for the sake of the one having done resha, nor for the sake of the one who was beleidikt (note:)offended(:note), but for the sake of your kanous for us becoming manifest to you before Hashem.
orthjbc@2Corinthians:8:9 @ for you have da'as of the Chen v'Chesed of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who, though being rich, for your sakes, he became poor, [Mt. strkjv@8:20; Philippians. strkjv@2:6-7] that you by Moshiach's aniyyut (note:)poverty(:note) may become rich.
orthjbc@2Corinthians:8:15 @ as it has been written V'LO HE'DIF HAMARBEH V'HAMAMIT LO HECHESIR. (note:)"The one that gathered the much did not abound and the one that gathered the little did not abound"--SHEMOT strkjv@16:18(:note) TITOS AND THE PUSHKE OF THE SHE'ARIT FROM THE NATIONS, WHO ARE COLLECTING A SPECIAL TZEDAKAH FUND AND TAKING THE PUSHKE TO ALL THE KEHILLOT IN REBBE, MELECH HAMOSHIACH IN THE GOLUS FOR THE SAKE OF MESSIANIC JEWISH MINISTRY FOR YEHUDIM IN ERETZ YISROEL
orthjbc@2Corinthians:12:19 @ All along have you been thinking that we are making a hitstaddekut (note:)defense(:note) before you? No, before Hashem in Rebbe, Melech HaMoshiach we speak! Everything we do, Chaverim, is for the sake of your upbuilding and edification!
orthjbc@Philippians:1:24 @ But on the other tzad (note:)side(:note) to remain in the basar is more necessary for your sake.
orthjbc@1Thessalonians:1:5 @ For our Besuras HaGeulah did not come to you in mere locution but indeed in gevurah (note:)power i.e. miracles(:note) and in the Ruach HaKodesh and in full bittachon confidence, just as you know what sort of men we were among you for your sake.
orthjbc@2Timothy:2:10 @ Therefore, I endure all things for the sake of the Bechirim (note:)the Chosen ones(:note), in order that they also may obtain the Yeshu'at HaEloheynu in Moshiach Yehoshua with kavod olamim.
orthjbc@Titus:1:11 @ whose mouths it is necessary to stop, who are subverting entire mishpachot (note:)families(:note) by teaching what they ought not, for the sake of dishonest gelt.
orthjbc@Hebrews:11:26 @ For Moshe Rabbeinu considered abuse and tzoros for the sake of Rebbe, Melech HaMoshiach greater osher (note:)riches(:note) than the otsar treasure of Mitzrayim Egypt, for he had respect unto the recompence of the sachar reward.
orthjbc@Hebrews:12:7 @ For you endure nisayonot for the sake of Musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar?
orthjbc@Hebrews:13:5 @ Fier zich (note:)comport oneself(:note) in your derech free of chamdanut covetousness, being content with what you have, for he himself has said, LO ARPECHA V'LO E'EZVECH "I will never desert you, nor will I ever forsake you" Devarim strkjv@31:6,8; Yehoshua strkjv@1:5,
orthjbc@1Peter:4:7 @ The Ketz (note:)End(:note) of all things now has drawn near. Let your thinking be one of zililut da'as sober-mindedness, therefore, and be kovesh es yitzro self-controlled, for the sake of your tefillos [prayers].
orthjbc@1Peter:5:2 @ Exercise the avodas hakodesh of Ro'eh (note:)Shepherd(:note) on behalf of the 'Eder Hashem Flock of G-d [Yirmeyah strkjv@13:17] among you, serving as Mashgichim Ruchaniyim Spiritual Overseers, not unwillingly, for the sake of dishonest gelt, but willingly, eagerly, in conformity with Hashem,
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