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orthjbc@Matthew:2:2 @ saying, "Where is he that is born Melech HaYehudim? For we have seen his KOCHAV (note:)"star," BAMIDBAR strkjv@24:17(:note) in the Mizrach East and have come to fall down before him."

orthjbc@Matthew:2:9 @ After they heard the king, they departed, and--hinei!--the KOCHAV they had seen in the Mizrach (note:)East(:note) was going ahead of them til it came and stood above the place where the yeled was.

orthjbc@Matthew:6:1 @ "Be careful that you don't practice your tzedakah before bnei Adam in order to varf (note:)show off(:note) to be seen by bnei Adam; for then you have no sachar reward with your Av sh'baShomayim.

orthjbc@Matthew:6:5 @ And whenever you daven, do not be as the tzevu'im (note:)hypocrites(:note); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.

orthjbc@Matthew:9:2 @ And--hinei!--they brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Rebbe, Melech HaMoshiach, having seen their emunah, said to the paralytic, "Chazak! (note:)Be strong!(:note) Selicha forgiveness is granted on your averos sins!"

orthjbc@Matthew:9:23 @ And having come into the bais (note:)house(:note) of the nichbad dignitary, and having seen the flute players and the unruly crowd,

orthjbc@Matthew:9:33 @ And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, "Never was anything like this seen in eretz-Yisroel!"

orthjbc@Matthew:14:26 @ But Moshiach's talmidim, having seen him walking on the lake, were terribly shaken, saying, "It is a ruach refa'im (note:)an apparition(:note)!" And from pachad terror they cried out.

orthjbc@Matthew:21:15 @ And the Rashei Hakohanim and the Sofrim, having seen the niflaot which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, "Hosha nah to the Ben Dovid," were indignant.

orthjbc@Matthew:23:5 @ And all their ma'asim hamitzvot (note:)works of the commandments(:note) they do in order to be seen by bnei Adam, for they their tefillin broad and lengthen their tzitziyot

orthjbc@Matthew:26:8 @ And having seen this, Moshiach's talmidim were angry, saying, "For what is this waste?

orthjbc@Mark:2:5 @ And Rebbe, Melech HaMoshiach, having seen the emunah of them, says to the paralytic, "Beni, your averos are granted selicha."

orthjbc@Mark:2:12 @ And the man arose, and, ofen ort (note:)immediately(:note), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, "Never have we seen anthing like this." THE KERI'AH CALLING OF MATTITYAHU THE MOCHES --THE SICHOS CHULIN SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE; CALLING CHOTE'IM TO TESHUVA MT strkjv@9:9-13; MK strkjv@2:13-17; LK strkjv@5:27-31

orthjbc@Mark:5:6 @ And, having seen Rebbe, Melech HaMoshiach from afar, he ran and fell down before him.

orthjbc@Mark:5:22 @ And one of the Roshei Beit HaKnesset comes -- Ya'ir was his name -- and, having seen Rebbe, Melech HaMoshiach, he falls down at his feet,

orthjbc@Mark:6:48 @ And having seen them laboring at the oars, for the wind was against them, about the fourth watch of halailah, Moshiach comes to them, walking on the lake. And he wanted to go by them.

orthjbc@Mark:6:49 @ But having seen him on the lake, they thought that it is a ruach refa'im. And they cried out;

orthjbc@Mark:9:25 @ And Rebbe, Melech HaMoshiach, having seen that a multitude was gathering, rebuked the ruach hatemei'ah, saying to it, "You cheresh-illem (note:)deaf and mute(:note) ruach hatemei'ah, I command you, come out from him and do not ever enter into him again!"

orthjbc@Mark:10:14 @ And having seen this, Rebbe, Melech HaMoshiach became displeased and indignant, and said to his talmidim, "Permit the yeladim to come to me, and do not hinder them, for of such as these is the Malchut Hashem.

orthjbc@Mark:11:13 @ And having seen in the distance an aitz te'enah (note:)fig tree(:note) in leaf, Rebbe, Melech HaMoshiach approached it to see whether he might find p'ri on it. But when he came to it, he found nothing except leaves. For it was not the te'enim season.

orthjbc@Mark:12:15 @ But Rebbe, Melech HaMoshiach, having seen their tzevi'ut (note:)hypocrisy(:note), said to them, "Why are you testing me? Bring me a denarius that I may look [at it]."

orthjbc@Mark:14:67 @ And having seen Kefa warming himself, having looked him over, she says, "You also were with the one from Natzeret, Yehoshua!"

orthjbc@Mark:14:69 @ And the maid, having seen him, began again to say to the ones having stood by, "This one is one of them!"

orthjbc@Mark:15:39 @ And the centurion, having stood nearby opposite Rebbe, Melech HaMoshiach, and having seen that he expired this way, said "Truly, this man was the Ben HaElohim!"

orthjbc@Mark:16:11 @ And those who heard that Rebbe, Melech HaMoshiach lives and he was seen by her, refused to have emunah.

orthjbc@Luke:1:22 @ And when he came out, he was ilem (note:)mute(:note) and not able to speak to them, and they had da'as that he had seen a chazon vision in the Heikhal. He kept motioning to them and he remained ilem.

orthjbc@Luke:2:20 @ And the ro'im went back, and as they returned, they cried, `Baruch Hashem" as they gave kavod to G-d for all which they had heard and seen, just as it had been foretold to them. THE BRIS MILAH AND NAMING CEREMONY CONFERRING A HEBREW NAME ON REBBE MELECH HAMOSHIACH

orthjbc@Luke:2:26 @ And it had been revealed to him by the Ruach Hakodesh that he was not to see mavet until he had seen Hashem's Rebbe Melech HaMoshiach.

orthjbc@Luke:5:8 @ And having seen this, Shimon Kefa fell down before Rebbe Melech HaMoshiach, saying, "Depart from me, Adoni, for an ish choteh (note:)sinful man(:note) am I." [Bereshis strkjv@18:27; Iyov strkjv@42:6; Yeshayah strkjv@6:5]

orthjbc@Luke:5:12 @ And it came about, while he was in one of the shtetlach --hinei!--there was an ish metzorah (note:)a leper(:note) full of leprosy. And having seen Rebbe Melech HaMoshiach, having fallen on his face, he begged him saying, "Adoni, if you are willing, you are able to make me tahor."

orthjbc@Luke:5:20 @ And having seen their emunah, Rebbe Melech HaMoshiach said, "Ish (note:)man(:note), your chatta'im have received selicha."

orthjbc@Luke:7:22 @ And in reply he said to them, "Go and tell Yochanan what you have seen [as edey re'iyah]. IVRIM RO'IM, pisechim (note:)lame persons(:note) walk, the metzorim lepers are cleansed, and chereshim deaf persons hear, the mesim are restored to life, ANIYIM poor have the Besuras HaGeulah preached to them. [Yeshayah strkjv@29:18,19; strkjv@35:5,6; strkjv@61:1,2]

orthjbc@Luke:8:28 @ And having seen Rebbe Melech HaMoshiach and having cried out, he fell down before him and said in a kol gadol, "Mah li ul'chah, Yehoshua Ben El Elyon? (note:)"What to me and to you, Yehoshua Son of the Most High G-d?"(:note) I beg you, do not torment me."

orthjbc@Luke:9:36 @ When the Bat Kol became silent, Rebbe Melech HaMoshiach was found alone. And they were silent, and reported to no one in those yamim anything of what they had seen. REBBE MELECH HAMOSHIACH HEALS THE BOCHUR POSSESSED BY SHEDIM (note:)MT strkjv@17:14-21; MK strkjv@9:14-29(:note)

orthjbc@Luke:10:31 @ It so happened that a certain kohen was coming down by that derech, and, having seen him, he passed by on the other side. [Vayikra strkjv@21:1-3]

orthjbc@Luke:11:38 @ And the Parush, having seen this, was amazed that Rebbe Melech HaMoshiach did not first do n'tilat yadayim before the meal.

orthjbc@Luke:17:14 @ And having seen this, he said to them, `Go and show yourselves to the kohanim.' And it came about while they were going away that they were made metoharim (note:)clean(:note). [Vayikra strkjv@14:3]

orthjbc@Luke:17:15 @ And one of them, having seen that he had received refu'ah, returned with a kol gadol, saying "Baruch Hashem!"

orthjbc@Luke:18:15 @ Now also they were bringing to Rebbe, Melech HaMoshiach ollelim (note:)infants(:note) that he might place his hands on them. But having seen this, the talmidim were rebuking them.

orthjbc@Luke:19:7 @ And everyone, having seen this, were beginning to kvetsh (note:)complain(:note), saying, "With a choteh he entered to rest."

orthjbc@Luke:19:41 @ And as he came near, having seen the Ir, Rebbe, Melech HaMoshiach wept over it, [Yeshayah strkjv@22:4]

orthjbc@Luke:20:14 @ "But having seen him, the koremim (note:)vine-keepers(:note) were reasoning with one another saying, `This one is the Bechor, the heir. Let us kill him, that the bechorah may become ours.'

orthjbc@Luke:22:49 @ But having seen what was coming, the ones around Rebbe, Melech HaMoshiach said, "Adoni, should we strike with the cherev?"

orthjbc@Luke:22:58 @ And after a short while, another, having seen him, said, "And you are of them!" But Kefa said, "Ben Adam, I am not!"

orthjbc@Luke:24:23 @ "and not having found the guf (note:)body(:note) of him, they came saying also to have seen a chazon vision, appearance of malachim who say he lives. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@John:1:18 @ No one has ever seen Hashem [Shemot strkjv@33:20]. It is Elohim the Ben Yachid (note:)who shares the nature of Hashem(:note), it is he, the one being in the kheyk bosom of HaAv, this one is Hashem's definitive derush exposition. YOCHANAN [MALACHI strkjv@3:23 4:5] OF THE TEVILAH OF TESHUVA AND HIS SOLEMN EDUT POINTING TO REBBE, MELECH HAMOSHIACH, THE SEH HAELOHIM WHO TAKES AWAY THE SINS OF THE WORLD, AS THE BEN HAELOHIM

orthjbc@John:1:32 @ And Yochanan gave solemn edut (note:)testimony(:note), "I have seen the Ruach Hakodesh descending like a yonah dove out of Shomayim and remaining upon him. Yeshayah strkjv@11:2

orthjbc@John:1:34 @ "And I have seen and I have given solemn edut (note:)testimony(:note) that this One is the Ben HaElohim."[Shmuel Bais strkjv@7:14; Tehillim strkjv@2:7; Divrey Hayamin Alef strkjv@17:10-14; Mishle strkjv@8:30; strkjv@30:4] THE FIRST TALMIDIM OF REBBE, MELECH HAMOSHIACH

orthjbc@John:3:11 @ "Omein, omein, I say to you, that of which we have da'as we speak, and of that which we have seen, we give solemn edut (note:)testimony(:note), and the solemn edut of us you [pl.] do not receive.

orthjbc@John:3:32 @ Rebbe, Melech HaMoshiach gives solemn edut (note:)testimony(:note) to that which he has seen and heard, yet no one receives his edut.

orthjbc@John:4:45 @ Therefore, when he came into the Galil, those of the Galil received Rebbe, Melech HaMoshiach, vi-bahlt (note:)since(:note) they had seen all which he did in Yerushalayim during the Chag, for they also went to the Chag. THE BAAL MOFET REBBE, MELECH HAMOSHIACH BRINGS REFU'AH TO THE BEN OF A ROYAL OFFICIAL

orthjbc@John:5:37 @ "And HaAv who sent me has Himself given solemn edut (note:)testimony(:note) about me. You have neither heard His kol voice nor the visage of Hashem have you seen [Devarim strkjv@4:12],

orthjbc@John:5:38 @ "and the dvar Hashem you do not have abiding and dwelling in you, because you have no bittachon (note:)trust(:note), no emunah faith in the One whom Hashem has sent." [Yeshayah strkjv@26:10; strkjv@53:1; Yirmeyah strkjv@8:8] THE TRAGEDY OF THOSE WHO ARE OPEN TO PSEUDO-MESSIAHS BUT WILL NOT RECEIVE THE BIBLICALLY FORESEEN REBBE, MELECH HAMOSHIACH OF THE NEVI'IM

orthjbc@John:6:14 @ Therefore, the anashim, having seen what ot [miraculous sign] he did, were saying, "This one is omein the Navi, Hu HaBah, the one coming into the Olam Hazeh." [Devarim strkjv@18:15,18]

orthjbc@John:6:36 @ "But I said to you that you have seen me and yet you do not have bittachon, you lack emunah.

orthjbc@John:6:46 @ "Not that anyone has seen HaAv except the One being sent from Hashem; this one has seen HaAv.

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:8:57 @ Therefore those of Yehudah said to him, "You do not yet possess fifty years and yet you have seen Avraham Avinu?"

orthjbc@John:9:37 @ And Rebbe, Melech HaMoshiach said, "You have seen him, and the one speaking to you is he."

orthjbc@John:11:45 @ Therefore, many of those of Yehudah, the ones having come to Miryam and having seen the things which Rebbe, Melech HaMoshiach did, put their emunah in him. [Shemot strkjv@14:31]

orthjbc@John:14:7 @ "If you have had da'as of me, also you will have had da'as of Avi. And from now on, you have had da'as of Him and have seen Him." A PIDYON NEFESH (note:)REQUEST(:note) OF PHILIPPOS

orthjbc@John:14:9 @ Rebbe, Melech HaMoshiach says to Philippos, "So long a time with you I am and you have not had da'as of me, Philippos? The one having seen me has seen [Elohim] HaAv [Colossians.1:15; Yeshayah strkjv@9:5(note:)6(:note)] How do you say, `Show us HaAv?'

orthjbc@John:19:26 @ Rebbe, Melech HaMoshiach, therefore, having seen his Em (note:)Mother(:note) and the talmid haahuv having stood by, says to his Em, "Isha, hinei your ben!"

orthjbc@John:20:18 @ Miryam from Magdala comes announcing to the talmidim, "I have seen Rebbe, Melech HaMoshiach Adoneinu." And she told them that he had said to her these things. THE APPEARANCE OF REBBE, MELECH HAMOSHIACH TO HIS TALMIDIM

orthjbc@John:20:20 @ And having said this, Rebbe, Melech HaMoshiach showed his hands and his side to them. Therefore, the talmidim were filled with simcha at having seen Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@John:20:25 @ Therefore the other talmidim were saying to him, "Ra'i'nu es Rebbe, Melech HaMoshiach Adoneinu (note:)We have seen Rebbe, Melech HaMoshiach Adoneinu!(:note) But T'oma said to them, "Unless I see in his hands the mark of the nails and I put my finger into the place of the nails and also put my hand into his side, I will never have emunah faith."

orthjbc@John:20:29 @ And Rebbe, Melech HaMoshiach says to him, "Because you have seen me, you have emunah (note:)faith(:note)? Ashrey Happy are the ones not having seen and having emunah." THE PURPOSE OF THE SEFER BOOK

orthjbc@John:21:14 @ This was now the shlishit (note:)third(:note) time Rebbe, Melech HaMoshiach, having been made to stand up alive from the mesim, was manifested to the talmidim. REBBE, MELECH HAMOSHIACH SAYS "FEED MY SHEEP"; THE DEATH AL KIDDUSH HA-SHEM MARTYRDOM OF SHIMON KEFA FORESEEN IN A DVAR HANEVU'AH

orthjbc@John:21:21 @ Then Kefa, having seen this one, says to Rebbe, Melech HaMoshiach, "Adoni, and what about this man?"

orthjbc@Acts:7:24 @ "And having seen one of them being treated unjustly he retaliated and brought yashrus (note:)justice(:note) for the one being oppressed by striking down the Egyptian. [Shemot strkjv@2:12]

orthjbc@Acts:7:31 @ "And Moshe Rabbenu having seen this, was mishpoyel (note:)standing in awe(:note) at the chazon and, as he was approaching it to look more closely, there came the kol voice of Hashem, [Shemot strkjv@3:1-4]

orthjbc@Acts:7:34 @ "RAIG RAITI ES ANI AMMI ASHER B'MITZRAYIM (note:)"I have seen the oppression of my people in Mitzrayim [Egypt]"(:note) and the groaning of them I heard and I came down to deliver them. And now come that I may send you to Mitzrayim Egypt. [Shemot strkjv@3:5,7-10; strkjv@2:24]

orthjbc@Acts:7:44 @ "Avoteinu had the Mishkan HaEdut in the midbar just as the One who spoke to Moshe Rabbeinu directed him to make it according to the TAVNIT (note:)pattern(:note) which he had seen. [Shemot strkjv@27:21; strkjv@38:21; Bamidbar strkjv@1:50; strkjv@17:7; Shemot strkjv@25:8,9,40; Yehoshua strkjv@3:14; strkjv@18:1]

orthjbc@Acts:9:12 @ "and Sha'ul has seen in a chazon (note:)vision(:note) an ish by name Chananyah come in and place his hands upon him that he may see again."

orthjbc@Acts:9:40 @ But Kefa, having put everyone outside, and having fallen down, davened. And when he turned to the niftar, he said, "Tavitha, get up!" And she opened her eynayim and, having seen Kefa, she sat up.

orthjbc@Acts:11:23 @ who having come, and having seen the Chen v'Chesed Hashem, rejoiced and was encouraging every one devoted of lev to remain true to Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@Acts:12:3 @ Having seen that this was pleasing to the Judeans, Herod proceeded to arrest Kefa also. This happened during the yamim of Chag HaMatzot. [Shemot strkjv@12:15; strkjv@23:25]

orthjbc@Acts:13:12 @ Then, the proconsul, having seen what had happened, had emunah, being mishpoyel (note:)standing in awe(:note) at the torah about Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@Acts:13:31 @ "and he was seen over many yamim by the ones having come up with him from the Galil to Yerushalayim who now are his edim to the people.

orthjbc@Acts:16:27 @ And the soher, having awakened and having seen the delatot of the beis hasohar having been opened, drew his cherev (note:)sword(:note) and was about to commit suicide, thinking the prisoners had run away.

orthjbc@Acts:16:40 @ And having come out from the beis hasohar, they came to Lydia, and having seen and encouraged the Achim b'Moshiach of the Kehillah that met in Lydia's bais, Rav Sha'ul and Sila departed.

orthjbc@Acts:21:27 @ Now when the shivat yamim were about o be completed, unbelieving Yehudim from the Province of Asia [Ephesus], having seen Rav Sha'ul in the Beis Hamikdash, were stirring up all the multitude, and they laid their hands on him, [Yirmeyah strkjv@26:8]

orthjbc@Acts:21:29 @ (For they had previously seen Trophimus the Ephesian in the city with Rav Sha'ul and they had jumped to the conclusion and made the unwarranted assumption that Rav Sha'ul had brought Trophimus past the Soreg (note:)barrier of the holy precinct) in the Beis Hamikdash.(:note)

orthjbc@Acts:22:15 @ `For you will be an eidus (note:)witness(:note) to him to all anashim of what you have seen and heard.

orthjbc@Acts:26:16 @ `But get up and stand on your feet. For this tachlis, then, I appeared to you, to give you s'michah as a mesharet, an eved, and an eidus (note:)witness(:note), both of what you have seen of me and of what will appear to you. [Yechezkel strkjv@2:1; Daniel strkjv@10:11]

orthjbc@Romans:1:19 @ all anashim who, even though what is knowable about Hashem lies plainly before their eyes (note:)for G-d has shown them!(:note), they nevertheless cling to their resha and wickedly suppress haEmes [of Hashem]. THEY ARE WITHOUT EXCUSE BECAUSE HASHEM ES HAOLAM NATAN BELIBAM KOHELET strkjv@3:11; THE OIS VARF REJECT, REPROBATE SEEN AS KOFUI TOIVA INGRATE AND PERVERT, THESE HELD UP AS EXHIBIT "A" TO SHOW THE HUMAN CONDITION WITH HITKHADESHUT

orthjbc@Romans:5:14 @ Nevertheless, Mavet (note:)Death(:note) reigned supreme from the epoch of Adam Adam until the epoch of Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam's averah transgression, disobedience, commandment rebelled against and recorded for death penalty--that is, Adam who is a tipus pattern, prophetic type, a demut he'atid a future figure of Hu HaBah "He who comes," Moshiach the Coming One, the Coming Go'el Redeemer--Yeshayah strkjv@59:20. CHEN V'CHESED HASHEM SEEN IN A COMPARISON OF ADAM AND MOSHIACH

orthjbc@Romans:8:24 @ For it is in terms of tikvah (note:)hope(:note) that we were delivered in eschatological salvation. But tikvah hope which is seen is not tikvah, for who hopes for what he sees?

orthjbc@Romans:10:18 @ But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world"--TEHILLIM strkjv@19:4. RAV SHA'UL IS USING TEHILLIM 19'S LANGUAGE ABOUT A REVELATION OF G-D THROUGH THE CREATED STARS TO EXPRESS THE POINT THAT THE REVELATION OF MOSHIACH YEHOSHUA HAS REACHED AROUND THE WORLD LIKE THE CREATED REVELATION OF THE GOOD NEWS HAS REACHED UNIVERSAL JEWRY THROUGH PREACHERS LIKE SHA'UL PREACHING IN THE DIASPORA SYNAGOGUES, SO THE JEWISH PEOPLE ARE WITHOUT EXCUSE. THE JEWISH PEOPLE CANNOT SAY THEY HAVE NOT HEARD ABOUT MOSHIACH YEHOSHUA. NEXT RAV SHA'UL WILL SHOW THAT JEWISH PEOPLE WHO HEAR THE TORAH READ OUT FROM COVER TO COVER IN THE SHULS EVERY YEAR CANNOT SAY THEY HAVE NOT HEARD MOSHE RABBEINU SPEAK ABOUT THE ESCHATOLOGICAL INCOMING OF THE GENTILES, AN EVENT BEING FULFILLED IN RAV SHA'UL'S MINISTRY AND ATTESTED BY BOTH THE TORAH AND THE NEVIIM, WHICH SHA'UL NOW QUOTES. AM YISROEL OUGHT TO HAVE SEEN THE GOYIM OF THE WHOLE WORLD FLOCKING INTO EMUNAH IN THE MOSHIACH AS A FULFILMENT OF DEVARIM strkjv@32:21. THE EMUNAH OF THE GOYIM AND THE LACK OF IT ON THE PART OF YISROEL ARE PLACARDED IN LARGE PRINT FOR ALL TO SEE IN THE WORDS OF THE KITVEI HAKODESH WHICH RAV SHA'UL NOW QUOTES, SO YISROEL IS WITHOUT EXCUSE

orthjbc@1Corinthians:2:9 @ But even as it has been written, UMEOLAM LO SHAMU LO HE'EZINU AYIN LO RA'ATAH (note:)"[From ancient times] no one has heard, no one perceived, no eye has seen" YESHAYAH strkjv@64:3[4](:note) nor did it come up in the mind and lev haBnei Adam the things Hashem prepared for the ones who have ahavah for Him [TARGUM HASHIVIM "what things you do for those who wait"; also YESHAYAH strkjv@52:15; YIRMEYAH strkjv@33:3; MISHLE strkjv@8:17]. [Yeshayah strkjv@64:4; strkjv@65:17]

orthjbc@1Corinthians:9:1 @ Do I not have cherut [in Rebbe, Melech HaMoshiach]? Am I not a shliach? Have I not seen Rebbe, Melech HaMoshiach Adoneinu? Are you not my po'al (note:)work(:note) in Adoneinu?

orthjbc@1Corinthians:15:5 @ and that Rebbe, Melech HaMoshiach was seen by Kefa, then by the Sheneym Asar,

orthjbc@1Corinthians:15:6 @ afterward Rebbe, Melech HaMoshiach was seen by over five hundred Achim b'Moshiach at one time, of whom most remain alive until now, though some sleep the sleep of the mesim.

orthjbc@1Corinthians:15:7 @ Afterward, Rebbe, Melech HaMoshiach was seen by Ya'akov (note:)Galatians.1:19(:note), then by all the Shluchim.

orthjbc@1Corinthians:15:8 @ And, last of all, even as if to one born not normally [like the rest], Rebbe, Melech HaMoshiach was seen by me also (note:)cf.9:1(:note).

orthjbc@Galatians:2:7 @ But, on the contrary, having seen that I have been entrusted with the Besuras HaGeulah for those without the bris milah, just as Kefa was for those with the bris milah,

orthjbc@Galatians:3:8 @ And the Kitvei haKodesh, having foreseen that Hashem would yatzdik (note:)justify(:note) the Goyim by emunah, preached the Besuras HaGeulah beforehand to Avraham Avinu, saying "VENIVRECHU VO KOL GOYEI HA'ARETZ "All the familes/peoples of the earth will be blessed in you" BERESHIS strkjv@18:18; strkjv@12:3.

orthjbc@Philippians:2:28 @ Therefore, I am all the more eager to dispatch him to you, in order that when you have seen him again, you may have simcha and I may have less agmat nefesh.

orthjbc@Colossians:2:1 @ For I want you to have da'as of how great a struggle I have for you and the ones in Laodicea, and as many as have not seen me panim el panim (note:)directly, in person(:note),

orthjbc@1Timothy:1:17 @ Now to haMelech haOlamim, the One who is ein ketz (note:)without end(:note), Whom no eye has seen, Adonoi echad, be honor v'hatiferet mayhaolam v'ad haolam and glory forever. Omein.

orthjbc@1Timothy:3:16 @ And confessedly great is the sod hachasidus [in Moshiach--3:9], who was manifested in basar, was vindicated by the Ruach HaKodesh, was seen by malachim, was proclaimed among the Goyim, was believed on in the world, was taken up in kavod.

orthjbc@Hebrews:7:14 @ For it is ugeret (note:)easily seen, evident(:note) that Rebbe, Melech HaMoshiach Adoneinu was descended from Yehudah, and in connection with that shevet, Moshe Rabbeinu said nothing about kohanim.

orthjbc@Hebrews:11:1 @ Now emunah is the bittachon of things for which we have tikvah. Emunah is the conviction of things not seen.

orthjbc@Hebrews:11:13 @ Yet all of these became niftarim (note:)deceased(:note) in emunah, not having received the havtachot promises, but having seen them and, as it were, they gave the havtachot a "Baruch Habah!" welcome from a distance, and they made the Ani Ma'amin hoda'ah confession that they were GERIM "strangers"--Tehillim strkjv@39:13 and TOSHAVIM "sojourners" in the Golus of the Olam Hazeh.

orthjbc@Hebrews:11:27 @ By emunah, Moshe Rabbeinu departed from Mitzrayim (note:)Egypt(:note), not having pachad fear of the ka'as anger of the king, for he persevered as seeing the One who is unseen.

orthjbc@Hebrews:11:40 @ Hashem having foreseen something better for us, so that, apart from us, they should not be made shelemut.

orthjbc@1Peter:1:8 @ He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him [as Moshiach] and rejoice with simcha inexpressible and full of kavod,

orthjbc@1John:1:1 @ What was Bereshis (note:)In the Beginning(:note) which we have examined with our ears, which we have seen with our eyes, which we beheld and the hands of us shluchim touched: the Dvar HaChayyim!

orthjbc@1John:1:2 @ Indeed the Chayyim Hashem was manifested, and we have seen it and we give solemn edut (note:)testimony(:note) and we proclaim to you the Chayyei Olam which was alongside with HaAv [Yochanan strkjv@1:1-4,14] and made hitgalut appearance of, exposure of in revelation to us [Shluchim].

orthjbc@1John:1:3 @ What we have seen and we have heard, we proclaim also to you, that you (note:)pl.(:note) also may have devekut attachment to G-d with us [Shluchim of Rebbe, Melech HaMoshiach] and our devekut attachment to G-d is with HaAv and with the Ben HaElohim, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@1John:3:6 @ Everyone in him making his maon does not go on sinning; everyone sinning has not seen him nor has had da'as of him.

orthjbc@1John:4:20 @ If anyone says I have ahavah for Hashem and the Ach b'Moshiach he hates, he is a shakkeran (note:)liar(:note). For the one not having ahavah for the Ach b'Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen.