NT.filter - geneva what:
geneva@
Matthew:5:13 @ Ye (note:)The ministers of the word especially (unless they will be the most cowardly of all) must lead others both by word and deed to this greatest joy and happiness.(:note) are the salt of the Your doctrine must be very sound and good, for if it is not so, it will be not regarded and cast away as a thing unsavoury and vain. earth: but if the salt have lost his savour, wherewith shall it be What will you have to salt with? And so are fools in the Latin tongue called «saltless», as you would say, men that have no salt or savour and taste in them. salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
geneva@Matthew:5:37 @ But let your communication be, (note:)Whatever you affirm, affirm it alone, and whatever you deny, deny it alone without any more words.(:note) Yea, yea; Nay, nay: for whatsoever is more than these cometh of From an evil conscience, or from the devil. evil.
geneva@Matthew:5:46 @ For if ye loue them, which loue you, what rewarde shall you haue? Doe not the Publicanes euen the same?
geneva@Matthew:5:47 @ And if ye salute your brethren only, what do ye more [than others]? do not even the (note:)They that were the toll masters, and had the oversight of tributes and customs: this was a type of man that the Jews hated to death, both because they served the Romans in those offices (whose heavy bondage they could not overthrow) and also because these toll masters were for the most part given to covetousness.(:note) publicans so?
geneva@Matthew:6:3 @ But when thou doest thine almes, let not thy left hand knowe what thy right hand doeth,
geneva@Matthew:6:31 @ Therefore take no thought, saying, What shall we eate? or what shall we drinke? or where with shall we be clothed?
geneva@Matthew:7:2 @ Eor with what iudgement ye iudge, ye shall be iudged, and with what measure ye mete, it shall be measured to you againe.
geneva@Matthew:7:9 @ For what man is there among you, which if his sonne aske him bread, woulde giue him a stone?
geneva@Matthew:8:27 @ And the men marueiled, saying, What man is this, that both the windes and the sea obey him!
geneva@Matthew:8:29 @ And beholde, they cryed out, saying, Iesus the sonne of God, what haue we to do with thee? Art thou come hither to tormet vs before ye time?
geneva@Matthew:8:33 @ Then the heardmen fled: and when they were come into the citie, they tolde all things, and what was become of them that were possessed with the deuils.
geneva@Matthew:9:13 @ But goe yee and learne what this is, I will haue mercie, and not sacrifice: for I am not come to call the righteous, but the sinners to repentance.
geneva@Matthew:10:19 @ But when they deliuer you vp, take no thought howe or what ye shall speake: for it shall be giuen you in that houre, what ye shall say.
geneva@Matthew:10:27 @ What I tell you in darkness, [that] speak ye in light: and what ye hear in the ear, [that] preach ye upon the (note:)Openly, and in the highest places. For the tops of their houses were made in such a way that they might walk upon them; (Act_10:9).(:note) housetops.
geneva@Matthew:11:4 @ And Iesus answering, said vnto them, Goe, and shewe Iohn, what things ye heare, and see.
geneva@Matthew:11:8 @ But what went ye out to see? A man clothed in soft raiment? Behold, they that weare soft clothing, are in Kings houses.
geneva@Matthew:11:9 @ But what went ye out to see? A Prophet? Yea, I say vnto you, and more then a Prophet.
geneva@Matthew:12:3 @ But he said vnto them, Haue ye not read what Dauid did when he was an hungred, & they that were with him?
geneva@Matthew:12:7 @ Wherefore if ye knewe what this is, I will haue mercie, and not sacrifice, ye would not haue condemned the innocents.
geneva@Matthew:12:11 @ And he said vnto the, What man shall there be among you, that hath a sheepe, & if it fal on a Sabbath day into a pit, doth not take it & lift it out?
geneva@Matthew:14:7 @ Wherefore he promised with an othe, that he would giue her whatsoeuer she would aske.
geneva@Matthew:15:5 @ But ye say, (note:)The meaning is this: whatever I bestow upon the temple, is to your profit, for it is as good as if I gave it to you, for (as the Pharisees of our time say) it will be meritorious for you: for under this form of religion, they gathered all to themselves, as though he that had given anything to the temple, had done the duty of a child.(:note) Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me;
geneva@Matthew:15:17 @ Perceiue ye not yet, that whatsoeuer entreth into the mouth, goeth into the bellie, and is cast out into the draught?
geneva@Matthew:16:1 @ The (note:)The wicked who otherwise disagree with one another, agree well together against Christ, but do what they can, Christ is victorious, and triumphs over them.(:note) Pharisees also with the Sadducees came, and To see whether he could do that which they desired, but their purpose was useless for they thought to find something in him by it, in which case they might have just occasion to reprehend him: or else distrust and curiosity moved them to do so, for by such means also is God said to be tempted, that is to say, provoked to anger, as though men would strive with him. tempting desired him that he would shew them a sign from heaven.
geneva@Matthew:16:26 @ For what shall it profite a man though he should winne the whole worlde, if hee lose his owne soule? Or what shall a man giue for recompence of his soule?
geneva@Matthew:16:28 @ Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his (note:)By his kingdom is understood the glory of his ascension, and what follows after that, (Eph_4:10), or the preaching of the gospel, (Mar_9:1).(:note) kingdom.
geneva@Matthew:17:12 @ But I say vnto you that Elias is come alreadie, and they knewe him not, but haue done vnto him whatsoeuer they would: likewise shal also the Sonne of man suffer of them.
geneva@Matthew:17:25 @ He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own (note:)By children we must not understand subjects who pay tribute, but natural children.(:note) children, or of strangers?
geneva@Matthew:18:18 @ Verely I say vnto you, Whatsoeuer ye bind on earth, shall be bound in heauen: and whatsoeuer ye loose on earth, shalbe loosed in heauen.
geneva@Matthew:18:31 @ And when his other felowe seruants sawe what was done, they were very sory, & came, and declared vnto their Lord all that was done.
geneva@Matthew:19:6 @ Wherefore they are no more twain, but one flesh. What therefore God hath (note:)Has made them yokefellows, as the marriage itself is called a yoke, by a borrowed kind of speech.(:note) joined together, let not man put asunder.
geneva@Matthew:19:20 @ The yong man sayd vnto him, I haue obserued all these things from my youth: what lacke I yet?
geneva@Matthew:19:27 @ Then answered Peter, and said to him, Beholde, we haue forsaken all, and followed thee: what therefore shall we haue?
geneva@Matthew:20:4 @ And sayd vnto them, Goe ye also into my vineyard, and whatsoeuer is right, I will giue you: and they went their way.
geneva@Matthew:20:7 @ They sayd vnto him, Because no man hath hired vs. He sayd to them, Goe ye also into my vineyard, and whatsoeuer is right, that shall ye receiue.
geneva@Matthew:20:15 @ Is it not lawful for me to do what I will with mine own? Is thine eye (note:)Naught, that is to say, do you envy at my goodness towards them? For by an «evil eye» the Hebrews mean «envy», because such dispositions appear chiefly in the eyes, as above in (Mat_6:23). It is set in opposition to the word «single», and it is taken there for corrupt: for whereas he said before in verse 22, «If thine eye be single», he adds in verse 23, «but if thine eye by wicked», or «corrupt», the word being the same in that place as it is here. (Mat_6:22-23)(:note) evil, because I am good?
geneva@Matthew:20:21 @ And he said vnto her, What wouldest thou? She said to him, Graunt that these my two sonnes may sit, the one at thy right hand, and the other at thy left hand in thy kingdome.
geneva@Matthew:20:22 @ But Jesus answered and said, Ye know not what ye ask. Are ye able to (note:)«Taking the cup» is figurative speech for that which is contained in the cup. And again, the Hebrews understand by the word «cup», sometimes the manner of punishment which is rendered to sin, as (Psa_11:6), or the joy that is given to the faithful, as (Psa_23:5), and sometimes a lot or condition, as (Psa_16:5).(:note) drink of the cup that I shall drink of, and to be baptized with the This is in reference to afflictions, as David commonly uses. baptism that I am baptized with? They say unto him, We are able.
geneva@Matthew:20:25 @ But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise (note:)Somewhat sharply and roughly.(:note) dominion over them, and they that are great exercise authority upon them.
geneva@Matthew:20:32 @ And Jesus stood still, and (note:)Himself, not by the means of other men.(:note) called them, and said, What will ye that I shall do unto you?
geneva@Matthew:21:16 @ And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast (note:)You have made most perfect. We read in David, «Thou hast established» or «grounded», and if the matter is considered well, the evangelist says here the same thing, for that which is most perfect is stable and sure.(:note) perfected praise?
geneva@Matthew:21:22 @ And whatsoeuer ye shall aske in prayer, if ye beleeue, ye shall receiue it.
geneva@Matthew:21:24 @ And Jesus answered and said unto them, I also will ask you (note:)One thing, that is to say, I will ask you one thing first before I answer your questions.(:note) one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
geneva@Matthew:21:27 @ Then they answered Iesus, and said, We can not tell; he said vnto them, Neither tell I you by what authoritie I doe these things.
geneva@Matthew:21:28 @ But what thinke ye? A certaine man had two sonnes, and came to the elder, and saide, Sonne, goe and worke to day in my vineyarde.
geneva@Matthew:21:40 @ When therefore the Lorde of the vineyarde shall come, what will hee doe to those husbandmen?
geneva@Matthew:21:41 @ They say unto him, He will (note:)A kind of proverb, showing what punishment the wicked are worthy of.(:note) miserably destroy those wicked men, and will let out [his] vineyard unto other husbandmen, which shall render him the fruits in their seasons.
geneva@Matthew:22:31 @ And concerning the resurrection of the dead, haue ye not read what is spoken vuto you of God, saying,
geneva@Matthew:22:35 @ Then (note:)A scribe, so it says in (Mar_12:28). To understand what a scribe is, {{See Mat_2:4}}(:note) one of them, [which was] a lawyer, asked [him a question], tempting him, and saying,
geneva@Matthew:22:42 @ Saying, What think ye of Christ? (note:)Of whose stock or family: for the Hebrews call a man's posterity «sons».(:note) whose son is he? They say unto him, [The Son] of David.
geneva@Matthew:24:3 @ And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy coming, and of the ende of the world.
geneva@Matthew:24:43 @ Of this be sure, that if the good man of the house knewe at what watch the thiefe would come, he woulde surely watch, and not suffer his house to be digged through.
geneva@Matthew:26:8 @ But when his (note:)This is a figure of speech called synecdoche: for it is said that only Judas was moved at this; (Joh_12:4).(:note) disciples saw [it], they had indignation, saying, To what purpose [is] this Unprofitable spending. waste?
geneva@Matthew:26:15 @ And said, What will ye giue me, and I will deliuer him vnto you? And they appoynted vnto him thirtie pieces of siluer.
geneva@Matthew:26:62 @ And the high priest arose, and said unto him, Answerest thou nothing? (note:)How does it come to pass that these men witness against thee?(:note) what [is it which] these witness against thee?
geneva@Matthew:26:65 @ Then the high priest (note:)This was a peculiar custom among the Jews: for so were they bound to do when they heard any Israelite blaspheme God, and it was a tradition of their talmud in the book of the magistrates, in the title, of the four kinds of death.(:note) rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
geneva@Matthew:26:66 @ What thinke yee? They answered, and said, He is guiltie of death.
geneva@Matthew:26:70 @ But hee denied before them all, saying, I wote not what thou saiest.
geneva@Matthew:27:4 @ Saying, I haue sinned, betraying the innocent bloud. But they sayde, What is that to vs? see thou to it.
geneva@Matthew:27:22 @ Pilate said vnto them, What shal I do then with Iesus, which is called Christ? They all said to him, Let him be crucified.
geneva@Matthew:27:23 @ Then saide the gouernour, But what euill hath he done? Then they cryed the more, saying, Let him be crucified.
geneva@Matthew:27:47 @ Some of them that stood there, when they heard [that], said, This [man] calleth for (note:)They allude to Elias' name, not because they did not understand what he said, but because of a profane impudence and disrespect, and he repeated those words so that this repetition of the name might be understood.(:note) Elias.
geneva@Matthew:28:20 @ Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you (note:)Forever: and this refers to the manner of the presence of his Spirit, by means of which he makes us partakers both of himself and of all his benefits, even though he is absent from us in body.(:note) alway, [even] unto the end of the world. Amen.
geneva@Mark:1:24 @ Saying, Let [us] alone; what have we to do with thee, thou (note:)He was born in Bethlehem, but through the error of the people he was called a Nazarene, because he was brought up in Nazareth.(:note) Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the He alludes to the name that was written in the golden plate which the high Priest wore; (Exo_28:36) Holy One of God.
geneva@Mark:1:27 @ And they were all amazed, insomuch that they questioned (note:)As men who were amazed.(:note) among themselves, saying, What thing is this? what new doctrine [is] this? for with authority By his own authority, or as a lord. commandeth he even the unclean spirits, and they do obey him.
geneva@Mark:1:32 @ And whe euen was come, at what time the sunne setteth, they brought to him all that were diseased, & them that were possessed with deuils.
geneva@Mark:2:21 @ Also no man soweth a piece of newe cloth in an olde garment: for els the newe piece that filled it vp, taketh away somewhat from the olde, and the breach is worse.
geneva@Mark:2:25 @ And he saide to them, Haue yee neuer read what Dauid did when he had neede, and was an hungred, both he, and they that were with him?
geneva@Mark:3:8 @ And from Jerusalem, and from Idumaea, and [from] (note:)Which Josephus called stony or rocky.(:note) beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
geneva@Mark:5:7 @ And cried with a loud voice, and said, What have I to do with thee, Jesus, [thou] Son of the most high God? I (note:)That is, assure me by an oath that you will not vex me.(:note) adjure thee by God, that thou torment me not.
geneva@Mark:5:9 @ And he asked him, What is thy name? and hee answered, saying, My name is Legion: for we are many.
geneva@Mark:5:14 @ And the swineheards fled, and told it in the citie, and in the countrey, and they came out to see what it was that was done.
geneva@Mark:5:16 @ And they that saw it, tolde them, what was done to him that was possessed with the deuil, and concerning the swine.
geneva@Mark:5:19 @ Howbeit, Iesus would not suffer him, but said vnto him, Goe thy way home to thy friendes, and shewe them what great thinges the Lorde hath done vnto thee, and howe hee hath had compassion on thee.
geneva@Mark:5:20 @ So he departed, and began to publish in Decapolis, what great things Iesus had done vnto him: and all men did marueile.
geneva@Mark:5:33 @ And the woman feared and trembled: for she knewe what was done in her, and shee came and fell downe before him, and tolde him the whole trueth.
geneva@Mark:6:2 @ And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such (note:)The word signifies powers or virtues, by which are meant those wonderful works that Christ did which showed and set forth the virtue and power of his Godhead to all the world; (Mat_7:22).(:note) mighty works are wrought by his hands?
geneva@Mark:6:10 @ And he said unto them, In what place soever ye enter into an house, (note:)That is, do not change your inns in this short journey.(:note) there abide till ye depart from that place.
geneva@Mark:6:22 @ And when the daughter (note:)This same Herodias had the daughter by Philip, not by Herod Antipas, and Josephus called the daughter Salome.(:note) of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give [it] thee.
geneva@Mark:6:23 @ And he sware vnto her, Whatsoeuer thou shalt aske of me, I will giue it thee, euen vnto the halfe of my kingdome.
geneva@Mark:6:24 @ And (note:)For women did not used to eat with men.(:note) she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
geneva@Mark:6:30 @ And the Apostles gathered themselues together to Iesus, and tolde him all things, both what they had done, and what they had taught.
geneva@Mark:7:18 @ And he sayde vnto them, What? Are ye without vnderstanding also? Doe ye not knowe that whatsoeuer thing from without entreth into a man, cannot defile him,
geneva@Mark:8:37 @ Or what exchange shall a man giue for his soule?
geneva@Mark:9:6 @ For he wist not what to say; for they were sore (note:)They were beside themselves with fear.(:note) afraid.
geneva@Mark:9:10 @ And they (note:)Though just barely as it were.(:note) kept that saying with themselves, They did not question together concerning the general resurrection, which will be in the latter day, but they did not understand what he meant when he spoke of his own special resurrection. questioning one with another what the rising from the dead should mean.
geneva@Mark:9:13 @ But I say vnto you, that Elias is come, (and they haue done vnto him whatsoeuer they would) as it is written of him.
geneva@Mark:9:16 @ Then hee asked the Scribes, What dispute you among your selues?
geneva@Mark:10:3 @ And he answered, and sayde vnto them, What did Moses commaund you?
geneva@Mark:10:9 @ Therefore, what God hath coupled together, let not man separate.
geneva@Mark:10:36 @ And he sayd vnto them, What would ye I should doe for you?
geneva@Mark:10:38 @ But Iesus sayd vnto them, Ye knowe not what ye aske. Can ye drinke of the cup that I shal drinke of, and be baptized with the baptisme that I shall be baptized with?
geneva@Mark:10:51 @ And Iesus answered, & said vnto him, What wilt thou that I doe vnto thee? And the blinde sayd vnto him, Lorde, that I may receiue sight.
geneva@Mark:11:5 @ Then certaine of them, that stoode there, sayd vnto them, What doe ye loosing the colt?
geneva@Mark:11:23 @ For verely I say vnto you, that whosoeuer shall say vnto this mountaine, Be thou taken away, and cast into the sea, and shall not wauer in his heart, but shall beleeue that those things which he saieth, shal come to passe, whatsoeuer he saieth, shall be done to him.
geneva@Mark:11:24 @ Therefore I say unto you, What things soever ye desire, when ye pray, believe that (note:)Literally, «that you receive it», speaking in the present tense, to show the certainty of the thing, and that it will indeed be performed.(:note) ye receive [them], and ye shall have [them].
geneva@Mark:11:28 @ And said vnto him, By what authoritie doest thou these things? and who gaue thee this authoritie, that thou shouldest doe these things?
geneva@Mark:11:29 @ Then Iesus answered, and saide vnto them, I will also aske of you a certaine thing, & answere ye me, and I will tell you by what authoritie I do these things.
geneva@Mark:11:33 @ Then they answered, and saide vnto Iesus, We cannot tell; Iesus answered, and said vnto them, Neither will I tell you by what authoritie I doe these things.
geneva@Mark:12:9 @ What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others.
geneva@Mark:12:37 @ Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? And much people heard him gladly.
geneva@Mark:13:1 @ And (note:)The destruction of the temple, city, and whole nation is foretold, and the troubles of the Church: but yet there are many comforts added, and last of all, the end of the world is described.(:note) as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings [are here]!
geneva@Mark:13:4 @ Tell vs, when shall these things be? And what shalbe the signe when all these things shalbe fulfilled?
geneva@Mark:13:11 @ But when they shall lead [you], and deliver you up, (note:)We are not forbidden to think beforehand, but we are willed to beware of that pensive carefulness by which men discourage themselves, which proceeds from distrust and lack of confidence and sure hope of God's assistance. {{See Mat_6:27}}(:note) take no thought beforehand what ye shall speak, neither By any kind of made-up and cunning type of story to tell. do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
geneva@Mark:14:15 @ And he will shew you a large (note:)The Greek word signifies that part of the house that is highest from the ground, and because they used to eat supper in that part of the house they called it a supper room, no matter what they were using it for.(:note) upper room furnished [and] prepared: there make ready for us.
geneva@Mark:14:36 @ And he said, (note:)This doubling of the word was used in those days when their languages were mixed together: for the word «Abba» is a Syrian word.(:note) Abba, Father, all things [are] possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
geneva@Mark:14:40 @ And he returned, & founde them a sleepe againe: for their eyes were heauie: neither knewe they what they should answere him.
geneva@Mark:14:60 @ Then the hie Priest stoode vp amongst them, and asked Iesus, saying, Answerest thou nothing? What is the matter that these beare witnesse against thee?
geneva@Mark:14:63 @ Then the hie Priest rent his clothes, and sayd, What haue we any more neede of witnesses?
geneva@Mark:14:64 @ Ye haue heard the blasphemie: what thinke yee? And they all condemned him to be worthie of death.
geneva@Mark:14:68 @ But he denied it, saying, I knowe him not, neither wot I what thou saiest. Then he went out into the porche, and the cocke crewe.
geneva@Mark:15:12 @ And Pilate answered, and said againe vnto them, What will ye then that I doe with him, whom ye call the King of the Iewes?
geneva@Mark:15:14 @ Then Pilate said vnto them, But what euill hath he done? And they cryed the more feruently, Crucifie him.
geneva@Mark:15:43 @ Joseph of Arimathaea, an (note:)A man of great authority, of the council of the sanhedrin, or else a man who was taken by Pilate for his own council.(:note) honourable counsellor, which also waited for the kingdom of God, came, and went in If we consider what danger Joseph put himself into we shall perceive how bold he was. boldly unto Pilate, and craved the body of Jesus.
geneva@Luke:1:28 @ And the angel came in unto her, and said, Hail, [thou that art] (note:)It might be literally rendered, «full of favour and grace», and he shows immediately after, laying out plainly unto us, what that favour is in that he says, «The Lord is with thee».(:note) highly favoured, the Lord [is] with thee: Of God. blessed [art] thou among women.
geneva@Luke:1:29 @ And when she saw [him], she was (note:)Moved at the strangeness of the matter.(:note) troubled at his saying, and cast in her mind what manner of salutation this should be.
geneva@Luke:1:66 @ And all they that heard [them] (note:)Thought upon them diligently and earnestly, and as it were, printed them in their hearts.(:note) laid [them] up in their hearts, saying, What manner of child shall this be! And the That is, the present favour of God, and a singular type of virtue appeared in him. hand of the Lord was with him.
geneva@Luke:2:27 @ And he came by the Spirit into the temple: and when the (note:)Joseph and Mary: and he says «parents» because that is what most of the people then thought.(:note) parents brought in the child Jesus, to do for him after the custom of the law,
geneva@Luke:3:10 @ Then the people asked him, saying, What shall we doe then?
geneva@Luke:3:12 @ Then came there Publicanes also to bee baptized, and saide vnto him, Master, what shall we doe?
geneva@Luke:3:14 @ And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse [any] falsely; and be content with your (note:)Which was paid to them partly in money and partly in food.(:note) wages.
geneva@Luke:4:23 @ Then he said vnto them, Ye will surely say vnto mee this prouerbe, Physician, heale thy selfe: whatsoeuer we haue heard done in Capernaum, doe it here likewise in thine owne countrey.
geneva@Luke:4:36 @ So feare came on them all, and they spake among themselues, saying, What thing is this: for with authoritie and power he commaundeth the foule spirits, and they come out?
geneva@Luke:5:19 @ And when they could not finde by what way they might bring him in, because of the preasse, they went vp on the house, and let him downe through the tyling, bed and all, in the middes before Iesus.
geneva@Luke:5:22 @ But when Iesus perceiued their reasoning, he answered, and sayd vnto them, What reason ye in your hearts?
geneva@Luke:6:11 @ Then they were filled full of madnes, and communed one with another, what they might doe to Iesus.
geneva@Luke:6:32 @ For if ye love them which love you, (note:)What is there in this your work that is to be accounted of? For if you look to have reward by loving, seek those rewards which are indeed rewards: love your enemies, and so will you show to the world that you look for those rewards which come from God.(:note) what thank have ye? for sinners also love those that love them.
geneva@Luke:6:33 @ And if ye do good for them which do good for you, what thanke shall ye haue? for euen the sinners doe the same.
geneva@Luke:6:34 @ And if ye lend to them of whom ye hope to receiue, what thanke shall yee haue? for euen the sinners lend to sinners, to receiue the like.
geneva@Luke:7:22 @ And Iesus answered, and saide vnto them, Goe your wayes and shewe Iohn, what things ye haue seene and heard: that the blinde see, the halt goe, the lepers are cleansed, the deafe heare, the dead are raised, and the poore receiue the Gospel.
geneva@Luke:7:25 @ But what went ye out to see? A man clothed in soft rayment? Beholde, they which are gorgeously apparelled, and liue delicately, are in Kings courtes.
geneva@Luke:7:26 @ But what went ye foorth to see? A Prophet? Yea, I say to you, and greater then a Prophet.
geneva@Luke:8:9 @ Then his disciples asked him, demaunding what parable that was.
geneva@Luke:8:28 @ And when he sawe Iesus, he cryed out and fell downe before him, and with a loude voyce sayd, What haue I to doe with thee, Iesus the Sonne of God the most High? I beseech thee torment me not.
geneva@Luke:8:30 @ Then Iesus asked him, saying, What is thy name? And he sayd, Legion, because many deuils were entred into him.
geneva@Luke:8:34 @ When the heardmen sawe what was done, they fled: and when they were departed, they tolde it in the citie and in the countrey.
geneva@Luke:8:35 @ Then they came out to see what was done, and came to Iesus, and found the man, out of whom the deuils were departed, sitting at the feete of Iesus, clothed, and in his right minde: and they were afrayd.
geneva@Luke:8:36 @ They also which saw it, tolde them by what meanes he that was possessed with the deuill, was healed.
geneva@Luke:8:47 @ When the woman sawe that she was not hid, she came trembling, and fell downe before him, and tolde him before all the people, for what cause she had touched him, and how she was healed immediatly.
geneva@Luke:8:56 @ Then her parents were astonied: but hee commaunded them that they should tell no man what was done.
geneva@Luke:9:4 @ And whatsoever house ye enter into, there (note:)When you depart out of any city, depart from that place where you first took up your lodging: so that in these few words the Lord forbids them to change their lodgings: for this publishing of the gospel was as it were a publishing throughout the whole land, that no one in Judea might pretend ignorance, as though he had not heard that Christ had come.(:note) abide, and thence depart.
geneva@Luke:9:25 @ For what auantageth it a man, if he win the whole worlde, and destroy himselfe, or lose himselfe?
geneva@Luke:9:31 @ Who appeared in glory, and spake of his (note:)What death he would die in Jerusalem.(:note) decease which he should accomplish at Jerusalem.
geneva@Luke:9:33 @ And it came to passe, as they departed fro him, Peter said vnto Iesus, Master, it is good for vs to be here: let vs therefore make three tabernacles, one for thee, and one for Moses, and one for Elias, and wist not what he said.
geneva@Luke:9:55 @ But he turned, and rebuked them, and said, Ye know not what manner of (note:)So the Hebrews say, that is, you do not know what will, mind, and counsel you are of: so the gifts of God are called the spirit because they are given by God's Spirit, and so are the things that are contrary to them also called the spirit, which proceed from the wicked spirit, such as the spirit of covetousness, of pride, and madness.(:note) spirit ye are of.
geneva@Luke:10:5 @ And into whatsoeuer house ye enter, first say, Peace be to this house.
geneva@Luke:10:8 @ And into whatsoever city ye enter, and they receive you, (note:)Be content with the food that is set before you.(:note) eat such things as are set before you:
geneva@Luke:10:26 @ And he saide vnto him, What is written in the Lawe? Howe readest thou?
geneva@Luke:10:35 @ And on the morowe when he departed, he tooke out two pence, and gaue them to the hoste, and said vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe, I will recompense thee.
geneva@Luke:11:48 @ Truly (note:)When you persecute God's servants like mad men, even as your fathers did, though you try and cover it with a pretence of godliness, yet nonetheless, by beautifying the sepulchres of the prophets, what else are you doing but glorying in your father's cruelty, and setting up monuments (as it were) in glory and triumph of it?(:note) ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
geneva@Luke:12:3 @ Wherefore whatsoeuer yee haue spoken in darkenesse, it shall be heard in the light: and that which ye haue spoken in the eare, in secret places, shall be preached on the houses.
geneva@Luke:12:12 @ For the holy Ghost shall teache you in the same houre, what yee ought to say.
geneva@Luke:12:17 @ And he (note:)Reckoned with himself, which is the characteristic of covetous surly men who spend their life in those trifles.(:note) thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
geneva@Luke:12:29 @ And seek not ye what ye shall eat, or what ye shall drink, neither (note:)A metaphor taken of things that hang in the air, for those that care too much for this worldly life, and rely upon the arm of man, always have wavering and doubtful minds, swaying sometimes this way, and sometimes that way.(:note) be ye of doubtful mind.
geneva@Luke:12:39 @ Nowe vnderstand this, that if the good man of the house had knowen at what houre the theefe would haue come, he would haue watched, and would not haue suffered his house to be digged through.
geneva@Luke:12:58 @ When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the (note:)To him that has to demand and gather the fines from those who were fined at the discretion of the court, people who had wrongly troubled men: moreover, the magistrate's officers make those who are condemned pay what they owe, yea and often if they are obstinate, they not only take the fine, but also imprison them.(:note) officer, and the officer cast thee into prison.
geneva@Luke:13:18 @ Then said he, What is the kingdome of God like? Or whereto shall I compare it?
geneva@Luke:14:31 @ Or what King going to make warre against another King, sitteth not downe first, and taketh counsell, whether he be able with ten thousande, to meete him that commeth against him with twentie thousand?
geneva@Luke:15:4 @ What man of you hauing an hundreth sheepe, if hee lose one of them, doeth not leaue ninetie and nine in the wildernesse, and goe after that which is lost, vntill he finde it?
geneva@Luke:15:8 @ Either what woma hauing ten groates, if she lose one groate, doth not light a candle, & sweepe the house, and seeke diligently till shee finde it?
geneva@Luke:15:26 @ And called one of his seruaunts, and asked what those things meant.
geneva@Luke:16:3 @ Then the stewarde saide within himselfe, What shall I doe? for my master taketh away from me the stewardship. I cannot digge, and to begge I am ashamed.
geneva@Luke:16:4 @ I knowe what I will doe, that when I am put out of the stewardship, they may receiue mee into their houses.
geneva@Luke:18:6 @ And the Lord said, Heare what the vnrighteous iudge saith.
geneva@Luke:18:18 @ Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life?
geneva@Luke:18:36 @ And when he heard the people passe by, he asked what it meant.
geneva@Luke:18:41 @ Saying, What wilt thou that I doe vnto thee? And he said, Lord, that I may receiue my sight.
geneva@Luke:19:15 @ And it came to passe, when hee was come againe, and had receiued his kingdome, that he commanded the seruants to be called to him, to whome he gaue his money, that he might knowe what euery man had gained.
geneva@Luke:19:28 @ And when he had thus spoken, (note:)The disciples were staggered and stopped by what Christ said, but Christ goes on boldly even though death was before his eyes.(:note) he went before, ascending up to Jerusalem.
geneva@Luke:19:48 @ But they could not finde what they might doe to him: for all the people hanged vpon him when they heard him.
geneva@Luke:20:2 @ And spake vnto him, saying, Tell vs by what authoritie thou doest these things, or who is hee that hath giuen thee this authoritie?
geneva@Luke:20:8 @ Then Iesus sayd vnto them, Neither tell I you, by what authoritie I doe these things.
geneva@Luke:20:13 @ Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.
geneva@Luke:20:15 @ So they cast him out of the vineyarde, and killed him. What shall the Lord of the vineyarde therefore doe vnto them?
geneva@Luke:20:17 @ And he beheld them, & said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?
geneva@Luke:21:7 @ Then they asked him, saying, Master, but when shall these things be? and what signe shall there be when these things shall come to passe?
geneva@Luke:21:14 @ Lay it vp therefore in your heartes, that ye cast not before hand, what ye shall answere.
geneva@Luke:22:60 @ And Peter saide, Man, I knowe not what thou sayest; immediatly while hee yet spake, the cocke crewe.
geneva@Luke:22:71 @ Then sayd they, What neede we any further witnes? for we our selues haue heard it of his owne mouth.
geneva@Luke:23:25 @ And he let loose vnto them him that for insurrection and murther was cast into prison, whome they desired, and deliuered Iesus to doe with him what they would.
geneva@Luke:23:31 @ For if they do these things in a (note:)As if he said, «If they do this to me who is always fruitful and flourishing, and who lives forever by reason of my Godhead, what will they do to you who are unfruitful and void of all active righteousness?»(:note) green tree, what shall be done in the dry?
geneva@Luke:24:17 @ And he sayd vnto them, What maner of communications are these that ye haue one to another as ye walke and are sad?
geneva@Luke:24:19 @ And he said vnto them, What things? And they sayd vnto him, Of Iesus of Nazareth, which was a Prophet, mightie in deede and in word before God, and all people,
geneva@Luke:24:35 @ And they told what things [were done] in the way, and how he was known of them in (note:)When he broke bread, which that people used to do, and as the Jews still do today at the beginning of their meals and say a prayer.(:note) breaking of bread.
geneva@John:1:21 @ And they asked him, What then? Art thou Elias? And he saith, (note:)The Jews thought that Elias would come again before the days of the Messiah, and they took as the basis of their opinion (Mal_4:5), which is to be understood as referring to John, see (Mat_11:14). And yet John denies that he is Elias, answering their question just as they meant it.(:note) I am not. Art thou They are inquiring about some great prophet, and not about Christ, for John denied before that he is Christ, for they thought that some great prophet would be sent like Moses, using to support this position (Deu_18:15), which is to be understood to refer to all the company of the prophets and ministers, which have been and shall be to the end, and especially of Christ who is the head of all prophets. that prophet? And he answered, No.
geneva@John:1:22 @ Then said they vnto him, Who art thou, that we may giue an answere to them that sent vs? What sayest thou of thy selfe?
geneva@John:1:38 @ Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) (note:)Where is your lodging?(:note) where dwellest thou?
geneva@John:2:4 @ Jesus saith unto her, Woman, what have I to do with thee? mine (note:)My appointed time.(:note) hour is not yet come.
geneva@John:2:5 @ His mother saide vnto the seruants, Whatsoeuer he sayeth vnto you, doe it.
geneva@John:3:32 @ And what he hath (note:)What he knows fully and perfectly.(:note) seen and heard, that he testifieth; and That is, very few. no man receiveth his testimony.
geneva@John:4:27 @ And vpon that, came his disciples, and marueiled that he talked with a woman: yet no man said vnto him, What askest thou? or why talkest thou with her?
geneva@John:5:4 @ For an Angel went downe at a certaine season into the poole, and troubled the water: whosoeuer then first, after the stirring of the water, stepped in, was made whole of whatsoeuer disease he had.
geneva@John:5:12 @ Then asked they him, What man is that which said vnto thee, Take vp thy bed and walke?
geneva@John:5:19 @ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing (note:)Not only without his Father's authority, but also without his mighty working and power.(:note) of himself, but what he This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things, but yet nonetheless, when he says he works with his Father, he confirms his Godhead. seeth the Father do: for what things soever he doeth, these also doeth the Son In like sort, jointly and together. Not because the Father does some things, and then the Son works after him and does the same, but because the might and power of the Father and the Son work equally and jointly together. likewise.
geneva@John:5:20 @ For the Father loueth the Sonne, & sheweth him all things, whatsoeuer he himselfe doeth, and he will shewe him greater workes then these, that ye should marueile.
geneva@John:6:6 @ (And this he sayde to prooue him: for hee himselfe knewe what he would doe.)
geneva@John:6:9 @ There is a little boy heere, which hath fiue barlie loaues, and two fishes: but what are they among so many?
geneva@John:6:28 @ Then said they unto him, What shall we do, that we might work the (note:)Which please God: for they think that everlasting life depends upon the condition of fulfilling the law: therefore Christ calls them back to faith.(:note) works of God?
geneva@John:6:62 @ What then if yee should see that Sonne of man ascend vp where he was before?
geneva@John:7:36 @ What saying is this that hee saide, Ye shall seeke mee, and shall not finde mee? and where I am, cannot ye come?
geneva@John:7:39 @ (But this spake he of the Spirit, which they that believe on him should receive: for the (note:)What is meant by the Holy Spirit he expressed a little before, speaking of the Spirit which they that believed in him should receive. So that by the name of Holy Spirit are meant the powers and mighty workings of the Holy Spirit.(:note) Holy Ghost was not yet [given]; because that Jesus was not yet That is, those things were not yet seen and perceived which were to show and set forth the glory of the only begotten. glorified.)
geneva@John:7:51 @ Doth our law judge [any] man, before it hear him, and know (note:)What the one who is accused has committed.(:note) what he doeth?
geneva@John:8:5 @ Now Moses in our Law commanded, that such should be stoned: what sayest thou therefore?
geneva@John:8:14 @ Jesus answered and said unto them, (note:)That which he denied before in (Joh_5:31) must be understood as Christ granting their position in a way, for in that place he talked of himself somewhat in line with the opinions of his hearers, who acknowledged nothing in Christ but his humanity, and therefore he was content they should not regard his own witness, unless it were otherwise confirmed. But in this place he stands and affirms Godhead, and praises his Father, who is his witness, and agrees with him.(:note) Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
geneva@John:8:43 @ Why do ye not understand my (note:)Or, language: as though he said, «You do not understand what I say any more than if I spoke in a strange and unknown language to you.»(:note) speech? [even] because ye cannot hear my word.
geneva@John:9:17 @ Then spake they vnto the blinde againe, What sayest thou of him, because he hath opened thine eyes? And he sayd, He is a Prophet.
geneva@John:9:21 @ But by what meanes hee nowe seeth, we know not: or who hath opened his eyes, can we not tell: he is olde ynough: aske him: hee shall answere for himselfe.
geneva@John:9:26 @ Then sayd they to him againe, What did he to thee? howe opened he thine eyes?
geneva@John:10:6 @ This (note:)This word «parable», which the evangelist uses here, signifies a hidden type of speech, when words are not used with their natural meaning, but are used to signify another thing to us.(:note) parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
geneva@John:11:22 @ But now I know also, that whatsoeuer thou askest of God, God will giue it thee.
geneva@John:11:47 @ Then gathered the chief priests and the Pharisees a (note:)The Jews called the council sanhedrin: and the word that John uses is Synedri.(:note) council, and said, What do we? for this man doeth many miracles.
geneva@John:11:56 @ Then sought they for Iesus, and spake among themselues, as they stoode in the Temple, What thinke ye, that he cometh not to the feast?
geneva@John:12:33 @ Nowe this sayd he, signifying what death he should die.
geneva@John:12:49 @ For I haue not spoken of my selfe: but the Father which sent me, hee gaue me a commaundement what I should say, and what I should speake.
geneva@John:13:7 @ Iesus answered and sayd vnto him, What I doe, thou knowest not nowe: but thou shalt knowe it hereafter.
geneva@John:13:12 @ So after he had washed their feete, and had taken his garments, and was set downe againe, he sayd vnto them, Knowe ye what I haue done to you?
geneva@John:13:28 @ But none of them that were at table, knew, for what cause he spake it vnto him.
geneva@John:14:13 @ And whatsoeuer ye aske in my Name, that will I doe, that the Father may be glorified in the Sonne.
geneva@John:15:14 @ Ye are my friendes, if ye doe whatsoeuer I commaund you.
geneva@John:16:13 @ Howbeit, when he is come which is the Spirit of trueth, he will leade you into all trueth: for he shall not speake of himselfe, but whatsoeuer he shall heare, shall he speake, and he will shew you the things to come.
geneva@John:16:17 @ Then said some of his disciples among them selues, What is this that he saieth vnto vs, A litle while, and ye shall not see me, and againe, a litle while, and ye shall see me, and, For I goe to the Father.
geneva@John:16:18 @ They said therefore, What is this that he saith, A litle while? we know not what he sayeth.
geneva@John:16:23 @ And in that day shall ye aske me nothing. Verely, verely I say vnto you, whatsoeuer ye shall aske the Father in my Name, he will giue it you.
geneva@John:17:7 @ Nowe they knowe that all things whatsoeuer thou hast giuen me, are of thee.
geneva@John:18:21 @ Why askest thou mee? aske them which heard mee what I sayde vnto them: beholde, they knowe what I sayd.
geneva@John:18:29 @ Pilate then went out vnto them, and said, What accusation bring yee against this man?
geneva@John:18:32 @ That the saying of Jesus might be fulfilled, which he spake, (note:)For Christ had foretold that he would be crucified.(:note) signifying what death he should die.
geneva@John:18:35 @ Pilate answered, Am I a Iewe? Thine owne nation, and the hie Priestes haue deliuered thee vnto me. What hast thou done?
geneva@John:19:22 @ Pilate answered, What I haue written, I haue written.
geneva@John:19:29 @ Now there was set a (note:)Galatinus witnesses out of the book called Sanhedrin that the Jews often gave those who were executed vinegar mixed with frankincense to drink, to make them somewhat delirious: so the Jews provided charitably for the poor men's conscience who were executed.(:note) vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.
geneva@John:21:19 @ This spake he, signifying by (note:)That is, that Peter would die by a violent death.(:note) what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
geneva@John:21:21 @ When Peter therefore sawe him, he saide to Iesus, Lord, what shall this man doe?
geneva@John:21:22 @ Iesus said vnto him, If I will that he tarie till I come, what is it to thee? followe thou me.
geneva@John:21:23 @ Then went this worde abroade among the brethren, that this disciple shoulde not die. Yet Iesus saide not to him, He shall not die: but if I will that he tarie till I come, what is it to thee?
geneva@Acts:2:37 @ Now when they heard it, they were pricked in their heartes, and said vnto Peter and the other Apostles, Men and brethren, what shall we doe?
geneva@Acts:3:22 @ For Moses truly said unto the fathers, (note:)This promise referred to an excellent and singular Prophet.(:note) A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
geneva@Acts:4:28 @ For to (note:)The wicked execute God's counsel, even though they think nothing of it, but they are not therefore without fault.(:note) do whatsoever You had determined by your absolute authority and power. thy hand and thy counsel determined before to be done.
geneva@Acts:5:35 @ And sayd vnto them, Men of Israel, take heede to your selues, what ye intende to doe touching these men.
geneva@Acts:7:40 @ Saying vnto Aaron, Make vs gods that may goe before vs: for we knowe not what is become of this Moses that brought vs out of the land of Egypt.
geneva@Acts:7:49 @ Heauen is my throne, and earth is my footestoole: what house wil ye build for me, saith the Lord? or what place is it that I should rest in?
geneva@Acts:8:30 @ And Philip ranne thither, and heard him reade the Prophet Esaias, and said, But vnderstandest thou what thou readest?
geneva@Acts:8:36 @ And as they went on their way, they came vnto a certaine water, and the Eunuche said, See, here is water: what doeth let me to be baptized?
geneva@Acts:9:6 @ He then both trembling and astonied, sayd, Lord, what wilt thou that I doe? And the Lord sayd vnto him, Arise and goe into the citie, and it shall be tolde thee what thou shalt doe.
geneva@Acts:10:4 @ And when he looked on him, he was afraid, and said, (note:)What do you want with me Lord? For he prepares himself to hear.(:note) What is it, Lord? And he said unto him, Thy prayers and thine alms are This is a borrowed kind of speech which the Hebrews used very much, taken from sacrifices and applied to prayers: for it is said of whole burnt sacrifices that the smoke and smell of them goes up into God's nostrils, and so do our prayers, as a sweet smelling sacrifice which the Lord takes great pleasure in. come up for That is, in as much that they will not allow God as it were to forget you: for so the Scripture often talks childish with us as nurses do with little children, when they prepare their tongues to speak. a memorial before God.
geneva@Acts:10:6 @ Hee lodgeth with one Simon a Tanner, whose house is by the sea side: he shall tell thee what thou oughtest to doe.
geneva@Acts:10:12 @ Wherein were (note:)Here is this word «all» which is general, plainly used for something indefinite and uncertain, that is to say, for some of all sorts, not for all of every sort.(:note) all manner of That is, such as were proper for men's use. fourfooted beasts of the earth, and wild beasts, and To see what is meant by these creeping things see (Leviticus. strkjv@11:2-47). creeping things, and fowls of the air.
geneva@Acts:10:15 @ And the voice [spake] unto him again the second time, What God hath cleansed, [that] (note:)Do not consider them to be unprofitable.(:note) call not thou common.
geneva@Acts:10:17 @ Nowe while Peter douted in himselfe what this vision which he had seene, meant, beholde, the men which were sent from Cornelius, had inquired for Simons house, and stoode at the gate,
geneva@Acts:10:21 @ Then Peter went downe to the men, which were sent vnto him from Cornelius, and sayd, Beholde, I am he whome ye seeke: what is the cause wherefore ye are come?
geneva@Acts:10:29 @ Therefore came I vnto you without saying nay, when I was sent for. I aske therefore, for what intent haue ye sent for me?
geneva@Acts:10:36 @ The (note:)God showed the Israelites that whoever lives godly is acceptable to God, no matter what nation he comes from, for he preached peace to men through Jesus Christ, who is Lord not only of one nation, that is, of the Jews, but of all.(:note) word which [God] sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
geneva@Acts:13:12 @ Then the Deputie when he sawe![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}