NT.filter - geneva with:
geneva@
Matthew:1:18 @ Now the birth of (note:)Christ is the true Emmanuel, and therefore, Jesus (that is, Saviour) is conceived in the virgin by the Holy Spirit, as foretold by the prophets.(:note) Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of [the] Holy Spirit.
geneva@Matthew:1:23 @ Behold, a (note:)There is an article added in the Hebrew and Greek text, to point out the woman and set her forth plainly: as we would say, the virgin, or a certain virgin.(:note) virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
geneva@Matthew:1:25 @ And knew her not (note:)The word «till», in the Hebrew language, gives us to understand that a thing will not come to pass in time to come: as Michal had no children «till» her death day, (2Sa_6:23). And in the last chapter of this evangelist: Behold, I am with you «till» the end of the world.(:note) till she had brought forth her firstborn son: and he called his name JESUS.
geneva@Matthew:2:3 @ When Herod the king had heard [these things], he was (note:)Was much moved, for he was a foreigner, and became ruler by force; and the Jews were troubled; for wickedness is mad and raging.(:note) troubled, and all Jerusalem with him.
geneva@Matthew:2:10 @ And when they sawe the starre, they reioyced with an exceeding great ioy,
geneva@Matthew:2:11 @ And when they were come into the house, they saw the young child with Mary his mother, and (note:)A kind of humble and lovely reverence.(:note) fell down, and worshipped him: and when they had opened their The rich and costly presents, which they brought him. treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
geneva@Matthew:4:6 @ And said vnto him, If thou be the Sonne of God, cast thy selfe downe: for it is written, that he wil giue his Angels charge ouer thee, and with their hands they shall lift thee vp, lest at any time thou shouldest dash thy foote against a stone.
geneva@Matthew:4:21 @ And when he was gone forth from thence, he saw other two brethren, Iames the sonne of Zebedeus, and Iohn his brother in a ship with Zebedeus their father, mending their nets, & he called them.
geneva@Matthew:4:22 @ And they without tarying, leauing the ship, and their father, folowed him.
geneva@Matthew:4:24 @ And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and (note:)The word signifies properly the stone with which gold is tried: and by a borrowed kind of speech, is applied to all kinds of examinations by torture, when as by rough dealing and torments, we draw out the truths from men who otherwise would not confess: in this place it is taken for those diseases, which put sick men to great woe.(:note) torments, and those which were possessed with devils, and those which were Who at every full moon or the change of the moon, are troubled and diseased. lunatick, and those that had the Weak and feeble men, who have the parts of their body loosed and so weakened, that they are neither able to gather them up together, nor do with them as they wish. palsy; and he healed them.
geneva@Matthew:5:3 @ Blessed [are] the (note:)Under the name of poverty are meant all the miseries, that are joined with poverty.(:note) poor in Whose minds and spirits are brought under control, and tamed, and obey God. spirit: for theirs is the kingdom of heaven.
geneva@Matthew:5:8 @ Blessed [are] the (note:)Fitly is this word «pure» joined with the heart, for as a bright and shining resemblance or image may be seen plainly in a clear and pure looking glass, even so does the face (as it were) of the everlasting God, shine forth, and clearly appear in a pure heart.(:note) pure in heart: for they shall see God.
geneva@Matthew:5:13 @ Ye (note:)The ministers of the word especially (unless they will be the most cowardly of all) must lead others both by word and deed to this greatest joy and happiness.(:note) are the salt of the Your doctrine must be very sound and good, for if it is not so, it will be not regarded and cast away as a thing unsavoury and vain. earth: but if the salt have lost his savour, wherewith shall it be What will you have to salt with? And so are fools in the Latin tongue called «saltless», as you would say, men that have no salt or savour and taste in them. salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
geneva@Matthew:5:22 @ But I say unto you, That whosoever is angry with his brother without a cause shall be (note:)He speaks of the judgment of God, and of the difference of sins, and therefore applies his words to the form of civil judgments which were then used.(:note) in danger Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes. of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the By that judgment which stood of 23 judges, who had the hearing and deciding of weighty affairs, as the matter of a whole tribe or of a high priest, or of a false prophet. council: but whosoever shall say, Thou fool, shall be in danger of Whereas we read here «hell», it is in the text itself «Gehenna», which is one Hebrew word made out of two, and is as if to say «as the Valley of Hinnom», which the Hebrews called Topheth: it was a place where the Israelites cruelly sacrificed their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in (Jer_7:31). hell The Jews used four kinds of punishments, before their government was taken away by Herod: hanging, beheading, stoning, and burning. It is burning that Christ meant, because burning was the greatest punishment; therefore by making mention of a judgment, a council, and a fire, he shows that some sins are worse than others are, but yet they are all such that we must give account for them, and will be punished for them. fire.
geneva@Matthew:5:26 @ Verily I say unto thee, Thou shalt by no means come out thence, till thou hast (note:)You will be dealt with in this manner, to the utmost extremity.(:note) paid the uttermost farthing.
geneva@Matthew:5:28 @ But I say vnto you, that whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.
geneva@Matthew:5:37 @ But let your communication be, (note:)Whatever you affirm, affirm it alone, and whatever you deny, deny it alone without any more words.(:note) Yea, yea; Nay, nay: for whatsoever is more than these cometh of From an evil conscience, or from the devil. evil.
geneva@Matthew:5:41 @ And whosoeuer will compell thee to goe a mile, goe with him twaine.
geneva@Matthew:6:27 @ Which of you by (note:)He speaks of care which is joined with thought of mind, and has for the most part distrust yoked with it.(:note) taking thought can add one cubit unto his stature?
geneva@Matthew:6:31 @ Therefore take no thought, saying, What shall we eate? or what shall we drinke? or where with shall we be clothed?
geneva@Matthew:6:34 @ Care not then for the morowe: for the morowe shall care for it selfe: the day hath ynough with his owne griefe.
geneva@Matthew:7:1 @ Judge (note:)We ought to find fault with one another, but we must beware we do not do it without cause, or to seem holier than others or because of hatred of others.(:note) not, that ye be not judged.
geneva@Matthew:7:2 @ Eor with what iudgement ye iudge, ye shall be iudged, and with what measure ye mete, it shall be measured to you againe.
geneva@Matthew:8:11 @ And I say unto you, That many shall come from the east and west, and shall (note:)A metaphor taken of banqueters, for they that sit down together are fellows in the banquet.(:note) sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
geneva@Matthew:8:16 @ When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with [his] word, and healed (note:)Of all sorts.(:note) all that were sick:
geneva@Matthew:8:20 @ And Jesus saith unto him, The foxes have holes, and the birds of the air [have] (note:)Literally, «shades made with boughs».(:note) nests; but the Son of man hath not where to lay [his] head.
geneva@Matthew:8:24 @ And beholde, there arose a great tempest in the sea, so that the ship was couered with waues: but he was a sleepe.
geneva@Matthew:8:29 @ And beholde, they cryed out, saying, Iesus the sonne of God, what haue we to do with thee? Art thou come hither to tormet vs before ye time?
geneva@Matthew:8:33 @ Then the heardmen fled: and when they were come into the citie, they tolde all things, and what was become of them that were possessed with the deuils.
geneva@Matthew:9:3 @ And, behold, certain of the scribes said within themselves, This [man] (note:)To blaspheme, signifies among the divines, to speak wickedly: and among the more eloquent Greeks, to slander.(:note) blasphemeth.
geneva@Matthew:9:10 @ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and (note:)The publicans who were placed by the Romans, after that time Judea was brought into the form of a province, to gather the taxes, and therefore by the rest of the Jews they were called sinners, that is to say, very vile men.(:note) sinners came and sat down with him and his disciples.
geneva@Matthew:9:11 @ And when the Pharises sawe that, they saide to his disciples, Why eateth your master with Publicanes and sinners?
geneva@Matthew:9:15 @ And Jesus said unto them, Can the (note:)A Hebrew idiom, for they that are admitted into the marriage chamber are as the bridegroom's closest friends.(:note) children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
geneva@Matthew:9:19 @ And Iesus arose and followed him with his disciples.
geneva@Matthew:9:20 @ (And beholde, a woman which was diseased with an issue of blood twelue yeres, came behinde him, and touched the hemme of his garment.
geneva@Matthew:10:10 @ Nor scrip for [your] journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his (note:)God will provide you with food.(:note) meat.
geneva@Matthew:10:29 @ Are not two sparrows sold for a (note:)The fourth part of an ounce or seven grams.(:note) farthing? and one of them shall not fall on the ground without your Father.
geneva@Matthew:11:1 @ And (note:)Christ shows by his works that he is the promised Messiah.(:note) it came to pass, when Jesus had made an end of Of instructing them with precepts. commanding his twelve disciples, he departed thence to teach and to preach in The disciples' cities, that is to say, in Galilee, where many of them were born; (Act_2:7). their cities.
geneva@Matthew:11:11 @ Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the (note:)In the new state of the Church where the true glory of God shines: the people are not compared together, but the types of doctrines, the preaching of John with the law and the prophets: and again, the most clear preaching of the gospel is compared with John's.(:note) kingdom of heaven is greater than he.
geneva@Matthew:12:3 @ But he said vnto them, Haue ye not read what Dauid did when he was an hungred, & they that were with him?
geneva@Matthew:12:4 @ How he entered into the house of God, and did eat the (note:)The Hebrews call it «bread of faces», because it stood before the Lord all the week upon the golden table appointed for that service; (Lev_24:6).(:note) shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
geneva@Matthew:12:30 @ He that is not with me, is against me: and he that gathereth not with me, scattereth.
geneva@Matthew:12:42 @ The queen of the (note:)He means the Queen of Sheba: whose country is south in respect to the land of Israel; (1Ki_10:1-13).(:note) south shall rise up in the judgment with this generation, and shall condemn it: for she came from the For Sheba is situated in the farthest coast of Arabia at the mouth of the Arabian Sea. uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.
geneva@Matthew:12:45 @ Then he goeth, & taketh vnto him seuen other spirites worse then himselfe, and they enter in, and dwell there: and the ende of that man is worse then the beginning. Euen so shall it be with this wicked generation.
geneva@Matthew:12:47 @ Then one said vnto him, Beholde, thy mother and thy brethren stand without, desiring to speake with thee.
geneva@Matthew:13:6 @ And when the sunne was vp, they were parched, and for lacke of rooting, withered away.
geneva@Matthew:13:15 @ For this peoples heart is waxed fat, & their eares are dull of hearing, and with their eyes they haue winked, lest they should see with their eyes, and heare with their eares, & should vnderstand with their hearts, & should returne, that I might heale them.
geneva@Matthew:13:19 @ When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his (note:)Though there is mention made of the heart, yet this sowing is referred to as hearing without understanding. For whether the seed is received in the heart or not, yet he that sows, sows to the heart.(:note) heart. This is he which received seed by the way side.
geneva@Matthew:13:20 @ And hee that receiued seede in the stonie grounde, is he which heareth the woorde, and incontinently with ioy receiueth it,
geneva@Matthew:13:29 @ But he saide, Nay, lest while yee goe about to gather the tares, yee plucke vp also with them the wheat.
geneva@Matthew:13:34 @ All these thinges spake Iesus vnto the multitude in parables, and without parables spake he not to them,
geneva@Matthew:13:56 @ And are not his sisters all with vs? Whence then hath he all these things?
geneva@Matthew:13:57 @ And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.
geneva@Matthew:14:7 @ Wherefore he promised with an othe, that he would giue her whatsoeuer she would aske.
geneva@Matthew:14:9 @ And the King was sorie: neuerthelesse because of the othe, and them that sate with him at the table, he commanded it to be giuen her,
geneva@Matthew:15:8 @ This people draweth neere vnto me with their mouth, and honoureth me with the lips, but their heart is farre off from me.
geneva@Matthew:15:16 @ Then said Iesus, Are ye yet without vnderstanding?
geneva@Matthew:15:20 @ These are the things, which defile the man: but to eat with vnwashen hands, defileth not ye man.
geneva@Matthew:15:22 @ And, behold, a woman of (note:)Of the people of the Canaanites, who dwelt in Phoenicia.(:note) Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, [thou] Son of David; my daughter is grievously vexed with a devil.
geneva@Matthew:15:30 @ And great multitudes came unto him, having with them [those that were] lame, blind, dumb, (note:)Whose members were weakened with paralysis, or by nature, for after it is said that he healed them. Now Christ preferred to heal in this way, that such members as were weak, he restored to health, and yet he could easily, if he had wanted, have given them hands and feet and other members which they lacked.(:note) maimed, and many others, and cast them down at Jesus' feet; and he healed them:
geneva@Matthew:15:37 @ And they did all eat, and were filled: and they took up of the broken [meat] that was left seven (note:)A kind of container made with twigs.(:note) baskets full.
geneva@Matthew:16:1 @ The (note:)The wicked who otherwise disagree with one another, agree well together against Christ, but do what they can, Christ is victorious, and triumphs over them.(:note) Pharisees also with the Sadducees came, and To see whether he could do that which they desired, but their purpose was useless for they thought to find something in him by it, in which case they might have just occasion to reprehend him: or else distrust and curiosity moved them to do so, for by such means also is God said to be tempted, that is to say, provoked to anger, as though men would strive with him. tempting desired him that he would shew them a sign from heaven.
geneva@Matthew:16:9 @ Do ye not yet understand, neither remember the (note:)That five thousand men were filled with so many loaves?(:note) five loaves of the five thousand, and how many baskets ye took up?
geneva@Matthew:16:11 @ How is it that ye do not (note:)A demand or question joined with wonder.(:note) understand that I «Spake» for commanded. spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
geneva@Matthew:16:22 @ Then Peter (note:)Took him by the hand and led him aside, as they used to do, which meant to talk familiarly with one.(:note) took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
geneva@Matthew:16:25 @ For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall (note:)Shall gain himself: And this is his meaning, they that deny Christ to save themselves, not only not gain that which they look for, but also lose the thing they would have kept, that is, themselves, which is the greatest loss of all: but as for them that doubt not to die for Christ, it goes well with them otherwise.(:note) find it.
geneva@Matthew:16:27 @ For the Son of man shall come (note:)Like a King, as (Mat_6:29).(:note) in the glory of his Father with his angels; and then he shall reward every man according to his works.
geneva@Matthew:17:3 @ And beholde, there appeared vnto them Moses, and Elias, talking with him.
geneva@Matthew:17:15 @ Lord, have mercy on my son: for he is (note:)They that at certain times of the moon are troubled with the falling sickness, or any other kind of disease: but in this case, we must so understand it, that besides the natural disease he had a demonic derangement.(:note) lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
geneva@Matthew:17:17 @ Then Iesus answered, and said, O generation faithlesse, and crooked, how long now shall I be with you! Howe long nowe shall I suffer you! Bring him hither to me.
geneva@Matthew:17:27 @ Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a (note:)The word used here is «stater», which is in value four didrachmas; every drachma is about five pence.(:note) piece of money: that take, and give unto them for me and thee.
geneva@Matthew:18:9 @ And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.
geneva@Matthew:18:16 @ But if he will not hear [thee, then] take with thee one or two more, that in the (note:)That is, by the word and witness; the mouth is sometimes taken for the word of speech, (Num_3:16), and also for a still witness, namely, when the matter speaks for itself, as below in (Mat_21:16).(:note) mouth of two or three witnesses every word may be Sure and certain. established.
geneva@Matthew:18:26 @ The servant therefore fell down, and (note:)This was a polite reverence which was very common in the East.(:note) worshipped him, saying, Lord, Yield not too much to your anger against me: so is God called in the Scripture, slow to anger, that is to say, gentle, and one that refrains his fierce wrath, (Psa_86:5); patient and of great mercy. have patience with me, and I will pay thee all.
geneva@Matthew:19:10 @ His disciples say unto him, If the (note:)If the matter stands in this way between man and wife, or in marriage.(:note) case of the man be so with [his] wife, it is not good to marry.
geneva@Matthew:19:26 @ And Iesus behelde them, and sayde vnto them, With men this is vnpossible, but with God all things are possible.
geneva@Matthew:20:1 @ For the kingdom of heaven is like unto a man [that is] an (note:)God is bound to no man, and therefore he calls whoever and whenever he desires. This only every man ought to take heed of, and upon this bestow his whole endeavour, that he go forward and come to the mark without stopping at all or staggering, and to not curiously examine the doings of other men, or the judgments of God.(:note) householder, which went out early in the morning to hire labourers into his vineyard.
geneva@Matthew:20:2 @ And when he had (note:)Literally, «fell in time»: it is a kind of speech taken from poetry.(:note) agreed with the labourers for a penny a day, he sent them into his vineyard.
geneva@Matthew:20:13 @ And hee answered one of them, saying, Friend, I doe thee no wrong: didst thou not agree with me for a penie?
geneva@Matthew:20:15 @ Is it not lawful for me to do what I will with mine own? Is thine eye (note:)Naught, that is to say, do you envy at my goodness towards them? For by an «evil eye» the Hebrews mean «envy», because such dispositions appear chiefly in the eyes, as above in (Mat_6:23). It is set in opposition to the word «single», and it is taken there for corrupt: for whereas he said before in verse 22, «If thine eye be single», he adds in verse 23, «but if thine eye by wicked», or «corrupt», the word being the same in that place as it is here. (Mat_6:22-23)(:note) evil, because I am good?
geneva@Matthew:20:22 @ But Jesus answered and said, Ye know not what ye ask. Are ye able to (note:)«Taking the cup» is figurative speech for that which is contained in the cup. And again, the Hebrews understand by the word «cup», sometimes the manner of punishment which is rendered to sin, as (Psa_11:6), or the joy that is given to the faithful, as (Psa_23:5), and sometimes a lot or condition, as (Psa_16:5).(:note) drink of the cup that I shall drink of, and to be baptized with the This is in reference to afflictions, as David commonly uses. baptism that I am baptized with? They say unto him, We are able.
geneva@Matthew:20:23 @ And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is (note:)The almightiness of Christ's divinity is not shut out by this, but it shows the debasing of himself by taking man's nature upon him.(:note) not mine to give, but [it shall be given to them] for whom it is prepared of my Father.
geneva@Matthew:20:34 @ And Iesus mooued with compassion, touched their eyes, & immediatly their eyes receiued sight, and they followed him.
geneva@Matthew:21:2 @ Saying to them, Goe into the towne that is ouer against you, and anon yee shall finde an asse bounde, and a colt with her: loose them, and bring them vnto me.
geneva@Matthew:21:19 @ And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards; anon the figge tree withered.
geneva@Matthew:21:20 @ And when his disciples saw it, they marueiled, saying, How soone is the figge tree withered!
geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
geneva@Matthew:21:44 @ And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will (note:)As chaff used to be scattered with the wind, for he uses a word which properly signifies separating the chaff from the corn with winnowing, and to scatter it abroad.(:note) grind him to powder.
geneva@Matthew:22:4 @ Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and [my] fatlings [are] (note:)The word used here is commonly used in sacrifices, and is by translation used for other feasts also: For feasts and banquets usually began with sacrifices.(:note) killed, and all things [are] ready: come unto the marriage.
geneva@Matthew:22:10 @ So those servants went out into the highways, and gathered together all as many as they found, both (note:)The general calling offers the gospel to all men: but those who enter in have their life examined.(:note) bad and good: and the wedding was furnished with guests.
geneva@Matthew:22:16 @ And they sent out unto him their disciples with the (note:)Those who with Herod made a new religion, composed of both heathen and Jewish religion.(:note) Herodians, saying, Master, we know that thou art true, and teachest the way of God Truly and sincerely. in truth, neither carest thou for any [man]: for thou regardest not the You are not moved with any appearance and outward show. person of men.
geneva@Matthew:22:25 @ Nowe there were with vs seuen brethren, and the first maried a wife, and deceased: and hauing none yssue, left his wife vnto his brother.
geneva@Matthew:22:30 @ For in the resurrection they neither marry, nor are given in marriage, but are as the (note:)He does not say that they will be without bodies, for then they would not be men any more; but, they will be as angels, for they will neither marry nor be married.(:note) angels of God in heaven.
geneva@Matthew:22:37 @ Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy (note:)The Hebrew text in (Deu_6:5) reads, «with thine heart, soul, and strength»; and in (Mar_12:30) and (Luk_10:27) we read, «with soul, heart, strength and thought.»(:note) soul, and with all thy mind.
geneva@Matthew:23:22 @ And he that shall swear by heaven, sweareth by the (note:)If heaven is God's throne, than he is without doubt above this entire world.(:note) throne of God, and by him that sitteth thereon.
geneva@Matthew:23:27 @ Wo be to you, Scribes and Pharises, hypocrites: for ye are like vnto whited tombes, which appeare beautifull outward, but are within full of dead mens bones, and all filthines.
geneva@Matthew:23:28 @ So are ye also: for outwarde ye appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
geneva@Matthew:23:30 @ And say, If we had bene in the dayes of our fathers, we would not haue bene partners with them in the blood of the Prophets.
geneva@Matthew:24:19 @ And woe shalbe to them that are with childe, and to them that giue sucke in those dayes.
geneva@Matthew:24:22 @ And except (note:)Those things which befell the people of the Jews in the thirty-four years, when the whole land was wasted, and at length the city of Jerusalem was taken, and both it and their temple destroyed, are mixed with those things which will come to pass before the last coming of the Lord.(:note) those days should be shortened, there should no The whole nation would utterly be destroyed: and this word «flesh» is a figurative word for «man», as the Hebrews used to say. flesh be saved: but for the elect's sake those days shall be shortened.
geneva@Matthew:24:30 @ And then shall appear the (note:)The exceeding glory and majesty, which will bear witness that Christ the Lord of heaven and earth draws near to judge the world.(:note) sign of the Son of man in heaven: and then shall all the All nations, and he alludes to the dispersion which we read of in (Genesis 10-11), or to the dividing of the people of Israel. tribes of the earth They will be in such sorrow, that they will strike themselves: and it is transferred to the mourning. mourn, and they shall see the Son of man Sitting upon the clouds, as he was taken up into heaven. coming in the clouds of heaven with power and great glory.
geneva@Matthew:24:31 @ And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the (note:)From the four corners of the world.(:note) four winds, from one end of heaven to the other.
geneva@Matthew:24:38 @ For as in the days that were before the flood they were (note:)The word which the evangelist uses expresses the matter more fully then ours does: for it is a word which is used of brute beasts: and his meaning is that in those days men will pay attention to their appetites just like brute beasts: for otherwise there is nothing wrong with eating and drinking.(:note) eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
geneva@Matthew:24:49 @ And begin to smite his fellowes, & to eate, and to drinke with the drunken,
geneva@Matthew:24:51 @ And shall (note:)That is, from the rest, or will cut him into two pieces, which was a most cruel kind of punishment: with which, as Justin Martyr witnesses, Isaiah the Prophet was executed by the Jews: the same kind of punishment we read of in (1Sa_15:33) and (Dan_3:29).(:note) cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.
geneva@Matthew:25:3 @ The foolish tooke their lampes, but tooke none oyle with them.
geneva@Matthew:25:4 @ But the wise tooke oyle in their vessels with their lampes.
geneva@Matthew:25:5 @ While the bridegroom tarried, they all (note:)Their eyes being heavy with sleep.(:note) slumbered and slept.
geneva@Matthew:25:10 @ And while they went to bye, the bridegrome came: and they that were readie, went in with him to the wedding, and the gate was shut.
geneva@Matthew:25:16 @ Then he that had receiued the fiue talents, went and occupied with them, and gained other fiue talents.
geneva@Matthew:25:19 @ But after a long season, the master of those seruants came, and reckoned with them.
geneva@Matthew:25:20 @ Then came he that had receiued fiue talents, and brought other fiue talents, saying, Master, thou deliueredst vnto me fiue talents: behold, I haue gained with them other fiue talents.
geneva@Matthew:25:27 @ Thou oughtest therefore to have put my money to the (note:)Bankers who have their shops or tables set up abroad, where they lend money at interest. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him sarcastically why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury.(:note) exchangers, and [then] at my coming I should have received mine own with usury.
geneva@Matthew:26:18 @ And he said, Goe yee into the citie to such a man, and say to him, The master saieth, My time is at hande: I will keepe the Passeouer at thine house with my disciples.
geneva@Matthew:26:20 @ Now when the even was come, he (note:)Because the Law appointed them to be wearing footwear, and to have their staffs in their hands, as though they were is haste, therefore it is to be gathered that they did not sit down when they ate the Passover, but stood, for normally when they went to eat they took off their shoes: therefore he speaks here in this place, not of the Passover, but of the supper which was celebrated after the Passover was solemnly done.(:note) sat down with the twelve.
geneva@Matthew:26:23 @ And he answered and said, He that (note:)That is to say, he whom I invited to come to my table, alluding in this to (Psa_41:9), which is not to be understood as though just as the Lord spoke these words Judas had his hand in the dish (for that would have been an undoubted sign) but it refers to his tabling and eating with him.(:note) dippeth [his] hand with me in the dish, the same shall betray me.
geneva@Matthew:26:29 @ I say vnto you, that I will not drinke henceforth of this fruit of the vine vntil that day, when I shal drinke it new with you in my Fathers kingdome.
geneva@Matthew:26:35 @ Peter saide vnto him, Though I should die with thee, I will in no case denie thee. Likewise also sayd all the disciples.
geneva@Matthew:26:37 @ And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and (note:)The word which he uses signifies great sorrow, and tremendous and deadly grief: this thing, as it indicates man's true nature, which shuns death as a thing that entered in against nature, shows that though Christ was void of sin, yet he sustained this horrible punishment, because he felt the wrath of God kindled against us for sins, which he revenged and punished in his person.(:note) very heavy.
geneva@Matthew:26:47 @ And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, (note:)Sent from the high Priests.(:note) from the chief priests and elders of the people.
geneva@Matthew:26:49 @ And forthwith he came to Iesus, and sayd, God saue thee, Master, and kissed him.
geneva@Matthew:26:51 @ And behold, one of them which were with Iesus, stretched out his hand, & drewe his sworde, and strooke a seruaunt of the high Priest, and smote off his eare.
geneva@Matthew:26:55 @ The same houre sayde Iesus to the multitude, Ye be come out as it were against a thiefe, with swordes and staues to take mee: I sate daily teaching in the Temple among you, and yee tooke me not.
geneva@Matthew:26:58 @ But Peter followed him afar off unto the high priest's (note:)The word used here properly denotes an open large room in the front of a house, as we see in kings' palaces and noblemen's houses: we call it a court, for it is open to the air, and by the use of synecdoche, is understood to mean the house itself.(:note) palace, and went in, and sat with the servants, to see the end.
geneva@Matthew:26:64 @ Jesus saith unto him, Thou hast said: nevertheless I say unto you, (note:)This word distinguishes his first coming from the latter.(:note) Hereafter shall ye see the Son of man sitting Sitting with God in like and equal honour at the right hand of his power, that is, in greatest power: for the right hand signifies among the Hebrews that which is mighty and of great power. on the right hand of power, and coming in the Clouds of heaven; see above in (Mat_24:30). clouds of heaven.
geneva@Matthew:26:67 @ Then spet they in his face, and buffeted him, and other smote him with roddes,
geneva@Matthew:26:71 @ And when hee went out into the porche, another maide sawe him, and sayde vnto them that were there, This man was also with Iesus of Nazareth.
geneva@Matthew:26:72 @ And againe he denied with an oth, saying, I knowe not the man.
geneva@Matthew:27:7 @ And they took counsel, and bought with them the potter's field, to bury (note:)Strangers and guests, whom the Jews could not endure to be joined with even after they were dead.(:note) strangers in.
geneva@Matthew:27:19 @ Also when he was set downe vpon the iudgement seate, his wife sent to him, saying, Haue thou nothing to do with that iust man: for I haue suffered many things this day in a dreame by reason of him.)
geneva@Matthew:27:22 @ Pilate said vnto them, What shal I do then with Iesus, which is called Christ? They all said to him, Let him be crucified.
geneva@Matthew:27:41 @ Likewise also the hie Priests mocking him, with the Scribes, and Elders, and Pharises, said,
geneva@Matthew:27:44 @ The (note:)This is spoken using the figure of speech called synecdoche, for only one of the thieves reviled him.(:note) thieves also, which were crucified with him, cast the same in his teeth.
geneva@Matthew:27:46 @ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou (note:)That is, in this misery: And this crying out is a natural part of his humanity, which, even though it was void of sin, still felt the wrath of God, the wrath which is due to our sins.(:note) forsaken me?
geneva@Matthew:27:48 @ And straightway one of them ran, & tooke a spondge, and filled it with vineger, and put it on a reede, and gaue him to drinke.
geneva@Matthew:27:54 @ When the Centurion, and they that were with him watching Iesus, saw the earthquake, and the thinges that were done, they feared greatly, saying, Truely this was the Sonne of God.
geneva@Matthew:27:63 @ And said, Syr, we remember that that deceiuer saide, while he was yet aliue, Within three dayes I will rise.
geneva@Matthew:27:66 @ And they went, and made the sepulchre sure with the watch, and sealed the stone.
geneva@Matthew:28:5 @ And the angel answered and said unto the women, Fear not (note:)The word «ye» is spoken with force to indicate that it was the women to whom he was speaking, as the soldiers were also afraid.(:note) ye: for I know that ye seek Jesus, which was crucified.
geneva@Matthew:28:8 @ So they departed quickly from the sepulchre, with feare and great ioye, and did runne to bring his disciples worde.
geneva@Matthew:28:12 @ And they gathered them together with the Elders, and tooke counsell, and gaue large money vnto the souldiers,
geneva@Matthew:28:20 @ Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you (note:)Forever: and this refers to the manner of the presence of his Spirit, by means of which he makes us partakers both of himself and of all his benefits, even though he is absent from us in body.(:note) alway, [even] unto the end of the world. Amen.
geneva@Mark:1:6 @ Nowe Iohn was clothed with camels heare, and with a girdle of a skinne about his loynes: and he did eate Locusts and wilde hony,
geneva@Mark:1:8 @ I indeed have (note:)He shows that all the power of baptism proceeds from Christ, who baptizes the inner man.(:note) baptized you with water: but he shall baptize you with the Holy Ghost.
geneva@Mark:1:13 @ And he was there in the wildernesse fourtie daies, and was tempted of Satan: hee was also with the wilde beastes, and the Angels ministred vnto him.
geneva@Mark:1:20 @ And anon hee called them: and they left their father Zebedeus in the shippe with his hired seruants, and went their way after him.
geneva@Mark:1:24 @ Saying, Let [us] alone; what have we to do with thee, thou (note:)He was born in Bethlehem, but through the error of the people he was called a Nazarene, because he was brought up in Nazareth.(:note) Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the He alludes to the name that was written in the golden plate which the high Priest wore; (Exo_28:36) Holy One of God.
geneva@Mark:1:26 @ And when the unclean spirit (note:)See below, (Mar_9:20).(:note) had torn him, and cried with a loud voice, he came out of him.
geneva@Mark:1:27 @ And they were all amazed, insomuch that they questioned (note:)As men who were amazed.(:note) among themselves, saying, What thing is this? what new doctrine [is] this? for with authority By his own authority, or as a lord. commandeth he even the unclean spirits, and they do obey him.
geneva@Mark:1:32 @ And whe euen was come, at what time the sunne setteth, they brought to him all that were diseased, & them that were possessed with deuils.
geneva@Mark:1:36 @ And Simon, and they that were with him, followed carefully after him.
geneva@Mark:1:43 @ And after he had giue him a streight commandement, he sent him away forthwith,
geneva@Mark:1:45 @ But when he was departed, hee began to tel many things, and to publish the matter: so that Iesus could no more openly enter into the citie, but was without in desert places: and they came to him from euery quarter.
geneva@Mark:2:8 @ And immediatly when Iesus perceiued in his spirite, that thus they reasoned with themselues, he sayde vnto them, Why reason yee these things in your hearts?
geneva@Mark:2:15 @ And it came to passe, as Iesus sate at table in his house, many Publicanes & sinners sate at table also with Iesus, and his disciples: for there were many that followed him.
geneva@Mark:2:16 @ And when the Scribes and Pharises sawe him eate with the Publicanes and sinners, they sayd vnto his disciples, Howe is it, that hee eateth and drinketh with Publicanes and sinners?
geneva@Mark:2:19 @ And Iesus saide vnto them, Can the children of the marriage chamber fast, whiles the bridegrome is with them? as long as they haue the bridegrome with them, they cannot fast.
geneva@Mark:2:25 @ And he saide to them, Haue yee neuer read what Dauid did when he had neede, and was an hungred, both he, and they that were with him?
geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
geneva@Mark:3:1 @ And (note:)Thirdly, because they preferred the ceremonial law (which was but an addition to the moral law) before the moral law, whereas in reality they should have learned from this the true use of the ceremonial law.(:note) he entered again into the synagogue; and there was a man there which had a That is, unprofitable and dead. withered hand.
geneva@Mark:3:3 @ Then he saide vnto the man which had the withered hand, Arise: stand forth in the middes.
geneva@Mark:3:5 @ And when he had looked round about on them (note:)Men are angry when they have wrong done to them, but not without sin: but Christ is angry without sin, and he is not sorry for the injury that is done to him as much as he is for their wickedness; and therefore he had pity upon them, and because of that he is said to have been grieved.(:note) with anger, being grieved for the As though their heart had been closed up and had grown together, so that wholesome doctrine had no effect upon them. hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.
geneva@Mark:3:7 @ But Iesus auoided with his disciples to the sea: and a great multitude followed him from Galile, and from Iudea,
geneva@Mark:3:10 @ For he had healed many; insomuch that they pressed upon him for to touch him, as many as had (note:)Diseases with which God scourges men as it were with whips.(:note) plagues.
geneva@Mark:3:11 @ And (note:)In those whom they had entered into: or by the figure of speech called metonymy, it refers to those who were vexed with the unclean spirits.(:note) unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
geneva@Mark:3:19 @ And Judas Iscariot, which also betrayed him: and they went into an (note:)The disciples whom Christ had taken as part of his company and to live with him come home to his house, to be with him from this point on.(:note) house.
geneva@Mark:3:31 @ There came then his (note:)By the name «brother» the Hebrews understand all that are of the same stock and blood.(:note) brethren and his mother, and, standing without, sent unto him, calling him.
geneva@Mark:3:32 @ And the people sate about him, and they said vnto him, Beholde, thy mother, and thy brethren seeke for thee without.
geneva@Mark:4:6 @ But assoone as ye Sunne was vp, it was burnt vp, and because it had not roote, it withered away.
geneva@Mark:4:10 @ And when he was (note:)Literally, «solitary».(:note) alone, they that were They that followed him at his heels. about him with the twelve asked of him the parable.
geneva@Mark:4:11 @ And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are (note:)That is to say, to strangers, and such ones as are not of us.(:note) without, all [these] things are done in parables:
geneva@Mark:4:16 @ And likewise they that receiue the seede in stony ground, are they, which whe they haue heard the word, straightwayes receiue it with gladnesse.
geneva@Mark:4:27 @ And (note:)That is, when he has finished sowing should wait both day and night not doubting that the seed should spring forth, which grows both by day and night.(:note) should sleep, and rise night and day, and the seed should spring and grow up, he It is the duty of the ministers to work the ground with all diligence, and accredit the success to God: for the mighty work of the seed coming to blade and ear is mysterious, and is only known by the fruit that comes. knoweth not how.
geneva@Mark:4:33 @ And with many such parables spake he the word unto them, (note:)According to the ability of the hearers.(:note) as they were able to hear [it].
geneva@Mark:4:34 @ But without a parable spake he not unto them: and when they were alone, he (note:)Literally, «loosed», as you would say, explained to them the hard riddles.(:note) expounded all things to his disciples.
geneva@Mark:4:36 @ And they left the multitude, and tooke him as he was in the shippe, and there were also with him other little shippes.
geneva@Mark:5:2 @ And when he was come out of the ship, immediately there met him out of the tombs a man (note:)Literally, «in an unclean spirit»; now they are said to be in the spirit because the spirit holds them tightly locked up, and as it were bound.(:note) with an unclean spirit,
geneva@Mark:5:3 @ Who had his abiding among the graues, and no man could binde him, no not with chaines:
geneva@Mark:5:4 @ Because that when hee was often bounde with fetters and chaines, he plucked the chaines asunder, and brake the fetters in pieces, neither could any man tame him.
geneva@Mark:5:5 @ And alwayes both night and day he cryed in the mountaines, and in the graues, and strooke himselfe with stones.
geneva@Mark:5:7 @ And cried with a loud voice, and said, What have I to do with thee, Jesus, [thou] Son of the most high God? I (note:)That is, assure me by an oath that you will not vex me.(:note) adjure thee by God, that thou torment me not.
geneva@Mark:5:13 @ And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the (note:)Strabo in the sixteenth book says that in Gadaris there is a standing pool of very polluted water, which if beasts taste, they shed their hair, nails, or hooves and horns.(:note) sea, (they were about two thousand;) and were choked in the sea.
geneva@Mark:5:15 @ And they came to Iesus, and sawe him that had bene possessed with the deuil, and had the legion, sit both clothed, and in his right minde: and they were afraide.
geneva@Mark:5:16 @ And they that saw it, tolde them, what was done to him that was possessed with the deuil, and concerning the swine.
geneva@Mark:5:18 @ And when he was come into the shippe, he that had bene possessed with the deuil, prayed him that he might be with him.
geneva@Mark:5:22 @ And, (note:)The whole company did not assemble without any structure, but in every synagogue there were certain men who governed the people.(:note) behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
geneva@Mark:5:24 @ Then hee went with him, and a great multitude folowed him, and thronged him.
geneva@Mark:6:3 @ Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his (note:)This word is used after the manner of the Hebrews, who by brethren and sisters understand all relatives.(:note) sisters here with us? And they were offended at him.
geneva@Mark:6:4 @ But Jesus said unto them, A prophet is not without (note:)Not only has that honour taken from him which is rightly due to him, but also has evil spoken of him and his words are misrepresented.(:note) honour, but in his own country, and among his own kin, and in his own house.
geneva@Mark:6:9 @ But [be] shod with (note:)The word properly signifies women's shoes.(:note) sandals; and not put on That is they should take no change of garments with them, so that they might be lighter for this journey and travel more quickly. two coats.
geneva@Mark:6:13 @ And they cast out many devils, and (note:)This oil was a token and a sign of his marvellous virtue: and seeing that the gift of healing has stopped a good while since, the ceremony of anointing which is yet carried on by some is of no purpose.(:note) anointed with oil many that were sick, and healed [them].
geneva@Mark:6:22 @ And when the daughter (note:)This same Herodias had the daughter by Philip, not by Herod Antipas, and Josephus called the daughter Salome.(:note) of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give [it] thee.
geneva@Mark:6:24 @ And (note:)For women did not used to eat with men.(:note) she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
geneva@Mark:6:25 @ Then she came in straightway with haste vnto the King, & asked, saying, I would that thou shouldest giue me euen now in a charger the head of Iohn Baptist.
geneva@Mark:6:26 @ Then the King was very sory: yet for his othes sake, and for their sakes which sate at table with him, he would not refuse her.
geneva@Mark:6:37 @ He answered and said unto them, Give ye them to eat. And they say unto him, (note:)This is a kind of demand and wondering, with a subtle mockery, which men commonly use when they begin to get angry and refuse to do something.(:note) Shall we go and buy Which is about twenty crowns, which is five pounds. two hundred pennyworth of bread, and give them to eat?
geneva@Mark:6:50 @ For they all saw him, and were sore afrayd: but anon he talked with them, & said vnto them, Be ye of good comfort: it is I, be not afrayd.
geneva@Mark:7:2 @ And when they saw some of his disciples (note:)Literally, «eat bread»: an idiom which the Hebrews use, understanding bread to represent every type of food.(:note) eat bread with For the Pharisees would not eat their food with unwashed hands, because they thought that their hands were defiled with the common handling of things; (Mat_15:11-12). defiled, that is to say, with unwashen, hands, they found fault.
geneva@Mark:7:5 @ Then the Pharisees and scribes asked him, Why (note:)Why live they not? This is a Hebrew idiom: for among them the «way» is taken for «lifestyle».(:note) walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
geneva@Mark:7:10 @ For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him (note:)Without hope of pardon, he will be put to death.(:note) die the death:
geneva@Mark:7:15 @ There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.
geneva@Mark:7:18 @ And he sayde vnto them, What? Are ye without vnderstanding also? Doe ye not knowe that whatsoeuer thing from without entreth into a man, cannot defile him,
geneva@Mark:7:21 @ For from within, euen out of the heart of men, proceede euill thoughtes, adulteries, fornications, murthers,
geneva@Mark:7:23 @ All these euill things come from within, and defile a man.
geneva@Mark:8:2 @ I haue compassion on the multitude, because they haue nowe continued with mee three dayes, and haue nothing to eate.
geneva@Mark:8:4 @ Then his disciples answered him, Whence can a man satisfie these with bread here in the wildernes?
geneva@Mark:8:10 @ And anon he entred into a ship with his disciples, and came into the parts of Dalmanutha.
geneva@Mark:8:12 @ And he (note:)These sighs came from the centre of his heart for the Lord was very much moved with the great unbelief of these men.(:note) sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, Literally, «If a sign be given». It is an abbreviated kind of speech very common among the Hebrews; it is the same as when we say, «Let me be taken for a liar», or something similar. And when they speak out the whole, they say, «The Lord do such and such by me.» There shall no sign be given unto this generation.
geneva@Mark:8:14 @ And they had forgotten to take bread, neither had they in the shippe with them, but one loafe.
geneva@Mark:8:38 @ For whosoeuer shall be ashamed of mee, and of my wordes among this adulterous and sinfull generation, of him shall the Sonne of man be ashamed also, when he commeth in the glorie of his Father with the holy Angels.
geneva@Mark:9:1 @ And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the (note:)When he will begin his kingdom through the preaching of the gospel: that is to say, after the resurrection.(:note) kingdom of God come with power.
geneva@Mark:9:4 @ And there appeared vnto them Elias with Moses, and they were talking with Iesus.
geneva@Mark:9:6 @ For he wist not what to say; for they were sore (note:)They were beside themselves with fear.(:note) afraid.
geneva@Mark:9:8 @ And suddenly they looked roud about, and sawe no more any man saue Iesus only with them.
geneva@Mark:9:10 @ And they (note:)Though just barely as it were.(:note) kept that saying with themselves, They did not question together concerning the general resurrection, which will be in the latter day, but they did not understand what he meant when he spoke of his own special resurrection. questioning one with another what the rising from the dead should mean.
geneva@Mark:9:18 @ And wheresoever he taketh him, he (note:)Vexes him inwardly, as the colic does.(:note) teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
geneva@Mark:9:19 @ Then he answered him, & said, O faithlesse generation, how long now shall I be with you! how long now shall I suffer you! Bring him vnto me.
geneva@Mark:9:24 @ And straightway the father of the childe crying with teares, saide, Lorde, I beleeue: helpe my vnbeliefe.
geneva@Mark:9:47 @ And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,
geneva@Mark:9:50 @ Salt is good: but if the salt be vnsauerie, wherewith shall it be seasoned? haue salt in your selues, and haue peace one with another.
geneva@Mark:10:11 @ And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery (note:)Whom he puts away, for he is an adulterer by keeping company with another.(:note) against her.
geneva@Mark:10:26 @ And they were much more astonied, saying with themselues, Who then can be saued?
geneva@Mark:10:27 @ But Iesus looked vpon them, & sayd, With men it is impossible, but not with God: for with God all things are possible.
geneva@Mark:10:30 @ But he shall receive an (note:)A hundred times as much, if we use the commodities of this life in a proper way, so that we use them in accordance with the will of God, and not just to gain the wealth itself, and to fulfil our greedy desire.(:note) hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, Even in the midst of persecutions. with persecutions; and in the world to come eternal life.
geneva@Mark:10:38 @ But Iesus sayd vnto them, Ye knowe not what ye aske. Can ye drinke of the cup that I shal drinke of, and be baptized with the baptisme that I shall be baptized with?
geneva@Mark:10:39 @ And they said vnto him, We can. But Iesus sayd vnto them, Ye shall drinke in deede of the cup that I shall drinke of, and be baptized with the baptisme wherewith I shalbe baptized:
geneva@Mark:11:4 @ And they went their way, and found a colt tyed by the doore without, in a place where two wayes met, and they loosed him.
geneva@Mark:11:11 @ So Iesus entred into Hierusalem, and into the Temple: and when he had looked about on all things, and now it was euening, he went forth vnto Bethania with the twelue.
geneva@Mark:11:21 @ Then Peter remembred, and said vnto him, Master, beholde, the figge tree which thou cursedst, is withered.
geneva@Mark:11:31 @ And they thought with themselues, saying, If we shall say, From heauen, he will say, Why then did ye not beleeue him?
geneva@Mark:12:1 @ And (note:)The calling of God is unbounded, without exception, in regard to place, person, or time.(:note) he began to speak unto them by This word «parable», which the evangelists use, not only signifies a comparing of things together, but also speeches and allegories with hidden meaning. parables. A [certain] man planted a vineyard, and set an hedge about [it], and digged [a place for] the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
geneva@Mark:12:30 @ Thou shalt therefore loue the Lorde thy God with all thine heart, and with all thy soule, and with all thy minde, and with all thy strength: this is the first commandement.
geneva@Mark:12:33 @ And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
geneva@Mark:13:17 @ Then wo shalbe to the that are with child, and to them that giue sucke in those dayes.
geneva@Mark:13:26 @ And then shall they see the Sonne of man comming in ye cloudes, with great power & glory.
geneva@Mark:14:14 @ And whithersoeuer he goeth in, say yee to the good man of the house, The Master sayeth, Where is the lodging where I shal eate the Passeouer with my disciples?
geneva@Mark:14:17 @ And at euen he came with the twelue.
geneva@Mark:14:20 @ And he answered and said unto them, [It is] one of the twelve, that (note:)That regularly eats with me.(:note) dippeth with me in the dish.
geneva@Mark:14:31 @ But he spake the (note:)The doubling of words here sets out more plainly Peter's vehement affirmation.(:note) more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
geneva@Mark:14:33 @ And hee tooke with him Peter, and Iames, and Iohn, and hee began to be troubled, and in great heauinesse,
geneva@Mark:14:48 @ And Iesus answered and saide to them, Ye be come out as against a thiefe with swordes, and with staues, to take me.
geneva@Mark:14:49 @ I was daily with you teaching in the Temple, and yee tooke me not: but this is done that the Scriptures should be fulfilled.
geneva@Mark:14:53 @ And they led Jesus away to the high priest: and with him were (note:)The highest council was assembled because Christ was accused as a blasphemer and a false prophet: for as to the other crime of treason, it was forged against him by the priest in order to force Pilate to condemn him.(:note) assembled all the chief priests and the elders and the scribes.
geneva@Mark:14:54 @ And Peter folowed him afarre off, euen into the hall of the hie Priest, and sate with the seruants, and warmed himselfe at the fire.
geneva@Mark:14:58 @ We hearde him say, I will destroy this Temple made with hands, & within three daies I will builde another, made without hands.
geneva@Mark:14:67 @ And when shee sawe Peter warming him selfe, shee looked on him, and sayde, Thou wast also with Iesus of Nazareth.
geneva@Mark:14:72 @ Then the seconde time the cocke crewe, and Peter remembred the woorde that Iesus had saide vnto him, Before the cocke crowe twise, thou shalt denie me thrise, and waying that with himselfe, he wept.
geneva@Mark:15:1 @ And (note:)Christ being bound before the judgment seat of an earthly Judge, is condemned before the open assembly as guilty unto the death of the cross, not for his own sins (as is shown by the judge's own words) but for all of ours, that we who are indeed guilty creatures, in being delivered from the guiltiness of our sins, might be acquitted before the judgment seat of God, even in the open assembly of the angels.(:note) straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried [him] away, and It was not lawful for them to put any man to death, for all authority to punish by death was taken away from them, first by Herod the great, and afterward by the Romans, about forty years before the destruction of the temple, and therefore they deliver Jesus to Pilate.delivered [him] to Pilate.
geneva@Mark:15:7 @ Then there was one named Barabbas, which was bounde with his fellowes, that had made insurrection, who in the insurrection had committed murther.
geneva@Mark:15:12 @ And Pilate answered, and said againe vnto them, What will ye then that I doe with him, whom ye call the King of the Iewes?
geneva@Mark:15:19 @ And they smote him on the head with a reede, and spat vpon him, and bowed the knees, and did him reuerence.
geneva@Mark:15:23 @ And they gaue him to drinke wine mingled![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}