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orthjbc@Matthew:5:16 @ In like manner, let your light shine before bnei Adam, so that they may see your ma'asim tovim (note:)good works(:note) and give kavod glory to your Av sh'baShomayim Father in Heaven. REBBE, MELECH HAMOSHIACH ON THE TORAH OF MOSHE RABBENU

orthjbc@Matthew:7:23 @ And then I will tell them to their face, `I never knew you. Depart from me, you workers of mufkarut (note:)lawlessness(:note)` [TEHILLIM strkjv@6:98].

orthjbc@Matthew:8:22 @ But Rebbe, Melech HaMoshiach says to him, "Follow me, and permit the mesim (note:)dead ones, spiritually unregenerate ones(:note) to bury their own mesim dead ones." REBBE, MELECH HAMOSHIACH THE BAAL MOFET MIRACLE WORKER

orthjbc@Matthew:10:10 @ nor a beggar's sack for the road nor two tunics, nor sandals, nor a staff, for the oseh hamelachah (note:)the one doing the work(:note) is worthy of his lechem.

orthjbc@Matthew:11:2 @ Now when Yochanan, in the beit hasohor (note:)prison(:note), heard of the ma'a'sei haMoshiach works of Moshiach, he sent his talmidim to Rebbe, Melech HaMoshiach.

orthjbc@Matthew:11:19 @ The Ben HaAdam (note:)Moshiach(:note) came eating and drinking, and they say, Hinei! A zolel glutton and a soveh drunkard, a friend of mochesim tax-collectors and chatta'im sinners.` Yet, Chochmah wisdom is vindicated by her ma'asim works."

orthjbc@Matthew:14:2 @ And he said to his servants, "This one is Yochanan of the tevilah of teshuva. He has come up from the Techiyas HaMesim (note:)the resurrection of the dead(:note) and for this reason the moftim wonders are working in him."

orthjbc@Matthew:14:21 @ And the ones eating were about chamesh elafim (note:)five thousand(:note) men, apart from the women and children. REBBE, MELECH HAMOSHIACH THE BAAL MOFET MIRACLE WORKER

orthjbc@Matthew:20:1 @ "The Malchut HaShomayim is like a man, the Ba'al Bayit, who went out early in the boker (note:)morning(:note), to hire po'alim workers for his kerem vineyard.

orthjbc@Matthew:20:6 @ And around the eleventh hour, having gone out, the Ba'al Bayit found others standing around, and he says to them, `Why have you been standing here all the day not working?'

orthjbc@Matthew:20:7 @ The idle workers say to the Ba'al Bayit, `Because no one hired us.` The Ba'al Bayit says to them, `You go also into the kerem.'

orthjbc@Matthew:20:12 @ saying `These acharonim worked one hour, and you made them equal to us, the ones having endured the burden and the heat of the whole day.'

orthjbc@Matthew:21:28 @ "What do you think? A man had two banim (note:)sons(:note). And having approached the rishon first, the man said, `Beni my son, go today and work in the kerem vineyard.`

orthjbc@Matthew:23:3 @ Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma'asim (note:)works(:note) do not be shomer, for they do not practice what they preach.

orthjbc@Matthew:23:5 @ And all their ma'asim hamitzvot (note:)works of the commandments(:note) they do in order to be seen by bnei Adam, for they their tefillin broad and lengthen their tzitziyot

orthjbc@Matthew:25:16 @ after the man had gone, the one having received the five talents, went to work with them, and gained five others.

orthjbc@Mark:1:20 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach summoned them; and, leaving Zavdai their father in the sirah boat with the sachirim hired workers, they went away to follow Moshiach [as his talmidim]. SHABBOS IN K'FAR-NACHUM MT strkjv@8:14-17; MK strkjv@1:21-34; LK strkjv@4:32-41

orthjbc@Mark:4:34 @ But apart from meshalim, Rebbe, Melech HaMoshiach was not speaking to them. Only privately, in a yechidus, was Rebbe Melech HaMoshiach explaining everything to his own talmidim. REBBE, MELECH HAMOSHIACH THE BAAL MOFET (note:)MIRACLE WORKER(:note)THE STILLING OF THE STORM: MT strkjv@8:23-34; MK strkjv@4:35-5:20; LK strkjv@8:22-39

orthjbc@Mark:6:14 @ And Herod the king heard of it, for the name of Yehoshua had become famous, and some were saying, "Yochanan of the tevilah of teshuva has been made to stand up alive from [the] mesim, and for this reason the nissim (note:)miracles(:note) are at work in him."

orthjbc@Mark:6:44 @ And those who had eaten the loaves numbered chamesh elafim. REBBE, MELECH HAMOSHIACH THE BAAL MOFET (note:)MIRACLE WORKER(:note), WALKING AL PNEI HAMAYIM MT strkjv@14:22-36; MK strkjv@6:45-56; JO strkjv@6:14-21

orthjbc@Mark:16:20 @ And those having gone forth preached the Hachrazah (note:)Proclamation, kyrygma(:note) everywhere, [while] Adonoi was working with them, confirming through the accompanying otot.

orthjbc@Luke:10:7 @ "Remain in the same bais eating and drinking the things with them. For worthy is the po'el (note:)worker(:note) of his wage. Do not move from bais to bais.

orthjbc@Luke:10:13 @ "Woe to you, Korazin, oy to you, Beit-Tzaidah, because if in Tzor and Tzidon had occurred the gevurot (note:)might works of G-d(:note) that have happened in you, long ago, sitting in sackcloth and ashes, they would have made teshuva.

orthjbc@Luke:13:14 @ And in reply the Rosh of the Beit HaKnesset, being indignant that Rebbe, Melech HaMoshiach had healed on Shabbos, was saying to the multitude, "There are sheshet yamim (note:)six days(:note) in which melakhah work should be done; therefore, come during them and be healed; but not on Shabbos!" [Shemot strkjv@20:9]

orthjbc@Luke:16:4 @ `Oh! I have da'as of what I may do, that when I am removed from the work of the sochen, they may receive me into their batim (note:)houses(:note).'

orthjbc@John:4:30 @ They came out of the city and were coming to him. THE OKHEL OF REBBE, MELECH HAMOSHIACH IS TO DO THE RATZON HASHEM; COMPLETING HIS WORK SHOULD BE THE SHIRAYIM OF THE HARVESTERS

orthjbc@John:4:34 @ Rebbe, Melech HaMoshiach says to them, "My okhel (note:)food(:note) is that I may do the ratson will of the One having sent me and may complete ma'aseh HaElohim [his work, Kohelet strkjv@11:5].

orthjbc@John:5:17 @ But Rebbe, Melech HaMoshiach in reply, said them, "Avi until now is working and I am working." [Bereshis strkjv@2:3]

orthjbc@John:5:20 @ "For HaAv has ahavah for HaBen and all things He shows to Him which He does and ma'asim gedolim (note:)greater works(:note) than these He will show him that you may marvel.

orthjbc@John:6:13 @ Therefore, what they gathered filled Sheneym Asar (note:)Twelve(:note) baskets of shirayim from the chamash barley loaves which were shirayim leftover by the ones having eaten. REBBE, MELECH HAMOSHIACH THE BAAL MOFET MIRACLE WORKER, BRINGS ABOUT THE NES MIRACLE OF WALKING ON THE WATER MT strkjv@14:22-36; MK strkjv@6:45-56

orthjbc@John:6:27 @ "Do not work for the okhel (note:)food(:note) that is perishing, but for the okhal food remaining to Chayyei Olam, which the Ben HaAdam will give to you, for Elohim HaAv has set his chatam seal on this one" [Yeshayah strkjv@55:2].

orthjbc@John:6:28 @ Therefore, they said to Rebbe, Melech HaMoshiach, "What may we do that we may work the pe'ulot of Hashem?"

orthjbc@John:9:4 @ "It is necessary for us to work the pe'ulot of the One having sent me while it is Yom. Lailah comes when no one is able to work. [Yirmeyah strkjv@13:16]

orthjbc@John:10:25 @ In reply, Rebbe, Melech HaMoshiach said, "I did tell you and you do not have emunah. The pe'ulot (note:)works(:note) which I do in b'Shem Avi, these pe'ulot give solemn edut testimony about me.

orthjbc@John:16:4 @ "But these things I have spoken to you, that, when the sha'ah (note:)hour, time(:note) of these things comes, you might have zikaron remembrance of these things, that I told you." THE WORK OF THE RUACH HAKODESH; YOU MUST PERSIST IN ASKING "QUO VADIS?" UNTIL YOU UNDERSTAND THE ADVANTAGE OF REBBE, MELECH HAMOSHIACH'S RETURNING TO ELOHIM HAAV AND THE PAROUSIA OF THE RUACH HAKODESH SEE GEVUROT MEYRUACH HAKODESH CHAPTER TWO "But I did not say these things to you from the Reshit Beginning, because I was with you.

orthjbc@Acts:2:13 @ But others, mocking, were saying, "Of sweet wine they have been filled." SHIMON KEFA'S DRASHAH AT SHAVUOS; THE MOSHIACH'S SHLIACH WAS MOIDIA (note:)MAKING KNOWN, ANNOUNCING(:note) TO KLAL YISROEL THAT HASHEM TOOK THEIR AVEIRAH SIN AND TURNED IT AROUND BERESHIS strkjv@50:20 AND WORKED IT FOR THE GEULAH OF THE NATIONS OF THE OLAM HAZEH; NOW THAT THE MAGGIDIM ARE FILLED WITH THE RUACH HAKODESH, MOSHIACH'S PROGRAM OF KIRUV RECHOKIM BRINGING NEAR THE FAR AWAY ONES AND MEKAREV HAYEHUDIM BEGINS IN EARNEST

orthjbc@Acts:7:41 @ "And at that time they made an egel (note:)calf(:note) and brought a sacrifice offering to the elil idol and were taking delight in the ma'asim works of their hands. [Shemot strkjv@32:4-6; Tehillim strkjv@106:19,20]

orthjbc@Acts:10:35 @ "but in every nation the ones who have yirat Shomayim and work Tzedek [Daniel strkjv@9:25] are acceptable to him.

orthjbc@Acts:13:41 @ RE'U V'HABITU V'HITAMMEHU TEMAHU. KI PO'AL POEL BIMEKHEM LO TA'AMINU KI YESUPAR (note:)"Look"(:note) scoffers, "And be amazed and marvel and stand in awe" and perish, "because I am working a work in your yamim, a work which you may by no means believe if someone should tell you." [Chabakuk strkjv@1:5 TARGUM HASHIVIM]

orthjbc@Acts:15:38 @ But Rav Sha'ul was insisting not to take along this one, the one having withdrawn from them from Pamphylia and not having gone with them to the avodas kodesh work of the Moshiach's Shlichut.

orthjbc@Acts:18:3 @ And because he had the same parnasah, Rav Sha'ul was staying with them, and he was working with them, for they were tentmakers by trade.

orthjbc@Acts:19:10 @ And this happened over a period of shenatayim (note:)two years(:note) with the intended result that all the ones inhabiting [the Roman Province of] Asia heard the dvar Hashem, both Yehudim and Yevanim. BNEI SKEVA: A CONTRAST BETWEEN THE WORKS OF JEWISH CHARLATANS AND THE TRUE MA'ASIM OF MOSHIACH'S AUTHENTIC SHLUCHIM

orthjbc@Acts:20:28 @ "Pay attention to yourselves and to all the eder Hashem (note:)flock of G-d(:note) in which the Ruach Hakodesh has placed you as mashgichim ruchaniyim spiritual overseers to do the work of ro'im shepherds over the Kehillah of Hashem which Adoneinu purchased for the Geulah with his own dahm [for kapparah].

orthjbc@Acts:20:35 @ "In all this I was showing you a mofet (note:)example(:note) that thus working hard it is necessary to help the weak and to have zikaron of the dvarim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, that he himself said, `There is more of a baracha for giving than receiving.'"

orthjbc@Acts:21:18 @ And on the following day Rav Sha'ul was going in with us to Ya'akov, and all the Ziknei HaKehillah came. MOSHIACH'S SHLIACH TO THE NATIONS, RAV SHA'UL, SUBMITS HIS MINISTRY TO REBBE, MELECH MOSHIACH'S GEDOLEI YISRAEL IN YERUSHALAYIM AND OBEYS THEIR ADMONITIONS LEST ANYONE MISINTERPRET RAV SHA'UL'S WORK AMONG THE GOYIM; HERE RAV SHA'UL PROVES THAT THE HARD CENTER OF HIS (note:)AND OUR(:note) RELIGION IS ORTHODOX JUDAISM LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; ONLY THOSE SPEAKING LASHON HORA WERE SAYING THAT RAV SHA'UL TAUGHT JEWISH PEOPLE IN THE GOLUS TO BELIEVE IN A MOSHIACH WHO REQUIRED THEM TO FORSAKE THE SINAI COVENANT AND ITS MITZVOT AND TO BE SHMAD; THIS WAS NOT TRUE AND HIS WRITINGS TO KEHILLOT MADE UP OF GOYIM WHO WERE NOT GIVEN THE SINAI COVENANT AND ITS MITZVOT BY HASHEM CANNOT TO USED TO SUBSTANTIATE LASHON HORA REGARDING RAV SHA'UL AND APOSTASY FROM THE SINAI COVENANT. RAV SHA'UL PROVED ALSO BY HIS OBEDIENCE TO THE ZEKENIM OF MOSHIACH'S KEHILLAH IN YERUSALAYIM THAT HE HAD DONE AND WOULD DO NOTHING TO IMPEDE MOSHIACH'S SHLICHUT TO ORTHODOX JEWS, WHOSE RELIGION WAS HIS OWN AND ONE OF WHICH HE NUMBERED HIMSELF, AND THAT HE HAD NOT HIMSELF COMMITTED APOSTASY FROM THE SINAI COVENANT

orthjbc@Romans:2:6 @ who will render L'ISH K'MA'A'SEI HU (note:)to each according to his works"--TEHILLIM strkjv@62:12[13](:note). SOME REJECT THE EMES HASHEM AND TAKE THE DERECH RESHA'IM TEHILLIM strkjv@1:6 LEADING TO HASHEM'S CHARON AF BURNING ANGER; OTHERS TAKE THE PATH OF CHAYYEI OLAM

orthjbc@Romans:2:15 @ in that they demonstrate the Torah at work [YIRMEYAH strkjv@31:33], the Torah written in their levavot, their matzpun also bearing witness, while their thoughts bring accusation or even make defense among themselves,

orthjbc@Romans:3:20 @ For by ma'asei HaTorah (note:)statutory works of the Torah(:note) shall KOL CHAI LO YITZDAK "all living not be justified" TEHILLIM strkjv@143:2, for through the Torah comes the da'as HaChet the knowledge of sin.

orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20 AS AN EXPRESSION OF COVENANT OBLIGATION AND DISTINCTIVE PRIVILEGE, WHILE AT THE SAME TIME MAKING THE WAY STRAIGHT FOR BOTH YEHUDIM AND GOYIM TO ENTER THE MALCHUT HASHEM VIA THE TORAH OF FAITH AND THE ONE WAY OF TRUST IN THE WORK OF HASHEM IN THE MAVET AND TECHIYAS HAMESIM OF MOSHIACH, SINCE HASHEM IS G-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE

orthjbc@Romans:4:2 @ For if Avraham Avinu was accounted to be YITZDAK IM HASHEM and acquitted before Hashem on the basis of ma'a'sei HaTorah (note:)works of the Law(:note), he has something to boast about--but not before Hashem!

orthjbc@Romans:4:3 @ For what does the Torah say? Avraham Avinu had emunah (note:)faith(:note) in Hashem V'YACHSHEVEH-HA LO TZEDAKAH "and it was accounted/credited/reckoned to him for righteousness"--Bereshis strkjv@15:6. HASHEM CREDITS US WITH THE STATUS OF BEING YITZDAK IM HASHEM AS AN UNEARNED AND UNMERITED MATNAT HAELOHIM GIFT OF G-D; HASHEM DOES NOT CREDIT US WITH THE STATUS OF BEING YITZDAK IM HASHEM ON THE BASIS OF A DEBT OWED BY G-D TO THE ZCHUS HAMA'ASEI HATORAH MERIT OF THE WORKS OF THE TORAH

orthjbc@Romans:4:4 @ Now to him who works, the sachar (note:)reward/payment/wage(:note) is not credited to one's account as a favor or gift of chesed but as a choiv debt.

orthjbc@Romans:4:5 @ But to the man who does not work but has emunah (note:)faith(:note) and bittachon trust in the One who takes the impious man lacking chassidus and accounts him to be YITZDAK IM HASHEM, such a man who does not work but has emunah faith), such emunah is credited to him for TZEDAKAH "righteousness"--Bereshis strkjv@15:6.

orthjbc@Romans:7:5 @ For when we were in the basar (note:)in the fallen condition of the old humanity(:note), the ta'avat besarim, the sinful passions through the Torah were working in our natural capacities, so as to bear p'ri for mavet death.

orthjbc@Romans:7:13 @ Did that which is good, then, become mavet (note:)death(:note) to me? Chas v'shalom! But Chet Sin, it was Chet, working mavet death in me through that which is good, in order that Chet might be shown as Chet Sin, and in order that Chet through the mitzvoh commandment might become chata'ah gedolah ad-m'od utterly sinful.

orthjbc@Romans:8:27 @ And He who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the kedoshim. HASHGACHAH (note:)PROVIDENCE(:note) GUARDS THE AM KADOSH OF MOSHIACH ACCORDING TO THE TOCHNIT HASHEM 8:28; strkjv@9:11 WHEREIN BY CHESED AND CHOCHMAH THE ENTIRE YESHU'AT ELOHEINU IS BEING WORKED OUT

orthjbc@Romans:9:32 @ Why so? Because it was not on the mekor (note:)basis(:note) of emunah but on the mekor basis of pe'ulot actions, works-- strkjv@3:20,28; strkjv@4:2,6; strkjv@9:11-12. They have stumbled over the EVEN NEGEF "Stone of Stumbling" YESHAYAH strkjv@8:14; strkjv@28:16,

orthjbc@Romans:10:6 @ Whereas the Tzidkat Emunah (note:)righteousness which is from faith(:note) speaks thus: "Do not say looking for salvation being merited by superhuman attainments in works in your lev, "Who will go up into Shomayim?' that is, to bring Moshiach down?

orthjbc@Romans:10:15 @ And how shall they do the work of maggidim? unless they have been sent as shluchim? As it is written, "How timely are the feet of those who preach" Besuras HaGeulah--YESHAYAH strkjv@52:7.

orthjbc@Romans:11:6 @ But if on the mekor (note:)basis(:note) of chesed unmerited favor, then not on the mekor basis of sachar reward for ma'asei mitsvot haTorah works, vi-bahlt since otherwise chesed would no longer be chesed 4:4-5.

orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.

orthjbc@Romans:15:21 @ But, as it is written, "Those who had not been told about Him will see, and those who had not heard shall understand"-- YESHAYAH strkjv@52:15. RAV SHA'UL'S LONG-HELD DESIRE TO COME TO THE CAPITAL CITY OF THE ROMAN EMPIRE NOW THAT HIS OTHER WORK IS FAHRTIK (note:)COMPLETED(:note)

orthjbc@Romans:15:24 @ when I travel to Spain...For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time. THE KEHILLOT OF THE NON-JEWS IN GREECE OWE A DEBT TO THE JEWISH MESSIANIC SYNAGOGUES IN YERUSHALAYIM BECAUSE THE BESURAS HAGEULAH WENT FORTH FROM TZIYON AND IN THE MIDST OF GREAT SACRIFICE AND PERSECUTION; THE DEBT OF THE KEHILLOT OF THE WORLD FOR THE SAKE OF FUNDING MINISTRY TO JEWISH PEOPLE, SINCE RECEIVING A SHARE IN THE SPIRITUAL AFFAIRS OF MESSIANIC JEWS MEANS THAT SALVATION IN MOSHIACH IS A JEWISH AFFAIR FIRST AND FOREMOST, AND JEWISH MINISTRY SHOULD NOT BE CUT OUT OF THE BLESSING BY KEHILLOT THAT HAVE NO VISION FOR FINANCIAL CONTRIBUTIONS FOR THE WORK OF MINISTRY TO ISRAEL, BOTH IN THE LAND AND IN THE DIASPORA; TROUBLE AWAITS RAV SHA'UL WITH THE YEHUDIM WITHOUT EMUNAH IN YERUSHALAYIM

orthjbc@Romans:16:3 @ "Shalom greetings" to Prisca and Aquila my fellow po'alim (note:)workers(:note) in Moshiach Yehoshua

orthjbc@Romans:16:9 @ "Shalom greetings" to Urbanus, our fellow po'el (note:)worker(:note) in Moshiach and my beloved Stachys STAH-khees.

orthjbc@Romans:16:12 @ "Shalom greetings" to Tryphaena (note:)TREE-feh-nah(:note) and Tryphosa tree-FOH-sah, who have worked hard in Adoneinu. "Shalom greetings" to the beloved Persis, who has labored much in Adoneinu.

orthjbc@1Corinthians:3:9 @ For we are fellow po'alim (note:)workers(:note) of Hashem, you are the sadeh Hashem field of G-d, you are Hashem's binyan building. [Yeshayah strkjv@61:3]

orthjbc@1Corinthians:3:13 @ the ma'aseh (note:)work(:note) of each bannai will become evident, for, haYom [Yom haDin] will make it hitgalut, because by Aish fire it is revealed; and the Aish Fire itself will test the quality of each one's ma'aseh. [Bamidbar strkjv@31:22,23; Yirmeyah strkjv@23:28,29; Malachi strkjv@3:3]

orthjbc@1Corinthians:4:12 @ And we have parnasah, toiling with our own hands, we labor working with the our own hands; being reviled, we make a beracha to the revilers; being persecuted, we endure it;

orthjbc@1Corinthians:9:1 @ Do I not have cherut [in Rebbe, Melech HaMoshiach]? Am I not a shliach? Have I not seen Rebbe, Melech HaMoshiach Adoneinu? Are you not my po'al (note:)work(:note) in Adoneinu?

orthjbc@1Corinthians:9:6 @ Or is it only Bar-Nabba and I who are denied the privilege of not working at a parnasah?

orthjbc@1Corinthians:9:19 @ For being no indentured servant to any one of the Bnei Adam, I made myself a servant [working for nothing] to kol Bnei Adam, that I might gain the more.

orthjbc@1Corinthians:12:6 @ And there are a variety of activities [of the Ruach Hakodesh], but the same G-d working all in all.

orthjbc@1Corinthians:15:58 @ So then, Chaverim and Achim b'Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da'asing that your po'al (note:)work(:note) is not in vain in Hashem Divrey Hayamim Bais strkjv@15:7; Yeshayah strkjv@65:23.

orthjbc@2Corinthians:4:12 @ So then death works in us but Chayyim in you.

orthjbc@2Corinthians:5:10 @ since it is necessary for all of us to be revealed for an appearance before the Kisse Din of Rebbe, Melech HaMoshiach (note:)Judgment throne of Moshiach(:note), so that each one of us may be recompensed for the things done through the basar, according to his ma'asim works, whether tov or rah. [Kohelet strkjv@12:14; Acts strkjv@17:31; Romans. strkjv@2:16;14:10] THE BRIT CHADASHA AND THE NOSEI K'LEI HASHEM ONES CARRYING THE VESSELS OF HASHEM, THE SHERUT OF HITRATZTZUT RECONCILIATION

orthjbc@2Corinthians:6:1 @ As we work together with him, we also urge you not to recieve the Chen v'Chesed Hashem in vain. [II Cor strkjv@5:20]

orthjbc@2Corinthians:10:14 @ For we were not getting out of our depth when we reached even as far as you. We were the chalutzim who came with th Besuras HaGeulah of Rebbe, Melech HaMoshiach, EVIL PO'ALIM (note:)WORKERS(:note), FALSE SHLUCHIM, MEN WHO DO NOT ESTABLISH NEW KEHILLOT, BUT TRY TO STEAL ANOTHER MAN'S WORK, EVEN WHILE THEY ARE BOASTING INAPPROPRIATELY ABOUT ANOTHER MAN'S LABOR AND WICKEDLY INJECTING A RUACH OF GA'AVAH INTO THE BEIS HASHEM

orthjbc@2Corinthians:11:8 @ I robbed other of Moshiach's Kehillot, did I, in taking wages from them for the avodas kodesh work I did for you? [Php strkjv@4:15]

orthjbc@Galatians:1:14 @ and I was shtaig (note:)working my way up, advancing, progressing(:note) in Yahadut Judaism beyond many of my landsmen, being more abundantly machmir and a kannai zealot for the kabbalah oral tradition, the Torah Sheb'al Peh, the Halachah of my Avot. HOW SHA'UL BECAME MOSHIACH'S SHLIACH WITH MOSHIACH'S AUTHORITATIVE BESURAS HAGEULAH

orthjbc@Galatians:2:8 @ for the One having worked in Kefa for a Shlichut of those with the bris milah also worked in me for the Goyim.

orthjbc@Galatians:3:11 @ Now it is clear that not one person is YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by the Torah, because V'TZADDIK BE'EMUNATO YICHEYEH "the righteous by his faith will live" CHABAKUK strkjv@2:4. ONLY MOSHIACH CAN FULLY SATISFY THE TORAH'S LEGAL DEMANDS FOR OBEDIENCE AND WORKS OF MA'ASEI MITZVOT HATORAH, ALL IMPLIED IN "HAADAM YA'ASEH OTAM VACHAI," VAYIKRA strkjv@18:5 INCLUDING THE OBEDIENCE OF GIVING HIMSELF AS A KELALAH ON OUR BEHALF, WHICH IS TORAH OBEDIENCE DEVARIM strkjv@21:23 REQUIRED OF THE MOSHIACH AND REWARDED BY LIFE, ACCORDING TO YESHAYAH strkjv@53:4-5,10-11, IN ORDER THAT THE NACHALAH OF THE RUACH HAKODESH AND THE MALCHUT HASHEM AND THE BRI'A CHADASHA MIGHT BE FULFILLED TO ALL, YEHUDIM AND GOYIM ALIKE, THROUGH BERACHAH AND HAVTACHAH AND EMUNAH

orthjbc@Galatians:5:6 @ For in Moshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (note:)agape(:note).

orthjbc@Ephesians:1:11 @ In Moshiach we have also obtained a nachalah (note:)alloted inheritance, Tehillim strkjv@16:5-6(:note), having been predestined according to the tochnit Hashem purposeful and willed plan of G-d, who works all things after the counsel of his ratzon,

orthjbc@Ephesians:1:19 @ and what is the surpassing gedulat hagevurah (note:)greatness of his power(:note) to us who have emunah, according to the working of the ko'ach of his might [Yeshayah strkjv@40:26]

orthjbc@Ephesians:2:2 @ in which you amol (note:)formerly(:note) fier zich comported oneself, according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri sons of Rebellion.

orthjbc@Ephesians:3:7 @ of which I became a keli kodesh (note:)minister(:note) according to the matnat Hashem of the Chen v'Chesed of G-d having been bestowed upon me, according to the working of his gevurah.

orthjbc@Ephesians:3:20 @ Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko'ach working in us. [Melachim Alef strkjv@3:13]

orthjbc@Ephesians:4:12 @ for the equipping of the kedoshim for the work of avodas kodesh ministry, to the building up of HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Ephesians:4:16 @ from whom all HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]--being fitly joined together and being united in an aggudas by that which every joint contributes according to each part's proper working process-- promotes the growth of HaGuf HaMoshiach in building itself up in ahavah.

orthjbc@Ephesians:5:11 @ And do not involve yourself in the ma'asei haChoshech (note:)works of darkness(:note), those works without p'ri; but rather even expose them.

orthjbc@Philippians:1:7 @ It is in fact b'tzedek for me to have hitbonanut (note:)profound contemplation-4:8-9(:note) about you all because you hold me in your levavot with hartzige sincerety, both in regard to my kaval chain/fetter and in the apologetic and vindicatory work for the Besuras HaGeulah, you being all devekut attachment to G-d participators in the Chen v'Chesed Hashem given to me.

orthjbc@Philippians:1:22 @ But if it means I am to go on living in the basar, this for me is p'ri for Hashem in the work of avodas kodesh. What will I choose? I do not have da'as.

orthjbc@Philippians:2:12 @ Therefore, Chaverim, just as you have always had mishma'at (note:)obedience--2:8(:note) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu'ah [1:19,28] B'YIR'AH "with fear" and BIRA'DAH "with trembling" [TEHILLIM strkjv@2:11].

orthjbc@Philippians:2:13 @ For Hashem is the one working in you, both to will and to work kirtzono (note:)according to His will(:note). [Ezra strkjv@1:5]

orthjbc@Philippians:2:25 @ But I considered it necessary to send to you Epaphroditus, the Ach b'Moshiach and fellow po'el (note:)worker(:note) and fellow chaiyal soldier of mine, but the shliach and keli kodesh minister of my need [4:18].

orthjbc@Philippians:3:2 @ Be shomer and on your guard and watch out for those [unclean, prowling] kelevim (dogs--Tehillim strkjv@22:17(note:)16),20; Revelation.22:15(:note), watch out for the evil po'alim workers, watch out for the circumutilators Galatians.6:12.

orthjbc@Philippians:4:3 @ Ken, I ask also you, true yoke-fellow, assist them, who contended alongside me in the Besuras HaGeulah with both Clement and the rest of the fellow po'alim (note:)workers(:note) of mine, whose names are in the Sefer haChayyim. HAVE SIMCHA IN REBBE, MELECH HAMOSHIACH ADONEINU; THE BIAS HAMOSHIACH IS IMMINENT

orthjbc@Colossians:1:12 @ giving todot to Elohim HaAv. THE MA'ASIM (note:)WORKS(:note) OF ELOHIM HAAV AND REBBE, MELECH HAMOSHIACH Elohim HaAv is the One who has qualified you for the share of the allotted nachalah inheritance, Tehillim strkjv@16:5-6 of the kedoshim in Ohr Light; THE BERAKHOT OF THE GEULAH B'MOSHIACH

orthjbc@Colossians:1:29 @ For this also I toil, striving according to the hitlahavut (note:)inspiration(:note) of him working in me with gevurah miraculous power.

orthjbc@Colossians:3:9 @ Do not speak skeker to one another, having disrobed from the Adam hakadmoni (note:)old [unregenerated] humanity(:note) with his ma'asim works,

orthjbc@Colossians:3:23 @ Whatever you do, be po'alim (note:)workers(:note) who work with an attitude from the neshamah as to Adoneinu and not to bnei Adam,

orthjbc@Colossians:4:11 @ Also Yehoshua, the one being called Justus. These [Aristarchus, Markos, and Justus] are the only Messianic Jews among my fellow po'alim (note:)workers(:note) in the Malchut Hashem. They became to me an encouragement.

orthjbc@1Thessalonians:1:3 @ in our tefillos recalling before our G-d and Avinu your work of emunah, your labor of ahavah (note:)agape(:note), and your perseverance of tikvah in Rebbe, Melech HaMoshiach Adoneinu Yeshoshua,

orthjbc@1Thessalonians:2:9 @ For remember, Achim b'Moshiach, our labor and toil yomam valailah working for the purpose of not weighing down any one of you while we maggidim [for Moshiach] made the Hachrazah (note:)Proclamation, Kyrygma(:note) to you of the Besuras HaGeulah of Hashem.

orthjbc@1Thessalonians:2:13 @ And for this reason also we constantly offer todot to Hashem that when you received (note:)as authoritative teaching, as Ani Maamin(:note) the Dvar Hashem, the Word of Hachrazah Proclamation from us, you received it not as the dvar haBnei Adam but, as it actually is, the Dvar Hashem, which also is at work in you who have emunah.

orthjbc@1Thessalonians:3:2 @ Also we sent Timotiyos, acheinu (note:)our brother(:note) and fellow po'el worker of Hashem in the Besuras HaGeulah of Moshiach. We sent Timotiyos in order to give you chozek strength and to speak divrei chizuk words of encouragement to you on behalf of our [orthodox Jewish] Emunah [of the true Dat haYehudit].

orthjbc@1Thessalonians:4:11 @ And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (note:)commandments(:note) we gave you.

orthjbc@1Thessalonians:5:11 @ Therefore, give chozek (note:)strength(:note) and encouragement, building up one another, as indeed you are doing. ON BATLANIM BEGINNING TO GAIN HAVANAH OF THE WORK OF HASHEM

orthjbc@1Thessalonians:5:13 @ And express chibbah (note:)esteem(:note) toward them most exceedingly in ahavah agape, because of their work. Among yourselves, live in shalom bayis family peace. WARNING AGAINST BATULLA IDLENESS

orthjbc@2Thessalonians:1:11 @ To this end also we make tefillos always concerning you that Eloheynu may count you worthy of the Keri'ah (note:)Calling(:note) and by His gevurah may fulfill every chefetz hatov good desire and ma'aseh haEmunah work of Faith

orthjbc@2Thessalonians:2:7 @ For the sod haMufkarut (note:)mystery of lawlessness(:note) is already working; only he who restrains just now will do so until he is taken out of the way.

orthjbc@2Thessalonians:2:9 @ The Bias of the Anti-Moshiach is according to the working of Hasatan with all false koach and otot and pseudo-moftim,

orthjbc@2Thessalonians:3:8 @ Nor did we eat lechem (note:)food(:note) from anyone gratis, but in labor and exertion lailah v'yomah we were working for the tachlis of not weighing down any one of you;

orthjbc@2Thessalonians:3:10 @ For even when we were with you, this we used to direct you: that if anyone will not be a melachah (note:)worker(:note), neither let him be an ochel eater.

orthjbc@2Thessalonians:3:12 @ Now such persons we are directing and exhort in Moshiach Yehoshua Adoneinu to work with quietness that they may eat their own lechem.

orthjbc@1Timothy:2:10 @ but with what is proper for nashim professing yirat Shamayim by means of ma'asim tovim (note:)good works(:note).

orthjbc@1Timothy:5:18 @ For the Kitvei HaKodesh says, LO TACHSOM SHOR BEDISHO (note:)"YOU SHALL NOT MUZZLE WHILE HE IS TREADING OUT THE GRAIN"--DEVARIM strkjv@25:4(:note), and "Worthy is the workman of his wages."

orthjbc@2Timothy:2:6 @ It is the hard-working ikar (note:)farmer(:note) who ought to have the rishonah mipri ha'adamah the first share from the harvest of the earth.

orthjbc@2Timothy:2:15 @ Do your best to shtel zich (note:)apply yourself(:note), to present yourself to Hashem as one approved, a po'el workman unashamed, keeping on a straight derech the dvar haEmes.

orthjbc@2Timothy:4:5 @ But, you, be kovesh es yitzro (note:)self-controlled(:note) in all things, suffer hardship, do the work of a maggid of the Besuras HaGeulah, fully carry out your avodas hakodesh.

orthjbc@2Timothy:4:18 @ Hashem will rescue me from every evil work and thus will bring me safely into his Malchut haShomayim. Lo haKavod l'olam va'ed. Omein. A FINAL SHALOM

orthjbc@Titus:2:5 @ to have seychel, tahor in tznius, domestic workers baBayit, tov lev, being submissive to their ba'alim, lest chillul Hashem come to the dvar haElohim.

orthjbc@Philemon:1:1 @ Sha'ul, a prisoner of Rebbe, Melech HaMoshiach Yehoshua and Timotiyos acheinu [(note:)our(:note) brother]. To Philemon ha'ahuv the beloved and our fellow po'el worker

orthjbc@Philemon:1:24 @ And Markos, Aristarchus, Demas, and Lukas, my fellow po'alim (note:)workers(:note), do as well.

orthjbc@Hebrews:1:10 @ and "Atah Adonoy LEFANIM HA'ARETZ YASADETA UMA'ASEH YADECHA SHOMAYIM; HEMMAH YOVEDU V'ATAH TA'AMOD V'KHULAM KABEGED YIVLU KALVUSH TACHALIFEM V'YACHLOFU V'ATAH HU USHENOTECHA LO YITAMU" ("You L-rd in the beginning founded the earth and the heavens the work of your hands;

orthjbc@Hebrews:2:7 @ VATECHASREHU ME'AT ME'EHLOHIM V'KHAVOD V'HADAR TE'ATREHU TAMSHILEHU BEMA'ASEH YADECHA (note:)"You made him a little lower than EHLOHIM and you crowned him with glory and honor and you made him ruler over the works of your hands"(:note)

orthjbc@Hebrews:4:3 @ For we ma'aminim enter into that menukhah, just as Hashem has said, "ASHER NISHBA'TI VEAPI IM YEVO'UN EL MENUCHATI" (note:)"As I vowed in my fury, they shall never enter into my rest" Tehillim strkjv@95:11(:note), although the ma'asim works of Hashem were finished from the hivvased tevel foundation of the world.

orthjbc@Hebrews:4:4 @ For concerning Shabbos, the Yom HaShevi'i, Hashem has said somewhere, "VAYISHBOT ELOHIM BAYOM HASHEVI'I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." [Bereshis strkjv@2:2]

orthjbc@Hebrews:6:1 @ Therefore, let us leave behind the stam (note:)elementary(:note) ikkarim of the dvarim hahora'ah about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut maturity, not laying again a foundation of teshuvah from ma'asim metim dead works and emunah toward Hashem,

orthjbc@Hebrews:6:10 @ For Hashem is not unjust so as to forget your po'al (note:)work(:note) and the ahavah which you have shown toward ha-Shem of him, having rendered klei kodesh ministry service to the kedoshim, yes, and you are still serving them.

orthjbc@Hebrews:9:14 @ by how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without mum to G-d, by how much more will his dahm purify our matzpun from ma'asim metim (note:)dead works(:note) in order to serve the Elohim Chayyim.

orthjbc@Hebrews:11:33 @ who by emunah conquered mamlechot, worked tzedek, obtained havtachot (note:)promises(:note), shut the mouths of arayot,

orthjbc@Hebrews:13:21 @ may he equip you with every ma'aseh tov in order to do his ratzon, working in us that which is well pleasing in his sight through Rebbe, Melech HaMoshiach Yehoshua, to whom be kavod l'Olemei Olamim. Omein.

orthjbc@James:1:4 @ And let savlanut be shleimah in its po'al (note:)work(:note) al menat in order that you may be mevugarim mature, grown up and complete, lacking in nothing.

orthjbc@James:2:14 @ What is the revach (note:)gain, profit(:note), my Achim b'Moshiach, if anyone claims to have emunah but doe not have ma'asim works? Surely not such "emunah" is able to bring him to Yeshu'at Eloheinu?

orthjbc@James:2:22 @ Hinei! While Avraham Avinu's Emunah was working, working right alongside was Avraham Avinu's Ma'asim, and by Ma'asim the emunah was made shleimah!

orthjbc@James:5:4 @ Hinei! The wages of the po'alim (note:)workers(:note) who cut your fields, the wages you fraudulently withheld, those wages cry out, and the cries of the harvesting po'alim have reached the ears of Adonoi Tz'vaot. [Vayikra strkjv@19:13; Yirmeyah strkjv@22:13; Malachi strkjv@3:5; Devarim strkjv@24:15]

orthjbc@1John:2:29 @ If you have da'as that he is tzaddik, you have da'as that also everyone who is a po'el tzedek (note:)worker of righteousness(:note) has been born of him.

orthjbc@2John:1:8 @ Watch out for yourselves, lest you lose what we worked for, but may receive a sachar maleh (note:)full reward(:note).

orthjbc@3John:1:10 @ So if I come, I will remember his "ma'asim" (note:)"works"(:note) which he does, his bringing unjustified charges against us with loshon horah evil speech. And not being satisfied with performing these "mitzvot", he even refuses to receive the achim b'Moshiach, and, those intending to do so, he hinders and expels out of the kehillah.