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NT.filter - geneva wrote:

geneva@Mark:12:19 @ Master, Moses wrote vnto vs, If any mans brother die, and leaue his wife, and leaue no children, that his brother should take his wife, and rayse vp seede vnto his brother.

geneva@Luke:1:1 @ Forasmuch as (note:)Luke commends the witnesses that saw this present account.(:note) many have Many took it in hand, but did not perform: Luke wrote his gospel before Matthew and Mark. taken in hand to set forth in order a declaration of those things which are most surely believed among us,

geneva@Luke:1:63 @ So hee asked for writing tables, and wrote, saying, His name is Iohn, and they marueiled all.

geneva@Luke:20:28 @ Saying, Master, Moses wrote vnto vs, If any mans brother die hauing a wife, and hee die without children, that his brother should take his wife, and raise vp seede vnto his brother.

geneva@Luke:24:18 @ And (note:)Some of the old fathers think that the other disciple was the same evangelist who wrote this book, but Epiphanius, writing against the Saturnilians, says it was Nathanael; but none of these are certainties.(:note) the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

geneva@John:5:46 @ For had ye beleeued Moses, ye would haue beleeued me: for he wrote of me.

geneva@John:8:6 @ And this they saide to tempt him, that they might haue, whereof to accuse him. But Iesus stouped downe, & with his finger wrote on the groud.

geneva@John:8:8 @ And againe hee stouped downe, and wrote on the ground.

geneva@Acts:1:20 @ For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his (note:)His office and ministry: David wrote these words against Doeg the King's herdsman: and these words «shepherd», «sheep», and «flock» are used with reference to the Church office and ministry, so that the Church and the offices are called by these names.(:note) bishoprick let another take.

geneva@Acts:15:23 @ And wrote letters by them after this maner, The Apostles, and the Elders, and the brethren, vnto the brethren which are of the Gentiles in Antiochia, and in Syria, and in Cilicia, send greeting.

geneva@Acts:18:27 @ And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through (note:)Through God's gracious favour, or by those excellent gifts which God had bestowed upon him.(:note) grace:

geneva@Acts:23:25 @ And he wrote an epistle in this maner:

geneva@Romans:3:26 @ To declare, [I say], (note:)That is, when Paul wrote this.(:note) at this time his righteousness: that he might be That he might be found exceedingly truth and faithful. just, and the Making him just and without blame, but putting Christ's righteousness to him. justifier of him which Of the number of those who by faith lay hold upon Christ: contrary to whom are those who seek to be saved by circumcision, that is by the law. believeth in Jesus.

geneva@Romans:16:22 @ I Tertius, who (note:)Wrote it as Paul uttered it.(:note) wrote [this] epistle, salute you in the Lord.

geneva@1Corinthians:7:1 @ Now (note:)He teaches concerning marriage that although a single life has its advantages, which he will declare afterwards, yet that marriage is necessary for the avoiding of fornication. But so that neither one man may have many wives, nor any wife many husbands.(:note) concerning the things Concerning those matters about which you wrote to me. whereof ye wrote unto me: [It is] Commodious, and (as we say) expedient. For marriage brings many griefs with it, and that by reason of the corruption of our first estate. good for a man not to touch a woman.

geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)He takes away occasion of suspicion by the way, that it might not be thought that he wrote this as though he was demanding his wages that were not payed him. On the contrary, he says, I had rather die, than not to continue in this purpose to preach the Gospel freely. For I am bound to preach the Gospel, seeing that the Lord has given and commanded me this office: but unless I do it willingly and for the love of God, nothing that I do is to be considered worthwhile. If I had rather that the Gospel should be evil spoken of, than that I should not require my wages, then would it appear that I took these pains not so much for the Gospel's sake, as for my gains and advantages. But I say, this would not be to use, but rather to abuse my right and liberty: therefore not only in this thing, but also in all others (as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

geneva@2Corinthians:2:3 @ And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having (note:)For I trusted that you would immediately take that out of the way which you knew I was discontented with, considering how you are persuaded that my joy is your joy.(:note) confidence in you all, that my joy is [the joy] of you all.

geneva@2Corinthians:2:4 @ For in great affliction, & anguish of heart I wrote vnto you with many teares: not that yee should be made sorie, but that ye might perceiue the loue which I haue, specially vnto you.

geneva@2Corinthians:7:12 @ Wherefore, though I wrote unto you, [I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the (note:)It was neither fake nor counterfeit, but such as I dare give account of before God.(:note) sight of God might appear unto you.

geneva@Ephesians:3:3 @ That is, that God by reuelation hath shewed this mysterie vnto me (as I wrote aboue in fewe wordes,

geneva@Philemon:1:21 @ Trusting in thine obedience, I wrote vnto thee, knowing that thou wilt do eue more then I say.

geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.