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NT.filter - orthjbc yad:



orthjbc@Matthew:10:7 @ And, while going, preach that the Malchut HaShomayim is imminent and miyad.

orthjbc@Matthew:15:2 @ "Why do your talmidim transgress the Masoret HaZekenim (note:)the Tradition of the Elders(:note)? For they do not do the netilat yadayim ritual of the washing of the hands before meals."

orthjbc@Matthew:15:20 @ These are the things making the man tameh, but eating with hands lacking the netilat yadayim (note:)ritual of the washing of the hands--see Mt. strkjv@27:24(:note), this does not make the man tameh." THE EMUNAH OF THE GOYIM IN SPITE OF THE MECHITZAH-SOREG BARRIER OF GENDER AND NATIONALITY SEPARATING THEM FROM REBBE, MELECH HAMOSHIACH

orthjbc@Mark:7:2 @ and they had observed that some of his talmidim were eating their lechem with yadayim temei'ot, that is, unwashed hands.

orthjbc@Mark:7:3 @ [For the Perushim, and indeed this was the Jewish minhag, do not eat without doing n'tilat yadayim and also observing the Masoret HaZekenim [the Torah Sheb'al peh].

orthjbc@Mark:7:5 @ And the Perushim and the Sofrim question Rebbe, Melech HaMoshiach, "Why do your talmidim not follow the halakhah according to the Masoret HaZekenim, but eat their lechem with yadaym temei'ot?"

orthjbc@Mark:9:43 @ "And if your yad (note:)hand(:note) causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the AISH LO TIKHBEH "fire not [ever] extinguished" Yeshayah strkjv@66:24.

orthjbc@Luke:1:66 @ All who heard these things pondered them in their levavot, saying, "What then will this yeled become?" For, indeed, the yad Hashem was with him. [Bereshis strkjv@39:2]

orthjbc@Luke:1:74 @ "having been delivered from the yad haoyvim to serve Hashem fearlessly,

orthjbc@Luke:7:8 @ "For I too am a man placed under the yad memshalah (note:)the hand governing authority(:note), having chaiyalim soldiers under myself, and I say to this one, `Go,' and he goes, and to another, `Come,' and he comes, and to my eved, `Do this,' and he does it."

orthjbc@Luke:11:38 @ And the Parush, having seen this, was amazed that Rebbe Melech HaMoshiach did not first do n'tilat yadayim before the meal.

orthjbc@Luke:23:46 @ And having cried out with a kol gadol, Rebbe Melech HaMoshiach said, "Abba, B'YADCHA AFKED RUCHI ("Into your hands I commit my ruach" Tehillim strkjv@31:6(note:)5)(:note). And this having said, Rebbe, Melech HaMoshiach breathed out his last. [Tehillim strkjv@31:5]

orthjbc@Acts:3:7 @ And having grasped him by the yad yamin, Kefa lifted him up, and immediately the man's feet and ankles were strengthened.

orthjbc@Acts:7:18 @ "until over Mitzrayim there appeared a MELECH CHADASH ASHER LO YADA ES YOSEF (note:)"a new king who knew not Yosef"(:note). [Shemot strkjv@1:7,8]

orthjbc@Acts:7:40 @ "having said to Aharon, ASEH LANU ELOHIM ASHER YELEKHU LEFANENU, KI ZEH MOSHE ASHER HE''ELANU MEERETZ MITZRAYIM LO YADA'U MEH HAYAH LO (note:)"Make for us g-ds who will go before us; for this Moses who led us out of the land of Egypt--we do not know what happened to him"(:note). [Shemot strkjv@32:1,23]

orthjbc@Acts:13:11 @ "Now --heini-- the yad Hashem is on you, and you will be blind, not seeing the shemesh (note:)sun(:note) for awhile." Immediately, mistiness and choshech darkness fell on him, and, going about, he was seeking someone to lead him by the hand. [Shemot strkjv@9:3; Shmuel Alef strkjv@5:6,7; Tehillim strkjv@32:4; Bereshis strkjv@19:10,11; Melachim Bais strkjv@6:18]

orthjbc@Romans:9:16 @ So then, it is not a matter of the one who wills or the one who runs. It is a matter of YAD HASHEM HACHANINAH (note:)the hand of the G-d of gracious, free mercy(:note).

orthjbc@1Corinthians:12:15 @ If the regel (note:)foot(:note) says, "Because I am not a yad hand, I am not of the guf body," that would not make it any less one of the evarim of the guf body.

orthjbc@1Corinthians:12:21 @ And the ayin (note:)eye(:note) is not able to say to the yad hand, "I do not have need of you." Or, again, the rosh head, speaking to the raglayim feet, is not able to say, "I have no need of you."

orthjbc@Galatians:2:9 @ And realizing the Chen v'Chesed Hashem having been given to me, Ya'akov and Kefa and Yochanan, the men of repute, the ones seeming to be Ammudei haKehillah (note:)Pillars of the Kehillah(:note), extended to me and to Bar-Nabba the yad yeminam right hands as a sign of Achavah B'Moshiach Brotherhood in Moshiach, that we should be for those of the Goyim, but they for those of the bris milah,

orthjbc@Ephesians:1:20 @ which he exerted in Rebbe, Melech HaMoshiach, when he raised him in Moshiach's Techiyas HaMesim, having seated him at his yad yamin in Shomayim,

orthjbc@1Timothy:2:8 @ I want, therefore, kol bnei Adam to daven in every shul, lifting up yadayim kodesh (note:)holy hands(:note) without ka'as anger and madon strife. MOSHIACH'S KEHILLAH AND THE MATTER OF TZNIUS AND BALEBATISHE PROPER CLOTHING

orthjbc@Hebrews:1:10 @ and "Atah Adonoy LEFANIM HA'ARETZ YASADETA UMA'ASEH YADECHA SHOMAYIM; HEMMAH YOVEDU V'ATAH TA'AMOD V'KHULAM KABEGED YIVLU KALVUSH TACHALIFEM V'YACHLOFU V'ATAH HU USHENOTECHA LO YITAMU" ("You L-rd in the beginning founded the earth and the heavens the work of your hands;

orthjbc@Hebrews:2:7 @ VATECHASREHU ME'AT ME'EHLOHIM V'KHAVOD V'HADAR TE'ATREHU TAMSHILEHU BEMA'ASEH YADECHA (note:)"You made him a little lower than EHLOHIM and you crowned him with glory and honor and you made him ruler over the works of your hands"(:note)

orthjbc@Hebrews:3:10 @ Therefore "AKUT BEDOR VAOMAR AM TO'EY LEVAV HEM V'HEM LO YADU DERAKHAY" (note:)"I was angry with that generation and I said they are a straying-of-heart people and they have not known my ways"(:note);

orthjbc@Hebrews:6:2 @ of divrei torah on tevilot and tohorah and s'mikhat yadayim and of the Techiyas HaMesim and of Mishpat Olam.

orthjbc@Hebrews:8:9 @ "LO KHABRIT ASHER KARATI ES AVOTAM B'YOM HECHEZIKI BEYADAM L'HOTZIAM ME'ERETZ MITZRAYIM ASHER HEMMAH HEFERU ES BRITI V'ANOKHI BA'ALTI VAM, NE'UM HASHEM" (note:)"Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them"(:note)

orthjbc@Hebrews:10:26 @ For when we intentionally commit chet b'yad ramah ["wilful sin with a high hand of defiance" Bamidbar strkjv@15:30] after having received the full da'as of HaEmes, there remains no longer a korban for chattoteinu,

orthjbc@Hebrews:10:30 @ For we have da'as of the One who said, LI NAKAM V'SHILEM ("Vengeance is mine and I will repay" [Devarim strkjv@32:35] and again YADIN HASHEM AMMO (note:)"The L-rd will judge his people" Devarim strkjv@32:36(:note).

orthjbc@Hebrews:12:12 @ Therefore, CHAZZKU YADAYIM RAFOT UVIRKATIM KOSHLOT (note:)"Bring chizzuk to the weak hands and the feeble knees--Yeshayah strkjv@35:3(:note),

orthjbc@James:4:8 @ Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (note:)hands(:note), you chote'im sinners! And purify your levavot, you anashim of double mind! [Tehillim strkjv@73:28; Zecharyah strkjv@1:3; Malachi strkjv@3:7; Yeshayah strkjv@1:16; Tehillim strkjv@24:4; strkjv@119:113; Yirmeyah strkjv@4:14]