Bible:
Filter: String:

OT-LAW.filter - geneva cut:

geneva@Genesis:1:1 @ In the (note:)First of all, and before any creature was, God made heaven and earth out of nothing.(:note) beginning God created the heaven and the earth. The Argument - Moses in effect declares three things, which are in this book chiefly to be considered: First, that the world and all things in it were created by God, and to praise his Name for the infinite graces, with which he had endued him, fell willingly from God through disobedience, who yet for his own mercies sake restored him to life, and confirmed him in the same by his promise of Christ to come, by whom he should overcome Satan, death and hell. Secondly, that the wicked, unmindful of God's most excellent benefits, remained still in their wickedness, and so falling most horribly from sin to sin, provoked God (who by his preachers called them continually to repentance) at length to destroy the whole world. Thirdly, he assures us by the examples of Abraham, Isaac, Jacob and the rest of the patriarchs, that his mercies never fail those whom he chooses to be his Church, and to profess his Name in earth, but in all their afflictions and persecutions he assists them, sends comfort, and delivers them, so that the beginning, increase, preservation and success of it might be attributed to God only. Moses shows by the examples of Cain, Ishmael, Esau and others, who were noble in man's judgment, that this Church depends not on the estimation and nobility of the world: and also by the fewness of those, who have at all times worshipped him purely according to his word that it stands not in the multitude, but in the poor and despised, in the small flock and little number, that man in his wisdom might be confounded, and the name of God praised forever.

geneva@Genesis:13:8 @ And Abram said unto Lot, Let there be no (note:)He cuts off the opportunity for contention: therefore the evil ceases.(:note) strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we [be] brethren.

geneva@Genesis:17:14 @ And the uncircumcised (note:)Though women were not circumcised, they still partook of God's promise: for under mankind all was consecrated. Here it is declared, that whoever condemns the sign, also despises the promise.(:note) man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

geneva@Genesis:19:13 @ For (note:)This proves that the angels are ministers, both to execute God's wrath and to declare his favour.(:note) we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.

geneva@Genesis:21:9 @ And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, (note:)He derided God's promise made to Isaac which the apostle calls persecution (Gal_4:29).(:note) mocking.

geneva@Exodus:4:25 @ Then Zipporah took a sharp stone, and (note:)This act was extraordinary: for Moses was very sick and God even then required it.(:note) cut off the foreskin of her son, and cast [it] at his feet, and said, Surely a bloody husband [art] thou to me.

geneva@Exodus:7:1 @ And the LORD said unto Moses, See, I have made thee a (note:)I have given you power and authority to speak in my name and to execute my judgments on him.(:note) god to Pharaoh: and Aaron thy brother shall be thy prophet.

geneva@Exodus:12:12 @ For I will passe through the lande of Egypt the same night, and will smite all the first borne in the land of Egypt, both man and beast, and I will execute iudgement vpon all the gods of Egypt. I am the Lord.

geneva@Exodus:12:15 @ Seuen daies shall ye eat vnleauened bread, and in any case ye shall put away leauen the first day out of your houses: for whosoeuer eateth leauened bread from the first daie vntill the seuenth day, that person shalbe cut off from Israel.

geneva@Exodus:12:19 @ Seuen daies shall no leauen be founde in your houses: for whosoeuer eateth leauened bread, that person shalbe cut off from the Congregation of Israel: whether he bee a stranger, or borne in the land.