OT-POET.filter - geneva am:
geneva@
Job:1:1 @ There was a man in the land of (note:)That is, of the country of Idumea, (Lam_4:21), or bordering on it: for the land was called by the name of Uz, the son of Dishan, the son of Seir (Gen_36:28).(:note) Uz, whose name [was] Job; and that man was perfect and Since he was a Gentile and not a Jew and yet is pronounced upright and without hypocrisy, it declares that among the heathen God revealed himself. upright, and By this it is declared what is meant by an upright and just man. one that feared God, and eschewed evil. The Argument - In this history the example of patience is set before our eyes. This holy man Job was not only extremely afflicted in outward things and in his body, but also in his mind and conscience, by the sharp temptation of his wife and friends: who by their vehement words and subtle disputations brought him almost to despair. They set forth God as a sincere judge, and mortal enemy to him who had cast him off, therefore in vain he should seek him for help. These friends came to him under pretence of consolation, and yet they tormented him more than all his afflictions did. Even so, he constantly resisted them, and eventually succeeded. In this story we must note that Job maintains a good cause, but handles it badly. His adversaries have an evil matter, but they defend it craftily. Job held that God did not always punish men according to their sins, but that he had secret judgments, of which man knew not the cause, and therefore man could not reason against God in it, but he should be convicted. Moreover, he was assured that God had not rejected him, yet through his great torments and afflictions he speaks many inconveniences and shows himself as a desperate man in many things, and as one that would resist God, and this is his good cause which he handles well. Again the adversaries maintain with many good arguments that God punishes continually according to the trespass, grounding on God's providence, his justice and man's sins, yet their intention is evil; for they labour to bring Job into despair, and so they maintain an evil cause. Ezekiel commends Job as a just man, (Eze_14:14) and James sets out his patience for an example, (Jam_5:11).
geneva@Job:1:2 @ And he had seue sonnes, & three daughters.
geneva@Job:1:3 @ His (note:)His children and riches are declared, to commend his virtue in his prosperity and his patience and constancy when God took them from him.(:note) substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of Meaning, the Arabians, Chaldeans, Idumeans etc. the east.
geneva@Job:1:4 @ And his sonnes went & banketted in their houses, euery one his day, and sent, & called their three sisters to eate and to drinke with them.
geneva@Job:1:5 @ And it was so, when the days of [their] feasting were gone about, that Job sent and (note:)That is, commanded them to be sanctified: meaning, that they should consider the faults that they had committed, and reconcile themselves for the same.(:note) sanctified them, and rose up early in the morning, and That is, he offered for each of his children an offering of reconciliation, which declared his religion toward God, and the care that he had for his children. offered burnt offerings [according] to the number of them all: for Job said, It may be that my sons have sinned, and In Hebrew it is, «blessed God», which is sometimes taken for blaspheming and cursing, as it is here and in (1Ki_21:10, 1Ki_21:13). cursed God in their hearts. Thus did Job While the feast lasted. continually.
geneva@Job:1:6 @ Now there was a day when the (note:)Meaning the angels, who are called the sons of God because they are willing to execute his will.(:note) sons of God came to present themselves Because our infirmity cannot comprehend God in his majesty, he is set forth to us as a King, that our capacity may be able to understand that which is spoken of him. before the LORD, and Satan This declares that although Satan is an adversary to God, yet he is compelled to obey him, and do him all homage, without whose permission and appointment he can do nothing. came also among them.
geneva@Job:1:10 @ Hast not thou made (note:)Meaning, the grace of God, which served Job as a rampart against all temptations.(:note) an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
geneva@Job:1:14 @ There came a messenger vnto Iob, and said, The oxen were plowing, and the asses feeding in their places,
geneva@Job:1:15 @ And the (note:)That is, the Arabians.(:note) Sabeans fell [upon them], and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
geneva@Job:1:16 @ While he [was] yet speaking, there came also another, and said, The (note:)Which was also done by the craft of Satan, to tempt Job even more grievously, so he might see that not only men were his enemies, but that God made war against him.(:note) fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
geneva@Job:1:17 @ And whiles he was yet speaking, another came, and sayd, The Caldeans set on three bands, and fell vpon the camels, and haue taken them, and haue slayne the seruantes with the edge of the sworde: but I onely am escaped alone to tell thee.
geneva@Job:1:18 @ While he [was] yet speaking, there came also another, and said, Thy (note:)This last plague declares that when one plague is past which seems hard to bear, God can send us another far more grievous, to try his and teach them obedience.(:note) sons and thy daughters [were] eating and drinking wine in their eldest brother's house:
geneva@Job:1:19 @ And behold, there came a great wind from beyonde the wildernesse, and smote the foure corners of the house, which fel vpon the children, and they are dead, and I onely am escaped alone to tell thee.
geneva@Job:1:20 @ Then Job arose, and (note:)Which came not from impatience, but declares that the children of God are not insensible like blocks, but that in their patience they feel affliction and grief of mind: yet they do not rebel against God as the wicked do.(:note) rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
geneva@Job:1:21 @ And said, Naked came I out of my mother's womb, and naked shall I return (note:)That is, into the belly of the earth, which is the mother of all.(:note) thither: the LORD gave, and the LORD hath taken away; By this he confesses that God is just and good, although his hand is sore on him. blessed be the name of the LORD.
geneva@Job:2:1 @ Again there was a day when the (note:)That is, the angels, (Job_1:6).(:note) sons of God came to present themselves before the LORD, and Read (Job_1:6). Satan came also among them to present himself before the LORD.
geneva@Job:2:8 @ And he took him a (note:)As destitute of all other help and means and wonderfully afflicted with the sorrow of his disease.(:note) potsherd to scrape himself withal; and he sat down among the ashes.
geneva@Job:2:9 @ Then said his (note:)Satan uses the same instrument against Job, as he did against Adam.(:note) wife unto him, Dost thou Meaning, what do you gain from serving God, seeing he thus plagues you, as though he were your enemy? This is the most grievous temptation for the faithful, when their faith is assailed, and when Satan goes about to persuade them that they trust in God in vain. still retain thine integrity? For death was appointed to the blasphemer and so she meant that he would quickly be rid of his pain. curse God, and die.
geneva@Job:2:11 @ Now when Job's three (note:)Who were men of authority, wise and learned, and as the Septuagint writes, kings, and came to comfort him, but when they saw how he was visited, they conceived an evil opinion of him, as though he was a hypocrite and so justly plagued by God for his sins.(:note) friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
geneva@Job:3:14 @ With kings and counsellors of the earth, which built (note:)He notes the ambition of them who for their pleasure as it were change the order of nature, and build in most barren places, because they would by this make their names immortal.(:note) desolate places for themselves;
geneva@Job:3:18 @ [There] the (note:)All they who sustain any kind of calamity and misery in this world: which he speaks after the judgment of the flesh.(:note) prisoners rest together; they hear not the voice of the oppressor.
geneva@Job:3:26 @ I was not in safety, neither had I rest, neither was I quiet; (note:)The fear of troubles that would ensue, caused my prosperity to seem to me as nothing, and yet I am not exempted from trouble.(:note) yet trouble came.
geneva@Job:4:8 @ Even as I have seen, they that (note:)They who do evil cannot but receive evil.(:note) plow iniquity, and sow wickedness, reap the same.
geneva@Job:4:14 @ Fear came upon me, and trembling, which made all my bones (note:)In these visions which God shows to his creatures, there is always a certain fear joined, that the authority of it might be had in greater reverence.(:note) to shake.
geneva@Job:5:1 @ Call now, if there be any that will (note:)He wills Job to consider the example of all who have lived or live godly, whether any of them are like him in raging against God as he does.(:note) answer thee; and to which of the saints wilt thou turn?
geneva@Job:5:10 @ Who (note:)He shows by particular examples what the works of God are.(:note) giveth rain upon the earth, and sendeth waters upon the fields:
geneva@Job:5:20 @ In famine he shal deliuer thee from death: and in battel from the power of the sworde.
geneva@Job:5:22 @ At destruction and famine thou shalt (note:)While the wicked lament in their troubles, you will have occasion to rejoice.(:note) laugh: neither shalt thou be afraid of the beasts of the earth.
geneva@Job:6:2 @ Oh that my grief were throughly weighed, and my calamity laid in the (note:)To know whether I complain without just cause.(:note) balances together!
geneva@Job:6:15 @ My brethren have dealt deceitfully as a (note:)He compares friends who do not comfort us in our misery to a brook which in summer when we need water is dry, in winter is hard frozen and in the time of rain when we have no need overflows with water.(:note) brook, [and] as the stream of brooks they pass away;
geneva@Job:6:20 @ But they were confounded: when they hoped, they came thither and were ashamed.
geneva@Job:6:26 @ Do ye imagine to reprove (note:)Do you object to my words because I would be thought to speak foolishly, and am now in misery?(:note) words, and the speeches of one that is desperate, [which are] as wind?
geneva@Job:7:1 @ [Is there] not an appointed time to man upon earth? [are not] his days also like the days of an (note:)Has not a hired servant some rest and ease? Then in this my continual torment I am worse than a hireling.(:note) hireling?
geneva@Job:7:3 @ So am I made to possess (note:)My sorrow has continued from month to month, and I have looked for hope in vain.(:note) months of vanity, and wearisome nights are appointed to me.
geneva@Job:7:4 @ If I layed me downe, I sayde, When shall I arise? and measuring the euening I am euen full with tossing to and fro vnto the dawning of the day.
geneva@Job:7:12 @ [Am] I a sea, (note:)Am I not a poor wretch? Why do you need to lay so much pain on me?(:note) or a whale, that thou settest a watch over me?
geneva@Job:7:14 @ Then thou scarest me (note:)So that I can have no rest, night or day.(:note) with dreams, and terrifiest me through visions:
geneva@Job:7:15 @ So that my soul (note:)He speaks as one overcome with sorrow, and not of judgment, or of the examination of his faith.(:note) chooseth strangling, [and] death rather than my life.
geneva@Job:7:20 @ I have (note:)After all temptations faith steps forth and leads Job to repentance: yet it was not in such perfection that he could bridle himself from reasoning with God, because he still tried his faith.(:note) sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
geneva@Job:8:4 @ If thy children have sinned against him, and he have cast them away for their (note:)That is, has rewarded them according to their iniquity, meaning that Job should be warned by the example of his children, that he not offend God.(:note) transgression;
geneva@Job:8:8 @ For (note:)He wills Job to examine all antiquity and he will find it true which he here says.(:note) enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
geneva@Job:8:9 @ (For we [are but of] (note:)Meaning, that it is not enough to have the experience of ourselves, but to be confirmed by the examples of those who went before us.(:note) yesterday, and know nothing, because our days upon earth [are] a shadow:)
geneva@Job:8:22 @ They that hate thee, shall be clothed with shame, and the dwelling of the wicked shall not remaine.
geneva@Job:9:4 @ He is wise in heart, & mighty in stregth: who hath bene fierce against him & hath prospered?
geneva@Job:9:7 @ He commandeth the sunne, & it riseth not: hee closeth vp the starres, as vnder a signet.
geneva@Job:9:9 @ Which maketh (note:)These are the names of certain stars by which he means that all stars both known and unknown are at his appointment.(:note) Arcturus, Orion, and Pleiades, and the chambers of the south.
geneva@Job:9:11 @ Lo, he goeth (note:)I am not able to comprehend his works, which are common and daily before my eyes, much less in those things, which are hid and secret.(:note) by me, and I see [him] not: he passeth on also, but I perceive him not.
geneva@Job:9:16 @ If I (note:)While I am in pain I cannot break forth into many inconveniences although I still know that God is just.(:note) had called, and he had answered me; [yet] would I not believe that he had hearkened unto my voice.
geneva@Job:9:17 @ For he breaketh me with a tempest, and multiplieth my wounds (note:)I am not able to feel my sins so great, as I feel the weight of his plagues; and this he speaks to condemn his dullness and to justify God.(:note) without cause.
geneva@Job:9:20 @ If I justify myself, mine own mouth shall condemn me: (note:)If I stood in my own defence yet God would have just cause to condemn me if he examined my heart and conscience.(:note) [if I say], I [am] perfect, it shall also prove me perverse.
geneva@Job:9:28 @ Then I am afrayd of all my sorowes, knowing that thou wilt not iudge me innocent.
geneva@Job:9:32 @ For he is not a man as I am, that I shoulde answere him, if we come together to iudgement.
geneva@Job:10:1 @ My soul is (note:)I am more like a dead man, than to one that lives.(:note) weary of my life; I will leave my I will make an ample declaration of my torments, accusing myself and not God. complaint upon myself; I will speak in the bitterness of my soul.
geneva@Job:10:7 @ Thou knowest that I am not (note:)By affliction you keep me as in a prison, and restrain me from doing evil, neither can any set me free.(:note) wicked; and [there is] none that can deliver out of thine hand.
geneva@Job:10:10 @ Hast thou not powred me out as milke? & turned me to cruds like cheese?
geneva@Job:10:13 @ And these [things] hast thou hid in thine heart: I know (note:)Though I am not fully able to comprehend these things, yet I must confess that it is so.(:note) that this [is] with thee.
geneva@Job:10:15 @ If I be wicked, woe unto me; and [if] I be righteous, [yet] will I not (note:)I will always walk in fear and humility, knowing that no one is just before you.(:note) lift up my head. [I am] full of confusion; therefore see thou mine affliction;
geneva@Job:11:1 @ Then answered Zophar the Naamathite, and sayde,
geneva@Job:11:3 @ Should men holde their peace at thy lyes? & when thou mockest others, shall none make thee ashamed?
geneva@Job:11:4 @ For thou hast said, (note:)He charges Job with this, that he should say, that the thing which he spoke was true, and that he was without sin in the sight of God.(:note) My doctrine [is] pure, and I am clean in thine eyes.
geneva@Job:12:3 @ But I haue vnderstanding aswel as you, and am not inferior vnto you: yea, who knoweth not such things?
geneva@Job:12:4 @ I am (note:)He reproves his friends for two faults: one, that they thought they had better knowledge than they did: and the other, that instead of true consolation, they derided and despised their friend in his adversity.(:note) [as] one mocked of his neighbour, who calleth upon God, and he Who being a mocker and a wicked man, thinks that no man is in God's favour but he, because he has all things that he desires. answereth him: the just upright [man is] laughed to scorn.
geneva@Job:12:24 @ He taketh away the heartes of the that are the chiefe ouer the people of the earth, & maketh them to wander in the wildernes out of the way.
geneva@Job:13:2 @ I knowe also as much as you knowe: I am not inferiour vnto you.
geneva@Job:13:12 @ Your (note:)Your fame will come to nothing.(:note) remembrances [are] like unto ashes, your bodies to bodies of clay.
geneva@Job:13:14 @ Wherefore do I (note:)Is not this a revealed sign of my affliction and that I do not complain without cause, seeing that I am thus tormented as though I should tear my own flesh, and put my life in danger?(:note) take my flesh in my teeth, and put my life in mine hand?
geneva@Job:14:8 @ Though the roote of it waxe olde in the earth, & the stocke thereof be dead in ye ground,
geneva@Job:14:15 @ Thou shalt call, and I will (note:)Though I am afflicted in this life, yet in the resurrection I will feel your mercies and answer when you call me.(:note) answer thee: thou wilt have a desire to the work of thine hands.
geneva@Job:15:19 @ Unto whom alone the earth was (note:)Who by their wisdom so governed, that no stranger invaded them, and so the land seemed to be given to them alone.(:note) given, and no stranger passed among them.
geneva@Job:15:28 @ And he dwelleth (note:)Though he build and repair ruinous places to gain fame, yet God will bring all to nothing, and turn his great prosperity into extreme misery.(:note) in desolate cities, [and] in houses which no man inhabiteth, which are ready to become heaps.
geneva@Job:15:30 @ He shall neuer depart out of darkenesse: the flame shall drie vp his branches, and he shall goe away with the breath of his mouth.
geneva@Job:16:6 @ Though I speak, my grief is (note:)If you would say, «Why do you not then comfort yourself?» he answers that the judgments of God are more heavy than he is able to assuage either by words or silence.(:note) not asswaged: and [though] I forbear, what am I eased?
geneva@Job:16:7 @ But now (note:)Meaning, God.(:note) he hath made me weary: thou hast made desolate all my That is, destroyed most of my family. company.
geneva@Job:16:13 @ His (note:)His manifold afflictions.(:note) archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall I am wounded to the heart. upon the ground.
geneva@Job:16:18 @ O earth, cover not thou my (note:)Let my sin be known if I am such a sinner as my adversaries accuse me, and let me find no favour.(:note) blood, and let my cry have no place.
geneva@Job:17:1 @ My breath is corrupt: my dayes are cut off, & the graue is readie for me.
geneva@Job:17:10 @ But as for (note:)Job speaks to the three who came to comfort him.(:note) you all, do ye return, and come now: for I cannot find [one] wise [man] among you.
geneva@Job:18:12 @ His strength shall be (note:)That which should nourish him will be consumed by famine.(:note) hungerbitten, and destruction [shall be] ready at his side.
geneva@Job:18:17 @ His remembrance shall perish from the earth, and he shall haue no name in the streete.
geneva@Job:18:19 @ Hee shall neither haue sonne nor nephewe among his people, nor any posteritie in his dwellings.
geneva@Job:18:20 @ They that come after [him] shall be astonied at his (note:)When they will see what came to him.(:note) day, as they that went before were affrighted.
geneva@Job:19:3 @ These (note:)That is, many times, as in (Neh_4:12).(:note) ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.
geneva@Job:19:10 @ He hath destroyed me on every side, and I am gone: and mine hope hath he removed like (note:)Which is plucked up, and has no more hope to grow.(:note) a tree.
geneva@Job:19:12 @ His (note:)His manifold afflictions.(:note) troops come together, and raise up their way against me, and encamp round about my tabernacle.
geneva@Job:19:14 @ My neighbours haue forsaken me, and my familiars haue forgotten me.
geneva@Job:19:19 @ All my secret friends abhorred me, & they whome I loued, are turned against me.
geneva@Job:19:20 @ My bone (note:)Besides these great losses and most cruel unkindness, he was touched in his own person as follows.(:note) cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
geneva@Job:19:28 @ But ye should say, Why persecute we him, seeing the root of the (note:)Though his friends thought that he was only persecuted by God for his sins, yet he declares that there was a deeper consideration that is, the trial of his faith and patience, and so to be an example for others.(:note) matter is found in me?
geneva@Job:20:1 @ Then answered Zophar the Naamathite and saide,
geneva@Job:20:8 @ He shal flee away as a dreame, and they shal not finde him, and shall passe away as a vision of the night,
geneva@Job:20:9 @ So that the eye which had seene him, shall do so no more, & his place shal see him no more.
geneva@Job:20:10 @ His children shall (note:)While the father through ambition and tyranny oppressed the poor, the children through poverty and misery will seek favour from the poor.(:note) seek to please the poor, and his hands shall So that the thing which he has taken away by violence will be restored again by force. restore their goods.
geneva@Job:20:16 @ He shall suck the (note:)He compares ill-gotten goods to the venom of asps, which is a dangerous serpent, noting that Jobs great riches were not truly come by and therefore God plagues him justly for the same.(:note) poison of asps: the viper's tongue shall slay him.
geneva@Job:20:27 @ The heauen shal declare his wickednes, & the earth shal rise vp against him.
geneva@Job:21:6 @ Euen when I remember, I am afrayde, and feare taketh hold on my flesh.
geneva@Job:21:12 @ They take the tabret & harpe, and reioyce in the sound of the organs.
geneva@Job:21:32 @ Yet shal he be brought to the graue, & remaine in the heape.
geneva@Job:22:17 @ Which sayd vnto God, Depart from vs, & asked what the Almightie could do for them.
geneva@Job:22:27 @ Thou shalt make thy praier vnto him, & he shal heare thee, & thou shalt render thy vowes.
geneva@Job:23:4 @ I would pleade the cause before him, & fill my mouth with arguments.
geneva@Job:23:5 @ I would knowe the wordes, that he would answere me, & would vnderstand what he would say vnto me.
geneva@Job:23:6 @ Will he (note:)Using his absolute power and saying because I am God, I may do what I will.(:note) plead against me with [his] great power? No; but he would Of his mercy he would give me power to answer him. put [strength] in me.
geneva@Job:23:10 @ But he knoweth the (note:)God has this preeminence about me, that he knows my way: that is, that I am not able to judge his work, he shows also his confidence, that God uses him for his profit.(:note) way that I take: [when] he hath tried me, I shall come forth as gold.
geneva@Job:23:15 @ Therefore I am troubled at his presence, & in considering it, I am afraid of him.
geneva@Job:24:14 @ The murtherer riseth earely & killeth the poore and the needie: and in the night he is as a theefe.
geneva@Job:24:21 @ He (note:)He shows why the wicked will not be lamented, because he did not pity others.(:note) evil entreateth the barren [that] beareth not: and doeth not good to the widow.
geneva@Job:24:22 @ He draweth also the (note:)He declares that after the wicked have destroyed the weakest, they will do the same to the stranger, and therefore are justly punished by God's judgments.(:note) mighty with his power: he riseth up, and no [man] is sure of life.
geneva@Job:26:4 @ To whom hast thou uttered words? and whose spirit (note:)That is, moves you to speak this?(:note) came from thee?
geneva@Job:27:15 @ Those that remain of him shall be buried in death: and his widows (note:)No one will lament him.(:note) shall not weep.
geneva@Job:27:20 @ Terrours shal take him as waters, & a tempest shall cary him away by night.
geneva@Job:27:21 @ The East winde shall take him away, & he shal depart: & it shal hurle him out of his place.
geneva@Job:27:23 @ Euery man shall clap their hands at him, & hisse at him out of their place.
geneva@Job:28:22 @ Destruction and death say, We haue heard the fame thereof with our eares.
geneva@Job:29:8 @ The young men saw me, and (note:)Being ashamed of their lightness and afraid of my gravity.(:note) hid themselves: and the aged arose, [and] stood up.
geneva@Job:29:15 @ I was the eyes to the blinde, and I was the feete to the lame.
geneva@Job:30:2 @ Yea, whereto [might] the strength of their hands [profit] me, in whom old age was (note:)That is, their fathers died of hunger before they came to age.(:note) perished?
geneva@Job:30:3 @ For pouertie and famine they were solitary, fleeing into the wildernes, which is darke, desolate and waste.
geneva@Job:30:4 @ They cut vp nettels by the bushes, & the iuniper rootes was their meate.
geneva@Job:30:5 @ They were (note:)Job shows that those who mocked him in his affliction were like their fathers, wicked and lewd fellows, such as he here describes.(:note) driven forth from among [men], (they cried after them as [after] a thief;)
geneva@Job:30:7 @ They roared among the bushes, and vnder the thistles they gathered themselues.
geneva@Job:30:9 @ And now am I their (note:)They make songs of me, and mock my misery.(:note) song, yea, I am their byword.
geneva@Job:30:10 @ They abhorre me, & flee farre from mee, and spare not to spit in my face.
geneva@Job:30:13 @ They mar my path, they set forward my calamity, they have no (note:)They need no one to help them.(:note) helper.
geneva@Job:30:14 @ They came [upon me] as a wide breaking in [of waters]: in the (note:)By my calamity they took an opportunity against me.(:note) desolation they rolled themselves [upon me].
geneva@Job:30:16 @ And now my soul is (note:)My life fails me, and I am as half dead.(:note) poured out upon me; the days of affliction have taken hold upon me.
geneva@Job:30:24 @ Howbeit he will not stretch out [his] hand (note:)No one can deliver me from there, though they lament my death.(:note) to the grave, though they cry in his destruction.
geneva@Job:30:26 @ When I looked for good, then (note:)Instead of comforting they mocked me.(:note) evil came [unto me]: and when I waited for light, there came darkness.
geneva@Job:30:28 @ I went mourning (note:)Not delighting in any worldly thing, no not so much as in the use of the sun.(:note) without the sun: I stood up, Lamenting them that were in affliction and moving others to pity them. [and] I cried in the congregation.
geneva@Job:30:29 @ I am a brother to (note:)I am like the wild beasts that desire solitary places.(:note) dragons, and a companion to owls.
geneva@Job:31:6 @ Let me be weighed in an even balance, that God may know mine (note:)He shows what his uprightness stands in, in as much as he was blameless before men and did not sin against the second table.(:note) integrity.
geneva@Job:31:29 @ If I reioyced at his destruction that hated me, or was mooued to ioye when euill came vpon him,
geneva@Job:31:33 @ If I covered (note:)Not confessed it freely, by which it is evident that he justified himself before men, and not before God.(:note) my transgressions as Adam, by hiding mine iniquity in my bosom:
geneva@Job:31:34 @ Did I fear a great multitude, or did the contempt of families (note:)That is, I reverenced the most weak and contemned and was afraid to offend them.(:note) terrify me, that I kept I suffered them to speak evil of me, and went not out of my house to avenge it. silence, [and] went not out of the door?
geneva@Job:32:2 @ Then was kindled the wrath of Elihu the son of Barachel the (note:)Which came from Buz, the son of Nahor, Abraham's brother.(:note) Buzite, of the kindred of Or, as the Chaldee translation reads, Abram. Ram: against Job was his wrath kindled, because he justified himself By making himself innocent, and by charging God of rigour. rather than God.
geneva@Job:32:6 @ Therefore Elihu the sonne of Barachel, the Buzite answered, & sayd, I am yong in yeres, and ye are ancient: therefore I doubted, and was afraide to shewe you mine opinion.
geneva@Job:32:11 @ Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out (note:)To prove that Job's affliction came for his sins.(:note) what to say.
geneva@Job:32:14 @ Now (note:)That is, Job.(:note) he hath not directed [his] words against me: neither will I answer He uses almost the same arguments but without taunting and reproaches. him with your speeches.
geneva@Job:32:18 @ For I am full of (note:)I have conceived in my mind a great store of reasons.(:note) matter, the spirit within me constraineth me.
geneva@Job:32:22 @ For I know not to give flattering (note:)The Hebrew word signifies to change the name as to call a fool a wise man: meaning, that he would not cloak the truth to flatter men.(:note) titles; [in so doing] my maker would soon take me away.
geneva@Job:33:3 @ My words are in the vprightnesse of mine heart, & my lippes shall speake pure knowledge.
geneva@Job:33:4 @ The (note:)I confess the power of God, and am one of his, therefore you should hear me.(:note) Spirit of God hath made me, and the breath of the Almighty hath given me life.
geneva@Job:33:6 @ Behold, I [am] according to thy wish in (note:)Because Job had wished to dispute his cause with God, (Job_16:21) so that he might do it without fear, Elihu says, he will reason in God's stead, whom he does not need to fear.(:note) God's stead: I also am formed out of the clay.
geneva@Job:33:9 @ I am (note:)He repeats Job's words, by which he protested his innocency in various places, but especially in the 13th, 16th and 30th chapters.(:note) clean without transgression, I [am] innocent; neither [is there] iniquity in me.
geneva@Job:33:14 @ For God speaketh (note:)Though God by various examples of his judgments speak to man, yet the reason for it is not known, yea and though God should speak yet is he not understood.(:note) once, yea twice, [yet man] perceiveth it not.
geneva@Job:33:15 @ In a dream, in a (note:)God, he says, speaks commonly, either by visions to teach us the cause of his judgments, of else by affliction or by his messenger.(:note) vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
geneva@Job:33:18 @ And keepe backe his soule from the pit, & that his life should not passe by the sword.
geneva@Job:33:23 @ If there be a (note:)A man sent from God to declare his will.(:note) messenger with him, an interpreter, one among a thousand, A singular man, and as one chosen out of a thousand, who is able to declare the great mercies of God to sinners: and in which man's righteousness stands, which is through the justice of Jesus Christ. to shew unto man his uprightness:
geneva@Job:34:4 @ Let us choose to us (note:)Let us examine the matter uprightly.(:note) judgment: let us know among ourselves what [is] good.
geneva@Job:34:5 @ For Job hath said, I am righteous: and God hath taken (note:)That is, has afflicted me without measure.(:note) away my judgment.
geneva@Job:34:6 @ Should I lie against my (note:)Should I say, I am wicked, being an innocent?(:note) right? my wound [is] I am more punished, than my sin deserves. incurable without transgression.
geneva@Job:34:19 @ How much lesse to him that accepteth not the persons of princes, & regardeth not the rich, more then the poore? for they be all the worke of his handes.
geneva@Job:34:37 @ For he (note:)He stands stubbornly to the maintenance of his cause.(:note) addeth rebellion unto his sin, he clappeth [his hands] among us, and multiplieth his words against God.
geneva@Job:35:4 @ I will answer thee, and thy (note:)Such as are in the same error.(:note) companions with thee.
geneva@Job:36:4 @ For truly my words [shall] not [be] false: he that is (note:)You will perceive that I am a faithful instructor, and that I speak to you in the name of God.(:note) perfect in knowledge [is] with thee.
geneva@Job:36:11 @ If they obey and serue him, they shal end their dayes in prosperity, & their yeres in pleasures.
geneva@Job:36:14 @ They die in (note:)They die of some vile death, and that before they come to age.(:note) youth, and their life [is] among the unclean.
geneva@Job:36:15 @ He deliuereth the poore in his affliction, & openeth their eare in trouble.
geneva@Job:36:25 @ Every man may see it; man may behold [it] (note:)The works of God are revealed, that a man may see them afar off, and know God by the same.(:note) afar off.
geneva@Job:38:8 @ Or who hath shut vp the Sea with doores, when it yssued and came foorth as out of the wombe:
geneva@Job:38:29 @ Out of whose wombe came the yee? Who hath ingendred the frost of the heauen?
geneva@Job:39:9 @ Will the unicorn be willing to (note:)Is it possible to make the unicorn tame? signifying that if man cannot rule a creature, that it is much more impossible that he should appoint the wisdom of God, by which he governs all the world.(:note) serve thee, or abide by thy crib?
geneva@Job:39:25 @ {\cf2 (39:28)} He sayth among the trumpets, Ha, ha: hee smelleth the battell afarre off, and the noyse of the captaines, and the shouting.
geneva@Job:40:1 @ {\cf2 (39:34)} Moreouer ye Lord spake vnto Iob, & said,
geneva@Job:40:4 @ Behold, I am (note:)By which he shows that he repented and desired pardon for his faults.(:note) vile; what shall I answer thee? I will lay mine hand upon my mouth.
geneva@Job:41:6 @ {\cf2 (40:25)} Shall the companions baket with him? shal they deuide him among the marchants?
geneva@Job:41:18 @ By his neesings (note:)That is, casts out flames of fire.(:note) a light doth shine, and his eyes [are] like the eyelids of the morning.
geneva@Job:41:19 @ {\cf2 (41:10)} Out of his mouth go lampes, and sparkes of fire leape out.
geneva@Job:41:21 @ {\cf2 (41:12)} His breath maketh the coales burne: for a flame goeth out of his mouth.
geneva@Job:41:24 @ {\cf2 (41:15)} His heart is as strong as a stone, & as hard as the nether milstone.
geneva@Job:41:32 @ He maketh a path to (note:)That is, a white froth and shining stream before him.(:note) shine after him; [one] would think the deep [to be] hoary.
geneva@Job:42:8 @ Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall (note:)When you have reconciled yourselves to him for the faults that you have committed against him, he will pray for you, and I will hear him.(:note) pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job.
geneva@Job:42:9 @ So Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite went, and did according as the Lorde had saide vnto them, and the Lord accepted Iob.
geneva@Job:42:11 @ Then came there unto him all his (note:)That is, all his kindred, read (Job_19:13).(:note) brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
geneva@Job:42:12 @ So the LORD blessed the latter end of Job more than his beginning: for he had (note:)God made him twice as rich in cattle as he was before, and gave him as many children as he had taken from him.(:note) fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
geneva@Job:42:13 @ He had also seue sonnes, & three daughters.
geneva@Job:42:14 @ And he called the name of the first, (note:)That is, of long life, or beautiful as the day.(:note) Jemima; and the name of the second, As pleasant as cassia or sweet spice. Kezia; and the name of the third, That is, the horn of beauty. Kerenhappuch.
geneva@Job:42:15 @ In all the lande were no women found so faire as the daughters of Iob, & their father gaue them inheritaunce among their brethren.
geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.
geneva@Psalms:1:6 @ For the LORD (note:)Approves and prospers, in the same way that to not know is to reprove and reject.(:note) knoweth the way of the righteous: but the way of the ungodly shall perish.
geneva@Psalms:3:4 @ I did call vnto the Lord with my voyce, & he heard me out of his holy mountaine. Selah.
geneva@Psalms:3:6 @ I will not be afraid of (note:)When he considered the truth of God's promise, and tried the same, his faith increased marvellously.(:note) ten thousands of people, that have set [themselves] against me round about.
geneva@Psalms:4:1 @ «(note:)Among those who were appointed to sing the psalms and to play on instruments, one was appointed chief to set the tune, and to begin: who had the charge because he was most excellent and he began this psalm on the instrument called Neginoth or in a tune so called.(:note) To the chief Musician on Neginoth, A Psalm of David.» Hear me when I call, You who are the defender of my just cause. O God of my righteousness: thou hast enlarged me [when I was] in Both of mind and body. distress; have mercy upon me, and hear my prayer.
geneva@Psalms:4:2 @ O ye (note:)You who think yourselves noble in this world.(:note) sons of men, how long [will ye turn] my glory into shame? [how long] will ye Though your enterprises please you, yet God will bring them to nothing. love vanity, [and] seek after leasing? Selah.
geneva@Psalms:5:3 @ My voice shalt thou hear in the morning, O LORD; in the morning will I direct [my prayer] unto thee, and will (note:)Or wait, with patience and trust till I am heard.(:note) look up.
geneva@Psalms:5:11 @ But (note:)Your favour toward me will confirm the faith of all others.(:note) let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.
geneva@Psalms:6:2 @ Have mercy upon me, O LORD; for I [am] weak: O LORD, heal me; for my (note:)For my whole strength is abated.(:note) bones are vexed.
geneva@Psalms:6:5 @ For in (note:)He laments that opportunity should be taken from him to praise God in the congregation.(:note) death [there is] no remembrance of thee: in the grave who shall give thee thanks?
geneva@Psalms:6:10 @ Let all mine enemies be ashamed and sore vexed: let them return [and] be ashamed (note:)When the wicked think the godly will perish, God delivers them suddenly, and destroys their enemies.(:note) suddenly.
geneva@Psalms:7:1 @ Shigaion of Dauid, which he sang vnto the Lord, concerning the wordes of Chush the sonne of Iemini. O lorde my God, in thee I put my trust: saue me from all that persecute me, & deliuer me,
geneva@Psalms:7:16 @ His mischiefe shall returne vpon his owne head, & his crueltie shall fall vpon his owne pate.
geneva@Psalms:7:17 @ I will praise the LORD according to his (note:)In faithfully keeping his promise to me.(:note) righteousness: and will sing praise to the name of the LORD most high.
geneva@Psalms:8:1 @ To him that excelleth on Gittith. A Psalme of Dauid. O lord our Lord, how excellent is thy Name in all the worlde! which hast set thy glory aboue the heauens.
geneva@Psalms:8:2 @ Out of the mouth (note:)Though the wicked would hide God's praises, yet the very babes are sufficient witnesses of the same.(:note) of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
geneva@Psalms:8:9 @ O Lorde our Lorde, howe excellent is thy Name in all the world!
geneva@Psalms:9:2 @ I will bee glad, and reioyce in thee: I will sing praise to thy Name, O most High,
geneva@Psalms:9:5 @ Thou hast rebuked the heathen: thou hast destroyed the wicked: thou hast put out their name for euer and euer.
geneva@Psalms:9:10 @ And they that know thy Name, will trust in thee: for thou, Lorde, hast not failed them that seeke thee.
geneva@Psalms:11:3 @ If the (note:)All hope of help is taken away.(:note) foundations be destroyed, what can the Yet am I innocent and my cause good. righteous do?
geneva@Psalms:12:1 @ «To the chief Musician upon Sheminith, A Psalm of David.» Help, LORD; for the (note:)Who dare defend the truth and show mercy to the oppressed.(:note) godly man ceaseth; for the faithful fail from among the children of men.
geneva@Psalms:13:4 @ Lest mine enemy say, I have (note:)Which might turn to God's dishonour: if he did not defend his.(:note) prevailed against him; [and] those that trouble me rejoice when I am moved.
geneva@Psalms:14:1 @ «To the chief Musician, [A Psalm] of David.» The fool hath said in his heart, (note:)He shows that the cause of all wickedness if forgetting God.(:note) [There is] no God. They are There is nothing but disorder and wickedness among them. corrupt, they have done abominable works, [there is] none that doeth good.
geneva@Psalms:14:3 @ They are (note:)David here makes comparisons between the faithful and the reprobate, but Paul speaks the same of all men naturally, (Rom_3:10).(:note) all gone aside, they are [all] together become filthy: [there is] none that doeth good, no, not one.
geneva@Psalms:14:6 @ Ye have (note:)You mock them who put their trust in God.(:note) shamed the counsel of the poor, because the LORD [is] his refuge.
geneva@Psalms:16:1 @ «Michtam of David.» Preserve me, O God: for in thee do I put my (note:)He shows that we cannot call on God unless we trust in him.(:note) trust.
geneva@Psalms:16:4 @ Their (note:)As grief of conscience and miserable destruction.(:note) sorrows shall be multiplied [that] hasten [after] another [god]: He would neither by outward profession nor in heart, nor in mouth consent to their idolatries. their drink offerings of blood will I not offer, nor take up their names into my lips.
geneva@Psalms:17:3 @ Thou hast (note:)When your Spirit examined my conscience.(:note) proved mine heart; thou hast visited [me] in the night; thou hast tried me, [and] shalt find nothing; I am purposed [that] my I was innocent toward my enemy both in deed and thought. mouth shall not transgress.
geneva@Psalms:17:15 @ As for me, I will behold thy face (note:)This is the full happiness, comforting against all assaults to have the face of God and favourable countenance opened to us.(:note) in righteousness: I shall be satisfied, when I And am delivered out of my great troubles. awake, with thy likeness.
geneva@Psalms:18:9 @ He bowed the heavens also, and came down: and (note:)Darkness signifies the wrath of God as the clear light signifies God's favour.(:note) darkness [was] under his feet.
geneva@Psalms:18:18 @ They preuented me in the day of my calamitie: but the Lord was my stay.
geneva@Psalms:18:49 @ Therefore will (note:)This prophecy belongs to the kingdom of Christ and calling of the Gentiles, as in (Rom_15:9).(:note) I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.
geneva@Psalms:19:1 @ «To the chief Musician, A Psalm of David.» The (note:)He reproaches man for his ingratitude, seeing the heavens, which are dumb creatures, set forth God's glory.(:note) heavens declare the glory of God; and the firmament sheweth his handywork.
geneva@Psalms:19:5 @ Which [is] as a bridegroom coming out of his (note:)Or vail. The custom was that the bride and bridegroom would stand under a vail together, and after come forward with great solemnity and rejoicing of the assembly.(:note) chamber, [and] rejoiceth as a strong man to run a race.
geneva@Psalms:19:6 @ His going out is from the ende of the heauen, and his compasse is vnto the endes of ye same, and none is hid from the heate thereof.
geneva@Psalms:20:1 @ «To the chief Musician, A Psalm of David.» The (note:)By this kings are also admonished to call to God in their affairs.(:note) LORD hear thee in the day of trouble; the The virtue, power and grace of God. name of the God of Jacob defend thee;
geneva@Psalms:20:5 @ We will rejoice in thy (note:)Granted to the king in whose wealth our happiness stands.(:note) salvation, and in the name of our God we will set up [our] banners: the LORD fulfil all thy petitions.
geneva@Psalms:20:6 @ Now (note:)The Church feels that God had heard their petition.(:note) know I that the LORD saveth his anointed; he will hear him from his As by the visible sanctuary God's familiarity appeared toward his people, so by the heavenly is meant his power and majesty. holy heaven with the saving strength of his right hand.
geneva@Psalms:20:7 @ Some trust in chariots, & some in horses: but we will remember the Name of ye Lord our God.
geneva@Psalms:21:6 @ For thou hast made him most (note:)You have made him your blessings to others, and a perpetual example of your favour forever.(:note) blessed for ever: thou hast made him exceeding glad with thy countenance.
geneva@Psalms:22:6 @ But I [am] a (note:)And seeming most miserable of all creatures, which referred to Christ, and in this appears the unspeakable love of God for man, that he would thus abase his son for our sakes.(:note) worm, and no man; a reproach of men, and despised of the people.
geneva@Psalms:22:13 @ They gape vpon me with their mouthes, as a ramping and roaring lyon.
geneva@Psalms:22:14 @ I am poured out like (note:)Before he spoke of the cruelty of his enemies, and now he declares the inward grief of the mind, so that Christ was tormented both in soul and body.(:note) water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
geneva@Psalms:22:18 @ They part my garments among them, and cast lottes vpon my vesture.
geneva@Psalms:22:22 @ I wil declare thy Name vnto my brethren: in the middes of the Congregation will I praise thee, saying,
geneva@Psalms:22:23 @ Ye that fear the LORD, (note:)He promises to exhort the Church that they by his example might praise the Lord.(:note) praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
geneva@Psalms:22:24 @ For he hath not despised nor abhorred the affliction of the (note:)The poor afflicted are comforted by this example of David, or Christ.(:note) afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
geneva@Psalms:22:28 @ For the kingdome is the Lords, and he ruleth among the nations.
geneva@Psalms:22:29 @ All [they that be] fat (note:)Though the poor are first named as in (Psa_22:26) yet the wealthy are not separated from the grace of Christ's kingdom.(:note) upon earth shall eat and worship: all they that go down to the dust shall bow before him: In whom there is no hope that he will recover life: so neither poor nor rich, quick nor dead will be rejected from his kingdom. and none can keep alive his own soul.
geneva@Psalms:23:3 @ He (note:)He comforts or refreshes me.(:note) restoreth my soul: he leadeth me in the Plain or straight ways. paths of righteousness for his name's sake.
geneva@Psalms:25:2 @ O my God, I (note:)That you will take away my enemies, which are your rods.(:note) trust in thee: let me not be ashamed, let not mine enemies triumph over me.
geneva@Psalms:25:3 @ So all that hope in thee, shall not be ashamed: but let them be confounded, that transgresse without cause.
geneva@Psalms:25:11 @ For thy (note:)For no other respect.(:note) name's sake, O LORD, pardon mine iniquity; for it [is] great.
geneva@Psalms:25:16 @ Turne thy face vnto mee, and haue mercie vpon me: for I am desolate and poore.
geneva@Psalms:26:1 @ «[A Psalm] of David.» Judge me, (note:)He flees to God to be the judge of his just cause, seeing there is no equity among men.(:note) O LORD; for I have walked in mine integrity: I have trusted also in the LORD; [therefore] I shall not slide.
geneva@Psalms:26:2 @ Examine me, O LORD, and prove me; try my (note:)My very affections and inward motions of the heart.(:note) reins and my heart.
geneva@Psalms:26:12 @ My foot standeth in (note:)I am preserved from my enemies by the power of God, and therefore will praise him openly.(:note) an even place: in the congregations will I bless the LORD.
geneva@Psalms:27:2 @ When the wicked, euen mine enemies and my foes came vpon mee to eate vp my flesh; they stumbled and fell.
geneva@Psalms:27:3 @ Though an host should encamp against me, my heart shall not fear: though war should rise against me, in (note:)That God will deliver me and give my faith the victory.(:note) this [will] I [be] confident.
geneva@Psalms:29:2 @ Giue vnto the Lorde glorie due vnto his Name: worship the Lorde in the glorious Sanctuarie.
geneva@Psalms:29:7 @ The voice of the LORD divideth the (note:)It causes the lightnings to shoot and glide.(:note) flames of fire.
geneva@Psalms:30:9 @ What profit [is there] in my blood, when I go down to the pit? Shall the (note:)David means that the dead are not profitable to the congregation of the Lord here in the earth: therefore he would live to praise his Name, which is the end of man's creation.(:note) dust praise thee? shall it declare thy truth?
geneva@Psalms:31:1 @ «To the chief Musician, A Psalm of David.» In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy (note:)For then God declares himself just, when he preserves his as he has promised.(:note) righteousness.
geneva@Psalms:31:3 @ For thou art my rocke and my fortresse: therefore for thy Names sake directe mee and guide me.
geneva@Psalms:31:9 @ Have mercy upon me, O LORD, for I am in trouble: mine (note:)Meaning, that his sorrow and torment had continued a great while.(:note) eye is consumed with grief, [yea], my soul and my belly.
geneva@Psalms:31:11 @ I was a (note:)My enemies had drawn all men to their part against me, even my chief friends.(:note) reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
geneva@Psalms:31:12 @ I am forgotten, as a dead man out of minde: I am like a broken vessell.
geneva@Psalms:31:17 @ Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, [and] let them be (note:)Let death destroy them to the intent that they may hurt no more.(:note) silent in the grave.
geneva@Psalms:31:22 @ For I said in my (note:)And so by my rashness and infidelity deserved to have been forsaken.(:note) haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.
geneva@Psalms:32:9 @ Be ye not as the horse, [or] as the mule, [which] have no understanding: whose (note:)If men can rule brute beasts, do they think that God will not bridle and tame their rage?(:note) mouth must be held in with bit and bridle, lest they come near unto thee.
geneva@Psalms:33:6 @ By the worde of the Lorde were the heauens made, & all the hoste of them by the breath of his mouth.
geneva@Psalms:33:7 @ He (note:)By the creation of the heavens and beautiful ornament with the gathering also of the waters, he sets forth the power of God, that all creatures might fear him.(:note) gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.
geneva@Psalms:33:19 @ To deliuer their soules from death, and to preserue them in famine.
geneva@Psalms:33:21 @ Surely our heart shall reioyce in him, because we trusted in his holy Name.![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}