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geneva@Job:4:18 @ Behold, he put no trust in his servants; and his (note:)If God finds imperfection in his angels when they are not maintained by his power, how much more shall he lay folly to man's charge when he would justify himself against God?(:note) angels he charged with folly:

geneva@Job:4:19 @ How much less [in] them that dwell in houses of (note:)That is, in this mortal body, subject to corruption, as in (2Co_5:1).(:note) clay, whose foundation [is] in the dust, [which] are crushed before the moth?

geneva@Job:5:16 @ So the poor hath hope, and iniquity (note:)If the wicked are compelled by God's works to shut their mouths, how much more they who profess God.(:note) stoppeth her mouth.

geneva@Job:6:13 @ [Is] not my (note:)Have I not sought to help myself as much as was possible?(:note) help in me? and is wisdom driven quite from me?

geneva@Job:6:22 @ Did I say, Bring unto me? or, Give a reward for me of your (note:)He touches the worldlings who for need will give part of their goods, and much more these men, who would not give him comfortable words.(:note) substance?

geneva@Job:7:12 @ [Am] I a sea, (note:)Am I not a poor wretch? Why do you need to lay so much pain on me?(:note) or a whale, that thou settest a watch over me?

geneva@Job:9:11 @ Lo, he goeth (note:)I am not able to comprehend his works, which are common and daily before my eyes, much less in those things, which are hid and secret.(:note) by me, and I see [him] not: he passeth on also, but I perceive him not.

geneva@Job:9:14 @ How much less shall I answer him, [and] choose out (note:)How should I be able to answer him by eloquence? By which he notes his friends, who although they were eloquent in talk, did not believe in their hearts, that which they spoke.(:note) my words [to reason] with him?

geneva@Job:13:2 @ I knowe also as much as you knowe: I am not inferiour vnto you.

geneva@Job:15:16 @ How much more abominable and filthy [is] man, which (note:)Who has a desire to sin, as he who is thirsty to drink.(:note) drinketh iniquity like water?

geneva@Job:22:12 @ [Is] not God in the (note:)He accuses Job of impiety and contempt of God, as thought he would say, If you pass not for men, yet consider the height of God's majesty.(:note) height of heaven? and behold the height of the That so much the more by that excellent work you may fear God, and reverence him. stars, how high they are!

geneva@Job:25:5 @ Behold even to the moon, and it shineth not; yea, (note:)If God shows his power, the moon and stars cannot have the light which is given to them, much less can man have any excellency but from God.(:note) the stars are not pure in his sight.

geneva@Job:25:6 @ How much more man, a worme, euen the sonne of man, which is but a worme?

geneva@Job:26:14 @ Lo, these [are] parts of his ways: but (note:)If these few things which we see daily with our eyes, declare his great power and providence, how much more would they appear, if we were to comprehend all his works.(:note) how little a portion is heard of him? but the thunder of his power who can understand?

geneva@Job:28:28 @ And unto man he said, Behold, the (note:)He declares that man has as much of this heavenly wisdom as he shows by fearing God and departing from evil.(:note) fear of the Lord, that [is] wisdom; and to depart from evil [is] understanding.

geneva@Job:29:12 @ Because I delivered the (note:)Because his adversaries did so much charge him with wickedness, he is compelled to render account of his life.(:note) poor that cried, and the fatherless, and [him that had] none to help him.

geneva@Job:30:28 @ I went mourning (note:)Not delighting in any worldly thing, no not so much as in the use of the sun.(:note) without the sun: I stood up, Lamenting them that were in affliction and moving others to pity them. [and] I cried in the congregation.

geneva@Job:31:6 @ Let me be weighed in an even balance, that God may know mine (note:)He shows what his uprightness stands in, in as much as he was blameless before men and did not sin against the second table.(:note) integrity.

geneva@Job:31:25 @ If I reioyced because my substance was great, or because mine hand had gotten much,

geneva@Job:34:18 @ [Is it fit] to say to a king, [Thou art] (note:)If man by nature fears to speak evil of such as have power, then they should be much more afraid to speak evil of God.(:note) wicked? [and] to princes, [Ye are] ungodly?

geneva@Job:34:19 @ How much lesse to him that accepteth not the persons of princes, & regardeth not the rich, more then the poore? for they be all the worke of his handes.

geneva@Job:34:36 @ My desire [is that] Job may be (note:)That he may speak as much as he can, that we may answer him and all the wicked that will use such arguments.(:note) tried unto the end because of [his] answers for wicked men.

geneva@Job:36:5 @ Behold, God [is] mighty, and despiseth not [any: he is] (note:)Strong and constant, and of understanding: for these are the gifts of God, and he loves them in man: but as much as God punished Job now, it is a sign that these are not in him.(:note) mighty in strength [and] wisdom.

geneva@Job:37:21 @ And now [men] see not the bright light (note:)The cloud stops the shining of the sun, that man cannot see it till the wind has chased away the cloud: and if man is not able to attain to the knowledge of these things, how much less God's judgments?(:note) which [is] in the clouds: but the wind passeth, and cleanseth them.

geneva@Job:38:4 @ Where wast thou when I (note:)Seeing he could not judge those things which were done so long before he was born, he was not able to comprehend all God's works: much less the secret causes of his judgments.(:note) laid the foundations of the earth? declare, if thou hast understanding.

geneva@Job:38:16 @ Hast thou entered into the springs of the sea? or hast thou walked in the search of the (note:)If you are not able to seek out the depth of the sea, how much less are you able to comprehend the counsel of God?(:note) depth?

geneva@Job:39:9 @ Will the unicorn be willing to (note:)Is it possible to make the unicorn tame? signifying that if man cannot rule a creature, that it is much more impossible that he should appoint the wisdom of God, by which he governs all the world.(:note) serve thee, or abide by thy crib?

geneva@Job:42:10 @ And the LORD turned the (note:)He delivered him out of the affliction he was in.(:note) captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.

geneva@Psalms:19:10 @ More to be (note:)Unless God's word is esteemed above all worldly things, it is contemned.(:note) desired [are they] than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

geneva@Psalms:30:6 @ And in my (note:)I put too much confidence in my quiet state as in (Jer_31:18; 2Ch_32:24-25).(:note) prosperity I said, I shall never be moved.

geneva@Psalms:33:16 @ There is no (note:)If kings and the mighty of the world cannot be saved by worldly means, but only by God's providence, what do others have to trust in, who have not similar means?(:note) king saved by the multitude of an host: a mighty man is not delivered by much strength.

geneva@Psalms:35:18 @ So will I giue thee thankes in a great Congregation: I will praise thee among much people.

geneva@Psalms:38:3 @ [There is] no soundness in my flesh because of thine anger; neither [is there any] rest in my bones because of my (note:)David acknowledges God to be just in his punishments, because his sins had deserved much more.(:note) sin.

geneva@Psalms:40:5 @ Many, (note:)David goes from one king of God's favour to the contemplation of his providence over all, and confesses that his counsels toward us are far above our capacities, we cannot so much as tell them in order.(:note) O LORD my God, [are] thy wonderful works [which] thou hast done, and thy thoughts [which are] to us-ward: they cannot be reckoned up in order unto thee: [if] I would declare and speak [of them], they are more than can be numbered.

geneva@Psalms:51:6 @ Behold, thou (note:)He confesses that God who loves pureness of heart, may justly destroy man, who by nature is a sinner much more him whom he had instructed in his heavenly wisdom.(:note) desirest truth in the inward parts: and in the hidden [part] thou shalt make me to know wisdom.

geneva@Psalms:55:1 @ «To the chief Musician on Neginoth, Maschil, [A Psalm] of David.» Give ear to (note:)The earnestness of his prayer declares the vehemency of his grief in so much as he is compelled to burst out into cries.(:note) my prayer, O God; and hide not thyself from my supplication.

geneva@Psalms:56:8 @ Thou tellest my wanderings: put thou my (note:)If God stores the tears of his saints, much more will he remember their blood, to avenge it: and though tyrants burn the bones, yet they cannot blot the tears and blood out of God's register.(:note) tears into thy bottle: [are they] not in thy book?

geneva@Psalms:81:6 @ I removed his shoulder from the burden: his hands were delivered from the (note:)If they were never able to give sufficient thanks to God, for this deliverance from corporal bondage, how much more are we indebted to him for our spiritual deliverance from the tyranny of Satan and sin?(:note) pots.

geneva@Psalms:95:3 @ For the LORD [is] a great God, and a great King above all (note:)Even the angels (who in respect to men are thought as gods) are nothing in his sight, much less the idols, which man's brain invents.(:note) gods.

geneva@Psalms:96:12 @ Let the field be joyful, and all that [is] therein: then shall all the (note:)If the insensible creatures will have reason to rejoice when God appears, much more we, from whom he has taken malediction and sin.(:note) trees of the wood rejoice

geneva@Psalms:97:9 @ For thou, Lorde, art most High aboue all the earth: thou art much exalted aboue all gods.

geneva@Psalms:102:3 @ For my days are (note:)These excessive kinds of speech show how much the affliction of the Church should wound the hearts of the godly.(:note) consumed like smoke, and my bones are burned as an hearth.

geneva@Psalms:104:1 @ Bless the LORD, O my soul. O LORD my God, thou art very great; thou art (note:)The prophet shows that we do not need to enter into the heavens to seek God, for as much as all the order of nature, with the propriety and placing of the elements, are living mirrors to see his majesty in.(:note) clothed with honour and majesty.

geneva@Psalms:104:11 @ They give drink to every (note:)If God provides for the beasts, much more will he extend his provident care to man.(:note) beast of the field: the wild asses quench their thirst.

geneva@Psalms:105:1 @ O give thanks unto the LORD; call upon his name: (note:)For as much as the Israelites were exempted from the common condemnation of the world, and were elected to be God's people, the prophet wills them to show themselves mindful by thanksgiving.(:note) make known his deeds among the people.

geneva@Psalms:105:32 @ He gave them (note:)It was strange to see rain in Egypt, much more it was fearful to see hail.(:note) hail for rain, [and] flaming fire in their land.

geneva@Psalms:106:20 @ Thus they changed their (note:)He shows that all idolaters renounce God to be their glory when instead of him, they worship any creature much more wood, stone, metal or calves.(:note) glory into the similitude of an ox that eateth grass.

geneva@Psalms:106:32 @ They angered [him] also at the waters of strife, so that it went ill with (note:)If so notable a prophet of God does not escape punishment, though others provoked him to sin, how much more will they be subject to God's judgment, who cause God's children to sin?(:note) Moses for their sakes:

geneva@Psalms:114:4 @ The (note:)Seeing that these dead creatures felt God's power and after a sort saw it, much more his people ought to consider it, and glorify him for the same.(:note) mountains skipped like rams, [and] the little hills like lambs.

geneva@Psalms:115:8 @ They that make them are (note:)As much without sense as blocks and stones.(:note) like unto them; [so is] every one that trusteth in them.

geneva@Psalms:119:14 @ I have (note:)The prophet does not boast of his virtues, but sets forth an example for others to follow God's word, and leave worldly vanities.(:note) rejoiced in the way of thy testimonies, as [much as] in all riches.

geneva@Psalms:119:91 @ They (note:)Seeing the earth and all creatures remain in that estate in which you have created them, much more your truth remains constant and unchangeable.(:note) continue this day according to thine ordinances: for all [are] thy servants.

geneva@Psalms:136:25 @ Who giveth food to all (note:)Seeing that God provides even for the beasts much more has he care over his.(:note) flesh: for his mercy [endureth] for ever.

geneva@Psalms:139:16 @ Thine eyes did see my substance, yet being unperfect; (note:)Seeing that you knew me before I was composed of either flesh or bone, much more now must you know me when you have fashioned me.(:note) and in thy book all [my members] were written, [which] in continuance were fashioned, when [as yet there was] none of them.

geneva@Psalms:150:6 @ Let every thing that hath (note:)He shows that all the order of nature is bound to this duty, and much more God's children, who ought never to cease to praise him, till they are gathered into that kingdom, which he has prepared for his, where they will sing everlasting praise.(:note) breath praise the LORD. Praise ye the LORD.

geneva@Proverbs:1:1 @ The proverbs of Solomon the son of David, king of Israel; (note:)The Argument - The wonderful love of God toward his Church is declared in this book: for as much as the sum and effect of the whole Scriptures is here set forth in these brief sentences, which partly contain doctrine, and partly manners, and also exhortations to both: of which the first nine Chapters are as a preface full of grave sentences and deep mysteries, to assure the hearts of men to the diligent reading of the parables that follow: which are left as a precious jewel to the Church, of those three thousand parables mentioned in (1Ki_4:32) and were gathered and committed to writing by Solomon's servants and incited by him.(:note)

geneva@Proverbs:7:2 @ Keep my commandments, and live; and my law as the (note:)By this diversity of words, he means that nothing should be so dear to us as the word of God, nor that we look on anything more nor mind anything so much.(:note) apple of thy eye.

geneva@Proverbs:11:31 @ Behold, the righteous shall be (note:)Will be punished as he deserves, (1Pe_4:18).(:note) recompensed upon the earth: much more the wicked and the sinner.

geneva@Proverbs:12:27 @ The slothful [man] roasteth not that which he (note:)Although he gets much by unlawful means, yet he will not spend it on himself.(:note) took in hunting: but the substance of a diligent man [is] precious.

geneva@Proverbs:13:23 @ Much food [is in] the fallow ground of the (note:)God blesses the labour of the poor, and consumes their goods who are negligent, because they think they have enough.(:note) poor: but there is [that is] destroyed for lack of judgment.

geneva@Proverbs:14:4 @ Where no (note:)By the ox is meant labour, and by the crib the barn, meaning, without labour there is no profit.(:note) oxen [are], the crib [is] clean: but much increase [is] by the strength of the ox.

geneva@Proverbs:14:33 @ Wisdom resteth in the heart of him that hath understanding: but [that which is] (note:)Forasmuch as they are convicted by it, and silenced.(:note) in the midst of fools is made known.

geneva@Proverbs:15:6 @ In the house of the righteous [is] much treasure: but in the revenues of the wicked is (note:)For though they have much yet it is full of trouble and care.(:note) trouble.

geneva@Proverbs:16:16 @ Howe much better is it to get wisedome then golde? and to get vnderstanding, is more to be desired then siluer.

geneva@Proverbs:17:7 @ Hie talke becommeth not a foole, much lesse a lying talke a prince.

geneva@Proverbs:19:7 @ All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth [them (note:)To have comfort from them.(:note) with] words, [yet] they [are] lacking [to him].

geneva@Proverbs:21:1 @ The (note:)Though kings seem to have all things at commandment, they are not able to bring their own purposes to pass unless God has appointed: much less are the inferiors able.(:note) king's heart [is] in the hand of the LORD, [as] the rivers of water: he turneth it wherever he will.

geneva@Proverbs:21:27 @ The sacrifice of the wicked is an abomination: how much more when he bringeth it with a wicked minde?

geneva@Proverbs:25:16 @ Hast thou found honey? eat so much as is (note:)Use moderately the pleasures of this world.(:note) sufficient for thee, lest thou be filled with it, and vomit it.

geneva@Proverbs:25:22 @ For thou shalt heap (note:)You will, as if by force, overcome him, in so much that his own conscience will move him to acknowledge the benefits, and his heart will be inflamed.(:note) coals of fire upon his head, and the LORD shall reward thee.

geneva@Proverbs:25:27 @ It is not good to eate much hony: so to search their owne glory is not glory.

geneva@Proverbs:30:9 @ Lest I be full, and deny [thee], and say, (note:)Meaning, that they who put their trust in their riches forget God and that by too much wealth men have an opportunity to the same.(:note) Who [is] the LORD? or lest I be poor, and steal, and take the name of my God [in vain].

geneva@Proverbs:31:31 @ Give (note:)Confess her diligent labours, and commend her therefore.(:note) her of the fruit of her hands; and let her own works praise her in the Forasmuch as the most honourable are clad in the apparel that she made. gates.

geneva@Ecclesiastes:1:1 @ The words of the (note:)Solomon is here called a preacher, or one who assembles the people, because he teaches the true knowledge of God, and how men ought to pass their life in this transitory world.(:note) Preacher, the son of David, king of Jerusalem. The Argument - Solomon as a preacher and one that desired to instruct all in the way of salvation, describes the deceivable vanities of this world: that man should not be addicted to anything under the sun, but rather inflamed with the desire of the heavenly life: therefore he confutes their opinions, which set their happiness either in knowledge or in pleasures, or in dignity and riches, wishing that man's true happiness consists in that he is united with God and will enjoy his presence: so that all other things must be rejected, save in as much as they further us to attain to this heavenly treasure, which is sure and permanent, and cannot be found in any other save in God alone.

geneva@Ecclesiastes:1:15 @ [That which is] (note:)Man is not able by all his diligence to cause things to go other than they do: neither can he number the faults that are committed, much less remedy them.(:note) crooked cannot be made straight: and that which is lacking cannot be numbered.

geneva@Ecclesiastes:1:16 @ I thought in mine heart, and said, Behold, I am become great, and excell in wisdome all them that haue bene before me in Ierusalem: and mine heart hath seene much wisedome and knowledge.

geneva@Ecclesiastes:1:18 @ For in much wisdom [is] much (note:)Wisdom and knowledge cannot be come by without great pain of body and mind: for when a man has attained the highest, yet is his mind never fully content: therefore in this world is no true happiness.(:note) grief: and he that increaseth knowledge increaseth sorrow.

geneva@Ecclesiastes:5:12 @ The sleep of a labouring man [is] sweet, whether he eateth little or much: but the (note:)That is, his great abundance of riches, or the surfeiting, which comes by his great feeding.(:note) abundance of the rich will not allow him to sleep.

geneva@Ecclesiastes:5:17 @ All his days also he eateth in (note:)In affliction and grief of mind.(:note) darkness, and [he hath] much sorrow and wrath with his sickness.

geneva@Ecclesiastes:5:20 @ For he shall not much remember the days of his (note:)He will take no great thought for the pains that he has endured in times past.(:note) life; because God answereth [him] in the joy of his heart.

geneva@Ecclesiastes:6:1 @ There is an euill, which I sawe vnder the sunne, and it is much among men:

geneva@Ecclesiastes:7:16 @ Be not righteous (note:)Do not boast too much of your own justice and wisdom.(:note) over much; neither make thyself over wise: why shouldest thou destroy thyself?

geneva@Ecclesiastes:7:17 @ Be not (note:)Do not tarry long when you are admonished to come out of the way of wickedness.(:note) over much wicked, neither be thou foolish: why shouldest thou die before thy time?

geneva@Ecclesiastes:9:18 @ Better is wisedome then weapons of warre: but one sinner destroyeth much good.

geneva@Ecclesiastes:12:12 @ And further, by these, my son, be admonished: of making many (note:)These things cannot be comprehended in books or learned by study, but God must instruct your heart that you may only know that wisdom is the true happiness and the way to it is to fear God.(:note) books [there is] no end; and much study [is] a weariness of the flesh.

geneva@Songs:4:10 @ My sister, my spouse, how faire is thy loue? howe much better is thy loue then wine? and the sauour of thine oyntments then all spices?

geneva@Songs:8:7 @ Much water can not quench loue, neither can the floods drowne it: If a man should giue all the substance of his house for loue, they would greatly contemne it.