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OT-POET.filter - geneva nature:



geneva@Job:1:7 @ And the LORD said unto Satan, Whence (note:)This question is asked for our infirmity: for God knew where he had come from.(:note) comest thou? Then Satan answered the LORD, and said, In this is described the nature of Satan, which is always seeking his prey, (1Pe_5:8). From going to and fro in the earth, and from walking up and down in it.

geneva@Job:3:14 @ With kings and counsellors of the earth, which built (note:)He notes the ambition of them who for their pleasure as it were change the order of nature, and build in most barren places, because they would by this make their names immortal.(:note) desolate places for themselves;

geneva@Job:5:7 @ Yet man is born unto (note:)Which declares that sin is always in our corrupt nature: for before sin it was not subject to pain and affliction.(:note) trouble, as the sparks fly upward.

geneva@Job:11:10 @ If he cut off, and (note:)If God should turn the state of things and establish a new order in nature, who could control him?(:note) shut up, or gather together, then who can hinder him?

geneva@Job:11:12 @ For vain man would be wise, though man be born [like] a wild (note:)That is, without understanding, so that whatever gifts he has afterward come from God, and not from nature.(:note) ass's colt.

geneva@Job:28:1 @ Surely there is a vein for the silver, (note:)His purpose is to declare that man may attain in this world to various secrets of nature, but man is never able to comprehend the wisdom of God.(:note) and a place for gold [where] they fine [it].

geneva@Job:28:6 @ The stones of it [are] the place (note:)He alludes to the mines and secrets of nature, which are under the earth, into which neither souls nor beasts can enter.(:note) of sapphires: and it hath dust of gold.

geneva@Job:28:9 @ He putteth forth his hand upon the (note:)After he has declared the wisdom of God in the secrets of nature he describes his power.(:note) rock; he overturneth the mountains by the roots.

geneva@Job:32:8 @ But [there is] a spirit in man: (note:)It is a special gift of God that man has understanding and comes neither from nature nor by age.(:note) and the inspiration of the Almighty giveth them understanding.

geneva@Job:34:18 @ [Is it fit] to say to a king, [Thou art] (note:)If man by nature fears to speak evil of such as have power, then they should be much more afraid to speak evil of God.(:note) wicked? [and] to princes, [Ye are] ungodly?

geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.

geneva@Psalms:5:4 @ For thou [art] not a God that hath pleasure in (note:)Seeing that God of nature hates wickedness, he must punish the wicked and save the godly.(:note) wickedness: neither shall evil dwell with thee.

geneva@Psalms:36:4 @ He (note:)By describing at large the nature of the reprobate, he admonishes the godly to beware of these vices.(:note) deviseth mischief upon his bed; he setteth himself in a way [that is] not good; he abhorreth not evil.

geneva@Psalms:51:6 @ Behold, thou (note:)He confesses that God who loves pureness of heart, may justly destroy man, who by nature is a sinner much more him whom he had instructed in his heavenly wisdom.(:note) desirest truth in the inward parts: and in the hidden [part] thou shalt make me to know wisdom.

geneva@Psalms:62:8 @ Trust in him at all times; [ye] people, (note:)He admonishes us of our wicked nature, which would rather hide our sorrow and bite the bridle, than utter our grief to God to obtain remedy.(:note) pour out your heart before him: God [is] a refuge for us. Selah.

geneva@Psalms:65:10 @ Thou (note:)By this description he shows that all the order of nature is a testimony of God's love toward us, who causes all creatures to serve our need.(:note) waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.

geneva@Psalms:78:30 @ They were not estranged from their (note:)Such is the nature of concupiscence, that the more it has the more it lusts.(:note) lust. But while their meat [was] yet in their mouths,

geneva@Psalms:85:5 @ Wilt thou be angry with us (note:)As in times past they had felt God's mercies, so now being oppressed by the long continuance of evil, they pray to God that according to his nature he would be merciful to them.(:note) for ever? wilt thou draw out thine anger to all generations?

geneva@Psalms:92:14 @ They shall still bring forth fruit in old (note:)The children of God will have a power above nature and their age will bring forth fresh fruit.(:note) age; they shall be fat and flourishing;

geneva@Psalms:104:1 @ Bless the LORD, O my soul. O LORD my God, thou art very great; thou art (note:)The prophet shows that we do not need to enter into the heavens to seek God, for as much as all the order of nature, with the propriety and placing of the elements, are living mirrors to see his majesty in.(:note) clothed with honour and majesty.

geneva@Psalms:106:8 @ Nevertheless he (note:)The inestimable goodness of God appears in this, that he would rather change the order of nature than have his people not be delivered, even though they were wicked.(:note) saved them for his name's sake, that he might make his mighty power to be known.

geneva@Psalms:106:37 @ Yea, they sacrificed their (note:)He shows how monstrous a thing idolatry is, which can win us to things abhorring to nature, while God's word cannot obtain small things.(:note) sons and their daughters unto devils,

geneva@Psalms:107:35 @ He (note:)For the love that he bears to his Church, he changes the order of nature for their convenience.(:note) turneth the wilderness into a standing water, and dry ground into watersprings.

geneva@Psalms:119:71 @ [It is] (note:)He confesses that before he was chastened he was rebellious as man by nature is.(:note) good for me that I have been afflicted; that I might learn thy statutes.

geneva@Psalms:119:150 @ They draw nigh that follow after (note:)He shows the nature of the wicked to be to persecute against their conscience.(:note) mischief: they are far from thy law.

geneva@Psalms:130:4 @ But [there is] forgiveness with thee, that thou (note:)Because by nature you are merciful therefore the faithful revere you.(:note) mayest be feared.

geneva@Psalms:146:3 @ Put not your trust in (note:)That God may have the whole praise: in which he forbids all vain confidence showing that by nature we are more inclined to put our trust in creatures, than in God the Creator.(:note) princes, [nor] in the son of man, in whom [there is] no help.

geneva@Psalms:150:6 @ Let every thing that hath (note:)He shows that all the order of nature is bound to this duty, and much more God's children, who ought never to cease to praise him, till they are gathered into that kingdom, which he has prepared for his, where they will sing everlasting praise.(:note) breath praise the LORD. Praise ye the LORD.

geneva@Proverbs:6:10 @ [Yet] a little sleep, a little slumber, (note:)He expresses the nature of the sluggards, who though they sleep long, yet never have enough, but always seek opportunity for more.(:note) a little folding of the hands to sleep:

geneva@Proverbs:6:34 @ For jealousy [is] the rage of a man: therefore he will not (note:)He shows that man by nature seeks the death of he that has abused his wife, and so concludes that neither God's law nor the law of nature admits any ransom for the adultery.(:note) spare in the day of vengeance.

geneva@Proverbs:24:29 @ Say not, I will do so to him as he hath done to me: I (note:)He shows what is the nature of the wicked, to revenge wrong for wrong.(:note) will render to the man according to his work.

geneva@Proverbs:27:19 @ As in water face [answereth] to face, (note:)There is no difference between men by nature, only the grace of God makes the difference.(:note) so the heart of man to man.

geneva@Proverbs:29:19 @ A (note:)He who is of a servile and rebellious nature.(:note) servant will not be corrected by words: for though he understandeth he will not answer.

geneva@Ecclesiastes:1:13 @ And I gave my heart to seek and search out by wisdom concerning all [things] that are done under heaven: this grievous labour hath God given to the sons of man (note:)Man by nature has a desire to know, and yet is not able to come to the perfection of knowledge, which is the punishment of sin, to humble man, and to teach him to depend only on God.(:note) to be exercised with it.

geneva@Songs:1:6 @ Look not upon me, because I [am] (note:)Consider not the Church by the outward appearance.(:note) black, because the The corruption of nature through sin and afflictions. sun hath looked upon me: My own brethren who should have most favoured me. my mother's children were angry with me; they made me the keeper of the vineyards; [but] my own vineyard have I not She confesses her own negligence. kept.