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geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.

geneva@Isaiah:3:14 @ The LORD will enter into judgment with the (note:)Meaning that the rulers and governors had destroyed his Church and not preserved it, according to their duty.(:note) elders of his people, and with their princes: for ye have eaten up the vineyard; the spoil of the poor [is] in your houses.

geneva@Isaiah:3:23 @ The mirrors, and the fine linen, and the turbans, and the (note:)In rehearsing all these things particularly he shows the lightness and vanity of such as cannot be content with comely apparel according to their degree.(:note) veils.

geneva@Isaiah:6:1 @ In the year that king Uzziah died (note:)God does not show himself to man in his majesty but according as man's capacity to comprehend him, that is, by visible signs as John the Baptist saw the Holy Spirit in the form of a dove.(:note) I saw also the Lord sitting upon a As a judge ready to give sentence. throne, high and lifted up, and his Of his garment, or of his throne. train filled the temple.

geneva@Isaiah:8:20 @ To the (note:)Seek remedy in the word of God, where his will is declared.(:note) law and to the testimony: if they speak not according to this word, [it is] because [there is] no They have no knowledge but are blind leaders of the blind. light in them.

geneva@Isaiah:9:3 @ Thou hast (note:)Their number was greater when they went into captivity then when they returned but their joy was greater at their return, (Hag_2:9).(:note) multiplied the nation, [and] increased the joy: they rejoice before thee according to the joy in harvest, [and] as [men] rejoice when they divide the spoil.

geneva@Isaiah:10:22 @ For though thy people Israel be as the sand of the sea, [yet] a remnant of them shall return: the full end (note:)This small number which seemed to be consumed and yet according to God's decree is saved, will be sufficient to fill all the world with righteousness.(:note) decreed shall overflow with righteousness.

geneva@Isaiah:10:26 @ And the LORD of hosts shall raise up a scourge for him according to the slaughter of (note:)Read (Isa_9:4).(:note) Midian at the rock of Oreb: and [as] his rod [was] upon the When the Israelites passed through by the lifting up of Moses' rod, and the enemies were drowned, (Exo_14:28). sea, so shall he lift it up after the manner of Egypt.

geneva@Isaiah:21:16 @ For thus hath the Lord said to me, Within a year, (note:)He appoints them respite for one year only, and then they would be destroyed.(:note) according to the years of an Read (Isa_16:14). hireling, and all the glory of Kedar shall fail:

geneva@Isaiah:23:15 @ And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of (note:)Tyrus will lie destroyed seventy years which he calls the reign of one king, or a man's age.(:note) seventy years shall Tyre Will use all craft and subtilty to entice men again to her. sing as an harlot.

geneva@Isaiah:26:13 @ O LORD our God, [other] (note:)The Babylonians, who have not governed according to your word.(:note) lords beside thee have had dominion over us: [but] by thee only will we make mention of thy name.

geneva@Isaiah:27:7 @ Hath he smitten (note:)He shows that God punishes his in mercy, and his enemies in justice.(:note) him, as he smote those that smote him? [or] is he slain according to the slaughter of them that are slain by him?

geneva@Isaiah:29:14 @ Therefore, behold, I will proceed to do a marvellous work among this people, [even] an wonderful work and a wonder: for the wisdom of their wise [men] shall (note:)Meaning, where God is not worshipped according to his word, both magistrates and ministers are fools and without understanding.(:note) perish, and the understanding of their prudent [men] shall be hid.

geneva@Isaiah:33:16 @ He shall dwell on (note:)Meaning, that God will be a sure defence to all them that live according to his word.(:note) high: his place of defence [shall be] the strong holds of rocks: bread shall be given him; his waters [shall be] sure.

geneva@Isaiah:38:19 @ The living, the living, he shall praise thee, as I [do] this day: the father to the (note:)All posterity will acknowledge and the fathers according to their duty toward their children will instruct them in your graces and mercies toward me.(:note) children shall make known thy truth.

geneva@Isaiah:42:3 @ A (note:)He will not hurt the weak and feeble, but support and comfort them.(:note) bruised reed shall he not break, and the smoking Meaning, the wick of a lamp or candle which is almost out, but he will cherish it and snuff it, that it may shine brighter. flax shall he not quench: he shall bring forth judgment to Although he favours the weak, yet will he not spare the wicked, but will judge them according to truth and equity. truth.

geneva@Isaiah:44:13 @ The carpenter stretcheth out [his] rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in (note:)To place it in some Temple.(:note) the house.

geneva@Isaiah:51:17 @ Awake, awake, stand up, O Jerusalem, which hast drank at the hand of the LORD the (note:)You have been justly punished and sufficiently as (Isa_40:2) and this punishment in the elect is by measure, and according as God gives grace to hear it: but in the reprobate it is the just vengeance of God to drive them to an insensibleness and madness, as (Jer_25:15-16).(:note) cup of his fury; thou hast drank the dregs of the cup of trembling, [and] wrung [them] out.

geneva@Isaiah:59:4 @ None calleth for justice, nor [any] (note:)All men wink at the injuries and oppressions and none go about to remedy them.(:note) pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and According to their wicked devices, they hurt their neighbours. bring forth iniquity.

geneva@Isaiah:59:18 @ According to [their] deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the (note:)That is, your enemies who dwell in various places, and beyond the sea.(:note) isles he will repay recompence.

geneva@Isaiah:61:1 @ The Spirit of the Lord GOD [is] (note:)Thus belongs to all the prophets and ministers of God, but chiefly to Christ, of whose abundant graces everyone receives according as it pleases him to distribute.(:note) upon me; because the LORD hath anointed me to preach good tidings to the meek; he hath sent me to bind up the To them that are lively touched with the feeling of their sins. brokenhearted, to proclaim liberty to the Who are in the bondage of sin. captives, and the opening of the prison to [them that are] bound;

geneva@Isaiah:63:7 @ I will (note:)The prophet speaks this to move the people to remember God's benefits in times past, that they may be confirmed in their troubles.(:note) mention the lovingkindnesses of the LORD, [and] the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.

geneva@Isaiah:63:17 @ O LORD, why hast (note:)By taking away the Holy Spirit from us, by whom we were governed, and so for our ingratitude delivered us up to our own concupiscence, and punished sin by sin according to your just judgment.(:note) thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy Meaning, for the covenant's sake made to Abraham, Isaac and Jacob his servants. servants' sake, the tribes of thy inheritance.

geneva@Jeremiah:1:6 @ Then said I, (note:)Considering the great judgments of God which according to his threatening would come on the world, he was moved with a certain compassion on the one hand to pity them that would thus perish, and on the other hand by the infirmity of man's nature, knowing how hard a thing it was to enterprise such a charge, as in (Isa_6:11; Exo_3:21, Exo_4:1).(:note) Ah, Lord GOD! behold, I cannot speak: for I [am] a child.

geneva@Jeremiah:2:2 @ Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the (note:)According to that grace and favour which I showed you from the beginning, when I first chose you to be my people, and married you to myself, (Eze_16:8).(:note) kindness of thy youth, the love of thy espousals, when thou wentest after me in the wilderness, When I had delivered you out of Egypt. in a land [that was] not sown.

geneva@Jeremiah:2:28 @ But where [are] thy gods that thou hast made for thyself? let them arise, if they can save thee in the time of thy trouble: for [according (note:)You thought that your gods of blocks and stones could have helped you, because they were many in number and present in every place: but now let us see whether either the multitude or their presence can deliver you from my plague, (Jer_11:13).(:note) to] the number of thy cities are thy gods, O Judah.

geneva@Jeremiah:3:1 @ They (note:)According as it is written, (Deu_24:4).(:note) say, If a man shall put away his wife, and she shall go from him, and become another man's, shall he return to her again? shall not that land If he take such a one to wife again. be greatly polluted? but thou hast played the harlot with many That is, with idols, and with them whom you have put your confidence in. lovers; yet And I will not cast you off, but receive you, according to my mercy. return again to me, saith the LORD.

geneva@Jeremiah:3:15 @ And I will giue you pastours according to mine heart, which shal feede you with knowledge and vnderstanding.

geneva@Jeremiah:11:4 @ Which I commaunded vnto your fathers, when I brought them out of the lande of Egypt, from the yron fornace, saying, Obey my voyce, and doe according to all these things, which I commande you: so shall ye be my people, and I will be your God,

geneva@Jeremiah:11:8 @ Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their (note:)According to his own fantasy, and not as my word appointed him.(:note) evil heart: therefore I will bring upon them all the Meaning, the menaces and curses contained in the law, (Lev_26:14; Deu_28:16). words of this covenant, which I commanded [them] to do; but they did [them] not.

geneva@Jeremiah:13:2 @ So I bought the girdle according to the commandement of the Lord, and put it vpon my loynes.

geneva@Jeremiah:13:17 @ But if ye will not hear it, my soul shall (note:)You will surely be led away captive and I, according to my affection toward you, will weep and lament for your stubbornness.(:note) weep in secret places for [your] pride; and my eye shall weep bitterly, and run down with tears, because the LORD'S flock is carried away captive.

geneva@Jeremiah:15:18 @ Why is my pain perpetual, and my wound incurable, [which] refuseth to be healed? wilt thou be altogether to me (note:)And have not assisted me according to the promise? In which it appears that in the saints of God is imperfection of faith, which through impatience is often assailed as in (Jer_20:7).(:note) as a liar, [and as] waters [that] fail?

geneva@Jeremiah:17:10 @ I the Lord search the heart, and try ye reines, euen to giue euery man according to his wayes, and according to the fruite of his workes.

geneva@Jeremiah:21:14 @ But I will punish you according to the fruit of your doings, saith the LORD: and I will kindle a fire (note:)That is, in the houses of it, which stood as thick as trees in the forest.(:note) in its forest, and it shall devour all things around it.

geneva@Jeremiah:25:14 @ For many nations and great kings shall be (note:)That is of the Babylonians as in (Jer_27:7).(:note) served by them also: and I will recompense them according to their deeds, and according to the works of their own hands.

geneva@Jeremiah:26:20 @ And there was also a man that prophecied in the Name of the Lord, one Vriiah the sonne of Shemaiah, of Kiriath-iarem, who prophecied against this citie, and against this lande, according to all the wordes of Ieremiah.

geneva@Jeremiah:27:12 @ I spake also to Zedekiah king of Iudah according to all these wordes, saying, Put your neckes vnder the yoke of the King of Babel, and serue him and his people, that ye may liue.

geneva@Jeremiah:29:17 @ Thus saith the LORD of hosts; Behold, I will send upon them the (note:)By which he assures them that there will be no hope of returning before the appointed time.(:note) sword, the famine, and the pestilence, and will make them like vile According to the comparison, (Jer_24:1-2). figs, that cannot be eaten, they are so bad.

geneva@Jeremiah:30:9 @ But they shall serve the LORD their God, and (note:)That is, Messiah who would come of the stock of David according to the flesh and would be the true pastor, (Eze_34:23) who is set forth and his kingdom would be everlasting in the person of David, (Hos_3:5).(:note) David their king, whom I will raise up to them.

geneva@Jeremiah:31:32 @ Not according to the covenant that I made with their fathers in the day [that] I took them by the hand to bring them out of the land of Egypt; which my covenant they (note:)And so were the opportunity of their own divorcement through their infidelity, (Isa_50:1).(:note) broke, although I was an husband to them, saith the LORD:

geneva@Jeremiah:31:35 @ Thus saith the LORD, who giveth (note:)If the sun, moon and stars cannot but glue light according to my ordinance, so long as this world lasts, so shall my church never fail, neither shall anything hinder it: and as sure as I will have a people, so certain is it, that I will leave them my word forever to govern them with.(:note) the sun for a light by day, [and] the ordinances of the moon and of the stars for a light by night, who divideth the sea when its waves roar; The LORD of hosts [is] his name:

geneva@Jeremiah:32:8 @ So Hanameel my uncle's son came to me in the court of the prison according to the word of the LORD, and said to me, Buy my (note:)Of the possession of the Levites, read (Lev_25:32).(:note) field, I pray thee, that [is] in Anathoth, which [is] in the country of Benjamin: for the right of inheritance [is] thine, and the redemption [is] thine; buy [it] for thyself. Then I knew that this [was] the word of the LORD.

geneva@Jeremiah:32:11 @ So I took the deed of the purchase, [both] that which was sealed (note:)According to the custom the instrument or evidence was sealed up with the common seal and a copy of it remained which contained the same in effect but was left open to be seen if anything should be called into doubt.(:note) [according] to the law and custom, and that which was open:

geneva@Jeremiah:32:19 @ Great in counsell, & mightie in worke, (for thine eyes are open vpon all the wayes of ye sonnes of men, to giue to euery one according to his wayes, and according to the fruite of his workes)

geneva@Jeremiah:34:9 @ That every man should release his male (note:)According to the law, (Exo_21:2; Deu_15:12).(:note) servant, and every man his female servant, [being] a Hebrew man or woman; that none should retain them in service, [that is], a Jew his brother.

geneva@Jeremiah:35:10 @ But we have dwelt in tents, and have obeyed, and done according to (note:)Which was now for the span of three hundred years from Jehu to Jehoiakim.(:note) all that Jonadab our father commanded us.

geneva@Jeremiah:35:18 @ And Ieremiah said to the house of the Rechabites, Thus saith the Lorde of hostes the God of Israel, Because ye haue obeyed the commandement of Ionadab your father, and kept all his precepts, and done according vnto all that hee hath commaunded you,

geneva@Jeremiah:36:8 @ So Baruch the sonne of Neriah did according vnto all, that Ieremiah the Prophet commanded him, reading in the booke the wordes of the Lord in the Lords House.

geneva@Jeremiah:38:27 @ Then came all the princes vnto Ieremiah and asked him; he tolde them according to all these wordes that the King had commaunded: so they left off speaking with him, for the matter was not perceiued.

geneva@Jeremiah:40:3 @ Now the LORD hath brought [it], and done according as he hath said: because ye have (note:)God moved this infidel to speak this to declare the great blindness and obstinacy of the Jews who could not feel that which this heathen man confessed.(:note) sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.

geneva@Jeremiah:42:4 @ Then Ieremiah the Prophet said vnto them, I haue heard you: behold, I will pray vnto ye Lord your God according to your wordes, and whatsoeuer thing the Lord shall answere you, I will declare it vnto you: I will keepe nothing backe from you.

geneva@Jeremiah:42:5 @ Then they said to Jeremiah, (note:)There are as ready to abuse the Name of God and take it in vain as the hypocrites who colour their falsehood, use it without all reverence and make it a means for them to deceive the simple and the godly.(:note) The LORD be a true and faithful witness between us, if we do not even according to all things for which the LORD thy God shall send thee to us.

geneva@Jeremiah:42:20 @ For ye were (note:)For you were fully intending to go into Egypt, whatever God spoke to the contrary.(:note) hypocrites in your hearts, when ye sent me to the LORD your God, saying, Pray for us to the LORD our God; and according to all that the LORD our God shall say, so declare to us, and we will do [it].

geneva@Jeremiah:50:21 @ Go up against the land of (note:)That is, Babylon: thus the Lord raised up Cyrus.(:note) Merathaim, [even] against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee.

geneva@Jeremiah:50:29 @ Call vp the archers against Babel: al ye that bend the bow, besiege it rounde about: let none thereof escape: recompence her according to her worke, & according to all that she hath done, doe vnto her: for she hath bene proud against the Lord, euen against the holy one of Israel.

geneva@Jeremiah:52:2 @ And he did euil in the eyes of the Lord, according to all that Iehoiakim had done.

geneva@Lamentations:3:32 @ But though he sende affliction, yet will he haue compassion according to the multitude of his mercies.

geneva@Lamentations:3:64 @ Giue them a recompence, O Lord, according to the worke of their handes.

geneva@Ezekiel:4:4 @ Lie thou also upon thy left side, and lay the iniquity of the (note:)By this he represented the idolatry and sin of the ten tribes (for Samaria was on his left hand from Babylon) and how they had remained in it three hundred and ninety years.(:note) house of Israel upon it: [according] to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.

geneva@Ezekiel:4:5 @ For I haue layed vpon thee the yeeres of their iniquitie, according to the nomber of the dayes, euen three hundreth and ninetie dayes: so shalt thou beare the iniquitie of the house of Israel.

geneva@Ezekiel:4:9 @ Take thou also to thee wheat, and barley, and beans, and lentiles, and millet, (note:)Meaning that the famine would be so great that they would be glad to eat whatever they could get.(:note) and spelt, and put them in one vessel, and make thee bread of them, [according] to the number of the days that thou shalt lie upon thy side, Which were fourteen months that the city was besieged and this was as many days as Israel sinned years. three hundred and ninety days shalt thou eat of it.

geneva@Ezekiel:5:7 @ Therefore thus saith the Lord GOD; Because ye (note:)Because your idols are in greater number, and your superstitions more than among the professed idolaters, read (Isa_65:11) or he condemns their ingratitude in respect to his benefits.(:note) multiplied more than the nations that [are] around you, [and] have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that [are] around you;

geneva@Ezekiel:7:3 @ Now [is] the end [come] upon thee, and I will send my anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all (note:)I will punish you as you have deserved for your idolatry.(:note) thy abominations.

geneva@Ezekiel:7:8 @ Now I will shortly powre out my wrath vpon thee, and fulfil mine anger vpon thee: I will iudge thee according to thy wayes, and will lay vpon thee all thine abominations.

geneva@Ezekiel:7:9 @ Neither shall mine eie spare thee, neither will I haue pitie, but I will laye vpon thee according to thy wayes, and thine abominations shalbe in the middes of thee, and ye shall knowe that I am the Lorde that smiteth.

geneva@Ezekiel:7:27 @ The King shall mourne, and the prince shall be clothed with desolation, and the handes of the people in the land shall be troubled: I wil doe vnto them according to their waies, and according to their iudgements will I iudge them, and they shall knowe that I am the Lorde.

geneva@Ezekiel:8:4 @ And, behold, the glory of the God of Israel [was] there, according to the vision that I saw (note:)Read (Eze_3:22).(:note) in the plain.

geneva@Ezekiel:13:19 @ And will ye profane me among my people for handfuls of (note:)Will you make my word serve your bellies?(:note) barley and for pieces of bread, to slay the souls that should not die, and These sorcerers made the people believe that they could preserve life or destroy it and that it would come to everyone according as they prophesied. to save the souls alive that should not live, by your lying to my people that hear [your] lies?

geneva@Ezekiel:14:4 @ Therefore speak to them, and say to them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the (note:)To inquire of things which the Lord has appointed to come to pass.(:note) prophet; I the LORD will answer him that cometh according to the multitude As his abomination has deserved: that is, he will be led with lies according as he delighted in it, (2Th_2:10). of his idols;

geneva@Ezekiel:18:24 @ But when the righteous turneth away from his righteousness, and committeth iniquity, [and] doeth according to all the abominations that the wicked [man] doeth, shall he live? All his (note:)That is, the false opinion that the hypocrites have of their righteousness.(:note) righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

geneva@Ezekiel:18:30 @ Therefore I will iudge you, O house of Israel, euery one according to his wayes, sayth the Lord God: returne therefore and cause others to turne away from all your transgressions: so iniquitie shall not be your destruction.

geneva@Ezekiel:19:10 @ Thy (note:)He speaks this in the reproach of this wicked king, in whose blood, that is in the race of his predecessors, Jerusalem would have been blessed according to God's promise and flourished as a fruitful vine.(:note) mother [is] like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.

geneva@Ezekiel:20:16 @ Because they despised my judgments, and walked not in my statutes, but profaned my (note:)That is, my true religion, which I had commanded them, and gave themselves to serve me according to their own fantasies.(:note) sabbaths: for their heart went after their idols.

geneva@Ezekiel:20:44 @ And ye shall knowe, that I am the Lorde, when I haue respect vnto you for my Names sake, and not after your wicked wayes, nor according to your corrupt workes, O ye house of Israel, saith the Lord God.

geneva@Ezekiel:23:24 @ Euen these shal come against thee with charets, waggons, and wheeles, and with a multitude of people, which shall set against thee, buckler and shield, and helmet round about: and I will leaue the punishment vnto them, and they shall iudge thee according to their iudgements.

geneva@Ezekiel:24:14 @ I the LORD have spoken [it]: it shall come to pass, and I will do [it]; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall (note:)That is, the Babylonians.(:note) they judge thee, saith the Lord GOD.

geneva@Ezekiel:24:24 @ Thus Ezekiel is vnto you a signe: according to all that he hath done, ye shall do: and when this commeth, ye shall know that I am the Lord God.

geneva@Ezekiel:25:14 @ And I will execute my vengeance vpon Edom by the hand of my people Israel, and they shall doe in Edom according to mine anger, and according to mine indignation, & they shall know my vengeance, sayth the Lord God.

geneva@Ezekiel:35:11 @ Therefore, [as] I live, saith the Lord GOD, I will even do according to thy (note:)As you have done cruelly, so will you be cruelly handled.(:note) anger, and according to thy envy which thou hast used out of thy hatred against them; and I will make myself known among Showing that when God punishes the enemies, the godly ought to consider that he has a care over them and so praise his name: and also that the wicked rage as though there were no God, till they feel his hand to their destruction. them, when I have judged thee.

geneva@Ezekiel:36:11 @ And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you according to your old estates, and will do better [to you] than (note:)Which was accomplished under Christ, to whom all these temporal deliverances directed them.(:note) at your beginnings: and ye shall know that I [am] the LORD.

geneva@Ezekiel:36:13 @ Thus saith the Lord GOD; Because they say to you, Thou (note:)This the enemies imputed as the reproach of the land, which God did for the sins of the people according to his just judgments.(:note) [land] devourest men, and hast bereaved thy nations;

geneva@Ezekiel:36:19 @ And I scattered them among the heathen, and they were dispersed through the countries for according to their wayes, and according to their deedes, I iudged them.

geneva@Ezekiel:39:24 @ According to their vncleannes, and according to their transgressions haue I done vnto the, and hid my face from them.

geneva@Ezekiel:40:24 @ After that, he brought mee towarde the South, and loe, there was a gate towarde the South, and hee measured the postes thereof, and the arches thereof according to these measures.

geneva@Ezekiel:40:28 @ And he brought me into the inner court by the South gate, and he measured the South gate according to these measures,

geneva@Ezekiel:40:29 @ And the chambers thereof, and the postes thereof, and the arches thereof according to these measures, and there were windowes in it, and in the arches thereof rounde about, it was fiftie cubites long and fiue and twentie cubites broade.

geneva@Ezekiel:40:32 @ Againe he brought me into ye inner court toward the East, and he measured the gate according to these measures.

geneva@Ezekiel:40:33 @ And the chambers thereof, and the postes thereof, and the arches thereof were according to these measures, and there were windowes therein, and in the arches thereof round about, it was fiftie cubites long, and fiue and twentie cubites broade.

geneva@Ezekiel:40:35 @ After he brought mee to the North gate, and measured it, according to these measures,

geneva@Ezekiel:41:17 @ And from aboue the doore vnto the inner house and without, and by all the wall rounde about within and without it was sieled according to the measure.

geneva@Ezekiel:42:11 @ And the way before them was after ye maner of the chambers, which were toward ye North, as long as they, and as broad as they: and all their entries were like, both according to their facions, and according to their doores.

geneva@Ezekiel:42:12 @ And according to ye doores of ye chambers that were towarde the South, was a doore in the corner of the way, euen the way directly before the wall toward the East, as one entreth.

geneva@Ezekiel:43:3 @ And [it was] according to the appearance of the vision which I saw, [even] according to the vision that I saw (note:)When I prophesied the destruction of the city of the Chaldeans.(:note) when I came to destroy the city: and the visions [were] like the vision that I saw by the river Chebar; and I fell upon my face.

geneva@Ezekiel:44:8 @ And ye have not kept the (note:)You have not offered to me according to my Law.(:note) charge of my holy things: but ye have set keepers of my charge in my sanctuary for yourselves.

geneva@Ezekiel:44:24 @ And in controuersie they shall stande to iudge, and they shall iudge it according to my iudgements: and they shall keepe my lawes and my statutes in all mine assemblies, and they shall sanctifie my Sabbaths.

geneva@Ezekiel:45:8 @ In this lande shalbe his possession in Israel: and my princes shal no more oppresse my people, and the rest of the land shall they giue to ye house of Israel, according to their tribes.

geneva@Ezekiel:45:25 @ In the seuenth moneth, in the fifteenth day of the moneth, shal he do the like in the feast for seuen dayes, according to the sinne offring, according to the burnt offring, and according to the meate offring, and according to the oyle.

geneva@Ezekiel:46:7 @ And he shall prepare a meat offering, an ephah for a bull, and an ephah for a ram, and for the lambs (note:)Meaning, as he will think good.(:note) according as his hand shall be able, and an hin of oil to an ephah.

geneva@Ezekiel:47:10 @ And it shall come to pass, [that] the (note:)Signifying that when God bestows his mercies in such abundance the ministers will by their preaching win many.(:note) fishermen shall stand upon it from Engedi even to Which were cities at the corners of the salt or dead sea. Eneglaim; they shall be a [place] to spread forth nets; their fish shall be according to their kinds, as the fish of They will be here of all sorts and in as great abundance as in the great ocean where they are bred. the great sea, very many.

geneva@Ezekiel:47:12 @ And by this riuer vpon the brinke thereof, on this side, and on that side shall grow all fruitful trees, whose leafe shall not fade, neither shall ye fruit thereof faile: it shal bring forth new fruit according to his moneths, because their waters run out of ye Sanctuarie: and the fruite thereof shalbe meat, and the leafe thereof shalbe for medicine.

geneva@Ezekiel:47:13 @ Thus saith the Lorde God, This shall be the border, whereby ye shall inherite the lande according to the twelue tribes of Israel: Ioseph shall haue two portions.

geneva@Ezekiel:47:21 @ So shall ye deuide this lande vnto you, according to the tribes of Israel.

geneva@Daniel:2:24 @ Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise [men] of Babylon: he went and said thus unto him; Destroy not (note:)By which appears that many were slain, as in verse thirteen, and the rest at Daniel's offer were preserved on condition. Not that Daniel favoured their wicked profession, but that he had respect to fairness, because the King proceeded according to his wicked affection, and not considering if their profession was morally correct or not.(:note) the wise [men] of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

geneva@Daniel:3:23 @ And these three men Shadrach, Meshach and Abednego fell downe bound into the middes of the hote fierie fornace. \par {\cf2 (3:24) And they walked in the middes of the flame, praising God, & magnified the Lord. (3:25) Then Azarias stoode vp, & praied on this maner, and opening his mouth in ye mids of the fire, saide, (3:26) Blessed be thou, O Lord God of our fathers: thy Name is worthie to bee praised and honoured for euermore. (3:27) For thou art righteous in all the things, that thou hast done vnto vs, and all thy works are true, and thy waies are right, and all thy iudgementes certeine. (3:28) In all the things that thou hast brought vpon vs, and vpon Ierusalem, the holy citie of our fathers, thou hast executed true iudgementes: for by right and equitie hast thou brought all these things vpon vs, because of our sinnes. (3:29) For we haue sinned and done wickedly, departing from thee: in all things haue we trespassed, (3:30) And not obeied thy commaundements, nor kept them, neither done as thou haddest commanded vs, that we might prosper. (3:31) Wherefore in all that thou hast broughtvpon vs, and in euery thing that thou hast done to vs, thou hast done them in true iudgement: (3:32) As in deliuering vs into the handes of our wicked enemies, and most hatefull traitours, and to an vnrighteous King, and the most wicked in all the worlde. (3:33) And nowe we may not open our mouthes: we are become a shame and reproofe vnto thy seruants, and to them that worship thee. (3:34) Yet for thy names sake, we beseech thee, giue vs not vp for euer, neither breake thy couenant, (3:35) Neither take away thy mercie from vs, for thy beloued Abrahams sake, and for thy seruant Isaacs sake, and for thine holy Israels sake, (3:36) To whome thou hast spoken and promised, that thou wouldest multiplie their seed as ye starres of heauen, & as the sand, that is vpon the sea shore. (3:37) For we, O Lorde, are become lesse then any nation, and be kept vnder this day in all the world, because of our sinnes: (3:38) So that now we haue neither prince, nor prophet, nor gouernour, nor burnt offering, nor sacrifice, nor oblation, nor incense, nor place to offer ye first fruits before thee, that we might finde mercie. (3:39) Neuerthelesse in a contrite heart, & an humble spirit, let vs be receiued. (3:40) As in the burnt offring of rams & bullocks, and as in ten thousand of fat lambes, so let our offring be in thy sight this daye, that it may please thee: for there is no confusion vnto them that put their trust in thee. (3:41) And now we follow thee with all our heart, and feare thee, and seeke thy face. (3:42) Put vs not to shame, but deale with vs after thy louing kindenesse, and according to the multitude of thy mercies. (3:43) Deliuer vs also by thy miracles, and giue thy Name the glory, O Lord, (3:44) That all they which doe thy seruantes euill, may be confounded: euen let them bee confounded by thy great force and power, and let their strength be broken, (3:45) That they may know, that thou only art the Lord God, and glorious ouer the whole worlde. (3:46) Now the kings seruants that had cast them in, ceased not to make the ouen hote with naphtha, and with pitch, and with towe, & with fagots, (3:47) So that the flame went out of the fornace fourtie and nine cubites. (3:48) And it brake forth, and burnt those Chaldeans, that it found by the fornace. (3:49) But the Angel of the Lord went downe into the fornace with them that were with Azarias, and smote the flame of the fire out of the fornace, (3:50) And made in the middes of the fornace like a moyst hissing winde, so that the fire touched the not at all, neither grieued, nor troubled them. (3:51) Then these three (as out of one mouth) praised, and glorified, and blessed God in the fornace, saying, (3:52) Blessed be thou, O Lord God of our fathers, and praysed, & exalted aboue all things for euer, & blessed be thy glorious & holy Name, and praysed aboue all things, and magnified for euer. (3:53) Blessed be thou in the Temple of thine holy glory, and praysed aboue all thinges, and exalted for euer. (3:54) Blessed be thou that beholdest the depthes, and sittest vpon the Cherubins, and praysed aboue all things, and exalted for euer. (3:55) Blessed be thou in the glorious Throne of thy kingdome, and praysed aboue all things, and exalted for euer. (3:56) Blessed be thou in the firmament of heauen, & praysed aboue all things, & glorified for euer. (3:57) All ye works of the Lord, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:58) O heauens, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:59) O Angels of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:60) Al ye waters that be aboue the heauen, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:61) All ye powers of the Lord, blesse ye ye Lord: prayse him, & exalt him aboue all things for euer. (3:62) O sunne & moone, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:63) O starres of heauen, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:64) Euery showre and dewe, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:65) All ye windes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:66) O fire & heate, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:67) O winter & sommer, blesse ye ye Lord: praise him, and exalt him aboue all things for euer. (3:68) O dewes and stormes of snowe, blesse yee the Lord: prayse him, & exalt him aboue all things for euer. (3:69) O frost and colde, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:70) O yee & snow, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:71) O nights & dayes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:72) O light and darkenesse, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:73) O lightnings & cloudes, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:74) Let the earth blesse the Lorde: let it prayse him, and exalt him aboue all things for euer. (3:75) O mountaines, & hilles, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:76) All things that growe on the earth, blesse ye the Lord: prayse him, and exalt him aboue al things for euer. (3:77) O fountaines, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:78) O sea, and floods, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:79) O whales, and all that moue in the waters, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:80) All ye foules of heauen, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:81) All ye beastes and cattel, blesse ye the Lord: prayse him, & exalt him aboue all things for euer. (3:82) O children of men, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:83) Let Israel blesse the Lord, praise him, and exalt him aboue all things for euer. (3:84) O Priestes of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:85) O seruants of the Lord, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:86) O spirites and soules of the righteous, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer\par (3:87) O Saintes and humble of heart, blesse ye the Lorde: prayse him, and exalt him aboue all thinges for euer. (3:88) O Ananias, Azarias, and Misael, blesse ye the Lord: prayse him, & exalt him aboue all things for euer: for he hath deliuered vs from the hel, & saued vs from the hand of death, and deliuered vs out of the middes of the fornace, and burning flame: euen out of the middes of the fire hath he deliuered vs. (3:89) Confesse vnto the Lord, that he is gracious: for his mercy endureth for euer. (3:90) All ye that worship the Lord, blesse the God of gods: prayse him, and acknowledge him: for his mercy endureth worlde without ende.}

geneva@Daniel:3:29 @ Therefore I make a decree, That every people, nation, and language, which speak (note:)If this heathen king moved by God's Spirit would punish blasphemy, and made a law and set a punishment for such transgressors, much more ought all they that profess religion make sure that such impiety does not happen, lest according as their knowledge and responsibility is greater, so they suffer double punishment.(:note) any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

geneva@Daniel:4:8 @ But at the last Daniel came in before me, whose name [was] (note:)This no doubt was a great grief to Daniel not only to have his name changed, but to be called by the name of a vile idol, which thing Nebuchadnezzar did to make him forget the true religion of God.(:note) Belteshazzar, according to the name of my god, and in whom [is] the spirit of the holy gods: and before him I told the dream, [saying],

geneva@Daniel:4:35 @ And all the inhabitants of the earth [are] reputed as nothing: and he doeth according to his (note:)He confesses God's will to be the rule of all justice, and a most perfect law, by which he governs both man and angels and devils, so that none ought to murmur or ask a reason for his doings, but only to stand content with them and give him the glory.(:note) will in the army of heaven, and [among] the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

geneva@Daniel:6:8 @ Nowe, O King, confirme the decree, and seale the writing, that it be not changed according to the law of the Medes and Persians, which altereth not.

geneva@Daniel:6:12 @ So they came &, spake vnto the King concerning the Kings decree, Hast thou not sealed the decree, that euery man that shall make a request to any god or man within thirtie dayes, saue to thee, O King, shall be cast into the denne of lyons? The King answered, and sayd, The thing is true, according to the Lawe of the Medes and Persians, which altereth not.

geneva@Daniel:6:26 @ I make a decree, That in every dominion of my kingdom men tremble and fear (note:)This does not prove that Darius worshipped God properly, or was converted: for then he would have destroyed all superstition and idolatry, and not only given God the chief place, but also have set him up, and caused him to be honoured according to his word. But this was a specific confession of God's power, unto which he was compelled by this wonderful miracle.(:note) before the God of Daniel: for he [is] the Who not only has life in himself, but is the only fountain of life, and quickens all things, so that without him there is no life. living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end.

geneva@Daniel:7:8 @ I considered the horns, and, behold, there came up among them another little (note:)Which is meant of Julius Caesar, Augustus, Tiberius, Caligula, Claudius, and Nero, etc., who were as kings in effect, but because they could not rule, except by the consent of the senate, their power is compared to a little horn. For Muhammad did not come from the Roman Empire, and the pope has no vocation of government: therefore this cannot be applied to them, and also in this prophecy the Prophet's purpose is chiefly to comfort the Jews until the revelation of Christ. Some take it for the whole body of antichrist.(:note) horn, before whom there were Meaning a certain portion of the ten horns: that is, a part from the whole estate was taken away. For Augustus took from the senate the liberty of choosing the deputies to send into the provinces, and took the governing of certain countries to himself. three of the first horns plucked up by the roots: and, behold, in this horn [were] These Roman emperors at the first used a certain humanity and gentleness, and were content that others, as the consuls, and senate, should bear the names of dignity, so that they might have the profit. And therefore in election and counsels they would behave themselves according as did other senators: yet against their enemies and those that would resist them, they were fierce and cruel, which is here meant by the proud mouth. eyes like the eyes of man, and a mouth speaking great things.

geneva@Daniel:7:13 @ I saw in the night visions, and, behold, (note:)Which is meant of Christ, who had not yet taken upon him man's nature, neither was he yet the son of David according to the flesh, as he was afterward: but he appeared then in a figure, and that in the clouds, that is, being separated from the common sort of men by manifest signs of his divinity.(:note) [one] like the Son of man came with the clouds of heaven, and That is, when he ascended into the heavens, and his divine majesty appeared, and all power was given to him, in respect that he was our mediator. came to the Ancient of days, and they brought him near before him.

geneva@Daniel:8:4 @ I saw the ram pushing westward, and northward, and southward; so that no (note:)That is, no kings or nations.(:note) beasts might stand before him, neither [was there any] that could deliver out of his hand; but he did according to his will, and became great.

geneva@Daniel:9:10 @ Neither have we obeyed the (note:)He shows that they rebel against God, who do not serve him according to his commandment and word.(:note) voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.

geneva@Daniel:9:16 @ O Lord, according to all thy (note:)That is, according to all your merciful promises and the performance of them.(:note) righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people [are become] a reproach to all [that are] about us.

geneva@Daniel:11:3 @ And a (note:)That is, Alexander the Great.(:note) mighty king shall stand up, that shall rule with great dominion, and do according to his will.

geneva@Daniel:11:4 @ And when he shall stand up, (note:)For when his estate was most flourishing, he overcame himself with drink, and so fell into a disease: or as some write, was poisoned by Cassander.(:note) his kingdom shall be broken, For his twelve chief princes first divided his kingdom among themselves. and shall be divided toward the After this his monarchy was divided into four: for Seleucus had Syria, Antigonus had Asia minor, Cassander had the kingdom of Macedonia, and Ptolemeus had Egypt. four winds of heaven; and not to his Thus God avenged Alexander's ambition and cruelty, in causing his posterity to be murdered, partly by their father's chief friends, and partly by one another. posterity, nor according to None of these four will be able to be compared to the power of Alexander. his dominion which he ruled: for his kingdom shall be plucked up, even for others beside That is, his posterity having no part of it. those.

geneva@Daniel:11:16 @ But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the (note:)He shows that he will not only afflict the Egyptians, but also the Jews, and will enter into their country, of which he admonished them before, that they may know that all these things came by God's providence.(:note) glorious land, which by his hand shall be consumed.

geneva@Daniel:11:36 @ And the (note:)Because the angels purpose is to show the whole course of the persecutions of the Jews until the coming of Christ, he now speaks of the monarchy of the Romans, which he notes by the name of a king, who were without religion and condemned the true God.(:note) king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation So long the tyrants will prevail as God has appointed to punish his people: but he shows that it is but for a time. be accomplished: for that that is determined shall be done.

geneva@Hosea:1:1 @ The word of the LORD that came unto Hosea, the son of Beeri, in the days (note:)Also called Azariah, who being a leper was disposed from his kingdom.(:note) of Uzziah, Jotham, Ahaz, [and] Hezekiah, So that it may be gathered by the reign of these four kings that he preached about eighty years. kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. The Argument - After the ten tribes had fallen away from God by the wicked and subtle counsel of Jeroboam, the son of Neba, and instead of his true service commanded by his word, worshipped him according to their own imaginings and traditions of men, giving themselves to most vile idolatry and superstition, the Lord from time to time sent them Prophets to call them to repentance. But they grew even worse and worse, and still abused God's benefits. Therefore now when their prosperity was at the highest under Jeroboam, the son of Joash, God sent Hosea and Amos to the Israelites (as he did at the same time send Isaiah and Micah to those of Judah) to condemn them for their ingratitude. And whereas they thought themselves to be greatly in the favour of God, and to be his people, the Prophet calls them bastards and children born in adultery: and therefore shows them that God would take away their kingdom, and give them to the Assyrians to be led away captives. Thus Hosea faithfully executed his office for the space of seventy years, though they remained still in their vices and wickedness and derided the Prophets, and condemned God's judgments. And because they would neither be discouraged with threatening only, nor should they flatter themselves by the sweetness of God's promises, he sets before them the two principal parts of the Law, which are the promise of salvation, and the doctrine of life. For the first part he directs the faithful to the Messiah, by whom alone they would have true deliverance: and for the second, he uses threatenings and menaces to bring them from their wicked manners and vices: and this is the chief scope of all the Prophets, either by God's promises to allure them to be godly, or else by threatenings of his judgments to scare them from vice. And even though the whole Law contains these two points, yet the Prophets moreover note distinctly both the time of God's judgments and the manner.