OT-PROPHET.filter - rsv Long:
rsv@
Isaiah:3:16 @ The LORD said: Because the daughters of Zion are haughty and walk with outstretched necks, glancing wantonly with their eyes, mincing along as they go, tinkling with their feet;
rsv@Isaiah:6:11 @ Then I said, "How long, O Lord?" And he said: "Until cities lie waste without inhabitant, and houses without men, and the land is utterly desolate,
rsv@Isaiah:7:8 @ For the head of Syria is Damascus, and the head of Damascus is Rezin. (Within sixty-five years E'phraim will be broken to pieces so that it will no longer be a people.)
rsv@Isaiah:8:1 @ Then the LORD said to me, "Take a large tablet and write upon it in common characters, `Belonging to Ma'her-shal'al-hash-baz.'"
rsv@Isaiah:13:22 @ Hyenas will cry in its towers, and jackals in the pleasant palaces; its time is close at hand and its days will not be prolonged.
rsv@Isaiah:21:4 @ My mind reels, horror has appalled me; the twilight I longed for has been turned for me into trembling.
rsv@Isaiah:22:11 @ You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or have regard for him who planned it long ago.
rsv@Isaiah:30:33 @ For a burning place has long been prepared; yea, for the king it is made ready, its pyre made deep and wide, with fire and wood in abundance; the breath of the LORD, like a stream of brimstone, kindles it.
rsv@Isaiah:37:26 @ `Have you not heard that I determined it long ago? I planned from days of old what now I bring to pass, that you should make fortified cities crash into heaps of ruins,
rsv@Isaiah:42:14 @ For a long time I have held my peace, I have kept still and restrained myself; now I will cry out like a woman in travail, I will gasp and pant.
rsv@Isaiah:45:21 @ Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the LORD? And there is no other god besides me, a righteous God and a Savior; there is none besides me.
rsv@Isaiah:48:7 @ They are created now, not long ago; before today you have never heard of them, lest you should say, `Behold, I knew them.'
rsv@Isaiah:49:9 @ saying to the prisoners, `Come forth,' to those who are in darkness, `Appear.' They shall feed along the ways, on all bare heights shall be their pasture;
rsv@Isaiah:51:9 @ Awake, awake, put on strength, O arm of the LORD; awake, as in days of old, the generations of long ago. Was it not thou that didst cut Rahab in pieces, that didst pierce the dragon?
rsv@Isaiah:53:10 @ Yet it was the will of the LORD to bruise him; he has put him to grief; when he makes himself an offering for sin, he shall see his offspring, he shall prolong his days; the will of the LORD shall prosper in his hand;
rsv@Isaiah:57:11 @ Whom did you dread and fear, so that you lied, and did not remember me, did not give me a thought? Have I not held my peace, even for a long time, and so you do not fear me?
rsv@Isaiah:64:5 @ Thou meetest him that joyfully works righteousness, those that remember thee in thy ways. Behold, thou wast angry, and we sinned; in our sins we have been a long time, and shall we be saved?
rsv@Isaiah:65:22 @ They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands.
rsv@Jeremiah:2:20 @ "For long ago you broke your yoke and burst your bonds; and you said, `I will not serve.' Yea, upon every high hill and under every green tree you bowed down as a harlot.
rsv@Jeremiah:4:14 @ O Jerusalem, wash your heart from wickedness, that you may be saved. How long shall your evil thoughts lodge within you?
rsv@Jeremiah:4:21 @ How long must I see the standard, and hear the sound of the trumpet?
rsv@Jeremiah:8:6 @ I have given heed and listened, but they have not spoken aright; no man repents of his wickedness, saying, `What have I done?' Every one turns to his own course, like a horse plunging headlong into battle.
rsv@Jeremiah:12:4 @ How long will the land mourn, and the grass of every field wither? For the wickedness of those who dwell in it the beasts and the birds are swept away, because men said, "He will not see our latter end."
rsv@Jeremiah:13:27 @ I have seen your abominations, your adulteries and neighings, your lewd harlotries, on the hills in the field. Woe to you, O Jerusalem! How long will it be before you are made clean?"
rsv@Jeremiah:16:14 @ "Therefore, behold, the days are coming, says the LORD, when it shall no longer be said, `As the LORD lives who brought up the people of Israel out of the land of Egypt,'
rsv@Jeremiah:20:5 @ Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them, and seize them, and carry them to Babylon.
rsv@Jeremiah:20:8 @ For whenever I speak, I cry out, I shout, "Violence and destruction!" For the word of the LORD has become for me a reproach and derision all day long.
rsv@Jeremiah:22:27 @ But to the land to which they will long to return, there they shall not return."
rsv@Jeremiah:23:7 @ "Therefore, behold, the days are coming, says the LORD, when men shall no longer say, `As the LORD lives who brought up the people of Israel out of the land of Egypt,'
rsv@Jeremiah:23:26 @ How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart,
rsv@Jeremiah:29:28 @ For he has sent to us in Babylon, saying, "Your exile will be long; build houses and live in them, and plant gardens and eat their produce."'"
rsv@Jeremiah:31:22 @ How long will you waver, O faithless daughter? For the LORD has created a new thing on the earth: a woman protects a man."
rsv@Jeremiah:31:29 @ In those days they shall no longer say: `The fathers have eaten sour grapes, and the children's teeth are set on edge.'
rsv@Jeremiah:31:34 @ And no longer shall each man teach his neighbor and each his brother, saying, `Know the LORD,' for they shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and I will remember their sin no more."
rsv@Jeremiah:32:14 @ `Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time.
rsv@Jeremiah:33:24 @ "Have you not observed what these people are saying, `The LORD has rejected the two families which he chose'? Thus they have despised my people so that they are no longer a nation in their sight.
rsv@Jeremiah:40:1 @ The word that came to Jeremiah from the LORD after Nebu'zarad'an the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon.
rsv@Jeremiah:44:22 @ The LORD could no longer bear your evil doings and the abominations which you committed; therefore your land has become a desolation and a waste and a curse, without inhabitant, as it is this day.
rsv@Jeremiah:47:5 @ Baldness has come upon Gaza, Ash'kelon has perished. O remnant of the Anakim, how long will you gash yourselves?
rsv@Jeremiah:47:6 @ Ah, sword of the LORD! How long till you are quiet? Put yourself into your scabbard, rest and be still!
rsv@Jeremiah:48:42 @ Moab shall be destroyed and be no longer a people, because he magnified himself against the LORD.
rsv@Jeremiah:51:44 @ And I will punish Bel in Babylon, and take out of his mouth what he has swallowed. The nations shall no longer flow to him; the wall of Babylon has fallen.
rsv@Lamentations:1:13 @ "From on high he sent fire; into my bones he made it descend; he spread a net for my feet; he turned me back; he has left me stunned, faint all the day long.
rsv@Lamentations:2:15 @ All who pass along the way clap their hands at you; they hiss and wag their heads at the daughter of Jerusalem; "Is this the city which was called the perfection of beauty, the joy of all the earth?"
rsv@Lamentations:2:16 @ All your enemies rail against you; they hiss, they gnash their teeth, they cry: "We have destroyed her! Ah, this is the day we longed for; now we have it; we see it!"
rsv@Lamentations:2:17 @ The LORD has done what he purposed, has carried out his threat; as he ordained long ago, he has demolished without pity; he has made the enemy rejoice over you, and exalted the might of your foes.
rsv@Lamentations:3:3 @ surely against me he turns his hand again and again the whole day long.
rsv@Lamentations:3:6 @ he has made me dwell in darkness like the dead of long ago.
rsv@Lamentations:3:14 @ I have become the laughingstock of all peoples, the burden of their songs all day long.
rsv@Lamentations:3:62 @ The lips and thoughts of my assailants are against me all the day long.
rsv@Lamentations:4:15 @ "Away! Unclean!" men cried at them; "Away! Away! Touch not!" So they became fugitives and wanderers; men said among the nations, "They shall stay with us no longer."
rsv@Lamentations:4:22 @ The punishment of your iniquity, O daughter of Zion, is accomplished, he will keep you in exile no longer; but your iniquity, O daughter of Edom, he will punish, he will uncover your sins.
rsv@Lamentations:5:20 @ Why dost thou forget us for ever, why dost thou so long forsake us?
rsv@Ezekiel:1:20 @ Wherever the spirit would go, they went, and the wheels rose along with them; for the spirit of the living creatures was in the wheels.
rsv@Ezekiel:1:21 @ When those went, these went; and when those stood, these stood; and when those rose from the earth, the wheels rose along with them; for the spirit of the living creatures was in the wheels.
rsv@Ezekiel:4:5 @ For I assign to you a number of days, three hundred and ninety days, equal to the number of the years of their punishment; so long shall you bear the punishment of the house of Israel.
rsv@Ezekiel:12:22 @ "Son of man, what is this proverb that you have about the land of Israel, saying, `The days grow long, and every vision comes to nought'?
rsv@Ezekiel:12:25 @ But I the LORD will speak the word which I will speak, and it will be performed. It will no longer be delayed, but in your days, O rebellious house, I will speak the word and perform it, says the Lord GOD."
rsv@Ezekiel:12:28 @ Therefore say to them, Thus says the Lord GOD: None of my words will be delayed any longer, but the word which I speak will be performed, says the Lord GOD."
rsv@Ezekiel:13:18 @ and say, Thus says the Lord GOD: Woe to the women who sew magic bands upon all wrists, and make veils for the heads of persons of every stature, in the hunt for souls! Will you hunt down souls belonging to my people, and keep other souls alive for your profit?
rsv@Ezekiel:17:3 @ say, Thus says the Lord GOD: A great eagle with great wings and long pinions, rich in plumage of many colors, came to Lebanon and took the top of the cedar;
rsv@Ezekiel:23:21 @ Thus you longed for the lewdness of your youth, when the Egyptians handled your bosom and pressed your young breasts."
rsv@Ezekiel:24:27 @ On that day your mouth will be opened to the fugitive, and you shall speak and be no longer dumb. So you will be a sign to them; and they will know that I am the LORD."
rsv@Ezekiel:25:10 @ I will give it along with the Ammonites to the people of the East as a possession, that it may be remembered no more among the nations,
rsv@Ezekiel:30:13 @ "Thus says the Lord GOD: I will destroy the idols, and put an end to the images, in Memphis; there shall no longer be a prince in the land of Egypt; so I will put fear in the land of Egypt.
rsv@Ezekiel:31:5 @ So it towered high above all the trees of the forest; its boughs grew large and its branches long, from abundant water in its shoots.
rsv@Ezekiel:33:22 @ Now the hand of the LORD had been upon me the evening before the fugitive came; and he had opened my mouth by the time the man came to me in the morning; so my mouth was opened, and I was no longer dumb.
rsv@Ezekiel:34:10 @ Thus says the Lord GOD, Behold, I am against the shepherds; and I will require my sheep at their hand, and put a stop to their feeding the sheep; no longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them.
rsv@Ezekiel:34:22 @ I will save my flock, they shall no longer be a prey; and I will judge between sheep and sheep.
rsv@Ezekiel:34:29 @ And I will provide for them prosperous plantations so that they shall no more be consumed with hunger in the land, and no longer suffer the reproach of the nations.
rsv@Ezekiel:36:12 @ Yea, I will let men walk upon you, even my people Israel; and they shall possess you, and you shall be their inheritance, and you shall no longer bereave them of children.
rsv@Ezekiel:36:14 @ therefore you shall no longer devour men and no longer bereave your nation of children, says the Lord GOD;
rsv@Ezekiel:36:15 @ and I will not let you hear any more the reproach of the nations, and you shall no longer bear the disgrace of the peoples and no longer cause your nation to stumble, says the Lord GOD."
rsv@Ezekiel:37:22 @ and I will make them one nation in the land, upon the mountains of Israel; and one king shall be king over them all; and they shall be no longer two nations, and no longer divided into two kingdoms.
rsv@Ezekiel:40:5 @ And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth in length; so he measured the thickness of the wall, one reed; and the height, one reed.
rsv@Ezekiel:40:7 @ and the side rooms, one reed long, and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed.
rsv@Ezekiel:40:18 @ And the pavement ran along the side of the gates, corresponding to the length of the gates; this was the lower pavement.
rsv@Ezekiel:40:20 @ and behold, there was a gate which faced toward the north, belonging to the outer court. He measured its length and its breadth.
rsv@Ezekiel:40:30 @ And there were vestibules round about, twenty-five cubits long and five cubits broad.
rsv@Ezekiel:40:42 @ And there were also four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered.
rsv@Ezekiel:40:43 @ And hooks, a handbreadth long, were fastened round about within. And on the tables the flesh of the offering was to be laid.
rsv@Ezekiel:40:47 @ And he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare; and the altar was in front of the temple.
rsv@Ezekiel:41:8 @ I saw also that the temple had a raised platform round about; the foundations of the side chambers measured a full reed of six long cubits.
rsv@Ezekiel:41:13 @ Then he measured the temple, a hundred cubits long; and the yard and the building with its walls, a hundred cubits long;
rsv@Ezekiel:41:22 @ an altar of wood, three cubits high, two cubits long, and two cubits broad; its corners, its base, and its walls were of wood. He said to me, "This is the table which is before the LORD."
rsv@Ezekiel:42:3 @ Adjoining the twenty cubits which belonged to the inner court, and facing the pavement which belonged to the outer court, was gallery against gallery in three stories.
rsv@Ezekiel:42:4 @ And before the chambers was a passage inward, ten cubits wide and a hundred cubits long, and their doors were on the north.
rsv@Ezekiel:42:7 @ And there was a wall outside parallel to the chambers, toward the outer court, opposite the chambers, fifty cubits long.
rsv@Ezekiel:42:8 @ For the chambers on the outer court were fifty cubits long, while those opposite the temple were a hundred cubits long.
rsv@Ezekiel:42:20 @ He measured it on the four sides. It had a wall around it, five hundred cubits long and five hundred cubits broad, to make a separation between the holy and the common.
rsv@Ezekiel:43:16 @ The altar hearth shall be square, twelve cubits long by twelve broad.
rsv@Ezekiel:43:17 @ The ledge also shall be square, fourteen cubits long by fourteen broad, with a rim around it half a cubit broad, and its base one cubit round about. The steps of the altar shall face east."
rsv@Ezekiel:43:21 @ You shall also take the bull of the sin offering, and it shall be burnt in the appointed place belonging to the temple, outside the sacred area.
rsv@Ezekiel:44:20 @ They shall not shave their heads or let their locks grow long; they shall only trim the hair of their heads.
rsv@Ezekiel:44:30 @ And the first of all the first fruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests; you shall also give to the priests the first of your coarse meal, that a blessing may rest on your house.
rsv@Ezekiel:45:1 @ "When you allot the land as a possession, you shall set apart for the LORD a portion of the land as a holy district, twenty-five thousand cubits long and twenty thousand cubits broad; it shall be holy throughout its whole extent.
rsv@Ezekiel:45:3 @ And in the holy district you shall measure off a section twenty-five thousand cubits long and ten thousand broad, in which shall be the sanctuary, the most holy place.
rsv@Ezekiel:45:5 @ Another section, twenty-five thousand cubits long and ten thousand cubits broad, shall be for the Levites who minister at the temple, as their possession for cities to live in.
rsv@Ezekiel:45:6 @ "Alongside the portion set apart as the holy district you shall assign for the possession of the city an area five thousand cubits broad, and twenty-five thousand cubits long; it shall belong to the whole house of Israel.
rsv@Ezekiel:45:7 @ "And to the prince shall belong the land on both sides of the holy district and the property of the city, alongside the holy district and the property of the city, on the west and on the east, corresponding in length to one of the tribal portions, and extending from the western to the eastern boundary of the land.
rsv@Ezekiel:46:16 @ "Thus says the Lord GOD: If the prince makes a gift to any of his sons out of his inheritance, it shall belong to his sons, it is their property by inheritance.
rsv@Ezekiel:46:22 @ in the four corners of the court were small courts, forty cubits long and thirty broad; the four were of the same size.
rsv@Ezekiel:47:6 @ And he said to me, "Son of man, have you seen this?" Then he led me back along the bank of the river.
rsv@Ezekiel:47:18 @ "On the east side, the boundary shall run from Hazar-e'non between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar. This shall be the east side.
rsv@Ezekiel:47:19 @ "On the south side, it shall run from Tamar as far as the waters of Meribath-ka'desh, thence along the Brook of Egypt to the Great Sea. This shall be the south side.
rsv@Ezekiel:48:12 @ And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites.
rsv@Ezekiel:48:13 @ And alongside the territory of the priests, the Levites shall have an allotment twenty-five thousand cubits in length and ten thousand in breadth. The whole length shall be twenty-five thousand cubits and the breadth twenty thousand.
rsv@Ezekiel:48:18 @ The remainder of the length alongside the holy portion shall be ten thousand cubits to the east, and ten thousand to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city.
rsv@Ezekiel:48:21 @ "What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the twenty-five thousand cubits of the holy portion to the east border, and westward from the twenty-five thousand cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple in its midst,
rsv@Ezekiel:48:22 @ and the property of the Levites and the property of the city, shall be in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin.
rsv@Ezekiel:48:28 @ And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribath-ka'desh, thence along the Brook of Egypt to the Great Sea.
rsv@Daniel:2:20 @ Daniel said: "Blessed be the name of God for ever and ever. to whom belong wisdom and might.
rsv@Daniel:4:33 @ Immediately the word was fulfilled upon Nebuchadnez'zar. He was driven from among men, and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws.
rsv@Daniel:7:12 @ As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time.
rsv@Daniel:8:13 @ Then I heard a holy one speaking; and another holy one said to the one that spoke, "For how long is the vision concerning the continual burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled under foot?"
rsv@Daniel:9:7 @ To thee, O Lord, belongs righteousness, but to us confusion of face, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those that are near and those that are far away, in all the lands to which thou hast driven them, because of the treachery which they have committed against thee.
rsv@Daniel:9:8 @ To us, O Lord, belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
rsv@Daniel:9:9 @ To the Lord our God belong mercy and forgiveness; because we have rebelled against him,
rsv@Daniel:12:6 @ And I said to the man clothed in linen, who was above the waters of the stream, "How long shall it be till the end of these wonders?"
rsv@Matthew:13:4 @ And as he sowed, some seeds fell along the path, and the birds came and devoured them.
rsv@Matthew:13:17 @ Truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
rsv@Matthew:13:19 @ When any one hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in his heart; this is what was sown along the path.
rsv@Matthew:13:29 @ But he said, `No; lest in gathering the weeds you root up the wheat along with them.
rsv@Matthew:14:24 @ but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them.
rsv@Matthew:15:29 @ And Jesus went on from there and passed along the Sea of Galilee. And he went up on the mountain, and sat down there.
rsv@Matthew:17:17 @ And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me."
rsv@Matthew:18:15 @ But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses.
rsv@Matthew:19:6 @ So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder."
rsv@Matthew:19:14 @ but Jesus said, "Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven."
rsv@Matthew:20:14 @ Take what belongs to you, and go; I choose to give to this last as I give to you.
rsv@Matthew:20:15 @ Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?'
rsv@Matthew:22:16 @ And they sent their disciples to him, along with the Hero'di-ans, saying, "Teacher, we know that you are true, and teach the way of God truthfully, and care for no man; for you do not regard the position of men.
rsv@Matthew:23:5 @ They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long,
rsv@Matthew:25:19 @ Now after a long time the master of those servants came and settled accounts with them.
rsv@Mark:1:16 @ And passing along by the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishermen.
rsv@Mark:1:45 @ But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in the country; and people came to him from every quarter.
rsv@Mark:2:2 @ And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them.
rsv@Mark:2:19 @ And Jesus said to them, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.
rsv@Mark:4:4 @ And as he sowed, some seed fell along the path, and the birds came and devoured it.
rsv@Mark:4:15 @ And these are the ones along the path, where the word is sown; when they hear, Satan immediately comes and takes away the word which is sown in them.
rsv@Mark:7:12 @ then you no longer permit him to do anything for his father or mother,
rsv@Mark:8:3 @ and if I send them away hungry to their homes, they will faint on the way; and some of them have come a long way."
rsv@Mark:9:8 @ And suddenly looking around they no longer saw any one with them but Jesus only.
rsv@Mark:9:19 @ And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me."
rsv@Mark:9:21 @ And Jesus asked his father, "How long has he had this?" And he said, "From childhood.
rsv@Mark:10:8 @ and the two shall become one flesh.' So they are no longer two but one flesh.
rsv@Mark:10:14 @ But when Jesus saw it he was indignant, and said to them, "Let the children come to me, do not hinder them; for to such belongs the kingdom of God.
rsv@Mark:12:38 @ And in his teaching he said, "Beware of the scribes, who like to go about in long robes, and to have salutations in the market places
rsv@Mark:12:40 @ who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation."
rsv@Luke:4:29 @ And they rose up and put him out of the city, and led him to the brow of the hill on which their city was built, that they might throw him down headlong.
rsv@Luke:8:5 @ "A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it.
rsv@Luke:8:12 @ The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved.
rsv@Luke:8:27 @ And as he stepped out on land, there met him a man from the city who had demons; for a long time he had worn no clothes, and he lived not in a house but among the tombs.
rsv@Luke:9:41 @ Jesus answered, "O faithless and perverse generation, how long am I to be with you and bear with you? Bring your son here."
rsv@Luke:9:57 @ As they were going along the road, a man said to him, "I will follow you wherever you go."
rsv@Luke:10:13 @ "Woe to you, Chora'zin! woe to you, Beth-sa'ida! for if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
rsv@Luke:14:1 @ One sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him.
rsv@Luke:15:19 @ I am no longer worthy to be called your son; treat me as one of your hired servants."'
rsv@Luke:15:21 @ And the son said to him, `Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.'
rsv@Luke:16:2 @ And he called him and said to him, `What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.'
rsv@Luke:17:11 @ On the way to Jerusalem he was passing along between Sama'ria and Galilee.
rsv@Luke:18:7 @ And will not God vindicate his elect, who cry to him day and night? Will he delay long over them?
rsv@Luke:18:16 @ But Jesus called them to him, saying, "Let the children come to me, and do not hinder them; for to such belongs the kingdom of God.
rsv@Luke:19:36 @ And as he rode along, they spread their garments on the road.
rsv@Luke:20:9 @ And he began to tell the people this parable: "A man planted a vineyard, and let it out to tenants, and went into another country for a long while.
rsv@Luke:20:40 @ For they no longer dared to ask him any question.
rsv@Luke:20:46 @ "Beware of the scribes, who like to go about in long robes, and love salutations in the market places and the best seats in the synagogues and the places of honor at feasts,
rsv@Luke:20:47 @ who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation."
rsv@Luke:23:7 @ And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time.
rsv@Luke:23:8 @ When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him.
rsv@John:3:31 @ He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; he who comes from heaven is above all.
rsv@John:4:42 @ They said to the woman, "It is no longer because of your words that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world."
rsv@John:5:5 @ When Jesus saw him and knew that he had been lying there a long time, he said to him, "Do you want to be healed?"
rsv@John:6:66 @ After this many of his disciples drew back and no longer went about with him.
rsv@John:7:33 @ Jesus then said, "I shall be with you a little longer, and then I go to him who sent me;
rsv@John:9:5 @ As long as I am in the world, I am the light of the world."
rsv@John:10:24 @ So the Jews gathered round him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us plainly."
rsv@John:10:26 @ but you do not believe, because you do not belong to my sheep.
rsv@John:11:6 @ So when he heard that he was ill, he stayed two days longer in the place where he was.
rsv@John:11:54 @ Jesus therefore no longer went about openly among the Jews, but went from there to the country near the wilderness, to a town called E'phraim; and there he stayed with the disciples.
rsv@John:12:35 @ Jesus said to them, "The light is with you for a little longer. Walk while you have the light, lest the darkness overtake you; he who walks in the darkness does not know where he goes.
rsv@John:14:9 @ Jesus said to him, "Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father; how can you say, `Show us the Father'?
rsv@John:14:30 @ I will no longer talk much with you, for the ruler of this world is coming. He has no power over me;
rsv@John:15:15 @ No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.
rsv@John:16:21 @ When a woman is in travail she has sorrow, because her hour has come; but when she is delivered of the child, she no longer remembers the anguish, for joy that a child is born into the world.
rsv@John:16:25 @ "I have said this to you in figures; the hour is coming when I shall no longer speak to you in figures but tell you plainly of the Father.
rsv@John:18:15 @ Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus,
rsv@Acts:1:18 @ (Now this man bought a field with the reward of his wickedness; and falling headlong he burst open in the middle and all his bowels gushed out.
rsv@Acts:2:10 @ Phryg'ia and Pamphyl'ia, Egypt and the parts of Libya belonging to Cyre'ne, and visitors from Rome, both Jews and proselytes,
rsv@Acts:4:37 @ sold a field which belonged to him, and brought the money and laid it at the apostles' feet.
rsv@Acts:6:9 @ Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyre'nians, and of the Alexandrians, and of those from Cili'cia and Asia, arose and disputed with Stephen.
rsv@Acts:7:6 @ And God spoke to this effect, that his posterity would be aliens in a land belonging to others, who would enslave them and ill-treat them four hundred years.
rsv@Acts:8:11 @ And they gave heed to him, because for a long time he had amazed them with his magic.
rsv@Acts:8:36 @ And as they went along the road they came to some water, and the eunuch said, "See, here is water! What is to prevent my being baptized?"
rsv@Acts:9:2 @ and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem.
rsv@Acts:12:1 @ About that time Herod the king laid violent hands upon some who belonged to the church.
rsv@Acts:14:3 @ So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands.
rsv@Acts:15:5 @ But some believers who belonged to the party of the Pharisees rose up, and said, "It is necessary to circumcise them, and to charge them to keep the law of Moses."
rsv@Acts:17:23 @ For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, `To an unknown god.' What therefore you worship as unknown, this I proclaim to you.
rsv@Acts:18:18 @ After this Paul stayed many days longer, and then took leave of the brethren and sailed for Syria, and with him Priscilla and Aq'uila. At Cen'chre-ae he cut his hair, for he had a vow.
rsv@Acts:18:20 @ When they asked him to stay for a longer period, he declined;
rsv@Acts:20:7 @ On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the morrow; and he prolonged his speech until midnight.
rsv@Acts:20:9 @ And a young man named Eu'tychus was sitting in the window. He sank into a deep sleep as Paul talked still longer; and being overcome by sleep, he fell down from the third story and was taken up dead.
rsv@Acts:20:11 @ And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed.
rsv@Acts:21:24 @ take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you but that you yourself live in observance of the law.
rsv@Acts:23:15 @ You therefore, along with the council, give notice now to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near."
rsv@Acts:23:34 @ On reading the letter, he asked to what province he belonged. When he learned that he was from Cili'cia
rsv@Acts:25:24 @ And Festus said, "King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both at Jerusalem and here, shouting that he ought not to live any longer.
rsv@Acts:26:5 @ They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee.
rsv@Acts:26:29 @ And Paul said, "Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am--except for these chains."
rsv@Acts:27:2 @ And embarking in a ship of Adramyt'tium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristar'chus, a Macedo'nian from Thessaloni'ca.
rsv@Acts:27:8 @ Coasting along it with difficulty, we came to a place called Fair Havens, near which was the city of Lase'a.
rsv@Acts:27:13 @ And when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close inshore.
rsv@Acts:27:21 @ As they had been long without food, Paul then came forward among them and said, "Men, you should have listened to me, and should not have set sail from Crete and incurred this injury and loss.
rsv@Acts:27:23 @ For this very night there stood by me an angel of the God to whom I belong and whom I worship,
rsv@Acts:28:6 @ They waited, expecting him to swell up or suddenly fall down dead; but when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.
rsv@Acts:28:7 @ Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days.
rsv@Romans:1:6 @ including yourselves who are called to belong to Jesus Christ;
rsv@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift to strengthen you,
rsv@Romans:6:6 @ We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin.
rsv@Romans:6:9 @ For we know that Christ being raised from the dead will never die again; death no longer has dominion over him.
rsv@Romans:7:2 @ Thus a married woman is bound by law to her husband as long as he lives; but if her husband dies she is discharged from the law concerning the husband.
rsv@Romans:7:4 @ Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God.
rsv@Romans:7:17 @ So then it is no longer I that do it, but sin which dwells within me.
rsv@Romans:7:20 @ Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me.
rsv@Romans:8:9 @ But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to him.
rsv@Romans:8:19 @ For the creation waits with eager longing for the revealing of the sons of God;
rsv@Romans:8:36 @ As it is written, "For thy sake we are being killed all the day long; we are regarded as sheep to be slaughtered."
rsv@Romans:9:4 @ They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises;
rsv@Romans:9:5 @ to them belong the patriarchs, and of their race, according to the flesh, is the Christ. God who is over all be blessed for ever. Amen.
rsv@Romans:9:6 @ But it is not as though the word of God had failed. For not all who are descended from Israel belong to Israel,
rsv@Romans:10:21 @ But of Israel he says, "All day long I have held out my hands to a disobedient and contrary people."
rsv@Romans:11:6 @ But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
rsv@Romans:14:15 @ If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died.
rsv@Romans:15:23 @ But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you,
rsv@Romans:16:10 @ Greet Apel'les, who is approved in Christ. Greet those who belong to the family of Aristobu'lus.
rsv@Romans:16:11 @ Greet my kinsman Hero'dion. Greet those in the Lord who belong to the family of Narcis'sus.
rsv@Romans:16:24 @ Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages
rsv@1Corinthians:1:12 @ What I mean is that each one of you says, "I belong to Paul," or "I belong to Apol'los," or "I belong to Cephas," or "I belong to Christ."
rsv@1Corinthians:3:4 @ For when one says, "I belong to Paul," and another, "I belong to Apol'los," are you not merely men?
rsv@1Corinthians:7:39 @ A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord.
rsv@1Corinthians:11:14 @ Does not nature itself teach you that for a man to wear long hair is degrading to him,
rsv@1Corinthians:11:15 @ but if a woman has long hair, it is her pride? For her hair is given to her for a covering.
rsv@1Corinthians:11:32 @ But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world.
rsv@1Corinthians:12:15 @ If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body.
rsv@1Corinthians:12:16 @ And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.
rsv@1Corinthians:15:23 @ But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.
rsv@2Corinthians:4:7 @ But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us.
rsv@2Corinthians:5:2 @ Here indeed we groan, and long to put on our heavenly dwelling,
rsv@2Corinthians:5:15 @ And he died for all, that those who live might live no longer for themselves but for him who for their sake died and was raised.
rsv@2Corinthians:5:16 @ From now on, therefore, we regard no one from a human point of view; even though we once regarded Christ from a human point of view, we regard him thus no longer.
rsv@2Corinthians:7:7 @ and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}