OT-PROPHET.filter - wmth on:
wmth@
Acts:28:25 @ Unable to agree among themselves, they at last left him, but not before Paul had spoken a parting word to them, saying, »Right well did the Holy Spirit say to your forefathers through the Prophet Isaiah:
wmth@Acts:28:28 @ »Be fully assured, therefore, that this salvation –God's salvation– has now been sent to the Gentiles, and that they, at any rate, will give heed.«
wmth@Acts:28:31 @ He announced the coming of the Kingdom of God, and taught concerning the Lord Jesus Christ without let or hindrance.
wmth@Romans:1:1 @ Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,
wmth@Romans:1:2 @ which God had already promised through His Prophets in Holy Writ, concerning His Son,
wmth@Romans:1:3 @ who, as regards His human descent, belonged to the posterity of David,
wmth@Romans:1:4 @ but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God–I mean concerning Jesus Christ our Lord,
wmth@Romans:1:5 @ through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples,
wmth@Romans:1:6 @ among whom you also, called, as you have been, to belong to Jesus Christ, are numbered:
wmth@Romans:1:7 @ To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
wmth@Romans:1:8 @ First of all, I thank my God through Jesus Christ for what He has done for all of you; for the report of your faith is spreading through the whole world.
wmth@Romans:1:9 @ I call God to witness –to whom I render priestly and spiritual service by telling the Good News about His Son– how unceasingly I make mention of you in His presence,
wmth@Romans:1:11 @ For I am longing to see you, in order to convey to you some spiritual help, so that you may be strengthened;
wmth@Romans:1:12 @ in other words that while I am among you we may be mutually encouraged by one another's faith, yours and mine.
wmth@Romans:1:13 @ And I desire you to know, brethren, that I have many a time intended to come to you –though until now I have been disappointed– in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.
wmth@Romans:1:14 @ I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:
wmth@Romans:1:16 @ For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes–the Jew first, and then the Gentile.
wmth@Romans:1:17 @ For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it,
wmth@Romans:1:19 @ because what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.
wmth@Romans:1:20 @ For, from the very creation of the world, His invisible perfections –namely His eternal power and divine nature– have been rendered intelligible and clearly visible by His works, so that these men are without excuse.
wmth@Romans:1:21 @ For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.
wmth@Romans:1:24 @ For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.
wmth@Romans:1:25 @ For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator–He who is for ever blessed. Amen.
wmth@Romans:1:26 @ This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,
wmth@Romans:1:27 @ in just the same way –neglecting that for which nature intends women– burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.
wmth@Romans:1:28 @ And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.
wmth@Romans:1:29 @ Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.
wmth@Romans:1:30 @ They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,
wmth@Romans:1:31 @ faithless to their promises, without natural affection, without human pity.
wmth@Romans:1:32 @ In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.
wmth@Romans:2:1 @ You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;
wmth@Romans:2:3 @ And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs–do you imagine that you yourself will escape unpunished when God judges?
wmth@Romans:2:5 @ The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger–the day when the righteousness of God's judgements will stand revealed.
wmth@Romans:2:6 @ -To each man He will make an award corresponding to his actions;-
wmth@Romans:2:7 @ to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;
wmth@Romans:2:8 @ while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress,
wmth@Romans:2:9 @ coming upon the soul of every man and woman who deliberately does wrong–upon the Jew first, and then upon the Gentile;
wmth@Romans:2:10 @ whereas glory, honour and peace will be given to every one who does what is good and right–to the Jew first and then to the Gentile.
wmth@Romans:2:11 @ For God pays no attention to this world's distinctions.
wmth@Romans:2:13 @ It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.
wmth@Romans:2:15 @ since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence–
wmth@Romans:2:16 @ on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.
wmth@Romans:2:17 @ And since you claim the name of Jew, and find rest and satisfaction in the Law, and make your boast in God,
wmth@Romans:2:18 @ and know the supreme will, and can test things that differ –being a man who receives instruction from the Law–
wmth@Romans:2:23 @ You who make your boast in the Law, do you offend against its commands and so dishonour God?
wmth@Romans:2:24 @ -For the name of God is blasphemed among the Gentile nations because of you,- as Holy Writ declares.
wmth@Romans:2:25 @ Circumcision does indeed profit, if you obey the Law; but if you are a Law-breaker, the fact that you have been circumcised counts for nothing.
wmth@Romans:2:26 @ In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,
wmth@Romans:2:27 @ although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?
wmth@Romans:2:28 @ For the true Jew is not the man who is simply a Jew outwardly, and true circumcision is not that which is outward and bodily.
wmth@Romans:2:29 @ But the true Jew is one inwardly, and true circumcision is heart-circumcision–not literal, but spiritual; and such people receive praise not from men, but from God.
wmth@Romans:3:1 @ What special privilege, then, has a Jew? Or what benefit is to be derived from circumcision?
wmth@Romans:3:7 @ If, for instance, a falsehood of mine has made God's truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?
wmth@Romans:3:8 @ And why should we not say –for so they wickedly misrepresent us, and so some charge us with arguing– »Let us do evil that good may come«? The condemnation of those who would so argue is just.
wmth@Romans:3:10 @ Thus it stands written, »There is not one righteous man.
wmth@Romans:3:11 @ There is not one who is really wise, nor one who is a diligent seeker after God.
wmth@Romans:3:12 @ All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right–no, not so much as one.«
wmth@Romans:3:13 @ »Their throats resemble an opened grave; with their tongues they have been talking deceitfully.« »The venom of vipers lies hidden behind their lips.«
wmth@Romans:3:20 @ For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin.
wmth@Romans:3:22 @ a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;
wmth@Romans:3:23 @ for all alike have sinned, and all consciously come short of the glory of God,
wmth@Romans:3:25 @ He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness – because of the passing over, in God's forbearance, of the sins previously committed–
wmth@Romans:3:26 @ with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.
wmth@Romans:3:27 @ Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith.
wmth@Romans:3:28 @ For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law.
wmth@Romans:3:30 @ unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.
wmth@Romans:4:2 @ For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.
wmth@Romans:4:4 @ But in the case of a man who works, pay is not reckoned a favour but a debt;
wmth@Romans:4:5 @ whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.
wmth@Romans:4:6 @ In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.
wmth@Romans:4:9 @ This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For –so we affirm–
wmth@Romans:4:11 @ Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised–in order that this righteousness might be placed to their credit;
wmth@Romans:4:13 @ Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.
wmth@Romans:4:15 @ For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.
wmth@Romans:4:16 @ All depends on faith, and for this reason–that acceptance with God might be an act of pure grace,
wmth@Romans:4:18 @ Under utterly hopeless circumstances he hopefully believed, so that he might become the forefather of many nations, in agreement with the words
wmth@Romans:4:19 @ And, without growing weak in faith, he could contemplate his own vital powers which had now decayed –for he was nearly 100 years old– and Sarah's barrenness.
wmth@Romans:4:22 @ For this reason also his faith
wmth@Romans:4:23 @ Nor was the fact of its being placed to his credit put on record for his sake only;
wmth@Romans:4:24 @ it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,
wmth@Romans:5:2 @ through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
wmth@Romans:5:3 @ And not only so: we also exult in our sufferings, knowing as we do, that suffering produces fortitude;
wmth@Romans:5:7 @ Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.
wmth@Romans:5:9 @ If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.
wmth@Romans:5:10 @ For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.
wmth@Romans:5:11 @ And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.
wmth@Romans:5:12 @ What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.
wmth@Romans:5:13 @ For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.
wmth@Romans:5:15 @ But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.
wmth@Romans:5:16 @ And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.
wmth@Romans:5:17 @ For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.
wmth@Romans:5:18 @ It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.
wmth@Romans:5:19 @ For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.
wmth@Romans:5:20 @ Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;
wmth@Romans:6:1 @ To what conclusion, then, shall we come? Are we to persist in sinning in order that the grace extended to us may be the greater?
wmth@Romans:6:2 @ No, indeed; how shall we who have died to sin, live in it any longer?
wmth@Romans:6:4 @ Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.
wmth@Romans:6:5 @ For since we have become one with Him by sharing in His death, we shall also be one with Him by sharing in His resurrection.
wmth@Romans:6:6 @ This we know–that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;
wmth@Romans:6:9 @ because we know that Christ, having come back to life, is no longer liable to die.
wmth@Romans:6:10 @ Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.
wmth@Romans:6:11 @ In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.
wmth@Romans:6:12 @ Let not Sin therefore reign as king in your mortal bodies, causing you to be in subjection to their cravings;
wmth@Romans:6:13 @ and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right.
wmth@Romans:6:15 @ Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed!
wmth@Romans:6:16 @ Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result) or of Duty (resulting in righteousness)?
wmth@Romans:6:17 @ But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed.
wmth@Romans:6:18 @ You were set free from the tyranny of Sin, and became the bondservants of Righteousness–
wmth@Romans:6:19 @ your human infirmity leads me to employ these familiar figures–and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness.
wmth@Romans:6:20 @ For when you were the bondservants of sin, you were under no sort of subjection to Righteousness.
wmth@Romans:6:21 @ At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.
wmth@Romans:6:22 @ But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.
wmth@Romans:6:23 @ For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.
wmth@Romans:7:3 @ This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.
wmth@Romans:7:4 @ So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God.
wmth@Romans:7:5 @ For whilst we were under the thraldom of our earthly natures, sinful passions – made sinful by the Law– were always being aroused to action in our bodily faculties that they might yield fruit to death.
wmth@Romans:7:6 @ But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.
wmth@Romans:7:7 @ What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said,
wmth@Romans:7:9 @ Once, apart from Law, I was alive, but when the Commandment came, sin sprang into life, and I died;
wmth@Romans:7:15 @ For what I do, I do not recognize as my own action. What I desire to do is not what I do, but what I am averse to is what I do.
wmth@Romans:7:17 @ and now it is no longer I that do these things, but the sin which has its home within me does them.
wmth@Romans:7:19 @ For what I do is not the good thing that I desire to do; but the evil thing that I desire not to do, is what I constantly do.
wmth@Romans:7:20 @ But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.
wmth@Romans:8:1 @ There is therefore now no condemnation to those who are in Christ Jesus;
wmth@Romans:8:2 @ for the Spirit's Law – telling of Life in Christ Jesus– has set me free from the Law that deals only with sin and death.
wmth@Romans:8:3 @ For what was impossible to the Law –powerless as it was because it acted through frail humanity– God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;
wmth@Romans:8:5 @ For if men are controlled by their earthly natures, they give their minds to earthly things. If they are controlled by their spiritual natures, they give their minds to spiritual things.
wmth@Romans:8:7 @ Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.
wmth@Romans:8:9 @ You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him.
wmth@Romans:8:12 @ Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule.
wmth@Romans:8:14 @ For those who are led by God's Spirit are, all of them, God's sons.
wmth@Romans:8:15 @ You have not for the second time acquired the consciousness of being –a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons– a conviction which prompts us to cry aloud, »Abba! our Father!«
wmth@Romans:8:16 @ The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;
wmth@Romans:8:18 @ Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.
wmth@Romans:8:19 @ For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.
wmth@Romans:8:20 @ For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).
wmth@Romans:8:21 @ Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.
wmth@Romans:8:22 @ For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.
wmth@Romans:8:23 @ And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
wmth@Romans:8:24 @ It is that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?
wmth@Romans:8:27 @ and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.
wmth@Romans:8:29 @ For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;
wmth@Romans:8:31 @ What then shall we say to this? If God is on our side, who is there to appear against us?
wmth@Romans:8:32 @ He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?
wmth@Romans:8:34 @ Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.
wmth@Romans:8:35 @ Who shall separate us from Christ's love? Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?
wmth@Romans:8:37 @ Yet amid all these things we are more than conquerors through Him who has loved us.
wmth@Romans:8:38 @ For I am convinced that neither death nor life, neither the lower ranks of evil angels nor the higher, neither things present nor things future, nor the forces of nature,
wmth@Romans:8:39 @ nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.
wmth@Romans:9:1 @ I am telling you the truth as a Christian man –it is no falsehood, for my conscience enlightened, as it is, by the Holy Spirit adds its testimony to mine–
wmth@Romans:9:3 @ For I could pray to be accursed from Christ on behalf of my brethren, my human kinsfolk–for such the Israelites are.
wmth@Romans:9:4 @ To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.
wmth@Romans:9:5 @ To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.
wmth@Romans:9:10 @ Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac–
wmth@Romans:9:11 @ and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,
wmth@Romans:9:15 @ No, indeed; the solution is found in His words to Moses,
wmth@Romans:9:16 @ And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,
wmth@Romans:9:21 @ Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?
wmth@Romans:9:22 @ And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction,
wmth@Romans:9:24 @ even towards us whom He has called not only from among the Jews but also from among the Gentiles?
wmth@Romans:9:27 @ And Isaiah cries aloud concerning Israel,
wmth@Romans:9:30 @ To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it–a righteousness, however, which arises from faith;
wmth@Romans:9:31 @ while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.
wmth@Romans:9:32 @ And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;
wmth@Romans:10:1 @ Brethren, the longing of my heart, and my prayer to God, on behalf of my countrymen is for their salvation.
wmth@Romans:10:3 @ Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.
wmth@Romans:10:4 @ For as a means of righteousness Christ is the termination of Law to every believer.
wmth@Romans:10:5 @ Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness.
wmth@Romans:10:6 @ But the righteousness which is based on faith speaks in a different tone. »Say not in your heart,« it declares, »`Who shall ascend to Heaven?'« –that is, to bring Christ down;
wmth@Romans:10:9 @ that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
wmth@Romans:10:10 @ For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation.
wmth@Romans:10:12 @ Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.
wmth@Romans:10:14 @ But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?
wmth@Romans:11:6 @ But if it is in His grace that He has selected them, then His choice is no longer determined by human actions. Otherwise grace would be grace no longer.
wmth@Romans:11:11 @ I ask, however, »Have they stumbled so as to be finally ruined?« No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;
wmth@Romans:11:12 @ and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration?
wmth@Romans:11:15 @ For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?
wmth@Romans:11:17 @ And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,
wmth@Romans:11:20 @ This is true; yet it was their unbelief that cut them off, and you only stand through your faith.
wmth@Romans:11:22 @ Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.
wmth@Romans:11:24 @ and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?
wmth@Romans:11:25 @ For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves–the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;
wmth@Romans:11:28 @ In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers.
wmth@Romans:11:32 @ For God has locked up all in the prison of unbelief, that upon all alike He may have mercy.
wmth@Romans:12:1 @ I plead with you therefore, brethren, by the compassionsof God, to present all your faculties to Him as a living and holy sacrifice acceptable to Him. This with you will be an act of reasonable worship.
wmth@Romans:12:3 @ For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.
wmth@Romans:12:4 @ For just as there are in the one human body many parts, and these parts have not all the same function;
wmth@Romans:12:5 @ so collectively we form one body in Christ, while individually we are linked to one another as its members.
wmth@Romans:12:6 @ But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith;
wmth@Romans:12:7 @ if it is the gift of administration, let the administrator exercise a sound judgement in his duties.
wmth@Romans:12:8 @ The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.
wmth@Romans:12:10 @ As for brotherly love, be affectionate to one another; in matters of worldly honour, yield to one another.
wmth@Romans:12:12 @ full of joyful hope, patient under persecution, earnest and persistent in prayer.
wmth@Romans:12:14 @ Invoke blessings on your persecutors–blessings, not curses.
wmth@Romans:12:16 @ Have full sympathy with one another. Do not give your mind to high things, but let humble ways content you.
wmth@Romans:12:18 @ If you can, so far as it depends on you, live at peace with all the world.
wmth@Romans:12:20 @ On the contrary, therefore,
wmth@Romans:13:1 @ Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him.
wmth@Romans:13:2 @ Therefore the man who rebels against his ruler is resisting God's will; and those who thus resist will bring punishment upon themselves.
wmth@Romans:13:3 @ For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire –do you not?– to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.
wmth@Romans:13:4 @ For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant–an administrator to inflict punishment upon evil-doers.
wmth@Romans:13:5 @ We must obey therefore, not only in order to escape punishment, but also for conscience' sake.
wmth@Romans:13:6 @ Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work.
wmth@Romans:13:7 @ Pay promptly to all men what is due to them: taxes to those to whom taxes are due, toll to those to whom toll is due, respect to those to whom respect is due, honour to those to whom honour is due.
wmth@Romans:13:8 @ Owe nothing to any one except mutual love; for he who loves his fellow man has satisfied the demands of Law.
wmth@Romans:13:9 @ For the precepts, and all other precepts, are summed up in this one command,
wmth@Romans:13:10 @ Love avoids doing any wrong to one's fellow man, and is therefore complete obedience to Law.
wmth@Romans:13:11 @ Carry out these injunctions because you know the critical period at which we are living, and that it is now high time, to rouse yourselves from sleep; for salvation is now nearer to us than when we first became believers.
wmth@Romans:13:13 @ Living as we do in broad daylight, let us conduct ourselves becomingly, not indulging in revelry and drunkenness, nor in lust and debauchery, nor in quarrelling and jealousy.
wmth@Romans:13:14 @ On the contrary, clothe yourselves with the Lord Jesus Christ, and make no provision for gratifying your earthly cravings.
wmth@Romans:14:1 @ I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.
wmth@Romans:14:2 @ One man's faith allows him to eat anything, while a man of weaker faith eats nothing but vegetables.
wmth@Romans:14:3 @ Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.
wmth@Romans:14:4 @ Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.
wmth@Romans:14:5 @ One man esteems one day more highly than another; another esteems all days alike. Let every one be thoroughly convinced in his own mind.
wmth@Romans:14:7 @ For not one of us lives to himself, and not one dies to himself.
wmth@Romans:14:8 @ If we live, we live to the Lord: if we die, we die to the Lord. So whether we live or die, we belong to the Lord.
wmth@Romans:14:10 @ But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;
wmth@Romans:14:12 @ So we see that every one of us will give account of himself to God.
wmth@Romans:14:13 @ Therefore let us no longer judge one another; but, instead of that, you should come to this judgement–that we must not put a stumbling-block in our brother's path, nor anything to trip him up.
wmth@Romans:14:14 @ As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is `impure'; but if people regard any food as impure, to them it is.
wmth@Romans:14:15 @ If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.
wmth@Romans:14:16 @ Therefore do not let the boon which is yours in common be exposed to reproach.
wmth@Romans:14:17 @ For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;
wmth@Romans:14:20 @ Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others.
wmth@Romans:14:22 @ As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction.
wmth@Romans:14:23 @ But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
wmth@Romans:15:1 @ As for us who are strong, our duty is to bear with the weaknesses of those who are not strong, and not seek our own pleasure.
wmth@Romans:15:4 @ For all that was written of old has been written for our instruction, so that we may always have hope through the power of endurance and the encouragement which the Scriptures afford.
wmth@Romans:15:5 @ And may God, the giver of power of endurance and of that encouragement, grant you to be in full sympathy with one another in accordance with the example of Christ Jesus,
wmth@Romans:15:6 @ so that with oneness both of heart and voice you may glorify the God and Father of our Lord Jesus Christ.
wmth@Romans:15:7 @ Habitually therefore give one another a friendly reception, just as Christ also has received you, and thus promote the glory of God.
wmth@Romans:15:8 @ My meaning is that Christ has become a servant to the people of Israel in vindication of God's truthfulness –in showing how sure are the promises made to our forefathers–
wmth@Romans:15:13 @ May God, the giver of hope, fill you with continual joy and peace because you trust in Him–so that you may have abundant hope through the power of the Holy Spirit.
wmth@Romans:15:14 @ But as to you, brethren, I am convinced –yes, I Paul am convinced– that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.
wmth@Romans:15:16 @ that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice –namely the Gentiles– may be acceptable to Him, being (as it is) an offering which the Holy Spirit has made holy.
wmth@Romans:15:17 @ I can therefore glory in Christ Jesus concerning the work for God in which I am engaged.
wmth@Romans:15:18 @ For I will not presume to mention any of the results that Christ has brought about by other agency than mine in securing the obedience of the Gentiles by word or deed,
wmth@Romans:15:20 @ making it my ambition, however, not to tell the Good News where Christ's name was already known, for fear I should be building on another man's foundation.
wmth@Romans:15:24 @ I hope, as soon as ever I extend my travels into Spain, to see you on my way and be helped forward by you on my journey, when I have first enjoyed being with you for a time.
wmth@Romans:15:26 @ for Macedonia and Greece have kindly contributed a certain sum in relief of the poor among God's people, in Jerusalem.
wmth@Romans:15:27 @ Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things.
wmth@Romans:15:28 @ So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;
wmth@Romans:15:30 @ But I entreat you, brethren, in the name of our Lord Jesus Christ and by the love which His Spirit inspires, to help me by wrestling in prayer to God on my behalf,
wmth@Romans:16:4 @ friends who have endangered their own lives for mine. I am grateful to them, and not I alone, but all the Gentile Churches also.
wmth@Romans:16:5 @ Greetings, too, to the Church that meets at their house. Greetings to my dear Epaenetus, who was the earliest convert to Christ in the province of Asia;
wmth@Romans:16:6 @ to Mary who has laboured strenuously among you;
wmth@Romans:16:7 @ and to Andronicus and Junia, my countrymen, who once shared my imprisonment. They are of note among the Apostles, and are Christians of longer standing than myself.
wmth@Romans:16:11 @ Greetings to my countryman, Herodion; and to the believing members of the household of Narcissus.
wmth@Romans:16:13 @ Greetings to Rufus, who is one of the Lord's chosen people; and to his mother, who has also been a mother to me.
wmth@Romans:16:14 @ Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and to the brethren associated with them;
wmth@Romans:16:16 @ Salute one another with a holy kiss. All the Churches of Christ send greetings to you.
wmth@Romans:16:17 @ But I beseech you, brethren, to keep a watch