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rsv@Isaiah:10:2 @ to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!

rsv@Isaiah:26:13 @ O LORD our God, other lords besides thee have ruled over us, but thy name alone we acknowledge.

rsv@Isaiah:29:16 @ You turn things upside down! Shall the potter be regarded as the clay; that the thing made should say of its maker, "He did not make me"; or the thing formed say of him who formed it, "He has no understanding"?

rsv@Isaiah:29:21 @ who by a word make a man out to be an offender, and lay a snare for him who reproves in the gate, and with an empty plea turn aside him who is in the right.

rsv@Isaiah:30:11 @ leave the way, turn aside from the path, let us hear no more of the Holy One of Israel."

rsv@Isaiah:32:20 @ Happy are you who sow beside all waters, who let the feet of the ox and the ass range free.

rsv@Isaiah:41:20 @ that men may see and know, may consider and understand together, that the hand of the LORD has done this, the Holy One of Israel has created it.

rsv@Isaiah:41:22 @ Let them bring them, and tell us what is to happen. Tell us the former things, what they are, that we may consider them, that we may know their outcome; or declare to us the things to come.

rsv@Isaiah:43:11 @ I, I am the LORD, and besides me there is no savior.

rsv@Isaiah:43:18 @ "Remember not the former things, nor consider the things of old.

rsv@Isaiah:44:6 @ Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: "I am the first and I am the last; besides me there is no god.

rsv@Isaiah:44:8 @ Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any."

rsv@Isaiah:44:19 @ No one considers, nor is there knowledge or discernment to say, "Half of it I burned in the fire, I also baked bread on its coals, I roasted flesh and have eaten; and shall I make the residue of it an abomination? Shall I fall down before a block of wood?"

rsv@Isaiah:45:5 @ I am the LORD, and there is no other, besides me there is no God; I gird you, though you do not know me,

rsv@Isaiah:45:6 @ that men may know, from the rising of the sun and from the west, that there is none besides me; I am the LORD, and there is no other.

rsv@Isaiah:45:14 @ Thus says the LORD: "The wealth of Egypt and the merchandise of Ethiopia, and the Sabe'ans, men of stature, shall come over to you and be yours, they shall follow you; they shall come over in chains and bow down to you. They will make supplication to you, saying: `God is with you only, and there is no other, no god besides him.'"

rsv@Isaiah:45:21 @ Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the LORD? And there is no other god besides me, a righteous God and a Savior; there is none besides me.

rsv@Isaiah:46:8 @ "Remember this and consider, recall it to mind, you transgressors,

rsv@Isaiah:47:8 @ Now therefore hear this, you lover of pleasures, who sit securely, who say in your heart, "I am, and there is no one besides me; I shall not sit as a widow or know the loss of children":

rsv@Isaiah:47:10 @ You felt secure in your wickedness, you said, "No one sees me"; your wisdom and your knowledge led you astray, and you said in your heart, "I am, and there is no one besides me."

rsv@Isaiah:53:8 @ By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?

rsv@Isaiah:56:8 @ Thus says the Lord GOD, who gathers the outcasts of Israel, I will gather yet others to him besides those already gathered."

rsv@Isaiah:64:4 @ From of old no one has heard or perceived by the ear, no eye has seen a God besides thee, who works for those who wait for him.

rsv@Isaiah:64:9 @ Be not exceedingly angry, O LORD, and remember not iniquity for ever. Behold, consider, we are all thy people.

rsv@Jeremiah:3:2 @ Lift up your eyes to the bare heights, and see! Where have you not been lain with? By the waysides you have sat awaiting lovers like an Arab in the wilderness. You have polluted the land with your vile harlotry.

rsv@Jeremiah:5:23 @ But this people has a stubborn and rebellious heart; they have turned aside and gone away.

rsv@Jeremiah:6:25 @ Go not forth into the field, nor walk on the road; for the enemy has a sword, terror is on every side.

rsv@Jeremiah:9:17 @ Thus says the LORD of hosts: "Consider, and call for the mourning women to come; send for the skilful women to come;

rsv@Jeremiah:14:8 @ O thou hope of Israel, its savior in time of trouble, why shouldst thou be like a stranger in the land, like a wayfarer who turns aside to tarry for a night?

rsv@Jeremiah:15:5 @ "Who will have pity on you, O Jerusalem, or who will bemoan you? Who will turn aside to ask about your welfare?

rsv@Jeremiah:17:2 @ while their children remember their altars and their Ashe'rim, beside every green tree, and on the high hills,

rsv@Jeremiah:20:3 @ On the morrow, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, "The LORD does not call your name Pashhur, but Terror on every side.

rsv@Jeremiah:20:10 @ For I hear many whispering. Terror is on every side! "Denounce him! Let us denounce him!" say all my familiar friends, watching for my fall. "Perhaps he will be deceived, then we can overcome him, and take our revenge on him."

rsv@Jeremiah:21:4 @ "Thus you shall say to Zedeki'ah, `Thus says the LORD, the God of Israel: Behold, I will turn back the weapons of war which are in your hands and with which you are fighting against the king of Babylon and against the Chalde'ans who are besieging you outside the walls; and I will bring them together into the midst of this city.

rsv@Jeremiah:31:21 @ "Set up waymarks for yourself, make yourself guideposts; consider well the highway, the road by which you went. Return, O virgin Israel, return to these your cities.

rsv@Jeremiah:36:21 @ Then the king sent Jehu'di to get the scroll, and he took it from the chamber of Eli'shama the secretary; and Jehu'di read it to the king and all the princes who stood beside the king.

rsv@Jeremiah:46:5 @ Why have I seen it? They are dismayed and have turned backward. Their warriors are beaten down, and have fled in haste; they look not back--terror on every side! says the LORD.

rsv@Jeremiah:48:28 @ "Leave the cities, and dwell in the rock, O inhabitants of Moab! Be like the dove that nests in the sides of the mouth of a gorge.

rsv@Jeremiah:49:29 @ Their tents and their flocks shall be taken, their curtains and all their goods; their camels shall be borne away from them, and men shall cry to them: `Terror on every side!'

rsv@Jeremiah:49:32 @ Their camels shall become booty, their herds of cattle a spoil. I will scatter to every wind those who cut the corners of their hair, and I will bring their calamity from every side of them, says the LORD.

rsv@Jeremiah:51:2 @ and I will send to Babylon winnowers, and they shall winnow her, and they shall empty her land, when they come against her from every side on the day of trouble.

rsv@Jeremiah:51:31 @ One runner runs to meet another, and one messenger to meet another, to tell the king of Babylon that his city is taken on every side;

rsv@Jeremiah:52:23 @ There were ninety-six pomegranates on the sides; all the pomegranates were a hundred upon the network round about.

rsv@Lamentations:2:22 @ Thou didst invite as to the day of an appointed feast my terrors on every side; and on the day of the anger of the LORD none escaped or survived; those whom I dandled and reared my enemy destroyed.

rsv@Lamentations:3:35 @ to turn aside the right of a man in the presence of the Most High,

rsv@Ezekiel:1:8 @ Under their wings on their four sides they had human hands. And the four had their faces and their wings thus:

rsv@Ezekiel:1:10 @ As for the likeness of their faces, each had the face of a man in front; the four had the face of a lion on the right side, the four had the face of an ox on the left side, and the four had the face of an eagle at the back.

rsv@Ezekiel:1:15 @ Now as I looked at the living creatures, I saw a wheel upon the earth beside the living creatures, one for each of the four of them.

rsv@Ezekiel:1:19 @ And when the living creatures went, the wheels went beside them; and when the living creatures rose from the earth, the wheels rose.

rsv@Ezekiel:3:13 @ it was the sound of the wings of the living creatures as they touched one another, and the sound of the wheels beside them, that sounded like a great earthquake.

rsv@Ezekiel:4:4 @ "Then lie upon your left side, and I will lay the punishment of the house of Israel upon you; for the number of the days that you lie upon it, you shall bear their punishment.

rsv@Ezekiel:4:6 @ And when you have completed these, you shall lie down a second time, but on your right side, and bear the punishment of the house of Judah; forty days I assign you, a day for each year.

rsv@Ezekiel:4:8 @ And, behold, I will put cords upon you, so that you cannot turn from one side to the other, till you have completed the days of your siege.

rsv@Ezekiel:4:9 @ "And you, take wheat and barley, beans and lentils, millet and spelt, and put them into a single vessel, and make bread of them. During the number of days that you lie upon your side, three hundred and ninety days, you shall eat it.

rsv@Ezekiel:9:2 @ And lo, six men came from the direction of the upper gate, which faces north, every man with his weapon for slaughter in his hand, and with them was a man clothed in linen, with a writing case at his side. And they went in and stood beside the bronze altar.

rsv@Ezekiel:9:3 @ Now the glory of the God of Israel had gone up from the cherubim on which it rested to the threshold of the house; and he called to the man clothed in linen, who had the writing case at his side.

rsv@Ezekiel:9:11 @ And lo, the man clothed in linen, with the writing case at his side, brought back word, saying, "I have done as thou didst command me."

rsv@Ezekiel:10:3 @ Now the cherubim were standing on the south side of the house, when the man went in; and a cloud filled the inner court.

rsv@Ezekiel:10:6 @ And when he commanded the man clothed in linen, "Take fire from between the whirling wheels, from between the cherubim," he went in and stood beside a wheel.

rsv@Ezekiel:10:9 @ And I looked, and behold, there were four wheels beside the cherubim, one beside each cherub; and the appearance of the wheels was like sparkling chrysolite.

rsv@Ezekiel:10:16 @ And when the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels did not turn from beside them.

rsv@Ezekiel:10:19 @ And the cherubim lifted up their wings and mounted up from the earth in my sight as they went forth, with the wheels beside them; and they stood at the door of the east gate of the house of the LORD; and the glory of the God of Israel was over them.

rsv@Ezekiel:11:22 @ Then the cherubim lifted up their wings, with the wheels beside them; and the glory of the God of Israel was over them.

rsv@Ezekiel:11:23 @ And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.

rsv@Ezekiel:16:33 @ Men give gifts to all harlots; but you gave your gifts to all your lovers, bribing them to come to you from every side for your harlotries.

rsv@Ezekiel:16:37 @ therefore, behold, I will gather all your lovers, with whom you took pleasure, all those you loved and all those you loathed; I will gather them against you from every side, and will uncover your nakedness to them, that they may see all your nakedness.

rsv@Ezekiel:17:5 @ Then he took of the seed of the land and planted it in fertile soil; he placed it beside abundant waters. He set it like a willow twig,

rsv@Ezekiel:18:28 @ Because he considered and turned away from all the transgressions which he had committed, he shall surely live, he shall not die.

rsv@Ezekiel:19:8 @ Then the nations set against him snares on every side; they spread their net over him; he was taken in their pit.

rsv@Ezekiel:23:22 @ Therefore, O Ohol'ibah, thus says the Lord GOD: "Behold, I will rouse against you your lovers from whom you turned in disgust, and I will bring them against you from every side:

rsv@Ezekiel:23:24 @ And they shall come against you from the north with chariots and wagons and a host of peoples; they shall set themselves against you on every side with buckler, shield, and helmet, and I will commit the judgment to them, and they shall judge you according to their judgments.

rsv@Ezekiel:27:28 @ At the sound of the cry of your pilots the countryside shakes,

rsv@Ezekiel:28:2 @ "Son of man, say to the prince of Tyre, Thus says the Lord GOD: "Because your heart is proud, and you have said, `I am a god, I sit in the seat of the gods, in the heart of the seas,' yet you are but a man, and no god, though you consider yourself as wise as a god--

rsv@Ezekiel:28:6 @ therefore thus says the Lord GOD: "Because you consider yourself as wise as a god,

rsv@Ezekiel:28:23 @ for I will send pestilence into her, and blood into her streets; and the slain shall fall in the midst of her, by the sword that is against her on every side. Then they will know that I am the LORD.

rsv@Ezekiel:32:2 @ "Son of man, raise a lamentation over Pharaoh king of Egypt, and say to him: "You consider yourself a lion among the nations, but you are like a dragon in the seas; you burst forth in your rivers, trouble the waters with your feet, and foul their rivers.

rsv@Ezekiel:32:13 @ I will destroy all its beasts from beside many waters; and no foot of man shall trouble them any more, nor shall the hoofs of beasts trouble them.

rsv@Ezekiel:34:21 @ Because you push with side and shoulder, and thrust at all the weak with your horns, till you have scattered them abroad,

rsv@Ezekiel:36:3 @ therefore prophesy, and say, Thus says the Lord GOD: Because, yea, because they made you desolate, and crushed you from all sides, so that you became the possession of the rest of the nations, and you became the talk and evil gossip of the people;

rsv@Ezekiel:37:21 @ then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all sides, and bring them to their own land;

rsv@Ezekiel:39:17 @ "As for you, son of man, thus says the Lord GOD: Speak to the birds of every sort and to all beasts of the field, `Assemble and come, gather from all sides to the sacrificial feast which I am preparing for you, a great sacrificial feast upon the mountains of Israel, and you shall eat flesh and drink blood.

rsv@Ezekiel:40:5 @ And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth in length; so he measured the thickness of the wall, one reed; and the height, one reed.

rsv@Ezekiel:40:7 @ and the side rooms, one reed long, and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed.

rsv@Ezekiel:40:10 @ And there were three side rooms on either side of the east gate; the three were of the same size; and the jambs on either side were of the same size.

rsv@Ezekiel:40:12 @ There was a barrier before the side rooms, one cubit on either side; and the side rooms were six cubits on either side.

rsv@Ezekiel:40:13 @ Then he measured the gate from the back of the one side room to the back of the other, a breadth of five and twenty cubits, from door to door.

rsv@Ezekiel:40:16 @ And the gateway had windows round about, narrowing inwards into their jambs in the side rooms, and likewise the vestibule had windows round about inside, and on the jambs were palm trees.

rsv@Ezekiel:40:18 @ And the pavement ran along the side of the gates, corresponding to the length of the gates; this was the lower pavement.

rsv@Ezekiel:40:21 @ Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate; its length was fifty cubits, and its breadth twenty-five cubits.

rsv@Ezekiel:40:22 @ And its windows, its vestibule, and its palm trees were of the same size as those of the gate which faced toward the east; and seven steps led up to it; and its vestibule was on the inside.

rsv@Ezekiel:40:26 @ And there were seven steps leading up to it, and its vestibule was on the inside; and it had palm trees on its jambs, one on either side.

rsv@Ezekiel:40:29 @ Its side rooms, its jambs, and its vestibule were of the same size as the others; and there were windows round about in it and in its vestibule; its length was fifty cubits, and its breadth twenty-five cubits.

rsv@Ezekiel:40:32 @ Then he brought me to the inner court on the east side, and he measured the gate; it was of the same size as the others.

rsv@Ezekiel:40:33 @ Its side rooms, its jambs, and its vestibule were of the same size as the others; and there were windows round about in it and in its vestibule; its length was fifty cubits, and its breadth twenty-five cubits.

rsv@Ezekiel:40:34 @ Its vestibule faced the outer court, and it had palm trees on its jambs, one on either side; and its stairway had eight steps.

rsv@Ezekiel:40:36 @ Its side rooms, its jambs, and its vestibule were of the same size as the others; and it had windows round about; its length was fifty cubits, and its breadth twenty-five cubits.

rsv@Ezekiel:40:37 @ Its vestibule faced the outer court, and it had palm trees on its jambs, one on either side; and its stairway had eight steps.

rsv@Ezekiel:40:39 @ And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered.

rsv@Ezekiel:40:40 @ And on the outside of the vestibule at the entrance of the north gate were two tables; and on the other side of the vestibule of the gate were two tables.

rsv@Ezekiel:40:41 @ Four tables were on the inside, and four tables on the outside of the side of the gate, eight tables, on which the sacrifices were to be slaughtered.

rsv@Ezekiel:40:44 @ Then he brought me from without into the inner court, and behold, there were two chambers in the inner court, one at the side of the north gate facing south, the other at the side of the south gate facing north.

rsv@Ezekiel:40:48 @ Then he brought me to the vestibule of the temple and measured the jambs of the vestibule, five cubits on either side; and the breadth of the gate was fourteen cubits; and the sidewalls of the gate were three cubits on either side.

rsv@Ezekiel:40:49 @ The length of the vestibule was twenty cubits, and the breadth twelve cubits; and ten steps led up to it; and there were pillars beside the jambs on either side.

rsv@Ezekiel:41:1 @ Then he brought me to the nave, and measured the jambs; on each side six cubits was the breadth of the jambs.

rsv@Ezekiel:41:2 @ And the breadth of the entrance was ten cubits; and the sidewalls of the entrance were five cubits on either side; and he measured the length of the nave forty cubits, and its breadth, twenty cubits.

rsv@Ezekiel:41:3 @ Then he went into the inner room and measured the jambs of the entrance, two cubits; and the breadth of the entrance, six cubits; and the sidewalls of the entrance, seven cubits.

rsv@Ezekiel:41:5 @ Then he measured the wall of the temple, six cubits thick; and the breadth of the side chambers, four cubits, round about the temple.

rsv@Ezekiel:41:6 @ And the side chambers were in three stories, one over another, thirty in each story. There were offsets all around the wall of the temple to serve as supports for the side chambers, so that they should not be supported by the wall of the temple.

rsv@Ezekiel:41:7 @ And the side chambers became broader as they rose from story to story, corresponding to the enlargement of the offset from story to story round about the temple; on the side of the temple a stairway led upward, and thus one went up from the lowest story to the top story through the middle story.

rsv@Ezekiel:41:8 @ I saw also that the temple had a raised platform round about; the foundations of the side chambers measured a full reed of six long cubits.

rsv@Ezekiel:41:9 @ The thickness of the outer wall of the side chambers was five cubits; and the part of the platform which was left free was five cubits. Between the platform of the temple and the

rsv@Ezekiel:41:10 @ chambers of the court was a breadth of twenty cubits round about the temple on every side.

rsv@Ezekiel:41:11 @ And the doors of the side chambers opened on the part of the platform that was left free, one door toward the north, and another door toward the south; and the breadth of the part that was left free was five cubits round about.

rsv@Ezekiel:41:12 @ The building that was facing the temple yard on the west side was seventy cubits broad; and the wall of the building was five cubits thick round about, and its length ninety cubits.

rsv@Ezekiel:41:15 @ Then he measured the length of the building facing the yard which was at the west and its walls on either side, a hundred cubits. The nave of the temple and the inner room and the outer vestibule

rsv@Ezekiel:41:17 @ to the space above the door, even to the inner room, and on the outside. And on all the walls round about in the inner room and the nave were carved likenesses

rsv@Ezekiel:41:19 @ the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. They were carved on the whole temple round about;

rsv@Ezekiel:41:25 @ And on the doors of the nave were carved cherubim and palm trees, such as were carved on the walls; and there was a canopy of wood in front of the vestibule outside.

rsv@Ezekiel:41:26 @ And there were recessed windows and palm trees on either side, on the sidewalls of the vestibule.

rsv@Ezekiel:42:2 @ The length of the building which was on the north side was a hundred cubits, and the breadth fifty cubits.

rsv@Ezekiel:42:7 @ And there was a wall outside parallel to the chambers, toward the outer court, opposite the chambers, fifty cubits long.

rsv@Ezekiel:42:9 @ Below these chambers was an entrance on the east side, as one enters them from the outer court,

rsv@Ezekiel:42:10 @ where the outside wall begins. On the south also, opposite the yard and opposite the building, there were chambers

rsv@Ezekiel:42:12 @ And below the south chambers was an entrance on the east side, where one enters the passage, and opposite them was a dividing wall.

rsv@Ezekiel:42:16 @ He measured the east side with the measuring reed, five hundred cubits by the measuring reed.

rsv@Ezekiel:42:17 @ Then he turned and measured the north side, five hundred cubits by the measuring reed.

rsv@Ezekiel:42:18 @ Then he turned and measured the south side, five hundred cubits by the measuring reed.

rsv@Ezekiel:42:19 @ Then he turned to the west side and measured, five hundred cubits by the measuring reed.

rsv@Ezekiel:42:20 @ He measured it on the four sides. It had a wall around it, five hundred cubits long and five hundred cubits broad, to make a separation between the holy and the common.

rsv@Ezekiel:43:6 @ While the man was standing beside me, I heard one speaking to me out of the temple;

rsv@Ezekiel:43:8 @ by setting their threshold by my threshold and their doorposts beside my doorposts, with only a wall between me and them. They have defiled my holy name by their abominations which they have committed, so I have consumed them in my anger.

rsv@Ezekiel:43:21 @ You shall also take the bull of the sin offering, and it shall be burnt in the appointed place belonging to the temple, outside the sacred area.

rsv@Ezekiel:45:6 @ "Alongside the portion set apart as the holy district you shall assign for the possession of the city an area five thousand cubits broad, and twenty-five thousand cubits long; it shall belong to the whole house of Israel.

rsv@Ezekiel:45:7 @ "And to the prince shall belong the land on both sides of the holy district and the property of the city, alongside the holy district and the property of the city, on the west and on the east, corresponding in length to one of the tribal portions, and extending from the western to the eastern boundary of the land.

rsv@Ezekiel:46:19 @ Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests; and there I saw a place at the extreme western end of them.

rsv@Ezekiel:46:23 @ On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows round about.

rsv@Ezekiel:47:2 @ Then he brought me out by way of the north gate, and led me round on the outside to the outer gate, that faces toward the east; and the water was coming out on the south side.

rsv@Ezekiel:47:7 @ As I went back, I saw upon the bank of the river very many trees on the one side and on the other.

rsv@Ezekiel:47:10 @ Fishermen will stand beside the sea; from En-ge'di to En-eg'laim it will be a place for the spreading of nets; its fish will be of very many kinds, like the fish of the Great Sea.

rsv@Ezekiel:47:12 @ And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing."

rsv@Ezekiel:47:15 @ "This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to the entrance of Hamath, and on to Zedad,

rsv@Ezekiel:47:17 @ So the boundary shall run from the sea to Hazar-e'non, which is on the northern border of Damascus, with the border of Hamath to the north. This shall be the north side.

rsv@Ezekiel:47:18 @ "On the east side, the boundary shall run from Hazar-e'non between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar. This shall be the east side.

rsv@Ezekiel:47:19 @ "On the south side, it shall run from Tamar as far as the waters of Meribath-ka'desh, thence along the Brook of Egypt to the Great Sea. This shall be the south side.

rsv@Ezekiel:47:20 @ "On the west side, the Great Sea shall be the boundary to a point opposite the entrance of Hamath. This shall be the west side.

rsv@Ezekiel:47:22 @ You shall allot it as an inheritance for yourselves and for the aliens who reside among you and have begotten children among you. They shall be to you as native-born sons of Israel; with you they shall be allotted an inheritance among the tribes of Israel.

rsv@Ezekiel:47:23 @ In whatever tribe the alien resides, there you shall assign him his inheritance, says the Lord GOD.

rsv@Ezekiel:48:1 @ "These are the names of the tribes: Beginning at the northern border, from the sea by way of Hethlon to the entrance of Hamath, as far as Hazar-e'non (which is on the northern border of Damascus over against Hamath), and extending from the east side to the west, Dan, one portion.

rsv@Ezekiel:48:2 @ Adjoining the territory of Dan, from the east side to the west, Asher, one portion.

rsv@Ezekiel:48:3 @ Adjoining the territory of Asher, from the east side to the west, Naph'tali, one portion.

rsv@Ezekiel:48:4 @ Adjoining the territory of Naph'tali, from the east side to the west, Manas'seh, one portion.

rsv@Ezekiel:48:5 @ Adjoining the territory of Manas'seh, from the east side to the west, E'phraim, one portion.

rsv@Ezekiel:48:6 @ Adjoining the territory of E'phraim, from the east side to the west, Reuben, one portion.

rsv@Ezekiel:48:7 @ Adjoining the territory of Reuben, from the east side to the west, Judah, one portion.

rsv@Ezekiel:48:8 @ "Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, twenty-five thousand cubits in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it.

rsv@Ezekiel:48:10 @ These shall be the allotments of the holy portion: the priests shall have an allotment measuring twenty-five thousand cubits on the northern side, ten thousand cubits in breadth on the western side, ten thousand in breadth on the eastern side, and twenty-five thousand in length on the southern side, with the sanctuary of the LORD in the midst of it.

rsv@Ezekiel:48:13 @ And alongside the territory of the priests, the Levites shall have an allotment twenty-five thousand cubits in length and ten thousand in breadth. The whole length shall be twenty-five thousand cubits and the breadth twenty thousand.

rsv@Ezekiel:48:16 @ and these shall be its dimensions: the north side four thousand five hundred cubits, the south side four thousand five hundred, the east side four thousand five hundred, and the west side four thousand and five hundred.

rsv@Ezekiel:48:18 @ The remainder of the length alongside the holy portion shall be ten thousand cubits to the east, and ten thousand to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city.

rsv@Ezekiel:48:21 @ "What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the twenty-five thousand cubits of the holy portion to the east border, and westward from the twenty-five thousand cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple in its midst,

rsv@Ezekiel:48:23 @ "As for the rest of the tribes: from the east side to the west, Benjamin, one portion.

rsv@Ezekiel:48:24 @ Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion.

rsv@Ezekiel:48:25 @ Adjoining the territory of Simeon, from the east side to the west, Is'sachar, one portion.

rsv@Ezekiel:48:26 @ Adjoining the territory of Is'sachar, from the east side to the west, Zeb'ulun, one portion.

rsv@Ezekiel:48:27 @ Adjoining the territory of Zeb'ulun, from the east side to the west, Gad, one portion.

rsv@Ezekiel:48:30 @ "These shall be the exits of the city: On the north side, which is to be four thousand five hundred cubits by measure,

rsv@Ezekiel:48:32 @ On the east side, which is to be four thousand five hundred cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Daniel.

rsv@Ezekiel:48:33 @ On the south side, which is to be four thousand five hundred cubits by measure, three gates, the gate of Simeon, the gate of Is'sachar, and the gate of Zeb'ulun.

rsv@Ezekiel:48:34 @ On the west side, which is to be four thousand five hundred cubits, three gates, the gate of Gad, the gate of Asher, and the gate of Naph'tali.

rsv@Daniel:4:30 @ and the king said, "Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?"

rsv@Daniel:6:2 @ and over them three presidents, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss.

rsv@Daniel:6:3 @ Then this Daniel became distinguished above all the other presidents and satraps, because an excellent spirit was in him; and the king planned to set him over the whole kingdom.

rsv@Daniel:6:4 @ Then the presidents and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom; but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him.

rsv@Daniel:6:6 @ Then these presidents and satraps came by agreement to the king and said to him, "O King Darius, live for ever!

rsv@Daniel:6:7 @ All the presidents of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an interdict, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions.

rsv@Daniel:7:5 @ And behold, another beast, a second one, like a bear. It was raised up on one side; it had three ribs in its mouth between its teeth; and it was told, `Arise, devour much flesh.'

rsv@Daniel:7:8 @ I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

rsv@Daniel:8:5 @ As I was considering, behold, a he-goat came from the west across the face of the whole earth, without touching the ground; and the goat had a conspicuous horn between his eyes.

rsv@Daniel:9:5 @ we have sinned and done wrong and acted wickedly and rebelled, turning aside from thy commandments and ordinances;

rsv@Daniel:9:11 @ All Israel has transgressed thy law and turned aside, refusing to obey thy voice. And the curse and oath which are written in the law of Moses the servant of God have been poured out upon us, because we have sinned against him.

rsv@Daniel:9:23 @ At the beginning of your supplications a word went forth, and I have come to tell it to you, for you are greatly beloved; therefore consider the word and understand the vision.

rsv@Daniel:10:21 @ But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince.

rsv@Daniel:11:4 @ And when he has arisen, his kingdom shall be broken and divided toward the four winds of heaven, but not to his posterity, nor according to the dominion with which he ruled; for his kingdom shall be plucked up and go to others besides these.

rsv@Matthew:12:46 @ While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him.

rsv@Matthew:13:1 @ That same day Jesus went out of the house and sat beside the sea.

rsv@Matthew:14:21 @ And those who ate were about five thousand men, besides women and children.

rsv@Matthew:14:22 @ Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.

rsv@Matthew:15:38 @ Those who ate were four thousand men, besides women and children.

rsv@Matthew:16:5 @ When the disciples reached the other side, they had forgotten to bring any bread.

rsv@Matthew:16:23 @ But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me; for you are not on the side of God, but of men."

rsv@Matthew:20:17 @ And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,

rsv@Matthew:20:30 @ And behold, two blind men sitting by the roadside, when they heard that Jesus was passing by, cried out, "Have mercy on us, Son of David!"

rsv@Matthew:21:19 @ And seeing a fig tree by the wayside he went to it, and found nothing on it but leaves only. And he said to it, "May no fruit ever come from you again!" And the fig tree withered at once.

rsv@Matthew:23:24 @ "Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and of the plate, but inside they are full of extortion and rapacity.

rsv@Matthew:23:25 @ You blind Pharisee! first cleanse the inside of the cup and of the plate, that the outside also may be clean.

rsv@Matthew:26:58 @ But Peter followed him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end.

rsv@Matthew:26:69 @ Now Peter was sitting outside in the courtyard. And a maid came up to him, and said, "You also were with Jesus the Galilean."

rsv@Matthew:27:19 @ Besides, while he was sitting on the judgment seat, his wife sent word to him, "Have nothing to do with that righteous man, for I have suffered much over him today in a dream."

rsv@Mark:2:13 @ He went out again beside the sea; and all the crowd gathered about him, and he taught them.

rsv@Mark:3:21 @ And when his family heard it, they went out to seize him, for people were saying, "He is beside himself."

rsv@Mark:3:31 @ And his mother and his brothers came; and standing outside they sent to him and called him.

rsv@Mark:3:32 @ And a crowd was sitting about him; and they said to him, "Your mother and your brothers are outside, asking for you."

rsv@Mark:4:1 @ Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land.

rsv@Mark:4:11 @ And he said to them, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables;

rsv@Mark:4:35 @ On that day, when evening had come, he said to them, "Let us go across to the other side."

rsv@Mark:5:1 @ They came to the other side of the sea, to the country of the Ger'asenes.

rsv@Mark:5:11 @ Now a great herd of swine was feeding there on the hillside;

rsv@Mark:5:21 @ And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him; and he was beside the sea.

rsv@Mark:5:40 @ And they laughed at him. But he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was.

rsv@Mark:6:45 @ Immediately he made his disciples get into the boat and go before him to the other side, to Beth-sa'ida, while he dismissed the crowd.

rsv@Mark:7:15 @ there is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him."

rsv@Mark:7:17 @ And he said to them, "Then are you also without understanding? Do you not see that whatever goes into a man from outside cannot defile him,

rsv@Mark:7:32 @ And taking him aside from the multitude privately, he put his fingers into his ears, and he spat and touched his tongue;

rsv@Mark:8:13 @ And he left them, and getting into the boat again he departed to the other side.

rsv@Mark:8:33 @ But turning and seeing his disciples, he rebuked Peter, and said, "Get behind me, Satan! For you are not on the side of God, but of men."

rsv@Mark:10:46 @ And they came to Jericho; and as he was leaving Jericho with his disciples and a great multitude, Bartimae'us, a blind beggar, the son of Timae'us, was sitting by the roadside.

rsv@Mark:15:16 @ And the soldiers led him away inside the palace (that is, the praetorium); and they called together the whole battalion.

rsv@Mark:16:5 @ And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed.

rsv@Luke:1:10 @ And the whole multitude of the people were praying outside at the hour of incense.

rsv@Luke:1:11 @ And there appeared to him an angel of the Lord standing on the right side of the altar of incense.

rsv@Luke:1:29 @ But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.

rsv@Luke:8:20 @ And he was told, "Your mother and your brothers are standing outside, desiring to see you."

rsv@Luke:8:22 @ One day he got into a boat with his disciples, and he said to them, "Let us go across to the other side of the lake." So they set out,

rsv@Luke:8:32 @ Now a large herd of swine was feeding there on the hillside; and they begged him to let them enter these. So he gave them leave.

rsv@Luke:9:47 @ But when Jesus perceived the thought of their hearts, he took a child and put him by his side,

rsv@Luke:10:31 @ Now by chance a priest was going down that road; and when he saw him he passed by on the other side.

rsv@Luke:10:32 @ So likewise a Levite, when he came to the place and saw him, passed by on the other side.

rsv@Luke:11:39 @ And the Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of extortion and wickedness.

rsv@Luke:11:40 @ You fools! Did not he who made the outside make the inside also?

rsv@Luke:12:24 @ Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds!

rsv@Luke:12:27 @ Consider the lilies, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

rsv@Luke:13:25 @ When once the householder has risen up and shut the door, you will begin to stand outside and to knock at the door, saying, `Lord, open to us.' He will answer you, `I do not know where you come from.'

rsv@Luke:16:26 @ And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.'

rsv@Luke:17:24 @ For as the lightning flashes and lights up the sky from one side to the other, so will the Son of man be in his day.

rsv@Luke:18:35 @ As he drew near to Jericho, a blind man was sitting by the roadside begging;

rsv@Luke:19:43 @ For the days shall come upon you, when your enemies will cast up a bank about you and surround you, and hem you in on every side,

rsv@Luke:21:21 @ Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it;

rsv@Luke:24:20 @ But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened.

rsv@John:4:6 @ Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

rsv@John:6:1 @ After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiber'i-as.

rsv@John:6:22 @ On the next day the people who remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone.

rsv@John:6:25 @ When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?"

rsv@John:13:4 @ rose from supper, laid aside his garments, and girded himself with a towel.

rsv@John:18:16 @ while Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door, and brought Peter in.

rsv@John:19:18 @ There they crucified him, and with him two others, one on either side, and Jesus between them.

rsv@John:19:34 @ But one of the soldiers pierced his side with a spear, and at once there came out blood and water.

rsv@John:20:11 @ But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb;

rsv@John:20:20 @ When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.

rsv@John:20:25 @ So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."

rsv@John:20:27 @ Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing."

rsv@John:21:6 @ He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish.

rsv@Acts:1:25 @ to take the place in this ministry and apostleship from which Judas turned aside, to go to his own place."

rsv@Acts:2:9 @ Par'thians and Medes and E'lamites and residents of Mesopota'mia, Judea and Cappado'cia, Pontus and Asia,

rsv@Acts:4:14 @ But seeing the man that had been healed standing beside them, they had nothing to say in opposition.

rsv@Acts:4:15 @ But when they had commanded them to go aside out of the council, they conferred with one another,

rsv@Acts:5:10 @ Immediately she fell down at his feet and died. When the young men came in they found her dead, and they carried her out and buried her beside her husband.

rsv@Acts:5:23 @ "We found the prison securely locked and the sentries standing at the doors, but when we opened it we found no one inside."

rsv@Acts:5:34 @ But a Pharisee in the council named Gama'li-el, a teacher of the law, held in honor by all the people, stood up and ordered the men to be put outside for a while.

rsv@Acts:7:27 @ But the man who was wronging his neighbor thrust him aside, saying, `Who made you a ruler and a judge over us?

rsv@Acts:7:39 @ Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt,

rsv@Acts:9:35 @ And all the residents of Lydda and Sharon saw him, and they turned to the Lord.

rsv@Acts:9:39 @ So Peter rose and went with them. And when he had come, they took him to the upper room. All the widows stood beside him weeping, and showing tunics and other garments which Dorcas made while she was with them.

rsv@Acts:9:40 @ But Peter put them all outside and knelt down and prayed; then turning to the body he said, "Tabitha, rise." And she opened her eyes, and when she saw Peter she sat up.

rsv@Acts:10:6 @ he is lodging with Simon, a tanner, whose house is by the seaside."

rsv@Acts:10:32 @ Send therefore to Joppa and ask for Simon who is called Peter; he is lodging in the house of Simon, a tanner, by the seaside.'

rsv@Acts:12:7 @ and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his hands.

rsv@Acts:14:4 @ But the people of the city were divided; some sided with the Jews, and some with the apostles.

rsv@Acts:15:6 @ The apostles and the elders were gathered together to consider this matter.

rsv@Acts:16:13 @ and on the sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer; and we sat down and spoke to the women who had come together.

rsv@Acts:17:6 @ And when they could not find them, they dragged Jason and some of the brethren before the city authorities, crying, "These men who have turned the world upside down have come here also,

rsv@Acts:19:10 @ This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

rsv@Acts:19:17 @ And this became known to all residents of Ephesus, both Jews and Greeks; and fear fell upon them all; and the name of the Lord Jesus was extolled.

rsv@Acts:19:26 @ And you see and hear that not only at Ephesus but almost throughout all Asia this Paul has persuaded and turned away a considerable company of people, saying that gods made with hands are not gods.

rsv@Acts:21:5 @ And when our days there were ended, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were outside the city; and kneeling down on the beach we prayed and bade one another farewell.

rsv@Acts:23:19 @ The tribune took him by the hand, and going aside asked him privately, "What is it that you have to tell me?"

rsv@Romans:3:12 @ All have turned aside, together they have gone wrong; no one does good, not even one."

rsv@Romans:4:19 @ He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.

rsv@Romans:6:11 @ So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

rsv@Romans:8:18 @ I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

rsv@Romans:13:11 @ Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed;

rsv@1Corinthians:1:26 @ For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth;

rsv@1Corinthians:5:12 @ For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?

rsv@1Corinthians:5:13 @ God judges those outside. "Drive out the wicked person from among you."

rsv@1Corinthians:6:18 @ Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body.

rsv@1Corinthians:9:21 @ To those outside the law I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law.

rsv@1Corinthians:10:18 @ Consider the people of Israel; are not those who eat the sacrifices partners in the altar?

rsv@1Corinthians:10:28 @ (But if some one says to you, "This has been offered in sacrifice," then out of consideration for the man who informed you, and for conscience' sake--

rsv@1Corinthians:14:16 @ Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the "Amen" to your thanksgiving when he does not know what you are saying?

rsv@1Corinthians:14:23 @ If, therefore, the whole church assembles and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are mad?

rsv@1Corinthians:14:24 @ But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,

rsv@1Corinthians:16:2 @ On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that contributions need not be made when I come.

rsv@2Corinthians:5:13 @ For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.

rsv@2Corinthians:7:13 @ Therefore we are comforted. And besides our own comfort we rejoiced still more at the joy of Titus, because his mind has been set at rest by you all.

rsv@Ephesians:6:16 @ besides all these, taking the shield of faith, with which you can quench all the flaming darts of the evil one.

rsv@Philippians:1:27 @ Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you stand firm in one spirit, with one mind striving side by side for the faith of the gospel,

rsv@Philippians:3:13 @ Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead,

rsv@Philippians:4:3 @ And I ask you also, true yokefellow, help these women, for they have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

rsv@Colossians:2:14 @ having canceled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross.

rsv@Colossians:4:5 @ Conduct yourselves wisely toward outsiders, making the most of the time.

rsv@1Thessalonians:4:12 @ so that you may command the respect of outsiders, and be dependent on nobody.

rsv@1Timothy:3:7 @ moreover he must be well thought of by outsiders, or he may fall into reproach and the snare of the devil.

rsv@1Timothy:5:13 @ Besides that, they learn to be idlers, gadding about from house to house, and not only idlers but gossips and busybodies, saying what they should not.

rsv@1Timothy:5:17 @ Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching;

rsv@Philemon:1:17 @ So if you consider me your partner, receive him as you would receive me.

rsv@Hebrews:2:8 @ putting everything in subjection under his feet." Now in putting everything in subjection to him, he left nothing outside his control. As it is, we do not yet see everything in subjection to him.

rsv@Hebrews:3:1 @ Therefore, holy brethren, who share in a heavenly call, consider Jesus, the apostle and high priest of our confession.

rsv@Hebrews:7:18 @ On the one hand, a former commandment is set aside because of its weakness and uselessness

rsv@Hebrews:9:4 @ having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant;

rsv@Hebrews:10:24 @ and let us consider how to stir up one another to love and good works,

rsv@Hebrews:11:11 @ By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised.

rsv@Hebrews:11:19 @ He considered that God was able to raise men even from the dead; hence, figuratively speaking, he did receive him back.

rsv@Hebrews:11:26 @ He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward.

rsv@Hebrews:12:1 @ Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us,

rsv@Hebrews:12:3 @ Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.

rsv@Hebrews:12:9 @ Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live?

rsv@Hebrews:13:7 @ Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith.

rsv@Hebrews:13:11 @ For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp.

rsv@Hebrews:13:12 @ So Jesus also suffered outside the gate in order to sanctify the people through his own blood.

rsv@Hebrews:13:13 @ Therefore let us go forth to him outside the camp and bear the abuse he endured.

rsv@1Peter:3:7 @ Likewise you husbands, live considerately with your wives, bestowing honor on the woman as the weaker sex, since you are joint heirs of the grace of life, in order that your prayers may not be hindered.

rsv@Revelation:4:6 @ and before the throne there is as it were a sea of glass, like crystal. And round the throne, on each side of the throne, are four living creatures, full of eyes in front and behind:

rsv@Revelation:11:2 @ but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample over the holy city for forty-two months.

rsv@Revelation:14:20 @ and the wine press was trodden outside the city, and blood flowed from the wine press, as high as a horse's bridle, for one thousand six hundred stadia.

rsv@Revelation:15:2 @ And I saw what appeared to be a sea of glass mingled with fire, and those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands.

rsv@Revelation:22:2 @ through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month; and the leaves of the tree were for the healing of the nations.

rsv@Revelation:22:15 @ Outside are the dogs and sorcerers and fornicators and murderers and idolaters, and every one who loves and practices falsehood.


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