OT.filter - geneva some:
geneva@
Genesis:2:8 @ And the LORD God planted a garden eastward in (note:)This was the name of a place, as some think in Mesopotamia, most pleasant and abundant in all things.(:note) Eden; and there he put the man whom he had formed.
geneva@Genesis:4:1 @ And Adam knew Eve his wife; and she (note:)Man's nature, the estate of marriage, and God's blessing were not utterly abolished through sin, but the quality or condition of it was changed.(:note) conceived, and bare Cain, and said, I have gotten a man That is, according to the Lord's promise, as some read (Gen_3:15), «To the Lord» rejoicing for the son she had born, whom she would offer to the Lord as the first fruits of her birth. from the LORD.
geneva@Genesis:4:15 @ And the LORD said unto him, Therefore whosoever slayeth Cain, (note:)Not for the love he had for Cain, but to suppress murder.(:note) vengeance shall be taken on him sevenfold. And the LORD set a Which was some visible sign of God's judgment, that others should fear by it. mark upon Cain, lest any finding him should kill him.
geneva@Genesis:11:29 @ And Abram and Nahor took them wives: the name of Abram's wife [was] Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of (note:)Some think that this Iscah was Sarai.(:note) Iscah.
geneva@Genesis:15:8 @ And he said, Lord GOD, (note:)This is a particular motion of God's Spirit, which is not lawful for all to follow, in asking signs: but was permitted for some by a peculiar motion, as to Gideon and Ezekiel.(:note) whereby shall I know that I shall inherit it?
geneva@Genesis:16:5 @ Then Sarai saide to Abram, Thou doest me wrong. I haue giuen my maide into thy bosome, and she seeth that she hath conceiued, and I am despised in her eyes: the Lorde iudge betweene me and thee.
geneva@Genesis:19:19 @ Behold now, thy seruant hath found grace in thy sight, and thou hast magnified thy mercie, which thou hast shewed vnto me in sauing my life: and I cannot escape in the mountaine, least some euill take me, and I die.
geneva@Genesis:26:8 @ And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] (note:)Or showing some familiar sign of love, by which it might be known that she was his wife.(:note) sporting with Rebekah his wife.
geneva@Genesis:27:3 @ Wherefore nowe, I pray thee take thine instrumentes, thy quiuer and thy bowe, and get thee to the fielde, that thou mayest take mee some venison.
geneva@Genesis:27:22 @ And Jacob went near unto Isaac his father; and he felt him, and said, The (note:)This declares that he suspected something, yet God would not have his decree altered.(:note) voice [is] Jacob's voice, but the hands [are] the hands of Esau.
geneva@Genesis:31:55 @ And early in the morning Laban rose up, and kissed his sons and his daughters, and (note:)We see that there is always some seed of the knowledge of God in the hearts of the wicked.(:note) blessed them: and Laban departed, and returned unto his place.
geneva@Genesis:33:15 @ Then Esau said, I will leaue then some of my folke with thee; he answered, what needeth this? let me finde grace in the sight of my lorde.
geneva@Genesis:35:4 @ And they gave unto Jacob all the strange gods which [were] in their hand, and [all their] (note:)For in this was some sign of superstition, as in tablets and Agnus deis (a cake of wax, stamped with a lamb bearing a cross or flag, that has been blessed by the Pope).(:note) earrings which [were] in their ears; and Jacob hid them under the oak which [was] by Shechem.
geneva@Genesis:35:13 @ And God (note:)As God is said to descend, when he shows some sign of his presence: so he is said to ascend when a vision is ended.(:note) went up from him in the place where he talked with him.
geneva@Genesis:37:20 @ Come now therefore, and let vs slay him, and cast him into some pitte, and wee will say, A wicked beast hath deuoured him: then wee shall see, what will come of his dreames.
geneva@Genesis:37:36 @ And the Midianites sold him into Egypt unto Potiphar, an (note:)Or «eunuch», which does not always signify a man that is gelded, but also someone that is in some high position.(:note) officer of Pharaoh's, [and] captain of the guard.
geneva@Genesis:40:16 @ When the chief baker saw that the interpretation was good, he said unto Joseph, I also [was] in my dream, and, behold, [I had] three (note:)That is made of white twigs, or as some read, baskets full of holes.(:note) white baskets on my head:
geneva@Genesis:41:40 @ Thou shalt be over my house, and according unto thy (note:)Some read, «the people will kill your mouth», that is obey you in all things.(:note) word shall all my people be ruled: only in the throne will I be greater than thou.
geneva@Genesis:41:43 @ And he made him to ride in the second chariot which he had; and they cried before him, (note:)Or «Abrech»: a sign of honour; a word some translate, tender father or father of the king, or kneel down.(:note) Bow the knee: and he made him [ruler] over all the land of Egypt.
geneva@Genesis:43:34 @ And he took [and sent] messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, (note:)Sometimes this word means «to be drunken», but here it means that they had enough, and drank of the best wine.(:note) and were merry with him.
geneva@Genesis:47:2 @ And he took some of his brethren, [even] (note:)That the king might be assured that they had come, and to see what type of people they were.(:note) five men, and presented them unto Pharaoh.
geneva@Genesis:47:12 @ And Joseph nourished his father, and his brethren, and all his father's household, with bread, (note:)Some read that he fed them as little babies, because they could not provide for themselves against that famine.(:note) according to [their] families.
geneva@Exodus:1:1 @ Now (note:)Moses describes the wonderful order that God observes in performing his promise to Abraham; (Gen_15:14).(:note) these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. The Argument - After Jacob by God's commandment in (Gen_46:3) had brought his family into Egypt, where they remained for four hundred years, and from seventy people grew to an infinite number so that the king and the country endeavoured both by tyranny and cruel slavery to suppress them: the Lord according to his promise in (Gen_15:14) had compassion on his Church, and delivered them, but plagued their enemies in most strange and varied ways. The more the tyranny of the wicked raged against his Church, the more his heavy judgments increased against them, till Pharaoh and his army were drowned in the sea, which gave an entry and passage to the children of God. As the ingratitude of man is great, so they immediately forgot God's wonderful benefits and although he had given them the Passover as a sign and memorial of the same, yet they fell to distrust, and tempted God with various complaining and grudging against him and his ministers: sometimes out of ambition, sometimes lack of drink or meat to satisfy their lusts, sometimes idolatry, or such like. For this reason, God punished them with severe rods and plagues, that by his correction they might turn to him for help against his scourges, and earnestly repent for their rebellion and wickedness. Because God loves them to the end, whom he has once begun to love, he punished them not as they deserved, but dealt with them mercifully, and with new benefits laboured to overcome their malice: for he still governed them and gave them his word and Law, both concerning the way to serve him, and also the form of judgments and civil policy: with the intent that they would not serve God after as they pleased, but according to the order, that his heavenly wisdom had appointed.
geneva@Exodus:4:6 @ And the Lorde saide furthermore vnto him, Thrust nowe thine hand into thy bosome; he thrust his hand into his bosome, & when he tooke it out againe, behold, his hand was leprous as snowe.
geneva@Exodus:4:7 @ Moreouer he said, Put thine hand into thy bosome againe. So he put his hande into his bosome againe, & pluckt it out of his bosome, and behold, it was turned againe as his other flesh.
geneva@Exodus:4:13 @ And he said, O my Lord, send, I pray thee, by the hand [of him whom] thou (note:)That is, the Messiah: or some other, that is more suitable than I.(:note) wilt send.
geneva@Exodus:10:10 @ And he said unto them, Let (note:)That is, I hope the degree of affection that the Lord has for you is no more than the degree to which I want to let you go.(:note) the LORD be so with you, as I will let you go, and your little ones: look [to it]; for Punishment is prepared for you. Some read, «You intend some mischief». evil [is] before you.
geneva@Exodus:16:17 @ And the children of Israel did so, and gathered, some more, some lesse.
geneva@Exodus:16:20 @ Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and (note:)No creature is so pure, but being abused it turns to our destruction.(:note) stank: and Moses was wroth with them.
geneva@Exodus:16:27 @ And it came to pass, [that] there (note:)Their unfaithfulness was so great, that they did exactly the opposite of God's commandment.(:note) went out [some] of the people on the seventh day for to gather, and they found none.
geneva@Exodus:17:1 @ And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in (note:)Moses does not note every place where they camped as in Numbers 33, but only those places where some notable thing was done.(:note) Rephidim: and [there was] no water for the people to drink.
geneva@Exodus:22:13 @ If it be torn in pieces, [then] let him bring (note:)He shall show some part of the beast or bring in witnesses.(:note) it [for] witness, [and] he shall not make good that which was torn.
geneva@Exodus:26:32 @ And thou shalt hang it upon four pillars of shittim [wood] overlaid with gold: their (note:)Some read «heads of the pillars».(:note) hooks [shall be of] gold, upon the four sockets of silver.
geneva@Exodus:28:38 @ And it shall be upon Aaron's forehead, that Aaron may (note:)Their offerings could not be so perfect, but some fault would be in them: which sin the high priest bore and pacified God.(:note) bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.
geneva@Exodus:34:15 @ Lest thou make a compact with the inhabitantes of the lande, and when they goe a whoring after their gods, and doe sacrifice vnto their gods, some man call thee, & thou eate of his sacrifice:
geneva@Exodus:34:20 @ But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem [him] not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me (note:)Without offering something.(:note) empty.
geneva@Leviticus:4:7 @ And the priest shall put [some] of the blood upon the horns of the altar of sweet incense before the LORD, which [is] in the (note:)Which was in the court: meaning by the tabernacle the sanctuary: and in the end of this verse it is taken for the court.(:note) tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which [is at] the door of the tabernacle of the congregation.
geneva@Leviticus:4:13 @ And if the (note:)The multitude does not excuse the sin, but if all have sinned, they must all be punished.(:note) whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done [somewhat against] any of the commandments of the LORD [concerning things] which should not be done, and are guilty;
geneva@Leviticus:4:18 @ Also he shall put some of ye blood vpon the hornes of the altar, which is before the Lord, that is in the Tabernacle of the Congregation: then shall he powre all the rest, of the blood at ye foote of the altar of burnt offring, which is at the doore of the Tabernacle of the Congregation,
geneva@Leviticus:11:3 @ Whatsoever parteth the (note:)He notes four types of beasts, some that chew the cud only, and some that only have the hoof cleft. Others neither chew the cud, nor have the hoof cleft, and the fourth both chew the cud and have the hoof divided, which may be eaten.(:note) hoof, and is clovenfooted, [and] cheweth the cud, among the beasts, that shall ye eat.
geneva@Leviticus:13:6 @ And the priest shall look on him again the seventh day: and, behold, [if] the plague [be] somewhat (note:)As having the skin drawn together, or blackish.(:note) dark, [and] the plague spread not in the skin, the priest shall pronounce him clean: it [is but] a scab: and he shall wash his clothes, and be clean.
geneva@Leviticus:13:19 @ And in ye place of the bile there be a white swelling, or a white spot somewhat reddish, it shal be seene of the Priest.
geneva@Leviticus:13:24 @ Or if there be [any] flesh, in the skin whereof [there is] a hot burning, and the quick [flesh] that burneth have a (note:)If he has a white spot in the place where the burning was and was later healed.(:note) white bright spot, somewhat reddish, or white;
geneva@Leviticus:13:39 @ Then the Priest shall consider: and if the spots in the skin of their flesh be somewhat darke and white withall, it is but a white spot broken out in the skin: therefore he is cleane.
geneva@Leviticus:16:8 @ And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the (note:)In Hebrew it is called Azazel, which some say is a mountain near Sinai, where this goat was sent. Rather it is called the scapegoat because it was not offered but sent into the desert, as in (Lev_16:11).(:note) scapegoat.
geneva@Leviticus:18:29 @ For whosoever shall commit any of these abominations, even the souls that commit [them] shall (note:)Either by the civil sword or by some plague that God will send upon such.(:note) be cut off from among their people.
geneva@Leviticus:22:10 @ There shall no (note:)Which is not of the tribe of Levi.(:note) stranger eat [of] the holy thing: a Some read, the servant who had his ear bored, and would not go free, (Exo_21:6). sojourner of the priest, or an hired servant, shall not eat [of] the holy thing.
geneva@Leviticus:26:21 @ And if ye walk (note:)Or as some read, by fortune, imputing my plagues to chance and fortune.(:note) contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
geneva@Leviticus:27:16 @ And if a man shall sanctify unto the LORD [some part] of a field of his possession, then thy estimation shall be according to the seed thereof: an (note:)Homer is a measure containing ten ephahs, read of an ephah in (Exo_16:16, Exo_16:36).(:note) homer of barley seed [shall be valued] at fifty shekels of silver.
geneva@Numbers:4:14 @ And shall put vpon it all the instruments thereof, which they occupie about it: the censers, the fleshhookes and the besomes, & the basens, euen al the instruments of the altar and they shal spread vpon it a couering of badgers skinnes, and put to the barres of it.
geneva@Numbers:5:20 @ But if thou hast turned fro thine husband, and so art defiled, and some man hath lyen with thee beside thine husband,
geneva@Numbers:10:29 @ And Moses said unto (note:)Some think that Reuel, Jethro, Hobab, and Keni were all one: Kimhi says that Reuel was Jethro's father: so Hobab was Moses father-in-law, see (Exo_2:18, Exo_3:1, Exo_4:18, Exo_18:1; Jdg_4:11)(:note) Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
geneva@Numbers:11:20 @ [But] even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have (note:)Or, cast him off, because you refused manna, which he appointed as most suitable for you.(:note) despised the LORD which [is] Who leads and governs you. among you, and have wept before him, saying, Why came we forth out of Egypt?
geneva@Numbers:12:1 @ And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married (note:)Zipporah, Moses' wife, was a Midianite, and because Midian bordered on Ethiopia, it is sometimes referred to in the scriptures by this name.(:note) an Ethiopian woman.
geneva@Numbers:21:1 @ And [when] king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the (note:)By that way which their spies, that searched the dangers found to he most safe.(:note) way of the spies; then he fought against Israel, and took [some] of them prisoners.
geneva@Numbers:21:14 @ Wherefore it is said in the (note:)Which seems to be the book of the Judges, or as some think, a book which is lost.(:note) book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,
geneva@Numbers:24:23 @ And he took up his parable, and said, Alas, (note:)Some read, Oh who shall not perish when the enemy (that is, Antichrist) shall set himself up as God?(:note) who shall live when God doeth this!
geneva@Numbers:27:20 @ And thou shalt (note:)Commend him to the people as suitable for the office and appointed by God.(:note) put [some] of thine honour upon him, that all the congregation of the children of Israel may be obedient.
geneva@Numbers:30:15 @ But if he shall any ways (note:)Not the same day he heard them, but some day after, the sin will be imputed to him and not to her.(:note) make them void after that he hath heard [them]; then he shall bear her iniquity.
geneva@Numbers:31:3 @ And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go (note:)As he had commanded in (Num_25:17), declaring also that the injury done against his people is done against him.(:note) against the Midianites, and avenge the LORD of Midian.
geneva@Numbers:34:5 @ And the border shall fetch a compass from Azmon unto the (note:)Which was Nilus, or as some think Rhinocotura.(:note) river of Egypt, and the goings out of it shall be at the sea.
geneva@Deuteronomy:5:3 @ The LORD (note:)Some read, God made not this covenant, that is, in such ample forth and with such signs and wonders.(:note) made not this covenant with our fathers, but with us, [even] us, who [are] all of us here alive this day.
geneva@Deuteronomy:6:7 @ And thou shalt (note:)Some read, «You shall whet them upon your children»: that is, that they may imprint them more deeply in their memory.(:note) teach them diligently to thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up. {(teach: Hebrews. whet, or, sharpen)}
geneva@Deuteronomy:12:14 @ But in the place which the LORD shall (note:)As was declared ever by the placing of the ark in Shiloh 243 years, or as some write more that 300 years, and in other places till the temple was built.(:note) choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
geneva@Deuteronomy:20:19 @ When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the (note:)Some read: For man shall be instead of the tree of the field, to come out in the siege against you.(:note) tree of the field [is] man's [life]) to employ [them] in the siege:
geneva@Deuteronomy:24:1 @ When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: (note:)By this God does not approve light divorcement, but permits it to avoid further inconvenience; (Mat_19:7).(:note) then let him write her a bill of divorcement, and give [it] in her hand, and send her out of his house.
geneva@Deuteronomy:25:5 @ If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her (note:)Because the Hebrew word does not signify the natural brother, and the word that signifies a brother, is taken also for a kinsman: it seems that it does not mean that the natural brother should marry his brothers wife, but some other kindred that was in the degree that might marry.(:note) husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.
geneva@Deuteronomy:28:25 @ The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be (note:)Some read, you shall be a terror and fear, when they hear how God has plagued you.(:note) removed into all the kingdoms of the earth.
geneva@Deuteronomy:28:54 @ So that the man (that is tender and exceeding deintie among you) shalbe grieued at his brother, and at his wife, that lieth in his bosome, and at the remnant of his children, which hee hath yet left,
geneva@Joshua:3:17 @ And the priests that bare the ark of the covenant of the LORD stood (note:)Either tarrying till the people were past, or as some read, sure, as though they had been on dry land.(:note) firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.
geneva@Joshua:7:24 @ And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the (note:)Some read a plate: others, a rod, and some a tongue.(:note) wedge of gold, and his This judgment belonged only to God, and to whom he will reveal it. He had commanded man not to punish the child for the father's sins, (Deu_24:16). sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
geneva@Joshua:8:22 @ And the (note:)Who came out of the ambush.(:note) other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.
geneva@Joshua:9:14 @ And the (note:)Some think that the Israelites are of their victuals, and so made a league with them.(:note) men took of their victuals, and asked not [counsel] at the mouth of the LORD.
geneva@Joshua:10:13 @ And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. [Is] not this written in the book of (note:)Some read, the book of the righteous, meaning Moses: the Chaldea text reads, in the book of the Law, but it is likely that it was a book thus named, which is now lost.(:note) Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
geneva@Joshua:10:40 @ So Joshua smote all the country of the hills, and of the south, and of the (note:)Some read, Ashedoth, which signifies the descents of the hills.(:note) vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.
geneva@Joshua:11:8 @ And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto (note:)Which signifies hot waters, or according to some, brine pits.(:note) Misrephothmaim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.
geneva@Joshua:21:4 @ And the lot came out for the families of the (note:)He means those that were priests: for some were but Levites.(:note) Kohathites: and the children of Aaron the priest, [which were] of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, Every tribe gave more or fewer cities according to the size of their inheritance, (Num_35:8). thirteen cities.
geneva@Joshua:22:10 @ And when they came unto the borders of Jordan, that [are] in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built (note:)That is, beyond Jordan: for sometime the whole country on both sides of Jordan is referred to as Canaan.(:note) there an altar by Jordan, a great altar to see to.
geneva@Judges:2:1 @ And an (note:)That is, messenger, or prophet, as some think, Phinehas.(:note) angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.
geneva@Judges:3:19 @ But he himself turned again from the (note:)Or, as some read from the places of idols.(:note) quarries that [were] by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep Till all be departed. silence. And all that stood by him went out from him.
geneva@Judges:5:25 @ He asked water, [and] she gave [him] milk; she brought forth (note:)Some read churned milk in a great cup.(:note) butter in a lordly dish.
geneva@Judges:7:13 @ And when Gideon was come, behold, [there was] a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a (note:)Some read, a trembling noise of barley bread: meaning, that one of no reputation would make their great army tremble.(:note) cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
geneva@Judges:8:5 @ And he said unto the men of Succoth, Give, I pray you, (note:)Or, some small portion.(:note) loaves of bread unto the people that follow me; for they [be] faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.
geneva@Judges:8:13 @ And Gideon the son of Joash returned from battle (note:)Some read, the sun being yet high.(:note) before the sun [was up],
geneva@Judges:10:11 @ And the LORD (note:)By stirring them up some prophets, as in (Jdg_6:8).(:note) said unto the children of Israel, [Did] not [I deliver you] from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
geneva@Judges:11:3 @ Then Jephthah fled from his brethren, and dwelt in the land of (note:)Where the governor of the country was called Tob.(:note) Tob: and there were gathered vain men to Jephthah, and Joined with him, as some think, against his brethren. went out with him.
geneva@Judges:12:8 @ And after him (note:)Some think that this was Boaz the husband of Ruth.(:note) Ibzan of Bethlehem judged Israel.
geneva@Judges:17:1 @ And there (note:)Some think this history was in the time of Othniel, or as Josephus writes, immediately after Joshua.(:note) was a man of mount Ephraim, whose name [was] Micah.
geneva@Judges:17:5 @ And the man Micah had an house of gods, and made an (note:)He would serve both God and idols.(:note) ephod, and By Teraphim some understand certain idols, having the likeness of a man, but others understand by it all manner of things and instruments belonging to those who sought an answer at God's hands, as in (Jdg_18:5-6). teraphim, and consecrated one of his sons, who became his priest.
geneva@Judges:18:6 @ And the priest said unto them, (note:)Thus sometimes God grants the idolaters requests to the destruction of those who delight in errors.(:note) Go in peace: before the LORD [is] your way wherein ye go.
geneva@Judges:20:18 @ And the children of Israel arose, and went up (note:)That is, to the ark, which was in Shiloh some think in Mizpeh, as in (Jdg_20:1).(:note) to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah [shall go up] first.
geneva@Judges:21:13 @ And the whole congregation (note:)That is, about four months after the punishment, (Jdg_20:47).(:note) sent [some] to speak to the children of Benjamin that [were] in the rock Rimmon, and to call peaceably unto them.
geneva@Ruth:2:16 @ Also let fall some of the sheaues for her, and let it lie, that she may gather it vp, & rebuke her not.
geneva@1Samuel:1:5 @ But unto Hannah he gave a worthy (note:)Some read, a portion with a hearty cheer.(:note) portion; for he loved Hannah: but the LORD had shut up her womb.
geneva@1Samuel:1:21 @ And the man (note:)This Elkanah was a Levite, (1Ch_6:27), and as some write once a year they were accustomed to appear before the Lord with their families.(:note) Elkanah, and all his house, went up to offer unto the LORD the yearly sacrifice, and his vow.
geneva@1Samuel:5:2 @ When the Philistines took the ark of God, they brought it into the house of (note:)Which was their chief idol, and as some write, from the navel downward was like a fish, and upward like a man.(:note) Dagon, and set it by Dagon.
geneva@1Samuel:8:11 @ And he said, This will be the (note:)Not that kings have this authority by their office, but that such as reign in God's wrath would usurp this over their brethren, contrary to the law, (Deu_17:20).(:note) manner of the king that shall reign over you: He will take your sons, and appoint [them] for himself, for his chariots, and [to be] his horsemen; and [some] shall run before his chariots.
geneva@1Samuel:13:7 @ And [some of] the Hebrews went over Jordan to the land of (note:)Where the two tribes and the half remained.(:note) Gad and Gilead. As for Saul, he [was] yet in Gilgal, and all the people followed him trembling.
geneva@1Samuel:15:32 @ Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the (note:)He expected nothing less than death, or as some write, he passed not for death.(:note) bitterness of death is past.
geneva@1Samuel:16:4 @ And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town (note:)Afraid, lest some grievous crime had been committed, because the prophet was not wont to come there.(:note) trembled at his coming, and said, Comest thou peaceably?
geneva@1Samuel:20:26 @ Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he [is] not (note:)Yet he might have some business to let him.(:note) clean; surely he [is] not clean.
geneva@1Samuel:22:20 @ And one of the sons of Ahimelech the son of Ahitub, named Abiathar, (note:)This was God's providence, who according to his promise preserved some of the house of Eli, (1Sa_2:33).(:note) escaped, and fled after David.
geneva@1Samuel:24:10 @ {\cf2 (24:11)} Behold, this day thine eyes haue seene, that the Lorde had deliuered thee this day into mine hand in the caue, and some bade me kill thee, but I had compassion on thee, and said, I will not lay mine hande on my master: for he is the Lordes Anoynted.
geneva@1Samuel:27:5 @ And David said unto Achish, If I have now found grace in thine eyes, (note:)Let your officers appoint me a place.(:note) let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?
geneva@1Samuel:30:17 @ And David smote them from the twilight even unto the evening (note:)Some read, and to the morrow of the two evenings, that is, three days.(:note) of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.
geneva@2Samuel:2:23 @ Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the (note:)Some read, in those parts where the lively parts lie, the heart, lungs, liver, and gall bladder.(:note) fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as many as came to the place where Asahel fell down and died stood still.
geneva@2Samuel:3:29 @ Let the blood fall on the head of Ioab, and on all his fathers house, that the house of Ioab be neuer without some that haue running issues, or leper, or that leaneth on a staffe, or that doeth fall on the sworde, or that lacketh bread.
geneva@2Samuel:3:36 @ And all the people took notice [of it], and it (note:)It is expedient sometimes not only to conceive inward sorrow, but also that it may appear to others, so that they may be satisfied.(:note) pleased them: as whatsoever the king did pleased all the people.
geneva@2Samuel:11:24 @ But the shooters shot from ye wall against thy seruants, and some of the Kings seruants be dead: & thy seruant Vriah the Hittite is also dead.
geneva@2Samuel:12:3 @ But the poore had none at all, saue one litle sheepe which he had bought, and nourished vp: and it grew vp with him, and with his children also, and did eate of his owne morsels, and dranke of his owne cup, and slept in his bosome, and was vnto him as his daughter.
geneva@2Samuel:13:6 @ So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of (note:)Meaning, some delicate and dainty meat.(:note) cakes in my sight, that I may eat at her hand.
geneva@2Samuel:14:24 @ And the king said, Let him (note:)Covering by this his affection, and showing some part of justice to please the people.(:note) turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king's face.
geneva@2Samuel:15:18 @ And all his servants passed on beside him; and all the (note:)These were as the king's guard, or as some write, his counsellors.(:note) Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.
geneva@2Samuel:15:19 @ Then said the king to (note:)Who as some write was the king's son of Gath.(:note) Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou [art] a stranger, and also an exile.
geneva@2Samuel:15:28 @ Behold, I wil tarie in the fieldes of the wildernesse, vntill there come some worde from you to be tolde me.
geneva@2Samuel:17:9 @ Behold, he is hid now in some caue, or in some place: and though some of them be ouerthrowen at the first, yet the people shall heare, and say, The people that follow Absalom, be ouerthrowen.
geneva@2Samuel:17:12 @ So shall we come vpon him in some place, where we shall finde him, and we will vpon him as the dewe falleth on the ground: and of all the men that are with him, wee will not leaue him one.
geneva@2Samuel:18:6 @ So the people went out into the field against Israel: and the battle was in the (note:)So called, because the Ephraimites (as some say) fed their cattle beyond Jordan in this wood.(:note) wood of Ephraim;
geneva@2Samuel:23:27 @ Abiezer the Anethothite, (note:)Some of these had two names, (1Ch_11:29) and also many more are mentioned there.(:note) Mebunnai the Hushathite,
geneva@2Samuel:24:23 @ All these [things] did Araunah, (note:)That is, abundantly, for as some write, he was king of Jerusalem before David won the tower.(:note) [as] a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.
geneva@2Samuel:24:24 @ And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for (note:)Some write that every tribe gave 50 which makes 600, or that afterward he bought as much as came to 550 shekels.(:note) fifty shekels of silver.
geneva@1Kings:1:2 @ Wherefore his seruants saide vnto him, Let there be sought for my lord ye King a yong virgin, and let her stand before the King, and cherish him: and let her lie in thy bosome, that my lord the King may get heate.
geneva@1Kings:5:6 @ Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give (note:)This was his equity, that he would not receive a benefit without some recompence.(:note) hire for thy servants according to all that thou shalt appoint: for thou knowest that [there is] not among us any that can skill to hew timber like unto the Sidonians.
geneva@1Kings:5:18 @ And Solomon's builders and Hiram's (note:)The Hebrew word is Giblim, which some say were excellent masons.(:note) builders did hew [them], and the stonesquarers: so they prepared timber and stones to build the house.
geneva@1Kings:7:40 @ And Hiram made caldrons, and besomes, & basens, & Hiram finished all the worke that he made to King Salomon for the house of ye Lord:
geneva@1Kings:7:50 @ And the bowls, (note:)Some take this for some musical instrument.(:note) and the snuffers, and the basons, and the spoons, and the censers [of] pure gold; and the hinges [of] gold, [both] for the doors of the inner house, the most holy [place, and] for the doors of the house, [to wit], of the temple.
geneva@1Kings:10:29 @ There came vp & went out of Egypt some charet, worth sixe hundreth shekels of siluer: that is, one horse, an hundreth and fiftie and thus they brought horses to all the Kings of the Hittites and to the Kings of Aram by their meanes.
geneva@1Kings:14:13 @ And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found (note:)In the midst of the wicked, God has some on whom he bestows his mercies.(:note) [some] good thing toward the LORD God of Israel in the house of Jeroboam.
geneva@1Kings:15:2 @ Three years reigned he in Jerusalem. And his mother's name [was] Maachah, the daughter of (note:)Some think that this was Absalom Solomon's son.(:note) Abishalom.
geneva@1Kings:17:19 @ And he said vnto her, Giue me thy sonne; he tooke him out of her bosome, and caryed him vp into a chamber, where he abode, and laid him vpon his owne bed.
geneva@1Kings:18:26 @ And they took the bullock which was given them, and they dressed [it], and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But [there was] no voice, nor any that answered. And they (note:)As men possessed by some strange spirit.(:note) leaped upon the altar which was made.
geneva@1Kings:18:37 @ Hear me, O LORD, hear me, that this people may know that thou [art] the LORD God, and [that] thou hast turned their heart back (note:)Though God permits his to run in blindness and error for a time, yet eventually he calls them home to him by some notorious sign and work.(:note) again.
geneva@1Kings:21:27 @ And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went (note:)In token of mourning, or as some read, barefooted.(:note) softly.
geneva@2Kings:1:8 @ And they answered him, [He was] an (note:)Some think that this meant his garments, which were rough and made of hair.(:note) hairy man, and girt with a girdle of leather about his loins. And he said, It [is] Elijah the Tishbite.
geneva@2Kings:2:16 @ And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, (note:)Because the fact was extraordinary, they doubted where he had gone, but Elisha was assured that he was taken up to God.(:note) Ye shall not send.
geneva@2Kings:3:27 @ Then he took his eldest son that should have reigned in his stead, and (note:)Some refer it to the king of Edom's son, whom they say he had taken in that skirmish: but rather it seemed to be his own son, whom he offered to his gods to pacify them: which barbarous cruelty moved the Israelites hearts of pity to depart.(:note) offered him [for] a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to [their own] land.
geneva@2Kings:5:13 @ And his servants came near, and spake unto him, and said, (note:)This declares that servants should reverence and love their masters as children their fathers, and likewise masters toward their servants, must be affectioned as toward their children.(:note) My father, [if] the prophet had bid thee [do some] great thing, wouldest thou not have done [it]? how much rather then, when he saith to thee, Wash, and be clean?
geneva@2Kings:5:20 @ And Gehazi the seruant of Elisha the man of God sayde, Beholde, my master hath spared this Aramite Naaman, receiuing not those things at his hand that he brought: as the Lord liueth, I will runne after him, and take somewhat of him.
geneva@2Kings:7:9 @ Then saide one to another, We doe not well: this day is a day of good tidings, and we holde our peace. If we tary till day light, some mischiefe will come vpon vs. Nowe therefore, come, let vs goe, and tell the Kings housholde.
geneva@2Kings:7:13 @ And one of his servants answered and said, Let [some] take, I pray thee, five of the horses that remain, which are left in the city, (behold, they [are] as all the (note:)There are no more left, but they, or the rest are consumed by the famine, as the rest of the people.(:note) multitude of Israel that are left in it: behold, [I say], they [are] even as all the multitude of the Israelites that are consumed:) and let us send and see.
geneva@2Kings:9:22 @ And it came to pass, when Joram saw Jehu, that he said, [Is it] (note:)Meaning, since God is their enemy because of their sins, he will always stir up someone to avenge his cause.(:note) peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts [are so] many?
geneva@2Kings:9:25 @ Then said Iehu to Bidkar a captaine, Take, and cast him in some place of the fielde of Naboth the Izreelite: for I remember that when I and thou rode together after Ahab his father, the Lorde layed this burden vpon him.
geneva@2Kings:9:33 @ And he said, Throw her down. So they threw her down: (note:)This he did by the moving of the Spirit of God, that her blood would be shed, who had shed the blood of innocents, to be a spectacle and example of God's judgment for all tyrants.(:note) and [some] of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.
geneva@2Kings:17:25 @ And [so] it was at the beginning of their dwelling there, [that] they (note:)That is, they served him not: therefore, lest they should blaspheme him, as though there were no God, because he chastised the Israelites, he shows his mighty power among them by this strange punishment.(:note) feared not the LORD: therefore the LORD sent lions among them, which slew [some] of them.
geneva@2Kings:19:2 @ And he sent Eliakim, which [was] over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, (note:)To hear some new prophecy and to have comfort from him.(:note) to Isaiah the prophet the son of Amoz.
geneva@2Kings:22:13 @ Go ye, (note:)Meaning, to some prophet to whom God reveals the knowledge of things, as in (Jer_21:8), though at other times they enquired the Lord by Urim and Thummim.(:note) enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great [is] the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
geneva@2Kings:23:6 @ And he brought out the (note:)He removed the grove which idolaters for devotion had planted near the temple, contrary to the commandment of the Lord, (Deu_16:21), or as some read, the similitude of a grove which was hung in the temple.(:note) grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped [it] small to powder, and cast the powder thereof upon the Both in contempt of the idols and reproach of them who had worshipped them in their lives. graves of the children of the people.
geneva@2Kings:25:4 @ And the city was broken up, and all the men of war [fled] by night by the way of the (note:)Which was a back door, or some secret gate to leave by.(:note) gate between two walls, which [is] by the king's garden: (now the Chaldees [were] against the city round about:) and [the king] went the way toward the plain.
geneva@1Chronicles:9:29 @ [Some] of them also [were] appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine (note:)Of which the meat offering was made, (Lev_2:8).(:note) flour, and the wine, and the oil, and the frankincense, and the spices.
geneva@1Chronicles:11:11 @ And this [is] the number of the mighty men whom David had; Jashobeam, an Hachmonite, the (note:)Meaning, the most excellent and best esteemed for his valiantry: some read, the chief of the princes.(:note) chief of the captains: he lifted up his spear against three hundred slain [by him] at one time.
geneva@1Chronicles:12:19 @ And there fell [some] of Manasseh to David, when he came with the Philistines against Saul to battle: but they (note:)They came only to help David, and not to help the Philistines, who were enemies of their country.(:note) helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to [the jeopardy of] our heads.
geneva@1Chronicles:21:5 @ And Joab gave the sum of the number of the people unto David. And all [they of] Israel were (note:)Joab partly for grief and partly through negligence gathered not the whole sum as it is here declared.(:note) a thousand thousand and an hundred thousand men that drew sword: and Judah [was] In Samuel 30,000 more are mentioned, which was either by joining to them some of the Benjamites who were mixed with Judah, or as the Hebrews write, here the chief and princes are left out. four hundred threescore and ten thousand men that drew sword.
geneva@2Chronicles:1:1 @ And Solomon the son of David was strengthened in his kingdom, and the LORD his God [was] with him, and magnified him exceedingly. (note:)The Argument - This second book contains in brief the contents of the two books of the kings: that is, from the reign of Solomon to the destruction of Jerusalem and the Babylonian captivity. In this story some things are told in more detail than in the books of the kings and therefore help greatly in the understanding of the prophets. Three things are chiefly to be considered here: First, that when the godly kings saw the plagues of God prepared against their country for sin, they turned to the Lord and by earnest prayer were heard, and the plagues removed. Secondly, while the good rulers always loved the prophets of God and were zealous to set forth his religion throughout their dominions, it offended God greatly that the wicked hated his ministers, deposed them and set up idolatry and attempted served God according to the fantasy of men. Thus we have the chief acts from the beginning of the world to the rebuilding of Jerusalem in the 32nd year of Darius, in total 3568 years and six months.(:note)
geneva@2Chronicles:1:17 @ They came vp also and brought out of Egypt some charet, worth sixe hundreth shekels of siluer, that is an horse for an hundreth and fiftie: and thus they brought horses to all the Kings of the Hittites, and to the Kings of Aram by their meanes.
geneva@2Chronicles:2:8 @ Send me also cedar trees, fir trees, and (note:)Some take it for Brazil, or the wood called Ebenum, others for coral.(:note) algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants [shall be] with thy servants,
geneva@2Chronicles:3:6 @ And he garnished the house with precious stones for beauty: and the gold [was] gold of (note:)Some think it is Peru.(:note) Parvaim.
geneva@2Chronicles:4:16 @ The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram (note:)Whom Solomon reverenced for the gifts that God had given him, as a father; he had the same name as Huram the king of Tyrus, his mother was a Jewess, and his father a Tyrian. Some read, for his father, the author of this work.(:note) his father make to king Solomon for the house of the LORD of bright brass.
geneva@2Chronicles:10:4 @ Thy father (note:)That is, handled us rudely, it seems that God hardened their hearts, so that they murmured without cause, which declares also the inconstancy of the people.(:note) made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.
geneva@2Chronicles:10:10 @ And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou [it] somewhat lighter for us; thus shalt thou say unto them, My (note:)Or, little finger, meaning that he was of far greater power than his father was.(:note) little [finger] shall be thicker than my father's loins.
geneva@2Chronicles:15:17 @ But the high places were not (note:)Which was partly because of lack of zeal on his part, partly through the negligence of his officers and partly by the superstition of the people that all were not taken away.(:note) taken away out of Because God was called the God of Israel, by reason of his promise to Jacob, therefore Israel is sometimes taken for Judah, because Judah was his chief people. Israel: nevertheless the heart of Asa was In respect to his predecessors. perfect all his days.
geneva@2Chronicles:16:10 @ Then Asa was wroth with the seer, and put him in a prison house; for [he was] (note:)Thus instead of turning to God in repentance, he disdained the admonition of the prophet, and punished him, as the wicked do when they are told of their faults.(:note) in a rage with him because of this [thing]. And Asa oppressed [some] of the people the same time.
geneva@2Chronicles:17:11 @ Also some of the Philistims brought Iehoshaphat giftes and tribute siluer, and the Arabians brought him flockes, seuen thousande and seuen hundreth rammes, and seuen thousande and seuen hundreth hee goates.
geneva@2Chronicles:18:4 @ And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the (note:)Hear the advise of some prophet to know whether it is God's will.(:note) word of the LORD to day.
geneva@2Chronicles:20:2 @ Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the (note:)Called the Dead sea, where God destroyed the five cities because of their sin.(:note) sea on this side Syria; and, behold, they [be] in Hazazontamar, which [is] Engedi.
geneva@2Chronicles:21:12 @ And there came a writing to him from (note:)Some think that this was Elisha so called because he had the Spirit in abundance, as had Elijah.(:note) Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,
geneva@2Chronicles:21:20 @ Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, (note:)That is, as some write, he was not regarded but deposed for his wickedness and idolatry so that his son reigned 22 years (his father yet living) without honour, and after his father's death he was confirmed to reign still, as in (2Ch_22:2).(:note) and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.
geneva@2Chronicles:23:11 @ Then they brought out the king's son, and put upon him the crown, and [gave him] the (note:)That is, the book of the law or as some read they put on him his royal apparel.(:note) testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.
geneva@2Chronicles:26:5 @ And he sought God in the days of (note:)This was not the Zechariah that was the son of Jehoiada, but some other prophet of that name.(:note) Zechariah, who had understanding in the visions of God: and as long as For God never forsakes any who seek him, and therefore man is the cause of his own destruction. he sought the LORD, God made him to prosper.
geneva@2Chronicles:30:12 @ Also in Judah the hand of God was to give them one (note:)He shows the reason why some obey and some mock God's calling, that is, because his Spirit is with the one sort and moves in their heart, and the others are left to themselves.(:note) heart to do the commandment of the king and of the princes, by the word of the LORD.
geneva@2Chronicles:32:5 @ Also he strengthened himself, and built up all the wall that was broken, and raised [it] up to the towers, and another wall without, and repaired (note:)He made a double wall.(:note) Millo [in] the Read (2Sa_5:9). city of David, and made Some read, swords or daggers. darts and shields in abundance.
geneva@2Chronicles:35:25 @ And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they [are] written in the (note:)Which some think Jeremiah wrote, in which he laments the state of the church after this king's death.(:note) lamentations.
geneva@Ezra:4:6 @ And in the reign of (note:)He was also called Artaxerxes which is a Persian name, some think it was Cambises Cyrus' son, or Darius, as in (Ezr_4:5).(:note) Ahasuerus, in the beginning of his reign, wrote they [unto him] an accusation against the inhabitants of Judah and Jerusalem.
geneva@Ezra:4:10 @ And the rest of the nations whom the great and noble (note:)Some think it was not Sennacherib, but rather Salmanasar.(:note) Asnappar brought over, and set in the cities of Samaria, and the rest [that are] on this side the That is, Euphrates, and he means in respect to Babel that they dwelt beyond it. river, and Or Cheeneth, who were a certain people who envied the Jews. at such a time.
geneva@Ezra:4:15 @ That one may searche in the booke of the Chronicles of thy fathers, and thou shalt finde in the booke of the Chronicles, & perceiue that this citie is rebellious & noysome vnto Kings & prouinces, & that they haue moued sedition of olde time, for the which cause this citie was destroyed.
geneva@Ezra:7:12 @ Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect [peace], and (note:)Some take this for the name of a people, some for time or continuance, meaning that the king wished him long life.(:note) at such a time.
geneva@Ezra:10:44 @ All these had taken strange wives: and [some] of them had wives by whom they had (note:)Who also were made illegitimate because the marriage was unlawful.(:note) children.
geneva@Nehemiah:5:5 @ Yet now our flesh [is] as (note:)By nature the rich are no better than the poor.(:note) the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage [already]: neither [is it] in our power We are not able to redeem them, but out of poverty are forced to sell them to others. [to redeem them]; for other men have our lands and vineyards.
geneva@Nehemiah:6:10 @ Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who [was] (note:)As though he would be secret, to the intent that he might pray to God with greater liberty, and receive some revelation, which in him was only hypocrisy.(:note) shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
geneva@Nehemiah:7:70 @ And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand (note:)Read (Ezr_2:69).(:note) drams of gold, fifty basons, five hundred and thirty priests' garments.
geneva@Nehemiah:7:71 @ And some of the chiefe fathers gaue vnto the treasure of the worke, twentie thousand drams of golde, and two thousande and two hundreth pieces of siluer.
geneva@Nehemiah:7:73 @ So the priests, and the Levites, and the porters, and the singers, and [some] of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the (note:)Which contained part of September and part of October.(:note) seventh month came, the children of Israel [were] in their cities.
geneva@Nehemiah:11:25 @ And in the villages in their landes, some of the children of Iudah dwelt in Kiriath-arba, and in the villages thereof, and in Dibon, and in the villages thereof, and in Iekabzeel. and in the villages thereof,
geneva@Nehemiah:12:44 @ And at that time were some appointed (note:)Which were chambers appointed by Hezekiah to put in the tither, and such things, (2Ch_31:11) and now were repaired again for the same use.(:note) over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
geneva@Nehemiah:13:15 @ In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and (note:)I declared to them that God would not allow such transgressors of his law to go unpunished.(:note) I testified [against them] in the day wherein they sold victuals.
geneva@Nehemiah:13:19 @ And it came to pass, that when the gates of Jerusalem began to be (note:)About the time that the sun went down, for the sabbath lasted from the sun setting one day, to the sun setting the next day.(:note) dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and [some] of my servants set I at the gates, [that] there should no burden be brought in on the sabbath day.
geneva@Esther:1:1 @ Now it came to pass in the days of (note:)Also called Darius, who was now the favourite monarch and had the government of the Medes, Persians and Chaldeans. Some think he was Darius Hystaspis also called Artaxerxes.(:note) Ahasuerus, (this [is] Ahasuerus which reigned, from India even unto Ethiopia, [over] an (Dan_6:1) makes mention of only 120 leaving out the number that are imperfect as the scripture uses in various places. hundred and seven and twenty provinces:) The Argument - Because of the variety of names, by which they used to call their kings, and the number of years in which the Hebrews and the Greeks vary, various authors write concerning that Ahasuerus but is seems in (Dan_6:1, Dan_9:1) that he was Darius king of the Medes and son of Astyages also called Ahasuerus which was a name of honour and signified great and chief as chief head. In this is declared the great mercies of God toward his church: who never fails them in their greatest dangers, but when all hope of worldly help fades, he stirs up some, by whom he sends comfort and deliverance. In this also is described the ambition, pride and cruelty of the wicked when they come to honour and their sudden fall when they are at their highest and how God preserves and prefers them who are zealous of his glory and have a care and love for their brethren.
geneva@Esther:6:13 @ And Haman told Zeresh his wife and all his friends every [thing] that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai [be] of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, (note:)Thus God sometimes puts in the mouth of the very wicked to speak that thing which he has decreed shall come to pass.(:note) but shalt surely fall before him.
geneva@Job:1:5 @ And it was so, when the days of [their] feasting were gone about, that Job sent and (note:)That is, commanded them to be sanctified: meaning, that they should consider the faults that they had committed, and reconcile themselves for the same.(:note) sanctified them, and rose up early in the morning, and That is, he offered for each of his children an offering of reconciliation, which declared his religion toward God, and the care that he had for his children. offered burnt offerings [according] to the number of them all: for Job said, It may be that my sons have sinned, and In Hebrew it is, «blessed God», which is sometimes taken for blaspheming and cursing, as it is here and in (1Ki_21:10, 1Ki_21:13). cursed God in their hearts. Thus did Job While the feast lasted. continually.
geneva@Job:5:4 @ His (note:)Though God sometimes allows the father's to pass in this world, yet his judgments will light on their wicked children.(:note) children are far from safety, and they are crushed in the By public judgment they will be condemned and no one will pity them. gate, neither [is there] any to deliver [them].
geneva@Job:6:23 @ And deliuer me from the enemies hande, or ransome me out of the hand of tyrants?
geneva@Job:7:1 @ [Is there] not an appointed time to man upon earth? [are not] his days also like the days of an (note:)Has not a hired servant some rest and ease? Then in this my continual torment I am worse than a hireling.(:note) hireling?
geneva@Job:7:3 @ So am I made to possess (note:)My sorrow has continued from month to month, and I have looked for hope in vain.(:note) months of vanity, and wearisome nights are appointed to me.
geneva@Job:7:5 @ My flesh is (note:)This signifies that his disease was rare and most horrible.(:note) clothed with worms and clods of dust; my skin is broken, and become loathsome.
geneva@Job:7:16 @ I loathe [it]; I would not live alway: (note:)Seeing my term of life is so short, let me have some rest and ease.(:note) let me alone; for my days [are] vanity.
geneva@Job:9:15 @ Whom, though I were righteous, [yet] would I (note:)Meaning, in his own opinion, signifying that man will sometimes flatter himself to be righteous which before God is an abomination.(:note) not answer, [but] I would make supplication to my judge.
geneva@Job:18:13 @ It shall devour the strength of his skin: [even] the (note:)That is, some strong and violent death will consume his strength: or as the Hebrew word signifies his members or parts.(:note) firstborn of death shall devour his strength.
geneva@Job:20:23 @ [When] he is about to fill his belly, [God] shall cast the fury of his wrath upon him, (note:)Some read, upon his flesh, alluding to Job, whose flesh was smitten with a scab.(:note) and shall rain [it] upon him while he is eating.
geneva@Job:20:25 @ It is drawn, and cometh out of the (note:)Some read, of the quiver.(:note) body; yea, the glittering sword cometh out of his gall: terrors [are] upon him.
geneva@Job:24:2 @ Some remoue the land marks, that rob the flockes and feede thereof.
geneva@Job:36:14 @ They die in (note:)They die of some vile death, and that before they come to age.(:note) youth, and their life [is] among the unclean.
geneva@Job:37:16 @ Dost thou know the (note:)Which is sometimes changed into rain, or snow, hail or such like.(:note) balancings of the clouds, the wondrous works of him which is perfect in knowledge?
geneva@Job:38:32 @ Canst thou bring forth (note:)Certain stars so called, some think they were the twelve signs.(:note) Mazzaroth in his season? or canst thou guide The north star with those that are about him. Arcturus with his sons?
geneva@Job:40:15 @ Behold now (note:)This beast is thought to be the elephant, or some other, which is unknown.(:note) behemoth, which I made Whom I made as well as you. with thee; he eateth This commends the providence of God toward man: for if he were given to devour as a lion, nothing would be able to resist him, or content him. grass as an ox.
geneva@Psalms:7:11 @ God judgeth the righteous, and God is angry [with the wicked] (note:)He continually calls the wicked to repentance by some sign of his judgments.(:note) every day.
geneva@Psalms:20:7 @ Some trust in chariots, & some in horses: but we will remember the Name of ye Lord our God.
geneva@Psalms:36:3 @ The words of his mouth [are] iniquity and (note:)The reprobates mock wholesome doctrine, and put no difference between good and evil.(:note) deceit: he hath left off to be wise, [and] to do good.
geneva@Psalms:37:25 @ I have been young, and [now] am old; yet have I not seen the righteous forsaken, nor his (note:)Though the just man die, yet God's blessings are extended to his posterity and though God suffer some just man to lack temporal benefits, yet he recompenses him with spiritual treasures.(:note) seed begging bread.
geneva@Psalms:37:33 @ The LORD will not leave him in his hand, nor condemn him when he is (note:)For though it is sometimes so expedient both for God's glory and their salvation, yet he will approve their cause and avenge their wrong.(:note) judged.
geneva@Psalms:44:1 @ «To the chief Musician for the sons of Korah, Maschil.» We have heard with our (note:)This psalm seems to have been made by some excellent prophet for the use of the people when the Church was in extreme misery, either at their return from Babylon or under Antiochus or in similar afflictions.(:note) ears, O God, our fathers have told us, [what] work thou didst in their days, in the times of old.
geneva@Psalms:48:1 @ «(note:)Some put this difference between a song and psalm, saying that it is called a song when there is no instrument but the voice, and the song of the psalm is when the instruments begin and the voice follows.(:note) A Song [and] Psalm for the sons of Korah.» Great [is] the LORD, and greatly to be praised in the Even though God shows his wonders through all the world, yet he will be chiefly praised in his Church. city of our God, [in] the mountain of his holiness.
geneva@Psalms:49:7 @ Yet a man can by no meanes redeeme his brother: he can not giue his raunsome to God,
geneva@Psalms:51:2 @ Wash me (note:)My sins strike so fast in me, that I have need of some singular kind of washing.(:note) throughly from mine iniquity, and cleanse me from my sin.
geneva@Psalms:55:6 @ And I said, Oh that I had wings like a dove! [for then] would I (note:)Fear had driven him to so great distress, that he wished to be hid in some wilderness, and to be banished from that kingdom which God had promised that he should enjoy.(:note) fly away, and be at rest.
geneva@Psalms:55:23 @ But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out (note:)Though they sometimes live longer, yet their life is cursed by God, unquiet, and worse than any death.(:note) half their days; but I will trust in thee.
geneva@Psalms:66:9 @ Which (note:)He signifies some special benefit that God had showed to his Church of the Jews, in delivering them from some great danger: of which he promises that the Gentiles will also be partakers.(:note) holdeth our soul in life, and suffereth not our feet to be moved.
geneva@Psalms:68:27 @ There [is] (note:)Benjamin is called little, because he was the youngest son of Jacob.(:note) little Benjamin [with] their Who was some chief ruler of the tribe. ruler, the princes of Judah [and] their council, the princes of Zebulun, [and] the princes of Naphtali.
geneva@Psalms:69:20 @ Reproach hath broken my heart; and I am full of heaviness: and (note:)He shows men that it is vain to put our trust in men in our great necessity, but that our comfort only depends on God: for man increases our sorrows, then diminishes them, (Joh_19:29).(:note) I looked [for some] to take pity, but [there was] none; and for comforters, but I found none.
geneva@Psalms:71:3 @ Be thou my strong habitation, whereunto I may continually resort: thou (note:)You have infinite means and all creatures are at your commandment; therefore show some sign by which I will be delivered.(:note) hast given commandment to save me; for thou [art] my rock and my fortress.
geneva@Psalms:78:38 @ But he, [being] full of compassion, (note:)Because he would always have some remnant of a Church to praise his Name in earth, he did not permit their sins to overcome his mercy.(:note) forgave [their] iniquity, and destroyed [them] not: yea, many a time turned he his anger away, and did not stir up all his wrath.
geneva@Psalms:78:45 @ He sent (note:)This word signifies a confused mixture of flies and venomous worms. Some take it for all sorts of serpents: some for all wild beasts.(:note) divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
geneva@Psalms:79:2 @ The (note:)The prophets show to what extremities God sometimes allows his Church to fall to exercise their faith, before he sets his hand to deliver them.(:note) dead bodies of thy servants have they given [to be] meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.
geneva@Psalms:79:4 @ We are become a reproach to our (note:)Of which some came from Abraham but were degenerate: and others were open enemies to your religion, but they both laughed at our miseries.(:note) neighbours, a scorn and derision to them that are round about us.
geneva@Psalms:79:12 @ And render to our neighbours seuen folde into their bosome their reproche, wherewith they haue reproched thee, O Lord.
geneva@Psalms:91:3 @ Surely he shall deliver thee from the (note:)That is, God's help is most ready for us, whether Satan assails us secretly which he calls a snare, or openly which is here meant by the pestilence.(:note) snare of the fowler, [and] from the noisome pestilence.
geneva@Psalms:91:8 @ Only with thine (note:)The godly will have some experience of God's judgements against the wicked even in this life, but they will see it fully at that day when all things will be revealed.(:note) eyes shalt thou behold and see the reward of the wicked.
geneva@Psalms:98:1 @ «A Psalm.» O sing (note:)That is, some song newly made in token of their wonderful deliverance by Christ.(:note) unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy He preserves his Church miraculously. arm, hath gotten him the victory.
geneva@Psalms:106:26 @ Therefore (note:)That is, he swore. Sometimes also it means to punish.(:note) he lifted up his hand against them, to overthrow them in the wilderness:
geneva@Psalms:133:1 @ «A Song of degrees of David.» Behold, how good and how pleasant [it is] for brethren to dwell (note:)Because the greatest part was against David, though some favoured him, yet when he was established king at length, they joined all together like brothers: and therefore he shows by these similarities the convenience of brotherly love.(:note) together in unity!
geneva@Proverbs:4:16 @ For they (note:)Meaning that to do evil is more proper and natural to the wicked than to sleep, eat or drink.(:note) sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.
geneva@Proverbs:5:3 @ For the lips (note:)That is, a harlot who gives herself to someone other than her husband.(:note) of a strange woman drop [as] an honeycomb, and her mouth [is] smoother than By oil and honey he means flattering and crafty enticements. oil:
geneva@Proverbs:5:20 @ For why shouldest thou delite, my sonne, in a strange woman, or embrace the bosome of a stranger?
geneva@Proverbs:6:35 @ He cannot beare the sight of any raunsome: neither will he consent, though thou augment the giftes.
geneva@Proverbs:7:14 @ [I have] (note:)Because in peace offerings a portion is returned to them that offered, she shows him that she has meat at home to make good cheer with or else she would use some cloak of holiness till she had gotten him in her snares.(:note) peace offerings with me; this Which declares that harlots outwardly will seem holy and religious: both because they may better deceive others, and also thinking to observe ceremonies and offerings to make satisfaction for their sins. day have I paid my vows.
geneva@Proverbs:8:30 @ Then I was by him, (note:)Some read, a chief worker signifying that this wisdom, Christ Jesus, was equal with God his father, and created, preserves and still works with him, as in (Joh_5:17).(:note) [as] one brought up [with him]: and I was daily [his] delight, rejoicing always before him;
geneva@Proverbs:9:13 @ A (note:)By the foolish woman, some understand the wicked preachers, who counterfeit the word of God: as appears in (Pro_9:16) which were the words of the true preachers as in (Pro_9:4) but their doctrine is as stolen waters: meaning that they are men's traditions, which are more pleasant to the flesh than the word of God, and therefore they themselves boast of it.(:note) foolish woman [is] clamorous: [she is] simple, and knoweth nothing.
geneva@Proverbs:15:4 @ A wholesome tongue is as a tree of life: but the frowardnes therof is the breaking of ye minde.
geneva@Proverbs:15:19 @ The way of the slothful [man is] as an hedge of (note:)That is, he always finds some hinderance or stay, and dares not go forward.(:note) thorns: but the way of the righteous [is] made plain.
geneva@Proverbs:15:26 @ The thoughts of the wicked [are] an abomination to the LORD: but [the words] of the pure [are] (note:)That is, wholesome and profitable to the hearers.(:note) pleasant words.
geneva@Proverbs:19:24 @ The slouthfull hideth his hand in his bosome, and wil not put it to his mouth againe.
geneva@Proverbs:21:8 @ The way of some is peruerted and strange: but of the pure man, his worke is right.
geneva@Proverbs:23:8 @ The (note:)He will not cease till he has done you some harm, and his flattering words will come to no use.(:note) morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words.
geneva@Proverbs:26:15 @ The slouthfull hideth his hand in his bosome, and it grieueth him to put it againe to his mouth.
geneva@Ecclesiastes:7:9 @ {\cf2 (7:11)} Be not thou of an hastie spirit to be angry: for anger resteth in the bosome of fooles.
geneva@Isaiah:4:2 @ In that day shall the (note:)He comforts the Church in this desolation which will spring up like a bud signifying that God's graces should be as plentiful toward the faithful as though they sprang out of the earth, as in (Isa_45:8). Some by the bud of the Lord mean Christ.(:note) branch of the LORD be beautiful and glorious, and the fruit of the earth [shall be] the pride and glory of them that have escaped of Israel.
geneva@Isaiah:6:13 @ But yet in it [shall be] (note:)Meaning, the tenth part: or as some write, it was revealed to Isaiah for the confirmation of his prophecy that ten kings would come before their captivity, as were from Uzziah to Zedekiah.(:note) a tenth, and [it] shall return, and shall be eaten: as a teil tree, For the fewness of them they will seem to be eaten up: yet they will later flourish as a tree, which in winter loses leaves, and seems to be dead, yet in summer is fresh and green. and as an oak, whose substance [is] in them, when they cast [their leaves: so] the holy seed [shall be] the substance of it.
geneva@Isaiah:14:23 @ And I wil make it a possession to ye hedgehogge, and pooles of water, and I will sweepe it with the besome of destruction, sayeth the Lorde of hostes.
geneva@Isaiah:17:6 @ Yet gleaning grapes shall (note:)Because God would have his covenant stable, he promises to reserve some of this people, and to bring them to repentance.(:note) be left in it, as the shaking of an olive tree, two [or] three berries in the top of the uppermost bough, four [or] five in the outmost fruitful branches of it, saith the LORD God of Israel.
geneva@Isaiah:24:16 @ From the uttermost part of the earth have we heard songs, [even] glory to the (note:)Meaning to God, who will publish his gospel through all the world.(:note) righteous. But I said, I am consumed with care, considering the affliction of the Church, both by foreign enemies and domestic. Some read, My secret, my secret: that is, it was revealed to the prophet, that the good would be preserved and the wicked destroyed. My leanness, my leanness, woe to me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
geneva@Isaiah:27:12 @ And it shall come to pass in that day, [that] the LORD shall gather from the channel of the (note:)He will destroy all from the Euphrates to the Nile: for some fled toward Egypt, thinking to have escaped.(:note) river to the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.
geneva@Isaiah:28:25 @ When he hath made (note:)As the plowman has his appointed time, and various instruments for his labour, so has the Lord for his vengeance: for he punishes some at one time, and some at another, some after one sort, and some after another, so that his chosen seed is beaten and tried, but not broken as are the wicked.(:note) even the face of it, doth he not cast abroad the black cummin, and scatter the cummin, and cast in the wheat in rows and the appointed barley and the rye in their place?
geneva@Isaiah:29:7 @ And the (note:)The enemies that I will bring to destroy you, and that which you place your vain trust in will come at unawares even as a dream in the night. Some read as if this was a comfort to the Church for the destruction of their enemies.(:note) multitude of all the nations that fight against Ariel, even all that fight against her and her strong hold, and that distress her, shall be as a dream of a night vision.
geneva@Isaiah:32:15 @ Until the (note:)That is, when the Church will be restored, thus the prophets after they have denounced God's judgments against the wicked, used to comfort the godly, lest they should faint.(:note) spirit shall be poured upon us from on high, and the wilderness shall be a fruitful field, and the ![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}