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BIBLEBOOKSUMMARY.txt
Found: kjv@1Samuel:1

@ 1SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.

BIBLEBOOKSUMMARY.txt
Found: kjv@2Samuel:1

@ 2SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.

BIBLEBOOKSUMMARY.txt
Found: kjv@John:1

@ JOHN - The Gospel of John endeavors to explain the mystery of the Person of Christ by the use of the term "logos" (word) and was written to confirm Christians in the belief that Jesus was the Christ, the Son of God. Its purpose is evangelical and is so stated in kjv@John:20:31. John not only records events as do the other Gospels but also uniquely interprets the events by giving them spiritual meaning. The author makes significant use of such words as light, water, life, love, and bread. Traditionally the author of this Gospel is considered to have been John, the Beloved Disciple.

BIBLEBOOKSUMMARY.txt
Found: kjv@Philemon:1

@ PHILEMON - This shortest of all Paul’s letters was addressed to Philemon (although two other persons are included in the salutation). Paul entreats Philemon, the master of Onesimus, a runaway slave, to receive him back as a brother in Christ ( kjv@Philemon:1:16-17 ). This very personal letter reveals not only the concern of the Apostle for a converted slave but also a practical demonstration of brotherhood in Christ, "where there is neither bond (slave) nor free". ( kjv@Galatians:3:28 )

EARLYCHURCHFATHERS.txt
Found: 1Clement:7:1 <1CLEMENT>@ These things, dearly beloved, we write, not only as admonishing you, but also as putting ourselves in remembrance. For we are in the same lists, and the same contest awaiteth us.

EARLYCHURCHFATHERS.txt
Found: 1Clement:19:1 <1CLEMENT>@ The humility therefore and the submissiveness of so many and so great men, who have thus obtained a good report, hath through obedience made better not only us but also the generations which were before us, even them that received His oracles in fear and truth.

EARLYCHURCHFATHERS.txt
Found: 1Clement:43:5 <1CLEMENT>@ Now when morning came, he called together all Israel, even the six hundred thousand men, and showed the seals to the chiefs of the tribes and opened the tabernacle of the testimony and drew forth the rods. And the rod of Aaron was found not only with buds, but also bearing fruit.

EARLYCHURCHFATHERS.txt
Found: 2Clement:9:10 <2CLEMENT>@ Let us therefore give unto Him eternal praise, not from our lips only, but also from our heart, that He may receive us as sons.

EARLYCHURCHFATHERS.txt
Found: 2Clement:13:1 <2CLEMENT>@ Therefore, brethren, let us repent forthwith. Let us be sober unto that which is good: for we are full of much folly and wickedness. Let us wipe away from us our former sins, and let us not be found to be men pleasers. Neither let us desire to please one another only, but also those men that are without, by our righteousness, that the Name be not blasphemed by reason of us.

EARLYCHURCHFATHERS.txt
Found: Diognetus:8:7 @ For God, the Master and Creator of the Universe, Who made all things and arranged them in order, was found to be not only friendly to men, but also long-suffering.

EARLYCHURCHFATHERS.txt
Found: IgnatiusEphesians:18:2 @ For our God, Jesus the Christ, was conceived in the womb by Mary according to a dispensation, of the seed of David but also of the Holy Ghost; and He was born and was baptized that by His passion He might cleanse water.

EARLYCHURCHFATHERS.txt
Found: IgnatiusMagnesians:4:1 @ It is therefore meet that we not only be called Christians, but also be such; even as some persons have the bishop's name on their lips, but in everything act apart from him. Such men appear to me not to keep a good conscience, for as much as they do not assemble themselves together lawfully according to commandment.

EARLYCHURCHFATHERS.txt
Found: IgnatiusRomans:3:2 @ Only pray that I may have power within and without, so that I may not only say it but also desire it; that I may not only be called a Christian, but also be found one. For if I shall be found so, then can I also be called one, and be faithful then, when I am no more visible to the world.

EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:1:2 @ For he lingered that he might be delivered up, even as the Lord did, to the end that we too might be imitators of him, not looking only to that which concerneth ourselves, but also to that which concerneth our neighbors. For it is the office of true and steadfast love, not only to desire that oneself be saved, but all the brethren also.

EARLYCHURCHFATHERS.txt
Found: MartyrdomPolycarp:19:1 @ So it befell the blessed Polycarp, who having with those from Philadelphia suffered martyrdom in Smyrna--twelve in all--is especially remembered more than the others by all men, so that he is talked of even by the heathen in every place: for he showed himself not only a notable teacher, but also a distinguished martyr, whose martyrdom all desire to imitate, seeing that it was after the pattern of the Gospel of Christ.