PREACHOLOGYSERMONOUTLINES.txt
Found: Genesis:24:16 @ PRINCIPLES OF DATING - II. Date and marry someone that is good-looking to you (Build up the image of your mate in your mind)
PREACHOLOGYSERMONOUTLINES.txt
Found: Luke:10:40 @ DUTIES THAT DISTRACT - A. Martha worked furiously 1. The distraction of Martha, She was hard working (v.40) but self worshipping ("me") (v.40)
PREACHOLOGYSERMONOUTLINES.txt
Found: Colossians:1:21-29 @ PAUL THE MISSIONARY - I. His Ministry--to fulfill the Word of God @II. His Message--Jesus Christ @III. His Method--warning and teaching @IV. His Manner--striving according to His working, which worketh in me mightily.
PREACHOLOGYSERMONOUTLINES.txt
Found: Hebrews:12:1-2 @ RUN TO WIN - I. Because People are watching @II. Because Satan is working @III. Because Jesus is worthy
PREACHOLOGYSERMONOUTLINES.txt
Found: Ephesians:5:18 @ FILLED WITH THE SPIRIT - II. Asking (John 14:14) "Ye have not because ye ask not"
MOBILETRANSLATIONINDEX.txt
Found: wmth@ TITLE: Weymouth NT DESCRIPTION: The Translation of the New Testament offered to English-speaking Christians is a bona fide translation made directly from the Greek, and is in no sense a revision. RIGTHS: PD PUBLISHER: FREE BIBLE SOFTWARE GROUP
THEOLOGYGLOSSARY.txt
Found: @ AD HOC –– only for the particular case at hand, not systematically taking into account other relevant issues or wider application
THEOLOGYGLOSSARY.txt
Found: @ CULTURAL MANDATE –– God's authoritative order for man to replenish and subdue the earth, developing and governing the created order under God's dominion, and thus working to make every area of life serve the glory of God
THEOLOGYGLOSSARY.txt
Found: @ ESCHATOLOGY –– the doctrine of the "last things" pertaining to the individual (death, afterlife) or to redemption (the coming, course, and consummation of Christ's kingdom, the millennium) or to the world (Christ's return, the resurrection, final judgment, the eternal state)
THEOLOGYGLOSSARY.txt
Found: @ POSTMILLENNIALISM –– the eschatological view that Christ will return "after the millennium"; Christ has established His Messianic kingdom on earth, it is growing in numbers, area, and influence by means of the preaching of the gospel and Christian nurture, and it will have visible, worldwide, and blessed success before Christ returns at the general resurrection for final judgment
THEOLOGYGLOSSARY.txt
Found: @ REDEMPTIVE HISTORY –– the special, unified course of historical events by which God prepared, accomplished, and applies redemption for His people and thereby advances His saving kingdom
THEOLOGYGLOSSARY.txt
Found: @ SANCTIFICATION –– God's gracious and powerful work of making sinners holy in heart and conduct through the internal ministry of the Holy Spirit, applying the death and resurrection of Christ to them, so that they increasingly die to sin and live unto righteousness in the whole man
THEOLOGYGLOSSARY.txt
Found: @ SITUATIONISM –– the ethical view that right and wrong cannot be defined in advance for general types of circumstances and actions, so that moral decisions should not be based upon laws; the "loving" . thing to do must be determined by the situation itself, using a utilitarian approach (seeking the greatest pleasure or happiness for the greatest number of people)
THEOLOGYGLOSSARY.txt
Found: @ TELEOLOGICAL –– pertaining to a goal, aim, or purpose; teleological ethics emphasizes and makes decisions in terms of the proper goal of man or the kingdom of God as man's highest good, etc. (cf. "consequential perspective")
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Dominionism: a movement among socially conservative Christians to gain influence or control over secular civil government through political action — seeking either a nation governed by Christians or a nation governed by a Christian understanding of biblical law.
BIBLEBOOKSUMMARY.txt
Found: web@Ruth:1 @ RUTH - The Book of Ruth offers a striking contrast to the Book of Judges, but its story is associated with the same period. In Judges, national sin and corruption portray a dark picture. The story of Ruth the Moabitess and her loyalty and devotion to Naomi, her Hebrew mother-in-law, presents the reader with a picture of the nobler side of Hebrew life in the days of the judges.
BIBLEBOOKSUMMARY.txt
Found: web@1Samuel:1 @ 1SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.
BIBLEBOOKSUMMARY.txt
Found: web@2Samuel:1 @ 2SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.
BIBLEBOOKSUMMARY.txt
Found: web@1Kings:1 @ 1KINGS - These books are the sequel to I and II Samuel and should be read as a continuation of the history of the Hebrew nation contained in the former work. Originally one book, I and II kings relate the history of Israel form the last days of David to the destruction of the northern kingdom, Israel, in 721 B.C., and to the fall of the southern kingdom, Judah, in 586 B.C. This is the period of Israel’s glory, division, decline, and fall.
BIBLEBOOKSUMMARY.txt
Found: web@2Kings:1 @ 2KINGS - These books are the sequel to I and II Samuel and should be read as a continuation of the history of the Hebrew nation contained in the former work. Originally one book, I and II kings relate the history of Israel form the last days of David to the destruction of the northern kingdom, Israel, in 721 B.C., and to the fall of the southern kingdom, Judah, in 586 B.C. This is the period of Israel’s glory, division, decline, and fall.
BIBLEBOOKSUMMARY.txt
Found: web@Esther:1 @ ESTHER - The Book of Esther, in the form of a short story similar to the Book of Ruth, has its setting in the palace of Shushan, or Susa, one of the three capitals of the Persian Empire. The story gives us a vivid picture of the Jews in exile, of the hostility of their non-Jewish enemies in Persia, and of how Esther became the queen of Ahasuerus (Xerxes), subsequently risking her life in order to save her people, the Jews, from total destruction. God’s providential care of His people is magnified throughout, though the word "God" never appears in the book.
BIBLEBOOKSUMMARY.txt
Found: web@Jeremiah:1 @ JEREMIAH - Jeremiah was God’s spokesman during the decline and fall of the southern kingdom, Judah. Among the Prophets not one had a more difficult task than that of standing alone for God in the midst of the apostasy of his own people, and not one who bares his soul to his reader as does Jeremiah. Although Jeremiah announced the coming destruction of Judah, he looked beyond this judgement to a day when religion, no longer national, would be individual and spiritual. This new kind of religion would result from God’s "new covenant" with His people.
BIBLEBOOKSUMMARY.txt
Found: web@Hosea:1 @ HOSEA - Sometimes called the "Prophet of Divine Love," Hosea was a native of Israel and was called to be God’s spokesman during that kingdom’s darkest hour. The apostasy of his own people was enough to break Hosea’s heart, but he also bore a heavy cross in his own life - his wife had proved unfaithful. In this bitter experience Hosea came to fathom God’s love for his erring children and pleads with his people to repent and avail themselves of God’s divine compassion and a love that will not let Israel go.
BIBLEBOOKSUMMARY.txt
Found: web@Amos:1 @ AMOS - Among the "writing" prophets Amos was the first of a new school, for, like Elijah and John the Baptist, he denounced sin with rustic boldness. A shepherd and native of Judah, he was called by God to prophesy to the northern kingdom of Israel during the reign of Jeroboam II (786-746 B.C.). Sparing no one, the prophet fearlessly announced the impending judgment of God. Although the dominant note of the book is judgment, the final words promise the restoration of a righteous remnant.
BIBLEBOOKSUMMARY.txt
Found: web@Obadiah:1 @ OBADIAH - This shortest of the prophetic books, containing only 21 verses, is a scathing denunciation of the Edomites, descendants of Esau, who from the beginning had been hostile to Israel. Its message is primarily one of destruction and doom for Edom. The latter part of the prophecy is concerned with the Day of the Lord when God’s judgment will be upon other nations as well as Edom and concludes with the promise that "the kingdom shall be the Lord’s".
BIBLEBOOKSUMMARY.txt
Found: web@Jonah:1 @ JONAH - The Old Testament counterpart of kjv@John:3:16, this book declares the universality of God’s love embracing even pagan nations. Its authorship and historicity are disputed. If one is willing to accept the miraculous, there is no compelling reason to deny its historicity. There is a strong possibility that the book is about Jonah and not by him. The author relates how Jonah refused God’s call to preach to the people of Nineveh, his punishment for this disobedience, his ready response to a second summons, and his bitter complaint at God’s sparing the city following her repentance. Christ Himself alludes to Jonah when speaking of His own death and Resurrection ( kjv@Matthew:12:39, kjv@Matthew:16:4; kjv@Luke:11:29-32 ).
BIBLEBOOKSUMMARY.txt
Found: web@Micah:1 @ MICAH - The Prophet Micah was a younger contemporary of Isaiah and spoke at a time when conditions in Judah paralleled those in the northern kingdom of Israel during Amos’ day. Micah’s messages are strikingly similar to those of Amos: many of the same sins are denounced and the same rugged, direct, indignant, and convincing language is used. While announcing God’s certain judgment upon sin, he also spoke of a sure deliverance to come through the Messiah whose place of birth he predicts.
BIBLEBOOKSUMMARY.txt
Found: web@Zechariah:1 @ ZECHARIAH - Sometimes called the "Apocalypse of the Old Testament", this book contains the messages of the Prophet Zechariah, a contemporary of Haggai. The main division of the book ( Zechariah:1-8 , Zechariah:9-14 ) are noticeably dissimilar in both style and subject matter, a fact that has led some to assign the last division ( Zechariah:9-14 ) to another author. The first eight chapters are primarily concerned with the rebuilding of the Temple, although the language used is highly symbolical. Chapters Zechariah:9-14 deal with "last things", the "end time". Many Messianic references are found, and the writer foresees the Day of the Lord when Israel will be restored, the nations judged, and God’s kingdom triumphant.
COPYRIGHTINDEX.txt
Found: wmth @ TITLE: Weymouth NT DESCRIPTION: The Translation of the New Testament offered to English-speaking Christians is a bona fide translation made directly from the Greek, and is in no sense a revision. RIGTHS: PD PUBLISHER: FREE BIBLE SOFTWARE GROUP
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:10 <1CLEMENT>@ Jealousy compelled Moses to flee from the face of Pharaoh king of Egypt while it was said to him by his own countryman, Who made thee a judge or a decider over us, Wouldest thou slay me, even as yesterday thou slewest the Egyptian?
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:13 <1CLEMENT>@ By reason of jealousy David was envied not only by the Philistines, but was persecuted also by Saul king of Israel.
EARLYCHURCHFATHERS.txt
Found: 1Clement:9:1 <1CLEMENT>@ Wherefore let us be obedient unto His excellent and glorious will; and presenting ourselves as suppliants of His mercy and goodness, let us fall down before Him and betake ourselves unto His compassions, forsaking the vain toil and the strife and the jealousy which leadeth unto death.
EARLYCHURCHFATHERS.txt
Found: 1Clement:12:2 <1CLEMENT>@ For when the spies were sent forth unto Jericho by Joshua the son of Nun, the king of the land perceived that they were come to spy out his country, and sent forth men to seize them, that being seized they might be put to death.
EARLYCHURCHFATHERS.txt
Found: 1Clement:12:4 <1CLEMENT>@ And when the messengers of the king came near and said, The spies of our land entered in unto thee: bring them forth, for the king so ordereth: then she answered, The men truly, whom ye seek, entered in unto me, but they departed forthwith and are sojourning on the way; and she pointed out to them the opposite road.
EARLYCHURCHFATHERS.txt
Found: 1Clement:16:3 <1CLEMENT>@ For He saith Lord, who believed our report? and to whom was the arm of the Lord revealed? We announced Him in His presence. As a child was He, as a root in a thirsty ground. There is no form in Him, neither glory. And we beheld Him, and He had no form nor comeliness, but His form was mean, lacking more than the form of men. He was a man of stripes and of toil, and knowing how to bear infirmity: for His face is turned away. He was dishonored and held of no account.
EARLYCHURCHFATHERS.txt
Found: 1Clement:17:2 <1CLEMENT>@ Abraham obtained an exceeding good report and was called the friend of God; and looking steadfastly on the glory of God, he saith in lowliness of mind, But I am dust and ashes.
EARLYCHURCHFATHERS.txt
Found: 1Clement:20:4 <1CLEMENT>@ The earth, bearing fruit in fulfillment of His will at her proper seasons, putteth forth the food that supplieth abundantly both men and beasts and all living things which are thereupon, making no dissension, neither altering anything which He hath decreed.
EARLYCHURCHFATHERS.txt
Found: 1Clement:30:1 <1CLEMENT>@ Seeing then that we are the special portion of a Holy God, let us do all things that pertain unto holiness, forsaking evil speakings, abominable and impure embraces, drunkennesses and tumults and hateful lusts, abominable adultery, hateful pride.
EARLYCHURCHFATHERS.txt
Found: 1Clement:30:3 <1CLEMENT>@ Let us therefore cleave unto those to whom grace is given from God. Let us clothe ourselves in concord, being lowlyminded and temperate, holding ourselves aloof from all back biting and evil speaking, being justified by works and not by words.
EARLYCHURCHFATHERS.txt
Found: 1Clement:32:2 <1CLEMENT>@ For of Jacob are all the priests and levites who minister unto the altar of God; of him is the Lord Jesus as concerning the flesh; of him are kings and rulers and governors in the line of Judah; yea and the rest of his tribes are held in no small honor, seeing that God promised saying, Thy seed shall be as the stars of heaven.
EARLYCHURCHFATHERS.txt
Found: 1Clement:37:3 <1CLEMENT>@ All are not prefects, nor rulers of thousands, nor rulers of hundreds, nor rulers of fifties, and so forth; but each man in his own rank executeth the orders given by the king and the governors.
EARLYCHURCHFATHERS.txt
Found: 1Clement:42:3 <1CLEMENT>@ Having therefore received a charge, and having been fully assured through the resurrection of our Lord Jesus Christ and confirmed in the word of God with full assurance of the Holy Ghost, they went forth with the glad tidings that the kingdom of God should come.
EARLYCHURCHFATHERS.txt
Found: 1Clement:47:4 <1CLEMENT>@ Yet that making of parties brought less sin upon you; for ye were partisans of Apostles that were highly reputed, and of a man approved in their sight.
EARLYCHURCHFATHERS.txt
Found: 1Clement:54:4 <1CLEMENT>@ Thus have they done and will do, that live as citizens of that kingdom of God which bringeth no regrets.
EARLYCHURCHFATHERS.txt
Found: 1Clement:55:1 <1CLEMENT>@ But, to bring forward examples of Gentiles also; many kings and rulers, when some season of pestilence pressed upon them, being taught by oracles have delivered themselves over to death, that they might rescue their fellow citizens through their own blood. Many have retired from their own cities, that they might have no more seditions.
EARLYCHURCHFATHERS.txt
Found: 2Clement:4:3 <2CLEMENT>@ So then, brethren, let us confess Him in our works, by loving one another, by not committing adultery nor speaking evil one against another nor envying, but being temperate, merciful, kindly. And we ought to have fellow-feeling one with another and not to be covetous. By these works let us confess Him, and not by the contrary.
EARLYCHURCHFATHERS.txt
Found: 2Clement:5:5 <2CLEMENT>@ And ye know, brethren, that the sojourn of this flesh in this world is mean and for a short time, but the promise of Christ is great and marvelous, even the rest of the kingdom that shall be and of life eternal.
EARLYCHURCHFATHERS.txt
Found: 2Clement:6:9 <2CLEMENT>@ But if even such righteous men as these cannot by their righteous deeds deliver their children, with what confidence shall we, if we keep not our baptism pure and undefiled, enter into the kingdom of God? Or who shall be our advocate, unless we be found having holy and righteous works?
EARLYCHURCHFATHERS.txt
Found: 2Clement:8:2 <2CLEMENT>@ For in like manner as the potter, if he be making a vessel, and it get twisted or crushed in his hands, reshapeth it again; but if he have once put it into the fiery oven, he shall no longer mend it: so also let us, while we are in this world, repent with our whole heart of the evil things which we have done in the flesh, that we may be saved by the Lord, while we have yet time for repentance.
EARLYCHURCHFATHERS.txt
Found: 2Clement:9:6 <2CLEMENT>@ Let us therefore love one another, that we all may come unto the kingdom of God.
EARLYCHURCHFATHERS.txt
Found: 2Clement:11:7 <2CLEMENT>@ If therefore we shalt have wrought righteousness in the sight of God, we shalt enter into His kingdom and shall receive the promises which ear hath not heard nor eye seen, nor eye seen, neither hath it entered into the heart of man.
EARLYCHURCHFATHERS.txt
Found: 2Clement:12:1 <2CLEMENT>@ Let us therefore await the kingdom of God betimes in love and righteousness, since we know not the day of God's appearing.
EARLYCHURCHFATHERS.txt
Found: 2Clement:12:2 <2CLEMENT>@ For the Lord Himself, being asked by a certain person when his kingdom would come, said, When the two shall be one, and the outside as the inside, and the male with the female, neither male or female.
EARLYCHURCHFATHERS.txt
Found: 2Clement:12:6 <2CLEMENT>@ These things if ye do, saith He, the kingdom of my father shall come.
EARLYCHURCHFATHERS.txt
Found: 2Clement:15:3 <2CLEMENT>@ Let is therefore abide in the things which we believed, in righteousness and holiness, that we may with boldness as of God who saith, Whiles thou art still speaking I will say, Behold, I am here.
EARLYCHURCHFATHERS.txt
Found: 2Clement:17:5 <2CLEMENT>@ And the unbelievers shall see His glory and His might: and they shall be amazed when they see the kingdom of the world given to Jesus, saying, Woe unto us, for Thou wast, and we knew it not, and believed not; and we obeyed not the presbyters when they told us of our salvation. And Their worm shall not die, and their fire shall not be quenched, and they shall be for a spectacle unto all flesh.
EARLYCHURCHFATHERS.txt
Found: Barnabas:3:5 @ Then shalt thou cry out and God shall hear thee; while thou art still speaking, He shall say 'Lo, I am here'; if thou shalt take away from thee the yoke and the stretching forth of the finger and the word of murmuring, and shalt give thy bread to the hungry heartily, and shalt pity the abased soul.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:4 @ And the prophet also speaketh on this wise; Ten reigns shall reign upon the earth, and after them shall arise another king, who shall bring low three of the kings under one.
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:13 @ if we relax as men that are called, we should slumber over our sins, and the prince of evil receive power against us and thrust us out from the kingdom of the Lord.
EARLYCHURCHFATHERS.txt
Found: Barnabas:7:11 @ But what meaneth it, that they place the wool in the midst of the thorns? It is a type of Jesus set forth for the Church, since whosoever should desire to take away the scarlet wool it behoved him to suffer many things owing to the terrible nature of the thorn, and through affliction to win the mastery over it. Thus, He saith, they that desire to see Me, and to attain unto My kingdom, must lay hold on Me through tribulation and affliction.
EARLYCHURCHFATHERS.txt
Found: Barnabas:8:5 @ Then there is the placing the wool on the tree. This means that the kingdom of Jesus is on the cross, and that they who set their hope on Him shall live for ever.
EARLYCHURCHFATHERS.txt
Found: Barnabas:8:6 @ And why is there the wool and the hyssop at the same time? Because in His kingdom there shall be evil and foul days, in which we shall be saved; for he who suffers pain in the flesh is healed through the foulness of the hyssop.
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:4 @ Neither shalt thou eat eagle nor falcon nor kite nor crow. Thou shalt not, He saith, cleave unto, or be likened to, such men who now not how to provide food for themselves by toil and sweat, but in their lawlessness seize what belongeth to others, and as if they were walking in guilelessness watch and search about for some one to rob in their rapacity, just as these birds alone do not provide food for themselves, but sit idle and seek how they may eat the meat that belongeth to others, being pestilent in their evil-doings.
EARLYCHURCHFATHERS.txt
Found: Barnabas:10:8 @ Moreover He hath hated the weasel also and with good reason. Thou shalt not, saith He, become such as those men of whom we hear as working iniquity with their mouth for uncleanness, neither shalt thou cleave unto impure women who work iniquity with their mouth. For this animal conceiveth with its mouth.
EARLYCHURCHFATHERS.txt
Found: Barnabas:12:11 @ And again thus sayith Isaiah; The Lord said unto my Christ the Lord, of whose right hand I laid hold, that the nations should give ear before Him, and I will break down the strength of kings. See how David calleth Him Lord, and calleth Him not Son.
EARLYCHURCHFATHERS.txt
Found: Barnabas:19:11 @ Thou shall not hesitate to give, neither shalt thou murmur when giving, but thou shalt know who is the good paymaster of thy reward. Thou shalt keep those things which thou hast received, neither adding to them nor taking away from them. Thou shalt utterly hate the Evil One. Thou shalt judge righteously.
EARLYCHURCHFATHERS.txt
Found: Barnabas:21:1 @ It is good therefore to learn the ordinances of the Lord, as many as have been written above, and to walk in them. For he that doeth these things shall be glorified in the kingdom of God; whereas he that chooseth their opposites shall perish together with his works. For this cause is the resurrection, for this the recompense.
EARLYCHURCHFATHERS.txt
Found: Barnabas:21:6 @ And be ye taught of God, seeking diligently what the Lord requireth of you, and act that ye may be found in the day of judgment.
EARLYCHURCHFATHERS.txt
Found: Barnabas:21:7 @ But if you have any remembrance of good, call me to mind when ye practice these things these things, that both my desire and my watchfulness may lead to some good result. I entreat you asking it as a favor.
EARLYCHURCHFATHERS.txt
Found: Barnabas:21:8 @ So long as the good vessel (of the body) is with you, be lacking in none of these things, but search them out constantly, and fulfill every commandment; for they deserve it.
EARLYCHURCHFATHERS.txt
Found: Didache:3:3 @ My child, be not lustful, for lust leadeth to fornication, neither foul-speaking neither with uplifted eyes; for of all these things adulteries are engendered.
EARLYCHURCHFATHERS.txt
Found: Didache:4:13 @ Thou shalt never forsake the commandments of the Lord but shalt keep those things which thou hast received, neither adding to them nor taking away from them.
EARLYCHURCHFATHERS.txt
Found: Didache:5:1 @ But the way of death is this. First of all, it is evil and full of a curse; murders, adulteries, lusts, fornications, thefts, idolatries, magical arts, witchcrafts, plunderings, false witnessings, hypocrisies, doubleness of heart, treachery, pride, malice, stubbornness, covetousness, foul--speaking, jealousy, boldness, exaltation, boastfulness;
EARLYCHURCHFATHERS.txt
Found: Didache:8:2 @ Neither pray ye as the hypocrites, but as the Lord commanded in His Gospel, thus pray ye: Our Father, which art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done, as in heaven, so also on earth; give us this day our daily bread; and forgive us our debt, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one; for Thine is the power and the glory for ever and ever.
EARLYCHURCHFATHERS.txt
Found: Didache:9:4 @ As this broken bread was scattered upon the mountains and being gathered together became one, so may Thy Church be gathered together from the ends of the earth into Thy kingdom; for Thine is the glory and the power through Jesus Christ for ever and ever.
EARLYCHURCHFATHERS.txt
Found: Didache:10:5 @ Remember, Lord, Thy Church to deliver it from all evil and to perfect it in Thy love; and gather it together from the four winds-- even the Church which has been sanctified-- into Thy kingdom which Thou hast prepared for it; for Thine is the power and the glory for ever and ever.
EARLYCHURCHFATHERS.txt
Found: Didache:11:7 @ And any prophet speaking in the Spirit ye shall not try neither discern; for every sin shall be forgiven, but this sin shall not be forgiven.
EARLYCHURCHFATHERS.txt
Found: Didache:12:5 @ If he will not do this, he is trafficking upon Christ. Beware of such men.
EARLYCHURCHFATHERS.txt
Found: Didache:14:3 @ for this sacrifice it is that was spoken of by the Lord; In every place and at every time offer me a pure sacrifice; for I ama a great king, saith the Lord, and My name is wonderful among the nations.
EARLYCHURCHFATHERS.txt
Found: Didache:16:2 @ And ye shall gather yourselves together frequently, seeking what is fitting for your souls; for the whole time of your faith shall not profit you, if ye be not perfected at the last season.
EARLYCHURCHFATHERS.txt
Found: Diognetus:1:1 @ Since I see, most excellent Diognetus, that thou art exceedingly anxious to understand the religion of the Christians, and that thy enquiries respecting them are distinctly and carefully made, as to what God they trust and how they worship Him, that they all disregard the world and despise death, and take no account of those who are regarded as gods by the Greeks, neither observe the superstition of the Jews, and as to the nature of the affection which they entertain one to another, and of this new development or interest, which has entered into men's lives now and not before: I gladly welcome this zeal in thee, and I ask of God, Who supplieth both the speaking and the hearing to us, that it may be granted to myself to speak in such a way that thou mayest be made better by the hearing, and to thee that thou mayest so listen that I the speaker may not be disappointed.
EARLYCHURCHFATHERS.txt
Found: Diognetus:4:5 @ And to watch the stars and the moon and to keep the observance of months and of days, and to distinguish the arrangements of God and the changes of the seasons according to their own impulses, making some into festivals and others into times of mourning, who would regard this as an exhibition of godliness and not much more of folly?