Dict: all - Deb

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DEBORAH @ "The Patriotic Woman", associated with Barak in Judging Israel

(1) General References to- kjv@Judges:4:4,14; kjv@Judges:5:1

(2) Facts Concerning A judge and prophetess- kjv@Judges:4:4 Summons Barak to deliver Israel- kjv@Judges:4:6 Agrees to accompany him to battle- kjv@Judges:4:9 Inspires him to action- kjv@Judges:4:14 Sings a paean of victory- Judges:5:1-31 Rebukes the indifference of the tribes- kjv@Judges:5:16,17,23 Notable Women, WOMEN

DEBTORS, SPIRITUAL @ kjv@Psalms:116:12; kjv@Romans:1:14; kjv@1Corinthians:4:7; kjv@1Corinthians:6:20; kjv@2Corinthians:8:9; kjv@1John:3:16 God's Gift, SALVATION

smith:

DEBIR - D>@ - (a sanctuary), the name of three places of Palestine. A town in the mountains of Judah, kjv@Joshua:15:49) one of a group of eleven cities to the west of Hebron. The earlier name of Debir was Kirjath-sepher, "city of book," kjv@Joshua:15:15; kjv@Judges:1:11) and Kirjath-sannah, "city of palm." kjv@Joshua:15:49) It was one of the cities given with their "suburbs" to the priests. kjv@Joshua:21:15; kjv@1Chronicles:6:58) Debir has not been discovered with certainty in modern times; but about three miles to the west of Hebron is a deep and secluded valley called the Wady Nunkur , enclosed on the north by hills, of which one bears a name certainly suggestive of Debir
Dewir-ban. A place on the north boundary of Judah, near the "valley of Achor." kjv@Joshua:15:7) A Wady Dabor is marked in Van Deuteronomy Velde’s map as close to the south of Neby Musa , at the northwest corner of the Dead Sea. The "border of Debir" is named as forming part of the boundary of Gad, kjv@Joshua:13:26) and as apparently not far from Mahanaim.

DEBIR - D>@ - king of Eglon; one of the five kings hanged by Joshua. kjv@Joshua:10:3 kjv@Joshua:10:23) (B.C. 1440.)

DEBORAH - D>@ - (a bee). (B.C. 1857.) The nurse of Rebekah. kjv@Genesis:35:8) Deborah accompanied Rebekah from the house of Bethuel, kjv@Genesis:24:59) and is only mentioned by name on the occasion of her burial under the oak tree of Bethel, which was called in her honor Allon-bachuth. A prophetess who judged Israel. kjv@Judges:4-5. (B.C, 1316.) She lived under the palm tree of Deborah between Ramah and Bethel in Mount Ephraim, kjv@Judges:4:5) which, as palm trees were rare in Palestine, "is mentioned as a well-known and solitary landmark." She was probably a woman of Ephraim. Lapidoth was probably her husband, and not Barak as some say. She was not so much a judge as one gifted with prophetic command kjv@Judges:4:6 kjv@Judges:4:14 kjv@Judges:5:7) and by virtue of her inspiration "a mother in Israel." The tyranny of Jabin, a Canaanitish king, was peculiarly felt in the northern tribes, who were near his capital and under her jurisdiction. Under her direction Barak encamped on the broad summit of Tabor. Deborah’s prophecy was fulfilled, kjv@Judges:4:9) and the enemy’s general perished among the "oaks of the wanderers" (Zaanaim), in the tent of the Bedouin Kenite’s wife, kjv@Judges:4:21) in the northern mountains. Deborah’s title of "prophetess" includes the notion of inspired poetry, as in kjv@Exodus:15:20) and in this sense the glorious triumphal ode, kjv@Judges:5, well vindicates her claim to the office.

DEBTOR - D>@ - LOAN

easton:

Debir @ oracle town; sanctuary.

(1.) One of the eleven cities to the west of Hebron, in the highlands of Judah kjv@Joshua:15:49; kjv@Judges:1:11-15). It was originally one of the towns of the Anakim kjv@Joshua:15:15), and was also called Kirjath-sepher (q.v.) and Kirjath-sannah

(49). Caleb, who had conquered and taken possession of the town and district of Hebron kjv@Joshua:14:6-15), offered the hand of his daughter to any one who would successfully lead a party against Debir. Othniel, his younger brother kjv@Judges:1:13 kjv@Judges:3:9), achieved the conquest, and gained Achsah as his wife. She was not satisfied with the portion her father gave her, and as she was proceeding toward her new home, she "lighted from off her ass" and said to him, "Give me a blessing [i.e., a dowry]: for thou hast given me a south land" kjv@Joshua:15:19, A.V.); or, as in the Revised Version, "Thou hast set me in the land of the south", i.e., in the Negeb, outside the rich valley of Hebron, in the dry and barren land. "Give me also springs of water. And he gave her the upper springs, and the nether springs." Debir has been identified with the modern Edh
- Dhaheriyeh, i.e., "the well on the ridge", to the south of Hebron.

(2.) A place near the "valley of Achor" kjv@Joshua:15:7), on the north boundary of Judah, between Jerusalem and Jericho.

(3.) The king of Eglon, one of the five Canaanitish kings who were hanged by Joshua kjv@Joshua:10:3 kjv@Joshua:10:23) after the victory at Gibeon. These kings fled and took refuge in a cave at Makkedah. Here they were kept confined till Joshua returned from the pursuit of their discomfited armies, when he caused them to be brought forth, and "Joshua smote them, and slew them, and hanged them on five trees"

(26).

Deborah @ a bee.

(1.) Rebekah's nurse. She accompanied her mistress when she left her father's house in Padan-aram to become the wife of Isaac kjv@Genesis:24:59). Many years afterwards she died at Bethel, and was buried under the "oak of weeping", Allon-bachuth (35:8).

(2.) A prophetess, "wife" (woman?) of Lapidoth. Jabin, the king of Hazor, had for twenty years held Israel in degrading subjection. The spirit of patriotism seemed crushed out of the nation. In this emergency Deborah roused the people from their lethargy. Her fame spread far and wide. She became a "mother in Israel" kjv@Judges:4:6 kjv@Judges:4:14 kjv@Judges:5:7), and "the children of Israel came up to her for judgment" as she sat in her tent under the palm tree "between Ramah and Bethel." Preparations were everywhere made by her direction for the great effort to throw off the yoke of bondage. She summoned Barak from Kadesh to take the command of 10,000 men of Zebulun and Naphtali, and lead them to Mount Tabor on the plain of Esdraelon at its north-east end. With his aid she organized this army. She gave the signal for attack, and the Hebrew host rushed down impetuously upon the army of Jabin, which was commanded by Sisera, and gained a great and decisive victory. The Canaanitish army almost wholly perished. That was a great and ever-memorable day in Israel. In Judges:5 is given the grand triumphal ode, the "song of Deborah," which she wrote in grateful commemoration of that great deliverance. (
See LAPIDOTH , JABIN 2.)

Debt @ The Mosaic law encouraged the practice of lending kjv@Deuteronomy:15:7; kjv@Psalms:37:26; kjv@Matthew:5:42); but it forbade the exaction of interest except from foreigners. Usury was strongly condemned kjv@Proverbs:28:8; kjv@Ezekiel:18:8 kjv@Ezekiel:18:13, 17; 22:12; kjv@Psalms:15:5). On the Sabbatical year all pecuniary obligations were cancelled kjv@Deuteronomy:15:1-11). These regulations prevented the accumulation of debt.

Debtor @ Various regulations as to the relation between debtor and creditor are laid down in the Scriptures.

(1.) The debtor was to deliver up as a pledge to the creditor what he could most easily dispense with kjv@Deuteronomy:24:10-11).

(2.) A mill, or millstone, or upper garment, when given as a pledge, could not be kept over night kjv@Exodus:22:26-27).

(3.) A debt could not be exacted during the Sabbatic year kjv@Deuteronomy:15:1-15). For other laws bearing on this relation see kjv@Leviticus:25:14 kjv@Leviticus:25:32, 39; kjv@Matthew:18:25 kjv@Matthew:18:34.

(4.) A surety was liable in the same way as the original debtor kjv@Proverbs:11:15 kjv@Proverbs:17:18).

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DEBIR @

-1. King of Eglon kjv@Joshua:10:3-27

-2. A town in the mountains of Judah .Also called KIRJATH

- SANNAH, and KIRJATH

- SEPHER, which signifies a city of books kjv@Joshua:15:15-16 .Anakim expelled from, by Joshua kjv@Joshua:11:21 .Taken by Othniel kjv@Joshua:15:15-17 kjv@Joshua:15:49 kjv@Judges:1:12-13 .Allotted to the Aaronites kjv@Joshua:21:15

-3. A place near the valley of Achor kjv@Joshua:15:7

DEBORAH @

-1. Nurse to Rebecca kjv@Genesis:24:59 .Buried beneath an oak tree near Beth-el kjv@Genesis:35:8

-2. The prophetess, a judge of Israel kjv@Judges:4:4-5; kjv@Judges:5:7 .Inspires Barak to defeat Sisera kjv@Judges:4:6-16 .The triumphant song of Judges:5

DEBT @
- General scriptures concerning kjv@Romans:13:8

- SECURITY FOR kjv@Exodus:22:25-27; kjv@Deuteronomy:24:6 kjv@Deuteronomy:24:10-13 kjv@Nehemiah:5:3-4; kjv@Job:22:6; kjv@Job:24:9; kjv@Proverbs:11:15; kjv@Proverbs:22:26; kjv@Amos:2:8 .
See DEBTOR .
See CREDITOR .
See SURETY

DEBTOR @

- LAWS CONCERNING kjv@Exodus:21:2-6; kjv@Leviticus:25:14-17 kjv@Leviticus:25:Leviticus:22:10-15; 25-41, 47-55; kjv@Nehemiah:10:31; kjv@Matthew:5:25-26 kjv@Matthew:5:40; kjv@Matthew:18:25

- UNCLASSIFIED SCRIPTURES RELATING TO kjv@2Kings:4:1-7; kjv@Nehemiah:5:3-5; kjv@Job:20:18-19; kjv@Matthew:18:23-33; kjv@Luke:20:9-16 .
See CREDITOR .
See DEBT .
See SURETY

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hitchcock:

kjv@STRING:Debir <HITCHCOCK>@ an orator; a word - HITCHCOCK-D

kjv@STRING:Deborah <HITCHCOCK>@ word; thing; a bee - HITCHCOCK-D

kjv@STRING:Machnadebai <HITCHCOCK>@ smiter - HITCHCOCK-M

kjv@STRING:Medeba <HITCHCOCK>@ waters of grief; waters springing up - HITCHCOCK-M

tcr:

DEBORAH @ "The Patriotic Woman", associated with Barak in Judging Israel

(1) General References to- kjv@Judges:4:4,14; kjv@Judges:5:1

(2) Facts Concerning A judge and prophetess- kjv@Judges:4:4 Summons Barak to deliver Israel- kjv@Judges:4:6 Agrees to accompany him to battle- kjv@Judges:4:9 Inspires him to action- kjv@Judges:4:14 Sings a paean of victory- Judges:5:1~~31 Rebukes the indifference of the tribes~~ kjv@Judges:5:16,17,23 Notable Women, WOMEN

DEBTORS, SPIRITUAL @ kjv@Psalms:116:12; kjv@Romans:1:14; kjv@1Corinthians:4:7; kjv@1Corinthians:6:20; kjv@2Corinthians:8:9; kjv@1John:3:16 God's Gift, SALVATION

strongs:

H1682 <STRHEB>@ דּברה דּבורה debôrâh debôrâh {deb-o-raw'} deb-o-raw' From H1696 (in the sense of orderly motion); the bee (from its systematic instincts): - bee.

H1683 <STRHEB>@ דּברה דּבורה debôrâh debôrâh {deb-o-raw'} deb-o-raw' The same as H1682; {Deborah} the name of two Hebrewesses: - Deborah.

H1684 <STRHEB>@ דּבח debach deb-akh' (Chaldee); corresponding to H2076; to sacrifice (an animal): - offer [sacrifice].

H1685 <STRHEB>@ דּבח debach deb-akh' (Chaldee); from H1684; a sacrifice: - sacrifice.

H1687 <STRHEB>@ דּבר דּביר debîyr debir {deb-eer'} deb-eer' From H1696 (apparently in the sense of oracle); the shrine or innermost part of the sanctuary: - oracle.

H1688 <STRHEB>@ דּבר דּביר debîyr debir {deb-eer'} deb-eer' The second form used in (but see H3810); the same as H1687; {Debir} the name of an Amoritish king and of two places in Palestine: - Debir.

H1690 <STRHEB>@ דּבלה debêlâh deb-ay-law' From an unused root (akin to H2082) probably meaning to press together; a cake of pressed figs: - cake (lump) of figs.

H1693 <STRHEB>@ דּבק debaq deb-ak' (Chaldee); corresponding to H1692; to stick to: - cleave.

H1694 <STRHEB>@ דּבק debeq deh'-bek From H1692; a joint; by implication solder: - {joint} solder.

H1698 <STRHEB>@ דּבר deber deh'-ber From H1696 (in the sense of destroying); a pestilence: - {murrain} {pestilence} plague.

H1706 <STRHEB>@ דּבשׁ debash deb-ash' From an unused root meaning to be gummy; honey (from its stickiness); by analogy syrup: - honey ([-comb]).

H2258 <STRHEB>@ חבלה חבל chăbôl chăbôlâh {khab-ole'} khab-o-law' From H2254; a pawn (as security for debt): - pledge.

H2326 <STRHEB>@ חוב chôb khobe From H2235; debt: - debtor.

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3810 <STRHEB>@ לדבר לדבר לו דבר לא דבר lô' debar lô debar lidbir lôdebar (1,2) lo {deb-ar'} {lid-beer'} lo-deb-ar' From H3808 and H1699; pastureless; lo {Debar} a place in Palestine: - {Debir} Lo-debar.

H3941 <STRHEB>@ לפּידות lappîydôth lap-pee-doth' Feminine plural of H3940; {Lappidoth} the husband of Deborah: - Lappidoth.

H4311 <STRHEB>@ מידבא mêydebâ' may-deb-aw' From H4325 and H1679; water of quiet; {Medeba} a place in Palestine.

H4367 <STRHEB>@ מכנדבי maknadbay mak-nad-bah'ee From H4100 and H5068 with a particle interposed; what (is) like (a) liberal (man)?; {Maknadbai} an Israelite: - Machnadebai.

H4513 <STRHEB>@ מנע mâna‛ maw-nah' A primitive root; to debar (negatively or positively) from benefit or injury: - {deny} keep ({back}) {refrain} {restrain} withhold.

H4683 <STRHEB>@ מצּה matstsâh mats-tsaw' From H5327; a quarrel: - {contention} {debate} strife.

H4855 <STRHEB>@ משּׁא mashshâ' mash-shaw' From H5383; a loan; by implication interest on a debt: - {exaction} usury.

H4859 <STRHEB>@ משּׁאה mashshâ'âh mash-shaw-aw' Feminine of H4855; a loan: - X any {[-thing]} debt.

H4874 <STRHEB>@ משּׁה mashsheh mash-sheh' From H5383; a debt: - + creditor.

H5065 <STRHEB>@ נגשׂ nâgaώ naw-gas' A primitive root; to drive (an {animal} a {workman} a {debtor} an army); by implication to {tax} {harass} tyrannize: - {distress} {driver} exact ({-or}) oppress ({-or}) X raiser of {taxes} taskmaster.

H5378 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root (perhaps identical with {H5377} through the idea of imposition); to lend on interest; by implication to dun for debt: - X {debt} {exact} give of usury.

H5386 <STRHEB>@ נשׁי neshîy nesh-ee' From H5383; a debt: - debt.

H5392 <STRHEB>@ נשׁך neshek neh'-shek From H5391; interest on a debt: - usury.

H5702 <STRHEB>@ עגן ‛âgan aw-gan' A primitive root; to {debar} that {is} from marriage: - stay.

H7378 <STRHEB>@ רוּב ריבo rîyb rûb {reeb} roob A primitive root; properly to {toss} that {is} grapple; mostly figuratively to {wrangle} that {is} hold a controversy; (by implication) to defend: - {adversary} {chide} {complain} {contend} {debate} X {ever} X lay {wait} {plead} {rebuke} {strive} X thoroughly.

H7521 <STRHEB>@ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.

H8059 <STRHEB>@ שׁמטּה shemiţţâh shem-it-taw' From H8058; remission (of debt) or suspension (of labor): - release.

H8213 <STRHEB>@ שׁפל shâphêl shaw-fale' A primitive root; to depress or sink (especially figuratively to {humiliate} intransitively or transitively): - {abase} bring ({cast} put) {down} {debase} humble ({self}) be ({bring} {lay} {make} put) low (-er).

G1156 <STRGRK>@ δάνειον daneion dan'-i-on From δάνος danos (a gift); probably akin to the base of G1325; a loan: - debt.

G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.

G1458 <STRGRK>@ ἐγκαλέω egkaleō eng-kal-eh'-o From G1722 and G2564; to call in (as a debt or demand) that is bring to account (charge criminate etc.): - accuse call in question implead lay to the charge.

G2054 <STRGRK>@ ἔρις eris er'-is Of uncertain affinity; a quarrel that is (by implication) wrangling: - contention debate strife variance.

G2213 <STRGRK>@ ζήτημα zētēma dzay'-tay-mah From G2212; a search (properly concrete) that is (in words) a debate: - question.

G2897 <STRGRK>@ κραιπάλη kraipalē krahee-pal'-ay Probably from the same as G726; properly a headache (as a seizure of pain) from drunkenness that is (by implication) a debauch (by analogy a glut): - surfeiting.

G3119 <STRGRK>@ μαλακία malakia mal-ak-ee'-ah From G3120; softness that is enervation (debility): - disease.

G3781 <STRGRK>@ ὀφειλέτης opheiletēs of-i-let'-ace From G3784; an ower that is a person indebted; figuratively a delinquent; morally a transgressor (against God): - debtor which owed sinner.

G3782 <STRGRK>@ ὀφειλή opheilē of-i-lay' From G3784; indebtedness that is (concretely) a sum owed; figuratively obligation that is (conjugal) duty: - debt due.

G3783 <STRGRK>@ ὀφείλημα opheilēma of-i'-lay-mah From (the alternate of) G3784; something owed that is (figuratively) a due.; morally a fault: - debt.

G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.

G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.

G4359 <STRGRK>@ προσοφείλω prosopheilō pros-of-i'-lo From G4314 and G3784; to be indebted additionally: - over besides.

G5055 <STRGRK>@ τελέω teleō tel-eh'-o From G5056; to end that is complete6 execute conclude6 discharge (a debt): - accomplish make an end expire fill up finish go over pay perform.

G5172 <STRGRK>@ τρυφή truphē troo-fay' From θρύπτω thruptō̄ (to break up or [figuratively] enfeeble especially the mind and body by indulgence); effeminacy that is luxury or debauchery: - delicately riot.

G5533 <STRGRK>@ χρεωφειλέτης chreōpheiletēs khreh-o-fi-let'-ace From a derivative of G5531 and G3781; a loan ower that is indebted person: - debtor.

G586 <STRGRK>@ ἀποδεκατόω apodekatoō ap-od-ek-at-o'-o From G575 and G1183; to tithe (as debtor or creditor): - (give pay take) tithe.