Dict: all - Ken

tcr.html:

KENITES @

(1) A Canaanitish tribe or nation- kjv@Genesis:15:19; kjv@Numbers:24:21

(2) Descendants of Jethro or Hobab- kjv@Judges:1:16; kjv@Judges:4:11; kjv@1Chronicles:2:55

smith:

KENAN - K>@ - (possession) = CAINAN, the son of Enos. ( kjv@1Chronicles:1:2)

KENATH - K>@ - (possession), one of the cities on the east of Jordan, with its "daughter-towns" (Authorized Version "villages") taken possession of by a certain Nobah, who then called it by his own name, kjv@Numbers:32:42)

KENAZ - K>@ - (hunting). Son of Eliphaz the son of Esau. He was one of the dukes of Edom. kjv@Genesis:36:15 kjv@Genesis:36:42 kjv@1Chronicles:1:53) One of the same family, a grandson of Caleb, according to ( kjv@1Chronicles:4:15) (where see margin).

KENEZITE - K>@ - or Ken’izzite (descendant of Kenaz), kjv@Genesis:15:19) an Edomitish tribe. kjv@Numbers:32:12; kjv@Joshua:14:6 kjv@Joshua:14:14)

KENITE, THE - K>@ - and Ken’ites (smiths), The, inhabited the rocky and desert region between southern Palestine and the mountains of Sinai, east of the Gulf of Akabah. They were a branch of the larger nation of Midian,
from the fact that Jethro, who in Exodus (see kjv@Exodus:2:15-16 kjv@Exodus:4:19) etc.) is represented as dwelling in the land of Midian, and as priest or prince of that nation, is in kjv@Judges:1:16 kjv@Judges:4:11) as distinctly said to have been a Kenite. The important services rendered by the sheikh of the Kenites to Moses during a time of great pressure and difficulty were rewarded by the latter with a promise of firm friendship between the two peoples. They seem to have accompanied the Hebrews during their wanderings, kjv@Numbers:24:21-22; kjv@Judges:1:16) comp. kjv@2Chronicals:28:15 But, the wanderings of Israel over, they forsook the neighborhood of the towns and betook themselves to freer air,
to "the wilderness of Judah, which is to the south of Arad." kjv@Judges:1:16) But one of the sheikhs of the tribe, Heber by name, had wandered north instead of south. kjv@Judges:4:11) The most remarkable development of this people is to be found in the sect or family of the Rechabites.

KENIZZITE - K>@ - kjv@Genesis:15:19) KENEZITE

easton:

Kenath @ possession, a city of Gilead. It was captured by Nobah, who called it by his own name kjv@Numbers:32:42). It has been identified with Kunawat, on the slopes of Jebel Hauran (Mount Bashan), 60 miles east from the south end of the Sea of Galilee.

Kenaz @ hunter.

(1.) One of the sons of Eliphaz, the son of Esau. He became the chief of an Edomitish tribe kjv@Genesis:36:11 kjv@Genesis:36:15, 42).

(2.) Caleb's younger brother, and father of Othniel kjv@Joshua:15:17), whose family was of importance in Israel down to the time of David ( kjv@1Chronicles:27:15). Some think that Othniel kjv@Judges:1:13), and not Kenaz, was Caleb's brother.

(3.) Caleb's grandson ( kjv@1Chronicles:4:15).

Kenites @ smiths, the name of a tribe inhabiting the desert lying between southern Palestine and the mountains of Sinai. Jethro was of this tribe kjv@Judges:1:16). He is called a "Midianite" kjv@Numbers:10:29), and hence it is concluded that the Midianites and the Kenites were the same tribe. They were wandering smiths, "the gipsies and travelling tinkers of the old Oriental world. They formed an important guild in an age when the art of metallurgy was confined to a few" (Sayce's Races, etc.). They showed kindness to Israel in their journey through the wilderness. They accompanied them in their march as far as Jericho kjv@Judges:1:16), and then returned to their old haunts among the Amalekites, in the desert to the south of Judah. They sustained afterwards friendly relations with the Israelites when settled in Canaan kjv@Judges:4:11 kjv@Judges:4:17-21 kjv@1Samuel:27:10 kjv@1Samuel:30:29). The Rechabites belonged to this tribe ( kjv@1Chronicles:2:55) and in the days of Jeremiah (35:7-10) are referred to as following their nomad habits. Saul bade them depart from the Amalekites ( kjv@1Samuel:15:6) when, in obedience to the divine commission, he was about to "smite Amalek." And his reason is, "for ye showed kindness to all the children of Israel when they came up out of Egypt." Thus "God is not unrighteous to forget the kindnesses shown to his people; but they shall be remembered another day, at the farthest in the great day, and recompensed in the resurrection of the just" (M. Henry's Commentary). They are mentioned for the last time in Scripture in kjv@1Samuel:27:10; comp. 30:20.

Kenizzite @

(1.) The name of a tribe referred to in the covenant God made with Abraham kjv@Genesis:15:19). They are not mentioned among the original inhabitants of Canaan kjv@Exodus:3:8; kjv@Joshua:3:10), and probably they inhabited some part of Arabia, in the confines of Syria.

(2.) A designation given to Caleb (R.V., kjv@Numbers:32:12; A.V., Kenezite).

tcr.html2:

torrey:

Kenites, the @ Originally a people of Canaan kjv@Genesis:15:19
Connected with the Midianites kjv@Numbers:10:29 kjv@Judges:4:11
Dwelt in strongholds kjv@Numbers:24:21
Had many cities kjv@1Samuel:30:29
Moses
Intermarried with kjv@Exodus:2:21 kjv@Judges:1:16
Invited, to accompany Israel kjv@Numbers:10:29-32
Part of, dwelt with Israel kjv@Judges:1:16 kjv@Judges:4:11
Part of, dwelt with the Amalekites kjv@1Samuel:15:6
Showed kindness to Israel in the desert kjv@Exodus:18:1-27
Not destroyed with the Amalekites kjv@1Samuel:15:6
The Rechabites descended from kjv@1Chronicles:2:55
Sisera slain by Jael one of kjv@Judges:4:22 kjv@Judges:5:24
David
Pretended that he invaded kjv@1Samuel:27:10
Sent part of the spoil of war to kjv@1Samuel:30:29
Ruin of, predicted kjv@Numbers:24:21 kjv@Numbers:24:22

tcr.1:

naves:

KENAN @
-
See CAINAN

KENATH @
- Also called NOBAH
- A city of Gilead kjv@Numbers:32:42; kjv@1Chronicles:2:23

KENAZ @

-1. Grandson of Esau kjv@Genesis:36:11 kjv@Genesis:36:15 kjv@1Chronicles:1:36

-2. A duke of Edom kjv@Genesis:36:42; kjv@1Chronicles:1:53

-3. Brother of Caleb kjv@Joshua:15:17; kjv@Judges:1:13; kjv@Judges:3:9-11; kjv@1Chronicles:4:13

-4. Grandson of Caleb kjv@1Chronicles:4; 15

KENITES @

-1. A Canaanite tribe whose country was given to Abraham kjv@Genesis:15:19; kjv@Numbers:24:21-23

-2. The descendants of Jethro, a Midianite, the father-in-law of Moses .Join the Israelites and live at Jericho kjv@Judges:1:16; kjv@Judges:4:11; kjv@1Chronicles:2:55 .Later in the wilderness of Judah kjv@Judges:1:16-17 .Jael, one of the, betrays and kills Sisera kjv@Judges:4:17-21

KENIZZITES @
- An Edomite tribe whose land was promised to Abraham kjv@Genesis:15:19

filter-bible-link.pl:

hitchcock:

kjv@STRING:Ar <HITCHCOCK>@ awakening; uncovering - HITCHCOCK-A

kjv@STRING:Ashkenaz <HITCHCOCK>@ a fire that spreads - HITCHCOCK-A

kjv@STRING:Azubah <HITCHCOCK>@ forsaken - HITCHCOCK-A

kjv@STRING:Charchemish <HITCHCOCK>@ a lamb; as taken away; withdrawn - HITCHCOCK-C

kjv@STRING:Chenaanah <HITCHCOCK>@ broken in pieces - HITCHCOCK-C

kjv@STRING:Hittite <HITCHCOCK>@ one who is broken; who fears - HITCHCOCK-H

kjv@STRING:Ish-pan <HITCHCOCK>@ hid; broken in two - HITCHCOCK-I

kjv@STRING:Jahath <HITCHCOCK>@ broken in pieces; descending - HITCHCOCK-J

kjv@STRING:Jaresiah <HITCHCOCK>@ the bed of the Lord; the Lord hath taken away; poverty - HITCHCOCK-J

kjv@STRING:Jehovah-tsidkenu <HITCHCOCK>@ the Lord our righteousness - HITCHCOCK-J

kjv@STRING:Kenah <HITCHCOCK>@ buying; possession - HITCHCOCK-K

kjv@STRING:Kenan <HITCHCOCK>@ buyer; owner - HITCHCOCK-K

kjv@STRING:Kenaz <HITCHCOCK>@ this purchase; this lamentation - HITCHCOCK-K

kjv@STRING:Kenites <HITCHCOCK>@ possession; purchase; lamentation - HITCHCOCK-K

kjv@STRING:Kenizzites <HITCHCOCK>@ possession; purchase - HITCHCOCK-K

kjv@STRING:Kinah <HITCHCOCK>@ same as Kenah - HITCHCOCK-K

kjv@STRING:Maachathi <HITCHCOCK>@ broken - HITCHCOCK-M

kjv@STRING:Moses <HITCHCOCK>@ taken out; drawn forth - HITCHCOCK-M

kjv@STRING:Pasach <HITCHCOCK>@ thy broken piece - HITCHCOCK-P

kjv@STRING:Salamis <HITCHCOCK>@ shaken; test; beaten - HITCHCOCK-S

kjv@STRING:Seleucia <HITCHCOCK>@ shaken or beaten by the waves - HITCHCOCK-S

kjv@STRING:Shicron <HITCHCOCK>@ drunkenness; his gift; his wages - HITCHCOCK-S

kjv@STRING:Shobek <HITCHCOCK>@ made void; forsaken - HITCHCOCK-S

kjv@STRING:Ummah <HITCHCOCK>@ darkened; covered; his people - HITCHCOCK-U

tcr:

KENITES @

(1) A Canaanitish tribe or nation- kjv@Genesis:15:19; kjv@Numbers:24:21

(2) Descendants of Jethro or Hobab- kjv@Judges:1:16; kjv@Judges:4:11; kjv@1Chronicles:2:55

strongs:

H46 <STRHEB>@ אביר 'âbîyr aw-beer' From H82; mighty (spoken of God): - mighty (one).

H1331 <STRHEB>@ בּתוּלים bethûlîym beth-oo-leem' Masculine plural of the same as H1330; (collectively and abstractly) virginity; by implication and concretely the tokens of it: - X {maid} virginity.

H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.

H1498 <STRHEB>@ גּזל gâzêl gaw-zale' From H1497; {robbery} or (concretely) plunder: - {robbery} thing taken away by violence.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1730 <STRHEB>@ דּד דּוד dôd dôd {dode} dode From an unused root meaning properly to {boil} that {is} (figuratively) to love; by implication a love {token} lover6 friend; specifically an uncle: - (well-) {beloved} father´ s {brother} {love} uncle.

H1751 <STRHEB>@ דּוּק dûq dook (Chaldee); corresponding to H1854; to crumble: - be broken to pieces.

H1809 <STRHEB>@ דּלל dâlal daw-lal' A primitive root (compare H1802); to slacken or be feeble; figuratively to be oppressed: - bring {low} dry {up} be {emptied} be not {equal} {fail} be {impoverished} be made thin.

H1819 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to compare; by implication to {resemble} {liken} consider: - {compare} {devise} (be) like ({-n}) {mean} {think} use similitudes.

H2207 <STRHEB>@ זקן zôqen zo'-ken From H2204; old age: - age.

H2268 <STRHEB>@ חבר cheber kheh'-ber The same as H2267; community; {Cheber} the name of a Kenite and of three Israelites: - Heber.

H2421 <STRHEB>@ חיה châyâh khaw-yaw' A prim root (compare {H2331} H2424); to {live} whether literally or figuratively; causatively to revive: - keep ({leave} make) {alive} X {certainly} give (promise) {life} ({let} suffer to) {live} nourish {up} preserve ({alive}) {quicken} {recover} {repair} restore (to {life}) {revive} (X God) save ({alive} {life} {lives}) X {surely} be whole.

H2522 <STRHEB>@ חלשׁ châlash khaw-lash' A primitive root; to prostrate; by implication to {overthrow} decay: - {discomfit} waste {away} weaken.

H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.

H2821 <STRHEB>@ חשׁך châshak khaw-shak' A primitive root; to be dark (as withholding light); transitively to darken: - be {black} be (make) {dark} {darken} cause {darkness} be {dim} hide.

H2827 <STRHEB>@ חשׁל chăshal khash-al' (Chaldee) a root corresponding to H2826; to {weaken} that {is} crush: - subdue.

H2844 <STRHEB>@ חת chath khath From H2865; concretely crushed; also afraid; abstractly terror: - {broken} {dismayed} {dread} fear.

H226 <STRHEB>@ אות 'ôth oth Probably from H225 (in the sense of appearing); a signal (literally or {figuratively}) as a {flag} beacon6 {monument} omen6 {prodigy} {evidence} etc.: - {mark} {miracle} (en-) {sign} token.

H238 <STRHEB>@ אזן 'âzan aw-zan' A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the {hand}) that {is} (by implication) to listen: - give (perceive by the) {ear} hear (-ken). See H239.

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3072 <STRHEB>@ יהוה צדקנוּ yehôvâh tsidqênû yeh-ho-vaw' tsid-kay'-noo From H3068 and H6664 with pronominal suffix.; Jehovah (is) our right; {Jehovah-Tsidkenu} a symbolical epithet of the Messiah and of Jerusalem: - the Lord our righteousness.

H3232 <STRHEB>@ ימנה yimnâh yim-naw' From H3231; prosperity (as betokened by the right hand); {Jimnah} the name of two Israelites; also (with the article) of the posterity of one of them: - {Imna} {Imnah} {Jimnah} Jimnites.

H3293 <STRHEB>@ יער ya‛ar yah'-ar From an unused root probably meaning to thicken with verdure; a copse of bushes; hence a forest; hence honey in the comb (as hived in trees): - [honey-] {comb} {forest} wood.

H3415 <STRHEB>@ ירע yâra‛ yaw-rah' A primitive root; properly to be broken up (with any violent {action}) that {is} (figuratively) to fear: - be grievous [only ; the rest belong to H7489].

H3512 <STRHEB>@ כּאה kâ'âh kaw-aw' A primitive root; to despond; causatively to deject: - {broken} be {grieved} make sad.

H3543 <STRHEB>@ כּהה kâhâh kaw-haw' A primitive root; to be {weak} that {is} (figuratively) to despond (causatively {rebuke}) or (of {light} the eye) to grow dull: - {darken} be {dim} {fail} {faint} {restrain} X utterly.

H3545 <STRHEB>@ כּהה kêhâh kay-haw' Feminine of H3544; properly a weakening; figuratively {alleviation} that {is} cure: - healing.

H3660 <STRHEB>@ כּנמא kenêmâ' ken-ay-maw' (Chaldee); corresponding to H3644; so or thus: - {so} (in) this manner ({sort}) thus.

H3662 <STRHEB>@ כּנני kenânîy ken-aw-nee' From H3661; planted; {Kenani} an Israelite: - Chenani.

H3663 <STRHEB>@ כּנניהוּ כּנניה kenanyâh kenanyâhû {ken-an-yaw'} ken-an-yaw'-hoo From H3661 and H3050; Jah has planted; {Kenanjah} an Israelite: - Chenaniah.

H3667 <STRHEB>@ כּנען kena‛an ken-ah'-an From H3665; humiliated; {Kenaan} a son of Ham; also the country inhabited by him: - {Canaan} {merchant} traffick.

H3668 <STRHEB>@ כּנענה kena‛ănâh ken-ah-an-aw' Feminine of H3667; {Kenaanah} the name of two Israelites: - Chenaanah.

H3669 <STRHEB>@ כּנעני kena‛anîy ken-ah-an-ee' Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the {Ishmaelites} who conducted mercantile caravans): - {Canaanite} {merchant} trafficker.

H3674 <STRHEB>@ כּנת kenâth ken-awth' From H3655; a colleague (as having the same title): - companion.

H3675 <STRHEB>@ כּנת kenâth ken-awth' (Chaldee); corresponding to H3674: - companion.

H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.

H3921 <STRHEB>@ לכד leked leh'-ked From H3920; something to capture {with} that {is} a noose: - being taken.

H3989 <STRHEB>@ מאפה ma'ăpheh mah-af-eh' From H644; something {baked} that {is} a batch: - baken

H4159 <STRHEB>@ מפת מופת môphêth môphêth {mo-faith'} mo-faith' From H3302 in the sense of conspicuousness; a miracle; by implication a token or omen: - {miracle} {sign} wonder (-ed at).

H4364 <STRHEB>@ מכמר מכמר makmâr mikmôr {mak-mawr'} mik-more' From H3648 in the sense of blackening by heat; a (hunter´ s) net (as dark from concealment): - net.

H4455 <STRHEB>@ מלקוח malqôach mal-ko'-akh From H3947; transitively (in dual) the jaws (as taking food); intransitively spoil (and {captives}) (as taken): - {booty} {jaws} prey.

H4535 <STRHEB>@ מסּח massâch mas-sawkh' From H5255 in the sense of staving off; a {cordon} (adverbially) or (as a) military barrier: - broken down.

H4543 <STRHEB>@ מסכּנה miskenâh mis-ken-aw' By transposition from H3664; a magazine: - {store(-house}) treasure.

H4790 <STRHEB>@ מרוח merôach mer-o-akh' From H4799; {bruised} that {is} emasculated: - broken.

H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.

H4911 <STRHEB>@ משׁל mâshal maw-shal' Denominative from H4912; to {liken} that {is} (transitively) to use figurative language (an {allegory} {adage} song or the like); intransitively to resemble: - be (-come) {like} {compare} use (as a) {proverb} speak (in {proverbs}) utter.

H488 <STRHEB>@ אלמן 'almân al-mawn' Prolonged from H481 in the sense of bereavement; discarded (as a divorced person): - forsaken.

H5016 <STRHEB>@ נבוּאה nebû'âh neb-oo-aw' From H5012; a prediction (spoken or written): - prophecy.

H5061 <STRHEB>@ נגע nega‛ neh'-gah From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress): - {plague} {sore} {stricken} {stripe} {stroke} wound.

H5086 <STRHEB>@ נדף nâdaph naw-daf' A primitive root; to shove {asunder} that {is} disperse: - drive ({away} to and {fro}) thrust {down} {shaken} tossed to and fro.

H5181 <STRHEB>@ נחת nâchath naw-khath' A primitive root; to {sink} that {is} descend; {causatively} to press or lead down: - be {broken} (cause to) come {down} {enter} go {down} press {sore} {settle} stick fast.

H5218 <STRHEB>@ נכא נכא nâkê' nâkâ' {naw-kay'} naw-kaw' From H5217; {smitten} that {is} (figuratively) afflicted: - {broken} {stricken} wounded.

H5221 <STRHEB>@ נכה nâkâh naw-kaw' A primitive root; to strike (lightly or {severely} literally or figuratively): - {beat} cast {forth} {clap} give {[wounds]} X go {forward} X {indeed} {kill} make {[slaughter]} {murderer} {punish} {slaughter} slay ({-er} {-ing}) smite ({-r} {-ing}) {strike} be {stricken} (give) {stripes} X {surely} wound.

H5251 <STRHEB>@ נס nês nace From H5264; a flag; also a sail; by implication a flagstaff; generally a signal; figuratively a token: - {banner} {pole} {sail} (en-) {sign} standard.

H5296 <STRHEB>@ נערת ne‛ôreth neh-o'-reth From H5287; something shaken {out} that {is} tow (as the refuse of flax): - tow.

H5310 <STRHEB>@ נפץ nâphats naw-fats' A primitive root; to dash to {pieces} or scatter: - be beaten in {sunder} break (in {pieces}) {broken} dash (in {pieces}) cause to be {discharged} {dispersed} be {overspread} scatter.

H5350 <STRHEB>@ נקּד niqqûd nik-kood' From the same as H5348; a crumb (as broken to spots); also a biscuit (as pricked): - {cracknel} mouldy.

H5373 <STRHEB>@ נרדּ nêrd nayrd Of foreign origin; {nard} an aromatic: - spikenard.

H5379 <STRHEB>@ נשּׂאת niώώê'th nis-sayth' Passive participle feminine of H5375; something {taken} that {is} a present: - gift.

H5435 <STRHEB>@ סבא sôbe' so'-beh From H5433; {potation} concretely ({wine}) or abstractly (carousal): - {drink} {drunken} wine.

H5566 <STRHEB>@ סמל סמל semel sêmel {seh'-mel} say'-mel From an unused root meaning to resemble; a likeness: - {figure} {idol} image.

H5606 <STRHEB>@ שׂפק ספק sâphaq ώâphaq {saw-fak'} saw-fak' A primitive root; to clap the hands (in token of {compact} {derision} {grief} indignation or punishment); by implication of {satisfaction} to be enough; by implication of {excess} to vomit: - {clap} {smite} {strike} {suffice} wallow.

H5895 <STRHEB>@ עיר ‛ayir ah'-yeer From H5782 in the sense of raising (that {is} bearing a burden); properly a young ass (as just broken to a load); hence an ass colt: - (ass) {colt} {foal} young ass.

H6001 <STRHEB>@ עמל ‛âmêl aw-male' From H5998; toiling; concretely a laborer; figuratively sorrowful: - that {laboureth} that is a {misery} had taken {[labour]} {wicked} workman.

H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.

H6150 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root (rather identical with H6148 through the idea of covering with a texture); to grow dusky at sundown: - be {darkened} (toward) evening.

H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.

H6260 <STRHEB>@ עתּד עתּוּד ‛attûd ‛attûd {at-tood'} at-tood' From H6257; {prepared} that {is} full grown; spoken only (in plural) of he {goats} or (figuratively) leaders of the people: - chief {one} (he) {goat} ram.

H6272 <STRHEB>@ עתם ‛âtham aw-tham' A primitive root; probably to {glow} that {is} (figuratively) be desolated: - be darkened.

H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.

H6332 <STRHEB>@ פּרים פּוּרים פּוּר pûr pûrîym pûrîym {poor} {poo-reem'} poo-reem' From H6331; a lot (as by means of a broken piece): - {Pur} Purim.

H6512 <STRHEB>@ פּרה pêrâh pay-raw' From H6331; a hole (as {broken} that {is} dug): - + mole. Compare H2661.

H6718 <STRHEB>@ ציד tsayid tsah'-yid From a form of H6679 and meaning the same; the chase; also game (thus taken); (generally) lunch (especially for a journey): - X {catcheth} {food} X {hunter} (that which he took in) {hunting} {venison} victuals.

H6813 <STRHEB>@ צען tsâ‛an tsaw-an' A primitive root; to load up ({beasts}) that {is} to migrate: - be taken down.

H6879 <STRHEB>@ צרע tsâra‛ tsaw-rah' A primitive root; to {scourge} that {is} (intransitively and figuratively) to be stricken with leprosy: - {leper} leprous.

H7014 <STRHEB>@ קין qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069); {Kajin} the name of the first {child} also of a place in {Palestine} and of an Oriental tribe: - {Cain} Kenite (-s).

H7017 <STRHEB>@ קיני קיני qêynîy qîynîy {kay-nee'} kee-nee' Patronymic from H7014; a Kenite or member of the tribe of Kajin: - Kenite.

H7018 <STRHEB>@ קינן qêynân kay-nawn' From the same as H7064; fixed; {Kenan} an antediluvian: - {Cainan} Kenan.

H7066 <STRHEB>@ קנא qenâ' ken-aw' (Chaldee); corresponding to H7069; to purchase: - buy.

H7073 <STRHEB>@ קנז qenaz ken-az' Probably from an unused root meaning to hunt; hunter; {Kenaz} the name of an Edomite and of two Israelites: - Kenaz.

H7074 <STRHEB>@ קנזּי qenizzîy ken-iz-zee' Patronymic from {H7073} a Kenizzite or descendant of Kenaz: - {Kenezite} Kenizzites.

H7079 <STRHEB>@ קנת qenâth ken-awth' From H7069; possession; {Kenath} a place East of the Jordan: - Kenath.

H7087 <STRHEB>@ קפא qâphâ' kaw-faw' A primitive root; to {shrink} that {is} thicken (as unracked {wine} curdled {milk} clouded {sky} frozen water): - {congeal} {curdle} {dark`} settle.

H7181 <STRHEB>@ קשׁב qâshab kaw-shab' A primitive root; to prick up the {ears} that {is} hearken: - {attend} (cause to) hear ({-ken}) give {heed} {incline} mark ({well}) regard.

H7182 <STRHEB>@ קשׁב qesheb keh'-sheb From H7181; a hearkening: - X {diligently} {hearing} much {heed} that regarded.

H7183 <STRHEB>@ קשּׁב קשּׁב qashshâb qashshûb {kash-shawb'} kash-shoob' From H7181; hearkening: - attent (-ive).

H7218 <STRHEB>@ ראשׁ rô'sh roshe From an unused root apparently meaning to shake; the head (as most easily {shaken}) whether literally or figuratively (in many {applications} of {place} {time} {rank} etc.): - {band} {beginning} {captain} {chapiter} chief (-est {place} {man} {things}) {company} {end} X every {[man]} {excellent} {first} {forefront} ([be-]) {head} {height} (on) high (-est {part} {[priest]}) X {lead} X {poor} {principal} {ruler} {sum} top.

H7246 <STRHEB>@ רבך râbak raw-bak' A primitive root; to soak (bread in oil): - {baken} (that which is) fried.

H7272 <STRHEB>@ רגל regel reh'-gel From H7270; a foot (as used in walking); by implication a step; by euphemism the pudenda: - X be able to {endure} X according {as} X {after} X {coming} X {follow} ([broken-]) foot ({[-ed} {-stool]}) X great {toe} X {haunt} X {journey} {leg} + {piss} + {possession} time.

H7302 <STRHEB>@ רוה râveh raw-veh' From H7301; sated (with drink): - {drunkenness} watered.

H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.

H7465 <STRHEB>@ רעה rô‛âh ro-aw' For H7455; breakage: - {broken} utterly.

H7485 <STRHEB>@ רעמיה ra‛amyâh rah-am-yaw' From H7481 and H3050; Jah has shaken; {Raamjah} an Israelite: - Raamiah.

H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.

H7616 <STRHEB>@ שׁבב shâbâb shaw-bawb' From an unused root meaning to break up; a {fragment} that {is} ruin: - broken in pieces.

H7628 <STRHEB>@ שׁבי shebîy sheb-ee' From H7618; exiled; captured; as {noun} exile (abstractly or concretely and collectively); by extension booty: - captive ({-ity}) {prisoners} X take {away} that was taken.

H7665 <STRHEB>@ שׁבר shâbar shaw-bar' A primitive root; to burst (literally or figuratively): - break ({down} {off} in {pieces} {up}) broken ({[-hearted]}) bring to the {birth} {crush} {destroy} {hurt} {quench} X {quite} {tear} view [by mistake for H7663].

H7667 <STRHEB>@ שׁבר שׁבר sheber shêber {sheh'-ber} shay'-ber From H7665; a {fracture} figuratively ruin; specifically a solution (of a dream): - {affliction} {breach} {breaking} broken {[-footed} {-handed]} {bruise} {crashing} {destruction} {hurt} {interpretation} vexation.

H7668 <STRHEB>@ שׁבר sheber sheh'-ber The same as H7667; grain (as if broken into kernels): - {corn} victuals.

H7933 <STRHEB>@ שׁכן sheken sheh'-ken From H7931; a residence: - habitation.

H7942 <STRHEB>@ שׁכּרון shikkerôn shik-ker-one' For H7943; drunkenness; {Shikkeron} a place in Palestine: - Shicron.

H7943 <STRHEB>@ שׁכּרון shikkârôn shik-kaw-rone' From H7937; intoxication: - (be) drunken (-ness).

H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.

H8358 <STRHEB>@ שׁתי shethîy sheth-ee' From H8354; intoxication: - drunkenness.

H8396 <STRHEB>@ תּבור tâbôr taw-bore' From a root corresponding to H8406; broken region; {Tabor} a mountain in {Palestine} also a city adjacent: - Tabor.

H8403 <STRHEB>@ תּבנית tabnîyth tab-neeth' From H1129; structure; by implication a {model} resemblance: - {figure} {form} {likeness} {pattern} similitude.

H8406 <STRHEB>@ תּבר tebar teb-ar' (Chaldee); corresponding to H7665; to be fragile (figuratively): - broken.

H8506 <STRHEB>@ תּכן tôken to'-ken From H8505; a fixed quantity: - {measure} tale.

H8507 <STRHEB>@ תּכן tôken to'-ken The same as H8506; {Token} a place in Palestine: - Tochen.

H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.

H813 <STRHEB>@ אשׁכּנז 'ashkenaz ash-ken-az' Of foreign origin; {Ashkenaz} a {Japhethite} also his descendants: - Ashkenaz.

H935 <STRHEB>@ בּוא bô' bo A primitive root; to go or come (in a wide variety of applications): - {abide} {apply} {attain} X {be} {befall} + {besiege} bring ({forth} {in} {into} to {pass}) {call} {carry} X {certainly} ({cause} {let} thing for) to come ({against} {in} {out} {upon} to {pass}) {depart} X doubtless {again} + {eat} + {employ} (cause to) enter ({in} {into} {-tering} {-trance} {-try}) be {fallen} {fetch} + {follow} {get} {give} go ({down} {in} to {war}) {grant} + {have} X {indeed} {[in-]vade} {lead} lift {[up]} {mention} pull {in} {put} {resort} run ({down}) {send} {set} X (well) stricken [in {age]} X {surely} take ({in}) way.

G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.

G1217 <STRGRK>@ δημιουργός dēmiourgos day-me-oor-gos' From G1218 and G2041; a worker for the people that is mechanic (spoken of the Creator): - maker.

G1235 <STRGRK>@ διαγρηγορέω diagrēgoreō dee-ag-ray-gor-eh'-o From G1223 and G1127; to waken thoroughly: - be awake.

G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.

G1461 <STRGRK>@ ἐγκεντρίζω egkentrizō eng-ken-trid'-zo From G1722 and a derivative of G2759; to prick in that is ingraft: - graff in (-to).

G1463 <STRGRK>@ ἐγκομβόομαι egkomboomai eng-kom-bo'-om-ahee Middle voice from G1722 κομβόω komboō (to gird); to engirdle oneself (for labor) that is figuratively (the apron being a badge of servitude) to wear (in token of mutual deference): - be clothed with.

G1504 <STRGRK>@ εἰκών eikōn i-kone' From G1503; a likeness that is (literally) statue profile or (figuratively) representation resemblance: - image.

G1574 <STRGRK>@ ἐκκεντέω ekkenteō ek-ken-teh'-o From G1537 and the base of G2759; to transfix: - pierce.

G1730 <STRGRK>@ ἔνδειγμα endeigma en'-dighe-mah From G1731; an indication (concretely): - manifest token.

G1732 <STRGRK>@ ἔνδειξις endeixis en'-dike-sis From G1731; indication (abstractly): - declare evident token proof.

G1752 <STRGRK>@ ἕνεκα ἕνεκεν εἵνεκεν heneka heneken heineken hen'-ek-ah hen'-ek-en hi'-nek-en Of uncertain affinity; on account of: - because for (cause sake) (where-) fore by reason of that.

G1801 <STRGRK>@ ἐνωτίζομαι enōtizomai en-o-tid'-zom-ahee Middle voice from a compound of G1722 and G3775; to take in one's ear that is to listen: - hearken.

G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.

G1852 <STRGRK>@ ἐξυπνίζω exupnizō ex-oop-nid'-zo From G1853; to waken: - awake out of sleep.

G1873 <STRGRK>@ ἐπακούω epakouō ep-ak-oo'-o From G1909 and G191; to hearken (favorably) to: - hear.

G191 <STRGRK>@ ἀκούω akouō ak-oo'-o A primary verb; to hear (in various senses): - give (in the) audience (of) come (to the ears) ([shall]) hear (-er -ken) be noised be reported understand.

G2163 <STRGRK>@ εὔφημος euphēmos yoo'-fay-mos From G2095 and G5345; well spoken of that is reputable: - of good report.

G2227 <STRGRK>@ ζωοποιέω zōopoieō dzo-op-oy-eh'-o From the same as G2226 and G4160; to (re-) vitalize (literally or figuratively): - make alive give life quicken.

G2361 <STRGRK>@ θρόμβος thrombos throm'-bos Perhaps from G5142 (in the sense of thickening); a clot: - great drop.

G2471 <STRGRK>@ ἰσότης isotēs ee-sot'-ace likeness(in condition or proportion); by implication equity: - equal (-ity).

G2536 <STRGRK>@ Καΐνάν Kainan Kah-ee-nan' Of Hebrew origin [H7018]; Cainan (that is Kenan) the name of two patriarchs: - Cainan.

G2577 <STRGRK>@ κάμνω kamnō kam'-no Apparently a primary verb; properly to toil that is (by implication) to tire (figuratively faint sicken): - faint sicken be wearied.

G2588 <STRGRK>@ καρδία kardia kar-dee'-ah Prolonged from a primary κάρ kar (Latin cor heart); the heart that is (figuratively) the thoughts or feelings (mind); also (by analogy) the middle: - (+ broken-) heart (-ed).

G2747 <STRGRK>@ Κεγχρεαί Kegchreai keng-khreh-a'hee Probably from κέγχρος kegchros (millet); Cenchreae a port of Corinth: - Cenchrea.

G2754 <STRGRK>@ κενοδοξία kenodoxia ken-od-ox-ee'-ah From G2755; empty glorying that is self conceit: - vain-glory.

G2755 <STRGRK>@ κενόδοξος kenodoxos ken-od'-ox-os From G2756 and G1391; vainly glorifying that is self conceited: - desirous of vain-glory.

G2756 <STRGRK>@ κενός kenos ken-os' Apparently a primary word; empty (literally or figuratively): - empty (in) vain.

G2757 <STRGRK>@ κενοφωνία kenophōnia ken-of-o-nee'-ah From a presumed compound of G2756 and G5456; empty sounding that is fruitless discussion: - vain.

G2758 <STRGRK>@ κενόω kenoō ken-o'-o From G2756; to make empty that is (figuratively) to abase neutralize falsify: - make (of none effect of no reputation void) be in vain.

G2759 <STRGRK>@ κέντρον kentron ken'-tron From κεντέω kenteō (to prick); a point (centre) that is a sting (figuratively poison) or goad (figuratively divine impulse): - prick sting.

G2760 <STRGRK>@ κεντυρίων kenturiōn ken-too-ree'-ohn Of Latin origin; a centurion that is captain of one hundred soldiers: - centurion.

G2761 <STRGRK>@ κενῶς kenōs ken-oce' Adverb from G2756; vainly that is to no purpose: - in vain.

G2776 <STRGRK>@ κεφαλή kephalē kef-al-ay' Probably from the primary wordκάπτω kaptō (in the sense of seizing); the head (as the part most readily taken hold of) literally or figuratively: - head.

G2798 <STRGRK>@ κλάδος klados klad'-os From G2806; a twig or bough (as if broken off): - branch.

G2801 <STRGRK>@ κλάσμα klasma klas'-mah From G2806; a piece (bit): - broken fragment.

G2814 <STRGRK>@ κλῆμα klēma klay'-mah From G2806; a limb or shoot (as if broken off): - branch.

G2897 <STRGRK>@ κραιπάλη kraipalē krahee-pal'-ay Probably from the same as G726; properly a headache (as a seizure of pain) from drunkenness that is (by implication) a debauch (by analogy a glut): - surfeiting.

G259 <STRGRK>@ ἅλωσις halōsis hal'-o-sis From a collateral form of G138; capture: - be taken.

G3178 <STRGRK>@ μέθη methē meth'-ay Apparently a primary word; an intoxicant that is (by implication) intoxication: - drunkenness.

G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.

G3555 <STRGRK>@ νοσσιά nossia nos-see-ah' From G3502; a brood (of chickens): - brood.

G3556 <STRGRK>@ νοσσίον nossion nos-see'-on Diminutive of G3502; a birdling: - chicken.

G3584 <STRGRK>@ ξηρός xēros xay-ros' From the base of G3582 (through the idea of scorching); arid; by implication shrunken earth (as opposed to water): - dry land withered.

G3632 <STRGRK>@ οἰνοφλυγία oinophlugia oy-nof-loog-ee'-ah From G3631 and a form of the base of G5397; an overflow (or surplus) of wine that is vinolency (drunkenness): - excess of wine.

G3666 <STRGRK>@ ὁμοιόω homoioō hom-oy-o'-o From G3664; to assimilate that is compare; passively to become similar: - be (make) like (in the) liken (-ess) resemble.

G3667 <STRGRK>@ ὁμοίωμα homoiōma hom-oy'-o-mah From G3666; a form; abstractly resemblance: - made like to likeness shape similitude.

G3846 <STRGRK>@ παραβάλλω paraballō par-ab-al'-lo From G3844 and G906; to throw alongside that is (reflexively) to reach a place or (figuratively) to liken: - arrive compare.

G3886 <STRGRK>@ παραλύω paraluō par-al-oo'-o From G3844 and G3089; to loosen beside that is relax (perfect passive participle paralyzed or enfeebled): - feeble sick of the (taken with) palsy.

G3954 <STRGRK>@ παῤῥησία parrhēsia par-rhay-see'-ah From G3956 and a derivative of G4483; all out spokenness that is frankness6 bluntness publicity; by implication assurance: - bold (X -ly -ness -ness of speech) confidence X freely X openly X plainly (-ness).

G3975 <STRGRK>@ παχύνω pachunō pakh-oo'-no From a derivative of G4078 (meaning thick); to thicken that is (by implication) to fatten (figuratively stupefy or render callous): - wax gross.

G3980 <STRGRK>@ πειθαρχέω peitharcheō pi-tharkh-eh'-o From a compound of G3982 and G757; to be persuaded by a ruler that is (generally) to submit to authority; by analogy to conform to advice: - hearken obey (magistrates).

G343 <STRGRK>@ ἀνακαλύπτω anakaluptō an-ak-al-oop'-to From G303 (in the sense of reversal) and G2572; to unveil: - open ([un-]) taken away.

G368 <STRGRK>@ ἀναντίῤῥητος anantirrhētos an-an-tir'-hray-tos From G1 (as a negatively particle) and a presumed derivative of a compound of G473 and G4483; indisputable: - cannot be spoken against.

G4260 <STRGRK>@ προβαίνω probainō prob-ah'ee-no From G4253 and the base of G939; to walk forward that is advance (literally or in years): - + be of a great age go farther (on) be well stricken.

G4490 <STRGRK>@ ῥητῶς rhētōs hray-toce' Adverb from a derivative of G4483; out spokenly that is distinctly: - expressly.

G4531 <STRGRK>@ σαλεύω saleuō sal-yoo'-o From G4535; to waver that is agitate6 rock topple or (by implication) destroy; figuratively to disturb incite: - move shake (together) which can [-not] be shaken stir up.

G4592 <STRGRK>@ σημεῖον sēmeion say-mi'-on Neuter of a presumed derivative of the base of G4591; an indication especially ceremonially or supernaturally: - miracle sign token wonder.

G4596 <STRGRK>@ σηρικός sērikos say-ree-kos' From Σήρ Sēr (an Indian tribe from whom silk was procured; hence the name of the silkworm); Seric that is silken (neuter as noun a silky fabric): - silk.

G4640 <STRGRK>@ σκιρτάω skirtaō skeer-tah'-o Akin to σκαίρω skairō (to skip); to jump that is sympathetically move (as the quickening of a fetus): - leap (for joy).

G4654 <STRGRK>@ σκοτίζω skotizō skot-id'-zo From G4655; to obscure (literally or figuratively): - darken.

G4756 <STRGRK>@ στρατία stratia strat-ee'-ah Feminine of a derivative of στρατός stratos (an army; from the base of G4766 as encamped); camp likeness that is an army that is (figuratively) the angels the celestial luminaries: - host.

G4806 <STRGRK>@ συζωοποιέω suzōopoieō sood-zo-op-oy-eh'-o From G4862 and G2227; to reanimate conjointly with (figuratively): - quicken together with.

G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.

G4937 <STRGRK>@ συντρίβω suntribō soon-tree'-bo From G4862 and the base of G5147; to crush completely that is to shatter (literally or figuratively): - break (in pieces) broken to shivers (+ -hearted) bruise.

G4953 <STRGRK>@ σύσσημον sussēmon soos'-say-mon Neuter of a compound of G4862 and the base of G4591; a sign in common that is preconcerted signal: - token.

G412 <STRGRK>@ ἀνεκλάλητος aneklalētos an-ek-lal'-ay-tos From G1 (as a negative particle) and a presumed derivative of G1583; not spoken out that is (by implication) unutterable: - unspeakable.

G447 <STRGRK>@ ἀνίημι aniēmi an-ee'-ay-mee From G303 and ἵημι hiēmi (to send); to let up that is (literally) slacken or (figuratively) desert desist from: - forbear leave loose.

G5039 <STRGRK>@ τεκμήριον tekmērion tek-may'-ree-on; Neuter of a presumed derivative of τεκμάρ tekmar (a goal or fixed limit); a token (as defining a fact) that is criterion of certainty: - infallible proof.

G5218 <STRGRK>@ ὑπακοή hupakoē hoop-ak-o-ay' From G5219; attentive hearkening that is (by implication) compliance or submission: - obedience (make) obedient obey (-ing).

G5219 <STRGRK>@ ὑπακούω hupakouō hoop-ak-oo'-o From G5259 and G191; to hear under (as a subordinate) that is to listen attentively; by implication to heed or conform to a command or authority: - hearken be obedient to obey.

G5477 <STRGRK>@ Χαναάν Chanaan khan-ah-an' Of Hebrew origin [H3667]; Chanaan (that is Kenaan) the early name of Palestine: - Chanaan.

G5478 <STRGRK>@ Χανααναῖος Chanaanaios khan-ah-an-ah'-yos From G5477; a Chanaanaean (that is Kenaanite) or native of gentile Palestine: - of Canaan.

G761 <STRGRK>@ ἀσάλευτος asaleutos as-al'-yoo-tos From G1 (as a negative particle) and a derivative of G4531; unshaken that is (by implication) immovable (figuratively): - which cannot be moved ummovable.