Dict: all - Sim

tcr.html:

SIMEON @

(1) The Son of Jacob- kjv@Genesis:29:33; kjv@Genesis:34:25; kjv@Genesis:42:24; kjv@Genesis:46:10; kjv@Genesis:49:5; kjv@Exodus:6:15; kjv@Numbers:26:12

(2) Tribe of- kjv@Numbers:1:22; kjv@Numbers:25:14; kjv@Numbers:26:14; kjv@Joshua:19:1; kjv@Judges:1:3

(3) A devout Man who Blessed Christ- kjv@Luke:2:25

(4) Niger- kjv@Acts:13:1

SIMON @ (a) The Canaanite (Zelotes), an Apostle- kjv@Matthew:10:4; kjv@Mark:3:18; kjv@Luke:6:15; kjv@Acts:1:13 (b) Kinsman of Christ- kjv@Matthew:13:55; kjv@Mark:6:3 (c) The Leper- kjv@Matthew:26:6; kjv@Mark:14:3; kjv@John:12:2 (d) Of Cyrene- kjv@Matthew:27:32; kjv@Mark:15:21; kjv@Luke:23:26 (e) The Pharisee- kjv@Luke:7:36 (f) Father of Judas (?)- kjv@John:6:71; kjv@John:12:4; kjv@John:13:2 (g) The Sorcerer- kjv@Acts:8:9,18 (h) The Tanner- kjv@Acts:9:43; kjv@Acts:10:6

SIMPLE MESSAGE, THE @ kjv@Isaiah:28:10; kjv@John:21:15; kjv@1Corinthians:2:1; kjv@1Corinthians:3:2 Adaptation of Truth,

SIMPLICITY

- DUPLICITY @ (A) SIMPLICITY

(1) General References to- kjv@Psalms:116:6; kjv@Psalms:119:130; kjv@Psalms:131:1; kjv@Matthew:11:25; kjv@Luke:18:17; kjv@Romans:16:19 kjv@2Corinthians:1:12; kjv@2Corinthians:11:3 Sincerity, RELIGION, TRUE

(2) Singleness of Heart- kjv@Acts:2:46; kjv@Ephesians:6:5; kjv@Colossians:3:22 Sincerity, RELIGION, TRUE (B) CHILDLIKENESS an Essential Element in the Christian Life- kjv@Psalms:131:2; kjv@Mark:10:15; kjv@Luke:18:16; kjv@1Corinthians:14:20; kjv@1Peter:2:2 (C) DUPLICITY, miscellaneous topics relating to

(1) Dissimulation, examples of- kjv@1Samuel:21:13; kjv@2Samuel:14:2; kjv@2Kings:10:19; kjv@Luke:20:20; kjv@Acts:23:15 Deceit, FALSEHOOD & FALSEHOOD Deception, FALSEHOOD & FALSEHOOD Falsehood, FALSEHOOD Lying, FALSEHOOD

(2) Craftiness, general references to- kjv@Genesis:3:1; kjv@Genesis:27:16; kjv@Joshua:9:4; kjv@Job:15:5; kjv@Matthew:26:4; kjv@Mark:14:1 kjv@Luke:20:23; kjv@Ephesians:4:14 Treachery, TREACHERY & TREACHERY

(3) Crookedness, general references to- kjv@Deuteronomy:32:5; kjv@Psalms:125:5; kjv@Proverbs:2:15; kjv@Isaiah:59:8

smith:

SIMEON - S>@ - (heard). The second of Jacob’s son by Leah. His birth is recorded in kjv@Genesis:29:33) The first group of Jacob’s children consists, besides Simeon, of the three other sons of Leah
Reuben, Levi, Judah. Besides the massacre of Shechem, kjv@Genesis:34:25) the only personal incident related of Simeon is the fact of his being selected by Joseph as the hostage for the appearance of Benjamin. kjv@Genesis:42:19 kjv@Genesis:42:24,36; 43:23) The chief families of the tribe of Simeon are mentioned int he lists of kjv@Genesis:46:10) At the census of Sinai Simeon numbered 59,300 fighting men. kjv@Numbers:1:23) When the second census was taken, at Shittim, the numbers had fallen to 22,200, and it was the weakest of all the tribes. This was no doubt partly due to the recent mortality following the idolatry of Peor, but there must have been other causes which have escaped mention. To Simeon was allotted a portion of land out of the territory of Judah, on its southern frontier, which contained eighteen or nineteen cities, with their villages, spread round the venerable well of Beersheba. kjv@Joshua:19:1-8; kjv@1Chronicles:4:28-33) Of these places, with the help of Judah, the Simeonites possessed themselves, kjv@Judges:1:3 kjv@Judges:1:17) and there they were found, doubtless by Joab, residing in the reign of David. ( kjv@1Chronicles:4:31) What part of the tribe took at the time of the division of the kingdom we are not told. The only thing which can be interpreted into a trace of its having taken any part with the northern kingdom are the two casual notices of ( kjv@2Chronicles:15:9) and kjv@2Chronicals:34:6 Which appear to imply the presence of Simeonites there in the reigns of Asa and Josiah. On the other hand the definite statement of ( kjv@1Chronicles:4:41-43) proves that at that time there were still some of them remaining in the original seat of the tribe, and actuated by all the warlike, lawless spirit of their progenitor. A devout Jew, inspired by the Holy Ghost, who met the parents of our Lord in the temple, took him in his arms, and gave thanks for what he saw and knew of Jesus. kjv@Luke:2:25-35) There was a Simeon who succeeded his father Hillel as president of the Sanhedrin about A.D. 13, and whose son Gamaliel was the Pharisee at whose feet St. Paul was brought up. kjv@Acts:22:3) It has been conjectured that he may be the Simeon of St. Luke.

SIMEON NIGER - S>@ - kjv@Acts:13:1) NIGER

SIMON - S>@ - (contracted form of Simeon, a hearing). Son of Mattathias. MACCABEES Son of Onias the high priest, whose eulogy closes the "praise of famous men" in the book of Ecclesiasticus, ch. 4. (B.C. 302-293.) A "governor of the temple" in the time of Seleucus Philopator, whose information as to the treasures of the temple led to the sacrilegious attach of Heliordorus. 2 Macc. kjv@3:4, etc. (B.C. 175.) Simon the brother of Jesus. The only undoubted notice of this Simon occurs in kjv@Matthew:13:55; kjv@Mark:6:3) He has been identified by some writers with Simon the Canaanite, and still more generally with Symeon who became bishop of Jerusalem after the death of James, A.D. 62. The former of these opinions rests on no evidence whatever, nor is the later without its difficulties. Simon the Canaanite, one of the twelve apostles, kjv@Matthew:10:4; kjv@Mark:3:18) otherwise described as Simon Zelotes, kjv@Luke:6:15; kjv@Acts:1:13) (A.D. 28.) The latter term, which is peculiar to Luke, is the Greek equivalent for the Chaldee term preserved by Matthew and Mark. CANAANITE, THE Each of these equally points out Simon as belonging to the faction of the Zealots, who were conspicuous for their fierce advocacy of the Mosaic ritual. Simon of Cyrene, a Hellenistic Jew, born at Cyrene, on the north coast of Africa, who was present at Jerusalem at the time of the crucifixion of Jesus, either as an attendant at the feast, kjv@Acts:2:10) or as one of the numerous settlers at Jerusalem from that place. kjv@Acts:6:9) (A.D. 30.) Meeting the procession that conducted Jesus to Golgotha, as he was returning from the country, he was pressed into the service to bear the cross, kjv@Matthew:27:32; kjv@Mark:15:21; kjv@Luke:23:26) when Jesus himself was unable to carry it any longer. Comp. kjv@John:19:17) Mark describes him as the father of Alexander and Rufus, perhaps because this was the Rufus known to the Roman Christians, kjv@Romans:16:13) for whom he more especially wrote. Simon, a resident at Bethany, distinguished as "the leper." It is not improbable that he had been miraculously cured by Jesus. In his house Mary anointed Jesus preparatory to his death and burial. kjv@Matthew:26:6) etc.; kjv@Mark:14:3 etc.; kjv@John:12:1 etc. Simon Magus, a Samaritan living in the apostolic age, distinguished as a sorcerer or "magician," from his practice of magical arts. kjv@Acts:8:9) According to ecclesiastical writers he was born at Gitton, a village of Samaria, and was probably educated at Alexandria in the tenets of the Gnostic school. He is first introduced to us as practicing magical arts in a city of Samaria, perhaps Sychar, kjv@Acts:8:5) comp. kjv@John:4:5 And with such success that he was pronounced to be "the power of God which is called great." kjv@Acts:8:10) The preaching and miracles of Philip having excited his observation, he became one of his disciples, and received baptism at his hands, A.D. 36-37. Subsequently he witnessed the effect produced by the imposition of hands, as practiced by the apostles Peter and John, and, being desirous of acquiring a similar power for himself, he offered a sum of money for it. His object evidently was to apply the power to the prosecution of magical arts. The motive and the means were equally to be reprobated; and his proposition met with a severe denunciation from Peter, followed by a petition on the part of Simon, the tenor of which bespeaks terror, but not penitence. kjv@Acts:8:9-24) The memory of his peculiar guilt has been perpetuated in the word simony , as applied to all traffic in spiritual offices. Simon’s history, subsequent to his meeting with Peter, is involved in difficulties. Early Church historians depict him as the pertinacious foe of the apostle Peter, whose movements he followed for the purpose of seeking encounters, in which he was signally defeated. He is said to have followed the apostle to Rome. His death is associated with this meeting. According to Hippolytus, the earliest authority on the subject, Simon was buried alive at his own request, in the confident assurance that he would rise on the third day. Simon Peter. PETER Simon, a Pharisee, in whose house a penitent woman anointed the head and feet of Jesus. kjv@Luke:7:40) Simon the tanner, a Christian convert living at Joppa, at whose house Peter lodged. kjv@Acts:9:43) The house was near the seaside, kjv@Acts:10:6 kjv@Acts:10:32) for the convenience of the water. (A.D. 37.) Simon the father of Judas Iscariot. kjv@John:6:71 kjv@John:13:2 kjv@John:13:26)

SIMRI - S>@ - (vigilant), properly Shimri, son of Hosah, a Merarite Levite in the reign of David. ( kjv@1Chronicles:26:10)

easton:

Simeon @ hearing.

(1.) The second son of Jacob by Leah kjv@Genesis:29:33). He was associated with Levi in the terrible act of vengeance against Hamor and the Shechemites (34:25-26). He was detained by Joseph in Egypt as a hostage (42:24). His father, when dying, pronounced a malediction against him (49:5-7). The words in the Authorized Version (49:6), "they digged down a wall," ought to be, as correctly rendered in the Revised Version, "they houghed an ox."

(2.) An aged saint who visited the temple when Jesus was being presented before the Lord, and uttered lofty words of thankgiving and of prophecy kjv@Luke:2:29-35).

(3.) One of the ancestors of Joseph kjv@Luke:3:30).

(4.) Surnamed Niger, i.e., "black," perhaps from his dark complexion, a teacher of some distinction in the church of Antioch kjv@Acts:13:1-3). It has been supposed that this was the Simon of Cyrene who bore Christ's cross. Note the number of nationalities represented in the church at Antioch.

(5.) James kjv@Acts:15:14) thus designates the apostle Peter (q.v.).

Simeon, The tribe of @ was "divided and scattered" according to the prediction in kjv@Genesis:49:5-7. They gradually dwindled in number, and sank into a position of insignificance among the other tribes. They decreased in the wilderness by about two-thirds (comp. kjv@Numbers:1:23 kjv@Numbers:26:14). Moses pronounces no blessing on this tribe. It is passed by in silence Deuteronomy:33). This tribe received as their portion a part of the territory already allotted to Judah kjv@Joshua:19:1-9). It lay in the south-west of the land, with Judah on the east and Dan on the north; but whether it was a compact territory or not cannot be determined. The subsequent notices of this tribe are but few ( kjv@1Chronicles:4:24-43). Like Reuben on the east of Jordan, this tribe had little influence on the history of Israel.

Simon @ the abbreviated form of Simeon.

(1.) One of the twelve apostles, called the Canaanite kjv@Matthew:10:4; kjv@Mark:3:18). This word "Canaanite" does not mean a native of Canaan, but is derived from the Syriac word Kanean or Kaneniah, which was the name of a Jewish sect. The Revised Version has "Cananaean;" marg., "or Zealot" He is also called "Zelotes" kjv@Luke:6:15; kjv@Acts:1:13; R.V., "the Zealot"), because previous to his call to the apostleship he had been a member of the fanatical sect of the Zealots. There is no record regarding him.

(2.) The father of Judas Iscariot kjv@John:6:71 kjv@John:13:2 kjv@John:13:26).

(3.) One of the brothers of our Lord kjv@Matthew:13:55; kjv@Mark:6:3).

(4.) A Pharisee in whose house "a woman of the city which was a sinner" anointed our Lord's feet with ointment kjv@Luke:7:36-38).

(5.) A leper of Bethany, in whose house Mary anointed our Lord's head with ointment "as he sat at meat" kjv@Matthew:26:6-13; kjv@Mark:14:3-9).

(6.) A Jew of Cyrene, in North Africa, then a province of Libya. A hundred thousand Jews from Palestine had been settled in this province by Ptolemy Soter (B.C. 323-285), where by this time they had greatly increased in number. They had a synagogue in Jerusalem for such of their number as went thither to the annual feasts. Simon was seized by the soldiers as the procession wended its way to the place of crucifixion as he was passing by, and the heavy cross which Christ from failing strength could no longer bear was laid on his shoulders. Perhaps they seized him because he showed sympathy with Jesus. He was the "father of Alexander and Rufus" kjv@Matthew:27:32). Possibly this Simon may have been one of the "men of Cyrene" who preached the word to the Greeks kjv@Acts:11:20).

(7.) A sorcerer of great repute for his magical arts among the Samaritans kjv@Acts:8:9-11). He afterwards became a professed convert to the faith under the preaching of Philip the deacon and evangelist (12, 13). His profession was, however, soon found to be hollow. His conduct called forth from Peter a stern rebuke (8:18-23). From this moment he disappears from the Church's history. The term "Simony," as denoting the purchase for money of spiritual offices, is derived from him.

(8.) A Christian at Joppa, a tanner by trade, with whom Peter on one occasion lodged kjv@Acts:9:43).

(9.) Simon Peter kjv@Matthew:4:18).
See PETER.

Simri @ watchman, a Levite of the family of Merari ( kjv@1Chronicles:26:10).

tcr.html2:

torrey:

Simeon, the Tribe Of @ Descended from Jacob's second son by Leah kjv@Genesis:29:33
Predictions respecting kjv@Genesis:49:5-7
Persons selected from
To number the people kjv@Numbers:1:6
To spy out the land kjv@Numbers:13:5
To divide the land kjv@Numbers:34:20
Formed part of the second division of Israel in their journeys kjv@Numbers:10:18 kjv@Numbers:10:19
Encamped under the standard of Reuben south of the tabernacle kjv@Numbers:2:12
Strength of, on leaving Egypt kjv@Numbers:1:22 kjv@Numbers:1:23 kjv@Numbers:2:13
Offering of, at the dedication kjv@Numbers:7:36-41
Families of kjv@Numbers:26:12-13
Strength of, on entering Canaan kjv@Numbers:26:14
Plagued for following the idolatry, of Midian, which accounts for Their decrease kjv@Numbers:25:9 kjv@Numbers:25:14 kjv@Numbers:26:14 kjv@Numbers:1:23
On Mount Gerizim said amen to the blessings kjv@Deuteronomy:27:12
Inheritance of, within Judah kjv@Joshua:19:1-8
Bounds of their inheritance with cities and villages kjv@Joshua:19:2-8 kjv@1Chronicles:4:28-33
United with Judah in expelling the Canaanites from their inheritance kjv@Judges:1:3 kjv@Judges:1:17
Many of, at the coronation of David kjv@1Chronicles:12:25
Officer appointed over, by David kjv@1Chronicles:27:16
Part of, united with Judah under Asa kjv@2Chronicles:15:9
Josiah purged their land of idols kjv@2Chronicles:34:6
Part of, destroyed the remnant of the Amalekites, and dwelt in their land kjv@1Chronicles:4:39-43

Simplicity @ Is opposed to fleshly wisdom kjv@2Corinthians:1:12
Necessity for kjv@Matthew:18:2 kjv@Matthew:18:3
Should be exhibited
In preaching the gospel kjv@1Thessalonians:2:3-7
In acts of benevolence kjv@Romans:12:8
In all our conduct kjv@2Corinthians:1:12
Concerning our own wisdom kjv@1Corinthians:3:18
Concerning evil kjv@Romans:16:19
Concerning malice kjv@1Corinthians:14:20
Exhortation to kjv@Romans:16:19 kjv@1Peter:2:2
They who have the grace of
Are made wise by God kjv@Matthew:11:25
Are made wise by the word of God kjv@Psalms:19:7 kjv@Psalms:119:130
Are preserved by God kjv@Psalms:116:6
Made circumspect by instruction kjv@Proverbs:1:4
Profit by the correction of others kjv@Proverbs:19:25 kjv@Proverbs:21:11
Beware of being corrupted from that, which is in Christ kjv@2Corinthians:11:3
Illustrated kjv@Matthew:6:22
Exemplified
David kjv@Psalms:131:1 kjv@Psalms:131:2
Jeremiah kjv@Jeremiah:1:6
The Christians kjv@Acts:2:46 kjv@Acts:4:32
Paul kjv@2Corinthians:1:12

tcr.1:

naves:

SIMEON @

-1. Son of Jacob kjv@Genesis:29:33; kjv@Genesis:35:23; kjv@Exodus:1:1-2; kjv@1Chronicles:2:1 .With Levi avenges upon the Shechemites the seduction of Dinah kjv@Genesis:34; 1Chronicles:49:5-7 .Jacob's denunciation of kjv@Genesis:34:30; kjv@Genesis:49:5-7 .Goes down into Egypt to buy corn (graini); is imprisoned by Joseph, and is detained kjv@Genesis:42:24 kjv@Genesis:42:36 kjv@Genesis:43:23 .His sons kjv@Genesis:46:10; kjv@Exodus:6:15; kjv@1Chronicles:4:24-37 .Descendants of kjv@Numbers:26:12-14 .
See TRIBE OF, below

-2. TRIBE OF .Military enrollment of, at Sinai kjv@Numbers:1:22-23; kjv@Numbers:2:13 .On the plains of Moab kjv@Numbers:26:14 .Place of, in camping and marching kjv@Numbers:2:12; kjv@Numbers:10:18-19 .Inheritance allotted to kjv@Joshua:19:1-9; kjv@Judges:1:3-17; kjv@1Chronicles:4:24-43 .Stood on Mount Gerizim to bless at the time of the recounting of the law of Moses kjv@Deuteronomy:27:12 .Joined with the people of Judah and Benjamin in the renewal of the Passover kjv@2Chronicles:15:9 with kjv@2Chronicles:15:1-15 .Idolatry of kjv@2Chronicles:34:6 with kjv@2Chronicles:34:1-7 .
See ISRAEL

-3. A devout man in Jerusalem .Blesses Jesus (when an infant) in the temple kjv@Luke:2:25-35

-4. An ancestor of Jesus kjv@Luke:3:30

-5. A disciple .Also called NIGER kjv@Acts:13:1

-6. Name given to Peter kjv@Acts:15:14 .
See PETER

SIMILITUDE @
- General scriptures concerning kjv@Hosea:12:10
-
See FIGURES
-
See PARABLES: SYMBOLS
-
See TYPES

SIMON @

-1. SIMON .
See PETER

-3. A physical half-brother of Jesus kjv@Matthew:13:55; kjv@Mark:6:3

-4. A leper .Jesus dines with kjv@Matthew:26:6; kjv@Mark:14:3

-5. A man from the city of Cyrene .Compelled to carry Jesus' cross kjv@Matthew:27:32; kjv@Mark:15:21; kjv@Luke:23:26

-6. A Pharisee .Jesus dines with kjv@Luke:7:36-44

-7. The father of Judas Iscariot kjv@John:6:71; kjv@John:12:4; kjv@John:13:2 kjv@John:13:26

-8. A sorcerer (also called Simon Magus) .Converted by Philip .Rebuked by Peter kjv@Acts:8:9-13 kjv@Acts:8:18-24

-9. A tanner .Peter lodges with kjv@Acts:10:6 kjv@Acts:10:Acts:9:43; 17, 32

SIMONY @
- Ecclesiastical corruption kjv@Acts:8:18-19

SIMRI @
- A Merarite kjv@1Chronicles:26:10
- In R. V., called SHIMRI

filter-bible-link.pl:

hitchcock:

kjv@STRING:Damascus <HITCHCOCK>@ a sack full of blood; the similitude of burning - HITCHCOCK-D

kjv@STRING:Hazar-susah <HITCHCOCK>@ or susim, the hay-paunch of a horse - HITCHCOCK-H

kjv@STRING:Jesimiel <HITCHCOCK>@ naming, or astonishment, of God - HITCHCOCK-J

kjv@STRING:Lysimachus <HITCHCOCK>@ scattering the battle - HITCHCOCK-L

kjv@STRING:Nephishesim <HITCHCOCK>@ diminished; torn in pieces - HITCHCOCK-N

kjv@STRING:Nephusim <HITCHCOCK>@ same as Nephishesim - HITCHCOCK-N

kjv@STRING:Onesimus <HITCHCOCK>@ profitable; useful - HITCHCOCK-O

kjv@STRING:Shimeon <HITCHCOCK>@ same as Simeon - HITCHCOCK-S

kjv@STRING:Simeon <HITCHCOCK>@ that hears or obeys; that is heard - HITCHCOCK-S

kjv@STRING:Simon <HITCHCOCK>@ that hears; that obeys - HITCHCOCK-S

tcr:

strongs:

H1145 <STRHEB>@ בּן־אישׁ ימיני בּן־היּמיני בּן־ימיני ben-yemîynîy ben-ha-yemînîy ben-'îysh yemîynîy {ben-yem-ee-nee'} ben-eesh' yem-ee-nee' Multiple forms. Sometimes (with the article inserted); with H376 inserted (); son of a man of Jemini; or shorter (; ); a man of Jemini; or (); more simply: a Jeminite; (plural patronymic from H1144; a {Benjaminite} or descendant of Benjamin: - {Benjamite} of Benjamin.

H1188 <STRHEB>@ בּעל פּרצים ba‛al perâtsîym bah'-al per-aw-tseem' From H1167 and the plural of H6556; possessor of breaches; Baal {peratsim} a place in Palestine: - Baal-perazim.

H1397 <STRHEB>@ גּבר geber gheh'-ber From H1396; properly a valiant man or warrior; generally a person simply: - every {one} {man} X mighty.

H1819 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to compare; by implication to {resemble} {liken} consider: - {compare} {devise} (be) like ({-n}) {mean} {think} use similitudes.

H1823 <STRHEB>@ דּמוּת demûth dem-ooth' From H1819; resemblance; concretely {model} shape; adverbially like: - {fashion} like ({-ness} {as}) {manner} similitude.

H1902 <STRHEB>@ הגּיון higgâyôn hig-gaw-yone' Intensive from H1897; a murmuring {sound} that {is} a musical notation (probably similar to the moder affettuoso to indicate solemnity of movement); by implication a machination: - {device} {Higgaion} {meditation} solemn sound.

H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.

H2674 <STRHEB>@ חצור châtsôr khaw-tsore' A collective form of H2691; village; {Chatsor} the name (thus simply) of two places in Palestine and of one in Arabia: - Hazor.

H2691 <STRHEB>@ חצר châtsêr khaw-tsare' From H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls): - {court} {tower} village.

H2702 <STRHEB>@ חצר סוּסים chătsar sûsîym khats-ar' soo-seem' From H2691 and the plural of H5483; village of horses; Chatsar {Susim} a place in Palestine: - Hazar-susim.

H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.

H2755 <STRHEB>@ חראיון חרי־יונים chărêy-yônîym chărâ'yôn {khar-ay'-yo-neem'} khar-aw-yone' From the plural of H2716 and the plural of H3123; excrements of doves (or perhaps rather the plural of a single {word} the second form; of similar or uncertain derivation); probably a kind of vegetable: - doves´ dung.

H3130 <STRHEB>@ יוסף yôsêph yo-safe' Future of H3254; let him add (or perhaps simply active participle adding); {Joseph} the name of seven Israelites: - Joseph. Compare H3084.

H3450 <STRHEB>@ ישׂימאל yeώîymi'êl yes-eem-aw-ale' From H7760 and H410; God will place; {Jesimael} an Israelite: - Jesimiel.

H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.

H3808 <STRHEB>@ לה לוא לא lô' lô' lôh {lo} {lo} lo lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - X {before} + or {else} {ere} + {except} ig {[-norant]} {much} {less} {nay} {neither} {never} no ({[-ne]} {-r} {[-thing]}) (X as though . . . {} {[can-]} for) not (out {of}) of {nought} {otherwise} out {of} + {surely} + as truly {as} + of a {truth} + {verily} for {want} + {whether} without.

H4860 <STRHEB>@ משּׁאון mashshâ'ôn mash-shaw-ohn' From H5377; dissimulation: - deceit.

H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.

H5012 <STRHEB>@ נבא nâbâ' naw-baw' A primitive root; to {prophesy} that {is} speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.

H5035 <STRHEB>@ נבל נבל nebel nêbel {neh'-bel} nay'-bel From H5034; a skin bag for liquids (from collapsing when empty); {hence} a vase (as similar in shape when full); also a lyre (as having a body of like form): - {bottle} {pitcher} {psaltery} {vessel} viol.

H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).

H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).

H5300 <STRHEB>@ נפוּשׁסיםo nephûshsîym nef-oo-shes-eem' For H5304; {Nephushesim} a Temple Servant: - Nephisesim [from the margin].

H5304 <STRHEB>@ נפיסיםo nephîysîym nef-ee-seem' Plural from an unused root meaning to scatter; expansions; {Nephisim} a Temple Servant: - Nephusim [from the margin].

H5508 <STRHEB>@ סחרת sôchereth so-kheh'-reth Similar to H5507; probably a (black) tile (or tessara) for laying borders with: - black marble.

H5852 <STRHEB>@ עטרת עטרות ‛ăţârôth ‛ăţârôth {at-aw-roth'} at-aw-roth' Plural of H5850; {Ataroth} the name (thus simply) of two places in Palestine: - Ataroth.

H5871 <STRHEB>@ עין ‛ayin ah'-yin The same as H5869; fountain; {Ajin} the name (thus simply) of two places in Palestine: - Ain.

H6446 <STRHEB>@ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.

H6497 <STRHEB>@ פּקע peqa‛ peh'-kah From an unused root meaning to burst; only used as an architectural term of an ornament similar to {H6498} a semi-globe: - knop.

H6559 <STRHEB>@ פּרצים perâtsîym per-aw-tseem' Plural of H6556; breaks; {Peratsim} a mountain in Palestine: - Perazim.

H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).

H6612 <STRHEB>@ פּתאי פּתי פּתי pethîy pethîy pethâ'îy {peth-ee'} {peh'-thee} peth-aw-ee' From H6601; silly (that {is} seducible): - {foolish} simple ({-icity} one).

H6615 <STRHEB>@ פּתיּוּת pethayûth peth-ah-yooth' From H6612; silliness (that {is} seducibility): - simple.

H6625 <STRHEB>@ פּתרסי pathrûsîy path-roo-see' Partrial from H6624; a {Pathrusite} or inhabitant of Pathros: - Pathrusim.

H6773 <STRHEB>@ צמאה tsim'âh tsim-aw' Feminine of H6772; thirst (figuratively of libidinousnes): - thirst.

H6774 <STRHEB>@ צמּאון tsimmâ'ôn tsim-maw-one' From H6771; a thirsty {place} that {is} desert: - {drought} dry {ground} thirsty land.

H7105 <STRHEB>@ קציר qâtsîyr kaw-tseer' From H7114; {severed} that {is} harvest (as {reaped}) the {crop} the {time} the {reaper} or figuratively; also a limb (of a {tree} or simply foliage): - {bough} {branch} harvest (man).

H7157 <STRHEB>@ קרית ערים קרית יערים qiryath ye‛ârîym qiryath ‛ârîym (keer-yath') {yeh-aw-reem'} aw-reem' Used in with the article interposed; or in using simply the former part of the word; from H7151 and the plural of H3293 or H5892; city of {forests} or city of towns; Kirjath Jearim or Kirjath {Arim} a place in Palestine: - {Kirjath} {Kirjath-jearim} Kirjath-arim.

H7158 <STRHEB>@ קרית ספר קרית סנּה qiryath sannâh qiryath sêpher keer-yath' {san-naw'} keer-yath' say'-fer From H7151 and a simpler feminine from the same as {H5577} or (for the second form) H5612; city of {branches} or of a book; Kirjath Sannah or Kirjath {Sepher} a place in Palestine: - {Kirjath-sannah} Kirjath-sepher.

H757 <STRHEB>@ ארכּי 'arkîy ar-kee' Patrial from another place (in Palestine) of similar name with H751; an Arkite or native of Erek: - {Archi} Archite.

H8057 <STRHEB>@ שׂמחה ώimchâh sim-khaw' From H8056; blithesomeness or {glee} (religious or festival): - X exceeding ({-ly}) {gladness} joy ({-fulness}) {mirth} {pleasure} rejoice (-ing).

H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.

H8095 <STRHEB>@ שׁמעון shim‛ôn shim-one' From H8085; hearing; {Shimon} one of Jacob´ s {sons} also the tribe descendant from him: - Simeon.

H8099 <STRHEB>@ שׁמעני shim‛ônîy shim-o-nee' Patronymic from H8095; a Shimonite (collectively) or descendant of Shimon: - tribe of {Simeon} Simeonites.

H8403 <STRHEB>@ תּבנית tabnîyth tab-neeth' From H1129; structure; by implication a {model} resemblance: - {figure} {form} {likeness} {pattern} similitude.

H8428 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root (or perhaps identical with H8427 through a similar idea from scraping to pieces); to grieve. (By confusion with H8427): - limit [by confusion with H8427].

H8537 <STRHEB>@ תּם tôm tome From H8552; completeness; figuratively prosperity; usually (morally) innocence: - {full} {integrity} perfect ({-ion}) {simplicity} upright ({-ly} {-ness}) at a venture. See H8550.

H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.

H904 <STRHEB>@ בּגתנא בּגתן bigthân bigthânâ' {big-thawn'} big-thaw'-naw Of similar derivation to H903; Bigthan or {Bigthana} a eunuch of Xerxes: - {Bigthan} Bigthana.

G1034 <STRGRK>@ βρώσιμος brōsimos bro'-sim-os From G1035; eatable: - meat.

G172 <STRGRK>@ ἄκακος akakos ak'-ak-os From G1 (as a negative particle) and G2556; not bad that is (objectively) innocent or (subjectively) unsuspecting: - harmless simple.

G185 <STRGRK>@ ἀκέραιος akeraios ak-er'-ah-yos From G1 (as a negative particle) and a presumed derivative of G2767; unmixed that is (figuratively) innocent: - harmless simple.

G2286 <STRGRK>@ θανάσιμος thanasimos than-as'-ee-mos From G2288; fatal that is poisonous: - deadly.

G2348 <STRGRK>@ θνήσκω thnēskō thnay'-sko A strengthened form of a simpler primary word θάνω thanō (which is used for it only in certain tenses); to die (literally or figuratively): - be dead die.

G2470 <STRGRK>@ ἴσος isos ee'-sos Probably from G1492 (through the idea of seeming); similar (in amount or kind): - + agree as much equal like.

G2473 <STRGRK>@ ἰσόψυχος isopsuchos ee-sop'-soo-khos From G2470 and G5590; of similar spirit: - likeminded.

G2563 <STRGRK>@ κάλαμος kalamos kal'-am-os Of uncertain affinity; a reed (the plant or its stem or that of a similar plant); by implication a pen: - pen reed.

G3202 <STRGRK>@ μεμψίμοιρος mempsimoiros mem-psim'-oy-ros From a presumed derivative of G3201 and μοῖρα moira (fate; akin to the base of G3313); blaming fate that is querulous (discontented): - complainer.

G3316 <STRGRK>@ μεσίτης mesitēs mes-ee'-tace From G3319; a go between that is (simply) an internunciator or (by implication) a reconciler (intercessor): - mediator.

G3387 <STRGRK>@ μήτις μή τις mētis mē tis may'-tis may tis From G3361 and G5100; whether any: - any [sometimes unexpressed except by the simple interrogative form of the sentence].

G3427 <STRGRK>@ μοί moi moy The simpler form of G1698; to me: - I me mine my.

G3450 <STRGRK>@ μοῦ mou moo The simpler from of G1700; of me: - I me mine (own) my.

G3471 <STRGRK>@ μωραίνω mōrainō mo-rah'ee-no From G3474; to become insipid; figuratively to make (passively act) as a simpleton: - become fool make foolish lose savour.

G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).

G3663 <STRGRK>@ ὁμοιοπαθής homoiopathēs hom-oy-op-ath-ace' From G3664 and the alternate of G3958; similarly affected: - of (subject to) like passions.

G3664 <STRGRK>@ ὅμοιος homoios hom'-oy-os From the base of G3674; similar (in appearance or character): - like + manner.

G3665 <STRGRK>@ ὁμοιότης homoiotēs hom-oy-ot'ace From G3664; resemblance: - like as similitude.

G3666 <STRGRK>@ ὁμοιόω homoioō hom-oy-o'-o From G3664; to assimilate that is compare; passively to become similar: - be (make) like (in the) liken (-ess) resemble.

G3667 <STRGRK>@ ὁμοίωμα homoiōma hom-oy'-o-mah From G3666; a form; abstractly resemblance: - made like to likeness shape similitude.

G3668 <STRGRK>@ ὁμοίως homoiōs hom-oy'-oce Adverb from G3664; similarly: - likewise so.

G3669 <STRGRK>@ ὁμοίωσις homoiōsis hom-oy'-o-sis From G3666; assimilation that is resemblance: - similitude.

G3682 <STRGRK>@ Ὀνήσιμος O̓nēsimos on-ay'-sim-os From G3685; profitable; Onesimus a Christian: - Onesimus.

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3753 <STRGRK>@ ὅτε ο ̔́τε η ̔́τε το τε hote ho te hē te tō te hot'-eh ho6t'-eh hay'-the tot'-eh From G3739 and G5037; at which (thing) too that is when: - after (that) as soon as that when while. Second form also feminine third form also neuter and fourth form simply the article G3588 followed by G5037; so written (in some editions) to distinguish them from G3752 and G5119.

G3797 <STRGRK>@ ὄψιμος opsimos op'-sim-os From G3796; later that is vernal (showering): - latter.

G3826 <STRGRK>@ παμπληθεί pamplēthei pam-play-thi' Dative case (adverb) of a compound of G3956 and G4128; in full multitude that is concertedly or simultaneously: - all at once.

G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.

G3898 <STRGRK>@ παραπλησίως paraplēsiōs par-ap-lay-see'-oce Adverb from the same as G3897; in a manner near by that is (figuratively) similarly: - likewise.

G3923 <STRGRK>@ παρεισφέρω pareispherō par-ice-fer'-o From G3844 and G1533; to bear in alongside that is introduce simultaneously: - give.

G3946 <STRGRK>@ παρόμοιος paromoios par-om'-oy-os From G3844 and G3664; alike nearly that is similar: - like.

G4078 <STRGRK>@ πήγνυμι pēgnumi payg'-noo-mee A prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix (peg) that is (specifically) to set up (a tent): - pitch.

G4534 <STRGRK>@ Σαλμώνη Salmōnē sal-mo'-nay Perhaps of similar origin to G4529; Salmone a place in Crete: - Salmone.

G4560 <STRGRK>@ σάρκινος sarkinos sar'-kee-nos From G4561; similar to flesh that is (by analogy) soft: - fleshly.

G4612 <STRGRK>@ σιμικίνθιον simikinthion sim-ee-kin'-thee-on Of Latin origin; a semicinctium or half girding that is narrow covering (apron): - apron.

G4613 <STRGRK>@ Σίμων Simōn see'-mone Of Hebrew origin [H8095]; Simon (that is Shimon) the name of nine Israelites: - Simon. Compare G4826.

G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.

G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.

G4786 <STRGRK>@ συγκεράννυμι sugkerannumi soong-ker-an'-noo-mee From G4862 and G2767; to commingle that is (figuratively) to combine or assimilate: - mix with temper together.

G4826 <STRGRK>@ Συμεών Sumeōn soom-eh-one' From the same as G4613; Symeon (that is Shimon) the name of five Israelites: - Simeon Simon.

G4832 <STRGRK>@ συμμορφός summorphos soom-mor-fos' From G4862 and G3444; jointly formed that is (figuratively) similar: - conformed to fashioned like unto.

G4833 <STRGRK>@ συμμορφόω summorphoō soom-mor-fo'-o From G4832; to render like that is (figuratively) to assimilate: - make conformable unto.

G4861 <STRGRK>@ σύμψυχος sumpsuchos soom'-psoo-khos From G4862 and G5590; co-spirited that is similar in sentiment: - like-minded.

G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.

G4880 <STRGRK>@ συναποθνήσκω sunapothnēskō soon-ap-oth-nace'-ko From G4862 and G599; to decease (literally) in company with or (figuratively) similarly to: - be dead (die) with.

G4888 <STRGRK>@ συνδοξάζω sundoxazō soon-dox-ad'-zo From G4862 and G1392; to exalt to dignity in company (that is similarly) with: - glorify together.

G4916 <STRGRK>@ συνθάπτω sunthaptō soon-thap'-to From G4862 and G2290; to inter in company with that is (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin): - bury with.

G4944 <STRGRK>@ συνωδίνω sunōdinō soon-o-dee'-no From G4862 and G5605; to have (parturition) pangs in company (concert simultaneously) with that is (figuratively) to sympathize (in expectation of relief from suffering): - travail in pain together.

G5115 <STRGRK>@ τόξον toxon tox'-on From the base of G5088; a bow (apparently as the simplest fabric): - bow.

G5215 <STRGRK>@ ὕμνος humnos hoom'-nos Apparently from a simpler (obsolete) form of ὕδέω hudeō (to celebrate; probably akin to G103; compare G5567); a hymn or religious ode (one of the Psalms): - hymn.

G5272 <STRGRK>@ ὑπόκρισις hupokrisis hoop-ok'-ree-sis From G5271; acting under a feigned part; that is (figuratively) deceit (hypocrisy): - condemnation dissimulation hypocrisy.

G5539 <STRGRK>@ χρήσιμος chrēsimos khray'-see-mos From G5540; serviceable: - profit.

G5554 <STRGRK>@ χρυσοδακτύλιος chrusodaktulios khroo-sod-ak-too'-lee-os From G5557 and G1146; gold ringed that is wearing a golden finger ring or similar jewelry: - with a gold ring.

G505 <STRGRK>@ ἀνυπόκριτος anupokritos an-oo-pok'-ree-tos From G1 (as a negative particle) and a presumed derivative of G5271; undissembled that is sincere: - without dissimulation (hypocrisy) unfeigned.

G572 <STRGRK>@ ἁπλότης haplotēs hap-lot'-ace From G573; singleness that is (subjectively) sincerity (without dissimulation or self seeking) or (objectively) generosity (copious bestowal): - bountifulness liberal (-ity) simplicity singleness.

G858 <STRGRK>@ ἀφελότης aphelotēs af-el-ot'-ace From a compound of G1 (as a negative particle) and φέλλος phellos (in the sense of a stone as stubbing the foot); smoothness that is (figuratively) simplicity: - singleness.

G871 <STRGRK>@ ἀφομοιόω aphomoioō af-om-oy-o'-o From G575 and G3666; to assimilate closely: - make like.