Dict: all - demon

tcr.html:

DEMONIACS @ men possessed by evil spirits- kjv@Matthew:8:28; kjv@Matthew:9:32; kjv@Matthew:12:22; kjv@Matthew:15:22; kjv@Matthew:17:15; kjv@Mark:1:23; kjv@Mark:5:2; kjv@Luke:8:2; kjv@Acts:5:16 Evil Spirits, EVIL SPIRITS & EVIL SPIRITS

smith:

DEMON - D>@ - In the Gospels generally, in kjv@James:2:19) and in Reve 16:14 The demons are spoken of as spiritual beings, at enmity with God, and having power to afflict man not only with disease, but, as is marked by the frequent epithet "un-clean," with spiritual pollution also. They "believe" the power of God "and tremble," kjv@James:2:19) they recognized the Lord as the Son of God, kjv@Matthew:8:29; kjv@Luke:4:41) and acknowledged the power of his name, used in exorcism. In the place of the name of Jehovah, by his appointed messengers, kjv@Acts:19:15) and looked forward in terror to the judgment to come. kjv@Matthew:8:29) The description is precisely that of a nature akin to the angelic in knowledge and powers, but with the emphatic addition of the idea of positive and active wickedness.

DEMONIACS - D>@ - This word is frequently used in the New Testament, and applied to persons suffering under the possession of a demon or evil spirit, such possession generally showing itself visibly in bodily disease or mental derangement. It has been maintained by many persons that our Lord and the evangelists, in referring to demonical possession, spoke only in accommodation to the general belief of the Jews, without any assertion as to its truth or its falsity. It is concluded that, since the symptoms of the affliction were frequently those of bodily disease (as dumbness, kjv@Matthew:9:32) blindness, kjv@Matthew:12:22) epilepsy, kjv@Mark:9:17-27)), or those seen in cases of ordinary insanity (as ill) kjv@Matthew:8:28; kjv@Mark:5:1-5) the demoniacs were merely persons suffering under unusual diseases of body and mind. But demoniacs are frequently distinguished from those afflicted with bodily sickness, see kjv@Mark:1:32 kjv@Mark:16:17-18; kjv@Luke:6:17-18) the same outward signs are sometimes referred to possession sometimes merely to disease, comp. kjv@Matthew:4:24) with kjv@Matthew:17:15; kjv@Matthew:12:22) with kjv@Mark:7:32 etc.; the demons are represented as speaking in their own persons with superhuman knowledge. kjv@Matthew:8:29; kjv@Mark:1:24 kjv@Mark:5:7; kjv@Luke:4:41) etc. All these things speak of a personal power of evil. Twice our Lord distinctly connects demoniacal possession with the power of the evil one. kjv@Luke:10:18) Lastly, the single fact recorded of the entrance of the demons at (Gadara kjv@Mark:5:10-14) into the herd of swine, and the effect which that entrance caused is sufficient to overthrow the notion that our Lord and the evangelists do not assert or imply any objective reality of possession. We are led, therefore, to the ordinary and literal interpretation of these passages, that there are evil spirits, subjects of the evil one, who, in the days of the Lord himself and his apostles especially, were permitted by (God to exercise a direct influence over the souls and bodies of certain men.

easton:

Demon @
See DAEMON.

tcr.html2:

torrey:

tcr.1:

naves:

DEMONS @
- Worship of kjv@Leviticus:17:7; kjv@Deuteronomy:32:17; kjv@2Chronicles:11:15; kjv@Psalms:106:37; kjv@Matthew:4:9; kjv@Luke:4:7; kjv@1Corinthians:10:20-21; kjv@1Timothy:4:1; kjv@Revelation:13:4
- Worship of, forbidden kjv@Leviticus:17:7; kjv@Zechariah:13:2; kjv@Revelation:9:20
- Possession by, instances of .Saul kjv@1Samuel:16:14-23; kjv@1Samuel:18:10-11; kjv@1Samuel:19:9-10
- Two men of the Gergesenes (Gadarenes, Gerasenes) kjv@Matthew:8:28-34; kjv@Mark:5:2-20
- The deaf man kjv@Matthew:9:32-33
- The deaf and blind man kjv@Matthew:12:22; kjv@Luke:11:14
- The daughter of the Syrophoenician woman kjv@Matthew:15:22-29; kjv@Mark:7:25-30
- The epileptic boy kjv@Matthew:17:14-18; kjv@Mark:9:17-27; kjv@Luke:9:37-42
- The man in the synagogue kjv@Mark:1:23-26; kjv@Luke:4:33-35
- Mary Magdalene kjv@Mark:16:9; kjv@Luke:8:2-3
- The herd of swine kjv@Matthew:8:30-32
- Cast out by Jesus kjv@Matthew:4:24; kjv@Matthew:8:16; kjv@Mark:3:22; kjv@Luke:4:41
- Power over, given the disciples kjv@Matthew:10:1; kjv@Mark:6:7; kjv@Mark:16:17
- Cast out .By the disciples kjv@Mark:9:38; kjv@Luke:10:17 .By Peter kjv@Acts:5:16 .By Paul kjv@Acts:16:16-18; kjv@Acts:19:12 .By Philip kjv@Acts:8:7
- Disciples could not expel kjv@Mark:9:18 kjv@Mark:9:28, 29
- Sceva's sons exorcise kjv@Acts:19:13-16
- Parable of the man repossessed by unclean spirits kjv@Matthew:12:43-45
- Jesus falsely accused of being possessed of kjv@Mark:3:22-30; kjv@John:7:20; kjv@John:8:48; kjv@John:10:20
- Testify to the divinity of Jesus kjv@Matthew:8:29; kjv@Mark:1:23-24; kjv@Mark:3:11; kjv@Mark:5:7; kjv@Luke:8:28; kjv@Acts:19:15
- Adversaries of men kjv@Matthew:12:45
- Sent to foment trouble between Abimelech and the Shechemites kjv@Judges:9:23
- Messages given false prophets by kjv@1Kings:22:21-23
- Believe and tremble kjv@James:2:19
- To be judged at the general judgment kjv@Matthew:8:29; with_2Peter:2:4; kjv@Jude:1:6
- Punishment of kjv@Matthew:8:29; kjv@Matthew:25:41; kjv@Luke:8:28; kjv@2Peter:2:4; kjv@Jude:1:6; kjv@Revelation:12:7-9
-
See SATAN

filter-bible-link.pl:

hitchcock:

kjv@STRING:Chaldea <HITCHCOCK>@ as demons, or as robbers - HITCHCOCK-C

tcr:

strongs:

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H2088 <STRHEB>@ זה zeh zeh A primitive word; the masculine demonstrative {pronoun} this or that: - {he} X {hence} X {here} it ({-self}) X {now} X of {him} the one . . . the {other} X than the {other} (X out of) the (self) {same} such (an one) {that} {these} this ({hath} {man}) on this side . . . on that {side} X {thus} {very} which. Compare {H2063} {H2090} {H2097} H2098.

H227 <STRHEB>@ אז 'âz awz A demonstrative adverb; at that time or place; also as a {conjugation} therefore: - {beginning} {for} {from} {hitherto} {now} of {old} {once} {since} {then} at which {time} yet.

H411 <STRHEB>@ אל 'êl ale A demonstrative particle (but only in a plural sense) these or those: - {these} {those} Compare H428.

H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.

H6311 <STRHEB>@ פּו פּא פּה pôh pô' pô {po} {po} po Probably from a primitive inseparable particle פּ p (the second form; of demonstrative force) and H1931; this place ({French} {icil}) that {is} here or hence: - {here} {hither} the one ({other} {this} that) side.

H645 <STRHEB>@ אפוא אפו 'êphô 'êphô' {ay-fo'} ay-fo' From H6311; strictly a demonstrative {particle} here; but used of {time} now or then: - {here} {now} where?

H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)

G1142 <STRGRK>@ δαίμων daimōn dah'ee-mown From δαίω daiō (to distribute fortunes); a demon or super natural spirit (of a bad nature): - devil.

G169 <STRGRK>@ ἀκάθαρτος akathartos ak-ath'-ar-tos From G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially morally (lewd) or specifically (demonic)): - foul unclean.

G2357 <STRGRK>@ θρῆσκος thrēskos thrace'-kos Probably from the base of G2360; ceremonious in worship (as demonstrative) that is pious: - religious.

G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.

G3739 <STRGRK>@ ὅς ἥ ὅ hos hē ho hos hay ho Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun who6 which what that: - one (an- the) other some that what which who (-m -se) etc. See also G3757.

G3754 <STRGRK>@ ὅτι hoti hot'-ee Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that as though because (that) for (that) how (that) (in) that though why.

G584 <STRGRK>@ ἀποδείκνυμι apodeiknumi ap-od-ike'-noo-mee From G575 and G1166; to show off that is exhibit; figuratively to demonstrate that is accredit: - (ap-) prove set forth shew.

G585 <STRGRK>@ ἀπόδειξις apodeixis ap-od'-ike-sis From G584; manifestation: - demonstration.