Dict: all - ser

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SERAPHIM @ angelic beings- kjv@Isaiah:6:2,6 Angels, ANGELS Archangel, ARCHANGEL

SERMON ON THE MOUNT @ kjv@Matthew:5:6,7; Luke:6:20-49

SERPENTS @

(1) General References to- kjv@Exodus:4:3; kjv@Exodus:7:10; kjv@Numbers:21:6; kjv@Deuteronomy:8:15; kjv@Proverbs:23:32; kjv@Proverbs:30:19; kjv@Ecclesiastes:10:8 kjv@Isaiah:30:6; kjv@Isaiah:65:25; kjv@Amos:5:19; kjv@Matthew:7:10; kjv@Matthew:10:16 Vipers,

(2) Evil Men Compared to- kjv@Psalms:58:4; kjv@Psalms:140:3; kjv@Matthew:12:34; kjv@Matthew:23:33; kjv@Luke:3:7

SERVANTS, GOD'S, SAINTS SO CALLED @ kjv@1Kings:18:36; kjv@1Chronicles:6:49; kjv@Ezra:5:11; kjv@Daniel:3:26; kjv@Daniel:6:20; kjv@Acts:27:23; kjv@Romans:1:9 kjv@2Timothy:1:3; kjv@James:1:1; kjv@1Peter:2:16 Men of God, LEADERS Serving Christ, WORK AND WORKERS, RELIGIOUS Followers, DISCIPLESHIP

smith:

SERAH - S>@ - the daughter of Asher, kjv@Genesis:46:17; kjv@1Chronicles:7:30) called in kjv@Numbers:26:46) SARAH. (B.C. about 1700.)

SERAIAH - S>@ - The king’s scribe or secretary in the reign of David. (2 Samuel kjv@8:17) (B.C. 1043.) The high priest in the reign of Zedekiah. ( kjv@2Kings:25:18; kjv@1Chronicles:6:14; kjv@Jeremiah:52:24) (B.C. 594.) The son of Tanhumeth the Netophathite. ( kjv@2Kings:25:23; kjv@Jeremiah:40:8) The son of Kenaz and brother of Othniel. ( kjv@1Chronicles:4:13-14) Ancestor of Jehu a Simeonite chieftain. ( kjv@1Chronicles:4:35) One of the children of the province who returned with Zerubbabel. kjv@Ezra:2:2) (B.C. 536.) One of the ancestors of Ezra the scribe. kjv@Ezra:7:1) A priest, or priestly family, who signed the covenant with Nehemiah. kjv@Nehemiah:10:2) A priest, the son of Hilkiah. kjv@Nehemiah:11:11) The head of a priestly house which went up from Babylon with Zerubbabel. kjv@Nehemiah:12:12) The son of Neriah and brother of Baruch. kjv@Jeremiah:51:59-61) He went with Zedekiah to Babylon in the fourth year of his reign. (B.C. 594.) Perhaps he was an officer who took charge of the royal caravan on its march, and fixed the places where it should halt.

SERAPHIM - S>@ - (burning, glowing), an order of celestial beings, whom Isaiah beheld in vision standing above Jehovah as he sat upon his throne. kjv@Isaiah:6:2) They are described as having each of them three pairs of wings, with one of which they covered their faces (a token of humility); with the second they covered their feet (a token of respect); while with the third they flew. They seem to have borne a general resemblance to the human figure. ver. 6. Their occupation was two fold to celebrate the praises of Jehovah’s holiness and power, ver. 3 and to act as the medium of communication between heaven and earth. ver. 6.

SERED - S>@ - (fear), the first-born of Zebulun. kjv@Genesis:46:14; kjv@Numbers:26:26) about 1700.)

SERGIUS PAULUS - S>@ - was the proconsul of Cyprus when the apostle Paul visited that island with Barnabas on his first missionary tour. kjv@Acts:13:7) seq. (A.D. 44.) He is described as an intelligent man, truth-seeking, eager for information from all sources within his reach. Though at first admitting to his society Elymas the magician, he afterward, on becoming acquainted with the claims of the gospel, yielded his mind to the evidence of its truth.

SERPENT - S>@ - The Hebrew word nachash is the generic name of any serpent. The following are the principal biblical allusions to this animal its subtlety is mentioned in kjv@Genesis:3:1) its wisdom is alluded to by our Lord in kjv@Matthew:10:18) the poisonous properties of some species are often mentioned, see kjv@Psalms:58:4; kjv@Proverbs:25:32) the sharp tongue of the serpent is mentioned in kjv@Psalms:140:3; kjv@Job:20:16) the habit serpents have of lying concealed in hedges and in holes of walls is alluded to in kjv@Ecclesiastes:10:8) their dwelling in dry sandy places, in (8:10) their wonderful mode of progression did not escape the observation of the author of kjv@Proverbs:30:1) ... who expressly mentions it as "one of the three things which were too wonderful for him." ver. 19. The art of taming and charming serpents is of great antiquity, and is alluded to in kjv@Psalms:58:5; kjv@Ecclesiastes:10:11; kjv@Jeremiah:8:17) and doubtless intimated by St. James, kjv@James:3:7) who particularizes serpents among all other animals that "have been tamed by man." It was under the form of a serpent that the devil seduced Eve; hence in Scripture Satan is called "the old serpent." kjv@Revelation:12:9) and comp. kjv@2Corinthians:11:3 Hence, as a fruit of the tradition of the Fall, the serpent all through the East became the emblem of the spirit of evil, and is so pictured even on the monuments of Egypt. It has been supposed by many commentators that the serpent, prior to the Fall, moved along in an erect attitude. It is quite clear that an erect mode of progression is utterly incompatible with the structure of a serpent; consequently, had the snakes before the Fall moved in an erect attitude they must have been formed on a different plan altogether. The typical form of the serpent and its mode of progression were in all probability the same before: the Fall as after it; but subsequent to the Fall its form and progression were to be regarded with hatred and disgust by all mankind, and thus the animal was cursed above all cattle," and a mark of condemnation was forever stamped upon it. Serpents are said in Scripture to "eat dust," see kjv@Genesis:3:14; kjv@Isaiah:65:25; kjv@Micah:7:17) these animals which for the most part take their food on the ground, do consequently swallow with it large portions of sand and dust. Throughout the East the serpent was used as an emblem of the evil principle, of the spirit of disobedience and contumacy. Much has been written on the question of the "fiery serpents" of kjv@Numbers:21:6-8) with which it is usual to erroneously identify the "fiery flying serpent" of kjv@Isaiah:14:29) and Isai 30:6 The word "fiery" probably signifies "burning," in allusion to the sensation produced by the bite. The Cerastes , or the Naia haje , or any other venomous species frequenting Arabia, may denote the "serpent of the burning bite" which destroyed the children of Israel. The snake that fastened on St. Paul’s hand when he was at Melita, kjv@Acts:28:5) was probably the common viper of England, Pelias berus . (
See also ADDER; ASP] When God punished the murmurs of the Israelites in the wilderness by sending among them serpents whose fiery bite was fatal, Moses, upon their repentance, was commanded to make a serpent of brass, whose polished surface shone like fire, and to set it up on the banner-pole in the midst of the people; and whoever was bitten by a serpent had but to look up at it and live. kjv@Numbers:21:4-9) The comparison used by Christ, kjv@John:3:14-15) adds a deep interest to this scene. To present the serpent form, as deprived of its power to hurt, impaled as the trophy of a conqueror was to assert that evil, physical and spiritual, had been overcome, and thus help to strengthen the weak faith of the Israelites in a victory over both. Others look upon the uplifted serpent as a symbol of life and health, it having been so worshipped in Egypt. The two views have a point of contact, for the serpent is wisdom . Wisdom, apart from obedience to God, degenerates to cunning, and degrades and envenoms man’s nature. Wisdom, yielding to the divine law, is the source of healing and restoring influences, and the serpent form thus became a symbol of deliverance and health; and the Israelites were taught that it would be so with them in proportion as they ceased to be sensual and rebellious. Preserved as a relic, whether on the spot of its first erection or elsewhere the brazen serpent, called by the name of Nehushtan , became an object of idolatrous veneration, and the zeal of Hezekiah destroyed it with the other idols of his father. ( kjv@2Kings:18:4) NEHUSHTAN

SERUG - S>@ - (branch), son of Reu and great grandfather of Abraham. His age is given in the Hebrew Bible as 230 years. kjv@Genesis:11:20-23) (B.C. 2180.)

SERVANT - S>@ - SLAVE

easton:

Serah @ abundance; princess, the daughter of Asher and grand-daughter of Jacob kjv@Genesis:46:17); called also Sarah kjv@Numbers:26:46; R.V., "Serah").

Seraiah @ soldier of Jehovah.

(1.) The father of Joab ( kjv@1Chronicles:4:13-14).

(2.) The grandfather of Jehu ( kjv@1Chronicles:4:35).

(3.) One of David's scribes or secretaries ( kjv@2Samuel:8:17).

(4.) A Netophathite kjv@Jeremiah:40:8), a chief priest of the time of Zedekiah. He was carried captive by Nebuchadnezzar to Babylon, and there put to death ( kjv@2Kings:25:18 kjv@2Kings:25:23).

(5.) kjv@Ezra:2:2.

(6.) Father of Ezra the scribe (7:1).

(7.) A ruler of the temple kjv@Nehemiah:11:11).

(8.) A priest of the days of Jehoiakim kjv@Nehemiah:12:1 kjv@Nehemiah:12:12).

(9.) The son of Neriah. When Zedekiah made a journey to Babylon to do homage to Nebuchadnezzar, Seraiah had charge of the royal gifts to be presented on that occasion. Jeremiah took advantage of the occasion, and sent with Seraiah a word of cheer to the exiles in Babylon, and an announcement of the doom in store for that guilty city. The roll containing this message kjv@Jeremiah:50:1-8) Seraiah was to read to the exiles, and then, after fixing a stone to it, was to throw it into the Euphrates, uttering, as it sank, the prayer recorded in kjv@Jeremiah:51:59-64. Babylon was at this time in the height of its glory, the greatest and most powerful monarchy in the world. Scarcely seventy years elapsed when the words of the prophet were all fulfilled. kjv@Jeremiah:51:59 is rendered in the Revised Version, "Now Seraiah was chief chamberlain," instead of "was a quiet prince," as in the Authorized Version.

Seraphim @ mentioned in kjv@Isaiah:6:2-3, 6, 7. This word means fiery ones, in allusion, as is supposed, to their burning love. They are represented as "standing" above the King as he sat upon his throne, ready at once to minister unto him. Their form appears to have been human, with the addition of wings. (
See ANGELS

Sered @ fear, one of the sons of Zebulun kjv@Genesis:46:14).

Sergeants @Acts:16:35 kjv@Acts:16:38 (R.V., "lictors"), officers who attended the magistrates and assisted them in the execution of justice.

Sergius Paulus @ a "prudent man" (R.V., "man of understanding"), the deputy (R.V., "proconsul") of Cyprus kjv@Acts:13:6-13). He became a convert to Christianity under Paul, who visited this island on his first mission to the heathen. A remarkable memorial of this proconsul was recently

(1887) discovered at Rome. On a boundary stone of Claudius his name is found, among others, as having been appointed (A.D. 47) one of the curators of the banks and the channel of the river Tiber. After serving his three years as proconsul at Cyprus, he returned to Rome, where he held the office referred to. As he is not saluted in Paul's letter to the Romans, he probably died before it was written.

Sermon on the mount @ After spending a night in solemn meditation and prayer in the lonely mountain-range to the west of the Lake of Galilee kjv@Luke:6:12), on the following morning our Lord called to him his disciples, and from among them chose twelve, who were to be henceforth trained to be his apostles kjv@Mark:3:14-15). After this solemn consecration of the twelve, he descended from the mountain-peak to a more level spot kjv@Luke:6:17), and there he sat down and delivered the "sermon on the mount" kjv@Matthew:5-7; Luke:6:20-49) to the assembled multitude. The mountain here spoken of was probably that known by the name of the "Horns of Hattin" (Kurun Hattin), a ridge running east and west, not far from Capernaum. It was afterwards called the "Mount of Beatitudes."

Serpent @ (Heb. nahash; Gr. ophis), frequently noticed in Scripture. More than forty species are found in Syria and Arabia. The poisonous character of the serpent is alluded to in Jacob's blessing on Dan kjv@Genesis:49:17; see kjv@Proverbs:30:18-19; kjv@James:3:7; kjv@Jeremiah:8:17). (
See ADDER.) This word is used symbolically of a deadly, subtle, malicious enemy kjv@Luke:10:19). The serpent is first mentioned in connection with the history of the temptation and fall of our first parents Genesis:3). It has been well remarked regarding this temptation: "A real serpent was the agent of the temptation, as is plain from what is said of the natural characteristic of the serpent in the first verse of the chapter (3:1), and from the curse pronounced upon the animal itself. But that Satan was the actual tempter, and that he used the serpent merely as his instrument, is evident

(1) from the nature of the transaction; for although the serpent may be the most subtle of all the beasts of the field, yet he has not the high intellectual faculties which the tempter here displayed.

(2.) In the New Testament it is both directly asserted and in various forms assumed that Satan seduced our first parents into sin kjv@John:8:44; kjv@Romans:16:20; kjv@2Corinthians:11:3 kjv@2Corinthians:11:14 kjv@Revelation:12:9 kjv@Revelation:20:2)." Hodge's System. Theol., kjv@2:127.

Serpent, Fiery @ (LXX. "deadly," Vulg. "burning"), kjv@Numbers:21:6, probably the naja haje of Egypt; some swift-springing, deadly snake kjv@Isaiah:14:29). After setting out from their encampment at Ezion-gaber, the Israelites entered on a wide sandy desert, which stretches from the mountains of Edom as far as the Persian Gulf. While traversing this region, the people began to murmur and utter loud complaints against Moses. As a punishment, the Lord sent serpents among them, and much people of Israel died. Moses interceded on their behalf, and by divine direction he made a "brazen serpent," and raised it on a pole in the midst of the camp, and all the wounded Israelites who looked on it were at once healed. (Comp. kjv@John:3:14-15.) (
See ASP.) This "brazen serpent" was preserved by the Israelites till the days of Hezekiah, when it was destroyed ( kjv@2Kings:18:4). (
See BRASS

Serug @ branch, the father of Nahor kjv@Genesis:11:20-23); called Saruch in kjv@Luke:3:35.

Servitor @ occurs only in kjv@2Kings:4:43, Authorized Version (R.V., "servant"). The Hebrew word there rendered "servitor" is elsewhere rendered "minister," "servant" kjv@Exodus:24:13 kjv@Exodus:33:11). Probably Gehazi, the personal attendant on Elisha, is here meant.

tcr.html2:

torrey:

Serpents @ Created by God kjv@Job:26:13
Characterised as subtle kjv@Genesis:3:1 kjv@Matthew:10:16
Called crooked kjv@Job:26:13 kjv@Isaiah:27:1
Unclean and unfit for food kjv@Matthew:7:10
Infest
Hedges kjv@Ecclesiastes:10:8
Holes in walls kjv@Amos:5:19
Deserts kjv@Deuteronomy:8:15
Produced from eggs kjv@Isaiah:59:5
Cursed above all creatures kjv@Genesis:3:14
Doomed to creep on their belly kjv@Genesis:3:14
Doomed to eat their food mingled with dust kjv@Genesis:3:14 kjv@Isaiah:65:25 kjv@Micah:7:17
Many kinds of poisonous kjv@Deuteronomy:32:24 kjv@Psalms:58:4
All kinds of, can be tamed kjv@James:3:7
Were often enchanted or fascinated kjv@Ecclesiastes:10:11
Dangerous to travellers kjv@Genesis:49:17
Man's aversion and hatred to kjv@Genesis:3:15
Often sent as a punishment kjv@Numbers:21:6 kjv@Deuteronomy:32:24 kjv@1Corinthians:10:9
Miracles connected with
Moses' rod turned into kjv@Exodus:4:3 kjv@Exodus:7:9 kjv@Exodus:7:15
Israelites cured by looking at one of brass kjv@Numbers:21:8 kjv@Numbers:21:9 kjv@John:3:14 kjv@John:3:15
Power over, given to the disciples kjv@Mark:16:18 kjv@Luke:10:19
Illustrative
Of the devil kjv@Genesis:3:1 kjv@2Corinthians:11:3 kjv@Revelation:12:9 kjv@Revelation:20:2
Of hypocrites kjv@Matthew:23:33
Of the tribe of Dan kjv@Genesis:49:17
Of enemies who harass and destroy kjv@Isaiah:14:29 kjv@Jeremiah:8:17
(Sharp tongue of,) of malice of the wicked kjv@Psalms:140:3
(Poisonous bite of,) of baneful effects of wine kjv@Proverbs:23:21 kjv@Proverbs:23:32

Servants @ Early mention of kjv@Genesis:9:25 kjv@Genesis:9:26
Divided into
Male kjv@Genesis:24:34 kjv@Genesis:32:5
Female kjv@Genesis:16:6 kjv@Genesis:32:5
Bond kjv@Genesis:43:18 kjv@Leviticus:25:46
Hired kjv@Mark:1:20 kjv@Luke:15:17
Persons devoted to the service of another so called kjv@Psalms:119:49 kjv@Isaiah:56:6
The subjects of a prince or king so called kjv@Exodus:9:20 kjv@Exodus:11:8
Persons of low condition so called kjv@Ecclesiastes:10:7
Persons devoted to God so called kjv@Psalms:119:49 kjv@Isaiah:56:6 kjv@Romans:1:1
The term often used to express humility kjv@Genesis:18:3 kjv@Genesis:33:5 kjv@1Samuel:20:7 kjv@1Kings:20:32
Hired
Called hireling kjv@Job:7:1 kjv@John:10:12 kjv@John:10:13
Engaged by the year kjv@Leviticus:25:53 kjv@Isaiah:16:14
Engaged by the day kjv@Matthew:20:2
Not to be oppressed kjv@Deuteronomy:24:14
To be paid without delay at the expiration of their service kjv@Leviticus:19:13 kjv@Deuteronomy:24:15
To be esteemed worthy of their hire kjv@Luke:10:7
To partake of the produce of the land in the sabbatical year kjv@Leviticus:25:6
If foreigners not allowed to partake of the passover or holy things kjv@Exodus:12:45 kjv@Leviticus:22:10
Anxiety of, for the end of their daily toil, alluded to kjv@Job:7:2
Hebrew slaves serving their brethren to be treated as kjv@Leviticus:25:39 kjv@Leviticus:25:40
Hebrew slaves serving strangers to be treated as kjv@Leviticus:25:47 kjv@Leviticus:25:53
Often stood in the market place waiting for employment kjv@Matthew:20:1-3
Often will fed and taken care of kjv@Luke:15:17
Often oppressed and their wages kept back kjv@Malachi:3:5 kjv@James:5:4
Slaves or bond
Called bondmen kjv@Genesis:43:18 kjv@Genesis:44:9
By birth kjv@Genesis:14:14 kjv@Psalms:116:16 kjv@Jeremiah:2:14
By purchase kjv@Genesis:17:27 kjv@Genesis:37:36
Captives taken in war often kept as kjv@Deuteronomy:20:14 kjv@2Kings:5:2
Strangers sojourning in Israel might be purchased as kjv@Leviticus:25:45
Persons belonging to other nations might be purchased as kjv@Leviticus:25:44
Persons unable to pay their debts liable to be sold as kjv@2Kings:4:1 kjv@Nehemiah:5:4 kjv@Nehemiah:5:5 kjv@Matthew:18:25
Thieves unable to make restitution were sold as kjv@Exodus:22:3
More valuable than hired servants kjv@Deuteronomy:15:18
When Israelites not to be treated with rigour kjv@Leviticus:25:39 kjv@Leviticus:25:40 kjv@Leviticus:25:46
When Israelites to have their liberty after six years service kjv@Exodus:21:2 kjv@Deuteronomy:15:12
Israelites sold as, refusing their liberty, to have their ears bored to the door kjv@Exodus:21:5 kjv@Exodus:21:6 kjv@Deuteronomy:15:16 kjv@Deuteronomy:15:17
Israelites sold to strangers as, might be redeemed by their nearest of kin kjv@Leviticus:25:47-55
All Israelites sold as, to be free at the jubilee kjv@Leviticus:25:10 kjv@Leviticus:25:40 kjv@Leviticus:25:41 kjv@Leviticus:25:54
Could not when set free demand wives or children procured during servitude kjv@Exodus:21:3 kjv@Exodus:21:4
To be furnished liberally, when their servitude expired kjv@Deuteronomy:15:13 kjv@Deuteronomy:15:14
When foreigners to be circumcised kjv@Genesis:17:13 kjv@Genesis:17:27 kjv@Exodus:12:44
To be allowed to rest on the Sabbath kjv@Exodus:20:10
To participate in all national rejoicings kjv@Deuteronomy:12:18 kjv@Deuteronomy:16:11 kjv@Deuteronomy:16:14
Persons of distinction had many kjv@Genesis:14:14 kjv@Ecclesiastes:2:7
Engaged in the most menial offices kjv@1Samuel:25:41 kjv@John:13:4 kjv@John:13:5
Maimed of injured by masters to have their freedom kjv@Exodus:21:26 kjv@Exodus:21:27
Masters to be recompensed for injury done to kjv@Exodus:21:32
Laws respecting the killing of kjv@Exodus:21:20 kjv@Exodus:21:21
Of others not to be coveted or enticed away kjv@Exodus:20:17 kjv@Deuteronomy:5:21
Seeking protection not to be delivered up to masters kjv@Deuteronomy:23:15
Custom of branding, alluded to kjv@Galatians:6:17
Sometimes rose to rank and station kjv@Ecclesiastes:10:7
Sometimes intermarried with their master's family kjv@1Chronicles:2:34 kjv@1Chronicles:2:35
Laws respecting marriage with female kjv@Exodus:21:7-11
Seizing and stealing of men for, condemned and punished by the law kjv@Exodus:21:16 kjv@Deuteronomy:24:7 kjv@1Timothy:1:10
Laws respecting, often violated kjv@Jeremiah:34:8-16
Bond, illustrative
Of Christ kjv@Psalms:40:6 kjv@Hebrews:10:5 kjv@Philippians:2:7 kjv@Philippians:2:8
Of saints kjv@1Corinthians:6:20 kjv@1Corinthians:7:23
Of the wicked kjv@2Peter:2:19 kjv@Romans:6:16 kjv@Romans:6:19
Christ condescended to the office of kjv@Matthew:20:28 kjv@Luke:22:27 kjv@John:13:5 kjv@Philippians:2:7
Are inferior to their masters kjv@Luke:22:27
Should follow Christ's example kjv@1Peter:2:21
Duties of, to masters
To pray for them kjv@Genesis:24:12
To honour them kjv@Malachi:1:6 kjv@1Timothy:6:1
To revere them the more, when they are believers kjv@1Timothy:6:2
To be subject to them kjv@1Peter:2:18
To obey them kjv@Ephesians:6:5 kjv@Titus:2:9
To attend to their call kjv@Psalms:123:2
To please them well in all things kjv@Titus:2:9
To sympathise with them kjv@2Samuel:12:18
To prefer their business to their own necessary food kjv@Genesis:24:33
To bless God for mercies shown to them kjv@Genesis:24:27 kjv@Genesis:24:48
To be faithful to them kjv@Luke:16:10-12 kjv@1Corinthians:4:2 kjv@Titus:2:10
To be profitable to them kjv@Luke:19:15 kjv@Luke:19:16 kjv@Luke:19:18 kjv@Philemon:1:11
To be anxious for their welfare kjv@1Samuel:25:14-17 kjv@2Kings:5:2 kjv@2Kings:5:3
To be earnest in transacting their business kjv@Genesis:24:54-56
To be prudent in the management of their affairs kjv@Genesis:24:34-49
To be industrious in labouring for them kjv@Nehemiah:4:16 kjv@Nehemiah:4:23
To be kind and attentive to their guests kjv@Genesis:43:23 kjv@Genesis:43:24
To be submissive even to the froward kjv@Genesis:16:6 kjv@Genesis:16:9 kjv@1Peter:2:18
Not to answer them rudely kjv@Titus:2:9
Not to serve them with eye-service, as men-pleasers kjv@Ephesians:6:6 kjv@Colossians:3:22
Not to defraud them kjv@Titus:2:10
Should be contented in their situation kjv@1Corinthians:7:20 kjv@1Corinthians:7:21
Should be compassionate to their fellows kjv@Matthew:18:33
Should serve
For conscience towards God kjv@1Peter:2:19
In the fear of God kjv@Ephesians:6:5 kjv@Colossians:3:22
As the servants of Christ kjv@Ephesians:6:5 kjv@Ephesians:6:6
Heartily, as to the Lord, and not to men kjv@Ephesians:6:7 kjv@Colossians:3:23
As doing the will of God from the heart kjv@Ephesians:6:6
In singleness of heart kjv@Ephesians:6:5 kjv@Colossians:3:22
With good will kjv@Ephesians:6:7
When patient under injury are acceptable to God kjv@1Peter:2:19 kjv@1Peter:2:20
When Good
Are the servants of Christ kjv@Colossians:3:24
Are brethren beloved in the Lord kjv@Philemon:1:16
Are the Lord's freemen kjv@1Corinthians:7:22
Are partakers of gospel privileges kjv@1Corinthians:12:13 kjv@Galatians:3:28 kjv@Ephesians:6:8 kjv@Colossians:3:11
Deserve the confidence of their masters kjv@Genesis:24:2 kjv@Genesis:24:4 kjv@Genesis:24:10 kjv@Genesis:39:4
Often exalted kjv@Genesis:41:40 kjv@Proverbs:17:2
Often advanced by master kjv@Genesis:39:4 kjv@Genesis:39:5
To be honoured kjv@Genesis:24:31 kjv@Proverbs:27:18
Bring God's blessing upon their masters kjv@Genesis:30:27 kjv@Genesis:30:30 kjv@Genesis:39:3
Adorn the doctrine of God their Saviour in all things kjv@Titus:2:10
Have God with them kjv@Genesis:31:42 kjv@Genesis:39:21 kjv@Acts:7:9 kjv@Acts:7:10
Are prospered by God kjv@Genesis:39:3
Are protected by God kjv@Genesis:31:7
Are guided by God kjv@Genesis:24:7 kjv@Genesis:24:27
Are blessed by God kjv@Matthew:24:46
Are mourned over after death kjv@Genesis:35:8
Shall be rewarded kjv@Ephesians:6:8 kjv@Colossians:3:24
The property of masters increased by faithful kjv@Genesis:30:29 kjv@Genesis:30:30
Characteristics of wicked servants
Eye-service kjv@Ephesians:6:6 kjv@Colossians:3:22
Men-pleasers kjv@Ephesians:6:6 kjv@Colossians:3:22
Deceit kjv@2Samuel:19:26 kjv@Psalms:101:6 kjv@Psalms:101:7
Quarrelsomeness kjv@Genesis:13:7 kjv@Genesis:26:20
Covetousness kjv@2Kings:5:20
Lying kjv@2Kings:5:22 kjv@2Kings:5:24
Stealing kjv@Titus:2:10
Gluttony kjv@Matthew:24:49
Unmerciful to their fellows kjv@Matthew:18:30
Will not submit to correction kjv@Proverbs:29:19
Do not bear to be exalted kjv@Proverbs:30:21 kjv@Proverbs:30:22 kjv@Isaiah:3:5
Shall be punished kjv@Matthew:24:50
Good
- Exemplified
Eliezer kjv@Genesis:24:1-67
Deborah kjv@Genesis:24:59 kjv@Genesis:35:8
Jacob kjv@Genesis:31:36-40
Joseph kjv@Genesis:39:3 kjv@Acts:7:10
Servants of Boaz kjv@Ruth:2:4
Jonathan's armour bearer kjv@1Samuel:14:6 kjv@1Samuel:14:7
David's servants kjv@2Samuel:12:18
Captive maid kjv@2Kings:5:2-4
Servants of Naaman kjv@2Kings:5:13
Servants of Centurion kjv@Matthew:8:9
Servants of Cornelius kjv@Acts:10:7
Onesimus after his conversion kjv@Philemon:1:11
Bad
- Exemplified
Servants of Abraham and Lot kjv@Genesis:13:7
Servants of Abimelech kjv@Genesis:21:25
Absalom's servants Absalom's servants obeyed a bad master: they were bad men rather than bad servants kjv@2Samuel:13:28 kjv@2Samuel:13:29 kjv@2Samuel:14:30
Ziba kjv@2Samuel:16:1-4
Servants of Shimei kjv@1Kings:2:39
Jeroboam kjv@1Kings:11:26
Zimri kjv@1Kings:16:9
Gehazi kjv@2Kings:5:20
Servants of Amon kjv@2Kings:21:23
Job's servants kjv@Job:19:16
Servants of the High Priest kjv@Mark:14:65
Onesimus before his conversion kjv@Philemon:1:11

tcr.1:

naves:

SERAH @ -(Also called SARAH)
- Daughter of Asher kjv@Genesis:46:17; kjv@Numbers:26:46; kjv@1Chronicles:7:30

SERAIAH @

-1. Also called SHEVA, SHISHA, and SHAVSHA .David's scribe kjv@2Samuel:8:17; kjv@2Samuel:20:25; kjv@1Kings:4:3; kjv@1Chronicles:18:16

-2. Chief priest at the time of collapse of Jerusalem kjv@2Kings:25:18 .Father of Ezra kjv@Ezra:7:1 .Killed by Nebuchadnezzar kjv@2Kings:25:18-21; kjv@Jeremiah:52:24-27

-3. An Israelite captain who surrendered to Gedaliah kjv@2Kings:25:23; kjv@Jeremiah:40:8

-4. Son of Kenaz kjv@1Chronicles:4:13-14

-5. A Simeonite kjv@1Chronicles:4:35

-6. A priest who returned from the Babylonian captivity kjv@Ezra:2:2; kjv@Nehemiah:12:1 kjv@Nehemiah:12:12 .Called AZARIAH kjv@Nehemiah:7:7

-7. One who sealed the covenant with Nehemiah kjv@Nehemiah:10:2 .Possibly identical with number six, see above

-8. A ruler of the temple after the captivity kjv@Nehemiah:11:11

-9. Son of Azriel .Commanded by King Jehoiakim to seize the prophet Jeremiah kjv@Jeremiah:36:26

-10. A servant of Zedekiah kjv@Jeremiah:51:59-61

SERAPHIM (SERAPHS) @
- Celestial beings kjv@Isaiah:6:2 kjv@Isaiah:6:6
-
See CHERUBIM

SERED @
- Son of Zebulun kjv@Genesis:46:14; kjv@Numbers:26:26

SERGEANT @
- General scriptures concerning kjv@Acts:16:35 kjv@Acts:16:38

SERGIUS PAULUS @
- A Roman deputy and convert of Paul kjv@Acts:13:7-12

SERMON @
- Beside Lake Galilee kjv@Matthew:13:1-52; kjv@Mark:4:2-33
-
See PREACHING
-
See MINISTERS

SERPENT @
- Satan appears to Eve in the form of kjv@Genesis:3:1-15; kjv@2Corinthians:11:3
- Subtlety of kjv@Genesis:3:1; kjv@Ecclesiastes:10:8; kjv@Matthew:10:16
- Curse upon kjv@Genesis:3:14-15; kjv@Genesis:49:17
- Feeds upon the dust kjv@Genesis:3:14; kjv@Isaiah:65:25; kjv@Micah:7:17
- Unfit for food kjv@Matthew:7:10
- Venom of kjv@Deuteronomy:32:24 kjv@Deuteronomy:32:33 kjv@Job:20:16; kjv@Psalms:58:4; kjv@Psalms:140:3; kjv@Proverbs:23:31-32; kjv@Acts:28:5-6
- The staff of Moses transformed into kjv@Exodus:4:3; kjv@Exodus:7:15
- Fiery (poisonous), sent as a plague upon the Israelites kjv@Numbers:21:6-7; kjv@Deuteronomy:8:15; kjv@1Corinthians:10:9
- The wound of, miraculously healed by looking upon the bronze snake, erected by Moses kjv@Numbers:21:8-9
- The charming of kjv@Psalms:58:4-5; kjv@Ecclesiastes:10:11; kjv@Jeremiah:8:17
- Mentioned in Solomon's riddle kjv@Proverbs:30:19
- Constriction of kjv@Revelation:9:19
- Sea serpent kjv@Amos:9:3
- The apostles given power over kjv@Mark:16:18; kjv@Acts:28:5

- FIGURATIVE kjv@Isaiah:14:29; kjv@Isaiah:30:6; kjv@Isaiah:65:25

SERUG @
- An ancestor of Abraham kjv@Genesis:11:20-23; kjv@1Chronicles:1:26
- Called SARUCH kjv@Luke:3:35

SERVANT @
- Distinguish a bondservant (Greek: doulos), who was a slave, from a hired servant (Greek: diakonos), who was not a slave

- INSTANCES OF .Joseph kjv@Genesis:37:26-28 kjv@Genesis:37:36 .Israelites kjv@Exodus:1:10-22; kjv@Exodus:5:7-14; kjv@Deuteronomy:6:12 kjv@Deuteronomy:6:21 .Gibeonites kjv@Joshua:9:22-27 .Canaanites kjv@1Kings:9:21 .The Jews in Babylon kjv@2Chronicles:36:20; kjv@Esther:1; 2; 3; 4; 5; 6; 7; 8; 9; 10 .Emancipation of kjv@2Chronicles:36:23; kjv@Ezra:1:1-4

- FIGURATIVE kjv@Leviticus:25:42 kjv@Leviticus:25:55 kjv@Psalms:116:16; kjv@Matthew:24:45-51; kjv@Luke:12:35-48; kjv@Luke:17:7-9; kjv@John:8:32-35; kjv@Romans:6:16-22; kjv@1Corinthians:4:1; kjv@1Corinthians:7:21-23; kjv@Galatians:5:13; kjv@1Peter:2:16; kjv@2Peter:2:19; kjv@Revelation:7:3

- INSTANCES OF GOOD .Joseph kjv@Genesis:39:2-20; kjv@Genesis:41:9-57; kjv@Acts:7:10 .Elisha kjv@2Kings:2:1-6 .Servants .Of Abraham Genesis:24 .Of Boaz kjv@Ruth:2:4 .Of Jonathan kjv@1Samuel:14:7 .Of Abigail kjv@1Samuel:25:14-17 .Of David kjv@2Samuel:12:18; kjv@2Samuel:15:15 kjv@2Samuel:15:21 .Of Ziba 2Samuel:9 .Of Naaman kjv@2Kings:5:2-3 kjv@2Kings:5:13 .Of Nehemiah kjv@Nehemiah:4:16 kjv@Nehemiah:4:23 .Of the Roman centurion kjv@Matthew:8:9 .Of Cornelius kjv@Acts:10:7 .Onesimus kjv@Philemon:1:11 .Servants in the parable of the pounds and the parable of the talents kjv@Matthew:25:14-23; kjv@Luke:19:12-19

- WICKED AND UNFAITHFUL .Jeroboam kjv@1Kings:11:26 .Gehazi kjv@2Kings:5:20-27 .Zimri kjv@1Kings:16:9-10; kjv@2Kings:9:31 .Onesimus kjv@Philemon:1:11 .Of Abraham and Lot kjv@Genesis:13:7 .Of Abimelech kjv@Genesis:21:25 .Of Ziba kjv@2Samuel:16:1-4 with kjv@2Samuel:19:26-27 .Of Absalom kjv@2Samuel:13:28-29; kjv@2Samuel:14:30 .Of Shimei kjv@1Kings:2:39 .Of Joash kjv@2Kings:12:19-21 .Of Amon kjv@2Kings:21:23 .Of Job kjv@Job:19:15-16 .In the parable of the talents and the parable of the pounds kjv@Matthew:25:24-30; kjv@Luke:19:20-26 .In the parable of the vineyard kjv@Matthew:21:33-41; kjv@Mark:12:1-9 .Conspiracy by .
See CONSPIRACY

- UNCLASSIFIED SCRIPTURES RELATING TO kjv@Genesis:16:6-9; kjv@Exodus:20:10; kjv@Deuteronomy:5:14; kjv@Nehemiah:5:8; kjv@Job:19:15-16; kjv@Job:31:13-14; kjv@Psalms:123:2; kjv@Proverbs:12:9; kjv@Proverbs:13:17; kjv@Proverbs:17:2; kjv@Proverbs:19:10; kjv@Proverbs:25:13; kjv@Proverbs:26:6; kjv@Proverbs:27:18 kjv@Proverbs:27:27 kjv@Proverbs:29:19-21; kjv@Proverbs:30:10 kjv@Proverbs:30:21-23 kjv@Ecclesiastes:7:21; kjv@Isaiah:52:3; kjv@Jeremiah:22:13; kjv@Jeremiah:34:8-17; kjv@Lamentations:5:8; kjv@Zephaniah:1:9; kjv@Malachi:1:6; kjv@Matthew:8:9; kjv@Matthew:10:24-25; kjv@Matthew:24:45-51; kjv@Luke:12:35-48; kjv@Luke:16:1-13; kjv@Luke:17:7-9; kjv@Luke:22:27; kjv@John:13:16; kjv@1Corinthians:4:2; kjv@1Corinthians:7:21-24; kjv@Ephesians:6:5-9; kjv@Colossians:3:22-25; kjv@1Timothy:6:1-2; kjv@Titus:2:9-10; kjv@1Peter:2:18-20 .
See EMPLOYEE .
See EMPLOYER .
See MASTER

- HIRED .Jacob kjv@Genesis:29:15; kjv@Genesis:30:26 .Re-employed kjv@Genesis:31:6 kjv@Genesis:31:Genesis:30:27-34; 7, 41 .Parable of .The laborers of a vineyard kjv@Matthew:20:1-15 .The father of the prodigal son kjv@Luke:15:17-19 .The rebellious son kjv@Luke:15:15-19 .Treatment of, more considerate than that of slaves kjv@Leviticus:25:53 .Await employment in the marketplace kjv@Matthew:20:1-3 .Wages paid .In kind kjv@Genesis:30:31-32; kjv@2Chronicles:2:10 .In money kjv@Matthew:20:2

- UNCLASSIFIED SCRIPTURES RELATING TO kjv@Leviticus:19:13; kjv@Leviticus:25:39-41; kjv@Deuteronomy:24:14-15; kjv@Job:7:1-2; kjv@Job:14:6; kjv@Malachi:3:5; kjv@Matthew:10:9-10; kjv@Luke:10:7; kjv@Romans:4:4; kjv@Colossians:4:1; kjv@1Timothy:5:18; kjv@James:5:4 .
See MASTERS .
See WAGES

filter-bible-link.pl:

hitchcock:

kjv@STRING:Abda <HITCHCOCK>@ a servant; servitude - HITCHCOCK-A

kjv@STRING:Abdi <HITCHCOCK>@ my servant - HITCHCOCK-A

kjv@STRING:Abdiel <HITCHCOCK>@ servant of God - HITCHCOCK-A

kjv@STRING:Abdon <HITCHCOCK>@ servant; cloud of judgment - HITCHCOCK-A

kjv@STRING:Abednego <HITCHCOCK>@ servant of light; shining - HITCHCOCK-A

kjv@STRING:Arabia <HITCHCOCK>@ evening; desert; ravens - HITCHCOCK-A

kjv@STRING:Arphaxad <HITCHCOCK>@ a healer; a releaser - HITCHCOCK-A

kjv@STRING:Cainan <HITCHCOCK>@ possessor; purchaser - HITCHCOCK-C

kjv@STRING:Ebed <HITCHCOCK>@ a servant; laborer - HITCHCOCK-E

kjv@STRING:Ebed-melech <HITCHCOCK>@ the king-E's servant - HITCHCOCK

kjv@STRING:Horeb <HITCHCOCK>@ desert; solitude; destruction - HITCHCOCK-H

kjv@STRING:Hosanna <HITCHCOCK>@ save I pray thee; keep; preserve - HITCHCOCK-H

kjv@STRING:Ije-abarim <HITCHCOCK>@ heaps of Hebrews, or of passers over - HITCHCOCK-I

kjv@STRING:Nahash <HITCHCOCK>@ snake; serpent - HITCHCOCK-N

kjv@STRING:Obadiah <HITCHCOCK>@ servant of the Lord - HITCHCOCK-O

kjv@STRING:Obed <HITCHCOCK>@ a servant; workman - HITCHCOCK-O

kjv@STRING:Obed-edom <HITCHCOCK>@ servant of Edom - HITCHCOCK-O

kjv@STRING:Obil <HITCHCOCK>@ that weeps; who deserves to be bewailed - HITCHCOCK-O

kjv@STRING:Phylacteries <HITCHCOCK>@ things to be especially observed - HITCHCOCK-P

kjv@STRING:Samson <HITCHCOCK>@ his sun; his service; there the second time - HITCHCOCK-S

kjv@STRING:Satan <HITCHCOCK>@ contrary; adversary; enemy; accuser - HITCHCOCK-S

kjv@STRING:Serah <HITCHCOCK>@ lady of scent; song; the morning star - HITCHCOCK-S

kjv@STRING:Seraiah <HITCHCOCK>@ prince of the Lord - HITCHCOCK-S

kjv@STRING:Seraphim <HITCHCOCK>@ burning; fiery - HITCHCOCK-S

kjv@STRING:Sered <HITCHCOCK>@ dyer-S's vat - HITCHCOCK

kjv@STRING:Sergius <HITCHCOCK>@ net - HITCHCOCK-S

kjv@STRING:Serug <HITCHCOCK>@ branch; layer; twining - HITCHCOCK-S

kjv@STRING:Shalmaneser <HITCHCOCK>@ peace; tied; chained; perfection; retribution - HITCHCOCK-S

kjv@STRING:Shepho <HITCHCOCK>@ desert - HITCHCOCK-S

kjv@STRING:Shephuphan <HITCHCOCK>@ serpent - HITCHCOCK-S

kjv@STRING:Sisera <HITCHCOCK>@ that sees a horse or a swallow - HITCHCOCK-S

kjv@STRING:Tiglath-pileser <HITCHCOCK>@ that binds or takes away captivity - HITCHCOCK-T

kjv@STRING:Timnath-heres <HITCHCOCK>@ or Timnath-serah, image of the sun; numbering of the rest - HITCHCOCK-T

kjv@STRING:Tirhakah <HITCHCOCK>@ inquirer; examiner; dull observer - HITCHCOCK-T

kjv@STRING:Zanoah <HITCHCOCK>@ forgetfulness; desertion - HITCHCOCK-Z

kjv@STRING:Zeresh <HITCHCOCK>@ misery; strange; dispersed inheritance - HITCHCOCK-Z

kjv@STRING:Zippor <HITCHCOCK>@ bird; sparrow; crown; desert - HITCHCOCK-Z

kjv@STRING:Zuph <HITCHCOCK>@ that beholds, observes, watches; roof; covering - HITCHCOCK-Z

tcr:

strongs:

H33 <STRHEB>@ אבי העזרי 'ăbîy hâ‛ezrîy ab-ee'-haw-ez-ree' From H44 with the article inserted; father of the Ezrite; and Abiezrite or descendant of Abiezer: - Abiezrite.

H63 <STRHEB>@ אבל השּׁטּים 'âbêl hashshiţţîym aw-bale' hash-shit-teem' From H58 and the plural of {H7848} with the article inserted; meadow of the acacias; Abel {hash-Shittim} a place in Palestine: - Abel-shittim.

H72 <STRHEB>@ אבן העזר 'eben hâ‛êzer eh'-ben haw-e'-zer From H68 and H5828 with the article inserted; stone of the help; Eben {ha-Ezer} a place in Palestine: - Ebenezer.

H88 <STRHEB>@ אבת 'ôbôth o-both' Plural of H178; water skins; {oboth} a place in the Desert: - Oboth.

H96 <STRHEB>@ אגל 'egel eh'-ghel From an unused root (meaning to flow down or together as drops); a reservoir: - drop.

H1020 <STRHEB>@ בּית הישׁימות bêyth hayeshîymôth bayth hah-yesh-ee-moth' From H1004 and the plural of H8451 with the article interposed; house of the deserts; {Beth-ha-Jeshimoth} a town East of the Jordan: - Beth-jeshimoth.

H1022 <STRHEB>@ בּית הלּחמי bêyth hallachmîy bayth hal-lakh-mee' Patrial from H1035 with the article inserted; a Beth {lechemite} or native of Bethlechem: - Bethlehemite.

H1026 <STRHEB>@ בּית הערבה bêyth hâ‛ărâbâh bayth haw-ar-aw-baw' From H1004 and H6160 with the article interposed; house of the Desert; {Beth-ha-Arabah} a place in Palestine: - Beth-arabah.

H1030 <STRHEB>@ בּית השּׁמשׁי bêyth hashshimshîy bayth hash-shim-shee' Patrial from H1053 with the article inserted; a Beth {shimshite} or inhabitant of Bethshemesh: - Bethshemite.

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1142 <STRHEB>@ בּני יעקן benêy ya‛ăqân ben-ay' yah-ak-awn' From the plural of H1121 and H3292; sons of {Yaakan} Bene {Jaakan} a place in the Desert: - Bene-jaakan.

H1145 <STRHEB>@ בּן־אישׁ ימיני בּן־היּמיני בּן־ימיני ben-yemîynîy ben-ha-yemînîy ben-'îysh yemîynîy {ben-yem-ee-nee'} ben-eesh' yem-ee-nee' Multiple forms. Sometimes (with the article inserted); with H376 inserted (); son of a man of Jemini; or shorter (; ); a man of Jemini; or (); more simply: a Jeminite; (plural patronymic from H1144; a {Benjaminite} or descendant of Benjamin: - {Benjamite} of Benjamin.

H1154 <STRHEB>@ בּסר beser beh'-ser From an unused root meaning to be sour; an immature grape: - unripe grape.

H1155 <STRHEB>@ בּסר bôser bo'-ser From the same as H1154: - sour grape.

H1220 <STRHEB>@ בּצר betser beh'-tser From H1219; strictly a {clipping} that {is} gold (as dug out): - gold defence.

H1221 <STRHEB>@ בּצר betser beh'-tser The same as H1220; an inaccessible spot; {Betser} a place in Palestine: - Bezer.

H1281 <STRHEB>@ בּרח בּריח bârîyach bâriach {baw-ree'-akh} baw-ree'-akh From H1272; a {fugitive} that {is} the serpent (as {fleeing}) and the constellation by that name: - {crooked} {noble} piercing.

H1295 <STRHEB>@ בּרכה berêkâh ber-ay-kaw' From H1288; a reservoir (at which camels kneel as a resting place): - (fish-) pool.

H1360 <STRHEB>@ גּבא gebe' geh'-beh From an unused root meaning probably to collect; a reservoir; by analogy a marsh: - {marsh} pit.

H1412 <STRHEB>@ גּדגּדה gûdgôdâh gud-go'-daw By reduplication from H1413 (in the sense of cutting) cleft; {Gudgodah} a place in the Desert: - Gudgodah.

H1435 <STRHEB>@ גּדּל giddêl ghid-dale' From H1431; stout; {Giddel} the name of one of the {Nethinim} also of one of Solomon´ s servants: - Giddel.

H1509 <STRHEB>@ גּזרה gezêrâh ghez-ay-raw' From H1504; a desert (as separated): - not inhabited.

H1522 <STRHEB>@ גּחזי גּיחזי gêychăzîy gêchăzîy {gay-khah-zee'} gay-khah-zee' Apparently from H1516 and H2372; valley of a visionary; {Gechazi} the servant of Elisha: - Gehazi.

H1576 <STRHEB>@ גּמוּל gemûl ghem-ool' From H1580; {treatment} that {is} an act (of good or ill); by implication service or requital: - + as hast {served} {benefit} {desert} {deserving} that which he hath {given} {recompence} reward.

H1580 <STRHEB>@ גּמל gâmal gaw-mal' A primitive root; to treat a person (well or {ill}) that {is} benefit or requite; by implication (of toil) to {ripen} that {is} (specifically) to wean: - bestow {on} deal {bountifully} do ({good}) {recompense} {requite} {reward} {ripen} + {serve} {wean} yield.

H1662 <STRHEB>@ גּתּה־חפר גּת־החפר gath-hachêpher gittâh-chêpher {gath-hah-khay'-fer} ghit-taw-khay'-fer From H1660 and H2658 with the article inserted; wine press of (the) well; Gath {Chepher} a place in Palestine: - {Gath-kephr} Gittah-kephr.

H1695 <STRHEB>@ דּבק dâbêq daw-bake' From H1692; adhering: - {cleave} {joining} stick closer.

H1774 <STRHEB>@ דּי זהב dîy zâhâb dee zaw-hawb' As if from H1768 and H2091; of gold; {Dizahab} a place in the Desert: - Dizahab.

H1850 <STRHEB>@ דּפקה dophqâh dof-kaw' From H1849; a knock; {Dophkah} a place in the Desert: - Dophkah.

H1874 <STRHEB>@ דּרקון darqôn dar-kone' Of uncertain derivation; {Darkon} one of Solomon´ s servants: - Darkon.

H2119 <STRHEB>@ זחל zâchal zaw-khal' A primitive root; to crawl; by implication to fear: - be {afraid} {serpent} worm.

H2120 <STRHEB>@ זחלת zôcheleth zo-kheh'-leth Feminine active participle of H2119; crawling (that {is} serpent); {Zocheleth} a boundary stone in Palestine: - Zoheleth.

H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.

H2352 <STRHEB>@ חר חוּר chûr chûr {khoor} khoor From an unused root probably meaning to bore; the crevice of a serpent; the cell of a prison: - hole.

H2411 <STRHEB>@ חטּיל chaţţîyl khat-teel' From an unused root apparently meaning to wave; fluctuating; {Chattil} one of Solomon´ s servants: - Hattil.

H2421 <STRHEB>@ חיה châyâh khaw-yaw' A prim root (compare {H2331} H2424); to {live} whether literally or figuratively; causatively to revive: - keep ({leave} make) {alive} X {certainly} give (promise) {life} ({let} suffer to) {live} nourish {up} preserve ({alive}) {quicken} {recover} {repair} restore (to {life}) {revive} (X God) save ({alive} {life} {lives}) X {surely} be whole.

H2449 <STRHEB>@ חכם châkam khaw-kam' A primitive {root} to be wise (in {mind} word or act): - X {exceeding} teach {wisdom} be (make {self} shew self) {wise} deal (never so) {wisely} make wiser.

H2521 <STRHEB>@ חלקת הצּרים chelqath hatstsûrîym khel-kath' hats-tsoo-reem' From H2520 and the plural of H6697; with the article inserted; smoothness of the rocks; Chelkath {Hatstsurim} a place in Palestine: - Helkath-hazzurim.

H2550 <STRHEB>@ חמל châmal khaw-mal' A primitive root; to commiserate; by implication to spare: - have {compassion} (have) {pity} spare.

H2551 <STRHEB>@ חמלה chemlâh khem-law' From H2550; commiseration: - {merciful} pity.

H2639 <STRHEB>@ חסר cheser kheh'-ser From H2637; lack; hence destitution: - {poverty} want.

H2640 <STRHEB>@ חסר chôser kho'-ser From H2637; poverty: - in want of.

H2689 <STRHEB>@ חצצרה chătsôtserâh khats-o-tser-aw' By reduplication from H2690; a trumpet (from its sundered or quavering note): - trumpet (-er).

H2698 <STRHEB>@ חצרות chătsêrôth khats-ay-roth' Feminine plural of H2691; yards; {Chatseroth} a place in Palestine: - Hazeroth.

H2699 <STRHEB>@ חצרים chătsêrîym khats-ay-reem' Plural masculine of H2691; yards; {Chatserim} a place in Palestine: - Hazerim.

H2724 <STRHEB>@ חרבה chârâbâh khaw-raw-baw' Feminine of H2720; a desert: - dry ({ground} land).

H2732 <STRHEB>@ חרדה chărâdâh khar-aw-daw' The same as H2731; {Charadah} a place in the Desert: - Haradah.

H2735 <STRHEB>@ חר הגּדגּד chôr haggidgâd khore hag-ghid-gawd' From H2356 and a collateral (masculine) form of {H1412} with the article interposed; hole of the cleft; Chor hag {Gidgad} a place in the Desert: - Hor-hagidgad.

H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.

H2822 <STRHEB>@ חשׁך chôshek kho-shek' From H2821; the dark; hence (literally) darkness; figuratively {misery} destruction6 {death} ignorance6 {sorrow} wickedness: - dark ({-ness}) {night} obscurity.

H2825 <STRHEB>@ חשׁיכה חשׁכה chăshêkâh chăshêykâh {khash-ay-kaw'} khash-ay-kaw' From H2821; darkness; figuratively misery: - darkness.

H2832 <STRHEB>@ חשׁמנה chashmônâh khash-mo-naw' Feminine of H2831; fertile; {Chasmonah} a place in the Desert: - Hashmonah.

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3071 <STRHEB>@ יהוה נסּי yehôvâh nissîy yeh-ho-vaw' nis-see' From H3068 and H5251 with pronominal suffix.; Jehovah (is) my banner; {Jehovah-Nissi} a symbolical name of an altar in the Desert: - Jehovah-nissi.

H3193 <STRHEB>@ יטבתה yoţbâthâh yot-baw'-thaw From H3192; {Jotbathah} a place in the Desert: - {Jotbath} Jotbathah.

H3252 <STRHEB>@ יסכּה yiskâh yis-kaw' From an unused root meaning to watch; observant; {Jiskah} sister of Lot: - Iscah.

H3336 <STRHEB>@ יצר yêtser yay'-tser From H3335; a form; figuratively conception (that {is} purpose): - {frame} thing {framed} {imagination} {mind} work.

H3337 <STRHEB>@ יצר yêtser yay'-tser The same as H3336; {Jetser} an Israelite: - Jezer.

H3340 <STRHEB>@ יצרי yitsrîy yits-ree' Patronymic from H3337; a Jitsrite (collectively) or descendant of Jetser: - Jezerites.

H3452 <STRHEB>@ ישׁימון yeshîymôn yesh-ee-mone' From H3456; a desolation: - {desert} {Jeshimon} {solitary} wilderness.

H3461 <STRHEB>@ ישׁמרי yishmeray yish-mer-ah'ee From H8104; preservative; {Jishmerai} an Israelite: - Ishmerai.

H3467 <STRHEB>@ ישׁע yâsha‛ yaw-shah' A primitive root; properly to be {open} wide or {free} that {is} (by implication) to be safe; causatively to free or succor: - X at {all} {avenging} {defend} deliver ({-er}) {help} {preserve} {rescue} be {safe} bring (having) {salvation} save ({-iour}) get victory.

H3498 <STRHEB>@ יתר yâthar yaw-thar' A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to {leave} cause to {abound} preserve: - {excel} leave (a {remnant}) left {behind} too {much} make {plenteous} {preserve} ({be} let) remain ({-der} {-ing} {-nant}) {reserve} {residue} rest.

H3547 <STRHEB>@ כּהן kâhan kaw-han' A primitive {root} apparently meaning to mediate in religious services; but used only as denominative from H3548; to officiate as a priest; figuratively to put on regalia: - {deck} be (do the office of {a} execute {the} minister in the) priest (‘s office).

H3646 <STRHEB>@ כּמּן kammôn kam-mone' From an unused root meaning to store up or preserve; cummin (from its use as a condiment): - cummin.

H3755 <STRHEB>@ כּרם kôrêm ko-rame Active participle of an imaginary denominative from H3754; a vinedresser; as one or two words: - vine dresser [as one or two words].

H3787 <STRHEB>@ כּשׁר kâshêr kaw-share' A primitive root properly to be straight or right; by implication to be acceptable; also to succeed or proser: - {direct} be {right} prosper.

H3837 <STRHEB>@ לבן lâbân law-bawn' The same as H3836; {Laban} a Mesopotamian; also a place in the Desert: - Laban.

H3841 <STRHEB>@ לבנה libnâh lib-naw' The same as H3839; {Libnah} a place in the Desert and one in Palestine: - Libnah.

H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.

H3947 <STRHEB>@ לקח lâqach law-kakh' A primitive root; to take (in the widest variety of applications): - {accept} {bring} {buy} carry {away} {drawn} {fetch} {get} {infold} X {many} {mingle} {place} receive ({-ing}) {reserve} {seize} send {for} take ({away} {-ing} {up}) {use} win.

H3975 <STRHEB>@ מאוּרה me'ûrâh meh-oo-raw' Feminine passive participle of H215; something {lighted} that {is} an aperture; by implication a crevice or hole of a serpent: - den.

H362 <STRHEB>@ אילם 'êylim ay-leem' Plural of H352; palm trees; {Elim} a place in the Desert: - Elim.

H4036 <STRHEB>@ מגור מסּביב mâgôr missâbîyb maw-gore' mis-saw-beeb' From H4032 and H5439 with the preposition inserted; affright from around; {Magor-mis-Sabib} a symbolical name of Pashur: - Magor-missabib.

H4057 <STRHEB>@ מדבּר midbâr mid-bawr' From H1696 in the sense of driving; a pasture (that {is} open {field} whither cattle are driven); by implication a desert; also speech (including its organs): - {desert} {south} {speech} wilderness.

H4147 <STRHEB>@ מסרה מוסרה מוסר môsêr môsêrâh môserâh {mo-sare'} {mo-say-raw'} mo-ser-aw' From H3256; properly {chastisement} that {is} (by implication) a halter; figuratively restraint: - {band} bond.

H4149 <STRHEB>@ מסרות מוסרה môsêrâh môserôth {mo-say-raw'} mo-ser-othe' Feminine of H4147; correction or corrections; Moserah or {Moseroth} a place in the Desert: - {Mosera} Moseroth.

H4241 <STRHEB>@ מחיה michyâh mikh-yaw' From H2421; preservation of life; hence sustenance; also the live {flesh} that {is} the quick: - preserve {life} {quick} recover {selves} {reviving} {sustenance} victuals.

H4289 <STRHEB>@ מחתּה machtâh makh-taw' The same as H4288 in the sense of removal; a pan for live coals: - {censer} {firepan} snuffdish.

H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).

H4411 <STRHEB>@ מלון mâlôn maw-lone' From H3885; a {lodgment} that {is} caravanserai or encampment: - {inn} place where . . . {lodge} lodging (place).

H4420 <STRHEB>@ מלחה melêchâh mel-ay-khaw' From H4414 (in its denominative sense); properly salted (that {is} land (H776 being {understood)}) that {is} a desert: - barren land ({-ness}) salt [land].

H4422 <STRHEB>@ מלט mâlaţ maw-lat' A primitive root; properly to be {smooth} that {is} (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth {young} emit sparks: - deliver ({self}) {escape} {lay} leap {out} let {alone} let {go} {preserve} {save} X {speedily} X surely.

H4532 <STRHEB>@ מסּה massâh mas-saw' The same as H4531; {Massah} a place in the Desert: - Massah.

H4610 <STRHEB>@ מעלה עקרבּים ma‛ălêh ‛aqrabbîym mah-al-ay' ak-rab-beem' From H4608 and (the plural of) H6137; Steep of {Scorpions} a place in the Desert: - {Maaleh-accrabim} the ascent (going up) of Akrabbim.

H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.

H4707 <STRHEB>@ מצפּה mitspeh mits-peh' From H6822; an {observatory} especially for military purposes: - watch tower.

H4722 <STRHEB>@ מקהלת maqhêlôth mak-hay-loth' Plural of H4721 (feminine); assemblies; {Makheloth} a place in the Desert: - Makheloth.

H4724 <STRHEB>@ מקוה miqvâh mik-vaw' Feminine of H4723; a {collection} that {is} (of water) a reservoir: - ditch.

H4730 <STRHEB>@ מקטרת miqţereth mik-teh'-reth Feminine of H4729; something to fume (incense) {in} that {is} a coal pan: - censer.

H4732 <STRHEB>@ מקלות miqlôth mik-lohth' Plural of (feminine) H4731; rods; {Mikloth} a place in the Desert: - Mikloth.

H4785 <STRHEB>@ מרה mârâh maw-raw' The same as H4751 feminine; bitter; {Marah} a place in the Desert: - Marah.

H4788 <STRHEB>@ מרוּד mârûd maw-rood' From H7300 in the sense of maltreatment; an outcast; (abstractly) destitution: - cast {out} misery.

H4809 <STRHEB>@ מריבה merîybâh mer-ee-baw' The same as H4808; {Meribah} the name of two places in the Desert: - Meribah.

H4846 <STRHEB>@ מרורה מררה merôrâh merôrâh {mer-o-raw'} mer-o-raw' From H4843; properly bitterness; concretely a bitter thing; specifically bile; also venom (of a serpent): - bitter ({thing}) gall.

H4929 <STRHEB>@ משׁמר mishmâr mish-mawr' From H8104; a guard (the {man} the {post} or the prison); figuratively a deposit; also (as observed) a usage ({abstractly}) or an example (concretely): - {diligence} {guard} {office} {prison} {ward} watch.

H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.

H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.

H4980 <STRHEB>@ מתּנה mattânâh mat-taw-naw' The same as H4979; {Mattanah} a place in the Desert: - Mattanah.

H4989 <STRHEB>@ מתקה mithqâh mith-kaw' Feminine of H4987; sweetness; {Mithkah} a place in the Desert: - Mithcah.

H442 <STRHEB>@ אלוּשׁ 'âlûsh aw-loosh' Of uncertain derivation; {Alush} a place in the Desert: - Alush.

H5065 <STRHEB>@ נגשׂ nâgaώ naw-gas' A primitive root; to drive (an {animal} a {workman} a {debtor} an army); by implication to {tax} {harass} tyrannize: - {distress} {driver} exact ({-or}) oppress ({-or}) X raiser of {taxes} taskmaster.

H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.

H5160 <STRHEB>@ נחליאל nachălîy'êl nakh-al-ee-ale' From H5158 and H410; valley of God; {Nachaliel} a place in the Desert: - Nahaliel.

H5172 <STRHEB>@ נחשׁ nâchash naw-khash' A primitive root; properly to {hiss} that {is} whisper a (magic) spell; generally to prognosticate: - X {certainly} {divine} {enchanter} (use) X {enchantment} learn by {experience} X {indeed} diligently observe.

H5175 <STRHEB>@ נחשׁ nâchâsh naw-khawsh' From H5172; a snake (from its hiss): - serpent.

H5180 <STRHEB>@ נחשׁתּן nechûshtân nekh-oosh-tawn' From H5178; something made of {copper} that {is} the copper serpent of the Desert: - Nehushtan.

H5201 <STRHEB>@ נטר nâţar naw-tar' A primitive root; to guard; {figuratively} to cherish (anger): - bear {grudge} keep ({-er}) reserve.

H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).

H5294 <STRHEB>@ נעריה ne‛aryâh neh-ar-yaw' From H5288 and H3050; servant of Jah; {Nearjah} the name of two Israelites: - Neariah.

H5300 <STRHEB>@ נפוּשׁסיםo nephûshsîym nef-oo-shes-eem' For H5304; {Nephushesim} a Temple Servant: - Nephisesim [from the margin].

H5304 <STRHEB>@ נפיסיםo nephîysîym nef-ee-seem' Plural from an unused root meaning to scatter; expansions; {Nephisim} a Temple Servant: - Nephusim [from the margin].

H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.

H5335 <STRHEB>@ נציח netsîyach nets-ee'-akh From H5329; conspicuous; {Netsiach} a Temple Servant: - Neziah.

H5336 <STRHEB>@ נצירo nâtsîyr naw-tsere' From H5341; properly conservative; but used {passively} delivered: - preserved.

H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).

H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).

H5342 <STRHEB>@ נצר nêtser nay'-tser From H5341 in the sense of greenness as a striking color; a shoot; {figuratively} a descendant: - branch.

H5353 <STRHEB>@ נקודא neqôdâ' nek-o-daw' Feminine of H5348 (in the figuratively sense of marked); distinction; {Nekoda} a Temple Servant: - Nekoda.

H5371 <STRHEB>@ נרגּל שׁראצר nêrgal shar'etser nare-gal' shar-eh'-tser From H5370 and H8272; {Nergal-Sharetser} the name of two Babylonians: - Nergal-sharezer.

H5391 <STRHEB>@ נשׁך nâshak naw-shak' A primitive root; to strike with a sting (as a serpent); {figuratively} to oppress with interest on a loan: - {bite} lend upon usury.

H5411 <STRHEB>@ נתוּן נתיןo nâthîyn nâthûn {naw-theen'} naw-thoon' The second form is the proper {form} as passive participle; from H5414; one {given} that {is} (in the plural only) the {Nethinim} or Temple Servants (as given up to that duty): - Nethinims.

H5512 <STRHEB>@ סין sîyn seen Of uncertain derivation; {Sin} the name of an Egyptian town and (probably) desert adjoining: - Sin.

H5516 <STRHEB>@ סיסרא sîyserâ' see-ser-aw' Of uncertain derivation; {Sisera} the name of a Canaanitish king and of one of the Nethinim: - Sisera.

H5532 <STRHEB>@ סכן sâkan saw-kan' A primitive root; to be familiar with; by implication to minister {to} be serviceable {to} be customary: - acquaint ({self}) be {advantage} X {ever} ({be} [un-]) profit ({-able}) {treasure} be wont.

H5535 <STRHEB>@ סכת sâkath saw-kath' A primitive root; to be silent; by implication to observe quietly: - take heed.

H5603 <STRHEB>@ ספן sâphan saw-fan' A primitive root; to hide by covering; specifically to roof (passive participle as {noun} a roof) or wainscot; figuratively to reserve: - {cieled} {cover} seated.

H5618 <STRHEB>@ ספרת sôphereth so-feh'-reth Feminine active participle of H5608; a scribe (properly female); {Sophereth} a temple servant: - Sophereth.

H5624 <STRHEB>@ סרד sered seh'-red From a primitive root meaning to tremble; trembling; {Sered} an Israelite: - Sered.

H5625 <STRHEB>@ סרדּי sardîy sar-dee' Patronymic from H5624; a Seredite (collectively) or descendant of Sered: - Sardites.

H5629 <STRHEB>@ סרח serach seh'-rakh From H5628; a redundancy: - remnant.

H5633 <STRHEB>@ סרן seren seh'-ren From an unused root of uncertain meaning; an axle; figuratively a peer: - {lord} plate.

H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.

H5649 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); from H5648; a servant: - servant.

H5650 <STRHEB>@ עבד ‛ebed eh'-bed From H5647; a servant: - X {bondage} {bondman} [bond-] {servant} (man-) servant.

H5655 <STRHEB>@ עבדּאל ‛abde'êl ab-deh-ale' From H5647 and H410; serving God; {Abdeel} an Israelite: - Abdeel. Compare H5661.

H5656 <STRHEB>@ עבודה עבדה ‛ăbôdâh ‛ăbôdâh {ab-o-daw'} ab-o-daw' From H5647; work of any kind: - {act} {bondage} + {bondservant} {effect} {labour} ministering ({-try}) {office} service ({-ile} {-itude}) {tillage} {use} {work} X wrought.

H5657 <STRHEB>@ עבדּה ‛ăbûddâh ab-ood-daw' Passive participle of H5647; something {wrought} that {is} (concretely) service: - {household} store of servants.

H5658 <STRHEB>@ עבדון ‛abdôn ab-dohn' From H5647; servitude; {Abdon} the name of a place in Palestine and of four Israelites: - Abdon. Compare H5683.

H5659 <STRHEB>@ עבדוּת ‛abdûth ab-dooth' From H5647; servitude: - bondage.

H5660 <STRHEB>@ עבדּי ‛abdîy ab-dee' From H5647; serviceable; {Abdi} the name of two Israelites: - Abdi.

H5661 <STRHEB>@ עבדיאל ‛abdîy'êl ab-dee-ale' From H5650 and H410; servant of God; {Abdiel} an Israelite: - Abdiel. Compare H5655.

H5662 <STRHEB>@ עבדיהוּ עבדיה ‛ôbadyâh ‛ôbadyâhû {o-bad-yaw'} o-bad-yaw'-hoo Active participle of H5647 and H3050; serving Jah; {Obadjah} the name of thirteen Israelites: - Obadiah.

H5663 <STRHEB>@ עבד מלך ‛ebed melek eh'-bed meh'-lek From H5650 and H4428; servant of a king; {Ebed-Melek} a eunuch of king Zedekeah: - Ebed-melech.

H5673 <STRHEB>@ עבידה ‛ăbîydâh ab-ee-daw' (Chaldee); from H5648; labor or business: - {affairs} {service} work.

H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.

H5684 <STRHEB>@ עברנה ‛ebrônâh eb-roe-naw' Feminine of H5683; {Ebronah} a place in the Desert: - Ebronah.

H5744 <STRHEB>@ עובד ‛ôbêd o-bade' Active participle of H5647; serving; {Obed} the name of five Israelites: - Obed.

H5805 <STRHEB>@ עזוּבה ‛ăzûbâh az-oo-baw' Feminine passive participle of H5800; desertion (of inhabitants): - forsaking.

H5863 <STRHEB>@ עיּי העברים ‛iyêy hâ‛ăbârîym yay' haw-ab-aw-reem' From the plural of H5856 and the plural of the active participle of H5674 with the article interposed; ruins of the passers; {Ije-ha-Abarim} a place near Palestine: - Ije-abarim.

H5864 <STRHEB>@ עיּים ‛îyîym ee-yeem' Plural of H5856; ruins; {Ijim} a place in the Desert: - Iim.

H5904 <STRHEB>@ עיר נחשׁ ‛îyr nâchâsh eer naw-khawsh' From H5892 and H5175; city of a serpent; {Ir-Nachash} a place in Palestine: - Ir-nahash.

H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.

H5999 <STRHEB>@ עמל ‛âmâl aw-mawl' From H5998; {toil} that {is} wearing effort; hence {worry} whether of body or mind: - grievance ({-vousness}) {iniquity} {labour} {mischief} miserable ({-sery}) pain ({-ful}) {perverseness} {sorrow} {toil} {travail} {trouble} {wearisome} wickedness.

H519 <STRHEB>@ אמה 'âmâh aw-maw' Apparently a primitive word; a maidservant or female slave: - (hand-) bondmaid (-woman6) maid (-servant).

H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.

H6001 <STRHEB>@ עמל ‛âmêl aw-male' From H5998; toiling; concretely a laborer; figuratively sorrowful: - that {laboureth} that is a {misery} had taken {[labour]} {wicked} workman.

H6005 <STRHEB>@ עמּנוּאל ‛immânû'êl im-maw-noo-ale' From H5973 and H410 with suffix pronoun inserted; with us (is) God; {Immanuel} a name of Isaiah´ s son: - Immanuel.

H6040 <STRHEB>@ עני ‛ŏnîy on-ee' From H6031; {depression} that {is} misery: - afflicted ({-ion}) trouble.

H6049 <STRHEB>@ ענן ‛ânan aw-nan' A primitive root; to cover; used only as denominative from {H6051} to cloud over; figuratively to act {covertly} that {is} practise magic: - X {bring} {enchanter} {Meonemin} observe (-r of) {times} {soothsayer} sorcerer.

H6114 <STRHEB>@ עצר ‛etser eh'-tser From H6113; restraint: - + magistrate.

H6115 <STRHEB>@ עצר ‛ôtser o'-tser From H6113; closure; also constraint: - X {barren} {oppression} X prison.

H6116 <STRHEB>@ עצרת עצרה ‛ătsârâh ‛ătsereth {ats-aw-raw'} ats-eh'-reth From H6113; an {assembly} especially on a festival or holiday: - (solemn) assembly (meeting).

H6160 <STRHEB>@ ערבה ‛ărâbâh ar-aw-baw' From H6150 (in the sense of sterility); a desert; especially (with the article prefixed) the (generally) sterile valley of the Jordan and its continuation to the Red Sea: - {Arabah} {champaign} {desert} {evening} {heaven} {plain} wilderness. See also H1026.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6235 <STRHEB>@ עשׂרה עשׂר ‛eώer ‛ăώârâh {eh'-ser} as-aw-raw' From H6237; ten (as an accumulation to the extent of the digits): - {ten} {[fif-} seven-] teen.

H6290 <STRHEB>@ פּארן pâ'rân paw-rawn' From H6286; ornamental; {Paran} a desert of Arabia: - Paran.

H6299 <STRHEB>@ פּדה pâdâh paw-daw' A primitive root; to {sever} that {is} ransom; generally to {release} preserve: - X at {all} {deliver} X by any {means} {ransom} (that are to {be} let be) redeem ({-ed}) {rescue} X surely.

H6325 <STRHEB>@ פּוּנן pûnôn poo-none' From H6323; perplexity; {Punon} a place in the Desert: - Punon.

H6372 <STRHEB>@ פּינחס pîynechâs pee-nekh-aws' Apparently from H6310 and a variation of H5175; mouth of a serpent; {Pinechas} the name of three Israelites: - Phinehas.

H6380 <STRHEB>@ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.

H6399 <STRHEB>@ פּלח pelach pel-akh' (Chaldee); corresponding to H6398; to serve or worship: - {minister} serve.

H6402 <STRHEB>@ פּלחן polchân pol-khawn' (Chaldee); from H6399; worship: - service.

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6491 <STRHEB>@ פּקח pâqach paw-kakh' A primitive root; to open (the {senses} especially the eyes); figuratively to be observant: - open.

H6494 <STRHEB>@ פּקחיה peqachyâh pek-akh-yaw' From H6491 and H3050; Jah has observed; {Pekachjah} an Israelitish king: - Pekahiah.

H6514 <STRHEB>@ פּרידא פּרוּדא perûdâ' perîydâ' {per-oo-daw'} per-ee-daw' From H6504; dispersion; Peruda or {Perida} one of Solomon´ s servants: - {Perida} Peruda.

H6633 <STRHEB>@ צבא tsâbâ' tsaw-baw' A primitive root; to mass (an army or servants): - {assemble} {fight} {perform} {muster} wait {upon} war.

H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).

H6707 <STRHEB>@ צחיחה tsechîychâh tsekh-ee-khaw' Feminine of H6706; a parched {region} that {is} the desert: - dry land.

H6710 <STRHEB>@ צחצחה tsachtsâchâh tsakh-tsaw-khaw' From H6705; a dry {place} that {is} desert: - drought.

H6723 <STRHEB>@ ציּה tsîyâh tsee-yaw' From an unused root meaning to parch; aridity; concretely a desert: - {barren} {drought} dry ({land} {place}) solitary {place} wilderness.

H6724 <STRHEB>@ ציון tsîyôn tsee-yone' From the same as H6723; a desert: - dry place.

H6728 <STRHEB>@ ציּי tsîyîy tsee-ee' From the same as H6723; a desert {dweller} that {is} nomad or wild beast: - wild beast of the {desert} that dwell in (inhabiting) the wilderness.

H6758 <STRHEB>@ צלמנה tsalmônâh tsal-mo-naw' Feminine of H6757; shadiness; {Tsalmonah} a palce in the Desert: - Zalmonah.

H6774 <STRHEB>@ צמּאון tsimmâ'ôn tsim-maw-one' From H6771; a thirsty {place} that {is} desert: - {drought} dry {ground} thirsty land.

H6775 <STRHEB>@ צמד tsâmad tsaw-mad' A primitive root; to {link} that {is} gird; figuratively to {serve} (mentally) contrive: - {fasten} {frame} join (self).

H6790 <STRHEB>@ צן tsin tseen From an unused root meaning to prick; a crag; {Tsin} a part of the Desert: - Zin.

H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).

H6825 <STRHEB>@ צפי צפו tsephô tsephîy {tsef-o'} tsef-ee' From H6822; observant; Tsepho or {Tsephi} an Idumaean: - {Zephi} Zepho.

H6845 <STRHEB>@ צפן tsâphan tsaw-fan' A primitive root; to hide (by covering over); by implication to hoard or reserve; figuratively to deny; specifically (favorably) to {protect} (unfavorably) to lurk: - {esteem} hide (-den {one} {self}) lay {up} lurk (be set) {privily} (keep) secret ({-ly} place).

H6863 <STRHEB>@ צר tsêr tsare From H6887; {Tser} a place in Palestine: - Zer.

H6868 <STRHEB>@ צרדתה צרדה tserêdâh tserêdâthâh {tser-ay-daw'} tser-ay-daw'-thaw Apparently from an unused root meaning to pierce; puncture; {Tseredah} a place in Palestine: - {Zereda} Zeredathah.

H6870 <STRHEB>@ צרוּיה tserûyâh tser-oo-yaw' Feminine participle passive from the same as H6875; wounded; {Tserujah} an Israelitess: - Zeruiah.

H6871 <STRHEB>@ צרוּעה tserû‛âh tser-oo-aw' Feminine passive participle of H6879; leprous; {Tseruah} an Israelitess: - Zeruah.

H6872 <STRHEB>@ צרר צרור tserôr tserôr {tser-ore'} tser-ore' From H6887; a parcel (as packed up); also a kernel or particle (as if a package): - {bag} X {bendeth} {bundle} least {grain} small stone.

H6874 <STRHEB>@ צרי tserîy tser-ee' The same as H6875; {Tseri} an Israelite: - Zeri. Compare H3340.

H6875 <STRHEB>@ צרי צרי tserîy tsŏrîy {tser-ee'} tsor-ee' From an unused root meaning to crack (as by {pressure}) hence to leak; {distillation} that {is} balsam: - balm.

H6877 <STRHEB>@ צריח tserîyach tser-ee'-akh From H6873 in the sense of clearness of vision; a citadel: - high {place} hold.

H6888 <STRHEB>@ צררה tserêrâh tser-ay-raw' Apparently by erroneous transcription for H6868; Tsererah for Tseredah: - Zereath.

H6889 <STRHEB>@ צרת tsereth tseh'-reth Perhaps from H6671; splendor; {Tsereth} an Israelite: - Zereth.

H6890 <STRHEB>@ צרת השּׁחר tsereth hashshachar tseh'-reth hash-shakh'-ar From the same as H6889 and H7837 with the article interposed; splendor of the dawn; Tsereth hash {Shachar} a place in Palestine: - Zareth-shahar.

H6914 <STRHEB>@ קברות התּאוה qibrôth hatta'ăvâh kib-roth' hat-tah-av-aw' From the feminine plural of H6913 and H8378 with the article inteposed; graves of the longing; Kibroth hat {Taavh} a place in the Desert: - Kibroth-hattaavah.

H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.

H6946 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' The same as H6945; sanctuary; {Kadesh} a place in the Desert: - Kadesh. Compare H6947.

H6947 <STRHEB>@ קדשׁ בּרנע qâdêsh barnêa‛ kaw-dashe' bar-nay'-ah From the same as H6946 and an otherwise unused word (apparently compounded of a correspondent to H1251 and a derivative of H5128) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering; {Kadesh-Barnea} a place in the Desert: - Kadesh-barnea.

H6954 <STRHEB>@ קהלתה qehêlâthâh keh-hay-law'-thaw From H6950; convocation; {Kehelathah} a place in the Desert: - Kehelathah.

H6996 <STRHEB>@ קטן קטן qâţân qâţôn {kaw-tawn'} kaw-tone' From H6962; {abbreviated} that {is} {diminutive} literally (in {quantity} size or number) or figuratively (in age or importance): - {least} less ({-ser}) little ({one}) small ({-est} {one} {quantity} {thing}) young ({-er} -est).

H615 <STRHEB>@ אסיר 'âsîyr aw-sere' From H631; {bound} that {is} a captive: - (those which are) {bound} prisoner.

H616 <STRHEB>@ אסּיר 'assîyr as-sere' For H615: - prisoner.

H617 <STRHEB>@ אסּיר 'assîyr as-sere' The same as H616; prisoner; {Assir} the name of two Israelites: - Assir.

H660 <STRHEB>@ אפעה 'eph‛eh ef-eh' From H659 (in the sense of hissing); an asp or other venomous serpent: - viper.

H680 <STRHEB>@ אצל 'âtsal aw-tsal' A primitive root; properly to join; used only as a denominative from H681; to separate; hence to {select} {refuse} contract: - {keep} {reserve} {straiten} take.

H683 <STRHEB>@ אצליהוּ 'ătsalyâhû ats-al-yaw'-hoo From H680 and H3050 prolonged; Jah has reserved; {Atsaljah} an Israelite: - Azaliah.

H687 <STRHEB>@ אצר 'etser ay'-tser From H686; treasure; {Etser} an Idumaean: - Ezer.

H7115 <STRHEB>@ קצר qôtser ko'-tser From H7114; shortness (of {spirit}) that {is} impatience: - anguish.

H7172 <STRHEB>@ קרקע qarqa‛ kar-kah' From H7167; floor (as if a pavement of pieces or {tesserae}) of a building or the sea: - {bottom} (X one side of the) floor.

H7219 <STRHEB>@ רושׁ ראשׁ rô'sh rôsh {roshe} roshe Apparently the same as H7218; a poisonous {plant} probably the poppy (from its conspicuous head); generally poison (even of serpents): - {gall} {hemlock} {posion} venom.

H7365 <STRHEB>@ רחץ rechats rekh-ats' (Chaldee); corresponding to H7364 (probably through the accessory idea of ministering as a servant at the bath); to attend upon: - trust.

H7387 <STRHEB>@ ריקם rêyqâm ray-kawm' From H7386; emptily; figuratively (objectively) {ineffectually} (subjectively) undeservedly: - without {cause} {empty} in {vain} void.

H7409 <STRHEB>@ רכשׁ rekesh reh'-kesh From H7408; a relay of animals on a post route (as stored up for that purpose); by implication a courser: - {dromedary} {mule} swift beast.

H7428 <STRHEB>@ רמּן פּרץ rimmôn perets rim-mone' peh'-rets From H7416 and H6556; pomegranate of the breach; Rimmon {Perets} a place in the Desert: - Rimmon-parez.

H7446 <STRHEB>@ רסּה rissâh ris-saw' From H7450; a ruin (as dripping to pieces); {Rissah} a place in the Desert: - Rissah.

H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]

H7508 <STRHEB>@ רפידים rephîydîym ref-ee-deem' Plural of the masculine of the same as H7507; ballusters; {Rephidim} a place in the Desert: - Rephidim.

H7521 <STRHEB>@ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.

H7575 <STRHEB>@ רתמה rithmâh rith-maw' Feminine of H7574; {Rithmah} a place in the Desert: - Rithmah.

H7604 <STRHEB>@ שׁאר shâ'ar shaw-ar' A primitive root; properly to swell {up} that {is} be (causatively make) redundant: - {leave} (be) {left} {let} {remain} {remnant} {reserve} the rest.

H7716 <STRHEB>@ שׂי שׂה ώeh ώêy {seh} say Probably from H7582 through the idea of pushing out to graze; a member of a {flock} that {is} a sheep or goat: - ({lesser} small) {cattle} {ewe} {lamb} sheep.

H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.

H7789 <STRHEB>@ שׁוּר shûr shoor A primitive root (rather identical with H7788 through the idea of going round for inspection); to spy {out} that {is} (generally) {survey} (for evil) lurk {for} (for good) care for: - {behold} lay {wait} {look} {observe} {perceive} {regard} see.

H7793 <STRHEB>@ שׁוּר shûr shoor The same as H7791; {Shur} a region of the Desert: - Shur.

H7889 <STRHEB>@ שׁימון shîymôn shee-mone' Apparently for H3452; desert; {Shimon} an Israelite: - Shimon.

H7906 <STRHEB>@ שׂכוּ ώêkû say'-koo From an unused root apparently mean to surmount; an observatory (with the article); {Seku} a place in Palestine: - Sechu.

H7907 <STRHEB>@ שׂכוי ώekvîy sek-vee' From the same as H7906; {observant} that {is} (concretely) the mind: - heart.

H7916 <STRHEB>@ שׂכיר ώâkîyr saw-keer' From H7936; a man at wages by the day or year: - hired ({man} {servant}) hireling.

H8022 <STRHEB>@ שׁלמנאסר shalman'eser shal-man-eh'-ser Of foreign derivation; {Shalmaneser} an Assyrian king: - Shalmaneser. Compare H8020.

H8040 <STRHEB>@ שׂמאל שׂמאול ώemô'l ώem'ôl {sem-ole'} sem-ole' A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); properly dark (as {enveloped}) that {is} the north; hence (by orientation) the left hand: - left ({hand} side).

H8053 <STRHEB>@ שׁמוּרo shâmûr shaw-moor' Passive participle of H8103; observed; {Shamur} an Israelite: - Shamir [from the margin].

H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).

H8105 <STRHEB>@ שׁמר shemer sheh'-mer From H8104; something {preserved} that {is} the settlings (plural only) of wine: - {dregs} (wines on the) lees.

H8107 <STRHEB>@ שׁמּר shimmûr shim-moor' From H8104; an observance: - X be (much) observed.

H8120 <STRHEB>@ שׁמשׁ shemash shem-ash' (Chaldee); corresponding to the root of H8121 through the idea of activity implied in daylight; to serve: - minister.

H8197 <STRHEB>@ שׁפוּפן שׁפוּפם shephûphâm shephûphân {shef-oo-fawm'} shef-oo-fawn' From the same as H8207; serpent like; Shephupham or {Shephuphan} an Israelite: - {Shephuphan} Shupham.

H8198 <STRHEB>@ שׁפחה shiphchâh shif-khaw' Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household): - ({bond-} hand-) maid ({-en} {-servant}) {wench} {bondwoman} womanservant.

H8206 <STRHEB>@ שׁפּים shûppîym shoop-peem' Plural of an unused noun from the same as H8207 and meaning the same; serpents; {Shuppim} an Israelite: - Shuppim.

H8207 <STRHEB>@ שׁפיפן shephîyphôn shef-ee-fone' From an unused root meaning the same as H7779; a kind of serpent (as {snapping}) probably the cerastes or horned adder: - adder.

H8234 <STRHEB>@ שׁפר shepher sheh'-fer The same as H8233; {Shepher} a place in the Desert: - Shapper.

H8272 <STRHEB>@ שׁראצר shar'etser shar-eh'-tser Of foreign derivation; {Sharetser} the name of an Assyrian and an Israelite: - Sharezer.

H8278 <STRHEB>@ שׂרד ώerâd ser-awd' From H8277; stitching (as pierced with a needle): - service.

H8286 <STRHEB>@ שׂרוּג ώerûg ser-oog' From H8276; tendril; {Serug} a postdiluvian patriarch: - Serug.

H8288 <STRHEB>@ שׂרוך ώerôk ser-oke' From H8308; a thong (as laced or tied): - ([shoe-]) latchet.

H8294 <STRHEB>@ שׂרח ώerach seh'-rakh By permutation for H5629; superfluity; {Serach} an Israelitess: - {Sarah} Serah.

H8304 <STRHEB>@ שׂריהוּ שׂריה ώerâyâh ώerâyâhû {ser-aw-yaw'} ser-aw-yaw'-hoo From H8280 and H3050; Jah has prevailed; {Serajah} the name of nine Israelites: - Seraiah.

H8305 <STRHEB>@ שׂריקה ώerîyqâh ser-ee-kaw' From the same as H8321 in the original sense of piercing; hetchelling (or combing {flax}) that {is} (concretely) tow (by extension linen cloth): - fine.

H8314 <STRHEB>@ שׂרף ώârâph saw-rawf' From H8313; {burning} that {is} (figuratively) poisonous (serpent); specifically a saraph or symbolical creature (from their copper color): - fiery ({serpent}) seraph.

H8316 <STRHEB>@ שׂרפה ώerêphâh ser-ay-faw' From H8313; cremation: - burning.

H8334 <STRHEB>@ שׁרת shârath shaw-rath' A primitive root; to attend as a menial or worshipper; figuratively to contribute to: - minister ({unto}) (do) serve ({-ant} {-ice} {-itor}) wait on.

H8335 <STRHEB>@ שׁרת shârêth shaw-rayth' infinitive of H8334; service (in the Temple): - minister (-ry).

H8404 <STRHEB>@ תּבערה tab‛êrâh tab-ay-raw' From H1197; burning; {Taberah} a place in the Desert: - Taberah.

H8407 <STRHEB>@ תּלגּת פּלנאסר תּגלת פּלאסר tiglath pil'eser tilgath pilne'eser tig-lath' {pil-eh'-ser} (more not shown) Of foreign derivation; Tiglath-Pileser or {Tilgath-pilneser} an Assyrian king: - {Tiglath-pileser} Tilgath-pilneser.

H8414 <STRHEB>@ תּהוּ tôhû to'-hoo From an unused root meaning to lie waste; a desolation (of {surface}) that {is} desert; figuratively a worthless thing; adverbially in vain: - {confusion} empty {place} without {form} {nothing} (thing of) {nought} {vain} {vanity} {waste} wilderness.

H8480 <STRHEB>@ תּחת tachath takh'-ath The same as H8478; {Tachath} the name of a place in the {Desert} also of three Israelites: - Tahath.

H8556 <STRHEB>@ תּמנת סרח תּמנת חרס timnath cheres timnath serach tim-nath {kheh'-res} tim-nath seh'-rakh From H8553 and H2775; portion of (the sun; Timnath {Cheres} a place in Palestine: - {Timnath-heres} Timnath-serah.

H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.

H8577 <STRHEB>@ תּנּים תּנּין tannîyn tannîym {tan-neen'} tan-neem' (The second form used in ); intensive from the same as H8565; a marine or land {monster} that {is} sea serpent or jackal: - {dragon} {sea-monster} {serpent} whale.

H8603 <STRHEB>@ תּפל tôphel to'-fel From the same as H8602; quagmire; {Tophel} a place near the Desert: - Tophel.

H8646 <STRHEB>@ תּרח terach teh'-rakh Of uncertain derivation; {Terach} the father of Abraham; also a place in the Desert: - {Tarah} Terah.

H864 <STRHEB>@ אתם 'êthâm ay-thawm' Of Egyptian derivation; {Etham} a place in the Desert: - Etham.

H876 <STRHEB>@ בּאר be'êr be-ayr' The same as H875; {Beer} a place in the {Desert} also one in Palestine: - Beer.

H879 <STRHEB>@ בּאר אלים be'êr 'êlîym be-ayr' ay-leem' From H875 and the plural of H410; well of heroes; {Beer-elim} a place in the Desert: - Beer-elim.

H883 <STRHEB>@ בּאר לחי ראי be'êr lachay rô'îy be-ayr' lakh-ah'ee ro-ee' From H875 and H2416 (with prefix) and H7208; well of a living (One) my Seer; {Beer-lachai-roi} a place in the Desert: - Beer-lahai-roi.

H885 <STRHEB>@ בּארת בּני־יעקן be'êrôth benêy-ya‛ăqan be-ay-roth' be-nay' yah-a-can' From the feminine plural of {H875} and the plural contraction of {H1121} and H3292; wells of (the) sons of Jaakan; Beeroth {Bene-Jaakan} a place in the Desert: - Beeroth of the children of Jaakan.

H912 <STRHEB>@ בּדיה bêdeyâh bay-de-yaw' Probably shortened for H5662; servant of Jehovah; {Bedejah} an Israelite: - Bedeiah.

H917 <STRHEB>@ בּדן bedân bed-awn' Probably shortened for H5658; servile; {Bedan} the name of two Israelite: - Bedan.

G29 <STRGRK>@ ἀγγαρεύω aggareuō ang-ar-yew'-o Of foreign origin (compare [H104]); properly to be a courier that is (by implication) to press into public service: - compel (to go).

G60 <STRGRK>@ ἀγοραῖος agoraios ag-or-ah'-yos From G58; relating to the market place that is forensic (times); by implication vulgar: - baser sort low.

G1010 <STRGRK>@ βουλευτής bouleutēs bool-yoo-tace' From G1011; an adviser that is (specifically) a councillor or member of the Jewish Sanhedrim: - counsellor.

G1102 <STRGRK>@ γναφεύς gnapheus gnaf-yuce' By variation for a derivative from κνάπτω knaptō (to tease cloth); a cloth dresser: - fuller.

G1228 <STRGRK>@ διάβολος diabolos dee-ab'-ol-os From G1225; a traducer; specifically Satan (compare [H7854]): - false accuser devil slanderer.

G1247 <STRGRK>@ διακονέω diakoneō dee-ak-on-eh'-o From G1249; to be an attendant that is wait upon (menially or as a host friend or [figuratively] teacher); technically to act as a Christian deacon: - (ad-) minister (unto) serve use the office of a deacon.

G1248 <STRGRK>@ διακονία diakonia dee-ak-on-ee'-ah From G1249; attendance (as a servant etc.); figuratively (eleemosynary) aid (official) service (especially of the Christian teacher or technically of the diaconate): - (ad-) minister (-ing -tration -try) office relief service (-ing).

G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.

G1295 <STRGRK>@ διασώζω diasōzō dee-as-odze'-o From G1223 and G4982; to save thoroughly that is (by implication or analogy) to cure preserve6 rescue etc.: - bring safe escape (safe) heal make perfectly whole save.

G1301 <STRGRK>@ διατηρέω diatēreō dee-at-ay-reh'-o From G1223 and G5083; to watch thoroughly that is (positively and transitively) to observe strictly or (negatively and reflexively) to avoid wholly: - keep.

G1398 <STRGRK>@ δουλεύω douleuō dool-yoo'-o From G1401; to be a slave to (literally or figuratively involuntarily or voluntarily): - be in bondage (do) serve (-ice).

G1400 <STRGRK>@ δοῦλον doulon doo'-lon Neuter of G1401; subservient: - servant.

G1401 <STRGRK>@ δοῦλος doulos doo'-los From G1210; a slave (literally or figuratively involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency): - bond (-man) servant.

G1402 <STRGRK>@ δουλόω douloō doo-lo'-o From G1401; to enslave (literally or figuratively): - bring into (be under) bondage X given become (make) servant.

G1404 <STRGRK>@ δράκων drakōn drak'-own Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): - dragon.

G1421 <STRGRK>@ δυσερμήνευτος dusermēneutos doos-er-mane'-yoo-tos From G1418 and a presumed derivative of G2059; difficult of explanation: - hard to be uttered.

G1456 <STRGRK>@ ἐγκαίνια egkainia eng-kah'ee-nee-ah Neuter plural of a presumed compound from G1722 and G2537; innovatives that is (specifically) renewal (of religious services after the Antiochian interruption): - dedication.

G1459 <STRGRK>@ ἐγκαταλείπω egkataleipō eng-kat-al-i'-po From G1722 and G2641; to leave behind in some place that is (in a good sense) let remain over or (in a bad one) to desert: - forsake leave.

G1463 <STRGRK>@ ἐγκομβόομαι egkomboomai eng-kom-bo'-om-ahee Middle voice from G1722 κομβόω komboō (to gird); to engirdle oneself (for labor) that is figuratively (the apron being a badge of servitude) to wear (in token of mutual deference): - be clothed with.

G1496 <STRGRK>@ εἰδωλολάτρης eidōlolatrēs i-do-lol-at'-race From G1497 and the base of G3000; an image (servant or) worshipper (literally or figuratively): - idolater.

G1525 <STRGRK>@ εἰσέρχομαι eiserchomai ice-er'-khom-ahee From G1519 and G2064; to enter (literally or figuratively): - X arise come (in into) enter in (-to) go in (through).

G1527 <STRGRK>@ εἷς καθ εἷς heis kath heis hice kath hice From G1520 repeated with G2596 inserted; severally: - one by one.

G1652 <STRGRK>@ ἐλεεινός eleeinos el-eh-i-nos' From G1656; pitiable: - miserable.

G1689 <STRGRK>@ ἐμβλέπω emblepō em-blep'-o From G1722 and G991; to look on that is (relatively) to observe fixedly or (absolutely) to discern clearly: - behold gaze up look upon (could) see.

G1858 <STRGRK>@ ἑορτάζω heortazō heh-or-tad'-zo From G1859; to observe a festival: - keep the feast.

G1861 <STRGRK>@ ἐπαγγέλλω epaggellō ep-ang-el'-lo From G1909 and the base of G32; to announce upon (reflexively) that is (by implication) to engage to do something to assert something respecting oneself: - profess (make) promise.

G1947 <STRGRK>@ ἐπικουρία epikouria ep-ee-koo-ree'-ah From a compound of G1909 and a (prolonged) form of the base of G2877 (in the sense of servant); assistance: - help.

G159 <STRGRK>@ αἴτιος aitios ah'ee-tee-os From the same as G154; causative that is (concretely) a causer: - author.

G2006 <STRGRK>@ ἐπιτήδειος epitēdeios ep-ee-tay'-di-os From ἐπιτηδές epitēdes (enough); serviceable that is (by implication) requisite: - things which are needful.

G2047 <STRGRK>@ ἐρημία erēmia er-ay-mee'-ah From G2048; solitude (concretely): - desert wilderness.

G2048 <STRGRK>@ ἔρημος erēmos er'-ay-mos Of uncertain affinity; lonesome that is (by implication) waste (usually as a noun G5561 being implied): - desert desolate solitary wilderness.

G2062 <STRGRK>@ ἑρπετόν herpeton her-pet-on' Neuter of a derivative of ἕρπω herpō (to creep); a reptile that is (by Hebraism (compare [H7431]) a small animal: - creeping thing serpent.

G2145 <STRGRK>@ εὐπρόσεδρος euprosedros yoo-pros'-ed-ros From G2095 and the same as G4332; sitting well towards that is (figuratively) assiduous (neuter diligent service): - X attend upon.

G2183 <STRGRK>@ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.

G2218 <STRGRK>@ ζυγός zugos dzoo-gos' From the root of ζεύγνυμι zeugnumi (to join especially by a yoke); a coupling that is (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): - pair of balances yoke.

G2225 <STRGRK>@ ζωογονέω zōogoneō dzo-og-on-eh'-o From the same as G2226 and a derivative of G1096; to engender alive that is (by analogy) to rescue (passively be saved) from death: - live preserve.

G2324 <STRGRK>@ θεράπων therapōn ther-ap'-ohn Apparently a participle from an otherwise obsolete derivation of the base of G2330; a menial attendant (as if cherishing): - servant.

G2343 <STRGRK>@ θησαυρίζω thēsaurizō thay-sow-rid'-zo From G2344; to amass or reserve (literally or figuratively): - lay up (treasure) (keep) in store (heap) treasure (together up).

G2356 <STRGRK>@ θρησκεία thrēskeia thrace-ki'-ah From a derivative of G2357; ceremonial observance: - religion worshipping.

G2368 <STRGRK>@ θυμίαμα thumiama thoo-mee'-am-ah From G2370; an aroma that is fragrant powder burnt in religious service; by implication the burning itself: - incense odour.

G2369 <STRGRK>@ θυμιαστήριον thumiastērion thoo-mee-as-tay'-ree-on From a derivative of G2370; a place of fumigation that is the altar of incense (in the Temple): - censer.

G2447 <STRGRK>@ ἰός ios ee-os' Perhaps from εἶμι eimi (to go) or ἵημι hiēmi (to send); rust (as if emitted by metals); also venom (as emitted by serpents): - poison rust.

G2560 <STRGRK>@ κακῶς kakōs kak-oce' Adverb from G2556; badly (physically or morally): - amiss diseased evil grievously miserably sick sore.

G2641 <STRGRK>@ καταλείπω kataleipō kat-al-i'-po From G2596 and G3007; to leave down that is behind; by implication to abandon have remaining: - forsake leave reserve.

G2657 <STRGRK>@ κατανοέω katanoeō kat-an-o-eh'-o From G2596 and G3539; to observe fully: - behold consider discover perceive.

G2661 <STRGRK>@ καταξιόω kataxioō kat-ax-ee-o'-o From G2596 and G515; to deem entirely deserving: - (ac-) count worthy.

G2707 <STRGRK>@ καταφροντής kataphrontēs kat-af-ron-tace' From G2706; a contemner: - despiser.

G2725 <STRGRK>@ κατήγορος katēgoros kat-ay'-gor-os From G2596 and G58; against one in the assembly that is a complainant at law; specifically Satan: - accuser.

G2849 <STRGRK>@ κολάζω kolazō kol-ad'-zo From κόλος kolos (dwarf); properly to curtail that is (figuratively) to chastise (or reserve for infliction): - punish.

G2999 <STRGRK>@ λατρεία latreia lat-ri'-ah From G3000; ministration of God that is worship: - (divine) service.

G3000 <STRGRK>@ λατρεύω latreuō lat-ryoo'-o From λάτρις latris (a hired menial); to minister (to God) that is render religious homage: - serve do the service worship (-per).

G289 <STRGRK>@ ἀμπελουργός ampelourgos am-pel-oor-gos' From G288 and G2041; a vine worker that is pruner: - vine-dresser.

G3008 <STRGRK>@ λειτουργέω leitourgeō li-toorg-eh'-o From G3011; to be a public servant that is (by analogy) to perform religious or charitable functions (worship obey relieve): - minister.

G3009 <STRGRK>@ λειτουργία leitourgia li-toorg-ee'-ah From G3008; public function (as priest [liturgy] or almsgiver): - ministration (-try) service.

G3011 <STRGRK>@ λειτουργός leitourgos li-toorg-os' From a derivative of G2992 and G2041; a public servant that is a functionary in the Temple or Gospel or (generally) a worshipper (of God) or benefactor (of man): - minister (-ed).

G3031 <STRGRK>@ λιβανωτός libanōtos lib-an-o-tos' From G3030; frankincense that is (by extension) a censer for burning it: - censer.

G3407 <STRGRK>@ μίσθιος misthios mis'-thee-os From G3408; a wage earner: - hired servant.

G3408 <STRGRK>@ μισθός misthos mis-thos' Apparently a primary word; pay for service (literally or figuratively) good or bad: - hire reward wages.

G3411 <STRGRK>@ μισθωτός misthōtos mis-tho-tos' From G3409; a wage worker (good or bad): - hired servant hireling.

G3511 <STRGRK>@ νεωκόρος neōkoros neh-o-kor'-os From a form of G3485 and κορέω koreō (to sweep); a temple servant that is (by implication) a votary: - worshipper.

G3539 <STRGRK>@ νοιέω noieō noy-eh'-o From G3563; to exercise the mind (observe) that is (figuratively) to comprehend heed: - consider perceive think understand.

G3610 <STRGRK>@ οἰκέτης oiketēs oy-ket'-ace From G3611; a fellow resident that is menial domestic: - (household) servant.

G3644 <STRGRK>@ ὀλοθρευτής olothreutēs ol-oth-ryoo-tace' From G3645; a ruiner that is (specifically) a venomous serpent: - destroyer.

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3787 <STRGRK>@ ὀφθαλμοδουλεία ophthalmodouleia of-thal-mod-oo-li'-ah From G3788 and G1397; sight labor that is that needs watching (remissness): - eye-service.

G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.

G3807 <STRGRK>@ παιδαγωγός paidagōgos pahee-dag-o-gos' From G3816 and a reduplication form of G71; a boy leader that is a servant whose office it was to take the children to school; (by implication [figuratively] a tutor [paedagogue]): - instructor schoolmaster.

G3814 <STRGRK>@ παιδίσκη paidiskē pahee-dis'-kay Feminine diminutive of G3816; a girl that is (specifically) a female slave or servant: - bondmaid (-woman) damsel maid (-en).

G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.

G3829 <STRGRK>@ πανδοχεῖον pandocheion pan-dokh-i'-on Neuter of a presumed compound of G3956 and a derivative of G1209; all receptive that is a public lodging place (caravanserai or khan): - inn.

G3830 <STRGRK>@ πανδοχεύς pandocheus pan-dokh-yoos' From the same as G3829; an innkeeper (warden of a caravanserai): - host.

G3906 <STRGRK>@ παρατηρέω paratēreō par-at-ay-reh'-o From G3844 and G5083; to inspect alongside that is note insidiously or scrupulously: - observe watch.

G3907 <STRGRK>@ παρατήρησις paratērēsis par-at-ay'-ray-sis From G3906; inspection that is ocular evidence: - observation.

G3922 <STRGRK>@ παρεισέρχομαι pareiserchomai par-ice-er'-khom-ahee From G3844 and G1525; to come in along side that is supervene additionally or stealthily: - come in privily enter.

G4047 <STRGRK>@ περιποίησις peripoiēsis per-ee-poy'-ay-sis From G4046; acquisition (the act or the thing); by extension preservation: - obtain (-ing) peculiar purchased possession saving.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4165 <STRGRK>@ ποιμαίνω poimainō poy-mah'ee-no From G4166; to tend as a shepherd (or figuratively superviser): - feed (cattle) rule.

G4171 <STRGRK>@ πόλεμος polēmos pol'-em-os From πέλομαι pelomai (to bustle); warfare (literally or figuratively; a single encounter or a series): - battle fight war.

G4233 <STRGRK>@ πράκτωρ praktōr prak'-tore From a derivative of G4238; a practiser that is (specifically) an official collector: - officer.

G4332 <STRGRK>@ προσεδρεύω prosedreuō pros-ed-ryoo'-o From a compound of G4314 and the base of G1476; to sit near that is attend as a servant: - wait at.

G4333 <STRGRK>@ προσεργάζομαι prosergazomai pros-er-gad'-zom-ahee From G4314 and G2038; to work additionally that is (by implication) acquire besides: - gain.

G4334 <STRGRK>@ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).

G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).

G4465 <STRGRK>@ ῥαβδοῦχος rhabdouchos hrab-doo'-khos From G4464 and G2192; a rod (the Latin fasces) holder that is a Roman lictor (constable or executioner): - serjeant.

G4498 <STRGRK>@ Ῥόδη Rhodē hrod'-ay Probably for ῥόδή rhodē (a rose); Rode a servant girl: - Rhoda.

G4521 <STRGRK>@ σάββατον sabbaton sab'-bat-on Of Hebrew origin [H7676]; the Sabbath (that is Shabbath) or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight that is the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day) week.

G4562 <STRGRK>@ Σαρούχ Sarouch sar-ooch' Of Hebrew origin [H8286]; Saruch (that is Serug) a patriarch: - Saruch.

G4567 <STRGRK>@ Σατανᾶς Satanas sat-an-as' Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser that is the devil: - Satan.

G4588 <STRGRK>@ Σέργιος Sergios serg'-ee-os Of Lat origin; Sergius a Roman: - Sergius.

G4596 <STRGRK>@ σηρικός sērikos say-ree-kos' From Σήρ Sēr (an Indian tribe from whom silk was procured; hence the name of the silkworm); Seric that is silken (neuter as noun a silky fabric): - silk.

G4742 <STRGRK>@ στίγμα stigma stig'-mah From a primary word στίζω stizō (to stick that is prick); a mark incised or punched (for recognition of ownership) that is (figuratively) scar of service: - mark.

G4747 <STRGRK>@ στοιχεῖον stoicheion stoy-khi'-on Neuter of a presumed derivative of the base of G4748; something orderly in arrangement that is (by implication) a serial (basal fundamental6 initial) constituent (literally) proposition (figuratively): - element principle rudiment.

G4752 <STRGRK>@ στρατεία strateia strat-i'-ah From G4754; military service that is (figuratively) the apostolic career (as one of hardship and danger): - warfare.

G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).

G4825 <STRGRK>@ σύμβουλος sumboulos soom'-boo-los From G4862 and G1012; a consultor that is adviser: - counsellor.

G4834 <STRGRK>@ συμπαθέω sumpatheō soom-path-eh'-o From G4835; to feel sympathy with that is (by implication) to commiserate: - have compassion be touched with a feeling of.

G4835 <STRGRK>@ συμπαθής sumpathēs soom-path-ace' From G4841; having a fellow feeling (sympathetic) that is (by implication) mutually commiserative: - having compassion one of another.

G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.

G4889 <STRGRK>@ σύνδουλος sundoulos soon'-doo-los From G4862 and G1401; a co-slave that is servitor or ministrant of the same master (human or divine): - fellowservant.

G4897 <STRGRK>@ συνεισέρχομαι suneiserchomai soon-ice-er'-khom-ahee From G4862 and G1525; to enter in company with: - go in with go with into.

G4933 <STRGRK>@ συντηρέω suntēreō soon-tay-reh'-o From G4862 and G5083; to keep closely together that is (by implication) to conserve (from ruin); mentally to remember (and obey): - keep observe preserve.

G4972 <STRGRK>@ σφραγίζω sphragizō sfrag-id'-zo From G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret to attest: - (set a set to) seal up stop.

G4982 <STRGRK>@ σώζω sōzō sode'-zo From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos safe); to save that is deliver or protect (literally or figuratively): - heal preserve save (self) do well be (make) whole.

G441 <STRGRK>@ ἀνθρωπάρεσκος anthrōpareskos anth-ro-par'-es-kos From G444 and G700; man courting that is fawning: - men-pleaser.

G447 <STRGRK>@ ἀνίημι aniēmi an-ee'-ay-mee From G303 and ἵημι hiēmi (to send); to let up that is (literally) slacken or (figuratively) desert desist from: - forbear leave loose.

G5001 <STRGRK>@ τάγμα tagma tag'-mah From G5021; something orderly in arrangement (a troop) that is (figuratively) a series or succession: - order.

G5003 <STRGRK>@ ταλαιπωρέω talaipōreō tal-ahee-po-reh'-o From G5005; to be wretched that is realize one´ s own misery: - be afflicted.

G5004 <STRGRK>@ ταλαιπωρία talaipōria tal-ahee-po-ree'-ah From G5005; wretchedness that is calamity: - misery.

G5005 <STRGRK>@ ταλαίπωρος talaipōros tal-ah'ee-po-ros From the base of G5007 and a derivative of the base of G3984; enduring trial that is miserable: - wretched.

G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.

G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.

G5084 <STRGRK>@ τήρησις tērēsis tay'-ray-sis From G5083; a watching that is (figuratively) observance or (concretely) a prison: - hold.

G5256 <STRGRK>@ ὑπηρετέω hupēreteō hoop-ay-ret-eh'-o From G5257; to be a subordinate that is (by implication) subserve: - minister (unto) serve.

G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.

G5288 <STRGRK>@ ὑποστέλλω hupostellō hoop-os-tel'-lo From G5259 and G4724; to withhold under (out of sight) that is (reflexively) to cower or shrink (figuratively) to conceal (reserve): - draw (keep) back shun withdraw.

G5335 <STRGRK>@ φάσκω phaskō fas'-ko Prolongation from the same as G5346; to assert: - affirm profess say.

G5372 <STRGRK>@ Φιλητός Philētos fil-ay-tos' From G5368; amiable; Philetus an opposer of Christianity: - Philetus.

G5413 <STRGRK>@ φορτίον phortion for-tee'-on Diminutive of G5414; an invoice (as part of freight) that is (figuratively) a task or service: - burden.

G5442 <STRGRK>@ φυλάσσω phulassō foo-las'-so Probably from G5443 through the idea of isolation; to watch that is be on guard (literally or figuratively); by implication to preserve. obey avoid: - beware keep (self) observe save. Compare G5083.

G5480 <STRGRK>@ χάραγμα charagma khar'-ag-mah From the same as G5482; a scratch or etching that is stamp (as a badge of servitude) or sculptured figure (statue): - graven mark.

G5539 <STRGRK>@ χρήσιμος chrēsimos khray'-see-mos From G5540; serviceable: - profit.

G5548 <STRGRK>@ χρίω chriō khree'-o Probably akin to G5530 through the idea of contact; to smear or rub with oil that is (by implication) to consecrate to an office or religious service: - anoint.

G5624 <STRGRK>@ ὠφέλιμος ōphelimos o-fel'-ee-mos From a form of G3786; helpful or serviceable that is advantageous: - profit (-able).

G514 <STRGRK>@ ἄξιος axios ax'-ee-os Probably from G71; deserving comparable or suitable (as if drawing praise): - due reward meet [un-] worthy.

G606 <STRGRK>@ ἀπόκειμαι apokeimai ap-ok'-i-mahee From G575 and G2749; to be reserved; figuratively to await: - be appointed (be) laid up.

G733 <STRGRK>@ ἀρσενοκοίτης arsenokoitēs ar-sen-ok-oy'-tace From G730 and G2845; a sodomite: - abuser of (that defile) self with mankind.

G752 <STRGRK>@ ἀρχισυνάγωγος archisunagōgos ar-khee-soon-ag'-o-gos From G746 and G4864; director of the synagogue services: - (chief) ruler of the synagogue.

G768 <STRGRK>@ Ἀσήρ Asēr as-ayr' Of Hebrew origin [H836]; Aser (that is Asher) an Israelite tribe: - Aser.

G785 <STRGRK>@ ἀσπίς aspis as-pece' Of uncertain derivation; a buckler (or round shield); used of a serpent (as coiling itself) probably the asp: - asp.

G865 <STRGRK>@ ἀφιλάγαθος aphilagathos af-il-ag'-ath-os From G1 (as a negative particle) and G5358; hostile to virtue: - depiser of those that are good.

G868 <STRGRK>@ ἀφίστημι aphistēmi af-is'-tay-mee From G575 and G2476; to remove that is (actively) instigate to revolt; usually (reflexively) to desist desert etc.: - depart draw (fall) away refrain withdraw self.