orthjbc - COVENANT

orthjbc@Matthew:11:26 @ "Ken, Avi, for thus it was pleasing in your sight. REBBE, MELECH HAMOSIACH THE BEN YACHID OF HASHEM IS EIDEL (note:)GENTLE(:note)...BURDEN OF THE SINAI COVENANT AND...

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]...KEEP ALL THE SINAI COVENANT MITZVOT...(note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note)...MITZVOT OF THE SINAI COVENANT, NOT...-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-...LOYALTY TO THE SINAI COVENANT AND...-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --...LOYAL TO THE SINAI COVENANT AND...

orthjbc@Acts:21:18 @ And on the following day Rav Sha'ul was going in with us to Ya'akov, and all the Ziknei HaKehillah came. MOSHIACH'S SHLIACH TO THE NATIONS, RAV SHA'UL, SUBMITS HIS MINISTRY TO REBBE, MELECH MOSHIACH'S GEDOLEI YISRAEL IN YERUSHALAYIM AND OBEYS THEIR ADMONITIONS LEST ANYONE MISINTERPRET RAV SHA'UL'S WORK AMONG THE GOYIM; HERE RAV SHA'UL PROVES THAT THE HARD CENTER OF HIS (note:)AND OUR(:note)...TO FORSAKE THE SINAI COVENANT AND......NOT GIVEN THE SINAI COVENANT AND......APOSTASY FROM THE SINAI COVENANT....

orthjbc@Acts:21:20 @ And the ones who heard were saying, "Baruch Hashem!" And they said to him, "You see, Ach b'Moshiach, how many thousands there are among the Yehudim who have emunah [in our Rebbe, Melech HaMoshiach Adoneinu Yehoshua], and they all have kanous (note:)zealousness(:note), are shomer mitzvot for the Torah [Sinai Covenant and its mitzvot].

orthjbc@Acts:21:21 @ "And these Orthodox Jewish ma'aminim hameshichiyim have heard a rumor informing them about you, that you teach the Yehudim living among the Goyim in the Golus to be shmad and to commit apostasy from Orthodox Judaism, telling them to abandon Bris Milah for Bnei Yisroel and not to be shomer regarding the darkhei haTorah [Sinai Covenant and its mitzvot]. [Bamidbar strkjv@6:2,5]

orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20...AS AN EXPRESSION OF COVENANT OBLIGATION...-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE

orthjbc@Romans:14:22 @ The emunah (note:)faith(:note) that you have, keep beshita as a matter of conviction or principle to yourself before G-d. Ashrey is the man who does not condemn himself by the things he approves. A FURTHER WORD TO GOYIM: BUT THE MAN WHO DOUBTS ...VIS A VIS HIS COVENANT NE'EMANUT...[FAITHFULNESS] TO G-D IS CONDEMNED IF HE EATS, BECAUSE IT IS NOT OF EMUNAH (THAT IS, IT IS NOT OF FAITH UNDERSTOOD AS CREATURELY DEPENDENCE ON G-D ISSUING IN MISHMA'AT, OBEDIENCE, TO WHAT G-D WANTS; AND WHATEVER IS NOT OF EMUNAH IS AVERAH

orthjbc@1Corinthians:7:10 @ But to the ones having entered bibrit hanisuim (note:)in covenant of marriage(:note), I charge, not I but Rebbe, Melech HaMoshiach Adoneinu, an isha is not to separate from her ba'al husband. [Malachi strkjv@2:14-16]

orthjbc@1Corinthians:7:27 @ Have you entered bibrit hanisuim (note:)in covenant of marriage(:note) with an isha? Do not seek to be free. Are you freed from an isha? Do not seek an isha.

orthjbc@1Corinthians:7:28 @ But if indeed you enter bibrit hanisuim (note:)in covenant of marriage(:note), there is no chet; and if the betulah virgin marries, there is no averah in that for her. But such will have tzoros in the basar, which I am trying to spare you Mt.24:19.

orthjbc@1Corinthians:7:36 @ However, if anyone thinks he does not have proper hitnahagut (note:)conduct(:note) toward the betulah of his airusin betrothal, engagement, and if he thinks his basherte destined mate is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanisuim in covenant of marriage.

orthjbc@1Corinthians:7:39 @ An isha has been bound (note:)bibrit hanisuim, in covenant of marriage(:note) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanisuin with the ba'al she desires, but only in Rebbe, Melech HaHaMoshiach Adoneinu.

orthjbc@Galatians:3:14 @ al menat (note:)in order that(:note) to the Goyim the Berachah of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah promise of the Ruach haKodesh we might receive through emunah. RAV SHA'UL IS MEDAYEK INFERRING A CONCLUSION OR INTERPRETATION...BRIS MILAH, ARE THE COVENANT PRIVILEGES...-D AND NOT THE PURVIEW OF GOYIM NOR THE MEANS OR POWER OF SALVATION FOR ANYONE

orthjbc@Philippians:3:6 @ with regard to kanous (note:)zealousness(:note), persecuting the adat haMoshiach Act strkjv@8:3; strkjv@22:4; strkjv@26:9-11, *with regard to [my own, eigene] Tzidkat haTorah [3:9; Romans.2:27-29], unreproachable [glatt kosher frum and shomer mitzvot]. ALTHOUGH SHA'UL IS STILL LOYAL TO HIS PEOPLE AND IS STILL A PRACTICING SHOMER MITZVOT JEW WHO IS PROUD OF HIS HERITAGE, YET THE PRAISE OF THE MEN OF JUDAH HE CONSIDERS NOTHING COMPARED TO THE PRAISE OF HASHEM; THE RABBI WHO ONCE KNEW THE ADULATION OF THE YESHIVAH AND PRAISE OF THE COURT OF THE KOHEN GADOL, CONSIDERS ALL THIS NOW AS NOTHING COMPARED TO THE DEVEKUT WITH HASHEM HE NOW KNOWS AND THE DA'AS OF THE TZIDKAT HASHEM THAT COMES NOT FROM YICHUS OR ZCHUS OF MA'ASEI MITZVOT ROM.4:4-6; GAL.5:6; EPH.2:8-9 OR A LEGALISTIC MISINTERPRETATION OF THE TORAH BUT FROM THE TORAH-TRUE EMUNAH OF AVRAHAM AVINU IN REBBE, MELECH HAMOSHIACH BERESHIS strkjv@15:6...JEWISH LOYALTY TO THE COVENANT OF...

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM....MITZVOT OF THE SINAI COVENANT; THE...-...TERMS OF THE SINAI COVENANT, BUT...14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED

orthjbc@Hebrews:10:16 @ ZOT HABERIT ASHER EKHROT with them ACHAREI HAYAMIM HAHEM, NE'UM ADONOI, NATATI ES TORATI BEKIRBAM V'AL-LIBAM EKHTAVENNAH (note:)"This is the covenant that I will make with them after those days," says the L-rd, "I will put my Torah in the mind of them and I will inscribe it on their heart"--Yirmeyah strkjv@31:33(:note). He then says,

CONCORD COVENANT