mhcc - Corinthians

mhcc@Genesis:28:20-22 @ Verse 20-22 - Jacob made a solemn vow on this occasion. In this observe, 1. Jacob's faith. He trusts that God will be with him, and will keep him; he depends upon it. 2. Jacob's moderation in his desires. He asks not for soft clothing and dainty meat. If God give us much, we are bound to be thankful, and to use it for him; if he gives us but little, we are bound to be content, and cheerfully to enjoy him in it. 3. Jacob's piety, and his regard to God, appear in what he desired, that God would be with him, and keep him. We need desire no more to make us easy and happy. Also his resolution is, to cleave to the Lord, as his God in covenant. When we receive more than common mercy from God, we should abound in gratitude to him. The tenth is a fit proportion to be devoted to God, and employed for him; though it may be more or less, as God prospers us, 1st Corinthians strkjv@16:2. Let us then remember our Bethels, how we stand engaged by solemn vows to yield ourselves to the Lord, to take him for our God, and to devote all we have and are to his glory! **** Matthew Henry's Commentary ****

mhcc@Genesis:29:15-30 @ Verse 15-30 - During the month that Jacob spent as a guest, he was not idle. Wherever we are, it is good to employ ourselves in some useful business. Laban was desirous that Jacob should continue with him. Inferior relations must not be imposed upon; it is our duty to reward them. Jacob made known to Laban the affection he had for his daughter Rachel. And having no wordly goods with which to endow her, he promises seven years' service Love makes long and hard services short and easy; hence we read of the labour of love, Hebrews strkjv@6:10. If we know how to value the happiness of heaven, the sufferings of this present time will be as nothing to us. An age of work will be but as a few days to those that love God, and long for Christ's appearing. Jacob, who had imposed upon his father, is imposed upon by Laban, his father-in-law, by a like deception. Herein, how unrighteous soever Laban was, the Lord was righteous: seeJud strkjv@1:7. Even the righteous, if they take a false step, are sometimes thus recompensed in the earth. And many who are not, like Jacob, in their marriage, disappointed in person, soon find themselves, as much to their grief, disappointed in the character. The choice of that relation ought to be made with good advice and thought on both sides. There is reason to believe that Laban's excuse was not true. His way of settling the matter made bad worse. Jacob was drawn into the disquiet of multiplying wives. He could not refuse Rachel, for he had espoused her; still less could he refuse Leah. As yet there was no express command against marrying more than one wife. It was in the patriarchs a sin of ignorance; but it will not justify the like practice now, when God's will is plainly made known by the Divine law, Leviticus strkjv@18:18,. and more fully since, by our Saviour, that one man and woman only must be joined together, 1st Corinthians strkjv@7:2.

mhcc@Genesis:29:31-35 @ Verse 31-35 - The names Leah gave her children, expressed her respect and regard, both to God and to her husband. Reuben, or See a son, with this thought, Now will my husband love me; Levi, or joined, expecting, Now will my husband be joined unto me. Mutual affection is both the duty and comfort of the married relation; and yoke-fellows should study to recommend themselves to each other, 1st Corinthians strkjv@7:33,34. She thankfully acknowledges the kind providence of God in hearing her. Whatever supports and comforts us under afflictions, or tends to our deliverance from them, God must be owned in it. Her fourth son she called Judah, or praise, saying, Now will I praise the Lord. This was he, of whom, as concerning the flesh, Christ came. Whatever is the matter of our rejoicing, ought to be the matter of our thanksgiving. Fresh favours should quicken us to praise God for former favours; Now will I praise the Lord more and better than I have done. All our praises must centre in Christ, both as the matter of them, and as the Mediator of them. He descended after the flesh from him whose name was "Praise," and He is our praise. Is Christ formed in my heart? Now will I praise the Lord. **** Matthew Henry's Commentary ****

mhcc@Exodus:12:1-20 @ Verse 1-20 - The Lord makes all things new to those whom he delivers from the bondage of Satan, and takes to himself to be his people. The time when he does this is to them the beginning of a new life. God appointed that, on the night wherein they were to go out of Egypt, each family should kill a lamb, or that two or three families, if small, should kill one lamb. This lamb was to be eaten in the manner here directed, and the blood to be sprinkled on the door-posts, to mark the houses of the Israelites from those of the Egyptians. The angel of the Lord, when destroying the first-born of the Egyptians, would pass over the houses marked by the blood of the lamb: hence the name of this holy feast or ordinance. The passover was to be kept every year, both as a remembrance of Israel's preservation and deliverance out of Egypt, and as a remarkable type of Christ. Their safety and deliverance were not a reward of their own righteousness, but the gift of mercy. Of this they were reminded, and by this ordinance they were taught, that all blessings came to them through the shedding and sprinkling of blood. Observe, 1. The paschal lamb was typical. Christ is our passover, 1st Corinthians strkjv@5:7. Christ is the Lamb of God, John strkjv@1:29. often in the Revelation he is called the Lamb. It was to be in its prime; Christ offered up himself in the midst of his days, not when a babe at Bethlehem. It was to be without blemish; the Lord Jesus was a Lamb without spot: the judge who condemned Christ declared him innocent. It was to be set apart four days before, denoting the marking out of the Lord Jesus to be a Saviour, both in the purpose and in the promise. It was to be slain, and roasted with fire, denoting the painful sufferings of the Lord Jesus, even unto death, the death of the cross. The wrath of God is as fire, and Christ was made a curse for us. Not a bone of it must be broken, which was fulfilled in Christ, John strkjv@19:33,. denoting the unbroken strength of the Lord Jesus. 2. The sprinkling of the blood was typical. The blood of the lamb must be sprinkled, denoting the applying of the merits of Christ's death to our souls; we must receive the atonement, Romans strkjv@5:11. Faith is the bunch of hyssop, by which we apply the promises, and the benefits of the blood of Christ laid up in them, to ourselves. It was to be sprinkled on the door-posts, denoting the open profession we are to make of faith in Christ. It was not to be sprinkled upon the threshold; which cautions us to take heed of trampling under foot the blood of the covenant. It is precious blood, and must be precious to us. The blood, thus sprinkled, was a means of preserving the Israelites from the destroying angel, who had nothing to do where the blood was. The blood of Christ is the believer's protection from the wrath of God, the curse of the law, and the damnation of hell, Romans strkjv@8:1. 3. The solemn eating of the lamb was typical of our gospel duty to Christ. The paschal lamb was not to be looked upon only, but to be fed upon. So we must by faith make Christ our own; and we must receive spiritual strength and nourishment from him, as from our food, see John strkjv@6:53,55. It was all to be eaten; those who by faith feed upon Christ, must feed upon a whole Christ; they must take Christ and his yoke, Christ and his cross, as well as Christ and his crown. It was to be eaten at once, not put by till morning. To-day Christ is offered, and is to be accepted while it is called to-day, before we sleep the sleep of death. It was to be eaten with bitter herbs, in remembrance of the bitterness of their bondage in Egypt; we must feed upon Christ with sorrow and brokenness of heart, in remembrance of sin. Christ will be sweet to us, if sin be bitter. It was to be eaten standing, with their staves in their hands, as being ready to depart. When we feed upon Christ by faith, we must forsake the rule and the dominion of sin; sit loose to the world, and every thing in it; forsake all for Christ, and reckon it no bad bargain, Hebrews strkjv@13:13,14. 4. The feast of unleavened bread was typical of the Christian life, 1st Corinthians strkjv@5:7,8. Having received Christ Jesus the Lord, we must continually delight ourselves in Christ Jesus. No manner of work must be done, that is, no care admitted and indulged, which does not agree with, or would lessen this holy joy. The Jews were very strict as to the passover, so that no leaven should be found in their houses. It must be a feast kept in charity, without the leaven of malice; and in sincerity, without the leaven of hypocrisy. It was by an ordinance for ever; so long as we live we must continue feeding upon Christ, rejoicing in him always, with thankful mention of the great things he has done for us.

mhcc@Exodus:12:43-51 @ Verse 43-51 - In times to come, all the congregation of Israel must keep the passover. All that share in God's mercies should join in thankful praises for them. The New Testament passover, the Lord's supper, ought not to be neglected by any. Strangers, if circumcised, might eat of the passover. Here is an early indication of favour to the gentiles. This taught the Jews that their being a nation favoured by God, entitled them to their privileges, not their descent from Abraham. Christ our passover is sacrificed for us, 1st Corinthians strkjv@5:7. his blood is the only ransom for our souls; without the shedding of it there is no remission; without the sprinkling of it there can be no salvation. Have we, by faith in him, sheltered our souls from deserved vengeance under the protection of his atoning blood? Do we keep close to him, constantly depending upon him? Do we so profess our faith in the Redeemer, and our obligations to him, that all who pass by may know to whom we belong? Do we stand prepared for his service, ready to walk in his ways, and to separate ourselves from his enemies? These are questions of vast importance to the soul; may the Lord direct our consciences honestly to answer them. **** Matthew Henry's Commentary ****

mhcc@Exodus:13:17-20 @ Verse 17-20 - There were two ways from Egypt to Canaan. One was only a few days' journey; the other was much further about, through the wilderness, and that was the way in which God chose to lead his people Israel. The Egyptians were to be drowned in the Red sea; the Israelites were to be humbled and proved in the wilderness. God's way is the right way, though it seems about. If we think he leads not his people the nearest way, yet we may be sure he leads them the best way, and so it will appear when we come to our journey's end. The Philistines were powerful enemies; it was needful that the Israelites should be prepared for the wars of Canaan, by passing through the difficulties of the wilderness. Thus God proportions his people's trials to their strength, 1st Corinthians strkjv@10:13. They went up in good order. They went up in five in a rank, some; in five bands, so others, which it seems rather to their faith and hope, that God would bring them to Canaan, in expectation of which they carried these bones with them while in the desert.

mhcc@Exodus:13:21,22 @ Verse 21,22 - The Lord went before them in a pillar, or appearance of the Divine Majesty. Christ was with the church in the wilderness, 1st Corinthians strkjv@10:9. Those whom God brings into a wilderness, he will not leave nor lose there, but will take care to lead them through it. It was great satisfaction to Moses and the pious Israelites, to be sure that they were under Divine guidance. Those who make the glory of God their end, and the word of God their rule, the Spirit of God the guide of their affections, and the providence of God the guide of their affairs, may be sure that the Lord goes before them, though they cannot see it with their eyes: we must now live by faith. When Israel marched, this pillar went before, and pointed out the place of encampment, as Divine Wisdom saw fit. It sheltered by day from the heat, and gave light by night. The Bible is a light to our feet, a lantern to our paths, with which the Saviour's love has provided us. It testifies of Christ. It is to us like the pillar to the Israelites. Listen to that voice which cries, I am the Light of the world; he that followeth me shall not walk in darkness, but shall have the Light of life, John strkjv@8:12. Jesus Christ alone, as shown in the Bible, and as the Holy Spirit, in answer to prayer, recommends him to the soul, is the Way, the Truth, and the Life, John strkjv@14:6. **** Matthew Henry's Commentary ****

mhcc@Exodus:14:Ps @ Verse Psalms - strkjv@114:3. strkjv@106:9. strkjv@136:13. It was a type of baptism, 1st Corinthians strkjv@10:1,2. Israel's passage through it was typical of the conversion of souls, Isaiah strkjv@11:15. and the Egyptians being drowned in it was typical of the final ruin of all unrepenting sinners. God showed his almighty power, by opening a passage through the waters, some miles over. God can bring his people through the greatest difficulties, and force a way where he does not find it. It was an instance of his wonderful favour to his Israel. They went through the sea, they walked upon dry land in the midst of the sea. This was done, in order to encourage God's people in all ages to trust him in the greatest straits. What cannot he do who did this? What will not he do for those that fear and love him, who did this for these murmuring, unbelieving Israelites? Then followed the just and righteous wrath of God upon his and his people's enemies. The ruin of sinners is brought on by their own rage and presumption. They might have let Israel alone, and would not; now they would flee from the face of Israel, and cannot. Men will not be convinced, till it is too late, that those who meddle with God's people, meddle to their own hurt. Moses was ordered to stretch out his hand over the sea; the waters returned, and overwhelmed all the host of the Egyptians. Pharaoh and his servants, who had hardened one another in sin, now fell together, not one escaped. The Israelites saw the Egyptians dead upon the sands. The sight very much affected them. While men see God's works, and feel the benefit, they fear him and trust in him. How well were it for us, if we were always in as good a frame as sometimes! Behold the end to which a Christian may look forward. His enemies rage, and are mighty; but while he holds fast by God, he shall pass the waves in safety guarded by that very power of his Saviour, which shall come down on every spiritual foe. The enemies of his soul whom he hath seen to-day, he shall see no more for ever. **** Matthew Henry's Commentary ****

mhcc@Exodus:17:1-7 @ Verse 1-7 - The children of Israel journeyed according to the commandment of the Lord, led by the pillar of cloud and fire, yet they came to a place where there was no water for them to drink. We may be in the way of duty, yet may meet with troubles, which Providence brings us into, for the trial of our faith, and that God may be glorified in our relief. They began to question whether God was with them or not. This is called their "tempting God," which signifies distrust of him after they had received such proofs of his power and goodness. Moses mildly answered them. It is folly to answer passion with passion; that makes bad worse. God graciously appeared to help them. How wonderful the patience and forbearance of God toward provoking sinners! That he might show his power as well as his pity, and make it a miracle of mercy, he gave them water out of a rock. God can open fountains for us where we least expect them. Those who, in this wilderness, keep to God's way, may trust him to provide for them. Also, let this direct us to depend on Christ's grace. The apostle says, that Rock was Christ, 1st Corinthians strkjv@10:4,. it was a type of him. While the curse of God might justly have been executed upon our guilty souls, behold the Son of God is smitten for us. Let us ask and receive. There was a constant, abundant supply of this water. Numerous as believers are, the supply of the Spirit of Christ is enough for all. The water flowed from the rock in streams to refresh the wilderness, and attended them on their way towards Canaan; and this water flows from Christ, through the ordinances, in the barren wilderness of this world, to refresh our souls, until we come to glory. A new name was given to the place, in remembrance, not of the mercy of their supply, but of the sin of their murmuring: "Massah," Temptation, because they tempted God; "Meribah," Strife, because they chid with Moses. Sin leaves a blot upon the name.

mhcc@Exodus:23:20-33 @ Verse 20-33 - It is here promised that they should be guided and kept in their way through the wilderness to the land of promise, Behold, I send an angel before thee, mine angel. The precept joined with this promise is, that they be obedient to this angel whom God would send before them. Christ is the Angel of Jehovah; this is plainly taught by St. Paul, 1st Corinthians strkjv@10:9. They should have a comfortable settlement in the land of Canaan. How reasonable are the conditions of this promise; that they should serve the only true God; not the gods of the nations, which are no gods at all. How rich are the particulars of this promise! The comfort of their food, the continuance of their health, the increase of their wealth, the prolonging their lives to old age. Thus hath godliness the promise of the life that now is. It is promised that they should subdue their enemies. Hosts of hornets made way for the hosts of Israel; such mean creatures can God use for chastising his people's enemies. In real kindness to the church, its enemies are subdued by little and little; thus we are kept on our guard, and in continual dependence on God. Corruptions are driven out of the hearts of God's people, not all at once, but by little and little. The precept with this promise is, that they should not make friendship with idolaters. Those that would keep from bad courses, must keep from bad company. It is dangerous to live in a bad neighbourhood; others' sins will be our snares. Our greatest danger is from those who would make us sin against God. **** Matthew Henry's Commentary ****

mhcc@Exodus:35:4-19 @ Verse 4-19 - The tabernacle was to be dedicated to the honour of God, and used in his service; and therefore what was brought for it, was an offering to the Lord. The rule is, Whosoever is of a willing heart, let him bring. All that were skilful must work. God dispenses his gifts; and as every man hath received, so he must minister, 1st Peter strkjv@4:10. Those that were rich, must bring in materials to work on; those that were skilful, must serve the tabernacle with their skill: as they needed one another, so the tabernacle needed them both, 1st Corinthians strkjv@12:7-21.

mhcc@Deuteronomy:25:4 @ Verse 4 - This is a charge to husbandmen. It teaches us to make much of the animals that serve us. But we must learn, not only to be just, but kind to all who are employed for the good of our better part, our souls, 1st Corinthians strkjv@9:9.

mhcc@Joshua:16 @ ****** Joshua 16 ****** *** Outline of Joshua 16 *** The sons of Joseph. - This and the following chapter should not be separated. They give the lots of Ephraim and Manasseh, the children of Joseph, who, next to Judah, were to have the post of honour, and therefore had the first and best portion in the northern part of Canaan, as Judah in the southern part. God's people now, as of old, suffer his enemies to remain. Blessed Lord, when will all our enemies be subdued? 1st Corinthians strkjv@15:26. Do thou drive them all out; thou alone canst do it. These settled boundaries may remind us, that our situation and provision in this life, as well as our future inheritance, are appointed by the only wise and righteous God, and we should be content with our portion, since he knows what is best for us, and all we have is more than we deserve. __Outline Henry'__17 **** Matthew Henry's Commentary ****

mhcc@1Kings:6:15-38 @ Verse 15-38 - See what was typified by this temple. 1. Christ is the true Temple. In him dwells all the fulness of the Godhead; in him meet all God's spiritual Israel; through him we have access with confidence to God. 2. Every believer is a living temple, in whom the Spirit of God dwells, 1st Corinthians strkjv@3:16. This living temple is built upon Christ as its Foundation, and will be perfect in due time. 3. The gospel church is the mystical temple. It grows to a holy temple in the Lord, enriched and beautified with the gifts and graces of the Spirit. This temple is built firm, upon a Rock. 4. Heaven is the everlasting temple. There the church will be fixed. All that shall be stones in that building, must, in the present state of preparation, be fitted and made ready for it. Let sinners come to Jesus as the living Foundation, that they may be built on him, a part of this spiritual house, consecrated in body and soul to the glory of God. Henry'_1__7 **** Matthew Henry's Commentary **** _

mhcc@1Kings:10:1-13 @ Verse 1-13 - The queen of Sheba came to Solomon to hear his wisdom, thereby to improve her own. Our Saviour mentions her inquiries after God, by Solomon, as showing the stupidity of those who inquire not after God, by our Lord Jesus Christ. By waiting and prayer, by diligently searching the Scriptures, by consulting wise and experienced Christians, and by practising what we have learned, we shall be delivered from difficulties. Solomon's wisdom made more impression upon the queen of Sheba than all his prosperity and grandeur. There is a spiritual excellence in heavenly things, and in consistent Christians, to which no reports can do justice. Here the truth exceeded; and all who, through grace, are brought to commune with God, will say the one half was not told them of the pleasures and the advantages of wisdom's ways. Glorified saints, much more, will say of heaven, that the thousandth part was not told them, 1st Corinthians strkjv@2:9. She pronounced them happy that constantly attended Solomon. With much more reason may we say of Christ's servants, Blessed are they that dwell in his house; they will be still praising him. She made a noble present to Solomon. What we present to Christ, he needs not, but will have us do so to express our gratitude. The believer who has been with Jesus, will return to his station, discharge his duties with readiness, and from better motives; looking forward to the day when, being absent from the body, he shall be present with the Lord.

mhcc@Luke:19:11-27 @ Verse 11-27 - This parable is like that of the talents, Matthew 25. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. The manifestation of the Spirit is given to every man to profit withal, 1st Corinthians strkjv@12:7. And as every one has received the gift, so let him minister the same, 1st Peter strkjv@4:10. The account required, resembles that in the parable of the talents; and the punishment of the avowed enemies of Christ, as well as of false professors, is shown. The principal difference is, that the pound given to each seems to point out the gift of the gospel, which is the same to all who hear it; but the talents, distributed more or less, seem to mean that God gives different capacities and advantages to men, by which this one gift of the gospel may be differently improved.

mhcc@Luke:20:1Co @ Verse 1st Corinthians - strkjv@2:9. Those that are entered into the joy of their Lord, are entirely taken up therewith; when there is perfection of holiness there will be no occasion for preservatives from sin. And when God called himself the God of these patriarchs, he meant that he was a God all-sufficient to them, Genesis strkjv@17:1,. their exceeding great Reward, Genesis strkjv@15:1. He never did that for them in this world, which answered the full extent of his undertaking; therefore there must be another life, in which he will do that for them, which will completely fulfil the promise.

mhcc@John:4:1-3 @ Verse 1-3 - Jesus applied himself more to preaching, which was the more excellent, 1st Corinthians strkjv@1:17,. than to baptism. He would put honour upon his disciples, by employing them to baptize. He teaches us that the benefit of sacraments depends not on the hand that administers them.

mhcc@John:21:20-24 @ Verse 20-24 - Sufferings, pains, and death, will appear formidable even to the experienced Christian; but in the hope to glorify God, to leave a sinful world, and to be present with his Lord, he becomes ready to obey the Redeemer's call, and to follow Him through death to glory. It is the will of Christ that his disciples should mind their own duty, and not be curious about future events, either as to themselves or others. Many things we are apt to be anxious about, which are nothing to us. Other people's affairs are nothing to us, to intermeddle in; we must quietly work, and mind our own business. Many curious questions are put about the counsels of God, and the state of the unseen world, as to which we may say, What is this to us? And if we attend to the duty of following Christ, we shall find neither heart nor time to meddle with that which does not belong to us. How little are any unwritten traditions to be relied upon! Let the Scripture be its own interpreter, and explain itself; as it is, in a great measure, its own evidence, and proves itself, for it is light. See the easy setting right such mistakes by the word of Christ. Scripture language is the safest channel for Scripture truth; the words which the Holy Ghost teaches, 1st Corinthians strkjv@2:13. Those who cannot agree in the same terms of art, and the application of them, may yet agree in the same Scripture terms, and to love one another.

mhcc@Acts:9:23-31 @ Verse 23-31 - When we enter into the way of God, we must look for trials; but the Lord knows how to deliver the godly, and will, with the temptation, also make a way to escape. Though Saul's conversion was and is a proof of the truth of Christianity, yet it could not, of itself, convert one soul at enmity with the truth; for nothing can produce true faith, but that power which new-creates the heart. Believers are apt to be too suspicious of those against whom they have prejudices. The world is full of deceit, and it is necessary to be cautious, but we must exercise charity, 1st Corinthians strkjv@13:5. The Lord will clear up the characters of true believers; and he will bring them to his people, and often gives them opportunities of bearing testimony to his truth, before those who once witnessed their hatred to it. Christ now appeared to Saul, and ordered him to go quickly out of Jerusalem, for he must be sent to the Gentiles: see ch. strkjv@22:21. Christ's witnesses cannot be slain till they have finished their testimony. The persecutions were stayed. The professors of the gospel walked uprightly, and enjoyed much comfort from the Holy Ghost, in the hope and peace of the gospel, and others were won over to them. They lived upon the comfort of the Holy Ghost, not only in the days of trouble and affliction, but in days of rest and prosperity. Those are most likely to walk cheerfully, who walk circumspectly.

mhcc@1Corinthians:1 @ ****** 1st Corinthians 1 ****** *** General Notes on the Book of 1st Corinthians ***...evil conduct of the Corinthians, is...*** Outline of 1st Corinthians 1 *** A salutation and thanksgiving. (_1-9.) Exhortation to brotherly love, and reproof for divisions. (_10-16.) The doctrine of a crucified Saviour, as advancing the glory of God, (_17-25.) and humbling the creature before him. (_26-31.) *** Commentary ***

mhcc@1Corinthians:2 @ Henry'_1__1 ****** 1st Corinthians 2 ****** *** Outline of 1st Corinthians 2 *** The plain manner in which the apostle preached Christ crucified. (_1-5.) The wisdom contained in this doctrine. (_6-9.) It cannot be duly known but by the Holy Spirit. (_10-16.) *** Commentary ***

mhcc@1Corinthians:3 @ Henry'_1__2 ****** 1st Corinthians 3 ****** *** Outline of 1st Corinthians 3 *** The Corinthians reproved for their contentions. (_1-4.) The true servants of Christ can do nothing without him. (_5-9.) He is the only foundation, and every one should take heed what he builds thereon. (_10-15.) The churches of Christ ought to be kept pure, and to be humble. (_16,17.) And they should not glory in men, because ministers and all things else are theirs through Christ. (_18-23.) *** Commentary ***

mhcc@1Corinthians:3:5-9 @ Verse 5-9 -...ministers about whom the Corinthians contended,...

mhcc@1Corinthians:3:16,17 @ Verse 16,17 -...false teachers among the Corinthians taught...

mhcc@1Corinthians:4 @ Henry'_1__3 ****** 1st Corinthians 4 ****** *** Outline of 1st Corinthians 4 *** The true character of gospel ministers. (_1-6.) Cautions against despising the apostle. (_7-13.) He claims their regard as their spiritual father in Christ, and shows his concern for them. (_14-21.) *** Commentary ***

mhcc@1Corinthians:5 @ Henry'_1__4 ****** 1st Corinthians 5 ****** *** Outline of 1st Corinthians 5 ***...The apostle blames the Corinthians for...(_1-8.) and directs their behaviour towards those guilty of scandalous crimes. (_9-13.) *** Commentary ***

mhcc@1Corinthians:6 @ Henry'_1__5 ****** 1st Corinthians 6 ****** *** Outline of 1st Corinthians 6 *** Cautions against going to law in heathen courts. (_1-8.) Sins which, if lived and died in, shut out from the kingdom of God. (_9-11.) Our bodies, which are the members of Christ, and temples of the Holy Ghost, must not be defiled. (_12-20.) *** Commentary ***

mhcc@1Corinthians:6:9-11 @ Verse 9-11 - The Corinthians are warned against many great evils, of which they had formerly been guilty. There is much force in these inquiries, when we consider that they were addressed to a people puffed up with a fancy of their being above others in wisdom and knowledge. All unrighteousness is sin; all reigning sin, nay, every actual sin, committed with design, and not repented of, shuts out of the kingdom of heaven. Be not deceived. Men are very much inclined to flatter themselves that they may live in sin, yet die in Christ, and go to heaven. But we cannot hope to sow to the flesh, and reap everlasting life. They are reminded what a change the gospel and grace of God had made in them. The blood of Christ, and the washing of regeneration, can take away all guilt. Our justification is owing to the suffering and merit of Christ; our sanctification to the working of the Holy Spirit; but both go together. All who are made righteous in the sight of God, are made holy by the grace of God.

mhcc@1Corinthians:6:12-20 @ Verse 12-20 - Some among the Corinthians seem to have been ready to say, All things are lawful for me. This dangerous conceit St. Paul opposes. There is a liberty wherewith Christ has made us free, in which we must stand fast. But surely a Christian would never put himself into the power of any bodily appetite. The body is for the Lord; is to be an instrument of righteousness to holiness, therefore is never to be made an instrument of sin. It is an honour to the body, that Jesus Christ was raised from the dead; and it will be an honour to our bodies, that they will be raised. The hope of a resurrection to glory, should keep Christians from dishonouring their bodies by fleshly lusts. And if the soul be united to Christ by faith, the whole man is become a member of his spiritual body. Other vices may be conquered in fight; that here cautioned against, only by flight. And vast multitudes are cut off by this vice in its various forms and consequences. Its effects fall not only directly upon the body, but often upon the mind. Our bodies have been redeemed from deserved condemnation and hopeless slavery by the atoning sacrifice of Christ. We are to be clean, as vessels fitted for our Master's use. Being united to Christ as one spirit, and bought with a price of unspeakable value, the believer should consider himself as wholly the Lord's, by the strongest ties. May we make it our business, to the latest day and hour of our lives, to glorify God with our bodies, and with our spirits which are his. Henry'_1__7 **** Matthew Henry's Commentary **** _

mhcc@1Corinthians:7 @ Henry'_1__6 ****** 1st Corinthians 7 ****** *** Outline of 1st Corinthians 7 *** The apostle answers several questions about marriage. (_1-9.) Married Christians should not seek to part from their unbelieving consorts. (_10-16.) Persons, in any fixed station, should usually abide in that. (_17-24.) It was most desirable, on account of the then perilous days, for people to sit loose to this world. (_25-35.) Great prudence be used in marriage; it should be only in the Lord. (_36-40.) *** Commentary ***

mhcc@1Corinthians:7:1-9 @ Verse 1-9 -...The apostle tells the Corinthians that...

mhcc@1Corinthians:8 @ Henry'_1__7 ****** 1st Corinthians 8 ****** *** Outline of 1st Corinthians 8 *** The danger of having a high conceit of knowledge. (_1-6.) The mischief of offending weak brethren. (_7-13.) *** Commentary ***

mhcc@1Corinthians:9 @ Henry'_1__8 ****** 1st Corinthians 9 ****** *** Outline of 1st Corinthians 9 *** The apostle shows his authority, and asserts his right to be maintained. (_1-14.) He waved this part of his Christian liberty, for the good of others. (_15-23.) He did all this, with care and diligence, in view of an unfading crown. (_24-27.) *** Commentary ***

mhcc@1Corinthians:10 @ Henry'_1__9 ****** 1st Corinthians 10 ****** *** Outline of 1st Corinthians 10 *** The great privileges, and yet terrible overthrow of the Israelites in the wilderness. (_1-5.) Cautions against all idolatrous, and other sinful practices. (_6-14.) The partaking in idolatry cannot exist with having communion with Christ. (_15-22.) All we do to be to the glory of God, and without offence to the consciences of others. (_23-33.) *** Commentary ***

mhcc@1Corinthians:10:1-5 @ Verse 1-5 - To dissuade the Corinthians from communion with idolaters, and security in any sinful course, the apostle sets before them the example of the Jewish nation of old. They were, by a miracle, led through the Red Sea, where the pursuing Egyptians were drowned. It was to them a typical baptism. The manna on which they fed was a type of Christ crucified, the Bread which came down from heaven, which whoso eateth shall live for ever. Christ is the Rock on which the Christian church is built; and of the streams that issue therefrom, all believers drink, and are refreshed. It typified the sacred influences of the Holy Spirit, as given to believers through Christ. But let none presume upon their great privileges, or profession of the truth; these will not secure heavenly happiness.

mhcc@1Corinthians:11 @ Henry'_1__10 ****** 1st Corinthians 11 ****** *** Outline of 1st Corinthians 11 *** The apostle, after an exhortation to follow him, (_1.) corrects some abuses. (_2-16.) Also contentions, divisions, and disorderly celebrations of the Lord's supper. (_17-22.) He reminds them of the nature and design of its institution. (_23-26.) And directs how to attend upon it in a due manner. (_27-34.) *** Commentary ***

mhcc@1Corinthians:11:2-16 @ Verse 2-16 -...gifts bestowed on the Corinthians, some...

mhcc@1Corinthians:11:17-22 @ Verse 17-22 -...to guilt. Many rich Corinthians seem...-feasts, which took place at the same time as the supper. The rich despised the poor, and ate and drank up the provisions they brought, before the poor were allowed to partake; thus some wanted, while others had more than enough. What should have been a bond of mutual love and affection, was made an instrument of discord and disunion. We should be careful that nothing in our behaviour at the Lord's table, appears to make light of that sacred institution. The Lord's supper is not now made an occasion for gluttony or revelling, but is it not often made the support of self-righteous pride, or a cloak for hypocrisy? Let us never rest in the outward forms of worship; but look to our hearts.

mhcc@1Corinthians:11:23-34 @ Verse 23-34 -...apostle lays before the Corinthians the...-...irregularities of which the Corinthians were..._1__12 **** Matthew Henry's Commentary **** _

mhcc@1Corinthians:12 @ Henry'_1__11 ****** 1st Corinthians 12 ****** *** Outline of 1st Corinthians 12 *** The variety of use of spiritual gifts are shown. (_1-11.) In the human body every member has its place and use. (_12-26.) This is applied to the church of Christ. (_27-30.) And there is something more excellent than spiritual gifts. (_31.) *** Commentary ***

mhcc@1Corinthians:12:1-11 @ Verse 1-11 -...public assemblies, where the Corinthians seem...

mhcc@1Corinthians:13 @ Henry'_1__12 ****** 1st Corinthians 13 ****** *** Outline of 1st Corinthians 13 *** The necessity and advantage of the grace of love. (_1-3.) Its excellency represented by its properties and effects; (_4-7.) and by its abiding, and its superiority. (_8-13.) *** Commentary ***

mhcc@1Corinthians:13:4-7 @ Verse 4-7 -...meant to show the Corinthians that...-natured and amiable is Christian charity! How excellent would Christianity appear to the world, if those who profess it were more under this Divine principle, and paid due regard to the command on which its blessed Author laid the chief stress! Let us ask whether this Divine love dwells in our hearts. Has this principle guided us into becoming behaviour to all men? Are we willing to lay aside selfish objects and aims? Here is a call to watchfulness, diligence, and prayer.

mhcc@1Corinthians:13:8-13 @ Verse 8-13 -...gifts on which the Corinthians prided...1st John strkjv@4:8,16. Where God is to be seen as he is, and face to face, there charity is in its greatest height; there only will it be perfected. Henry'_1__14 **** Matthew Henry's Commentary **** _

mhcc@1Corinthians:14 @ Henry'_1__13 ****** 1st Corinthians 14 ****** *** Outline of 1st Corinthians 14 *** Prophecy preferred to the gift of tongues. (_1-5.) The unprofitableness of speaking in unknown languages. (_6-14.) Exhortations to worship that can be understood. (_15-25.) Disorders from vain display of gifts; (_26-33.) and from women speaking in the church. (_34-40.) *** Commentary ***

mhcc@1Corinthians:15 @ Henry'_1__14 ****** 1st Corinthians 15 ****** *** Outline of 1st Corinthians 15 *** The apostle proves the resurrection of Christ from the dead. (_1-11.) Those answered who deny the resurrection of the body. (_12-19.) The resurrection of believers to eternal life. (_20-34.) Objections against it answered. (_35-50.) The mystery of the change that will be made on those living at Christ's second coming. (_51-54.) The believer's triumph over death and the grave, An exhortation to diligence. (_55-58.) *** Commentary ***

mhcc@1Corinthians:16 @ Henry'_1__15 ****** 1st Corinthians 16 ****** *** Outline of 1st Corinthians 16 *** A collection for the poor at Jerusalem. (_1-9.) Timothy and Apollos commended. (_10-12.) Exhortation to watchfulness in faith and love. (_13-18.) Christian salutations. (_19-24.) *** Commentary ***

mhcc@2Corinthians:1 @ Henry'_1__16 ****** 2nd Corinthians 1 ****** *** General Notes on the Book of 2nd Corinthians ***...second epistle to the Corinthians probably...-glory, and severity, and they spake of him with contempt. In this epistle we find the same ardent affection towards the disciples at Corinth, as in the former, the same zeal for the honour of the gospel, and the same boldness in giving Christian reproof. The first six chapters are chiefly practical: the rest have more reference to the state of the Corinthian church, but they contain many rules of general application. *** Outline of 2nd Corinthians 1 *** The apostle blesses God for comfort in, and deliverance out of troubles. (_1-11.) He professes his own and his fellow-labourers' integrity. (_12-14.) Gives reasons for his not coming to them. (_15-24.) *** Commentary ***

mhcc@2Corinthians:2 @ Henry'_2__1 ****** 2nd Corinthians 2 ****** *** Outline of 2nd Corinthians 2 *** Reasons for the apostle not coming to Corinth. (_1-4.) Directions about restoring the repentant offender. (_5-11.) An account of his labours and success in spreading the gospel of Christ. (_12-17.) *** Commentary ***

mhcc@2Corinthians:3 @ Henry'_2__2 ****** 2nd Corinthians 3 ****** *** Outline of 2nd Corinthians 3 *** The preference of the gospel to the law given by Moses. (_1-11.) The preaching of the apostle was suitable to the excellency and evidence of the gospel, through the power of the Holy Ghost. (_12-18.) *** Commentary ***

mhcc@2Corinthians:4 @ Henry'_2__3 ****** 2nd Corinthians 4 ****** *** Outline of 2nd Corinthians 4 *** The apostles laboured with much diligence, sincerity, and faithfulness. (_1-7.) Their sufferings for the gospel were great, yet with rich supports. (_8-12.) Prospects of eternal glory keep believers from fainting under troubles. (_13-18.) *** Commentary ***

mhcc@2Corinthians:5 @ Henry'_2__4 ****** 2nd Corinthians 5 ****** *** Outline of 2nd Corinthians 5 *** The apostle's hope and desire of heavenly glory. (_1-8.)...with zeal for the Corinthians.... (_9-15.) The necessity of regeneration, and of reconciliation with God through Christ. (_16-21.) *** Commentary ***

mhcc@2Corinthians:6 @ Henry'_2__5 ****** 2nd Corinthians 6 ****** *** Outline of 2nd Corinthians 6 *** The apostle, with others, proved themselves faithful ministers of Christ, by their unblamable life and behaviour. (_1-10.) By affection for them, And by earnest concern, that they might have no fellowship with unbelievers and idolaters. (_11-18.) *** Commentary ***

mhcc@2Corinthians:7 @ Henry'_2__6 ****** 2nd Corinthians 7 ****** *** Outline of 2nd Corinthians 7 *** An exhortation to holiness, and the whole church entreated to bear affection to the apostle. (_1-4.) He rejoiced in their sorrowing to repentance. (_5-11.) And in the comfort they and Titus had together. (_12-16.) *** Commentary ***

mhcc@2Corinthians:8 @ Henry'_2__7 ****** 2nd Corinthians 8 ****** *** Outline of 2nd Corinthians 8 *** The apostle reminds them of charitable contributions for the poor saints. (_1-6.) Enforces this by their gifts, and by the love and grace of Christ. (_7-9.) By the willingness they had shown to this good work. (_10-15.) He recommends Titus to them. (_16-24.) *** Commentary ***

mhcc@2Corinthians:8:7-9 @ Verse 7-9 -...best doers; but these Corinthians were...

mhcc@2Corinthians:9 @ Henry'_2__8 ****** 2nd Corinthians 9 ****** *** Outline of 2nd Corinthians 9 *** The reason for sending Titus to collect their alms. (_1-5.) The Corinthians to be liberal and cheerful, The apostle thanks God for his unspeakable gift. (_6-15.) *** Commentary ***

mhcc@2Corinthians:10 @ Henry'_2__9 ****** 2nd Corinthians 10 ****** *** Outline of 2nd Corinthians 10 *** The apostle states his authority with meekness and humility. (_1-6.) Reasons with the Corinthians. (_7-11.) Seeks the glory of God, and to be approved of him. (_12-18.) *** Commentary ***

mhcc@2Corinthians:11 @ Henry'_2__10 ****** 2nd Corinthians 11 ****** *** Outline of 2nd Corinthians 11 *** The apostle gives the reasons for speaking in his own commendation. (_1-14.) Shows that he had freely preached the gospel. (_5-15.) Explains what he was going to add in defence of his own character. (_16-21.) He gives an account of his labours, cares, sufferings, dangers, and deliverances. (_22-33.) *** Commentary ***

mhcc@2Corinthians:11:1-4 @ Verse 1-4 -...desired to preserve the Corinthians from...

mhcc@2Corinthians:12 @ Henry'_2__11 ****** 2nd Corinthians 12 ****** *** Outline of 2nd Corinthians 12 *** The apostle's revelations. (_1-6.) Which were improved to his spiritual advantage. (_7-10.) The signs of an apostle were in him, His purpose of making them a visit; but he expresses his fear lest he should have to be severe with some. (_11-21.) *** Commentary ***

mhcc@2Corinthians:13 @ Henry'_2__12 ****** 2nd Corinthians 13 ****** *** Outline of 2nd Corinthians 13 *** The apostle threatens obstinate offenders. (_1-6.) He prays for their reformation. (_7-10.) And ends the epistle with a salutation and blessing. (_11-14.) *** Commentary ***

mhcc@Revelation:9:1-12 @ Verse 1-12 - Upon sounding the fifth trumpet, a star fell from heaven to the earth. Having ceased to be a minister of Christ, he who is represented by this star becomes the minister of the devil; and lets loose the powers of hell against the churches of Christ. On the opening of the bottomless pit, there arose a great smoke. The devil carries on his designs by blinding the eyes of men, by putting out light and knowledge, and promoting ignorance and error. Out of this smoke there came a swarm of locusts, emblems of the devil's agents, who promote superstition, idolatry, error, and cruelty. The trees and the grass, the true believers, whether young or more advanced, should be untouched. But a secret poison and infection in the soul, should rob many others of purity, and afterwards of peace. The locusts had no power to hurt those who had the seal of God. God's all-powerful, distinguishing grace will keep his people from total and final apostacy. The power is limited to a short season; but it would be very sharp. In such events the faithful share the common calamity, but from the pestilence of error they might and would be safe. We collect from Scripture, that such errors were to try and prove the Christians, 1st Corinthians strkjv@11:19. And early writers plainly refer this to the first great host of corrupters who overspread the Christian church.

CONCORD Corinthians