orthjbc - His

orthjbc@Matthew:1:1 @ This is the Sefer Toldot (note:)Book of Genealogy(:note) of Rebbe, Melech HaMoshiach the King Messiah Yehoshua see NEHEMYAH strkjv@8:17; EZRA strkjv@3:8. Also see ENDNOTES for Mt. strkjv@1:1 indicated by * Ben Dovid, Ben Avraham. FROM AVRAHAM TO DOVID HAMELECH: THE AVOT FATHERS, ANCESTORS OF HAMELECH HAMOSHIACH AND HIS REBBISHE DYNASTY

orthjbc@Matthew:1:2 @ Avraham, Yitzchak, Ya'akov, Yehudah and his brothers;

orthjbc@Matthew:1:11 @ then Y'khanyahu (note:)Jeconiah or Jehoiachin(:note) and his achim from the days of the Golus in Babylon. FROM THE TIME OF THE GOLUS TO MOSHIACH

orthjbc@Matthew:1:21 @ And she shall bear BEN (note:)Son(:note) and you will call SHMO his name Yehoshua [trans. note: see ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 where the TZEMACH or MOSHIACH is indicated by the personal name YEHOSHUA, which in Aramaic is YESHUA * ], because he will bring his people yeshu'a rescue, salvation, deliverance from their peysha'im rebellions, transgressions."

orthjbc@Matthew:1:23 @ HINEI, HA'ALMAH HARAH V'YOLEDET BEN V'KARAT SHMO IMMANU-EL (note:)"Behold, the Virgin * will be `with child` and will bear Son and will call his name Immanu-El" YESHAYAH strkjv@7:14(:note), which translated means "Hashem is with us."

orthjbc@Matthew:1:24 @ Then Yosef, rising up from sleep, did as the malach Hashem commanded him and he took his wife.

orthjbc@Matthew:2:2 @ saying, "Where is he that is born Melech HaYehudim? For we have seen his KOCHAV (note:)"star," BAMIDBAR strkjv@24:17(:note) in the Mizrach East and have come to fall down before him."

orthjbc@Matthew:2:11 @ And, entering the bais (note:)house(:note), they beheld the yeled with Miryam his Em, and prostrated themselves before him. Then, opening their treasure chests, they offered gifts of gold, frankincense, and myrrh.

orthjbc@Matthew:2:13 @ And when they'd gone, hinei, a malach Hashem appeared to Yosef Ben Dovid in a cholom (note:)dream(:note), saying, "Arise, and take the yeled and his Em, and flee to Egypt, and stay there until I tell you, for Herod is about to seek the yeled to destroy him."

orthjbc@Matthew:2:14 @ So, having got up, he took the yeled, and his Em by night and departed for Mitzrayim (note:)Egypt(:note).

orthjbc@Matthew:2:18 @ KOL B'RAMAH NISHMAH (note:)"A voice was heard in Ramah," YIRMEYAH strkjv@31:14[15](:note), "a voice of bitter weeping and mourning. Rachel is crying for her yeladim; she refuses to be comforted, because they are no more." THE EXODUS OF MOSHIACH FROM EGYPT AND HIS RETURN TO A FIRST CENTURY "SHTETL"

orthjbc@Matthew:2:20 @ saying, "Arise, and take the yeled and his Em and go to Eretz-Yisroel, for those seeking the life of the yeled are dead."

orthjbc@Matthew:2:21 @ And Yosef arose and took the yeled and his Em, and entered Eretz-Yisroel.

orthjbc@Matthew:2:22 @ And when Yosef heard that Archelaus had succeeded his father Herod as king of Yehudah, Yosef was afraid to go there. And, having been warned in a cholom, he departed into the districts of the Galil.

orthjbc@Matthew:2:23 @ And Yosef made his home in the shtetl (note:)Jewish community, village(:note) called Natzeret, so that that which was spoken by the Neviim might be fulfilled, "He will be called a Natzri." *

orthjbc@Matthew:3:3 @ For this is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths straight!`"

orthjbc@Matthew:3:4 @ Now Yochanan himself had camel-hair clothing and a leather belt around his waist, and his food was arbe (note:)locusts(:note) and devash wild honey.

orthjbc@Matthew:3:11 @ "I give you a tevilah (note:)immersion(:note) in a mikveh mayim for teshuva, but Hu HaBah He who Comes, i.e. Moshiach after me has more koach power than me. I am not worthy to remove his sandals. He will give you a tevilah immersion with the Ruach Hakodesh and aish fire.

orthjbc@Matthew:3:12 @ "The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the barn; but the chaff he will burn with unquenchable aish (note:)fire(:note)." THE TEVILAH OF THE KOHEN MOSHIACH IN THE MIKVEH MAYIM OF THE YARDEN RIVER SEE TEHILLIM strkjv@110:1-4; VAYIKRA strkjv@16:4,24; DANIEL strkjv@9:24

orthjbc@Matthew:4:18 @ And walking beside Lake Kinneret, (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa Petros, and his brother Andrew, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Matthew:4:21 @ And having gone on from there, he saw two other achim, Ya`akov Ben-Zavdai and Yochanan his brother, in the sirah (note:)boat(:note) with Zavdai their father, repairing their nets, and Rebbe, Melech HaMoshiach summoned them.

orthjbc@Matthew:5:1 @ When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (note:)"went up the mountain," SHEMOT strkjv@19:3(:note) and when he sat down, his talmidim came to him.

orthjbc@Matthew:5:13 @ You are the melach ha'aretz (note:)salt of the earth(:note), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men. MOSHIACH'S NER TAMID SHINING THROUGH HIS TALMIDIM

orthjbc@Matthew:5:22 @ But I say to you, that everyone who harbors ka'as (note:)anger(:note) against his ach b'Moshiach, his chaver, shall be subject to mishpat judgment; and whoever shall say to his ach b'Moshiach, `Shlemiel!` `Good for nothing!` will be subject to the Sanhedrin; and whoever shall say `Shoteh` `Fool` shall be subject to Aish Gehinnom Fire of Hell.

orthjbc@Matthew:5:28 @ But I say to you that everyone looking upon a woman with ta'avah (note:)lust(:note) for her has already committed ni'uf adultery with her in his heart.

orthjbc@Matthew:5:31 @ It was also said, `Whoever divorces his wife, let him give to her a GET, a SEFER KERITUT (note:)`bill of divorce,` DEVARIM strkjv@24:1(:note).`

orthjbc@Matthew:5:32 @ But I say to you that everyone divorcing his wife, except for the dvar (note:)"thing," DEVARIM strkjv@24:1(:note) of zenut fornication, makes her become a no'efet adulteress, and whoever marries a gerusha divorcee commits ni'uf adultery. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT NEDERIM

orthjbc@Matthew:5:35 @ nor by ha'aretz, for it is the foot stool of his feet, nor by Yerushalayim, for it is the kiryat melech rav (note:)"city of the great king," TEHILLIM strkjv@48:3[2](:note).

orthjbc@Matthew:5:45 @ Do this so that you may become banim of your Av sh'baShomayim, for his shemesh (note:)sun(:note) he makes to rise on the ra'im evil ones and the tovim good ones, and he sends his geshem rain upon the tzaddikim righteous ones and the resha'im unrighteous ones.

orthjbc@Matthew:6:4 @ so that your tzedakah may be in secret, and your Av haRo'eh b'seter (note:)Father the One seeing in secret(:note) will give you sachar reward b'seter in secret. REBBE, MELECH HAMOSHIACH TEACHES HIS TALMIDIM HOW TO DAVEN

orthjbc@Matthew:6:27 @ And who among you by a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) is able to add to his life-spand one cubit?

orthjbc@Matthew:6:29 @ But I say to you that not even Sh'lomo in all his kavod was clothed as one of these.

orthjbc@Matthew:6:33 @ But seek first the Malchut Hashem and his Tzidkat Hashem, and all these things will be added to you.

orthjbc@Matthew:7:24 @ Therefore, everyone who hears these words of mine and does them, is like a chacham (note:)wise man(:note) who built his bais house upon the Tsur Rock.

orthjbc@Matthew:7:26 @ And everyone hearing these words of mine [Divrei Moshiach] and not doing them is like the shoteh (note:)fool(:note), who built his bais upon the sand.

orthjbc@Matthew:7:28 @ And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (note:)words of teaching(:note), the multitudes were filled with fear and wonder at his torah.

orthjbc@Matthew:7:29 @ For his ministry of moreh (note:)teacher(:note) was as one having samchut authority and not as their Sofrim scribes/torah teachers, rabbonim.

orthjbc@Matthew:8:3 @ And, having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, "I am willing. Be made tahor."

orthjbc@Matthew:8:13 @ And Rebbe, Melech HaMoshiach said to the centurion, "Go! According to your bittachon (note:)trust(:note), your emunah faith, let it be for you." And his servant was given refu'ah healing punkt exactly at that hour.

orthjbc@Matthew:8:15 @ Rebbe, Melech HaMoshiach touched her hand, and the fever left her. She then began functioning as his mesharetet (note:)servant, minister(:note), serving Rebbe, Melech HaMoshiach.

orthjbc@Matthew:8:20 @ And Rebbe, Melech HaMoshiach says to him, "Foxes have holes and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@35:11(:note) have nests, but the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] does not have a place where he may lay his head."

orthjbc@Matthew:9:1 @ And, having embarked into a sirah (note:)boat(:note), Rebbe, Melech HaMoshiach crossed over [to the other side of the lake] and came into his own town.

orthjbc@Matthew:9:7 @ And arising, he went away to his bais.

orthjbc@Matthew:9:10 @ And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (note:)reclining(:note) at tish table in the bais--hinei!--many mochesim tax collectors and chote'im sinners came and were sitting bimesibba reclining at tish table with Rebbe, Melech HaMoshiach and his talmidim.

orthjbc@Matthew:9:19 @ And Rebbe, Melech HaMoshiach arose and, with his talmidim, followed him.

orthjbc@Matthew:9:20 @ And--hinei!--an isha (note:)woman(:note) hemorrhaging twelve years approached him from behind and touched his garment at Rebbe, Melech HaMoshiach's tzitzit.

orthjbc@Matthew:9:21 @ For she was saying to herself, "If only I might touch his garment, I will receive refu'ah (note:)healing(:note)."

orthjbc@Matthew:9:36 @ And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachamanut (note:)mercy, compassion, sympathy(:note) for his people, for they were distressed and nil'ah weary KA-TZON ASHER EIN LAHEM RO'EH `like sheep without a shepherd,` BAMIDBAR strkjv@27:17.

orthjbc@Matthew:9:37 @ Then Rebbe, Melech HaMoshiach says to his talmidim, "The katzir (note:)harvest(:note) is indeed great but the kotzerim harvesters are few.

orthjbc@Matthew:9:38 @ Therefore, offer tefillos to the Adon HaKatzir (note:)the L-rd of the Harvest(:note)...send out Kotzerim into His... Katzir.

orthjbc@Matthew:10:1 @ And summoning his Shneym Asar (note:)Twelve(:note) Talmidim, Rebbe, Melech HaMoshiach gave to them samchut authority over shedim unclean spirits, so as to cast them out, and samchut authority to call forth refu'ah to every machla and every illness.

orthjbc@Matthew:10:2 @ Now of the Shneym Asar Shluchim, the names are these: first, Shimon, the one being called Kefa, and Andrew his brother, Ya'akov Ben-Zavdai and Yochanan his brother,

orthjbc@Matthew:10:8 @ Heal the cholim, raise the mesim (note:)dead ones(:note), cleanse the metzora'im lepers, cast out the shedim demons; freely you received, freely give. REBBE, MELECH HAMOSHIACH COMMANDS THAT HIS SHLUCHIM HAVE THE RIGHT TO EARN THEIR CHALLOH BY PREACHING THE BESURAS HAGEULAH

orthjbc@Matthew:10:10 @ nor a beggar's sack for the road nor two tunics, nor sandals, nor a staff, for the oseh hamelachah (note:)the one doing the work(:note) is worthy of his lechem.

orthjbc@Matthew:10:21 @ And brother will deliver up to death his own brother, even an abba his own yeled. And yeladim will stand up against their horim (note:)parents(:note) and put them to death.

orthjbc@Matthew:10:24 @ A talmid is not above his Rebbe nor an eved (note:)servant(:note) above his Ba'al Bayit master.

orthjbc@Matthew:10:25 @ It is enough for the talmid that he be as his Rebbe, and the eved as his Ba'al Bayit. If they called the Ba'al Bayit (note:)the master of the house(:note) "Ba'al-zibbul," how much more the anashim men in his bais.

orthjbc@Matthew:10:35 @ For I came to divide a man against his Av, and a bat against her Em, and a kallah (note:)bride(:note) against her chamot mother-in-law, shviger.

orthjbc@Matthew:10:36 @ And the OIYVEI ISH ANSHEI VEITOH (note:)`the enemies of a man will be the members of his own household,` MICHOH strkjv@7:6(:note).

orthjbc@Matthew:10:38 @ The one who does not take up his aitz shel hinnazrut (note:)tree of self-denial(:note) and follow after me, is not worthy of me.

orthjbc@Matthew:10:39 @ The one who has found his nefesh will lose it; the one who has lost his nefesh for my sake [lema'an Rebbe, Melech HaMoshiach] will find it. REBBE, MELECH HAMOSHIACH AND THE SACHAR FROM HASHEM

orthjbc@Matthew:10:42 @ And whoever in the name of a talmid [of Moshiach] gives only a cup of cold water to one of these little ones [the least of the talmidim of Moshiach], omein, I say to you, he will by no means lose his sachar (note:)reward(:note)."

orthjbc@Matthew:11:1 @ And it came about when Rebbe, Melech HaMoshiach finished giving commands to his Shneym Asar Talmidim, he moved on from there, exercising the ministry of moreh (note:)teacher(:note) and maggid preacher in their cities.

orthjbc@Matthew:11:2 @ Now when Yochanan, in the beit hasohor (note:)prison(:note), heard of the ma'a'sei haMoshiach works of Moshiach, he sent his talmidim to Rebbe, Melech HaMoshiach.

orthjbc@Matthew:11:20 @ Then Rebbe, Melech HaMoshiach began to reproach the arim (note:)towns(:note) in which were accomplished most of his gevurot mighty deeds, because they did not make teshuva repentance, turning from sin to G-d.

orthjbc@Matthew:12:13 @ Then Rebbe, Melech HaMoshiach says to the man, "Stretch out your hand." And the man stretched out his hand, and it was restored to health as the other hand.

orthjbc@Matthew:12:19 @ LO YITZAK V'LO YISSAH V'LO YASHMI'A BACHUTZ KOLO (note:)"He will not shout nor cry out nor raise the sound of his voice in the street."(:note)

orthjbc@Matthew:12:21 @ And in his Name, HaGoyim will put their tikvah (note:)hope(:note) [YESHAYAH strkjv@42:2-3]. REBBE, MELECH HAMOSHIACH BEN DOVID AND BA'AL-ZIBBUL

orthjbc@Matthew:12:29 @ Or how is someone able to enter the Bayit haGibbor (note:)the house of the strong man(:note) and confiscate his furnishings unless he binds the Gibbor strong man first. Then he will plunder the Bayit haGibbor.

orthjbc@Matthew:12:49 @ And stretching out his hand upon his talmidim, Rebbe, Melech HaMoshiach said, "Hinei, my em and my achim.

orthjbc@Matthew:13:19 @ When anyone hears the Dvar HaMalchut and does not understand it, haRah (note:)the Evil one(:note) comes and seizes that which was sown in his lev heart. This is the zera seed sown along the path.

orthjbc@Matthew:13:24 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a man sowing zera tov (note:)good seed(:note) in his field.

orthjbc@Matthew:13:25 @ But while men slept, his oyev (note:)enemy(:note) came and oversowed weeds in between the wheat and went away.

orthjbc@Matthew:13:31 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a mustard seed, which a man, taking, sowed in his field.

orthjbc@Matthew:13:41 @ The Ben HaAdam (note:)Moshiach(:note) will send forth his malachim, and they will pull up and gather out of the Moshiach's Malchut all the things making meshummad apostate and the ones who are without Torah and antinomian.

orthjbc@Matthew:13:52 @ So Rebbe, Melech HaMoshiach said to them, "Therefore, every sofer (note:)scribe, Torah-teacher(:note) who becomes a talmid of the Malchut HaShomayim is like a man [who is] a Ba'al Bayit, who takes out of his otzar treasure, chadashot new things and also yeshanot old things."

orthjbc@Matthew:13:55 @ Is this not the ben hanaggar (note:)the carpenter's son(:note)? Is not his Em called Miryam? And are not his achim Ya'akov, Yosef, Shimon and Y'hudah?

orthjbc@Matthew:13:56 @ And are not his achayot (note:)sisters(:note) with us? From where, therefore, came to this one all these things?"

orthjbc@Matthew:13:57 @ And they were taking offense at Rebbe, Melech HaMoshiach. But Rebbe, Melech HaMoshiach said to them, "A Navi (note:)prophet(:note) is not dishonored except in his hometown and in his bais."

orthjbc@Matthew:14:2 @ And he said to his servants, "This one is Yochanan of the tevilah of teshuva. He has come up from the Techiyas HaMesim (note:)the resurrection of the dead(:note) and for this reason the moftim wonders are working in him."

orthjbc@Matthew:14:3 @ For Herod had Yochanan arrested and bound him and threw him in the beit hasohar (note:)prison(:note), on account of Herodias, the wife of his brother Philip.

orthjbc@Matthew:14:12 @ And Yochanan's talmidim approached and carried away the chalal (note:)dead man(:note) and buried him, and they went and reported [it] to Rebbe, Melech HaMoshiach. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN INSPIRATIONAL GATHERING

orthjbc@Matthew:14:36 @ and they were appealing to him that they might touch even the Moshiach's tzitzit on his garment, and all who did, received Moshiach's refu'ah (note:)healing(:note). [Yeshayah strkjv@53:5]

orthjbc@Matthew:15:5 @ But you say, `Whoever says to his father or his mother, whatever support you might have had from me, [it is] a gift [i.e. korban, dedicated to G-d],`

orthjbc@Matthew:15:6 @ by no means does [anyone who says this] honor his father. And you nullify the Dvar Hashem on account of your masoret. REBBE,MELECH HAMOSHIACH REBUKES VAIN AVODAH AND POINTS TO THE SOURCE OF TIFLUT

orthjbc@Matthew:15:31 @ The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (note:)lame(:note) walking, and the iverim blind people seeing, and they gave kavod to Elohei Yisroel. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS SECOND FARBRENGEN

orthjbc@Matthew:15:32 @ And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, "I have rachamanut (note:)compassion(:note) for the multitudes, for already shloshah yamim three days they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way."

orthjbc@Matthew:16:13 @ Now, having arrived in the district of Caesarea Philippi, Rebbe, Melech HaMoshiach began asking his talmidim, saying, "Who do men say that the Ben HaAdam is?"

orthjbc@Matthew:16:20 @ Then Rebbe, Melech HaMoshiach gave the command to his talmidim that they should tell no one that he was the Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM

orthjbc@Matthew:16:21 @ From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (note:)Elders(:note), and the Rashei Hakohanim the Chief Priests and the Sofrim Scribes and be killed and undergo the Techiyas HaMesim on the Yom HaShlishi the Third Day.

orthjbc@Matthew:16:24 @ Then Rebbe, Melech HaMoshiach said to his talmidim, "If anyone wishes to come after me, let him turn in hinnazrut (note:)self-denial(:note), and take up his aitz haKorban tree of sacrifice, and follow me.

orthjbc@Matthew:16:25 @ For whoever wishes to save his nefesh shall lose it; but whoever loses his nefesh on account of me [Moshiach], shall find it.

orthjbc@Matthew:16:26 @ For what will a man be benefited if he acquires the whole world and forfeits his nefesh, or what will a man give in exchange for his neshamah?

orthjbc@Matthew:16:27 @ For the Ben HaAdam (note:)Moshiach(:note) is about to come in the kavod of his Av with his malachim and will then recompense every man according to his ma'asim deeds.

orthjbc@Matthew:16:28 @ Omein, I say to you, there are some of those who are standing here who shall not taste death until they see the Bias of the Ben HaAdam (note:)Moshiach(:note) coming in his Malchut."

orthjbc@Matthew:17:1 @ And after shisha yamim (note:)six days(:note), Rebbe, Melech HaMoshiach took Kefa and Ya'akov and Yochanan his brother, and Rebbe, Melech HaMoshiach brings them up to a high mountain privately.

orthjbc@Matthew:17:2 @ And Rebbe, Melech HaMoshiach was transfigured * before them, and Moshiach's face shone like the shemesh, and his garments became brilliant like the ohr.

orthjbc@Matthew:17:11 @ And Rebbe, Melech HaMoshiach said in reply, "Eliyahu does indeed have his Bias (note:)Coming(:note) and will restore all things.

orthjbc@Matthew:17:18 @ And Rebbe, Melech HaMoshiach rebuked it, and the shed (note:)demon/evil spirit(:note) came out of him, and the bochur received his refu'ah that hour.

orthjbc@Matthew:17:21 @ But these kinds, i.e. kinds of mazikim (note:)malicious spirits(:note), do not come out except by tefillah and tzom. MOSHIACH'S SECOND NEVU'AH OF HIS INNUYIM AND THE KAVOD TO FOLLOW

orthjbc@Matthew:18:6 @ But whoever causes a michshol (note:)stumbling block(:note) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.

orthjbc@Matthew:18:22 @ Rebbe, Melech HaMoshiach says to Kefa, "I do not say to you as many as shevah, but as many as shivim (note:)seventy(:note) times shevah. MOSHIACH'S MIDRASH ON HIS TEFILLAH MT. strkjv@6:12 missing

orthjbc@Matthew:18:23 @ Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.

orthjbc@Matthew:18:25 @ And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.

orthjbc@Matthew:18:32 @ Then having summoned the debtor, his adon said to him, `Wicked servant, all that choiv (note:)debt(:note) I forgave you, because you begged me.

orthjbc@Matthew:18:34 @ And in charon af (note:)wrath(:note), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire debt.

orthjbc@Matthew:18:35 @ Thus also Avi sh'baShomayim will do to you, unless you grant selicha (note:)forgiveness(:note), each one to his brother from your lev heart."

orthjbc@Matthew:19:3 @ And the Perushim approached him, and to test him, they asked Rebbe, Melech HaMoshiach, "Is it mutar (note:)permissible(:note) for a man to give a get to his wife for any and every reason?"

orthjbc@Matthew:19:5 @ And Rebbe, Melech HaMoshiach said, "Because of this, YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK B'ISHTO V'HAYU L'VASAR ECHAD ("a man will leave his father and his mother and will be joined to his isha (note:)wife), and the two will be one flesh," BERESHIT strkjv@2:24(:note).

orthjbc@Matthew:19:9 @ But I [Moshiach] say to you that whoever, the case of zenut (note:)fornication(:note) being excepted, gives the get to his wife and marries another, is guilty of ni'uf adultery."

orthjbc@Matthew:19:13 @ Then yeladim were brought to Rebbe, Melech HaMoshiach that he might place his hands on them and offer tefillos. However, Moshiach's talmidim rebuked them.

orthjbc@Matthew:19:15 @ And having placed his hands on the yeladim, Rebbe, Melech HaMoshiach departed from there. REBBE, MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO RECEIVE MOSHIACH'S S'MICHAH TO THE MINISTRY

orthjbc@Matthew:19:23 @ And Rebbe, Melech HaMoshiach said to his talmidim, "Omein, I say to you that a rich person with difficulty will enter into the Malchut HaShomayim.

orthjbc@Matthew:19:28 @ And Rebbe, Melech HaMoshiach said to them, "Omein, I say to you, that you, the ones having followed me, when the Bri'ah (note:)Creation(:note) becomes Chadasha New, when the Ben HaAdam Moshiach sits upon his Kisei Kavod Throne of Glory, you also will sit upon the Shneym Asar Kisot Twelve Thrones judging the Shneym Asar Shivtei Yisroel the Twelve Tribes of Israel.

orthjbc@Matthew:20:1 @ "The Malchut HaShomayim is like a man, the Ba'al Bayit, who went out early in the boker (note:)morning(:note), to hire po'alim workers for his kerem vineyard.

orthjbc@Matthew:20:2 @ And having agreed with the po'alim to salary them a denarius for their day's pay, the Ba'al Bayit sent them into his kerem.

orthjbc@Matthew:20:8 @ And when erev had come, another man, the owner of the kerem, says to his foreman, `Call the po'alim and give to them the wage, beginning with the acharonim and going to the rishonim.'

orthjbc@Matthew:20:16 @ Thus the Rishonim will be Acharonim, and the Acharonim will be Rishonim." REBBE, MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM

orthjbc@Matthew:20:28 @ Just as the Ben HaAdam (note:)Moshiach(:note) did not come to be served, to be ministered to, but to serve, to minister, and to give his neshamah, his nefesh, as a kofer ransom LARABBIM `for the sake of many, `YESHAYAH strkjv@53:11. A MIRACLE: TWO JEWISH MEN LEARN TO SEE REBBE, MELECH HAMOSHIACH BEN DOVID

orthjbc@Matthew:21:23 @ And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while Rebbe, Melech HaMoshiach was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached Rebbe, Melech HaMoshiach, saying, "By what samchut (note:)authority(:note) do you do these things? And who granted you this samchut?"

orthjbc@Matthew:21:29 @ But the first son said in reply, `I will not.` But later, having changed his mind, he went.

orthjbc@Matthew:21:34 @ And when the time of the Katsir (note:)Harvest(:note) came, the Ba'al Bayit sent his servants to the koremim to receive the p'ri fruit.

orthjbc@Matthew:21:35 @ And the koremim, having seized his servants, this one they beat, another they killed, and another they stoned.

orthjbc@Matthew:21:37 @ Lemaskana (note:)finally, at last(:note), the Ba'al Bayit sent to the koremim his Ben, saying, `They will respect my Ben.`

orthjbc@Matthew:21:38 @ And when the koremim saw the Ben, they said among themselves, "This is the Bechor (note:)Firstborn(:note), the Yoresh Heir. Come, let us kill him and let us take possession of his bechorah inheritance.

orthjbc@Matthew:22:2 @ "The Malchut HaShomayim is like a man, a Melech (note:)King(:note), who prepared a chassuna wedding feast for his Ben.

orthjbc@Matthew:22:3 @ And the Melech sent out his servants to summon the Bnei haChuppah (note:)wedding invitees--Mt.9:15(:note) to the chassuna, and they did not want to come.

orthjbc@Matthew:22:5 @ But the Bnei HaChuppah, the chassuna invitees, having treated it all as a mere trifle, departed, one to his farmer's field, one to his business;

orthjbc@Matthew:22:7 @ So the Melech was angry and, having sent his armies, the King destroyed those ratzchaniyot (note:)murderers(:note), and their city he burned.

orthjbc@Matthew:22:8 @ Then the King says to his ministers, `The chassuna is ready, but the invited ones were not worthy.

orthjbc@Matthew:22:14 @ For the invited ones are many, but the nivcharim (note:)chosen ones(:note) are few.'" REBBE, MELECH HAMOSHIACH AND HIS GAINSAYERS

orthjbc@Matthew:22:15 @ Then, having departed, the Perushim took counsel together so that they might entrap Yehoshua in his own words.

orthjbc@Matthew:22:24 @ saying, "Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (note:)wife(:note) to raise up zera seed for his brother.

orthjbc@Matthew:22:25 @ Now there were among us shiva achim (note:)seven brothers(:note), and the first, having married, died. And not having zera offspring, left his isha to his brother.

orthjbc@Matthew:23:1 @ Then Rebbe, Melech HaMoshiach spoke to the multitudes and to his talmidim,

orthjbc@Matthew:23:24 @ Morei derech ivrim (note:)blind guides(:note), the ones that strain out a gnat and swallow a camel. REBBE, MELECH HAMOSHIACH DEMANDS EHRLICHE YIDEN, WITH ALL HIS TALMIDIM GLAT KOSHER FIT, PROPER ON THE INSIDE AND WITH HIS HECHSHER THAT EACH IS A KOSHERER YID GOOD AND RIGHTEOUS JEW

orthjbc@Matthew:24:1 @ And having exited from the Beis Hamikdash, Rebbe, Melech HaMoshiach departed, and his talmidim approached to show him the buildings of the Beis Hamikdash.

orthjbc@Matthew:24:3 @ And while Rebbe, Melech HaMoshiach was sitting upon the Mount of Olives, his talmidim approached him privately, saying, "Tell us when these things will be and what about the ot (note:)sign(:note) of the Bias Moshiach, of your Coming, and the kets haOlam Hazeh?"

orthjbc@Matthew:24:17 @ The one upon the roof, let him not come down to carry away the things from his bais (note:)house(:note).

orthjbc@Matthew:24:18 @ And the one in the field, let him not turn back to get his kaftan.

orthjbc@Matthew:24:30 @ And then will appear the Ot Ben Adam (note:)the Sign of the Son of Man(:note) in Shomayim. All the tribes of kol ha'aretz all the earth will see the Ben HaAdam Moshiach and his Bias, his Coming, on the ananim of Shomayim clouds of glory of Heaven with gevurah power and great kavod glory.

orthjbc@Matthew:24:31 @ And Rebbe, Melech HaMoshiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Moshiach's Bechirim from the four winds, from one end of Shomayim to the other." MOSHIACH'S HINT FOR MECHASHVEI KITSIN (note:)RECKONERS OF THE END OF DAYS, ESCHATOLOGISTS(:note)

orthjbc@Matthew:24:43 @ But understand this: if the Ba'al Bayit had known in which watch the Ganav is coming, he would have stayed awake and would not have allowed his bais to be dug through.

orthjbc@Matthew:24:46 @ Ashrey (note:)happy(:note) is that eved whom, when his Adon comes, finds him so doing.

orthjbc@Matthew:24:47 @ Omein, I say to you, the Adon will ordain him to oversee all his possessions.

orthjbc@Matthew:24:48 @ But if that wicked slave says in his heart, `Adoni (note:)My Master(:note) is dragging his feet,`

orthjbc@Matthew:24:49 @ and he begins to beat his fellow avadim (note:)slaves(:note), and he eats and drinks with the ones getting drunk,

orthjbc@Matthew:25:14 @ For it is as a man going on a journey, who called to his own avadim (note:)slaves(:note) and handed over to them his possessions.

orthjbc@Matthew:25:15 @ And to this one, he gave five talents, and to this one, two, and to this one, one, each according to his own ability. Then the man went on his journey. Immediately

orthjbc@Matthew:25:18 @ But the one, having received one, went out and dug a hole in the ground and buried the gelt (note:)money(:note) of his Adon in a hiding place.

orthjbc@Matthew:25:21 @ And his Adon said to him, `Shkoyach (note:)well done(:note), eved tov v'ne'eman! good and faithful servant! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.

orthjbc@Matthew:25:23 @ His Adon said to him, `Shkoyach (note:)well done(:note), eved tov v'ne'eman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.`

orthjbc@Matthew:25:26 @ And, in reply, his Adon said to him, `You farbissener (note:)mean(:note) eved rah v'atzel wicked and lazy slave, so you knew that I reap where I did not sow and I gather from which I did not scatter seed?

orthjbc@Matthew:25:31 @ And when the Rebbe, Melech HaMoshiach (note:)Ben HaAdam(:note) comes, in his kavod and all his malachim with him, then he will sit upon his Kissei Kavod Glorious Throne.

orthjbc@Matthew:25:33 @ And Rebbe, Melech HaMoshiach will put the Kevasim on the right of him, but the Izzim on his left.

orthjbc@Matthew:25:34 @ Then HaMelech HaMoshiach will say to the ones on his right, `Come! Baruchei Avi (note:)Blessed of my Father(:note), receive the bechorah inheritance, the Malchut prepared for you from before Hivvased HaOlam the establishing of the world.

orthjbc@Matthew:25:41 @ Then Rebbe, Melech HaMoshiach will say also to the ones on his left, `Depart from me, the ones having been cursed, into the Aish Olam having been prepared for Hasatan and his malachim.

orthjbc@Matthew:26:1 @ And it came about when Rebbe, Melech HaMoshiach completed all these divrei torah, he said to his talmidim,

orthjbc@Matthew:26:39 @ And having gone forward a short distance, Rebbe, Melech HaMoshiach fell upon his face, davening and saying, "Avi, if it is possible, let this Kos * pass from me. But not as I will but as you will (note:)Mt.6:10; strkjv@12:50(:note)." MISHMAROT WATCHMEN FALL ASLEEP

orthjbc@Matthew:26:51 @ And--hinei!--one of the ones with Rebbe, Melech HaMoshiach stretched out his hand, drew his cherev (note:)sword(:note), and struck the servant of the Kohen Gadol, cutting off his ear.

orthjbc@Matthew:26:56 @ But this all happened that the Kitvei Hakodesh of the Nevi'im might be fulfilled." Then the talmidim deserted Rebbe, Melech HaMoshiach and fled. REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR (note:)PAIN AND SUFFERING(:note)

orthjbc@Matthew:26:64 @ Rebbe, Melech HaMoshiach says to him, "You said it. But I say to you, `From now on you will see the Ben HaAdam (note:)Moshiach(:note) sitting at the right hand of Gevurah Power and his Bias Coming will be with ANENEI HASHOMAYIM "clouds of Heaven," strkjv@DANIEL7:13-14.`"

orthjbc@Matthew:26:65 @ Then the Kohen Gadol made the keriah (note:)rending of his garments(:note), saying, "He has committed Chillul Hashem. What further need do we have of edut? Hinei! Now you have heard the Chillul Hashem.

orthjbc@Matthew:26:67 @ Then they spat into his face and they struck him and they slapped him,

orthjbc@Matthew:27:19 @ And while Pilate was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that Tzaddik; for last night I suffered greatly in a cholom (note:)dream(:note) because of Yehoshua."

orthjbc@Matthew:27:24 @ And when Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the multitude, saying, "I am innocent of this man's blood; see to that yourselves."

orthjbc@Matthew:27:29 @ after weaving a keter of thorns, they placed it on his head and put a reed in his right hand, and they fell down before Rebbe, Melech HaMoshiach and mocked him saying, "Hail, Melech HaYehudim!"

orthjbc@Matthew:27:31 @ And after they had ridiculed Rebbe, Melech HaMoshiach, they took his robe off and put his garments on him, and led him away to hang him on HaAitz.

orthjbc@Matthew:27:37 @ They put up above his head the charge against him which read, THIS IS YEHOSHUA, MELECH HAYEHUDIM.

orthjbc@Matthew:27:38 @ At that time, two shodedim (note:)robbers(:note) were each hanged on his own aitz with Rebbe, Melech HaMoshiach, one on the right and one on the left.

orthjbc@Matthew:27:43 @ "He trusts in Hashem; let Hashem be his Moshi'a and deliver him now, if Hashem takes pleasure in him, for this one said, `Ben HaElohim Ani!`"

orthjbc@Matthew:27:44 @ And the shodedim (note:)robbers(:note), hanging, each on his aitz, with him, were casting similar insults at Rebbe, Melech HaMoshiach, reproaching him.

orthjbc@Matthew:27:50 @ And Rebbe, Melech HaMoshiach cried out again with a loud voice, and yielded up his ruach.

orthjbc@Matthew:27:60 @ and laid it in his own new kever, which he had hewn out in the rock; and he rolled a large stone against the entrance of the kever (note:)tomb(:note) and went away.

orthjbc@Matthew:27:64 @ Therefore, give orders for the kever to be made secure until the Yom HaShlishi (note:)the Third Day(:note), lest his talmidim come and steal him away and say to the people, `He has stood up alive from the dead.` And the last deception will be worse than the first."

orthjbc@Matthew:28:3 @ And his appearance was like lightning and his garment as white as snow.

orthjbc@Matthew:28:7 @ "And go quickly, tell his talmidim about Moshiach's Techiyas HaMesim. And--hinei!--he is going ahead of you into the Galil. There you will see him. Hinei! I have told you!"

orthjbc@Matthew:28:9 @ And--hinei!--Moshiach met them, saying" Shalom Alechem." And they came up and took hold of his feet and fell prostrate before Rebbe, Melech HaMoshiach.

orthjbc@Mark:1:3 @ KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," TARGUM HASHIVIM YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths yashar straight!'"

orthjbc@Mark:1:6 @ And Yochanan had camel-hair clothing and a leather belt around his waist, and his food was arbe (note:)locusts(:note) and devash wild honey. [Melachim Bais strkjv@1:8; Vayikra strkjv@11:22]

orthjbc@Mark:1:7 @ And he was preaching, crying out as a maggid (note:)preacher(:note) [for the Moshiach], saying, "Hu Habah He who Comes, i.e. Moshiach after me is more powerful than me. I am not worthy to stoop down and remove his sandals.

orthjbc@Mark:1:19 @ And going on a little, Rebbe, Melech HaMoshiach saw Ya`akov Ben-Zavdai and Yochanan his brother, who were also in the sirah (note:)boat(:note) repairing the nets.

orthjbc@Mark:1:20 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach summoned them; and, leaving Zavdai their father in the sirah boat with the sachirim hired workers, they went away to follow Moshiach [as his talmidim]. SHABBOS IN K'FAR-NACHUM MT strkjv@8:14-17; MK strkjv@1:21-34; LK strkjv@4:32-41

orthjbc@Mark:1:34 @ And Rebbe, Melech HaMoshiach administered refu'ah to many cholim suffering from various machalot, and he cast out many shedim. And Rebbe, Melech HaMoshiach did not permit the shedim to give utterance, for the shedim knew the raz of his identity, that he was the Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL (note:)MT strkjv@4:23-25; MK strkjv@1:35-39; LK strkjv@4:42-44(:note)

orthjbc@Mark:1:41 @ And being filled with rachmei Shomayim [and] stretching out his hand, Rebbe, Melech HaMoshiach touched [the man] and says to him, "I am willing. Be made tahor (note:)cleansed(:note)."

orthjbc@Mark:2:8 @ And, ofen ort (note:)immediately(:note), having had da'as in his ruach that in this way they were thinking, Rebbe Melech HaMoshiach says to them, "Why are you considering such things in the your levavot?

orthjbc@Mark:2:15 @ And it came to pass that Rebbe, Melech HaMoshiach reclined at tish in Levi's house, and many mochesim (note:)tax collectors(:note) and chote'im sinners were reclining at tish with Rebbe, Melech HaMoshiach and with his talmidim. For there were many, and they were following him.

orthjbc@Mark:2:16 @ And the Sofrim (note:)scribes(:note) of the Perushim, seeing that Rebbe Melech HaMoshiach eats with chote'im sinners and mochesim tax collectors, were saying to his talmidim, "With mochesim tax collectors and chote'im sinners does he eat?"

orthjbc@Mark:2:17 @ And having heard this, Rebbe, Melech HaMoshiach says to them, "It's not the strong ones that have need of a rofeh (note:)physician(:note) but rather the cholim. I did not come to call [the] tzaddikim righteous ones but the chote'im sinners [to teshuva]. REBBE, MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT FASTSMT strkjv@9:14-17; MK strkjv@2:18-22; LK strkjv@5:33-39

orthjbc@Mark:2:23 @ And it came about [that] on Shabbos, Rebbe, Melech HaMoshiach was passing through the grainfields, and his talmidim began to make [their] way picking the heads of grain. [Devarim strkjv@23:25]

orthjbc@Mark:3:5 @ And having looked [at] them with ka'as and having agmat nafesh at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man. "Stretch out your hand," And the man stretched it out, and his hand was restored.

orthjbc@Mark:3:7 @ And Rebbe, Melech HaMoshiach with his talmidim went away to the lake, and a great multitude from the Galil and also from Yehudah followed Rebbe, Melech HaMoshiach.

orthjbc@Mark:3:9 @ And he said to his talmidim that a sirah (note:)boat(:note) should stand ready for him, lest the multitude might crush him.

orthjbc@Mark:3:14 @ And Rebbe, Melech HaMoshiach appointed and gave s'michah to Shneym Asar, whom also he designated Shluchim, that they might be with him [have chavurah with him], and that he might send them out as his maggidim to preach,

orthjbc@Mark:3:21 @ And when his own mishpochah heard of this, they went out to constrain him. For they were saying, "He is meshuga."

orthjbc@Mark:3:26 @ And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.

orthjbc@Mark:3:27 @ But no one is able, having entered into the house of the strong man to plunder his possessions, unless first, he binds the strong man, and then he will plunder the house of the strong man. [Yeshayah strkjv@49:24,25]

orthjbc@Mark:3:31 @ And the Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.

orthjbc@Mark:4:34 @ But apart from meshalim, Rebbe, Melech HaMoshiach was not speaking to them. Only privately, in a yechidus, was Rebbe Melech HaMoshiach explaining everything to his own talmidim. REBBE, MELECH HAMOSHIACH THE BAAL MOFET (note:)MIRACLE WORKER(:note)THE STILLING OF THE STORM: MT strkjv@8:23-34; MK strkjv@4:35-5:20; LK strkjv@8:22-39

orthjbc@Mark:5:15 @ And they come to Yehoshua and they see the one that had been possessed by the shed sitting, clothed and in his right mind -- the very one having had the "Legion!" And they were afraid.

orthjbc@Mark:5:22 @ And one of the Roshei Beit HaKnesset comes -- Ya'ir was his name -- and, having seen Rebbe, Melech HaMoshiach, he falls down at his feet,

orthjbc@Mark:5:27 @ And having heard about Rebbe, Melech HaMoshiach, she came up behind him in the multitude, and touched his garment.

orthjbc@Mark:6:1 @ And Rebbe, Melech HaMoshiach came out from there and comes into his shtetl and his talmidim follow him.

orthjbc@Mark:6:2 @ And Shabbos having come, Rebbe, Melech HaMoshiach began to say shiurim in the shul, and many, listening, were amazed, saying, "From where [did] this one get lernen, and what [is] the chochmah that has been given to this one? And what gevurot are being done by his hands?

orthjbc@Mark:6:3 @ Is not this one the Naggar (note:)Carpenter(:note), Ben-Miryam? The brother of Ya'akov, Yosef, Yehuda and Shimon? And, are not his achayot here with us?" And they were taking offense at Rebbe, Melech HaMoshiach.

orthjbc@Mark:6:4 @ And Rebbe, Melech HaMoshiach was saying to them, "A navi is not without his kavod, except in his own shtetl and among his own mishpochah and in his own bais."

orthjbc@Mark:6:17 @ For Herod himself had sent and had Yochanan arrested and bound in the beis hasohar, on account of Herodias, the wife of his brother, Philippos, for he had married her.

orthjbc@Mark:6:21 @ And, an opportune day having come, when Herod, on his birthday, gave a seudah for the court of his nobles, and the military commanders, and those of chashivut (note:)prominence(:note) of the Galil, [Esther strkjv@1:3, strkjv@2:18]

orthjbc@Mark:6:22 @ And when his daughter entered and danced, she pleased Herod and the ones reclining at the seudah with him. And the king said to the the girl, "Ask me whatever you wish and I will give [it] to you."

orthjbc@Mark:6:26 @ And having become very sad, the king, on account of his shevu'ah and on account of the ones reclining at the seudah [with him], was unwilling to refuse her.

orthjbc@Mark:6:29 @ And, having heard this, Yochanan's talmidim came and carried away his geviyah and placed it in a kever. REBBE MELECH HAMOSHIACH'S TISH IN THE MIDBAR AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN (note:)INSPIRATIONAL GATHERING(:note)MT strkjv@14:13-21; MK strkjv@6:30-44; strkjv@LK9:10-17; JO strkjv@6:1-13

orthjbc@Mark:6:35 @ And when it was already a late hour, his talmidim came up to Rebbe, Melech HaMoshiach and were saying, "This place is desolate and already [it is] late.

orthjbc@Mark:6:41 @ And, having taken the chamesh loaves and the shnei hadagim and looking up to Shomayim, Rebbe, Melech HaMoshiach said a berakhah, and having offered the betzi'at halechem, Rebbe, Melech HaMoshiach was giving to his talmidim in order that they might set them before the people. And Rebbe Melech HaMoshiach divided the shnei hadagim among them all.

orthjbc@Mark:6:45 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach compelled his talmidim to embark into the sirah boat and to go before [him] to the other side to Beit-Tzaidah, while he dismisses the multitude.

orthjbc@Mark:7:2 @ and they had observed that some of his talmidim were eating their lechem with yadayim temei'ot, that is, unwashed hands.

orthjbc@Mark:7:11 @ But you say, `If a man says to his Av or to his Em, whatever by me you might have benefited is Korban' [that is, the taitsh (note:)translation(:note) is an offering to Hashem],

orthjbc@Mark:7:12 @ then no longer do you permit him to do anything for his Av or his Em.

orthjbc@Mark:7:19 @ "Because it does not enter into his lev, but into his stomach and goes out into the latrine," making all the okhel tohar.

orthjbc@Mark:7:25 @ But, after hearing about Rebbe, Melech HaMoshiach, ofen ort (note:)immediately(:note), an isha, whose yaldah was having a ruach temei'ah, came and fell down at his feet.

orthjbc@Mark:7:33 @ And Rebbe, Melech HaMoshiach took him aside from the multitude by himself and put his fingers into his ears, and spat, and with that touched the tongue of the mute man;

orthjbc@Mark:7:35 @ Ofen ort (note:)immediately(:note) his ears were opened, and the impediment of his lashon was loosed and he was speaking properly.

orthjbc@Mark:8:1 @ In yamim hahem (note:)those days(:note), again, when there was a great multitude and they had no okhel, Rebbe, Melech HaMoshiach called his talmidim, and says to them,

orthjbc@Mark:8:4 @ And his talmidim answered him, "From where will anyone be able to find enough lechem to feed these ones here in the midbar?" [Bamidbar strkjv@11:21]

orthjbc@Mark:8:6 @ And Rebbe, Melech HaMoshiach directed the multitude to recline at tish, as it were, on the ground. And having taken the sheva kikrot (note:)loaves(:note), he made a berakhah and offered the betzi'at halechem the breaking of the bread and was giving [them] to his talmidim to serve to them, and they served the multitude.

orthjbc@Mark:8:10 @ And ofen ort (note:)immediately(:note), having embarked onto the sirah boat with his talmidim, Rebbe, Melech HaMoshiach came into the region of Dalmanutha.

orthjbc@Mark:8:12 @ And sighing deeply in his ruach, Rebbe, Melech HaMoshiach said, "Why does hador hazeh (note:)this generation(:note) seek for an ot? Omein, I say to you, no ot shall be given to hador hazeh." REBBE, MELECH HAMOSHIACH SHMOOZES OUT A SCOLDING AND CHIDES HIS TALMIDIM, WARNING THEM ABOUT TEACHING THAT PUFFS UP WITH BLINDING GA'AVAH PRIDEMT strkjv@16:5-12; MK strkjv@8:13-26

orthjbc@Mark:8:14 @ And his talmidim had forgotten to take lechem and did not have anything except one kikar (note:)loaf(:note) in the sirah boat with them.

orthjbc@Mark:8:23 @ And having grasped the hand of the ivver, Rebbe, Melech HaMoshiach took him outside the shtetl; and, having put spittle on his eyes, [and] having laid hands upon him, Rebbe, Melech HaMoshiach was questioning him, "Do you see anything?"

orthjbc@Mark:8:25 @ Then again Rebbe, Melech HaMoshiach placed his hands upon his eyes; and the man looked intently and was restored, and was seeing everything clearly.

orthjbc@Mark:8:26 @ And Rebbe, Melech HaMoshiach sent the man to his bais, saying, "Do not even enter the shtetl." THE ANI MA'AMIN OF THE CORRECT (note:)ORTHODOX JEWISH(:note) EMUNAH FAITH, THE EMUNAH OF THE TRUE DAT HAYEHUDIT MT strkjv@16:13-20; MK strkjv@8:27-30; LK strkjv@9:18-21

orthjbc@Mark:8:27 @ And Rebbe, Melech HaMoshiach went out along with his talmidim, to the shtetlach of Caesarea Philippi; and on the way he was questioning his talmidim, saying to them, "Who do bnei Adam say that I am?"

orthjbc@Mark:8:30 @ And he warned them to tell no one about him. REBBE, MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM MT strkjv@16:21-28; MK strkjv@8:31-38; LK strkjv@9:22-27

orthjbc@Mark:8:33 @ But having turned around and having looked at his talmidim, Rebbe, Melech HaMoshiach rebuked Kefa, and says, "Get behind me, Hasatan; for you are not putting your machshavot (note:)thoughts(:note) on the interests of Hashem but on that of bnei Adam."

orthjbc@Mark:8:34 @ And having summoned the multitude along with his talmidim, Rebbe, Melech HaMoshiach said to them, "If anyone wishes to follow after me, let him make hakhchashah (note:)denial(:note) of himself, and take up his aitz of mesiras nefesh self-sacrifice, and follow me.

orthjbc@Mark:8:35 @ "For whoever wishes to save his nefesh will lose it; but whoever loses his nefesh for my sake and for the sake of the Besuras HaGeulah will save it.

orthjbc@Mark:8:36 @ "For how is the ben Adam nehneh (note:)benefited(:note) if he gain the kol haOlam, and forfeit his neshamah?

orthjbc@Mark:8:37 @ "For what shall a ben Adam give in exchange [for] his neshamah?

orthjbc@Mark:8:38 @ "For whoever feels bushah (note:)shame(:note) regarding me and my dvarim in this dor hano'ef v'hachoteh adulterous and sinful generation, the Ben HaAdam will also have bushah regarding him, when Moshiach comes in the kavod of his Av with the malakhim hakedoshim."

orthjbc@Mark:9:3 @ and his garments became like a dazzlingly brilliant kittel, gantz (note:)exceedingly(:note) white, more white than anyone on earth could bleach them.

orthjbc@Mark:9:9 @ And [as] they were coming down from the mountain, Rebbe, Melech HaMoshiach gave instructions to them that they should tell no one what they saw, except when the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] should arise in his Techiyas HaMesim.

orthjbc@Mark:9:18 @ "And whenever it seizes him, it throws into convulsions and he foams at the mouth, and grinds his teeth, and becomes rigid. And I told your talmidim in order that they might cast it out, and they did not have the ko'ach."

orthjbc@Mark:9:28 @ And, having entered into a bais, his talmidim began questioning Rebbe, Melech HaMoshiach privately, "Why were we not able to perform the gerush shedim (note:)exorcism(:note)?"

orthjbc@Mark:9:29 @ And Rebbe, Melech HaMoshiach said to them, "This kind of gerush shedim is accomplished only by davening tefillos." REBBE, MELECH HAMOSHIACH'S SECOND NEVU'AH OF HIS SUFFERING AND THE KAVOD TO FOLLOW (note:)MT strkjv@17:22-23; MK strkjv@9:30-32; LK strkjv@9:43-45(:note)

orthjbc@Mark:9:31 @ For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, "The Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] is to be betrayed into the hands of bnei Adam, and MOSHIACH YIKARET (note:)"Moshiach will be violently killed," Daniel strkjv@9:26(:note), and when he has been killed, he will rise in his Techiyas HaMesim on Yom HaShelishi."

orthjbc@Mark:9:36 @ And having taken a yeled, Rebbe, Melech HaMoshiach set him in [the] center of them, and, having taken the yeled into his arms, he said to them,

orthjbc@Mark:9:41 @ "For whoever gives you to drink a kos of mayim bishmi (note:)in my name(:note) because you are talmidim of Rebbe, Melech HaMoshiach, omein I say to you, he shall not lose his sachar.

orthjbc@Mark:9:42 @ "And whoever causes a michshol (note:)stumbling block(:note) for one of these little ones, the ma'aminim b'Moshiach who have emunah in me, it would be better for him if a heavy millstone, one turned by a donkey, were hung around his neck and he were cast into the sea.

orthjbc@Mark:9:49 @ "For everyone with have aish as his melach (note:)salt(:note). [Vayikra strkjv@2:13]

orthjbc@Mark:10:1 @ And from there, having got up, Rebbe, Melech HaMoshiach comes into the region of Yehudah and on the other side of the Yarden, and again multitudes gather to him, and as was his minhag (note:)custom(:note), once more he was teaching them Torah. REBBE, MELECH HAMOSHIACH'S TORAH ON THE GET MT strkjv@19:3-12; MK strkjv@10:2-12

orthjbc@Mark:10:2 @ And, having approached, the Perushim, testing him, were asking him, "Is it mutar (note:)permissible(:note) for a man to give a get to his wife?"

orthjbc@Mark:10:8 @ VHAYU L'VASAR ECHAD" (" A man will leave his father and his mother and he will be joined to his isha (note:)wife), and the two will be one flesh;"(:note) [Bereshis strkjv@2:24] For this reason, they are no longer Shenayim but Basar Echad.

orthjbc@Mark:10:11 @ And Rebbe, Melech HaMoshiach says to them, "Whoever gives a get to his isha and marries another, commits ni'uf (note:)adultery(:note) against his isha.

orthjbc@Mark:10:13 @ And they brought to Rebbe, Melech HaMoshiach yeladim that he might lay his hands on them. But the talmidim rebuked them.

orthjbc@Mark:10:14 @ And having seen this, Rebbe, Melech HaMoshiach became displeased and indignant, and said to his talmidim, "Permit the yeladim to come to me, and do not hinder them, for of such as these is the Malchut Hashem.

orthjbc@Mark:10:16 @ And having taken the yeladim into his arms, Rebbe, Melech HaMoshiach laid his hands on them and made a berakhah over them. REBBE, MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO BECOME MEKABEL MOSHIACH AND RECEIVE S'MICHAH AND THE AVODAS KODESH MINISTRY OF ONE OF MOSHIACH'S TALMIDIM. (note:)MT strkjv@19:13-15; strkjv@MK10:13-16; LK strkjv@18:15-17(:note)

orthjbc@Mark:10:21 @ And looking at him and having ahavah for his neshamah, Rebbe, Melech HaMoshiach said to him, "One thing you lack: go and sell all your possessions and give to the aniyim (note:)poor(:note), and you will have otzar treasure in Shomayim; and come, follow me [as my talmid].

orthjbc@Mark:10:22 @ But at the dvar haMoshiach, his face turned gloomy and he departed with agmat nefesh, for he had many possessions.

orthjbc@Mark:10:23 @ And Rebbe, Melech HaMoshiach, looking around, says to his talmidim, "How difficult it will be for the ashirim to enter the Malchut Hashem!" [Tehillim strkjv@52:7, strkjv@62:10]

orthjbc@Mark:10:24 @ And the talmidim were amazed at his dvarim. But again Rebbe, Melech HaMoshiach, in reply, says to them, "Yeladim, how difficult it is to enter into the Malchut Hashem.

orthjbc@Mark:10:31 @ "And many Rishonim will be Acharonim; and the Acharonim, will be Rishonim." REBBE, MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM (note:)MT strkjv@20:17-19; MK strkjv@10:32-34; LK strkjv@18:31-34(:note)

orthjbc@Mark:10:34 @ "And they will mock him and spit on him and scourge him and will kill [him], and on the Yom HaShelishi he in his Techiyas HaMesim stand up alive again." YOCHANAN AND YA'AKOV: SELFISH AMBITION AND THE KOS OF REBBE, MELECH HAMOSHIACH (note:)MT strkjv@20:20-28; MK strkjv@10:35-45(:note)

orthjbc@Mark:10:45 @ For even the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) did not come to be served but to serve and to give his nefesh as a pedut ransom [for the Geulah] for many." [Yeshayah strkjv@53:10-11] A MIRACLE: A JEWISH MAN ENABLED TO SEE REBBE, MELECH HAMOSHIACH BEN DOVID MT strkjv@20:29-34; strkjv@10:46-52; LK strkjv@18:35-43

orthjbc@Mark:10:46 @ And they come to Yericho. And as Rebbe, Melech HaMoshiach was going forth from Yericho with his talmidim and a great multitude, Bar-Timai [son of Timai], an ivver kabbetsan (note:)a blind beggar(:note) was sitting beside the road.

orthjbc@Mark:10:50 @ And having tossed aside his kaftan, and having jumped up, he came to Rebbe, Melech HaMoshiach.

orthjbc@Mark:10:52 @ And Rebbe, Melech HaMoshiach said to him, "Go, your emunah has brought you tikkun." And ofen ort (note:)immediately(:note) he regained his sight and he began following Rebbe, Melech HaMoshiach baderech.

orthjbc@Mark:11:1 @ And when they draw near to Yerushalayim at Beit-Pagey and Beit-Anyah near the Mount of Olives, Rebbe, Melech HaMoshiach sends two of his talmidim,

orthjbc@Mark:11:18 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes heard this, and they were seeking how they might destroy him, for they were afraid of him, for all the multitude were amazed at his torah. WHATEVER IS WITHOUT P'RI IN REBBE, MELECH HAMOSHIACH IS CURSED--THE WITHERED AITZ TE'ENAH AND THE POWER OF EMUNAH MT strkjv@21:19-22; MK strkjv@11:19-26; LK strkjv@21:37-38

orthjbc@Mark:11:19 @ And when it became late, Rebbe, Melech HaMoshiach and his talmidim went out of the city.

orthjbc@Mark:11:23 @ "Omein, I say to you, whoever says to this mountain, be lifted up and be thrown into the sea, and does not waver in his lev but has emunah that what he says happens, so it will be for him.

orthjbc@Mark:12:12 @ And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away. REBBE, MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE, MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR (note:)MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26(:note)

orthjbc@Mark:12:38 @ And in his torah, Rebbe, Melech HaMoshiach was saying, "Beware of the Sofrim (note:)Scribes, Torah-teachers, rabbonim(:note), the ones enamored of strutting about in extremely long kaftans and equally lengthy `Shalom' greetings in the marketplaces,

orthjbc@Mark:12:43 @ And having summoned his talmidim, Rebbe, Melech HaMoshiach said to them, "Omein, I say to you that this poor almanah has put in more tzedakah than all those contributing to the Otzar,

orthjbc@Mark:13:1 @ And as Rebbe, Melech HaMoshiach was going out from the Beis HaMikdash, one of his talmidim says to him, "Hinei! Rebbe, what large stones and impressive binyanim (note:)buildings(:note)!" THE CHURBAN FORETOLD BY REBBE, MELECH HAMOSHIACH

orthjbc@Mark:13:15 @ "And the one on the roof, let him not come down back inside and let him not enter his bais to take anything away.

orthjbc@Mark:13:16 @ "And the one in the sadeh (note:)field(:note) let him not turn back to get his kaftan.

orthjbc@Mark:13:27 @ "And then he will send the malachim and he will gather together his Bechirim [13:20] from the four winds, from the ends (note:)extremities(:note) of ha'aretz to the ends extremities of Shomayim. [Zecharyah strkjv@2:6] REBBE, MELECH HAMOSHIACH FORETELLS THE KETS HAOLAM HAZEH KAYITS HARVEST OF KLAL YISROEL, ESPECIALLY OF THE RELIGIOUS GEDOLIM WHO THEN WILL BE NO LONGER IN THE WINTER OF THE CURSE OF REJECTION [MARKOS strkjv@11:21] AS AT THE TIME OF THE CHURBAN, WHICH REBBE, MELECH HAMOSHIACH ALSO FORETOLD [MARKOS strkjv@13:2]

orthjbc@Mark:13:34 @ "It is like a man, when departing on a journey and leaving his bais and, having put his avadim in charge, each with his assigned avodas, gives orders to the sho'er (note:)gatekeeper(:note) to be shomer." UFITOM YAVO EL HEKHALO HAADON [REBBE, MELECH HAMOSHIACH] ASHER ATEM MEVAKSHIM UMALACH HABRIT ASHER ATEM CHAFETZIM HINEH VA MALACHI strkjv@3:1; CHAGGAI strkjv@2:7; THIS MESSAGE IS FOR ALL ESCHATOLOGICAL YISROEL AND ALL THE BECHIRIM AND ALL MA'AMINIM IN MOSHIACH MK strkjv@13:37, NOT FOR ONLY YEHUDIM OR YEHUDIM WITH EMUNAH IN REBBE MELECH HAMOSHIACH OR ONLY THE BRIT CHADASHA KEHILLAH, THIS MESSAGE IS FOR ALL--TAKE HEED!

orthjbc@Mark:14:12 @ And at the rishon of the Chag HaMatzot [when it was customary to prepare the Pesach Korban for mo'ed zevach], his talmidim say to him, "Where do you wish us to go and make the preparations for you to conduct the Seder?" [Shemot strkjv@12:1-11; Devarim strkjv@16:1-4]

orthjbc@Mark:14:13 @ And Rebbe, Melech HaMoshiach sends two of his talmidim and he says to them, "Go into the city, and you will meet a man carrying a jar of water; follow him;

orthjbc@Mark:14:21 @ "For the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] goes just as it has been written concerning him [Yeshayah strkjv@53:3; Daniel strkjv@9:26; Zecharyah strkjv@12:10; Tehillim strkjv@41:10 (note:)9(:note)], but woe to that man through whom the Ben HaAdam is betrayed. [It would have been] better for him if that man had not been born." REBBE, MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20

orthjbc@Mark:14:32 @ And they come to a place of which the name [was] Gat-Sh'manim and Rebbe, Melech HaMoshiach says to his talmidim, "Sit down here while I daven."

orthjbc@Mark:14:47 @ But one of those standing by drew his cherev and struck the servant of the Kohen Gadol and cut off his ear.

orthjbc@Mark:14:51 @ And a certain bochur was following along with Rebbe, Melech HaMoshiach, and the bochur was wearing nothing but a linen garment around his naked body, and they seized the bochur.

orthjbc@Mark:14:52 @ But the bochur ran away naked, leaving the linen garment behind. REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR (note:)PAIN AND SUFFERING(:note): CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24

orthjbc@Mark:14:63 @ And the Kohen Gadol, making the keriah (note:)ritual tearing(:note) of his tunic, says, "What further need do we have of edim? [Vayikra strkjv@10:6; strkjv@21:10; strkjv@24:16; Bamidbar strkjv@14:6]

orthjbc@Mark:14:65 @ And some began to spit on Rebbe, Melech HaMoshiach and to cover his face and to strike him and to say to him, "Let's hear a dvar nevu'ah!" And the shomrim took custody of him by slapping Rebbe, Melech HaMoshiach. KEFA MAKES HAKHCHASHAH (note:)DENIAL(:note) OF REBBE, MELECH HAMOSHIACH MT strkjv@26:58,69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27

orthjbc@Mark:15:7 @ Now there was the one being called Bar-Abba, who had been imprisoned with his fellow insurrectionists and who, at the time of the Mered (note:)Revolt, Uprising(:note), had committed retzach murder.

orthjbc@Mark:15:8 @ So the crowd came and began to ask Pilate to do for them just as in the past was his custom.

orthjbc@Mark:15:20 @ After mocking him, they stripped him of [royal] purple and clothed him in his garments. And they lead him out that they might pierce him and hang him on HaAitz. [Devarim strkjv@21:22] BEING PRESSED INTO SERVICE TO HELP BEAR REBBE, MELECH HAMOSHIACH'S AITZ (note:)MT strkjv@27:31-34; MK strkjv@15:20-23; LK strkjv@23:26-33; JO strkjv@19:16-17(:note)

orthjbc@Mark:15:26 @ And the inscription of the charge against him was inscribed above his rosh, "HaMelech HaYehudim."

orthjbc@Mark:15:27 @ And with him they also nailed, each to his own aitz, shnei shodedim, one on [the] right and one on [the] left of Rebbe, Melech HaMoshiach.

orthjbc@Mark:15:37 @ And Rebbe, Melech HaMoshiach, having uttered a kol gadol and having breathed his last, expired.

orthjbc@Mark:16:7 @ But go tell his talmidim and Kefa that he goes before you into the Galil. There you will see him, just as he told you."

orthjbc@Luke:1:5 @...the Aviyah division. His isha...[Divrey Hayamim Alef strkjv@24:10]

orthjbc@Luke:1:8 @ And it came to pass in the performance of his avodas kodesh sherut as a kohen before Hashem in the appointed order of his division, [Divrey Hayamim Alef strkjv@24:19; Divrey Hayamim Bais strkjv@8:14]

orthjbc@Luke:1:13 @ But the malach said to him, "Do not have pachad, Zecharyah. Your tefillah was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.

orthjbc@Luke:1:14 @ "And he will be a simcha to you and sasson, and there will be sasson rav at his huledet.

orthjbc@Luke:1:15 @ "And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his em (note:)mother(:note), [Bamidbar strkjv@6:3; Vayikra strkjv@10:9; Shofetim strkjv@13:4; Yirmeyah strkjv@1:5]

orthjbc@Luke:1:21 @ And the people were expecting Zecharyah and they were bewildered at his delay in the Beis HaMikdash.

orthjbc@Luke:1:23 @ And it came about as the yamim of his sherut as a kohen were fulfilled, he went to his bais.

orthjbc@Luke:1:24 @ And after these yamim, Elisheva, his isha, became "with child," and she kept herself in seclusion for chamesh chodashim, saying,

orthjbc@Luke:1:33 @ "and he will rule over the Beis Yakov l'Olam va'ed, and his Malchut will never come to an end." [Shmuel Bais strkjv@7:16; Tehillim strkjv@89:3,4; Yeshayah strkjv@9:7; Yirmeyah strkjv@33:17; Daniel strkjv@2:44; strkjv@7:14,27; Michoh strkjv@4:7]

orthjbc@Luke:1:48 @ "For HASHEM VISHAFAL YIREH (note:)Tehillim strkjv@138:6(:note), he looked upon the humble state of his shifcha bond maid for--hinei-- from now on kol hadorot ishruni "all generations will call me happy,"-- Bereshis strkjv@30:13 [Tehillim strkjv@138:6]

orthjbc@Luke:1:51 @ "Hashem has done nifla'ot with his zero'a [Yeshayah strkjv@53:1]. He scattered those who in the machshavot (note:)thoughts(:note) of their levavot are the Ge'im the Haughty ones. [Tehillim strkjv@98:1; Yeshayah strkjv@40:10; Bereshis strkjv@11:8; Shemot strkjv@18:11; Shmuel Bais strkjv@22:28; Yirmeyah strkjv@13:9; strkjv@49:16]

orthjbc@Luke:1:54 @ "Hashem helped his servant Yisroel, in zikaron of his rachamim, [Tehillim strkjv@98:3]

orthjbc@Luke:1:55 @ "just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam."

orthjbc@Luke:1:58 @ And Elisheva's shcheinim (note:)neighbors(:note) and kroivim relatives heard that Adoneinu greatly demonstrated his rachamim to her and they had much simcha with her.

orthjbc@Luke:1:59 @ And it came about on the yom hashemini they came for the Bris Milah of the yeled, and they were calling him by the name of his abba, Zecharyah. [Bereshis strkjv@17:12]

orthjbc@Luke:1:60 @ And in reply, his em (note:)mother(:note) said, "Lo, but he will be called Yochanan."

orthjbc@Luke:1:63 @ And having asked for a luach, Zecharyah wrote, saying, "Yochanan is his shem." And everyone was amazed.

orthjbc@Luke:1:67 @ And Zecharyah, his abba, was filled with the Ruach Hakodesh and brought forth a dvar nevu'ah, saying, [Yoel strkjv@2:28]

orthjbc@Luke:1:68 @ "BARUCH HASHEM ELOHEI YISROEL [Tehillim strkjv@41:14 (note:)13(:note)], for Adonoi has visited his Am Berit and accomplished a pedut for the Geulah of them. [Bereshis strkjv@24:27; Melachim Alef strkjv@8:15; Tehillim strkjv@72:18; strkjv@111:9]

orthjbc@Luke:1:69 @ "And Hashem raised up a Keren Yeshu'a, a mighty Moshi'a, for us in the Beis Dovid, his eved, [Shmuel Alef strkjv@2:1,10; Shmuel Bais strkjv@22:3; Tehillim strkjv@18:2; strkjv@89:17; strkjv@132:17; Yechezkel strkjv@29:21]

orthjbc@Luke:1:70 @ "just as Hashem spoke through the mouth of his nevi'im hakedoshim meOlam, [Yirmeyah strkjv@23:5]

orthjbc@Luke:1:72 @ "Thus Hashem has demonstrated his rachamim to Avoteinu and has shown zikaron of his Brit HaKodesh, [Michoh strkjv@7:20; Tehillim strkjv@105:8,9; strkjv@106:45; Yechezkel strkjv@16:60]

orthjbc@Luke:1:80 @ And the yeled was growing and was being given chizzuk in the Ruach Hakodesh, and Yochanan was in the desolate places until the day of his manifestation to Yisroel.

orthjbc@Luke:2:3 @ And everyone was travellng to register, each to his own shtetl.

orthjbc@Luke:2:21 @ And when shemonah yamim were completed for his Bris Milah, his shem was called Yehoshua, the shem by which he was called by the malach, before he was conceived in the womb. [Zecharyah strkjv@6:11-12] THE PIDYON-HABEN OF REBBE, MELECH HAMOSHIACH, THE TOHORAH OF MIRYAM, AND THE PRESENTATION IN THE BEIS HAMIKDASH; MASHMIDIM (note:)DEVOTEES(:note) IN THE BEIS HAMIKDASH

orthjbc@Luke:2:28 @ then Shim'on took him into his arms, saying "Baruch Hashem," and the following,

orthjbc@Luke:2:34 @ And Shim'on said a berakhah over them and said to Miryam his em, "Hinei--this one is destined for the michshol (note:)stumbling(:note) and tekumah revival of RABBIM [Yeshayah strkjv@53:11-12] in Yisroel and for an Ot that will be opposed against which there will be mitnaggedim, opponents. [Yeshayah strkjv@8:14; strkjv@53:3]

orthjbc@Luke:2:39 @ And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret. THE BAL KISHRON REBBE MELECH HAMOSHIACH, ON THE THRESHOLD OF ADULT LIFE, WITH THE RABBONIM IN THE COURTS OF THE BEIS HAMIKDASH, LIKE A BOCHUR BEING PREPARED FOR HIS ENTRY INTO THE RELIGIOUS COMMUNITY, WHICH TOOK PLACE WHEN HE BECAME BAR MITZVAH AT THIRTEEN (note:)P. ABOTH strkjv@5:21(:note); REBBE MELECH HAMOSHIACH THE YESHIVA BOCHUR IN THE BEIS HAMIKDASH, AWARE OF HIS AV SH'BASHOMAYIM

orthjbc@Luke:2:41 @ And his horim used to make aliyah leregel to Yerushalayim shanah b'shanah for Chag HaPesach (note:)the Feast of Pesach(:note). [Shemot strkjv@23:15; Devarim strkjv@16:1-8]

orthjbc@Luke:2:43 @ and as they were returning, having fulfilled the prescribed number of yamim, the bochur Yehoshua stayed behind in Yerushalayim. And his horim did not have da'as of this,

orthjbc@Luke:2:47 @ And all the ones listening to him where amazed at his binah and at his teshuvot.

orthjbc@Luke:2:48 @ And when his horim saw him, they were astounded, and his em (note:)mother(:note) said to him, "Beni, why did you do thus to us? Hinei-- your abba and I were anxiously looking for you."

orthjbc@Luke:2:51 @ And he went down with them, and they came to Natzeret; and he continued in mishma'at to his horim. And his em (note:)mother(:note) was treasuring all these things in her lev heart.

orthjbc@Luke:3:4 @ as it has been written in the sefer divrei Yeshayah Hanavi, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the Way of the L-rd. Make his paths straight!'"

orthjbc@Luke:3:16 @ Yochanan answered everyone, saying, "I give you a tevilah with a mikveh mayim, but Hu HaBa (note:)Rebbe, Melech HaMoshiach(:note) has more ko'ach power than me; I am not worthy to untie the strap of his sandals. He will give you a tevilah with the Ruach Hakodesh and with aish.

orthjbc@Luke:3:17 @ "The winnowing fork is in his hand to clean out his threshing floor and to gather the wheat into his barn, but the MOTZ (note:)"chaff," Tehillim strkjv@1:4(:note) he will burn up with an AISH LO TIKHBEH fire not [ever] extinguished--Yeshayah strkjv@66:24. [Yeshayah strkjv@30:24; Ruth strkjv@3:2]

orthjbc@Luke:3:19 @ Now Herod the tetrarch, when he was reproved by Yochanan about Herodias, the wife of his brother, and about all the resha'im which he did,

orthjbc@Luke:3:23 @ And Yehoshua himself was about shaloshim shanah, at the beginning of his avodas kodesh ministry, being the ben, as it was being thought, of Yosef ben Eli,

orthjbc@Luke:4:16 @ And he came to Natzeret, the shtetl of his guddal (note:)being brought up(:note) and he entered according to his minhag on Yom haShabbos into the shul and was given an aliyah as the Ba'al Koray.

orthjbc@Luke:4:22 @ And everyone was speaking well of him and they were amazed at the divrei Chen coming out of his mouth and they were saying, "Can this be Yosef's ben?"

orthjbc@Luke:4:24 @ But Rebbe, Melech HaMoshiach said, "Omein, I say to you that no navi is welcome in his own shtetl, in his own eretz moledet (note:)homeland(:note).

orthjbc@Luke:4:32 @ And they were amazed at his torah, because Rebbe Melech HaMoshiach's dvar torah was with samchut.

orthjbc@Luke:4:40 @ And while the shemesh was setting, all who had cholim, all with various machalot brought them to Rebbe Melech HaMoshiach. And he, laying his hands upon each one of them, was administering refu'ah to them.

orthjbc@Luke:4:41 @ And also shedim were coming out from many, shrieking a shrai (note:)scream(:note) and crying out, "You are HaBen HaElohim!" And rebuklng them, Rebbe, Melech HaMoshiach was not allowing them to speak, because they had da'as of his identity as Rebbe Melech HaMoshiach. REBBE MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL MT strkjv@4:23-25; MK strkjv@1:35-39

orthjbc@Luke:4:42 @ And in the boker, having gone forth, Rebbe Melech HaMoshiach went out to a desolate place. And the multitudes were seeking him, and when they got to him, they wanted to prevent his departure from them.

orthjbc@Luke:5:12 @ And it came about, while he was in one of the shtetlach --hinei!--there was an ish metzorah (note:)a leper(:note) full of leprosy. And having seen Rebbe Melech HaMoshiach, having fallen on his face, he begged him saying, "Adoni, if you are willing, you are able to make me tahor."

orthjbc@Luke:5:13 @ And having stretched out his hand, Rebbe Melech HaMoshiach touched him, saying, "I am willing. Be made tahor." And, ofen ort (note:)immediately(:note), the leprosy departed from him.

orthjbc@Luke:5:25 @ And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, "Baruch Hashem!"

orthjbc@Luke:5:29 @ And Levi arranged a large seudah in his bais for Rebbe Melech HaMoshiach, and there was a great number of mochesim and others who were with them, reclining at tish.

orthjbc@Luke:5:32 @ "I have not come to call the tzaddikim but chote'im to teshuva." REBBE MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT (note:)FASTS(:note)MT strkjv@9:14-17; MK strkjv@2:18-22

orthjbc@Luke:6:1 @ And it came about on Shabbos that Rebbe Melech HaMoshiach is passing through grain fields, and his talmidim were plucking and eating the heads of grain and rubbing them in their hands. [Devarim strkjv@23:25]

orthjbc@Luke:6:10 @ And having looked around at all of them, Rebbe Melech HaMoshiach said to the man, "Stretch out your hand." And he did. And his hand was restored.

orthjbc@Luke:6:11 @ But they (note:)the Sofrim and the Perushim(:note) were filled with fury, and they were discussing with one another what they might do to him. REBBE MELECH HAMOSHIACH SUMMONS HIS SHNEYM ASAR TALMIDIM WITH SHIMON KEFA AS HIS GABBAI [ASSISTANT] MT strkjv@10:1-4; MK strkjv@3:14-19; strkjv@6:12-16

orthjbc@Luke:6:13 @ And when boker came, Rebbe Melech HaMoshiach summoned his talmidim, and having chosen from them Shneym Asar, whom he also named Shluchim:

orthjbc@Luke:6:14 @ Shimon, whom also he called Kefa, and Andrew his brother, and Ya'akov and Yochanan and Philippos and Bar-Talmai,

orthjbc@Luke:6:17 @ And having come down with them, he stood on a level place, and a great multitude of his talmidim, and a great multitude of the Am Berit from all Yehudah and Yerushalayim and the coastal region of Tzor and Tzidon,

orthjbc@Luke:6:20 @ And lifting up his eyes to look at his talmidim, Rebbe Melech HaMoshiach said, "Ashrey are the the aniyim (note:)poor(:note), for yours is the Malchut Hashem.

orthjbc@Luke:6:40 @ "A talmid is not above his moreh (note:)teacher(:note). But everyone, having been fully trained, will be like his moreh teacher.

orthjbc@Luke:7:1 @ When he completed all his divrei torah in the oznei haAm (note:)ears of the people(:note), Rebbe, Melech HaMoshiach entered into K'far-Nachum.

orthjbc@Luke:7:3 @ And having had da'as of Rebbe Melech HaMoshiach, the centurion sent to him zekenim of the Yehudim, asking him to come and to give refu'ah to his eved.

orthjbc@Luke:7:6 @ And Rebbe Melech HaMoshiach was starting out on his way with them; and when he was already not far from the bais, the centurion sent beloved re'im, saying to him, "Adoni, do not trouble yourself further, for I am not worthy for you to come under my roof;

orthjbc@Luke:7:11 @ And it came about on the next day that Rebbe Melech HaMoshiach proceeded to a shtetl called Na'im, and his talmidim were traveling along with him as well as a great company of people.

orthjbc@Luke:7:12 @ Now as Rebbe Melech HaMoshiach approached the sha'ar of the shtetl--hinei!--an ish met (note:)dead man(:note) was been carried out for kevurah burial; he was the ben yachid of his em, and she was an almanah, and a considerable crowd from the shtetl was with her.

orthjbc@Luke:7:15 @ And the niftar sat up and he began to speak, and Rebbe Melech HaMoshiach gave him to his em (note:)mother(:note).

orthjbc@Luke:7:16 @ And everyone was filled with yirat Shomayim and they were shouting, "Baruch Hashem!" And they were saying, "A navi gadol is among us, and Hashem has visited his people."

orthjbc@Luke:7:18 @ And Yochanan's talmidim reported to him about all these things. And when he had summoned a certain two of his talmidim, Yochanan

orthjbc@Luke:7:38 @ She stood behind him, and then she began weeping at his feet, and with her tears she began to wash the feet of Rebbe Melech MaMoshiach and she was drying them with her hair, and she was kissing his feet and was anointing them with shemen bosem (note:)perfume(:note).

orthjbc@Luke:8:5 @ The one sowing went out to sow his seed; and as he sows, some [seeds] fell beside the road; and it was trampled upon, and the birds of the air devoured it.

orthjbc@Luke:8:19 @ And the em of Rebbe, Melech HaMoshiach and his achim came to him, and they were not able to get to him because of the multitude.

orthjbc@Luke:8:22 @ Now it came about on one of those yamim that he and his talmidim embarked into a sirah (note:)boat(:note) that Rebbe, Melech HaMoshiach said to them, "Let us go over to the other side of the lake." And they launched out.

orthjbc@Luke:8:35 @ And the people went out to see what had happened; and they came to him and found the ish from whom the shedim had gone out, and the ish was clothed and in his right mind, sitting at the feet of Rebbe, Melech HaMoshiach; and they were afraid.

orthjbc@Luke:8:41 @ And--hinei!--there came an ish named Ya'ir and this one was one of the Roshei Beit HaKnesset, and he fell at the feet of Rebbe Melech HaMoshiach, pleading with him to come to his bais;

orthjbc@Luke:8:44 @ approached Rebbe, Melech HaMoshiach from behind, and she touched the tzitzit of his garment; and ofen ort (note:)immediately(:note) the flow of her dahm stopped.

orthjbc@Luke:9:2 @ Rebbe Melech HaMoshiach sent them out as his maggidim to preach the Malchut Hashem and to administer refu'ah to the cholim (note:)heal the sick(:note),

orthjbc@Luke:9:9 @ But Herod said, "Yochanan I beheaded. Who then is this about whom I hear such things?" And he was seeking to see him. REBBE MELECH HAMOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN (note:)INSPIRATIONAL GATHERING, CELEBRATION(:note)MT strkjv@14:13-21; MK strkjv@6:30-44 JO strkjv@6:1-13

orthjbc@Luke:9:14 @ For there were about chamesh elafim anashim. But Rebbe Melech HaMoshiach said to his talmidim, "Have them recline [as at tish], chamishim in a group." [Tehillim strkjv@23:2]

orthjbc@Luke:9:18 @ And it came about while Rebbe Melech HaMoshiach was davening alone, with only his talmidim with him, he questioned them, saying, "Whom do the multitudes declare me to be?"

orthjbc@Luke:9:21 @ And having warned them, he gave orders to tell no one this REBBE MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM; HIS TALMID'S BEIN ADAM LE-ATMOD RELATIONSHIP TO THE SELFMT16:21-28; MK strkjv@8:31-38

orthjbc@Luke:9:23 @ And Rebbe Melech HaMoshiach was saying to all, "If anyone wishes to come after me (note:)Rebbe Melech HaMoshiach(:note), let him deny himself and lift up his aitz shel hinnazrut tree of self-denial yom yom and let him follow me.

orthjbc@Luke:9:24 @ "For whoever wishes to save his nefesh will lose it. But whoever loses his nefesh on account of me (note:)Rebbe Melech HaMoshiach(:note), this one will save it.

orthjbc@Luke:9:25 @ "For what is the revach (note:)profit(:note) to a ben Adam who has gained the whole of the Olam Hazeh, but has lost his own self, forfeited his neshamah?

orthjbc@Luke:9:26 @ "For whoever is ashamed of me (note:)Rebbe Melech HaMoshiach(:note) and my dvarim, this one the Ben HaAdam Moshiach, Daniel strkjv@7:13-14 will be ashamed of, when Moshiach comes in his Kavod and the Kavod of HaAv of him and of the malachim hakedoshim.

orthjbc@Luke:9:29 @ And it came about that while Rebbe Melech HaMoshiach davens, the appearance of his face became different and his kaftan and all his clothing became dazzling white.

orthjbc@Luke:9:42 @ Even now as the bochur was approaching Rebbe Melech HaMoshiach, the shed threw him down and convulsed him. But Rebbe Melech HaMoshiach rebuked the shed (note:)the ruach hateme'ah(:note) and administered refu'ah to the bochur, and gave him back to his abba. REBBE MELECH HAMOSHIACH'S SECOND NEVU'AH OF HIS SUFFERING AND THE KAVOD TO FOLLOW MT strkjv@17:22-23; MK strkjv@9:30-32

orthjbc@Luke:9:43 @ And all were amazed at the gedulat Hashem. And while all were beholding the peledike way he was doing everything, Rebbe Melech HaMoshiach said to his talmidim,

orthjbc@Luke:9:47 @ And Rebbe Melech Melech HaMoshiach, having perceived the thought of their levavot, took a yeled into his arms and stood him at his side.

orthjbc@Luke:9:50 @ But Rebbe Melech HaMoshiach said to him, "Do not stop him. For whoever is not against you, is for you." REBBE MELECH HAMOSHIACH REBUKES THE SHLUCHIM YA'AKOV AND YOCHANAN FOR KA'AS; HIS TAFKID (note:)MISSION(:note) DEMANDING RESOLUTENESS, HE SETS HIS FACE LIKE A FLINT TO GO TO YERUSHALAYIM

orthjbc@Luke:9:51 @ And it came about that as the Yom of Rebbe Melech HaMoshiach's aliyah to Shomayim approaches, he set his face bedavka (note:)deliberately(:note) and resolutely to go up to Yerushalayim.

orthjbc@Luke:9:53 @ And the people of Shomron did not receive Rebbe Melech HaMoshiach, because his face was set to go to Yerushalayim.

orthjbc@Luke:9:58 @ And Rebbe Melech HaMoshiach said to him, "Foxes have dens and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@7:13-14(:note) have nests, but the Ben HaAdam Moshiach, Daniel strkjv@7:13-14 does not have a place where he may lay down his head."

orthjbc@Luke:9:62 @ But Rebbe Melech HaMoshiach said to him, "No one having put his hand upon the plow yet looking back to the things behind is fit for the Malchut Hashem." [Bereshis strkjv@19:26]

orthjbc@Luke:10:2 @ And Rebbe Melech HaMoshiach was saying to them, "Indeed the Katzir is plentiful, but the po'alim of the Katzir are few; therefore, ask the Adon of the Katzir that he might send out po'alim into his Katzir.

orthjbc@Luke:10:6 @ "And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return. REBBE MELECH HAMOSHIACH ORDERS THAT HIS TALMIDIM NOT MOVE FROM BAIS TO BAIS SEEKING BETTER ACCOMMODATIONS AND TRYING TO MAKE A GOOD THING OUT OF THEIR VOCATION AS IF CHASSIDUS WERE A MEANS TO PROFITEER

orthjbc@Luke:10:7 @ "Remain in the same bais eating and drinking the things with them. For worthy is the po'el (note:)worker(:note) of his wage. Do not move from bais to bais.

orthjbc@Luke:10:29 @ But because the Ba'al Torah wanted to justify himself, to be yitzdak im Hashem (note:)justified with G-d, Iyov strkjv@25:4(:note) on the basis of his own zchus merit, he said to Rebbe Melech HaMoshiach, "And who is my re'a neighbor?" REBBE, MELECH HAMOSHIACH CHARGES HIS TALMIDIM TO BE ACHRAI ACCOUNTABLE FOR THE RE'A NEIGHBOR

orthjbc@Luke:10:34 @ And when this Shomroni approached, he bandaged the man's wounds, pouring shemen and yayin over them; and when he had placed him upon his own donkey, he brought the man to a malon (note:)inn(:note) and cared for him.

orthjbc@Luke:10:39 @ And this isha had an achot (note:)sister(:note) named Miryam, who sat down at the feet of Rebbe, Melech HaMoshiach Adoneinu listening to his dvar.

orthjbc@Luke:11:1 @ And it came about while Rebbe Melech HaMoshiach was in a certain place davening that, when he concluded, a certain one of his talmidim said to him, "Adoneinu, teach us to daven, just as also Yochanan taught his talmidim."

orthjbc@Luke:11:8 @ "I say to you, even if he will not get up and give him anything, because he is his chaver, at least because of his persistence he will get up and give to him as much as he needs.

orthjbc@Luke:11:11 @ "And what av among you is there who will ask his ben for a dag (note:)fish(:note), and instead of a dag fish will give to him a nachash snake?

orthjbc@Luke:11:21 @ "When a Gibbor (note:)Strong Man(:note), fully armed, is shomer over his armon palace, his possessions are left in shalom;

orthjbc@Luke:11:22 @ "but when someone stronger than him overpowers him, he takes away from him all his shiryon kaskasim (note:)coat of scale armor(:note) on which he had depended, and distributes his plunder." A WARNING AGAINST ANY JUDAISM THAT IS NOT MOSHIACH'S JUDAISM AND IS NOT FILLED WITH THE RUACH HAKODESH

orthjbc@Luke:11:26 @ "Then it goes and takes another sheva shedim more ra'ot (note:)evil(:note) than itself, and they enter it and dwell there; and the acharit last condition of that ish becomes worse than the reshit first." REBBE, MELECH HAMOSHIACH REFUSES TO ALLOW HIS TRUE TALMIDIM TO RELIGIOUSLY VENERATE HIS EM MOTHER

orthjbc@Luke:11:54 @ plotting to catch him in something from his mouth.

orthjbc@Luke:12:1 @ Meanwhile, when the multitudes by the thousands assembled, to the point of trampling one another, Rebbe, Melech, HaMoshiach said this in a yechidus first to his talmidim, "Be shomer regarding the Se'or of the Perushim, which is their tzeviut (note:)hypocrisy(:note).

orthjbc@Luke:12:15 @ And Rebbe, Melech HaMoshiach said to them, "Take care and be shomer against all chamdanut, because the Chayyei HaAdam does not consist in the abundance of his possessions." [Iyov strkjv@20:20; strkjv@31:24; Tehillim strkjv@62:10]

orthjbc@Luke:12:22 @ And Rebbe, Melech, HaMoshiach said to his talmidim, "Therefore, I say to you: do not have a LEV ROGEZ (note:)Devarim strkjv@28:65(:note), for your Chayyim, about your okhel or your guf , what you might put on.

CONCORD His