orthjbc - ONCE

orthjbc@Mark:10:1 @ And from there, having got up, Rebbe, Melech HaMoshiach comes into the region of Yehudah and on the other side of the Yarden, and again multitudes gather to him, and as was his minhag (note:)custom(:note), once more he was teaching them Torah. REBBE, MELECH HAMOSHIACH'S TORAH ON THE GET MT strkjv@19:3-12; MK strkjv@10:2-12

orthjbc@Mark:14:40 @ And once again he came and found them sleeping, for their eyes were falling shut, and they did not have da'as of what they might answer him.

orthjbc@Luke:1:64 @ And Zecharyah's mouth was loosed at once and the lashon of him, and he began speaking, saying "Baruch Hashem!" [Yechezkel strkjv@24:27]

orthjbc@Luke:5:25 @ And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, "Baruch Hashem!"

orthjbc@Luke:18:43 @ And at once he saw again and was following Rebbe, Melech HaMoshiach shouting, "Baruch Hashem!" And all the people who were edey re'iyah (note:)eyewitnesses(:note) of this shouted, "Baruch HaShem!"

orthjbc@Acts:10:33 @ "At once I sent for you and you did well having come. Now, therefore, we all are present before Hashem to hear all the things that have been commanded to you by Adonoi." SHIMON KEFA SPEAKS IN CORNELIUS' HOUSE

orthjbc@Acts:11:11 @ "--Hineh-- at once shloshah anashim stood at the bais in which I was, having been sent from Caesarea to me.

orthjbc@Acts:16:33 @ And having taken them in that hour of the lailah, the soher washed their wounds, and at once he was given Moshiach's tevilah of teshuvah, as well as his entire mishpochah.

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --...TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR...

orthjbc@Acts:21:32 @ At once he took his chaiyalim and centurions and ran down to them, and when the rioters saw the Roman tribune and the chaiyalim, they stopped beating Rav Sha'ul.

orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; strkjv@14:1-3; strkjv@5:9,10; strkjv@139:4; strkjv@140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4...HASHEM'S KAVOD THAT ADAM ONCE KNEW...BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED

orthjbc@Romans:6:10 @ For the Mavet he died, he died to chet (note:)sin(:note) once and for all; but HaChayyim the life he lives, he lives to Hashem.

orthjbc@Romans:7:9 @ And in the absence of the Torah I was once alive. But when the mitzvoh (note:)commandment(:note) came, Chet Sin became alive,

orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM...OF THE WHOLE NATION, ONCE THE...-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION

orthjbc@Romans:11:30 @ For just as you Goyim were once without mishma'at to Hashem, but now have received chaninah (note:)mercy(:note) by their lack of mishma'at,

orthjbc@Romans:15:24 @ when I travel to Spain...For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time. THE KEHILLOT OF THE NON-JEWS IN GREECE OWE A DEBT TO THE JEWISH MESSIANIC SYNAGOGUES IN YERUSHALAYIM BECAUSE THE BESURAS HAGEULAH WENT FORTH FROM TZIYON AND IN THE MIDST OF GREAT SACRIFICE AND PERSECUTION; THE DEBT OF THE KEHILLOT OF THE WORLD FOR THE SAKE OF FUNDING MINISTRY TO JEWISH PEOPLE, SINCE RECEIVING A SHARE IN THE SPIRITUAL AFFAIRS OF MESSIANIC JEWS MEANS THAT SALVATION IN MOSHIACH IS A JEWISH AFFAIR FIRST AND FOREMOST, AND JEWISH MINISTRY SHOULD NOT BE CUT OUT OF THE BLESSING BY KEHILLOT THAT HAVE NO VISION FOR FINANCIAL CONTRIBUTIONS FOR THE WORK OF MINISTRY TO ISRAEL, BOTH IN THE LAND AND IN THE DIASPORA; TROUBLE AWAITS RAV SHA'UL WITH THE YEHUDIM WITHOUT EMUNAH IN YERUSHALAYIM

orthjbc@2Corinthians:3:10 @ For indeed what once had kavod has lost its kavod [Shemot strkjv@34:29-30] on account of the surpassing kavod (note:)glory(:note).

orthjbc@Galatians:1:23 @ only they were hearing that "the one once bringing redifah (note:)persecution(:note) upon us is now preaching the orthodox Jewish Emunah which once he was pillaging."

orthjbc@Galatians:2:6 @ But from the men of repute--whatever they once were matters nothing to me, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note)--for to me these men of repute added nothing. MOSHIACH'S SHLUCHIM, KEFA AND YA'AKOV AND YOCHANAN, ACKNOWLEDGED THERE MUST BE A SHLICHUT FOR THE YEHUDIM AND ALSO ANOTHER SHLICHUT FOR THE GOYIM, AND THAT THE BRIS MILAH PARTY [THE ONES HOLDING ASSERTING IN THE FACE OF EVIDENCE TO THE CONTRARY THAT GOYIM HAD TO HAVE THE BRIS MILAH TO BE SAVED] SHOULD NOT DICTATE POLICY ON THE FIELD IN THE DIASPORA

orthjbc@Galatians:4:6 @ And because you are banim, Hashem sent forth the Ruach of His Ben haElohim into your levavot, crying "Abba, Avinu!" THE SHLIACH SHA'UL DEALS WITH THE GALATIAN GOYIM AS A MASHGIACH RUCHANI (note:)SPIRITUAL OVERSEER(:note)...SAYING THAT GOYIM WHO ONCE WERE...

orthjbc@Ephesians:5:8 @ For you were once Choshech, but now you are Ohr (note:)Light(:note) in Hashem. Fier zich comport oneself in your derech as yeladim of HaOhr.

orthjbc@Philippians:3:6 @ with regard to kanous (note:)zealousness(:note), persecuting the adat haMoshiach Act strkjv@8:3; strkjv@22:4; strkjv@26:9-11, *with regard to [my own, eigene] Tzidkat haTorah [3:9; Romans.2:27-29], unreproachable [glatt kosher frum and shomer mitzvot]. ALTHOUGH SHA'UL IS STILL LOYAL TO HIS PEOPLE AND IS STILL A PRACTICING SHOMER MITZVOT...HASHEM; THE RABBI WHO ONCE KNEW...ROM.4:4-6; GAL.5:6; EPH.2:8-9 OR A LEGALISTIC MISINTERPRETATION OF THE TORAH BUT FROM THE TORAH-TRUE EMUNAH OF AVRAHAM AVINU IN REBBE, MELECH HAMOSHIACH BERESHIS strkjv@15:6; NOW SHA'UL IS SHOMER MITZOT OUT OF HIS JEWISH LOYALTY TO THE COVENANT OF THE TORAH AND NOT AS A MEANS TO EARN HIS OWN PERSONAL REDEMPTION APART FROM THE GEULAH SHLEIMAH PURCHASED FOR HIM BY REBBE, MELECH HAMOSHIACH

orthjbc@Philippians:4:16 @ Indeed in Thessalonica both once and again you sent to my need.

orthjbc@Colossians:1:21 @ And you, once having been alienated and oyvim (note:)enemies(:note) in the mind by ma'asim hara'im evil deeds,

orthjbc@Titus:3:3 @ For all of us were once chaser da'at (note:)lacking knowledge(:note), sorrarim disobedient, being led astray, avadim slaves of ta'avot and to various pleasures of Olam Hazeh, spending our lives in eyvah enmity--Bereshis strkjv@3:15 and kina jealousy, hated, and hating one another.

orthjbc@Philemon:1:11 @ --the one once "Useless" to you, but, now, both to you and to me--"Useful."

orthjbc@Hebrews:6:4 @ For it is impossible for those who once received the Ohr Hashem, having tasted of the matanah of Shomayim and having become Chavrusa partners of the Ruach Hakodesh,

orthjbc@Hebrews:7:27 @ a Kohen Gadol who does not have daily need--as do the other Kohanim Gedolim--on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Berit. For this Kohen Gadol offered up himself, once and for all.

orthjbc@Hebrews:9:7 @ But into the Kodesh HaKodashim only the Kohen Gadol goes, and only once a year, and not without dahm (note:)blood(:note) which he offers for himself and for the shiggot haAm unintentional sins of the people.

orthjbc@Hebrews:9:12 @ not through the dahm of se'irim and of agalim but through his own dahm he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.

orthjbc@Hebrews:9:26 @ for then it would have been necessary for him to suffer often from the hivvased tevel (note:)foundation of the world(:note); but now, once at the Ketz HaOlamim, he has appeared to put away averos sins by the korban of himself.

orthjbc@Hebrews:9:27 @ And in as much as it is destined for men to die once and after this comes HaMishpat, HaDin,

orthjbc@Hebrews:9:28 @ so he, having been offered up once in order that HU NASA CHET RABBIM (note:)"he bore the sin of many"--Yeshayah strkjv@53:12(:note) and shall appear sheynit a second time for Yeshu'at Eloheinu without reference to chet for those who expectantly khakeh lebo'o shel await the arrival of Rebbe, Melech HaMoshiach.

orthjbc@Hebrews:10:10 @ And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban of HaGuf HaRebbe, Melech HaMoshiach Yehoshua, once and for all.

orthjbc@Hebrews:12:26 @ And the bat kol of Hashem shook ha'aretz then, but now he has given havtachah (note:)promise(:note), saying, "Yet once more V'ANI MARISH ES HASHOMAYIM V'ES HA'ARETZ "And I will shake the heavens and the earth." Chaggai strkjv@2:6

orthjbc@Hebrews:12:27 @ Now the phrase, "Yet once more" denotes the removal of that which can be shaken, that is, created things, in order that the unshakeable may remain.

orthjbc@James:1:15 @ Then after her conception Ta'avah gives birth to Averah (note:)Transgression(:note) and Averah, once she has fully developed, gives birth to Mavet. [Bereshis strkjv@3:6; Iyov strkjv@15:35; Tehillim strkjv@7:14; Yeshayah strkjv@59:4] THE IMMUTABILITY OF HASHEM

orthjbc@1Peter:2:10 @ You, who once were LO AMMI (note:)"not my people"-HOSHEA strkjv@1:9(:note) but now are AMMI ATAH "my people you are"--HOSHEA strkjv@2:25, the AM Hashem "the people of G-d", the ones having not received rachamim, but now having received rachamim HOSHEA strkjv@2:25. CHIZZUK TO THOSE WHO ARE EXILES IN THE GOLUS OF OLAM HAZEH

orthjbc@1Peter:3:18 @ Because, indeed, Moshiach suffered once on behalf of chata'im (note:)sins(:note), a tzaddik righteous one on behalf of the chatta'im unrighteous ones, sinners, that he might bring you to Hashem--he, having been, in the basar of Moshiach [Tehillim strkjv@16:9-10], put to death, yet, in the Ruach Hakodesh, having been made alive [4:6];

orthjbc@Jude:1:3 @ Chaverim, although I was very eager to write to you concerning the Geulah (note:)Redemption(:note) we share, it suddenly became necessary to write you an urgent appeal to fight for the correct orthodox Jewish Emunah Faith, the Emunah of the true Dat haYehudit, which was once for all time handed over and transmitted to the Kedoshim.

orthjbc@Jude:1:5 @ Now I wish to remind you, though you are fully informed, that Hashem, who once saved a people from the land of Mitzrayim (note:)Egypt(:note), afterwards destroyed every Apikoros not having Emunah Faith.

orthjbc@Revelation:4:2 @ At once I was in the Ruach Hakodesh, and--hinei!-- there in Shomayim stood a kisseh, and upon the kisseh DEMUT KEMAREH ADAM (note:)"a figure in appearance like a Man," Yechezkel strkjv@1:26-28(:note), [Melachim Alef strkjv@22:19; Yeshayah strkjv@6:1; Daniel strkjv@7:9]

CONCORD ONCE