CONCORD Uncircumcision



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strkjv@Romans:2:25 @ For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

strkjv@Romans:2:26 @ Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

strkjv@Romans:2:27 @ And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

strkjv@Romans:3:30 @ Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

strkjv@Romans:4:9 @ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

strkjv@Romans:4:10 @ How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

strkjv@1Corinthians:7:18 @ Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

strkjv@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

strkjv@Galatians:2:7 @ But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

strkjv@Galatians:5:6 @ For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

strkjv@Galatians:6:15 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

strkjv@Ephesians:2:11 @ Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

strkjv@Colossians:2:13 @ And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

strkjv@Colossians:3:11 @ Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.


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