CONCORD What




geneva@Genesis:2:7 @ And the LORD God formed man (note:)He shows what man's body was created from, to the intent that man should not glory in the excellency of his own nature.(:note) [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

geneva@Genesis:2:19 @ And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought [them] unto (note:)By moving them to come and submit themselves to Adam.(:note) Adam to see what he would call them: and whatsoever Adam called every living creature, that [was] the name thereof.

geneva@Genesis:3:13 @...said unto the woman, What... [is] this [that] thou hast done? And the woman said, (note:)Instead of confessing her sin, she increases it by accusing the serpent.(:note) The serpent beguiled me, and I did eat.

geneva@Genesis:4:10 ...And he said, What hast...(note:)God avenges the wrongs against his saints, though no one complains: for the iniquity itself cries for vengeance.(:note) voice of thy brother's blood crieth unto me from the ground.

geneva@Genesis:5:6 @ And (note:)He proves Adam's generation by those who came from Seth, to show the true Church, and also what care God had over the same from the beginning, in that he continued his graces toward it by a continual succession.(:note) Seth lived an hundred and five years, and begat Enos:

geneva@Genesis:7:23 @ And every living substance was destroyed (note:)That is, by God.(:note) which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only Learn what it is to obey God only, and to forsake the multitude, (1Pe_3:20). remained [alive], and they that [were] with him in the ark.

geneva@Genesis:9:19 @ These [are] the three sons of Noah: and of them was the whole earth (note:)This declares what the virtue of God's blessing was, when he said, increase and bring forth in (Gen_1:28).(:note) overspread.

geneva@Genesis:9:21 @ And he drank of the wine, and was (note:)This is set before us to show what a horrible thing drunkenness is.(:note) drunken; and he was uncovered within his tent.

geneva@Genesis:9:24 @ Then Noah awoke from his wine, and knew what his yonger sonne had done vnto him,

geneva@Genesis:15:2 @ And Abram said, (note:)His fear was not only lest he should not have children, but lest the promise of the blessed seed should not be accomplished in him.(:note) Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house [is] this Eliezer of Damascus?

geneva@Genesis:16:4 @ And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was (note:)This punishment declares what they gain if they attempt any thing against the word of God.(:note) despised in her eyes.

geneva@Genesis:18:29 @...him againe, and saide, What if...

geneva@Genesis:18:30 @...angry, that I speake, What if...

geneva@Genesis:18:31 @...speake vnto my Lord, What if...

geneva@Genesis:20:9 @...and said unto him, What hast...(note:)The wickedness of the king brings God's wrath on the whole realm.(:note) kingdom a great sin? thou hast done deeds unto me that ought not to be done.

geneva@Genesis:20:10 @...Abimelech said vnto Abraham, What sawest...

geneva@Genesis:21:17 @ And God (note:)For his promise sake made to Abraham; and not because the child had discretion and judgment to pray.(:note)...and said unto her, What aileth...[is].

geneva@Genesis:21:29 @...Abimelech said vnto Abraham, What meane...

geneva@Genesis:23:15 @ My lord, hearken unto me: the land [is worth] four hundred (note:)The common shekel is about 20 pence, so then 400 shekels is equal to 33 pounds, 6 shillings and 8 pence at 5 shilling sterling to the ounce.(:note) shekels of silver; what [is] that betwixt me and thee? bury therefore thy dead.

geneva@Genesis:24:5 @...seruant saide to him, What if...

geneva@Genesis:24:39 @...saide vnto my master, What if...

geneva@Genesis:25:32 @ And Esau said, Behold, I [am] at the point to die: and what (note:)The reprobate do not value God's benefits unless they feel them presently, and therefore they prefer present pleasures.(:note) profit shall this birthright do to me?

geneva@Genesis:26:10 @ And Abimelech said, What [is] this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought (note:)In all ages men were persuaded that God's vengeance would come on adulterers.(:note) guiltiness upon us.

geneva@Genesis:27:4 @ And make me savoury meat, such as I love, and bring [it] to me, that I may eat; that my (note:)The carnal affection he had for his son made him forget what God spoke to his wife. (Gen_25:23).(:note) soul may bless thee before I die.

geneva@Genesis:27:37 @ And Isaac answered and said unto Esau, Behold, I have made him (note:)For Isaac did this as he was the minister and prophet of God.(:note) thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?

geneva@Genesis:27:46 @ And Rebekah said to Isaac, I am weary of my life because of the (note:)Who were Esau's wives.(:note) daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these [which are] of the daughters of the land, By this she persuaded Isaac to agree to Jacob's leaving. what good shall my life do me?

geneva@Genesis:29:13 @ And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban (note:)That is, the reason why he departed from his father's house, and what he saw during his journey.(:note) all these things.

geneva@Genesis:29:15 @ For Laban sayde vnto Iaakob, Though thou be my brother, shouldest thou therfore serue me for nought? tell me, what shalbe thy wages?

geneva@Genesis:30:26 @ Giue me my wiues and my children, for whom I haue serued thee, and let me go: for thou knowest what seruice I haue done thee.

geneva@Genesis:30:29 @ But he sayd vnto him, Thou knowest, what seruice I haue done thee, and in what taking thy cattell hath bene vnder me.

geneva@Genesis:30:31 ...Then he saide, What shal...

geneva@Genesis:31:1 @ And he heard the (note:)The children put in words what the father disguised in his heart for the covetous think that whatever they cannot take, is taken from them.(:note) words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.

geneva@Genesis:31:26 @...Laban sayde to Iaakob, What hast...

geneva@Genesis:31:32 @ But with whome thou findest thy gods, let him not liue. Search thou before our brethre what I haue of thine, & take it to thee, (but Iaakob wist not that Rahel had stolen them)

geneva@Genesis:31:36 @...and sayd to Laban, What haue...

geneva@Genesis:31:37 @ Seeing thou hast searched all my stuffe, what hast thou foud of all thine houshold stuffe? put it here before my brethren & thy brethren, that they may iudge betweene vs both.

geneva@Genesis:31:43 @ Then Laban answered, and saide vnto Iaakob, These daughters are my daughters, & these sonnes are my sonnes, and these sheepe are my sheepe, and all that thou seest, is mine, and what can I doe this day vnto these my daughters, or to their sonnes which they haue borne?

geneva@Genesis:32:27 @...said he vnto him, What is...

geneva@Genesis:33:8 ...Then he said, What meanest...

geneva@Genesis:33:15 @ Then Esau said, I will leaue then some of my folke with thee; he answered, what needeth this? let me finde grace in the sight of my lorde.

geneva@Genesis:37:5 @ And Joseph (note:)God revealed to him by a dream what should come to pass.(:note) dreamed a dream, and he told [it] his brethren: and they hated him yet the more.

geneva@Genesis:37:10 @ And he told [it] to his father, and to his brethren: and his father (note:)Not despising the vision, but seeking to appease his brethren.(:note)...and said unto him, What... [is] this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

geneva@Genesis:37:15 @...man asked him, saying, What seekest...

geneva@Genesis:37:20 @ Come now therefore, and let vs slay him, and cast him into some pitte, and wee will say, A wicked beast hath deuoured him: then wee shall see, what will come of his dreames.

geneva@Genesis:37:26 @...said vnto his brethren, What auaileth...

geneva@Genesis:38:16 @ And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he (note:)God miraculously blinded him so that he could not know her by her voice.(:note) knew not that she [was] his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?

geneva@Genesis:38:18 ...Then he saide, What is...

geneva@Genesis:39:8 @ But he refused and said to his masters wife, Beholde, my master knoweth not what he hath in the house with me, but hath committed all that he hath to mine hande.

geneva@Genesis:41:25 @ And Joseph said unto Pharaoh, (note:)Both his dreams have the same message.(:note) The dream of Pharaoh [is] one: God hath shewed Pharaoh what he [is] about to do.

geneva@Genesis:41:28 @ This is the thing which I haue saide vnto Pharaoh, that God hath shewed vnto Pharaoh, what he is about to doe.

geneva@Genesis:41:55 @ At the length all the lande of Egypt was affamished, and the people cryed to Pharaoh for bread; Pharaoh said vnto all the Egyptians, Goe to Ioseph: what he sayth to you, doe ye.

geneva@Genesis:42:28 @ And he said unto his brethren, My money is restored; and, lo, [it is] even in my sack: and their heart failed [them], and they were (note:)Because their conscience accused them of their sin, they thought God had brought them trouble through the money.(:note)...saying one to another, What... [is] this [that] God hath done unto us?

geneva@Genesis:44:15 @...Ioseph sayd vnto them, What acte...

geneva@Genesis:44:16 ...And Judah said, What shall...(note:)If we see no obvious cause for our affliction, let us look to the secret counsel of God, who punishes us justly for our sins.(:note) God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.

geneva@Genesis:44:24 @ So when we came vnto thy seruant our father, and shewed him what my lord had sayd,

geneva@Genesis:46:33 @...you, and aske you, What is...

geneva@Genesis:47:2 @ And he took some of his brethren, [even] (note:)That the king might be assured that they had come, and to see what type of people they were.(:note) five men, and presented them unto Pharaoh.

geneva@Genesis:47:3 @...said vnto his brethren, What is...

geneva@Genesis:48:14 @ And Israel stretched out his right hand, and laid [it] upon (note:)God's judgments are often contrary to man's and he prefers what man despises.(:note) Ephraim's head, who [was] the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh [was] the firstborn.

geneva@Exodus:2:4 @ Now his sister stood a farre off, to wit what would come of him.

geneva@Exodus:3:13 @...What is his Name? What shall...

geneva@Exodus:4:2 @...Lord said vnto him, What is...

geneva@Exodus:4:12 @ Therefore goe nowe, and I will be with thy mouth, and will teach thee what thou shalt say.

geneva@Exodus:4:15 @ And thou shalt speak unto him, and (note:)You will instruct him what to say.(:note) put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

geneva@Exodus:5:21 @ And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to (note:)It is a grievous things for the servants of God to be accused of evil, especially by their brethren, when they do what their duty requires.(:note) put a sword in their hand to slay us.

geneva@Exodus:6:1 @ Then the Lord sayd vnto Moses, Nowe shalt thou see, what I will doe vnto Pharaoh: for by a strong hand shall he let them goe, and euen be constrained to driue them out of his land.

geneva@Exodus:10:2 @ And that thou mayest tell in the (note:)The miracles would be so great, that they would be spoken of forever: where also we see the duty of parents toward their children.(:note) ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I [am] the LORD.

geneva@Exodus:10:26 @ Our cattle also shall go with us; there shall not an (note:)The ministers of God should not yield one iota to the wicked, in regards to their mission.(:note) hoof be left behind; for thereof must we take to serve the LORD our God; and we know not That is, with what beasts, or how many. with what we must serve the LORD, until we come thither.

geneva@Exodus:12:26 @...your children aske you, What seruice...

geneva@Exodus:13:14 @...thee to morowe, saying, What is...

geneva@Exodus:15:24 @...murmured against Moses, saying, What shall...

geneva@Exodus:15:26 @ And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is (note:)Which is, to do only what God commanded.(:note) right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [am] the LORD that healeth thee.

geneva@Exodus:16:7 @ And in the morning, then ye shall see the glory of the LORD; (note:)He did not give them Manna because they complained, but because of his promise.(:note) for that he heareth your murmurings against the LORD: and what [are] we, that ye murmur against us?

geneva@Exodus:16:8 @ And Moses said, [This shall be], when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what [are] we? your murmurings [are] not against us, but against the (note:)He that condemns God's ministers, condemns God himself.(:note) LORD.

geneva@Exodus:16:15 @ And when the children of Israel saw [it], they said one to another, It [is] (note:)Which signifies a part, portion, or gift: also meat prepared.(:note) manna: for they wist not what it [was]. And Moses said unto them, This [is] the bread which the LORD hath given you to eat.

geneva@Exodus:17:4 @...unto the LORD, saying, What shall...(note:)How ready the people are to slay the true prophets for their own purposes and how slow they are to take up God's cause against his enemies and false prophets.(:note) stone me.

geneva@Exodus:18:14 @...the people, he sayde, What is...

geneva@Exodus:19:4 @ Ye have seen what I did unto the Egyptians, and [how] I bare you on (note:)For the eagle by flying high, is out of danger, and by carrying her birds on her wings rather than in her talons declares her love.(:note) eagles' wings, and brought you unto myself.

geneva@Exodus:23:11 @ But the seuenth yeere thou shalt let it rest and lie still, that the poore of thy people may eat, and what they leaue, the beastes of the fielde shal eate. In like maner thou shalt doe with thy vineyard, and with thine oliue trees.

geneva@Exodus:28:30 @ And thou shalt put in the breastplate of judgment the (note:)Urim signifies light, and thummim perfection: declaring that the stones of the breastplate were most clear, and of perfect beauty: by urim also is meant knowledge, and thummim holiness, showing what virtues are required in the priests.(:note) Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

geneva@Exodus:32:1 @ And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, (note:)The root of Idolatry is when men think that God is not present, unless they see him physically.(:note) make us gods, which shall go before us; for [as for] this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

geneva@Exodus:32:21 @...Moses said vnto Aaron, What did...

geneva@Exodus:32:23 @ And they sayde vnto me, Make vs gods to go before vs: for we knowe not what is become of this Moses (the man that brought vs out of the land of Egypt.)

geneva@Exodus:33:5 @ For the LORD had said unto Moses, Say unto the children of Israel, Ye [are] a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know (note:)That I may either show mercy if you repent, or else punish your rebellion.(:note) what to do unto thee.

geneva@Exodus:34:17 @ Thou shalt make thee no (note:)As gold, silver, brass, or anything that is molten: in this is condemned all types idols, no matter what they are made of.(:note) molten gods.

geneva@Leviticus:1:1 @ And the (note:)By this Moses declares that he taught nothing to the people but that which he received from God.(:note) LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, The Argument - As God daily by most singular benefits declared himself mindful of his Church: he did not want them to have opportunity to trust either in themselves, or to depend on others, either for lack of physical things, or anything that belonged to his divine service and religion. Therefore he ordained various kinds of duties and sacrifices, to assure them of forgiveness for their offences (if they offered them in true faith and obedience.) Also he appointed the priests and levites, their apparel, offices, conversation and portion; he showed what feasts they should observe, and when. Moreover, he declares by these sacrifices and ceremonies that the reward of sin is death, and that without the blood of Christ the innocent Lamb, there can be no forgiveness of sins. Because they should not give priority to their own inventions (which God detested, as appears by the terrible example of Nadab and Abihu) he prescribed even to the least things, what they should do, what beasts they should offer and eat, what diseases were contagious and to be avoided, how they should purge all types of filthiness and pollution, whose company they should flee, what marriages were lawful, and what customs were profitable. After declaring these things, he promised favour and blessing to those who keep his laws, and threatened his curse to those who transgressed them.

geneva@Leviticus:5:4 @ Or if a soul (note:)Or, vow rashly without just examination of the circumstances, and not knowing what shall be the issue of the same.(:note) swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.

geneva@Leviticus:15:9 @ And what (note:)The word signifies every thing on which a man rides.(:note) saddle soever he rideth upon that hath the issue shall be unclean.

geneva@Leviticus:17:3 @ What man soever [there be] of the house of Israel, that (note:)To make a sacrifice of offering of it.(:note) killeth an ox, or lamb, or goat, in the camp, or that killeth [it] out of the camp,

geneva@Leviticus:22:4 @ What man soever of the seed of Aaron [is] a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing [that is] (note:)By touching any dead thing, or being at burial of the dead.(:note) unclean [by] the dead, or a man whose seed goeth from him;

geneva@Leviticus:24:23 @ And (note:)Because the punishment was not yet appointed by the law for the blasphemer, Moses consulted with the Lord, and told the people what God commanded.(:note) Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.

geneva@Leviticus:25:20 @...if ye shall say, What shall...

geneva@Numbers:4:19 @ But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint (note:)Showing what part every man shall bear.(:note) them every one to his service and to his burden:

geneva@Numbers:9:8 @ Then Moses saide vnto them, Stande still, and I will heare what the Lorde will commande concerning you.

geneva@Numbers:9:18 @ At the commandment of the (note:)Who taught them what to do by the cloud.(:note) LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.

geneva@Numbers:10:32 @ And if thou go with vs, what goodnes the Lord shall shew vnto vs, the same will we shewe vnto thee.

geneva@Numbers:13:18 @ {\cf2 (13:19)} And consider the land what it is, and the people that dwel therein, whether they be strong or weake, either fewe or many,

geneva@Numbers:13:19 @ And what the land [is] that they dwell in, whether it [be] (note:)Plentiful or barren.(:note) good or bad; and what cities [they be] that they dwell in, whether in tents, or in strong holds;

geneva@Numbers:13:20 @ {\cf2 (13:21)} And what the land is: whether it be fat or leane, whether there be trees therein, or not. And be of good courage, and bring of the fruite of the lande (for then was the time of the first ripe grapes)

geneva@Numbers:15:34 @ And they put him warde: for it was not declared what should be done vnto him.

geneva@Numbers:16:11 @ For which cause, thou, and all thy companie are gathered together against the Lord: and what is Aaron, that ye murmure against him?

geneva@Numbers:21:14 @ Wherefore it is said in the (note:)Which seems to be the book of the Judges, or as some think, a book which is lost.(:note)...wars of the LORD, What he...

geneva@Numbers:22:9 @...vnto Balaam, and sayde, What men...

geneva@Numbers:22:19 @ Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me (note:)Because he tempted God to require him contrary to his commandment, his petition was granted, but it turned to his own condemnation.(:note) more.

geneva@Numbers:22:20 @ And God came vnto Balaam by night, and sayd vnto him, If the men come to call thee, rise vp, and goe with them: but onely what thing I say vnto thee, that shalt thou doe.

geneva@Numbers:22:28 @ And the LORD (note:)Gave her power to speak.(:note)...she said unto Balaam, What have...

geneva@Numbers:22:38 @ And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say (note:)On my own I can say nothing, I will only speak what God reveals, whether it is good or bad.(:note) any thing? the word that God putteth in my mouth, that shall I speak.

geneva@Numbers:23:5 @ And the LORD (note:)Taught him what to say.(:note) put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak.

geneva@Numbers:23:11 @...Balak saide vnto Balaam, What hast...

geneva@Numbers:23:17 @...Balak sayde vnto him, What hath...

geneva@Numbers:23:23 @ Surely [there is] no enchantment against Jacob, neither [is there] any divination against Israel: (note:)Considering what God will work this time for the deliverance of his people, all the world will wonder.(:note)...Jacob and of Israel, What hath...

geneva@Numbers:23:27 @ And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another (note:)Thus the wicked imagine of God that what he will not grant in one place, he will do in another.(:note) place; peradventure it will please God that thou mayest curse me them from thence.

geneva@Numbers:24:13 @ If Balak would giue me his house ful of siluer and gold, I can not passe the commandement of the Lorde, to doe either good or bad of mine owne minde? what the Lord shall commaunde, the same will I speake.

geneva@Numbers:24:14 @ And now, behold, I go unto my people: come [therefore, and] I will (note:)He gave also wicked counsel to cause the Israelites to sin, that God might forsake them, (Num_31:16).(:note) advertise thee what this people shall do to thy people in the latter days.

geneva@Numbers:26:10 @ And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they (note:)That is, as an example that others should not complain and rebel against God's ministers.(:note) became a sign.

geneva@Numbers:27:5 @ And Moses brought their (note:)That is, their matter to be judged, to know what he should determine, as he did all hard matters.(:note) cause before the LORD.

geneva@Deuteronomy:1:15 @ So I took the chief of your tribes, (note:)Declaring what sort of men ought to have a public charge, read (Exo_18:21).(:note) wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.

geneva@Deuteronomy:1:33 @ Who went in the way before you, to search you out a place to pitch your tentes in, in fire by night, that ye might see what way to goe, and in a cloude by day.

geneva@Deuteronomy:3:24 @ O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God [is there] in heaven or in earth, that can (note:)He speaks according to the common and corrupt speech of those who attribute power to idols that only belongs to God.(:note) do according to thy works, and according to thy might?

geneva@Deuteronomy:4:3 @ Your (note:)God's judgments executed on other idolaters ought to serve for our instruction, read (Num_25:3-4).(:note) eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you.

geneva@Deuteronomy:4:7 @ For what nation [is there so] great, who [hath] God [so] (note:)Helping us, and delivering us out of all dangers, as in (2Sa_7:23).(:note) nigh unto them, as the LORD our God [is] in all [things that] we call upon him [for]?

geneva@Deuteronomy:4:8 @ And what nation is so great, that hath ordinances and lawes so righteous, as all this Lawe, which I set before you this day?

geneva@Deuteronomy:5:26 @ For what flesh was there euer, that heard the voyce of the liuing God speaking out of the middes of the fire as we haue, and liued?

geneva@Deuteronomy:6:20 @ [And] when (note:)God not only requires that we serve him all our lives, but also that we see that our posterity sets forth his glory.(:note)...time to come, saying, What... [mean] the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?

geneva@Deuteronomy:7:18 @ Thou shalt not feare them, but remember what the Lord thy God did vnto Pharaoh, and vnto all Egypt:

geneva@Deuteronomy:8:2 @ And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, [and] to (note:)Which is declared in afflictions, either by patience, or by grudging against God's visitation.(:note) prove thee, to know what [was] in thine heart, whether thou wouldest keep his commandments, or no.

geneva@Deuteronomy:9:16 @ And I looked, and, behold, ye had sinned against the LORD your God, [and] had made you a molten calf: ye had turned aside quickly out of the (note:)That is, from the Law: in which he declares what the cause of our punishment is.(:note) way which the LORD had commanded you.

geneva@Deuteronomy:10:12 @ And now, Israel, what doth the LORD thy God (note:)For all our sins and transgressions God requires nothing but to turn to him and obey him.(:note) require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,

geneva@Deuteronomy:11:4 @ And what he did vnto the hoste of the Egyptians, vnto their horses, and to their charets, when he caused the waters of the red Sea to ouerflowe them, as they pursued after you, and the Lord destroied them vnto this day:

geneva@Deuteronomy:11:5 @ And (note:)As well concerning his benefits, as his corrections.(:note) what he did unto you in the wilderness, until ye came into this place;

geneva@Deuteronomy:11:6 @ And what he did vnto Dathan & Abiram the sonnes of Eliab ye sonne of Reuben, when the earth opened her mouth, & swallowed them with their housholds and their tents, and all their substance that they had in the middes of al Israel.

geneva@Deuteronomy:20:5 @...unto the people, saying, What man...[is there] that hath built a new house, and hath not (note:)For when they first entered to dwell in a house, they gave thanks to God, acknowledging that they had that benefit by his grace.(:note) dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.

geneva@Deuteronomy:20:6 @ And what man [is he] that hath planted a vineyard, and hath not [yet] (note:)The Hebrew word signifies to make common or profane, (Lev_19:25)(:note) eaten of it? let him [also] go and return unto his house, lest he die in the battle, and another man eat of it.

geneva@Deuteronomy:20:7 @ And what man is there that hath betrothed a wife, and hath not taken her? let him go and returne againe vnto his house, lest he die in the battell, and another man take her.

geneva@Deuteronomy:23:16 @ He shall dwell with thee, euen among you, in what place he shal chuse, in one of thy cities where it liketh him best: thou shalt not vexe him.

geneva@Deuteronomy:24:9 @ Remember what the Lord thy God did vnto Miriam by the way after that ye were come out of Egypt.

geneva@Deuteronomy:24:10 @ When thou dost lend thy brother any thing, thou shalt not go (note:)As though you would appoint what to have, but shall receive what be may spare.(:note) into his house to fetch his pledge.

geneva@Deuteronomy:25:17 @ Remeber what Amalek did vnto thee by the way, when ye were come out of Egypt:

geneva@Deuteronomy:32:19 @ And when the LORD saw [it], he abhorred [them], because of the provoking of his (note:)He calls them God's children, not to honour them, but to show them from what dignity they are fallen.(:note) sons, and of his daughters.

geneva@Deuteronomy:32:20 @ And he said, I will hide my face from the: I will see what their ende shalbe: for they are a frowarde generation, children in who is no faith.

geneva@Joshua:2:10 @ For we haue heard, howe the Lord dried vp the water of the redde Sea before you, when you came out of Egypt, and what you did vnto the two Kings of the Amorites, that were on the other side Iorden, vnto Sihon and to Og, whom ye vtterly destroyed:

geneva@Joshua:4:6 @ That this may be a sign among you, [that] when your (note:)God commands that not only we ourselves profit by this wonderful work, but that our posterity may know the cause of it, and glorify his Name.(:note) children ask [their fathers]...time to come, saying, What... [mean] ye by these stones?

geneva@Joshua:4:21 @ And he spake vnto ye childre of Israel, saying, When your children shall aske their fathers in time to come, & say, What meane these stones?

geneva@Joshua:5:14 @ And he said, Nay; but [as] captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and (note:)In that Joshua worships him, he acknowledges him to be God: and in that he calls himself the Lord's captain he declares himself to be Christ.(:note)...and said unto him, What saith...

geneva@Joshua:7:8 @ Oh Lord, what shal I say, when Israel turne their backes before their enemies?

geneva@Joshua:7:9 @ For the Canaanites and all the inhabitants of the land shall hear [of it], and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great (note:)When your enemies will blaspheme you and say that you were not able to defend us from them.(:note) name?

geneva@Joshua:7:19 @ And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and (note:)By declaring truth: for God is glorified when the truth is confessed.(:note) make confession unto him; and tell me now what thou hast done; hide [it] not from me.

geneva@Joshua:9:3 @ But the inhabitants of Gibeon heard what Ioshua had done vnto Iericho, and to Ai.

geneva@Joshua:10:24 @ And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the (note:)Signifying what would become of the rest of God's enemies, seeing that kings themselves were not spared.(:note) necks of these kings. And they came near, and put their feet upon the necks of them.

geneva@Joshua:15:18 @ And it came to pass, as she came [unto him], that she moved him to ask of her father a field: (note:)Because her husband tarried too long.(:note) and she lighted off [her]...Caleb said unto her, What wouldest...

geneva@Joshua:22:16 @ Thus saith (note:)Not only of the princes, but also of the common people.(:note)...congregation of the LORD, What trespass...[is] this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?

geneva@Joshua:22:24 @...say vnto our children, What haue...

geneva@Joshua:24:7 @ And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a (note:)Even forty years.(:note) long season.

geneva@Judges:1:14 @ And it came to pass, when she came [to him], that she moved him to ask of her father a field: (note:)Read (Jos_15:18).(:note) and she lighted from off [her]...Caleb said unto her, What wilt...

geneva@Judges:7:11 @ And thou shalt hearken what they say, and so shal thine handes be strong to go downe vnto the hoste. Then went he downe and Phurah his seruant vnto the outside of the souldiers that were in the hoste.

geneva@Judges:8:2 @...he said unto them, What have...(note:)Who have slain two princes, Oreb and Zeeb.(:note) you? [Is] not the This last act of the whole tribe is more famous, than the whole enterprise of one man of one family. gleaning of the grapes of Ephraim better than the vintage of Abiezer?

geneva@Judges:8:3 @ God hath deliuered into your handes the princes of Midian, Oreb & Zeeb: and what was I able to do in comparison of you? & when he had thus spoken, then their spirits abated toward him.

geneva@Judges:8:18 @ Then saide he vnto Zebah & Zalmunna, What maner of men were they, whom ye slew at Tabor? and they answered, As thou art, so were they: euery one was like the children of a King.

geneva@Judges:9:33 @ And rise early in the morning as soone as the sunne is vp, and assault the citie: and when he and the people that is with him, shall come out against thee, doe to him what thou canst.

geneva@Judges:9:48 @...that were with him, What ye...

geneva@Judges:11:12 @...children of Ammon, saying, What hast...

geneva@Judges:13:8 @ Then Manoah (note:)He shows himself ready to obey God's will, and therefore desires to know more.(:note) intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.

geneva@Judges:13:17 @...Angell of the Lorde, What is...

geneva@Judges:14:6 @ And the Spirit of the LORD (note:)By which he had strength and boldness.(:note) came mightily upon him, and he rent him as he would have rent a kid, and [he had] nothing in his hand: but he told not his father or his mother what he had done.

geneva@Judges:14:18 @...the sun went down, What... [is] sweeter than honey? and what [is] stronger than a lion? And he said unto them, (note:)If you had not used the help of my wife.(:note) If ye had not plowed with my heifer, ye had not found out my riddle.

geneva@Judges:15:11 @ Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines [are] rulers over us? (note:)Such was their gross ignorance, that they judged God's great benefits to be a plague to them.(:note) what [is] this [that] thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.

geneva@Judges:16:5 @ And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength [lieth], and by what [means] we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred (note:)Of the value of a shekel, read (Gen_23:15).(:note) [pieces] of silver.

geneva@Judges:18:3 @ When they [were] by the house of Micah, they knew the (note:)They knew by his speech that he was a stranger there.(:note) voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this [place]? and what hast thou here?

geneva@Judges:18:8 @...brethren saide vnto them, What haue...

geneva@Judges:18:14 @ Then answered the five men that went to spy out the country of Laish, and said unto their brethren, (note:)Because before they had had good success, they wanted their brethren to be encouraged by hearing the same tidings.(:note) Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.

geneva@Judges:18:18 @...the Priest vnto them, What doe...

geneva@Judges:18:23 @...and said vnto Michah, What ayleth...

geneva@Judges:18:24 @ And he said, Ye have taken away my (note:)This declares the opinion the idolaters have of their idols.(:note) gods which I made, and the priest, and ye are gone away: and what have I more? and what [is] this [that]...ye say unto me, What aileth...

geneva@Judges:19:24 @ Behold, [here is] my daughter a maiden, and his concubine; them I will bring out now, (note:)That is, abuse them, as in (Gen_19:8).(:note) and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.

geneva@Judges:20:12 @ And the tribes of Israel sent men through all the (note:)That is, every family of the tribe.(:note)...tribe of Benjamin, saying, What wickedness...[is] this that is done among you?

geneva@Judges:21:8 ...And they said, What one...[is there] of the tribes of Israel that (note:)Condemning them as lovers of evil, who would not punish it.(:note) came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly.

geneva@Ruth:1:11 @ But Naomi saide, Turne againe, my daughters: for what cause will you go with me? are there any mo sonnes in my wombe, that they may bee your husbands?

geneva@Ruth:2:18 @ And she took [it] up, and went into the city: and her mother in law saw what she had gleaned: and she (note:)That is, from her bag, as it is in the Chaldee text.(:note) brought forth, and gave to her that she had reserved after she was sufficed.

geneva@Ruth:3:4 @ And when he shall sleepe, marke the place where he layeth him downe, and go, and vncouer the place of his feete, and lay thee downe, and he shall tell thee what thou shalt doe.

geneva@Ruth:4:5 ...Then said Boaz, What day...[it] also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his (note:)That his inheritance might bear his name that is dead.(:note) inheritance.

geneva@1Samuel:1:23 @ And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish his (note:)Because her prayer took effect, therefore it was called the Lord's promise.(:note) word. So the woman abode, and gave her son suck until she weaned him.

geneva@1Samuel:3:17 @ And he said, What [is] the thing that [the LORD] hath said unto thee? I pray thee hide [it] not from me: God (note:)God punish you after this and that sort, unless you tell me the truth, (Rth_1:17).(:note) do so to thee, and more also, if thou hide [any] thing from me of all the things that he said unto thee.

geneva@1Samuel:3:18 @ So Samuel tolde him euery whit, and hid nothing from him. Then hee said, It is the Lorde: let him do what seemeth him good.

geneva@1Samuel:4:6 @...the shoute, they said, What meaneth...

geneva@1Samuel:4:14 @...the crying, he sayd, What meaneth...

geneva@1Samuel:4:16 @...hoste: and he sayd, What thing...

geneva@1Samuel:5:8 @ They sent therefore and gathered all the lords of the Philistines unto them, and said, (note:)Though they had felt God's power and were afraid of it, yet they tried him even further, which God turned to their destruction and his glory.(:note) What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about [thither].

geneva@1Samuel:6:2 @...and the soothsayers, saying, What shall...

geneva@1Samuel:6:4 ...Then sayd they, What shalbe...

geneva@1Samuel:9:6 @ And he said vnto him, Behold nowe, in this citie is a man of God, and he is an honorable man: all that he saith commeth to passe: let vs nowe goe thither, if so be that he can shewe vs what way we may goe.

geneva@1Samuel:9:7 @ Then saide Saul to his seruant, Well then, let vs goe: but what shall we bring vnto the man? For the bread is spent in our vessels, and there is no present to bring to the man of God: what haue we?

geneva@1Samuel:10:2 @ When thou art departed from me to day, then thou shalt find two men by Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The (note:)Samuel confirms him by these signs, that God has appointed him king.(:note)...sorroweth for you, saying, What shall...

geneva@1Samuel:10:8 @ And thou shalt goe downe before me to Gilgal: and I also will come downe vnto thee to offer burnt offerings, and to sacrifice sacrifices of peace. Tary for me seuen dayes, till I come to thee and shewe thee what thou shalt doe.

geneva@1Samuel:10:11 @...saide eche to other, What is...

geneva@1Samuel:10:15 @ And Sauls vncle saide, Tell me, I pray thee, what Samuel said vnto you.

geneva@1Samuel:11:5 @...fielde, and Saul saide, What aileth...

geneva@1Samuel:13:11 ...And Samuel said, What hast...(note:)Though these causes seem sufficient in man's judgment: yet because they had not the word of God, they turned to his destruction.(:note) scattered from me, and [that] thou camest not within the days appointed, and [that] the Philistines gathered themselves together at Michmash;

geneva@1Samuel:14:40 @ Then he saide vnto all Israel, Be ye on one side, and I and Ionathan my sonne will be on the other side; the people saide vnto Saul, Doe what thou thinkest best.

geneva@1Samuel:14:43 @ Then Saul said to Ionathan, Tell me what thou hast done; Ionathan tolde him, & said, I tasted a litle hony with the ende of the rod, that was in mine hand, and loe, I must die.

geneva@1Samuel:15:2 @ Thus saith the Lorde of hostes, I remember what Amalek did to Israel, howe they laide waite for the in ye way, as they came vp fro Egypt.

geneva@1Samuel:15:14 ...But Samuel saide, What meaneth...

geneva@1Samuel:15:16 @ Againe Samuel saide to Saul, Let me tell thee what the Lord hath saide to me this night; he said vnto him, Say on.

geneva@1Samuel:16:3 @ And call Ishai to the sacrifice, and I will shewe thee what thou shalt doe, and thou shalt anoynt vnto me him whom I name vnto thee.

geneva@1Samuel:17:26 @...stood by him, saying, What shall...(note:)This dishonour that he does to Israel.(:note) reproach from Israel? for who [is] this uncircumcised Philistine, that he should defy the armies of the living God?

geneva@1Samuel:17:29 ...And David said, What have...[Is there] not a (note:)For his father's sending was a just occasion, and also he felt himself inwardly moved by God's Spirit.(:note) cause?

geneva@1Samuel:17:55 @ And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, (note:)That is, of what family and tribe is he? He had forgotten David, even though he had received so great a benefit by him.(:note) whose son [is] this youth? And Abner said, [As] thy soul liveth, O king, I cannot tell.

geneva@1Samuel:18:8 @ Therefore Saul was exceeding wroth, and the saying displeased him, & he sayde, They haue ascribed vnto Dauid ten thousand, & to me they haue ascribed but a thousand, & what can he haue more saue the kingdome?

geneva@1Samuel:18:18 @...And Dauid answered Saul, What am...

geneva@1Samuel:19:3 @ And I will go out and stand beside my father in the field where thou (note:)That I may warn you what to do.(:note) [art], and I will commune with my father of thee; and what I see, that I will tell thee.

geneva@1Samuel:20:1 @ And David (note:)For Saul was detained, and prophesied a day and a night by God's providence, that David might have time to escape.(:note)...and said before Jonathan, What have...[is] mine iniquity? and what [is] my sin before thy father, that he seeketh my life?

geneva@1Samuel:20:5 @ And David said unto Jonathan, Behold, to morrow [is] the (note:)At what time there would be a solemn sacrifice, (Num_28:11), to which they added peace offerings and feasts.(:note) new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third [day] at even.

geneva@1Samuel:20:10 @ Then said David to Jonathan, Who (note:)If your father favours me.(:note) shall tell me? or what [if] thy father answer thee roughly?

geneva@1Samuel:20:32 @ And Jonathan answered Saul his father, and said unto him, Wherefore shall he be (note:)For it was too great tyranny to put one to death and not to give a reason why.(:note) slain? what hath he done?

geneva@1Samuel:20:38 @ And Jonathan cried after the lad, (note:)By these words be admonished David what he should do.(:note) Make speed, haste, stay not. And Jonathan's lad gathered up the arrows, and came to his master.

geneva@1Samuel:21:2 @ And David said unto Ahimelech the priest, The (note:)These infirmities that we see in the saints of God, teach us that no one has his justice in himself, but receives it from God's mercy.(:note) king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed [my] servants to such and such a place.

geneva@1Samuel:21:3 @ Nowe therefore if thou hast ought vnder thine hande, giue me fiue cakes of bread, or what commeth to hand.

geneva@1Samuel:22:3 @ And David went thence to Mizpeh of (note:)For there was another so called in Judah.(:note) Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, [and be] with you, till I know what God will do for me.

geneva@1Samuel:25:17 @ Nowe therefore take heede, and see what thou shalt doe: for euill will surely come vpon our master, and vpon all his familie: for he is so wicked that a man can not speake to him.

geneva@1Samuel:26:18 @ And he sayde, Wherefore doeth my lorde thus persecute his seruant? for what haue I done? or what euill is in mine hand?

geneva@1Samuel:28:2 @ And Dauid said to Achish, Surely thou shalt knowe, what thy seruant can doe; Achish sayde to Dauid, Surely I will make thee keeper of mine head for euer.

geneva@1Samuel:28:9 @ And the woman saide vnto him, Beholde, thou knowest what Saul hath done, how he hath destroyed the sorcerers, and the southsayers out of the land: wherefore then seekest thou to take me in a snare to cause me to die?

geneva@1Samuel:28:13 @ And the King said vnto her, Be not afraid: for what sawest thou? And the woman said vnto Saul, I saw gods ascending vp out of the earth.

geneva@1Samuel:28:14 @...he said unto her, What form...[is] he of? And she said, An old man cometh up; and he [is] covered with a mantle. And Saul perceived that it [was] (note:)To his imagination, even though it was Satan, who to blind his eyes took on him the form of Samuel, as he can do of an angel of light.(:note) Samuel, and he stooped with [his] face to the ground, and bowed himself.

geneva@1Samuel:28:15 @ And Samuel said to Saul, Why hast thou disquieted me, to bring me vp? Then Saul answered, I am in great distresse: for the Philistims make warre against me, and God is departed from me, and answereth me no more, neither by Prophetes, neither by dreames: therefore I haue called thee, that thou mayest tell me, what I shall doe.

geneva@1Samuel:29:3 @...princes of the Philistines, What... [do] these Hebrews [here]? And Achish said unto the princes of the Philistines, [Is] not this David, the servant of Saul the king of Israel, which hath been with me these days, (note:)Meaning, a long time, that is, four months and certain days, (1Sa_27:7).(:note) or these years, and I have found no fault in him since he fell [unto me] unto this day?

geneva@1Samuel:29:8 @ And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may (note:)This deception cannot be excused, for it grieved him to go against the people of God.(:note) not go fight against the enemies of my lord the king?

geneva@2Samuel:1:4 @...Dauid saide vnto him, What is...& also Saul and Ionathan his sonne are dead.

geneva@2Samuel:3:24 @ Then Joab came to the king, and said, (note:)Here appears the malicious mind of Joab, who would have had the king slay Abner for his private grudge.(:note) What hast thou done? behold, Abner came unto thee; why [is] it [that] thou hast sent him away, and he is quite gone?

geneva@2Samuel:7:18 @ Then King Dauid went in, and sate before the Lorde, and sayde, Who am I, O Lorde God, and what is mine house, that thou hast brought me hitherto?

geneva@2Samuel:7:20 @ And what can Dauid say more vnto thee? for thou, Lord God, knowest thy seruant.

geneva@2Samuel:7:23 @ And what one nation in the earth [is] like thy people, [even] like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for (note:)O Israel.(:note) you great things and terrible, for And inheritance, which is Israel. thy land, before thy people, which thou redeemedst to thee from Egypt, [from] the From the Egyptians and their idols. nations and their gods?

geneva@2Samuel:9:8 @...bowed himself, and said, What... [is] thy servant, that thou shouldest look upon such (note:)Meaning, a despised person.(:note) a dead dog as I [am]?

geneva@2Samuel:12:21 @ Then (note:)As they who did not consider that God grants many things to the sobs and tears of the faithful.(:note)...his servants unto him, What thing...[is] this that thou hast done? thou didst fast and weep for the child, [while it was] alive; but when the child was dead, thou didst rise and eat bread.

geneva@2Samuel:14:3 @ And come to the King, and speake on this maner vnto him, (for Ioab taught her what she should say).

geneva@2Samuel:14:5 @...King sayd vnto her, What aileth...

geneva@2Samuel:15:2 @ And Absalom rose up early, and stood beside the way of the gate: and it was [so], that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city [art] thou? And he said, Thy servant [is] of one of the (note:)That is, noting of what city or place he was.(:note) tribes of Israel.

geneva@2Samuel:15:21 @ And Ittai answered the King, and sayde, As the Lorde liueth, and as my lord the King liueth, in what place my lord the King shalbe, whether in death or life, euen there surely will thy seruant bee.

geneva@2Samuel:15:35 @ And hast thou not there with thee Zadok and Abiathar the Priests? therefore what so euer thou shalt heare out of the Kings house, thou shalt shew to Zadok and Abiathar the Priests.

geneva@2Samuel:16:2 @...king said unto Ziba, What meanest...(note:)Commonly there are no viler traitors than they, who under the pretence of friendship accuse others.(:note) asses [be] for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

geneva@2Samuel:16:10 @...And the king said, What have...(note:)David felt that this was the judgment of God for his sin, and therefore humbles himself to his rod.(:note) said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

geneva@2Samuel:16:20 @ Then spake Absalom to Ahithophel, Giue counsell what we shall doe.

geneva@2Samuel:17:5 @ Then said Absalom, Call now Hushai the Archite also, and let vs heare likewise what he sayth.

geneva@2Samuel:18:4 @...King said vnto them, What seemeth...

geneva@2Samuel:18:21 @ Then said Ioab to Cushi, Goe, tel the king, what thou hast seene; Cushi bowed himselfe vnto Ioab, and ran.

geneva@2Samuel:18:23 @ Yet what if I runne? Then he saide vnto him, Runne. So Ahimaaz ranne by the way of the plaine, and ouerwent Cushi.

geneva@2Samuel:18:29 @ And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's (note:)That is, Cushi, who was an Ethiopian.(:note) servant, and [me] thy servant, I saw a great tumult, but I knew not what [it was].

geneva@2Samuel:19:22 ...And Dauid saide, What haue...

geneva@2Samuel:19:28 @ For all [of] my father's house were (note:)Worthy to die for Saul's cruelty to you.(:note)...at thine own table. What right...

geneva@2Samuel:19:35 @ I [am] this day fourscore years old: [and] can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a (note:)He thought it was not fitting to receive benefits from him to whom he was not able to do service again.(:note) burden unto my lord the king?

geneva@2Samuel:19:37 @ Let thy servant, I pray thee, turn back again, that I may die in mine own city, [and be buried] by the grave of my father and of my mother. But behold thy servant (note:)My son.(:note) Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.

geneva@2Samuel:21:3 @ Wherefore David said unto the Gibeonites, (note:)With what may your wrath be appeased, that you may pray to God to remove this plague from his people.(:note) What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?

geneva@2Samuel:21:4 @ And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill (note:)Save only of Saul's stock.(:note)...Israel. And he said, What ye...[that] will I do for you.

geneva@2Samuel:21:11 @ And it was told Dauid, what Rizpah the daughter of Aiah ye concubine of Saul had done.

geneva@2Samuel:24:13 @ So Gad came to David, and told him, and said unto him, Shall (note:)Three years of famine were past for the Gibeonites and this was the fourth year to which should have been added another three more years, (1Ch_21:12).(:note) seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.

geneva@2Samuel:24:17 @ And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they (note:)David did not see the just cause why God plagued the people, and therefore he offers himself for God's correction as the only cause of this evil.(:note) done? let thine hand, I pray thee, be against me, and against my father's house.

geneva@2Samuel:24:22 @ Then Araunah saide vnto Dauid, Let my lord the King take and offer what seemeth him good in his eyes: beholde the oxen for the burnt offring, and charets, and the instruments of the oxen for wood.

geneva@1Kings:1:16 @ And Bath-...King; the King saide, What is...

geneva@1Kings:1:41 @ And Adoniiah and all the ghestes that were with him, heard it: (and they had made an ende of eating)...the trumpet, he said, What meaneth...

geneva@1Kings:2:5 @ Moreover thou knowest also what Joab the son of Zeruiah did to me, [and] what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and (note:)He shed his blood in time of peace, as if there had been war.(:note) shed the blood of war in peace, and He put the bloody sword into his sheath. put the blood of war upon his girdle that [was] about his loins, and in his shoes that [were] on his feet.

geneva@1Kings:2:9 @ Now therefore hold him not guiltless: for thou [art] a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with (note:)Let him be punished with death, see (1Ki_2:46).(:note) blood.

geneva@1Kings:3:5 @ In Gibeon the Lord appeared to Salomon in a dreame by night: and God sayd, Aske what I shal giue thee.

geneva@1Kings:8:38 @ What prayer and supplication soever be [made] by any man, [or] by all thy people Israel, which shall know every man the plague of his own (note:)For such are most suitable to receive God's mercies.(:note) heart, and spread forth his hands toward this house:

geneva@1Kings:9:13 ...Therefore hee sayde, What cities...

geneva@1Kings:9:20 @ [And] all the people [that were] (note:)These were as bondmen and paid what was required, either labour or money.(:note) left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which [were] not of the children of Israel,

geneva@1Kings:11:22 @...Pharaoh saide vnto him, What hast...

geneva@1Kings:12:6 @...yet liued, and sayde, What counsell...

geneva@1Kings:12:9 @ And he said unto them, (note:)There is nothing harder for them that are in authority than to control their desires and follow good counsel.(:note) What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?

geneva@1Kings:12:16 @...answered the king, saying, What portion...(note:)Though their cause was good, yet it was hard for the people to control their desires, as these vile words declare.(:note) David? neither [have we] inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

geneva@1Kings:13:12 @...father sayde vnto them, What way...

geneva@1Kings:14:3 @ And take with (note:)According to the custom when they went to ask counsel of prophets, (1Sa_9:7).(:note) thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.

geneva@1Kings:16:5 @ And the rest of the actes of Baasha & what he did, & his power, are they not written in the booke of the Chronicles of the kings of Israel?

geneva@1Kings:17:18 @...she said vnto Eliiah, What haue...

geneva@1Kings:18:9 ...And he said, What haue...

geneva@1Kings:18:13 @ Was it not tolde my lord, what I did when Iezebel slew the Prophets of the Lord, how I hid an hundreth men of the Lordes Prophets by fifties in a caue, and fed them with bread & water?

geneva@1Kings:19:9 @ And there he entred into a caue, &...and said vnto him, What doest...

geneva@1Kings:19:13 @...vnto him, and sayd, What doest...

geneva@1Kings:19:20 @ And he left the oxen, and ran after Elijah, and said, (note:)Though this natural affection is not to be contemned, yet it should not move us when God calls us to serve him.(:note) Let me, I pray thee, kiss my father and my mother, and [then] I will follow thee. And he said unto him, Go back again: for what have I done to thee?

geneva@1Kings:20:22 @ (For there had come a Prophet to the King of Israel, and had sayd vnto him, Goe, be of good courage, and consider, and take heede what thou doest: for when the yeere is gone about, the King of Aram wil come vp against thee)

geneva@1Kings:20:34 @ And [Benhadad] said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in (note:)You shall appoint in my chief city what you will, and I will obey you.(:note) Damascus, as my father made in Samaria. Then [said Ahab], I will send thee away with this covenant. So he made a covenant with him, and sent him away.

geneva@1Kings:21:4 @ And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down (note:)Thus the wicked do not consider what is just and lawful, but fret inwardly when they cannot have their inordinate lusts satisfied.(:note) upon his bed, and turned away his face, and would eat no bread.

geneva@1Kings:21:7 @ And Jezebel his wife said unto him, (note:)As though she said, «You do not know what it means to reign. Command and do not beg».(:note) Dost thou now govern the kingdom of Israel? arise, [and] eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.

geneva@2Kings:1:7 @...he saide vnto them, What maner...

geneva@2Kings:2:9 @ And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, (note:)Let your spirit have double force in me, because of these dangerous times: or let me have twice as much as the rest of the prophets: or if your spirit were to be divided into three parts, let me have two.(:note) let a double portion of thy spirit be upon me.

geneva@2Kings:3:8 ...Then said he, What way...

geneva@2Kings:3:12 @ And Jehoshaphat said, (note:)He is able to instruct us what God's will is in this point.(:note) The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

geneva@2Kings:3:13 @ And Elisha said unto the king of Israel, (note:)He knew that this wicked king would have but used his counsel to serve his turn, and therefore, he disdained to answer him.(:note) What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, The wicked do not esteem the servants of God unless they are driven by every necessity and fear of the present danger. Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.

geneva@2Kings:4:2 @...Elisha said unto her, What shall...(note:)Thus God permits his to be brought many times to extreme necessity, before he helps them, that afterward they may praise his mercy even more.(:note) pot of oil.

geneva@2Kings:4:13 @ And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; (note:)Thus the servants of God are not unthankful for the benefits they receive.(:note) what [is] to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I I am content with what God has sent me, and can lack nothing that one can do for another. dwell among mine own people.

geneva@2Kings:4:14 ...And he said, What then...[is] to be done for her? And Gehazi answered, Verily she hath (note:)Which was shameful and therefore he would that his master should pray to God for her that she might be fruitful.(:note) no child, and her husband is old.

geneva@2Kings:6:28 @...King said vnto her, What ayleth...

geneva@2Kings:6:33 @ And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil [is] of the LORD; what (note:)So the wicked fall into a rage and desperation, if they do not find a quick remedy for their afflictions.(:note) should I wait for the LORD any longer?

geneva@2Kings:7:12 @ And the king arose in the night, and said unto his servants, (note:)He mistrusted the prophets words, and therefore could believe nothing, as they who are more prudent than godly always cast more doubt than is needed.(:note) I will now shew you what the Syrians have done to us. They know that we [be] hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.

geneva@2Kings:8:14 @...who said to him, What saide...

geneva@2Kings:9:18 @...peace? And Iehu sayd, What hast...

geneva@2Kings:9:19 @...peace? And Iehu answered, What hast...

geneva@2Kings:9:22 @ And it came to pass, when Joram saw Jehu, that he said, [Is it] (note:)Meaning, since God is their enemy because of their sins, he will always stir up someone to avenge his cause.(:note)...Jehu? And he answered, What peace,...[are so] many?

geneva@2Kings:10:5 @ And he that was gouernour of Ahabs house, and he that ruled the citie, and the Elders, & the bringers vp of the children sent to Iehu, saying, We are thy seruants, and will doe all that thou shalt bid vs: we will make no King: do what seemeth good to thee.

geneva@2Kings:18:19 @...great King of Asshur, What confidence...

geneva@2Kings:19:11 @ Beholde, thou hast heard what the Kings of Asshur haue done to all landes, how they haue destroyed them: and shalt thou be deliuered?

geneva@2Kings:19:15 @ And Hezekiah (note:)He shows what the true refuge and help is in all dangers, that is, to flee to the Lord by earnest prayer.(:note) prayed before the LORD, and said, O LORD God of Israel, which dwellest [between] the cherubims, thou art the God, [even] thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.

geneva@2Kings:19:22 @ Whom hast thou reproached and blasphemed? and against whom hast thou exalted [thy] voice, and lifted up thine eyes on high? [even] (note:)God counts that as an injury done to him, and will avenge what is done to any of his saints.(:note) against the Holy [One] of Israel.

geneva@2Kings:20:8 @...had saide vnto Isaiah, What shalbe...

geneva@2Kings:20:14 @...and saide vnto him, What saide...

geneva@2Kings:20:15 ...Then saide he, What haue...

geneva@2Kings:20:17 @ Beholde, the dayes come, that all that is in thine house, and what so euer thy fathers haue layed vp in store vnto this day, shall be caryed into Babel: Nothing shall be left, saith the Lorde.

geneva@2Kings:22:19 @ Because thine heart was (note:)Meaning, that he repented as they that do not repent are said to harden their heart, (Psa_95:8).(:note) tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard [thee], saith the LORD.

geneva@2Kings:23:17 ...Then he sayde, What title...-el.

geneva@1Chronicles:12:32 @ And of the children of Issachar, [which were men] that had understanding of the (note:)Men of good experience, who knew at all times what was to be done.(:note) times, to know what Israel ought to do; the heads of them [were] two hundred; and all their brethren [were] at their commandment.

geneva@1Chronicles:17:2 @ Then Nathan said unto David, Do (note:)As yet God had not revealed to the prophet what he purposed concerning David, therefore seeing God favoured David, he spoke what he thought.(:note) all that [is] in thine heart; for God [is] with thee.

geneva@1Chronicles:17:16 @ And David the king (note:)He went into the tent where the Ark was, showing what we should do when we receive any benefits from the Lord.(:note) came and sat before the LORD, and said, Who [am] I, O LORD God, and what [is] mine house, that thou hast brought me Meaning to this kingly estate. hitherto?

geneva@1Chronicles:17:18 @ What can Dauid desire more of thee for the honour of thy seruant? for thou knowest thy seruant.

geneva@1Chronicles:17:21 @ Moreouer what one nation in the earth is like thy people Israel, whose God went to redeeme them to be his people, and to make thy selfe a Name, and to doe great and terrible things by casting out nations from before thy people, whom thou hast deliuered out of Egypt?

geneva@1Chronicles:21:12 @ Either three yeeres famine, or three moneths to be destroyed before thine aduersaries, and the sworde of thine enemies to take thee, or els the sworde of the Lorde and pestilence in the lande three dayes, that the Angel of the Lorde may destroy throughout all the coastes of Israel: nowe therefore aduise thee, what word I shal bring againe to him that sent me.

geneva@1Chronicles:21:17 @ And David said unto God, [Is it] not I [that] commanded the people to be numbered? even I it is that have sinned and done evil indeed; but [as for] these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father's house; but not on (note:)Thus he both shows a true repentance and a fatherly care toward his people, who desire God to spare them, and to punish him and his.(:note) thy people, that they should be plagued.

geneva@1Chronicles:29:4 @ [Even] (note:)He shows what he had of his own store for the Lord's house.(:note) three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses [withal]:

geneva@1Chronicles:29:14 @ But who [am] I, and what [is] my people, that we should be able to offer so willingly after this sort? for all things (note:)We gave you nothing of our own, but that which we have received from you: for whether the gifts are corporal or spiritual, we receive them all from God, and therefore must give him the glory.(:note) [come] of thee, and of thine own have we given thee.

geneva@2Chronicles:1:7 @ The same night did God appeare vnto Salomon, and sayde vnto him, Aske what I shall giue thee.

geneva@2Chronicles:6:29 @ Then what prayer and supplication so euer shalbe made of any man, or of all thy people Israel, whe euery one shall knowe his owne plague, and his owne disease, and shall stretch forth his hands toward this house,

geneva@2Chronicles:10:6 @...hee yet liued, saying, What counsell...

geneva@2Chronicles:10:9 @...he sayd vnto them, What counsel...

geneva@2Chronicles:10:16 @...answered the King, saying, What portion...

geneva@2Chronicles:19:6 @ And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who [is] (note:)Both to preserve you if you do justly or to punish you, if you do the contrary.(:note) with you in the judgment.

geneva@2Chronicles:19:10 @ And what cause soever shall come to you of your brethren that dwell in their cities, between (note:)That is, to decide whether or not the murder was done on purpose, (Num_35:11, Deu_4:41).(:note) blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and [so] Meaning, that God would punish them most sharply if they would not execute justice correctly. wrath come upon you, and upon your brethren: this do, and ye shall not trespass.

geneva@2Chronicles:20:3 @ And Jehoshaphat feared, and set himself (note:)This declares what the fear of the godly is, which is the prick to stir them to prayer and to depend on the Lord, while it moves the wicked either to seek after worldly means and policies or else to fall into despair.(:note) to seek the LORD, and proclaimed a fast throughout all Judah.

geneva@2Chronicles:20:12 @ O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes (note:)We only put our trust in you, and wait for our deliverance from heaven.(:note) [are] upon thee.

geneva@2Chronicles:24:11 @ Now it came to pass, that at what time (note:)Such as were faithful men whom the king had appointed for that matter.(:note) the chest was brought unto the king's office by the hand of the Levites, and when they saw that [there was] much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.

geneva@2Chronicles:25:9 @ And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to (note:)He shows that if we depend only on God, we will not need to be troubled by these worldly things, for he will give at all times that which will be necessary if we obey his word.(:note) give thee much more than this.

geneva@2Chronicles:32:13 @ Knowe ye not what I and my fathers haue done vnto all the people of other countreyes? Were the gods of the nations of other landes able to deliuer their land out of mine hande?

geneva@2Chronicles:32:20 @ And for this [cause] Hezekiah the king, and the prophet Isaiah the son of Amoz, (note:)This shows what the best refuge in all troubles and dangers is.(:note) prayed and cried to heaven.

geneva@2Chronicles:34:7 @ And when he had (note:)This great zeal of this godly king the Holy Spirit sets forth as an example and pattern to other kings and rulers, to teach them what God requires of them.(:note) broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.

geneva@2Chronicles:35:21 @...messengers to him, saying, What haue...

geneva@Ezra:6:8 @ Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, [even] of the tribute beyond the river, forthwith expenses be given unto these men, that they be (note:)For lack of money.(:note) not hindered.

geneva@Ezra:7:6 @ This Ezra went up from Babylon; and he [was] a ready (note:)He shows here what a scribe is, who had charge to write the law and to expound it. Whom Mark calls a scribe, (Mar_12:28), Matthew and Luke called a lawyer or doctor of the law, (Mat_22:35; Luk_10:25).(:note) scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.

geneva@Ezra:8:17 @ And I sent them with commandment unto Iddo the (note:)He was the chief teacher of the law to the Levites.(:note) chief at the place Casiphia, and I told them what they should say unto Iddo, [and] to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.

geneva@Ezra:9:3 @ And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down (note:)As one doubting whether God would continue his benefits toward us, or else destroy what he had begun.(:note) astonied.

geneva@Ezra:9:10 @ And nowe, our God, what shal we say after this? for we haue forsaken thy commandements,

geneva@Nehemiah:2:4 @ Then the king said unto me, For what dost thou make request? So I prayed (note:)I desired God in my heart to prosper my enterprise.(:note) to the God of heaven.

geneva@Nehemiah:2:12 @ And I rose in the night, I, and a fewe men with me: for I told no man, what God had put in mine heart to do at Ierusalem, & there was not a beast with me, saue the beast whereon I rode.

geneva@Nehemiah:2:16 @ And the rulers knewe not whither I was gone, nor what I did, neither did I as yet tell it vnto the Iewes, nor to the Priestes, nor to the noble men, nor to the rulers, nor to the rest that laboured in the worke.

geneva@Nehemiah:2:19 @ But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and (note:)These were three chief governors under the king of Persia beyond the Euphrates.(:note) Geshem the Arabian, heard [it]...despised us, and said, What... [is] this thing that ye do? will ye Thus the wicked when they will burden the children of God, always lay treason to their charge both because it makes them most odious to the world, and also stirs the hatred of princes against them. rebel against the king?

geneva@Nehemiah:4:2 @ And he spake before his (note:)Of his companions who dwelt in Samaria.(:note)...of Samaria, and said, What do...Thus the wicked who do not consider that God's power is always ready to defend his, mock them as thought they were weak and feeble. feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?

geneva@Nehemiah:4:20 @ In what place [therefore] ye hear the sound of the trumpet, (note:)Meaning, to resist their enemies, if need be.(:note) resort ye thither unto us: our God shall fight for us.

geneva@Nehemiah:9:24 @ So the children went in, and possessed the lande, and thou subduedst before them the inhabitants of the lande, euen the Canaanites, and gauest them into their handes, with their Kings and the people of the lande, that they might do with them what they would.

geneva@Nehemiah:13:7 @ And I came to Jerusalem, and understood of (note:)Thus we see to what inconveniences the people fall into when they are destitute of one who fears God, seeing that their chief governor was absent only for a little while and yet they fell into such great absurdities: as appears in, (Exo_32:1).(:note) the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.

geneva@Nehemiah:13:17 @...and sayd vnto them, What euil...

geneva@Esther:1:15 @ What shal we do vnto the Queene Vashti according to the law, because she did not according to the worde of the King Ahashuerosh by the commission of the eunuches?

geneva@Esther:2:1 @ After these things, when the wrath of king Ahasuerus was appeased, he (note:)That is, he brought the matter again into discussion.(:note) remembered Vashti, and what she had done, and what was decreed By the seven wise men of his counsel. against her.

geneva@Esther:2:3 @ And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king's chamberlain, (note:)The abuse of these countries was so great, that they invented many means to serve the lusts of princes and therefore they ordained wicked laws that the king might have whose daughters he would. They had many houses appointed, one for the virgins, another for the concubines and another for the queen.(:note) keeper of the women; and let their things Read what this purification was in (Est_2:12). for purification be given [them]:

geneva@Esther:2:11 @ And Mordecai walked (note:)For though she was taken away by a cruel law, yet he did not cease to have a fatherly care for her, and therefore often sought to hear of her.(:note) every day before the court of the women's house, to know how Esther did, and what should become of her.

geneva@Esther:2:15 @ Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, (note:)In which her modesty appeared because she did not seek to dress to command her beauty but sought the eunuch's appointment.(:note) appointed. And Esther obtained favour in the sight of all them that looked upon her.

geneva@Esther:3:7 @ In the first month, that [is], the month (note:)Which contains part of March and part of April.(:note) Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that [is], the lot, To know what month and day would be good to attempt this thing, that it might be successful: but God disappointed their lots and expectations. before Haman from day to day, and from month to month, [to] the twelfth [month], that [is], the month Containing part of February and part of March. Adar.

geneva@Esther:4:5 @ Then called Ester Hatach one of the Kings eunuches, whom he had appointed to serue her, and gaue him a commandement vnto Mordecai, to knowe what it was, and why it was.

geneva@Esther:4:17 @ So Mordecai went his way, and did according to all that Ester had commaunded him. {\cf2 (13:8) Then Mardocheus thought vpon all ye workes and of the Lord, and made his prayer vnto him, (13:9) Saying, O Lord, Lord, the King Almighty (for all things are in thy power) & if thou hast appointed to saue Israel, there is no man that can withstand thee. (13:10) For thou hast made heauen and earth, and all the wonderous things vnder the heauen. (13:11) Thou art Lorde of all thinges, and there is no man that can resist thee, which art the Lord. (13:12) Thou knowest all things, and thou knowest, Lord, that it was neither of malice, nor presumption, nor for any desire of glory, that I did this, and not bowe downe to proude Aman. (13:13) For I woulde haue bene content with good will for the saluation of Israel, to haue kist the sole of his feete. (13:14) But I did it, because I would not preferre the honour of a man aboue the glory of God, & would not worship any but onely thee, my Lorde, and this haue I not done of pride. (13:15) And therefore, O Lord God and King, haue mercy vpon thy people: for they imagine how they may bring vs to naught, yea, they would destroy the inheritance, that hath bin thine from the beginning. (13:16) Despise not the portion, which thou hast deliuered out of Egypt for thine owne selfe. (13:17) Heare my prayer, and bee mercifull vnto thy portion: turne our sorow into ioy, that we may liue, O Lord, and praise thy Name: shut not the mouthes of them that praise thee. (13:18) All Israel in like maner cried most earnestly vnto the Lord, because that death was before their eyes. \par (14:1) Qveene Esther also, being in danger of death, resorted vnto the Lord, (14:2) And layd away her glorious apparell, and put on the garments of sighing, and mourning. In the stead of precious oyntment, she scattered ashes, and dongue vpon her head: and she humbled her body greatly with fasting, and all the places of her ioy filled she with the heare that she pluckt off. (14:3) And she prayed vnto the Lord God of Israel, saying, O my Lorde, thou onely art our King: helpe me desolate woman, which haue no helper but thee. (14:4) For my danger is at hand. (14:5) From my youth vp I haue heard in the kinred of my father, that thou, O Lord, tookest Israel from among all people, and our fathers from their predecessours for a perpetuall inheritance, and thou hast performed that which thou didest promise them. (14:6) Now Lord, we haue sinned before thee: therefore hast thou giuen vs into ye hands of our enemies. (14:7) Because we worshipped their gods, O Lorde, thou art righteous. (14:8) Neuerthelesse, it satisfieth them not, that we are in bitter captiuitie, but they haue stroken hands with their idoles, (14:9) That they wil abolish the thing that thou with thy mouth hast ordeined, & destroy thine inheritace, to shut vp the mouth of them that praise thee, and to quench the glory of thy Temple, and of thine altar, (14:10) And to open the mouths of the heathen, that they may praise the power of the idoles, and to magnifie a fleshly King for euer. (14:11) O Lord, giue not thy scepter vnto them that be nothing, lest they laugh vs to scorne in our miserie: but turne their deuise vpon theselues, and make him an example, that hath begunne the same against vs. (14:12) Thinke vpon vs, O Lord, and shewe thy selfe vnto vs in the time of our distresse, and strengthen me, O King of gods, and Lord of all power. (14:13) Giue me an eloquent speach in my mouth before the Lion: turne his heart to hate our enemie, to destroy him, and all such as consent vnto him. (14:14) But deliuer vs with thine hand, and helpe me that am solitary, which haue no defence but onely thee. (14:15) Thou knowest all things, O Lord: thou knowest, that I hate the glory of the vnrighteous, and that I abhorre the bed of the vncircumcised, and of all the heathen. (14:16) Thou knowest my necessitie: for I hate this token of my preeminence, which I beare vpon mine head, what time as I must shewe my selfe, and that I abhorre it as a menstruous cloth, and that I weare it not when I am alone by my selfe, (14:17) And that I thine handmayde haue not eaten at Amans table, and that I haue had no pleasure in the Kings feast, nor drunke the wine of the drinke offerings, (14:18) And that I thine handmayde haue no ioye since the day that I was brought hither, vntill this day, but in thee, O Lord God of Abraham. (14:19) O thou mighty God aboue al, heare the voyce of them, that haue none other hope, & deliuer vs out of the hand of ye wicked, & deliuer me out of my feare.}

geneva@Esther:5:3 @...the king unto her, What wilt...[is] thy request? it shall be even (note:)Meaning by this that whatever she asked would be granted as in (Mar_6:23).(:note) given thee to the half of the kingdom.

geneva@Esther:5:6 @ And the king said unto Esther at the banquet of (note:)Because they used to drink excessively in their banquets they called the banquet by that which was most in use or esteemed.(:note) wine, What [is] thy petition? and it shall be granted thee: and what [is] thy request? even to the half of the kingdom it shall be performed.

geneva@Esther:5:8 @ If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath (note:)I will declare what I demand.(:note) said.

geneva@Esther:6:3 @...And the king said, What honour...(note:)For he thought it unworthy of his estate to receive a benefit and not reward it.(:note) for this? Then said the king's servants that ministered unto him, There is nothing done for him.

geneva@Esther:6:6 @...King saide vnto him, What shalbe...

geneva@Esther:7:2 @...the banket of wine, What is...

geneva@Esther:8:1 @ On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai (note:)That is, was received into the king's favour and presence.(:note) came before the king; for Esther had told what he [was] That he was her uncle, and had brought her up. unto her.

geneva@Esther:8:16 @ The Jews had light, and (note:)He showed by the words that follow, what this light was.(:note) gladness, and joy, and honour.

geneva@Esther:9:5 @ Thus the Jews smote all their (note:)Who had conspired their death by the permission of the wicked Haman.(:note) enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

geneva@Esther:9:12 @ And the King sayd vnto the Queene Ester, The Iewes haue slayne in Shushan the palace and destroyed fiue hundreth men, & the ten sonnes of Haman: what haue they done in the rest of the Kings prouinces? and what is thy petition, that it may be giuen thee? or what is thy request moreouer, that it may be performed?

geneva@Job:1:1 @ There was a man in the land of (note:)That is, of the country of Idumea, (Lam_4:21), or bordering on it: for the land was called by the name of Uz, the son of Dishan, the son of Seir (Gen_36:28).(:note) Uz, whose name [was] Job; and that man was perfect and Since he was a Gentile and not a Jew and yet is pronounced upright and without hypocrisy, it declares that among the heathen God revealed himself. upright, and By this it is declared what is meant by an upright and just man. one that feared God, and eschewed evil. The Argument - In this history the example of patience is set before our eyes. This holy man Job was not only extremely afflicted in outward things and in his body, but also in his mind and conscience, by the sharp temptation of his wife and friends: who by their vehement words and subtle disputations brought him almost to despair. They set forth God as a sincere judge, and mortal enemy to him who had cast him off, therefore in vain he should seek him for help. These friends came to him under pretence of consolation, and yet they tormented him more than all his afflictions did. Even so, he constantly resisted them, and eventually succeeded. In this story we must note that Job maintains a good cause, but handles it badly. His adversaries have an evil matter, but they defend it craftily. Job held that God did not always punish men according to their sins, but that he had secret judgments, of which man knew not the cause, and therefore man could not reason against God in it, but he should be convicted. Moreover, he was assured that God had not rejected him, yet through his great torments and afflictions he speaks many inconveniences and shows himself as a desperate man in many things, and as one that would resist God, and this is his good cause which he handles well. Again the adversaries maintain with many good arguments that God punishes continually according to the trespass, grounding on God's providence, his justice and man's sins, yet their intention is evil; for they labour to bring Job into despair, and so they maintain an evil cause. Ezekiel commends Job as a just man, (Eze_14:14) and James sets out his patience for an example, (Jam_5:11).

geneva@Job:2:9 @ Then said his (note:)Satan uses the same instrument against Job, as he did against Adam.(:note) wife unto him, Dost thou Meaning, what do you gain from serving God, seeing he thus plagues you, as though he were your enemy? This is the most grievous temptation for the faithful, when their faith is assailed, and when Satan goes about to persuade them that they trust in God in vain. still retain thine integrity? For death was appointed to the blasphemer and so she meant that he would quickly be rid of his pain. curse God, and die.

geneva@Job:5:10 @ Who (note:)He shows by particular examples what the works of God are.(:note) giveth rain upon the earth, and sendeth waters upon the fields:

geneva@Job:6:5 @ Doth the (note:)Do you think that I cry without cause, seeing the brute beasts do not complain when they have what they want.(:note) wild ass bray when he hath grass? or loweth the ox over his fodder?

geneva@Job:6:11 @ What [is] my strength, that I should hope? and what [is] mine (note:)He fears lest he should be brought to inconveniences, if his sorrows should continue.(:note) end, that I should prolong my life?

geneva@Job:6:25 @ How (note:)He who has a good conscience does not shrink at the sharp words or reasonings of others, unless they are able to persuade him by reason.(:note) forcible are right words! but what doth your arguing reprove?

geneva@Job:7:17 @ What [is] man, that thou (note:)Seeing that man of himself is so vile, why do you give him that honour to contend against him? Job uses all kinds of persuasion with God, that he might stay his hand.(:note) shouldest magnify him? and that thou shouldest set thine heart upon him?

geneva@Job:7:20 @ I have (note:)After all temptations faith steps forth and leads Job to repentance: yet it was not in such perfection that he could bridle himself from reasoning with God, because he still tried his faith.(:note) sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?

geneva@Job:9:6 @ Which (note:)He declares the infirmity of man, by the mighty and incomprehensible power that is in God, showing what he could do if he would set forth his power.(:note) shaketh the earth out of her place, and the pillars thereof tremble.

geneva@Job:9:12 @ Behold, he taketh away, who can hinder him? (note:)He shows that when God executes his power, he does it justly, as no one can control him.(:note)...will say unto him, What doest...

geneva@Job:11:8 @ [It is] as high as heaven; what canst thou do? (note:)That is, this perfection of God, and if man is not able to comprehend the height of the heavens, the depth of the earth, the breadth of the sea, which are but creatures, how can he attain to the perfection of the creator.(:note) deeper than hell; what canst thou know?

geneva@Job:12:2 @ No doubt but ye [are] the people, and (note:)Because you do not feel what you speak, you think the whole stands in words, and so flatter yourselves as though no one else knew anything, or could know except you.(:note) wisdom shall die with you.

geneva@Job:13:13 @ Holde your tongues in my presence, that I may speake, and let come vpon what will.

geneva@Job:13:23 @ How many [are] (note:)His pangs move him to reason with God, not denying that he had sinned: but he desired to understand what his great sins were that he deserved such rigor, in which he sinned by demanding a reason from God why he punished him.(:note) mine iniquities and sins? make me to know my transgression and my sin.

geneva@Job:15:9 @ What knowest thou that we knowe not? and vnderstandest that is not in vs?

geneva@Job:15:12 @ Why doth thine heart (note:)Why do you stand in your own conceit?(:note) carry thee away? and what do thy eyes wink at,

geneva@Job:15:14 @ What [is] man, that he should be clean? and [he which is] born of a woman, that he should (note:)His purpose is to prove that Job, as an unjust man and a hypocrite, is punished for his sins, as he did before, (Job_4:8).(:note) be righteous?

geneva@Job:16:3 @ Shall (note:)Which serve for vain ostentation and for no true comfort.(:note) vain words have an end? or what emboldeneth thee that thou answerest?

geneva@Job:16:4 @ I also could speak as ye [do]: if your (note:)I would that you felt what I do.(:note) soul were in my soul's stead, I could heap up words against you, and That is, mock at your misery, as you do at mine. shake mine head at you.

geneva@Job:16:6 @ Though I speak, my grief is (note:)If you would say, «Why do you not then comfort yourself?» he answers that the judgments of God are more heavy than he is able to assuage either by words or silence.(:note) not asswaged: and [though] I forbear, what am I eased?

geneva@Job:17:8 @ Upright [men] shall be astonied at (note:)That is, when they see the godly punished: but in the end they will come to understanding and know what will be the reward of the hypocrite.(:note) this, and the innocent shall stir up himself against the hypocrite.

geneva@Job:18:20 @ They that come after [him] shall be astonied at his (note:)When they will see what came to him.(:note) day, as they that went before were affrighted.

geneva@Job:21:15 @ Who is the Almightie, that we should serue him? and what profit should we haue, if we should pray vnto him?

geneva@Job:21:21 @ For what pleasure hath he in his house after him, when the nomber of his moneths is cut off?

geneva@Job:22:17 @ Which sayd vnto God, Depart from vs, & asked what the Almightie could do for them.

geneva@Job:23:5 @ I would knowe the wordes, that he would answere me, & would vnderstand what he would say vnto me.

geneva@Job:23:6 @ Will he (note:)Using his absolute power and saying because I am God, I may do what I will.(:note) plead against me with [his] great power? No; but he would Of his mercy he would give me power to answer him. put [strength] in me.

geneva@Job:27:8 @ For what [is] the (note:)What advantage has the dissembler to gain, seeing he will lose his own soul?(:note) hope of the hypocrite, though he hath gained, when God taketh away his soul?

geneva@Job:27:11 @ I will teach you by the hand of (note:)That is, what God reserves for himself, and of which he gives not knowledge to all.(:note) God: [that] which [is] with the Almighty will I not conceal.

geneva@Job:31:2 @ For what portion should I haue of God from aboue? and what inheritance of the Almightie from on hie?

geneva@Job:31:6 @ Let me be weighed in an even balance, that God may know mine (note:)He shows what his uprightness stands in, in as much as he was blameless before men and did not sin against the second table.(:note) integrity.

geneva@Job:31:14 @ What then shall I do when (note:)If I had oppressed others, how would I have escaped God's judgment.(:note) God riseth up? and when he visiteth, what shall I answer him?

geneva@Job:32:11 @ Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out (note:)To prove that Job's affliction came for his sins.(:note) what to say.

geneva@Job:34:4 @ Let us choose to us (note:)Let us examine the matter uprightly.(:note) judgment: let us know among ourselves what [is] good.

geneva@Job:34:7 @ What man [is] like Job, [who] drinketh up (note:)Which is compelled to receive your reproach and scorns of many for his foolish words.(:note) scorning like water?

geneva@Job:34:33 @ [Should it be] according to (note:)Will God use your counsel in doing his works?(:note) thy mind? he will recompense Thus he speaks in the person of God, as though Job should chose and refuse affliction at his pleasure. it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.

geneva@Job:35:3 @...For thou hast said, What profiteth...

geneva@Job:35:6 @ If thou sinnest, what doest thou (note:)Neither does your sin hurt God, nor your justice profit him: for he will be glorified without you.(:note) against him? or [if] thy transgressions be multiplied, what doest thou unto him?

geneva@Job:35:7 @ If thou be righteous, what giuest thou vnto him? or what receiueth he at thine hand?

geneva@Job:36:22 @ Beholde, God exalteth by his power: what teacher is like him?

geneva@Job:37:19 @ Teach us what we shall say unto him; [for] we cannot order [our speech] by reason of (note:)That is, our ignorance: signifying that Job was so presumptuous, that he would control the works of God.(:note) darkness.

geneva@Job:38:24 @ By what way is the light parted, which scattereth the East winde vpon the earth?

geneva@Job:39:18 @ What (note:)When the young ostrich is grown up, he outruns the horse.(:note) time she lifteth up herself on high, she scorneth the horse and his rider.

geneva@Job:40:4 @ Behold, I am (note:)By which he shows that he repented and desired pardon for his faults.(:note) vile; what shall I answer thee? I will lay mine hand upon my mouth.

geneva@Job:42:3 @ Who [is] he that hideth counsel without (note:)Is there any but I? for this God laid to his charge, (Job_38:2).(:note) knowledge? therefore have I uttered that I understood not; things too wonderful for me, I confess in this my ignorance, and that I spoke of what I did not know. which I knew not.

geneva@Job:42:5 @ I have (note:)I knew you only before by hearsay, but now you have caused me to feel what you are to me, that I may resign myself over to you.(:note) heard of thee by the hearing of the ear: but now mine eye seeth thee.

geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.

geneva@Psalms:8:4 @ What is (note:)It was sufficient for him to have set forth his glory by the heavens, though he had not come so low as to man who is but dust.(:note) man, that thou art mindful of him? and the son of man, that thou visitest him?

geneva@Psalms:11:3 @ If the (note:)All hope of help is taken away.(:note) foundations be destroyed, what can the Yet am I innocent and my cause good. righteous do?

geneva@Psalms:25:12 @ What (note:)Meaning, the number is very small.(:note) man [is] he that feareth the LORD? him shall he teach in the way [that] he shall He will direct such with his spirit to follow the right way. choose.

geneva@Psalms:26:3 @ For thy (note:)He shows what stayed him, that he did not recompense evil for evil.(:note) lovingkindness [is] before mine eyes: and I have walked in thy truth.

geneva@Psalms:30:9 @ What profit [is there] in my blood, when I go down to the pit? Shall the (note:)David means that the dead are not profitable to the congregation of the Lord here in the earth: therefore he would live to praise his Name, which is the end of man's creation.(:note) dust praise thee? shall it declare thy truth?

geneva@Psalms:33:16 @ There is no (note:)If kings and the mighty of the world cannot be saved by worldly means, but only by God's providence, what do others have to trust in, who have not similar means?(:note) king saved by the multitude of an host: a mighty man is not delivered by much strength.

geneva@Psalms:34:12 @ What man [is he that] desireth life, [and] loveth [many] days, that he may (note:)Seeing all men naturally desire happiness, he wonders why they cast themselves willingly into misery.(:note) see good?

geneva@Psalms:37:18 @ The LORD (note:)God knows what dangers hang over his, and by what means to deliver them.(:note) knoweth the days of the upright: and their inheritance shall be for ever.

geneva@Psalms:39:4 @ Lord, let me know mine ende, and the measure of my dayes, what it is: let mee knowe howe long I haue to liue.

geneva@Psalms:39:7 @ And now Lord, what wait I for? mine hope is euen in thee.

geneva@Psalms:46:8 @ Come, behold the works of the LORD, (note:)That is, how often he has destroyed his enemies, and delivered his people.(:note) what desolations he hath made in the earth.

geneva@Psalms:50:16 @ But unto the wicked God saith, (note:)Why do you pretend to be of my people and talk of my covenant, seeing that you are a hypocrite?(:note) What hast thou to do to declare my statutes, or [that] thou shouldest take my covenant in thy mouth?

geneva@Psalms:50:18 @ When thou sawest a thief, then (note:)He shows what the fruits of them who contemn God's word are.(:note) thou consentedst with him, and hast been partaker with adulterers.

geneva@Psalms:56:4 @ In God I will praise his (note:)He stays his conscience on God's promise though he sees no present help.(:note) word, in God I have put my trust; I will not fear what flesh can do unto me.

geneva@Psalms:56:11 @ In God doe I trust: I will not be afrayd what man can doe vnto me.

geneva@Psalms:64:9 @ And all men shall see it, and declare the worke of God, and they shall vnderstand, what he hath wrought.

geneva@Psalms:79:2 @ The (note:)The prophets show to what extremities God sometimes allows his Church to fall to exercise their faith, before he sets his hand to deliver them.(:note) dead bodies of thy servants have they given [to be] meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.

geneva@Psalms:85:8 @ I will hear what God the LORD will speak: for he will speak (note:)He will send all prosperity to his Church, when he has sufficiently corrected them, also by his punishments the faithful will learn to beware that they not return the same offences.(:note) peace unto his people, and to his saints: but let them not turn again to folly.

geneva@Psalms:89:7 @ God is greatly to be feared in the assembly of the (note:)If the angels tremble before God's majesty and infinite justice, what earthly creature by oppressing the Church dares to set himself against God?(:note) saints, and to be had in reverence of all [them that are] about him.

geneva@Psalms:89:48 @ What man liueth, and shall not see death? shall hee deliuer his soule from the hande of the graue? Selah.

geneva@Psalms:101:1 @ «A Psalm of David.» I will (note:)David considers what manner of King he would be, when God would place him in the throne, promising openly, that he would be merciful and just.(:note) sing of mercy and judgment: unto thee, O LORD, will I sing.

geneva@Psalms:101:6 @ Mine eyes [shall be] upon the (note:)He shows what the true use of the sword is, to punish the wicked and to maintain the good.(:note) faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.

geneva@Psalms:107:23 @ They that go down to the (note:)He shows by the sea what care God has over man, for when he delivers them from the great danger of the sea, he delivers them as it were from a thousand deaths.(:note) sea in ships, that do business in great waters;

geneva@Psalms:112:5 @ A good man sheweth favour, and (note:)He shows what the fruit of mercy is, to lend freely and not for gain, and so to measure his doings that he may be able to help where need requires and not to bestow all on himself.(:note) lendeth: he will guide his affairs with discretion.

geneva@Psalms:113:4 @ The LORD [is] high above all (note:)If God's glory shines through all the world, and therefore of all ought to be praised, what great condemnation were it to his people, among whom chiefly it shines, if they should not earnestly extol his Name?(:note) nations, [and] his glory above the heavens.

geneva@Psalms:114:5 @ What ailed thee, O Sea, that thou fleddest? O Iorden, why wast thou turned backe?

geneva@Psalms:115:7 @ They have (note:)He shows what great vanity it is to ask help from them who not only have no help in them, but lack sense and reason.(:note) hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.

geneva@Psalms:116:12 @ What shall I render vnto the Lord for all his benefites toward me?

geneva@Psalms:118:6 @ The LORD [is] on my side; I will not fear: what can (note:)Being exalted to this estate, he assured himself to have man ever to be his enemy. Yet he did not doubt that God would maintain him, because he had placed him.(:note) man do unto me?

geneva@Psalms:119:19 @ I [am] a (note:)Seeing man's life in this world is only a passage, what should become of him, if your word were not his guide?(:note) stranger in the earth: hide not thy commandments from me.

geneva@Psalms:119:136 @ Rivers of waters (note:)He shows what should be the zeal of God's children when they see his word contemned.(:note) run down mine eyes, because they keep not thy law.

geneva@Psalms:120:3 @ What shall be given unto thee? or what shall be done unto thee, thou (note:)He assured himself that God would turn their craft to their own destruction.(:note) false tongue?

geneva@Psalms:120:7 @ I [am for] (note:)He declares what he means by Meshech and Kedar, that is, the Israelites who had degenerated from their godly fathers, and hated and contended against the faithful.(:note) peace: but when I speak, they [are] for war.

geneva@Psalms:135:12 @ And (note:)He shows what fruit the godly conceive of God's power, by which they see how he destroys his enemies, and delivers his people.(:note) gave their land [for] an heritage, an heritage unto Israel his people.

geneva@Psalms:144:3 @ LORD, what [is] man, that thou (note:)To give to God just praise, is to confess ourselves to be unworthy of so excellent benefits, and that he bestows them on us of his free mercy.(:note) takest knowledge of him! [or] the son of man, that thou makest account of him!

geneva@Psalms:145:8 @ The LORD [is] gracious, and full of (note:)He describes after what sort God shows himself to all his creatures though our sins have provoked his vengeance against all: that is, merciful not only in pardoning the sins of his elect, but in doing good even to the reprobate, although they cannot feel the sweet comfort of the same.(:note) compassion; slow to anger, and of great mercy.

geneva@Proverbs:1:2 @ To know wisdom (note:)That is, what we ought to know and follow, and what we ought to refuse.(:note) and instruction; to perceive the words Meaning, the word of God in which is the only true knowledge. of understanding;

geneva@Proverbs:1:31 @ Therefore shall they eat of the (note:)They will feel what convenience their wicked life will give them.(:note) fruit of their own way, and be filled with their own devices.

geneva@Proverbs:4:11 @ I have (note:)Solomon declares what care his father had to bring him up in the true fear of God: for this was David's protest.(:note) taught thee in the way of wisdom; I have led thee in right paths.

geneva@Proverbs:6:2 @ Thou art (note:)He forbids us not to become surety one for another, according to the rule of charity, but that we consider for whom and after what sort, so that the creditor may not be defrauded.(:note) snared with the words of thy mouth, thou art taken with the words of thy mouth.

geneva@Proverbs:6:12 @ A naughty person, (note:)He shows to what inconvenience the idle persons and sluggards come, by calling them unthrifty, or the men of Belial, and slanderous.(:note) a wicked man, walketh with a froward mouth.

geneva@Proverbs:6:18 @ An heart that deviseth wicked imaginations, (note:)Meaning, the raging affections, which carry a man away in such sort that he cannot tell what he does.(:note) feet that be swift in running to mischief,

geneva@Proverbs:9:10 @ The fear of the LORD [is] the beginning of wisdom: and the knowledge of the Holy One [is] (note:)He shows what true understanding is, to know the will of God in his word which is meant by holy things.(:note) understanding.

geneva@Proverbs:10:6 @ Blessings [are] upon the head of the just: but violence covereth the mouth of (note:)When their wickedness is discovered, they will be as dumb and not know what to say.(:note) the wicked.

geneva@Proverbs:10:32 @ The lips of the righteous knowe what is acceptable: but the mouth of the wicked speaketh froward things.

geneva@Proverbs:22:19 @ That thy trust may be in (note:)He shows what the end of wisdom is: that is, to direct us to the Lord.(:note) the LORD, I have made known to thee this day, even to thee.

geneva@Proverbs:23:1 @ When thou sittest to eat with a ruler, (note:)Eat with sobriety.(:note) consider diligently what [is] before thee:

geneva@Proverbs:24:29 @ Say not, I will do so to him as he hath done to me: I (note:)He shows what is the nature of the wicked, to revenge wrong for wrong.(:note) will render to the man according to his work.

geneva@Proverbs:25:8 @ Goe not foorth hastily to strife, least thou know not what to doe in the ende thereof, when thy neighbour hath put thee to shame.

geneva@Proverbs:27:1 @ Boast not thyself of to (note:)Do not delay the time, but take the opportunity when it is offered.(:note) morrow; for thou knowest not what a day may bring forth.

geneva@Proverbs:29:26 @ Many seek the ruler's favour; but [every] man's (note:)He does not need to flatter the ruler, for what God has appointed will come to him.(:note) judgment [cometh] from the LORD.

geneva@Proverbs:30:4 @ Who hath ascended into (note:)Meaning, to know the secrets of God, as though he would say, «None».(:note) heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [is] his name, and what [is] his son's name, if thou canst tell?

geneva@Ecclesiastes:1:3 @ What profit hath a man of all his (note:)Solomon does not condemn man's labour or diligence, but shows that there is no full contentment in anything under the heavens, nor in any creature, as all things are transitory.(:note) labour which he taketh under the sun?

geneva@Ecclesiastes:2:2 @...mad: and of ioy, What is...

geneva@Ecclesiastes:2:3 @ I sought in my heart to give myself to wine, yet acquainting my heart with (note:)Even though I gave myself to pleasures, yet I thought to keep wisdom and the fear of God in my heart, and govern my affairs by the same.(:note) wisdom; and to lay hold on folly, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.

geneva@Ecclesiastes:2:12 @ And I turned myself to behold (note:)I thought to myself whether it was better to follow wisdom, or my own affections and pleasures, which he calls madness.(:note) wisdom, and madness, and folly: for what [can] the man [do] that cometh after the king? [even] that which hath been already done.

geneva@Ecclesiastes:2:22 @ For what hath man of all his trauaile and griefe of his heart, wherein he hath trauailed vnder the sunne?

geneva@Ecclesiastes:3:9 @ What profite hath hee that worketh of the thing wherein he trauaileth?

geneva@Ecclesiastes:3:15 @ That which hath been is now; and that which is to be hath already been; and God (note:)God only causes what which is past, to return.(:note) requireth that which is past.

geneva@Ecclesiastes:3:22 @ Wherefore I perceive that [there is] nothing better, than that a man should (note:)By the often repetition of this sentence as in (Ecc_2:24, Ecc_3:12, Ecc_3:22, Ecc_5:17, Ecc_8:15) he declares that man by reason can comprehend nothing better in this life than to use the gifts of God soberly and comfortably: for to know further, is a special gift of God revealed by his Spirit.(:note) rejoice in his own works; for that [is] his portion: for who shall bring him to see what shall be after him?

geneva@Ecclesiastes:5:1 @ Keep thy (note:)That is, with what affection you come to hear the word of God.(:note) foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of Meaning, of the wicked, who think to please God with common uses, and have neither faith nor repentance. fools: for they consider not that they do evil.

geneva@Ecclesiastes:5:11 @ {\cf2 (5:10)} When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?

geneva@Ecclesiastes:5:16 @ And this also [is] a grievous evil, [that] in all points as he came, so shall he go: and what profit hath he that hath laboured for the (note:)Meaning, in vain and without profit.(:note) wind?

geneva@Ecclesiastes:6:8 @ For what hath the wise man more then the foole? what hath the poore that knoweth how to walke before the liuing?

geneva@Ecclesiastes:6:11 @ {\cf2 (7:1)} Svrely there be many things that increase vanitie: and what auaileth it man?

geneva@Ecclesiastes:6:12 @ For who knoweth what [is] (note:)There is no state in which man can live to have perfect quietness in this life.(:note) good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

geneva@Ecclesiastes:7:10 ...Say not thou, What is...[the cause] that the former days were better than these? for thou dost not enquire (note:)Murmur not against God when he sends adversities for man's sins.(:note) wisely concerning this.

geneva@Ecclesiastes:7:14 @ In the day of prosperity be joyful, but in the day of adversity (note:)Consider why God sends it and what may comfort you.(:note) consider: God also hath appointed the one as well as the other, to the end that man should find That man should be able to control nothing in his works. nothing after him.

geneva@Ecclesiastes:7:18 @ [It is] good that thou shouldest take hold of (note:)That is, on these admonitions that go before.(:note) this; yea, also from Consider what desolation and destruction will come, if you do not obey them. this withdraw not thy hand: for he that feareth God shall escape from them all.

geneva@Ecclesiastes:8:4 @...shall say vnto him, What doest...

geneva@Ecclesiastes:9:1 @ For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are] in the hand of God: no man knoweth either love or (note:)Meaning, what things he ought to chose or refuse: or man knows not by these outward things that is, by prosperity or adversity, whom God favours or hates, for he sends them as well to the wicked as to the godly.(:note) hatred [by] all [that is] before them.

geneva@Ecclesiastes:9:12 @ For man also knoweth not his (note:)That is, he does not foresee what will come.(:note) time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so [are] the sons of men snared in an evil time, when it falleth suddenly upon them.

geneva@Ecclesiastes:10:14 @ For the foole multiplieth woordes, saying, Man knoweth not what shall be: and who can tell him what shall be after him?

geneva@Ecclesiastes:11:2 @ Giue a portion to seuen, & also to eight: for thou knowest not what euill shalbe vpon ye earth.

geneva@Songs:6:11 @ I went down into the (note:)He went down into the synagogue to see what fruits came from the law, and the prophets.(:note) garden of nuts to see the fruits of the valley, [and] to see whether the vine flourished, [and] the pomegranates budded.

geneva@Songs:6:13 @ Return, return, O (note:)O ye people of Jerusalem, for Jerusalem was called Shalem which signifies peace.(:note)...may look upon thee. What will...

geneva@Isaiah:1:11 @ To what purpose [is] the multitude of your sacrifices to me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I (note:)Although God commanded these sacrifices for a time, as aids and exercises of their faith, yet because the people did not have faith or repentance, God detests them, (Psa_50:13; Jer_6:20; Amo_5:22; Mic_6:7).(:note) delight not in the blood of bulls, or of lambs, or of male goats.

geneva@Isaiah:3:15 @ What mean ye [that] ye beat my people to pieces, (note:)That is, you show all cruelty against them.(:note) and grind the faces of the poor? saith the Lord GOD of hosts.

geneva@Isaiah:5:2 @ And he dug it, and removed its stones, and planted it with the choicest vine, (note:)He spared no diligence or cost.(:note) and built a tower in the midst of it, and also made a winepress in it: and he expected that it should bring forth grapes, and it brought forth In (Isa_5:7) he declares what they were. wild grapes.

geneva@Isaiah:5:4 @ What coulde I haue done any more to my vineyard that I haue not done vnto it? why haue I looked that it should bring foorth grapes, and it bringeth foorth wilde grapes?

geneva@Isaiah:5:5 @ And now come; I will tell you what I will do to my vineyard: I (note:)I will take no more care for it: meaning, that he would take from them his word and ministers and all other comforts, and feed them contrary plagues.(:note) will take away its hedge, and it shall be eaten up; [and] break down the wall of it, and it shall be trodden down:

geneva@Isaiah:5:12 @ And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the (note:)They do not regard the provident care of God over them, nor for what end he has created them.(:note) work of the LORD, neither consider the operation of his hands.

geneva@Isaiah:5:19 @ That say, (note:)He shows what are the words of the wicked, when they are menaced by God's judgments, (2Pe_3:4).(:note) Let him make speed, [and] hasten his work, that we may see [it]: and let the counsel of the Holy One of Israel draw near and come, that we may know [it]!

geneva@Isaiah:10:3 @ And what will ye do in the day of visitation, and in the desolation [which] shall come from (note:)That is, from Assyria.(:note) far? to whom will ye flee for help? and where will ye leave your Your riches and authority, that they may be safe and that you may receive them again. glory?

geneva@Isaiah:10:28 @ He is come to (note:)He describes by what way the Assyrians would come against Jerusalem, to confirm the faithful, when it would come to pass, that as their plague was come, so should they be delivered.(:note) Aiath, he is passed to Migron; at Michmash he hath attended to his carriages:

geneva@Isaiah:14:32 @ What shall [one] then answer the (note:)Who will come to enquire of the state of the Church.(:note) messengers of the nation? That the LORD hath founded They will answer that the Lord defends his Church and those that join themselves to it. Zion, and the poor of his people shall trust in it.

geneva@Isaiah:16:3 @ Take counsel, execute judgment; (note:)He shows what Moab would have done, when Israel their neighbour was in affliction, to whom because they would give no shadow or comfort, they are now left comfortless.(:note) make thy shadow as the night in the midst of the noonday; hide the outcasts; discover not him that wandereth.

geneva@Isaiah:19:12 @ Where are nowe thy wise men, that they may tell thee, or may knowe what the Lorde of hostes hath determined against Egypt?

geneva@Isaiah:21:6 @ For thus hath the (note:)That is, in a vision by the spirit of prophecy.(:note) Lord said to me, Go, set a watchman, let him declare what he seeth.

geneva@Isaiah:21:11 @ The burden of (note:)Which was a city of the Ishmaelites and was so named by Dumah, (Gen_25:14).(:note) Dumah. He calleth to me out of A mountain of the Idumeans. Seir, Watchman, what of the night? Watchman, what of the night?

geneva@Isaiah:22:1 @ The burden of the (note:)Meaning, Judea, which was compassed about with mountains, and was called the valley of visions, because of the prophets, who were always there, whom they named Seers.(:note) valley of vision. What He speaks to Jerusalem, whose inhabitants fled up to the housetops for fear of their enemies. aileth thee now, that thou hast wholly gone up to the housetops?

geneva@Isaiah:22:4 @ Therefore said I, Look away from me; I will weep (note:)He shows what is the duty of the godly, when God's plagues hang over the Church, and especially of the ministers, (Jer_9:1).(:note) bitterly, labour not to comfort me, because of the plundering of the daughter of my people.

geneva@Isaiah:22:10 @ And ye have numbered the houses (note:)Either to pull down such as might hurt, or else to know what men they were able to make.(:note) of Jerusalem, and the houses have ye broken down to fortify the wall.

geneva@Isaiah:22:16 @ What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre (note:)Meaning, that he was a stranger, and came up of nothing.(:note) here, [as] he that heweth him out a sepulchre on high, [and] that cut out an habitation While he thought to make his name immortal by his famous sepulchre, he died most miserably among the Assyrians. for himself in a rock?

geneva@Isaiah:28:11 @ For with stammering (note:)Let one teach what he can, yet they will no more understand him, than if he spoke in a strange language.(:note) lips and another tongue will he speak to this people.

geneva@Isaiah:28:12 @ To whom (note:)That is, the prophet, whom God would send.(:note) he said, This is the doctrine on which you ought to stay and rest. This [is] the rest [with which] ye may Show to them that are weary and have need of rest, what the true rest is. cause the weary to rest; and this [is] the refreshing: yet they would not hear.

geneva@Isaiah:29:17 @ [Is] it not yet a very little while, and Lebanon shall be (note:)Will there not be a change of all things? Carmel is a plentiful place in respect to what it will be then and may be taken for a forest, as in (Isa_32:15) and thus he speaks to comfort the faithful.(:note) turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

geneva@Isaiah:30:9 @ That this [is] a rebellious people, lying children, children [that] will not (note:)He shows what was the cause of their destruction and brings also all misery to man: that is, because they would not hear the word of God, but delighted to be flattered and led in error.(:note) hear the law of the LORD:

geneva@Isaiah:30:26 @ Moreover the light of the moon shall be as the light of the sun, and the light of the (note:)When the Church is restored, the glory of it will pass seven times the brightness of the sun: for by the sun and moon which are two excellent creations, he shows what will be the glory of the children of God in the kingdom of Christ.(:note) sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.

geneva@Isaiah:32:15 @ Until the (note:)That is, when the Church will be restored, thus the prophets after they have denounced God's judgments against the wicked, used to comfort the godly, lest they should faint.(:note) spirit shall be poured upon us from on high, and the wilderness shall be a fruitful field, and the The field which is now fruitful, will be but as a barren forest in comparison to what it will be then as in (Isa_29:17) which will be fulfilled in Christ's time, for then they who were before as the barren wilderness, being regenerate will be fruitful and they who had some beginning of godliness, will bring forth fruit in such abundance, that their former life will seem but as a wilderness where no fruit was. fruitful field shall be counted for a forest.

geneva@Isaiah:33:13 @ Ye [that are] (note:)His vengeance will be so great that all the world will talk of it.(:note) far off, hear what I have done; and, ye [that are] near, acknowledge my might.

geneva@Isaiah:36:4 @ And (note:)Sennacherib's chief captain.(:note)...the king of Assyria, What confidence...[is] this in which thou trustest?

geneva@Isaiah:37:11 @ Beholde, thou hast heard what the Kings of Asshur haue done to all lands in destroying them, and shalt thou be deliuered?

geneva@Isaiah:37:20 @ Now therefore, O LORD our God, save us from his hand, that (note:)He declares for what cause he prayed, that they might be glorified by it through all the world.(:note) all the kingdoms of the earth may know that thou [art] the LORD, [even] thou only.

geneva@Isaiah:38:2 @ Then Hezekiah (note:)For his heart was touched with fear of God's judgment, seeing he had appointed him to die so quickly after his deliverance from so great calamity, as one unworthy to remain in that estate, and also foreseeing the great change that would come in the Church, as he left no son to reign after him: for as yet Manasseh was not born, and when he reigned, we see what a tyrant he was.(:note) turned his face toward the wall, and prayed to the LORD,

geneva@Isaiah:38:15 @ What shall I say? (note:)God has declared by his prophet that I will die and therefore I will yield to him.(:note) he hath both spoken to me, and himself hath done [it]: I shall go I will have no release, but continual sorrows while I live. softly all my years in the bitterness of my soul.

geneva@Isaiah:38:20 @ The LORD [was ready] to save me: therefore we will sing my songs to the stringed instruments all the days of (note:)He shows what is the use of the Congregation and Church, that is, to give the Lord thanks for his benefits.(:note) our life in the house of the LORD.

geneva@Isaiah:38:22 @ Hezekiah also (note:)As in (Isa_38:7).(:note) had said, What [is] the sign that I shall go up to the house of the LORD?

geneva@Isaiah:39:3 @ Then came Isaiah the Prophet vnto King Hezekiah, & said vnto him, What said these men? and from whence came they to thee? And Hezekiah saide, They are come from a farre countrey vnto me, from Babel.

geneva@Isaiah:39:4 ...Then said he, What have...(note:)He asks him of the particulars, to make him understand the craft of the wicked, which he before being overcome with their flattery and blinded with ambition, could not see.(:note) they seen in thy house? And Hezekiah answered, All that [is] in my house have they seen: there is nothing among my treasures that I have not showed them.

geneva@Isaiah:40:6 @ The (note:)The voice of God which spoke to the prophet Isaiah.(:note)...Cry. And he said, What shall...[is] grass, and all its Meaning, all man's wisdom and natural powers, (Jam_1:10; 1Pe_1:24). beauty [is] as the flower of the field:

geneva@Isaiah:40:18 @ To whom then (note:)By this he arms them against the idolatry with which they would be tempted in Babylon.(:note) will ye liken God? or what likeness will ye compare to him?

geneva@Isaiah:41:22 @ Let them bring foorth, and let them tell vs what shall come: let them shew the former things what they be, that wee may consider them, and knowe the latter ende of them: either declare vs things for to come.

geneva@Isaiah:45:10 @...or to his mother, What hast...

geneva@Isaiah:45:11 @ Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me (note:)Instead of murmuring, humble yourselves and ask what you will for the consolation of my children, and you will be sure of it as you are of these things which are at your command. Some read it with an interrogation, and make it the application of the comparison.(:note) of things to come concerning my sons, and concerning the work of my hands command ye me.

geneva@Isaiah:49:14 @ But Zion said, The LORD hath (note:)He objects what the faithful might say in their long affliction and answers to comfort them with a most proper comparison and full of consolation.(:note) forsaken me, and my Lord hath forgotten me.

geneva@Isaiah:49:18 @ Lift up thy eyes around, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely (note:)He shows what are the ornaments of the Church: to have many children, who are assembled by the word of God, and governed by his Spirit.(:note) clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].

geneva@Isaiah:52:5 @ Now therefore, what have I here, saith the LORD, that my people is taken away for nothing? they that rule over them make them to wail, saith the LORD; and my name continually every day [is] (note:)That is, by the wicked, who think that I have no power to deliver them.(:note) blasphemed.

geneva@Isaiah:56:1 @ Thus saith the LORD, (note:)God shows what he requires of them after he has delivered them: that is, the works of charity by which true faith is declared.(:note) Keep ye judgment, and do justice: for my salvation [is] near to come, and my Which I will declare toward you, and pour into your hearts by my Spirit. righteousness to be revealed.

geneva@Isaiah:60:8 @ Who [are] these (note:)Showing what great number will come to the Church, and with what great diligence and zeal.(:note) [that] fly as a cloud, and as doves to their windows?

geneva@Isaiah:66:24 @ And they shall go forth, and look upon the (note:)As he who declared the happiness that will be within the Church for the comfort of the godly, so does he show what horrible calamity will come to the wicked, that are out of the Church.(:note) carcases of the men that have transgressed against me: for their Meaning, a continual torment of conscience, which will always gnaw them, and never permit them to be at rest, (Mar_9:44). worm shall not die, neither shall their fire be quenched; and they shall be an abhorrence This is the just recompense for the wicked, who contemning God and his word, will be by God's just judgments abhorred by all his creatures. to all flesh.

geneva@Jeremiah:1:10 @ See, I have this day set thee over the (note:)He shows what is the authority of God's true ministers, who by his word have power to bear down whatever lifts itself up against God: and to plant and assure the humble and such as give themselves to the obedience of God's word, (2Co_10:4-5; Heb_4:12), and these are the keys which Christ has left to loose and bind, (Mat_18:18).(:note) nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.

geneva@Jeremiah:1:11 @ Moreover the word of the LORD came to me, saying, Jeremiah, what seest thou? And I said, I see a (note:)He joins the sign with the word, for a more ample confirmation: signifying by the rod of the almond tree, which first buds, the hasty coming of the Babylonians against the Jews.(:note) rod of an almond tree.

geneva@Jeremiah:1:13 @...the second time, saying, What seest...(note:)Signifying that the Chaldeans and Assyrians would be as a pot to seethe the Jews who boiled in their pleasures and lust.(:note) pot; and its face [is] toward the north.

geneva@Jeremiah:2:5 @...Thus saith the LORD, What iniquity...(note:)That is, fallen to vile idolatry.(:note) far from me, and have walked after vanity, and have become Altogether given to vanity, and are become blind and insensible as the idols that they serve. vain?

geneva@Jeremiah:2:18 @ And now what hast thou to do in the way of (note:)To seek help from man, as though God was not able enough to defend you, which is to drink from the puddles and to leave the fountain, (Isa_31:1).(:note) Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the That is, Euphrates. river?

geneva@Jeremiah:2:23 @ How canst thou say, I am not polluted, I have not (note:)Meaning that hypocrites deny that they worship the idols, but that they honour God in them, and therefore they call their doings God's service.(:note) gone after Baalim? see thy way in the valley, know what thou hast done: [thou art] a swift He compares the idolaters to these beasts, because they never cease running to and fro: for both valleys and hills are full of their idolatry. dromedary traversing her ways;

geneva@Jeremiah:4:30 @ And [when] thou [art] laid waste, what wilt thou do? Though thou (note:)Neither your ceremonies nor rich gifts will deliver you.(:note) clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou enlarge thy eyes with painting, in vain shalt thou make thyself fair; [thy] lovers will despise thee, they will seek thy life.

geneva@Jeremiah:5:15 @ Lo, I will bring a nation upon you (note:)That is, the Babylonians and Chaldeans.(:note) from far, O house of Israel, saith the LORD: it [is] a mighty nation, it [is] an ancient nation, a nation whose language thou knowest not, neither understandest what they say.

geneva@Jeremiah:5:31 @ The (note:)Meaning that there could be nothing but disorder, where the ministers were wicked and corrupt.(:note) prophets prophesy falsely, and the priests bear rule by their means; and my people love [to have it] so: and what will ye do in its end?

geneva@Jeremiah:6:18 @ Therefore hear, ye (note:)God takes all the world to witness and the insensible creatures of the ingratitude of the Jews.(:note) nations, and know, O congregation, what [is] among them.

geneva@Jeremiah:6:20 @ To what purpose cometh there to me (note:)Read (Isa_1:11; Amo_5:21).(:note) incense from Sheba, and the sweet cane from a distant country? your burnt offerings [are] not acceptable, nor your sacrifices sweet to me.

geneva@Jeremiah:7:7 @ Then (note:)God shows on what condition he made his promise to this temple that they would be a holy people to him, as he would be a faithful God to them.(:note) will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.

geneva@Jeremiah:7:12 @ But go ye now to my place which [was] in Shiloh, (note:)Because they depended so much on the temple, which was for his promise, that he would be present and defend them where the ark was, he sends them to God's judgments against Shiloh, where the ark had remained about 300 years, and after was taken, the priests slain, and the people miserably discomfited, (1Sa_4:11; Jer_26:6).(:note) where I set my name at the first, and see what I did to it for the wickedness of my people Israel.

geneva@Jeremiah:7:17 @ Seest thou not what they doe in the cities of Iudah and in the streetes of Ierusalem?

geneva@Jeremiah:8:6 @ I hearkened and heard, [but]...of his wickedness, saying, What have...(note:)They are full of hypocrisy, and everyone follows his own fantasy without any consideration.(:note) one turned to his course, as the horse rusheth to the battle.

geneva@Jeremiah:8:9 @ The (note:)They who seem wise may be ashamed of their ignorance for all wisdom consists in God's word.(:note) wise [men] are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom [is] in them?

geneva@Jeremiah:9:12 @ Who [is] the (note:)Meaning that they are all without sense and understanding and that God has taken his spirit from them.(:note) wise man, that may understand this? and [who is he] to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth [and] is burned up like a wilderness, that none passeth through?

geneva@Jeremiah:11:15 @ What hath my (note:)My people of Israel whom I have greatly loved till now.(:note) beloved to do in my house, [seeing] she hath wrought lewdness with many, and the holy flesh Meaning, that they offer not in the temple to God, but on the altars of Baal and the idols and so rejoiced in their wickedness. is passed from thee? when thou doest evil, then thou rejoicest.

geneva@Jeremiah:13:21 @ What wilt thou say when he shall punish thee? for thou hast (note:)By seeking to strangers for help, you have made them skilful to fight against you.(:note) taught them [to be] captains, [and] as chief over thee: shall not sorrows take thee, as a woman in travail?

geneva@Jeremiah:15:17 @ I sat not in the assembly of the mockers, nor rejoiced; I sat alone (note:)I had nothing to do with the wicked contemners of your word, but lamented bitterly for your plagues: showing what the faithful should do when they see tokens of God's anger.(:note) because of thy hand: for thou hast filled me with indignation.

geneva@Jeremiah:16:10 @ And it shall come to pass, when thou shalt show this people all these words, and they shall say to thee, Why hath the LORD pronounced all this great evil against us? or what [is] (note:)Because the wicked are always rebellious and conceal their own sins and murmur against God's judgments, as though he had no just cause to punish them, he shows him what to answer.(:note) our iniquity? or what [is] our sin that we have committed against the LORD our God?

geneva@Jeremiah:18:4 @ And the vessel that he made of (note:)As the potter has power over the clay to make what pot he will, or to break them, when he has made them: so have I power over you to do with you as seems good to me, (Isa_45:9; Rom_9:20-21).(:note) clay was marred in the hand of the potter: so he made it again another vessel, as it seemed good to the potter to make [it].

geneva@Jeremiah:20:10 @ For I heard the defaming of many, fear on every side. (note:)Thus the enemies conferred together to know what they had heard him say, that they might accuse him of it, read (Isa_29:21).(:note) Report, [say they], and we will report it. All my friends watched for my fall, [saying], Perhaps he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

geneva@Jeremiah:23:25 @ I have heard what the prophets said, that prophesy lies in my name, saying, I (note:)I have a prophecy revealed to me as in (Num_12:6).(:note) have dreamed, I have dreamed.

geneva@Jeremiah:23:28 @ The prophet that hath a dream, let him (note:)Let the false prophet declare that it is his own fantasy, and not slander my word as though it were a cloak to cover his lies.(:note) tell a dream; and he that hath my word, let him speak my word faithfully. Meaning, that it is not enough for God's ministers to abstain from lies and to speak the word of God but that there is judgment in alleging it, and that it may appear to be applied to the same purpose that it was spoken, (Eze_3:27; 1Co_2:13, 1Co_4:2; 2Ti_2:25). What [is] the chaff to the wheat? saith the LORD.

geneva@Jeremiah:23:33 @...shall ask thee, saying, What... [is] the (note:)The prophets called their threatenings God's burden, which the sinners were not able to sustain, therefore the wicked in deriding the word, would ask of the prophets, what was the burden as though they would say, «You seek nothing else, but to lay burdens on our shoulders» and thus they rejected the word of God as a grievous burden.(:note)...then say to them, What burden?...

geneva@Jeremiah:23:35 @...one to his brother, What hath...

geneva@Jeremiah:23:37 @...say to the Prophet, What hath...

geneva@Jeremiah:24:3 @...the Lorde vnto mee, What seest...& the naughtie verie naughtie, which cannot be eaten, they are so euill.

geneva@Jeremiah:28:10 @ Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and (note:)This declares the impudency of the wicked hirelings who have no zeal to the truth but are led with ambition to get the favour of men and therefore cannot abide any that might discredit them but burst forth into rages and contrary to their own conscience, pass not what lies they report or how wickedly they do so that they may maintain their estimation.(:note) broke it.

geneva@Jeremiah:30:23 @ Behold, (note:)Lest the wicked hypocrites should flatter themselves with these promises the prophet shows what will be their portion.(:note) the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.

geneva@Jeremiah:31:20 @ [Is] Ephraim (note:)As though he would say no for by his iniquity he did what lay in him to cast me off.(:note) my dear son? [is he] a pleasant child? for since I spoke against him, I do earnestly That is, in piety of him for my promise’s sake. remember him still: therefore my heart is troubled for him; I will surely have mercy upon him, saith the LORD.

geneva@Jeremiah:31:21 @ Set thee up (note:)Mark by what way you went into captivity and you will turn again by the same.(:note) waymarks, make thee high heaps: set thy heart toward the highway, [even] the way [which] thou wentest: turn again, O virgin of Israel, turn again to these thy cities.

geneva@Jeremiah:32:24 @ Behold the (note:)The word signifies anything that is cast up, as a mount or rampart, and is also used for engines of war, which were laid on a high place to shoot into a city before guns were in use.(:note) mounts, they are come to the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest [it].

geneva@Jeremiah:33:24 @ Considerest thou not what (note:)Meaning, the Chaldeans and other infidels who thought God had utterly cast off Judah and Israel or Benjamin, because he corrected them for a time for their amendment.(:note) this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.

geneva@Jeremiah:37:18 @...sayd vnto King Zedekiah, What haue...

geneva@Jeremiah:38:25 @ But if ye princes vnderstand that I haue talked with thee, & they come vnto thee, & say vnto thee, Declare vnto vs nowe, what thou hast sayde vnto the King, hide it not from vs, & we will not slay thee: also what the King sayd vnto thee,

geneva@Jeremiah:42:3 @ That the LORD thy God may show us the way in which we may walk, and the thing that we may (note:)This declares the nature of hypocrites who would know of God's word what they should do, but will not follow it, unless it agrees with that thing which they have purposed to do.(:note) do.

geneva@Jeremiah:43:2 @ Then spoke (note:)Who was also called Jezaniah, (Jer_42:1).(:note) Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the This declares that pride is the cause of rebellion and contempt of God's ministers. proud men, saying to Jeremiah, When the hypocrisy of the wicked is discovered, they burst forth into open rage: for they can abide nothing but flattery, read (Isa_30:10). Thou speakest falsely: the LORD our God hath He shows what is the nature of the hypocrites: that is, to pretend that they would obey God and embrace his word, if they were assured that his messenger spoke the truth: though indeed they are most far from all obedience. not sent thee to say, Go not into Egypt to sojourn there:

geneva@Jeremiah:44:19 @ And when we burned incense to the queen of heaven, and poured out drink offerings to her, did we make for her cakes to worship her, and pour out drink offerings to her, without (note:)This teaches us what a great danger it is for the husbands to permit their wives anything of which they are not assured by God's word: for by it they take an opportunity to justify their doings and their husbands will give an account of it before God.(:note) our husbands?

geneva@Jeremiah:48:19 @...that escapeth, and say, What is...

geneva@Lamentations:5:1 @ Remember, O LORD, what is come upon us: (note:)This prayer as is thought, was made when some of the people were carried away captive, others such as the poorest remained, and some went into Egypt and other places for comfort, though it seems that the prophet foreseeing their miseries to come, thus prayed.(:note) consider, and behold our reproach.

geneva@Ezekiel:2:8 @ But thou, son of man, hear what I say to thee; Be not thou rebellious like that rebellious house: open thy mouth, and (note:)He not only exhorts him to his duty but also gives him the means with which he may be able to execute it.(:note) eat that which I give thee.

geneva@Ezekiel:2:10 @ And he spread it before me; and it [was] written within and without: and [there was] written in it (note:)He shows what were the contents of this book: that is, God's judgments against the wicked.(:note) lamentations, and mourning, and woe.

geneva@Ezekiel:3:1 @ Moreover he said to me, Son of man, eat what thou findest; (note:)By which is meant that no one is fit to be God's messenger before he has received the word of God in his heart, as in (Eze_3:10) and has a zeal to it, and delight in it, as in (Jer_15:16; Rev_10:10).(:note) eat this scroll, and go speak to the house of Israel.

geneva@Ezekiel:3:10 @ Moreover he said to me, Son of man, all my words that I shall speak to thee (note:)He shows what is meant by the eating of the book, which is that the ministers of God may speak nothing from themselves, but only that which they have received from the Lord.(:note) receive in thy heart, and hear with thy ears.

geneva@Ezekiel:8:6 @ He said furthermore to me, Son of man, seest thou what they do? [even] the great abominations that the house of Israel committeth here, that I should withdraw from (note:)For God will not be where the idols are.(:note) my sanctuary? but turn thee yet again, [and] thou shalt see greater abominations.

geneva@Ezekiel:8:12 @ Then said he to me, Son of man, hast thou seen what the elders of the house of Israel (note:)For besides their common idolatry they had particular service, which they had in secret chambers.(:note) do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.

geneva@Ezekiel:9:4 @ And the LORD said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that (note:)He shows what is the manner of God's children, whom he marks for salvation: that is, to mourn and cry out against the wickedness which they see committed against God's glory.(:note) sigh and that cry for all the abominations that are done in the midst of it.

geneva@Ezekiel:11:7 @ Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they [are] (note:)Contrary to their vain confidence he shows in what sense the city is the caldron: that is, because of the dead bodies that have been murdered in it, and so lit as flesh in the caldron.(:note) the flesh, and this [city is] the caldron: but I will bring you forth out of the midst of it.

geneva@Ezekiel:12:9 @...house, said to thee, What... (note:)Do they not deride your doings?(:note) doest thou?

geneva@Ezekiel:12:22 @ Son of man, what [is] that proverb [that] ye have in the land of Israel, saying, The days (note:)Because they did not immediately see the prophecies accomplished, they contemned them as though they would never be fulfilled.(:note) are prolonged, and every vision faileth?

geneva@Ezekiel:13:10 @ Because, even because they have seduced my people, saying, (note:){{See Jer_6:14}}(:note) Peace; and [there was] no peace; and one built up a While the true prophets prophesied the destruction of the city to bring the people to repentance, the false prophets spoke the contrary, and flattered them in their vanities, so that what one false prophet said (which is here called the building of the wall) another false prophet would affirm, though he had neither opportunity nor good ground to hear him. wall, and, lo, others daubed it with untempered [mortar]:

geneva@Ezekiel:15:2 ...Son of man, What is...[or than] a branch which is among the (note:)Which brings forth no fruit, no more than the other trees of the forest do: meaning that if Jerusalem, which bore the name of his Church, did not bring forth fruit it would be utterly destroyed.(:note) trees of the forest?

geneva@Ezekiel:16:8 @ Now when I passed by thee, and looked upon thee, behold, thy time [was] the time of love; and I spread my skirt over thee, and covered (note:)These words as blood, pollution, nakedness and filthiness are often repeated to beat down their pride, and to cause them to consider what they were before God received them to mercy, favoured them and covered their shame.(:note) thy nakedness: yea, I swore to thee, and entered into a covenant with That you should be a chaste wife to me, and that I should maintain you and endue you with all graces. thee, saith the Lord GOD, and thou becamest mine.

geneva@Ezekiel:16:63 @ That thou mayest remember, and be (note:)This declares what fruits God's mercies work in his, that is, sorrow and repentance for their former life.(:note) confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

geneva@Ezekiel:17:12 @ Say now to the rebellious house, Know ye not what these [things mean]? tell [them], Behold, the king of Babylon hath come to Jerusalem, and hath taken (note:)That is, Jeconiah, (2Ki_24:15).(:note) its king, and its princes, and led them with him to Babylon;

geneva@Ezekiel:18:2 @ What mean ye, that ye use this proverb concerning the land of Israel, saying, (note:)The people murmured at the chastising of the Lord, and therefore used this proverb meaning that their fathers had sinned and their children were punished for their transgressions. {{See Jer_31:29}}(:note) The fathers have eaten sour grapes, and the children's teeth are set on edge?

geneva@Ezekiel:19:2 @ And say, What [is] thy (note:)That is Jehoahaz's mother, or Jerusalem.(:note) mother? A lioness: she lay down among lions, she nourished her whelps among young lions.

geneva@Ezekiel:20:29 @...I said to them, What... [is] the high place to which ye go? And its name is called (note:)Which signifies a high place, declaring that they vaunted themselves of their idolatry and were not ashamed of it, though God had commanded them expressly that they should have no altar lifted on high by stairs, (Exo_20:26).(:note) Bamah to this day.

geneva@Ezekiel:21:13 @ Because [it is] a trial, (note:)Ezekiel moved with compassion thus complains fearing the destruction of the kingdom which God had confirmed to David and his posterity by promise, which promise God performed although here it seemed to man's eye that it would utterly perish.(:note) and what if [the sword] despise even the rod? it shall be no [more], saith the Lord GOD.

geneva@Ezekiel:24:19 @ And the people said vnto me, Wilt thou not tell vs what these things meane towarde vs that thou doest so?

geneva@Ezekiel:27:32 @...lametation for thee, saying, What citie...

geneva@Ezekiel:33:30 @ Also, thou son of man, the children of thy people still are (note:)In derision.(:note) talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.

geneva@Ezekiel:36:33 @...sayth the Lord God, What time...& the desolate places shalbe builded.

geneva@Ezekiel:37:18 @ And when the children of thy people shall speake vnto thee, saying, Wilt thou not shewe vs what thou meanest by these?

geneva@Ezekiel:47:23 @ And in what tribe the stranger dwelleth, there shall ye giue him his inheritance, saith the Lorde God.

geneva@Daniel:1:8 @ But Daniel purposed in his heart that he would not (note:)Not that he thought any religion to be in the meat or drink (for afterwards he did eat), but because the king should not entice him by this sweet poison to forget his religion and accustomed sobriety, and that in his meat and drink he might daily remember of what people he was from. And Daniel brings this in to show how God from the beginning assisted him with his Spirit, and at length called him to be a Prophet.(:note) defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

geneva@Daniel:2:22 @ He revealeth the deep and secret things: he knoweth what [is] in the darkness, and the (note:)He shows that man has neither wisdom nor knowledge, but very dark blindness and ignorance of himself: for it comes only from God that man understands anything.(:note) light dwelleth with him.

geneva@Daniel:2:23 @ I thank thee, and praise thee, O thou God of my (note:)To whom you made your promise, and who lived in fear of you: by which he excludes all other gods.(:note) fathers, who hast given me wisdom and Meaning power to interpret it. might, and hast made known unto me now what we desired of thee: for thou hast [now] made known unto us the king's matter.

geneva@Daniel:2:28 @ But there is a God in (note:)He affirms that man by reason and craft is not able to attain to the cause of God's secrets, but the understanding only of them must come from God: by which he smites the king with a certain fear and reverence of God, that he might be the more able to receive the high mysteries that would be revealed.(:note) heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

geneva@Daniel:2:29 @ O King, when thou wast in thy bedde, thoughts came into thy mind, what should come to passe hereafter, and he that reueyleth secretes, telleth thee, what shall come.

geneva@Daniel:2:45 @ Forasmuch as thou sawest that the (note:)Meaning Christ, who was sent by God, and not set up by man, whose kingdom at the beginning would be small and without beauty to man's judgment, but would at length grow and fill the whole earth, which he calls a great mountain, as in (Dan_2:35). And this kingdom, which is not only referred to the person of Christ, but also to the whole body of his Church, and to every member of it, will be eternal: for the Spirit that is in them is eternal life; (Rom_8:10).(:note) stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream [is] certain, and the interpretation thereof sure.

geneva@Daniel:3:2 @ Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the (note:)Showing that the idol is not known for an idol as long as he is with workmen: but when the ceremonies and customs are recited and used, and the consent of the people is there, then they think they have made a god out of a block.(:note) dedication of the image which Nebuchadnezzar the This was sufficient with the wicked at all times to approve their religion, if the king's authority were alleged for the establishment of it, not considering in the meantime what God's word allowed. king had set up.

geneva@Daniel:3:14 @ And Nebuchad-...and said vnto them, What disorder?...

geneva@Daniel:4:5 @ I saw a (note:)This was another dream besides that which he saw of the four empires, for Daniel both declared what that dream was, and what it meant, and here he expounds this dream.(:note) dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

geneva@Daniel:4:35 @ And all the inhabitants of the earth [are] reputed as nothing: and he doeth according to his (note:)He confesses God's will to be the rule of all justice, and a most perfect law, by which he governs both man and angels and devils, so that none ought to murmur or ask a reason for his doings, but only to stand content with them and give him the glory.(:note) will in the army of heaven, and [among]...or say unto him, What doest...

geneva@Daniel:6:9 @ Wherefore king Darius (note:)In this is condemned the wickedness of the king, who would be set up as a god, and did not care what wicked laws he approved for the maintenance of it.(:note) signed the writing and the decree.

geneva@Daniel:8:19 @ And he said, Behold, I will make thee know what shall be in the last (note:)Meaning that great rage which Antiochus would show against the Church.(:note) end of the indignation: for at the time appointed the end [shall be].

geneva@Daniel:10:14 @ Now I am come to make thee understand what shall befall thy people in the latter days: for yet the (note:)For even though the Prophet Daniel would end and cease, yet his doctrine would continue until the coming of Christ, for the comfort of his Church.(:note) vision [is] for [many] days.

geneva@Daniel:11:27 @ And both these kings' hearts [shall be] to do (note:)The uncle and the nephew will make truce, and banquet together, yet in their hearts they will imagine mischief against one another.(:note) mischief, and they shall speak lies at one table; but it shall not prosper: for Signifying that it depends not on the counsel of men to bring things to pass, but on the providence of God, who rules the kings by a secret bridle, so that they cannot do what they themselves wish. yet the end [shall be] at the time appointed.

geneva@Daniel:12:8 @ The I heard it, but I vnderstood it not: the said I, O my Lord, what shalbe ye end of these things?

geneva@Hosea:6:4 @ O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for (note:)You seem to have a certain holiness and repentance, but it is very sudden, and as a morning cloud.(:note) your goodness [is] as a morning cloud, and as the early dew it goeth away.

geneva@Hosea:6:6 @ For I desired (note:)He shows to what his doctrine was aimed at, that they should unite the obedience of God, and the love of their neighbour, with outward sacrifices.(:note) mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

geneva@Hosea:7:16 @ They return, [but] not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage (note:)Because they boast of their own strength, and do not care what they speak against me and my servants; (Psa_73:9).(:note) of their tongue: this [shall be] their derision in the land of Egypt.

geneva@Hosea:9:5 @ What will ye do (note:)When the Lord will take away all the occasions of serving him, which will be the most grievous part of your captivity, when you will see yourselves cut off from God.(:note) in the solemn day, and in the day of the feast of the LORD?

geneva@Hosea:9:14 @ Give them, O LORD: what wilt thou give? give them a (note:)The Prophet seeing the great plagues of God toward Ephraim, prays to God to make them barren, rather than that this great slaughter should come upon their children.(:note) miscarrying womb and dry breasts.

geneva@Hosea:10:3 @ For now they shall say, We have no (note:)The day will come that God will take away their king, and then they will feel the fruit of their sins, and how they trusted in him in vain; (2Ki_17:6-7).(:note) king, because we feared not the LORD; what then should a king do to us?

geneva@Hosea:14:8 @ Ephraim [shall say], What have I to do any more with idols? I (note:)God shows how prompt he is to hear his own when they repent, and to offer himself as a protection and safeguard for them, as a most sufficient fruit and benefit.(:note) have heard [him], and observed him: I [am] like a green fir tree. From me is thy fruit found.

geneva@Joel:2:30 @ And I will shew (note:)He warns the faithful what terrible things would come, with the intent that they should not look for continual quietness in this world: and yet in all these troubles he would preserve them.(:note) wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.

geneva@Joel:3:4 @ Yea, and (note:)He takes the cause of his Church in hand against the enemy, as though the injury were done to himself.(:note) what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me Have I done you wrong, that you will render me the same? a recompence? and if ye recompense me, swiftly [and] speedily will I return your recompence upon your own head;

geneva@Amos:4:13 @ For lo, he that formeth the mountaines, & createth the winde, & declareth vnto man what is his thought: which maketh the morning darkenesse, & walketh vpon the hie places of the earth, the Lord God of hostes is his Name.

geneva@Amos:5:18 @ Woe unto you that (note:)He speaks in this way because the wicked and hypocrites said they were content to endure God's judgments, whereas the godly tremble and fear; (Jer_30:7; Joe_2:2, Joe_2:11), (Zep_1:15).(:note) desire the day of the LORD! to what end [is] it for you? the day of the LORD [is] darkness, and not light.

geneva@Amos:7:8 @ And the Lorde saide vnto me, Amos, what seest thou? And I said, A line. Then said the Lord, Beholde, I wil set a line in the middes of my people Israel, and wil passe by them no more.

geneva@Amos:8:2 @ And he said, Amos, what seest thou? And I said, A basket of (note:)Which signified the ripeness of their sins, and the readiness of God's judgments.(:note) summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.

geneva@Jonah:1:6 @...and said unto him, What meanest...(note:)As they had called on their idols, which declares that idolaters have no rest nor certainty, but in their troubles seek what they do not even know.(:note) God, if so be that God will think upon us, that we perish not.

geneva@Jonah:1:8 @ Then said they vnto him, Tell vs for whose cause this euill is vpon vs? what is thine occupation? and whence commest thou? which is thy countrey? and of what people art thou?

geneva@Jonah:1:11 @...saide they vnto him, What shall...(for the sea wrought and was troublous)

geneva@Jonah:2:4 @ Then I said, I am (note:)This declared what his prayer was, and how he laboured between hope and despair, considering the neglect of his vocation, and God's judgments for it: but yet in the end faith gained the victory.(:note) cast out of thy sight; yet I will look again toward thy holy temple.

geneva@Jonah:4:5 @ So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, (note:)For he doubted as yet whether God would show them mercy or not, and therefore after forty days he departed out of the city, to see what God would do.(:note) till he might see what would become of the city.

geneva@Micah:1:5 @ For the transgression of Jacob [is]...the house of Israel. What... [is] the transgression of Jacob? [is it] not (note:)Samaria, which should have been an example to all Israel of true religion and justice, was the dirty pool and the tank that all idolatry and corruption was kept alive in, and who prided themselves in their father Jacob, and boasted of him.(:note) Samaria? and what [are] the high That is, the idolatry and infection. places of Judah? [are they] not Jerusalem?

geneva@Micah:2:11 @ If a man (note:)That is, show himself to be a prophet.(:note) walking in the spirit and falsehood do lie, [saying], He shows what prophets they delight in, that is, in flatterers, who tell them pleasant tales, and speak of their benefits. I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.

geneva@Micah:6:1 @ Hear ye now what the LORD saith; Arise, contend thou before the (note:)He took the high mountains and hard rocks as witnesses against the obstinacy of his people.(:note) mountains, and let the hills hear thy voice.

geneva@Micah:6:3 @ O my people, what haue I done vnto thee? or wherin haue I grieued thee? testifie against me.

geneva@Micah:6:5 @ O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from (note:)That is, remember my benefits from the beginning, how I delivered you from Balaam's curse, and also spared you from Shittim which was in the plain of Moab, until I brought you into the promised land.(:note) Shittim unto Gilgal; that ye may know the That is, the truth of his promise and his manifold benefits toward you. righteousness of the LORD.

geneva@Micah:6:8 @ He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, (note:)The Prophet in few words calls them to the observation of the second table of the ten commandments, to know if they will obey God correctly or not, saying that God has commanded them to do this.(:note) but to do justly, and to love mercy, and to walk humbly with thy God?

geneva@Nahum:1:9 @ What do ye (note:)He shows that the undertakings of the Assyrians against Judah and the Church were against God, and therefore he would so destroy them the first time, that he would not need to return the second time.(:note) imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.

geneva@Habakkuk:2:1 @ I will stand upon my (note:)I will renounce my own judgment, and only depend on God to be instructed what I will answer those that abuse my preaching, and to be armed against all temptations.(:note) watch, and seat myself upon the tower, and will watch to see what he will say to me, and what I shall answer when I am reproved.

geneva@Habakkuk:2:18 @ What profiteth the graven (note:)He shows that the Babylonian gods could not help them at all, for they were but blocks or stones. {{See Jer_10:8}}(:note) image that its maker hath engraved it; the molten image, and a teacher of lies, that the maker of his work trusteth in it, to make dumb idols?

geneva@Habakkuk:2:19 @ Woe to him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! (note:)If you will consider what it is, and how it has neither breath nor life, but is a dead thing.(:note) Behold, it [is] laid over with gold and silver, and [there is] no breath at all within it.

geneva@Habakkuk:3:18 @ Yet I will rejoice in the LORD, I will joy (note:)He declares in what the joy of the faithful consists, though they see ever so great afflictions prepared.(:note) in the God of my salvation.

geneva@Haggai:1:1 @ In the second year of (note:)Who was the son of Histaspis and the third king of the Persians, as some think.(:note) Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Because the building of the temple began to cease, by reason that the people were discouraged by their enemies: and if these two notable men had need to be stirred up and admonished of their duties, what will we think of other governors, whose doings are either against God, or very cold in his cause? Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, The Argument - When the time of the seventy years captivity prophesied by Jeremiah was expired, God raised up Haggai, Zechariah, and Malachi, to comfort the Jews, and to exhort them to the building of the temple, which was a figure of the spiritual Temple and Church of God, whose perfection and excellency depended on Christ. And because all were given to their own pleasures and benefits, he declares that that plague of famine, which God then sent among them, was a just reward for their ingratitude, in that they condemned God's honour, who had delivered them. Yet he comforts them, if they will return to the Lord, with the promise of great felicity, since the Lord will finish the work that he has begun, and send Christ whom he had promised, and by whom they would attain to perfect joy and glory.

geneva@Zechariah:1:1 @ In the eighth month, in the second year of (note:)Who was the son of Histaspis.(:note) Darius, came the word of the LORD unto This was not the Zechariah, of which mention is made in (2Ch_24:20), but he had the same name, and is called the son of Berechiah, as he was, because he came of those progenitors, as of Joiada or Berechiah, and Iddo. Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, The Argument - Two months after Haggai had begun to prophesy, Zechariah was also sent of the Lord to help him in the labour, and to confirm the same doctrine. First therefore, he puts them in remembrance for what reason God had so severely punished their fathers: and yet comforts them if they will truly repent, and not abuse this great benefit of God in their deliverance which was a figure of that true deliverance, that all the faithful should have from death and sin, by Christ. But because they remained still in their wickedness, and lack of desire to set forth God's glory, and were not yet made better by their long banishment, he rebukes them most sharply: yet for the comfort of the repentant, he ever mixes the promise of grace, that they might by this means be prepared to receive Christ, in whom all should be sanctified to the Lord.

geneva@Zechariah:1:9 @ Then sayd I, O my Lorde, what are these? And the Angel that talked with me, sayde vnto me, I wil shew thee what these be.

geneva@Zechariah:1:19 @...that talked with me, What be...

geneva@Zechariah:1:21 ...Then said I, What come...

geneva@Zechariah:2:2 @ Then saide I, Whither goest thou? And he saide vnto me, To measure Ierusalem, that I may see what is the breadth thereof, and what is the length thereof.

geneva@Zechariah:3:4 @ And he answered and spoke to those that stood before him, saying, Take away the (note:){{See Zec_3:3}}(:note) filthy garments from him. And to him he said, Behold, I have He shows of what apparel he speaks, which is, when our filthy sins are taken away, and we are clothed with God's mercies, which refers to the spiritual restitution. caused thy iniquity to pass from thee, and I will clothe thee with change of raiment.

geneva@Zechariah:4:2 @...And said to me, What seest...(note:)Which was ever in the midst of the temple, signifying that the graces of God's Spirit would shine, here in most abundance, and in all perfection.(:note) lamp stand all [of] gold, with a bowl upon the top of it, and its seven lamps, and seven Which conveyed the oil that dropped from the trees into the lamps, so that the light never went out: and this vision was to strengthen and encourage the faithful that God had sufficient power in himself to continue his graces, and to bring his promise to pass even though he had no help from man. pipes to the seven lamps, which [were] upon the top of it:

geneva@Zechariah:4:4 @...talked with me, saying, What are...

geneva@Zechariah:4:5 @ Then the Angel that talked with mee, answered and said vnto me, Knowest thou not what these be? And I said, No, my Lord.

geneva@Zechariah:4:11 @...and said vnto him, What are...

geneva@Zechariah:4:12 @...and said vnto him, What bee...

geneva@Zechariah:4:13 @ And hee answered me, and saide, Knowest thou not what these bee? And I sayde, No, my Lorde.

geneva@Zechariah:5:2 @...he said to me, What seest...(note:)Because the Jews had provoked God's plagues by condemning his word, and casting off all judgment and equity, he shows that God's curses written in this book had justly happened both to them and their fathers. But now if they would repent, God would send the same among the Chaldeans and their former enemies.(:note) scroll; its length [is] twenty cubits, and its breadth ten cubits.

geneva@Zechariah:5:5 @ Then the Angel that talked with me, went foorth, and said vnto me, Lift vp now thine eyes, and see what is this that goeth foorth.

geneva@Zechariah:5:6 @ And I said, What [is] it? And he said, This [is] an (note:)Which was a measure in dry things, containing about five gallons.(:note) ephah that goeth forth. He said moreover, This [is] their That is, all the wickedness of the ungodly is in God's sight, which he keeps in a measure, and can shut it or open it at his pleasure. resemblance through all the earth.

geneva@Zechariah:6:1 @ And I turned, and lifted up my eyes, and looked, and, behold, there came four (note:)By chariots here, as by horses before, he means the swift messengers of God to execute and declare his will.(:note) chariots out from between By the mountains he means the external counsel and providence of God, by which he has from before all eternity declared what will come to pass, and that which neither Satan nor all the world can alter. two mountains; and the mountains [were] mountains of brass.

geneva@Zechariah:6:4 @...that talked with mee, What are...

geneva@Zechariah:7:3 @ [And] to speak to the priests who [were] in the house of the LORD of hosts, and to the prophets, saying, Should I (note:)By weeping and mourning are shown what exercises they used in their fasting.(:note) weep in the fifth month, That is, prepare myself with all devotion to his fast. separating myself, as I have done these so many Which had been since the time the temple was destroyed. years?

geneva@Zechariah:8:6 @ Thus saith the LORD of hosts; If it is (note:)He shows in what our faith consists, that is, to believe that God can perform that which he has promised, though it seem ever so impossible to man; (Gen_13:14; Rom_4:20).(:note) marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in my eyes? saith the LORD of hosts.

geneva@Zechariah:13:1 @ In that day there (note:)He shows what will be the fruit of their repentance, that is, remission of sins by the blood of Christ, which will be a continual running fountain, and purge them from all uncleanness.(:note) shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

geneva@Zechariah:13:3 @ And it shall come to pass, [that] when any shall yet (note:)That is, when they will prophesy lies, and make God, who is the author of truth, a cloak for them.(:note) prophesy, then his father and his mother that begat him shall say to him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him He shows what zeal the godly will have under the kingdom of Christ; (Deu_13:6, Deu_13:9). shall thrust him through when he prophesieth.

geneva@Zechariah:13:6 @ And [one]...shall say to him, What... [are] these (note:)By this he shows that though their parents and friends dealt more gently with them, and did not put them to death, yet they would so punish their children that became false prophets, that the marks and signs would remain forever.(:note) wounds in thy hands? Then he shall answer, [Those] with which I was wounded [in] the house of my friends.

geneva@Malachi:1:12 @ But ye have profaned it, in that ye say, (note:)Both the priests and the people were infected with this error, that they did not regard what was offered: for they thought that God was as well content with the lean, as with the fat. But in the meantime they did not show the obedience to God which he required, and so committed impiety, and also showed their contempt of God, and covetousness.(:note) The table of the LORD [is] polluted; and the fruit thereof, [even] his meat, [is] contemptible.

geneva@Malachi:1:13 @ Ye said also, Behold, what a (note:)The priests and people were both weary with serving God, and did not regard what manner of sacrifice and service they gave to God: for that which was least profitable, was thought good enough for the Lord.(:note) weariness [is it]! and ye have snuffed at it, saith the LORD of hosts; and ye brought [that which was] torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

geneva@Malachi:2:5 @ My (note:)He shows what were the two conditions of the covenant made with the tribe of Levi on God's part, that he would give them long life and felicity, and on their part, that they should faithfully serve him according to his word.(:note) covenant was with him of life and peace; and I I commanded Levi a certain law to serve me. gave them to him [for] the fear wherewith he feared me, and was afraid before He served me and set forth my glory with all humility and submission. my name.

geneva@Malachi:3:13 @ Your words have been stout (note:)The Prophet condemns them of double blasphemy against God: first, in that they said that God had no respect for those that served him, and next, that the wicked were more in his favour than the godly.(:note)...LORD. Yet ye say, What have...[so much] against thee?

geneva@Malachi:3:14 @ Ye haue saide, It is in vaine to serue God: and what profite is it that we haue kept his commandement, and that we walked humbly before the Lord of hostes?

geneva@Malachi:4:6 @ And he shall (note:)He shows in what John's office would consist: in the turning of men to God, and uniting the father and children in one voice of faith: so that the father will turn to the religion of his son who is converted to Christ, and the son will embrace the faith of the true fathers, Abraham, Isaac, and Jacob.(:note) turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and The second point of his office was to give notice of God's judgment against those that would not receive Christ. smite the earth with a curse.

geneva@Matthew:5:46 @ For if ye loue them, which loue you, what rewarde shall you haue? Doe not the Publicanes euen the same?

geneva@Matthew:5:47 @ And if ye salute your brethren only, what do ye more [than others]? do not even the (note:)They that were the toll masters, and had the oversight of tributes and customs: this was a type of man that the Jews hated to death, both because they served the Romans in those offices (whose heavy bondage they could not overthrow) and also because these toll masters were for the most part given to covetousness.(:note) publicans so?

geneva@Matthew:6:3 @ But when thou doest thine almes, let not thy left hand knowe what thy right hand doeth,

geneva@Matthew:6:31 @...take no thought, saying, What shall...

geneva@Matthew:7:2 @ Eor with what iudgement ye iudge, ye shall be iudged, and with what measure ye mete, it shall be measured to you againe.

geneva@Matthew:7:9 @ For what man is there among you, which if his sonne aske him bread, woulde giue him a stone?

geneva@Matthew:8:27 @...the men marueiled, saying, What man...

geneva@Matthew:8:29 @ And beholde, they cryed out, saying, Iesus the sonne of God, what haue we to do with thee? Art thou come hither to tormet vs before ye time?

geneva@Matthew:8:33 @ Then the heardmen fled: and when they were come into the citie, they tolde all things, and what was become of them that were possessed with the deuils.

geneva@Matthew:9:13 @ But goe yee and learne what this is, I will haue mercie, and not sacrifice: for I am not come to call the righteous, but the sinners to repentance.

geneva@Matthew:10:19 @ But when they deliuer you vp, take no thought howe or what ye shall speake: for it shall be giuen you in that houre, what ye shall say.

geneva@Matthew:10:27 @ What I tell you in darkness, [that] speak ye in light: and what ye hear in the ear, [that] preach ye upon the (note:)Openly, and in the highest places. For the tops of their houses were made in such a way that they might walk upon them; (Act_10:9).(:note) housetops.

geneva@Matthew:11:4 @ And Iesus answering, said vnto them, Goe, and shewe Iohn, what things ye heare, and see.

geneva@Matthew:11:8 @ But what went ye out to see? A man clothed in soft raiment? Behold, they that weare soft clothing, are in Kings houses.

geneva@Matthew:11:9 @ But what went ye out to see? A Prophet? Yea, I say vnto you, and more then a Prophet.

geneva@Matthew:12:3 @ But he said vnto them, Haue ye not read what Dauid did when he was an hungred, & they that were with him?

geneva@Matthew:12:7 @ Wherefore if ye knewe what this is, I will haue mercie, and not sacrifice, ye would not haue condemned the innocents.

geneva@Matthew:12:11 @...he said vnto the, What man...& if it fal on a Sabbath day into a pit, doth not take it & lift it out?

geneva@Matthew:16:1 @ The (note:)The wicked who otherwise disagree with one another, agree well together against Christ, but do what they can, Christ is victorious, and triumphs over them.(:note) Pharisees also with the Sadducees came, and To see whether he could do that which they desired, but their purpose was useless for they thought to find something in him by it, in which case they might have just occasion to reprehend him: or else distrust and curiosity moved them to do so, for by such means also is God said to be tempted, that is to say, provoked to anger, as though men would strive with him. tempting desired him that he would shew them a sign from heaven.

geneva@Matthew:16:26 @ For what shall it profite a man though he should winne the whole worlde, if hee lose his owne soule? Or what shall a man giue for recompence of his soule?

geneva@Matthew:16:28 @ Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his (note:)By his kingdom is understood the glory of his ascension, and what follows after that, (Eph_4:10), or the preaching of the gospel, (Mar_9:1).(:note) kingdom.

geneva@Matthew:17:25 @...Jesus prevented him, saying, What thinkest...(note:)By children we must not understand subjects who pay tribute, but natural children.(:note) children, or of strangers?

geneva@Matthew:18:31 @ And when his other felowe seruants sawe what was done, they were very sory, & came, and declared vnto their Lord all that was done.

geneva@Matthew:19:6 @...twain, but one flesh. What therefore...(note:)Has made them yokefellows, as the marriage itself is called a yoke, by a borrowed kind of speech.(:note) joined together, let not man put asunder.

geneva@Matthew:19:20 @ The yong man sayd vnto him, I haue obserued all these things from my youth: what lacke I yet?

geneva@Matthew:19:27 @ Then answered Peter, and said to him, Beholde, we haue forsaken all, and followed thee: what therefore shall we haue?

geneva@Matthew:20:15 @ Is it not lawful for me to do what I will with mine own? Is thine eye (note:)Naught, that is to say, do you envy at my goodness towards them? For by an «evil eye» the Hebrews mean «envy», because such dispositions appear chiefly in the eyes, as above in (Mat_6:23). It is set in opposition to the word «single», and it is taken there for corrupt: for whereas he said before in verse 22, «If thine eye be single», he adds in verse 23, «but if thine eye by wicked», or «corrupt», the word being the same in that place as it is here. (Mat_6:22-23)(:note) evil, because I am good?

geneva@Matthew:20:21 @...he said vnto her, What wouldest...

geneva@Matthew:20:22 @ But Jesus answered and said, Ye know not what ye ask. Are ye able to (note:)«Taking the cup» is figurative speech for that which is contained in the cup. And again, the Hebrews understand by the word «cup», sometimes the manner of punishment which is rendered to sin, as (Psa_11:6), or the joy that is given to the faithful, as (Psa_23:5), and sometimes a lot or condition, as (Psa_16:5).(:note) drink of the cup that I shall drink of, and to be baptized with the This is in reference to afflictions, as David commonly uses. baptism that I am baptized with? They say unto him, We are able.

geneva@Matthew:20:32 @ And Jesus stood still, and (note:)Himself, not by the means of other men.(:note)...called them, and said, What will...

geneva@Matthew:21:16 @ And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast (note:)You have made most perfect. We read in David, «Thou hast established» or «grounded», and if the matter is considered well, the evangelist says here the same thing, for that which is most perfect is stable and sure.(:note) perfected praise?

geneva@Matthew:21:24 @ And Jesus answered and said unto them, I also will ask you (note:)One thing, that is to say, I will ask you one thing first before I answer your questions.(:note) one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

geneva@Matthew:21:27 @ Then they answered Iesus, and said, We can not tell; he said vnto them, Neither tell I you by what authoritie I doe these things.

geneva@Matthew:21:28 @ But what thinke ye? A certaine man had two sonnes, and came to the elder, and saide, Sonne, goe and worke to day in my vineyarde.

geneva@Matthew:21:40 @ When therefore the Lorde of the vineyarde shall come, what will hee doe to those husbandmen?

geneva@Matthew:21:41 @ They say unto him, He will (note:)A kind of proverb, showing what punishment the wicked are worthy of.(:note) miserably destroy those wicked men, and will let out [his] vineyard unto other husbandmen, which shall render him the fruits in their seasons.

geneva@Matthew:22:31 @ And concerning the resurrection of the dead, haue ye not read what is spoken vuto you of God, saying,

geneva@Matthew:22:35 @ Then (note:)A scribe, so it says in (Mar_12:28). To understand what a scribe is, {{See Mat_2:4}}(:note) one of them, [which was] a lawyer, asked [him a question], tempting him, and saying,

geneva@Matthew:22:42 ...Saying, What think...(note:)Of whose stock or family: for the Hebrews call a man's posterity «sons».(:note) whose son is he? They say unto him, [The Son] of David.

geneva@Matthew:24:3 @ And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy coming, and of the ende of the world.

geneva@Matthew:24:43 @ Of this be sure, that if the good man of the house knewe at what watch the thiefe would come, he woulde surely watch, and not suffer his house to be digged through.

geneva@Matthew:26:8 @ But when his (note:)This is a figure of speech called synecdoche: for it is said that only Judas was moved at this; (Joh_12:4).(:note) disciples saw [it], they had indignation, saying, To what purpose [is] this Unprofitable spending. waste?

geneva@Matthew:26:15 ...And said, What will...

geneva@Matthew:26:62 @ And the high priest arose, and said unto him, Answerest thou nothing? (note:)How does it come to pass that these men witness against thee?(:note) what [is it which] these witness against thee?

geneva@Matthew:26:65 @ Then the high priest (note:)This was a peculiar custom among the Jews: for so were they bound to do when they heard any Israelite blaspheme God, and it was a tradition of their talmud in the book of the magistrates, in the title, of the four kinds of death.(:note) rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

geneva@Matthew:26:66 @ What thinke yee? They answered, and said, He is guiltie of death.

geneva@Matthew:26:70 @ But hee denied before them all, saying, I wote not what thou saiest.

geneva@Matthew:27:4 @...bloud. But they sayde, What is...

geneva@Matthew:27:22 @...Pilate said vnto them, What shal...

geneva@Matthew:27:23 @ Then saide the gouernour, But what euill hath he done? Then they cryed the more, saying, Let him be crucified.

geneva@Matthew:27:47 @ Some of them that stood there, when they heard [that], said, This [man] calleth for (note:)They allude to Elias' name, not because they did not understand what he said, but because of a profane impudence and disrespect, and he repeated those words so that this repetition of the name might be understood.(:note) Elias.

geneva@Mark:1:24 @ Saying, Let [us] alone; what have we to do with thee, thou (note:)He was born in Bethlehem, but through the error of the people he was called a Nazarene, because he was brought up in Nazareth.(:note) Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the He alludes to the name that was written in the golden plate which the high Priest wore; (Exo_28:36) Holy One of God.

geneva@Mark:1:27 @ And they were all amazed, insomuch that they questioned (note:)As men who were amazed.(:note) among themselves, saying, What thing is this? what new doctrine [is] this? for with authority By his own authority, or as a lord. commandeth he even the unclean spirits, and they do obey him.

geneva@Mark:1:32 @ And whe euen was come, at what time the sunne setteth, they brought to him all that were diseased, & them that were possessed with deuils.

geneva@Mark:2:25 @ And he saide to them, Haue yee neuer read what Dauid did when he had neede, and was an hungred, both he, and they that were with him?

geneva@Mark:3:8 @ And from Jerusalem, and from Idumaea, and [from] (note:)Which Josephus called stony or rocky.(:note) beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

geneva@Mark:5:7 @...loud voice, and said, What have...[thou] Son of the most high God? I (note:)That is, assure me by an oath that you will not vex me.(:note) adjure thee by God, that thou torment me not.

geneva@Mark:5:9 @...And he asked him, What is...

geneva@Mark:5:14 @ And the swineheards fled, and told it in the citie, and in the countrey, and they came out to see what it was that was done.

geneva@Mark:5:16 @ And they that saw it, tolde them, what was done to him that was possessed with the deuil, and concerning the swine.

geneva@Mark:5:19 @ Howbeit, Iesus would not suffer him, but said vnto him, Goe thy way home to thy friendes, and shewe them what great thinges the Lorde hath done vnto thee, and howe hee hath had compassion on thee.

geneva@Mark:5:20 @ So he departed, and began to publish in Decapolis, what great things Iesus had done vnto him: and all men did marueile.

geneva@Mark:5:33 @ And the woman feared and trembled: for she knewe what was done in her, and shee came and fell downe before him, and tolde him the whole trueth.

geneva@Mark:6:2 @ And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such (note:)The word signifies powers or virtues, by which are meant those wonderful works that Christ did which showed and set forth the virtue and power of his Godhead to all the world; (Mat_7:22).(:note) mighty works are wrought by his hands?

geneva@Mark:6:10 @ And he said unto them, In what place soever ye enter into an house, (note:)That is, do not change your inns in this short journey.(:note) there abide till ye depart from that place.

geneva@Mark:6:24 @ And (note:)For women did not used to eat with men.(:note)...said unto her mother, What shall...

geneva@Mark:6:30 @ And the Apostles gathered themselues together to Iesus, and tolde him all things, both what they had done, and what they had taught.

geneva@Mark:8:37 @ Or what exchange shall a man giue for his soule?

geneva@Mark:9:6 @ For he wist not what to say; for they were sore (note:)They were beside themselves with fear.(:note) afraid.

geneva@Mark:9:10 @ And they (note:)Though just barely as it were.(:note) kept that saying with themselves, They did not question together concerning the general resurrection, which will be in the latter day, but they did not understand what he meant when he spoke of his own special resurrection. questioning one with another what the rising from the dead should mean.

geneva@Mark:9:16 @...hee asked the Scribes, What dispute...

geneva@Mark:10:3 @...and sayde vnto them, What did...

geneva@Mark:10:9 @ Therefore, what God hath coupled together, let not man separate.

geneva@Mark:10:36 @...he sayd vnto them, What would...

geneva@Mark:10:38 @ But Iesus sayd vnto them, Ye knowe not what ye aske. Can ye drinke of the cup that I shal drinke of, and be baptized with the baptisme that I shall be baptized with?

geneva@Mark:10:51 @ And Iesus answered, & said vnto him, What wilt thou that I doe vnto thee? And the blinde sayd vnto him, Lorde, that I may receiue sight.

geneva@Mark:11:5 @...there, sayd vnto them, What doe...

geneva@Mark:11:24 @...I say unto you, What things...(note:)Literally, «that you receive it», speaking in the present tense, to show the certainty of the thing, and that it will indeed be performed.(:note) ye receive [them], and ye shall have [them].

geneva@Mark:11:28 @ And said vnto him, By what authoritie doest thou these things? and who gaue thee this authoritie, that thou shouldest doe these things?

geneva@Mark:11:29 @ Then Iesus answered, and saide vnto them, I will also aske of you a certaine thing, & answere ye me, and I will tell you by what authoritie I do these things.

geneva@Mark:11:33 @ Then they answered, and saide vnto Iesus, We cannot tell; Iesus answered, and said vnto them, Neither will I tell you by what authoritie I doe these things.

geneva@Mark:12:9 @ What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others.

geneva@Mark:12:37 @ Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? And much people heard him gladly.

geneva@Mark:13:1 @ And (note:)The destruction of the temple, city, and whole nation is foretold, and the troubles of the Church: but yet there are many comforts added, and last of all, the end of the world is described.(:note) as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings [are here]!

geneva@Mark:13:4 @ Tell vs, when shall these things be? And what shalbe the signe when all these things shalbe fulfilled?

geneva@Mark:13:11 @ But when they shall lead [you], and deliver you up, (note:)We are not forbidden to think beforehand, but we are willed to beware of that pensive carefulness by which men discourage themselves, which proceeds from distrust and lack of confidence and sure hope of God's assistance. {{See Mat_6:27}}(:note) take no thought beforehand what ye shall speak, neither By any kind of made-up and cunning type of story to tell. do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

geneva@Mark:14:15 @ And he will shew you a large (note:)The Greek word signifies that part of the house that is highest from the ground, and because they used to eat supper in that part of the house they called it a supper room, no matter what they were using it for.(:note) upper room furnished [and] prepared: there make ready for us.

geneva@Mark:14:36 @ And he said, (note:)This doubling of the word was used in those days when their languages were mixed together: for the word «Abba» is a Syrian word.(:note) Abba, Father, all things [are] possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

geneva@Mark:14:40 @ And he returned, & founde them a sleepe againe: for their eyes were heauie: neither knewe they what they should answere him.

geneva@Mark:14:60 @...saying, Answerest thou nothing? What is...

geneva@Mark:14:63 @...his clothes, and sayd, What haue...

geneva@Mark:14:64 @ Ye haue heard the blasphemie: what thinke yee? And they all condemned him to be worthie of death.

geneva@Mark:14:68 @ But he denied it, saying, I knowe him not, neither wot I what thou saiest. Then he went out into the porche, and the cocke crewe.

geneva@Mark:15:12 @...said againe vnto them, What will...

geneva@Mark:15:14 @ Then Pilate said vnto them, But what euill hath he done? And they cryed the more feruently, Crucifie him.

geneva@Mark:15:43 @ Joseph of Arimathaea, an (note:)A man of great authority, of the council of the sanhedrin, or else a man who was taken by Pilate for his own council.(:note) honourable counsellor, which also waited for the kingdom of God, came, and went in If we consider what danger Joseph put himself into we shall perceive how bold he was. boldly unto Pilate, and craved the body of Jesus.

geneva@Luke:1:28 @ And the angel came in unto her, and said, Hail, [thou that art] (note:)It might be literally rendered, «full of favour and grace», and he shows immediately after, laying out plainly unto us, what that favour is in that he says, «The Lord is with thee».(:note) highly favoured, the Lord [is] with thee: Of God. blessed [art] thou among women.

geneva@Luke:1:29 @ And when she saw [him], she was (note:)Moved at the strangeness of the matter.(:note) troubled at his saying, and cast in her mind what manner of salutation this should be.

geneva@Luke:1:66 @ And all they that heard [them] (note:)Thought upon them diligently and earnestly, and as it were, printed them in their hearts.(:note) laid [them]...in their hearts, saying, What manner...That is, the present favour of God, and a singular type of virtue appeared in him. hand of the Lord was with him.

geneva@Luke:2:27 @ And he came by the Spirit into the temple: and when the (note:)Joseph and Mary: and he says «parents» because that is what most of the people then thought.(:note) parents brought in the child Jesus, to do for him after the custom of the law,

geneva@Luke:3:10 @...people asked him, saying, What shall...

geneva@Luke:3:12 @ Then came there Publicanes also to bee baptized, and saide vnto him, Master, what shall we doe?

geneva@Luke:3:14 @ And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse [any] falsely; and be content with your (note:)Which was paid to them partly in money and partly in food.(:note) wages.

geneva@Luke:4:36 @...spake among themselues, saying, What thing...

geneva@Luke:5:19 @ And when they could not finde by what way they might bring him in, because of the preasse, they went vp on the house, and let him downe through the tyling, bed and all, in the middes before Iesus.

geneva@Luke:5:22 @...and sayd vnto them, What reason...

geneva@Luke:6:11 @ Then they were filled full of madnes, and communed one with another, what they might doe to Iesus.

geneva@Luke:6:32 @ For if ye love them which love you, (note:)What is there in this your work that is to be accounted of? For if you look to have reward by loving, seek those rewards which are indeed rewards: love your enemies, and so will you show to the world that you look for those rewards which come from God.(:note) what thank have ye? for sinners also love those that love them.

geneva@Luke:6:33 @ And if ye do good for them which do good for you, what thanke shall ye haue? for euen the sinners doe the same.

geneva@Luke:6:34 @ And if ye lend to them of whom ye hope to receiue, what thanke shall yee haue? for euen the sinners lend to sinners, to receiue the like.

geneva@Luke:7:22 @ And Iesus answered, and saide vnto them, Goe your wayes and shewe Iohn, what things ye haue seene and heard: that the blinde see, the halt goe, the lepers are cleansed, the deafe heare, the dead are raised, and the poore receiue the Gospel.

geneva@Luke:7:25 @ But what went ye out to see? A man clothed in soft rayment? Beholde, they which are gorgeously apparelled, and liue delicately, are in Kings courtes.

geneva@Luke:7:26 @ But what went ye foorth to see? A Prophet? Yea, I say to you, and greater then a Prophet.

geneva@Luke:8:9 @ Then his disciples asked him, demaunding what parable that was.

geneva@Luke:8:28 @...a loude voyce sayd, What haue...

geneva@Luke:8:30 @...Iesus asked him, saying, What is...

geneva@Luke:8:34 @ When the heardmen sawe what was done, they fled: and when they were departed, they tolde it in the citie and in the countrey.

geneva@Luke:8:35 @ Then they came out to see what was done, and came to Iesus, and found the man, out of whom the deuils were departed, sitting at the feete of Iesus, clothed, and in his right minde: and they were afrayd.

geneva@Luke:8:36 @ They also which saw it, tolde them by what meanes he that was possessed with the deuill, was healed.

geneva@Luke:8:47 @ When the woman sawe that she was not hid, she came trembling, and fell downe before him, and tolde him before all the people, for what cause she had touched him, and how she was healed immediatly.

geneva@Luke:8:56 @ Then her parents were astonied: but hee commaunded them that they should tell no man what was done.

geneva@Luke:9:25 @ For what auantageth it a man, if he win the whole worlde, and destroy himselfe, or lose himselfe?

geneva@Luke:9:33 @ And it came to passe, as they departed fro him, Peter said vnto Iesus, Master, it is good for vs to be here: let vs therefore make three tabernacles, one for thee, and one for Moses, and one for Elias, and wist not what he said.

geneva@Luke:9:55 @ But he turned, and rebuked them, and said, Ye know not what manner of (note:)So the Hebrews say, that is, you do not know what will, mind, and counsel you are of: so the gifts of God are called the spirit because they are given by God's Spirit, and so are the things that are contrary to them also called the spirit, which proceed from the wicked spirit, such as the spirit of covetousness, of pride, and madness.(:note) spirit ye are of.

geneva@Luke:10:26 @...he saide vnto him, What is...

geneva@Luke:11:48 @ Truly (note:)When you persecute God's servants like mad men, even as your fathers did, though you try and cover it with a pretence of godliness, yet nonetheless, by beautifying the sepulchres of the prophets, what else are you doing but glorying in your father's cruelty, and setting up monuments (as it were) in glory and triumph of it?(:note) ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

geneva@Luke:12:12 @ For the holy Ghost shall teache you in the same houre, what yee ought to say.

geneva@Luke:12:17 @ And he (note:)Reckoned with himself, which is the characteristic of covetous surly men who spend their life in those trifles.(:note)...thought within himself, saying, What shall...

geneva@Luke:12:29 @ And seek not ye what ye shall eat, or what ye shall drink, neither (note:)A metaphor taken of things that hang in the air, for those that care too much for this worldly life, and rely upon the arm of man, always have wavering and doubtful minds, swaying sometimes this way, and sometimes that way.(:note) be ye of doubtful mind.

geneva@Luke:12:39 @ Nowe vnderstand this, that if the good man of the house had knowen at what houre the theefe would haue come, he would haue watched, and would not haue suffered his house to be digged through.

geneva@Luke:12:58 @ When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the (note:)To him that has to demand and gather the fines from those who were fined at the discretion of the court, people who had wrongly troubled men: moreover, the magistrate's officers make those who are condemned pay what they owe, yea and often if they are obstinate, they not only take the fine, but also imprison them.(:note) officer, and the officer cast thee into prison.

geneva@Luke:13:18 ...Then said he, What is...

geneva@Luke:14:31 @ Or what King going to make warre against another King, sitteth not downe first, and taketh counsell, whether he be able with ten thousande, to meete him that commeth against him with twentie thousand?

geneva@Luke:15:4 @ What man of you hauing an hundreth sheepe, if hee lose one of them, doeth not leaue ninetie and nine in the wildernesse, and goe after that which is lost, vntill he finde it?

geneva@Luke:15:8 @ Either what woma hauing ten groates, if she lose one groate, doth not light a candle, & sweepe the house, and seeke diligently till shee finde it?

geneva@Luke:15:26 @ And called one of his seruaunts, and asked what those things meant.

geneva@Luke:16:3 @...stewarde saide within himselfe, What shall...

geneva@Luke:16:4 @ I knowe what I will doe, that when I am put out of the stewardship, they may receiue mee into their houses.

geneva@Luke:18:6 @ And the Lord said, Heare what the vnrighteous iudge saith.

geneva@Luke:18:18 @ Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life?

geneva@Luke:18:36 @ And when he heard the people passe by, he asked what it meant.

geneva@Luke:18:41 ...Saying, What wilt...

geneva@Luke:19:15 @ And it came to passe, when hee was come againe, and had receiued his kingdome, that he commanded the seruants to be called to him, to whome he gaue his money, that he might knowe what euery man had gained.

geneva@Luke:19:28 @ And when he had thus spoken, (note:)The disciples were staggered and stopped by what Christ said, but Christ goes on boldly even though death was before his eyes.(:note) he went before, ascending up to Jerusalem.

geneva@Luke:19:48 @ But they could not finde what they might doe to him: for all the people hanged vpon him when they heard him.

geneva@Luke:20:2 @ And spake vnto him, saying, Tell vs by what authoritie thou doest these things, or who is hee that hath giuen thee this authoritie?

geneva@Luke:20:8 @ Then Iesus sayd vnto them, Neither tell I you, by what authoritie I doe these things.

geneva@Luke:20:13 @...Lord of the vineyard, What shall...

geneva@Luke:20:15 @...vineyarde, and killed him. What shall...

geneva@Luke:20:17 @ And he beheld them, & said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?

geneva@Luke:21:7 @ Then they asked him, saying, Master, but when shall these things be? and what signe shall there be when these things shall come to passe?

geneva@Luke:21:14 @ Lay it vp therefore in your heartes, that ye cast not before hand, what ye shall answere.

geneva@Luke:22:60 @ And Peter saide, Man, I knowe not what thou sayest; immediatly while hee yet spake, the cocke crewe.

geneva@Luke:22:71 ...Then sayd they, What neede...

geneva@Luke:23:25 @ And he let loose vnto them him that for insurrection and murther was cast into prison, whome they desired, and deliuered Iesus to doe with him what they would.

geneva@Luke:23:31 @ For if they do these things in a (note:)As if he said, «If they do this to me who is always fruitful and flourishing, and who lives forever by reason of my Godhead, what will they do to you who are unfruitful and void of all active righteousness?»(:note) green tree, what shall be done in the dry?

geneva@Luke:24:17 @...he sayd vnto them, What maner...

geneva@Luke:24:19 @...he said vnto them, What things?...

geneva@Luke:24:35 @ And they told what things [were done] in the way, and how he was known of them in (note:)When he broke bread, which that people used to do, and as the Jews still do today at the beginning of their meals and say a prayer.(:note) breaking of bread.

geneva@John:1:21 @...And they asked him, What then?...(note:)The Jews thought that Elias would come again before the days of the Messiah, and they took as the basis of their opinion (Mal_4:5), which is to be understood as referring to John, see (Mat_11:14). And yet John denies that he is Elias, answering their question just as they meant it.(:note) I am not. Art thou They are inquiring about some great prophet, and not about Christ, for John denied before that he is Christ, for they thought that some great prophet would be sent like Moses, using to support this position (Deu_18:15), which is to be understood to refer to all the company of the prophets and ministers, which have been and shall be to the end, and especially of Christ who is the head of all prophets. that prophet? And he answered, No.

geneva@John:1:22 @...them that sent vs? What sayest...

geneva@John:1:38 @...and saith unto them, What seek...(which is to say, being interpreted, Master,) (note:)Where is your lodging?(:note) where dwellest thou?

geneva@John:2:4 @ Jesus saith unto her, Woman, what have I to do with thee? mine (note:)My appointed time.(:note) hour is not yet come.

geneva@John:3:32 @ And what he hath (note:)What he knows fully and perfectly.(:note) seen and heard, that he testifieth; and That is, very few. no man receiveth his testimony.

geneva@John:4:27 @...man said vnto him, What askest...

geneva@John:5:12 @...Then asked they him, What man...

geneva@John:5:19 @ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing (note:)Not only without his Father's authority, but also without his mighty working and power.(:note) of himself, but what he This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things, but yet nonetheless, when he says he works with his Father, he confirms his Godhead. seeth the Father do: for what things soever he doeth, these also doeth the Son In like sort, jointly and together. Not because the Father does some things, and then the Son works after him and does the same, but because the might and power of the Father and the Son work equally and jointly together. likewise.

geneva@John:6:6 @ (And this he sayde to prooue him: for hee himselfe knewe what he would doe.)

geneva@John:6:9 @ There is a little boy heere, which hath fiue barlie loaues, and two fishes: but what are they among so many?

geneva@John:6:28 @...said they unto him, What shall...(note:)Which please God: for they think that everlasting life depends upon the condition of fulfilling the law: therefore Christ calls them back to faith.(:note) works of God?

geneva@John:6:62 @ What then if yee should see that Sonne of man ascend vp where he was before?

geneva@John:7:36 @ What saying is this that hee saide, Ye shall seeke mee, and shall not finde mee? and where I am, cannot ye come?

geneva@John:7:51 @ Doth our law judge [any] man, before it hear him, and know (note:)What the one who is accused has committed.(:note) what he doeth?

geneva@John:8:5 @ Now Moses in our Law commanded, that such should be stoned: what sayest thou therefore?

geneva@John:8:43 @ Why do ye not understand my (note:)Or, language: as though he said, «You do not understand what I say any more than if I spoke in a strange and unknown language to you.»(:note) speech? [even] because ye cannot hear my word.

geneva@John:9:17 @...vnto the blinde againe, What sayest...

geneva@John:9:21 @ But by what meanes hee nowe seeth, we know not: or who hath opened his eyes, can we not tell: he is olde ynough: aske him: hee shall answere for himselfe.

geneva@John:9:26 @...they to him againe, What did...

geneva@John:10:6 @ This (note:)This word «parable», which the evangelist uses here, signifies a hidden type of speech, when words are not used with their natural meaning, but are used to signify another thing to us.(:note) parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

geneva@John:11:47 @ Then gathered the chief priests and the Pharisees a (note:)The Jews called the council sanhedrin: and the word that John uses is Synedri.(:note) council, and said, What do we? for this man doeth many miracles.

geneva@John:11:56 @...stoode in the Temple, What thinke...

geneva@John:12:33 @ Nowe this sayd he, signifying what death he should die.

geneva@John:12:49 @ For I haue not spoken of my selfe: but the Father which sent me, hee gaue me a commaundement what I should say, and what I should speake.

geneva@John:13:7 @...and sayd vnto him, What I...

geneva@John:13:12 @ So after he had washed their feete, and had taken his garments, and was set downe againe, he sayd vnto them, Knowe ye what I haue done to you?

geneva@John:13:28 @ But none of them that were at table, knew, for what cause he spake it vnto him.

geneva@John:16:17 @...disciples among them selues, What is...

geneva@John:16:18 ...They said therefore, What is...

geneva@John:18:21 @ Why askest thou mee? aske them which heard mee what I sayde vnto them: beholde, they knowe what I sayd.

geneva@John:18:29 @...vnto them, and said, What accusation...

geneva@John:18:32 @ That the saying of Jesus might be fulfilled, which he spake, (note:)For Christ had foretold that he would be crucified.(:note) signifying what death he should die.

geneva@John:18:35 @...deliuered thee vnto me. What hast...

geneva@John:19:22 ...Pilate answered, What I...

geneva@John:21:19 @ This spake he, signifying by (note:)That is, that Peter would die by a violent death.(:note) what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

geneva@John:21:21 @ When Peter therefore sawe him, he saide to Iesus, Lord, what shall this man doe?

geneva@John:21:22 @ Iesus said vnto him, If I will that he tarie till I come, what is it to thee? followe thou me.

geneva@John:21:23 @ Then went this worde abroade among the brethren, that this disciple shoulde not die. Yet Iesus saide not to him, He shall not die: but if I will that he tarie till I come, what is it to thee?

geneva@Acts:2:37 @ Now when they heard it, they were pricked in their heartes, and said vnto Peter and the other Apostles, Men and brethren, what shall we doe?

geneva@Acts:5:35 @ And sayd vnto them, Men of Israel, take heede to your selues, what ye intende to doe touching these men.

geneva@Acts:7:40 @ Saying vnto Aaron, Make vs gods that may goe before vs: for we knowe not what is become of this Moses that brought vs out of the land of Egypt.

geneva@Acts:7:49 @ Heauen is my throne, and earth is my footestoole: what house wil ye build for me, saith the Lord? or what place is it that I should rest in?

geneva@Acts:8:30 @ And Philip ranne thither, and heard him reade the Prophet Esaias, and said, But vnderstandest thou what thou readest?

geneva@Acts:8:36 @ And as they went on their way, they came vnto a certaine water, and the Eunuche said, See, here is water: what doeth let me to be baptized?

geneva@Acts:9:6 @ He then both trembling and astonied, sayd, Lord, what wilt thou that I doe? And the Lord sayd vnto him, Arise and goe into the citie, and it shall be tolde thee what thou shalt doe.

geneva@Acts:10:4 @ And when he looked on him, he was afraid, and said, (note:)What do you want with me Lord? For he prepares himself to hear.(:note) What is it, Lord? And he said unto him, Thy prayers and thine alms are This is a borrowed kind of speech which the Hebrews used very much, taken from sacrifices and applied to prayers: for it is said of whole burnt sacrifices that the smoke and smell of them goes up into God's nostrils, and so do our prayers, as a sweet smelling sacrifice which the Lord takes great pleasure in. come up for That is, in as much that they will not allow God as it were to forget you: for so the Scripture often talks childish with us as nurses do with little children, when they prepare their tongues to speak. a memorial before God.

geneva@Acts:10:6 @ Hee lodgeth with one Simon a Tanner, whose house is by the sea side: he shall tell thee what thou oughtest to doe.

geneva@Acts:10:12 @ Wherein were (note:)Here is this word «all» which is general, plainly used for something indefinite and uncertain, that is to say, for some of all sorts, not for all of every sort.(:note) all manner of That is, such as were proper for men's use. fourfooted beasts of the earth, and wild beasts, and To see what is meant by these creeping things see (Leviticus. strkjv@11:2-47). creeping things, and fowls of the air.

geneva@Acts:10:15 @ And the voice [spake]...again the second time, What God...[that] (note:)Do not consider them to be unprofitable.(:note) call not thou common.

geneva@Acts:10:17 @ Nowe while Peter douted in himselfe what this vision which he had seene, meant, beholde, the men which were sent from Cornelius, had inquired for Simons house, and stoode at the gate,

geneva@Acts:10:21 @ Then Peter went downe to the men, which were sent vnto him from Cornelius, and sayd, Beholde, I am he whome ye seeke: what is the cause wherefore ye are come?

geneva@Acts:10:29 @ Therefore came I vnto you without saying nay, when I was sent for. I aske therefore, for what intent haue ye sent for me?

geneva@Acts:10:36 @ The (note:)God showed the Israelites that whoever lives godly is acceptable to God, no matter what nation he comes from, for he preached peace to men through Jesus Christ, who is Lord not only of one nation, that is, of the Jews, but of all.(:note) word which [God] sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

geneva@Acts:13:12 @ Then the Deputie when he sawe what was done, beleeued, and was astonied at the doctrine of the Lord.

geneva@Acts:14:11 @ Then when the people sawe what Paul had done, they lift vp their voyces, saying in ye speach of Lycaonia, Gods are come downe to vs in the likenesse of men.

geneva@Acts:15:4 @ And when they were come to Hierusalem, they were receiued of the Church, and of the Apostles and Elders, and they declared what things God had done by them.

geneva@Acts:16:30 @ And brought them out, and said, Syrs, what must I doe to be saued?

geneva@Acts:17:19 @ And they took him, and brought him unto (note:)This was a place called, as one would say, Mars hill, where the judges sat who were called Areopagita upon important matters, who in ancient time arraigned Socrates, and afterward condemned him of impiety.(:note) Areopagus, saying, May we know what this new doctrine, whereof thou speakest, [is]?

geneva@Acts:17:20 @ For thou bringest certaine strange thinges vnto our eares: we woulde knowe therefore, what these things meane.

geneva@Acts:18:1 @ After (note:)The true ministers are so far from seeking their own profit, that they willingly depart from what is rightfully theirs, rather than hindering the course of the Gospel in the slightest way.(:note) these things Paul departed from Athens, and came to Corinth;

geneva@Acts:18:21 @ But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, (note:)So we should promise nothing without this clause, for we do not know what the following day will bring forth.(:note) if God will. And he sailed from Ephesus.

geneva@Acts:21:4 @ And finding disciples, we tarried there seven days: who said to Paul through the (note:)They foretold through the Spirit what dangers were about to befall Paul, and this they did as prophets: but they misdirected him away from Jerusalem because of a fleshly affection.(:note) Spirit, that he should not go up to Jerusalem.

geneva@Acts:21:13 @...Paul answered, and sayd, What doe...

geneva@Acts:21:22 @ What is then to be done? the multitude must needes come together: for they shall heare that thou art come.

geneva@Acts:21:33 @ Then the chiefe Captaine came neere and tooke him, and commaunded him to be bound with two chaines, and demaunded who he was, and what he had done.

geneva@Acts:22:10 ...Then I sayd, What shall...

geneva@Acts:22:26 @ Nowe when the Centurion heard it, hee went, and tolde the chiefe captaine, saying, Take heede what thou doest: for this man is a Romane.

geneva@Acts:23:19 @...alone, and asked him, What hast...

geneva@Acts:23:34 @ So when the Gouernour had read it, hee asked of what prouince he was: and when he vnderstoode that he was of Cilicia,

geneva@Acts:24:1 @ And (note:)Hypocrites, when they can not do what they want to do by force and deceit, at length they go about to accomplish it by a show of law.(:note) after five days Ananias the high priest descended with the elders, and [with] a certain orator [named] Tertullus, who informed the governor against Paul.

geneva@Acts:24:9 @ And the Jews also (note:)Confirmed what Tertullus said.(:note) assented, saying that these things were so.

geneva@Acts:28:22 @ But we will heare of thee what thou thinkest: for as concerning this sect, we knowe that euery where it is spoken against.

geneva@Romans:2:18 @ And knowest [his] will, and (note:)Can test and discern what things swerve from God's will.(:note) approvest the things that are more excellent, being instructed out of the law;

geneva@Romans:3:1 @ What (note:)The first address to the Jews, or the first anticipating of an objection by the Jews: what then, are the Jews preferred no more than the Gentiles? Indeed, they are, says the apostle, by the doing of God, for he committed the tables of the covenant to them, so that the unbelief of a few cannot cause the whole nation without exception to be cast away by God, who is true, and who also uses their unworthiness to commend and set forth his goodness.(:note) advantage then hath the Jew? or what profit [is there] of circumcision?

geneva@Romans:3:3 @ For what if some did not (note:)Break the covenant.(:note) believe? shall their unbelief make the The faith that God gave. faith of God without effect?

geneva@Romans:4:1 @ What (note:)A new argument of great weight, taken from the example of Abraham the father of all believers: and this is the proposition: if Abraham is considered in himself by his works, he has deserved nothing with which to rejoice with God.(:note) shall we then say that Abraham our father, as pertaining to the By works, as is evident from the next verse. flesh, hath found?

geneva@Romans:4:17 @ (As it is written, I have made thee a (note:)This fatherhood is spiritual, depending only upon the power of God, who made the promise.(:note) father of many nations,) before him whom he believed, [even] Before God, that is by membership in his spiritual family, which has a place before God, and makes us acceptable to God. God, who Who restores to life. quickeneth the dead, and With whom those things are already, which as yet are not indeed, as he can with a word make what he wishes out of nothing. calleth those things which be not as though they were.

geneva@Romans:4:21 @ And being (note:)A description of true faith.(:note) fully persuaded that, what he had promised, he was able also to perform.

geneva@Romans:6:1 @ What (note:)He passes now to another benefit of Christ, which is called sanctification or regeneration.(:note) shall we say then? Shall we continue in In that corruption, for though the guiltiness of sin, is not imputed to us, yet the corruption still remains in us: and this is killed little by little by the sanctification that follows justification. sin, that grace may abound?

geneva@Romans:6:6 @ Knowing this, that our (note:)Our entire nature, as we are conceived and born into this world with sin, is called «old», partly by comparing that old Adam with Christ, and partly also in respect of the deformed state of our corrupt nature, which we change with a new.(:note) old man is crucified with Our corrupt nature is regarded as belonging to Christ, not because of what he has done, but by imputation. [him], that the That wickedness which remains in us. body of sin might be destroyed, that henceforth we should not The end of sanctification which we aim at, and will at length come to, that is, when God will be all in all. serve sin.

geneva@Romans:8:27 @ And he that searcheth the hearts knoweth what [is] the (note:)What sighs and sobs proceed from the impulse of his Spirit.(:note) mind of the Spirit, because he maketh intercession for the saints Because he teaches the godly to pray according to God's will. according to [the will of] God.

geneva@Romans:11:4 @ But what saith the answer of God unto him? I have (note:)He speaks of remnants and reserved people who were chosen from everlasting, and not of remnants that should be chosen afterwards: for they are not chosen, because they were not idolaters: but rather they were not idolaters, because they were chosen and elect.(:note) reserved to myself seven thousand men, who have not bowed the knee to [the image of] «Baal» signifies as much as «master» or «patron», or one in whose power another is, which name the idolaters in this day give their idols, naming them «patrons», and «patronesses» or «ladies». Baal.

geneva@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were (note:)See (Mar_3:5).(:note) blinded

geneva@Romans:11:15 @ For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], (note:)It will come to pass that when the Jews come to the Gospel, the world will as it were come to life again, and rise up from death to life.(:note) but life from the dead?

geneva@Romans:13:1 @ Let (note:)Now he distinctly shows what subjects owe to their magistrates, that is, obedience: from which he shows that no man is free: and the obedience we owe is such that it is not only due to the highest magistrate himself, but also even to the lowest, who has any office under him.(:note) every Indeed, though an apostle, though an evangelist, though a prophet; Chrysostom. Therefore the tyranny of the pope over all kingdoms must be thrown down to the ground. soul be subject unto the higher A reason taken from the nature of the thing itself: for to what purpose are they placed in higher degree, but in order that the inferiors should be subject to them? powers. Another argument of great force: because God is author of this order: so that those who are rebels ought to know that they make war with God himself: and because of this they purchase for themselves great misery and calamity. For there is no power but of God: the powers that be are Be distributed: for some are greater, some smaller. ordained of God.

geneva@Romans:13:12 @ The night is far spent, the day is (note:)In other places we are said to be in the light, but yet so that it does not yet appear what we are, for as yet we see but as it were in the twilight.(:note) at hand: let us therefore cast off the works That kind of life which those lead that flee the light. of darkness, and let us put on the armour of light.

geneva@Romans:15:18 @ For I will not dare to speak of any of those things which (note:)Christ was so with me in all things, and by all means, that even if I had wanted to, yet I cannot say what he has done by me to bring the Gentiles to obey the gospel.(:note) Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

geneva@1Corinthians:2:12 @ Now we have received, not the (note:)The Spirit which we have received does not teach us things of this world, but lifts us up to God, and this verse teaches us the opposite of what the papists teach: what faith is, from where it comes, and from what power it originates.(:note) spirit of the world, but the spirit which is of God; That which he spoke generally, he confines now to those things which God has opened to us of our salvation in Christ: so that no man should separate the Spirit from the preaching of the word and Christ: or should think that those fanciful men are governed by the Spirit of God, who wandering besides the word, thrust upon us their vain imaginations for the secrets of God. that we might This word «know» is taken here in its proper sense for true knowledge, which the Spirit of God works in us. know the things that are freely given to us of God.

geneva@1Corinthians:7:5 @ Defraud ye not one the other, (note:)He adds an exception: unless the one abstain from the other by mutual consent, that they may the better give themselves to prayer, in which nonetheless he warns them to consider what is expedient, lest by this long breaking off as it were from marriage, they are stirred up to incontinency.(:note) except [it be] with consent for a time, that ye may Do nothing else. give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

geneva@1Corinthians:7:16 @ For what knowest thou, O wife, whether thou shalt saue thine husband? Or what knowest thou, O man, whether thou shalt saue thy wife?

geneva@1Corinthians:7:35 @ And this I speak for your own (note:)He means that he will force no man either to marry or not to marry, but to show them plainly what type of life is most advantageous.(:note) profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

geneva@1Corinthians:9:18 @ What is my reward then? [Verily] that, when I preach the gospel, I may make the gospel of Christ (note:)By taking nothing from those to whom I preach it.(:note) without charge, that I abuse not my power in the gospel.

geneva@1Corinthians:10:19 @ What say I then? that the idole is any thing? or that that which is sacrificed to idoles, is any thing?

geneva@1Corinthians:12:1 @ Now (note:)Now he enters into the third part of this treatise touching the right use of spiritual gifts, in which he gives the Corinthians plainly to understand that they abused them. For they that excelled bragged ambitiously of them, and so robbed God of the praise of his gifts: and having no consideration of their brethren, abused them to a vain display, and so robbed the church of the use of those gifts. On the other side the inferior sort envied the better, and went about to make a departure, so that all the body was as it were scatted and rent in pieces. So then, going about to remedy these abuses he wills them first to consider diligently that they have not these gifts of themselves, but from the free grace and liberality of God, to whose glory they ought to bestow them all.(:note) concerning spiritual [gifts], brethren, I would not have you Ignorant to what purpose these gifts are given to you. ignorant.

geneva@1Corinthians:13:1 @ Though (note:)He reasons first of charity, the excellency of which he first shows by this, that without it, all other gifts are as nothing before God. And this he proves partly by an induction, and partly also by an argument taken of the end, for what reason those gifts are given. For, to what purpose are those gifts but to God's glory, and the profit of the Church as is before proved? So that those gifts, without charity, have no right use.(:note) I speak with the tongues of men and of A very earnest amplifying of the matter, as if he said, «If there were any tongues of angels, and I had them, and did not use them to the benefit of my neighbour, it would be nothing else except a vain and prattling type of babbling.» angels, and have not charity, I am become [as] sounding brass, or a That gives a rude and uncertain sound. tinkling cymbal.

geneva@1Corinthians:14:1 @ Follow (note:)He infers now of what he spoke before: therefore seeing charity is the chiefest of all, before all things set it before you as chief and principal. And so esteem those things as most excellent which profit the greater part of men (such as prophecy, that is to say, the gift of teaching and applying the doctrine: which was condemned in respect of other gifts, although it is the chiefest and most necessary for the Church) and not those who for a show seem to be marvellous, as the gifts of tongues. This was when a man was suddenly endowed with the knowledge of many tongues, which made men greatly amazed and yet of itself was not greatly of any use, unless there was an interpreter.(:note) after charity, and desire spiritual [gifts], but rather that ye may What prophecy is he shows in the third verse. prophesy.

geneva@1Corinthians:14:6 @ And nowe, brethren, if I come vnto you speaking diuers tongues, what shall I profite you, except I speake to you, either by reuelation, or by knowledge, or by prophecying, or by doctrine?

geneva@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue words (note:)That fitly utter the matter itself.(:note) easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

geneva@1Corinthians:14:15 @ What is it then? I will pray with the spirit, and I will pray with the (note:)So that I may be understood by others, and may instruct others.(:note) understanding also: I will sing with the spirit, and I will sing with the understanding also.

geneva@1Corinthians:15:2 @ By which also ye are saved, if ye keep in memory what I preached unto you, (note:)Which is very absurd, and cannot be, for they that believe must reap the fruit of faith.(:note) unless ye have believed in vain.

geneva@2Corinthians:1:13 @ For we write (note:)He says that he writes plainly and simply: for he that writes in an elaborate way, is rightly said to write otherwise than we read. And this, he says, the Corinthians will truly know and like very well.(:note) none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the Perfectly. end;

geneva@2Corinthians:3:9 @ For if the ministration of condemnation [be] glory, much more doth the ministration of (note:)That is, of Christ. And since he is imputed to us as our own, we are not condemned, and what is more we are also crowned as righteous.(:note) righteousness exceed in glory.

geneva@2Corinthians:6:15 @ And what concord hath Christ with Belial? or what (note:)What can there be between them?(:note) part hath he that believeth with an infidel?

geneva@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? for ye are the temple of the (note:)He sets the living God against idols.(:note) living God; as God hath said, I will God dwells with us, because Christ has become God with us. dwell in them, and walk in [them]; and I will be their God, and they shall be my people.

geneva@2Corinthians:7:11 @ For beholde, this thing that ye haue bene godly sory, what great care it hath wrought in you: yea, what clearing of yourselues: yea, what indignation: yea, what feare: yea, howe great desire: yea, what a zeale: yea, what reuenge: in all things ye haue shewed your selues, that ye are pure in this matter.

geneva@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they (note:)Paul's adversaries sought all occasions they could to be equal to him. And therefore seeing they had rather live off the Corinthians then preach to them for nothing, they sought another occasion, that is, to make Paul take something. And if he had done this, then they hoped by this means to be equal to him. For they made such a show of zeal and knowledge, and set it forth with such a flattering type of eloquence, that some of them even despised Paul. But he shows that all this is nothing but frivolities and pretensions.(:note) glory, they may be found even as we.

geneva@2Corinthians:12:13 @ For what is it wherein ye were inferior to other churches, except [it be] that I myself was not (note:)I was not slothful with my own hands, so that I might not be burdensome to you.(:note) burdensome to you? forgive me this wrong.

geneva@Galatians:4:30 @ But what sayth the Scripture? Put out the seruant and her sonne: for the sonne of the seruant shall not be heire with the sonne of the free woman.

geneva@Ephesians:1:1 @ Paul, (note:)The inscription and salutation, of which we have spoken in the former epistles.(:note) an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the This is the definition of the saints, showing what they are. faithful in Christ Jesus:

geneva@Ephesians:1:18 @ The eyes of your understanding being enlightened; that ye may know what is the (note:)What blessings they are which he calls you to hope for, whom he calls to Christ.(:note) hope of his calling, and what the riches of the glory of his inheritance in the saints,

geneva@Ephesians:2:8 @ For by (note:)So then, grace, that is to say, the gift of God, and faith, stand with one another, to which two it is contrary to be saved by ourselves, or by our works. Therefore, what do those mean who would join together things of such contrary natures?(:note) grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:

geneva@Ephesians:2:10 @ For we are (note:)He speaks here of grace, and not of nature: therefore if the works are ever so good, see what they are, and know that they are that way because of grace.(:note) his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

geneva@Ephesians:3:9 @ And to make cleare vnto all men what the felowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ,

geneva@Ephesians:3:18 @ May be able to comprehend with all saints (note:)How perfect that work of Christ is in every part.(:note) what [is] the breadth, and length, and depth, and height;

geneva@Ephesians:4:9 @ (Now that he ascended, what is it but that he also descended first into the (note:)Down to the earth, which is the lowest part of the world.(:note) lower parts of the earth?

geneva@Ephesians:5:17 @ Wherefore, be ye not vnwise, but vnderstand what the will of the Lord is.

geneva@Philippians:3:7 @ But what things were (note:)Which I considered as gain.(:note) gain to me, those I counted loss for Christ.

geneva@Colossians:1:27 @ To whom God (note:)In this way Paul restrains the curiosity of men.(:note) would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

geneva@Colossians:2:1 @ For I (note:)The taking away of an objection: in that he did not visit the Colossians or the Laodiceans, he was not being negligent; rather, he is so much the more careful for them.(:note) would that ye knew what great conflict I have for you, and [for] them at Laodicea, and [for] as many as have not seen my Me, present in body. face in the flesh;

geneva@1Thessalonians:1:9 @ For (note:)All the believers.(:note) they themselves shew of us what manner of entering in we had unto you, It is no true conversion to forsake idols, unless a man in addition worships the true and living God in Christ the only Redeemer. and how ye turned to God from idols to serve the living and true God;

geneva@1Thessalonians:2:19 @ For what is our hope or ioye, or crowne of reioycing? are not euen you it in the presence of our Lord Iesus Christ at his comming?

geneva@1Thessalonians:3:9 @ For what thankes can wee recompense to God againe for you, for all the ioy wherewith we reioyce for your sakes before our God,

geneva@1Thessalonians:4:2 @ For ye knowe what commaundements we gaue you by the Lord Iesus.

geneva@2Thessalonians:2:6 @ And now ye know (note:)What hinders and stops.(:note) what withholdeth that he might be revealed in his time.

geneva@2Timothy:3:11 @ Persecutions, afflictions, which came unto me at (note:)Which is in Pisidia.(:note) Antioch, at Iconium, at Lystra; what persecutions I endured: but out of [them] all the Lord delivered me.

geneva@Hebrews:2:1 @ Therefore (note:)Now pausing to show to what end and purpose all these things were spoken, that is, to understand by the excellency of Christ above all creatures, that his doctrine, majesty and priesthood, is most perfect, he uses an exhortation taken from a comparison.(:note) we ought to give the more earnest heed to the things which He makes himself a hearer. we have heard, lest at any time we They are said to let the word run out, who do not hold it securely and remember the word when they have heard it. should let [them] slip.

geneva@Hebrews:5:8 @ Though he were a Son, yet (note:)He learned in deed what it is to have a Father, whom a man must obey.(:note) learned he obedience by the things which he suffered;

geneva@Hebrews:10:1 @ For (note:)He prevents a private objection. Why then were those sacrifices offered? The apostle answers, first concerning the yearly sacrifice which was the solemnest of all, in which (he says) there was made every year a remembrance again of all former sins. Therefore that sacrifice had no power to sanctify: for to what purpose should those sins which are purged be repeated again, and why should new sins come to be repeated every year, if those sacrifices abolished sin?(:note) the law having a shadow of good things to Of things which are everlasting, which were promised to the fathers, and exhibited in Christ. come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

geneva@Hebrews:12:7 @ If ye endure chastening, God offereth him selfe vnto you as vnto sonnes: for what sonne is it whom the father chasteneth not?

geneva@Hebrews:12:17 @ For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no (note:)There was no room left for his repentance: and it appears by the effects, what his repentance really was, for when he left his father's presence, he threatened to kill his brother.(:note) place of repentance, though he sought it carefully with tears.

geneva@Hebrews:13:6 @ So that we may boldly say, The Lord [is] my helper, and I will not fear what (note:)He contrasts man with God.(:note) man shall do unto me.

geneva@James:1:6 @ But let him ask in faith, (note:)Why then, what need is there of another mediator or priest?(:note) nothing wavering. A digression or going aside from his matter, as compared to prayers which are conceived with a doubting mind, but we have a trustworthy promise from God, and this is the second part of the epistle. For he that wavereth is like a wave of the sea driven with the wind and tossed.

geneva@James:1:24 @ For when he hath considered himselfe, hee goeth his way, and forgetteth immediately what maner of one he was.

geneva@James:2:1 @ My (note:)The first: charity which proceeds from a true faith, cannot exist with the respecting of people: which he proves plainly by using the example of those who, while having reproach or disdain for the poor, honour the rich.(:note) brethren, have not the faith of our Lord Jesus Christ, [the Lord] of For if we knew what Christ's glory is, and esteemed it as we should, there would not be the respecting of people that there is. glory, with respect of persons.

geneva@James:2:16 @ And one of you say vnto them, Depart in peace: warme your selues, and fil your bellies, notwithstading ye giue them not those things which are needefull to the body, what helpeth it?

geneva@James:2:21 @ Was not Abraham our father (note:)Was he not by his works known and found to be justified? For he speaks not here of the causes of justification, but by what effects we may know that a man is justified.(:note) justified by works, when he had offered Isaac his son upon the altar?

geneva@James:4:14 @ (And yet ye cannot tell what shalbe to morowe. For what is your life? It is euen a vapour that appeareth for a litle time, and afterward vanisheth away)

geneva@1Peter:1:11 @ Searching when or what time the Spirite which testified before of Christ which was in them, shoulde declare the sufferings that should come vnto Christ, and the glorie that shoulde followe.

geneva@1Peter:2:20 @ For what praise is it, if when ye be buffeted for your faultes, yee take it paciently? but and if when ye doe well, ye suffer wrong and take it paciently, this is acceptable to God.

geneva@1John:3:1 @ Behold, (note:)He begins to declare this agreement of the Father and the Son, at the highest cause, that is, at that free love of God towards us, with which he so loves us, that also he adopts us to be his children.(:note)What a gift of how great love. what manner of love the Father hath bestowed upon us, that we should be That we should be the sons of God, and so, that all the world may see that we are so. called the sons of God: Before he declares this adoption, he says two things: the one, that this so great a dignity, is not to be esteemed according to the judgment of the flesh, because it is unknown to the world, for the world knows not God the Father himself. therefore the world knoweth us not, because it knew him not.

geneva@Revelation:2:24 @ But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the (note:)He points out the bragging of certain men, who boasted of their deep, that is, plentiful and common knowledge, which nonetheless is devilish.(:note) depths of Satan, as they speak; I will I will speak no worse thing against you, being content to have showed you what I require to be in you. put upon you none other burden.

geneva@Revelation:2:29 @ Let him that hath an eare, heare what the Spirite saith to the Churches.

geneva@Revelation:3:3 @ Remember therefore, how thou hast receiued and heard, & hold fast & repent. If therefore thou wilt not watch, I will come on thee as a thiefe, and thou shalt not know what houre I wil come vpo thee.

geneva@Revelation:3:6 @ Let him that hath an eare, heare, what the Spirite saith vnto the Churches.

geneva@Revelation:3:13 @ Let him that hath an eare, heare what ye Spirit saith vnto the Churches.

geneva@Revelation:3:22 @ Let him that hath an eare, heare what the Spirit saieth vnto the Churches.

geneva@Revelation:11:1 @ And there (note:)The authority of the intended revelation being declared, together with the necessity of that calling which was particularly imposed on John after which follows the history of the estate of Christ his Church, both conflicting or warring, and overcoming in Christ. For the true Church of Christ is said to fight against that which is falsely so called, over which Antichrist rules, Christ Jesus overthrowing Antichrist by the spirit of his mouth: and Christ is said to overcome most gloriously until he shall slay Antichrist by the appearance of his coming, as the apostle teaches in (2Th_2:8). So this history has two parts: One of the state of the Church conflicting with temptations until Chapter 16. The other of the state of the same church obtaining victory, thence to Chapter 20. The first part has two sections most conveniently distributed into their times, of which the first contains a history of the Christian Church for 1260 years, what time the gospel of Christ was as it were taken up from among men into heaven: the second contains a history of the same Church to the victory perfected. These two sections are briefly, though distinctly propounded in this chapter, but both of them are discoursed after in due order. For we understand the state of the Church conflicting, out of Chapters 12 and 13, and of the same growing out of afflictions, out of Chapters 14 to 16. Neither did John unknowingly join together the history of these two times in this chapter, because here is spoken of prophecy, which all confess to be but one just and immutable in the Church, and which Christ commanded to be continual. The history of the former time reaches to (Rev_11:2-14), the latter is set down in the rest of this chapter (Rev_11:15-19). In the former are shown these things: the calling of the servants of God in (Rev_11:4) the conflicts which the faithful must undergo in their calling, for Christ and his Church, thence to (Rev_11:5-10) and their resurrection, and receiving up into heaven to (Rev_11:11-14). In the calling of the servants of God, two things are mentioned: the begetting and settling of the Church in two verses, and the education of it in two verses. The begetting of the Church is here commended to John by sign and by speech: the sign is a measuring rod, and the speech a commandment to measure the Temple of God, that is, to reduce the same to a new form: because the Gentiles are already entered into the Temple of Jerusalem, and shall shortly defile and overthrow it completely.(:note) was given me a reed like unto a rod: and the angel stood, saying, Rise, and Either that of Jerusalem's, which was a figure of the Church of Christ, or that heavenly model in (Rev_11:19) but I like the first better, and the things following all agree to it. The sense therefore is, you see all things in God's house, almost from the passion of Christ, to be disordered: and not only the city of Jerusalem, but also the court of the Temple is trampled under foot by the nations, and by profane men whether Jews or strangers: and that only this Temple, that is, the body of the Temple, with the altar, and a small company of good men who truly worship God, do now remain, whom God sanctifies and confirms by his presence. Measure therefore this, even this true Church, or rather the true type of the true Church, omitting the rest, and so describe all things from me, that the true Church of Christ may be as it were a very little centre, and the Church of Antichrist as the circle of the centre, every way in length and breadth compassing about the same, that by way of prophecy you may so declare openly, that the state of the Temple of God, and the faithful who worship him, that is, of the Church, is much more upright than the Church of Antichrist. measure the temple of God, and the altar, and them that worship therein.

geneva@Revelation:11:8 @ And their dead bodies [shall lie] in the (note:)That is, openly at Rome: where at that time was a most great crowd of people, the year of Jubile being then first ordained by Boniface to the same end, in the year 1300, an example of which is read in chapter 1 «Extra, de poenitentys strkjv@066:011:008 And their corpses shall lie in the streetes of the great citie, which spiritually is called Sodom and Egypt, where our Lord also was crucified. amp; remissionibus.» So by one act he committed two wrongs against Christ, both abolishing his truth by restoring the type of the Jubile, and triumphing over his members by wicked superstition. O religious heart! Now that we should understand the things of Rome, John himself is the author, both after in the seventeenth chapter almost throughout, and also in the restriction now next following, when he says, it is that great city (as he calls it) (Rev_17:18) and is spiritually termed Sodom and Egypt: and that spiritually (for that must here again be repeated from before) Christ was there crucified. For the two first names signify spiritual wickednesses: the latter signifies the show and pretence of good, that is, of Christian and sound religion. Sodom signifies most licentious impiety and in the most confident glorying of that city, as it were in true religion, being yet full of falsehood and ungodliness. Now who is ignorant that these things do rather, and better fit Rome, than any other city? The commendations of the city of Rome for many years past, are publicly notorious, which are not for me to gather together. This only I will say, that he long since did very well see what Rome is, who upon leaving, used these verses: «Roma vale, vidi, Satis est vidisse: revertar, Quumleno, meretrix, scurra, cinadus ero.» «Now farewell Rome, I have seen thee, it was enough to see: I will return when as I mean, bawd, harlot knave to be»(:note) street of the great city, which After a more secret type of meaning and understanding. spiritually is called Sodom and Egypt, Namely in his parts, as also he said to Saul in (Act_9:5) where also our Lord was crucified.

geneva@Revelation:18:18 @...that her burning, saying, What citie...

geneva@Jdt:2:2 @ {\cf2 And when I sawe abundance of meat, I sayde to my sonne, Go, and bring what poore man soeuer thou shalt finde of our brethren which doeth remember God, and loe I will tarie for thee.}

geneva@Jdt:5:8 @ {\cf2 Then he sayde vnto him, Goe, and tarie not: so he went in and sayde to his father, Beholde, I haue founde one, which will goe with me. Then he sayde, Call him vnto me, that I may knowe of what tribe he is, and whether he be faithfull to goe with thee.}

geneva@Jdt:5:10 @ {\cf2 Then Tobit sayde vnto him, Brother, shewe me of what tribe and familie thou art.}

geneva@Jdt:5:14 @ {\cf2 But tel me, What wages shal I giue thee? wilt thou a groate a day and things necessarie, as to mine owne sonne?}

geneva@Jdt:6:6 @ {\cf2 Then the yong man sayde to the Angel, Brother Azarias, what auaileth the heart, and the liuer, and the gall of the fish?}

geneva@Jdt:13:6 @ {\cf2 If you turne to him with your whole heart, and with your whole minde, & deale vprightly before him, then will he turne vnto you, and will not hide his face from you, but ye shal see what he will doe with you: therefore confesse him with your whole mouth, & praise the Lord of righteousnes, & extoll the euerlasting King. I wil cofesse him in the land of my captiuitie, and will declare his power, & greatnes to a sinfull nation. O ye sinners, turne and do iustice before him: who can tell if he wil receiue you to mercy, and haue pitie on you?}

geneva@Jdt:14:11 @ {\cf2 Wherefore nowe, my sonne, consider what almes doeth, and howe righteousnes doeth deliuer. When he had sayde these things, he gaue vp the ghost in the bed, being an hundreth and eyght and fiftie yeere olde, and he buried him honourably.}

geneva@Wis:5:3 @ {\cf2 And he sayd vnto the, Shewe me, O ye sonnes of Chanaan, Who is this people that dwelleth in the mountaines? And what are the cities that they inhabite? And what is the multitude of their armie? And wherein is their strength and their power? And what king or captaine is raised among them ouer their armie?}

geneva@Wis:8:26 @ {\cf2 Remember what things he did to Abraha, and how he tryed Isaac, & al that he did to Iacob in Mesopotamia of Syria when he kept the sheepe of Laban his mothers brother.}

geneva@Wis:10:12 @ {\cf2 And tooke her, and asked her, Of what people art thou? and whence commest thou? and whither goest thou? And shee saide, I am a woman of the Hebrewes, and am fledde from them: for they shall be giuen you to be consumed.}

geneva@Wis:15:5 @ {\cf2 Nowe when the children of Israel heard it, they all fell vpon them together vnto Choba: likewise also they that came from Ierusalem and from all the mountaines: for men had tolde them what things were done in the campe of their enemies, & they that were in Galaad and in Galile chased them with a great slaughter vntill they came to Damascus and to the coastes thereof.}

geneva@Tob:2:17 @ {\cf2 Let vs see then if his wordes be true: let vs prooue what ende he shall haue.}

geneva@Tob:4:17 @ {\cf2 For they see the ende of the wise, but they vnderstand not what God hath deuised for him, and wherefore the Lord hath preserued him in safetie.}

geneva@Tob:5:8 @ {\cf2 What hath pride profited vs? or what profite hath the pompe of riches brought vs?}

geneva@Tob:6:22 @ {\cf2 Nowe I will tell you what wisedome is, and whence it commeth, and will not hide the mysteries from you, but wil seeke her out from the beginning of her natiuitie, and bring the knowledge of her into light, and will not keepe backe the trueth.}

geneva@Tob:8:5 @ {\cf2 If riches be a possessio to be desired in this life, what is richer then wisdom, that worketh all things?}

geneva@Tob:8:6 @ {\cf2 For if prudencie worketh, what is it among all things, that worketh better then she?}

geneva@Tob:9:9 @ {\cf2 And thy wisdome with thee, which knoweth thy workes, which also was when thou madest the world, and which knew what was acceptable in thy sight, and right in thy commandements.}

geneva@Tob:9:10 @ {\cf2 Send her out of thine holy heauens, & send her from the throne of thy maiestie, that she may be with me, and labour, that I may knowe what is acceptable in thy sight.}

geneva@Tob:9:13 @ {\cf2 For what man is he that can know ye counsel of God? or who can thinke what the wil of God is?}

geneva@Tob:12:12 @ {\...For who dare say, What hast...}

geneva@Tob:18:6 @ {\cf2 Of that night were our fathers certified afore, that they knowing vnto what othes they had giuen credite, might be of good cheere.}

geneva@Tob:19:1 @ {\cf2 As for the vngodly, the wrath came vpon them without mercy vnto the ende: for hee knewe what should come vnto them,}

geneva@Sir:1:34 @ {\cf2 Be not an hypocrite that men should speake of thee, but take heede what thou speakest.}

geneva@Sir:2:15 @ {\cf2 Woe vnto you that haue lost patience, and haue forsaken the right waies, and are turned backe into froward waies: for what will ye doe when the Lord shall visite you?}

geneva@Sir:3:23 @ {\cf2 But what God hath commaunded thee, thinke vpon that with reuerence, and be not curious in many of his works: for it is not needefull for thee to see with thine eyes the things that are secret.}

geneva@Sir:5:4 @ {\cf2 And say not, I haue sinned, & what euil hath come vnto mee? for the Almightie is a patient rewarder, but he will not leaue thee vnpunished.}

geneva@Sir:8:18 @ {\cf2 Doe no secrete thing before a stranger: for thou canst not tell what he goeth aboue.}

geneva@Sir:9:13 @ {\cf2 Desire not the honour and riches of a sinner: for thou knowest not what shalbe his ende.}

geneva@Sir:10:2 @ {\cf2 As the iudge of the people is him selfe, so are his officers, and what maner of man the ruler of the citie is, such are all they that dwell therein.}

geneva@Sir:11:23 @ {\cf2 Say not, What profite and pleasure shall I haue? and what good things shall I haue hereafter?}

geneva@Sir:11:24 @ {\cf2 Againe say not, I haue ynough, and possesse many thinges, and what euill can come to mee hereafter?}

geneva@Sir:13:6 @ {\cf2 If he haue neede of thee, hee will defraude thee, & wil laugh at thee, and put thee in hope, and giue thee al good words, & say, What wantest thou?}

geneva@Sir:13:19 @ {\cf2 What felowship hath hyena with a dogge? and what peace is betweene the rich & the poore?}

geneva@Sir:13:24 @ {\...man speake, they say, What felow...}

geneva@Sir:14:3 @ {\cf2 Riches are not comely for a nigard, & what should an enuious man do with money?}

geneva@Sir:15:17 @ {\cf2 Before man is life and death, good and euill: what him liketh, shalbe giuen him.}

geneva@Sir:16:17 @ {\cf2 Say not thou, I will hide my selfe from the Lorde: for who wil thinke vpon me from aboue? I shall not be knowen in so great an heape of people: for what is my soule among such an infinite nomber of creatures?}

geneva@Sir:17:31 @ {\cf2 What is more cleare then the sunne? yet shall it faile.}

geneva@Sir:18:7 @ {\cf2 What is man? whereto serueth hee? what good or euill can he doe?}

geneva@Sir:19:28 @ {\cf2 A mans garment, and his excessiue laughter, and going declare what person he is.}

geneva@Sir:20:29 @ {\cf2 Wisedome that is hid, and treasure that is hoarded vp, what profite is in them both?}

geneva@Sir:22:10 @ {\...his tale, he saith, What is...}

geneva@Sir:22:14 @ {\cf2 What is heauier then leade? and what other name should a foole haue?}

geneva@Sir:25:3 @ {\cf2 If thou hast gathered nothing in thy youth, what canst thou finde in thine age?}

geneva@Sir:27:6 @ {\cf2 The fruite declareth if the tree haue bene trimmed: so the worde declareth what man hath in his heart.}

geneva@Sir:30:19 @ {\cf2 What good doeth the offring vnto an idole? for hee can neither eate nor smell: so is hee that is persecuted of the Lord, and beareth the reward of iniquitie.}

geneva@Sir:31:13 @ {\cf2 Remember that an euil eye is a shrewe: and what thing created is worse then a wicked eye? for it weepeth for euery cause.}

geneva@Sir:31:27 @ {\cf2 Wine soberly drunken, is profitable for the life of man: what is his life that is ouercome with wine?}

geneva@Sir:32:13 @ {\cf2 And there take thy pastime, and doe what thou wilt, so that thou doe none euil, or vse proud wordes.}

geneva@Sir:34:4 @ {\cf2 Who can be clensed by the vncleane? Or what trueth can be spoken of a liar?}

geneva@Sir:34:8 @ {\cf2 The Lawe shall be fulfilled without lies, and wisedome is sufficient to a faithfull mouth: what knowledge hath he that is not tried?}

geneva@Sir:34:24 @ {\cf2 When one buildeth, and another breaketh downe, what profite haue they then but labour?}

geneva@Sir:34:26 @ {\cf2 He that washeth himselfe because of a dead body, & toucheth it againe, what auaileth his washing?}

geneva@Sir:34:27 @ {\cf2 So is it with a man that fasteth for his sinnes, and committeth them againe: who will heare his prayer? or what doeth his fasting helpe him?}

geneva@Sir:35:10 @ {\cf2 Giue vnto the most High according as hee hath enriched thee, and looke what thine hande is able, giue with a chearefull eye.}

geneva@Sir:37:10 @ {\cf2 And say vnto thee, Thy way is good, and afterward he stand against thee, and looke what shall become of thee.}

geneva@Sir:37:26 @ {\cf2 My sonne, prooue thy soule in thy life, and see what is euill for it, and permit it not to doe it.}

geneva@Sir:39:17 @ {\...And none may say, What is...}

geneva@Sir:39:21 @ {\...neede not to say, What is...}

geneva@Sir:40:16 @ {\cf2 Their render stalke by what water so euer it bee or water banke, it shall be pulled vp before all other herbes.}

geneva@Sir:41:14 @ {\cf2 My children, keepe wisedome in peace: for wisdome that is hid, and a treasure that is not seene, what profite is in them both?}

geneva@Sir:43:28 @ {\cf2 What power haue we to prayse him: for he is aboue all his workes?}

geneva@Sir:46:2 @ {\cf2 What glory gate hee, when hee lift vp his hand, and drewe out his sword against the cities?}

geneva@Sir:48:25 @ {\cf2 He sawe by an excellent Spirit what shoulde come to passe at the last, and he comforted them that were sorowfull in Sion.}

geneva@Sir:48:26 @ {\cf2 He shewed what shoulde come to passe for euer, and secret things, or euer they came to passe.}

geneva@Sir:51:24 @ {\cf2 Wherefore are yee slowe? and what say you of these things, seeing your soules are very thirstie?}

geneva@Bar:1:2 @ {\cf2 In the fifth yeere, and in the seuenth day of the moneth, what time as the Chaldeans tooke Ierusalem, and burnt it with fire.}

geneva@Bar:3:10 @ {\cf2 What is the cause, O Israel, that thou art in thine enemies land, and art waxen olde in a strange countrey?}

geneva@Bar:4:17 @ {\cf2 But what can I helpe you?}

geneva@Bar:6:45 @ {\cf2 Carpenters and goldsmithes make them, neither be they any other thing, but euen what the workeman will make them.}

geneva@1Macc:2:10 @ {\cf2 What people is it, that hath not some possession in her kingdome, or hath not gotten of her spoyles?}

geneva@1Macc:2:13 @ {\cf2 What helpeth it vs then to liue any longer?}

geneva@1Macc:2:51 @ {\cf2 Call to remembrance what actes our fathers did in their time: so shall yee receiue great honour and an euerlasting name.}

geneva@1Macc:3:50 @ {\...voyce towarde heauen, saying, What shall...}

geneva@1Macc:3:52 @ {\cf2 And beholde, the heathen are come against vs, to destroy vs: thou knowest what thinges they imagine against vs.}

geneva@1Macc:4:20 @ {\cf2 But when Gorgias sawe that his were fled, & that Iudas souldiers burnt the tents: (for the smoke that was seene, declared what was done.)}

geneva@1Macc:4:44 @ {\cf2 And consulted what to doe with the altar of burnt offrings, which was polluted.}

geneva@1Macc:4:46 @ {\cf2 And layde vp the stones vpon the mountaine of the Temple in a conuenient place, til there should come a Prophet, to shewe what shoulde be done with them.}

geneva@1Macc:5:16 @ {\cf2 When Iudas, and the people heard these wordes, a great congregation came together, to consulte what they might doe for their brethren, that were in trouble, and whom they besieged.}

geneva@1Macc:6:11 @ {\cf2 And I thinke with my selfe, Into what aduersitie am I come? And into what flouds of miserie am I fallen now, whereas aforetime I was in prosperitie, and greatly set by, by reason of my power?}

geneva@1Macc:8:3 @ {\cf2 And what they had done in the countrey of Spaine: how that they had wonne there the mines of siluer and golde,}

geneva@1Macc:10:20 @ {\cf2 Wherefore this day we ordaine thee to bee the hie Priest of thy nation, and to bee called the Kings friende: (and he sent him a purple robe, and a crowne of golde,) that thou mayst consider what is for our profite, and keepe friendship toward vs.}

geneva@1Macc:10:23 @ {\cf2 What haue wee done, that Alexander hath preuented vs in getting the friendship of the Iewes for his strength?}

geneva@1Macc:11:5 @ {\cf2 And they tolde the king what Ionathan had done, to the intent they might get him euill will: but the King helde his peace.}

geneva@1Macc:11:40 @ {\cf2 And lay sore vpon him, to deliuer him this yong Antiochus, that he might reigne in his fathers steade: hee tolde him also what great euill Demetrius had done, and howe his men of warre hated him, and he remained there a long season.}

geneva@1Macc:13:3 @ {\cf2 And gaue them exhortation, saying, Ye know what great thinges I, and my brethren, and my fathers house haue done for the Lawe, & the Sanctuarie, and the battels, & troubles that we haue seene.}

geneva@1Macc:14:25 @ {\...people vnderstood, they sayd, What thankes...}

geneva@1Macc:14:35 @ {\cf2 Now when the people saw the faithfulnes of Simon, and to what glory hee thought to bring his nation vnto, they made him their gouernour, and the chiefe Priest, because hee had done all these things, and for the vprightnes, and fidelitie that he had kept to his nation, & that sought by all meanes to exalt his people.}

geneva@1Macc:16:1 @ {\cf2 Then came Iohn vp from Gazara, and tolde Simon his father, what Cendebeus had done.}

geneva@2Macc:2:29 @ {\cf2 For as he that will builde a newe house, must prouide for the whole building, but he that setteth out the plat or goeth about to paint it, seeketh but onely what is comely for the decking thereof:}

geneva@2Macc:3:1 @ {\cf2 What time as the holy citie was inhabited with all peace, and when the Lawes were very well kept, because of the godlinesse of Onias the hie Priest, and hatred of wickednesse,}

geneva@2Macc:3:9 @ {\cf2 So when he came to Ierusalem, & was courteously receiued of the hie Priest into the citie, he declared what was determined concerning the money, and shewed the cause of his comming, and asked if these things were so in deede.}

geneva@2Macc:3:17 @ {\cf2 The man was so wrapped in feare and trembling of the body, that it was manifest to them that looked vpon him, what sorowe he had in his heart.}

geneva@2Macc:7:2 @ {\...spake first, said thus, What seekest...}

geneva@2Macc:7:16 @ {\cf2 Who looked vpon the King, and sayd, Thou hast power among men, and though thou be a mortall man, thou doest what thou wilt: but thinke not, that God hath forsaken our nation.}

geneva@2Macc:10:21 @ {\cf2 But when it was tolde Maccabeus what was done, hee called the gouernours of the people together, and accused those men, that they had solde their brethren for money, and let their enemies goe.}

geneva@2Macc:11:13 @ {\cf2 Who as he was a man of vnderstanding, cosidering what losse he had had, and knowing, that the Hebrewes could not be ouercome because the almightie God helped them, sent vnto them,}

geneva@2Macc:11:18 @ {\cf2 Therefore what things soeuer were meete to be reported to the King himselfe, I haue declared them, and he granted that that was possible.}

geneva@2Macc:14:5 @ {\cf2 But when hee had gotten opportunitie, and occasion for his rage, Demetrius called him to cousell, and asked him what deuises or counsels the Iewes leaned vnto.}

geneva@2Macc:14:43 @ {\cf2 Notwithstanding what time as he missed of his stroke for haste, and the multitude russhed in violently betweene the doores, he ranne boldly to the wall, and cast him selfe downe manfully among the multitude.}


Seeker Overlay: Off On

[BookofCONCORD] [CONCORD:-1] [CONCORD:What] [CONCORD:1] [Discuss] Tag What [Audio][Presentation]
Bible:
Bible:
Book: