CONCORD bond




mhcc@Joshua:22:30-34 @ Verse 30-34 -...the Spirit in the bond of...**** Matthew Henry's Commentary ****

mhcc@1Chronicles:24 @ Henry'_1__23 ****** 1st Chronicles 24 ****** *** Outline of 1st Chronicles 24 *** The divisions of the priests and Levites. -...difference is made between bond and...__Outline Henry'_1__25 **** Matthew Henry's Commentary **** _

mhcc@Psalms:22:22-31 @ Verse 22-31 -...low, rich and poor, bond and...**** Matthew Henry's Commentary ****

mhcc@Psalms:101 @ ****** Psalms 101 ****** *** Outline of Psalms 101 *** David's vow and profession of godliness. - In this psalm we have David declaring how he intended to regulate his household, and to govern his kingdom, that he might stop wickedness, and encourage godliness. It is also applicable to private families, and is the householder's psalm. It teaches all that have any power, whether more or less, to use it so as to be a terror to evil-...fit for society, the bond of...__Outline Henry'__102 **** Matthew Henry's Commentary ****

mhcc@Psalms:122:1-5 @ Verse 1-5 -...the Spirit in the bond of...

mhcc@Ezekiel:37:15-28 @ Verse 15-28 -...the Spirit in the bond of...**** Matthew Henry's Commentary ****

mhcc@Mark:10:1-12 @ Verse 1-12 -...for each other. The bond which...

mhcc@John:13:36-38 @ Verse 36-38 -...the Spirit in the bond of...**** Matthew Henry's Commentary ****

mhcc@John:17:20-23 @ Verse 20-23 -...the Spirit in the bond of...

mhcc@Acts:18:1-6 @ Verse 1-6 -...Christ is the best bond of...

mhcc@1Corinthians:11:17-22 @ Verse 17-22 - The apostle rebukes the disorders in their partaking of the Lord's supper. The ordinances of Christ, if they do not make us better, will be apt to make us worse. If the use of them does not mend, it will harden. Upon coming together, they fell into divisions, schisms. Christians may separate from each other's communion, yet be charitable one towards another; they may continue in the same communion, yet be uncharitable. This last is schism, rather than the former. There is a careless and irregular eating of the Lord's supper, which adds to guilt. Many rich Corinthians seem to have acted very wrong at the Lord's table, or at the love-...should have been a bond of...-righteous pride, or a cloak for hypocrisy? Let us never rest in the outward forms of worship; but look to our hearts.

mhcc@Hebrews:13:1-6 @ Verse 1-6 -...religion is the strongest bond of...-eager desire for the wealth of this world, with envy of those who have more than ourselves. Having treasures in heaven, we may be content with mean things here. Those who cannot be so, would not be content though God raised their condition. Adam was in paradise, yet not contented; some angels in heaven were not contented; but the apostle Paul, though abased and empty, had learned in every state, in any state, to be content. Christians have reason to be contented with their present lot. This promise contains the sum and substance of all the promises; "I will never, no, never leave thee, no, never forsake thee." In the original there are no less than five negatives put together, to confirm the promise: the true believer shall have the gracious presence of God with him, in life, at death, and for ever. Men can do nothing against God, and God can make all that men do against his people, to turn to their good.

mhcc@Revelation:6:1-8 @ Verse 1-8 -...of charity and the bond of...55:1. But when the dark clouds of ignorance and superstition, denoted by the black horse, spread over the Christian world, the knowledge and practice of true religion became scarce. When a people loathe their spiritual food, God may justly deprive them of their daily bread. The famine of bread is a terrible judgment; but the famine of the word is more so. Upon opening the fourth seal, another horse appeared, of a pale colour. The rider was Death, the king of terrors. The attendants, or followers of this king of terrors, hell, a state of eternal misery to all who die in their sins; and in times of general destruction, multitudes go down unprepared into the pit. The period of the fourth seal is one of great slaughter and devastation, destroying whatever may tend to make life happy, making ravages on the spiritual lives of men. Thus the mystery of iniquity was completed, and its power extended both over the lives and consciences of men. The exact times of these four seals cannot be ascertained, for the changes were gradual. God gave them power, that is, those instruments of his anger, or those judgments: all public calamities are at his command; they only go forth when God sends them, and no further than he permits.


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