Hebrews 5




emtv@Hebrews:5:1 @ For every high priest taken from among men is appointed for men in the things pertaining to God, that he may offer both gifts and sacrifices for sins,

emtv@Hebrews:5:2 @ being able to deal gently with those who sin in ignorance and go astray, since he himself is also subject to weakness.

emtv@Hebrews:5:3 @ On account of this he is obligated to offer [sacrifices ]for sins, just as concerning the people, so also concerning himself.

emtv@Hebrews:5:4 @ And no man takes this honor for himself, but he that is called by God, just as Aaron also [was].

emtv@Hebrews:5:5 @ So also Christ did not glorify Himself to become High Priest, but it was He who said to Him: "You are My Son, Today I have begotten You."

emtv@Hebrews:5:6 @ Just as He also says in another place: "You are a priest forever according to the order of Melchizedek";

emtv@Hebrews:5:7 @ who, in the days of His flesh, when He had offered up both prayers and supplications, with strong crying and tears to the [One] who was able to save Him from death, and was heard because of His fear of God,

emtv@Hebrews:5:8 @ though He was a Son, He learned obedience by the things which He suffered.

emtv@Hebrews:5:9 @ And having been perfected, He became the author of eternal salvation to all who obey Him,

emtv@Hebrews:5:10 @ having been designated by God a High Priest "according to the order of Melchizedek,"

emtv@Hebrews:5:11 @ concerning whom we have much to say, and it is hard to explain, since you have become sluggish in hearing.

emtv@Hebrews:5:12 @ For indeed, although you ought to be teachers by this time, again you have need [for someone ]to teach you what are the elements of the beginning of the oracles of God; and you have come to need milk and not solid food.

emtv@Hebrews:5:13 @ For everyone who partakes [only ]of milk is unacquainted with the word of righteousness, for he is an infant.

emtv@Hebrews:5:14 @ But solid food is for the mature, for those because of their practice have their senses trained for the distinguishing of both good and evil.


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