rwbs - 3

rwbs@Romans:3:1 @ What advantage then hath the Jew? or what profit of circumcision?

rwbs@Romans:3:2 @ Much every way: chiefly, because that to them were committed the oracles of God.

rwbs@Romans:3:3 @ For what if some did not believe? shall their unbelief make the faithfulness of God without effect?

rwbs@Romans:3:4 @ By no means: verily, let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

rwbs@Romans:3:5 @ But if our unrighteousness commendeth the righteousness of God, what shall we say? God unrighteous who taketh vengeance? (I speak as a man)

rwbs@Romans:3:6 @ By no means: for then how shall God judge the world?

rwbs@Romans:3:7 @ For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

rwbs@Romans:3:8 @ And not, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.

rwbs@Romans:3:9 @ What then? are we better? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin; (note:)proved: Gr. charged(:note)

rwbs@Romans:3:10 @ As it is written, There is none righteous, no, not one:

rwbs@Romans:3:11 @ There is none that understandeth, there is none that seeketh God.

rwbs@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

rwbs@Romans:3:13 @ Their throat an open sepulchre; with their tongues they have used deceit; the poison of asps under their lips:

rwbs@Romans:3:14 @ Whose mouth full of cursing and bitterness:

rwbs@Romans:3:15 @ Their feet swift to shed blood:

rwbs@Romans:3:16 @ Destruction and misery in their ways:

rwbs@Romans:3:17 @ And the way of peace have they not known:

rwbs@Romans:3:18 @ There is no fear of God before their eyes.

rwbs@Romans:3:19 @ Now we know that whatever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (note:)guilty…: or, subject to the judgment of God(:note)

rwbs@Romans:3:20 @ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law the knowledge of sin.

rwbs@Romans:3:21 @ But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets;

rwbs@Romans:3:22 @ Even the righteousness of God by faith of Jesus Christ to all and upon all them that believe: for there is no difference:

rwbs@Romans:3:23 @ For all have sinned, and come short of the glory of God;

rwbs@Romans:3:24 @ Being justified freely by his grace through the redemption that is in Jesus Christ:

rwbs@Romans:3:25 @ Whom God hath set forth a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (note:)set forth: or, foreordained(:note)remission: or, passing over

rwbs@Romans:3:26 @ To declare,, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.

rwbs@Romans:3:27 @ Where boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

rwbs@Romans:3:28 @ Therefore we conclude that a man is justified by faith apart from the deeds of the law.

rwbs@Romans:3:29 @ the God of the Jews only? not also of the Gentiles? Yes, of the Gentiles also:

rwbs@Romans:3:30 @ Seeing one God, who shall justify the circumcision by faith, and uncircumcision through faith.

rwbs@Romans:3:31 @ Do we then make void the law through faith? By no means: but, we establish the law.

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Romans 3