orthjbc

orthjbc@Romans:5:1 @ Therefore, having been acquitted and declared to be YITZDAK IM HASHEM (note:)IYOV strkjv@25:4(:note) because of our emunah faith, we have shalom peace in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@Romans:5:2 @ through whom also we have haSha'ar laHashem (note:)gate to appoach G-d's presence, access of the tzaddikim--Tehillim strkjv@118:20(:note) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod HaElohim.

orthjbc@Romans:5:3 @ Not only so, but we also glory in tzoros (note:)troubles, afflictions(:note), knowing that tzarah trouble produces zitzfleisch patience

orthjbc@Romans:5:4 @ zitzfleisch produces tested character, and tested character produces tikvah.

orthjbc@Romans:5:5 @ And tikvah does not in the end lead to our being meyayesh (note:)despairing(:note) in disillusionment and bushah shameTehillim strkjv@25:3, because the Ahavas Hashem G-d's love has been poured out in our levavot through the Ruach Hakodesh given to us.

orthjbc@Romans:5:6 @ For while we were still helpless, Moshiach died for the rasha'im (note:)the unrighteous persons, the wicked(:note), doing so at the appointed time!

orthjbc@Romans:5:7 @ For only rarely will some one die for a tzaddik (note:)righteous man(:note); though efsher perhaps it is shayach conceivable that someone will dare to die for the tzaddik.

orthjbc@Romans:5:8 @ But Hashem demonstrates His ahavah (note:)love(:note) for us in that while we were still chatta'im sinners, Moshiach died for us.

orthjbc@Romans:5:9 @ How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM (note:)IYOV strkjv@25:4(:note) on the basis of the Moshiach's DAM blood and sacrificial death, how much more then shall we be delivered through Him from eschatological Charon Af Hashem burning anger of G-d!

orthjbc@Romans:5:10 @ For if when we were (note:)G-d's(:note) oyevim enemies we were reconciled to Hashem through the mavet death of the Ben HaElohim [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by His risen Chayyei olam!

orthjbc@Romans:5:11 @ Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through Whom we have now received the ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note). ADAM AND THE NEW ADAM MOSHIACH BEN HAELOHIM; THE SHEVIRAT KELIM COSMIC CATASTROPHE OF THE FALL

orthjbc@Romans:5:12 @ Therefore, just as through one Adam (note:)one man/humanity/Adam(:note), Chet Sin entered into the Olam Hazeh and, through Chet Sin, entered Mavet Death; and so Mavet Death passed through to all b'nei Adam sons of Adam, all Mankind, because all sinned.

orthjbc@Romans:5:13 @ For until (note:)the epoch of(:note) the Torah Law, Chet Sin, Chet Kadmon, original sin was in the world, but Chet Sin is not accounted/recorded to make charges for death penalties in the absence of Torah i.e. no Law, no violation.

orthjbc@Romans:5:14 @ Nevertheless, Mavet (note:)Death(:note) reigned supreme from the epoch of Adam Adam until the epoch of Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam's averah transgression, disobedience, commandment rebelled against and recorded for death penalty--that is, Adam who is a tipus pattern, prophetic type, a demut he'atid a future figure of Hu HaBah "He who comes," Moshiach the Coming One, the Coming Go'el Redeemer--Yeshayah strkjv@59:20. CHEN V'CHESED HASHEM SEEN IN A COMPARISON OF ADAM AND MOSHIACH

orthjbc@Romans:5:15 @ But the averah (note:)transgression(:note) was not like the effect of unmerited chesed grace. For if by the averah of the one, the many died, how much more the unmerited Chen v'Chesed Hashem grace of G-d and the matnat hachesed free gift of grace, which is of the Adam Echad one Man Rebbe Melech HaMoshiach Yehoshua, have overflowed to the many.

orthjbc@Romans:5:16 @ And the mattanah (note:)free gift(:note) is not like the effect of that one man's averah. For the mishpat judgment is from one averah transgression to the gezar din verdict of ashem guilty, to haresha'ah condemnation as guilty, but the effect of the unmerited Chen v'Chesed Hashem is from many averot transgressions to zikkuy acquittal, justification, to that of being YITZDAK IM HASHEM "justified with G-d" Iyov strkjv@25:4, i.e. acquittal/justification with Hashem.

orthjbc@Romans:5:17 @ For if by the averah (note:)transgression(:note) of the one, Mavet Death reigned through the one, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem grace and of the matnat hatzedakah the gift of righteousness, shall reign in life through the one, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Romans:5:18 @ So, then, as through the averah of one to all anashim to haresha'ah (note:)condemnation as guilty(:note), so also through the righteous act of one to all anashim to tzidkat Chayyim righteousness of life.

orthjbc@Romans:5:19 @ For as through the disobedience of the one Adam (note:)one Man(:note), the many were made chatta'im sinners, so also through the mishma'at obedience of the one, the many will be made tzaddikim righteous ones.

orthjbc@Romans:5:20 @ The (note:)epoch of the(:note) Torah came to increase the averah transgression; but where Chet Sin, Chet Kadmon increased, unmerited Chen v'Chesed Hashem overflowed in abundance,

orthjbc@Romans:5:21 @ in order that as Chet (note:)Sin(:note) reigned in Mavet Death, so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

Romans 5