1Corinthians:12

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* Now I do not want you to lack da 'as concerning the things of the Ruach Hakodesh , Achim b 'Moshiach . * You have da 'as that when you WERE Goyim [you are no longer heathen pagans ], somehow you were influenced and led astray to the to ELILIM ILLEMIM (note :)"Dumb idols , idols incapable of speech " Chabakuk strkjv @2:18-19 (:note ). [Tehillim strkjv @115:5 ; Yirmeyah strkjv @10:5 ; Chabakuk strkjv @2:18 ,19 ] * Therefore , I make known to you that no one speaking by the Ruach Hakodesh of Hashem says , "Al Yehoshua ki Cherem hu " (note :)"a curse of the ban of destruction is on Yehoshua "(:note ), and no one is able to say , "Yehoshua is Adoneinu " Yehoshua is our L-rd except by the Ruach Hakodesh . * There are different kinds of matnot (note :)gifts (:note ), but the same Ruach Hakodesh . * There are different avodot kodesh (note :)ministries (:note ), but the one Adonoi . * And there are a variety of activities [of the Ruach Hakodesh ], but the same G-d working all in all . * But to each is given the disclosure of the Ruach Hakodesh for benefit : * to one through the Ruach Hakodesh is given a dvar chochmah (note :)a dvar of wisdom--Act strkjv @16:7 (:note ); to another , according to the same Ruach Hakodesh , a dvar da 'as word of knowledge--Act strkjv @5:3 ; * to another , by the same Ruach Hakodesh , emunah (note :)Mt strkjv @17:20-21 (:note ); to another , by the one Ruach Hakodesh , matnot harippuy (gifts of healing refuah )--Act strkjv @3:6-16 ; * to another those of cholel niflaot (note :)"accomplishing miracles "--Shemot strkjv @4:21 ; Joh strkjv @11:42-43 (:note ) and to another divrei hanevu 'ah words of prophecy--Melachim Alef strkjv @17:1 , and to another discernings being about to make a nafka mina distinction of ruchot spirits--Melachim Alef strkjv @22:22 , to another kinds of leshonot tongues--Act strkjv @2:4 , and to another , petronim interpretations of leshonot tongues--I Cor .14:13 . * All these things are activated by the one and same Ruach Hakodesh , distributing individually to each one as he determines . HAGUF (note :)BODY (:note ) ECHAD AND HAADON ECHAD AND MANY EVARIM ; REBBE , MELECH HAMOSHIACH BEN YOSEF HAADON OF THE GUF BODYBERESHIS strkjv @47:18-19 ; THE GUF BODY OF REBBE , MELECH HAMOSHIACH IS LIKE A MIKVEH MAYIM OF CHAYYEI OLAM WHEREIN IS MATNOT HARUACH HAKODESH , AND WE MA 'AMINIM IN MOSHIACH HAVE ALL RECEIVED A TEVILAH INTO THAT MIKVEH MAYIM * For even as the guf (note :)body (:note ) is one , and has many evarim members , and all the evarim members of the guf body , though many , are one guf body , so is Rebbe , Melech HaMoshiach . * For also in one Ruach Hakodesh we were all given a tevilah into one guf (note :)body (:note ), whether Yehudim or Yevanim Greeks , whether avadim slaves or bnei Chorim freedman , and all were given to drink , as it were , from one Ruach Hakodesh . * For the guf (note :)body (:note ) is not one , but many , evarim . * If the regel (note :)foot (:note ) says , "Because I am not a yad hand , I am not of the guf body ," that would not make it any less one of the evarim of the guf body . * And if the ozen (note :)ear (:note ) says , "Because I am no ayin eye , I am not of the guf body ," that would not make it any less one of the evarim of the guf body . * If the whole guf (note :)body (:note ) were an ayin eye , where would be the hearing ? If the whole guf body were hearing , where would be the smelling ? * But now Hashem set the evarim (note :)members (:note ) each one of them in the guf body according to His ratzon will , as He wanted . * And if all were all one evar (note :)member (:note ), where would be the guf bodyBereshis strkjv @47:18-19 ? * As now , though , many evarim (note :)members (:note ), but one guf body . * And the ayin (note :)eye (:note ) is not able to say to the yad hand , "I do not have need of you ." Or , again , the rosh head , speaking to the raglayim feet , is not able to say , "I have no need of you ." * Just the opposite , the evarim of the guf (note :)body (:note ) appearing to be weaker are vital . * And those evarim of the guf (note :)body (:note ) which we presume to be dishonorable on these we clothe with even more honor , and our parts with less kibbud respect , honor are treated with greater . * Whereas , our evarim with greater kibbud have no need of more . However , Hashem has so composed the achdut of yichudim (note :)unity /harmony of unifications (:note ) of the guf body , giving the superior kibbud to the inferior , * lest there be schisms (note :)1:10 ; strkjv @11:18 (:note ) in the guf body . But the evarim should have have the same gemilut chasadim deeds of lovingkindness and caring for one another . * And when one evar (note :)member (:note ) has tza 'ar pain and suffering , all the evarim members has tza 'ar with it ; or one evar has the aliyah of kibbud , all the evarim has simcha with it . * Now you are Rebbe , Melech HaMoshiach 's guf (note :)body (:note )Bereshis strkjv @47:18-19 and individually evarim members of it . THE VARIOUS OFFICES OF AVODAS KODESH IN THE KEHILLAH OF REBBE , MELECH HAMOSHIACH * Now Hashem placed some in the edah haMoshiach (note :)community of Rebbe , Melech HaMoshiach--Shemot strkjv @12:6 (:note ), in the Kehillah , rishon first : shluchim , second , nevi 'im , third , morim , teachers , then those of cholel niflaot "accomplishing miracles "--Shemot strkjv @4:21 , then matnot harippuy gifts of healing , then matnot of helps , then manhigut ruchanit spiritual leadership /administration , kinds of leshonot tongues . * Surely not all are shluchim ? Surely not all are nevi 'im ? Surely not all are rabbinical morim ? Surely not all are those cholel niflaot (note :)"accomplishing miracles "--Shemot strkjv @4:21 (:note )? * Surely not all have matnot harippuy (note :)gifts of healing (:note )? Surely not all speak in leshonot tongues ? Surely not all have the petron interpretation of leshonot tongues ? * But earnestly desire the greater matnot (note :)gifts (:note ) [of the Ruach Hakodesh ]. AHAVAH AGAPE IN REBBE , MELECH HAMOSHIACH : THE DERECH HASHEM BEYOND COMPARISON And yet now I show you a more feste excellent derech .

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