1Corinthians:14
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Follow after love , (
o .
agape )
and desire spiritual gifts ,
but rather that all of you may prophesy .
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For he that speaks in an unknown tongue speaks not unto men ,
but unto God :
for no man understands him ;
nevertheless in the spirit (
o .
pneuma )
he speaks mysteries .
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But he that prophesies speaks unto men to edification ,
and exhortation ,
and comfort .
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He that speaks in an unknown tongue edifies himself ;
but he that prophesies edifies the church .
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I would that all of you all spoke with tongues but rather that all of you prophesied :
for greater is he that prophesies than he that speaks with tongues ,
except he interpret ,
that the church may receive edifying .
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Now ,
brethren ,
if I come unto you speaking with tongues ,
what shall I profit you ,
except I shall speak to you either by revelation ,
or by knowledge ,
or by prophesying ,
or by doctrine ?
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And even things without life giving sound ,
whether pipe or harp ,
except they give a distinction in the sounds ,
how shall it be known what is piped or harped ?
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For if the trumpet give an uncertain sound ,
who shall prepare himself to the battle ?
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So likewise all of you ,
except all of you utter by the tongue words (
o .
logos )
easy to be understood ,
how shall it be known what is spoken ?
for all of you shall speak into the air .
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There are ,
it may be ,
so many kinds of voices in the world ,
and none of them is without signification .
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Therefore if I know not the meaning of the voice ,
I shall be unto him that speaks a barbarian ,
and he that speaks shall be a barbarian unto me .
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Even so all of you ,
forasmuch as all of you are zealous of spiritual (
o .
pneuma )
gifts ,
seek that all of you may excel to the edifying of the church .
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Wherefore let him that speaks in an unknown tongue pray that he may interpret .
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For if I pray in an unknown tongue ,
my spirit (
o .
pneuma )
prays ,
but my understanding is unfruitful .
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What is it then ?
I will pray with the spirit , (
o .
pneuma )
and I will pray with the understanding also :
I will sing with the spirit , (
o .
pneuma )
and I will sing with the understanding also .
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Else when you shall bless with the spirit , (
o .
pneuma )
how shall he that occupies the room of the unlearned say Amen at your giving of thanks ,
seeing he understands not what you says ?
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For you verily give thanks well ,
but the other is not edified .
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I thank my God ,
I speak with tongues more than all of you all :
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Yet in the church I had rather speak five words (
o .
logos )
with my understanding ,
that by my voice I might teach others also ,
than ten thousand words (
o .
logos )
in an unknown tongue .
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Brethren ,
be not children in understanding :
nevertheless in malice be all of you children ,
but in understanding be men .
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In the law it is written ,
With men of other tongues and other lips will I speak unto this people ;
and yet for all that will they not hear me ,
says the LORD .
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Wherefore tongues are for a sign ,
not to them that believe ,
but to them that believe not :
but prophesying serves not for them that believe not ,
but for them which believe .
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If therefore the whole church be come together into one place ,
and all speak with tongues ,
and there come in those that are unlearned ,
or unbelievers ,
will they not say that all of you are mad ?
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But if all prophesy ,
and there come in one that believes not ,
or one unlearned ,
he is convinced of all ,
he is judged of all :
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And thus are the secrets of his heart made manifest ;
and so falling down on his face he will worship God ,
and report that God is in you truthfully .
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How is it then ,
brethren ?
when all of you come together ,
every one of you has a psalm ,
has a doctrine ,
has a tongue ,
has a revelation ,
has an interpretation .
Let all things be done unto edifying .
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If any man speak in an unknown tongue ,
let it be by two ,
or at the most by three ,
and that by course ;
and let one interpret .
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But if there be no interpreter ,
let him keep silence in the church ;
and let him speak to himself ,
and to God .
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Let the prophets speak two or three ,
and let the other judge .
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If any thing be revealed to another that sits by ,
let the first hold his peace .
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For all of you may all prophesy one by one ,
that all may learn ,
and all may be comforted .
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And the spirits (
o .
pneuma )
of the prophets are subject to the prophets .
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For God is not the author of confusion ,
but of peace ,
as in all churches of the saints .
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Let your women keep silence in the churches :
for it is not permitted unto them to speak ;
but they are commanded to be under obedience as also says the law .
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And if they will learn any thing ,
let them ask their husbands at home :
for it is a shame for women to speak in the church .
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What ?
came the word (
o .
logos )
of God out from you ?
or came it unto you only ?
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If any man think himself to be a prophet ,
or spiritual ,
let him acknowledge that the things that I write unto you are the commandments of the Lord .
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But if any man be ignorant ,
let him be ignorant .
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Wherefore ,
brethren ,
covet to prophesy ,
and forbid not to speak with tongues .
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Let all things be done decently and in order .