1Timothy:6

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* As many avadim as are under the ol (note :)yoke (:note ) of slavery let them consider their own adonim as worthy of all kavod , lest the name of Hashem and torateynu our teaching suffer chillul Hashem . * And let the ma 'aminim [in Moshiach ] that have adonim not disrespect their masters , because their adonim are achim , but let them all the more render service to them because the ones receiving benefit from their sherut hatov are ma 'aminim in Moshiach and ahuvim . ON THOSE WHO ARE TRUE ASHIRIM IN MOSHIACH Teach and exhort these things . * If anyone teaches heterodoxy (note :)a doctrine that has a chiluk or difference (:note ) and does not agree with the orthodox Jewish teaching of Yehoshua the Moshiach Adoneinu and with torah conforming to chassidus , * he has succombed to gaa 'vah (note :)conceit (:note ), having understood nothing , but having a morbid craving for controversies and disputes over devarim out of which comes kinah envy , madon strife , lashon hora evil speaking , chashadot merusha 'im evil suspicions , * and constant friction between men corrupted in their minds and having become bereft of haEmes , thinking chassidus to be a means of financial gain . * But chassidus with tzufrieden-kait (note :)contentment (:note ) is great revach gain , profit . * For we brought nothing into Olam Hazeh , neither are we able to carry anything out of it , * but having mazon (note :)food (:note ) and begadim clothes , with these we will be satisfied . * But the ones desiring to be ashirim (note :)rich men (:note ) fall into nissayon temptation and into a mashchit trap--Yirmeyeh strkjv @5:26 and into many foolish and destructive ta 'avot lusts which plunge men into cherem and Avaddon destruction . * For the ahavat hakesef (note :)love of money (:note ) is the shoresh root of kol hara 'ot all evils , which some , craving , were thereby led away from the emunah of Moshiach and pierced themselves with many machovim sorrows . THE GOOD FIGHT OF EMUNAH IN MOSHIACH * But you , ish haElohim (note :)man of G-d (:note ), flee these things . Pursue tzedek , chassidus , emunah , ahavah , savlanut , and anavah . * Fight the good fight of emunah ; lay hold of the Chayyei Olam to which you were called when you made the edut tovah (note :)good witness (:note ) before edim rabbim many witnesses . * I charge you before Hashem , the one giving Chayyim to all things , and before Moshiach Yehoshua , the one having testified before Pontius Pilate the edut hatovah (note :)good witness (:note ), * I charge you to keep the mitzva [of Moshiach ] spotless , irreproachable , until the appearing of Rebbe , Melech HaMoshiach Adoneinu Yehoshua . * And this will be made manifest at the right time by hamvorach , Ribbon haYachid , Melech haMelachim and Adon haAdonim . * To the One who is alone Almavet (note :)immortal (:note ), dwelling in Ohr unapproachable , whom no man among bnei Adam saw , neither is able to see , lo hakavod v 'hagevurah l 'olam va 'ed . Omein . * Charge the ashirim in Olam Hazeh not to walk in gaa 'vah (note :)pride (:note ) and high mindedness , neither to put their tikvah hope in the uncertainty of their riches but on Hashem who richly grants us all things for enjoyment . * Charge the ashirim to do haTov , to be rich in ma 'asim tovim , to demonstrate rochav lev (note :)generosity (:note ) and willingness to do gemilus chesed , * treasuring up for themselves a yesod tov for Olam Habah that they may lay hold of Chayei haEmes . * O Timotiyos , the pikkadon (note :)deposit (:note ) [of Moshiach 's torah ] entrusted to you , guard , turning away from the profane empty utterances and oppositions of the falsely named [or pseudo-Jewish--1:7 ] Da 'as Knowledge , * by which , some , professing , missed the mark concerning the emunah [of Moshiach ]. Chesed Hashem be with you .

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