2Esdras:8
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And he answered me ,
saying ,
The most High hath made this world for many ,
but the world to come for few .
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I will tell thee a similitude ,
Esdras ;
As when thou askest the earth ,
it shall say unto thee ,
that it giveth much mould whereof earthen vessels are made ,
but little dust that gold cometh of :
even so is the course of this present world .
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There be many created ,
but few shall be saved .
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So answered I and said ,
Swallow then down ,
O my soul ,
understanding ,
and devour wisdom .
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For thou hast agreed to give ear ,
and art willing to prophesy :
for thou hast no longer space than only to live .
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O Lord ,
if thou suffer not thy servant ,
that we may pray before thee ,
and thou give us seed unto our heart ,
and culture to our understanding ,
that there may come fruit of it ;
how shall each man live that is corrupt ,
who beareth the place of a man ?
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For thou art alone ,
and we all one workmanship of thine hands ,
like as thou hast said .
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For when the body is fashioned now in the mother '
s womb ,
and thou givest it members ,
thy creature is preserved in fire and water ,
and nine months doth thy workmanship endure thy creature which is created in her .
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But that which keepeth and is kept shall both be preserved :
and when the time cometh ,
the womb preserved delivereth up the things that grew in it .
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For thou hast commanded out of the parts of the body ,
that is to say ,
out of the breasts ,
milk to be given ,
which is the fruit of the breasts ,
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That the thing which is fashioned may be nourished for a time ,
till thou disposest it to thy mercy .
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Thou broughtest it up with thy righteousness ,
and nurturedst it in thy law ,
and reformedst it with thy judgment .
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And thou shalt mortify it as thy creature ,
and quicken it as thy work .
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If therefore thou shalt destroy him which with so great labour was fashioned ,
it is an easy thing to be ordained by thy commandment ,
that the thing which was made might be preserved .
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Now therefore ,
Lord ,
I will speak ;
touching man in general ,
thou knowest best ;
but touching thy people ,
for whose sake I am sorry ;
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And for thine inheritance ,
for whose cause I mourn ;
and for Israel ,
for whom I am heavy ;
and for Jacob ,
for whose sake I am troubled ;
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Therefore will I begin to pray before thee for myself and for them :
for I see the falls of us that dwell in the land .
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But I have heard the swiftness of the judge which is to come .
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Therefore hear my voice ,
and understand my words ,
and I shall speak before thee .
This is the beginning of the words of Esdras ,
before he was taken up :
and I said ,
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O Lord ,
thou that dwellest in everlastingness which beholdest from above things in the heaven and in the air ;
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Whose throne is inestimable ;
whose glory may not be comprehended ;
before whom the hosts of angels stand with trembling ,
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Whose service is conversant in wind and fire ;
whose word is true ,
and sayings constant ;
whose commandment is strong ,
and ordinance fearful ;
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Whose look drieth up the depths ,
and indignation maketh the mountains to melt away ;
which the truth witnesseth :
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O hear the prayer of thy servant ,
and give ear to the petition of thy creature .
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For while I live I will speak ,
and so long as I have understanding I will answer .
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O look not upon the sins of thy people ;
but on them which serve thee in truth .
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Regard not the wicked inventions of the heathen ,
but the desire of those that keep thy testimonies in afflictions .
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Think not upon those that have walked feignedly before thee :
but remember them ,
which according to thy will have known thy fear .
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Let it not be thy will to destroy them which have lived like beasts ;
but to look upon them that have clearly taught thy law .
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Take thou no indignation at them which are deemed worse than beasts ;
but love them that always put their trust in thy righteousness and glory .
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For we and our fathers do languish of such diseases :
but because of us sinners thou shalt be called merciful .
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For if thou hast a desire to have mercy upon us ,
thou shalt be called merciful ,
to us namely ,
that have no works of righteousness .
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For the just ,
which have many good works laid up with thee ,
shall out of their own deeds receive reward .
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For what is man ,
that thou shouldest take displeasure at him ?
or what is a corruptible generation ,
that thou shouldest be so bitter toward it ?
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For in truth them is no man among them that be born ,
but he hath dealt wickedly ;
and among the faithful there is none which hath not done amiss .
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For in this ,
O Lord ,
thy righteousness and thy goodness shall be declared ,
if thou be merciful unto them which have not the confidence of good works .
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Then answered he me ,
and said ,
Some things hast thou spoken aright ,
and according unto thy words it shall be .
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For indeed I will not think on the disposition of them which have sinned before death ,
before judgment ,
before destruction :
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But I will rejoice over the disposition of the righteous ,
and I will remember also their pilgrimage ,
and the salvation ,
and the reward ,
that they shall have .
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Like as I have spoken now ,
so shall it come to pass .
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For as the husbandman soweth much seed upon the ground ,
and planteth many trees ,
and yet the thing that is sown good in his season cometh not up ,
neither doth all that is planted take root :
even so is it of them that are sown in the world ;
they shall not all be saved .
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I answered then and said ,
If I have found grace ,
let me speak .
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Like as the husbandman '
s seed perisheth ,
if it come not up ,
and receive not thy rain in due season ;
or if there come too much rain ,
and corrupt it :
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Even so perisheth man also ,
which is formed with thy hands ,
and is called thine own image ,
because thou art like unto him ,
for whose sake thou hast made all things ,
and likened him unto the husbandman '
s seed .
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Be not wroth with us but spare thy people ,
and have mercy upon thine own inheritance :
for thou art merciful unto thy creature .
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Then answered he me ,
and said ,
Things present are for the present ,
and things to cometh for such as be to come .
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For thou comest far short that thou shouldest be able to love my creature more than I :
but I have ofttimes drawn nigh unto thee ,
and unto it ,
but never to the unrighteous .
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In this also thou art marvellous before the most High :
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In that thou hast humbled thyself ,
as it becometh thee ,
and hast not judged thyself worthy to be much glorified among the righteous .
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For many great miseries shall be done to them that in the latter time shall dwell in the world ,
because they have walked in great pride .
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But understand thou for thyself ,
and seek out the glory for such as be like thee .
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For unto you is paradise opened ,
the tree of life is planted ,
the time to come is prepared ,
plenteousness is made ready ,
a city is builded ,
and rest is allowed ,
yea ,
perfect goodness and wisdom .
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The root of evil is sealed up from you ,
weakness and the moth is hid from you ,
and corruption is fled into hell to be forgotten :
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Sorrows are passed ,
and in the end is shewed the treasure of immortality .
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And therefore ask thou no more questions concerning the multitude of them that perish .
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For when they had taken liberty ,
they despised the most High ,
thought scorn of his law ,
and forsook his ways .
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Moreover they have trodden down his righteous ,
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And said in their heart ,
that there is no God ;
yea ,
and that knowing they must die .
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For as the things aforesaid shalt receive you ,
so thirst and pain are prepared for them :
for it was not his will that men should come to nought :
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But they which be created have defiled the name of him that made them ,
and were unthankful unto him which prepared life for them .
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And therefore is my judgment now at hand .
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These things have I not shewed unto all men ,
but unto thee ,
and a few like thee .
Then answered I and said ,
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Behold ,
O Lord ,
now hast thou shewed me the multitude of the wonders ,
which thou wilt begin to do in the last times :
but at what time ,
thou hast not shewed me .