2Samuel:7
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Verse 1-3 -
David being at rest in his palace ,
considered how he might best employ his leisure and prosperity in the service of God .
He formed a design to build a temple for the ark .
Nathan here did not speak as a prophet ,
but as a godly man ,
encouraging David by his private judgment .
We ought to do all we can to encourage and promote the good purposes and designs of others ,
and ,
as we have opportunity ,
to forward a good work .
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Verse 4-17 -
Blessings are promised to the family and posterity of David .
These promises relate to Solomon ,
David '
s immediate successor ,
and the royal line of Judah .
But they also relate to Christ ,
who is often called David and the Son of David .
To him God gave all power in heaven and earth ,
with authority to execute judgment .
He was to build the gospel temple ,
a house for God '
s name ;
the spiritual temple of true believers ,
to be a habitation of God through the Spirit .
The establishing of his house ,
his throne ,
and his kingdom for ever ,
can be applied to no other than to Christ and his kingdom :
David '
s house and kingdom long since came to an end .
The committing iniquity cannot be applied to the Messiah himself ,
but to his spiritual seed ;
true believers have infirmities ,
for which they must expect to be corrected ,
though they are not cast off .
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Verse 18-29 -
David '
s prayer is full of the breathings of devout affection toward God .
He had low thoughts of his own merits .
All we have ,
must be looked upon as Divine gifts .
He speaks very highly and honourably of the Lord '
s favours to him .
Considering what the character and condition of man is ,
we may be amazed that God should deal with him as he does .
The promise of Christ includes all ;
if the Lord God be ours ,
what more can we ask ,
or think of ?
Ephesians strkjv @
3:20 .
He knows us better than we know ourselves ;
therefore let us be satisfied with what he has done for us .
What can we say more for ourselves in our prayers ,
than God has said for us in his promises ?
David ascribes all to the free grace of God .
Both the great things He had done for him ,
and the great things He had made known to him .
All was for his word '
s sake ,
that is ,
for the sake of Christ the eternal Word .
Many ,
when they go to pray ,
have their hearts to seek ,
but David '
s heart was found ,
that is ,
it was fixed ;
gathered in from its wanderings ,
entirely engaged to the duty ,
and employed in it .
That prayer which is from the tongue only ,
will not please God ;
it must be found in the heart ;
that must be lifted up and poured out before God .
He builds his faith ,
and hopes to speed ,
upon the sureness of God '
s promise .
David prays for the performance of the promise .
With God ,
saying and doing are not two things ,
as they often are with men ;
God will do as he hath said .
The promises of God are not made to us by name ,
as to David ,
but they belong to all who believe in Jesus Christ ,
and plead them in his name .
Henry '
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Matthew Henry '
s Commentary ****
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